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<v Speaker 1>Welcome back to our latest series of episodes of The

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<v Speaker 1>Path Went Chili. Today we're technically recording on New Year's Day,

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<v Speaker 1>so Ashley is on holiday. She's busy with her family,

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<v Speaker 1>so it'll just be Jules and I where I'll be

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<v Speaker 1>sharing the details about a case and she'll be giving

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<v Speaker 1>off her reactions. So, Jules, have you heard of the

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<v Speaker 1>disappearance and death of Bobby Bisup?

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<v Speaker 2>The name isn't ringing a bell. But like before we recorded,

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<v Speaker 2>you said that I may I may be. I can't

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<v Speaker 2>even speak today. My memory might be jogged by the

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<v Speaker 2>details when you share them because it is a fairly

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<v Speaker 2>recent case.

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<v Speaker 1>Well it's actually an older case though, but it has

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<v Speaker 1>popped up back into the news for very unexpected reasons.

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<v Speaker 1>This was a case that took place all the way

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<v Speaker 1>back in nineteen fifty eight, and Bobby Bissop was a

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<v Speaker 1>ten year old boy who was hearing impaired and went

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<v Speaker 1>missing while attending a summer camp at a Catholic camp

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<v Speaker 1>in Colorado before some of his remains were found in

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<v Speaker 1>a wooded area about a year later, and at the

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<v Speaker 1>time they just assumed that he wandered off and died

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<v Speaker 1>of exposure and it pretty much faded from the spotlight

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<v Speaker 1>for several decades, but then in twenty nineteen, an investigated

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<v Speaker 1>reporter named Kevin Vaughan who worked for the Denver based

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<v Speaker 1>TV station KUSA, was doing a deep dive into a

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<v Speaker 1>cover up and a sexual abuse scandal involving Catholic priests

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<v Speaker 1>and children and wound up having an unexpected tie into

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<v Speaker 1>Bobby Bisop's disappearance. And then in twenty twenty one, this

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<v Speaker 1>case went in a very unexpected direction when a man

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<v Speaker 1>came forward with a human skull belonging to a child

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<v Speaker 1>that he said had been in the possession of his father.

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<v Speaker 1>And there's been speculation that this skull might have belonged

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<v Speaker 1>to Bobby Bissum. And I don't know if you were recalled,

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<v Speaker 1>but in twenty twenty one, this story was everywhere for

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<v Speaker 1>a while, it was all over social media just because

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<v Speaker 1>of how unusual it is. So do you have any

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<v Speaker 1>recollection of hearing about this four years ago?

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<v Speaker 2>Yeah, you were right when you gave me the details.

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<v Speaker 2>It definitely jogged my memory. And how can you not

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<v Speaker 2>remember the details of somebody having a child's skull in

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<v Speaker 2>their possession. And then the really dark history of the

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<v Speaker 2>sexual abuse at the hands of these priests. It's really

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<v Speaker 2>memorable in the darkest of ways.

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<v Speaker 1>It is. Yeah, and I started researching it because, as

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<v Speaker 1>you can imagine, I started getting requests to cover it

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<v Speaker 1>on the trail went cold. And you look back through

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<v Speaker 1>the newspaper articles and all the original coverages back from

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<v Speaker 1>nineteen fifty eight nineteen fifty nine, and there's no reason

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<v Speaker 1>to believe that this is anything more than a tragic

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<v Speaker 1>story of a boy who wandered off and died of exposure.

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<v Speaker 1>At the time, there was no suspicion of foul play.

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<v Speaker 1>But back in the nineteen fifties, there wasn't as much

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<v Speaker 1>public knowledge about the cover up of sexual abuse from

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<v Speaker 1>priests in the Catholic Church of Children, so nobody really

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<v Speaker 1>suspected that anything bad happened. But of course, once they

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<v Speaker 1>started doing this deep dive several decades later and they

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<v Speaker 1>found out some new information about Bobby Bisop's disappearance, everyone

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<v Speaker 1>started looking at this in a different light. And once

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<v Speaker 1>they uncovered this skull, everyone was going, WTF, what actually

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<v Speaker 1>happened here? And it became one of the weirdest mysteries

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<v Speaker 1>of the modern era.

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<v Speaker 2>It's amazing how our perspectives can change with the advantage

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<v Speaker 2>of time, where you can step back and we have

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<v Speaker 2>so much more information, whereas one of the major variables

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<v Speaker 2>in this case was the sexual abuse at the hands

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<v Speaker 2>of the Catholic priests. But when you don't have that information,

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<v Speaker 2>you're going to look at the case in an entirely

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<v Speaker 2>different way because you're going to assume that it's most

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<v Speaker 2>likely that be wandered off and you know, to come

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<v Speaker 2>to the elements. But when you know that there's children

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<v Speaker 2>that are being preyed upon by these priests and Bobby

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<v Speaker 2>could have potentially been one of them, then you look

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<v Speaker 2>at it in a whole new light. So that is

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<v Speaker 2>the advantage when time passes and we gather more information

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<v Speaker 2>and then we have the ability or investigators have the

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<v Speaker 2>ability to go and revisit these cases and to look

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<v Speaker 2>at them with this new information in a fresh set

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<v Speaker 2>of eyes.

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<v Speaker 1>Yeah, this whole story is a complete reversal from the

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<v Speaker 1>type of cases we usually do. Like we've covered a

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<v Speaker 1>number of mysteries where someone's death was ruled to be

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<v Speaker 1>an accident or a suicide and the authorities closed the

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<v Speaker 1>case they didn't think there was any foul play involved.

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<v Speaker 1>But the victim's family felt differently and kept trying to

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<v Speaker 1>keep the case in the spotlight and trying to get

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<v Speaker 1>the authorities to reopen the case. But here the complete

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<v Speaker 1>opposite happened, because, as we're going to talk about, Bobby's

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<v Speaker 1>parents at the time did not think that there was

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<v Speaker 1>anything suspicious about the way he died, accepted that it

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<v Speaker 1>was nothing more than a tragic accident, went on living

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<v Speaker 1>the rest of their lives, and then passed away. And

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<v Speaker 1>now many years later, people are now looking at the

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<v Speaker 1>case at a different light and are now thinking, nearly

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<v Speaker 1>seventy years after the fact, that hmm, maybe foul play

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<v Speaker 1>did take place after all. So, like I said, this

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<v Speaker 1>took place all the way back in nineteen fifty eight

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<v Speaker 1>in Colorado. Bobby Bisop was the only child of Joseph

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<v Speaker 1>and Connie Bissop. His father, Joseph, was a master sergeant

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<v Speaker 1>in the United States Air Force who was stationed in

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<v Speaker 1>California when Bobby was born, so he was actually born

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<v Speaker 1>on an Air Force base, but they eventually transferred to Colorado,

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<v Speaker 1>and at this particular point, Joseph is now stationed at

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<v Speaker 1>Lowry Air Force Base, while Connie is a stay at

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<v Speaker 1>home Mump and Bobby sadly had been completely deaf since

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<v Speaker 1>birth nearly He was now, at this particular point, a

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<v Speaker 1>fifth grade student at a school for children with disabilities,

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<v Speaker 1>and he did wear a hearing aid, but he could

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<v Speaker 1>still barely hear it all and had difficulties speaking King,

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<v Speaker 1>so he pretty much had to communicate with sign language

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<v Speaker 1>and was also an accomplished slip reader. But Bobby was

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<v Speaker 1>described of still being a positive, upbeat boy and he

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<v Speaker 1>loved to go to a destination called Camp Saint Malo,

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<v Speaker 1>which was a Catholic boy summer camp located in Boulders

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<v Speaker 1>County near the town of ST's Park. And as a

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<v Speaker 1>side note, if you never heard of SD's Park, this

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<v Speaker 1>place is kind of famous because it has the Stanley

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<v Speaker 1>Hotel there, which is the hotel that Stephen King stayed

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<v Speaker 1>at when he wrote his classic novel The Shining. And

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<v Speaker 1>as a side note, when I went to the True

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<v Speaker 1>Crime Podcast Festival in Denver in twenty twenty four, I

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<v Speaker 1>decided to take a side trip to SD's Park and

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<v Speaker 1>went to the Stanley Hotel because they do a full

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<v Speaker 1>fledged Shining tour and have some hotel rooms there that

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<v Speaker 1>are made up to look like the hotel rooms in

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<v Speaker 1>Stanley Kubrick's movies. So EST's Park is a very beautiful

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<v Speaker 1>mountainside town and it's not the place you would expect

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<v Speaker 1>that a scandal would be taking place involving the disappearance

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<v Speaker 1>in death of a ten year old boy.

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<v Speaker 2>It's such an interesting side note that it's the same

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<v Speaker 2>place that Stephen king stave and the fact that they

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<v Speaker 2>have these tours doesn't surprise me, because why not continue

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<v Speaker 2>to capitalize on one of the most iconic horror movies

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<v Speaker 2>ever made. So I totally get that, but that is

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<v Speaker 2>strange aside, And like you said, it's not somewhere that

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<v Speaker 2>you would think that something like this would happen. But

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<v Speaker 2>how many true crime cases open with not in a

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<v Speaker 2>town like ours. We left our doors unlocked. It's almost

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<v Speaker 2>a true crime trope.

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<v Speaker 1>That's pretty much it. Yeah, because I don't think there

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<v Speaker 1>was any history of violent crime in this town at

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<v Speaker 1>the time, and like I mentioned, nobody expected anything bad

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<v Speaker 1>happen to Bobby in the nineteen fifties. It's still kind

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<v Speaker 1>of a landmark because even though Camp Saint Malo has

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<v Speaker 1>since closed down, it had a chapel on the property

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<v Speaker 1>known as the Saint Catherine of Siana Chapel, which rests

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<v Speaker 1>on a large rock formation and has since become known

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<v Speaker 1>as the Chapel on the Rock and is pretty much

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<v Speaker 1>a still a major tourist attraction, and in the nineteen

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<v Speaker 1>eighties they actually turned it into a retreat and conference

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<v Speaker 1>center and it was visited by none other than Pope

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<v Speaker 1>John Paul the Second. So this is a town that

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<v Speaker 1>has a lot of history to it.

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<v Speaker 2>Yeah, no kidding. And one thing I wanted to mention

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<v Speaker 2>is it seems really progressive for nineteen fifty eight that

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<v Speaker 2>Bobby had the ability to go to a school for

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<v Speaker 2>differently abled children or for those who were hearing impaired.

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<v Speaker 2>I can't imagine that there would have been that many

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<v Speaker 2>schools because the approach to learning back then seemed to

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<v Speaker 2>be like a one size fits all and if you

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<v Speaker 2>don't fit into this very narrow paradigm of like how

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<v Speaker 2>we view a student should be or how learning should happen,

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<v Speaker 2>then you were kind of left to fend for yourself.

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<v Speaker 1>Yeah, like Bobby got pretty much the best care you

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<v Speaker 1>could hope for for a hearing impaired boy during the

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<v Speaker 1>nineteen fifties. And what is especially tragic about this story

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<v Speaker 1>is that at the time Bobby went missing, he had

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<v Speaker 1>been attending Camp Saint Malo for a year. They kind

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<v Speaker 1>of divided it up into like one week sessions, and

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<v Speaker 1>he had already gone to three weekly sessions, and by

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<v Speaker 1>all accounts, he really loved it there, from what he

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<v Speaker 1>told to his parents writing in letters, saying that they

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<v Speaker 1>always treated him very nicely, that he got a lot

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<v Speaker 1>of support there. So in retrospect, you can understand why

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<v Speaker 1>his parents never thought that anything suspicious happened, because everything

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<v Speaker 1>that Bobby was communicating to them in his letters made

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<v Speaker 1>it sound like he was having a great time there,

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<v Speaker 1>so you would never think that anyone was trying to

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<v Speaker 1>take advantage of them.

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<v Speaker 2>I mean, I guess you could look at it like,

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<v Speaker 2>if they're sending letters to their families and there's the

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<v Speaker 2>potential that we know that they're sexual abuse from the

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<v Speaker 2>Catholic priests. So if you know that you're abusing a

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<v Speaker 2>child and those children are going to be writing letters home,

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<v Speaker 2>then I would think that maybe they would read those

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<v Speaker 2>letters before they were spent, so that the children would

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<v Speaker 2>have to either edit it or send home a specific

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<v Speaker 2>type of a tone so that it might cover that up.

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<v Speaker 2>But the one thing that would kind of fly in

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<v Speaker 2>the face of that is that it's not like this

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<v Speaker 2>was just his first time going to the camp. He'd

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<v Speaker 2>been going previously, and so when he gets home, if

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<v Speaker 2>he felt safe to speak to us, to sign with

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<v Speaker 2>his parents about this, because we know in the cases

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<v Speaker 2>of sexual abuse by Catholic priests, it can take those

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<v Speaker 2>who have been children at the time, like twenty to

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<v Speaker 2>twenty five years to come forward with their stories. So

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<v Speaker 2>I can't assume that if that was happening that we

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<v Speaker 2>would have necessarily seen all the telltale signs, or that

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<v Speaker 2>he would have spoken to his parents about that.

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<v Speaker 1>Yeah, and even if it was happening, even if he

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<v Speaker 1>was given off hints, maybe his parents just didn't pick

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<v Speaker 1>up on it because it was just a different mindset

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<v Speaker 1>back then where parents are never going to suspect a

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<v Speaker 1>priest of harming their children. But I am inclined to

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<v Speaker 1>think that nothing happened to Bobby during his previous sessions,

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<v Speaker 1>and at that it's something did happen to it. It

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<v Speaker 1>probably took place during his most recent session in August

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<v Speaker 1>of nineteen fifty eight, So it was August fifteenth when

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<v Speaker 1>Bobby went fishing at Cabin Creek, And there are many

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<v Speaker 1>different versions of how Bobby disappeared, but this was the

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<v Speaker 1>official one that I'm going to share now that was

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<v Speaker 1>published in news accounts back in nineteen fifty eight. But

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<v Speaker 1>the story was that he was fishing at Cabin Creek.

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<v Speaker 1>He was about a few hundred yards away from the

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<v Speaker 1>main lodge, and at around six pm, one of the councilors,

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<v Speaker 1>Terry Cowan, said that he saw Bobby fishing there with

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<v Speaker 1>an ice cream carton full of worms, and he pointed

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<v Speaker 1>at his watch to indicate that it was nearly time

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<v Speaker 1>for dinner, so he needed to gather up his things

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<v Speaker 1>and return to the camp to visit the mess hall.

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<v Speaker 1>And Bobby then nodded a Cowan to acknowledge that he

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<v Speaker 1>understood him. But the story goes that after Cowan walked away,

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<v Speaker 1>Bobby soon banished without a trace. An hour passed and

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<v Speaker 1>Bobby had still not returned to the mess hall for supper,

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<v Speaker 1>so the councilor started searching for them. It's been reported

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<v Speaker 1>that they found Bobby's fishing pole and a carton of worms,

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<v Speaker 1>but there are differing counts from different sources about where

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<v Speaker 1>they found it. One of them said that it was

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<v Speaker 1>on a hillside near the camp, and there was another

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<v Speaker 1>account that said it was a full half mile away.

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<v Speaker 1>But they checked the creek, it was only a foot deep.

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<v Speaker 1>So they found it very unlikely that Bobby could have

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<v Speaker 1>fallen in and drowned, because otherwise they could have found him.

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<v Speaker 1>So they decided to launch a major search effort for him,

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<v Speaker 1>and it would involve the United States Forest Service, the

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<v Speaker 1>Boulder County Sheriff's office, and because Bobby's father, Joseph, was

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<v Speaker 1>a station with the Air Force, they got two hundred

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00:12:34.360 --> 00:12:38.039
<v Speaker 1>airmen from Lowry Air Force Base to search the surrounding

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00:12:38.120 --> 00:12:40.919
<v Speaker 1>area and the mountains because it was right next to

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<v Speaker 1>Rocky Mountain National Park. But unfortunately, they just had trouble

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<v Speaker 1>finding any trace of them.

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<v Speaker 2>That's heartbreaking, and it's a case where there was so

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<v Speaker 2>many resources deployed to look for Bobby, and it's just

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<v Speaker 2>it shows how difficult it is when you're in an

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<v Speaker 2>area where there can be dense brush or canopy of trees,

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<v Speaker 2>any of that can severely impair search efforts, whether by

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00:13:06.039 --> 00:13:09.399
<v Speaker 2>air or by land. And that's clearly what happened here.

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<v Speaker 1>Oh yeah, like we've done many other cases on this

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<v Speaker 1>podcast where there are major search efforts for a missing

250
00:13:15.639 --> 00:13:19.080
<v Speaker 1>person and then it's only years later when they stumble

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00:13:19.159 --> 00:13:22.480
<v Speaker 1>across the victims remains by pure chance, and you realize

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00:13:22.480 --> 00:13:24.639
<v Speaker 1>that they were probably in the area all along, but

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<v Speaker 1>the search efforts failed to miss them. And this was

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<v Speaker 1>particularly devastating for the Bisops because Bobby was her only child,

255
00:13:31.639 --> 00:13:34.240
<v Speaker 1>and it's been reported that his mother was so devastated

256
00:13:34.279 --> 00:13:37.360
<v Speaker 1>that she became seriously ill and had to be placed

257
00:13:37.440 --> 00:13:41.120
<v Speaker 1>under doctor's care. They got a fairly promising lead about

258
00:13:41.120 --> 00:13:43.360
<v Speaker 1>a week later when there were sightings of a boy

259
00:13:43.519 --> 00:13:46.919
<v Speaker 1>in SD's Park who had gone into a shop and

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<v Speaker 1>the witnesses said that he kept pointing to his mouth

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00:13:49.559 --> 00:13:52.600
<v Speaker 1>in his ears and seemed to have trouble communicating, and

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00:13:52.639 --> 00:13:55.039
<v Speaker 1>they're thinking, how many hearing impaired boys are going to

263
00:13:55.120 --> 00:13:57.000
<v Speaker 1>be there, So they thought there was a good chance

264
00:13:57.080 --> 00:14:00.559
<v Speaker 1>that this was Bobby, and they started wondering that maybe

265
00:14:00.600 --> 00:14:03.120
<v Speaker 1>Bobby was just worried that he was going to get

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00:14:03.159 --> 00:14:05.679
<v Speaker 1>into trouble because he had not come back to the

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00:14:05.720 --> 00:14:07.840
<v Speaker 1>mess hall in time for supper, So they were hoping

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00:14:07.960 --> 00:14:10.360
<v Speaker 1>that he had run away and was hiding out and

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00:14:10.519 --> 00:14:12.440
<v Speaker 1>was just not coming forward because he thought he was

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00:14:12.440 --> 00:14:15.480
<v Speaker 1>going to get in trouble, so his father actually arranged

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00:14:15.480 --> 00:14:17.679
<v Speaker 1>for a pilot to fly over the camp and drop

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00:14:17.840 --> 00:14:21.960
<v Speaker 1>thousands of leaflets containing this message quote mother and father

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00:14:22.039 --> 00:14:24.720
<v Speaker 1>love you. We need you. Mother is sick, she needs

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<v Speaker 1>you at home. We love you end quote. So it's

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00:14:27.559 --> 00:14:29.480
<v Speaker 1>so heartbreaking to hear that, because I think they were

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00:14:29.480 --> 00:14:32.000
<v Speaker 1>holding out hope that Bobby was still alive and that

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00:14:32.080 --> 00:14:34.120
<v Speaker 1>if he got one of these leaflets he would finally

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00:14:34.159 --> 00:14:37.200
<v Speaker 1>come forward and return to the camp on his own.

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00:14:38.039 --> 00:14:41.440
<v Speaker 2>It always makes me wonder about those witness statements when

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00:14:41.480 --> 00:14:44.639
<v Speaker 2>you get a statement like that and it's like, did

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00:14:44.759 --> 00:14:50.000
<v Speaker 2>you actually see that, or is somehow hearing about this

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00:14:50.120 --> 00:14:55.159
<v Speaker 2>lost boy influencing your perception of a past event, and

283
00:14:55.200 --> 00:14:59.519
<v Speaker 2>so you so badly want to help, but in doing so,

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00:14:59.559 --> 00:15:03.159
<v Speaker 2>your gift having incorrect or wrong information to law enforcement.

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00:15:03.519 --> 00:15:06.480
<v Speaker 2>Because how likely is it that some other boy who's

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00:15:06.519 --> 00:15:08.799
<v Speaker 2>hearing impaired is going to come in all on his

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00:15:08.840 --> 00:15:11.840
<v Speaker 2>own and start pointing to his mouth in his ears.

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00:15:12.240 --> 00:15:15.919
<v Speaker 2>It just seems like there's a higher probability that that

289
00:15:16.360 --> 00:15:18.159
<v Speaker 2>was not an accurate sighting.

290
00:15:19.480 --> 00:15:21.679
<v Speaker 1>Well, it would actually turn out that a man from

291
00:15:21.679 --> 00:15:24.639
<v Speaker 1>Illinois came forward who claimed that he and his family

292
00:15:24.679 --> 00:15:27.320
<v Speaker 1>were visiting SD's Park at that time, and he had

293
00:15:27.360 --> 00:15:30.240
<v Speaker 1>his own eleven year old son who was also hearing

294
00:15:30.279 --> 00:15:33.480
<v Speaker 1>impaired and become separated from him while they were in town.

295
00:15:33.679 --> 00:15:37.120
<v Speaker 1>So in retrospect, it seemed very likely that the witness

296
00:15:37.159 --> 00:15:39.879
<v Speaker 1>sightings were accurate. But it was a completely different eleven

297
00:15:39.960 --> 00:15:43.159
<v Speaker 1>year old boy with the same disability, and unfortunately he

298
00:15:43.200 --> 00:15:46.039
<v Speaker 1>was mistook for Bobby. And we now know that this

299
00:15:46.200 --> 00:15:48.519
<v Speaker 1>was a mistake in sighting and it was not actually him.

300
00:15:48.840 --> 00:15:51.720
<v Speaker 2>Well that's incredible because usually when it's an eyewitness sighting,

301
00:15:51.799 --> 00:15:54.559
<v Speaker 2>it's just wrong. But that is why we speak in

302
00:15:54.639 --> 00:15:56.639
<v Speaker 2>probabilities and not an absolutes.

303
00:15:57.559 --> 00:15:59.559
<v Speaker 1>Yeah, this is one of those rare cases where they

304
00:15:59.559 --> 00:16:02.720
<v Speaker 1>actually explained the sightings that sound incredible, and you knew

305
00:16:02.799 --> 00:16:04.960
<v Speaker 1>for certain that, oh, they didn't actually see the victim.

306
00:16:05.000 --> 00:16:08.000
<v Speaker 1>They just, by pure chance, happened to see another boy

307
00:16:08.039 --> 00:16:11.200
<v Speaker 1>who was exactly like him. So, sadly the search effort

308
00:16:11.200 --> 00:16:13.519
<v Speaker 1>came to an end. They have found were unable to

309
00:16:13.519 --> 00:16:16.000
<v Speaker 1>find any trace of Bobby, but his father did not

310
00:16:16.120 --> 00:16:18.080
<v Speaker 1>give up. Over the course of the next year, he

311
00:16:18.120 --> 00:16:21.080
<v Speaker 1>would return to the area to perform his own independent

312
00:16:21.120 --> 00:16:25.039
<v Speaker 1>searches for Bobby at the camp and the surrounding wooded

313
00:16:25.080 --> 00:16:28.320
<v Speaker 1>areas and the surrounding mountains, but unfortunately he was unable

314
00:16:28.320 --> 00:16:31.200
<v Speaker 1>to find anything. It would be in almost an entire

315
00:16:31.279 --> 00:16:34.120
<v Speaker 1>year before we got some sort of resolution because on

316
00:16:34.399 --> 00:16:38.039
<v Speaker 1>July third, nineteen fifty nine, tre of councilors from Camp

317
00:16:38.080 --> 00:16:40.240
<v Speaker 1>Saint Malo were taking a group of campers on a

318
00:16:40.360 --> 00:16:44.399
<v Speaker 1>hike through the adjacent Rocky Mountain National Park, and one

319
00:16:44.399 --> 00:16:47.320
<v Speaker 1>of the councilors was a young man named Neil Hewitt.

320
00:16:47.480 --> 00:16:49.559
<v Speaker 1>And it was pretty much state or procedure for a

321
00:16:49.559 --> 00:16:52.279
<v Speaker 1>lot of the counselors there to be seminary students who

322
00:16:52.320 --> 00:16:55.679
<v Speaker 1>were training to become priests, and that's exactly what would

323
00:16:55.679 --> 00:16:57.960
<v Speaker 1>happen to Hewitt. He would become a priest a couple

324
00:16:57.960 --> 00:17:00.759
<v Speaker 1>of years later, and he claimed that he was looking

325
00:17:00.840 --> 00:17:03.200
<v Speaker 1>down ravine and he noticed what appeared to be a

326
00:17:03.240 --> 00:17:06.440
<v Speaker 1>scrap of clothing and a bone which was concealed beneath

327
00:17:06.440 --> 00:17:09.400
<v Speaker 1>some heavy underbrush. So he took the bone in the

328
00:17:09.400 --> 00:17:12.319
<v Speaker 1>clothing and brought it back to the camp's director, a

329
00:17:12.599 --> 00:17:17.039
<v Speaker 1>priest named Reverend Richard Heaster, and he subsequently contacted the

330
00:17:17.119 --> 00:17:20.319
<v Speaker 1>Rocky Mountain National Park rangers and they decided to launch

331
00:17:20.359 --> 00:17:24.759
<v Speaker 1>another search effort on that mountain, and sure enough, they

332
00:17:24.839 --> 00:17:27.839
<v Speaker 1>soon found some additional clothing scraps which seemed to match

333
00:17:27.880 --> 00:17:31.039
<v Speaker 1>the description of what Bobby was last seen wearing. And

334
00:17:31.119 --> 00:17:34.559
<v Speaker 1>they also found some additional human remains, including a scapula,

335
00:17:34.720 --> 00:17:39.359
<v Speaker 1>a clavical, a humorous, several vertebra, some vertebral discs, and

336
00:17:39.440 --> 00:17:42.240
<v Speaker 1>a number of ribs. And they were not able to

337
00:17:42.279 --> 00:17:45.920
<v Speaker 1>find a skull. And obviously they could not check for

338
00:17:45.960 --> 00:17:49.039
<v Speaker 1>Bobby's dental records, and because this was nineteen fifty nine,

339
00:17:49.079 --> 00:17:52.319
<v Speaker 1>they could not do DNA testing. But they also happened

340
00:17:52.319 --> 00:17:55.960
<v Speaker 1>to find a Zenith hearing aid battery case which would

341
00:17:56.039 --> 00:17:58.480
<v Speaker 1>match the one that Bobby often carried for his own

342
00:17:58.799 --> 00:18:02.559
<v Speaker 1>hearing aid. Well, even though they cannot positively identifying the

343
00:18:02.640 --> 00:18:05.160
<v Speaker 1>remains as belonging to Bobby, they figured, well, what are

344
00:18:05.200 --> 00:18:07.559
<v Speaker 1>the odds that another hearing aid case is going to

345
00:18:07.559 --> 00:18:10.799
<v Speaker 1>be found next to these skelt remains. So they felt

346
00:18:10.799 --> 00:18:13.519
<v Speaker 1>comfortable saying that even though we can't use dental records

347
00:18:13.559 --> 00:18:16.400
<v Speaker 1>and they couldn't use DNA, that they were positively certain

348
00:18:16.400 --> 00:18:18.400
<v Speaker 1>that these remains did belong to Bobby.

349
00:18:19.200 --> 00:18:22.759
<v Speaker 2>I think that's a pretty fair assessment. Especially when you

350
00:18:22.920 --> 00:18:26.079
<v Speaker 2>look at the different reports for missing children in the area,

351
00:18:26.279 --> 00:18:29.039
<v Speaker 2>how many of them were hearing impaired. I'm sure it's

352
00:18:29.079 --> 00:18:32.559
<v Speaker 2>a pretty small list, so there's a strong likelihood that

353
00:18:32.799 --> 00:18:37.200
<v Speaker 2>it would be Bobby. But question about Hewett's sighting of

354
00:18:37.240 --> 00:18:40.680
<v Speaker 2>this bone and the scraps of clothing. How deep a

355
00:18:40.799 --> 00:18:42.039
<v Speaker 2>ravine was this do you know?

356
00:18:43.519 --> 00:18:45.880
<v Speaker 1>We don't have that information, But as we're going to

357
00:18:45.920 --> 00:18:48.640
<v Speaker 1>talk about, Neil Hewitt is going to be a very

358
00:18:48.680 --> 00:18:52.160
<v Speaker 1>suspicious character in this story. So many years later people

359
00:18:52.160 --> 00:18:54.599
<v Speaker 1>have started to speculate that he didn't just happen to

360
00:18:54.640 --> 00:18:57.039
<v Speaker 1>see these bones in the ravine, that he may have

361
00:18:57.119 --> 00:19:01.200
<v Speaker 1>conveniently found them and turned them in because they wanted

362
00:19:01.200 --> 00:19:04.079
<v Speaker 1>to have some sort of resolution in Bobby's case and

363
00:19:04.200 --> 00:19:06.599
<v Speaker 1>ensure that people would stop coming into the area to

364
00:19:06.640 --> 00:19:07.279
<v Speaker 1>search for him.

365
00:19:07.759 --> 00:19:10.839
<v Speaker 2>That was my gut feeling, because looking down a ravine,

366
00:19:11.200 --> 00:19:13.680
<v Speaker 2>as somebody who's done a lot of hiking, I can't

367
00:19:13.680 --> 00:19:16.279
<v Speaker 2>imagine that I would be able to spot a bone

368
00:19:16.319 --> 00:19:19.759
<v Speaker 2>sticking up and just like a piece of fabric amidst

369
00:19:19.799 --> 00:19:22.920
<v Speaker 2>all the trees and all the brush and everything. I mean,

370
00:19:22.960 --> 00:19:26.119
<v Speaker 2>it really does depend on what the ravine landscape was like,

371
00:19:26.359 --> 00:19:29.079
<v Speaker 2>and if it was pretty far away, and I mean

372
00:19:29.160 --> 00:19:31.400
<v Speaker 2>being a ravine, it's going to be a certain depth.

373
00:19:32.039 --> 00:19:34.400
<v Speaker 2>It would be really hard to spot that. So it

374
00:19:34.480 --> 00:19:39.400
<v Speaker 2>seems pretty unlikely that somebody just would happen to catch

375
00:19:39.440 --> 00:19:41.200
<v Speaker 2>it in their eye and then be like, Oh, let

376
00:19:41.200 --> 00:19:43.400
<v Speaker 2>me go down this ravine and check it out.

377
00:19:44.200 --> 00:19:46.720
<v Speaker 1>Yeah, because we had a major search effort taking place

378
00:19:46.759 --> 00:19:49.319
<v Speaker 1>the previous year, they were probably in that same area

379
00:19:49.359 --> 00:19:52.519
<v Speaker 1>and no one stumbled across these remains. And we'll talk

380
00:19:52.559 --> 00:19:54.920
<v Speaker 1>more about this later, but my personal theory was that

381
00:19:55.000 --> 00:19:58.119
<v Speaker 1>because Bobby's father, Joseph, kept coming back to the area

382
00:19:58.240 --> 00:20:01.480
<v Speaker 1>to perform his own independent search, I'm thinking that if

383
00:20:01.480 --> 00:20:03.960
<v Speaker 1>there was some sort of cover up and foul play

384
00:20:04.000 --> 00:20:06.440
<v Speaker 1>took place, that maybe the people at the camp were thinking,

385
00:20:06.839 --> 00:20:09.759
<v Speaker 1>if he doesn't find something, then his father is just

386
00:20:09.799 --> 00:20:12.160
<v Speaker 1>going to keep coming over and over again. But if

387
00:20:12.160 --> 00:20:14.920
<v Speaker 1>we can plant some of the remains here and pretend

388
00:20:14.960 --> 00:20:17.480
<v Speaker 1>that we discovered them, then maybe there will be closure

389
00:20:17.559 --> 00:20:20.119
<v Speaker 1>here and Bobby's family will accept that he wandered off

390
00:20:20.119 --> 00:20:23.640
<v Speaker 1>and died of died of exposure, and we can finally

391
00:20:23.640 --> 00:20:24.839
<v Speaker 1>close this case for good.

392
00:20:25.559 --> 00:20:28.319
<v Speaker 2>So when we're talking about these camp counselors, you said

393
00:20:28.359 --> 00:20:31.559
<v Speaker 2>that most of them are seminary students, so they would

394
00:20:31.599 --> 00:20:37.200
<v Speaker 2>be what between like the ages of eighteen and will

395
00:20:37.200 --> 00:20:40.000
<v Speaker 2>depend on the twenties and mid twenties. I mean, unless

396
00:20:40.039 --> 00:20:42.920
<v Speaker 2>they're if they were doing a PhD in theology, they

397
00:20:42.920 --> 00:20:45.359
<v Speaker 2>could be like twenty six years old or something if

398
00:20:45.359 --> 00:20:47.279
<v Speaker 2>they were just coming to the end of their PhD

399
00:20:47.359 --> 00:20:50.319
<v Speaker 2>and they did it straight from like you know, bachelors

400
00:20:50.359 --> 00:20:54.559
<v Speaker 2>to Masters to PhD. So yeah, they could be anywhere

401
00:20:54.559 --> 00:20:58.400
<v Speaker 2>from eighteen to like, yeah, mid twenties, maybe late twenties.

402
00:20:58.839 --> 00:21:01.079
<v Speaker 2>But it's not the like camp counselors that I was

403
00:21:01.119 --> 00:21:03.960
<v Speaker 2>picturing in my head, which was like the teenage camp

404
00:21:03.960 --> 00:21:06.000
<v Speaker 2>counselors that I used to have a Bible camp that

405
00:21:06.039 --> 00:21:07.720
<v Speaker 2>were like fifteen or sixteen.

406
00:21:08.960 --> 00:21:10.920
<v Speaker 1>Yeah, I think all the counselors they had there were

407
00:21:10.960 --> 00:21:14.079
<v Speaker 1>technically adults. I think they were eighteen years older or

408
00:21:14.240 --> 00:21:17.079
<v Speaker 1>eighteen years of age or older. And even if they

409
00:21:17.119 --> 00:21:19.079
<v Speaker 1>were doing their own suspicious things as we're going to

410
00:21:19.079 --> 00:21:21.319
<v Speaker 1>talk about, there are a lot of speculation that there

411
00:21:21.400 --> 00:21:23.559
<v Speaker 1>was cover ups taking place here. So even though these

412
00:21:23.559 --> 00:21:27.079
<v Speaker 1>seminary students like Neil Hewett were quite young, they probably

413
00:21:27.119 --> 00:21:29.279
<v Speaker 1>would have had older mentors who would have been able

414
00:21:29.319 --> 00:21:31.359
<v Speaker 1>to help them orchestrate a cover up if that is

415
00:21:31.400 --> 00:21:31.960
<v Speaker 1>what happened.

416
00:21:32.519 --> 00:21:34.960
<v Speaker 2>And I think the context of a cover up, it's

417
00:21:35.039 --> 00:21:38.839
<v Speaker 2>important to understand their ages because when I was thinking

418
00:21:38.880 --> 00:21:42.319
<v Speaker 2>of like camp counselors being teenagers, not eighteen, but like

419
00:21:42.319 --> 00:21:46.480
<v Speaker 2>fifteen sixteen, I'm thinking like, how could they help orchestrate

420
00:21:46.480 --> 00:21:50.400
<v Speaker 2>to cover up or even stay silent after maybe agreeing

421
00:21:50.440 --> 00:21:52.599
<v Speaker 2>to it and not say anything to like their parents

422
00:21:52.680 --> 00:21:55.079
<v Speaker 2>or somebody who would blab about it. But the fact

423
00:21:55.079 --> 00:21:58.839
<v Speaker 2>that they're all technically adults, that makes a lot more

424
00:21:58.880 --> 00:21:59.359
<v Speaker 2>sense to me.

425
00:22:00.559 --> 00:22:02.640
<v Speaker 1>Yeah, definitely, because, as we're going to find out, there

426
00:22:02.640 --> 00:22:05.200
<v Speaker 1>were a lot of other suspicious characters at the camp

427
00:22:05.200 --> 00:22:08.319
<v Speaker 1>at the time, not just Neil Hewitt. And this is

428
00:22:08.319 --> 00:22:11.160
<v Speaker 1>pretty remarkable. But even though they first found the bones

429
00:22:11.200 --> 00:22:14.839
<v Speaker 1>on July third, there was not actually any publicity about

430
00:22:14.839 --> 00:22:18.079
<v Speaker 1>this in the media until July to ninth, and that

431
00:22:18.240 --> 00:22:21.880
<v Speaker 1>was because Bobby's parents were on vacation in Pittsburgh, and

432
00:22:21.960 --> 00:22:24.319
<v Speaker 1>of course this was the arab about cell phones, so

433
00:22:24.359 --> 00:22:26.759
<v Speaker 1>it was really hard to reach people when they are

434
00:22:26.759 --> 00:22:29.799
<v Speaker 1>away on vacation. So the authorities pretty much had the mindset,

435
00:22:29.880 --> 00:22:32.920
<v Speaker 1>we don't want Joseph and Connie reading about the discovery

436
00:22:32.960 --> 00:22:35.319
<v Speaker 1>of their son's remains in the newspaper until we have

437
00:22:35.440 --> 00:22:37.920
<v Speaker 1>the chance to personally talk about them. And it was

438
00:22:37.920 --> 00:22:39.960
<v Speaker 1>not until a couple days later that they were finally

439
00:22:40.000 --> 00:22:42.759
<v Speaker 1>able to track the Bisoms down and inform them about

440
00:22:42.799 --> 00:22:45.319
<v Speaker 1>what happened, and then it would be made national news

441
00:22:45.720 --> 00:22:48.000
<v Speaker 1>on July the ninth. But all I'm thinking is if

442
00:22:48.039 --> 00:22:50.880
<v Speaker 1>this happened today, then there's no way that this would

443
00:22:50.880 --> 00:22:53.079
<v Speaker 1>not have leaked out. That if they found the remains

444
00:22:53.079 --> 00:22:54.640
<v Speaker 1>of a missing person, it would be out on the

445
00:22:54.680 --> 00:22:58.200
<v Speaker 1>internet immediately, and those poor parents would probably read about

446
00:22:58.200 --> 00:23:01.240
<v Speaker 1>it on social media. But because it was nineteen fifty nine,

447
00:23:01.559 --> 00:23:03.400
<v Speaker 1>they were able to keep it a secret until they

448
00:23:03.400 --> 00:23:05.440
<v Speaker 1>could finally tell the parents face to face.

449
00:23:05.960 --> 00:23:08.559
<v Speaker 2>You can't keep anything secret. Now, there'd be like one

450
00:23:08.640 --> 00:23:12.000
<v Speaker 2>hundred tiktoks, one hundred Instagram reels, people would be posting

451
00:23:12.039 --> 00:23:15.880
<v Speaker 2>on x and everywhere else. So I just don't think

452
00:23:15.920 --> 00:23:17.680
<v Speaker 2>and read it. I don't think that you would be

453
00:23:17.680 --> 00:23:21.039
<v Speaker 2>able to get away from the details of a story

454
00:23:21.079 --> 00:23:23.599
<v Speaker 2>like that. You wouldn't be able to be on vacation

455
00:23:23.880 --> 00:23:26.359
<v Speaker 2>and not have access to that. It's just we're in

456
00:23:26.400 --> 00:23:29.519
<v Speaker 2>an age that's past that point. Unless you're on like

457
00:23:29.599 --> 00:23:32.400
<v Speaker 2>some silent retreat where there is no internet and there's

458
00:23:32.440 --> 00:23:35.119
<v Speaker 2>no looking at your phone. There would be no way

459
00:23:35.279 --> 00:23:38.440
<v Speaker 2>you would be able to escape that information, and it

460
00:23:38.480 --> 00:23:42.599
<v Speaker 2>does put investigators in a precarious position because you don't

461
00:23:42.680 --> 00:23:44.759
<v Speaker 2>want the family to find out that way and when

462
00:23:44.799 --> 00:23:47.079
<v Speaker 2>you don't have a way to contact them. They found

463
00:23:47.079 --> 00:23:49.160
<v Speaker 2>their remains on the third and they don't get ahold

464
00:23:49.160 --> 00:23:51.960
<v Speaker 2>of them till the sixth. It seems like that's several

465
00:23:52.039 --> 00:23:54.960
<v Speaker 2>days where they could have had some kind of resolution

466
00:23:55.160 --> 00:23:57.799
<v Speaker 2>and at least some kind of piece. Just on a

467
00:23:57.839 --> 00:24:00.000
<v Speaker 2>side note, do you know what Connie's health was like

468
00:24:00.119 --> 00:24:00.680
<v Speaker 2>at this point?

469
00:24:02.000 --> 00:24:04.640
<v Speaker 1>It doesn't sound like she was being hospitalized or anything.

470
00:24:04.680 --> 00:24:07.519
<v Speaker 1>I mean, it sounds like she was utterly devastated when

471
00:24:07.519 --> 00:24:10.559
<v Speaker 1>she was told that Bobby's remains have been found, But

472
00:24:10.599 --> 00:24:12.440
<v Speaker 1>I don't think she had to go back into the

473
00:24:12.480 --> 00:24:15.160
<v Speaker 1>hospital or anything. But I'm sure they were keeping that

474
00:24:15.240 --> 00:24:17.599
<v Speaker 1>in mind, saying that she had to be hospitalized when

475
00:24:17.599 --> 00:24:20.519
<v Speaker 1>her son went missing. So we have to tell her sensitively,

476
00:24:20.880 --> 00:24:23.319
<v Speaker 1>and we can't have her reading about it in the newspaper.

477
00:24:23.400 --> 00:24:25.279
<v Speaker 1>So that's why it's very good that they were able

478
00:24:25.319 --> 00:24:27.319
<v Speaker 1>to keep this dark until they were able to talk

479
00:24:27.359 --> 00:24:31.680
<v Speaker 1>to Joseph and Connie face to face, so there were

480
00:24:31.680 --> 00:24:34.240
<v Speaker 1>no apparent signs of foul play on the remains, so

481
00:24:34.359 --> 00:24:36.839
<v Speaker 1>the coroner was inclined to believe the Bobby had simply

482
00:24:36.880 --> 00:24:39.359
<v Speaker 1>wandered away from the camp and gotten lost, and his

483
00:24:39.440 --> 00:24:43.160
<v Speaker 1>death was likely the result of exhaustion and exposure. And

484
00:24:43.279 --> 00:24:46.480
<v Speaker 1>Joseph and Connie they accepted the coroner's conclusion and didn't

485
00:24:46.480 --> 00:24:49.480
<v Speaker 1>think that anything suspicious took place, And they even made

486
00:24:49.519 --> 00:24:51.680
<v Speaker 1>a public statement saying that they did not hold any

487
00:24:51.720 --> 00:24:54.640
<v Speaker 1>resentment towards the camp or the counselors, and they actually

488
00:24:54.680 --> 00:24:57.880
<v Speaker 1>praised them for having taken good care of Bobby while

489
00:24:57.920 --> 00:25:00.079
<v Speaker 1>he was there, because as far as they knew, he

490
00:25:00.119 --> 00:25:02.480
<v Speaker 1>always had a great time there. And of course these

491
00:25:02.480 --> 00:25:05.079
<v Speaker 1>words would turn out to be ironic when you learn

492
00:25:05.160 --> 00:25:07.400
<v Speaker 1>about some of the new information that would serve as

493
00:25:07.440 --> 00:25:11.279
<v Speaker 1>decades later. So sadly, Joseph and Connie I don't believe

494
00:25:11.319 --> 00:25:14.160
<v Speaker 1>they went on to have any more children. Joseph died

495
00:25:14.200 --> 00:25:16.640
<v Speaker 1>in two thousand and one and Connie passed away in

496
00:25:16.680 --> 00:25:19.400
<v Speaker 1>two thousand and eight. And as morbid as it might

497
00:25:19.440 --> 00:25:21.559
<v Speaker 1>be to say this, that was probably a blessing in

498
00:25:21.599 --> 00:25:24.880
<v Speaker 1>disguise that they died before all this new information came

499
00:25:24.920 --> 00:25:28.559
<v Speaker 1>out about Bobby's disappearance many years later. Because they were

500
00:25:28.559 --> 00:25:31.160
<v Speaker 1>pretty much at peace, they figured, well, we lost her son.

501
00:25:31.319 --> 00:25:34.440
<v Speaker 1>He died of exposure, but they didn't have to hear

502
00:25:34.480 --> 00:25:37.279
<v Speaker 1>any information to make them believe he was being abused

503
00:25:37.359 --> 00:25:39.839
<v Speaker 1>or might have been murdered. So if they had to

504
00:25:39.880 --> 00:25:42.119
<v Speaker 1>hear about this scandal that we're going to talk about

505
00:25:42.119 --> 00:25:44.759
<v Speaker 1>before they passed away, it would have been just devastating.

506
00:25:44.880 --> 00:25:47.039
<v Speaker 1>So in a way, it's very good that they died

507
00:25:47.079 --> 00:25:49.279
<v Speaker 1>at peace not having to learn any of these horrible

508
00:25:49.319 --> 00:25:51.119
<v Speaker 1>things that potentially happened to Bobby.

509
00:25:52.039 --> 00:25:54.599
<v Speaker 2>Yeah, I one hundred percent agree with your perspective there,

510
00:25:54.799 --> 00:25:58.440
<v Speaker 2>because it's one thing to believe that your child wandered

511
00:25:58.440 --> 00:26:00.839
<v Speaker 2>off and succumbed to the elements, but it's a whole

512
00:26:00.880 --> 00:26:03.240
<v Speaker 2>other thing to believe that they were sexually abused and

513
00:26:03.319 --> 00:26:07.400
<v Speaker 2>murdered at the hands of potentially their camp counselors who

514
00:26:07.440 --> 00:26:09.319
<v Speaker 2>were supposed to protect them.

515
00:26:10.079 --> 00:26:12.920
<v Speaker 1>Yeah, exactly. And like we mentioned earlier, back in the

516
00:26:12.960 --> 00:26:16.799
<v Speaker 1>nineteen fifties, people didn't have these suspicions about priests like

517
00:26:16.920 --> 00:26:20.480
<v Speaker 1>sexually abusing boys and like the church helping to cover

518
00:26:20.559 --> 00:26:23.240
<v Speaker 1>it up. So I'm sure they still fought the best

519
00:26:23.279 --> 00:26:26.440
<v Speaker 1>of the counselors at the camp until the day they died,

520
00:26:26.480 --> 00:26:29.119
<v Speaker 1>and just never the idea of Bobby being abused and

521
00:26:29.200 --> 00:26:33.240
<v Speaker 1>murdered just never crossed their mind. So the case would

522
00:26:33.279 --> 00:26:36.720
<v Speaker 1>return to the spotlight in October of twenty nineteen, when

523
00:26:37.000 --> 00:26:40.880
<v Speaker 1>Robert Troyer, the former US Attorney of Colorado, released a

524
00:26:40.920 --> 00:26:44.720
<v Speaker 1>report titled Roman Catholic Clergy Sexual Abuse of Children in

525
00:26:44.799 --> 00:26:49.240
<v Speaker 1>Colorado from nineteen fifty in twenty nineteen. The report came

526
00:26:49.279 --> 00:26:52.759
<v Speaker 1>about after an independent review of records from the Archdiocese

527
00:26:52.799 --> 00:26:56.319
<v Speaker 1>of Denver, the Diocese of Colorado Springs, and the Diocese

528
00:26:56.319 --> 00:26:59.799
<v Speaker 1>of Pablo as the dioceses and the Colorado Attorney General's

529
00:26:59.799 --> 00:27:02.440
<v Speaker 1>off has had a degree to fund an investigation into

530
00:27:02.519 --> 00:27:07.039
<v Speaker 1>child's sex abuse allegations against Catholic priests, and the final

531
00:27:07.119 --> 00:27:10.200
<v Speaker 1>numbers have since increased, but back in twenty nineteen, the

532
00:27:10.240 --> 00:27:13.359
<v Speaker 1>initial report concluded that a total of forty three priests

533
00:27:13.640 --> 00:27:16.519
<v Speaker 1>had molested at least one hundred and sixty six children

534
00:27:16.559 --> 00:27:20.960
<v Speaker 1>in Colorado between nineteen fifty and twenty nineteen, and most

535
00:27:20.960 --> 00:27:23.200
<v Speaker 1>of these incidents were covered up by the church and

536
00:27:23.240 --> 00:27:26.359
<v Speaker 1>never reported to the police. And it would turn out

537
00:27:26.400 --> 00:27:28.480
<v Speaker 1>that at least three of these children were abused at

538
00:27:28.559 --> 00:27:31.480
<v Speaker 1>Camp Saint Malo from the late nineteen forties until the

539
00:27:31.559 --> 00:27:34.759
<v Speaker 1>nineteen sixties, and one of these children claimed that he

540
00:27:34.799 --> 00:27:38.359
<v Speaker 1>had been victimized by the camp's original founder of Reverend

541
00:27:38.480 --> 00:27:41.920
<v Speaker 1>Joseph Bassetti, and while they were still seminary students at

542
00:27:41.920 --> 00:27:44.960
<v Speaker 1>the time, two other accused priests in the report had

543
00:27:44.960 --> 00:27:47.599
<v Speaker 1>been working at the campus counselors at the time that

544
00:27:47.720 --> 00:27:51.319
<v Speaker 1>Bobby went missing. One of them sounds like a real monster.

545
00:27:51.559 --> 00:27:54.319
<v Speaker 1>His name was Harold Robert White, who has been accused

546
00:27:54.319 --> 00:27:56.799
<v Speaker 1>of abusing at least seventy children throughout the course of

547
00:27:56.839 --> 00:28:00.240
<v Speaker 1>his life and described as the quote unquote most a

548
00:28:00.319 --> 00:28:04.119
<v Speaker 1>clergy child sex abuser in Colorado history. In total, White

549
00:28:04.200 --> 00:28:06.960
<v Speaker 1>was assigned to six different parishes in one twenty one

550
00:28:07.000 --> 00:28:10.039
<v Speaker 1>year period, as it seems apparent now that the church

551
00:28:10.200 --> 00:28:13.519
<v Speaker 1>received numerous allegations of abuse against him, but then decided

552
00:28:13.519 --> 00:28:16.759
<v Speaker 1>to cover it up by transferring him around, and eventually

553
00:28:16.799 --> 00:28:19.039
<v Speaker 1>came to the point where the amount of accusations were

554
00:28:19.079 --> 00:28:22.000
<v Speaker 1>so large that White was finally removed from the priesthood

555
00:28:22.000 --> 00:28:25.880
<v Speaker 1>in nineteen ninety three, and he was subsequently defrocked by

556
00:28:25.880 --> 00:28:28.440
<v Speaker 1>the Vatican in two thousand and four before he died

557
00:28:28.480 --> 00:28:31.319
<v Speaker 1>in two thousand and six at the age of seventy three.

558
00:28:31.920 --> 00:28:34.480
<v Speaker 1>But of course, he never faced any punishment from law

559
00:28:34.559 --> 00:28:37.440
<v Speaker 1>enforcement about the whole thing. And even though there has

560
00:28:37.480 --> 00:28:40.200
<v Speaker 1>never been any evidence to service that White may have

561
00:28:40.440 --> 00:28:43.880
<v Speaker 1>personally abused Bobby, the idea that he was a seminary

562
00:28:43.920 --> 00:28:46.119
<v Speaker 1>student and a counselor at the camp back at the

563
00:28:46.160 --> 00:28:49.240
<v Speaker 1>time Bobby went missing really makes your skin crawl once

564
00:28:49.279 --> 00:28:51.640
<v Speaker 1>you learn about all the abuse he got away with

565
00:28:51.720 --> 00:28:53.359
<v Speaker 1>throughout the course of his life.

566
00:28:54.000 --> 00:28:58.799
<v Speaker 2>And especially when they're saying at least seventy children in Colorado,

567
00:28:59.039 --> 00:29:02.000
<v Speaker 2>and so if there's saying at the very least, that

568
00:29:02.160 --> 00:29:04.680
<v Speaker 2>means that there's probably more, There could be double that

569
00:29:04.839 --> 00:29:07.319
<v Speaker 2>there could be trouble that because we know the numbers

570
00:29:07.359 --> 00:29:10.359
<v Speaker 2>of people who come forward and tell the stories about

571
00:29:10.359 --> 00:29:13.839
<v Speaker 2>their sexual abuse at the hands of Catholic priests, it's

572
00:29:13.920 --> 00:29:16.240
<v Speaker 2>not like it's all of them, you know what I mean.

573
00:29:16.240 --> 00:29:20.559
<v Speaker 2>It's very difficult, particularly for men, to come forward with

574
00:29:20.599 --> 00:29:23.960
<v Speaker 2>their stories. It creates a whole host of issues where

575
00:29:24.000 --> 00:29:28.319
<v Speaker 2>they question themselves on so many different levels, and it

576
00:29:28.359 --> 00:29:32.799
<v Speaker 2>can create major issues within their relationships, to actually say

577
00:29:32.839 --> 00:29:36.160
<v Speaker 2>that out loud and know that there's no legal recourse

578
00:29:36.200 --> 00:29:38.920
<v Speaker 2>in most cases because of the way that the laws

579
00:29:38.920 --> 00:29:42.559
<v Speaker 2>are structured. There's a statute of limitations. So we can

580
00:29:42.759 --> 00:29:45.880
<v Speaker 2>know that this person did all of these horrible things,

581
00:29:46.200 --> 00:29:50.000
<v Speaker 2>but never to be able to hold this person to

582
00:29:50.119 --> 00:29:53.839
<v Speaker 2>account legally and to have them be punished is such

583
00:29:53.920 --> 00:29:56.400
<v Speaker 2>a travesty of justice.

584
00:29:56.640 --> 00:29:59.240
<v Speaker 1>It is. I mean, even though White's reputation has been

585
00:29:59.319 --> 00:30:02.599
<v Speaker 1>ruined because been defrocked, this happened after he was long

586
00:30:02.640 --> 00:30:05.519
<v Speaker 1>retired and shortly before he died, so he never had

587
00:30:05.519 --> 00:30:08.400
<v Speaker 1>to face any legal repercussions. He never had to spend

588
00:30:08.400 --> 00:30:11.039
<v Speaker 1>any time in prison. And as we're going to talk about,

589
00:30:11.319 --> 00:30:14.079
<v Speaker 1>you're correct a lot of these abuse allegations only come

590
00:30:14.200 --> 00:30:18.039
<v Speaker 1>out after these child victims reach adulthood, and they always

591
00:30:18.039 --> 00:30:20.079
<v Speaker 1>say that, well, at the time, I thought this sort

592
00:30:20.079 --> 00:30:22.400
<v Speaker 1>of thing was normal, or I thought that, well, I've

593
00:30:22.440 --> 00:30:24.599
<v Speaker 1>been taught never to speak out against a priest, so

594
00:30:25.079 --> 00:30:27.400
<v Speaker 1>maybe I deserved what happened. And it's only once they

595
00:30:27.400 --> 00:30:30.160
<v Speaker 1>reach adulthood and find out how widespread this was that

596
00:30:30.200 --> 00:30:33.599
<v Speaker 1>they feel comfortable coming forward and sharing their story. But

597
00:30:33.759 --> 00:30:36.559
<v Speaker 1>like you said, the statute of limitations for the most part,

598
00:30:36.559 --> 00:30:39.839
<v Speaker 1>have usually expired, so these priests can never be arrested

599
00:30:39.920 --> 00:30:41.200
<v Speaker 1>or punished for what they did.

600
00:30:41.880 --> 00:30:45.920
<v Speaker 2>And it's so important too when thinking about religious sexual abuse.

601
00:30:46.480 --> 00:30:50.079
<v Speaker 2>The power dynamic between a child and someone who even

602
00:30:50.079 --> 00:30:52.440
<v Speaker 2>if they are a seminary student, they aren't a priest

603
00:30:52.519 --> 00:30:56.359
<v Speaker 2>yet there is a huge power dynamic that person is

604
00:30:56.400 --> 00:30:58.599
<v Speaker 2>going to have a direct lind to God, because that's

605
00:30:58.640 --> 00:31:01.640
<v Speaker 2>the way that the Catholic churches said up so it's

606
00:31:01.720 --> 00:31:05.240
<v Speaker 2>not like this person is just a regular older person,

607
00:31:05.319 --> 00:31:08.440
<v Speaker 2>which that in and of itself creates a power dynamic

608
00:31:08.480 --> 00:31:11.079
<v Speaker 2>with a child. And then you're going to have manipulation,

609
00:31:11.319 --> 00:31:14.359
<v Speaker 2>and you're going to have somebody who's brainwashing them to

610
00:31:14.440 --> 00:31:16.839
<v Speaker 2>say that like this is normal or this is your

611
00:31:16.920 --> 00:31:20.759
<v Speaker 2>path to God, or whatever they say. But you also

612
00:31:20.799 --> 00:31:23.160
<v Speaker 2>have parents who are like, oh, this person is paying

613
00:31:23.160 --> 00:31:25.440
<v Speaker 2>special attention to my child. That must mean that my

614
00:31:25.559 --> 00:31:28.200
<v Speaker 2>child is special. And they also know how to target

615
00:31:28.319 --> 00:31:32.359
<v Speaker 2>children that have some type of issue. And it could

616
00:31:32.440 --> 00:31:35.839
<v Speaker 2>be in Bobby's case that he was hearing impaired, and

617
00:31:35.880 --> 00:31:39.039
<v Speaker 2>in other children's cases that maybe their families were really busy,

618
00:31:39.119 --> 00:31:41.000
<v Speaker 2>both parents were working all the time, or was a

619
00:31:41.039 --> 00:31:45.480
<v Speaker 2>single parent household. There is something about that child that

620
00:31:45.559 --> 00:31:48.279
<v Speaker 2>makes that person think like, Okay, I can target them

621
00:31:48.359 --> 00:31:50.960
<v Speaker 2>and I can potentially get away with it. They're not

622
00:31:51.000 --> 00:31:53.640
<v Speaker 2>going to pick a child where they think, Okay, if

623
00:31:53.640 --> 00:31:55.559
<v Speaker 2>I target this child, they're going to go run and

624
00:31:55.640 --> 00:31:56.880
<v Speaker 2>tell Oh.

625
00:31:56.960 --> 00:31:59.920
<v Speaker 1>Yeah, and you mentioned Bobby because of his hearing impairments.

626
00:32:00.079 --> 00:32:02.880
<v Speaker 1>If he was targeted, I think that's exactly why it happened,

627
00:32:02.880 --> 00:32:06.000
<v Speaker 1>because he had trouble speaking, he had trouble communicating, and

628
00:32:06.519 --> 00:32:08.680
<v Speaker 1>it would be very hard for him to convey what

629
00:32:08.839 --> 00:32:11.599
<v Speaker 1>actually happened to him, even if he used sign language.

630
00:32:11.640 --> 00:32:14.920
<v Speaker 1>So I can understand why he would be targeted if

631
00:32:14.960 --> 00:32:17.960
<v Speaker 1>he was being groomed by one of the counselors there.

632
00:32:18.319 --> 00:32:20.880
<v Speaker 2>It's hard enough for children to find the language to

633
00:32:20.960 --> 00:32:24.759
<v Speaker 2>describe sexual abuse as it is. But then when you

634
00:32:24.799 --> 00:32:27.400
<v Speaker 2>think of a child who's hearing impaired and they're using

635
00:32:27.440 --> 00:32:32.279
<v Speaker 2>sign language, do they have the language capacity within what

636
00:32:32.279 --> 00:32:34.880
<v Speaker 2>they've learned at that age to be able to convey

637
00:32:35.119 --> 00:32:37.680
<v Speaker 2>exactly what happened? And I don't know what the answer is.

638
00:32:38.680 --> 00:32:40.799
<v Speaker 1>Yeah, it is pretty sad because as we're going to

639
00:32:40.799 --> 00:32:44.000
<v Speaker 1>talk about, we're going to get another eyewitness report from

640
00:32:44.039 --> 00:32:46.279
<v Speaker 1>a child who said that they saw Bobby on the

641
00:32:46.319 --> 00:32:48.640
<v Speaker 1>day he went missing, and thought he seemed pretty upset

642
00:32:48.680 --> 00:32:51.880
<v Speaker 1>about something, but just was unable to communicate what was wrong.

643
00:32:52.279 --> 00:32:54.599
<v Speaker 1>So a surprise surprise, it turned out that one of

644
00:32:54.640 --> 00:32:56.839
<v Speaker 1>the other priests named in this report who had been

645
00:32:56.839 --> 00:33:00.680
<v Speaker 1>accused of abuse was Neil Hewitt, the same counselor who

646
00:33:00.759 --> 00:33:04.319
<v Speaker 1>had discovered Bobby's remains. He had studied at the Saint

647
00:33:04.359 --> 00:33:07.559
<v Speaker 1>Thomas Seminary in Denver and was officially ordained as a

648
00:33:07.559 --> 00:33:10.880
<v Speaker 1>priest in nineteen sixty two, four years after Bobby went

649
00:33:10.920 --> 00:33:13.640
<v Speaker 1>missing and he decided to leave the priest who had

650
00:33:13.720 --> 00:33:17.359
<v Speaker 1>eighteen years later when he decided to get married, And

651
00:33:17.440 --> 00:33:20.079
<v Speaker 1>for many decades people really didn't suspect that there was

652
00:33:20.119 --> 00:33:22.960
<v Speaker 1>anything wrong with Hewitt. But it all started in two

653
00:33:22.960 --> 00:33:26.319
<v Speaker 1>thousand and two when a woman named Donna Ballentine was

654
00:33:26.359 --> 00:33:30.079
<v Speaker 1>going through a box of her deceased mother's papers and

655
00:33:30.200 --> 00:33:32.559
<v Speaker 1>uncovered a letter which had been written by her cousin

656
00:33:32.680 --> 00:33:36.160
<v Speaker 1>named Stuart Sake, who had taken his own life with

657
00:33:36.240 --> 00:33:39.839
<v Speaker 1>a self inflicted gunshot wound. He definitely had a very

658
00:33:39.880 --> 00:33:42.839
<v Speaker 1>troubled life, and she read this line in his letter

659
00:33:42.920 --> 00:33:46.440
<v Speaker 1>that really struck her, which said, quote, dear Neil it's

660
00:33:46.480 --> 00:33:49.440
<v Speaker 1>been twenty four years since you sexually molested me. I

661
00:33:49.480 --> 00:33:52.359
<v Speaker 1>have been an alcoholic for twenty four years. End quote.

662
00:33:52.880 --> 00:33:55.839
<v Speaker 1>And the letter apparently detailed a lot of sexual abuse

663
00:33:55.920 --> 00:33:59.200
<v Speaker 1>that Stuart claimed he had suffered as a teenager by

664
00:33:59.240 --> 00:34:02.599
<v Speaker 1>a priest named Neil who would take him on trips

665
00:34:02.640 --> 00:34:05.559
<v Speaker 1>and use alcohol in order to groom him. And now

666
00:34:05.599 --> 00:34:07.440
<v Speaker 1>he was saying that this was the source of his

667
00:34:07.640 --> 00:34:11.480
<v Speaker 1>substance abuse disorder that he developed as an adult. Well,

668
00:34:11.519 --> 00:34:14.559
<v Speaker 1>Donni instantly figured out that the Neil that Stuart was

669
00:34:14.599 --> 00:34:17.159
<v Speaker 1>referring to was Neil Hewitt, who had been a big

670
00:34:17.199 --> 00:34:20.119
<v Speaker 1>part of her family's life. So she took the letter

671
00:34:20.199 --> 00:34:23.320
<v Speaker 1>to the Archdiocese of Denver and filed a formal complaint

672
00:34:23.400 --> 00:34:25.840
<v Speaker 1>against Hewett. And this is when the House of Cards

673
00:34:26.119 --> 00:34:27.159
<v Speaker 1>started tumbling down.

674
00:34:28.079 --> 00:34:31.000
<v Speaker 2>That is just so heartbreaking. It reminds me of what

675
00:34:31.159 --> 00:34:33.440
<v Speaker 2>is that movie? It's Spotlight, right, I.

676
00:34:33.440 --> 00:34:36.599
<v Speaker 1>Was going to talk about Spotlight in a minute, Yeah, because.

677
00:34:36.519 --> 00:34:38.519
<v Speaker 2>You just think of all of these adults who are

678
00:34:38.519 --> 00:34:41.639
<v Speaker 2>coming forward with these stories, but it has left such

679
00:34:41.679 --> 00:34:44.440
<v Speaker 2>an indelible mark on their lives, and most of them

680
00:34:44.519 --> 00:34:48.079
<v Speaker 2>have been unable to process exactly what happened. And so

681
00:34:48.360 --> 00:34:52.599
<v Speaker 2>in order to cope with their very difficult feelings regarding

682
00:34:52.599 --> 00:34:55.239
<v Speaker 2>what happened to them, the shame, the guilt, all of

683
00:34:55.280 --> 00:35:00.239
<v Speaker 2>these things that unfairly sexual abuse survivors often feel. So

684
00:35:00.599 --> 00:35:03.719
<v Speaker 2>they would turn to drugs or alcohol, and then when

685
00:35:03.760 --> 00:35:07.039
<v Speaker 2>coming forward as adults against the Catholic Church, they only

686
00:35:07.039 --> 00:35:11.840
<v Speaker 2>would use that to discredit them, which was so so heartbreaking.

687
00:35:11.880 --> 00:35:14.559
<v Speaker 2>And it's like most of them would likely not have

688
00:35:14.679 --> 00:35:17.920
<v Speaker 2>ended up with substance use or alcohol use disorder had

689
00:35:17.920 --> 00:35:22.840
<v Speaker 2>they not been exposed to such egregious things by an

690
00:35:22.880 --> 00:35:27.480
<v Speaker 2>institution that should have protected them. And like in Bobby's case,

691
00:35:28.000 --> 00:35:30.679
<v Speaker 2>with the one priest you talked about, you molested like

692
00:35:30.960 --> 00:35:35.519
<v Speaker 2>at least seventy children. Okay, well, they moved him six times.

693
00:35:35.800 --> 00:35:39.320
<v Speaker 2>They had the opportunity to defrock him any one of

694
00:35:39.360 --> 00:35:41.440
<v Speaker 2>those times because each time it would have been a

695
00:35:41.480 --> 00:35:46.559
<v Speaker 2>major infraction to move a priest. It's because something really

696
00:35:46.679 --> 00:35:50.519
<v Speaker 2>terrible happened. So they could have taken it upon themselves

697
00:35:50.760 --> 00:35:53.840
<v Speaker 2>to take responsibility and say this guy's out, this is

698
00:35:53.960 --> 00:35:57.519
<v Speaker 2>ruining the culture of the Catholic Church from the inside.

699
00:35:57.800 --> 00:35:59.920
<v Speaker 2>But instead they just let it rock.

700
00:36:00.559 --> 00:36:02.519
<v Speaker 1>Oh yeah, like they figured that this is going to

701
00:36:02.519 --> 00:36:05.599
<v Speaker 1>stain our reputation forever if anyone finds out that a

702
00:36:05.639 --> 00:36:09.280
<v Speaker 1>priest is sexually abusing children, but because they don't do anything,

703
00:36:09.519 --> 00:36:11.559
<v Speaker 1>they wind up getting to do it over and over

704
00:36:11.599 --> 00:36:14.119
<v Speaker 1>again to many children over the course of several years,

705
00:36:14.159 --> 00:36:17.960
<v Speaker 1>and that stains the church's reputations more a lot more

706
00:36:18.039 --> 00:36:20.800
<v Speaker 1>than they would have if they had just taken action

707
00:36:21.000 --> 00:36:24.519
<v Speaker 1>and saw legal action against this priest and allowed his

708
00:36:24.559 --> 00:36:27.559
<v Speaker 1>story to become public. But as we're going to find

709
00:36:27.599 --> 00:36:30.800
<v Speaker 1>out here, it sounds like Neil Hewitt did this repeatedly

710
00:36:31.079 --> 00:36:33.480
<v Speaker 1>and a whole bunch of different children over the course

711
00:36:33.559 --> 00:36:37.559
<v Speaker 1>of two or three decades, and the only reaction to

712
00:36:37.639 --> 00:36:40.519
<v Speaker 1>it was transferring them around to different parishes and covering

713
00:36:40.559 --> 00:36:44.320
<v Speaker 1>it up. And you mentioned the movie Spotlight in case

714
00:36:44.360 --> 00:36:46.519
<v Speaker 1>you haven't heard of it. It came out in twenty

715
00:36:46.639 --> 00:36:50.280
<v Speaker 1>fifteen and won the Academy Award for Best Picture. Had

716
00:36:50.320 --> 00:36:53.360
<v Speaker 1>an a list cast of Michael Keaton, Mark Ruffalo, and

717
00:36:53.400 --> 00:36:56.039
<v Speaker 1>Rachel mccadams who play a bunch of journalists for the

718
00:36:56.079 --> 00:36:58.360
<v Speaker 1>Boston Globe, and it was based on a real life

719
00:36:58.360 --> 00:37:02.159
<v Speaker 1>investigation where they looked into the systemic sexual abuse of

720
00:37:02.239 --> 00:37:05.800
<v Speaker 1>children by Catholic priests and hundreds of victims eventually came

721
00:37:05.880 --> 00:37:08.719
<v Speaker 1>forward to share their stories after this series of articles

722
00:37:08.760 --> 00:37:11.480
<v Speaker 1>came out, and one of them was another man named

723
00:37:11.519 --> 00:37:15.639
<v Speaker 1>Michael Smolanik, who watched Spotlight in twenty fifteen and finally

724
00:37:15.639 --> 00:37:18.960
<v Speaker 1>decided to come forward and make his own accusations against

725
00:37:19.039 --> 00:37:22.519
<v Speaker 1>Neil Hewitt. He filed a formal complaint with the Archdiocese

726
00:37:22.559 --> 00:37:26.199
<v Speaker 1>of Denver to say that Hewitt had habitually sexually abused

727
00:37:26.239 --> 00:37:28.360
<v Speaker 1>him over the course of many years when he was

728
00:37:28.400 --> 00:37:30.880
<v Speaker 1>a child, and he even went to the trouble of

729
00:37:30.920 --> 00:37:33.639
<v Speaker 1>phoning up Hewitt to ask if he remembered what he

730
00:37:33.679 --> 00:37:37.360
<v Speaker 1>did to him, and Hewitt apparently actually admitted to it

731
00:37:37.400 --> 00:37:40.840
<v Speaker 1>on the call. So this was pretty much evidence that

732
00:37:40.960 --> 00:37:44.559
<v Speaker 1>finally got Hewitt to frock by the Vatican in twenty eighteen,

733
00:37:45.119 --> 00:37:47.280
<v Speaker 1>But of course he had been retired from the priesthood

734
00:37:47.320 --> 00:37:49.480
<v Speaker 1>for nearly thirty years at that point, and because of

735
00:37:49.519 --> 00:37:53.079
<v Speaker 1>the Statute of Limitations, they couldn't prosecute him. So it

736
00:37:53.119 --> 00:37:56.119
<v Speaker 1>was another case where like a priest had his reputation destroyed,

737
00:37:56.159 --> 00:37:58.320
<v Speaker 1>but he didn't have to spend any time in prison

738
00:37:58.400 --> 00:38:01.199
<v Speaker 1>because so much time had passed and it would turn

739
00:38:01.239 --> 00:38:03.800
<v Speaker 1>out that he had been accused of sexually abusing at

740
00:38:03.880 --> 00:38:07.239
<v Speaker 1>least nine children at four different parishes over the course

741
00:38:07.280 --> 00:38:08.480
<v Speaker 1>of eighteen years.

742
00:38:09.119 --> 00:38:11.800
<v Speaker 2>That is horrific. And to think this is the person

743
00:38:12.119 --> 00:38:13.760
<v Speaker 2>that discovered Bobby's body.

744
00:38:14.719 --> 00:38:17.840
<v Speaker 1>Yeah, exactly, And we're going to talk about now why

745
00:38:17.920 --> 00:38:20.639
<v Speaker 1>people got more suspicious and started to wonder if maybe

746
00:38:20.679 --> 00:38:23.199
<v Speaker 1>Bobby was abused and that some sort of cover up

747
00:38:23.239 --> 00:38:27.079
<v Speaker 1>took place in part because of his death. So when

748
00:38:27.079 --> 00:38:30.960
<v Speaker 1>all these sexual abuse allegations started coming out, Kevin Vaughn,

749
00:38:31.199 --> 00:38:34.599
<v Speaker 1>an investigative journalist for Channel nine News at the Denver

750
00:38:34.679 --> 00:38:38.880
<v Speaker 1>based TV station KUSA, decided to start looking into these

751
00:38:38.920 --> 00:38:42.400
<v Speaker 1>allegations and he actually paid a visit to Neil Hewitt,

752
00:38:42.480 --> 00:38:46.760
<v Speaker 1>who is now eighty three years old and living in Tucson, Arizona.

753
00:38:47.079 --> 00:38:50.119
<v Speaker 1>This took place in April of twenty nineteen, which was

754
00:38:50.159 --> 00:38:53.800
<v Speaker 1>over sixty years after Bobby originally went missing, and while

755
00:38:53.840 --> 00:38:56.320
<v Speaker 1>Hugh would not agree to a formal interview, he did

756
00:38:56.400 --> 00:38:59.400
<v Speaker 1>agree to answer some of Vaughn's questions on the porch

757
00:38:59.480 --> 00:39:02.519
<v Speaker 1>for about thirty minutes, but he was unaware that Vaughan

758
00:39:02.599 --> 00:39:05.199
<v Speaker 1>had secretly set up a camera in order to record

759
00:39:05.239 --> 00:39:08.400
<v Speaker 1>the conversation from a distance, and when asked if all

760
00:39:08.400 --> 00:39:12.239
<v Speaker 1>the allegations from Stuart Sake and Michael Smellanic were true,

761
00:39:12.559 --> 00:39:15.440
<v Speaker 1>he would pretty much agreed to them. He said, yeah,

762
00:39:15.480 --> 00:39:17.559
<v Speaker 1>I did this, and I'm really sorry for it, but

763
00:39:17.639 --> 00:39:20.039
<v Speaker 1>there's nothing else we can do. So he was now

764
00:39:20.079 --> 00:39:22.960
<v Speaker 1>finally trying to get all this off his chest and

765
00:39:23.039 --> 00:39:25.079
<v Speaker 1>admit to all these horrible things that he had done

766
00:39:25.119 --> 00:39:28.760
<v Speaker 1>when he was a priest. But during the conversation, Kevin

767
00:39:28.840 --> 00:39:31.440
<v Speaker 1>Vond decided to bring up the death of Bobby Bisop

768
00:39:31.519 --> 00:39:34.360
<v Speaker 1>because he knew from reading news reports that Hewitt was

769
00:39:34.440 --> 00:39:38.119
<v Speaker 1>the counselor who had discovered Bobby's remains all the way

770
00:39:38.119 --> 00:39:41.679
<v Speaker 1>back in nineteen fifty nine, and all of a sudden,

771
00:39:41.760 --> 00:39:44.679
<v Speaker 1>Hewitt started bringing up this story about the day that

772
00:39:44.719 --> 00:39:47.639
<v Speaker 1>Bobby went missing, claiming that he had been running the

773
00:39:47.679 --> 00:39:50.880
<v Speaker 1>camp snack bar and Bobby attempted to buy some candy

774
00:39:50.920 --> 00:39:53.440
<v Speaker 1>from him, and Hewitt said that he told Bobby that

775
00:39:53.480 --> 00:39:56.199
<v Speaker 1>he had already had too many sweets and shouldn't have anymore.

776
00:39:56.320 --> 00:39:59.599
<v Speaker 1>So Bobby started crying and took off, and Hewitt said

777
00:39:59.599 --> 00:40:01.159
<v Speaker 1>that there was a the last time he saw him.

778
00:40:01.639 --> 00:40:04.639
<v Speaker 1>But then Hewitt said this really odd remark quote, I

779
00:40:04.679 --> 00:40:07.199
<v Speaker 1>did not do anything to him except not give him

780
00:40:07.239 --> 00:40:10.079
<v Speaker 1>more candy, and of course Vaughn found this to be

781
00:40:10.239 --> 00:40:13.960
<v Speaker 1>very strange because he had not accused Hewitt of doing

782
00:40:14.039 --> 00:40:16.719
<v Speaker 1>anything to Bobby. He just said that line completely out

783
00:40:16.760 --> 00:40:19.679
<v Speaker 1>of left field. So this compelled Vaughn to start digging

784
00:40:19.760 --> 00:40:22.880
<v Speaker 1>into this case because, as you might recall, the official

785
00:40:22.960 --> 00:40:25.159
<v Speaker 1>story of how Bobby went missing is that he was

786
00:40:25.199 --> 00:40:28.400
<v Speaker 1>fishing by a creek and was supposed to be coming

787
00:40:28.440 --> 00:40:32.039
<v Speaker 1>back for supper before he suddenly disappeared. And nobody had

788
00:40:32.079 --> 00:40:34.920
<v Speaker 1>ever heard this story about him going to a snack

789
00:40:35.000 --> 00:40:37.599
<v Speaker 1>bar and Hewett refusing to give him candy and then

790
00:40:37.639 --> 00:40:41.400
<v Speaker 1>Bobby running him away crying. So Bond started thinking could

791
00:40:41.400 --> 00:40:43.800
<v Speaker 1>there be more to this story? We did that.

792
00:40:43.760 --> 00:40:46.320
<v Speaker 2>Whole episode on statement analysis, and I can just tell

793
00:40:46.360 --> 00:40:50.079
<v Speaker 2>you from a statement analysis perspective, if somebody starts denying

794
00:40:50.119 --> 00:40:54.280
<v Speaker 2>something before they've been accused, depending on what their baseline is,

795
00:40:54.280 --> 00:40:57.119
<v Speaker 2>if there's somebody that's just highly paranoid. Okay, that's one thing,

796
00:40:57.559 --> 00:41:01.280
<v Speaker 2>But it seems highly suspicious that he would be denying

797
00:41:01.320 --> 00:41:03.880
<v Speaker 2>something when he hasn't been accused, and that he's coming

798
00:41:03.960 --> 00:41:07.159
<v Speaker 2>up with an alibi without being asked where he was

799
00:41:07.320 --> 00:41:10.159
<v Speaker 2>or what he was doing, and specifically saying I didn't

800
00:41:10.199 --> 00:41:12.360
<v Speaker 2>do anything to him except not give him some candy.

801
00:41:12.800 --> 00:41:15.000
<v Speaker 2>And it also in and of itself, is a little

802
00:41:15.000 --> 00:41:17.639
<v Speaker 2>bit weird. So if you've got this candy bar where

803
00:41:17.639 --> 00:41:20.480
<v Speaker 2>you're selling candy, it's because the camp is trying to

804
00:41:20.519 --> 00:41:23.360
<v Speaker 2>make money. Are you then really going to turn down

805
00:41:23.400 --> 00:41:25.840
<v Speaker 2>the money from one of the campers who's trying to

806
00:41:25.840 --> 00:41:28.519
<v Speaker 2>buy candy and tell them that they can't. Is there

807
00:41:28.559 --> 00:41:31.079
<v Speaker 2>some rule with how much you can buy. It's just

808
00:41:31.320 --> 00:41:35.840
<v Speaker 2>it's such a weird story, and after hearing that, it

809
00:41:36.000 --> 00:41:39.639
<v Speaker 2>makes me think that there's a strong likelihood, especially when

810
00:41:39.679 --> 00:41:41.599
<v Speaker 2>we combine it with Hewitt being the one to point

811
00:41:41.599 --> 00:41:44.519
<v Speaker 2>out the remains, that he had something either to do

812
00:41:44.559 --> 00:41:46.719
<v Speaker 2>with the death or the cover up.

813
00:41:47.719 --> 00:41:50.559
<v Speaker 1>Yeah, exactly, because nobody had ever heard this candy bar

814
00:41:50.679 --> 00:41:53.400
<v Speaker 1>story back in nineteen fifty eight or nineteen fifty nine.

815
00:41:53.480 --> 00:41:55.599
<v Speaker 1>So it's so weird that we're hearing this for the

816
00:41:55.639 --> 00:41:59.199
<v Speaker 1>first time sixty years after the fact. And what's weird

817
00:41:59.239 --> 00:42:01.119
<v Speaker 1>is that if you watch some of the footage of

818
00:42:01.440 --> 00:42:04.760
<v Speaker 1>this recorded conversation that Hewitt had on his porch with

819
00:42:04.880 --> 00:42:08.400
<v Speaker 1>Kevin Vond, he's not denying all these terrible things he's doing.

820
00:42:08.440 --> 00:42:10.719
<v Speaker 1>He said that Oh, yeah, I molested that boy and

821
00:42:10.760 --> 00:42:13.480
<v Speaker 1>I feel bad for it, and I'm sure he feels that. Well,

822
00:42:13.519 --> 00:42:15.800
<v Speaker 1>I can say whatever I want because I've already been

823
00:42:15.800 --> 00:42:18.679
<v Speaker 1>defrocked and because of the Statute of Limitations, I will

824
00:42:18.719 --> 00:42:21.480
<v Speaker 1>never be prosecuted for this. But of course there is

825
00:42:21.519 --> 00:42:24.840
<v Speaker 1>no statute of limitations on murder, so it just seems

826
00:42:24.880 --> 00:42:27.440
<v Speaker 1>weird that he's willing to confess all this horrible stuff,

827
00:42:27.480 --> 00:42:30.400
<v Speaker 1>but then is getting very defensive when talking about Bobby

828
00:42:30.440 --> 00:42:33.880
<v Speaker 1>and saying I didn't do anything to him. So you're wondering, hm,

829
00:42:33.920 --> 00:42:36.159
<v Speaker 1>is he paranoid that he's going to be prosecuted for

830
00:42:36.280 --> 00:42:39.039
<v Speaker 1>murder or something like that, and that's why he's making

831
00:42:39.159 --> 00:42:42.079
<v Speaker 1>up this story completely at the left field. So that

832
00:42:42.119 --> 00:42:44.039
<v Speaker 1>brings it in to part one of our series about

833
00:42:44.039 --> 00:42:47.039
<v Speaker 1>the unexplained death of Bobby Bizop. Join us next week

834
00:42:47.079 --> 00:42:47.599
<v Speaker 1>for part two.

835
00:42:48.880 --> 00:42:50.400
<v Speaker 2>Robin, do you want to tell us a little bit

836
00:42:50.400 --> 00:42:51.880
<v Speaker 2>about the Trail Went Cold Patreon?

837
00:42:52.639 --> 00:42:54.960
<v Speaker 1>Yes, the Trail Cold Patreon has been around for three

838
00:42:55.039 --> 00:42:58.800
<v Speaker 1>years now, and we offer these standard bonus features like

839
00:42:58.880 --> 00:43:02.280
<v Speaker 1>early ad free episodes, and I also send out stickers

840
00:43:02.280 --> 00:43:05.119
<v Speaker 1>and sign thank you cards to anyone who signs up

841
00:43:05.159 --> 00:43:07.719
<v Speaker 1>with us on Patreon if you join our five dollars

842
00:43:07.760 --> 00:43:11.840
<v Speaker 1>tier Tier two, we also offer monthly bonus episodes in

843
00:43:11.880 --> 00:43:15.039
<v Speaker 1>which I talk about cases which are not featured on

844
00:43:15.079 --> 00:43:18.400
<v Speaker 1>The Trail Went Cold's original feed, so they're exclusive to Patreon,

845
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<v Speaker 1>and if you join our highest tier tier three, the

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<v Speaker 1>ten dollar tier. One of the features we offer is

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<v Speaker 1>a audio commentary track over classic episodes of Unsawved Mysteries,

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<v Speaker 1>where you can download an audio file and then boot

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<v Speaker 1>up the original Unsolved Mysteries episode on Amazon Prime or

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<v Speaker 1>YouTube and play it with my audio commentary playing in

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<v Speaker 1>the background, where I just provide trivia and factoids about

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<v Speaker 1>the cases featured in this episode. And incidentally, the very

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<v Speaker 1>first episode that I did a commentary track over was

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<v Speaker 1>the episode featuring this case. So if you want to

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<v Speaker 1>download a commentary track in which I make more smart

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<v Speaker 1>ass remarks about Jewel Kaylor, then be sure to join

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<v Speaker 1>Tier three.

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<v Speaker 3>So I want to let you know a little bit

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<v Speaker 3>about the Jewels and ash Patreons. So there's early ad

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<v Speaker 3>free episodes of The Path Went Chili. We've bought our

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<v Speaker 3>Pathwent Chili mini's, which are always over an hour, so

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<v Speaker 3>they're not very mini, but they're just too short. To

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<v Speaker 3>turn into a series and we're really enjoying doing those,

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<v Speaker 3>so we hope you'll check out those patreons.

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<v Speaker 2>We'll link them in the show notes.

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<v Speaker 1>So I want to thank you all for listening, and

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<v Speaker 1>any chance you have to share us on social media

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<v Speaker 1>with a friend or to rate and review is greatly

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<v Speaker 1>appreciate it. You can email us at the Pathwentchili at

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<v Speaker 1>gmail dot com. You can reach us on Twitter at

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<v Speaker 1>the Pathwin. So until next time, be sure to bundle

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<v Speaker 1>up because cold trails and chili pass call for warm clothing.

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<v Speaker 2>Music by Paul Rich from the podcast Cold Callers Comedy
