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<v Speaker 1>You are most like Jesus when you're focusing on the

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<v Speaker 1>hurts of somebody else rather than your own. You are

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<v Speaker 1>most like Jesus when you're focusing on the hurts of

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<v Speaker 1>somebody else, your child, your wife, your dad, your.

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<v Speaker 2>Client.

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<v Speaker 1>When you're focusing on somebody else's hurts and you steady

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<v Speaker 1>of your own, that's when you're like Jesus. When Jesus

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<v Speaker 1>is on the cross, dying for the sins of all mankind,

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<v Speaker 1>he's not focusing on his pain.

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<v Speaker 2>He's saying, Father, forgive them. They don't know what they're doing.

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<v Speaker 1>He's still focusing on us, even in the middle of

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<v Speaker 1>his pain. So he says, focus scopos, try to see

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<v Speaker 1>their perspective before you go mouthing off on your hurt,

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<v Speaker 1>your need, those are legitimate, but go ahead and first

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<v Speaker 1>try to focus on their perspective.

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<v Speaker 2>Now, let's just take an example, the people that you

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<v Speaker 2>work with.

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<v Speaker 1>And you have some people who work with, and you

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<v Speaker 1>think that one person, they are so irritating to me.

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<v Speaker 1>I just they every time I get around them, my

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<v Speaker 1>blood starts to boil. I just don't even like being

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<v Speaker 1>around them. And the reason why is you don't scope posts.

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<v Speaker 1>You don't see their circumstance. You don't see their temperament,

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<v Speaker 1>and you don't see their background. The people that you

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<v Speaker 1>work with, the more you understand them, the more patient

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<v Speaker 1>you're going to be. The less you understand the people

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<v Speaker 1>you work with, the more impatient you're gonna be. Why

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<v Speaker 1>because it is human nature when you're working with people

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<v Speaker 1>that you tend we tend to judge how.

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<v Speaker 2>Far people have to go.

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<v Speaker 1>We look at it and go, man, they got a

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<v Speaker 1>long way to go before they start being mature. Instead

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<v Speaker 1>of looking at how far they've come. When you look

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<v Speaker 1>at how far they've come, then you start cutting them

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<v Speaker 1>some slack. And if you scope posts, you actually take

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<v Speaker 1>the time to get to know that jerk and find

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<v Speaker 1>out their temperament, their background, and the things that they're

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<v Speaker 1>going through their pressures, you'd cut them some slack. You go, man,

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<v Speaker 1>If I had a father like that, I'd probably be

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<v Speaker 1>irritating too. If I had gone through all the difficulty

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<v Speaker 1>they went through, if I had experienced that kind of prejudice,

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<v Speaker 1>if I had experienced that kind of bigotry, if I

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<v Speaker 1>had understood the hurt, if I had that hurt in

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<v Speaker 1>my life, I probably wouldn't be as far along as

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<v Speaker 1>they are. Stop looking at how far people have to go,

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<v Speaker 1>and start looking at how far people have come, and

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<v Speaker 1>then you're listening for their hurt and their perspective.

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<v Speaker 2>Now there are two areas.

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<v Speaker 1>The Bible says that you are commanded by God to

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<v Speaker 1>be patient with, to be understanding with, and to be

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<v Speaker 1>considerate of when you're dealing with anybody else. It's in

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<v Speaker 1>Romans chapter fifteen, verse two. We must be considerate of

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<v Speaker 1>the doubts and fears of others.

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<v Speaker 2>Circle doubts and fears.

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<v Speaker 1>Let's please the other fellow, not ourselves, and do what

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<v Speaker 1>is for his good and thus build him up in

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<v Speaker 1>the Lord. Anytime somebody does something that you go that

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<v Speaker 1>doesn't make sense, why in the world are they doing that?

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<v Speaker 2>It's almost always a fear.

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<v Speaker 1>And if you just look at their behavior, you're going

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<v Speaker 1>to be quite judgmental. But if you look at their

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<v Speaker 1>fear and you find it out, you're going to be

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<v Speaker 1>a whole lot more understanding. We are to be considerate

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<v Speaker 1>of the doubts and fears of others.

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<v Speaker 2>That'll make you more patient. Here's the problem.

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<v Speaker 1>My fears are perfectly rational and entirely normal. Your fears

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<v Speaker 1>are stupid, they're irrational, they don't make sense.

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<v Speaker 2>Yes, and that's the way we feel my fears.

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<v Speaker 1>There's a legitimate reason why I'm afraid of this, and

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<v Speaker 1>you ought to be afraid too.

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<v Speaker 2>You, on the other hand, your fears nah, and they

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<v Speaker 2>just you just pooh pull them away. Husbands, do you

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<v Speaker 2>pooh pooh the fears of your wife? Honey?

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<v Speaker 1>You shouldn't fear that way. That's very helpful, thank you. Listen,

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<v Speaker 1>all fears are irrational. All fears fears f e A

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<v Speaker 1>R false evidence, appearing real and minor, as irrational as

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<v Speaker 1>yours are. We just have different ways of rationalizing them.

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<v Speaker 1>You know what rationalize means, rational lies. We tell ourselves

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<v Speaker 1>rational lies. He minds are natural, yours are unnatural. Minor

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<v Speaker 1>normal yours are unnormal, minor.

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<v Speaker 2>Legitimate, yours are illegit.

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<v Speaker 1>No, we must be considerate of the doubts and fears

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<v Speaker 1>of each other.

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<v Speaker 2>And when you do that.

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<v Speaker 1>The conflict is to go down in your marriage, and

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<v Speaker 1>the conflict's going to go down with your kids, and

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<v Speaker 1>the conflict's going to go down with the people you

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<v Speaker 1>work with and your customers and your clients. Okay, number five,

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<v Speaker 1>the fifth step, after I've I've admitted my faults, and

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<v Speaker 1>I've listened for your hurts and perspective. Now I speak

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<v Speaker 1>the truth tactfully. Speak the truth tactfully. The truth sets

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<v Speaker 1>you free. But you've got to say it with love.

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<v Speaker 1>You've got to say it with kindness. You've got to

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<v Speaker 1>say it with tact People say, well, I just tell

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<v Speaker 1>it like it is. That's called being rude. Don't be

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<v Speaker 1>proud of that. Don't ever be proud. Well, I just

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<v Speaker 1>tell it like it. It means you're a jerk. It

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<v Speaker 1>means you don't really care about other people. You just

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<v Speaker 1>want to get it off your chest.

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<v Speaker 2>Speak the truth.

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<v Speaker 1>The Bible says this, look up here on the screen

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<v Speaker 1>Phesians four fifteen. Speak the truth what in love? The

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<v Speaker 1>truth is not enough. It's not just what you say,

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<v Speaker 1>it's how you say it. And if you say it offensively,

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<v Speaker 1>it will be received defensively. You must always speak truth

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<v Speaker 1>to your children in love.

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<v Speaker 2>Parents.

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<v Speaker 1>The moment you start yelling at your kids, they're not

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<v Speaker 1>listening to a word you say. All they're hearing is

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<v Speaker 1>the emotion, and they will remember the emotion and will

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<v Speaker 1>not remember the words. It doesn't work. You are never

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<v Speaker 1>persuasive when you are abrasive. Now, the Bible says in

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<v Speaker 1>Proverbs twelve, verse eighteen, reckless words pierce like a sword,

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<v Speaker 1>but the tongue of the wise brings healing. Now, what's

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<v Speaker 1>you say in there in a conflict? Foolish words hurt

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<v Speaker 1>and wise words heal. And it's your choice. You never

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<v Speaker 1>get your point across by being cross. It's all in

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<v Speaker 1>the way you say it. Yesterday I was abducted by

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<v Speaker 1>a group of young men in our church who took

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<v Speaker 1>me to San Diego to Comic Con, and it was

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<v Speaker 1>a blast. I wanted to go as Batman, but Kay

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<v Speaker 1>wouldn't let me. And everybody there were one hundred thousand

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<v Speaker 1>people at Comic Con, and I mean everybody's there. I

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<v Speaker 1>mean all of the superheroes are there, and all the

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<v Speaker 1>great TV shows and all the science fiction and all

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<v Speaker 1>the Lord of the Rings trilogy and Star Wars and

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<v Speaker 1>Star Trek, and one hundred thousand people are at this place,

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<v Speaker 1>and about ten percent of them were dressed up, and

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<v Speaker 1>it was just a lot of fun. But as one

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<v Speaker 1>hundred thousand people are going into the convention center in

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<v Speaker 1>San Diego, there are two guys, obviously Christians, standing there

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<v Speaker 1>with giant yellow signs with frowns on their faces, clearly

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<v Speaker 1>not enjoying it, not saying a word to anybody, just

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<v Speaker 1>standing there looking angry. And they were what I call

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<v Speaker 1>turn or burn, you'll die and fry while we go

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<v Speaker 1>to the sky signs.

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<v Speaker 2>Okay, one of them said repent.

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<v Speaker 1>It was something like repent or go to hell, you know,

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<v Speaker 1>something like that. And the other one said, believe on

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<v Speaker 1>the Lord Jesus Christ and you'll be saved. Now, the

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<v Speaker 1>fact is both of those are true, but they were

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<v Speaker 1>not speaking the truth in love. It's true I do

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<v Speaker 1>need to repent, and it is true I do need

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<v Speaker 1>to accept what Jesus Christ did for me on the cross.

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<v Speaker 1>I guarantee you nobody got saved yesterday from those signs,

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<v Speaker 1>not one single person. Why because they were speaking the truth,

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<v Speaker 1>but they were not speaking the truth in love.

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<v Speaker 2>Does this make sense?

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<v Speaker 1>It's not just what you said, it's how you say it.

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<v Speaker 1>Sometimes you watch these preachers on TV, and you know

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<v Speaker 1>they got an anger management issue, and they're not They're

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<v Speaker 1>out of whack with their wife at home, and then

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<v Speaker 1>they're angry at their wife and then they're coming.

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<v Speaker 2>To church every weekend and spiritually.

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<v Speaker 1>Vomiting on everybody else by, and they feel really good,

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<v Speaker 1>But everybody else goes home feel a little sticky.

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<v Speaker 2>You know, I just gotta ugh.

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<v Speaker 1>I mean, you take the truth of God's word, but

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<v Speaker 1>you wrap it in love. For instance, the Bible says

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<v Speaker 1>in Romans three twenty three, all of sinned and fallen

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<v Speaker 1>short of the glory of God. Now, I could teach

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<v Speaker 1>that truth to you two different ways, all of us.

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<v Speaker 1>I could shout it to you in anger. I could

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<v Speaker 1>say it like this, all of sin and all have

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<v Speaker 1>come short of the glory of God, and you'd go home.

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<v Speaker 2>Go Rick yelled at me. I don't like that, okay.

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<v Speaker 1>Is that the way Jesus would quote Romans three twenty three,

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<v Speaker 1>shouting like you was happy.

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<v Speaker 2>Like we're all going to hell in a handbag? It's true?

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<v Speaker 1>Or I don't think so. I think Jesus would say

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<v Speaker 1>it like this kind of matter of factly. I think

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<v Speaker 1>he said with a broken heart. I think he would

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<v Speaker 1>look out at the world and go, all of sin.

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<v Speaker 1>You know, everybody's wanted, everybody's messed up, nobody bats a thousand,

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<v Speaker 1>We've all sinned, everybody comes short of the glory of God.

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<v Speaker 2>I don't measure up.

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<v Speaker 1>To my own standards much as God's. I think that's

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<v Speaker 1>the way he said. You see the difference. See the

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<v Speaker 1>difference in that.

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<v Speaker 2>Now.

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<v Speaker 1>The Bible says in Ephesians for twenty nine, do not

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<v Speaker 1>use harmful words, but only helpful words, the kind that

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<v Speaker 1>build up and provide what is needed. That's one of

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<v Speaker 1>the greatest verses on parenting you can ever learn. Fact

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<v Speaker 1>in your marriage to your center. Your spouse is a center.

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<v Speaker 1>Two imperfect people cannot make a perfect relationship. So you're

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<v Speaker 1>gonna have conflict. You are going to fight, You're going

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<v Speaker 1>to argue, You're gonna have conflict the rest of your marriage.

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<v Speaker 1>Now the question is are you going to fight fair

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<v Speaker 1>or not? And what you need to do is you

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<v Speaker 1>need to establish some ground rules so you don't destroy

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<v Speaker 1>yourselves in the inevitable conflict of life. And you need

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<v Speaker 1>to take some words that are inflammatory and say, sorry,

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<v Speaker 1>these are off limits. We're just not going to use

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<v Speaker 1>these words. There's certain words that you can use that

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<v Speaker 1>trigger your spouse and enrage them. And there's certain words

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<v Speaker 1>your spouse uses and you that can trigger you into

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<v Speaker 1>rage or depression. They need to not use it. You

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<v Speaker 1>need to take them off and say fighting fair. We're

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<v Speaker 1>not gonna use these words in our marriage. One of

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<v Speaker 1>them is the threat of divorce. You're not gonna say, well,

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<v Speaker 1>then we'll get a divorce. You need to take that

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<v Speaker 1>one off the table. You need to close the escape

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<v Speaker 1>patch of your marriage. You need to lock it with

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<v Speaker 1>the key and throw the keyed away and say, we're

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<v Speaker 1>gonna make this marriage work. If it kills us, okay,

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<v Speaker 1>it may, but it will keep.

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<v Speaker 2>You going further.

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<v Speaker 1>During the Cold War between the communists East and the

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<v Speaker 1>capitalist West, between the Soviet Union and its allies and

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<v Speaker 1>the United States and its allies. Even in the height

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<v Speaker 1>of the Cold War from the nineteen fifties on about

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<v Speaker 1>when the Berlin Wall fell, and I think it was

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<v Speaker 1>eighty nine, even in the worst moments of the Cold War,

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<v Speaker 1>both sides agree that some weapons were off limits. We

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<v Speaker 1>called them WMD's weapons of mass destruction, and we said

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<v Speaker 1>we may fight, we.

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<v Speaker 2>May argue, we may have conflict, but.

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<v Speaker 1>We're not going to use the big one. Neither side

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<v Speaker 1>is going to drop the atomic bomb because of what

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<v Speaker 1>was called mad m a D mutually assured destruction, and

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<v Speaker 1>both the Soviet Union and America and our allies all

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<v Speaker 1>knew that if one atomic bomb was dropped, it was

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<v Speaker 1>over for the world.

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<v Speaker 2>This was going to destroy the whole place.

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<v Speaker 1>You need to ban the weapons of mass destruction from

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<v Speaker 1>your marriage. There are certain words you just need to

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<v Speaker 1>those are off limits. We're not going to use them,

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<v Speaker 1>and you need to make a list of them. And

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<v Speaker 1>you need to agree and say, we may be so

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<v Speaker 1>mad and so upset, but we're just not going to

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<v Speaker 1>use these words. Do not use harmful. You need to

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<v Speaker 1>learn to fight fair. Now that leads me to the

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<v Speaker 1>sixth step. Write this down. Fix the problem, not the blame.

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<v Speaker 1>This is the sixth key to resolving conflict and restoring

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<v Speaker 1>a relationship.

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<v Speaker 2>Like I said, this is.

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<v Speaker 1>Worth thousands of dollars of counseling what I'm giving you.

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<v Speaker 2>Fix the problem, not the blame.

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<v Speaker 1>You need to learn to attack the issue, not each other.

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<v Speaker 1>You need to realize that you're both on the same team.

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<v Speaker 1>Anytime you're busy fixing the blame, you are wasting energy

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<v Speaker 1>not fixing the problem.

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<v Speaker 3>Thanks for joining us today. You know we love hearing

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<v Speaker 3>how Daily Hope is encouraging people. We receive messages all

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<v Speaker 3>the time from listeners and viewers sharing how their faith

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<v Speaker 3>has grown through our messages, devotionals, and the right now,

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<v Speaker 3>I'd love for you to hear this quick story about

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<v Speaker 3>how Daily Hope is making a difference in the lives

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<v Speaker 3>of others just like you.

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<v Speaker 4>Daily Hope's a daily reminder of God speaking to me

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<v Speaker 4>on whatever subject Pastor Rick is talking about that day,

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<v Speaker 4>whether it's something that I need to do or something

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<v Speaker 4>that I need to focus on, or just reminders. Sometimes

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<v Speaker 4>they're just the reminders of God's faithfulness to me. And

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<v Speaker 4>if I don't start my day that way, my day goes.

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<v Speaker 4>We're right in the dumpster. All the little things of

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<v Speaker 4>the world just consume me. But if I start it

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<v Speaker 4>with Daily Hope and a reminder where I'm a child

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<v Speaker 4>of God and where God has me, then I can

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<v Speaker 4>deal with those things. I'm not going into battle without

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<v Speaker 4>the tools that I need to win the battle. There's

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<v Speaker 4>times that Daily Hope just prompts me to read it,

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<v Speaker 4>and then next thing, I'm on the way to work

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<v Speaker 4>and God's talking to me, and I put it on

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<v Speaker 4>my phone and listen to it going to work, Because

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<v Speaker 4>sometimes you just need to hear it. You need to

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<v Speaker 4>read it, and you need to hear it, and it

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<v Speaker 4>just settles into me a little bit better, and eviably,

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<v Speaker 4>when I get to work, I have three guys that

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<v Speaker 4>work for me, and we get into these discussions and

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<v Speaker 4>I keep telling them, guys. Pastor Rick was talking about

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<v Speaker 4>that in Daily Hope this morning. You need to read

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<v Speaker 4>Daily Hope every day. You just it needs to be

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<v Speaker 4>part of your life every single day.

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<v Speaker 5>Would you like to sign up for Pastor Rick's email devotional.

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<v Speaker 5>You can just scan the QR code or go to

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<v Speaker 5>dailyhopetv dot com.

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<v Speaker 1>Now, God is very very specific about the kind of

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<v Speaker 1>words that are out of bounce. And you don't say,

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<v Speaker 1>but you did this, but you did that, But you

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<v Speaker 1>did this, but you did that, but you did this,

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<v Speaker 1>but you did that. That blame game is a waste

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<v Speaker 1>of time. Stop fixing the blame and start fixing the problem.

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<v Speaker 1>You got a problem with sex in your marriage. You

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<v Speaker 1>got a problem with finances in your marriage. You got

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<v Speaker 1>a problem with in laws in your marriage. You've got

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<v Speaker 1>a problem with children in your marriage. You got a

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<v Speaker 1>problem with work schedule in your marriage. Stop fixing the

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<v Speaker 1>blame and start fixing the problem. Now, God is very

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<v Speaker 1>specific about the kind of words that are out of bounce.

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<v Speaker 1>Colossians three eight is just one example. I could give

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<v Speaker 1>you dozens. I don't have time to do this. Let

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<v Speaker 1>me just give you one. You must rid yourself of

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<v Speaker 1>these WMDs, these weapons of mass destruction, of all such

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<v Speaker 1>things as these angry rage, malice, slander, and filthy language

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<v Speaker 1>from your lips. Okay, he says, in your marriage and

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<v Speaker 1>in your relationships, no angry rage. In other words, you

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<v Speaker 1>should never try to intimidate anybody with anger. You never

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<v Speaker 1>make threats. That doesn't work. You don't intimidate with anger

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<v Speaker 1>and threats. Malice means you say things that are intentionally

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<v Speaker 1>designed to hurt, like you're just like your mother, or

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<v Speaker 1>you're just like or labeling or belittling or psychologizing.

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<v Speaker 2>Well, now I know why you did that. No, you don't.

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<v Speaker 1>You can't even figure out your own motivation. How in

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<v Speaker 1>the world would you figure out the motivation of anybody else.

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<v Speaker 1>There's no way you can know anybody else with motivation

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<v Speaker 1>because you don't even know.

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<v Speaker 2>Your own half the time. And then no slander.

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<v Speaker 1>That means no insults, no insults, no belittling.

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<v Speaker 2>No labeling. Fix the problem, not the blame.

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<v Speaker 1>Finally, number seven, the seventh step is focus on reconciliation.

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<v Speaker 1>Not resolution. Focus on reconciliation not resolution. There's a big difference.

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<v Speaker 1>Reconciliation means re establishing the relationship. That's what it means,

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<v Speaker 1>re establishing the relationship. We bury the hatchet doesn't mean

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<v Speaker 1>we remarry if you're with an ex, it just means

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<v Speaker 1>we're at peace with each other. I'm not holding on

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<v Speaker 1>to any hurt. You're not holding any hurt. It's we

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<v Speaker 1>bury the hatchet, reconciliation, re establish relationship. Resolution means we

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<v Speaker 1>resolve every disagreement, and that ain't going to happen because

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<v Speaker 1>the truth is, there's some things in your marriage and

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<v Speaker 1>some things in your friendship and with other people you're

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<v Speaker 1>just never going to agree on because we're all different.

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<v Speaker 1>But you can disagree without being disagreeable. That's called maturity,

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<v Speaker 1>that's called wisdom, that's called Christ's likeness, being like Christ.

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<v Speaker 1>To disagree without being disagreeable. We can have unity without uniformity.

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<v Speaker 1>We can walk hand in hand together without seeing eye

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<v Speaker 1>to eye. Can and I don't see et ee on

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<v Speaker 1>a lot of different things, but we walk hand in

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<v Speaker 1>hand and we're now coming up this next year will

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<v Speaker 1>be our fortieth year of marriage.

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<v Speaker 2>All right.

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<v Speaker 1>You can have reconciliation without resolution. And here's what I've

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<v Speaker 1>learned from counseling marriages. If you focus on restoring the relationship,

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<v Speaker 1>oftentimes the issue becomes insignificant. How many of your biggest

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<v Speaker 1>arguments were over the smallest things and they weren't really

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<v Speaker 1>about that. And you need to get back to focusing

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<v Speaker 1>on the relationship. Now, let me wrap it up. Here's

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<v Speaker 1>my challenge to you, as your pastor who loves you.

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<v Speaker 1>Our world is filled with conflict. I mean it's just

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<v Speaker 1>pick up the newspaper. It's everywhere. And in a world

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<v Speaker 1>where there is constant conflict, wars, division, argumentation, stress between people,

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<v Speaker 1>where there are prejudices and racism and clashes, where we

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<v Speaker 1>have everything from violence and tribalism and terrorism and people

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<v Speaker 1>getting in each other's face and partisanism and people attacking

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<v Speaker 1>each other constantly.

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<v Speaker 2>And as a.

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<v Speaker 1>Result, we have broken relationships. We have a broken economy,

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<v Speaker 1>we have a broken government, we have broken marriages, and

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<v Speaker 1>we have broken lives and broken hearts. My challenge to

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<v Speaker 1>you as your pastor is that you you you will

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<v Speaker 1>commit to becoming an agent of reconciliation in a world

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<v Speaker 1>filled with conflict, that you will become a bridge builder,

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<v Speaker 1>not a wall builder, that you will look for ways

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<v Speaker 1>to bring people together rather than tear them up. Let

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<v Speaker 1>me show you what the Bible says. Last verse on

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<v Speaker 1>the screen two Corinthians five eighteen to twenty says this

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<v Speaker 1>God has restored our relationship with him. In other words,

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<v Speaker 1>God made us his friends. We were estranged, we were unreconciled.

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<v Speaker 1>And God has reconciled us to himself through Christ. Jesus

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<v Speaker 1>died for our sins, and he says, and now He

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<v Speaker 1>has given us this ministry.

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<v Speaker 2>Of restoring relationships.

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<v Speaker 1>Your ministry if you are a Christian, if you're a

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<v Speaker 1>follower of Christ, if you claim to be a man

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<v Speaker 1>of God, a woman of God, your ministry is the

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<v Speaker 1>ministry of restoring relationships. Your ministry is the ministry of reconciliation.

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<v Speaker 1>Your ministry is doing everything I just taught you how

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<v Speaker 1>to do. God was in Christ restoring his relationship with humanity.

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<v Speaker 1>He was reconciling us to himself.

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<v Speaker 2>He did not.

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<v Speaker 1>Hold people's faults against them, and you shouldn't either. And

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<v Speaker 1>He has given us this message. What is the message

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<v Speaker 1>the message of restored relationships? To tell others, Jesus Christ

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<v Speaker 1>loves you so much. He'd rather die than live without you.

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<v Speaker 1>He has broken down the barrier and the wall, and

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<v Speaker 1>he wants you to be reconciled to him. God wants

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<v Speaker 1>a relationship with you, and then he wants to give

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<v Speaker 1>you that relationship to others. The message of restored relationships

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<v Speaker 1>to tell others, we are Christ representatives. We beg you

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<v Speaker 1>on behalf of Christ to become reunited with God.

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<v Speaker 2>That's what it means to be a witness.

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<v Speaker 1>It means to God in society and say, hey, man,

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<v Speaker 1>God's done everything to put you back in fellowship with him.

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<v Speaker 1>He's already paid for all your sins. You don't have

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<v Speaker 1>to be his enemy. He's not mad at you, he's

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<v Speaker 1>mad about you. Be reckoned, stiled the God and be

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<v Speaker 1>at peace with God, and then spread that peace.

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<v Speaker 2>With everybody else. And if you do that, the Bible.

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<v Speaker 1>Says this, God blesses those. God blesses those who are peacemakers.

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<v Speaker 1>They will be called the children of God. It's a

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<v Speaker 1>bow our heads. Do you need to plan a peace

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<v Speaker 1>conference this week? Do you need to pick up the

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<v Speaker 1>phone and a relationship that's been starved or strangled, or

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<v Speaker 1>strained or even deeply broken and take these steps. It

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<v Speaker 1>takes courage. Tell God, I want to be a peacemaker

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<v Speaker 1>this week. I want my prayers answered, I want happiness.

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<v Speaker 1>I want to be in.

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<v Speaker 2>Fellowship with you.

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<v Speaker 1>So I want to restore the relationships that have been broken.

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<v Speaker 2>And God, I'm scared to death. Just tell him that

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<v Speaker 2>help me.

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<v Speaker 1>You need to make a peace plan for your home

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<v Speaker 1>and make a list of the WMDs you go these

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<v Speaker 1>are off limits for us. We just let's agree that

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<v Speaker 1>we're never going to use these words again in our marriage.

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<v Speaker 1>Maybe you've never made peace with God, and if you're

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<v Speaker 1>at war with God and you've never received Jesus Christ

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<v Speaker 1>as your savior, you need the peace of God so

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<v Speaker 1>you can have the peace of God. Say in your heart,

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<v Speaker 1>Jesus Christ, I admit that I've made many mistakes and

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<v Speaker 1>I need your forgiveness. And the biggest mistake is I've

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<v Speaker 1>tried to run my life without you. I've tried to

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<v Speaker 1>pretend like I was God. And I'm sorry, and I

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<v Speaker 1>humbly ask you, Jesus, to save me, and I ask

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<v Speaker 1>you to come into my life fill me with your

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<v Speaker 1>peace and your love so I can share your peace and.

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<v Speaker 2>Love with others.

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<v Speaker 1>Fathers, Pastor, I pray for these people, these dear people,

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<v Speaker 1>that we would become agents of reconciliation in a world

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<v Speaker 1>of conflict and where there is strife, that we might

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<v Speaker 1>bring peace. And I pray this, giving you the glory

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<v Speaker 1>and asking for you to give us the courage and love.

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<v Speaker 1>I pray this blessing in the name of the Father

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<v Speaker 1>and the Son and the Holy Spirit.

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<v Speaker 2>Amen.
