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<v Speaker 1>Today, my heart is excited. I got a room full

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<v Speaker 1>of people who love the Lord, and I'm gonna just

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<v Speaker 1>share the best I can whatever God's put in my heart.

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<v Speaker 1>I'm gonna share a message. It's called the Greatest among Us.

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<v Speaker 1>It's a message I actually shared this Wednesday with the youth,

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<v Speaker 1>and I try to shake it. I did. I was like,

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<v Speaker 1>I don't want to share this again. That was for

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<v Speaker 1>the youth. That's not for Sunday. And the Lord just

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<v Speaker 1>did not give me anything. And you know, we can easily,

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<v Speaker 1>as men and women given a free will, we can

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<v Speaker 1>easily open this beautiful, holy, amazing, life breathing thing and

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<v Speaker 1>come up with something amazing and it will all be good.

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<v Speaker 1>There's nothing here that is bad. It's all good. But

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<v Speaker 1>I always am troubled to share something that He's doing

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<v Speaker 1>internally in my heart and my life. I wanted to

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<v Speaker 1>be a effective, I wanted to be powerful, and he

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<v Speaker 1>was giving me nothing else. So today we're going to

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<v Speaker 1>get the youth sermon. So get your gears ready, dial

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<v Speaker 1>down your vocabulary. Let's go simple, because in simplicity there's power. Cool.

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<v Speaker 1>Would you close your eyes for a second and say,

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<v Speaker 1>Holy Spirit, give me your grace to see what you

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<v Speaker 1>see and experience your presence. Amen. Okay, So while I

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<v Speaker 1>was questioning this sermon if I should or shouldn't, I

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<v Speaker 1>asked the Lord that he would confirm it, and he

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<v Speaker 1>shared it through several people. So I was super excited

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<v Speaker 1>that this is the word of the Lord for this morning.

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<v Speaker 1>So thank you all for coming the greatest among us.

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<v Speaker 1>When we hear the word great or great or great tists.

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<v Speaker 1>There's certain ways that just because we're in this world,

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<v Speaker 1>there's certain patterns of thought that we're used to thinking

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<v Speaker 1>when it comes to greatness. And for a lot of us,

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<v Speaker 1>when we ask who would you say is great? And

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<v Speaker 1>many times we'll start pointing to people who have what

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<v Speaker 1>we call achievements, things that they have accomplished, achieved things

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<v Speaker 1>that are very honorable, and we say, this person right here,

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<v Speaker 1>they're great. And then we may ask, well, who else

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<v Speaker 1>is great? Then we may go all the way to

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<v Speaker 1>the other side, and we might say those maybe that

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<v Speaker 1>don't have all the achievements, but they have all the possessions,

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<v Speaker 1>they have all the stuff that all of us may

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<v Speaker 1>want in life. So you got people who have amazing

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<v Speaker 1>achievements and they've done so much. And then you have

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<v Speaker 1>people who just have all the stuff. A lot of

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<v Speaker 1>times they're just super wealthy and they just have everything

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<v Speaker 1>that anybody could ever imagine and more. And we're thinking, man,

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<v Speaker 1>these people are great. And if it's not for the

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<v Speaker 1>things you've done or the stuff you have, it's the

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<v Speaker 1>power you carry. And we perceive greatness through the things

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<v Speaker 1>you've done, through the things you have, or the influence

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<v Speaker 1>or the power you carry. And so a lot of

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<v Speaker 1>times when we're thinking about the greatest among us, we're thinking, well,

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<v Speaker 1>who's done the most, who has the most, and who

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<v Speaker 1>has the most influence and greatness we're perceiving and understanding

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<v Speaker 1>through the realm of how we grew up in this world.

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<v Speaker 1>And it's interesting because there was a point where the

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<v Speaker 1>disciples were arguing about who is the great greatest You

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<v Speaker 1>guys remember that story, and Jesus, as amazing as he is,

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<v Speaker 1>he calls the child to his lap, and the child

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<v Speaker 1>sits down, and then he says to them, if any

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<v Speaker 1>of you want to experience the Kingdom of God, you

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<v Speaker 1>must become like one of these, like a child, like

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<v Speaker 1>one that has nothing achieved, no possessions, and no influence,

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<v Speaker 1>and he's saying, do any of you want to experience

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<v Speaker 1>the greatest thing, you must become like one of these.

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<v Speaker 1>How many of us know that there's more depth than

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<v Speaker 1>just to the surface of what Jesus was talking about.

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<v Speaker 1>He's saying, He's saying, all the things that you've done,

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<v Speaker 1>all the things that you have, and who you think

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<v Speaker 1>you are needs to go to the trash when it

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<v Speaker 1>comes to this question of greatness. So you have in

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<v Speaker 1>the Bible, there's a story. I love this story. You

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<v Speaker 1>have these two guys names James and John. Have you

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<v Speaker 1>heard of them? James and john Sons of Thunder and

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<v Speaker 1>James and John. They devised the plan which they consulted

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<v Speaker 1>their mother for. How many of us know it gets

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<v Speaker 1>real when the mom gets involved. Oh yeah, things just

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<v Speaker 1>start happening. And they said, Mama, we need you to

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<v Speaker 1>come with us and be our spokesman. How many of

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<v Speaker 1>us know women know how to communicate things well, they

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<v Speaker 1>know how to articulate things men can't even think of. Like,

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<v Speaker 1>for example, if I'm trying to tell you how I feel,

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<v Speaker 1>it takes me five minutes to figure out how I feel.

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<v Speaker 1>I want to say this carefully. If my wife I

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<v Speaker 1>love her so much. If she wants to tell me

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<v Speaker 1>how she feels, she knows ten different ways to tell

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<v Speaker 1>me the same thing. Some of you women in this house,

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<v Speaker 1>there's a voice God's put on you. It's anointing from

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<v Speaker 1>Heaven that instead of using for the kingdom, we use

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<v Speaker 1>for gossip. Now, this is not where I'm going with

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<v Speaker 1>the message, but I'm just saying God's raising the standard

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<v Speaker 1>in the way we speak. The tongue. Shake my hand, somebody.

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<v Speaker 1>This tongue has the power like a flame in a

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<v Speaker 1>dry forest, like a little spark to blow it all up.

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<v Speaker 1>Yet it has the same power as a little rotor

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<v Speaker 1>on a ship to change course of everything. It can

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<v Speaker 1>speak grand speeches and then go and blaspheme everything in

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<v Speaker 1>everyone this tongue. How many of us know, God's raising

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<v Speaker 1>the standard for the believer. But it's interesting because this

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<v Speaker 1>tongue is tied into something deeper. It's tied into a root,

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<v Speaker 1>so it goes based on what's inside. How many of

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<v Speaker 1>us says something like I don't know why that slipped up?

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<v Speaker 1>Why did that come out? It's a good question. Maybe

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<v Speaker 1>we shouldn't jump over that question so quickly. But with

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<v Speaker 1>the tongue it's amazing. Is what is available to us

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<v Speaker 1>if we can make peace or we can start wars.

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<v Speaker 1>That's the power of it. So James and John they're like, Mama,

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<v Speaker 1>we need your help. So they show up to Jesus

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<v Speaker 1>and what happens is the mother kneels before Jesus. And

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<v Speaker 1>when she kneels before Jesus with James and John, everybody

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<v Speaker 1>knows she about to ask something serious, and she goes

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<v Speaker 1>after jesusays, what is your request? She says, my request

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<v Speaker 1>is that in your kingdom, my sons, James and John,

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<v Speaker 1>they would sit at your right and at your left.

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<v Speaker 1>And Jesus, he's amazing. He's like, oh, I don't think

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<v Speaker 1>you know what you're asking. Are you ready to drink

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<v Speaker 1>of the bitter cup of suffering? I am about to drink.

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<v Speaker 1>James and John come out, Yes, we're ready, And Jesus says,

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<v Speaker 1>you sure will. But I am not in the position

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<v Speaker 1>to say who sits at my right and left? So

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<v Speaker 1>watch this verse Matthew twenty I think it's verse twenty

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<v Speaker 1>twenty four. This is right after Jesus gets done saying

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<v Speaker 1>that when the ten others heard what James and John

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<v Speaker 1>had asked, they were indignant. They were angry. There that

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<v Speaker 1>thing rows up the greatest among us. Who do you

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<v Speaker 1>think you are? There's ten of us here too, Why

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<v Speaker 1>don't we all sit next to him? Why is it you?

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<v Speaker 1>They became angry, jealous, bitter, indignant. But Jesus called them

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<v Speaker 1>together and said, you know that the rulers in this

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<v Speaker 1>world lord it over their people, and the officials flaunt

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<v Speaker 1>their authority under them. Watch this next verse. But among

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<v Speaker 1>you it will be different. I want you to notice

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<v Speaker 1>that word different, because Jesus is still talking about the

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<v Speaker 1>same thing. He's talking about greatness, and it's amazing. Go

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<v Speaker 1>back to the first verse twenty five. Yeah, you know

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<v Speaker 1>that the rulers in this world lord their rulership over

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<v Speaker 1>the people, and the officials flaunt their authority over those

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<v Speaker 1>under them. But among you it will be different. Not

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<v Speaker 1>if should be different, not it might be different, It

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<v Speaker 1>will be different. How many of us know that when

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<v Speaker 1>Jesus makes a distinction, we need to pay attention for

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<v Speaker 1>we might grow up in the church living like the world.

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<v Speaker 1>So here's the greatness distinction. The world sees greatness through achievements, possessions,

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<v Speaker 1>and power. But among you, what must it be whoever

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<v Speaker 1>wants to be your servant, or excuse me, whoever wants

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<v Speaker 1>to be your leader, must become your servant. Next verse,

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<v Speaker 1>and whoever wants to be first among you must become

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<v Speaker 1>your slave. This right here will mess with everybody and

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<v Speaker 1>every leadership conference you've ever been to the words of Jesus.

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<v Speaker 1>How many of us know that he is going way

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<v Speaker 1>deeper than the surface. The world sees greatness on the exterior,

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<v Speaker 1>the fruit of it. But Jesus says, greatness is way

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<v Speaker 1>beyond the exterior. It goes deep within. It starts from here,

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<v Speaker 1>from the interior. So if you want to be first,

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<v Speaker 1>you must become a servant. If you want to be great,

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<v Speaker 1>you must become a slave. And it's amazing because when

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<v Speaker 1>Jesus says servant and slave, he's touching up on something,

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<v Speaker 1>something deeper than what just is at hand. He's talking

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<v Speaker 1>about a position or a condition of your insides, internals.

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<v Speaker 1>He's talking about something deeper than just the fruit of

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<v Speaker 1>being a servant or being a slave. He's saying that

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<v Speaker 1>servant and slave comes from a deeper place within you.

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<v Speaker 1>How many of us know that you can just go

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<v Speaker 1>ahead and start serving and becoming a slave and doing things,

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<v Speaker 1>but you're still not great in the Lord's eyes. So

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<v Speaker 1>what he's touching up on is something way deeper. And

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<v Speaker 1>I want to quickly go to First Corinthians, chapter thirteen.

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<v Speaker 1>Jesus is defining greatness, and I believe that these next

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<v Speaker 1>few passages right here will help us understand the heart

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<v Speaker 1>of Jesus when he speaks. Paul writes, if I could

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<v Speaker 1>speak all the languages of the earth and of the

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<v Speaker 1>angels but did not love, I would be super annoying.

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<v Speaker 1>That's what he's saying to the Lord. He's not talking

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<v Speaker 1>about people. He's talking about to the Lord, super annoying.

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<v Speaker 1>One that has achieved so much to know all the

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<v Speaker 1>languages of men and of angels, but has no love. Noisy, gong, clinging, annoying,

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<v Speaker 1>just making noise. That's what the Lord sees. If I

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<v Speaker 1>could speak everything, I would just be annoying. Next verse.

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<v Speaker 1>If I understood the gift of prophecy, or had the

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<v Speaker 1>gift of prophecy, and if I understood all of God's

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<v Speaker 1>secret plans and possessed all knowledge and had such faith

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<v Speaker 1>that I could move mountains. How many of us know

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<v Speaker 1>that if you were that person in this room, you'd

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<v Speaker 1>be the guest speaker at every big event. Everybody would

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<v Speaker 1>want you at the schedule. You'd be the president, and

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<v Speaker 1>then after that you would be the counsel to every president.

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<v Speaker 1>After that, you would be in such place of regard

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<v Speaker 1>and such place of honor, and such place of greatness

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<v Speaker 1>that the whole world would want to know what's your

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<v Speaker 1>next move? Possessing all knowledge, possessing all that prophecy had

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<v Speaker 1>to offer, possessing so much power that you can move mountains.

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<v Speaker 1>But if you had all that but didn't love others,

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<v Speaker 1>how much would it be zero? In whose eyes? Let

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<v Speaker 1>me ask you a question. If it's God's perspective that matters,

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<v Speaker 1>why are we so focused on each other's If it's

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<v Speaker 1>his attention that matters. Why are we so condemned by

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<v Speaker 1>each other's judgments? Why are we so convicted by even

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<v Speaker 1>our own thoughts or judgments about ourselves? If it's God's

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<v Speaker 1>that matters. Deception is when you take the place that

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<v Speaker 1>belongs to God and give it to another, even yourself.

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<v Speaker 1>I would be nothing next verse if I gave Now

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<v Speaker 1>this is an interesting one because in the church we

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<v Speaker 1>understand love has an action. You know, it has a fruit.

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<v Speaker 1>It looks like something. So what's Paul right? If I gave,

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<v Speaker 1>If I gave, if I did everything that you say

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<v Speaker 1>love to us, if I gave everything I had to

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<v Speaker 1>the poor and even sacrifice this body, I could boast

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<v Speaker 1>about it. But if I love, if I had no

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<v Speaker 1>love for others, what would I be? What would I gain? Nothing?

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<v Speaker 1>This is so like mind boggling. How many of us

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<v Speaker 1>know God is really interested and not just the fruit

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<v Speaker 1>of what you're doing, but where it's coming from. How

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<v Speaker 1>many of us know that you can do all these things?

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<v Speaker 1>But if the intention is not pure, it's a zero

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<v Speaker 1>to the one who sees it. I can't see your intention.

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<v Speaker 1>I can't see why you're doing what you're doing. Your

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<v Speaker 1>spouse can't see it, your friends can't see it. The

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<v Speaker 1>ones you want to be seen by can't see it.

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<v Speaker 1>But there is one that can. Yeah. Now, listen, if

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<v Speaker 1>you want to give everything you have to the poor

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<v Speaker 1>and bring it in here, we'll help with that. Listen.

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<v Speaker 1>We'll hook you up with the right connections. We'll get

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<v Speaker 1>that all settled for you. But keep your heart good,

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<v Speaker 1>Keep your heart good. Next verse, I want you to

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<v Speaker 1>catch this. Love is patient and kind, interesting, Love is

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<v Speaker 1>not jealous, boastful, proud watch this next verse or first,

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<v Speaker 1>or rude. Well, I'm just being honest. No, you're being rude.

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<v Speaker 1>Well I'm just telling them how it is. No, you're

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<v Speaker 1>being rude, and that isn't love. It's amazing how love

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<v Speaker 1>can keep your heart right. But it's interesting that love

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<v Speaker 1>is so truthful that it will still tell you the truth,

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<v Speaker 1>but it will be kind in the way it does it.

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<v Speaker 1>It's just this is so amazing. It does not demand

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<v Speaker 1>its own way. Right here, we're in marriage counseling right now.

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<v Speaker 1>Love does not demand its own way. It it is

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<v Speaker 1>not irritable some of us. Well, God is so good,

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<v Speaker 1>and it keeps no records of being wronged. If you're married,

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<v Speaker 1>raise your hand. It's good marriage counseling. Put your hand on.

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<v Speaker 1>If you're single, raise your hand. Keep it up now

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<v Speaker 1>look around, kid, So everybody knows. But love is very interesting.

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<v Speaker 1>It doesn't seek its own and it doesn't hold the

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<v Speaker 1>record of being wronged. That doesn't mean that I don't

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<v Speaker 1>trust you if you've wronged to me, but it means

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<v Speaker 1>I don't hold it against you, and I can forgive you.

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<v Speaker 1>How many of us if we just close the service

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<v Speaker 1>right now we can go and repent from something. Yeah, yeah,

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<v Speaker 1>would you be honest? Raise your hand. Cool, that's good,

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<v Speaker 1>that's a healthy sign. But it's interesting that in all

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<v Speaker 1>that the Lord is trying to teach his disciples, He's

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<v Speaker 1>trying to take him to the core of who we

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<v Speaker 1>are in the Lord. See Jesus, when he came, he died,

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<v Speaker 1>and he rose from the dead. He wanted to restore

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<v Speaker 1>the original image that you and I were formed in,

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<v Speaker 1>and that image was love and for love. It wasn't

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<v Speaker 1>for ourself, it was for one another. It was for

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<v Speaker 1>the Lord. And the closer we can get to that

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<v Speaker 1>picture of what real love looks like, the more we

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<v Speaker 1>will fall into our true identity. Now, for the sake

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<v Speaker 1>of time, I have a lot on my heart, but

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<v Speaker 1>I gotta get to this. I'm gonna ask I need

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<v Speaker 1>to demonstrate something. I'm gonna share a story right out

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<v Speaker 1>of the scripture. I need three volunteers, Mister Frank, can

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<v Speaker 1>I do I have my Sons of Thunder in here? Jameson,

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<v Speaker 1>where are you at? Sons of Thunders? Come here? Give

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<v Speaker 1>it up for Leon Kenneth, pastor Frank, bring three chairs?

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<v Speaker 1>Would you there was a situation that happened the scriptures.

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<v Speaker 1>May see what you bring my props. How many of

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<v Speaker 1>us know that sometimes a visual helps understand a deeper picture, y'all.

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<v Speaker 1>There was a situation also talking about greatness and the

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<v Speaker 1>way that the Lord wants it. Yeah, that's perfect, just

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<v Speaker 1>right back there, that's amazing. Can you see them all? Good?

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<v Speaker 1>In John chapter thirteen, this piece of gospel is written

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<v Speaker 1>at the very end of Jesus's walk here on earth.

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<v Speaker 1>Jesus did ministry for about three and a half years,

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<v Speaker 1>and in his three and a half years, this is

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<v Speaker 1>one of the last days he's on the earth, and

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<v Speaker 1>he's sitting in a room called the Upper Room with

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<v Speaker 1>his disciples. And this is some might say, this is

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<v Speaker 1>the most highest place that Jesus has been. This is

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<v Speaker 1>his pinnacle of ministry. This is the greatest place he's

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<v Speaker 1>been thus far. He just got done raising Lazarus from

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<v Speaker 1>the dead. He just got done walking into Jerusalem, or

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<v Speaker 1>riding into Jerusalem on the back of a donkey, where

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<v Speaker 1>everybody was bowing before him, saying, behold the King of Israel,

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<v Speaker 1>Blessed be on the one who can't comes in the

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<v Speaker 1>name of the Lord. This is the place that he's

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<v Speaker 1>at the height and everybody's ready for his next move.

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<v Speaker 1>And this passage in John, it says, Jesus knew that

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<v Speaker 1>his time was ending. Happens to be that this is

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<v Speaker 1>the night before his crucifixion, this is the night he

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<v Speaker 1>was betrayed, And so what does he do? Verse three?

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<v Speaker 1>Let's go to verse three John, chapter thirteen. Jesus knew

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<v Speaker 1>that the Father had given him authority over everything, and

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<v Speaker 1>that he had come from God and would return to God.

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<v Speaker 1>Jesus knew at this moment how great he really was.

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<v Speaker 1>He knew that he was above absolutely everything. The Father

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<v Speaker 1>has given him everything, And so what did he do?

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<v Speaker 1>Verse four? He got up from the table, He took

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<v Speaker 1>off his robe, wrapped the towel around his waist. And

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<v Speaker 1>then what did he do? He poured water into a basin.

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<v Speaker 1>Just like that, he poured water into a basin, and

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<v Speaker 1>then they began to wash their feet. Some of you

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<v Speaker 1>are a little bit nervous right now. Let you say, Frank,

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<v Speaker 1>keep your shoes on. Nobody needs to pass out, bro,

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<v Speaker 1>Nobody needs to know I'm kidding. Some may ask, why

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<v Speaker 1>would Jesus do that? You see, back in the day

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<v Speaker 1>they wore sandals. Everybody say sandals, and their feet were

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<v Speaker 1>really dirty. Say dirty. When you have dirty feet and

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<v Speaker 1>you have food, what do you want to do? Wash

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<v Speaker 1>your feet? So typically what they had when they came

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<v Speaker 1>into a house, they had a servant there, or somebody

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<v Speaker 1>could be the person of the house washing the feet

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<v Speaker 1>of those that would enter. That's why I remember when

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<v Speaker 1>Jesus was addressing the super spiritual Pharisee and he said, listen,

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<v Speaker 1>this woman Mary has been washing my feet with their

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<v Speaker 1>tears and drying it with my hair. But when I

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<v Speaker 1>came into your house, you didn't offer me any of that.

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<v Speaker 1>So what Jesus did is he took off the identity

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<v Speaker 1>that you and I so hold to in this world,

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<v Speaker 1>took off that outer garment, put a towel around his waist,

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<v Speaker 1>and he began to wash the feet of his disciples.

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<v Speaker 1>It's interesting that Jesus started to do this. So now

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<v Speaker 1>feet were dirty back in the day. What do we

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<v Speaker 1>all have today, shoes? What's your only point of contact

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<v Speaker 1>in this world? It's your feet, It's your shoes. And

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<v Speaker 1>it's interesting because when Jesus washes the feet, he's doing

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<v Speaker 1>something in the natural. Yet he's showing the spiritual aspect

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<v Speaker 1>of it. He's saying, in the natural, your body is clean,

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<v Speaker 1>but your feet are dirty. In the spiritual he's saying,

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<v Speaker 1>you are clean, but sometimes you walk in in this world.

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<v Speaker 1>Catch that and watch what he does. He comes up

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<v Speaker 1>to James, is I, James, can I see your foot?

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<v Speaker 1>Can I serve you? James is like, yes, my master,

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<v Speaker 1>you can. And then, oh boy, that's so dirty. That's

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<v Speaker 1>so messy. Buddy, you've been but you've said some nasty

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<v Speaker 1>things recently. Buddy, that's really dirty. Do you guys get

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<v Speaker 1>what I'm saying. He comes to James and he's saying, James,

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<v Speaker 1>let me serve you, not only cleaning the mess off

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<v Speaker 1>your feet, but also let me have a reach into

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<v Speaker 1>your soul. And so he's cleaning, he's cleaning. It's looking

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<v Speaker 1>nice as right. There you go, buddy, love you man.

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<v Speaker 1>You can do better than that, because I'm in you.

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<v Speaker 1>You'll be all right. Just trust me when that person

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<v Speaker 1>says something against me, don't don't you get all riled up.

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<v Speaker 1>It'll be all right. Trust God. I'm I'll smite them

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<v Speaker 1>from heaven if I need to. But don't put it

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<v Speaker 1>in your own hand, all right, my man boom, And

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<v Speaker 1>then it says that Jesus went to the next He

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<v Speaker 1>went to John James and John my man. Son's a thunder.

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<v Speaker 1>Let's go. He come in. John. Oh boy, John's a mess. John, Buddy,

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<v Speaker 1>I thought she loved me. It's all good, buddy, let

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<v Speaker 1>me restore that in you. Oh what what'd you say

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<v Speaker 1>to her? Oh no, she was just she was just

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<v Speaker 1>trying to be nice. He didn't have to get so offensive. Buddy.

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<v Speaker 1>It's all good. It's all good, you know. So he

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<v Speaker 1>washes the feet, he serves his disciples, He takes the

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<v Speaker 1>lowliest place. And but watch what we do. Sometimes we're like, oh,

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<v Speaker 1>John said what to who? Oh my god, I've got

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<v Speaker 1>a go tell Oh, I've got a go tell Junior,

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<v Speaker 1>junor you know what John said, John, John? Just John blasphemed.

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<v Speaker 1>He said that woman she said, she said all that stuff.

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<v Speaker 1>She offended that. And you know what she said to

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<v Speaker 1>the other person. Oh my god, this goes deep. She said,

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<v Speaker 1>my mom is gonna tell you something. And we go.

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<v Speaker 1>We that's what we do. And then we come we come,

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<v Speaker 1>We're like, oh no, that's what he did. Oh he

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<v Speaker 1>punched her in the face. I gotta tell somebody, and

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<v Speaker 1>we get so weird with each other's experience. We get

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<v Speaker 1>more used to talking about each other than to each other.

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<v Speaker 1>And what we do is we find the dirt on

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<v Speaker 1>each other's feet. Because we're all believers, we know we're clean,

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<v Speaker 1>we're gonna be eternity forever. But we find the dirt

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<v Speaker 1>in each other's feet and feel better about ourselves. We

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<v Speaker 1>feel better that maybe my shoes are better, my shoes

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<v Speaker 1>look a little bit. I don't have that mess on

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<v Speaker 1>my shoes. I'm not that messy, so I have the

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<v Speaker 1>right to tell others about how messy they were. But

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<v Speaker 1>Jesus doesn't do that, does he? He washes the feet.

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<v Speaker 1>I want you to catch this next part. But when

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<v Speaker 1>Jesus came to Simon, Peter, how you doing, Peter? You're

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<v Speaker 1>doing all right. When Jesus came to Simon Peter, Peter

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<v Speaker 1>set town. Lord, are you gonna wash my feet? Lord?

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<v Speaker 1>Are you gonna wash my feet? Jesus replied, you don't

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<v Speaker 1>understand now what I am doing, but someday you will.

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<v Speaker 1>Next verse, No, he said, no, you will never ever

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<v Speaker 1>wash my feet. He didn't just stop at never, He said,

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<v Speaker 1>never ever wash my feet. This is amazing. This boggles

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<v Speaker 1>my mind, Peter exclaimed, watch this. Jesus reply, Unless I

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<v Speaker 1>watch you, you won't belong to me. And then Simon

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<v Speaker 1>Peter the most. I don't know if there's a more

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<v Speaker 1>unstable mentally person as far as the disciples go. He

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<v Speaker 1>had he had Satan cast it out of him. He had.

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<v Speaker 1>He's he's doing everything wrong at the right time, you know,

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<v Speaker 1>that's what he's doing. And so he's like, never ever,

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<v Speaker 1>will you wash my And then she's like, well, then

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<v Speaker 1>you're not gonna have anything to do with me. Then

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<v Speaker 1>just wash my hands, wash my head. I need my

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<v Speaker 1>elbows clean, I need everything clean, he says, not just

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<v Speaker 1>my feet. Next verse, Jesus replied that a person who

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<v Speaker 1>has bathed all over does not need to be washed

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<v Speaker 1>except for the feet to be entirely clean. Are you

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<v Speaker 1>getting the spiritual concept of this? Watch this. So when

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<v Speaker 1>Jesus comes to wash Peter's feet, he has to give

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<v Speaker 1>Jesus permission. You have to give Jesus permission. He won't

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<v Speaker 1>just come and wash your feet. He won't get into

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<v Speaker 1>the nitty greedy of your soul without your permission. That's

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<v Speaker 1>how beautiful he is, That's how gentle and humble he is, Peter,

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<v Speaker 1>May I wash your feet? So, oh Lord, look at

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<v Speaker 1>how clean these shoes are. This is why a lot

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<v Speaker 1>of us don't come to him, because we think we're

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00:30:09.279 --> 00:30:13.160
<v Speaker 1>all right. We think that we can just get by.

411
00:30:13.240 --> 00:30:16.839
<v Speaker 1>We're not that bad. We think that we don't need

412
00:30:17.119 --> 00:30:19.960
<v Speaker 1>each other's counsel in the Lord. We don't think we

413
00:30:20.000 --> 00:30:22.400
<v Speaker 1>will be all right just getting by to church, feeling

414
00:30:22.519 --> 00:30:27.720
<v Speaker 1>better about ourselves, and then slipping out. But it's interesting

415
00:30:27.759 --> 00:30:30.279
<v Speaker 1>that when Jesus gets real close, he can actually see

416
00:30:30.319 --> 00:30:33.920
<v Speaker 1>the mess you don't see, and he starts to wash

417
00:30:33.960 --> 00:30:38.839
<v Speaker 1>it clean, just like a good, good servant, the best servant.

418
00:30:40.240 --> 00:30:44.079
<v Speaker 1>And then it's amazing that after cleaning the feet of

419
00:30:44.119 --> 00:30:49.200
<v Speaker 1>his disciples, watch this, he says, but not all of

420
00:30:49.240 --> 00:30:51.640
<v Speaker 1>you are clean, for Jesus knew who would betray him.

421
00:30:51.880 --> 00:30:54.240
<v Speaker 1>Do you understand the spiritual concept of what he's talking

422
00:30:54.240 --> 00:30:57.759
<v Speaker 1>about cleanliness? This is what he meant when he said

423
00:30:57.839 --> 00:30:59.079
<v Speaker 1>that all of you are clean, for he knew who

424
00:30:59.079 --> 00:31:03.799
<v Speaker 1>would betray him. Extpert, After washing their feet, he put

425
00:31:03.880 --> 00:31:07.079
<v Speaker 1>on his robe again and sat down and asked, do

426
00:31:07.279 --> 00:31:12.279
<v Speaker 1>you understand what I was doing? You call me teacher

427
00:31:12.440 --> 00:31:16.400
<v Speaker 1>and the Lord, and that is what I am. Jesus

428
00:31:16.480 --> 00:31:20.720
<v Speaker 1>is saying, you perceive me to be in this great

429
00:31:20.920 --> 00:31:27.960
<v Speaker 1>place of honor, authority, power, influence greatness, and that is

430
00:31:28.000 --> 00:31:34.880
<v Speaker 1>what I am. Watch and since your lord and teacher

431
00:31:35.680 --> 00:31:39.920
<v Speaker 1>has washed your feet, you ought to wash each other's feet.

432
00:31:40.720 --> 00:31:44.160
<v Speaker 1>I have given you an example to follow. Do as

433
00:31:44.240 --> 00:31:46.319
<v Speaker 1>I have done to you. Thank you, guys. You guys

434
00:31:46.359 --> 00:31:53.359
<v Speaker 1>may be seated. Let's give him a hand. This is amazing, guys,

435
00:31:54.359 --> 00:31:58.359
<v Speaker 1>this is amazing. He's saying, just as I have done

436
00:31:58.400 --> 00:32:04.519
<v Speaker 1>to you, you now carry the baton to do it

437
00:32:04.599 --> 00:32:11.680
<v Speaker 1>to each other. Hold up, Hold up. Jesus is talking

438
00:32:11.680 --> 00:32:17.240
<v Speaker 1>about greatness, and he's talking about not lording your greatness

439
00:32:17.279 --> 00:32:20.240
<v Speaker 1>over the people, but rather taking your greatness to as

440
00:32:20.279 --> 00:32:24.279
<v Speaker 1>low as possible. Because the world measures greatness about as

441
00:32:24.279 --> 00:32:27.559
<v Speaker 1>far as how high you can go, but in the Kingdom,

442
00:32:27.920 --> 00:32:32.440
<v Speaker 1>it's measured as has how low you will go. And

443
00:32:32.599 --> 00:32:36.400
<v Speaker 1>Jesus is saying, you want to be great, you must

444
00:32:36.440 --> 00:32:40.519
<v Speaker 1>follow the greatest example of greatness, and you must serve

445
00:32:40.680 --> 00:32:44.279
<v Speaker 1>one each other. This has two meanings. One is a

446
00:32:44.400 --> 00:32:47.480
<v Speaker 1>natural meaning. One is that we look for ways to

447
00:32:47.599 --> 00:32:51.640
<v Speaker 1>serve one another. That is just what we do. We're believers.

448
00:32:51.759 --> 00:32:54.279
<v Speaker 1>We've laid down our life and we serve one another.

449
00:32:54.799 --> 00:32:57.039
<v Speaker 1>That is what we do. We don't say, Mom, what

450
00:32:57.119 --> 00:32:59.119
<v Speaker 1>can you do for me? We say, Mom, what can

451
00:32:59.160 --> 00:33:02.920
<v Speaker 1>I do for you? We don't say, pastor, what can

452
00:33:03.000 --> 00:33:05.640
<v Speaker 1>you do for me? We say, pastor, what can I

453
00:33:05.680 --> 00:33:07.960
<v Speaker 1>do for you? What can I do for the church?

454
00:33:08.160 --> 00:33:10.119
<v Speaker 1>What can I do for my work? What can I

455
00:33:10.160 --> 00:33:12.559
<v Speaker 1>do for my business? What can I do? What can

456
00:33:12.599 --> 00:33:14.920
<v Speaker 1>I do? How can I serve? That is just what

457
00:33:14.960 --> 00:33:18.519
<v Speaker 1>we do. That's one side of the natural aspect. But

458
00:33:18.559 --> 00:33:23.319
<v Speaker 1>there's a supernatural, spiritual aspect that God is really highlighting.

459
00:33:23.519 --> 00:33:26.599
<v Speaker 1>And I want to emphasize this one. It's about the

460
00:33:26.680 --> 00:33:29.759
<v Speaker 1>cleanliness and it's at that point of contact we have

461
00:33:29.880 --> 00:33:34.680
<v Speaker 1>with this world. None of us are immune from the enemy.

462
00:33:35.680 --> 00:33:41.359
<v Speaker 1>None of us are immune from having shots fired at us,

463
00:33:41.720 --> 00:33:46.240
<v Speaker 1>darts thrown at us, arrows bolted into our side. None

464
00:33:46.279 --> 00:33:50.640
<v Speaker 1>of us are immune from that. But you and I,

465
00:33:50.960 --> 00:33:53.400
<v Speaker 1>when that happens, we like to carry it around as

466
00:33:53.400 --> 00:33:57.920
<v Speaker 1>our identity. We like to carry around the wounds that

467
00:33:57.960 --> 00:34:02.000
<v Speaker 1>we've gone through and claim it as our own. We

468
00:34:02.200 --> 00:34:04.440
<v Speaker 1>like to say, God, I don't need a cleanliness from

469
00:34:04.440 --> 00:34:07.119
<v Speaker 1>anybody else. I'm good the way I am. This is

470
00:34:07.160 --> 00:34:09.199
<v Speaker 1>the way you created me, so we attach it to

471
00:34:09.280 --> 00:34:11.920
<v Speaker 1>our identity who we are, and we don't allow it

472
00:34:11.960 --> 00:34:18.800
<v Speaker 1>to be washed off of us and Jesus in his majesty,

473
00:34:19.239 --> 00:34:21.920
<v Speaker 1>he says, do this to one another. What is he

474
00:34:22.079 --> 00:34:26.199
<v Speaker 1>asking us? What's the second part of this? He is

475
00:34:26.360 --> 00:34:33.039
<v Speaker 1>asking the believer to be vulnerable with each other, confess

476
00:34:33.119 --> 00:34:37.280
<v Speaker 1>your sins to one another so that you may be healed.

477
00:34:39.519 --> 00:34:44.480
<v Speaker 1>What is he saying? Be open? Don't let negativity, weakness,

478
00:34:44.920 --> 00:34:49.800
<v Speaker 1>enemies influence fester. Don't be ashamed of exposing things that

479
00:34:49.880 --> 00:34:53.840
<v Speaker 1>are dark. Don't be afraid of what others may have

480
00:34:53.960 --> 00:34:56.599
<v Speaker 1>to say. When you do not come to your neighbor

481
00:34:56.639 --> 00:35:01.800
<v Speaker 1>who you trust in the Lord and with vulnerability, you

482
00:35:01.880 --> 00:35:06.280
<v Speaker 1>are robbing them of greatness because their greatness is found

483
00:35:06.320 --> 00:35:09.880
<v Speaker 1>in the way they'll wash your feet. Now, if you

484
00:35:09.920 --> 00:35:12.880
<v Speaker 1>don't trust that they'll wash your feet, find somebody that will.

485
00:35:14.559 --> 00:35:17.000
<v Speaker 1>It's okay to not go to somebody you don't trust,

486
00:35:17.760 --> 00:35:20.559
<v Speaker 1>because you don't need the darkness you're in to become darker.

487
00:35:21.920 --> 00:35:25.800
<v Speaker 1>But you can't allow the fear of that truth to

488
00:35:25.920 --> 00:35:30.760
<v Speaker 1>stop you from finding somebody. You can't allow what somebody

489
00:35:30.880 --> 00:35:32.880
<v Speaker 1>might say, or what they might think, or how they

490
00:35:32.960 --> 00:35:36.039
<v Speaker 1>might feel stop you from opening up to somebody who

491
00:35:36.079 --> 00:35:41.000
<v Speaker 1>you trust. When you don't open up, you show that

492
00:35:41.000 --> 00:35:44.679
<v Speaker 1>the enemy can have influence and you'll mask it up

493
00:35:44.719 --> 00:35:50.679
<v Speaker 1>for him. Are you getting what I'm saying? That's why

494
00:35:50.719 --> 00:35:55.159
<v Speaker 1>we must wash each other's feet. So what is my conviction?

495
00:35:56.320 --> 00:36:00.880
<v Speaker 1>What am I trying to compel you with today? First

496
00:36:00.920 --> 00:36:06.000
<v Speaker 1>and foremost, nobody knows it all. Everybody can use a

497
00:36:06.039 --> 00:36:13.880
<v Speaker 1>little bit of cleaning here and there, and sometimes the

498
00:36:13.920 --> 00:36:16.880
<v Speaker 1>person that comes to you you don't necessarily have to

499
00:36:16.920 --> 00:36:20.880
<v Speaker 1>replicate that with them. And if you go to somebody,

500
00:36:20.880 --> 00:36:23.679
<v Speaker 1>they don't need to replicate openness with you, but they

501
00:36:23.719 --> 00:36:28.239
<v Speaker 1>just need to serve you and wash your feet, wash

502
00:36:28.320 --> 00:36:31.039
<v Speaker 1>that thing off of you, wash the light off of you.

503
00:36:32.280 --> 00:36:35.119
<v Speaker 1>How many times do people come or we hear something

504
00:36:35.159 --> 00:36:37.400
<v Speaker 1>and we're so ready to give them a piece of

505
00:36:37.440 --> 00:36:44.920
<v Speaker 1>our mind, and we haven't consulted the Lord. We're not

506
00:36:44.960 --> 00:36:48.079
<v Speaker 1>giving him or them a peace of God's mind. We're

507
00:36:48.119 --> 00:36:50.119
<v Speaker 1>giving them a piece of our mind that was formed

508
00:36:50.119 --> 00:37:01.079
<v Speaker 1>in the world's thinking. So I am convicted myself to

509
00:37:01.159 --> 00:37:06.559
<v Speaker 1>be real, to be open. We so carefully to present

510
00:37:06.639 --> 00:37:11.960
<v Speaker 1>to each other an image we like of ourself, and

511
00:37:12.000 --> 00:37:14.000
<v Speaker 1>we don't get into the nitty gritty of really what's

512
00:37:14.039 --> 00:37:17.000
<v Speaker 1>going on. We don't find somebody we can trust. I

513
00:37:17.000 --> 00:37:19.760
<v Speaker 1>don't run to one another with truth about what our

514
00:37:19.800 --> 00:37:24.519
<v Speaker 1>reality is. Therefore we struggle with healing, and then we

515
00:37:24.559 --> 00:37:28.639
<v Speaker 1>find every reason to be offended. Jesus showed us the

516
00:37:28.719 --> 00:37:31.920
<v Speaker 1>posture of our attitude is humility, go low, but he

517
00:37:31.960 --> 00:37:36.239
<v Speaker 1>also showed us be open with one another. Would you

518
00:37:36.239 --> 00:37:45.440
<v Speaker 1>stand to your feet? I'm gonna ask you this morning

519
00:37:46.320 --> 00:37:53.760
<v Speaker 1>two questions. How low will you go and how open

520
00:37:53.800 --> 00:37:57.800
<v Speaker 1>will you be? Because when you go low to serve

521
00:37:57.840 --> 00:38:03.800
<v Speaker 1>one another, that's just an act of service. When you

522
00:38:03.920 --> 00:38:09.159
<v Speaker 1>open up, that's an act of transformation, that's an act

523
00:38:09.159 --> 00:38:13.320
<v Speaker 1>that you're saying, I'm open to transformation. We run from

524
00:38:13.320 --> 00:38:18.239
<v Speaker 1>being open because we're concerned that something might change and

525
00:38:18.280 --> 00:38:22.679
<v Speaker 1>we're okay with what we're used to. But I feel

526
00:38:22.679 --> 00:38:25.519
<v Speaker 1>like the Lord is compelling us as his bride to say,

527
00:38:25.559 --> 00:38:27.719
<v Speaker 1>you know, what is time to open up to one

528
00:38:27.760 --> 00:38:32.400
<v Speaker 1>another and trust God in each other. And if you're

529
00:38:32.559 --> 00:38:36.679
<v Speaker 1>here in this room and someone would come to you

530
00:38:38.599 --> 00:38:44.079
<v Speaker 1>with some dirt that they've acquired, you have to remember

531
00:38:44.679 --> 00:38:47.840
<v Speaker 1>that dirt doesn't belong to them. It came from somewhere else.

532
00:38:47.880 --> 00:38:51.920
<v Speaker 1>That go on them, and it needs to be casted out.

533
00:38:52.199 --> 00:38:54.679
<v Speaker 1>It needs to be removed, It needs to be cleaned,

534
00:38:54.800 --> 00:38:57.199
<v Speaker 1>It needs to be loved, it needs to be forgiven,

535
00:38:57.440 --> 00:39:03.719
<v Speaker 1>it needs to be broken. So two things, How low

536
00:39:03.840 --> 00:39:07.119
<v Speaker 1>will you go and how open will you be? Can

537
00:39:07.119 --> 00:39:11.119
<v Speaker 1>I have the Destiny Team quickly come up if you're

538
00:39:11.159 --> 00:39:13.719
<v Speaker 1>in this room and you feel like, man, I just

539
00:39:13.760 --> 00:39:16.039
<v Speaker 1>haven't been open. I've been dealing with something so deep

540
00:39:16.119 --> 00:39:18.559
<v Speaker 1>and it has been tormenting me and I've gotten used

541
00:39:18.559 --> 00:39:21.159
<v Speaker 1>to it or whatnot? Would you just come and be open,

542
00:39:21.679 --> 00:39:25.000
<v Speaker 1>male to male, female to female, for the safety of that.

543
00:39:25.119 --> 00:39:27.639
<v Speaker 1>But if there's something in this room that's been bothering

544
00:39:27.679 --> 00:39:30.559
<v Speaker 1>you and you can't, or maybe all you've been doing

545
00:39:30.639 --> 00:39:32.880
<v Speaker 1>is serving yourself and you want to stop just serving

546
00:39:33.159 --> 00:39:35.800
<v Speaker 1>your own interest in building your own kingdom and building

547
00:39:35.800 --> 00:39:38.239
<v Speaker 1>your own image and building your own empire, and you

548
00:39:38.320 --> 00:39:40.079
<v Speaker 1>just want to let it all go. I want to

549
00:39:40.159 --> 00:39:43.199
<v Speaker 1>invite you to come and pray with a Destiny Team member.

550
00:39:44.000 --> 00:39:45.559
<v Speaker 1>And if you're not going to come up here, find

551
00:39:45.559 --> 00:39:47.840
<v Speaker 1>somebody next to you that you would go and pray with.

552
00:39:48.079 --> 00:39:50.679
<v Speaker 1>But I would encourage you. These Destiny Team members have

553
00:39:50.760 --> 00:39:53.559
<v Speaker 1>been anointed for such a time as this to speak truth,

554
00:39:53.599 --> 00:39:56.840
<v Speaker 1>to speak light, to speak hope, to speak transformation and

555
00:39:56.920 --> 00:40:03.000
<v Speaker 1>help you break things off. And this morning it's a

556
00:40:03.039 --> 00:40:09.360
<v Speaker 1>good morning to let go, to let go of perspectives

557
00:40:09.400 --> 00:40:14.280
<v Speaker 1>you how to yourself. And I'm telling you this morning

558
00:40:14.320 --> 00:40:18.280
<v Speaker 1>will be the best morning of your life if you

559
00:40:18.440 --> 00:40:20.920
<v Speaker 1>let go of a lie that you've been holding onto

560
00:40:21.440 --> 00:40:25.480
<v Speaker 1>about yourself. Everybody, with all your eyes closed, we just

561
00:40:26.679 --> 00:40:29.280
<v Speaker 1>begin to even in your own own mind, just begin

562
00:40:29.360 --> 00:40:31.639
<v Speaker 1>to ponder on the Lord and ponder on maybe way

563
00:40:31.639 --> 00:40:34.559
<v Speaker 1>he's speaking to you, maybe way he's revealing to you.

564
00:40:34.599 --> 00:40:37.159
<v Speaker 1>But Father, I thank you for everyone in this room. God,

565
00:40:37.159 --> 00:40:39.639
<v Speaker 1>I thank you that this morning they're making a decision

566
00:40:39.960 --> 00:40:43.199
<v Speaker 1>to go low, but also to be humble and open,

567
00:40:43.679 --> 00:40:46.559
<v Speaker 1>open with you, open with their neighbor, to be open

568
00:40:46.599 --> 00:40:48.639
<v Speaker 1>with whatever they're dealing with. God, I thank you that

569
00:40:48.760 --> 00:40:52.400
<v Speaker 1>greatness is not found in our achievements, our possessions, or

570
00:40:52.440 --> 00:40:56.119
<v Speaker 1>our power. But greatness, God, it's found in you. It's

571
00:40:56.119 --> 00:40:59.440
<v Speaker 1>found in love, it's found in humility. It's found and

572
00:40:59.599 --> 00:41:03.119
<v Speaker 1>oftenicity is found in your grace. God. I thank you

573
00:41:03.440 --> 00:41:06.760
<v Speaker 1>that we in this room will be a people who

574
00:41:06.800 --> 00:41:10.800
<v Speaker 1>will go low and who will be open in Jesus'

575
00:41:10.960 --> 00:41:13.480
<v Speaker 1>mighty name, God bless you.
