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<v Speaker 1>It's Night with Dan Ray. I'm going easy Boston's News Radio.

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<v Speaker 2>Thank you very much, Madison. As we start a Thursday night,

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<v Speaker 2>we are more than halfway through this week and the

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<v Speaker 2>warm weather has returned to New England, which is a

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<v Speaker 2>good thing. I'm sure in a few warm days we'll

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<v Speaker 2>obvious saying it are kind of cool off. But that's

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<v Speaker 2>the way we do it in New England. We complain

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<v Speaker 2>about the weather, whatever it is. My name is Dan Ray,

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<v Speaker 2>as Madison indicated, the host of Nightside with Dan Ray.

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<v Speaker 2>Dan Cantano is back in the control room tonight. Rob

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<v Speaker 2>Brooks a little bit under the weather. He'll be just fine,

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<v Speaker 2>And if we don't see him tomorrow night, I'm sure

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<v Speaker 2>he'll be back on Monday. Marita aka Lady Lightning comes

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<v Speaker 2>back on Monday as well, so we'll have everybody together

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<v Speaker 2>with us on Monday. But we are working through the week. Nonetheless,

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<v Speaker 2>we have an interesting set of topics coming up tonight.

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<v Speaker 2>We're going to talk about wrapping up the second trial

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<v Speaker 2>of Karen Reid. That will be actually the trial has

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<v Speaker 2>in effect make pleaded both the defense and the prosecution

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<v Speaker 2>of rest that we'll be talking with Attorney Boston longtime

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<v Speaker 2>criminal defense attorneying Phil Tracy at nine o'clock about his

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<v Speaker 2>comparisons to between the two trials, the first one a

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<v Speaker 2>year ago that ended in a hung jury in the

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<v Speaker 2>second one, which we'll have closing arguments tomorrow and may

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<v Speaker 2>get to the jury and there could be some jury

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<v Speaker 2>deliberations even tomorrow as early as tomorrow. Don't think we'll

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<v Speaker 2>have a decision really quickly, but I'll lead that question

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<v Speaker 2>to Phil Tracy. And then later on we're going to

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<v Speaker 2>talk about the immigration crisis and how do we get

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<v Speaker 2>to this point. It's a pretty interesting process we'll walk

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<v Speaker 2>through later on. But we have four very interesting guests

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<v Speaker 2>with topics of current relevance. We're going to start off

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<v Speaker 2>with doctor Zoey Weis Weiss. She is a doctor infectious

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<v Speaker 2>disease physician, director of the microbiology Laboratory at Toft's Medical Center,

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<v Speaker 2>which is great close to home here. Doctor Weiss, Welcome

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<v Speaker 2>to KNIGHT'SID. I'm not sure if we've had you on before.

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<v Speaker 2>I think not. How are you tonight?

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<v Speaker 3>I'm good, I have not been on before, and I'm

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<v Speaker 3>happy to be here.

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<v Speaker 2>Well, I'm happy to have you here. We're going to

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<v Speaker 2>talk about salmonella. Hee not the sort of thing that

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<v Speaker 2>we want to talk about going into the weekend. But

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<v Speaker 2>eggs were really expensive for a long time. A lot

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<v Speaker 2>of people were not buying eggs. Now that the prices

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<v Speaker 2>have come down a little bit. Yikes. Salmonella thankfully so

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<v Speaker 2>far not in New England. But tell us what salmonilla

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<v Speaker 2>is and how we can avoid exposure to it.

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<v Speaker 3>Yeah, So, salmonella is a specific type of bacteria causes

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<v Speaker 3>food born illness and it causes an intestinal infection. We

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<v Speaker 3>sometimes call it salmonellosis, and it's typically spread by contaminated

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<v Speaker 3>food water like contact with animals. We call it kind

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<v Speaker 3>of a fecal oral root. So you know, if there's

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<v Speaker 3>any kind of poor sanitation issues, we're any kind of

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<v Speaker 3>fecal matter can get into food sources and that can

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<v Speaker 3>contaminate the food and cause you know, salmonella infection. And

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<v Speaker 3>so there have been some cases of salmonell infection related

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<v Speaker 3>to eggs recently, as you were talking about, and then

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<v Speaker 3>earlier this month there was a cucumber or last month

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<v Speaker 3>a cucumber recall as well from salmonella.

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<v Speaker 2>How do they isolate the source? Obviously, certain people show

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<v Speaker 2>up I assume with some symptoms, they must do some

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<v Speaker 2>sort of an analysis of the symptoms, and they they

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<v Speaker 2>were able to say, you.

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<v Speaker 3>Love this question, you what I love this question. So

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<v Speaker 3>what happens is that somebody comes goes to a hospital

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<v Speaker 3>or a healthcare center with diarrhea some sort of you know,

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<v Speaker 3>food borne illness, and they are able to detect the

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<v Speaker 3>salmonella in the stool, for example. Then they'll send it

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<v Speaker 3>to the Department of Public Health, and public health labs

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<v Speaker 3>will do genetic sequencing of the salmonella, and then they'll

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<v Speaker 3>upload it into a giant database that is overseen by

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<v Speaker 3>the CDC called pulse NEET, and the CDC will be

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<v Speaker 3>able to track in real time whether these salmonel cases

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<v Speaker 3>are related to each other. So based on how genetically

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<v Speaker 3>related the different organisms are, they're say, okay, like this

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<v Speaker 3>person in California and this person in Rhode Island both

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<v Speaker 3>had the same salmonella strain, and therefore there might be

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<v Speaker 3>you know, some sort of risk that there's an outbreak.

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<v Speaker 3>And then so they'll contact those people and try to

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<v Speaker 3>trace it back.

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<v Speaker 2>So they will try to determine a commonality. So not

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<v Speaker 2>only will they do the science, the lab work but

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<v Speaker 2>then they will reach out to these people and say, Okay,

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<v Speaker 2>where have you been, what have you been exposed to? Now,

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<v Speaker 2>in this particular instance, it's seventy people across seven states

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<v Speaker 2>have been sick and due to a salmonella outbreak. I

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<v Speaker 2>assume salmonella must be rare that when somehow, some way

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<v Speaker 2>the red flag goes up we got a salmonella case

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<v Speaker 2>here in Wyoming, they're able to enter that into computer

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<v Speaker 2>and find out if there are any other recent salmonella cases.

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<v Speaker 2>If seventy people have basically alerted public health authorities to

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<v Speaker 2>this outbreak, that's a fairly small number in comparison to

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<v Speaker 2>the population of these ten or so states Arizona, California, Illinois, Indiana, Nebraska,

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<v Speaker 2>New Mexico, divide of Washington, and Wyoming. That's a wide

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<v Speaker 2>swath of land of geography that they.

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<v Speaker 3>Well, I think it speaks exactly, yeah, exactly to the

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<v Speaker 3>fact that all hospitals in the United States are required

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<v Speaker 3>to send their salmonella samples to their Department of Public

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<v Speaker 3>Health LOBS, and all of these hospitals are connected to

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<v Speaker 3>the CDC. So there's a there's a there's an effort

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<v Speaker 3>to make sure that you know, anytime salmonella is isolated,

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<v Speaker 3>we're capturing it. And it's true that it's rarely picked up.

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<v Speaker 3>I mean someone has to be sick enough to go

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<v Speaker 3>to the hospital or to see the doctor. Lots of

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<v Speaker 3>people probably get salmonella, and for the most part, most

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<v Speaker 3>people who have a normal immune system otherwise healthy. You know,

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<v Speaker 3>they might have a few days of naze, vomiting, diarrhea,

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<v Speaker 3>but they wouldn't necessarily go to the doctor. So the

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<v Speaker 3>only people were really capturing are the ones who end

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<v Speaker 3>up getting you know, seen in the healthcare setting. So

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<v Speaker 3>it's probably the number of people affected are much larger,

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<v Speaker 3>but the ones who are capturing is you know, smaller population.

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<v Speaker 2>Now, I'm sure that the having studied Latin in high school,

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<v Speaker 2>that the word celmanella somehow comes from the Latin. I

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<v Speaker 2>think it's kind of unfair to salmon salmonella. Agree, it

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<v Speaker 2>looks to me pretty close to salmon. Again, how did

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<v Speaker 2>they How has this been a disease that's I assume

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<v Speaker 2>has been with us forever. This is not something that's

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<v Speaker 2>new on the disease chart, right.

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<v Speaker 3>So, actually, the word salmonelle was named after a doctor

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<v Speaker 3>who's a veterinary pathologist named Daniel Elmer Salmon. I don't

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<v Speaker 3>know if you know Salmon or Simon or however. And

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<v Speaker 3>it's been known for a long time, nineteen hundreds. I

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<v Speaker 3>think many people have heard of the term typhoid, like

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<v Speaker 3>typhoid mary for example.

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<v Speaker 4>History.

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<v Speaker 3>Yeah, and so salmonella. One of the species of salmonella

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<v Speaker 3>is Salmonella typhee, which causes typhoid fever, mostly in countries

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<v Speaker 3>that have like underdeveloped you know, water, clean water infrastructure.

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<v Speaker 3>And then the salmonella that we see here or something

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<v Speaker 3>usually species called salmonella and enterica is related. The disease

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<v Speaker 3>is not as severe, it's more self limiting, and but

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<v Speaker 3>they're related. So people have known about salmonella for a

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<v Speaker 3>long time.

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<v Speaker 2>And I assume the commonality that they've established with all

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<v Speaker 2>of these people is they must have figured out that

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<v Speaker 2>all of them had purchased these eggs from this company,

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<v Speaker 2>which apparently sold their eggs wholesale to restaurants and retailers

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<v Speaker 2>in these states. I assume that's how they were able

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<v Speaker 2>to say this is an egg born correct.

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<v Speaker 5>Yeah.

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<v Speaker 3>And it's a lot of work. It takes a lot

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<v Speaker 3>of work to figure out what everybody was exposed to

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<v Speaker 3>and I and you know, and salmonella is relatively easy

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<v Speaker 3>because the onset of disease could be within hours to

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<v Speaker 3>a few days. So and the most common causes are

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<v Speaker 3>things like, you know, chicken, eggs, sometimes fresh vegetables, so

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<v Speaker 3>you can ask people, you know, a list of those things.

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<v Speaker 3>Some food borne illnesses, like there's one called listeria, can

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<v Speaker 3>actually be late in or kind of stay in your

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<v Speaker 3>body without causing disease for months before it becomes a problem.

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<v Speaker 3>And those people can take a really long time to

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<v Speaker 3>figure out what their original source is.

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<v Speaker 2>Yeah, well, it's great, it's great to know. I'm glad

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<v Speaker 2>that I know now that there was a doctor who

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<v Speaker 2>discovered this doctor Salmon. Is that is how we you

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<v Speaker 2>said he pronounced his name to him. So the Indians

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<v Speaker 2>had a backup for a baseman in the sixties, Chico

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<v Speaker 2>Simone as well, so his name was spelled the same way.

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<v Speaker 2>I thought it might have been named after him, but no,

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<v Speaker 2>but that's true. That's true. I have these sports names

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<v Speaker 2>in the back of my head. You can look it up.

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<v Speaker 2>Chico Simone s a L M O. N. Kind of

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<v Speaker 2>a backup for a spaseman. Not a great player, but

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<v Speaker 2>played in the major leagues. Doctor wise, you're a major

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<v Speaker 2>leaguer as far as I am concerned. I really love

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<v Speaker 2>your enthusiasm for this job. But I love the way

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<v Speaker 2>that you sort of worked through the minefield of explanation

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<v Speaker 2>of things so that nobody got too grossed out. So

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<v Speaker 2>thank you yes, well yeah, no, absolutely, but thank you

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<v Speaker 2>very much. You were really great and I hope we

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<v Speaker 2>can get your back. And by the way, just to

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<v Speaker 2>pin it, this was a California based egg distributor and

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<v Speaker 2>I guess the name of according to the US Center

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<v Speaker 2>for Disease Control. I'm just clicking on it here and

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<v Speaker 2>seeing if the uh if the company uh in August

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<v Speaker 2>sixth Egg Company, August Egg Company. Okay, August egg Company.

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<v Speaker 2>They were the source. So if you can figure out

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<v Speaker 2>if your eggs are from the August Egg Company, and

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<v Speaker 2>I have no idea how you.

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<v Speaker 3>Do that, they get told under other brand names like

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<v Speaker 3>Clover First Street Organics, market Side, Sun Harvest, So you

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<v Speaker 3>really have to look and see, you know, is your

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<v Speaker 3>is this a the wider distributor August egg Company?

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<v Speaker 2>Well? You know something again, you you you just even

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<v Speaker 2>answered questions. I wasn't smart enough to ask that. I'm impressed.

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<v Speaker 2>Doctor Zoe Weiss, infectious disease physician, director of the Microbiology

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<v Speaker 2>Laboratory at Tufts Medical Center. I really enjoyed what I

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<v Speaker 2>thought was not going to be an enjoyable conversation. Thanks

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<v Speaker 2>so much for your time tonight. Okay, thank you, my pleasure. Thanks,

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<v Speaker 2>good night. Well we get back when we talk with

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<v Speaker 2>an author whose name is Stephen Harrigan. He's author of

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<v Speaker 2>a book called Sorrowful Mysteries, The Shepherd Children of Fatima

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<v Speaker 2>and the Fate of the twentieth Century. It's going to

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<v Speaker 2>be an interesting conversation. I think what I've read, I

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<v Speaker 2>haven't read the book. I think he's pretty skeptical about

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<v Speaker 2>all of this. There's a lot of people have a

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<v Speaker 2>right to be I'm someone who is as a person

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<v Speaker 2>of faith, wants to believe, and given a choice, I

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<v Speaker 2>give faith the benefit of the doubt. We'll have a

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<v Speaker 2>good conversation with Steve and Harrigan coming back on night

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<v Speaker 2>Side right after this quick break.

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<v Speaker 1>Night Side with Dan Ray on Boston's news Radio.

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<v Speaker 2>I'm delighted to introduce Stephen Harrigan. He's the author of

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<v Speaker 2>a book called Sorrowful Mysteries, The Shepherd Children of Fatima

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<v Speaker 2>and the fate of the twentieth century. The book is

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<v Speaker 2>described as a powerful exploit exploration of the three Secrets

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<v Speaker 2>of Fatima and a man's journey grappling with his own faith.

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<v Speaker 2>Stephen Harrigan, Welcome to aide. How are you.

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<v Speaker 5>Thanks, Dan, It's great to be here.

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<v Speaker 2>I think we're both baby boomers, and I suspect we

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<v Speaker 2>learned of our Lady of Fatima, both in the same

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<v Speaker 2>way attending Catholic schools. For me, it was here in

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<v Speaker 2>Massachusetts in elementary school in the late nineteen fifties. You

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<v Speaker 2>were doing this in Texas at that time. It was

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<v Speaker 2>certainly something that intrigued me. I know it has intrigued

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<v Speaker 2>the world. You've written a book. It sounds to me

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<v Speaker 2>as if you're pretty skeptical of this.

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<v Speaker 5>Explain to us, well, I mean that's not the main reason.

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<v Speaker 5>That's not my main reason in telling the story of Adama.

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<v Speaker 5>I'm skeptical. I mean, you know, everybody has their own

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<v Speaker 5>degree of faith and how they what they believe or

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<v Speaker 5>what they don't believe. But for me, the most powerful

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<v Speaker 5>impulse to write this story for me was just because

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<v Speaker 5>it's a great story. It's the story of these three

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<v Speaker 5>little children who are in nineteen seventeen and Fatima Portugal

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<v Speaker 5>at the you know, at the hinge moment of the

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<v Speaker 5>twentieth century, we have an era of revolutions right at

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<v Speaker 5>the beginning of the of the flu pandemic of nineteen eighteen,

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<v Speaker 5>which killed two of the children. It's the story of

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<v Speaker 5>you know, it's the story of faith, It's the story

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<v Speaker 5>of imagination and politics and all the kind of main

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<v Speaker 5>events of the twentieth century are sort of this is

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<v Speaker 5>a lens through which you could look at them and

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<v Speaker 5>how faith and the kind of political transitions and turmoil

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<v Speaker 5>of the twentieth century, you know, changed everybody. So I

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<v Speaker 5>came into it as a former practicing Catholic. Now I'm

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<v Speaker 5>kind of like just I'm somebody who's never going to

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<v Speaker 5>get the Catholicism out of my system and don't really

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<v Speaker 5>want to. But it's not a devout book. But it's

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<v Speaker 5>not a debugging book either.

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<v Speaker 2>Okay. Yeah. One of the things that I remembered about

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<v Speaker 2>learning about Fatima, and you know much more about this

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<v Speaker 2>than I do, so let me let me set that out.

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<v Speaker 2>Your researched it done in book et cetera. I thought

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<v Speaker 2>that it's some point I was told or I learned,

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<v Speaker 2>that World War Two started on December seventh, which was

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<v Speaker 2>either a Holy Day of obligation or close to a

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<v Speaker 2>Holy Day of obligation December seventh, and then it ended

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<v Speaker 2>on August fifteenth, nineteen forty five, which was in the

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<v Speaker 2>Catholic Church. I think it's the Feast of the Assumption.

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<v Speaker 2>If I'm not mistaken.

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<v Speaker 5>Those I can't answer. I can't speak to that, really,

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<v Speaker 5>I do can. I can hear you that World War

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<v Speaker 5>two is bound up in the in the in the

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<v Speaker 5>story of Fatimah.

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<v Speaker 2>Tell us how that was what I was I was

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<v Speaker 2>struggling with my question that explain to us. Stephen, go

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<v Speaker 2>right ahead.

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<v Speaker 5>I hadn't heard those those dates, but I'll have to

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<v Speaker 5>check it, because that actually is pretty interesting. But you

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<v Speaker 5>know the in nineteen seventeen, on May thirteenth, nineteen seventeen,

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<v Speaker 5>these three children, Lucia Santo's her cousins Francisco and Jacinta Marto,

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<v Speaker 5>said that they saw the Virgin Mary in this field

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<v Speaker 5>in Portugal. And one of the things that the Virgin

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<v Speaker 5>Mary said was, you know this this is during World

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<v Speaker 5>War one, and she said that and worst war will

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<v Speaker 5>come if people don't pray the Rosary and pray and

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<v Speaker 5>specifically for the conversion of Russia to Christianity, and so,

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<v Speaker 5>you know, world War two did come. People believe some

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<v Speaker 5>people believe that the Virgin Mary predicted that at I mean,

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<v Speaker 5>there's all sorts of you could get into, way into

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<v Speaker 5>the weeds about exactly what date World War one world

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<v Speaker 5>War two started, and who was pope then, and whether

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<v Speaker 5>her prophecies were accurate or not. But it certainly is

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<v Speaker 5>true that both World War One and World War Two

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<v Speaker 5>were important parts of the of the Fatima story. And

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<v Speaker 5>you know, there was a you probably grew up like me,

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<v Speaker 5>if it sounds like we had some of the same

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<v Speaker 5>experiences at the same age. You probably heard about the

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<v Speaker 5>Fatima Letter or the Third Secret of Fatima.

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<v Speaker 2>Yeah, and I never figured out what that was.

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<v Speaker 5>No, Yeah, I mean a lot of people were very

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<v Speaker 5>puzzled by it and what it was was. And this

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<v Speaker 5>is partly what drove me to write the book, because

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<v Speaker 5>we were these little kids in Catholic school in the

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<v Speaker 5>late nineteen fifties and we were told that that Sister

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<v Speaker 5>Lucia then had written down prophecy that was supposed to

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<v Speaker 5>be opened in nineteen sixty that would tell the fate

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<v Speaker 5>of the world. And remember this was right at the

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<v Speaker 5>height of the Cold War, when people were terrified. We

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<v Speaker 5>were all doing duck and cover exercise.

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<v Speaker 2>Under the desk, remembered well.

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<v Speaker 5>And so in our school, the nun who was teaching us,

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<v Speaker 5>we asked her, you know, nineteen sixty finally came and

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<v Speaker 5>we were desperate to know what this letter said. And

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<v Speaker 5>she told us, well, the Pope took it out of

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<v Speaker 5>the envelope, read it, said it was too horrible for

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<v Speaker 5>anybody to read, and put it back in the envelope

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<v Speaker 5>and sent it away into the archives of the Vatican.

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<v Speaker 5>So the whole world was disappointed. Would say it would

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<v Speaker 5>be the wrong term. The whole world was sort of

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<v Speaker 5>traumatized already by what was happening, and then this information

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<v Speaker 5>that we couldn't know the third secret or the contents

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<v Speaker 5>of the fathom the letter really terrified it.

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<v Speaker 2>Well, you know the funny thing about it is you

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<v Speaker 2>compare them to, for example, the Kennedy files, or the

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<v Speaker 2>Epstein files, or the Robert F. Kennedy assassination files of

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<v Speaker 2>the Martin Luther King. A lot of us feel there's

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<v Speaker 2>war to all of those that have never that's never

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<v Speaker 2>gotten out. It seems as if not only did the

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<v Speaker 2>Church disappoint, but also the government's disappoint. Just coming back

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<v Speaker 2>to the Catholic Holy Days of obligation. World War two,

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<v Speaker 2>I mean, obviously started in September one, nineteen thirty nine,

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<v Speaker 2>in Germany and Russian invaded Poland. But US involvement started

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<v Speaker 2>in December. And if I'm not mistaken, well I'm not mistaken.

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<v Speaker 2>Pearl Harbor occurred on a Sunday, and it may have

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<v Speaker 2>been that we declared war the following day, which happens

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<v Speaker 2>to be a holy day in the Catholic Church, the

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<v Speaker 2>Maaculal Conception. And then it did end with MacArthur accepting

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<v Speaker 2>the signatures of the japan Niece on the deck of

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<v Speaker 2>the USS Missouri, which was August fifteenth, which is in

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<v Speaker 2>fact the Assumption in the Catholic Church. So I think

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<v Speaker 2>that those days starting at the beginning of the end.

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<v Speaker 2>Maybe there was misinformation, but I think that is where

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<v Speaker 2>World War II got wrapped up in all of this.

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<v Speaker 2>And also August in twenty seventeen, the Russian Revolution was starting.

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<v Speaker 5>Yeah, the Russian Revolution. Also a Portuguese revolution had started.

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<v Speaker 5>You know several years earlier which was very similar in

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<v Speaker 5>which a secular government was taking over basically a Catholic country,

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<v Speaker 5>and so there were all sorts of political turmoil going on,

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<v Speaker 5>which I think helped kind of create the interest in

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<v Speaker 5>Fatima at the beginning.

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<v Speaker 2>Yeah, it's and again I'm still interested, you know, all

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<v Speaker 2>of In all of this, I sort of leave it

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<v Speaker 2>to the concept of faith either you you know, have

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<v Speaker 2>a level of faith that allows you to say, well,

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<v Speaker 2>something happened. I thought that there were once the apparitions

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<v Speaker 2>occurred on those success of thirteen days of the month,

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<v Speaker 2>that the first two or three occurred just with these

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<v Speaker 2>children coming back and telling the stories to their friends.

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<v Speaker 2>But by October thirteenth, was there not a lot of

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<v Speaker 2>people who saw some stuff in the sky.

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<v Speaker 5>Absolutely. On October thirteenth, nineteen seventeen, which was the sixth apparition,

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<v Speaker 5>the Virgin appeared and promised she would come back every

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<v Speaker 5>on the thirteenth of every month for six months. And

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<v Speaker 5>she promised to do it to promise Lucia. And we

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<v Speaker 5>all know all this comes from Lucia Santos. You know,

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<v Speaker 5>she's the one who wrote down these crossicles and these memoirs.

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<v Speaker 5>And so she said that the Virgin told her that

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<v Speaker 5>she would perform the miracle so that all would believe

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<v Speaker 5>on that day. So on that day, you know, there

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<v Speaker 5>was this field where where the Santo's families and the

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<v Speaker 5>Marto families were grazing their sheep. They had been trampled

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<v Speaker 5>into mud, you know, months before because of all the tourists,

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<v Speaker 5>all the people came just to see what was going on.

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<v Speaker 5>So they were all people say that it's hard to

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<v Speaker 5>know exactly how many people were there. Possibly as many

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<v Speaker 5>as seventy thousand, possibly even more had come to see.

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<v Speaker 5>They were expecting a miracle, and it was pouring down rain.

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<v Speaker 5>You know, the mud was like ankle deep. Everybody was

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<v Speaker 5>soaked to the bone. And all at once the sky cleared,

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<v Speaker 5>and you know how the sky gets really after a rainstorm

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<v Speaker 5>suddenly cleared, the sky can look really sort of luminous

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<v Speaker 5>and mysterious. I think that happened there and then, And

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<v Speaker 5>remember Lucia and and and her two cousin and so

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<v Speaker 5>were the only people who could see the apparition. Nobody

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<v Speaker 5>else COULDRCT so they had to take Lucia's the children's

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<v Speaker 5>word for it. And Lucia said look at the sky,

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<v Speaker 5>and at least seventy thousand people looked up at the sky,

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<v Speaker 5>and what they saw, or what many of them say

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<v Speaker 5>they saw, was this atmospheric miracle, as it's been termed,

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<v Speaker 5>where the sun seemed to dance in the sky and

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<v Speaker 5>drop drop toward the ground and scatter all these sort

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<v Speaker 5>of prismatic colors all over everything. And that was that's

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<v Speaker 5>called the miracle of the Sun. And you can argue

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<v Speaker 5>it any way you want, you know, depending on your

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<v Speaker 5>level of faith or your level of pragmatic you know, interpretation.

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<v Speaker 5>But something happened that day, and you know it was

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<v Speaker 5>certainly atmospheric. And you know, so there are people who

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<v Speaker 5>say that it was a ufo or people who say

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<v Speaker 5>it was a SunDog or a peer heelium and all

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<v Speaker 5>these kind of atmospheric effects, but clearly something did happen,

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<v Speaker 5>and that kind of cemented the reverence and the excitement

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<v Speaker 5>that people felt toward toward this place.

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<v Speaker 2>Wow, fascinating. Stephen Harrigan, the book is Sorrowful Mysteries, The Shepherd,

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<v Speaker 2>Children of Fatima and the Fate of the twentieth century.

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<v Speaker 2>If people have listened to this interview, and I hope

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<v Speaker 2>you posted on your website. I think a lot of

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<v Speaker 2>people will be sufficiently intrigued that they will want to

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<v Speaker 2>buy this book.

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<v Speaker 1>And thank you.

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<v Speaker 2>Yeah. And I was just going to say, is it's

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<v Speaker 2>best I assume in this day and age, just go

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<v Speaker 2>to Amazon and typing your name Stephen Harrigan h A

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<v Speaker 2>W R I G A N spells Harrogan Sorrowfulness, Shepherd.

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<v Speaker 2>I'm sure you've heard that song your entire life, The Shepherd,

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<v Speaker 2>Children of Fatima and the Fate of the twentieth Century.

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<v Speaker 2>I'm more intrigued, and I'll be getting the book, and

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<v Speaker 2>I'm sure many of my audience will as well. And

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<v Speaker 2>I thought this was a great interview. I was ready

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<v Speaker 2>to try to debate you on this, but you have

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<v Speaker 2>made a really marvelous presentation that is a reportorial and

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<v Speaker 2>journalistic and I appreciate it.

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<v Speaker 5>And we can debate some other time after you read

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<v Speaker 5>the book. Let's let's talk, which sounds great.

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<v Speaker 2>Al right, Steven Eric, Are you still hanging out in

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<v Speaker 2>Texas or No, you don't have a Texas accent.

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<v Speaker 5>No, but kind of. I've been here most of my life,

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<v Speaker 5>so it's about one hundred and twenty degrees.

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<v Speaker 2>It's kind of cool night down in Texas. Then. Okay,

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<v Speaker 2>Steven enjoyed talking with you. Thank you so much.

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<v Speaker 5>Okay, Dan, great to talk to you very well.

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<v Speaker 2>All Right, we have the news coming up, and right

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<v Speaker 2>after that we're going to talk with Professor Peter kim I.

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<v Speaker 2>We'll be talking about why Americans are losing trust in

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<v Speaker 2>each other. I think that's going to be intriguing. Do

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<v Speaker 2>stay with us. If you haven't gotten the new and

419
00:25:05.160 --> 00:25:07.880
<v Speaker 2>improved iHeart app, go to the app store on your device,

420
00:25:07.920 --> 00:25:10.279
<v Speaker 2>whatever it is. It's a tablet, it's a phone, it's

421
00:25:10.319 --> 00:25:15.319
<v Speaker 2>a laptop and desktop. Pull down the iHeart app. Very simple.

422
00:25:15.759 --> 00:25:18.079
<v Speaker 2>You can click on it, bring it down, make us

423
00:25:18.119 --> 00:25:21.119
<v Speaker 2>your first preset WBZ, so we'll always just be a

424
00:25:21.119 --> 00:25:24.119
<v Speaker 2>fingertip away. And there is a button on there called

425
00:25:24.160 --> 00:25:26.400
<v Speaker 2>one tap. You can as a microphone button. You can

426
00:25:26.519 --> 00:25:30.920
<v Speaker 2>leave us a thirty second no more thirty second comment

427
00:25:31.680 --> 00:25:34.079
<v Speaker 2>and it will go directly to our control room. And

428
00:25:34.200 --> 00:25:37.720
<v Speaker 2>once we get this up and running, we'll play these

429
00:25:37.759 --> 00:25:40.440
<v Speaker 2>comments during the show, so you'll have two ways to

430
00:25:40.480 --> 00:25:43.039
<v Speaker 2>talk to us, not only live on the telephone, but

431
00:25:43.160 --> 00:25:46.799
<v Speaker 2>also through comments through what's called the one Tap on

432
00:25:46.920 --> 00:25:50.720
<v Speaker 2>the iHeart. The new and improved. iHeart app back on

433
00:25:50.839 --> 00:25:52.759
<v Speaker 2>Nightside run a little bit late right after this.

434
00:25:55.160 --> 00:25:59.960
<v Speaker 1>You're on Night Side with Dan Ray on WBZ, Boston's NewsRadio.

435
00:26:00.000 --> 00:26:03.480
<v Speaker 2>Welcome back. Joining us is a professor Peter Kim. He's

436
00:26:03.480 --> 00:26:06.599
<v Speaker 2>a professor of management and organization and don't we need

437
00:26:06.640 --> 00:26:09.759
<v Speaker 2>those at the USC Marshall School of Business, University of

438
00:26:09.799 --> 00:26:13.119
<v Speaker 2>Southern California. Go Trojans the author of a book How

439
00:26:13.160 --> 00:26:17.960
<v Speaker 2>Trust Works, The Science of Relationships are Built, Broken and Repaired.

440
00:26:18.960 --> 00:26:21.599
<v Speaker 2>This book has been out for a year or two,

441
00:26:21.759 --> 00:26:24.559
<v Speaker 2>but I think it's something we might like to take

442
00:26:24.599 --> 00:26:27.359
<v Speaker 2>a look at. Professor Kim. Welcome to Night sid How

443
00:26:27.359 --> 00:26:27.680
<v Speaker 2>are you?

444
00:26:29.400 --> 00:26:32.119
<v Speaker 6>Thank you Dan. I'm doing great. It's great to s

445
00:26:32.400 --> 00:26:33.039
<v Speaker 6>on the show with you.

446
00:26:33.799 --> 00:26:36.599
<v Speaker 2>Well, thank you very much. Always great to have someone

447
00:26:36.640 --> 00:26:42.640
<v Speaker 2>from USC. So America is losing trust in one another.

448
00:26:42.799 --> 00:26:47.680
<v Speaker 2>According to a Pew Research Center report found that seventy

449
00:26:47.720 --> 00:26:52.279
<v Speaker 2>one percent of respondents thought interpersonal trust confidence in their

450
00:26:52.319 --> 00:26:59.440
<v Speaker 2>fellow citizens has waned over the last two decades. It's

451
00:27:00.039 --> 00:27:04.759
<v Speaker 2>we're dealing with losing trust. To find what you think

452
00:27:05.559 --> 00:27:10.400
<v Speaker 2>the Pew Research study actually quantified, I'm confused by that.

453
00:27:13.279 --> 00:27:17.279
<v Speaker 6>Well, I think it's not just the Pew Research Center.

454
00:27:17.440 --> 00:27:21.640
<v Speaker 6>It's a variety of surveys that have measured the level

455
00:27:21.680 --> 00:27:25.480
<v Speaker 6>of trust not only in one another, but in our institutions,

456
00:27:25.599 --> 00:27:31.559
<v Speaker 6>the government, financial institutions, almost every single one has found

457
00:27:31.720 --> 00:27:38.920
<v Speaker 6>that those levels of trust has declined. And if we

458
00:27:39.000 --> 00:27:43.000
<v Speaker 6>want to sort of agree on a simple definition of trust,

459
00:27:43.519 --> 00:27:48.759
<v Speaker 6>it's our willingness to make ourselves vulnerable in situations involving risk, right,

460
00:27:49.079 --> 00:27:53.039
<v Speaker 6>It's a psychological inclination to do that, and we're just

461
00:27:53.160 --> 00:27:55.000
<v Speaker 6>less willing to do that nowadays.

462
00:27:55.559 --> 00:27:58.920
<v Speaker 2>Okay, so I okay, So my theory, and I'd love

463
00:27:58.960 --> 00:28:01.200
<v Speaker 2>to know what you think, is that it all comes

464
00:28:01.240 --> 00:28:04.680
<v Speaker 2>back to the computers that we have. All of us

465
00:28:04.720 --> 00:28:08.839
<v Speaker 2>are spending me included, too much time on my computer,

466
00:28:10.079 --> 00:28:14.759
<v Speaker 2>less time in face to face personal relationships. And most

467
00:28:14.759 --> 00:28:18.400
<v Speaker 2>of the things that I worry about are people hacking

468
00:28:18.440 --> 00:28:24.200
<v Speaker 2>my computer, hacking my bank accounts, stealing my identities, all

469
00:28:24.319 --> 00:28:28.160
<v Speaker 2>the things that have now come to our door because

470
00:28:28.200 --> 00:28:34.920
<v Speaker 2>of computers and Mark Zuckerberg. So have I encapsulated the

471
00:28:35.079 --> 00:28:38.680
<v Speaker 2>entire cause in about thirty seconds or my way off.

472
00:28:38.480 --> 00:28:43.519
<v Speaker 6>Mark, Well, I agree that that's one of the major

473
00:28:44.400 --> 00:28:47.240
<v Speaker 6>factors that's led to the decline in trust, and so

474
00:28:48.279 --> 00:28:51.839
<v Speaker 6>that really gets to the fact that our trust in

475
00:28:51.880 --> 00:28:54.920
<v Speaker 6>others is based on what we know about them and

476
00:28:56.480 --> 00:29:00.880
<v Speaker 6>our perceptions of them as part of our group or

477
00:29:01.000 --> 00:29:03.319
<v Speaker 6>parts of other groups. And I think one of the

478
00:29:03.319 --> 00:29:08.039
<v Speaker 6>big things that the Internet has done has made it

479
00:29:08.200 --> 00:29:13.279
<v Speaker 6>very easy to identify whatever particular subgroups that we most

480
00:29:13.400 --> 00:29:18.759
<v Speaker 6>identify with and to differentiate back group from everything else

481
00:29:18.799 --> 00:29:21.079
<v Speaker 6>in the world. And there's a lot of everything else

482
00:29:21.119 --> 00:29:26.519
<v Speaker 6>in the world, and you know, those people those groups

483
00:29:27.160 --> 00:29:32.079
<v Speaker 6>are seen as outsiders, as enemies, as not you know,

484
00:29:32.279 --> 00:29:37.319
<v Speaker 6>on our side, and we have such a shallow perception

485
00:29:37.799 --> 00:29:41.039
<v Speaker 6>of them. We don't really see them as individuals, and

486
00:29:41.079 --> 00:29:45.799
<v Speaker 6>that keeps us from learning enough about them to see

487
00:29:45.839 --> 00:29:52.160
<v Speaker 6>them as human beings, albeit you know, faulty in many ways,

488
00:29:52.200 --> 00:29:56.240
<v Speaker 6>that they may have some reasons for us to trust them.

489
00:29:56.839 --> 00:30:00.279
<v Speaker 2>So are you saying that most of us trust our

490
00:30:00.319 --> 00:30:03.799
<v Speaker 2>inner circle. We trust the people who we can count

491
00:30:03.839 --> 00:30:06.960
<v Speaker 2>on our two hands, who are our true friends, and

492
00:30:07.039 --> 00:30:10.599
<v Speaker 2>maybe we trust some of our acquaintances. But people who

493
00:30:10.640 --> 00:30:13.759
<v Speaker 2>we don't know we have an inherent suspicion of. I

494
00:30:13.799 --> 00:30:15.319
<v Speaker 2>think that's what you just said. I want to make

495
00:30:15.319 --> 00:30:16.200
<v Speaker 2>sure I understand it.

496
00:30:17.559 --> 00:30:21.880
<v Speaker 6>I think that's right. Yeah, And so the people that

497
00:30:21.920 --> 00:30:25.960
<v Speaker 6>are you know, it really gets to the very tribal,

498
00:30:26.440 --> 00:30:30.839
<v Speaker 6>clan like side of us, right, that primitive brain. We

499
00:30:31.680 --> 00:30:35.960
<v Speaker 6>want we want to find others that will be there

500
00:30:36.039 --> 00:30:39.119
<v Speaker 6>for us, and you know, so our friends, our family,

501
00:30:39.200 --> 00:30:43.279
<v Speaker 6>those that are close to us we see as those people.

502
00:30:43.400 --> 00:30:46.680
<v Speaker 6>And then on the internet you can identify other groups

503
00:30:46.720 --> 00:30:51.440
<v Speaker 6>that share those values that you might have, and it's

504
00:30:51.519 --> 00:30:55.799
<v Speaker 6>easy to differentiate those from the people outside that group.

505
00:30:56.880 --> 00:31:00.480
<v Speaker 6>One big factor that, one big thing that this does

506
00:31:00.960 --> 00:31:04.640
<v Speaker 6>is that it creates a motivation to see the actions

507
00:31:04.640 --> 00:31:07.960
<v Speaker 6>of those in our group and those outside our group differently.

508
00:31:08.960 --> 00:31:12.559
<v Speaker 6>So if for some you know, people will inevitably let

509
00:31:12.599 --> 00:31:16.200
<v Speaker 6>us down, but if it's our friends or family, then

510
00:31:16.319 --> 00:31:19.720
<v Speaker 6>we will see those failures as mistakes. Right, they didn't

511
00:31:19.839 --> 00:31:25.960
<v Speaker 6>mean to hurt us part of our group people. Yeah,

512
00:31:26.119 --> 00:31:28.880
<v Speaker 6>they might have forgotten. They're just not very good at

513
00:31:28.920 --> 00:31:31.279
<v Speaker 6>this sort of thing and so on. Right, So we

514
00:31:31.400 --> 00:31:34.160
<v Speaker 6>come up with these reasons, and we're motivated to come

515
00:31:34.200 --> 00:31:37.519
<v Speaker 6>up with those reasons in order to maintain those close

516
00:31:37.559 --> 00:31:41.240
<v Speaker 6>relationships with those people. But for those that are outside

517
00:31:41.279 --> 00:31:45.359
<v Speaker 6>of that group, we don't have those motivations. So it's

518
00:31:45.440 --> 00:31:48.839
<v Speaker 6>easy to say that, oh that the exact same failures

519
00:31:48.880 --> 00:31:51.799
<v Speaker 6>they're the result of them trying to take advantage of us,

520
00:31:52.200 --> 00:31:55.079
<v Speaker 6>of them lacking morals and so on, and so that

521
00:31:55.720 --> 00:31:59.640
<v Speaker 6>that difference in explanation for they've even this exact same

522
00:32:00.559 --> 00:32:05.119
<v Speaker 6>failure can lead to much more serious problems.

523
00:32:05.400 --> 00:32:11.920
<v Speaker 2>Yeah, you ascribe, you ascribe malign intent to those who

524
00:32:11.960 --> 00:32:15.359
<v Speaker 2>you do not have close within your inner circle. Is

525
00:32:15.839 --> 00:32:19.400
<v Speaker 2>I think what you're saying. So we could talk for

526
00:32:19.559 --> 00:32:21.559
<v Speaker 2>hours on this. We could talk about people who have

527
00:32:21.599 --> 00:32:24.680
<v Speaker 2>gone to computers and they have gotten into their political silos.

528
00:32:25.160 --> 00:32:27.720
<v Speaker 2>They only have friends with whom they agree politically. They

529
00:32:27.720 --> 00:32:31.119
<v Speaker 2>only listen to programs with which they agree politically, which

530
00:32:31.160 --> 00:32:35.640
<v Speaker 2>has further again separated us into this tribe, that tribe,

531
00:32:35.680 --> 00:32:38.480
<v Speaker 2>the red tribe or the blue tribe. What can we

532
00:32:38.559 --> 00:32:42.519
<v Speaker 2>do in you know, forty five seconds or so, And

533
00:32:42.559 --> 00:32:45.079
<v Speaker 2>I'm sure that you've asked, but this, as before, it

534
00:32:45.119 --> 00:32:48.559
<v Speaker 2>probably takes a lot more than forty five seconds. What

535
00:32:48.640 --> 00:32:54.279
<v Speaker 2>can individuals, what can society do to to basically turn

536
00:32:54.359 --> 00:32:56.880
<v Speaker 2>this trend around? Because it's it's a trend which is

537
00:32:57.599 --> 00:32:59.839
<v Speaker 2>troubling for me, and I think troubling for most people.

538
00:33:02.319 --> 00:33:06.720
<v Speaker 6>Well, I think the first step is to move beyond

539
00:33:06.759 --> 00:33:15.480
<v Speaker 6>the superficial caricature and see these people for who they

540
00:33:15.519 --> 00:33:19.599
<v Speaker 6>are and realize that these attributions that we're making that

541
00:33:19.640 --> 00:33:22.200
<v Speaker 6>they're not necessarily correct, right, And so we have this

542
00:33:22.440 --> 00:33:29.440
<v Speaker 6>instinctive tendency to say this is a lack of integrity.

543
00:33:29.960 --> 00:33:32.519
<v Speaker 6>You know, they intended to take advantage of us, But

544
00:33:32.759 --> 00:33:35.519
<v Speaker 6>is that really true? And so the first step for

545
00:33:35.720 --> 00:33:40.359
<v Speaker 6>us is to recognize that we have this bias and

546
00:33:40.400 --> 00:33:44.839
<v Speaker 6>the kind of attribution we're making for the people outside

547
00:33:44.880 --> 00:33:49.559
<v Speaker 6>our groups, and how that may not necessarily be correct.

548
00:33:49.640 --> 00:33:54.480
<v Speaker 6>And so that would be the first step to get

549
00:33:54.559 --> 00:33:57.440
<v Speaker 6>us to realize that those attributions may not be correct

550
00:33:57.440 --> 00:34:01.839
<v Speaker 6>and to do the investigation necessary with an open mind

551
00:34:02.400 --> 00:34:07.160
<v Speaker 6>to understand why things might have happened. Because most most failures,

552
00:34:07.200 --> 00:34:10.159
<v Speaker 6>most violations of trust are multiply determined, right, There are

553
00:34:10.199 --> 00:34:13.719
<v Speaker 6>lots of things that can lead to a failure, and

554
00:34:13.840 --> 00:34:17.480
<v Speaker 6>so we need to be more open to those those

555
00:34:17.519 --> 00:34:20.719
<v Speaker 6>reasons and too, you know, and we may still ultimately

556
00:34:20.760 --> 00:34:23.960
<v Speaker 6>determine that they had you know, their various intent and

557
00:34:24.000 --> 00:34:28.760
<v Speaker 6>so on, but not jumping to the gun. Okay, it's

558
00:34:29.320 --> 00:34:30.239
<v Speaker 6>a very critical star.

559
00:34:30.639 --> 00:34:34.400
<v Speaker 2>Professor kim let me mention. The book available I assume

560
00:34:34.400 --> 00:34:41.039
<v Speaker 2>at Amazon, How trust Works, The Science of Relationships Are Built,

561
00:34:41.079 --> 00:34:45.119
<v Speaker 2>Broken and Repaired. That is the book that I hope

562
00:34:45.280 --> 00:34:48.519
<v Speaker 2>people get a chance to spend some time with. I

563
00:34:48.559 --> 00:34:51.199
<v Speaker 2>appreciate you having spent some time with us tonight. Thank

564
00:34:51.199 --> 00:34:53.679
<v Speaker 2>you very much, professor, and go Trojans.

565
00:34:55.079 --> 00:34:57.480
<v Speaker 6>It's a pleasure. Thank you. Then it's good jeving me.

566
00:34:57.480 --> 00:35:00.119
<v Speaker 2>Thank you, Thank you. Professor Peter Kim. The book How

567
00:35:00.199 --> 00:35:04.880
<v Speaker 2>Trust Works, The Science of Relationships Are Built, Broken and Repaired.

568
00:35:05.320 --> 00:35:07.599
<v Speaker 2>We'll be back on Nightside and we're going to introduce

569
00:35:07.679 --> 00:35:12.519
<v Speaker 2>you to an event that has never happened before. It's

570
00:35:12.559 --> 00:35:14.960
<v Speaker 2>called Sweat a Palooser. We'll explain.

571
00:35:16.880 --> 00:35:21.599
<v Speaker 1>It's Nightside with Dan Ray on Boston's News Radio.

572
00:35:22.480 --> 00:35:25.639
<v Speaker 2>Now it's not often that here on Nightside we can

573
00:35:25.679 --> 00:35:28.760
<v Speaker 2>introduce you to an event that has never happened before.

574
00:35:28.760 --> 00:35:31.239
<v Speaker 2>I mean, the marathon has been running around here for

575
00:35:31.559 --> 00:35:35.320
<v Speaker 2>what one hundred and twenty five years. However, you can

576
00:35:35.360 --> 00:35:39.880
<v Speaker 2>go to the inaugural event of the sweat Apaloosa on Saturday,

577
00:35:39.960 --> 00:35:43.800
<v Speaker 2>June twenty first, and here to explain exactly what we'll

578
00:35:43.840 --> 00:35:47.519
<v Speaker 2>transpire at the first ever Sweat a Paloosa is Claric Culin.

579
00:35:48.039 --> 00:35:52.800
<v Speaker 2>She's the Associate director of Culture and Experience at Seaport Boston.

580
00:35:53.119 --> 00:35:55.880
<v Speaker 2>You know, Claire, I didn't even realize Seaport Boston had

581
00:35:55.920 --> 00:35:59.039
<v Speaker 2>an associate director of Culture and Experience. That sounds like

582
00:35:59.079 --> 00:36:00.199
<v Speaker 2>a pretty fun job up.

583
00:36:01.599 --> 00:36:04.079
<v Speaker 4>Oh yeah, it's very fun. It's also fun coming up

584
00:36:04.119 --> 00:36:06.679
<v Speaker 4>with the names of things like Sweat of Palooza. It's

585
00:36:06.679 --> 00:36:08.400
<v Speaker 4>a real catchy one that we came up with.

586
00:36:08.880 --> 00:36:10.800
<v Speaker 2>Well, I'll tell you, I hope you didn't like spend

587
00:36:10.840 --> 00:36:12.639
<v Speaker 2>hours on that one, because I could have come up

588
00:36:12.639 --> 00:36:18.480
<v Speaker 2>with that one pretty clear, pretty quickly, A swell.

589
00:36:17.400 --> 00:36:18.519
<v Speaker 4>Right off the tongue too.

590
00:36:18.719 --> 00:36:21.039
<v Speaker 2>Well, yeah, but what I'm saying you put anything in

591
00:36:21.079 --> 00:36:24.480
<v Speaker 2>front of a bowling palooza, a golfing palooser. But I'm

592
00:36:24.519 --> 00:36:28.000
<v Speaker 2>only teasing you. So the Sweat of Palooza. Tell us

593
00:36:28.000 --> 00:36:31.239
<v Speaker 2>what it is. First of all, I think the name

594
00:36:31.360 --> 00:36:34.480
<v Speaker 2>describes it, but drilled down a little bit for us.

595
00:36:35.599 --> 00:36:38.360
<v Speaker 4>Oh, of course. Well, it's obviously a palooza, and it's

596
00:36:38.400 --> 00:36:41.599
<v Speaker 4>our celebration of ten years of Seaport Sweat, which is

597
00:36:41.639 --> 00:36:44.119
<v Speaker 4>the workout series that we host in Seaport right on

598
00:36:44.159 --> 00:36:47.239
<v Speaker 4>Seaport Common. And ten years is a pretty long time

599
00:36:47.280 --> 00:36:49.960
<v Speaker 4>to be running a workout series, so we're really excited

600
00:36:50.000 --> 00:36:52.760
<v Speaker 4>and happy for the community that we formed along all

601
00:36:52.760 --> 00:36:55.039
<v Speaker 4>those ten yures, so we wanted to post a palooza

602
00:36:55.159 --> 00:36:59.119
<v Speaker 4>to celebrate. So we've got three amazing workout classes. We're

603
00:36:59.119 --> 00:37:02.599
<v Speaker 4>bringing back some really popular instructors like Ticket by Eliza,

604
00:37:02.679 --> 00:37:05.760
<v Speaker 4>Eliza Sharrazzi, who's actually been with us all ten years.

605
00:37:06.079 --> 00:37:08.840
<v Speaker 4>We've got a yoga class with Go to Bermuda where

606
00:37:08.840 --> 00:37:11.400
<v Speaker 4>an instructor has flown in from Bermuda to teach it.

607
00:37:11.880 --> 00:37:15.480
<v Speaker 4>And then bron Volney also will be teaching broncor boot Camp.

608
00:37:16.840 --> 00:37:21.239
<v Speaker 2>So now I don't spend a lot of time down

609
00:37:21.320 --> 00:37:24.119
<v Speaker 2>the seaport, okay, because it's tough to get in and

610
00:37:24.159 --> 00:37:27.079
<v Speaker 2>tough to get out. As Yogi Berra once said, no

611
00:37:27.679 --> 00:37:31.000
<v Speaker 2>wonder nobody comes to this place. It's too crowded. But

612
00:37:31.199 --> 00:37:34.559
<v Speaker 2>for those who live down there and who are seaport denizens,

613
00:37:35.119 --> 00:37:38.960
<v Speaker 2>what have you been doing? Ten years of outdoor fitness classes?

614
00:37:39.039 --> 00:37:42.519
<v Speaker 2>Is that what we're talking about, the tradition.

615
00:37:42.320 --> 00:37:45.440
<v Speaker 4>Years of out door Ten years of outdoor fitness classes

616
00:37:45.480 --> 00:37:48.639
<v Speaker 4>Monday through Thursday twice today we have five thirty and

617
00:37:48.719 --> 00:37:52.239
<v Speaker 4>six thirty and Saturdays at ten at ten am. So really,

618
00:37:52.280 --> 00:37:54.119
<v Speaker 4>if you live in the seaport, or go to the seaport.

619
00:37:54.159 --> 00:37:56.760
<v Speaker 4>You can just cancel your gym membership for the entire

620
00:37:56.880 --> 00:37:59.280
<v Speaker 4>summer because we run May through September.

621
00:38:00.039 --> 00:38:03.400
<v Speaker 2>Okay, so you got to renew the membership from October

622
00:38:03.400 --> 00:38:06.840
<v Speaker 2>through April. Okay, that's good. That cuts the thing down. Now.

623
00:38:07.039 --> 00:38:10.559
<v Speaker 2>This is going to be on Saturday, June twenty first,

624
00:38:11.000 --> 00:38:15.639
<v Speaker 2>which is not this Saturday. It's a week from Saturday,

625
00:38:15.800 --> 00:38:19.880
<v Speaker 2>the first day of summer, perfectly timed, and the event

626
00:38:19.960 --> 00:38:23.320
<v Speaker 2>goes from eleven in the morning until one and round

627
00:38:23.360 --> 00:38:25.440
<v Speaker 2>the ten in the morning until one in the afternoon.

628
00:38:26.199 --> 00:38:31.800
<v Speaker 2>For folks who don't normally hang in the seaport, we're

629
00:38:31.920 --> 00:38:34.039
<v Speaker 2>in the seaport. Will this event be held.

630
00:38:35.360 --> 00:38:37.719
<v Speaker 4>Yeah. So it's right at eighty five Northern Alve. We

631
00:38:37.760 --> 00:38:40.519
<v Speaker 4>have a beautiful green space called Seaport Common. It's right

632
00:38:40.559 --> 00:38:42.920
<v Speaker 4>next to the Current, which is our pop up shops.

633
00:38:43.079 --> 00:38:45.920
<v Speaker 4>If you're familiar with Cisco Brewers, it's just a block

634
00:38:46.000 --> 00:38:48.559
<v Speaker 4>down from there, so it's kind of like the central

635
00:38:48.639 --> 00:38:51.760
<v Speaker 4>hub of Seaport. And there's tons to do after too.

636
00:38:52.039 --> 00:38:54.400
<v Speaker 4>You can take one class, you can take all three.

637
00:38:54.719 --> 00:38:57.519
<v Speaker 4>We've got green juices that go to Bermuda will also

638
00:38:57.639 --> 00:39:01.480
<v Speaker 4>be offering our sponsor as General Brigham Health Plan will

639
00:39:01.480 --> 00:39:04.000
<v Speaker 4>be giving out water and we'll have a bunch of

640
00:39:04.039 --> 00:39:06.960
<v Speaker 4>amazing other giveaways as well, and then you can take

641
00:39:07.000 --> 00:39:09.519
<v Speaker 4>one class or take three, grab a beer from Cisco

642
00:39:09.639 --> 00:39:11.719
<v Speaker 4>after and have a beautiful seaport day.

643
00:39:12.920 --> 00:39:17.280
<v Speaker 2>Well that's the seaport's doing well, right. I assume every

644
00:39:17.320 --> 00:39:20.519
<v Speaker 2>time I do go down there, it's it's busy, busy, busy.

645
00:39:20.559 --> 00:39:25.519
<v Speaker 2>It's it's certainly a far cry from what I knew

646
00:39:25.599 --> 00:39:30.079
<v Speaker 2>as the seaport. It was Anthony's and Jimmy's restaurants pretty much.

647
00:39:30.159 --> 00:39:30.480
<v Speaker 2>Not much.

648
00:39:30.639 --> 00:39:33.559
<v Speaker 4>Oh yeah, we got We've got many more than that. Now.

649
00:39:33.800 --> 00:39:36.239
<v Speaker 4>We just opened up in Island Creek Oyster Bar, which

650
00:39:36.280 --> 00:39:38.519
<v Speaker 4>is which is very amazing. So you can also go

651
00:39:38.800 --> 00:39:41.119
<v Speaker 4>eat some caveat after workout class if you want to,

652
00:39:41.199 --> 00:39:43.000
<v Speaker 4>which is okay, an amazing idea.

653
00:39:43.039 --> 00:39:45.920
<v Speaker 2>If you ask me, how's the how's the tea service

654
00:39:45.960 --> 00:39:48.280
<v Speaker 2>out to seaport. I'm not someone who rides the tea

655
00:39:48.400 --> 00:39:51.159
<v Speaker 2>very much, but if I was going out there, and

656
00:39:51.199 --> 00:39:53.880
<v Speaker 2>if I wanted to go out there and take the

657
00:39:53.960 --> 00:39:57.880
<v Speaker 2>tea in my sweats, what's what's the deal there?

658
00:39:58.760 --> 00:40:00.760
<v Speaker 4>Yeah, you can take the Red Line just the South

659
00:40:00.800 --> 00:40:03.000
<v Speaker 4>station or Onnyline that goes to South Station and walk

660
00:40:03.039 --> 00:40:06.119
<v Speaker 4>across the bridge and then take the Summer Street steps

661
00:40:06.199 --> 00:40:09.000
<v Speaker 4>right down into Seaport. Or you can take the Silver Line,

662
00:40:09.000 --> 00:40:11.719
<v Speaker 4>which is what I did every day for many many

663
00:40:11.800 --> 00:40:13.960
<v Speaker 4>years when I commuted. Now I'm on the Commuter Rail,

664
00:40:14.039 --> 00:40:17.039
<v Speaker 4>so I just walk from South Station, so super accessible.

665
00:40:18.199 --> 00:40:21.679
<v Speaker 2>Well that's great, And the seaport is doing well? Is there?

666
00:40:22.199 --> 00:40:24.840
<v Speaker 2>Has most of the seaport at this point been built out?

667
00:40:24.920 --> 00:40:27.679
<v Speaker 2>I mean, I know that they're going to be renaming

668
00:40:27.719 --> 00:40:31.639
<v Speaker 2>the convention Center the Thomas M. Menino Convention Center, which

669
00:40:31.679 --> 00:40:34.320
<v Speaker 2>I think is a great honor and well deserved for

670
00:40:34.599 --> 00:40:40.039
<v Speaker 2>Mayor Minino and his family. But has is the seaport,

671
00:40:40.079 --> 00:40:44.639
<v Speaker 2>which I think very much was his dream? Has? I

672
00:40:44.639 --> 00:40:48.239
<v Speaker 2>mean how much? How more stuff can you put out there?

673
00:40:48.239 --> 00:40:51.360
<v Speaker 2>I mean he got hotels, great hotels, You've got great restaurants.

674
00:40:53.119 --> 00:40:56.440
<v Speaker 2>You know, you have the Ray Flynn Pavilion out there

675
00:40:56.480 --> 00:40:59.760
<v Speaker 2>with the ships coming in? Is it? Is it pretty much?

676
00:41:00.559 --> 00:41:03.920
<v Speaker 2>Are there still things that are going to be new

677
00:41:04.400 --> 00:41:06.039
<v Speaker 2>a year or two or three years from now?

678
00:41:07.159 --> 00:41:10.000
<v Speaker 4>We can always fit something more. We've always got something

679
00:41:10.039 --> 00:41:11.880
<v Speaker 4>new opening and something more to build.

680
00:41:12.000 --> 00:41:17.199
<v Speaker 2>So you build a lead bridge to Ireland or having

681
00:41:17.280 --> 00:41:17.920
<v Speaker 2>at this point.

682
00:41:18.440 --> 00:41:21.320
<v Speaker 4>Yeah, no, that one might take a couple of years,

683
00:41:21.320 --> 00:41:24.639
<v Speaker 4>but you're always opening something new. The current the pop

684
00:41:24.679 --> 00:41:26.519
<v Speaker 4>up shops transition every.

685
00:41:26.320 --> 00:41:27.000
<v Speaker 6>Couple of months.

686
00:41:27.039 --> 00:41:30.000
<v Speaker 4>We've always got the holiday market every winter that gets

687
00:41:30.000 --> 00:41:32.800
<v Speaker 4>built and then unbuilt, which feels like a miracle. So

688
00:41:32.880 --> 00:41:34.320
<v Speaker 4>there's always something new happening.

689
00:41:34.920 --> 00:41:36.800
<v Speaker 2>It was a big ice cream place I think that

690
00:41:36.840 --> 00:41:40.280
<v Speaker 2>we previewed a year ago down there. I forget the

691
00:41:40.360 --> 00:41:42.159
<v Speaker 2>name of it, but they were really good.

692
00:41:42.239 --> 00:41:43.800
<v Speaker 4>Is at the Museum of ice Cream?

693
00:41:44.079 --> 00:41:45.639
<v Speaker 2>Yes, yes, how they do it?

694
00:41:46.719 --> 00:41:49.880
<v Speaker 4>Oh they're doing great. Yeah, it's great. Kids slide right

695
00:41:49.880 --> 00:41:52.000
<v Speaker 4>down the slide into a pool of sprinkles, so there's

696
00:41:52.119 --> 00:41:54.480
<v Speaker 4>there's ice cream to eat and then also sprinkles to

697
00:41:54.519 --> 00:41:56.239
<v Speaker 4>play and those sprinkles.

698
00:41:55.760 --> 00:41:58.679
<v Speaker 2>Are not used later in the day on ice cream codes.

699
00:41:58.760 --> 00:42:02.239
<v Speaker 4>Obviously, I'm definitely not good.

700
00:42:02.440 --> 00:42:06.159
<v Speaker 2>Just to be sure, Just to be sure anyway, Claire

701
00:42:06.280 --> 00:42:09.840
<v Speaker 2>kill Colin, thank you very much. Claire lovely to talk

702
00:42:09.840 --> 00:42:13.000
<v Speaker 2>with the Associate Director of Culture and Experience at Seaport Boston.

703
00:42:13.199 --> 00:42:16.639
<v Speaker 2>It's the sweat of Paloozer. Not this Saturday, nine days

704
00:42:16.639 --> 00:42:19.960
<v Speaker 2>from now. On Saturday June twenty first, from ten to

705
00:42:19.960 --> 00:42:25.159
<v Speaker 2>fifteen until one o'clock, it'll be a great day and

706
00:42:24.559 --> 00:42:28.079
<v Speaker 2>you'll be able to eat your way. After you lose

707
00:42:28.119 --> 00:42:31.199
<v Speaker 2>a few pounds, you can just have all sorts of

708
00:42:31.239 --> 00:42:34.159
<v Speaker 2>goodies in the seaport. Thanks very much, Claire, appreciate it

709
00:42:34.239 --> 00:42:37.119
<v Speaker 2>very much. I was in the hometown of your family,

710
00:42:37.199 --> 00:42:39.239
<v Speaker 2>kill Colin Island not too long ago.

711
00:42:40.280 --> 00:42:42.320
<v Speaker 4>Oh wow, yeah, that is the hometown in my family.

712
00:42:42.880 --> 00:42:45.480
<v Speaker 2>Yes, it's lovely hometown. By the way, thanks so much.

713
00:42:45.719 --> 00:42:50.000
<v Speaker 2>Thanks much. When we get back, thanks Claire. When we

714
00:42:50.039 --> 00:42:53.320
<v Speaker 2>get back, right after the nine o'clock news, is going

715
00:42:53.360 --> 00:42:56.480
<v Speaker 2>to be talking with Boston criminal defense attorney Phil Tracy.

716
00:42:56.840 --> 00:42:59.480
<v Speaker 2>The trial, the second trial of Karen Reid is over.

717
00:42:59.559 --> 00:43:03.880
<v Speaker 2>Opening arguments, or rather closing arguments tomorrow are from both

718
00:43:03.880 --> 00:43:07.519
<v Speaker 2>the prosecution and the defense, and then it gets to

719
00:43:07.599 --> 00:43:10.639
<v Speaker 2>the jury. And once the jury has it, they may

720
00:43:10.840 --> 00:43:13.079
<v Speaker 2>be doing some deliberations. They could stay as late as

721
00:43:13.119 --> 00:43:15.840
<v Speaker 2>five or five thirty tomorrow. They're supposed to start at

722
00:43:15.840 --> 00:43:19.960
<v Speaker 2>eight thirty nine o'clock. I think the closing arguments will

723
00:43:19.960 --> 00:43:22.760
<v Speaker 2>be finished by noon. There could be some activity tomorrow.

724
00:43:22.800 --> 00:43:25.199
<v Speaker 2>We'll preview it with Phil Tracy right after the nine

725
00:43:25.239 --> 00:43:25.920
<v Speaker 2>o'clock news
