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<v Speaker 1>Okay, so let me let me try to, at real

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<v Speaker 1>quickly introduce these guys somewhat formally so that you guys

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<v Speaker 1>can know what they're.

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<v Speaker 2>Doing and where they come from.

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<v Speaker 1>We'll start with Jay from Jay's Analysis, and he has

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<v Speaker 1>grown to become one of the premier film and philosophy

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<v Speaker 1>sites on the net, showcasing the talents of Jay Dyer,

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<v Speaker 1>who's graduate focused on the interplay of film, geopolitics, espionage,

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<v Speaker 1>and psychological warfare. Jay is a public speaker, lecturer, comedian,

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<v Speaker 1>and author of the popular title Esoteric Hollywood Sex Cults

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<v Speaker 1>and Symbols in Film, which made it to Amazon's number

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<v Speaker 1>one spot its first month of release in the Film

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<v Speaker 1>and Hollywood category. Jay, thank you very much for joining us.

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<v Speaker 1>I'm gonna go ahead and introduce mister adies real quickly.

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<v Speaker 1>Then we want to come back to you and let

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<v Speaker 1>you talk about your channel and just kind of introduce

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<v Speaker 1>you a little bit further from there, and let me

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<v Speaker 1>switch over to mister Atheist, who is an ex Mormon

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<v Speaker 1>and a content creator here on YouTube. His show, Dear

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<v Speaker 1>Mister Atheist, answers the questions atheists are frequently asked. He

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<v Speaker 1>also has a mini series called What's wrong with Mormonism.

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<v Speaker 2>Mister atheists, you've been making the round. How are you today?

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<v Speaker 3>So?

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<v Speaker 4>Yeah, man, it's been crazy sort short amount of time,

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<v Speaker 4>and I feel like the prettiest girl of the dance

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<v Speaker 4>I do.

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<v Speaker 5>We just passed him around. That's a.

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<v Speaker 1>Okay, Jay, let's switch over to you kind of introduce

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<v Speaker 1>yourself to people who aren't familiar with you and your

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<v Speaker 1>channel and whatever.

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<v Speaker 2>Else you think we need to know before we get

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<v Speaker 2>into the meat of this.

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<v Speaker 6>Yeah, after the book.

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<v Speaker 7>Well, I'll mention that my grad work was on what

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<v Speaker 7>you mentioned, but I also did another degree in philosophy

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<v Speaker 7>and history, and my grad work is also my master's

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<v Speaker 7>thesis is what you what you talked about, psychological warfare.

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<v Speaker 7>But my my graduate thesis itself is actually my master's

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<v Speaker 7>work is actually in philosophy and lit. So there's a

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<v Speaker 7>whole broad variety of there of what I've studied. But

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<v Speaker 7>I'm pure reviewed, academically published.

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<v Speaker 6>I have a.

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<v Speaker 7>Second book in the work, which will be the sequel

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<v Speaker 7>to the first book. Hollywood Decoded is also the basis

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<v Speaker 7>of a full production TV show, or my book is

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<v Speaker 7>the basis for the full production TV show Hollywood Decoded.

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<v Speaker 7>I'm also now the co host of Orski Live with

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<v Speaker 7>Andy Worski.

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<v Speaker 6>And you've seen.

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<v Speaker 7>Me probably in a lot of YouTube debates with Richard Spencer,

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<v Speaker 7>with JF. Gary Epp and other atheists and thinkers. And yeah,

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<v Speaker 7>so that's what I do. Got another TV show in

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<v Speaker 7>the works, that's we're shooting the pilot pretty soon. And

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<v Speaker 7>that's all I can think of. There's bugs in here.

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<v Speaker 2>Excellent, that's quite a bit. That's quite an aggressive.

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<v Speaker 6>Resume.

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<v Speaker 5>I will say a philosophy.

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<v Speaker 1>Yeah, I saw it, as you said, philosophy.

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<v Speaker 2>I saw Steve Boning over there.

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<v Speaker 3>I don't know if I'm gonna be able to get.

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<v Speaker 2>To that's like, we don't need them. We don't need them.

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<v Speaker 2>Go ahead, say thank to you, sir.

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<v Speaker 4>Everyone calls me Jimmy, and that's fine. There's no need

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<v Speaker 4>for a more formal mister, Atheists. My CV is nowhere

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<v Speaker 4>near as impressive content creator that came on the scene

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<v Speaker 4>about four months ago. The production values were what set

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<v Speaker 4>me apart, but are entirely because it's what I do

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<v Speaker 4>for my day job. Also, and as you mentioned, I

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<v Speaker 4>answered the questions that atheists are posed over and over again.

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<v Speaker 4>I do come from a Mormon background. I left Mormonism

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<v Speaker 4>in my early twenties, as a result of really observing Mormonism,

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<v Speaker 4>made my way past Mormonism slightly into Christianity, a little

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<v Speaker 4>bit of Deism, and then all the way out to atheism,

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<v Speaker 4>more agnostic or philosophical agnosticism, as Steve would prefer.

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<v Speaker 3>I clarify, and I.

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<v Speaker 4>Also am writing a book called Esoteric Esoteric Hollywood, which

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<v Speaker 4>the thesis is that Jay is a member of the

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<v Speaker 4>Illuminati and is only written the first book to cover

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<v Speaker 4>what the Illuminati is really up to.

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<v Speaker 6>Yeah, and this would be clipped out as proof right here.

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<v Speaker 2>If you do that, you know what just happened right there?

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<v Speaker 1>The digital Christian just spassed out when we did that.

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<v Speaker 6>He puts me on his channel.

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<v Speaker 7>I hope he exposes me and then I'll get a

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<v Speaker 7>whole bunch of traffic that will work fine for me.

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<v Speaker 7>But yeah, to.

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<v Speaker 5>Mario still has a channel that's relevant.

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<v Speaker 7>Okay, go ahead, Jay, Well, I'm just gonna say real quick.

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<v Speaker 6>Uh. I forgot to mention too.

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<v Speaker 7>I do represent Orthodox Christianity, so I'll be distinct from

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<v Speaker 7>Roman Catholicism and Protestantism in my my approach and and

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<v Speaker 7>my belief in apologetics is that I actually have a

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<v Speaker 7>distinct we have a distinct approach to that as well,

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<v Speaker 7>So it's not going to be rehashed Thomas Aquinas or

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<v Speaker 7>rehashed you know evangelical stuff.

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<v Speaker 2>Awesome.

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<v Speaker 4>Yeah, Actually, can I ask, then, in relation to that question,

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<v Speaker 4>what your position on in relation to the Catholic churches,

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<v Speaker 4>because this is relevant for some of the stuff down

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<v Speaker 4>the way.

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<v Speaker 7>Well, I was Catholic for a long time, about ten

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<v Speaker 7>years before I got into Orthodoxy, so I was a hardcore,

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<v Speaker 7>committed fan of Aquinas very much Atomas. I attended the

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<v Speaker 7>Latin Mass pretty voraciously, pretty consistently.

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<v Speaker 6>So yeah, Orthodoxy.

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<v Speaker 7>Is, you know, a completely distinct communion and completely distinct church.

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<v Speaker 7>Certainly it shares a lot of similarities with the first

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<v Speaker 7>thousand years of the Church, but of course in the

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<v Speaker 7>second millennia they split and go their separate ways. So

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<v Speaker 7>we're kind of in ways similar to Protestant and then

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<v Speaker 7>in other ways similar to Catholic, depending on what the

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<v Speaker 7>focus is. But but we do not believe that Romanism

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<v Speaker 7>is the right religion.

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<v Speaker 4>Any any particular or special ill will towards them over others. I,

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<v Speaker 4>for example, certainly target Mormonism more than any others on

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<v Speaker 4>my channel because it's specifically what I came from and

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<v Speaker 4>find the most fun to attack.

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<v Speaker 7>But that's people had debated Nick Fuintis over this, and

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<v Speaker 7>he and I have had a pretty heated Catholic Orthodox debate,

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<v Speaker 7>and only because Roman Catholics seem to get so mad

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<v Speaker 7>and they're the only the only people that have like

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<v Speaker 7>flagged my channel and got me banned for on Twitter

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<v Speaker 7>are are Roman Catholics, So that that is part of

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<v Speaker 7>the reason why there's a lot of ferocity.

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<v Speaker 4>So as an Orthodox Catholic, is there any any Vatican

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<v Speaker 4>interaction at all?

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<v Speaker 3>Or is it entirely devoid of the Vatican.

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<v Speaker 7>Yeah, Orthodoxy among other things split over in ten fifty four.

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<v Speaker 7>Roughly they split over the question of the role of

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<v Speaker 7>the pope. So we see all bishops as equal. We

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<v Speaker 7>believe in the ecumenical the council view of the Church,

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<v Speaker 7>not in the idea of papal infallibility or papal ex cathedral.

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<v Speaker 7>So that's one of the key central aspects of what

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<v Speaker 7>we differ over. But then we also differ over the

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<v Speaker 7>nature of Christ and who God is, how we know God,

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<v Speaker 7>how we experience God. Everything ends up being different.

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<v Speaker 3>Is sorry, am I derailing things?

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<v Speaker 7>Is this?

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<v Speaker 3>How did you want? Is this okay?

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<v Speaker 6>Now?

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<v Speaker 2>Okay, this is fine?

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<v Speaker 1>Whenever you my phone, whenever you get ready, I'll I'll

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<v Speaker 1>just for the first question out, but if you need context.

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<v Speaker 6>Go for yeah.

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<v Speaker 3>So for the last question, I guess is yeah, go ahead.

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<v Speaker 7>Well my question is just about the process. So are

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<v Speaker 7>we going to jump right into and I don't care

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<v Speaker 7>either way, but are we going to talk about I

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<v Speaker 7>think you titled it what like like Hollywood occultism or

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<v Speaker 7>Hollywood or are we going to do that or.

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<v Speaker 3>All of my act questions have to do with your book?

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<v Speaker 6>Yeah?

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<v Speaker 1>Yeah, Basically all of what's gonna happen is he's going

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<v Speaker 1>to get the context that he needs.

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<v Speaker 2>And then what we do here is we.

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<v Speaker 1>Don't like they're not rigid structured debates where it's you know,

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<v Speaker 1>you get this time, he gets this time. We kind

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<v Speaker 1>of like to have a free flowing kind of conversation

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<v Speaker 1>because you get more out of it.

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<v Speaker 2>So we're going to focus on the symbolism.

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<v Speaker 1>What once he gets like what he needs context, I'm

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<v Speaker 1>gonna throw it to you and let you kind of

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<v Speaker 1>put out the premise with what your books about and

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<v Speaker 1>kind of what you're, what you're you're claiming and all that.

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<v Speaker 4>Yeah, I mean, and yeah, even my first question is

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<v Speaker 4>largely related to to what you just stated. All all

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<v Speaker 4>of my questions that follow, while they may deviate from

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<v Speaker 4>the pages here and there, it's yeah, it's all related

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<v Speaker 4>to the book.

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<v Speaker 3>I am curious whether or not.

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<v Speaker 4>And this is just pure curiosity, not about to start

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<v Speaker 4>a fight with Orthodoxy.

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<v Speaker 3>Are they Young Earth.

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<v Speaker 4>Or are they or does it vary like with Moremanism,

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<v Speaker 4>They're they're younger Mormons and naturalist Mormons who just believe

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<v Speaker 4>in occasional intervention.

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<v Speaker 7>There are plenty of Orthodox who do accept evolution in

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<v Speaker 7>both micro macro senses. There are pretty plenty of Orthodox

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<v Speaker 7>who accept Old and Young Earth. So for us, it's

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<v Speaker 7>not typically something that's dogmatic. Although I do believe in creation,

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<v Speaker 7>so I tend to argue against a.

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<v Speaker 6>Big scale evolution, and.

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<v Speaker 3>That that part I knew. I was just curious if,

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<v Speaker 3>as you talked.

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<v Speaker 7>About, I don't I don't have a dogmatic Yeah, I

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<v Speaker 7>don't have a dogmatic nor do I have a dogmatic

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<v Speaker 7>argument about the specific age per se of.

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<v Speaker 3>The Okay, cool, cool, Okay, that's I think. That's all

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<v Speaker 3>I mean a good moment.

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<v Speaker 1>You're good and one more little side that I think

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<v Speaker 1>it's it should be put out there because it's to me.

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<v Speaker 2>It was epic and it was just it was just

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<v Speaker 2>a sweet thing.

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<v Speaker 1>Uh, with you and Richard Spencer when you you guys debated.

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<v Speaker 1>Can you tell people what the what you guys debated over?

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<v Speaker 3>I mean, there's a few, but.

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<v Speaker 4>I know which one you're asking about, so because he's

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<v Speaker 4>done it a few times, so I'll tell Jay he's

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<v Speaker 4>asking specifically about which political party Jesus would have been

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<v Speaker 4>a part of, And yeah, if that helps give a

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<v Speaker 4>hint toward which.

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<v Speaker 6>You guys cut out for a second.

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<v Speaker 7>But but the question was what what political party would

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<v Speaker 7>Jesus be Yeah, So he was.

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<v Speaker 4>Asking you about your Richard Spencer debate, and I was saying,

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<v Speaker 4>I know which one he's specifically asking about, and it

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<v Speaker 4>had to do with political parties. So I was just

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<v Speaker 4>trying to give you the context before you answer, because

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<v Speaker 4>I know you've done other debates with him, So which

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<v Speaker 4>specific debate is before?

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<v Speaker 2>I thought it was a great premise. It was if Jesus.

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<v Speaker 6>Was all right or not?

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<v Speaker 3>Would be all right? How well?

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<v Speaker 6>How was he?

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<v Speaker 2>Uh? As far as somebody that you know, because he's

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<v Speaker 2>a controversial figure.

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<v Speaker 1>Was that a decision that you kind of made lightly

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<v Speaker 1>or did you get he kind of backlash from you know,

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<v Speaker 1>entertaining having a debate with somebody like that.

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<v Speaker 2>I'm just curious. It seems like you'd get some flat

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<v Speaker 2>for that.

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<v Speaker 7>Maybe minimal, but uh, you know, I I think pretty

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<v Speaker 7>clearly distinguished my positions from his. So you know, I mean,

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<v Speaker 7>Richard debates black He debates black checks on on YouTube,

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<v Speaker 7>so you know, he debates all kinds of people.

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<v Speaker 6>Uh, you know, he debates Jewish guys.

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<v Speaker 1>I only bring that up because we just announced yesterday

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<v Speaker 1>about Sargon coming on in bar Gone.

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<v Speaker 6>For some people, you.

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<v Speaker 2>Would have thought the world ended.

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<v Speaker 1>Uh you know, you get those people who could out there.

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<v Speaker 2>I can't believe you're giving something like that a platform.

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<v Speaker 1>And I just wondered if you got the same thing

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<v Speaker 1>with with a somebody Richard Spencer, I mean very.

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<v Speaker 7>Nonmal I mean, I mean there was some criticism, but

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<v Speaker 7>really it was it was hosted app based Baked Alaska's channel.

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<v Speaker 6>It wasn't my channel, And you know.

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<v Speaker 7>The question and the weird thing was that originally it

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<v Speaker 7>was supposed to be a debate, and then the day

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<v Speaker 7>before Richard said, would let's just have an.

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<v Speaker 6>A conversation and I was like, well, you already agreed to.

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<v Speaker 7>A debate, so and so then we we we agreed

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<v Speaker 7>on something in between.

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<v Speaker 6>We called it an exchange.

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<v Speaker 7>But I think James also in Baked Alaska, is still

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<v Speaker 7>called it a debate, which is fine with me, and

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<v Speaker 7>that's what it was supposed to.

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<v Speaker 6>Be, but not really. Not many people in me flack

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<v Speaker 6>over it.

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<v Speaker 4>But I generally use the three words interchangeably if I'm

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<v Speaker 4>coming on with anybody I disagree with.

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<v Speaker 3>Debate, exchange or discussion.

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<v Speaker 6>Yeah, they're change.

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<v Speaker 3>So let's get to discussion.

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<v Speaker 1>I'm gonna let Jay kind of explaining what his books

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<v Speaker 1>about and the premise that he's coming from, and then

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<v Speaker 1>this atheist you can once he gets finished, ask whatever

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<v Speaker 1>question that you have. The only thing that I asked guys,

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<v Speaker 1>is that you don't talk over each other so that

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<v Speaker 1>the people who are listening can understand and get your

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<v Speaker 1>entire thoughts out. So that's the only rule. Just don't

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<v Speaker 1>talk over each other and let each other finish out

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<v Speaker 1>your faults and we'll have a good conversation.

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<v Speaker 7>All right, Jay, Well, basically The book is just a

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<v Speaker 7>reflection of an interest that I have for a long

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<v Speaker 7>time in film. Around age eighteen, I was interested in

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<v Speaker 7>acting and I wrote a stand up routine.

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<v Speaker 6>I did stand up here and there on the side,

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<v Speaker 6>just for fun.

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<v Speaker 7>And then when I went into university, I started studying

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<v Speaker 7>a lot of history, looked at the geopolitics. It was

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<v Speaker 7>also getting into conspiracy topics online, mainly for fun, and

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<v Speaker 7>I started noticing that a lot of the plots of

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<v Speaker 7>films really were conspiratorial, and a lot of times the

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<v Speaker 7>authors of both screenplays and people who were and say

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<v Speaker 7>intelligence had a lot of crossover. And then as I

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<v Speaker 7>researched this for grad work, I noticed that there was

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<v Speaker 7>a lot there that I thought was initially would have

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<v Speaker 7>thought was absurd, the idea that the Pentagon or the

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<v Speaker 7>CIA has a lot to do with telling Hollywood how

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<v Speaker 7>to craft films, what messages to put into films.

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<v Speaker 6>So I thought that would be an interesting subject.

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<v Speaker 7>Matter to pursue at a graduate level and do a

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<v Speaker 7>thesis on. And so I had to pick something a

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<v Speaker 7>little more narrow, and I chose Ian Fleming his life

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<v Speaker 7>and of course he's the creator of James Bond. If

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<v Speaker 7>you're not familiar, and the way that the films were

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<v Speaker 7>used as kind of Western CIA propaganda, British intelligence propaganda

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<v Speaker 7>in the.

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<v Speaker 6>Cold War especially. So what you see is that a lot.

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<v Speaker 7>Of Ian Fleming's own personal exploits in Black Ops actually

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<v Speaker 7>became a subtle undercurrent for what's in most of the

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<v Speaker 7>Bond stories, and there's a kernel at least of truth.

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<v Speaker 7>You know, Flemings fans were saying everything I write his

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<v Speaker 7>President in truth, and certainly they're fiction stories, but they

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<v Speaker 7>also include hermetic and alchemical and occultic themes. I think

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<v Speaker 7>that Fleming spiced his novel up with those ideas. So

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<v Speaker 7>that became the seed for the book that I wrote,

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<v Speaker 7>which focused on mainly big directors. So I looked at

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<v Speaker 7>the first eighty pages or Kubrick films Eyes, White Shirt

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<v Speaker 7>Shining two thousand and one, then about eighty pages or

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<v Speaker 7>so of Spielberg and H. G.

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<v Speaker 6>Wells, and how HG.

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<v Speaker 7>Wells was actually a master propagandist as well as a

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<v Speaker 7>science fiction author. So I went pretty deep into the

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<v Speaker 7>metaphysics and the philosophy of film and how it conveys

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<v Speaker 7>meaning to us at different levels. So this is a

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<v Speaker 7>question of in philosophy, what's called semiotics. So I go

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<v Speaker 7>into the semiotics of film some and then I went

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<v Speaker 7>into a section, as I said, on Bond, and then

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<v Speaker 7>a section a little bit on Hitchcock and his presentation

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<v Speaker 7>and how he actually worked with British intelligence, how different

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<v Speaker 7>outfits studied Hitchcock films for their psychological value as it

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<v Speaker 7>would be useful in terms of propaganda.

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<v Speaker 6>So what the book does.

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<v Speaker 7>It operates on multiple levels, analyzing imagery and analyzing narratives,

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<v Speaker 7>analyzing contexts, directors, and all of that in relationship to

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<v Speaker 7>real world geopolitics, real world history, and real world conspiracies

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<v Speaker 7>as far as I could verify them. So it's four

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<v Speaker 7>hundred and four footnotes, three hundred and sixty three pages.

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<v Speaker 7>Anybody who does grad research and does if you're a

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<v Speaker 7>research assistant, you'll have to do a lot of footnoting.

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<v Speaker 7>So I'm very pretty anal retentive about footnoting. So I

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<v Speaker 7>try to source everything as well and as best as

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<v Speaker 7>I can, hence the library behind me.

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<v Speaker 6>So that's what the book is.

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<v Speaker 7>It's an analysis of the big directors in their films

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<v Speaker 7>in terms of all of those levels.

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<v Speaker 6>I see.

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<v Speaker 2>I see Steed in the corner.

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<v Speaker 1>Every time you you make a philosophical.

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<v Speaker 2>Philosophical word.

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<v Speaker 5>What I like philosophy? Why is that so bad? See

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<v Speaker 5>the crap? You see this?

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<v Speaker 7>Yeah, if you do a philosophy degree, I mean, you know,

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<v Speaker 7>the dumb joke always heard when I was doing grad

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<v Speaker 7>school was oor the philosophy, Uh, factories hiring.

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<v Speaker 6>When you get out. So you know, I mean you're

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<v Speaker 6>pretty limited.

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<v Speaker 7>You can either go on and get the pH d

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<v Speaker 7>and try to teach, or you can do what I do,

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<v Speaker 7>and you know, go out there and write books and

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<v Speaker 7>and do what I do in philosophy.

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<v Speaker 5>You have to wonder did you really get your degree?

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<v Speaker 5>Or not to get to my degree? You did you

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<v Speaker 5>get that?

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<v Speaker 6>Good?

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<v Speaker 2>Yeah, I'm coming around, okay, straight?

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<v Speaker 5>Yeah.

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<v Speaker 4>Hello, So I'm gonna treat this more as the hard

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<v Speaker 4>start with the the hello to Well.

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<v Speaker 3>First of all, thank you Jay for agreeing to come on.

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<v Speaker 4>I think it's commendable anybody who has opinions that are

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<v Speaker 4>obviously I mean, you acknowledge that you are trying to

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<v Speaker 4>expose conspiracies or I hope I'm not doing you this

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<v Speaker 4>service and saying that, And so that's going to be

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<v Speaker 4>a polarizing issue. And I think it's cool that you're

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<v Speaker 4>willing to come on have your claims be investigated.

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<v Speaker 3>In or criticized. I think that's awesome.

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<v Speaker 4>I don't mean this to be patronizing. I genuinely mean

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<v Speaker 4>well done in congratulations on both getting a book written

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<v Speaker 4>and published and on the Amazon number one for its category.

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<v Speaker 3>I don't mean that to be like a take.

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<v Speaker 4>It any that's awesome and it's much more than I've done.

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<v Speaker 4>Maybe I mean this compliment to be this comment to

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<v Speaker 4>be a slightly patronizing. I can say that of all

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<v Speaker 4>the books I've ever read, this one is certainly the

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<v Speaker 4>most recent.

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<v Speaker 3>That was my joke for the day. Okay, So the

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<v Speaker 3>question I actually.

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<v Speaker 4>Want to start out with is, in reading your book,

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<v Speaker 4>it seems like you and correct me if I'm wrong,

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<v Speaker 4>but it's mean like you believe there is an actual

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<v Speaker 4>underground cult behind Hollywood. But in addition, there are times

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<v Speaker 4>in your book where you seem to talk about different

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<v Speaker 4>and separate cults Darwinian cult, Stockanism cults, which maybe those

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<v Speaker 4>are the same one. So I'm actually curious to know,

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<v Speaker 4>before we get too deep into the details of the book,

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<v Speaker 4>just how many underground cults are at work in your

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<v Speaker 4>view as far as and that have a significant influence

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<v Speaker 4>on population and.

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<v Speaker 3>Via whatever pop culture or anything.

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<v Speaker 6>Right.

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<v Speaker 7>Well, now, in the world of Hollywood, there are multiple

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<v Speaker 7>cults that are pretty well known as having a degree

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<v Speaker 7>of influence and a well known Hollywood retinue, right, So,

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<v Speaker 7>I mean, we can think of Scientology and all the

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<v Speaker 7>high level Hollywood people who've been involved in scientology. We

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<v Speaker 7>can think of the Nexium cult recently that was in

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<v Speaker 7>the news with the Alison Mack and Keith Rinair stories

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<v Speaker 7>of sex trafficking.

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<v Speaker 6>We can think of the Children.

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<v Speaker 7>Of God col Moses Berg, who was pedophile connected to

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<v Speaker 7>Hollywood people who you know, this is where we get

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<v Speaker 7>Rose McGowan, the Phoenix family, River Phoenix and so forth.

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<v Speaker 6>They come out of the Children of God cult.

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<v Speaker 7>So I mean, the Oto has obviously a quite.

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<v Speaker 6>A few adherents in Hollywood.

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<v Speaker 7>Cabbalism and the Cobbolah, quite a few people have been

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<v Speaker 7>influenced by that in Hollywood.

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<v Speaker 6>People like Rosenne talk about it pretty openly.

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<v Speaker 7>So I wouldn't be so absurd as to say that

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<v Speaker 7>there's there's only one cult. But if we were to

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<v Speaker 7>come up with the idea of one overwriting cult in Hollywood,

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<v Speaker 7>it would be actually the CIA, and the CIA is

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<v Speaker 7>actually treated as a as a cult, and this goes

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<v Speaker 7>into the history of intelligence agencies and how cults operate.

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<v Speaker 7>So I'm not saying that every person in the CIA

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<v Speaker 7>or in his history literally isn't a cultist or a Luciferian.

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<v Speaker 7>But if you look at the history of Skull and Bones,

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<v Speaker 7>the way it was set up, which is where the

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<v Speaker 7>CIA comes from, Yale, Harvard and so.

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<v Speaker 6>Forth, they do have a very occult aspect to them.

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<v Speaker 7>And for me, regardless of whether you believe in anything supernatural,

415
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<v Speaker 7>really is just a question of trafficking in secrets, in

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<v Speaker 7>secret information.

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<v Speaker 6>So what we see in Hollywood is no different. We

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<v Speaker 6>see a lot of.

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<v Speaker 7>People who are high profile who can be blackmailed. This

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<v Speaker 7>actually just came out with Hattie Flies today. She was

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<v Speaker 7>admitting that how much of her Black Book was so important,

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<v Speaker 7>and famous whistleblowers and people from prostitution and prominent madam

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<v Speaker 7>positions have talked about how their work is used as blackmail,

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<v Speaker 7>like Henry Vinson Confessions of a DC Madam at Deborah

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<v Speaker 7>Parfrey and so forth, and they actually tie into at times,

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<v Speaker 7>not always, but at times cults like the Franklin cover up,

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<v Speaker 7>So there will be a I think you'll notice if

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<v Speaker 7>you research system definitely that a lot of these networks

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<v Speaker 7>will connect together. So I'm not saying that everybody in

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<v Speaker 7>Hollywood is run by a cult or that the all

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<v Speaker 7>put through the same brainwashing. But at the top of

432
00:22:03.319 --> 00:22:05.119
<v Speaker 7>a lot of these groups, you'll you'll find a lot

433
00:22:05.119 --> 00:22:09.200
<v Speaker 7>of collusion. Uh And ultimately I would say that the

434
00:22:09.200 --> 00:22:12.680
<v Speaker 7>Pentagon and the CIA do have a tremendous amount of

435
00:22:12.680 --> 00:22:13.640
<v Speaker 7>influence in Hollywood.

436
00:22:15.279 --> 00:22:17.160
<v Speaker 4>I can't hear the word collusion without wanting to do

437
00:22:17.200 --> 00:22:18.119
<v Speaker 4>my Trump impression.

438
00:22:18.400 --> 00:22:19.160
<v Speaker 5>There was new.

439
00:22:19.000 --> 00:22:26.160
<v Speaker 4>Collusion, but then the huge, huge, new, absolutely new collusion.

440
00:22:27.279 --> 00:22:27.960
<v Speaker 5>Words.

441
00:22:28.599 --> 00:22:29.039
<v Speaker 6>There you go.

442
00:22:29.400 --> 00:22:31.200
<v Speaker 3>I new where it's the best words. And now I'm

443
00:22:31.359 --> 00:22:32.039
<v Speaker 3>actually trying.

444
00:22:31.880 --> 00:22:35.119
<v Speaker 1>To think you two of my favorite guests that we've had.

445
00:22:35.160 --> 00:22:37.960
<v Speaker 5>I'm loving this. That's good. That's good.

446
00:22:38.119 --> 00:22:41.759
<v Speaker 4>So uh so with the Number one cult, and again,

447
00:22:41.799 --> 00:22:44.160
<v Speaker 4>I'm never let me straw man. I'll even let you

448
00:22:44.160 --> 00:22:46.519
<v Speaker 4>interrupt me to prevent a straw man, even though that

449
00:22:46.640 --> 00:22:49.480
<v Speaker 4>was the big rule with the Number one cult, or

450
00:22:49.480 --> 00:22:52.799
<v Speaker 4>at least the thing being linked altogether, this being the CIA.

451
00:22:52.920 --> 00:22:55.240
<v Speaker 4>I guess the concern I have and the wonder I

452
00:22:55.279 --> 00:22:58.880
<v Speaker 4>have after reading your book is uh, Well, would you

453
00:22:58.920 --> 00:23:01.799
<v Speaker 4>say first of all that the book is meant to

454
00:23:01.960 --> 00:23:05.480
<v Speaker 4>expose that idea that the underlying linking.

455
00:23:05.480 --> 00:23:07.519
<v Speaker 3>If there has to be a number one cult, it's

456
00:23:07.519 --> 00:23:10.000
<v Speaker 3>the CIA, or is there a specific cult you would

457
00:23:10.000 --> 00:23:12.359
<v Speaker 3>say your book is trying to reveal or just the

458
00:23:12.440 --> 00:23:15.519
<v Speaker 3>idea that occultism is alive and well in Hollywood.

459
00:23:16.880 --> 00:23:19.119
<v Speaker 7>Well, like I said, like so sometimes you'll have something

460
00:23:19.240 --> 00:23:21.839
<v Speaker 7>like the OTO, which has a lot of adherence in

461
00:23:21.960 --> 00:23:24.599
<v Speaker 7>Hollywood and high level finance and things like that.

462
00:23:24.680 --> 00:23:27.440
<v Speaker 6>I'm not saying that everybody in that group is part.

463
00:23:27.279 --> 00:23:30.759
<v Speaker 7>Of the exact same you know, I get that a gender, right,

464
00:23:31.720 --> 00:23:36.920
<v Speaker 7>But there are people who do intelligence work who are

465
00:23:37.160 --> 00:23:40.119
<v Speaker 7>and have written many books on how to manipulate and

466
00:23:40.200 --> 00:23:41.839
<v Speaker 7>use cults. There are a lot of white papers that

467
00:23:41.880 --> 00:23:44.079
<v Speaker 7>have been written on how to manipulate and use cults

468
00:23:45.119 --> 00:23:48.359
<v Speaker 7>as even an experiment at times. So the purpose might

469
00:23:48.400 --> 00:23:51.720
<v Speaker 7>be different in different cases. But yeah, I would say

470
00:23:51.759 --> 00:23:56.039
<v Speaker 7>overall it's easily And I understand the skepticism because when

471
00:23:56.039 --> 00:23:59.599
<v Speaker 7>I first came into studying this question in my undergrad

472
00:24:00.160 --> 00:24:02.200
<v Speaker 7>I thought, if somebody had said the CIA in Hollywood

473
00:24:02.240 --> 00:24:04.279
<v Speaker 7>have flipped side of the same coin back then when

474
00:24:04.319 --> 00:24:05.559
<v Speaker 7>I was like twenty two or three.

475
00:24:05.480 --> 00:24:06.720
<v Speaker 6>I would have thought that was crazy.

476
00:24:07.240 --> 00:24:10.039
<v Speaker 7>But after spending a lot of time in that and

477
00:24:10.160 --> 00:24:12.839
<v Speaker 7>looking at a lot of other academics who've actually backed

478
00:24:12.839 --> 00:24:16.440
<v Speaker 7>this up with their research, it's like, yeah, that's obvious

479
00:24:16.480 --> 00:24:18.000
<v Speaker 7>to me now, right, this is why.

480
00:24:18.039 --> 00:24:18.680
<v Speaker 6>They're so there.

481
00:24:18.720 --> 00:24:21.680
<v Speaker 7>And if you look at the history of intelligence operations,

482
00:24:21.720 --> 00:24:24.240
<v Speaker 7>you can find so many famous people who did intelligence

483
00:24:24.240 --> 00:24:27.000
<v Speaker 7>work on the side, who were intelligence assets, like Jimmy

484
00:24:27.000 --> 00:24:30.799
<v Speaker 7>Stewart or Carry Grant. Julia Child worked for the OSS.

485
00:24:32.079 --> 00:24:34.720
<v Speaker 7>This is fairly prominent, right. Coco Chanel was a famous spy.

486
00:24:35.240 --> 00:24:37.160
<v Speaker 7>So all these people did this kind of on the

487
00:24:37.200 --> 00:24:41.119
<v Speaker 7>side at times. So it's not that everything is necessarily

488
00:24:41.200 --> 00:24:44.799
<v Speaker 7>under the religious aspect of a cult. As if, like

489
00:24:44.839 --> 00:24:48.400
<v Speaker 7>the CIA handler thinks, oh, everyone under me is under

490
00:24:48.440 --> 00:24:51.119
<v Speaker 7>my religious hand, they can just be under him in

491
00:24:51.119 --> 00:24:53.480
<v Speaker 7>a manipulative sense. He could just have dirt on them.

492
00:24:53.519 --> 00:24:55.759
<v Speaker 7>It doesn't have to be religious in every time or

493
00:24:56.000 --> 00:24:58.799
<v Speaker 7>every case. But also, I was writing my book for

494
00:24:58.880 --> 00:25:02.119
<v Speaker 7>a pop audience. It's not just written for an academic audience.

495
00:25:02.160 --> 00:25:04.759
<v Speaker 7>If you write something just academic, you're not going to

496
00:25:04.799 --> 00:25:06.359
<v Speaker 7>sell a lot of books. So it had to be

497
00:25:06.519 --> 00:25:09.200
<v Speaker 7>kind of also written in the language of pop culture.

498
00:25:10.240 --> 00:25:12.759
<v Speaker 7>So at times, yeah, I'll talk about something like the Illuminati.

499
00:25:12.799 --> 00:25:15.039
<v Speaker 7>I don't have a problem talking about that, because while

500
00:25:15.039 --> 00:25:17.920
<v Speaker 7>there are many groups that embody the idea of the

501
00:25:17.960 --> 00:25:22.680
<v Speaker 7>Illuminati today, there actually is a historical Illuminati that you

502
00:25:22.720 --> 00:25:25.799
<v Speaker 7>can trace academically and historically in a lot of main,

503
00:25:25.960 --> 00:25:26.960
<v Speaker 7>mainline history books.

504
00:25:28.480 --> 00:25:29.640
<v Speaker 2>Juliet Child's.

505
00:25:31.400 --> 00:25:32.519
<v Speaker 3>And perhaps.

506
00:25:33.920 --> 00:25:35.839
<v Speaker 6>She was in the osays.

507
00:25:37.519 --> 00:25:38.720
<v Speaker 3>So, and perhaps this is.

508
00:25:38.720 --> 00:25:40.799
<v Speaker 4>Where our first point of conflict is going to come,

509
00:25:41.240 --> 00:25:44.519
<v Speaker 4>because what I'm understanding is I read this book and

510
00:25:44.559 --> 00:25:47.039
<v Speaker 4>I'm trying to figure out who exactly it's exposing, and

511
00:25:47.039 --> 00:25:49.880
<v Speaker 4>that's it's not actually easy to directly come up with that,

512
00:25:49.920 --> 00:25:52.160
<v Speaker 4>And I certainly wouldn't have come out with that theme

513
00:25:52.200 --> 00:25:55.599
<v Speaker 4>of if there is a connecting entity to expose, it

514
00:25:55.599 --> 00:25:59.799
<v Speaker 4>would be the CIA. What I see is a book

515
00:25:59.880 --> 00:26:03.880
<v Speaker 4>that at in much in a conspiratorial way, looks to

516
00:26:04.160 --> 00:26:06.920
<v Speaker 4>all of these things and says, ah, if you look

517
00:26:06.960 --> 00:26:09.720
<v Speaker 4>through this lens, this becomes obvious if you look through

518
00:26:09.720 --> 00:26:12.119
<v Speaker 4>this lens. In fact, somewhere toward the beginning of the book,

519
00:26:12.160 --> 00:26:14.400
<v Speaker 4>you even suggest I'm going to teach you how to

520
00:26:14.440 --> 00:26:16.200
<v Speaker 4>watch it the way I watch it, And then it'll

521
00:26:16.240 --> 00:26:17.000
<v Speaker 4>become obvious.

522
00:26:17.319 --> 00:26:19.400
<v Speaker 3>But when I see somebody actually.

523
00:26:19.000 --> 00:26:26.000
<v Speaker 4>Expose a cult, expose scientology, I see money followed, I

524
00:26:26.039 --> 00:26:29.640
<v Speaker 4>see family lineage to some degree followed less important. But

525
00:26:29.720 --> 00:26:32.240
<v Speaker 4>people are naming names and following the following them. I

526
00:26:32.240 --> 00:26:38.759
<v Speaker 4>mean even even in non cult exposition. Or John Oliver

527
00:26:38.880 --> 00:26:41.400
<v Speaker 4>is like my favorite person who exposes things more that

528
00:26:41.440 --> 00:26:43.920
<v Speaker 4>we just didn't realize was going on than was necessarily

529
00:26:43.920 --> 00:26:44.759
<v Speaker 4>a giant secret.

530
00:26:45.039 --> 00:26:47.079
<v Speaker 3>And that's the tactic he takes. He names names, and

531
00:26:47.119 --> 00:26:48.039
<v Speaker 3>he follows the money.

532
00:26:48.319 --> 00:26:51.440
<v Speaker 4>And while there is some name naming, it's then dependent

533
00:26:51.559 --> 00:26:55.200
<v Speaker 4>upon what if after he got done doing this work

534
00:26:55.799 --> 00:26:58.160
<v Speaker 4>around the time that the moon landing was supposed to

535
00:26:58.160 --> 00:27:02.559
<v Speaker 4>be happening and NASA had act sess to these Hollywood

536
00:27:02.640 --> 00:27:06.119
<v Speaker 4>sound studios. It almost seems like the leap then is

537
00:27:06.440 --> 00:27:08.759
<v Speaker 4>what if when he supposedly was done all of that,

538
00:27:08.839 --> 00:27:12.359
<v Speaker 4>he wasn't actually done. That's I guess one of my

539
00:27:12.440 --> 00:27:14.759
<v Speaker 4>primary conflicts with the book. It's a little too much

540
00:27:15.720 --> 00:27:19.799
<v Speaker 4>of a confirmation bias masturbatory aid.

541
00:27:19.880 --> 00:27:22.039
<v Speaker 3>If I may be crass, it's a.

542
00:27:21.680 --> 00:27:23.480
<v Speaker 4>Here's how to look at it, and now if you

543
00:27:23.519 --> 00:27:25.519
<v Speaker 4>look at it, look how obvious it becomes.

544
00:27:27.480 --> 00:27:30.119
<v Speaker 6>Right, Well, let me let's take you. Let's take it

545
00:27:30.160 --> 00:27:31.759
<v Speaker 6>through some specific examples.

546
00:27:31.839 --> 00:27:34.880
<v Speaker 7>So let's take Kubrick and I don't say, by the way,

547
00:27:35.000 --> 00:27:37.599
<v Speaker 7>I don't make the claim that Kubrick filmed the moonlandings.

548
00:27:37.680 --> 00:27:38.720
<v Speaker 6>So that's not in my book.

549
00:27:39.359 --> 00:27:43.400
<v Speaker 7>Yeah, but it's right. But it's verifiable that Kubrick did

550
00:27:43.440 --> 00:27:46.400
<v Speaker 7>work with NASA. That can easily be verified. He worked

551
00:27:46.400 --> 00:27:49.559
<v Speaker 7>with Muler of NASA because they really liked the way

552
00:27:49.599 --> 00:27:52.960
<v Speaker 7>he shot things, and they wanted to share insight and

553
00:27:53.039 --> 00:27:57.160
<v Speaker 7>information on how to do film work because obviously NASA

554
00:27:57.240 --> 00:27:59.759
<v Speaker 7>is interested in camera work too, right, So whatever anybody's

555
00:28:00.000 --> 00:28:02.319
<v Speaker 7>onions of the moon landing are, it's very easy to

556
00:28:02.440 --> 00:28:06.759
<v Speaker 7>verify that Kubrick collaborated with NASA. Now, again, I'm not

557
00:28:06.799 --> 00:28:08.920
<v Speaker 7>saying that that means anything beyond that.

558
00:28:08.920 --> 00:28:10.000
<v Speaker 6>That's I'm just saying.

559
00:28:09.839 --> 00:28:14.240
<v Speaker 7>That's one example where you do see a clear working together. Now,

560
00:28:14.480 --> 00:28:18.119
<v Speaker 7>let me say on the claim that intelligence agencies operate

561
00:28:18.240 --> 00:28:21.680
<v Speaker 7>like a cult. Okay, that has been written about by

562
00:28:21.720 --> 00:28:25.079
<v Speaker 7>many people in a mainline academic way.

563
00:28:25.160 --> 00:28:27.559
<v Speaker 6>So one book on that is called Cloak and Gown

564
00:28:27.640 --> 00:28:28.599
<v Speaker 6>by Robin Winks.

565
00:28:29.200 --> 00:28:31.880
<v Speaker 7>This is a famous work on the history of intelligence agencies,

566
00:28:31.880 --> 00:28:35.799
<v Speaker 7>and it's specifically the history of the CIA operating like

567
00:28:35.839 --> 00:28:38.119
<v Speaker 7>a cult. Right, So I don't really care whether a

568
00:28:38.160 --> 00:28:41.519
<v Speaker 7>person believes in the CIA being a cultic or not.

569
00:28:42.000 --> 00:28:44.559
<v Speaker 6>The main point is that they operate like a cult.

570
00:28:44.759 --> 00:28:47.960
<v Speaker 7>And when it comes to the way that so many

571
00:28:47.960 --> 00:28:51.759
<v Speaker 7>people in Hollywood, especially during the Cold War, were recruited

572
00:28:51.799 --> 00:28:56.480
<v Speaker 7>into working for the FBI, Jimmy Stewart was a famous

573
00:28:56.720 --> 00:28:59.880
<v Speaker 7>FBI asset even may he even made movies in tan

574
00:29:00.119 --> 00:29:02.880
<v Speaker 7>them with j Edgar Hoover. Is a famous movie called

575
00:29:02.920 --> 00:29:06.000
<v Speaker 7>The FBI Story, and Jimmy Stewart's like playing all these

576
00:29:06.039 --> 00:29:08.640
<v Speaker 7>different roles without throughout human history.

577
00:29:08.400 --> 00:29:14.480
<v Speaker 6>As the FBI. Jimmy starts the hero America and the FBI.

578
00:29:15.359 --> 00:29:18.079
<v Speaker 7>Right, So you can just watch that movie and you see, right,

579
00:29:18.119 --> 00:29:20.640
<v Speaker 7>they're a clear example of that kind of a collusion

580
00:29:20.759 --> 00:29:24.160
<v Speaker 7>during the Cold War. And so I understand that these

581
00:29:24.200 --> 00:29:26.559
<v Speaker 7>are a lot of different specific examples, But what I'm

582
00:29:26.559 --> 00:29:28.640
<v Speaker 7>saying is that when you go to something like the

583
00:29:28.720 --> 00:29:31.359
<v Speaker 7>academic work, whereas it I've got it here with.

584
00:29:31.279 --> 00:29:35.039
<v Speaker 6>Me operation Hollywood.

585
00:29:35.079 --> 00:29:38.119
<v Speaker 7>Yeah, let me show you this book. So when I

586
00:29:38.160 --> 00:29:42.960
<v Speaker 7>started looking at the question from an academic perspective, and

587
00:29:42.960 --> 00:29:46.960
<v Speaker 7>this is all people from various universities who study.

588
00:29:46.599 --> 00:29:49.519
<v Speaker 6>The same stuff I do. And this is put out

589
00:29:49.559 --> 00:29:51.920
<v Speaker 6>by David Robb and what they.

590
00:29:51.839 --> 00:29:55.559
<v Speaker 7>Do is basically go through the last several decades of

591
00:29:55.599 --> 00:29:59.400
<v Speaker 7>Hollywood's revisions of scripts. So this is at a very

592
00:29:59.480 --> 00:30:03.279
<v Speaker 7>kind of base, not conspiratorial, just an academic look at

593
00:30:03.559 --> 00:30:06.920
<v Speaker 7>the different times of the Pentagon told movies. No, you

594
00:30:06.960 --> 00:30:08.839
<v Speaker 7>can't do this if you want to use our aircraft

595
00:30:08.839 --> 00:30:10.799
<v Speaker 7>carrier in the background, if you want to use our tanks,

596
00:30:10.799 --> 00:30:13.039
<v Speaker 7>you got to do this. Oh we want this tweaked

597
00:30:13.039 --> 00:30:17.160
<v Speaker 7>here because this doesn't portray America right in this Cold

598
00:30:17.200 --> 00:30:17.839
<v Speaker 7>War setting.

599
00:30:17.920 --> 00:30:22.200
<v Speaker 6>Blah blah blah. Countless examples. There's probably seventy.

600
00:30:21.920 --> 00:30:25.200
<v Speaker 7>Eighty movies that they go through in this text, written

601
00:30:25.240 --> 00:30:28.480
<v Speaker 7>by multiple scholars. Another thing I would say that that

602
00:30:28.519 --> 00:30:31.079
<v Speaker 7>sort of backs up one side of this thesis is

603
00:30:31.319 --> 00:30:32.079
<v Speaker 7>the famous book.

604
00:30:32.079 --> 00:30:36.039
<v Speaker 6>This is put out by University of Texas professor Tricia Jenkins.

605
00:30:35.599 --> 00:30:38.960
<v Speaker 7>Book The CIA in Hollywood. It's pretty expensive on Amazon.

606
00:30:38.960 --> 00:30:41.319
<v Speaker 7>That's because it's like her PhD. Yeah, I think it's

607
00:30:41.319 --> 00:30:44.640
<v Speaker 7>her PhD thesis, And she does the same thing. She

608
00:30:44.720 --> 00:30:47.920
<v Speaker 7>goes through the history of how many times, especially in

609
00:30:47.960 --> 00:30:49.960
<v Speaker 7>more recent times. So she for example, there's a whole

610
00:30:50.000 --> 00:30:56.519
<v Speaker 7>chapter on jj Abrams and who's the chick from Alias,

611
00:30:56.759 --> 00:31:00.960
<v Speaker 7>Jennifer Garner, you know, working together to consult with the

612
00:31:01.000 --> 00:31:05.440
<v Speaker 7>CIA on the film the series Alias. And so when

613
00:31:05.480 --> 00:31:08.119
<v Speaker 7>you start to look at like Chase Brandon Milt Bearden,

614
00:31:08.200 --> 00:31:11.839
<v Speaker 7>who are the two well known CIA liaisons in Hollywood,

615
00:31:11.839 --> 00:31:15.000
<v Speaker 7>and how they consulted on movies like Meet the Parents,

616
00:31:15.319 --> 00:31:17.079
<v Speaker 7>how they consult on movies.

617
00:31:16.720 --> 00:31:20.480
<v Speaker 6>Like Wag the Dog. By the way, Wag the Dog

618
00:31:20.519 --> 00:31:21.519
<v Speaker 6>is about what I'm telling you about.

619
00:31:21.519 --> 00:31:24.119
<v Speaker 7>There's a whole movie made about the CIA consulting with

620
00:31:24.200 --> 00:31:26.880
<v Speaker 7>Hollywood and so forth. It's it's satirical, but it still,

621
00:31:27.160 --> 00:31:29.799
<v Speaker 7>you know, kind of hammers the point home. So these

622
00:31:29.799 --> 00:31:32.680
<v Speaker 7>are just kind of the beginning points where I started

623
00:31:32.680 --> 00:31:35.839
<v Speaker 7>this journey this question. So I didn't immediately when I

624
00:31:35.880 --> 00:31:38.039
<v Speaker 7>looked at these texts say, oh, then that's the illuminati

625
00:31:38.079 --> 00:31:40.240
<v Speaker 7>that runs everything. No, I mean, I'm just saying, these

626
00:31:40.240 --> 00:31:43.000
<v Speaker 7>are academic sources. If people want peer review, you want

627
00:31:43.039 --> 00:31:46.279
<v Speaker 7>hard evidence outside of my book, and all these books

628
00:31:46.319 --> 00:31:48.720
<v Speaker 7>are sourced of course inside it in my book.

629
00:31:49.440 --> 00:31:52.279
<v Speaker 6>You can look at that to begin your track down

630
00:31:52.279 --> 00:31:52.960
<v Speaker 6>this rabbit hole.

631
00:31:53.680 --> 00:31:56.119
<v Speaker 7>But so then what happens is if you look at

632
00:31:56.160 --> 00:31:59.079
<v Speaker 7>the cult side of Hollywood that I mentioned early on,

633
00:32:00.119 --> 00:32:02.960
<v Speaker 7>and you said scientology, You said, what I see is money,

634
00:32:03.000 --> 00:32:03.880
<v Speaker 7>what I see is fame.

635
00:32:04.319 --> 00:32:05.319
<v Speaker 6>I would totally agree with you.

636
00:32:05.319 --> 00:32:07.519
<v Speaker 7>I would say, many cases when people come out of

637
00:32:08.839 --> 00:32:11.680
<v Speaker 7>Scientology and they like Ramini and she talks about it,

638
00:32:11.759 --> 00:32:13.599
<v Speaker 7>she says, oh, they were, you know, abusing us and

639
00:32:13.680 --> 00:32:16.680
<v Speaker 7>this and that, and that's all true at one level.

640
00:32:16.799 --> 00:32:20.920
<v Speaker 7>But I would say, if you've read Edward Barne's book Propaganda,

641
00:32:21.319 --> 00:32:23.400
<v Speaker 7>one of the things that Brene says is that the

642
00:32:23.559 --> 00:32:26.240
<v Speaker 7>greatest tool for propaganda.

643
00:32:25.640 --> 00:32:27.559
<v Speaker 6>The world has ever seen is Hollywood.

644
00:32:27.759 --> 00:32:30.160
<v Speaker 7>And so he made that a central aspect of the

645
00:32:30.200 --> 00:32:35.279
<v Speaker 7>way that the advertising because he actually went from working

646
00:32:35.319 --> 00:32:39.880
<v Speaker 7>with the State Department to working with advertising and mass

647
00:32:39.880 --> 00:32:43.720
<v Speaker 7>marketing to tell them how to manipulate human psychology so

648
00:32:43.759 --> 00:32:47.240
<v Speaker 7>that mass advertising campaigns would be successful. Brene said that

649
00:32:47.279 --> 00:32:52.039
<v Speaker 7>Hollywoo would be key to controlling and engineering people's perception. So,

650
00:32:52.279 --> 00:32:56.400
<v Speaker 7>long story short, there are just countless white papers, countless

651
00:32:56.720 --> 00:33:00.480
<v Speaker 7>documents that you can very easily verify from the vantage

652
00:33:00.480 --> 00:33:02.480
<v Speaker 7>point of the CIA, from the vantage point of the

653
00:33:02.480 --> 00:33:07.279
<v Speaker 7>Pentagon think tanks that very openly discuss using so many

654
00:33:07.319 --> 00:33:13.480
<v Speaker 7>movies films in this perspective of big scale social engineering.

655
00:33:13.559 --> 00:33:15.880
<v Speaker 7>So even if you want to say, well, it's not

656
00:33:15.960 --> 00:33:19.599
<v Speaker 7>a cult, I would just say, okay, I don't care

657
00:33:19.640 --> 00:33:21.799
<v Speaker 7>whether we use the word cult or not. I think

658
00:33:21.799 --> 00:33:24.559
<v Speaker 7>it is like a cult, like Robin Winks's book Cloak

659
00:33:24.559 --> 00:33:29.519
<v Speaker 7>and Gown says, but at least in practice, it functions

660
00:33:29.599 --> 00:33:34.720
<v Speaker 7>as simply a tool to control people's perception. And that's

661
00:33:34.759 --> 00:33:37.440
<v Speaker 7>why there's a giant machinery that goes into making pop

662
00:33:37.480 --> 00:33:38.960
<v Speaker 7>stars as well.

663
00:33:39.440 --> 00:33:42.519
<v Speaker 4>I'm certainly not going to argue that no social engineering

664
00:33:42.559 --> 00:33:45.039
<v Speaker 4>happens in Hollywood. That would be ridiculous and ignorant to

665
00:33:45.079 --> 00:33:49.000
<v Speaker 4>make that claim. It's more that i'm The argument I

666
00:33:49.000 --> 00:33:51.319
<v Speaker 4>want to have is actually, what it almost sounded like

667
00:33:51.359 --> 00:33:54.079
<v Speaker 4>you were dismissing is that this book seems to claim

668
00:33:54.119 --> 00:33:58.799
<v Speaker 4>to expose precisely what that social engineering is geared toward toward.

669
00:33:59.119 --> 00:34:01.240
<v Speaker 4>And it seems to me you only need to pick

670
00:34:01.319 --> 00:34:03.839
<v Speaker 4>something different to do the exact same thing. And I

671
00:34:03.880 --> 00:34:06.599
<v Speaker 4>could write a whole book on how these people who

672
00:34:06.680 --> 00:34:09.880
<v Speaker 4>learned via through consulting with the CIA. I'll grant you

673
00:34:09.920 --> 00:34:12.280
<v Speaker 4>every point, because I'm not I don't know well enough

674
00:34:12.320 --> 00:34:14.360
<v Speaker 4>about all these white papers to.

675
00:34:14.360 --> 00:34:15.000
<v Speaker 3>Say you're wrong.

676
00:34:15.280 --> 00:34:17.159
<v Speaker 4>If you are so I'll grant you all of those.

677
00:34:17.400 --> 00:34:20.039
<v Speaker 4>It seems like all I need to do is go, Okay,

678
00:34:20.280 --> 00:34:23.039
<v Speaker 4>what if I wanted to change my lens to Hollywood

679
00:34:23.119 --> 00:34:27.480
<v Speaker 4>is trying to program us all into a monogamous, not transform,

680
00:34:27.559 --> 00:34:31.679
<v Speaker 4>but maintain it into a monogamous, heteronormative culture, because that

681
00:34:31.800 --> 00:34:36.159
<v Speaker 4>is the easiest thing for them to gear their social

682
00:34:36.239 --> 00:34:39.480
<v Speaker 4>engineering towards. Is that's what they have traditionally worked with.

683
00:34:39.599 --> 00:34:41.880
<v Speaker 4>And then I can go through and find those themes

684
00:34:42.599 --> 00:34:43.920
<v Speaker 4>of still monogamy.

685
00:34:44.000 --> 00:34:45.559
<v Speaker 3>I just have to choose different movies.

686
00:34:46.480 --> 00:34:49.000
<v Speaker 4>And in fact, what I found interesting about this book

687
00:34:49.079 --> 00:34:54.519
<v Speaker 4>too is in trying to apparently expose this ginormous underlying plot,

688
00:34:54.920 --> 00:34:57.960
<v Speaker 4>you chose a series of movies that a lot of

689
00:34:58.000 --> 00:35:00.519
<v Speaker 4>people have seen, but I've seen less than half of them.

690
00:35:00.760 --> 00:35:03.480
<v Speaker 4>So whatever this group is doing, love, I hope it's

691
00:35:03.480 --> 00:35:05.639
<v Speaker 4>your new book that's going to come in with some

692
00:35:06.159 --> 00:35:08.639
<v Speaker 4>examples of maybe what's And I'm a little bit younger,

693
00:35:08.679 --> 00:35:13.079
<v Speaker 4>clearly I'm not over the age of fourteen, but thee

694
00:35:13.159 --> 00:35:15.960
<v Speaker 4>I hope some more modern examples of how this is

695
00:35:16.000 --> 00:35:19.199
<v Speaker 4>still being maintained, because otherwise it seems to me if

696
00:35:19.199 --> 00:35:23.440
<v Speaker 4>everything comes from that sort of restricted time period just

697
00:35:23.559 --> 00:35:27.800
<v Speaker 4>as as feasible an idea that the reason the movies

698
00:35:27.880 --> 00:35:30.599
<v Speaker 4>look that way is because it's what was popular in

699
00:35:30.679 --> 00:35:33.760
<v Speaker 4>culture at the time. And even if these people learn

700
00:35:33.880 --> 00:35:39.119
<v Speaker 4>things while doing other social engineering in these CIA plots

701
00:35:39.199 --> 00:35:44.239
<v Speaker 4>or Cold war propaganda or whatever, I wouldn't expect them

702
00:35:44.280 --> 00:35:47.280
<v Speaker 4>everything that I would expect to see similarities between the

703
00:35:47.280 --> 00:35:49.840
<v Speaker 4>movies they made then and the movies they made later.

704
00:35:51.440 --> 00:35:51.800
<v Speaker 6>I don't.

705
00:35:52.079 --> 00:35:56.280
<v Speaker 4>Again, confirmation bias is what it feels like. The whole

706
00:35:56.280 --> 00:35:58.519
<v Speaker 4>book is about, here's the lens I'm going to use,

707
00:35:58.800 --> 00:36:02.239
<v Speaker 4>here's the information that does. I mean, it's a it's

708
00:36:02.239 --> 00:36:04.199
<v Speaker 4>a lot to think about, and it's there's a lot

709
00:36:04.239 --> 00:36:06.840
<v Speaker 4>of things where it's like, Okay, why is that? But

710
00:36:07.320 --> 00:36:10.000
<v Speaker 4>then it's also like why do I need to make

711
00:36:10.079 --> 00:36:13.159
<v Speaker 4>that jump? So why do you see that? You can

712
00:36:13.199 --> 00:36:15.599
<v Speaker 4>respond to anything I said, But I'd love to see well, yeah.

713
00:36:15.440 --> 00:36:17.840
<v Speaker 6>So like in the second book. Yeah, so in the

714
00:36:17.880 --> 00:36:18.719
<v Speaker 6>second book.

715
00:36:18.559 --> 00:36:21.079
<v Speaker 7>I bring in in the first uh several the first

716
00:36:21.119 --> 00:36:25.840
<v Speaker 7>couple chapters, if I recall the concept of the various

717
00:36:25.880 --> 00:36:27.719
<v Speaker 7>mafias that have had influence in Hollywood.

718
00:36:27.800 --> 00:36:30.639
<v Speaker 6>So again, I feel like you're trying to push me.

719
00:36:30.679 --> 00:36:33.760
<v Speaker 7>Into a position where I have to say that I'm

720
00:36:33.840 --> 00:36:39.760
<v Speaker 7>consistently claiming there's only one single group that runs everything. No, Okay,

721
00:36:39.760 --> 00:36:41.719
<v Speaker 7>well that's I mean, I'm very I try to be

722
00:36:41.800 --> 00:36:45.000
<v Speaker 7>very nuanced, And in fact, what you're hitting on is

723
00:36:45.000 --> 00:36:47.360
<v Speaker 7>something that I specifically did want to include in the sequel,

724
00:36:47.400 --> 00:36:50.519
<v Speaker 7>which is the question of the mafia, and this before

725
00:36:50.559 --> 00:36:52.800
<v Speaker 7>I looked into that was an area where I was

726
00:36:52.840 --> 00:36:55.079
<v Speaker 7>kind of unclear how it fit in, because obviously there's

727
00:36:55.079 --> 00:36:57.000
<v Speaker 7>been a lot of mob of influence in Hollywood.

728
00:36:56.599 --> 00:36:57.239
<v Speaker 6>Over the decades.

729
00:36:57.760 --> 00:37:01.000
<v Speaker 7>So what I tried to do was look at the

730
00:37:00.119 --> 00:37:03.880
<v Speaker 7>the tie in between how the mafia and the CIA

731
00:37:03.920 --> 00:37:07.360
<v Speaker 7>have actually made deals and worked together at times. This

732
00:37:07.400 --> 00:37:10.519
<v Speaker 7>is actually portrayed by the way in Mario Puzzo's The

733
00:37:10.559 --> 00:37:15.760
<v Speaker 7>Godfather you have in the initial installment, he deals with

734
00:37:15.920 --> 00:37:21.599
<v Speaker 7>the way that the Mafia basically told certain directors what

735
00:37:21.760 --> 00:37:24.199
<v Speaker 7>movies would and wouldn't be made. And I try to

736
00:37:24.199 --> 00:37:26.840
<v Speaker 7>be fair to different mafias in their influence in Hollywood.

737
00:37:26.880 --> 00:37:30.159
<v Speaker 7>So there's a big, famous book called by Gus Russo

738
00:37:31.039 --> 00:37:34.480
<v Speaker 7>about Sydney Korshak and his influence in the mafia in

739
00:37:35.239 --> 00:37:39.000
<v Speaker 7>Hollywood and Vegas. So that's a giant, six hundred page,

740
00:37:39.039 --> 00:37:42.519
<v Speaker 7>famous academic book. I've sourced that many times in the

741
00:37:42.559 --> 00:37:44.880
<v Speaker 7>first few chapters of my new book. And if you

742
00:37:44.920 --> 00:37:47.679
<v Speaker 7>know about the mafia, you know that they operate also

743
00:37:48.079 --> 00:37:52.920
<v Speaker 7>like a cult, and I see the CIA as a mafia.

744
00:37:53.000 --> 00:37:54.199
<v Speaker 6>Maybe that's a better wady to put it.

745
00:37:54.199 --> 00:37:57.000
<v Speaker 7>But you'll notice that the same kind of initiation rituals

746
00:37:57.280 --> 00:38:00.320
<v Speaker 7>for the Coast and Nostra for the Sicilian mafia, for

747
00:38:00.400 --> 00:38:01.519
<v Speaker 7>other mafias as well.

748
00:38:01.599 --> 00:38:03.280
<v Speaker 6>It's very similar to the kind.

749
00:38:03.119 --> 00:38:05.719
<v Speaker 7>Of initiation virtuals that if you read about Skull and

750
00:38:05.760 --> 00:38:08.719
<v Speaker 7>Bones at Gale, the kinds of initiation that they go through,

751
00:38:08.760 --> 00:38:11.000
<v Speaker 7>the oaths that have to be made, so life or

752
00:38:11.039 --> 00:38:11.440
<v Speaker 7>death thing.

753
00:38:11.559 --> 00:38:13.599
<v Speaker 6>You don't leave this, this is your whole life. You're

754
00:38:13.639 --> 00:38:14.320
<v Speaker 6>owned by the state.

755
00:38:14.440 --> 00:38:16.760
<v Speaker 7>Basically, the mafia have used it the same way, and

756
00:38:16.800 --> 00:38:21.480
<v Speaker 7>there have been documented historical instances declassified papers about the

757
00:38:21.519 --> 00:38:23.559
<v Speaker 7>CIA and the mafia making deals together.

758
00:38:23.559 --> 00:38:24.880
<v Speaker 6>For example, the Bay of Pigs.

759
00:38:25.599 --> 00:38:29.599
<v Speaker 7>There were MOB connected people who were involved in the

760
00:38:29.719 --> 00:38:33.119
<v Speaker 7>failed invasion, this the so called Bay of Pigs, So

761
00:38:33.119 --> 00:38:36.679
<v Speaker 7>that was actually a deal between kind up question, there's.

762
00:38:36.519 --> 00:38:39.719
<v Speaker 4>A distinction that I'm now having a problem with. What

763
00:38:39.920 --> 00:38:42.880
<v Speaker 4>is your distinction between a cult, a religion, or a

764
00:38:42.920 --> 00:38:46.440
<v Speaker 4>cult and a political party because I'm again I'm trying

765
00:38:46.480 --> 00:38:49.039
<v Speaker 4>to not sound like a douche through this whole thing,

766
00:38:49.320 --> 00:38:50.199
<v Speaker 4>but honestly I will.

767
00:38:50.280 --> 00:38:51.519
<v Speaker 3>I don't know if I can come up with an

768
00:38:51.599 --> 00:38:53.280
<v Speaker 3>organization the same question.

769
00:38:55.639 --> 00:38:56.840
<v Speaker 5>Clarified by a cult.

770
00:38:58.039 --> 00:39:01.199
<v Speaker 7>Right, So I mean I believe that a cult generally, yes,

771
00:39:01.239 --> 00:39:04.639
<v Speaker 7>it has a religious connotation of some figure, some deity

772
00:39:05.000 --> 00:39:08.639
<v Speaker 7>that everybody has to submit to. And then the representation

773
00:39:09.119 --> 00:39:11.280
<v Speaker 7>of the leader in the cult. You know, he has

774
00:39:11.400 --> 00:39:13.920
<v Speaker 7>supreme power. This is generally what people think of when

775
00:39:13.960 --> 00:39:18.280
<v Speaker 7>they think of a cult, and I'm saying that in practice. Again,

776
00:39:18.400 --> 00:39:21.400
<v Speaker 7>there are many mainline academic books like Cloak and Gown

777
00:39:21.480 --> 00:39:25.119
<v Speaker 7>that will show you that the functioning of intelligence agencies

778
00:39:25.400 --> 00:39:28.920
<v Speaker 7>are just like cults, and the History of intelligence Agencies.

779
00:39:28.920 --> 00:39:31.039
<v Speaker 7>You can read Francis the Vornix's famous book on the

780
00:39:31.079 --> 00:39:33.760
<v Speaker 7>history of the rise of intelligence agencies out of Byzantium.

781
00:39:34.000 --> 00:39:36.800
<v Speaker 7>These are all mainline academic works. They will make the

782
00:39:36.880 --> 00:39:39.639
<v Speaker 7>same comparison. So the comparison is not something that I'm inventing.

783
00:39:39.719 --> 00:39:43.360
<v Speaker 7>It's a comparison that is normative in the history of

784
00:39:43.360 --> 00:39:47.239
<v Speaker 7>intelligence research. Alan Dulles in his book The Craft of Intelligence,

785
00:39:47.440 --> 00:39:51.480
<v Speaker 7>he goes back to the Israelite spies to give the

786
00:39:52.000 --> 00:39:56.800
<v Speaker 7>earliest examples of the functioning of intelligence agencies like religious organizations.

787
00:39:57.199 --> 00:39:59.559
<v Speaker 7>So I'm not the person who came up with that

788
00:39:59.599 --> 00:40:03.679
<v Speaker 7>compar it's it's prevalent in the literature you can read.

789
00:40:03.679 --> 00:40:07.400
<v Speaker 4>It just seems like the way you're using the word

790
00:40:08.119 --> 00:40:11.920
<v Speaker 4>isn't necessarily as it certainly has its precedence and intelligence,

791
00:40:11.920 --> 00:40:16.039
<v Speaker 4>and I think they probably had perhaps a more precise definition.

792
00:40:16.239 --> 00:40:18.559
<v Speaker 4>I dare say, it seems like you're making the comparison

793
00:40:18.679 --> 00:40:21.519
<v Speaker 4>useless because I feel I could use your use of

794
00:40:21.760 --> 00:40:25.880
<v Speaker 4>act like a cult to describe virtually anything, any organization.

795
00:40:27.039 --> 00:40:30.119
<v Speaker 3>It does. It does feel like you very broadly.

796
00:40:31.280 --> 00:40:34.960
<v Speaker 7>Okay, But but if we talk about the way, for example,

797
00:40:35.760 --> 00:40:39.000
<v Speaker 7>agents offering operates sometimes in Hollywood, if you've read any

798
00:40:39.000 --> 00:40:43.039
<v Speaker 7>biographies of people who've had to deal with an agent

799
00:40:43.079 --> 00:40:46.079
<v Speaker 7>who you know, kind of ran their life, and especially

800
00:40:46.119 --> 00:40:48.559
<v Speaker 7>as you climb up the ladder, a lot of times

801
00:40:48.599 --> 00:40:50.440
<v Speaker 7>agents have a lot of power they can they can

802
00:40:50.719 --> 00:40:53.639
<v Speaker 7>you know, basically like in the case of Elvis and

803
00:40:53.679 --> 00:40:58.679
<v Speaker 7>his his agent, Colonel Tom. He was who supplied Elvis

804
00:40:58.719 --> 00:41:00.920
<v Speaker 7>with drugs, so he had a lot of influence in

805
00:41:00.960 --> 00:41:04.480
<v Speaker 7>Elvis's life. Uh, and and a lot of control by extension,

806
00:41:04.599 --> 00:41:09.199
<v Speaker 7>especially as a high level military guy. So I mean,

807
00:41:09.239 --> 00:41:11.039
<v Speaker 7>I think that to me, that's just a common sense

808
00:41:11.079 --> 00:41:13.280
<v Speaker 7>kind of analysis. But so I'm not really getting what

809
00:41:13.480 --> 00:41:16.000
<v Speaker 7>what the point is is that you're just basically saying

810
00:41:16.000 --> 00:41:18.519
<v Speaker 7>that I'm misusing the word cult. And all I was

811
00:41:18.519 --> 00:41:21.280
<v Speaker 7>trying to do was to say that if you want

812
00:41:21.320 --> 00:41:25.880
<v Speaker 7>to use a broad definition of psychological manipulation, then then

813
00:41:26.039 --> 00:41:26.719
<v Speaker 7>you can say that.

814
00:41:28.079 --> 00:41:32.400
<v Speaker 4>But I don't think, yeah, I'm not just trying to

815
00:41:32.400 --> 00:41:34.800
<v Speaker 4>make a silly point of like you're using the word

816
00:41:34.840 --> 00:41:39.639
<v Speaker 4>wrong for more, especially as an atheist, I hear that

817
00:41:39.679 --> 00:41:42.280
<v Speaker 4>word abused a lot, the word atheists and and and

818
00:41:42.400 --> 00:41:44.880
<v Speaker 4>the stretch is made and people will use or the

819
00:41:44.920 --> 00:41:46.400
<v Speaker 4>word faith actually is a better.

820
00:41:46.239 --> 00:41:48.360
<v Speaker 3>One to use, so I can go into your realm

821
00:41:48.400 --> 00:41:49.119
<v Speaker 3>a little bit more.

822
00:41:49.719 --> 00:41:53.960
<v Speaker 4>The word faith is just used so broadly, but people

823
00:41:54.079 --> 00:41:58.320
<v Speaker 4>use it interchangeably in places where you can't actually necessarily

824
00:41:58.360 --> 00:42:02.039
<v Speaker 4>tell which power they've given that word. And so it's

825
00:42:02.039 --> 00:42:05.239
<v Speaker 4>not just the broad use, it's then the continued use

826
00:42:05.320 --> 00:42:09.239
<v Speaker 4>as though it has a more significant power, more significant

827
00:42:09.639 --> 00:42:12.880
<v Speaker 4>is represented more significantly, when again it seems to be

828
00:42:13.760 --> 00:42:16.159
<v Speaker 4>following with that the next argument now we've got cults,

829
00:42:16.239 --> 00:42:19.679
<v Speaker 4>agents act like cults. I really don't know what organization

830
00:42:19.719 --> 00:42:21.639
<v Speaker 4>with any kind of head that has more power than

831
00:42:22.239 --> 00:42:25.639
<v Speaker 4>than the people under couldn't be used so vaguely. But

832
00:42:25.679 --> 00:42:29.519
<v Speaker 4>then when you're reading a book about exposing a cult life,

833
00:42:29.760 --> 00:42:32.119
<v Speaker 4>that has a different level of power implied.

834
00:42:32.360 --> 00:42:34.559
<v Speaker 3>And I don't think your use of the word cult.

835
00:42:34.840 --> 00:42:35.159
<v Speaker 6>Okay.

836
00:42:37.599 --> 00:42:43.480
<v Speaker 7>If a person goes against something, say that's not politically correct, right,

837
00:42:43.559 --> 00:42:47.599
<v Speaker 7>it's not like a Hollywood agent has to stamp them out. Rather,

838
00:42:48.239 --> 00:42:51.559
<v Speaker 7>it's known that they're not going to get the job.

839
00:42:51.920 --> 00:42:54.079
<v Speaker 7>They get blacklisted. I mean, the idea of being blacklisted

840
00:42:54.079 --> 00:42:57.280
<v Speaker 7>in Hollywood is very common. So so in other words,

841
00:42:57.880 --> 00:43:01.079
<v Speaker 7>I'm not saying that that has to be like one

842
00:43:01.079 --> 00:43:02.840
<v Speaker 7>guy at the top of a pyramid who you know,

843
00:43:02.840 --> 00:43:05.320
<v Speaker 7>like makes the calls all day about who's who's killed,

844
00:43:05.320 --> 00:43:08.039
<v Speaker 7>Who gets what role? What I mean in the sense

845
00:43:08.039 --> 00:43:10.559
<v Speaker 7>of different studios and who gets what roles. We saw

846
00:43:10.599 --> 00:43:12.880
<v Speaker 7>this with Harvey Weinstein. If you didn't screw the right person,

847
00:43:12.920 --> 00:43:15.079
<v Speaker 7>if you didn't do the right stuff, you know, you

848
00:43:15.119 --> 00:43:16.639
<v Speaker 7>didn't get the right roles right, and then we had

849
00:43:16.679 --> 00:43:19.840
<v Speaker 7>all the meat too stuff. So that's casting couch. That's

850
00:43:19.840 --> 00:43:25.400
<v Speaker 7>well known I don't think I'm going beyond anything public

851
00:43:25.519 --> 00:43:28.639
<v Speaker 7>in saying that Hollywood operates like a cult. In fact,

852
00:43:29.079 --> 00:43:32.000
<v Speaker 7>how many people from Hollywood have made this same claim.

853
00:43:32.400 --> 00:43:36.360
<v Speaker 7>John Cusack has called Hollywood a giant prostitution slash wourhouse.

854
00:43:37.159 --> 00:43:40.760
<v Speaker 7>Ben Affleck says Hollywood is full of cig agents and

855
00:43:40.800 --> 00:43:44.599
<v Speaker 7>operates like an intelligence cult. I mean, to me, it

856
00:43:44.800 --> 00:43:47.039
<v Speaker 7>just seems obviously, maybe just because I've been so so

857
00:43:47.559 --> 00:43:50.000
<v Speaker 7>in messed in the research, that it's it's like secondhand

858
00:43:50.000 --> 00:43:51.840
<v Speaker 7>to me that it seems strange that somebody would have.

859
00:43:51.719 --> 00:43:52.280
<v Speaker 6>A problem with that.

860
00:43:52.360 --> 00:43:56.039
<v Speaker 7>But I feel like you're saying you're saying there's feel

861
00:43:56.039 --> 00:43:58.039
<v Speaker 7>like you're saying there's no over You're saying there's no

862
00:43:58.079 --> 00:44:01.519
<v Speaker 7>overwriting conspiracy, and I'm saying there is no but we

863
00:44:01.519 --> 00:44:01.920
<v Speaker 7>don't have.

864
00:44:01.880 --> 00:44:07.079
<v Speaker 6>To do Okay, Well, I'm still not in the precise critique.

865
00:44:08.000 --> 00:44:10.639
<v Speaker 4>I'm saying you have come out with a precise or

866
00:44:11.199 --> 00:44:14.719
<v Speaker 4>or a more precise conspiracy that your book seems to

867
00:44:14.719 --> 00:44:17.360
<v Speaker 4>claim to expose the I don't think the thesis of

868
00:44:17.400 --> 00:44:20.320
<v Speaker 4>the book is at all well stated in the title.

869
00:44:20.360 --> 00:44:24.559
<v Speaker 4>In fact, I would say esoteric Hollywood then follows with basically,

870
00:44:24.599 --> 00:44:27.280
<v Speaker 4>here's all of the reasons why esoteric hollywould exist. Once

871
00:44:27.320 --> 00:44:29.559
<v Speaker 4>you already accept that it exists, here's all of the

872
00:44:29.559 --> 00:44:30.639
<v Speaker 4>things you see from it.

873
00:44:31.920 --> 00:44:34.639
<v Speaker 6>So I mean the book that's not true. No, I

874
00:44:34.639 --> 00:44:39.440
<v Speaker 6>mean okay, But but I think you're okay.

875
00:44:39.639 --> 00:44:42.519
<v Speaker 7>Maybe this is a difference in epistemology because you seem

876
00:44:42.599 --> 00:44:47.320
<v Speaker 7>to think that there's a way to enter into investigations

877
00:44:47.320 --> 00:44:49.960
<v Speaker 7>with neutrality, and I don't believe that there's such a

878
00:44:49.960 --> 00:44:52.679
<v Speaker 7>thing as neutrality, Like there's no way to investigate a

879
00:44:52.679 --> 00:44:56.599
<v Speaker 7>thing from a purely neutral stance and to determine oh well,

880
00:44:56.639 --> 00:44:57.079
<v Speaker 7>I have.

881
00:44:57.079 --> 00:44:58.679
<v Speaker 6>No prior experience of this thing.

882
00:44:58.760 --> 00:45:01.360
<v Speaker 7>Let me then look at it, size it up, smell it,

883
00:45:01.800 --> 00:45:05.559
<v Speaker 7>and through the sense data, I can make my final declaration.

884
00:45:05.039 --> 00:45:06.920
<v Speaker 6>As to the truth or falsity of this thing.

885
00:45:07.360 --> 00:45:10.840
<v Speaker 7>Now I'm not against empirical data, but that's a very

886
00:45:10.960 --> 00:45:15.000
<v Speaker 7>naive approach to epistemology or how we learn and study things.

887
00:45:15.039 --> 00:45:19.559
<v Speaker 7>So again, when I started this track, I did not

888
00:45:20.000 --> 00:45:23.800
<v Speaker 7>believe that there was a significant amount of overwriting conspiracy

889
00:45:23.800 --> 00:45:26.840
<v Speaker 7>in Hollywood, or that there were powerful cults in Hollywood.

890
00:45:27.440 --> 00:45:29.800
<v Speaker 7>That was a later conclusion that I came to after

891
00:45:29.840 --> 00:45:31.559
<v Speaker 7>a lot of years of reading on the subject. So

892
00:45:32.719 --> 00:45:35.199
<v Speaker 7>I didn't come into it with that. By the way,

893
00:45:35.280 --> 00:45:39.840
<v Speaker 7>the book's thesis is just simply that film and that

894
00:45:40.000 --> 00:45:43.559
<v Speaker 7>art form shares a lot of similarities to ritual. That's

895
00:45:43.599 --> 00:45:45.880
<v Speaker 7>the very first chapter in the book is film as Ritual.

896
00:45:45.960 --> 00:45:49.760
<v Speaker 7>So other artists have made that same comparison. The surrealists

897
00:45:49.800 --> 00:45:55.920
<v Speaker 7>believe that their artworks role displayed a kind of ritual presentation.

898
00:45:56.360 --> 00:46:01.159
<v Speaker 7>Many directors have compared their works to rich So I

899
00:46:01.159 --> 00:46:03.239
<v Speaker 7>don't even think that in itself, just from a comparative

900
00:46:03.280 --> 00:46:06.119
<v Speaker 7>religion stance, should should even be that that outlandish. It

901
00:46:06.559 --> 00:46:08.639
<v Speaker 7>does strike people a little strange, but that's kind of

902
00:46:08.639 --> 00:46:10.920
<v Speaker 7>what I wanted to do. And you're right that the

903
00:46:10.920 --> 00:46:14.159
<v Speaker 7>book doesn't have necessarily a single thesis. That's because it's

904
00:46:14.199 --> 00:46:17.039
<v Speaker 7>a collection of essays, so a collection of.

905
00:46:17.039 --> 00:46:23.599
<v Speaker 4>Essays, and I understand that it just it seems to

906
00:46:23.639 --> 00:46:28.280
<v Speaker 4>me I'm not representing the idea that it again, because

907
00:46:28.280 --> 00:46:30.639
<v Speaker 4>I already said at the very beginning that it doesn't

908
00:46:30.719 --> 00:46:32.320
<v Speaker 4>name names, it doesn't follow the money.

909
00:46:32.360 --> 00:46:34.519
<v Speaker 3>But as far as your point about.

910
00:46:34.840 --> 00:46:39.719
<v Speaker 6>Remaining, I do name names, so I'm not sure.

911
00:46:39.840 --> 00:46:43.280
<v Speaker 4>Sure, yeah, you do specifically which directors were doing what

912
00:46:43.519 --> 00:46:48.159
<v Speaker 4>or which movie creators are making for Hollywood and NASA.

913
00:46:48.239 --> 00:46:49.639
<v Speaker 3>There are names definitely in the book.

914
00:46:49.719 --> 00:46:51.840
<v Speaker 4>What I'm talking about is there is no While it

915
00:46:51.920 --> 00:46:54.679
<v Speaker 4>implies this grander conspiracy, it doesn't tie all the conspiracy

916
00:46:54.719 --> 00:46:56.400
<v Speaker 4>together with a bow, which I don't think you're claiming,

917
00:46:56.400 --> 00:46:58.519
<v Speaker 4>and I'm not trying to represent what you did. You

918
00:46:58.599 --> 00:47:02.880
<v Speaker 4>then made the point about neutral remaining neutral, and while

919
00:47:02.920 --> 00:47:06.320
<v Speaker 4>I agree that it is pretty difficult to approach anything

920
00:47:06.360 --> 00:47:09.719
<v Speaker 4>without bias, it feels like that was an admission on

921
00:47:09.800 --> 00:47:13.679
<v Speaker 4>your source or on your end, that this book is

922
00:47:13.760 --> 00:47:16.280
<v Speaker 4>written toward yourself and not toward an audience, because it

923
00:47:16.320 --> 00:47:20.280
<v Speaker 4>doesn't do a good job of establishing for the audience.

924
00:47:20.599 --> 00:47:23.719
<v Speaker 4>It literally just kind of to me, seems like you're saying,

925
00:47:23.960 --> 00:47:26.599
<v Speaker 4>presume all of this research I did, because man, look

926
00:47:26.639 --> 00:47:29.639
<v Speaker 4>at the list of things I've done all resulted in this,

927
00:47:29.719 --> 00:47:32.239
<v Speaker 4>and as long as you start here, everything that follows

928
00:47:32.280 --> 00:47:32.840
<v Speaker 4>will be obvious.

929
00:47:32.840 --> 00:47:35.920
<v Speaker 3>We're tying back into confirmation bias. Again. I'm also not

930
00:47:35.960 --> 00:47:38.519
<v Speaker 3>saying that there aren't obvious symbols in these movies, but

931
00:47:39.239 --> 00:47:41.920
<v Speaker 3>there are lots of stretches made.

932
00:47:43.000 --> 00:47:45.119
<v Speaker 7>Okay, well, I mean made. You've made a lot of

933
00:47:45.119 --> 00:47:49.280
<v Speaker 7>these claims, which is fine. I'm open to criticism, but again,

934
00:47:49.440 --> 00:47:52.800
<v Speaker 7>I wasn't conceding that the book was written from my

935
00:47:53.000 --> 00:47:55.400
<v Speaker 7>own perspective. I was saying that I think that's a

936
00:47:55.480 --> 00:47:58.360
<v Speaker 7>fact about human nature and experience across the board. I

937
00:47:58.400 --> 00:48:01.000
<v Speaker 7>think everybody's in the same boat about there being no

938
00:48:01.280 --> 00:48:06.159
<v Speaker 7>neutrality strictly speaking, so everybody by your by your definition,

939
00:48:06.199 --> 00:48:09.039
<v Speaker 7>anyone who writes a paper could then be or or

940
00:48:09.639 --> 00:48:11.679
<v Speaker 7>tries to make it, or tries to make a persuasive

941
00:48:11.760 --> 00:48:15.440
<v Speaker 7>argument for their case, would there be therefore therefore be

942
00:48:15.519 --> 00:48:18.079
<v Speaker 7>committing confirmation bias. And I think this is just simply

943
00:48:18.119 --> 00:48:18.599
<v Speaker 7>a misuse.

944
00:48:18.840 --> 00:48:22.800
<v Speaker 4>And I wouldn't say that represents it completely, but certainly

945
00:48:22.840 --> 00:48:26.000
<v Speaker 4>anybody who relies on that, as well as other fallacies.

946
00:48:26.000 --> 00:48:28.239
<v Speaker 4>For example, in the intro of your book, however, as

947
00:48:28.239 --> 00:48:30.760
<v Speaker 4>I think you will find the popularity of my film

948
00:48:30.800 --> 00:48:32.719
<v Speaker 4>analysis will lend some credence to the fact that I

949
00:48:32.760 --> 00:48:33.559
<v Speaker 4>am onto something.

950
00:48:33.599 --> 00:48:36.360
<v Speaker 3>Now we've got a new fallacy regarding popularity.

951
00:48:36.440 --> 00:48:39.400
<v Speaker 4>So I would say, with that and the other part

952
00:48:39.400 --> 00:48:41.920
<v Speaker 4>of the intro that included the and I can find

953
00:48:41.920 --> 00:48:43.519
<v Speaker 4>for you, because I've highlighted.

954
00:48:43.119 --> 00:48:44.639
<v Speaker 3>Much of this book, if you'd like, I can find

955
00:48:44.679 --> 00:48:46.519
<v Speaker 3>for the.

956
00:48:47.559 --> 00:48:51.639
<v Speaker 6>Yeah, first of all, there's different ways to write different things.

957
00:48:51.719 --> 00:48:54.239
<v Speaker 7>Right, So if I could take a Dostyevsky novel and

958
00:48:54.280 --> 00:48:57.639
<v Speaker 7>I could pick it apart for finding fallacies in different

959
00:48:57.719 --> 00:48:59.320
<v Speaker 7>characters or even trying to find a foul.

960
00:48:59.320 --> 00:49:02.679
<v Speaker 6>Okay, so this is not strictly speaking a book.

961
00:49:02.800 --> 00:49:07.599
<v Speaker 7>Yes, it is written to expose, but there's different types

962
00:49:07.639 --> 00:49:10.480
<v Speaker 7>of writing, right, Prose, you're not going to investigate prose.

963
00:49:10.519 --> 00:49:12.079
<v Speaker 7>And I use a lot of prose and a lot

964
00:49:12.079 --> 00:49:15.679
<v Speaker 7>of satire, a lot of sardonic type wit and goofiness

965
00:49:16.159 --> 00:49:18.280
<v Speaker 7>in the text on purpose. And so I think to

966
00:49:18.320 --> 00:49:21.320
<v Speaker 7>try to dissect that as if that was fallacy is

967
00:49:21.360 --> 00:49:23.239
<v Speaker 7>a little bit absurd, because that's not.

968
00:49:23.519 --> 00:49:23.719
<v Speaker 3>No.

969
00:49:23.760 --> 00:49:28.519
<v Speaker 4>I'm sorry if you're trying to call the fact sentence

970
00:49:28.679 --> 00:49:32.760
<v Speaker 4>of satirical, I mean this is you literally setting up

971
00:49:32.800 --> 00:49:35.280
<v Speaker 4>the book. Your next sentence is actually where the confromise

972
00:49:35.480 --> 00:49:38.119
<v Speaker 4>nation bias comes in. Thus the reader will travel with

973
00:49:38.199 --> 00:49:41.679
<v Speaker 4>me on a mental journey into the psychosphere, understand the

974
00:49:41.719 --> 00:49:44.480
<v Speaker 4>semiotic system I use, and in turn be able to

975
00:49:44.519 --> 00:49:47.199
<v Speaker 4>interpret the film in a deeper esoteric sense of their own.

976
00:49:47.519 --> 00:49:49.719
<v Speaker 6>You're setting You're saying it's.

977
00:49:49.559 --> 00:49:53.519
<v Speaker 7>A fallacy because I said my book, my analyzes are popular,

978
00:49:53.920 --> 00:49:59.119
<v Speaker 7>and it's onto something. So you're going at a prosaic, popular,

979
00:49:59.239 --> 00:50:00.119
<v Speaker 7>gave it, creed.

980
00:50:00.800 --> 00:50:03.159
<v Speaker 2>Each other, each other, finish ahead.

981
00:50:03.199 --> 00:50:07.719
<v Speaker 6>Yeah, yeah, but yeah, I'm not.

982
00:50:08.320 --> 00:50:10.320
<v Speaker 7>When you write an introduction to a book, you're not

983
00:50:10.360 --> 00:50:11.559
<v Speaker 7>always making an argument.

984
00:50:11.599 --> 00:50:12.599
<v Speaker 6>Do you not understand that?

985
00:50:15.280 --> 00:50:19.280
<v Speaker 4>Yes, I understand, I understand you setting yourself up for again,

986
00:50:19.480 --> 00:50:23.599
<v Speaker 4>it's the intro to the book asks the reader to

987
00:50:23.800 --> 00:50:28.599
<v Speaker 4>skip a lot and skip straight forward to here's my analysis. Now,

988
00:50:28.880 --> 00:50:30.679
<v Speaker 4>I'm sorry if you guys are getting win stuff, but

989
00:50:30.880 --> 00:50:34.840
<v Speaker 4>my outside just went like crazy. But here's here's where

990
00:50:34.920 --> 00:50:37.639
<v Speaker 4>I'm at. Now I need you to start where I've

991
00:50:37.679 --> 00:50:41.400
<v Speaker 4>already gone. You don't even make a quicker or a

992
00:50:41.480 --> 00:50:44.119
<v Speaker 4>quick case for here's this, here's you've done more so

993
00:50:44.239 --> 00:50:44.679
<v Speaker 4>in this.

994
00:50:44.840 --> 00:50:47.760
<v Speaker 7>Actually, actually I include I include a film scholar at

995
00:50:47.760 --> 00:50:50.880
<v Speaker 7>the very beginning, quoting Orson well so that the first

996
00:50:50.960 --> 00:50:54.760
<v Speaker 7>quote is about Orson Wells talking about genre and the

997
00:50:54.760 --> 00:50:58.280
<v Speaker 7>way genre affects our perception. And then I go into

998
00:50:58.360 --> 00:51:01.840
<v Speaker 7>talking about uh, semiotics.

999
00:51:01.239 --> 00:51:02.360
<v Speaker 6>And and and and Yeah.

1000
00:51:02.360 --> 00:51:04.920
<v Speaker 7>I don't have no problem admitting that I have presubpositions

1001
00:51:04.920 --> 00:51:07.920
<v Speaker 7>and I come to the table with my own biases.

1002
00:51:07.960 --> 00:51:09.920
<v Speaker 7>But again, I think we all do that. And I

1003
00:51:09.960 --> 00:51:12.559
<v Speaker 7>mean again, you could your your approach could have pick

1004
00:51:12.559 --> 00:51:15.559
<v Speaker 7>apart any work of literature. And this is I grant

1005
00:51:15.599 --> 00:51:18.599
<v Speaker 7>you that my book is a little bizarre because it's

1006
00:51:18.719 --> 00:51:21.320
<v Speaker 7>also and that's that's part of the appeal, by the way,

1007
00:51:21.400 --> 00:51:24.239
<v Speaker 7>is that it's not just academic, it's not just written

1008
00:51:24.280 --> 00:51:26.159
<v Speaker 7>in a popular level. It's it's a kind of a

1009
00:51:26.199 --> 00:51:29.400
<v Speaker 7>weird mix of all these things. And I intentionally wanted

1010
00:51:29.440 --> 00:51:31.000
<v Speaker 7>it to be that way. So you're going to find,

1011
00:51:31.000 --> 00:51:33.599
<v Speaker 7>i'm sure, a lot of fallacies. But it's also not

1012
00:51:33.800 --> 00:51:38.280
<v Speaker 7>a a strict logical book. It's not a book about

1013
00:51:38.599 --> 00:51:41.679
<v Speaker 7>logical argumentation. It's a book about the arts. And I

1014
00:51:41.719 --> 00:51:43.559
<v Speaker 7>mean the idea that you could apply that kind of

1015
00:51:43.559 --> 00:51:47.000
<v Speaker 7>approach to aesthetics and the arts is a little a

1016
00:51:47.000 --> 00:51:47.719
<v Speaker 7>little strained.

1017
00:51:48.079 --> 00:51:52.760
<v Speaker 4>I would say, Yeah, perhaps, I think I think you're

1018
00:51:53.760 --> 00:51:56.719
<v Speaker 4>you're saying that it does rely on a lot of presuppositions,

1019
00:51:56.719 --> 00:51:59.480
<v Speaker 4>so sort of makes my point for me, which is

1020
00:51:59.519 --> 00:52:02.480
<v Speaker 4>that those pre but I will continue that point that

1021
00:52:02.519 --> 00:52:06.719
<v Speaker 4>those presuppositions aren't justified well enough by your one quote

1022
00:52:06.880 --> 00:52:08.559
<v Speaker 4>that you were talking about at the very beginning, which

1023
00:52:08.639 --> 00:52:11.440
<v Speaker 4>precedes it by a few paragraphs, to ask the reader

1024
00:52:11.480 --> 00:52:13.679
<v Speaker 4>to make those presuppositions themselves.

1025
00:52:14.280 --> 00:52:15.880
<v Speaker 3>And because it just sort of goes on.

1026
00:52:16.119 --> 00:52:17.519
<v Speaker 4>I think there are a lot of people who will

1027
00:52:17.559 --> 00:52:20.320
<v Speaker 4>read this book and naturally make those presuppositions.

1028
00:52:20.320 --> 00:52:22.960
<v Speaker 3>In fact, I think this book at times makes.

1029
00:52:22.360 --> 00:52:24.199
<v Speaker 6>It Neil Degrass Tyson.

1030
00:52:24.280 --> 00:52:27.199
<v Speaker 7>This sounds like Neil Degrass Twicon trying to dissect interstellar

1031
00:52:27.280 --> 00:52:30.480
<v Speaker 7>I mean this that's not the context of what this is.

1032
00:52:30.519 --> 00:52:33.599
<v Speaker 7>This is not a book that's just about me trying

1033
00:52:33.639 --> 00:52:35.920
<v Speaker 7>to prove my case to you, as if it was

1034
00:52:36.000 --> 00:52:39.199
<v Speaker 7>a you know, a law setting with the judge up there,

1035
00:52:39.199 --> 00:52:40.679
<v Speaker 7>and can I prove my case to you?

1036
00:52:41.039 --> 00:52:43.360
<v Speaker 6>I mean a lot of people are not going to.

1037
00:52:42.960 --> 00:52:48.800
<v Speaker 4>Book means to expose, doesn't mean to prove.

1038
00:52:49.960 --> 00:52:52.360
<v Speaker 7>Are you Are you aware that there's different ways to

1039
00:52:52.400 --> 00:52:54.480
<v Speaker 7>go about exposing things. I mean, not everything has to

1040
00:52:54.480 --> 00:52:57.079
<v Speaker 7>be done in a a legal court case situation. And

1041
00:52:57.119 --> 00:52:59.159
<v Speaker 7>by the way, here's a little, a little, a little

1042
00:52:59.159 --> 00:53:00.719
<v Speaker 7>advice for you. If if you want to have a

1043
00:53:00.760 --> 00:53:03.199
<v Speaker 7>book one day, your editor is going to tell you

1044
00:53:03.519 --> 00:53:05.719
<v Speaker 7>this needs to be written. I'm not being a dick.

1045
00:53:05.760 --> 00:53:07.840
<v Speaker 7>I'm just saying, like what you'll go through. Your editor

1046
00:53:07.880 --> 00:53:10.039
<v Speaker 7>will say, you've got to write this in a way

1047
00:53:10.199 --> 00:53:12.760
<v Speaker 7>that is going to be fun to read, and people

1048
00:53:12.760 --> 00:53:14.599
<v Speaker 7>are going to get a kick out of it. You

1049
00:53:14.639 --> 00:53:17.360
<v Speaker 7>can't and be persuasive. You can't just write it as

1050
00:53:17.400 --> 00:53:20.199
<v Speaker 7>if it were, you know, a list.

1051
00:53:20.000 --> 00:53:22.719
<v Speaker 6>Of science facts or something like that. It's not going

1052
00:53:22.800 --> 00:53:23.079
<v Speaker 6>to work.

1053
00:53:23.199 --> 00:53:27.000
<v Speaker 4>I wonder if you would encourage me to this future editor,

1054
00:53:27.000 --> 00:53:29.079
<v Speaker 4>if I write this future book, to not write a

1055
00:53:29.119 --> 00:53:32.320
<v Speaker 4>book based on so many large presuppositions that I won't

1056
00:53:32.360 --> 00:53:35.760
<v Speaker 4>have in common with many of my readers, but ask them.

1057
00:53:36.239 --> 00:53:37.320
<v Speaker 6>You haven't specified.

1058
00:53:37.360 --> 00:53:39.880
<v Speaker 7>I mean, I'm sitting here with like fifty books around

1059
00:53:39.920 --> 00:53:42.679
<v Speaker 7>me that that basically back up any claim that I've made,

1060
00:53:43.599 --> 00:53:46.079
<v Speaker 7>and you've not specifically told me anywhere that I'm wrong.

1061
00:53:46.159 --> 00:53:48.480
<v Speaker 7>You basically just said that I've had presubpositions. But we

1062
00:53:48.519 --> 00:53:49.559
<v Speaker 7>all have presubositions.

1063
00:53:49.599 --> 00:53:50.840
<v Speaker 6>So what? So where am I from?

1064
00:53:50.840 --> 00:53:59.239
<v Speaker 1>I haven't read just a second Steve, I think, did

1065
00:53:59.280 --> 00:54:03.559
<v Speaker 1>you want to kind of tag tag into what? Because

1066
00:54:03.599 --> 00:54:05.079
<v Speaker 1>I think we're kind of getting to the point where

1067
00:54:05.079 --> 00:54:08.159
<v Speaker 1>we're going just you know, kind of going to servers

1068
00:54:08.159 --> 00:54:10.519
<v Speaker 1>a little bit with the back and forth. Steve has

1069
00:54:10.639 --> 00:54:12.400
<v Speaker 1>kind of a thing to tag onto that I think,

1070
00:54:13.719 --> 00:54:16.440
<v Speaker 1>to Jimmy's point, I believe, well.

1071
00:54:16.280 --> 00:54:19.159
<v Speaker 5>Yes, sort of. I mean, I mean, I'm actually kind

1072
00:54:19.159 --> 00:54:21.599
<v Speaker 5>of the way Jay's describing it, And again I have

1073
00:54:21.679 --> 00:54:23.760
<v Speaker 5>not read anything by you, Jay, I don't know your book.

1074
00:54:23.760 --> 00:54:26.320
<v Speaker 5>For the way you're describing things, I'm actually siding with

1075
00:54:26.360 --> 00:54:29.519
<v Speaker 5>you at the moment on how you did an introduction

1076
00:54:29.559 --> 00:54:31.880
<v Speaker 5>to your book. I don't see an issue about how

1077
00:54:31.880 --> 00:54:34.679
<v Speaker 5>you formulated the structure of what was going to be

1078
00:54:34.679 --> 00:54:36.400
<v Speaker 5>introduced in the book, because you don't make an argument

1079
00:54:36.400 --> 00:54:39.960
<v Speaker 5>in a an introduction of book. I do agree with

1080
00:54:40.000 --> 00:54:42.840
<v Speaker 5>you that obviously we all have our presuppositions. Now, I

1081
00:54:42.840 --> 00:54:44.880
<v Speaker 5>think the question though, and again I'm not trying to

1082
00:54:45.320 --> 00:54:48.119
<v Speaker 5>ask this from Jimmy, but I'm trying to get the

1083
00:54:48.199 --> 00:54:51.559
<v Speaker 5>life feed you know, questions posed to you, But do

1084
00:54:51.599 --> 00:54:55.000
<v Speaker 5>you think that did you have some presuppositions prior to

1085
00:54:55.039 --> 00:54:59.960
<v Speaker 5>the investigation of these symbols, thinking that there was something

1086
00:55:00.119 --> 00:55:01.960
<v Speaker 5>to this, which I think it's fair. I mean, I

1087
00:55:01.960 --> 00:55:03.239
<v Speaker 5>don't think is anything wrong with that, and then try

1088
00:55:03.239 --> 00:55:05.119
<v Speaker 5>to find evidence for against it because these are not

1089
00:55:05.119 --> 00:55:08.000
<v Speaker 5>scientific claims. Usually scientific claims we try to find evidence

1090
00:55:08.039 --> 00:55:11.039
<v Speaker 5>to falsify your hypothesis. We grant that this is not

1091
00:55:11.159 --> 00:55:13.920
<v Speaker 5>that kind of case. So would you expand about that

1092
00:55:13.960 --> 00:55:16.639
<v Speaker 5>more about how europistemlogical approach was where you do have

1093
00:55:16.719 --> 00:55:19.440
<v Speaker 5>these presuppositions, but you do it in what kind of

1094
00:55:19.440 --> 00:55:22.320
<v Speaker 5>systematic way to justify those beliefs.

1095
00:55:22.960 --> 00:55:26.440
<v Speaker 7>Yeah, this is a book written about the arts. It's

1096
00:55:26.480 --> 00:55:30.239
<v Speaker 7>basically a culture commentary that touches on a lot of

1097
00:55:30.280 --> 00:55:33.400
<v Speaker 7>different genres. So, like in the first chapter and then

1098
00:55:33.480 --> 00:55:37.280
<v Speaker 7>the first sections, we're dealing with specific Kubrick films.

1099
00:55:37.280 --> 00:55:38.760
<v Speaker 6>And I pick Kubrick just because he's so.

1100
00:55:38.800 --> 00:55:42.039
<v Speaker 7>Prominent and relevant, and he does, you know, pretty obviously

1101
00:55:42.079 --> 00:55:44.039
<v Speaker 7>pack his films full of a lot of symbolism. So

1102
00:55:44.360 --> 00:55:48.840
<v Speaker 7>when I investigate Eyes White Shut, I look at Kubrick's experience,

1103
00:55:48.920 --> 00:55:51.360
<v Speaker 7>what we know about Kubrick, things he talked about in interviews.

1104
00:55:51.440 --> 00:55:55.320
<v Speaker 7>I look at the way that he places the camera.

1105
00:55:55.360 --> 00:55:57.159
<v Speaker 7>I look at the colors that are used. I look

1106
00:55:57.199 --> 00:56:01.199
<v Speaker 7>at the influences that probably went into to why he

1107
00:56:01.400 --> 00:56:04.320
<v Speaker 7>chose traum Novella, which is a specific, you know, occult

1108
00:56:04.360 --> 00:56:11.079
<v Speaker 7>influenced novel to put into a surrealist Jungian dream state film.

1109
00:56:11.159 --> 00:56:13.280
<v Speaker 7>That's what the film was about, It's the dream state.

1110
00:56:13.679 --> 00:56:19.360
<v Speaker 7>So it's basically an essay on interpretation or semiotics. And

1111
00:56:19.400 --> 00:56:23.599
<v Speaker 7>so if you take not trying to be arrogant or condescending,

1112
00:56:23.639 --> 00:56:26.360
<v Speaker 7>I'm just saying if you go, like if you take

1113
00:56:26.440 --> 00:56:29.440
<v Speaker 7>a class in aesthetics, Like if you do a philosophy degree,

1114
00:56:29.519 --> 00:56:33.119
<v Speaker 7>you'll have probably aesthetics. You'll have a class on art interpretation.

1115
00:56:33.719 --> 00:56:36.639
<v Speaker 7>You'll try to do interpretation. You'll do what's doing in

1116
00:56:36.760 --> 00:56:38.840
<v Speaker 7>literature was called a close reading. So if you have

1117
00:56:38.880 --> 00:56:40.880
<v Speaker 7>a class on Dustiefki or if you have a class

1118
00:56:40.920 --> 00:56:43.920
<v Speaker 7>on Shakespeare, you'll do a close reading of the text

1119
00:56:43.960 --> 00:56:47.760
<v Speaker 7>where you try to argue for the interpretation of the

1120
00:56:47.760 --> 00:56:49.840
<v Speaker 7>symbols that you see there. And yes, I will admit

1121
00:56:49.880 --> 00:56:53.079
<v Speaker 7>that symbols oftentimes are polyvalent, which means they can have

1122
00:56:53.159 --> 00:56:57.239
<v Speaker 7>multiple meanings based on wider contexts. But that's precisely because

1123
00:56:57.280 --> 00:57:00.000
<v Speaker 7>of the philosophical position I have about signs and symbols

1124
00:57:00.440 --> 00:57:03.239
<v Speaker 7>that I don't believe they operate outside of a context.

1125
00:57:03.239 --> 00:57:07.280
<v Speaker 7>I believe there they're context situated strictly speaking, and so

1126
00:57:07.440 --> 00:57:12.440
<v Speaker 7>really art interpretation for me, aesthetics for me is impossible

1127
00:57:12.519 --> 00:57:16.280
<v Speaker 7>to divorce from the holistic worldview or paradigm that.

1128
00:57:16.239 --> 00:57:16.880
<v Speaker 6>I come from.

1129
00:57:17.119 --> 00:57:19.679
<v Speaker 7>And that's why when I write about eyes white shut,

1130
00:57:19.679 --> 00:57:23.000
<v Speaker 7>I'm tying it into you know, the the Tom Cruise

1131
00:57:23.039 --> 00:57:26.719
<v Speaker 7>connections to scientology. You do have the parent you know,

1132
00:57:27.159 --> 00:57:30.519
<v Speaker 7>reference to the sea, the sea or soldier there. In

1133
00:57:31.519 --> 00:57:35.119
<v Speaker 7>Nicole Kidman's sex Dream, you know, there's references to the

1134
00:57:35.159 --> 00:57:37.440
<v Speaker 7>Garden of Eden in her sex dream. We have the

1135
00:57:37.599 --> 00:57:41.079
<v Speaker 7>orgy with obviously Croleian overtones. So I try to make

1136
00:57:41.119 --> 00:57:43.679
<v Speaker 7>the case that that's what's going on in this film,

1137
00:57:43.960 --> 00:57:46.079
<v Speaker 7>And I look at a lot of comparative religion scholars

1138
00:57:46.079 --> 00:57:49.679
<v Speaker 7>who will say this symbol tends to mean this, and

1139
00:57:49.719 --> 00:57:52.440
<v Speaker 7>I'll say, does that fit this context? Well, it does

1140
00:57:52.480 --> 00:57:55.000
<v Speaker 7>look like there's sorry, it does look like there's a

1141
00:57:55.119 --> 00:57:59.239
<v Speaker 7>kind of goddess symbolism going on here. It does look like,

1142
00:57:59.719 --> 00:58:02.719
<v Speaker 7>you know, when she says I want to give myself

1143
00:58:02.760 --> 00:58:06.079
<v Speaker 7>as a ransom for Tom to save his life, that

1144
00:58:06.119 --> 00:58:08.920
<v Speaker 7>the cult actually operates like an intelligence agency because they're

1145
00:58:08.960 --> 00:58:12.079
<v Speaker 7>able to surveil him and so forth. So basically, again,

1146
00:58:12.119 --> 00:58:16.280
<v Speaker 7>I'm looking at the totality of Kubrick's films, and one

1147
00:58:16.320 --> 00:58:21.280
<v Speaker 7>prominent theme is sex trafficking and sex abuse, and I'm

1148
00:58:21.280 --> 00:58:22.599
<v Speaker 7>saying that's here in this film too.

1149
00:58:22.679 --> 00:58:24.760
<v Speaker 6>So is Kubert trying to tell us something?

1150
00:58:24.800 --> 00:58:26.960
<v Speaker 7>I think so, I don't think that's much of a stretch,

1151
00:58:27.039 --> 00:58:29.400
<v Speaker 7>especially given all of the news that's coming out about

1152
00:58:29.400 --> 00:58:31.519
<v Speaker 7>Hollywood in the last several decades that this has been

1153
00:58:31.559 --> 00:58:32.960
<v Speaker 7>a real problem in Hollywood.

1154
00:58:34.159 --> 00:58:36.519
<v Speaker 4>So did your book mean to claim that it is

1155
00:58:36.559 --> 00:58:39.760
<v Speaker 4>exposing that and it is the one exposing it, because

1156
00:58:39.800 --> 00:58:42.760
<v Speaker 4>it sounds like we're My main disagreement with you this

1157
00:58:42.800 --> 00:58:45.599
<v Speaker 4>is getting lost is how it's being treated like it's

1158
00:58:45.639 --> 00:58:48.639
<v Speaker 4>exposing something new and then and at times that seems

1159
00:58:48.639 --> 00:58:50.079
<v Speaker 4>to be the case, and then at times it seems

1160
00:58:50.119 --> 00:58:53.599
<v Speaker 4>to be. Really I'm just summarizing the fifty books behind me.

1161
00:58:54.079 --> 00:58:57.719
<v Speaker 4>So where is it landing on the exposing a new truth?

1162
00:58:57.760 --> 00:58:57.920
<v Speaker 7>I mean?

1163
00:58:58.079 --> 00:59:00.199
<v Speaker 3>Or is it just the summary of other exs this?

1164
00:59:01.079 --> 00:59:04.599
<v Speaker 7>No, I mean, I think I guess the fact that

1165
00:59:04.639 --> 00:59:07.239
<v Speaker 7>the book was successful and has you know, over one

1166
00:59:07.280 --> 00:59:09.559
<v Speaker 7>hundred plus five star reviews, means that it's not a

1167
00:59:09.559 --> 00:59:12.119
<v Speaker 7>piece of ship book and it's not just me regurgitating

1168
00:59:12.119 --> 00:59:13.079
<v Speaker 7>what the other people said.

1169
00:59:13.079 --> 00:59:13.320
<v Speaker 6>I mean.

1170
00:59:13.920 --> 00:59:16.519
<v Speaker 7>To be a successful writer and to have the book

1171
00:59:16.519 --> 00:59:18.760
<v Speaker 7>made into a movie, excuse me, into the TV show,

1172
00:59:18.760 --> 00:59:20.880
<v Speaker 7>I think it requires a little bit of skill. It's

1173
00:59:20.880 --> 00:59:22.960
<v Speaker 7>not just regurgitating. So that's a little bit of a

1174
00:59:22.960 --> 00:59:27.559
<v Speaker 7>low blow, but that's okay. I can take it just

1175
00:59:28.760 --> 00:59:31.440
<v Speaker 7>given I just answered your question by saying that the

1176
00:59:31.440 --> 00:59:33.519
<v Speaker 7>book is a bunch of different kinds of things. So

1177
00:59:33.679 --> 00:59:36.599
<v Speaker 7>you keep asking, I'm getting is it an expose? And

1178
00:59:36.679 --> 00:59:39.480
<v Speaker 7>I'm saying there's an element of expose, So no, it's not.

1179
00:59:39.559 --> 00:59:42.480
<v Speaker 4>To you understand that it seems to represent itself with

1180
00:59:42.559 --> 00:59:46.639
<v Speaker 4>a title like Esoteric Hollywood, as though that is what

1181
00:59:46.679 --> 00:59:49.440
<v Speaker 4>it is, and that that is what Most people, by

1182
00:59:49.440 --> 00:59:50.559
<v Speaker 4>the way, are aware that.

1183
00:59:50.480 --> 00:59:53.599
<v Speaker 7>You can be an interesting Are you aware that you

1184
00:59:53.599 --> 00:59:56.480
<v Speaker 7>can't the cover and then to and then to sell

1185
00:59:56.519 --> 00:59:58.199
<v Speaker 7>books that helps to have sex in the title.

1186
00:59:59.320 --> 01:00:01.559
<v Speaker 3>Yes, I agree, is that I actually the sex quire?

1187
01:00:01.719 --> 01:00:03.119
<v Speaker 6>But that part's true.

1188
01:00:03.440 --> 01:00:06.559
<v Speaker 3>Let's go beyond the cover that the introduction seems to imply.

1189
01:00:06.679 --> 01:00:08.599
<v Speaker 4>I agree that it has that it's going to be

1190
01:00:08.639 --> 01:00:12.239
<v Speaker 4>a book of a great expose A do you acknowledge

1191
01:00:12.280 --> 01:00:15.800
<v Speaker 4>that that is I think commonly among the people who

1192
01:00:15.800 --> 01:00:18.039
<v Speaker 4>are going to buy your book thinking they are going

1193
01:00:18.079 --> 01:00:21.239
<v Speaker 4>in about to read about the exposure of something that

1194
01:00:21.639 --> 01:00:25.920
<v Speaker 4>wasn't presently obvious, and that that actually wasn't the intention

1195
01:00:26.039 --> 01:00:28.119
<v Speaker 4>of the book, or that it's the intention of the

1196
01:00:28.119 --> 01:00:29.440
<v Speaker 4>book was many many things.

1197
01:00:29.440 --> 01:00:33.440
<v Speaker 3>It sounds like, well, everybody, do you feel you've answered

1198
01:00:33.440 --> 01:00:33.880
<v Speaker 3>that question?

1199
01:00:34.800 --> 01:00:36.599
<v Speaker 6>Everybody has the title.

1200
01:00:38.599 --> 01:00:40.159
<v Speaker 5>I think we're kind of going back and forth on

1201
01:00:40.159 --> 01:00:41.760
<v Speaker 5>this a little bit. Jay, let me try to rephrase

1202
01:00:41.760 --> 01:00:43.159
<v Speaker 5>this a little bit. How much of your book do

1203
01:00:43.199 --> 01:00:44.920
<v Speaker 5>you think is speculative and how much do you think

1204
01:00:44.960 --> 01:00:49.360
<v Speaker 5>is actually factual? As far as your conclusion that we

1205
01:00:49.360 --> 01:00:52.239
<v Speaker 5>all think we all agree to symbolism in Hollywood, I

1206
01:00:52.239 --> 01:00:54.119
<v Speaker 5>don't think that's even a controversial thing, and then it

1207
01:00:54.119 --> 01:00:55.719
<v Speaker 5>can all agreed book I.

1208
01:00:55.719 --> 01:00:56.360
<v Speaker 3>Disagree with book.

1209
01:00:57.239 --> 01:00:59.880
<v Speaker 5>Yeah, but that's a great question.

1210
01:01:00.000 --> 01:01:02.440
<v Speaker 7>I would say again again, I mean, I try to

1211
01:01:02.559 --> 01:01:04.280
<v Speaker 7>any of the times that I make a claim that

1212
01:01:04.360 --> 01:01:07.639
<v Speaker 7>I think is substantiated, there's a footnote. So again, there's

1213
01:01:07.639 --> 01:01:13.239
<v Speaker 7>three hundred and sixty three footnotes throughout the book. And yeah, again,

1214
01:01:13.360 --> 01:01:16.239
<v Speaker 7>in terms of interpreting symbols, they're polly valent. So there's

1215
01:01:16.239 --> 01:01:18.400
<v Speaker 7>always going to be an area of fuzziness when it

1216
01:01:18.400 --> 01:01:20.360
<v Speaker 7>comes to exactly what it means, because, for.

1217
01:01:20.320 --> 01:01:22.679
<v Speaker 6>Example, I don't always know Kubrick's intention.

1218
01:01:22.920 --> 01:01:24.840
<v Speaker 7>I don't know the set director's intention, I don't know

1219
01:01:24.840 --> 01:01:25.960
<v Speaker 7>the cinematographer's intention.

1220
01:01:26.480 --> 01:01:28.239
<v Speaker 6>And again, I mean.

1221
01:01:30.239 --> 01:01:32.960
<v Speaker 7>I wouldn't be in a documentary with you know, Shan

1222
01:01:33.000 --> 01:01:35.880
<v Speaker 7>Stone and Oliver Stone if there wasn't something to it.

1223
01:01:35.920 --> 01:01:38.000
<v Speaker 7>I mean, they read the book, it resonated within, and

1224
01:01:38.039 --> 01:01:40.559
<v Speaker 7>I'm not making an appeal to authority that they're but

1225
01:01:40.599 --> 01:01:42.599
<v Speaker 7>I'm saying I've talked to a lot of people who

1226
01:01:42.639 --> 01:01:45.760
<v Speaker 7>are in Hollywood, so it's not just me speculating. It's

1227
01:01:45.760 --> 01:01:49.880
<v Speaker 7>also people who who are Hollywood insiders and famous in

1228
01:01:49.920 --> 01:01:51.920
<v Speaker 7>Hollywood have read the book and liked the book quite

1229
01:01:51.920 --> 01:01:54.719
<v Speaker 7>a bit. So I think that speaks to its credibility,

1230
01:01:54.719 --> 01:01:56.239
<v Speaker 7>which it wouldn't have if it was just like a

1231
01:01:56.320 --> 01:01:59.039
<v Speaker 7>tabloid rag or something something like that. So I would

1232
01:01:59.079 --> 01:02:03.320
<v Speaker 7>say probably thirty percent of the book is speculative, and

1233
01:02:03.400 --> 01:02:07.199
<v Speaker 7>probably seventy percent of the book is pretty solidly sourced.

1234
01:02:08.280 --> 01:02:09.960
<v Speaker 2>How is Oliver Stone in real life?

1235
01:02:10.000 --> 01:02:13.280
<v Speaker 6>I'm just curious. I haven't spent a lot of time

1236
01:02:13.320 --> 01:02:13.599
<v Speaker 6>with him.

1237
01:02:13.599 --> 01:02:15.719
<v Speaker 7>I've spent a good bit of time with Shanstone, and

1238
01:02:16.360 --> 01:02:18.519
<v Speaker 7>you know, I was in that documentary with Oliver. But

1239
01:02:19.519 --> 01:02:21.760
<v Speaker 7>I think Oliver's a smart, smart guy. I think he's

1240
01:02:23.199 --> 01:02:25.800
<v Speaker 7>I don't agree with all of his political opinions, but

1241
01:02:27.400 --> 01:02:29.159
<v Speaker 7>you know, I think he makes really good films at

1242
01:02:29.159 --> 01:02:31.079
<v Speaker 7>times that have been pretty conspiratorial.

1243
01:02:31.079 --> 01:02:32.800
<v Speaker 6>That's one reason I like him is.

1244
01:02:32.760 --> 01:02:36.360
<v Speaker 7>That he's not afraid to delve into Hollywood conspiracy and

1245
01:02:36.440 --> 01:02:39.320
<v Speaker 7>history conspiracy and actually one of the things that prompted

1246
01:02:39.360 --> 01:02:41.280
<v Speaker 7>the book was I took a college course.

1247
01:02:41.800 --> 01:02:43.400
<v Speaker 6>One of my film classes was.

1248
01:02:43.920 --> 01:02:46.920
<v Speaker 7>Hollywood history and the point of the class was to

1249
01:02:47.000 --> 01:02:51.199
<v Speaker 7>compare historical events as best we can trace them with

1250
01:02:51.679 --> 01:02:54.239
<v Speaker 7>the way Hollywood represented them.

1251
01:02:54.280 --> 01:02:55.679
<v Speaker 6>And there was a fascinating.

1252
01:02:55.199 --> 01:02:59.079
<v Speaker 7>Class, and quite obviously a lot of those were Stone films.

1253
01:02:59.079 --> 01:03:01.239
<v Speaker 7>So that was kind of what produced me to the

1254
01:03:01.280 --> 01:03:04.599
<v Speaker 7>real Oliver Stone canon of films. And I think he's

1255
01:03:04.639 --> 01:03:08.400
<v Speaker 7>pretty phenomenal in that regard. But you know, this is

1256
01:03:08.400 --> 01:03:10.519
<v Speaker 7>a working premise that Stone has, so you know this

1257
01:03:10.719 --> 01:03:13.639
<v Speaker 7>wasn't all just my idea. You know, he gives a

1258
01:03:13.679 --> 01:03:15.599
<v Speaker 7>lot of interviews where he talks about the same kind

1259
01:03:15.599 --> 01:03:18.199
<v Speaker 7>of stuff, very critical of American foreign policy.

1260
01:03:18.239 --> 01:03:20.000
<v Speaker 6>That was the point of a lot of the war films.

1261
01:03:20.519 --> 01:03:24.079
<v Speaker 7>But but no, I spent more more time hanging out

1262
01:03:24.119 --> 01:03:26.320
<v Speaker 7>with Sean Stone than.

1263
01:03:25.599 --> 01:03:31.679
<v Speaker 5>Oliver brought something up. I love he's very good, no

1264
01:03:31.760 --> 01:03:34.079
<v Speaker 5>question about it. But you brought something up earlier. Maybe

1265
01:03:34.079 --> 01:03:35.920
<v Speaker 5>we can dive into a little but you had actually

1266
01:03:35.960 --> 01:03:38.679
<v Speaker 5>mentioned something about these symbols being from a hermetic approach.

1267
01:03:39.719 --> 01:03:42.079
<v Speaker 5>Why do you think these symbols are out there from

1268
01:03:42.079 --> 01:03:45.639
<v Speaker 5>a her medical approach? To what to what consequence, What

1269
01:03:45.719 --> 01:03:48.400
<v Speaker 5>is the goal of these symbols existing for that reason

1270
01:03:49.039 --> 01:03:50.000
<v Speaker 5>in these films?

1271
01:03:50.639 --> 01:03:53.159
<v Speaker 7>Right, That's another thing I would say is determined by context.

1272
01:03:53.599 --> 01:03:57.800
<v Speaker 7>So sometimes there's directors who are pretty self consciously interested

1273
01:03:57.840 --> 01:04:00.800
<v Speaker 7>in her meticism, and they're open about it they put

1274
01:04:00.800 --> 01:04:03.519
<v Speaker 7>in their films. I mean, Darren Aronofsky, I've done a

1275
01:04:03.519 --> 01:04:05.280
<v Speaker 7>bunch of analysis. I don't think any of his analysis

1276
01:04:05.280 --> 01:04:08.360
<v Speaker 7>made it into the first book. But you know, Aeronofsky

1277
01:04:08.400 --> 01:04:10.960
<v Speaker 7>is pretty consciously influenced by Cobbolism.

1278
01:04:12.159 --> 01:04:14.639
<v Speaker 6>You know, he talks about that. It's very clear, I would.

1279
01:04:14.360 --> 01:04:18.760
<v Speaker 7>Say in most of his movies, especially something like The Fountain,

1280
01:04:21.039 --> 01:04:23.880
<v Speaker 7>I think, or his version of Noah, which was influenced

1281
01:04:23.880 --> 01:04:27.079
<v Speaker 7>by cabalistic tradition about Noah.

1282
01:04:27.119 --> 01:04:28.920
<v Speaker 6>A lot of other directors will talk about it.

1283
01:04:29.400 --> 01:04:29.519
<v Speaker 3>You know.

1284
01:04:29.599 --> 01:04:31.719
<v Speaker 7>Kubrick I think, has a lot of esoteric symbolism in

1285
01:04:31.760 --> 01:04:35.000
<v Speaker 7>his films. There's a quote by Kubert where he talks

1286
01:04:35.039 --> 01:04:37.599
<v Speaker 7>about it, and he's a little ambiguous as always to

1287
01:04:37.679 --> 01:04:39.599
<v Speaker 7>keep that air of mystery as to what his real

1288
01:04:39.679 --> 01:04:44.960
<v Speaker 7>views are on these things. But I would say, again,

1289
01:04:45.079 --> 01:04:48.199
<v Speaker 7>the purpose of why you would use alchemical symbolism could

1290
01:04:48.239 --> 01:04:48.840
<v Speaker 7>be manifold.

1291
01:04:48.960 --> 01:04:52.199
<v Speaker 6>So a lot of people in Hollywood are part of Freemasonry.

1292
01:04:53.079 --> 01:04:58.719
<v Speaker 7>That's pretty easily verified, and Freemasonry has a pretty wide

1293
01:04:58.760 --> 01:05:01.440
<v Speaker 7>scope of symbolism. I view it as kind of another

1294
01:05:01.599 --> 01:05:03.880
<v Speaker 7>version of again like intelligence agencies. If you look at

1295
01:05:03.920 --> 01:05:08.880
<v Speaker 7>the history of Freemasonry, it's really the British Empire's extension

1296
01:05:09.039 --> 01:05:15.000
<v Speaker 7>of its spy network. There's a famous book, Jacobson, Builders

1297
01:05:15.039 --> 01:05:18.079
<v Speaker 7>of Empire. It's a completely academic work, not conspiracy work,

1298
01:05:18.760 --> 01:05:20.960
<v Speaker 7>and her whole thing is the history of the British

1299
01:05:20.960 --> 01:05:24.639
<v Speaker 7>Empire's relationship to its free Masonic lodges, and she basically

1300
01:05:24.639 --> 01:05:26.519
<v Speaker 7>says that the whole purpose was to have a spy

1301
01:05:26.639 --> 01:05:30.239
<v Speaker 7>network throughout the Empire. And again that's kind of again

1302
01:05:31.119 --> 01:05:33.840
<v Speaker 7>pointing to the whole thesis of what we were arguing

1303
01:05:33.840 --> 01:05:36.719
<v Speaker 7>in the first hour, was that there's a close connection.

1304
01:05:36.360 --> 01:05:37.599
<v Speaker 6>Between these two entities.

1305
01:05:38.119 --> 01:05:40.760
<v Speaker 7>And then you have in Hollywood again a lot of Freemasons.

1306
01:05:40.760 --> 01:05:44.800
<v Speaker 7>So when you watch movies that self consciously I would say,

1307
01:05:44.840 --> 01:05:47.639
<v Speaker 7>are Masonic, a lot of times there's Masonic symbolism quite

1308
01:05:47.920 --> 01:05:50.360
<v Speaker 7>you know, like self consciously, the square and compass.

1309
01:05:50.400 --> 01:05:52.039
<v Speaker 6>This comes up in films quite a bit.

1310
01:05:52.960 --> 01:05:55.039
<v Speaker 7>It's therefore a reason and it just depends on the

1311
01:05:55.039 --> 01:05:59.599
<v Speaker 7>context as to what that reason is. But I would say,

1312
01:05:59.639 --> 01:06:03.119
<v Speaker 7>like if you're watching a film like something, trying to

1313
01:06:03.159 --> 01:06:07.119
<v Speaker 7>think of something that's specifically alchemical, I would say, I

1314
01:06:07.119 --> 01:06:10.559
<v Speaker 7>would say two thousand and one is an alchemical evolutionary

1315
01:06:11.519 --> 01:06:14.840
<v Speaker 7>notion of apotheosis that that man will evolve to being

1316
01:06:14.880 --> 01:06:17.360
<v Speaker 7>star child. I don't think that's too controversial.

1317
01:06:17.440 --> 01:06:20.000
<v Speaker 6>Arthur C. Clark, you know, says that's that's.

1318
01:06:19.840 --> 01:06:23.920
<v Speaker 5>The normal way of viewing that movie, right right.

1319
01:06:24.559 --> 01:06:27.480
<v Speaker 7>So I would say in that sense, alchemy could be

1320
01:06:27.559 --> 01:06:31.920
<v Speaker 7>read as the story of man's progress from ape to

1321
01:06:32.280 --> 01:06:35.719
<v Speaker 7>you know, divinity, and that can be read alchemic. That's

1322
01:06:35.719 --> 01:06:40.000
<v Speaker 7>the great work of alchemy, according to some alchemists.

1323
01:06:42.480 --> 01:06:44.639
<v Speaker 2>Jimmy, do you want to do Yeah?

1324
01:06:44.679 --> 01:06:48.000
<v Speaker 4>Yeah, So is the purpose of presenting the idea of

1325
01:06:48.880 --> 01:06:53.320
<v Speaker 4>ape to man to robot figure in the future is

1326
01:06:53.320 --> 01:06:56.920
<v Speaker 4>that I don't understand what the correlation is with the

1327
01:06:57.400 --> 01:07:01.119
<v Speaker 4>motivation for the conspiracy. Are we talking about trying to

1328
01:07:01.679 --> 01:07:04.440
<v Speaker 4>program people to believe in evolution, which definitely is something

1329
01:07:04.480 --> 01:07:07.079
<v Speaker 4>you reject later in your book. In fact, you call

1330
01:07:07.559 --> 01:07:11.639
<v Speaker 4>Richard Dawkins and his cult silly, their classical notions of

1331
01:07:11.639 --> 01:07:15.760
<v Speaker 4>God silly. You talk about how that's sort of reinforced

1332
01:07:15.800 --> 01:07:18.800
<v Speaker 4>by e T Is that what's going on in two

1333
01:07:18.800 --> 01:07:21.079
<v Speaker 4>thousand and one in your opinion too, just the reinforcement

1334
01:07:21.079 --> 01:07:24.119
<v Speaker 4>of the idea that evolution is true, but by cult

1335
01:07:24.159 --> 01:07:26.239
<v Speaker 4>means and not by actually rational means.

1336
01:07:27.880 --> 01:07:31.719
<v Speaker 7>Yeah, absolutely, I think that. I argue, if I recall

1337
01:07:31.800 --> 01:07:35.880
<v Speaker 7>from that section, that people like H. G. Wells have

1338
01:07:36.000 --> 01:07:39.719
<v Speaker 7>had a lot more influence in determining people's perception of

1339
01:07:39.800 --> 01:07:44.400
<v Speaker 7>their origins than any sort of scientific diatribe.

1340
01:07:44.760 --> 01:07:48.119
<v Speaker 6>And certainly scientific diet tribes can have an influence, but

1341
01:07:49.280 --> 01:07:50.440
<v Speaker 6>I would say somebody like HG.

1342
01:07:50.559 --> 01:07:53.119
<v Speaker 7>Wells has had a lot more influence than somebody like

1343
01:07:53.119 --> 01:07:56.760
<v Speaker 7>even Dawkins, because ah C. Wells has just been It's

1344
01:07:57.159 --> 01:08:00.639
<v Speaker 7>hard to believe the degree to which he influenced so

1345
01:08:00.679 --> 01:08:04.360
<v Speaker 7>many storytellers, so much science fiction, so much of Hollywood.

1346
01:08:04.440 --> 01:08:06.639
<v Speaker 6>Spielberg, right, you know.

1347
01:08:06.599 --> 01:08:10.239
<v Speaker 7>Spielberg makes movies dedicated like you know, he remakes War

1348
01:08:10.280 --> 01:08:12.199
<v Speaker 7>of the World. I mean, obviously, yes, it's a cash cow,

1349
01:08:12.280 --> 01:08:14.800
<v Speaker 7>but but a lot of these people are not just

1350
01:08:15.280 --> 01:08:19.119
<v Speaker 7>doing cash cow stuff. There's a famous white paper from

1351
01:08:19.159 --> 01:08:21.960
<v Speaker 7>the Brookings Institute from the sixties. I can get the

1352
01:08:21.960 --> 01:08:23.720
<v Speaker 7>book if you want me to. I'll tell you what

1353
01:08:23.720 --> 01:08:27.239
<v Speaker 7>it is, but they'd studied the effects of promoting the

1354
01:08:27.279 --> 01:08:33.159
<v Speaker 7>alien myth and how that would alter alter culture. So

1355
01:08:33.560 --> 01:08:34.680
<v Speaker 7>I mean, you're just off the top of my head,

1356
01:08:34.680 --> 01:08:36.880
<v Speaker 7>that's one white paper from Brookings Institute back in the

1357
01:08:36.880 --> 01:08:40.039
<v Speaker 7>sixties that studied the possibility the alien myth being used

1358
01:08:40.039 --> 01:08:43.279
<v Speaker 7>to alter culture. And I actually have some interviews with

1359
01:08:43.399 --> 01:08:46.960
<v Speaker 7>people from academic background on the history of aliens, which

1360
01:08:47.000 --> 01:08:48.159
<v Speaker 7>I don't believe in aliens at all.

1361
01:08:48.199 --> 01:08:50.039
<v Speaker 6>In fact, i'd always try to debunk.

1362
01:08:49.760 --> 01:08:52.640
<v Speaker 4>Them that you made that point in the book as well,

1363
01:08:52.680 --> 01:08:54.760
<v Speaker 4>that you don't believe. I mean, it seems like you

1364
01:08:54.760 --> 01:08:57.720
<v Speaker 4>don't even believe in the possibility of life being anywhere

1365
01:08:57.720 --> 01:09:01.079
<v Speaker 4>on Earth. And you even I don't know how this

1366
01:09:01.159 --> 01:09:03.239
<v Speaker 4>exactly ties into the book, because it did. It seemed

1367
01:09:03.279 --> 01:09:05.600
<v Speaker 4>to be just sort of added in. But how absurd

1368
01:09:05.880 --> 01:09:11.439
<v Speaker 4>and silly people like Dawkins seem because they acknowledge, for example,

1369
01:09:11.520 --> 01:09:15.600
<v Speaker 4>the possibility without actually committing to it, of something like

1370
01:09:15.680 --> 01:09:19.479
<v Speaker 4>pan spermia being a reasonable explanation for the origin of

1371
01:09:19.520 --> 01:09:22.520
<v Speaker 4>life on our planet or perhaps other planets, though they

1372
01:09:22.560 --> 01:09:25.800
<v Speaker 4>would also continue that whatever the origin prior to that, where.

1373
01:09:25.680 --> 01:09:27.640
<v Speaker 3>It came from, would also be of natural origin.

1374
01:09:28.960 --> 01:09:30.760
<v Speaker 6>Yeah, and that's because I was making.

1375
01:09:31.199 --> 01:09:33.239
<v Speaker 7>The point I was making was that Dawkins is very

1376
01:09:33.239 --> 01:09:37.920
<v Speaker 7>hostile to the Christian idea of theism generally speaking, but

1377
01:09:38.000 --> 01:09:39.680
<v Speaker 7>not hostile to the idea of aliens.

1378
01:09:39.680 --> 01:09:41.640
<v Speaker 6>And I find that laughable personally.

1379
01:09:41.680 --> 01:09:44.199
<v Speaker 4>But why do you find that laughable? One of those

1380
01:09:44.239 --> 01:09:45.840
<v Speaker 4>has a natural explanation.

1381
01:09:49.520 --> 01:09:51.720
<v Speaker 7>The other thing I would say is that that section

1382
01:09:51.840 --> 01:09:53.920
<v Speaker 7>is not there out of place.

1383
01:09:53.960 --> 01:09:54.960
<v Speaker 6>It's not out of nowhere.

1384
01:09:55.039 --> 01:09:57.880
<v Speaker 7>That section is there because that chapter was dedicated to

1385
01:09:57.960 --> 01:10:00.640
<v Speaker 7>talking about the influence in ag Wells. And one of

1386
01:10:00.680 --> 01:10:02.920
<v Speaker 7>the things that hgu Wells influenced a lot of people

1387
01:10:02.960 --> 01:10:08.079
<v Speaker 7>towards was scientific naturalism, right, And I'm very critical of that.

1388
01:10:08.199 --> 01:10:11.840
<v Speaker 7>I have countless debates and and essays critiquing naturalism. So

1389
01:10:12.239 --> 01:10:14.880
<v Speaker 7>to answer what you just asked, No, I don't find

1390
01:10:14.880 --> 01:10:17.319
<v Speaker 7>that to be a more naturalistic explanation at all, because

1391
01:10:17.399 --> 01:10:20.079
<v Speaker 7>naturalism itself, that I think is philosophically indefensible.

1392
01:10:21.239 --> 01:10:23.600
<v Speaker 5>We can we clarify, just for purposes of clarification, are

1393
01:10:23.560 --> 01:10:26.680
<v Speaker 5>you talking about ontological naturalism or mythological naturalism or both?

1394
01:10:28.199 --> 01:10:30.760
<v Speaker 7>I mean in the metaphysical sense that what exists is

1395
01:10:30.840 --> 01:10:32.319
<v Speaker 7>essentially material.

1396
01:10:33.520 --> 01:10:36.199
<v Speaker 6>Reduction. So with that.

1397
01:10:36.279 --> 01:10:39.840
<v Speaker 4>Regard, then you would not see any distinction in how

1398
01:10:39.960 --> 01:10:44.159
<v Speaker 4>laughable the claim of panspermia is compared to the idea

1399
01:10:44.239 --> 01:10:48.159
<v Speaker 4>that some chemical process on Earth without any sort of

1400
01:10:48.520 --> 01:10:51.640
<v Speaker 4>asteroid bringing it from somewhere else, resulted in a self

1401
01:10:51.680 --> 01:10:54.159
<v Speaker 4>replicating molecule that was able to adapt over time and

1402
01:10:54.199 --> 01:10:58.520
<v Speaker 4>select it for the natural selection. Those are both laughable propositions,

1403
01:10:58.560 --> 01:11:02.319
<v Speaker 4>despite being used to almost be like, look at this

1404
01:11:02.640 --> 01:11:06.159
<v Speaker 4>absurd thing that he thinks could be possible, it's not

1405
01:11:06.399 --> 01:11:08.760
<v Speaker 4>actually any more absurd than anything.

1406
01:11:08.840 --> 01:11:11.199
<v Speaker 3>Richard Dawkins is saying.

1407
01:11:12.600 --> 01:11:16.600
<v Speaker 6>No, I find them both laughable, okay.

1408
01:11:16.319 --> 01:11:18.279
<v Speaker 4>And so, and I'm not gonna I won't bring it

1409
01:11:18.319 --> 01:11:19.920
<v Speaker 4>back to the point of the introduction, because it seems

1410
01:11:19.960 --> 01:11:22.720
<v Speaker 4>like everybody was tired of talking about now. Later on

1411
01:11:22.760 --> 01:11:25.239
<v Speaker 4>in the book, it again seems like the way you

1412
01:11:25.359 --> 01:11:29.760
<v Speaker 4>choose to use language is to establish things without context

1413
01:11:29.800 --> 01:11:32.439
<v Speaker 4>so that they go straight to the conclusion of Because

1414
01:11:32.439 --> 01:11:34.119
<v Speaker 4>a lot of people, when they do hear pansperm me

1415
01:11:34.159 --> 01:11:36.960
<v Speaker 4>at first, that does seem absurd and crazy. And I'm

1416
01:11:36.960 --> 01:11:39.760
<v Speaker 4>not going to fault you for not creating every distinction.

1417
01:11:40.000 --> 01:11:43.560
<v Speaker 4>But again, in this case, we're talking about presuppositions that

1418
01:11:43.640 --> 01:11:46.640
<v Speaker 4>nobody even knows which ones they're meant to have. Uh,

1419
01:11:47.000 --> 01:11:53.079
<v Speaker 4>And so I wonder if that, now now pointed out

1420
01:11:53.119 --> 01:11:55.600
<v Speaker 4>in two places, is a recurring theme and if again

1421
01:11:56.000 --> 01:11:59.119
<v Speaker 4>I'm I really just think this book is literally confromisation

1422
01:11:59.239 --> 01:12:00.000
<v Speaker 4>biased the novel.

1423
01:12:00.640 --> 01:12:03.560
<v Speaker 3>That's That's what it comes down to it. Look at

1424
01:12:03.560 --> 01:12:04.000
<v Speaker 3>it this way.

1425
01:12:04.119 --> 01:12:07.159
<v Speaker 4>Just these things as silly, and you get my book

1426
01:12:07.199 --> 01:12:08.560
<v Speaker 4>completely and as long as.

1427
01:12:08.439 --> 01:12:10.279
<v Speaker 3>You commit to I mean, it will be a super

1428
01:12:10.359 --> 01:12:11.279
<v Speaker 3>dope weed trip.

1429
01:12:12.319 --> 01:12:14.920
<v Speaker 7>I have a whole bunch of essays that are written

1430
01:12:14.920 --> 01:12:18.880
<v Speaker 7>from the vanta's point of arguing and confirming a case

1431
01:12:18.920 --> 01:12:21.000
<v Speaker 7>in a strict logical sense. So, for example, I have

1432
01:12:21.039 --> 01:12:25.119
<v Speaker 7>a paper on uh, transcendental arguments and relationship to numbers. Okay,

1433
01:12:25.119 --> 01:12:28.760
<v Speaker 7>I have papers on number theory, right that those are

1434
01:12:28.840 --> 01:12:32.960
<v Speaker 7>strictly logical arguments. They're not written in the style of

1435
01:12:34.199 --> 01:12:37.319
<v Speaker 7>halfway satire tongue in cheek at times. I mean, if

1436
01:12:37.319 --> 01:12:40.000
<v Speaker 7>you read the analysis I did of Labyrinth, or uh,

1437
01:12:40.079 --> 01:12:42.600
<v Speaker 7>the analysis I did of Never Any Story, I mean,

1438
01:12:42.640 --> 01:12:44.640
<v Speaker 7>they're their tongue in cheek, they're funny, but they also

1439
01:12:44.760 --> 01:12:48.560
<v Speaker 7>bring in aspects of things that are that are real.

1440
01:12:48.680 --> 01:12:51.039
<v Speaker 7>Like Michael Inda, you know, he's he was a Crollian.

1441
01:12:51.079 --> 01:12:53.960
<v Speaker 7>I think that influenced his his writing of The never

1442
01:12:54.039 --> 01:12:57.960
<v Speaker 7>Ending Story. So again I think you're you're hung up

1443
01:12:58.000 --> 01:13:00.800
<v Speaker 7>on something that is not. This is not a book

1444
01:13:00.800 --> 01:13:04.159
<v Speaker 7>about apologetics. Yes, at times there will be things where

1445
01:13:04.159 --> 01:13:06.319
<v Speaker 7>I will make equips and I'll say I think Richard

1446
01:13:06.359 --> 01:13:10.960
<v Speaker 7>Dawkins is ridiculous, But again that's not You're trying to

1447
01:13:11.039 --> 01:13:13.720
<v Speaker 7>find arguments when that wasn't the point of that essay.

1448
01:13:13.920 --> 01:13:16.159
<v Speaker 7>The part of the essay was to talk about propaganda,

1449
01:13:16.960 --> 01:13:19.239
<v Speaker 7>and yeah, how I use my own propaganda.

1450
01:13:19.479 --> 01:13:23.239
<v Speaker 3>Sure, and it's largely spective and that part's fun. And

1451
01:13:23.279 --> 01:13:24.920
<v Speaker 3>I don't. Again, I don't disagree there's this.

1452
01:13:25.520 --> 01:13:25.880
<v Speaker 6>I don't.

1453
01:13:26.079 --> 01:13:28.479
<v Speaker 4>I'm not agreeing that lots of the thaims you're making

1454
01:13:28.479 --> 01:13:30.479
<v Speaker 4>actually come to that end. But I do think that

1455
01:13:30.520 --> 01:13:34.399
<v Speaker 4>the symbols oftentimes were used purposefully.

1456
01:13:34.439 --> 01:13:36.159
<v Speaker 3>However, not for the.

1457
01:13:36.039 --> 01:13:40.079
<v Speaker 4>Ends of of sort of brainwashing a society into being

1458
01:13:40.159 --> 01:13:44.520
<v Speaker 4>either accepting or an unaware member of this cult.

1459
01:13:45.359 --> 01:13:46.359
<v Speaker 3>Because again, then.

1460
01:13:46.239 --> 01:13:48.760
<v Speaker 4>You you need only change which lends you look through

1461
01:13:48.800 --> 01:13:51.600
<v Speaker 4>to make the exact same case for literally anything.

1462
01:13:52.119 --> 01:13:53.319
<v Speaker 3>So the problems I have.

1463
01:13:53.279 --> 01:13:55.359
<v Speaker 6>Are these where let me make, let me make let

1464
01:13:55.399 --> 01:13:56.520
<v Speaker 6>me put this to you in an easy way. Do

1465
01:13:56.520 --> 01:14:00.279
<v Speaker 6>you know what ethnography is I'm not I'm not, you know.

1466
01:14:01.239 --> 01:14:03.119
<v Speaker 7>So if you read about the CIA, what they'll do

1467
01:14:03.239 --> 01:14:05.560
<v Speaker 7>is that when they go into any culture to try

1468
01:14:05.600 --> 01:14:07.840
<v Speaker 7>to figure out what's going on to manipulate it, they'll

1469
01:14:07.880 --> 01:14:09.239
<v Speaker 7>do ethnographic studies.

1470
01:14:09.279 --> 01:14:11.359
<v Speaker 6>This is one of the major things that the CIA does.

1471
01:14:11.399 --> 01:14:14.199
<v Speaker 7>So Margaret Meade and people like that there classic is

1472
01:14:14.239 --> 01:14:16.239
<v Speaker 7>that I'm not saying she was working with the CIA necessarily.

1473
01:14:16.239 --> 01:14:17.600
<v Speaker 6>I think she was part of other.

1474
01:14:18.000 --> 01:14:22.359
<v Speaker 7>Philosophical groups, but a lot of anthropologists have actually been

1475
01:14:22.560 --> 01:14:24.960
<v Speaker 7>working for the CIA, and what they do is they

1476
01:14:24.960 --> 01:14:29.119
<v Speaker 7>produce studies that are called ethnographies, and what they'll do

1477
01:14:29.239 --> 01:14:32.760
<v Speaker 7>is they'll figure out everything in a people group, down

1478
01:14:32.800 --> 01:14:37.039
<v Speaker 7>to their linguistic idiosyncrasies and how they'll pronounce things in

1479
01:14:37.079 --> 01:14:39.439
<v Speaker 7>a strange way. And the reason that you do in

1480
01:14:39.520 --> 01:14:43.399
<v Speaker 7>ethnography to that extreme extent is to figure out how

1481
01:14:43.439 --> 01:14:46.560
<v Speaker 7>to engage with that culture and how to move.

1482
01:14:46.399 --> 01:14:47.960
<v Speaker 6>Them in the direction that you want.

1483
01:14:48.479 --> 01:14:51.880
<v Speaker 7>So again, this is something very easily verified on the

1484
01:14:51.920 --> 01:14:54.680
<v Speaker 7>part of the CIA, and I think if you think

1485
01:14:54.680 --> 01:14:57.600
<v Speaker 7>about their perspective of America and how they would like

1486
01:14:57.680 --> 01:15:00.840
<v Speaker 7>to sway American opinion, you know, with people with so

1487
01:15:00.840 --> 01:15:03.279
<v Speaker 7>many people in media that have come out of the CIA,

1488
01:15:03.439 --> 01:15:08.000
<v Speaker 7>Robert Behar, Anderson Cooper, well known people. There's I don't

1489
01:15:08.000 --> 01:15:11.439
<v Speaker 7>think it should be even contentious that they're going to

1490
01:15:11.640 --> 01:15:14.239
<v Speaker 7>look at film. They're going to look at those kinds

1491
01:15:14.279 --> 01:15:16.920
<v Speaker 7>of things in the same way to try to sway opinion.

1492
01:15:17.079 --> 01:15:20.760
<v Speaker 7>So when I'm making a case in the book specifically,

1493
01:15:20.840 --> 01:15:22.640
<v Speaker 7>it's that kind of a case. It's that kind of

1494
01:15:22.640 --> 01:15:25.960
<v Speaker 7>a thing to show clear collusion between two entities that

1495
01:15:26.000 --> 01:15:28.399
<v Speaker 7>we tend to think don't have any relationship together, like

1496
01:15:28.560 --> 01:15:31.159
<v Speaker 7>the Pentagon in Hollywood, you know, unless you were, you know,

1497
01:15:31.239 --> 01:15:33.079
<v Speaker 7>raised in a military family or something like that.

1498
01:15:33.359 --> 01:15:36.720
<v Speaker 6>So so again I'm just not saying, let.

1499
01:15:36.640 --> 01:15:39.119
<v Speaker 2>Me, let me interject, it's not as good where it stops.

1500
01:15:39.199 --> 01:15:43.680
<v Speaker 2>Go ahead, because we're hitting close to the.

1501
01:15:45.159 --> 01:15:48.119
<v Speaker 1>Right the ninety minute mark, and I think this will

1502
01:15:48.159 --> 01:15:50.399
<v Speaker 1>be a good time to there's some questions that the

1503
01:15:50.439 --> 01:15:53.399
<v Speaker 1>people in the live chat have. We're going to get

1504
01:15:53.439 --> 01:15:57.159
<v Speaker 1>to those real quick. I have a couple of my own.

1505
01:15:57.760 --> 01:16:00.199
<v Speaker 1>Mine are always the questions that I always come up

1506
01:16:00.239 --> 01:16:03.680
<v Speaker 1>with our silly based though they're just having to be

1507
01:16:03.760 --> 01:16:06.640
<v Speaker 1>random questions that I think about as we go along.

1508
01:16:07.239 --> 01:16:09.520
<v Speaker 1>Since you're a conspiracy theorist, person while we get while

1509
01:16:09.520 --> 01:16:12.119
<v Speaker 1>Steve gets the question from live chat. Guys, if you're

1510
01:16:12.159 --> 01:16:14.079
<v Speaker 1>in the live chat, this is your last chance to

1511
01:16:14.079 --> 01:16:16.520
<v Speaker 1>get your questions in. She goes over to Steve. He

1512
01:16:16.560 --> 01:16:23.079
<v Speaker 1>will ask them. But I wouldn't consider myself very conspiracy

1513
01:16:23.600 --> 01:16:27.079
<v Speaker 1>theory minded, but there is one that I buy into

1514
01:16:27.880 --> 01:16:30.880
<v Speaker 1>rather hard, and I want to know if you have

1515
01:16:31.000 --> 01:16:33.600
<v Speaker 1>any kind of dealings with it, since that's the case

1516
01:16:33.600 --> 01:16:37.199
<v Speaker 1>for you. But I am a hardcore proponent that there

1517
01:16:37.399 --> 01:16:41.640
<v Speaker 1>is a cover up with the Sphinx and how old

1518
01:16:42.159 --> 01:16:44.800
<v Speaker 1>it is and if there was a civilization prior to

1519
01:16:45.680 --> 01:16:46.920
<v Speaker 1>what they say in Egypt.

1520
01:16:47.960 --> 01:16:53.199
<v Speaker 7>Kyle speak's conspiracy you're talking about, Like, Like, I've read

1521
01:16:53.199 --> 01:16:55.239
<v Speaker 7>Graham Hancock's book on that and I thought there were

1522
01:16:55.239 --> 01:16:57.479
<v Speaker 7>some interesting things, but I don't, Yeah, I don't, I

1523
01:16:57.479 --> 01:16:57.920
<v Speaker 7>don't have.

1524
01:17:01.119 --> 01:17:04.079
<v Speaker 6>I don't have a committed opinion on that. I don't know.

1525
01:17:05.840 --> 01:17:06.560
<v Speaker 3>I thought.

1526
01:17:09.720 --> 01:17:11.640
<v Speaker 6>I thought the book was interesting, but.

1527
01:17:11.319 --> 01:17:13.720
<v Speaker 2>But yeah, it is interesting.

1528
01:17:13.920 --> 01:17:14.199
<v Speaker 5>I don't.

1529
01:17:14.199 --> 01:17:16.039
<v Speaker 1>I don't go as far as as as he does,

1530
01:17:16.279 --> 01:17:19.079
<v Speaker 1>like in terms of because he's got some out there,

1531
01:17:19.199 --> 01:17:21.880
<v Speaker 1>but like beliefs in terms of the Annaki and the

1532
01:17:21.960 --> 01:17:24.159
<v Speaker 1>beer and all that.

1533
01:17:24.319 --> 01:17:27.079
<v Speaker 2>But it's just the Sphinx that I buy into I'm

1534
01:17:27.279 --> 01:17:28.560
<v Speaker 2>I'm sold on the.

1535
01:17:30.239 --> 01:17:33.800
<v Speaker 7>I thought the map, the peri RAS map chapter was

1536
01:17:33.840 --> 01:17:37.119
<v Speaker 7>interesting and the lay lines are interesting, But you know,

1537
01:17:37.159 --> 01:17:39.479
<v Speaker 7>I don't I don't have any committed opinion on that.

1538
01:17:40.399 --> 01:17:42.840
<v Speaker 1>It is odd how everything is on that one line

1539
01:17:43.319 --> 01:17:48.520
<v Speaker 1>around the globe, how every mega structures.

1540
01:17:48.680 --> 01:17:51.119
<v Speaker 2>Another question is, uh, do you think that.

1541
01:17:53.520 --> 01:17:56.239
<v Speaker 1>The with with the way that the CIA and FBI

1542
01:17:56.279 --> 01:18:00.319
<v Speaker 1>operated in Hollywood, do you think that had any kind

1543
01:18:00.319 --> 01:18:03.840
<v Speaker 1>of effect on what happened with Marilyn Monroe? Would you

1544
01:18:03.880 --> 01:18:07.159
<v Speaker 1>say that kind of you know, did she get caught

1545
01:18:07.199 --> 01:18:09.439
<v Speaker 1>up in something that she was taken out, you know,

1546
01:18:09.439 --> 01:18:12.159
<v Speaker 1>because a lot of people say that she was killed

1547
01:18:12.319 --> 01:18:13.159
<v Speaker 1>she did an overdose.

1548
01:18:14.119 --> 01:18:16.760
<v Speaker 7>I think that's very likely. I mean, she did work

1549
01:18:16.800 --> 01:18:19.199
<v Speaker 7>for the Department of Defense. That's verified. You can look

1550
01:18:19.279 --> 01:18:23.079
<v Speaker 7>up her DoD badge that she used.

1551
01:18:23.399 --> 01:18:25.239
<v Speaker 6>She was a.

1552
01:18:24.800 --> 01:18:30.000
<v Speaker 7>Frequent visitor to Laurel Canyon Studios, which, if you're familiar

1553
01:18:30.039 --> 01:18:31.479
<v Speaker 7>with my book, I put that in there from Dave

1554
01:18:31.520 --> 01:18:35.359
<v Speaker 7>McGowan's book. So that was a secret Air Force studio,

1555
01:18:35.399 --> 01:18:39.199
<v Speaker 7>by the way, which wasn't really known about until pretty recently.

1556
01:18:40.039 --> 01:18:42.560
<v Speaker 7>That and I went and visited this place firsthand, by

1557
01:18:42.600 --> 01:18:44.640
<v Speaker 7>the way, So I have empirical evidence. I got a

1558
01:18:44.640 --> 01:18:47.800
<v Speaker 7>picture right out in front of it with my girlfriend.

1559
01:18:47.399 --> 01:18:50.119
<v Speaker 6>And I and that's now Jared Ledo's house. By the way.

1560
01:18:50.159 --> 01:18:54.319
<v Speaker 7>He owns the old Air Force studio in Hollywood, which

1561
01:18:54.359 --> 01:18:56.399
<v Speaker 7>was actually the cutting edge studio of his time. They

1562
01:18:56.520 --> 01:19:00.000
<v Speaker 7>produced the atomic bomb footage and everything. So Laurel Canyon

1563
01:19:00.279 --> 01:19:02.920
<v Speaker 7>is a good thing to look at for older Air

1564
01:19:02.960 --> 01:19:06.680
<v Speaker 7>Force CI a collusion with Hollywood, but I would say

1565
01:19:06.680 --> 01:19:08.880
<v Speaker 7>it's very likely. I've read a couple of books on

1566
01:19:09.039 --> 01:19:12.560
<v Speaker 7>the Marilyn Monroe situation, and I think that given she's

1567
01:19:12.760 --> 01:19:15.920
<v Speaker 7>with JFK and there's that tie in with the CIA

1568
01:19:16.039 --> 01:19:19.840
<v Speaker 7>and the Mob and Sinatra, she wrote she claimed, you

1569
01:19:19.840 --> 01:19:22.399
<v Speaker 7>know that she was kind of under constant surveillance and

1570
01:19:23.159 --> 01:19:26.199
<v Speaker 7>uh that that they were given her pills. I'm sure

1571
01:19:26.199 --> 01:19:28.159
<v Speaker 7>she wanted pills. I'm not saying it was you know,

1572
01:19:28.760 --> 01:19:30.920
<v Speaker 7>I'm sure she was addicted to drugs. But I would

1573
01:19:30.920 --> 01:19:33.399
<v Speaker 7>say probably likely. Although you know, I don't claim to

1574
01:19:33.479 --> 01:19:36.840
<v Speaker 7>have like any definitive opinion on like, you know, murder

1575
01:19:36.880 --> 01:19:37.760
<v Speaker 7>conspiracies like that.

1576
01:19:37.800 --> 01:19:39.680
<v Speaker 6>I think Britney Murphy was probably killed.

1577
01:19:41.039 --> 01:19:42.560
<v Speaker 4>Kyle, do you mind if I ask a couple now

1578
01:19:42.560 --> 01:19:47.079
<v Speaker 4>that we're on the committed or the conspiracy's topic, because

1579
01:19:47.359 --> 01:19:48.000
<v Speaker 4>because you bought them.

1580
01:19:49.119 --> 01:19:51.600
<v Speaker 2>But sure, I just want to say that sounds like

1581
01:19:51.640 --> 01:19:53.800
<v Speaker 2>that that's such a jered thing to do.

1582
01:19:55.199 --> 01:20:00.000
<v Speaker 3>Oh yeah, yeah, it's a full house too. It's awesome.

1583
01:20:00.039 --> 01:20:00.159
<v Speaker 6>OK.

1584
01:20:00.680 --> 01:20:03.359
<v Speaker 4>I'm curious if you have a committed opinion on You

1585
01:20:03.399 --> 01:20:05.399
<v Speaker 4>brought it up, but you already said that that wasn't

1586
01:20:05.399 --> 01:20:07.560
<v Speaker 4>a representation of any You weren't committing to anything on

1587
01:20:07.600 --> 01:20:09.880
<v Speaker 4>the moon landing, conspiracy or the studio. I want to

1588
01:20:09.920 --> 01:20:12.560
<v Speaker 4>know if you have a committed opinion on the moon

1589
01:20:12.680 --> 01:20:15.319
<v Speaker 4>landing and the use of the studio. But as you

1590
01:20:15.319 --> 01:20:17.920
<v Speaker 4>do in the book, at least mention I'm pretty sure

1591
01:20:18.000 --> 01:20:20.760
<v Speaker 4>you say that some of the footage for sure was

1592
01:20:20.840 --> 01:20:22.840
<v Speaker 4>done from the studio. But if I'm wrong, correct me.

1593
01:20:23.600 --> 01:20:25.359
<v Speaker 6>I don't mention any specific studio.

1594
01:20:25.840 --> 01:20:29.000
<v Speaker 7>I say that I think it's likely that it could

1595
01:20:29.000 --> 01:20:32.680
<v Speaker 7>have been Lookout Mountain or something like that. But no,

1596
01:20:32.840 --> 01:20:36.560
<v Speaker 7>I tend to disagree. I tend to doubt the images

1597
01:20:36.600 --> 01:20:40.560
<v Speaker 7>and the photography that we've seen. I find Dave mcgawan's

1598
01:20:40.560 --> 01:20:42.800
<v Speaker 7>book Wagging the Moon Doggie to be the most convincing.

1599
01:20:42.880 --> 01:20:45.359
<v Speaker 7>I don't really go into the look at the angle

1600
01:20:45.399 --> 01:20:48.319
<v Speaker 7>of the shadow on the flag, or rather, what Dave

1601
01:20:48.359 --> 01:20:50.760
<v Speaker 7>does in his book is just source it from NASA's

1602
01:20:50.800 --> 01:20:54.159
<v Speaker 7>own claims over the years, claims of different astronauts over

1603
01:20:54.159 --> 01:20:56.800
<v Speaker 7>the years. And yeah, I mean, I'm not a flat earther.

1604
01:20:56.920 --> 01:20:59.640
<v Speaker 7>I don't believe that satellites are fake, or space is fake,

1605
01:20:59.720 --> 01:21:02.439
<v Speaker 7>or any thing retarded like that have been. But but

1606
01:21:03.079 --> 01:21:05.600
<v Speaker 7>I do doubt the the images that we've been shown.

1607
01:21:06.760 --> 01:21:07.359
<v Speaker 6>Do you believe we.

1608
01:21:07.319 --> 01:21:10.079
<v Speaker 5>Ever even if it, have we ever been in the moon?

1609
01:21:10.159 --> 01:21:10.319
<v Speaker 6>Right?

1610
01:21:11.239 --> 01:21:12.079
<v Speaker 5>That would be the simple I.

1611
01:21:12.079 --> 01:21:14.640
<v Speaker 6>Have not seen I've not seen anything that that's convincing.

1612
01:21:14.840 --> 01:21:15.039
<v Speaker 1>Uh.

1613
01:21:15.239 --> 01:21:18.720
<v Speaker 6>And I know that may sound out landish, but when.

1614
01:21:18.520 --> 01:21:22.359
<v Speaker 7>You look at the the the possibility of you know,

1615
01:21:22.600 --> 01:21:24.880
<v Speaker 7>what is it two hundred and something thousand miles has

1616
01:21:24.920 --> 01:21:26.279
<v Speaker 7>been a while since I've looked at the moons that

1617
01:21:26.279 --> 01:21:29.399
<v Speaker 7>you two hundred and forty two hundred thousand and then back.

1618
01:21:29.439 --> 01:21:30.760
<v Speaker 6>I mean, have you ever have you ever driven?

1619
01:21:30.880 --> 01:21:30.960
<v Speaker 5>Like?

1620
01:21:34.039 --> 01:21:35.960
<v Speaker 3>No, But I also haven't driven at the speed of

1621
01:21:36.000 --> 01:21:36.560
<v Speaker 3>a rocket.

1622
01:21:37.199 --> 01:21:41.279
<v Speaker 5>Yeah, I wasn't going that fast. Well, if if if

1623
01:21:41.279 --> 01:21:43.399
<v Speaker 5>we do go back to the moon, yeah, planning, I

1624
01:21:43.439 --> 01:21:46.359
<v Speaker 5>know that, But would it be devastating to your your

1625
01:21:46.439 --> 01:21:49.359
<v Speaker 5>pistological framework if, for example, the Chinese went there, and

1626
01:21:51.000 --> 01:21:52.560
<v Speaker 5>would you then say, oh, yeah, we've probably been there

1627
01:21:52.600 --> 01:21:53.600
<v Speaker 5>before or matter.

1628
01:21:53.960 --> 01:21:56.520
<v Speaker 7>I'm just making my claim based on you know, what's

1629
01:21:56.560 --> 01:21:59.199
<v Speaker 7>in Dave's book and and what I when I look

1630
01:21:59.199 --> 01:22:01.439
<v Speaker 7>at those images and the idea of playing golf on

1631
01:22:01.479 --> 01:22:03.720
<v Speaker 7>the moon, I think that's other utterly preposterous. I mean,

1632
01:22:03.760 --> 01:22:06.880
<v Speaker 7>you have this life threatening situation, you have a life

1633
01:22:06.920 --> 01:22:09.439
<v Speaker 7>threatening situation, and the and the I mean that's the

1634
01:22:09.600 --> 01:22:14.399
<v Speaker 7>that's most obvious to me. That's that's uh, that's cold

1635
01:22:14.439 --> 01:22:18.600
<v Speaker 7>war propaganda. And I was in a tin can with

1636
01:22:18.640 --> 01:22:22.640
<v Speaker 7>my girlfriend driving five thousand miles and the idea that

1637
01:22:22.640 --> 01:22:25.560
<v Speaker 7>that that, uh, that you're going to be able to

1638
01:22:25.800 --> 01:22:29.000
<v Speaker 7>make that that ride and where were the buggies by

1639
01:22:29.039 --> 01:22:32.119
<v Speaker 7>the way, or the little moon buggies stashed on the

1640
01:22:32.439 --> 01:22:37.560
<v Speaker 7>Apollo uh device, I would just say, I would.

1641
01:22:37.319 --> 01:22:39.960
<v Speaker 1>Just say, wait, guys, I think we need to I

1642
01:22:40.000 --> 01:22:42.600
<v Speaker 1>think we need to to table this because this this

1643
01:22:42.680 --> 01:22:43.239
<v Speaker 1>sounds like a.

1644
01:22:45.520 --> 01:22:46.239
<v Speaker 2>I've been wanting to.

1645
01:22:52.760 --> 01:22:53.760
<v Speaker 3>Always kills the fun.

1646
01:22:54.640 --> 01:22:56.640
<v Speaker 7>I'm just going to say one thing. I didn't really

1647
01:22:56.680 --> 01:22:59.920
<v Speaker 7>have any commitment on this position. I believe aerospace is real.

1648
01:23:00.039 --> 01:23:04.119
<v Speaker 7>I believe rockets are real. But I find I find

1649
01:23:04.199 --> 01:23:07.119
<v Speaker 7>Dave's book, which you can get free pdf online Wagging

1650
01:23:07.119 --> 01:23:07.840
<v Speaker 7>the Moon Doggie.

1651
01:23:07.840 --> 01:23:09.359
<v Speaker 6>I find it to be pretty convincing.

1652
01:23:09.399 --> 01:23:13.000
<v Speaker 7>So if anybody's read that book and they're still defending it, uh,

1653
01:23:13.159 --> 01:23:15.439
<v Speaker 7>I think the jokes on you.

1654
01:23:15.520 --> 01:23:21.600
<v Speaker 4>So what about the debate that I've wanted to have

1655
01:23:22.720 --> 01:23:24.439
<v Speaker 4>eventually since we started the show.

1656
01:23:25.239 --> 01:23:27.720
<v Speaker 2>I can't never find anybody that's willing to, uh to.

1657
01:23:27.600 --> 01:23:31.319
<v Speaker 1>Come on to defend the position that we didn't go

1658
01:23:31.359 --> 01:23:34.960
<v Speaker 1>to the moon. So I don't know if you if

1659
01:23:34.960 --> 01:23:36.880
<v Speaker 1>you ever want to come back and do that, that

1660
01:23:36.920 --> 01:23:39.600
<v Speaker 1>would be excellent. But guys, if you're out there and you, uh,

1661
01:23:40.039 --> 01:23:41.720
<v Speaker 1>you don't think it went to the moon, getting in

1662
01:23:41.840 --> 01:23:44.760
<v Speaker 1>contact with us because I would love to. The space

1663
01:23:44.800 --> 01:23:47.319
<v Speaker 1>debates are my favorite, Like I get all into those.

1664
01:23:47.600 --> 01:23:51.800
<v Speaker 7>So maybe this is this is not something that that's

1665
01:23:51.840 --> 01:23:52.760
<v Speaker 7>that important to me.

1666
01:23:52.840 --> 01:23:56.680
<v Speaker 5>Really, Yeah, I mean, I mean, yeah, I don't. I

1667
01:23:56.680 --> 01:23:58.039
<v Speaker 5>don't think we should put him on the spot if

1668
01:23:58.039 --> 01:23:58.800
<v Speaker 5>that's really not what.

1669
01:23:58.720 --> 01:24:00.920
<v Speaker 7>He but but yeah, I mean I could want I

1670
01:24:00.920 --> 01:24:05.359
<v Speaker 7>can ponder it, and yeah, maybe down the road, Yeah.

1671
01:24:04.520 --> 01:24:05.159
<v Speaker 3>I'd like to know.

1672
01:24:06.359 --> 01:24:08.119
<v Speaker 4>I'd like to know if you have an opinion on

1673
01:24:08.159 --> 01:24:09.800
<v Speaker 4>the size of the universe and the idea that we

1674
01:24:09.840 --> 01:24:13.760
<v Speaker 4>are seeing stars that exceed millions of years to get

1675
01:24:13.760 --> 01:24:14.720
<v Speaker 4>the light to us.

1676
01:24:16.039 --> 01:24:17.359
<v Speaker 5>It's big, very big.

1677
01:24:18.760 --> 01:24:19.439
<v Speaker 6>I don't. I don't.

1678
01:24:19.680 --> 01:24:23.319
<v Speaker 7>I don't believe any anything now, anything associated with flat Earth.

1679
01:24:23.319 --> 01:24:24.760
<v Speaker 7>If that's what you're asking, Do I think that their

1680
01:24:24.800 --> 01:24:27.039
<v Speaker 7>print picture the pin pricks in a.

1681
01:24:27.039 --> 01:24:28.760
<v Speaker 5>In a asking more young Earth?

1682
01:24:29.000 --> 01:24:32.479
<v Speaker 3>You know he's asking, I'm actually this is creationism? Is

1683
01:24:32.520 --> 01:24:35.119
<v Speaker 3>the universe's science? Ponders it to be.

1684
01:24:37.359 --> 01:24:39.359
<v Speaker 6>Yeah, well I don't. I don't see that as out

1685
01:24:39.399 --> 01:24:41.680
<v Speaker 6>of a chord with UH with creation personally.

1686
01:24:44.359 --> 01:24:46.560
<v Speaker 4>I guess the way we if you believe the universe

1687
01:24:46.640 --> 01:24:51.439
<v Speaker 4>originated at the moment of in Genesis, what would then

1688
01:24:51.479 --> 01:24:54.119
<v Speaker 4>be the explanation for and I don't know exactly the

1689
01:24:54.159 --> 01:24:57.119
<v Speaker 4>age you believe, so I'll take a million years because

1690
01:24:57.159 --> 01:24:59.640
<v Speaker 4>that certainly covers if it's only six thousand or ten thousand,

1691
01:25:00.319 --> 01:25:04.000
<v Speaker 4>anything that's beyond a million years of For the amount

1692
01:25:04.039 --> 01:25:06.279
<v Speaker 4>of time it takes light to travel, what would be

1693
01:25:06.279 --> 01:25:08.079
<v Speaker 4>the explanation for that light having traveled over?

1694
01:25:08.159 --> 01:25:08.880
<v Speaker 6>That problem?

1695
01:25:09.279 --> 01:25:11.159
<v Speaker 7>The problem with that view is that it assumes that

1696
01:25:11.199 --> 01:25:13.439
<v Speaker 7>you have a fixed point in space and that light

1697
01:25:14.079 --> 01:25:19.880
<v Speaker 7>is traveling at a consistent rate over the over.

1698
01:25:20.760 --> 01:25:25.319
<v Speaker 6>Basically, you have an assumption of consistency, and there's not a.

1699
01:25:25.279 --> 01:25:28.840
<v Speaker 7>Way to prove that the ratio or the rate of

1700
01:25:29.159 --> 01:25:33.159
<v Speaker 7>light's travel has been the same throughout throughout all time.

1701
01:25:33.880 --> 01:25:36.600
<v Speaker 7>So I think that's highly speculative as well. I think

1702
01:25:36.600 --> 01:25:40.640
<v Speaker 7>it's one of the weakest arguments for the idea of

1703
01:25:40.880 --> 01:25:43.199
<v Speaker 7>the expansion of the universe. So in other words, everything

1704
01:25:43.239 --> 01:25:45.199
<v Speaker 7>has to be expanding in a certain direction, and it

1705
01:25:45.239 --> 01:25:47.399
<v Speaker 7>assumes that there's a fixed point and there's not.

1706
01:25:47.520 --> 01:25:49.479
<v Speaker 6>There's not a fixed point in space.

1707
01:25:50.520 --> 01:25:52.680
<v Speaker 4>I mean, it's met the burden of predictive power and

1708
01:25:52.760 --> 01:25:56.359
<v Speaker 4>being able to actually say, if the Big Bang happened,

1709
01:25:56.359 --> 01:26:00.359
<v Speaker 4>for occurred, for example, we would find this stuff in

1710
01:26:00.399 --> 01:26:03.319
<v Speaker 4>this place at this distance, as they did when they

1711
01:26:04.319 --> 01:26:06.199
<v Speaker 4>measured the background radiation.

1712
01:26:06.520 --> 01:26:10.319
<v Speaker 3>So yeah, I mean I don't see that as good.

1713
01:26:11.359 --> 01:26:13.840
<v Speaker 7>Well, I mean I've had college astronomy classes, and I

1714
01:26:13.880 --> 01:26:16.800
<v Speaker 7>know about how they measure, you know, background radiation, and

1715
01:26:16.920 --> 01:26:19.600
<v Speaker 7>I think a lot of those methods are actually flawed.

1716
01:26:19.640 --> 01:26:23.600
<v Speaker 7>I don't find them to be very convinced. But that again,

1717
01:26:23.640 --> 01:26:25.479
<v Speaker 7>that's a whole other debate. I'm not opposed. I'm not

1718
01:26:25.520 --> 01:26:26.680
<v Speaker 7>opposed to having that debate.

1719
01:26:26.720 --> 01:26:30.199
<v Speaker 5>But yeah, Joe, I know I get you, and I

1720
01:26:30.199 --> 01:26:32.479
<v Speaker 5>think that probably should be tabled for another time on

1721
01:26:32.520 --> 01:26:34.880
<v Speaker 5>those types of things. It's a kind of a whole

1722
01:26:34.920 --> 01:26:36.520
<v Speaker 5>off topic kind of thing. And I get that. So

1723
01:26:36.720 --> 01:26:38.600
<v Speaker 5>we do have we do have questions from the audience,

1724
01:26:39.399 --> 01:26:40.760
<v Speaker 5>quite a few actions, but try to get as many

1725
01:26:40.760 --> 01:26:42.159
<v Speaker 5>as I can. But don't get you a question. Please

1726
01:26:42.159 --> 01:26:43.479
<v Speaker 5>don't take a personally. But I did want to add

1727
01:26:43.479 --> 01:26:46.640
<v Speaker 5>on your geenographic research. You know, that's that's something that's

1728
01:26:46.680 --> 01:26:48.600
<v Speaker 5>not just among the CI in those things. I mean

1729
01:26:48.600 --> 01:26:51.079
<v Speaker 5>businesses ethnographic research when they want to go overseas and

1730
01:26:51.079 --> 01:26:52.960
<v Speaker 5>they want to build it in other places. So and

1731
01:26:52.960 --> 01:26:54.880
<v Speaker 5>and I can see why Hollywood want as well, because

1732
01:26:54.880 --> 01:26:56.279
<v Speaker 5>they want to know the demographic in the area that

1733
01:26:56.279 --> 01:26:58.600
<v Speaker 5>they can be releasing a movie. So I think that's

1734
01:26:58.640 --> 01:27:00.399
<v Speaker 5>pretty standard in industry that they do some kind of

1735
01:27:00.439 --> 01:27:04.920
<v Speaker 5>ethnographic research. But anyways, so these kind of questions, let's

1736
01:27:04.960 --> 01:27:07.000
<v Speaker 5>see here, I like, I like a couple of these

1737
01:27:07.000 --> 01:27:08.920
<v Speaker 5>more than others. Ione to be reading those first. Sorry,

1738
01:27:09.520 --> 01:27:11.760
<v Speaker 5>but they say, ask Jay why somebody should actually care

1739
01:27:11.760 --> 01:27:14.720
<v Speaker 5>about hidden symbols and how they could reasonably influence people

1740
01:27:14.720 --> 01:27:16.439
<v Speaker 5>that are not aware of their meaning. And that's a

1741
01:27:16.439 --> 01:27:18.199
<v Speaker 5>great question. Actually, If people are not aware what these

1742
01:27:18.239 --> 01:27:20.600
<v Speaker 5>are cult symbols mean, how does it influence them in

1743
01:27:20.640 --> 01:27:21.680
<v Speaker 5>some way?

1744
01:27:22.319 --> 01:27:25.159
<v Speaker 7>Yeah, this gets into you know, different theories about human

1745
01:27:25.239 --> 01:27:28.479
<v Speaker 7>psychology and how the brain works and how our mind

1746
01:27:28.560 --> 01:27:30.359
<v Speaker 7>you know, subconsciously picks things up.

1747
01:27:30.800 --> 01:27:31.760
<v Speaker 6>Things up. Excuse me?

1748
01:27:31.920 --> 01:27:35.000
<v Speaker 7>So, uh, you know, there are certain archetypal forms, and

1749
01:27:35.039 --> 01:27:37.680
<v Speaker 7>if you study something like the trivium or the quadrivium,

1750
01:27:37.680 --> 01:27:39.800
<v Speaker 7>which is the classical forms of education, which I'm a

1751
01:27:39.840 --> 01:27:42.760
<v Speaker 7>big proponent of, you'll notice that there are there are

1752
01:27:42.760 --> 01:27:44.520
<v Speaker 7>are I believe there are archetypal forms.

1753
01:27:44.560 --> 01:27:45.199
<v Speaker 6>So things like.

1754
01:27:46.720 --> 01:27:49.680
<v Speaker 7>Principles in geometry like the hexagram or the square, or

1755
01:27:49.720 --> 01:27:50.800
<v Speaker 7>the platonic solids.

1756
01:27:50.800 --> 01:27:52.880
<v Speaker 6>These are things that are very real and they're they're

1757
01:27:53.039 --> 01:27:53.960
<v Speaker 6>present in nature.

1758
01:27:54.319 --> 01:27:57.119
<v Speaker 7>So I would say that it's actually natural to man

1759
01:27:57.199 --> 01:28:00.079
<v Speaker 7>to be influenced by these things and interpret these things

1760
01:28:00.119 --> 01:28:02.000
<v Speaker 7>even and almost in an.

1761
01:28:01.920 --> 01:28:04.319
<v Speaker 6>Intuitive way without even knowing it.

1762
01:28:04.399 --> 01:28:08.920
<v Speaker 7>So, and I think infant infant research has has confirmed this.

1763
01:28:09.000 --> 01:28:12.199
<v Speaker 7>We've even known this then, this since p P figured

1764
01:28:12.239 --> 01:28:14.800
<v Speaker 7>out that that infants actually pick things up and can

1765
01:28:14.840 --> 01:28:17.880
<v Speaker 7>be conditioned, so to speak, whether you want to call

1766
01:28:17.880 --> 01:28:19.520
<v Speaker 7>it programmed or whether you want to use you know,

1767
01:28:19.600 --> 01:28:22.680
<v Speaker 7>mass laws of terminology or be of skinner terminology of

1768
01:28:22.880 --> 01:28:27.520
<v Speaker 7>of uh of conditioning. Condition doesn't matter because it's essentially

1769
01:28:27.560 --> 01:28:31.000
<v Speaker 7>offering condition. It's essentially you know, training people or it's

1770
01:28:31.000 --> 01:28:34.720
<v Speaker 7>sometimes called entrainment where you where you imprint this on people,

1771
01:28:35.960 --> 01:28:39.560
<v Speaker 7>and and archetypal forms and symbols have that power, I believe.

1772
01:28:39.640 --> 01:28:41.680
<v Speaker 6>But that's a whole other, big, long discussion.

1773
01:28:41.680 --> 01:28:43.079
<v Speaker 5>But do you think they have an intrinsic meaning? Do

1774
01:28:43.159 --> 01:28:45.119
<v Speaker 5>you think these symbols literally have some kind of intrinsic

1775
01:28:45.199 --> 01:28:48.359
<v Speaker 5>meaning that so they're not descriptivism. It's it's you think

1776
01:28:48.399 --> 01:28:51.560
<v Speaker 5>it falls under prescriptivism, then absolutely prescribe.

1777
01:28:52.039 --> 01:28:57.079
<v Speaker 6>Okay, Yeah, I believe meaning and level. Yeah.

1778
01:28:57.119 --> 01:29:01.680
<v Speaker 7>I believe in the reality of immaterial invariant objects and entities.

1779
01:29:02.119 --> 01:29:05.000
<v Speaker 6>I believe. Yeah, I believe in a kind of a psychosphere.

1780
01:29:05.760 --> 01:29:06.720
<v Speaker 6>I mean I had.

1781
01:29:08.800 --> 01:29:09.319
<v Speaker 5>Plants.

1782
01:29:10.760 --> 01:29:14.479
<v Speaker 6>I mean I'm not a flat Yeah.

1783
01:29:15.000 --> 01:29:21.600
<v Speaker 5>Okay, let's see here something. I don't know what this means,

1784
01:29:21.640 --> 01:29:24.319
<v Speaker 5>so pretty please forgive me, but I'll ask it. Ask

1785
01:29:24.439 --> 01:29:26.399
<v Speaker 5>Jay his thoughts on number stations. Do you know what

1786
01:29:26.399 --> 01:29:27.159
<v Speaker 5>they're referring to?

1787
01:29:28.479 --> 01:29:30.159
<v Speaker 6>Yeah? I think I can't remember if I mentioned in

1788
01:29:30.199 --> 01:29:30.760
<v Speaker 6>the book or not.

1789
01:29:30.800 --> 01:29:32.199
<v Speaker 7>But I have a couple of essays I wrote in

1790
01:29:32.199 --> 01:29:34.159
<v Speaker 7>a number stations, and these come out of the Cold War.

1791
01:29:34.199 --> 01:29:37.159
<v Speaker 7>They were set up, oftentimes by the n Essay and

1792
01:29:37.199 --> 01:29:41.880
<v Speaker 7>they were basically stations to relay information to agents out

1793
01:29:41.880 --> 01:29:44.439
<v Speaker 7>in the field. So you would have like a number

1794
01:29:44.479 --> 01:29:47.520
<v Speaker 7>station set up in say Norway or somewhere in the

1795
01:29:47.720 --> 01:29:49.039
<v Speaker 7>A lot of these still exist, by the way, and

1796
01:29:49.039 --> 01:29:51.560
<v Speaker 7>they still put out their signals and they would just

1797
01:29:51.600 --> 01:29:53.239
<v Speaker 7>put out something like beeps.

1798
01:29:52.960 --> 01:29:55.159
<v Speaker 6>Or a song just play on repeat.

1799
01:29:56.079 --> 01:29:58.600
<v Speaker 7>And the idea was that during the Cold War, the

1800
01:29:58.680 --> 01:30:01.199
<v Speaker 7>other side wouldn't know what your code was, and if

1801
01:30:01.199 --> 01:30:04.119
<v Speaker 7>you wanted to activate a cell in a certain area,

1802
01:30:04.640 --> 01:30:08.800
<v Speaker 7>then you would put the message into the relay, into

1803
01:30:08.840 --> 01:30:12.560
<v Speaker 7>the whatever's being sent out. And so like if you

1804
01:30:12.560 --> 01:30:15.399
<v Speaker 7>watch the Americans that that show on Fax, which I

1805
01:30:15.439 --> 01:30:18.079
<v Speaker 7>thought was pretty good. I mean, it's obviously Hollywood, but

1806
01:30:18.119 --> 01:30:21.039
<v Speaker 7>it's based on a lot of real world Soviet Cold

1807
01:30:21.039 --> 01:30:24.880
<v Speaker 7>Wars type stuff. And there's several scenes in the series

1808
01:30:24.880 --> 01:30:27.399
<v Speaker 7>where he goes and he like turns the radio and

1809
01:30:27.439 --> 01:30:29.800
<v Speaker 7>he listens to the you know, some little jingle and

1810
01:30:29.840 --> 01:30:31.399
<v Speaker 7>he writes down numbers, and.

1811
01:30:31.279 --> 01:30:34.399
<v Speaker 6>That's how he knows what Moscow is telling him to do.

1812
01:30:34.479 --> 01:30:37.319
<v Speaker 7>So that's very real and that still exists in number stations,

1813
01:30:37.359 --> 01:30:40.800
<v Speaker 7>by the way, play into how we got cell phones

1814
01:30:40.840 --> 01:30:43.319
<v Speaker 7>and internet and wireless technology because all of that comes

1815
01:30:43.319 --> 01:30:46.680
<v Speaker 7>out of Cold War cryptography.

1816
01:30:46.880 --> 01:30:47.960
<v Speaker 2>It's a badass show too.

1817
01:30:49.159 --> 01:30:53.119
<v Speaker 5>Yeah, it makes sense, and maybe maybe Jimmy can kind

1818
01:30:53.119 --> 01:30:54.560
<v Speaker 5>of wig in this one as well. If this is

1819
01:30:54.600 --> 01:30:56.560
<v Speaker 5>the case, if you answered the student of the affirmative,

1820
01:30:56.920 --> 01:30:59.199
<v Speaker 5>but does Jay believe that CIA has an agenda to

1821
01:30:59.239 --> 01:31:02.319
<v Speaker 5>sway individuals and Satanism? In other words, does JA believe

1822
01:31:02.359 --> 01:31:04.199
<v Speaker 5>that the agenda is to move people away from God

1823
01:31:04.239 --> 01:31:05.479
<v Speaker 5>in some way? Do you think there's some kind of

1824
01:31:05.520 --> 01:31:09.000
<v Speaker 5>underlying thing to move away from a from a deity belief,

1825
01:31:09.319 --> 01:31:14.680
<v Speaker 5>to promote some kind of either atheism or satan Satanism.

1826
01:31:14.800 --> 01:31:17.560
<v Speaker 7>I think that Satanic cults definitely play a role in

1827
01:31:17.600 --> 01:31:21.359
<v Speaker 7>the CI's overall strategies and plans. I don't know that

1828
01:31:21.399 --> 01:31:25.079
<v Speaker 7>it's necessarily uh to get everybody into Satanism. I do

1829
01:31:25.159 --> 01:31:28.560
<v Speaker 7>think they use occult groups and occult ideologies UH to

1830
01:31:28.640 --> 01:31:32.359
<v Speaker 7>be to be popularized. And I would say, yeah, overall,

1831
01:31:32.479 --> 01:31:36.479
<v Speaker 7>that does play a role in moving mass populations, but

1832
01:31:36.520 --> 01:31:38.119
<v Speaker 7>it's certainly not the only.

1833
01:31:39.560 --> 01:31:40.840
<v Speaker 6>Ideology that they peddle.

1834
01:31:43.239 --> 01:31:46.720
<v Speaker 4>Well in that scenario with Satanism, in that scenario with

1835
01:31:46.840 --> 01:31:51.600
<v Speaker 4>Satanism include anything that is in direct opposition to Orthodoxy,

1836
01:31:51.680 --> 01:31:54.119
<v Speaker 4>or would other Christian in other words, would would they

1837
01:31:54.119 --> 01:31:57.479
<v Speaker 4>be doing so via other Christian symbols, just not the

1838
01:31:57.560 --> 01:31:58.680
<v Speaker 4>right Christian symbols.

1839
01:31:58.720 --> 01:31:59.880
<v Speaker 3>Would that?

1840
01:32:00.079 --> 01:32:02.760
<v Speaker 7>I just meant it in a very very precise sense.

1841
01:32:02.800 --> 01:32:05.600
<v Speaker 7>I wasn't speaking it in the sense of yeah, okay,

1842
01:32:06.479 --> 01:32:10.079
<v Speaker 7>spiritually speaking, Yeah, we believe that that anything that's not

1843
01:32:10.279 --> 01:32:13.319
<v Speaker 7>Orthodox ultimately can be used in that way. That doesn't

1844
01:32:13.319 --> 01:32:16.159
<v Speaker 7>mean that everybody who's not Orthodox is evil or Satanic.

1845
01:32:16.199 --> 01:32:18.800
<v Speaker 7>It just means that those things can fit into that agenda.

1846
01:32:18.840 --> 01:32:22.239
<v Speaker 7>I mean, for example, not every Marxist is a Satanist,

1847
01:32:22.319 --> 01:32:26.560
<v Speaker 7>but I would say it root Marxism is in my view, Satanic,

1848
01:32:26.640 --> 01:32:29.399
<v Speaker 7>so to speak. And that's because Marx. If you read

1849
01:32:30.479 --> 01:32:33.960
<v Speaker 7>Richard Vernbrand's book, he demonstrates that Marx was influenced by

1850
01:32:34.239 --> 01:32:35.680
<v Speaker 7>Satanism in his early days.

1851
01:32:37.760 --> 01:32:41.159
<v Speaker 2>Okay, I think we got two two.

1852
01:32:40.960 --> 01:32:46.279
<v Speaker 5>More tew more questions. Okay, ask him what he thinks

1853
01:32:46.319 --> 01:32:48.359
<v Speaker 5>of Mark Hamill and Kathy O'Brien, and I'm not sure

1854
01:32:48.399 --> 01:32:51.880
<v Speaker 5>the relevancy, but we'll ask.

1855
01:32:51.960 --> 01:32:55.720
<v Speaker 7>I think I think Luke Skywalker is al Luke is

1856
01:32:55.720 --> 01:32:57.359
<v Speaker 7>an inceel in the new.

1857
01:33:00.199 --> 01:33:05.600
<v Speaker 6>No. Oh no, he's on an island and he's milking.

1858
01:33:05.720 --> 01:33:07.720
<v Speaker 6>He's milking sister.

1859
01:33:08.159 --> 01:33:10.680
<v Speaker 5>So yeah, I mean he probably I was mostly traumatized.

1860
01:33:10.720 --> 01:33:11.159
<v Speaker 6>After that.

1861
01:33:12.079 --> 01:33:14.600
<v Speaker 5>I wouldn't be done with it. Have you seen my sister.

1862
01:33:16.000 --> 01:33:17.920
<v Speaker 6>Kathy O'Brien. I mean, I don't know.

1863
01:33:17.960 --> 01:33:20.199
<v Speaker 7>A lot of her claims are hard to substantiate, so

1864
01:33:20.239 --> 01:33:22.920
<v Speaker 7>I've never really relied on I'm not saying she's a

1865
01:33:22.920 --> 01:33:26.920
<v Speaker 7>bad person. My girlfriend knows Kathy O'Brien. She's friendly with her,

1866
01:33:26.960 --> 01:33:29.840
<v Speaker 7>she thinks she's sweet. But I don't have any pro

1867
01:33:30.000 --> 01:33:32.520
<v Speaker 7>or con argument about Kathrie Oro. I've never really paid

1868
01:33:32.600 --> 01:33:33.119
<v Speaker 7>any attention.

1869
01:33:35.439 --> 01:33:42.319
<v Speaker 1>Okay, and uh, well ahead, Steve, last one, your your

1870
01:33:42.399 --> 01:33:43.119
<v Speaker 1>mud to state.

1871
01:33:45.880 --> 01:33:49.760
<v Speaker 5>My bad. The Alumnimonnadi didn't want me to get this out.

1872
01:33:50.720 --> 01:33:52.760
<v Speaker 5>He said, how does Jay make the distinction between normal

1873
01:33:52.840 --> 01:33:56.039
<v Speaker 5>societal structures such as corporate culture and cult conspiracy? And

1874
01:33:56.039 --> 01:33:58.560
<v Speaker 5>by the way, if you could maybe suss out cult

1875
01:33:58.560 --> 01:34:00.479
<v Speaker 5>a little bit more, because I still personally and I

1876
01:34:00.560 --> 01:34:02.039
<v Speaker 5>know I am confused, and I know the live chat

1877
01:34:02.079 --> 01:34:05.119
<v Speaker 5>is whether you're taking cult from a theological type of perspective,

1878
01:34:05.119 --> 01:34:08.560
<v Speaker 5>where you're talking about a there's different categorizations of what

1879
01:34:08.600 --> 01:34:12.159
<v Speaker 5>cans to be cultish as what could be a cult group.

1880
01:34:12.199 --> 01:34:15.479
<v Speaker 5>And then there's also more of the orthodoxy approach to cultism.

1881
01:34:15.560 --> 01:34:17.039
<v Speaker 5>So if you can sus that out little bit more.

1882
01:34:17.039 --> 01:34:19.199
<v Speaker 5>But they want to know if you make a distinction

1883
01:34:19.239 --> 01:34:22.319
<v Speaker 5>between normal societal structures just as a corporate entities or

1884
01:34:22.359 --> 01:34:28.720
<v Speaker 5>corporate cultures as opposed to the cult conspiracy. That makes sense.

1885
01:34:28.880 --> 01:34:32.600
<v Speaker 7>Yeah, again, I don't try to say that like everybody

1886
01:34:32.680 --> 01:34:36.199
<v Speaker 7>who like David Rockefeller, if you read his memoirs, he

1887
01:34:36.279 --> 01:34:40.359
<v Speaker 7>will talk about conspiracies. For example, he will admit I've

1888
01:34:40.399 --> 01:34:43.159
<v Speaker 7>got his memoirs here somewhere.

1889
01:34:43.319 --> 01:34:43.960
<v Speaker 6>Yeah, right here.

1890
01:34:44.359 --> 01:34:46.680
<v Speaker 7>So David Rockefeller and his and his memoirs, and I

1891
01:34:46.680 --> 01:34:50.880
<v Speaker 7>think he's a very powerful, famous individual who's had a

1892
01:34:50.920 --> 01:34:52.640
<v Speaker 7>lot of influence on American culture.

1893
01:34:53.479 --> 01:34:59.199
<v Speaker 6>And then if you look at chapter I've got it

1894
01:34:59.239 --> 01:35:00.039
<v Speaker 6>marked here.

1895
01:35:02.399 --> 01:35:06.720
<v Speaker 7>Chapter twenty seven called the Proud Internationalist, where he basically

1896
01:35:06.720 --> 01:35:11.279
<v Speaker 7>says that the people who accuse him of conspiracy are correct,

1897
01:35:11.319 --> 01:35:14.159
<v Speaker 7>and he says that I am proud to be a

1898
01:35:14.199 --> 01:35:17.760
<v Speaker 7>globalist and not a populist. So he's quite he's quite

1899
01:35:17.880 --> 01:35:21.000
<v Speaker 7>clear about the goals. Chapter twenty seven Dave Roulers and

1900
01:35:21.000 --> 01:35:27.640
<v Speaker 7>Memoirs of the Internationalist and their idea to create a

1901
01:35:27.680 --> 01:35:31.319
<v Speaker 7>global government and so forth. So I would say that

1902
01:35:31.399 --> 01:35:34.720
<v Speaker 7>David Rockefeller is very open I don't have any evidence

1903
01:35:34.800 --> 01:35:37.800
<v Speaker 7>that David Rockefeller isn't accultist. I've never seen anything that

1904
01:35:37.920 --> 01:35:42.159
<v Speaker 7>proves he's a Luciferian or a Satanist or anything like that.

1905
01:35:42.720 --> 01:35:45.680
<v Speaker 7>He seems to be a pragmatic atheist who basically just

1906
01:35:45.720 --> 01:35:48.600
<v Speaker 7>wants to create world government and kill most of humanity.

1907
01:35:48.880 --> 01:35:52.039
<v Speaker 7>That's what he seems to say openly. So I wouldn't

1908
01:35:52.079 --> 01:35:54.560
<v Speaker 7>say he's an occultist. I wouldn't say, but I would

1909
01:35:54.560 --> 01:35:57.960
<v Speaker 7>say that he is part of an overall plan and strategy.

1910
01:35:58.000 --> 01:35:59.800
<v Speaker 7>And so what I do at my channel, for example,

1911
01:36:00.000 --> 01:36:03.520
<v Speaker 7>as I do lectures based on these books, I have

1912
01:36:03.600 --> 01:36:06.000
<v Speaker 7>about fifteen or twenty that I've gone through so far,

1913
01:36:06.039 --> 01:36:13.319
<v Speaker 7>which are major globalist thinkers, geopoliticians, writers, Brazinski, those level guys,

1914
01:36:14.800 --> 01:36:17.399
<v Speaker 7>and I just talk about what's in their books. We

1915
01:36:17.479 --> 01:36:21.239
<v Speaker 7>do like a weekly book reading thing. So what I'm

1916
01:36:21.239 --> 01:36:23.840
<v Speaker 7>getting at is that they don't necessarily have to be

1917
01:36:23.880 --> 01:36:27.279
<v Speaker 7>a cultist to have the same plans and ideas. So

1918
01:36:27.840 --> 01:36:31.479
<v Speaker 7>when I say occult sometimes I'm referring to just secret knowledge.

1919
01:36:31.520 --> 01:36:34.359
<v Speaker 7>That's what the word means, and so intelligence agencies. Because

1920
01:36:34.359 --> 01:36:37.840
<v Speaker 7>they traffic in secrets, they could be called occult organizations.

1921
01:36:38.119 --> 01:36:41.199
<v Speaker 7>Sometimes I'm referring, though, to secret societies like Skull and

1922
01:36:41.279 --> 01:36:47.319
<v Speaker 7>Bones or the Oto, or to Freemasonry, which are consciously

1923
01:36:47.439 --> 01:36:50.800
<v Speaker 7>secret societies that traffic in secret information and also have

1924
01:36:50.880 --> 01:36:55.000
<v Speaker 7>hermitic and occultic beliefs, the Rosicrucians and so forth. So

1925
01:36:55.600 --> 01:36:58.319
<v Speaker 7>I'm very precise, I would say in the ways that

1926
01:36:58.359 --> 01:37:02.199
<v Speaker 7>I make distinctions. I'm well aware of that Anton LaVey's

1927
01:37:02.399 --> 01:37:04.960
<v Speaker 7>Satanism is more of a humanism and it's atheism.

1928
01:37:04.960 --> 01:37:05.800
<v Speaker 6>I'm well aware of that.

1929
01:37:05.880 --> 01:37:08.920
<v Speaker 7>I'm well aware of Michael Lokino's Temple of Set being

1930
01:37:09.000 --> 01:37:11.840
<v Speaker 7>more serious about it Satanism. So I think I'm pretty

1931
01:37:11.840 --> 01:37:14.560
<v Speaker 7>fair and clear in the distinctions that I've made.

1932
01:37:15.600 --> 01:37:19.239
<v Speaker 5>So you don't think worship Satan or Jimmy to you, well,

1933
01:37:19.239 --> 01:37:20.960
<v Speaker 5>the three of us, we're not Satan worshippers to you.

1934
01:37:20.960 --> 01:37:25.359
<v Speaker 6>Right, I don't know you guys, so I don't I mean,

1935
01:37:25.359 --> 01:37:27.000
<v Speaker 6>I assume you do. I don't know.

1936
01:37:27.439 --> 01:37:29.520
<v Speaker 5>Answer, I guess, I mean.

1937
01:37:30.800 --> 01:37:34.399
<v Speaker 1>And then the last, the one last question, what conspiracy

1938
01:37:34.439 --> 01:37:36.359
<v Speaker 1>theory do you absolutely disagree with?

1939
01:37:37.920 --> 01:37:39.960
<v Speaker 6>I hate the flat earth big time.

1940
01:37:43.920 --> 01:37:46.880
<v Speaker 5>Flat Earth is silly. You hear that flat earth is

1941
01:37:49.560 --> 01:37:52.000
<v Speaker 5>a simple expert guy. He thinks flat earth is born.

1942
01:37:53.119 --> 01:37:56.119
<v Speaker 7>I had a like, actually a giant band of them

1943
01:37:56.159 --> 01:37:58.520
<v Speaker 7>attack my channel one day and just like thumbed down

1944
01:37:58.880 --> 01:38:00.640
<v Speaker 7>and it was just all a boy kissed me off.

1945
01:38:05.039 --> 01:38:07.239
<v Speaker 4>I had a question or something along the same light.

1946
01:38:07.279 --> 01:38:10.119
<v Speaker 4>That's relevant because it's relevant to uh C I A

1947
01:38:10.560 --> 01:38:13.000
<v Speaker 4>driven conspiracies. I'd love to know what his if he

1948
01:38:13.039 --> 01:38:16.079
<v Speaker 4>has a truth riism position, the idea about September eleventh

1949
01:38:16.119 --> 01:38:17.640
<v Speaker 4>being an inside job.

1950
01:38:18.479 --> 01:38:19.560
<v Speaker 6>Oh, absolutely, yeah.

1951
01:38:19.600 --> 01:38:24.159
<v Speaker 4>I think that's unquestionable, unquestionable that it was an inside job.

1952
01:38:24.640 --> 01:38:25.239
<v Speaker 3>Is that what you're saying?

1953
01:38:25.520 --> 01:38:30.119
<v Speaker 4>Okay, sorry, I've I've done word games before where someone

1954
01:38:30.119 --> 01:38:31.880
<v Speaker 4>asked do you have a position, and I say, yes,

1955
01:38:31.920 --> 01:38:33.039
<v Speaker 4>I do, and that's where I left it.

1956
01:38:33.039 --> 01:38:34.399
<v Speaker 3>So I just made sure you weren't doing the same

1957
01:38:34.399 --> 01:38:35.600
<v Speaker 3>thing I've done before as a joke.

1958
01:38:36.720 --> 01:38:39.640
<v Speaker 7>No, I haven't. I haven't covered it. I haven't covered

1959
01:38:39.680 --> 01:38:41.760
<v Speaker 7>in a while just because it hasn't come up. But no,

1960
01:38:41.840 --> 01:38:45.520
<v Speaker 7>I think that was pretty clearly an inside job collusion

1961
01:38:45.640 --> 01:38:51.479
<v Speaker 7>between Western intelligence, the PNAT group, Neo conservatives, probably Israeli intelligence,

1962
01:38:51.520 --> 01:38:52.239
<v Speaker 7>and groups like that.

1963
01:38:52.399 --> 01:38:53.920
<v Speaker 6>So that's who really did it. I don't think it's

1964
01:38:53.920 --> 01:38:55.399
<v Speaker 6>been lot and been laden was a long time.

1965
01:38:55.479 --> 01:39:00.399
<v Speaker 4>CIA said, So how attached would it be this pooh,

1966
01:39:00.640 --> 01:39:01.359
<v Speaker 4>are we out of time?

1967
01:39:02.640 --> 01:39:03.199
<v Speaker 2>Yeah?

1968
01:39:03.399 --> 01:39:06.239
<v Speaker 6>How attached to that? No?

1969
01:39:06.239 --> 01:39:06.800
<v Speaker 3>No, no, not you.

1970
01:39:06.920 --> 01:39:09.000
<v Speaker 4>I want to know how attached this group, these groups

1971
01:39:09.000 --> 01:39:13.920
<v Speaker 4>would be to these same groups that exist behind the

1972
01:39:13.960 --> 01:39:15.079
<v Speaker 4>symbology in movies.

1973
01:39:16.560 --> 01:39:17.000
<v Speaker 3>Simpolis.

1974
01:39:17.359 --> 01:39:20.479
<v Speaker 8>Well, I think that when I when I do my talks,

1975
01:39:20.520 --> 01:39:25.560
<v Speaker 8>for example, on global power structures geopolitics, I'm going to

1976
01:39:25.640 --> 01:39:28.399
<v Speaker 8>cover pretty standard works that that.

1977
01:39:29.920 --> 01:39:31.079
<v Speaker 6>Shouldn't really be.

1978
01:39:31.359 --> 01:39:34.760
<v Speaker 7>Too debatable, Like you know, we're going to do the

1979
01:39:34.760 --> 01:39:37.000
<v Speaker 7>big ne Brazienski's Grand Chess Board. You know, he was

1980
01:39:37.119 --> 01:39:41.079
<v Speaker 7>obviously the guy who created al Qaeda under Jimmy Carter,

1981
01:39:41.199 --> 01:39:42.520
<v Speaker 7>that's very easy to verify.

1982
01:39:43.399 --> 01:39:46.199
<v Speaker 6>I cover uh, his other book.

1983
01:39:46.079 --> 01:39:48.680
<v Speaker 7>Between Two Ages, which is written in the seventies and

1984
01:39:48.720 --> 01:39:51.439
<v Speaker 7>talks about creating basically a giant technocracy.

1985
01:39:52.560 --> 01:39:56.199
<v Speaker 6>But the main sort of central work that I focus.

1986
01:39:55.920 --> 01:39:59.600
<v Speaker 7>On that answers your very question about power blocks is

1987
01:40:00.000 --> 01:40:02.560
<v Speaker 7>Carol Quigley's Tragy and Hope. So I have eight lectures

1988
01:40:02.960 --> 01:40:05.399
<v Speaker 7>on the totality of all thirteen hundred pages, and this

1989
01:40:05.439 --> 01:40:07.680
<v Speaker 7>is one of the most famous geopolitical treatises of the

1990
01:40:07.680 --> 01:40:11.680
<v Speaker 7>twentieth century, and he describes, you know, large power blocks,

1991
01:40:11.720 --> 01:40:15.680
<v Speaker 7>and for him, we live in the atlantisist power blocks.

1992
01:40:15.760 --> 01:40:18.600
<v Speaker 7>That would be the US, the UK, and Israel, and

1993
01:40:18.680 --> 01:40:21.640
<v Speaker 7>so they pretty much control the Western world in a

1994
01:40:21.720 --> 01:40:24.439
<v Speaker 7>large part of the rest of the globe. So that's

1995
01:40:24.479 --> 01:40:27.840
<v Speaker 7>how I see geopolitics shaking out, and that's who.

1996
01:40:27.880 --> 01:40:29.520
<v Speaker 6>In a large part controls Hollywood.

1997
01:40:31.079 --> 01:40:35.239
<v Speaker 7>And we're gonna have to because the same people that

1998
01:40:35.319 --> 01:40:37.600
<v Speaker 7>created the CIA is the CIA is actually a creation

1999
01:40:37.680 --> 01:40:40.760
<v Speaker 7>of the Rockefellers and British intelligence. I mean, they're not

2000
01:40:40.800 --> 01:40:43.560
<v Speaker 7>going the Hollywood's not going to do something different than

2001
01:40:43.920 --> 01:40:46.560
<v Speaker 7>what this overall power structure wants, which is why, for example,

2002
01:40:46.560 --> 01:40:51.560
<v Speaker 7>they demonize Russia. Hollywood across the board demonizes Russia, Russia, collusion, Trump,

2003
01:40:51.560 --> 01:40:52.199
<v Speaker 7>all that stuff.

2004
01:40:52.520 --> 01:40:55.199
<v Speaker 6>That's all pretty much top down.

2005
01:40:56.399 --> 01:40:57.880
<v Speaker 5>We're gonna have to be wrapping it up. So how

2006
01:40:57.880 --> 01:40:59.079
<v Speaker 5>about we kind of let you guys.

2007
01:40:59.199 --> 01:41:00.800
<v Speaker 2>We're going to have to come back to UH to

2008
01:41:00.880 --> 01:41:05.600
<v Speaker 2>finish that. Well yeah, hell yeah, that.

2009
01:41:05.039 --> 01:41:09.520
<v Speaker 3>Was definitely be a conversation. I'd be way more excited by.

2010
01:41:11.199 --> 01:41:13.520
<v Speaker 2>At two hours. But I would love to hear the

2011
01:41:13.520 --> 01:41:15.640
<v Speaker 2>rest of where you're well.

2012
01:41:15.840 --> 01:41:20.279
<v Speaker 5>Can I ask m yeah, oh yeah, yeah, if you

2013
01:41:20.319 --> 01:41:22.239
<v Speaker 5>want to ask questions, we have a little bit of

2014
01:41:22.359 --> 01:41:24.960
<v Speaker 5>time for that, that's fine, go ahead, please.

2015
01:41:25.039 --> 01:41:26.359
<v Speaker 7>Well, no, I was just gonna say, I was just

2016
01:41:26.359 --> 01:41:29.279
<v Speaker 7>gonna say, like, have you guys looked at Brazenski or

2017
01:41:29.399 --> 01:41:31.760
<v Speaker 7>like Jock out to Lee? Like what I do is

2018
01:41:31.760 --> 01:41:34.600
<v Speaker 7>basically just cover all these guys books and and I mean.

2019
01:41:34.479 --> 01:41:39.840
<v Speaker 6>They're they're No, Honestly, I didn't actually read the book.

2020
01:41:39.840 --> 01:41:41.199
<v Speaker 6>I just like to post it notes in there.

2021
01:41:42.439 --> 01:41:47.600
<v Speaker 5>I don't actually, you know, some research, but I don't

2022
01:41:47.600 --> 01:41:48.960
<v Speaker 5>look at any of them.

2023
01:41:49.600 --> 01:41:52.720
<v Speaker 1>I haven't, But I find the I find the uh

2024
01:41:53.640 --> 01:41:58.920
<v Speaker 1>arguments that like stuff like when I say that I'm

2025
01:41:58.960 --> 01:42:03.319
<v Speaker 1>not conspiracy seriraucly minded, I still like to hear what

2026
01:42:03.439 --> 01:42:07.359
<v Speaker 1>everybody's society is. Like, I'm fascinated by the arguments that

2027
01:42:07.399 --> 01:42:08.159
<v Speaker 1>people put forth.

2028
01:42:09.560 --> 01:42:11.039
<v Speaker 5>Yeah, like the last book that them two.

2029
01:42:12.600 --> 01:42:14.239
<v Speaker 7>Yeah, that's actually going to be in my new book

2030
01:42:14.279 --> 01:42:16.520
<v Speaker 7>because there are movies that have geoengineering.

2031
01:42:16.600 --> 01:42:18.560
<v Speaker 6>So I'm actually going to include that in the second book.

2032
01:42:19.359 --> 01:42:21.680
<v Speaker 5>Right now, I would love to have a chemictry episode.

2033
01:42:22.159 --> 01:42:24.399
<v Speaker 6>I'll come on a debate debate that uh.

2034
01:42:24.520 --> 01:42:27.359
<v Speaker 7>Right now, I'm covering uh Annie Jacobson's pretty famous book

2035
01:42:27.359 --> 01:42:30.359
<v Speaker 7>on the history of DARPA, which is Pentagon's Brain. Uh,

2036
01:42:30.399 --> 01:42:33.319
<v Speaker 7>and there's actually a chapter that gets into geoengineering. Now,

2037
01:42:33.359 --> 01:42:36.159
<v Speaker 7>she's a mainline journalist, just chronicling the history of DARPA.

2038
01:42:36.239 --> 01:42:39.520
<v Speaker 7>She's not a conspiracy theorist. So this was actually Pulitzer nominated.

2039
01:42:39.560 --> 01:42:43.039
<v Speaker 7>So I always try to go from the mainline sources

2040
01:42:43.079 --> 01:42:45.000
<v Speaker 7>to make my case. That's kind of my whole my

2041
01:42:45.039 --> 01:42:45.560
<v Speaker 7>whole bag.

2042
01:42:46.239 --> 01:42:48.319
<v Speaker 2>You you do your research, and that I can. I

2043
01:42:48.359 --> 01:42:51.239
<v Speaker 2>thought I can say that you don't don't do your research,

2044
01:42:51.239 --> 01:42:51.800
<v Speaker 2>that's for sure.

2045
01:42:53.800 --> 01:42:57.079
<v Speaker 1>But uh, I find the the the While I don't

2046
01:42:57.079 --> 01:42:59.439
<v Speaker 1>agree with most conspiracy theories, I still like to hear

2047
01:43:00.439 --> 01:43:02.279
<v Speaker 1>the the arguments from both sides.

2048
01:43:02.279 --> 01:43:03.520
<v Speaker 2>I think it's fascinating to have.

2049
01:43:04.159 --> 01:43:06.720
<v Speaker 1>And you know, I don't see why people make such

2050
01:43:06.720 --> 01:43:10.840
<v Speaker 1>a big deal about having things like the Kim Trail debates.

2051
01:43:10.840 --> 01:43:13.319
<v Speaker 2>Are the anti factor, you know, any of those kinds

2052
01:43:13.319 --> 01:43:13.640
<v Speaker 2>of things.

2053
01:43:13.680 --> 01:43:16.680
<v Speaker 1>I think it's it's important to have those kinds of

2054
01:43:16.920 --> 01:43:19.000
<v Speaker 1>discussions out in the open.

2055
01:43:19.199 --> 01:43:23.439
<v Speaker 7>Well, I'll tell you what challenge. Here's the challenge real quick,

2056
01:43:23.920 --> 01:43:26.760
<v Speaker 7>then I'll shut up. If you go to my YouTube page,

2057
01:43:26.760 --> 01:43:31.560
<v Speaker 7>there's a list of titled a playlist titled Globalist book series.

2058
01:43:31.640 --> 01:43:35.680
<v Speaker 6>And then that's just my arguments from the different geopolitical

2059
01:43:35.680 --> 01:43:39.520
<v Speaker 6>texts about you know, so called conspiracies that I think are.

2060
01:43:39.399 --> 01:43:43.800
<v Speaker 1>Real awesome, and I'll look at I'll tell you what,

2061
01:43:43.840 --> 01:43:45.800
<v Speaker 1>I'll look into one of yours.

2062
01:43:46.279 --> 01:43:49.640
<v Speaker 2>If you at some point check out the Spinks, just.

2063
01:43:49.720 --> 01:43:54.399
<v Speaker 1>Go and and read a little bit about the the

2064
01:43:54.439 --> 01:43:57.640
<v Speaker 1>Sphinks and and tell me what you think I'm I have.

2065
01:43:57.760 --> 01:43:58.920
<v Speaker 2>I have people that are.

2066
01:44:00.600 --> 01:44:04.760
<v Speaker 1>Point ancient point collector that we have come on here.

2067
01:44:04.800 --> 01:44:07.960
<v Speaker 1>All of them think that I'm just that shit crazy

2068
01:44:08.319 --> 01:44:11.479
<v Speaker 1>for bringing up But I think.

2069
01:44:11.359 --> 01:44:13.119
<v Speaker 5>There's guys think got bat shit crazy if you think

2070
01:44:13.119 --> 01:44:17.680
<v Speaker 5>of colors don't exist though, so welcome to my work.

2071
01:44:17.840 --> 01:44:19.039
<v Speaker 3>I don't think you're crazy for that.

2072
01:44:19.960 --> 01:44:22.079
<v Speaker 5>Yeah, I know, I agree upon this.

2073
01:44:22.960 --> 01:44:26.119
<v Speaker 7>I want to say I appreciate, uh, I appreciate the challenge,

2074
01:44:26.159 --> 01:44:28.960
<v Speaker 7>mister atheist. I appreciate you conducting it in a very

2075
01:44:28.960 --> 01:44:31.119
<v Speaker 7>civil way that I thought it was a very fruitful conversation.

2076
01:44:32.079 --> 01:44:33.079
<v Speaker 6>I liked the critique.

2077
01:44:33.079 --> 01:44:36.119
<v Speaker 7>I thought you do have a point there about uh,

2078
01:44:36.159 --> 01:44:38.359
<v Speaker 7>you know, maybe and then maybe in the second book,

2079
01:44:38.359 --> 01:44:40.079
<v Speaker 7>what I'll try to do is frame it in a

2080
01:44:40.199 --> 01:44:43.520
<v Speaker 7>more uh like, let me prove.

2081
01:44:43.279 --> 01:44:46.239
<v Speaker 6>My case to you from the outset rather than assuming.

2082
01:44:46.680 --> 01:44:47.319
<v Speaker 6>So I'll take that.

2083
01:44:47.600 --> 01:44:49.600
<v Speaker 3>I think that would be I think that would be important.

2084
01:44:49.600 --> 01:44:52.760
<v Speaker 4>And I genuinely don't mean this in any way disparaging,

2085
01:44:53.000 --> 01:44:56.800
<v Speaker 4>but I do think, especially toward the end of the conversation, uh,

2086
01:44:56.880 --> 01:44:59.520
<v Speaker 4>where we started talking about other stuff, now, I would

2087
01:44:59.520 --> 01:45:02.399
<v Speaker 4>almost need that just to get past that. It seems

2088
01:45:03.239 --> 01:45:05.279
<v Speaker 4>the case that you have at the very least a

2089
01:45:05.359 --> 01:45:09.239
<v Speaker 4>conspiratorial brain. Not say you embrace every conspiracy, but I

2090
01:45:09.279 --> 01:45:11.520
<v Speaker 4>have new concerns because of some of the conspiracies you

2091
01:45:11.560 --> 01:45:13.960
<v Speaker 4>do embrace. So I would want that second, second level

2092
01:45:13.960 --> 01:45:16.359
<v Speaker 4>of connection to tell you the truth. If you aren't

2093
01:45:16.399 --> 01:45:18.640
<v Speaker 4>willing to come to your current book and make the

2094
01:45:18.680 --> 01:45:22.800
<v Speaker 4>presuppositions that the book calls for, it's not the easiest

2095
01:45:22.840 --> 01:45:25.159
<v Speaker 4>read for you because you're going to keep hitting those moments.

2096
01:45:26.920 --> 01:45:29.000
<v Speaker 4>And I'm just going to call this my conclusion and

2097
01:45:29.039 --> 01:45:31.039
<v Speaker 4>let you respond to anything you want for yours that way,

2098
01:45:31.399 --> 01:45:31.760
<v Speaker 4>because I.

2099
01:45:34.880 --> 01:45:36.000
<v Speaker 3>Can I make one more point on it.

2100
01:45:37.720 --> 01:45:40.359
<v Speaker 4>So yeah, Well, so the last part of the conclusion

2101
01:45:40.439 --> 01:45:42.520
<v Speaker 4>was the other thing, the other issue I have with

2102
01:45:42.560 --> 01:45:45.560
<v Speaker 4>the book that's now been exacerbated by our discussion or

2103
01:45:45.560 --> 01:45:47.960
<v Speaker 4>debate or whatever we want to call this. Here was

2104
01:45:48.840 --> 01:45:51.039
<v Speaker 4>now a pattern that seems to be emerging of your

2105
01:45:51.119 --> 01:45:54.439
<v Speaker 4>embracing of sciences that seem to make your point or

2106
01:45:54.560 --> 01:46:00.520
<v Speaker 4>be acceptable within your preps Orthodoxy worldview, things about psychcology,

2107
01:46:00.680 --> 01:46:05.079
<v Speaker 4>but very dismissive of the sciences and quick to conclude

2108
01:46:05.119 --> 01:46:08.119
<v Speaker 4>they themselves or cults and conspiracies if they interfere with

2109
01:46:08.199 --> 01:46:09.920
<v Speaker 4>your orthodoxy worldview.

2110
01:46:10.840 --> 01:46:13.319
<v Speaker 7>I mean, in fact, again, the positions that I believe

2111
01:46:13.439 --> 01:46:15.640
<v Speaker 7>now or not positions I was raised with, or not

2112
01:46:15.720 --> 01:46:19.119
<v Speaker 7>ones that I elected long ago to defend to the death.

2113
01:46:19.159 --> 01:46:22.199
<v Speaker 7>I've changed my mind multiple times in my research and

2114
01:46:22.239 --> 01:46:26.039
<v Speaker 7>academic career, so I just have a lot of different interests,

2115
01:46:26.079 --> 01:46:29.079
<v Speaker 7>and I never came to any of these topics with

2116
01:46:30.159 --> 01:46:34.239
<v Speaker 7>the assumption of conspiracy per se. I think that when

2117
01:46:34.319 --> 01:46:37.239
<v Speaker 7>you look at anything like geopolitics, which is something that

2118
01:46:37.279 --> 01:46:40.039
<v Speaker 7>I got into in the latter half of my academic career,

2119
01:46:40.239 --> 01:46:43.159
<v Speaker 7>like later twenties and into grad school, is that you're

2120
01:46:43.159 --> 01:46:45.199
<v Speaker 7>forced to This is something that if you go to

2121
01:46:45.199 --> 01:46:46.960
<v Speaker 7>grad school you'll experience.

2122
01:46:47.000 --> 01:46:48.479
<v Speaker 6>You're forced to defend your positions.

2123
01:46:49.039 --> 01:46:53.000
<v Speaker 7>You can't just have a thing where you go to

2124
01:46:53.039 --> 01:46:55.359
<v Speaker 7>the professors when you have to defend your case, and

2125
01:46:55.399 --> 01:46:58.800
<v Speaker 7>you just say, well, here's what I want my argument

2126
01:46:58.840 --> 01:47:00.079
<v Speaker 7>to be, and I'm only going to list the.

2127
01:47:00.159 --> 01:47:02.439
<v Speaker 6>Sources that I want. Now, the first thing that you

2128
01:47:02.479 --> 01:47:06.520
<v Speaker 6>do is you debate the other side.

2129
01:47:06.560 --> 01:47:07.920
<v Speaker 7>And so the only way that I would have ever

2130
01:47:08.000 --> 01:47:11.159
<v Speaker 7>changed my mind, I'm just given an existential experience kind

2131
01:47:11.199 --> 01:47:12.680
<v Speaker 7>of account here.

2132
01:47:12.720 --> 01:47:14.039
<v Speaker 6>I'm not saying this proves anything.

2133
01:47:14.079 --> 01:47:17.439
<v Speaker 7>I'm just saying that that I think I've been fairly

2134
01:47:17.479 --> 01:47:20.079
<v Speaker 7>open minded. I've listened to, you know, tons of debates

2135
01:47:20.119 --> 01:47:23.520
<v Speaker 7>from various perspectives. I don't think science is bad, nor

2136
01:47:23.520 --> 01:47:26.880
<v Speaker 7>do I I disregard science effects. One of the things

2137
01:47:26.880 --> 01:47:29.119
<v Speaker 7>that I focused on in grad school was the science

2138
01:47:29.159 --> 01:47:32.800
<v Speaker 7>of cognition and the philosophy of science. So that's actually

2139
01:47:32.840 --> 01:47:35.359
<v Speaker 7>something that's very crucial to a lot of the essays

2140
01:47:35.359 --> 01:47:38.479
<v Speaker 7>I've written over the years. I just have different views

2141
01:47:38.520 --> 01:47:42.439
<v Speaker 7>about how epistemology works, how metaphysics works, and those aren't

2142
01:47:42.479 --> 01:47:46.199
<v Speaker 7>positions that I came to defend a conspiracy view or

2143
01:47:46.239 --> 01:47:51.760
<v Speaker 7>to defend necessarily a theological view. Because I've interacted with

2144
01:47:52.439 --> 01:47:57.960
<v Speaker 7>everything from Satanism to atheism, to Aristelianism to Platonism to Buddhism.

2145
01:47:58.239 --> 01:48:00.640
<v Speaker 6>Different philosophy is over over the years.

2146
01:48:00.680 --> 01:48:03.119
<v Speaker 7>So I would say I'm pretty pretty open minded to

2147
01:48:03.199 --> 01:48:06.560
<v Speaker 7>being corrected or critiqued. Otherwise I wouldn't have come to

2148
01:48:06.600 --> 01:48:09.840
<v Speaker 7>a position that's a so called conspiracy. But I think

2149
01:48:09.880 --> 01:48:13.680
<v Speaker 7>when you look at big time globalist players and you

2150
01:48:13.720 --> 01:48:17.119
<v Speaker 7>read their books, and I do a talk on that

2151
01:48:17.159 --> 01:48:20.960
<v Speaker 7>guy's book and what he says, I mean, that's just research,

2152
01:48:21.079 --> 01:48:22.560
<v Speaker 7>that's just citing the sources.

2153
01:48:22.600 --> 01:48:25.279
<v Speaker 6>I don't see how that's even How can you even.

2154
01:48:25.199 --> 01:48:27.760
<v Speaker 7>Say it's a conspiracy theory if you're if you're looking

2155
01:48:27.800 --> 01:48:30.079
<v Speaker 7>at what Brazenski himself says, and if you don't know

2156
01:48:30.119 --> 01:48:31.640
<v Speaker 7>Brezenski and how important he's been.

2157
01:48:32.399 --> 01:48:33.439
<v Speaker 6>You know, I'm not dissing you.

2158
01:48:33.479 --> 01:48:36.159
<v Speaker 7>I'm saying theoretically, if a person doesn't know his important role,

2159
01:48:36.760 --> 01:48:38.359
<v Speaker 7>then that's really their own ignorance.

2160
01:48:38.359 --> 01:48:39.039
<v Speaker 6>It's not my fault.

2161
01:48:40.359 --> 01:48:43.000
<v Speaker 4>I won't because I said I would, But I did

2162
01:48:43.000 --> 01:48:44.600
<v Speaker 4>want to say I'd love to come back.

2163
01:48:44.479 --> 01:48:46.600
<v Speaker 3>And do Evolution with you sometime if you're down for it.

2164
01:48:47.680 --> 01:48:49.760
<v Speaker 7>Yeah, we could probably fit that down eventually if I

2165
01:48:49.760 --> 01:48:52.279
<v Speaker 7>can get free, Yeah for sure.

2166
01:48:53.119 --> 01:48:55.600
<v Speaker 2>And we definitely want to have you back with Kim Trosty.

2167
01:48:55.720 --> 01:48:58.479
<v Speaker 1>But I'm gonna let you guys kind of take us

2168
01:48:58.479 --> 01:49:02.520
<v Speaker 1>out with uh, something about your your channel, what you've

2169
01:49:02.560 --> 01:49:05.119
<v Speaker 1>got coming up. And also I wanted to ask Jay

2170
01:49:05.119 --> 01:49:06.399
<v Speaker 1>when does your new book come out?

2171
01:49:08.399 --> 01:49:10.479
<v Speaker 7>Right now, I'm in the process of finishing up the

2172
01:49:10.479 --> 01:49:14.840
<v Speaker 7>sidebars and the citations, so I would say, and that

2173
01:49:15.039 --> 01:49:18.800
<v Speaker 7>the best bet would probably be two three months.

2174
01:49:20.159 --> 01:49:20.399
<v Speaker 5>Cool.

2175
01:49:24.399 --> 01:49:25.119
<v Speaker 2>Yeah.

2176
01:49:25.720 --> 01:49:27.119
<v Speaker 5>The only thing I want to add is I think

2177
01:49:27.319 --> 01:49:29.439
<v Speaker 5>doing made a good critique on that that I think

2178
01:49:29.439 --> 01:49:31.800
<v Speaker 5>that Jays actually is incorporating, which I think is a

2179
01:49:31.800 --> 01:49:34.159
<v Speaker 5>brilliant thing, is that you know, your first book had

2180
01:49:34.199 --> 01:49:36.159
<v Speaker 5>this one specific approach with I, by the way, don't

2181
01:49:36.159 --> 01:49:37.960
<v Speaker 5>see a problem with I don't have an issue how

2182
01:49:37.960 --> 01:49:40.600
<v Speaker 5>you approached it at all. But I also think that

2183
01:49:40.680 --> 01:49:42.159
<v Speaker 5>the second book, if you're going to do it the

2184
01:49:42.199 --> 01:49:45.199
<v Speaker 5>way Jimmy suggested that says, here's what my argument will be.

2185
01:49:45.319 --> 01:49:46.960
<v Speaker 5>This is what I want to prove to you. Let

2186
01:49:46.960 --> 01:49:48.720
<v Speaker 5>me see if I can make my argument. That's fine

2187
01:49:48.760 --> 01:49:50.840
<v Speaker 5>as well. It's a different way of approaching it, but

2188
01:49:51.159 --> 01:49:52.720
<v Speaker 5>it shows you can come out that you can come

2189
01:49:52.760 --> 01:49:54.920
<v Speaker 5>at it from two different perspectives, and I think that's versatile.

2190
01:49:56.840 --> 01:49:59.159
<v Speaker 3>I do want to specify without rehashing the argument.

2191
01:49:59.239 --> 01:50:02.520
<v Speaker 4>My argument more to do with whether what the book

2192
01:50:02.560 --> 01:50:05.840
<v Speaker 4>represents itself as versus what the book actually delivered in

2193
01:50:05.880 --> 01:50:08.479
<v Speaker 4>that regard, but again not to reactually already imagine them

2194
01:50:08.479 --> 01:50:10.079
<v Speaker 4>to make sure that that was clear.

2195
01:50:10.119 --> 01:50:13.479
<v Speaker 1>Sure, okay, and did you want to talk about the episode?

2196
01:50:13.720 --> 01:50:15.680
<v Speaker 1>Look before I've seated everything to close it out.

2197
01:50:15.800 --> 01:50:19.800
<v Speaker 5>Oh yeah, before we before you end, our wonderful producer

2198
01:50:19.800 --> 01:50:22.479
<v Speaker 5>who amazingly did such a great job on our audio

2199
01:50:22.520 --> 01:50:24.760
<v Speaker 5>levels this time. People, you have noticed and they really

2200
01:50:24.760 --> 01:50:28.039
<v Speaker 5>did a lot of work prior to this episode to

2201
01:50:28.279 --> 01:50:32.319
<v Speaker 5>get off being normalized, so kudos to you. He will

2202
01:50:32.359 --> 01:50:35.039
<v Speaker 5>be running an after show on the Great Debate Community Channel,

2203
01:50:35.079 --> 01:50:36.760
<v Speaker 5>which is the community channel that we all kind of

2204
01:50:36.760 --> 01:50:39.600
<v Speaker 5>just go to for various things. It will be streamed

2205
01:50:39.600 --> 01:50:41.039
<v Speaker 5>from the non secord.

2206
01:50:40.720 --> 01:50:41.479
<v Speaker 6>To Show Discord.

2207
01:50:41.520 --> 01:50:44.319
<v Speaker 5>However, links will be in the video description, so if

2208
01:50:44.319 --> 01:50:45.960
<v Speaker 5>you want to be a part of that, anybody can join.

2209
01:50:46.319 --> 01:50:48.079
<v Speaker 5>Just you need a discord, you can use it from

2210
01:50:48.119 --> 01:50:49.880
<v Speaker 5>downloading it or to go on the web. So go

2211
01:50:49.920 --> 01:50:52.840
<v Speaker 5>to the non sec non secuor to show discord and

2212
01:50:52.840 --> 01:50:54.079
<v Speaker 5>be a part of it, or just listen in. But

2213
01:50:54.119 --> 01:50:56.560
<v Speaker 5>that'll probably be some time between fifteen to twenty minutes

2214
01:50:56.560 --> 01:50:59.399
<v Speaker 5>after this episode ends. But we'll continue on the carricters

2215
01:51:00.000 --> 01:51:01.520
<v Speaker 5>continue on the conversation there.

2216
01:51:02.680 --> 01:51:05.520
<v Speaker 1>Yeah, okay, Jimmy will start with you just to tell

2217
01:51:05.520 --> 01:51:07.680
<v Speaker 1>everybody what you got coming up if you wanna plug anything.

2218
01:51:07.840 --> 01:51:13.640
<v Speaker 4>And yeah, so obviously my page is mister Atheist. We

2219
01:51:13.680 --> 01:51:15.720
<v Speaker 4>talk about all the questions that atheists are asked over and

2220
01:51:15.720 --> 01:51:19.199
<v Speaker 4>over again, especially those ones that are the large misconceptions

2221
01:51:19.199 --> 01:51:21.359
<v Speaker 4>are made about. So we recently did one called why

2222
01:51:21.359 --> 01:51:24.079
<v Speaker 4>are atheists so arrogant? We did why do atheists hate God?

2223
01:51:24.720 --> 01:51:29.119
<v Speaker 4>Things along that that line of thinking. We have Sunday

2224
01:51:29.119 --> 01:51:31.399
<v Speaker 4>Mass every Sunday, which is usually myself and up to

2225
01:51:31.560 --> 01:51:34.920
<v Speaker 4>three other YouTubers who come on and just talk about

2226
01:51:34.920 --> 01:51:39.960
<v Speaker 4>week events, usually starting with the ones that related to atheism,

2227
01:51:40.000 --> 01:51:42.760
<v Speaker 4>and then the show usually quickly devolves into dick jokes.

2228
01:51:42.800 --> 01:51:44.720
<v Speaker 4>I highly recommend no one ever watches it ever.

2229
01:51:46.079 --> 01:51:48.199
<v Speaker 5>It's awesome, awesome, and it's fun.

2230
01:51:49.159 --> 01:51:53.159
<v Speaker 3>It is fun. I on this weekend some point I

2231
01:51:53.239 --> 01:51:53.880
<v Speaker 3>will post.

2232
01:51:54.119 --> 01:51:55.920
<v Speaker 4>I was on Steve's show the other day and we

2233
01:51:55.960 --> 01:51:57.359
<v Speaker 4>had an awesome debate with.

2234
01:51:58.880 --> 01:52:01.199
<v Speaker 3>Victor Or Woton and if you guys have seen him

2235
01:52:01.199 --> 01:52:04.920
<v Speaker 3>in the flatter stuff, I'm not want time. Yeah, yeah,

2236
01:52:04.960 --> 01:52:06.720
<v Speaker 3>it was all about flatter Earth. It was awesome I'm

2237
01:52:06.720 --> 01:52:07.920
<v Speaker 3>gonna be isolating just that.

2238
01:52:07.880 --> 01:52:09.840
<v Speaker 4>Part of the stream and posting it to my channel

2239
01:52:10.239 --> 01:52:11.520
<v Speaker 4>uh here in the coming days.

2240
01:52:11.640 --> 01:52:13.520
<v Speaker 3>And I know I have another debate coming up, but

2241
01:52:13.560 --> 01:52:14.479
<v Speaker 3>I can't think of what it is.

2242
01:52:14.479 --> 01:52:19.680
<v Speaker 4>But it will be about a topic that is I'm

2243
01:52:19.680 --> 01:52:21.079
<v Speaker 4>not saying this wasn't a fun topic.

2244
01:52:21.399 --> 01:52:22.439
<v Speaker 3>Uh it was.

2245
01:52:22.479 --> 01:52:24.159
<v Speaker 4>And I enjoyed a lot of the symbols in the

2246
01:52:24.159 --> 01:52:25.960
<v Speaker 4>book and going I wouldn't even notice that was in

2247
01:52:25.960 --> 01:52:28.880
<v Speaker 4>the background. But it'll be something more along than normal

2248
01:52:28.920 --> 01:52:32.479
<v Speaker 4>things I do, which is evolution, flat Earth, those sorts.

2249
01:52:32.279 --> 01:52:35.560
<v Speaker 1>Of things out your boxton I, which I think is

2250
01:52:35.560 --> 01:52:38.600
<v Speaker 1>commendable though I mean going out to a you know,

2251
01:52:38.920 --> 01:52:39.760
<v Speaker 1>an area that you're.

2252
01:52:39.640 --> 01:52:45.760
<v Speaker 4>Not I mean, Okay, my my goal here, and so

2253
01:52:45.960 --> 01:52:47.479
<v Speaker 4>I want to make sure this is stated. My goal

2254
01:52:47.520 --> 01:52:49.600
<v Speaker 4>here was I had a book that I read that

2255
01:52:49.680 --> 01:52:52.520
<v Speaker 4>I had questions for. I think Jay answered the questions.

2256
01:52:52.560 --> 01:52:54.560
<v Speaker 4>I don't think that means I agree with him. I

2257
01:52:54.640 --> 01:52:56.640
<v Speaker 4>wasn't bothered by a lot.

2258
01:52:56.520 --> 01:52:58.600
<v Speaker 3>Of his answers. There are a few things here and there.

2259
01:52:58.640 --> 01:53:01.840
<v Speaker 4>But my goal here was ask the questions about the

2260
01:53:01.880 --> 01:53:03.880
<v Speaker 4>red flags I saw in the book.

2261
01:53:04.800 --> 01:53:06.600
<v Speaker 3>And I think I think we I think we did that.

2262
01:53:07.479 --> 01:53:11.520
<v Speaker 6>Yeah, I mean we come from a I'm a I'm

2263
01:53:11.560 --> 01:53:12.560
<v Speaker 6>a paradigm thinker.

2264
01:53:12.640 --> 01:53:15.880
<v Speaker 7>So my view is I believe in the transcendental argument,

2265
01:53:15.920 --> 01:53:18.680
<v Speaker 7>which is obviously connected to the idea that all worldviews

2266
01:53:18.680 --> 01:53:21.760
<v Speaker 7>are paradigms, and so I don't believe in the possibility

2267
01:53:21.840 --> 01:53:25.840
<v Speaker 7>of neutrality. That doesn't mean I believe that all knowledge

2268
01:53:26.000 --> 01:53:28.279
<v Speaker 7>or or logic or facts are relative.

2269
01:53:28.319 --> 01:53:28.880
<v Speaker 6>No, not at all.

2270
01:53:28.920 --> 01:53:31.800
<v Speaker 7>I believe in objectivity, but I just simply believe that

2271
01:53:31.880 --> 01:53:35.800
<v Speaker 7>ultimately big picture questions are solved by comparisons of paradigms.

2272
01:53:36.479 --> 01:53:40.600
<v Speaker 7>But unfortunately that also influences the way that we come

2273
01:53:40.640 --> 01:53:43.159
<v Speaker 7>to books, or we write things, or we do things.

2274
01:53:43.199 --> 01:53:45.880
<v Speaker 7>And so this wasn't a polemical book. This was a

2275
01:53:45.920 --> 01:53:48.439
<v Speaker 7>book that was written to be fun. It was written

2276
01:53:48.439 --> 01:53:51.800
<v Speaker 7>to be conspiratorial, it was written to be kind of sexy,

2277
01:53:52.520 --> 01:53:54.119
<v Speaker 7>and that's what I wanted for it, and I think

2278
01:53:54.119 --> 01:53:57.000
<v Speaker 7>I achieved that. But I'm welcome to be criticized, and

2279
01:53:57.000 --> 01:54:00.000
<v Speaker 7>I appreciate the critiques that he brought and I'm definitely

2280
01:54:00.199 --> 01:54:03.520
<v Speaker 7>and you know, going to try to hone the skills

2281
01:54:04.199 --> 01:54:04.920
<v Speaker 7>for the next book.

2282
01:54:04.960 --> 01:54:07.720
<v Speaker 6>So I appreciate it. And in fact, I think that.

2283
01:54:09.159 --> 01:54:11.079
<v Speaker 7>When I read, when I look back and I look

2284
01:54:11.119 --> 01:54:13.119
<v Speaker 7>at the book because this is actually some of these essays,

2285
01:54:13.119 --> 01:54:15.119
<v Speaker 7>you know, for things I wrote my twenties, some of

2286
01:54:15.159 --> 01:54:16.680
<v Speaker 7>them are are years old.

2287
01:54:17.199 --> 01:54:18.239
<v Speaker 6>I kind of cringe.

2288
01:54:18.600 --> 01:54:20.239
<v Speaker 7>So, I mean, I'm proud of it because it was

2289
01:54:20.279 --> 01:54:22.199
<v Speaker 7>my my freshman outing. But yeah, some of the some

2290
01:54:22.239 --> 01:54:25.000
<v Speaker 7>of the chapters are kind of weak. So but that's

2291
01:54:25.039 --> 01:54:26.760
<v Speaker 7>what happens as you get older and you look back

2292
01:54:26.800 --> 01:54:28.199
<v Speaker 7>at stuff that you wrote when you were younger.

2293
01:54:28.239 --> 01:54:30.760
<v Speaker 6>But hopefully the second book will be a little.

2294
01:54:30.720 --> 01:54:35.119
<v Speaker 3>From the book was sexy. It was sexy. There were

2295
01:54:35.159 --> 01:54:35.840
<v Speaker 3>books if.

2296
01:54:35.760 --> 01:54:41.279
<v Speaker 7>I achieved that, I achieve that that's cool, must read now.

2297
01:54:42.000 --> 01:54:46.199
<v Speaker 5>Yeah, so as with Boobs Illustrations, Yeah, the.

2298
01:54:49.439 --> 01:54:51.079
<v Speaker 7>Second book will be out in the next couple of months.

2299
01:54:51.319 --> 01:54:54.359
<v Speaker 7>I should have a new TV show hopefully in the works.

2300
01:54:54.600 --> 01:54:56.199
<v Speaker 7>That's all I can say on that, based on the

2301
01:54:56.239 --> 01:55:01.600
<v Speaker 7>non disclosure agreement, and I'll be hosting uh Andy Worski's

2302
01:55:01.680 --> 01:55:05.199
<v Speaker 7>Orsky Lives the foreseeable future. We'll have Ryan Dawson on Friday.

2303
01:55:05.279 --> 01:55:08.600
<v Speaker 7>So he's of course a big proponent of nine to eleven.

2304
01:55:08.680 --> 01:55:11.079
<v Speaker 7>Was an inside job, one of the one of the

2305
01:55:11.119 --> 01:55:14.199
<v Speaker 7>better debaters of that topic. But I think actually we're

2306
01:55:14.239 --> 01:55:17.039
<v Speaker 7>going to be talking comic books and the influence of

2307
01:55:17.119 --> 01:55:19.600
<v Speaker 7>social justice warriors in comic books. We'll have some big

2308
01:55:19.600 --> 01:55:22.359
<v Speaker 7>comic book artists on for this Friday, So that's what's

2309
01:55:22.399 --> 01:55:24.800
<v Speaker 7>coming up with us and my my channel is just

2310
01:55:25.039 --> 01:55:26.920
<v Speaker 7>standard stuff. We're going to keep going through the Globals

2311
01:55:26.960 --> 01:55:30.319
<v Speaker 7>book series. We're going to finish the Pentagon Brain book

2312
01:55:30.319 --> 01:55:31.560
<v Speaker 7>by Annie Jacobson next.

2313
01:55:32.600 --> 01:55:35.600
<v Speaker 1>That's great, Well, we'll in the in the description you'll

2314
01:55:35.600 --> 01:55:38.239
<v Speaker 1>find the links to Jay Channel will also link to

2315
01:55:39.119 --> 01:55:44.000
<v Speaker 1>Andy Orski so that you can catch that. Uh.

2316
01:55:44.319 --> 01:55:46.239
<v Speaker 2>I think that's interesting with the comic.

2317
01:55:46.079 --> 01:55:51.159
<v Speaker 6>Book guys, I like that. Oh yeah, of course, mister.

2318
01:55:51.760 --> 01:55:54.520
<v Speaker 1>Links are down there below as well. Remember, guys, we'll

2319
01:55:54.560 --> 01:55:58.720
<v Speaker 1>beat back tomorrow at eight o'clock with Nightmare Fuel on

2320
01:55:58.760 --> 01:56:02.119
<v Speaker 1>Saturday at eight with Russell Placer from The Athe's Experience

2321
01:56:02.199 --> 01:56:07.520
<v Speaker 1>and Matt Powell the our our favorite.

2322
01:56:08.000 --> 01:56:11.239
<v Speaker 2>Uh what did I say? I keep forgetting my said Steve, our.

2323
01:56:11.359 --> 01:56:14.479
<v Speaker 5>Favorite, our our favorite, twenty two year old pastor that

2324
01:56:14.520 --> 01:56:17.760
<v Speaker 5>wants to kill kids. And it's by the way, but

2325
01:56:18.199 --> 01:56:21.199
<v Speaker 5>you know what were once they needed Mario needs a

2326
01:56:21.199 --> 01:56:23.600
<v Speaker 5>screenshot of this. Come on, everybody. Oh yeah, Mari knows

2327
01:56:23.640 --> 01:56:27.199
<v Speaker 5>the shot over your eyes, the moment.

2328
01:56:27.479 --> 01:56:28.039
<v Speaker 6>It over your eye.

2329
01:56:28.079 --> 01:56:30.600
<v Speaker 5>Bro over there you go, Okay, both eyes.

2330
01:56:32.840 --> 01:56:35.479
<v Speaker 3>Kyle doesn't quite get it, Kyle photo.

2331
01:56:35.279 --> 01:56:37.000
<v Speaker 2>Shot stuff yet.

2332
01:56:37.800 --> 01:56:39.560
<v Speaker 3>I'm just gonna put binoculars in your

2333
01:56:40.479 --> 01:56:43.279
<v Speaker 2>We'll see you tomorrow at Fuck you, missus, We'll see

2334
01:56:43.279 --> 01:56:43.840
<v Speaker 2>you tomorrow at
