1
00:00:00,200 --> 00:00:05,160
Speaker 1: Calmness and resource. He who has truth is all his

2
00:00:05,280 --> 00:00:09,519
self possessed. Hurry and excitement, anxiety and fear have no

3
00:00:09,640 --> 00:00:12,960
place in the purified mind, and the true life. Self

4
00:00:13,000 --> 00:00:16,920
conquest results in perpetual calm. Calmness is the radiant light

5
00:00:17,039 --> 00:00:20,280
which adds a luster to all the virtues. Like the

6
00:00:20,399 --> 00:00:23,640
numbers round the head of the saint, it surrounds virtue

7
00:00:23,640 --> 00:00:28,440
with its shining halo. Without calmness, a man's greatest strength

8
00:00:28,679 --> 00:00:31,920
is but a kind of exaggerated weakness. Where is a

9
00:00:31,920 --> 00:00:36,759
man's spiritual strength, where indeed is his ordinary manly strength?

10
00:00:37,000 --> 00:00:41,079
Who loses his balance with almost every petty disturbance from without?

11
00:00:42,079 --> 00:00:45,479
And what enduring influence can a man have who forgets

12
00:00:45,560 --> 00:00:49,479
himself in sinful abandonment or unseemly rage in the hour

13
00:00:49,520 --> 00:00:53,359
of temptation and crisis. The virtuous put a check upon

14
00:00:53,399 --> 00:00:57,000
themselves and set a watch upon their passions and emotions.

15
00:00:57,600 --> 00:01:00,439
In this way they gain possession of the mind and

16
00:01:00,560 --> 00:01:08,719
gradually acquire calmness. And as they acquire calmness, they acquire influence, power, greatness, abiding, joy,

17
00:01:09,159 --> 00:01:12,560
and fullness, and completeness of life. Those who do not

18
00:01:12,640 --> 00:01:16,120
put a check upon themselves, whose emotions and passions are

19
00:01:16,120 --> 00:01:20,519
their masters, who crave excitement and race, often unholy pleasures.

20
00:01:20,879 --> 00:01:23,719
These are not yet fit for a life of joyful victory,

21
00:01:23,920 --> 00:01:28,359
and can neither appreciate nor receive the beautiful jewel of calmness.

22
00:01:29,120 --> 00:01:31,879
Such may pray for peace with their lips, but they

23
00:01:31,879 --> 00:01:34,760
do not desire it in their hearts, or the word

24
00:01:35,159 --> 00:01:39,439
quote peace unquote may only mean to them another kind

25
00:01:39,439 --> 00:01:43,159
of periodic pleasure which they desire to enjoy. In the

26
00:01:43,200 --> 00:01:46,040
life of the calm there are no fitful periods of

27
00:01:46,079 --> 00:01:50,120
sinful excitement followed by reactionary hours of sorrow and remorse.

28
00:01:50,599 --> 00:01:54,480
There are no foolish elations followed by equally foolish depressions,

29
00:01:54,879 --> 00:01:58,599
no degrading actions followed by misery and loss of self respect.

30
00:01:59,239 --> 00:02:02,280
All these things are put away, and what remains is truth,

31
00:02:02,959 --> 00:02:06,560
and truth is forever encircled with peace. The calm life

32
00:02:06,640 --> 00:02:10,800
is new, unbroken bliss. Duties which are irksome to the ungoverned,

33
00:02:11,159 --> 00:02:14,120
are things of joy to the calm man. Indeed, in

34
00:02:14,159 --> 00:02:18,960
the calm life, the word quote duty unquote receives a

35
00:02:19,000 --> 00:02:22,560
new meaning. It is no longer opposed to happiness, but

36
00:02:22,639 --> 00:02:26,319
it is one with happiness. The calm man, the right

37
00:02:26,439 --> 00:02:31,080
seeing man, cannot separate joy from duty. Such separation belongs

38
00:02:31,120 --> 00:02:33,439
to the mind and life of the pleasure hunter and

39
00:02:33,560 --> 00:02:37,879
lover of excitement. Calmness is difficult to attain because men

40
00:02:37,960 --> 00:02:40,919
cling blindly to the lower disturbances of the mind for

41
00:02:40,960 --> 00:02:44,479
the passing pleasure which these disturbances are for. Even sorrow

42
00:02:44,520 --> 00:02:48,120
is sometimes selfishly gloated over as a kind of occasional luxury.

43
00:02:48,639 --> 00:02:51,639
But though difficult to attain, the way which leads to

44
00:02:51,680 --> 00:02:55,719
its attainment is simple. It consists of abandoning all those

45
00:02:55,800 --> 00:02:59,960
excitements and disturbances which are opposed to it, and fortifying

46
00:03:00,120 --> 00:03:03,520
oneself in these dead fast virtues, which do not change

47
00:03:03,520 --> 00:03:07,759
with changing events and circumstances, which have no violent reactions,

48
00:03:08,080 --> 00:03:13,560
and which therefore bestow perpetual satisfaction and abiding peace. He

49
00:03:13,599 --> 00:03:18,520
only finds peace who conquers himself, who strives day by

50
00:03:18,599 --> 00:03:23,840
day after self possession, greater self control, greater calmness of mind,

51
00:03:24,319 --> 00:03:26,599
One can only be a joy to himself and a

52
00:03:26,599 --> 00:03:29,360
blessing to others in the measure that he has command

53
00:03:29,400 --> 00:03:32,680
of himself, and such self command is gained only by

54
00:03:32,759 --> 00:03:37,280
persistent practice. A man must conquer his weakness by daily effort.

55
00:03:37,759 --> 00:03:40,400
He must understand them and study how to eliminate them

56
00:03:40,400 --> 00:03:44,599
from his character. If he continues to strive, not giving way,

57
00:03:45,000 --> 00:03:49,520
he will gradually become victorious. Each little victory gained, though

58
00:03:49,560 --> 00:03:51,479
there is a sense in which no victory can be

59
00:03:51,520 --> 00:03:54,960
called little, will be so much more calmness acquired and

60
00:03:55,080 --> 00:03:59,039
added to his character as an eternal position. He will

61
00:03:59,039 --> 00:04:02,840
thus make himself step strong, capable, and blessed, fit to

62
00:04:02,879 --> 00:04:06,520
perform his duties faultlessly and to meet all events with

63
00:04:06,560 --> 00:04:10,319
an untroubled spirit. But even if he does not, in

64
00:04:10,400 --> 00:04:14,319
this life reach that supreme calm which no shock can disturb,

65
00:04:14,759 --> 00:04:18,639
he will become sufficiently self possessed and pure to enable

66
00:04:18,720 --> 00:04:21,319
him to fight the battle of life fearlessly, and to

67
00:04:21,399 --> 00:04:23,720
leave the world a little richer for having known the

68
00:04:23,759 --> 00:04:28,240
goodness of his presence. By constantly overcoming self, a man

69
00:04:28,319 --> 00:04:31,199
gains a knowledge of the subtle intricacies of his mind,

70
00:04:31,759 --> 00:04:34,720
and it is this divine knowledge which enables him to

71
00:04:34,759 --> 00:04:39,040
become established in calmness. Without self knowledge, there can be

72
00:04:39,079 --> 00:04:42,160
no abiding peace of mind, and those who are carried

73
00:04:42,199 --> 00:04:46,120
away by temptuous passions cannot approach the holy place where

74
00:04:46,160 --> 00:04:50,040
calmness reigns. The weak man is like one who, having

75
00:04:50,079 --> 00:04:52,959
mounted a fiery steed, allows it to run away with

76
00:04:53,079 --> 00:04:57,560
him and carry him whithersoever it wills. The strong man

77
00:04:57,800 --> 00:05:01,399
is like one who, having mounted this deed, governs it

78
00:05:01,439 --> 00:05:04,199
with a masterly hand and makes it go in whatever

79
00:05:04,279 --> 00:05:09,240
direction and whatever speed he commands. Calmness is the crowning

80
00:05:09,279 --> 00:05:12,639
beauty of a character that has become or is becoming, divine,

81
00:05:12,920 --> 00:05:15,319
and is RESTful and peace giving to all who come

82
00:05:15,360 --> 00:05:18,279
in contact with it. Those who are still in their

83
00:05:18,279 --> 00:05:21,519
weakness and doubt find the presence of the calm mind

84
00:05:21,600 --> 00:05:25,120
ristful to their troubled minds, inspiring to their faltering feet,

85
00:05:25,639 --> 00:05:28,519
and rich with healing and comfort in the hour of sorrow.

86
00:05:29,000 --> 00:05:32,439
For he who is strong to overcome self is strong

87
00:05:32,519 --> 00:05:36,759
to help others. He who has conquered soul weariness is

88
00:05:36,800 --> 00:05:40,399
strong to help the weary. On the way, that calmness

89
00:05:40,399 --> 00:05:44,000
of mind, which is not disturbed or overthrown by trials

90
00:05:44,000 --> 00:05:50,319
and emergencies, or by the accusations, slanders and misrepresentations of others,

91
00:05:50,839 --> 00:05:53,959
is born of great spiritual strength. It is the true

92
00:05:53,959 --> 00:05:57,839
indication of an enlightened and wise understanding. The calm mind

93
00:05:57,879 --> 00:06:01,800
is the exalted mind, divinely gentle and externally strong. Is

94
00:06:01,839 --> 00:06:04,920
that man who does not lose his serenity nor forget

95
00:06:04,959 --> 00:06:08,319
his peace when falsehoods and indignities are heaped upon him.

96
00:06:08,600 --> 00:06:11,639
Such calmness is the perfect flower of self control. It

97
00:06:11,680 --> 00:06:15,560
has been slowly and laboriously gained by patiently passing through

98
00:06:15,600 --> 00:06:18,279
the fires of suffering, by subjecting the mind to a

99
00:06:18,319 --> 00:06:22,160
long process of purification. The calm man has discovered the

100
00:06:22,199 --> 00:06:25,360
spring of both happiness and knowledge within himself, and it

101
00:06:25,480 --> 00:06:28,519
is a spring that can never run dry. His powers

102
00:06:28,560 --> 00:06:31,160
are at his full command, and there is no limit

103
00:06:31,240 --> 00:06:35,079
to his resources. In whatever direction he employs his energies,

104
00:06:35,360 --> 00:06:38,639
he will manifest the regionality and power. And this is

105
00:06:38,680 --> 00:06:41,319
so because he deals with things as they are, and

106
00:06:41,399 --> 00:06:44,600
not with mere opinions about things. If he has any

107
00:06:44,639 --> 00:06:47,839
opinions left, he is no longer enamored of them, but

108
00:06:47,920 --> 00:06:51,360
sees them as they are mere opinions and therefore of

109
00:06:51,399 --> 00:06:55,639
no intrinsic value. He has abolished egotism, and by obedience

110
00:06:55,680 --> 00:06:58,160
to law, has become one with the power and nature

111
00:06:58,160 --> 00:07:02,439
in the universe. His resources are untrammeled by selfishness, his

112
00:07:02,680 --> 00:07:05,920
energies unhindered by pride. There is a sense in which

113
00:07:05,920 --> 00:07:09,079
he has ceased to regard anything as his own. Even

114
00:07:09,079 --> 00:07:13,160
his virtues belong to truth and not exclusively to his person.

115
00:07:13,879 --> 00:07:17,000
He has become a conscious principle of cosmic power, and

116
00:07:17,160 --> 00:07:21,519
is no longer a mean, dwarfed thing seeking petty personal ends.

117
00:07:21,800 --> 00:07:24,199
And having put away his self, he has put away

118
00:07:24,240 --> 00:07:27,279
the greed, the misery, the troubles and fears which belong

119
00:07:27,360 --> 00:07:31,319
to self. He acts calmly and accepts all consequences with

120
00:07:31,399 --> 00:07:35,360
equal calmness. He is efficient and accurate, and perceives all

121
00:07:35,399 --> 00:07:38,800
that is involved in any undertaking. He does not work blindly.

122
00:07:39,240 --> 00:07:42,360
He knows that there is no chance of favor. The

123
00:07:42,480 --> 00:07:44,680
mind of the calm man is like the surface of

124
00:07:44,720 --> 00:07:48,000
a still lake. It reflects life and the things of

125
00:07:48,040 --> 00:07:51,759
life truly, whereas the troubled mind, like the troubled surface

126
00:07:51,839 --> 00:07:54,560
of the lake, gives back a distorted image of all

127
00:07:54,600 --> 00:07:57,839
things which fall upon it. Gazing into the serene depths

128
00:07:57,879 --> 00:08:01,000
within him, the self conquered man sees just reflection in

129
00:08:01,040 --> 00:08:04,680
the universe. He sees the cosmic perfection, sees the equity

130
00:08:04,680 --> 00:08:07,319
in his own lot. Even those things which are regarded

131
00:08:07,319 --> 00:08:10,319
by the world as unjust and grievous, and which formerly

132
00:08:10,360 --> 00:08:12,879
appeared so to him, are now known to be the

133
00:08:12,879 --> 00:08:16,199
effects of his own past deeds, and are therefore joyfully

134
00:08:16,240 --> 00:08:20,120
accepted as portions of the perfect whole. Thus his calmness

135
00:08:20,120 --> 00:08:23,240
remains with him with its illimitable fund of resource in

136
00:08:23,360 --> 00:08:27,040
joy and enlightenment. The calm man succeeds where the disturbed

137
00:08:27,120 --> 00:08:30,800
man fails. He is fit to deal with any external difficulty,

138
00:08:30,959 --> 00:08:34,480
who has successfully grappled with the most intricate difficulties and

139
00:08:34,600 --> 00:08:37,639
problems within his own heart. He who has succeeded in

140
00:08:37,720 --> 00:08:40,919
governing though within, is best equipped to govern the without.

141
00:08:41,639 --> 00:08:44,399
The calm mind perceives a difficulty in all its bearings

142
00:08:44,679 --> 00:08:47,840
and understands best how to meet it. The disturbed mind

143
00:08:47,879 --> 00:08:50,960
is the lost mind. It has become blind, seeing not

144
00:08:51,039 --> 00:08:54,519
whither to go, but only feeling its own unhappiness and fear.

145
00:08:55,320 --> 00:08:57,960
The resource of the calm man or superior to all

146
00:08:58,039 --> 00:09:03,360
incidents which may befall him. Nothing can alarm him, nothing

147
00:09:03,399 --> 00:09:07,559
can find him unprepared, nothing can shake his strong, insteadfast mind.

148
00:09:08,559 --> 00:09:13,039
Wheresoever duty may call him, there will his strength manifest itself.

149
00:09:13,320 --> 00:09:16,320
There will his mind free from the frictions of self

150
00:09:16,720 --> 00:09:20,159
exhibit its silent and patient power. Whether he be engaged

151
00:09:20,200 --> 00:09:22,840
in things worldly or things spiritual, he will do his

152
00:09:22,879 --> 00:09:27,919
work with concentrated vigor and penetrating insight. Calmness means that

153
00:09:27,960 --> 00:09:33,159
the mind is harmoniously adjusted, perfectly poised. All its extremes,

154
00:09:33,559 --> 00:09:39,279
once so antagonistic and painful, are reconciled, merged into one grand,

155
00:09:39,480 --> 00:09:44,039
central principle with which the mind has identified itself. It

156
00:09:44,159 --> 00:09:47,720
means that the runaway passions are tamed and subjected, the

157
00:09:47,840 --> 00:09:51,320
intellect is purified, and the will is merged into the

158
00:09:51,320 --> 00:09:55,320
cosmic world. That is, it is no longer centered upon

159
00:09:55,440 --> 00:09:58,799
narrow personal ends, but is concerned with the good of all.

160
00:09:59,399 --> 00:10:02,679
A man is not wholly victorious until he is perpetually calm.

161
00:10:02,879 --> 00:10:06,679
While passing things disturb him. His understanding is unripe, his

162
00:10:06,759 --> 00:10:10,080
heart is not altogether pure. A man cannot advance in

163
00:10:10,120 --> 00:10:12,919
the triumph of life while he flatters and deceives himself.

164
00:10:13,399 --> 00:10:15,759
He must awake and be fully alive to the fact

165
00:10:15,799 --> 00:10:19,080
that his sins, sorrows, and troubles are of his own

166
00:10:19,120 --> 00:10:23,080
making and belong to his own imperfect condition. He must

167
00:10:23,200 --> 00:10:26,000
understand that his miseries have their root in his own sins,

168
00:10:26,480 --> 00:10:29,039
and not in the sins of others. He must strive

169
00:10:29,120 --> 00:10:32,840
after calmness as the covetous man strives after riches, and

170
00:10:32,960 --> 00:10:36,840
he must not rest satisfied with any partial attainment. He

171
00:10:36,879 --> 00:10:40,039
will thus grow in grace and wisdom, in strength and peace,

172
00:10:40,399 --> 00:10:43,679
and calmness will descend upon his spirit, as the refreshing

173
00:10:43,720 --> 00:10:46,960
dew descends upon the flowers. Where the calm mind is,

174
00:10:47,279 --> 00:10:50,159
there is strength and rest, there is love and wisdom.

175
00:10:50,480 --> 00:10:56,759
There is one who has fought successfully innumerable battles against self, who,

176
00:10:56,840 --> 00:11:00,480
after long toil and secret against his own failings, has

177
00:11:00,600 --> 00:11:03,240
triumphed at last

