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<v Speaker 1>So if you would, if you haven't already gone there,

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<v Speaker 1>open up to Titus chapter two. And like I said,

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<v Speaker 1>we get to have this baptism service in both services

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<v Speaker 1>today to hear from in this service one individual and

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<v Speaker 1>in the second service two about how God has intervened

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<v Speaker 1>in their life and has become has started a process

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<v Speaker 1>of making them more godly by the power of the

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<v Speaker 1>Gospel at work in them. And I just want you

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<v Speaker 1>to think about this as you have gathered here, some

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<v Speaker 1>of you members, some of you guests, but have come

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<v Speaker 1>here this morning to Crossway Bible Church, and you might

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<v Speaker 1>be looking around going, I don't know, these people seem

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<v Speaker 1>pretty buttoned up. I guess maybe that's how they've always been.

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<v Speaker 1>And the answer to that is not true.

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<v Speaker 2>Thank you, Kara. You are sitting next.

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<v Speaker 1>To people that before Christ have been ravaged by drug addiction,

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<v Speaker 1>have had lives that had been overtaken by alcohol by all.

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<v Speaker 2>Sorts of sexual impurity.

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<v Speaker 1>Maybe on the other side of the equation, some that

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<v Speaker 1>had given themselves over to legalism apart from the Gospel

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<v Speaker 1>of Christ, or were just going through life in lukewarm

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<v Speaker 1>religiosity apart from the Gospel of Jesus. And what God

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<v Speaker 1>has done is come into their life. He has appeared

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<v Speaker 1>to them, bringing His salvation, and their lives began to transform.

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<v Speaker 1>And by God's grace and by their efforts and by

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<v Speaker 1>one another in this church, their lives are continuing to

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<v Speaker 1>transform for Christ's glory, because he or because.

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<v Speaker 2>They are His possession.

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<v Speaker 1>And so if you don't know much about Titus, we're

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<v Speaker 1>we're gonna learn more today. But one of the key

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<v Speaker 1>aspects of context that I want you to know is

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<v Speaker 1>Paul is writing this letter to his fellow pastor Titus,

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<v Speaker 1>who is situated on this strategic island in the Mediterranean

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<v Speaker 1>called Crete.

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<v Speaker 2>And if you don't know much about Crete.

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<v Speaker 1>Really we can summarize Crete by this. It was a

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<v Speaker 1>rough place made up by a bunch of rough people.

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<v Speaker 1>It was notorious in antiquity and in this age for

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<v Speaker 1>immorality and evil behavior. These people were scoundrels if you

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<v Speaker 1>look in chapter one Paul referring to how much of

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<v Speaker 1>scoundrels they are, He says that even a person of

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<v Speaker 1>your own, he quotes saying Cretans wrote, even a person

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<v Speaker 1>of your own refers to Cretans.

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<v Speaker 2>As always liars.

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<v Speaker 1>Evil beasts, and lazy gluttons. And yet still on this

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<v Speaker 1>island that was notorious for immorality, the Gospel had the

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<v Speaker 1>power to change. The Gospel had the power to change

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<v Speaker 1>lives forever. And so as we think about how we

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<v Speaker 1>apply this here in San Antonio, I don't think it

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<v Speaker 1>would be fair to say that San.

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<v Speaker 2>Antonio is a one for one to create.

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<v Speaker 1>I don't think people refer to San Antonio as being

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<v Speaker 1>filled with people that are always liars, evil beasts, and

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<v Speaker 1>lazy gluttons. And yet, as we've already discussed, we all

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<v Speaker 1>come from somewhere. We all have a testimony apart from God,

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<v Speaker 1>apart from our relationship with Jesus Christ. In this serve

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<v Speaker 1>as a reminder to each one of us. This message

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<v Speaker 1>serves as a reminder to each one of us not

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<v Speaker 1>just that we do change when we interact with the

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<v Speaker 1>God of the Bible.

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<v Speaker 2>Through Jesus, but that God that has called us as his.

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<v Speaker 1>Own possession is going to continue to change us until glory.

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<v Speaker 1>So if I were to say the title of this

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<v Speaker 1>message in one sentence, it would be as simple as

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<v Speaker 1>this Christian's change.

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<v Speaker 2>Christian's change.

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<v Speaker 1>And so we're going to take these verses through three

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<v Speaker 1>moves The first one is because Christians change our internal

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<v Speaker 1>motivation to that change, which is our integrity. The internal

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<v Speaker 1>motivation is our integrity. Then there's an external motivation, which

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<v Speaker 1>is to say our witness.

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<v Speaker 2>To the outside world.

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<v Speaker 1>And then lastly and most importantly, there is an eternal motivation,

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<v Speaker 1>and that is because we are now God's possession.

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<v Speaker 2>So let's read. Starting in verse one.

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<v Speaker 1>Paul writes, But as for you, teach what accords with

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<v Speaker 1>sound doctrine. Older men are to be sober minded, dignified,

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<v Speaker 1>self controlled, sound and faith, in love and in steadfastness.

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<v Speaker 2>Older women, likewise.

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<v Speaker 1>Are to be reverent in behavior, not slanders or slaves

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<v Speaker 1>too much wine. There to teach what is good, and

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<v Speaker 1>so train the young women to love their husbands and children,

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<v Speaker 1>to be self controlled, pure, working at home, kind and

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<v Speaker 1>submissive to their own husbands, that the word of God

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<v Speaker 1>may not be reviled. Likewise, urge the younger men to

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<v Speaker 1>be self controlled, show yourself in all respects, to be

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<v Speaker 1>a model of good works, and in your teaching, show integrity, dignity,

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<v Speaker 1>and sound speech that cannot be condemned, so that an

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<v Speaker 1>opponent may be put to shame, having nothing evil to

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<v Speaker 1>say about us. Bond servants are to be submissive to

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<v Speaker 1>their own masters.

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<v Speaker 2>In everything.

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<v Speaker 1>They are to be well pleasing, not argumentative, not pilfering,

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<v Speaker 1>but showing all good faith, so that in everything they

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<v Speaker 1>may adorn the doctrine of God, our Savior, because the

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<v Speaker 1>grace of God has appeared, bringing salvation for all people,

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<v Speaker 1>training us to renounce ungodliness and worldly passions and to

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<v Speaker 1>live self controlled, upright and godly lives. In the present age,

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<v Speaker 1>waiting for our blessed hope, the appearing of the glory

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<v Speaker 1>of our great God and Savior Jesus Christ, who gave

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<v Speaker 1>himself for us to redeem us from all lawlessness and

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<v Speaker 1>to purify for himself a people for his own possession,

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<v Speaker 1>who are zealous for good works. Declare these things, exhort

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<v Speaker 1>and rebuke with all authority. Let no one disregard you.

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<v Speaker 1>So Christians change? Why do they change? What is the motivation?

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<v Speaker 1>The first is internal that we would eliminate hypocrisy, the

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<v Speaker 1>elimination of hypocrisy in our lives. This internal reason that

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<v Speaker 1>God gives us through Paul writing to Titus, which is

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<v Speaker 1>our integrity. Let's look at the text and see Paul's

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<v Speaker 1>reasoning and where I'm getting this from the very first

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<v Speaker 1>verse of our passage starts with but as for you,

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<v Speaker 1>teach what accords with sound doctrine, or to put another way,

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<v Speaker 1>teach what accords to teach a Christian living that aligns

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<v Speaker 1>with the Gospel truth, the truth of scripture that we

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<v Speaker 1>that that's revealed in the Bible. And to understand that

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<v Speaker 1>first verse, which is the but as for you part,

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<v Speaker 1>we have to look up and so look at the

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<v Speaker 1>end of chapter one. See there was these these teachers

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<v Speaker 1>here in crete that had duplicitous lives, that had hypocritical lives.

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<v Speaker 2>They were teaching.

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<v Speaker 1>Away, and yet their lives reflected a different way, an

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<v Speaker 1>ungodly way. It says that their minds and their consciences,

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<v Speaker 1>their their internal consciences were defiled. They professed to know God,

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<v Speaker 1>but they denied him by their works, of course that

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<v Speaker 1>was detestable, and and all sorts of things. But they

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<v Speaker 1>were living hypocritical lives. They talked about spiritual things, they acted,

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<v Speaker 1>you know, they they would they would come across as

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<v Speaker 1>communicating as if they knew God. But by the manner

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<v Speaker 1>of their lives, they it became clear that they did

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<v Speaker 1>not know Him. Their lips said one thing, but their

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<v Speaker 1>actions revealed a heart that believed another. And then we

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<v Speaker 1>see further here in verse seven where where Paul is

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<v Speaker 1>encouraging Titus and he's saying, make sure that your life

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<v Speaker 1>matches up with your teaching, show integrity. It's for your

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<v Speaker 1>integrity before the Lord. Paul's instructing Titus now the importance

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<v Speaker 1>of protecting his conscience before the Lord, that he would

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<v Speaker 1>not be duplicitous, that he would not say one thing

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<v Speaker 1>but live another way. You've already heard talk and many

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<v Speaker 1>of you I know were there on Wednesday night at

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<v Speaker 1>our member meeting, but a part of that meeting, if

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<v Speaker 1>you weren't here, Richard was up on the platform and

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<v Speaker 1>he was One of the things that he was talking

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<v Speaker 1>about was the importance of church membership, and he was

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<v Speaker 1>talking about what entails church membership. And then he was

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<v Speaker 1>talking about this thing called church discipline. And the praiseworthy

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<v Speaker 1>thing was there was nobody that was informal church discipline

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<v Speaker 1>at the church level, but he was making the point

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<v Speaker 1>that church discipline happens every day all through the life

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<v Speaker 1>of the church in our discipleship relationships with one another.

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<v Speaker 2>He also talked about the.

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<v Speaker 1>Importance of elders, and we talked about the importance of

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<v Speaker 1>elders and overseeing the discipleship of the church and also

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<v Speaker 1>being a part of that discipline process where God gives

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<v Speaker 1>us one another.

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<v Speaker 2>God gives us the church so that.

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<v Speaker 1>We might have our integrity with the Lord protected. And

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<v Speaker 1>we see that here in crete, and we see that

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<v Speaker 1>throughout God's word that he gives us one another, He

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<v Speaker 1>gives the members of the church, He gives the leaders

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<v Speaker 1>of the church, the elders of the church, so that

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<v Speaker 1>we would be able to be admonished and rebuked and exhorted,

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<v Speaker 1>so that our consciences wouldn't be defiled before the Lord

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<v Speaker 1>with a duplicitous life. Did you know that that is

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<v Speaker 1>one of an elder's jobs is to teach sound doctrine,

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<v Speaker 1>to protect doctrine, but then also in verse fifteen, to

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<v Speaker 1>declare and exhort and rebuke when we become deceived by

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<v Speaker 1>our own sin. And I'm taking a little bit of

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<v Speaker 1>a tangent here, but this is a very important part

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<v Speaker 1>of the life of this church here at Crossway. If

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<v Speaker 1>you look at your bulletins, you'll see that there are

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<v Speaker 1>four elder candidates that are listed on there those four

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<v Speaker 1>candidates were presented to the church that are members me

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<v Speaker 1>and or remember meeting on Wednesday, and one of their

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<v Speaker 1>main rules is that they would be involved in the

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<v Speaker 1>shepherding so that your life would match up with the

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<v Speaker 1>sound truth that you profess with your lips. And that's

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<v Speaker 1>not to say, especially if you're new around here, it

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<v Speaker 1>might feel like, well, so what are we to be

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<v Speaker 1>without sin? And the answer to that is an affirmative. No,

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<v Speaker 1>there is not one of us in here that is

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<v Speaker 1>without sin.

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<v Speaker 2>But there are two types of people in the world.

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<v Speaker 1>There are Christians that are repentant sinners, and that there

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<v Speaker 1>are those separated from the faith that are unrepentant in

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<v Speaker 1>their sin. And so we have the Church, we have

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<v Speaker 1>God's word, We have these things to push us toward

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<v Speaker 1>a life that comports with the gospel that we profess

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<v Speaker 1>with our lips, that we would believe it.

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<v Speaker 2>In our hearts.

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<v Speaker 1>And so the answer is, no, we are not without sin.

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<v Speaker 1>But it is true that as Christians we can't go

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<v Speaker 1>on sinning in the egregious ways that we once did

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<v Speaker 1>before the Gospel changed our lives, before we knew the

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<v Speaker 1>Christ that appeared bringing his salvation to you and So Christians,

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<v Speaker 1>we change for our own integrity, and we have pastors

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<v Speaker 1>that help us in that. We have one another that

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<v Speaker 1>helps us in that. But one of the motivators for

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<v Speaker 1>why we change and become more godly throughout our lives

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<v Speaker 1>is for our own integrity. But then there's also this

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<v Speaker 1>external motivator that I've already mentioned, and that takes us

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<v Speaker 1>to point to the external motivation for why we changed

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<v Speaker 1>is for an enhanced witness, an enhanced church witness to

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<v Speaker 1>the onlooking world. Really, a majority of this text is

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<v Speaker 1>examples of different types of people within God's family and

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<v Speaker 1>how they change. This isn't an exhaustive list of what

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<v Speaker 1>is change, But in every one of these examples, what

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<v Speaker 1>Paul grounds it with is the fact that these ways

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<v Speaker 1>in which you change are so that the word of

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<v Speaker 1>God may not be reviled. It's so that an opponent

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<v Speaker 1>of the gospel, and and that was in verse five,

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<v Speaker 1>Verse eight says, so that an opponent of the gospel

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<v Speaker 1>may be put to shame, having nothing evil to say

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<v Speaker 1>about you, or in verse ten, so that in everything they,

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<v Speaker 1>being God's people, may adorn or where beautifully the doctrine

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<v Speaker 1>of God, our Savior. So what did protecting Christ's witness

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<v Speaker 1>look like in crete? It looked like these things that

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<v Speaker 1>older men do, the way that older men live their lives,

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<v Speaker 1>the way that older women live their lives, the way

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<v Speaker 1>that younger women live their lives, younger men live their lives,

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<v Speaker 1>and the way that the bond servants.

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<v Speaker 2>Live their lives.

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<v Speaker 1>So we're going to run through each one of these quickly,

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<v Speaker 1>and I'm not going to pick up every example here,

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<v Speaker 1>but for the purpose of understanding this better, let's start

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<v Speaker 1>from the top verse two older men. They're to be sober, minded, dignified,

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<v Speaker 1>self controlled, sound and faith and love and in steadfastness.

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<v Speaker 1>In summary, older men are to have a certain gravitas

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<v Speaker 1>to their lives. There to have a dignity, a maturity

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<v Speaker 1>that only an older man can have because he only him,

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<v Speaker 1>has lived this long to be able.

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<v Speaker 2>To develop this character.

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<v Speaker 1>There is a powerful witness in an older man, in

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<v Speaker 1>a church that has been committed to God's word over

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<v Speaker 1>many years, that has been committed to the discipleship life

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<v Speaker 1>of Christ for many years, that has seen many trials

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<v Speaker 1>and tribulations and has seen God take him through those,

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<v Speaker 1>there is a powerful witness that only an older man

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<v Speaker 1>can have in these ways, he becomes a safety for us.

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<v Speaker 1>When the storm clouds roll in, we can call that,

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<v Speaker 1>we can call on that older man's experience and wisdom

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<v Speaker 1>and receive comfort that Christ extends to us personified in

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<v Speaker 1>this man. And so my call to the older men

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<v Speaker 1>in this room, which I'm not really sure where I land,

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<v Speaker 1>older man, younger man. My kids love to point out

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<v Speaker 1>I have gray hair, so I don't feel like I

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<v Speaker 1>can say I'm a young man, but I sure don't

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<v Speaker 1>feel like an older man.

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<v Speaker 2>But older men, we need you.

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<v Speaker 1>I'm just gonna say I'm a younger man right now,

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<v Speaker 1>and I need you older men in my life.

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<v Speaker 2>The young men of this church are sons. They need you.

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<v Speaker 1>And I'm so encouraged that at Crossway we have older

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<v Speaker 1>men that are committed to, you know, like in our

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<v Speaker 1>small groups where we have multi generational small groups, and

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<v Speaker 1>sometimes that irks us, and you know, but I'm so

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<v Speaker 1>thankful for the older men in this church that are

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<v Speaker 1>committed to the small group life that we have set up,

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<v Speaker 1>that are giving themselves to the discipleship of the younger

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<v Speaker 1>men in this church, myself included. We need you, And

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<v Speaker 1>to the younger men, We're about to get to you

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<v Speaker 1>and talking about these things. But I want to encourage

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<v Speaker 1>you right now to find older men in your life

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<v Speaker 1>that you can lean on to disciple you, to encourage you,

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<v Speaker 1>to give you perspective that you.

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<v Speaker 2>Don't have yet in life.

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<v Speaker 1>You need older men in your life. So, continuing to

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<v Speaker 1>move through this verse three, we get to older women.

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<v Speaker 1>Older women are to be reverent in behavior, not slanderers

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<v Speaker 1>or slaves too much wine. There to teach what is

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<v Speaker 1>good and so train the young women. Older women are to,

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<v Speaker 1>as a commentary put it, practice the presence of God.

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<v Speaker 2>Isn't that what this describes?

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<v Speaker 1>Practicing the presence of God?

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<v Speaker 2>There to be worshipful.

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<v Speaker 1>Their lives are there to live lives of worship of

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<v Speaker 1>the one who has saved them. And then the Paul

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<v Speaker 1>points out these two moral failings here that they are

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<v Speaker 1>not to be slanders or addicted too much wine. I

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<v Speaker 1>don't have to look too far around in my community

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<v Speaker 1>and maybe even my family tree to see older women

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<v Speaker 1>that have kind of just given themselves to their bridge

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<v Speaker 1>game and wine and gossip, and that's that's kind of

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<v Speaker 1>what they're living for. So I guess maybe San Antonio

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<v Speaker 1>isn't too different from crete in that regard. I don't

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<v Speaker 1>know if y'all can relate to me if you've if

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<v Speaker 1>you've seen some of these older women. But instead the

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<v Speaker 1>instruction is instead of spending their time on themselves and

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<v Speaker 1>tearing up down there to there, to spend their time

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<v Speaker 1>sacrificing themselves, sacrificing their lives and building others up, namely

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<v Speaker 1>the younger women that they're so qualified to help. Just

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<v Speaker 1>this week, I was having a conversation with I'm not

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<v Speaker 1>going to say an older woman of the church, but

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<v Speaker 1>she was a woman, and she might be older than me,

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<v Speaker 1>but she was just sharing, she was testifying to just

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<v Speaker 1>a sweet time that her and some other older women

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<v Speaker 1>and younger women spent over the past I think it

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<v Speaker 1>was last fall semester going through I think it was

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<v Speaker 1>Titus and and just the mutual encouragement that they provided

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<v Speaker 1>one another, the older women teaching the younger women, and

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<v Speaker 1>the younger women even teaching the older women through.

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<v Speaker 2>This mutual discipleship.

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<v Speaker 1>And I just thought, how beautiful it is that these

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<v Speaker 1>women are sacrificing their lives when this is the time

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<v Speaker 1>for them, you know, like they've already done the heavy

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<v Speaker 1>lifting with their own children. Or they've already done the

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<v Speaker 1>heavy lifting with their careers and now they can kind

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<v Speaker 1>of just sail off into the sunset. But no, these

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<v Speaker 1>women were sacrificing their time, their bridge game, their whatever, majhon,

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<v Speaker 1>which I hear.

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<v Speaker 2>Is a wonderful game. I still haven't learned to play it.

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<v Speaker 1>You can play majhon and disciple at the same time.

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<v Speaker 2>But you get the picture.

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<v Speaker 1>They're not giving themselves over to their own selfish desires.

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<v Speaker 1>They're serving others. This is what biblical community looks like.

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<v Speaker 1>And I tell you, the world on the outside is

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<v Speaker 1>looking in and going that's different, and I kind of

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<v Speaker 1>want some of that. And so this is the reminder

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<v Speaker 1>that Paul is saying, like, do this so that the

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<v Speaker 1>Gospel would not be maligned, This beautiful picture of helping

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<v Speaker 1>one another's lives accord with sound doctrine. The world is

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<v Speaker 1>watching and marveling at your selflessness, sisters, So thank you

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<v Speaker 1>for that, and all of us let's engage in that

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<v Speaker 1>kind of sacrificial discipleship. Okay, Younger women Verses four through five.

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<v Speaker 1>Younger women are to love their own husbands and children,

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<v Speaker 1>to be self controlled, pure, working at home, kind.

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<v Speaker 2>And submissive to their own husbands.

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<v Speaker 1>Paul has married younger women in mind here who are

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<v Speaker 1>to love and prioritize their husband and their children.

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<v Speaker 2>When children are young, it.

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<v Speaker 1>Is so easy to weary of that primary responsibility, which

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<v Speaker 1>is to your husband and to your children. I know

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<v Speaker 1>how easy it is to weary of that, not because

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<v Speaker 1>I've been a young woman, but because I've lived with one,

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<v Speaker 1>and I've seen the struggle and the hardship it is

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<v Speaker 1>to raise a household of children, to have daily responsibilities

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<v Speaker 1>of managing the household well, loving a difficult to love

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<v Speaker 1>husband at times, and how easy it is to grow

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<v Speaker 1>weary of that and to lose sight of that being

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<v Speaker 1>a primary call. We see the phrase in here working

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<v Speaker 1>at home, which I just want to be clear, is

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<v Speaker 1>not a proof text for a stay at home stereotype

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<v Speaker 1>or even a prohibition of wives working vocationally outside of

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<v Speaker 1>the house in some professional context. That's not what Paul

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<v Speaker 1>has in mind here, And I think that we can

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<v Speaker 1>balance that just by looking at Proverbs thirty one to

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<v Speaker 1>see a woman who loved her husband well, who loved

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<v Speaker 1>her children well, and who was a rock star entrepreneur

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<v Speaker 1>business woman that would buy fields and.

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<v Speaker 2>Tend to them.

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<v Speaker 1>That they would grow fruit. But it is what Paul

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<v Speaker 1>is saying is there is a special priority and emphasis

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<v Speaker 1>placed on your role in first and foremost loving your husband,

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<v Speaker 1>loving and supporting and raising up your children, and handling

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<v Speaker 1>things there at the house. And that's not to say

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<v Speaker 1>that you can't work outside of it, but it is

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<v Speaker 1>to say that that is our God given priority and

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<v Speaker 1>responsibility as Christian young women with families. When we in

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<v Speaker 1>my house, when our kids were very young, like little

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<v Speaker 1>little I remember coming home and seeing my wife exasperated

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<v Speaker 1>by the discipline that had to be doled out that day,

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<v Speaker 1>the house, managing the things in the house that needed

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<v Speaker 1>to be done that didn't stop, the unending loads of

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<v Speaker 1>laundry that just seemed to keep coming, and a peer

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<v Speaker 1>out of nowhere. And in those times, one of the

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<v Speaker 1>most encouraging things that helped get her through it was

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<v Speaker 1>when she could pick up the phone or be in

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<v Speaker 1>small group with an older woman that was just a

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<v Speaker 1>little bit further along the path to say, sister, I know,

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<v Speaker 1>and yet this time will pass. As a matter of fact,

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<v Speaker 1>five years, ten years down the road, you're gonna look

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<v Speaker 1>back on these days with fondness. You're gonna forget the

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<v Speaker 1>worst parts of it, and you're actually gonna miss having

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<v Speaker 1>those little children in there that seem like so much work.

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<v Speaker 2>You're gonna miss the.

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<v Speaker 1>Time that you're spending right now shepherding and shaping them.

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<v Speaker 2>You're you're you.

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<v Speaker 1>Know, the warning against you know, bitterness with your husband,

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<v Speaker 1>and the encouragement that I always appreciated when they would

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<v Speaker 1>remind her, Yeah, I know he's difficult, but he is

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<v Speaker 1>still worth loving and sacrificing for. Thank you older women

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<v Speaker 1>for that reminder to my wife. But as we think

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<v Speaker 1>about just out there in the world and the ways

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<v Speaker 1>that even the world would look down on that type

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<v Speaker 1>of work, loving your husband, loving and sacrificing for your children,

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<v Speaker 1>taking care of things that need to be taken care

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<v Speaker 1>of at the house. But what Paul is reminding us

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<v Speaker 1>is that God prioritizes.

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<v Speaker 2>That, and that he even uses that.

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<v Speaker 1>For out that the outside world looking in that might

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<v Speaker 1>be scoffing at that, deep down, he knows that they're

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<v Speaker 1>going to be attracted to it, and they're going to

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<v Speaker 1>desire that.

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<v Speaker 2>And then when we live our lives.

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<v Speaker 1>Out in these godly ways, then we have the opportunity

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<v Speaker 1>to share why we're doing that.

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<v Speaker 2>Where our hope is coming from, and we.

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<v Speaker 1>Get to point back to Christ appearing, bringing salvation and

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<v Speaker 1>reordering our lives completely. Okay, younger men verse six, Guys,

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<v Speaker 1>it's super simple. Be self controlled.

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<v Speaker 2>It's like Paul.

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<v Speaker 1>Understands that, like we need just the plane, straightforward instruction, dudes,

402
00:28:06.680 --> 00:28:12.519
<v Speaker 1>be self controlled. That means that we need to control

403
00:28:12.559 --> 00:28:16.759
<v Speaker 1>our temper. We need to control our tongue. We need

404
00:28:16.799 --> 00:28:20.359
<v Speaker 1>to control our ambition. We need to control our appetite.

405
00:28:20.960 --> 00:28:26.279
<v Speaker 1>We need to control our sexual urges. We can't be

406
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<v Speaker 1>young men that give ourselves over to too much TV

407
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<v Speaker 1>or too much video game, or too much me time,

408
00:28:35.000 --> 00:28:39.519
<v Speaker 1>or too much exercise or too much recreation.

409
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<v Speaker 2>We need to show restraint.

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<v Speaker 1>That is that looks like a life that's been transformed

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<v Speaker 1>by the Gospel. As I was thinking about just the

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<v Speaker 1>simple command to be self control, I was laughing to

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<v Speaker 1>myself about the proverb and this is my paraphrase, but

414
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<v Speaker 1>it's like too much of one good thing, too much honey,

415
00:29:05.759 --> 00:29:12.119
<v Speaker 1>will make you barf. Young men, we must not barf

416
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<v Speaker 1>on our witness for Christ.

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<v Speaker 2>We have to be men that are self controlled. You

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<v Speaker 2>got me on that.

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<v Speaker 1>Working on self control today is going to turn you

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<v Speaker 1>into the older man that this church is going to

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<v Speaker 1>rally around in the next thirty years. Okay, lastly, bond servants.

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<v Speaker 1>Bond servants are to be submissive to their own masters

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<v Speaker 1>and everything there to be well pleasing, not argumentative, not pilfering,

424
00:29:42.720 --> 00:29:48.119
<v Speaker 1>but showing all good faith. And without getting into a

425
00:29:48.319 --> 00:29:52.400
<v Speaker 1>full we could take a twenty minute sidebar and what

426
00:29:52.440 --> 00:29:54.359
<v Speaker 1>a bond servant is. But I'm just gonna cut to

427
00:29:54.400 --> 00:29:57.359
<v Speaker 1>the chase and say we can apply bond servant to

428
00:29:58.079 --> 00:30:01.559
<v Speaker 1>being an employee in this modern day. I think it's

429
00:30:01.640 --> 00:30:08.240
<v Speaker 1>right for us to just cut right there. And so

430
00:30:08.319 --> 00:30:13.440
<v Speaker 1>a Christian employee is to be submissive to their boss.

431
00:30:14.440 --> 00:30:17.839
<v Speaker 1>They are to be a well pleasing employee. They are

432
00:30:17.839 --> 00:30:21.880
<v Speaker 1>not to be argumentative. They're not to be pilfering or

433
00:30:22.000 --> 00:30:26.920
<v Speaker 1>stealing their employer's time, but working hard and showing good faith.

434
00:30:28.039 --> 00:30:31.160
<v Speaker 1>A life that does this is a life that comports

435
00:30:31.279 --> 00:30:35.720
<v Speaker 1>well with the truth of the Gospel. So how can

436
00:30:35.759 --> 00:30:40.319
<v Speaker 1>we expect to adorn Christ at work when we gather

437
00:30:40.440 --> 00:30:44.519
<v Speaker 1>around the proverbial water cooler to tear our bosses down,

438
00:30:44.599 --> 00:30:46.640
<v Speaker 1>or to tear down the things that we're working on.

439
00:30:47.640 --> 00:30:53.000
<v Speaker 1>That's saying with our lips that we believe something, namely

440
00:30:53.400 --> 00:30:57.119
<v Speaker 1>Christ in his ways, but with our actions are showing

441
00:30:57.119 --> 00:31:03.200
<v Speaker 1>that our heart is far off from that. This un

442
00:31:03.640 --> 00:31:09.799
<v Speaker 1>Christian behavior. And there's obviously other ways with which you

443
00:31:09.839 --> 00:31:14.200
<v Speaker 1>know that gets worked out, stealing time from our employers

444
00:31:14.240 --> 00:31:16.839
<v Speaker 1>when when we're at work we're you know, doing our

445
00:31:16.880 --> 00:31:21.880
<v Speaker 1>own things or just getting by on the bare minimum.

446
00:31:21.920 --> 00:31:24.200
<v Speaker 1>This is not the Christian way. This is the way

447
00:31:24.240 --> 00:31:27.200
<v Speaker 1>of the world, but this is not the way for us,

448
00:31:27.200 --> 00:31:32.279
<v Speaker 1>for those whose lives have been transformed by Christ. And

449
00:31:32.519 --> 00:31:37.119
<v Speaker 1>to be sure, how can we share the Gospel with

450
00:31:37.200 --> 00:31:41.079
<v Speaker 1>those that we work with when we're engaging in that

451
00:31:41.200 --> 00:31:48.200
<v Speaker 1>kind of pilfering Like to protect Christ's witness, we need

452
00:31:48.240 --> 00:31:52.759
<v Speaker 1>to work hard unto him and we need to live

453
00:31:52.799 --> 00:31:56.799
<v Speaker 1>out submissive lives at the workplace to those who are

454
00:31:56.799 --> 00:32:03.640
<v Speaker 1>giving us instructions, and we're to be a well pleasing employee. So,

455
00:32:03.759 --> 00:32:07.000
<v Speaker 1>like I said, this list of these people is not

456
00:32:07.079 --> 00:32:11.640
<v Speaker 1>an exhaustive list of everyone in every scenario. It's what

457
00:32:11.720 --> 00:32:15.680
<v Speaker 1>Paul uses here, But you get the point. There's a

458
00:32:15.720 --> 00:32:21.319
<v Speaker 1>certain Christian way of living that we find revealed in

459
00:32:21.480 --> 00:32:26.599
<v Speaker 1>God's Word, that is motivated by a life transformed by

460
00:32:26.640 --> 00:32:32.759
<v Speaker 1>the Gospel, and that God uses to evangelize the lost.

461
00:32:34.559 --> 00:32:39.000
<v Speaker 1>This external reason for holiness is that so that others

462
00:32:39.079 --> 00:32:46.039
<v Speaker 1>would see and desire God's salvation. So we've gone through

463
00:32:46.039 --> 00:32:50.079
<v Speaker 1>the internal reason for change. We've seen these external reasons

464
00:32:50.119 --> 00:32:54.680
<v Speaker 1>for change, and now and most importantly, let's look at

465
00:32:54.680 --> 00:33:01.400
<v Speaker 1>the third point, which is eternal, that we have been changed.

466
00:33:01.279 --> 00:33:07.440
<v Speaker 2>For God's possession. We're his for those in Christ.

467
00:33:07.880 --> 00:33:12.799
<v Speaker 1>God has exchanged a sinner's heart with a pure heart.

468
00:33:13.559 --> 00:33:17.240
<v Speaker 1>He has exchanged an old life for a new life,

469
00:33:17.680 --> 00:33:22.279
<v Speaker 1>old ways for new ways, and he's doing it to

470
00:33:22.559 --> 00:33:26.079
<v Speaker 1>set a people apart straight from verse fourteen, to set

471
00:33:26.079 --> 00:33:29.160
<v Speaker 1>a people apart for his own possession.

472
00:33:30.640 --> 00:33:32.759
<v Speaker 2>Verse eleven says that.

473
00:33:34.480 --> 00:33:40.200
<v Speaker 1>Bringing salvation training us to renounce ungodliness and worldly passions,

474
00:33:40.279 --> 00:33:44.519
<v Speaker 1>training us to live godly lives. In the present age,

475
00:33:44.680 --> 00:33:48.759
<v Speaker 1>he is training us in verse fourteen that Christ gave

476
00:33:48.880 --> 00:33:52.240
<v Speaker 1>himself for us to redeem us from all lawlessness and

477
00:33:52.279 --> 00:33:57.079
<v Speaker 1>to purify for himself a people for his own possession.

478
00:33:57.920 --> 00:34:02.319
<v Speaker 1>If you are in Christ, he is committed to change you.

479
00:34:03.799 --> 00:34:05.440
<v Speaker 2>He is training.

480
00:34:05.000 --> 00:34:09.679
<v Speaker 1>You, he is redeeming you, he is purifying you for

481
00:34:09.840 --> 00:34:14.599
<v Speaker 1>his own possession. So a reasonable question that we might

482
00:34:14.639 --> 00:34:18.320
<v Speaker 1>ask then is like, okay, how does the first two

483
00:34:18.360 --> 00:34:21.360
<v Speaker 1>points of the sermon fit with the third point, Because

484
00:34:21.519 --> 00:34:24.679
<v Speaker 1>you're saying that God is purifying me, that God is

485
00:34:24.719 --> 00:34:27.519
<v Speaker 1>training me, that God is helping me to renounce on Godliness.

486
00:34:27.639 --> 00:34:30.920
<v Speaker 1>Should I just sit back and just let God do him?

487
00:34:32.360 --> 00:34:36.159
<v Speaker 1>I'm gonna ask a Josh question from up here. Is

488
00:34:36.280 --> 00:34:43.000
<v Speaker 1>God doing it? Or are we doing it? There we go, Yes,

489
00:34:44.199 --> 00:34:47.039
<v Speaker 1>it's both. God is doing it. He has promised that

490
00:34:47.079 --> 00:34:49.559
<v Speaker 1>he's doing it right here, and he is also calling

491
00:34:49.760 --> 00:34:51.039
<v Speaker 1>us to do it as well.

492
00:34:51.400 --> 00:34:52.480
<v Speaker 2>God is changing you.

493
00:34:53.440 --> 00:34:57.840
<v Speaker 1>His spirit is working in you, convicting you of sin

494
00:34:57.920 --> 00:35:01.480
<v Speaker 1>and unrighteousness and giving you the pa to forsake it.

495
00:35:01.599 --> 00:35:04.880
<v Speaker 1>Apart from God's initiating work in you, you would never

496
00:35:05.039 --> 00:35:08.840
<v Speaker 1>start down the road. Apart from God's grace to you,

497
00:35:08.840 --> 00:35:11.199
<v Speaker 1>you would not be able to endure on the road

498
00:35:12.159 --> 00:35:13.119
<v Speaker 1>toward godliness.

499
00:35:13.840 --> 00:35:15.280
<v Speaker 2>He is doing the work.

500
00:35:15.400 --> 00:35:18.280
<v Speaker 1>And because He is doing it, we can step into

501
00:35:18.320 --> 00:35:22.800
<v Speaker 1>it ourselves with our own personal responsibility to train ourselves

502
00:35:22.880 --> 00:35:26.880
<v Speaker 1>to push ourselves in these godly ways, trusting that He's

503
00:35:27.000 --> 00:35:34.559
<v Speaker 1>already doing it. It's both and and as a grace

504
00:35:34.800 --> 00:35:38.119
<v Speaker 1>and a gift, He has given us the church one another,

505
00:35:38.920 --> 00:35:43.000
<v Speaker 1>our pastors, our small group members, our small group leaders

506
00:35:43.480 --> 00:35:44.360
<v Speaker 1>to help us.

507
00:35:44.599 --> 00:35:45.639
<v Speaker 2>Walk down that road.

508
00:35:48.000 --> 00:35:53.360
<v Speaker 1>And we're about to hear from one baptism testimony, a

509
00:35:53.360 --> 00:35:57.280
<v Speaker 1>baptism that the grace of God has appeared to him.

510
00:35:58.920 --> 00:36:01.320
<v Speaker 1>And we all know this, but we're gonna be reminded

511
00:36:01.320 --> 00:36:05.039
<v Speaker 1>of it. That baptism is an outward expression of this

512
00:36:05.320 --> 00:36:10.440
<v Speaker 1>internal reality of God's salvation. And in each of the

513
00:36:10.480 --> 00:36:14.559
<v Speaker 1>candidates this morning will share about how they have had

514
00:36:14.679 --> 00:36:19.199
<v Speaker 1>God work inside of their hearts in their lives, and

515
00:36:19.199 --> 00:36:23.719
<v Speaker 1>how they are now renouncing ungodliness, how they are as

516
00:36:23.880 --> 00:36:27.519
<v Speaker 1>zealously as the scriptures would put it, pursuing good works.

517
00:36:29.559 --> 00:36:35.679
<v Speaker 1>How Christ is making them his own possession for his glory.

518
00:36:35.760 --> 00:36:39.360
<v Speaker 1>And everybody's story in that regard is different, but it's

519
00:36:39.400 --> 00:36:43.679
<v Speaker 1>all the same. We were all far off and then

520
00:36:43.760 --> 00:36:48.719
<v Speaker 1>He intervened, and now He is creating in us a

521
00:36:48.800 --> 00:36:51.880
<v Speaker 1>trophy of possession for his glory.

522
00:36:53.360 --> 00:36:54.440
<v Speaker 2>And so if you're here this.

523
00:36:54.400 --> 00:36:58.480
<v Speaker 1>Morning and you would say, like, well, I wouldn't refer

524
00:36:58.559 --> 00:37:03.800
<v Speaker 1>to myself as Christ's possession, then I would just encourage

525
00:37:03.840 --> 00:37:08.800
<v Speaker 1>you to listen to the testimony of the baptism. If

526
00:37:08.840 --> 00:37:12.239
<v Speaker 1>you have questions on the text, I'm happy to talk

527
00:37:12.280 --> 00:37:16.320
<v Speaker 1>with you after at the step one table. But but

528
00:37:16.480 --> 00:37:23.480
<v Speaker 1>listen to how God intervened in this baptism candidate's life,

529
00:37:23.679 --> 00:37:27.880
<v Speaker 1>and and just think you being here this morning is

530
00:37:27.960 --> 00:37:33.039
<v Speaker 1>God calling you into that relationship, into that possession of

531
00:37:33.079 --> 00:37:37.159
<v Speaker 1>his and calling you into being a part of His

532
00:37:37.360 --> 00:37:41.000
<v Speaker 1>church that he that that's not just a church in.

533
00:37:41.000 --> 00:37:44.039
<v Speaker 2>This age, but it's it's it's a church and.

534
00:37:43.960 --> 00:37:50.079
<v Speaker 1>It's a people for eternity and for Christians that are

535
00:37:50.079 --> 00:37:59.159
<v Speaker 1>here that might be growing weary of zealously pursuing good works.

536
00:37:59.239 --> 00:38:02.679
<v Speaker 1>Maybe you're here this morning and you've been stuck in

537
00:38:02.800 --> 00:38:11.440
<v Speaker 1>some certain sin pattern for many years. Now, Christ is

538
00:38:11.559 --> 00:38:16.079
<v Speaker 1>calling you out of that. Christ isn't just calling you

539
00:38:16.199 --> 00:38:19.440
<v Speaker 1>out of that and saying good luck, Bud and giving

540
00:38:19.480 --> 00:38:23.639
<v Speaker 1>you a butt pat. He is in the trenches with you.

541
00:38:23.760 --> 00:38:27.519
<v Speaker 1>We have this great high priest that can relate to

542
00:38:27.639 --> 00:38:31.119
<v Speaker 1>our struggles, that can relate to our weakness. And He

543
00:38:31.199 --> 00:38:36.679
<v Speaker 1>even uses a testimony during baptism to remind us of

544
00:38:36.719 --> 00:38:39.719
<v Speaker 1>the hope that we had when we first tasted the

545
00:38:39.719 --> 00:38:43.599
<v Speaker 1>Gospel of Christ and we first started forsaking the sin

546
00:38:43.760 --> 00:38:48.039
<v Speaker 1>that once had total control over us. And so I

547
00:38:48.119 --> 00:38:50.000
<v Speaker 1>want you to listen to this, and I want you

548
00:38:50.039 --> 00:38:53.880
<v Speaker 1>to be encouraged by that that we get to worship

549
00:38:54.199 --> 00:38:57.639
<v Speaker 1>a God that brings in all sorts of jacked up

550
00:38:57.679 --> 00:39:02.400
<v Speaker 1>people and makes them holy for his glory, for his possession,

551
00:39:02.639 --> 00:39:06.679
<v Speaker 1>and that he's even using you to call others throughout

552
00:39:06.719 --> 00:39:12.840
<v Speaker 1>this world of all nations, into relationship with him. Meditate

553
00:39:12.920 --> 00:39:16.639
<v Speaker 1>on these things this morning, Meditate on him this week,

554
00:39:17.119 --> 00:39:20.440
<v Speaker 1>and be encouraged to continue to fight the sin and

555
00:39:20.519 --> 00:39:27.000
<v Speaker 1>pursue a godliness that he has called you too. Let's pray,

556
00:39:27.679 --> 00:39:33.920
<v Speaker 1>Heavenly Father, we thank you and we praise you for

557
00:39:34.039 --> 00:39:37.280
<v Speaker 1>the grace that you have shown to us through the

558
00:39:37.280 --> 00:39:41.960
<v Speaker 1>appearing of your son, Jesus Christ. We thank you that

559
00:39:42.000 --> 00:39:44.639
<v Speaker 1>you have not just called us on our own and

560
00:39:44.760 --> 00:39:47.639
<v Speaker 1>in our own strength to pursue godliness, but that you

561
00:39:47.760 --> 00:39:52.320
<v Speaker 1>have started that work in us, training us for righteousness,

562
00:39:52.440 --> 00:39:58.440
<v Speaker 1>helping us to forsake our old ways for yours and Lord,

563
00:39:58.480 --> 00:40:01.119
<v Speaker 1>for those of us that might be discouraged even this morning,

564
00:40:01.480 --> 00:40:05.079
<v Speaker 1>being freshly reminded of the zealous pursuit for good works,

565
00:40:05.280 --> 00:40:08.599
<v Speaker 1>would we be reminded of your sweet grace and your

566
00:40:08.639 --> 00:40:14.280
<v Speaker 1>sweet mercy that enables us to pursue your works for

567
00:40:14.360 --> 00:40:20.199
<v Speaker 1>your glory. Lord, Christians, change help us do that Lord

568
00:40:20.599 --> 00:40:23.639
<v Speaker 1>help us be a church marked by your gospel, grace

569
00:40:23.760 --> 00:40:24.880
<v Speaker 1>and change in our lives.

570
00:40:24.920 --> 00:40:27.159
<v Speaker 2>We pray in Christ's Name, Amen,
