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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, Episode seventy. I

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<v Speaker 1>am your host, Josh Monday. If you know me, I'm

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<v Speaker 1>a Christian rapper, de voter, her husband, father, and Army veteran.

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<v Speaker 1>This is brought to you by Cope of Conspiracy Podcast.

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<v Speaker 1>Thank you so much for joining me. Really appreciate you,

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<v Speaker 1>And like I always do, I like to give shout

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<v Speaker 1>outs to those that commented. Last week on Sunday Service,

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<v Speaker 1>we had eight comments. Thank you. We have MDMP twenty two,

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<v Speaker 1>Jordan studies are making history. Yeah, thank you so much.

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<v Speaker 1>Earlier appreciate you Jordan, Brad Gillis, thank you, b thank you,

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<v Speaker 1>Angela Kelly, and Whiskers White. So I guess there was

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<v Speaker 1>a reply to Jordan's comment which made it eight. Oh,

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<v Speaker 1>actually there was a reply to Whiskers white comment as well.

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<v Speaker 1>He said church so perfect. Thank you guys. So eight comments,

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<v Speaker 1>that's amazing, thank you. And then also on Wednesday Service,

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<v Speaker 1>I think we had four. We had Angela Kelly, MDMP

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<v Speaker 1>twenty two, Brad Gillis and Whiskers White. Thank you you guys.

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<v Speaker 1>Are he was so consistent every week and I really

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<v Speaker 1>appreciate you guys, leaving comments. I really do thank you.

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<v Speaker 1>And my my camera is crazy because it started out

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<v Speaker 1>in the beginning where I was small, like it just

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<v Speaker 1>got small again. I was big and I get small.

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<v Speaker 1>I don't know what it's doing, but don't worry, it's

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<v Speaker 1>just zoom auto correcting for those that could see on

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<v Speaker 1>the camera. But so this weekend I took my daughter

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<v Speaker 1>to some much needed little vacation time. It was her birthday,

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<v Speaker 1>so she asked me, hey, Daddy, can you Last year

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<v Speaker 1>I went with Mama to you know, to the beach

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<v Speaker 1>by myself. So this this week, this birthday, I want

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<v Speaker 1>to go with you by myself. So we went to

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<v Speaker 1>Santa Monica, spent the night a nice hotel, went to

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<v Speaker 1>Santa Monica the first day, got to ride the ferries

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<v Speaker 1>wheel all that stuff on the beach there, stayed at

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<v Speaker 1>a hotel and got to eat in this really nice restaurant.

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<v Speaker 1>I took her out to a birthday dinner. It was

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<v Speaker 1>really beautiful. You can kind of see a view of

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<v Speaker 1>all of l from it. Really nice. It's called the

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<v Speaker 1>Angelino's Hotel. It was really really cool. And then we

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<v Speaker 1>ended up going to Venice Beach today, so I drove

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<v Speaker 1>back from Venice today. It was a long trip and

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<v Speaker 1>not a long trip. It took about two and a

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<v Speaker 1>half hours just because of the traffic. Two hours and

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<v Speaker 1>forty five minutes something like that. But we actually had

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<v Speaker 1>a good time. So it was such a blessing not

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<v Speaker 1>to be able to spend some time with her, you know,

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<v Speaker 1>just kind of have some alone time, because when you

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<v Speaker 1>have three kids all coming at you at once, it's

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<v Speaker 1>kind of hard, you know, sometimes to give attention to,

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<v Speaker 1>you know, my oldest, which is which is her? She's

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<v Speaker 1>my oldest, So she wanted to have some time with

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<v Speaker 1>just us, you know, and it was really cool. I

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<v Speaker 1>got to take her to the beach that I got

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<v Speaker 1>to take her to a nice playground and bedtest beach

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<v Speaker 1>and it was cool, you know, it was a blessing.

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<v Speaker 1>And then we got to go out to eat and

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<v Speaker 1>just you know, just amazing. Thank God for giving me

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<v Speaker 1>that time. I really loved it. And then everything else

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<v Speaker 1>is going good. I didn't get that job, Okay, I

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<v Speaker 1>didn't get that job, but it's okay, it's a blessing

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<v Speaker 1>in disguise because I talked to somebody that actually works

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<v Speaker 1>there in production, which is what I do, and he

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<v Speaker 1>told me. He just told me that. I don't want

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<v Speaker 1>to say anything bad, but you know, he was just

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<v Speaker 1>telling me that it might have been a better choice

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<v Speaker 1>not to work there. So it's a kind of a

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<v Speaker 1>good thing that it didn't happen. So you know, God

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<v Speaker 1>always protects his children, right, he's protecting me. I prayed

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<v Speaker 1>about it, and the guy that made the decision was

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<v Speaker 1>like their upper management, and I'd never even got the

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<v Speaker 1>interview with him, so I don't know how he even

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<v Speaker 1>made the decision or base it off of. So God

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<v Speaker 1>is great. He kept me. I kind of dodged a bullet,

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<v Speaker 1>if that makes sense. So that's a blessing. I don't

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<v Speaker 1>want to be stepping into any place where I have

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<v Speaker 1>issue or anything like that, because I want to be

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<v Speaker 1>able to continue this show. I want to stay motivated

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<v Speaker 1>and do everything that I need to do, you know,

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<v Speaker 1>here and also at work. Right, So I've been blessed

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<v Speaker 1>with having this show, and it's really assisted me a

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<v Speaker 1>lot of people too. I get a lot of messages

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<v Speaker 1>on Instagram and stuff, and and you know, people send

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<v Speaker 1>me messages that really enjoying the study. So let me

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<v Speaker 1>just go ahead and share the screen. I also was

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<v Speaker 1>on Cultive Conspiracy. Okay, so if you guys want to

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<v Speaker 1>check out episode I was on Cultive Conspiracy. I was

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<v Speaker 1>actually on there, and it's a deep diving deeper into

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<v Speaker 1>biblical literalism with Josh Money. If you guys want to

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<v Speaker 1>go and check that one out, it's episode nine eighty.

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<v Speaker 1>I was interviewed by Raven and Jacob. You know how

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<v Speaker 1>bad I wanted to say Jonathan and Jacob. It was

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<v Speaker 1>Raven and Jacob, So it was really cool. She's so

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<v Speaker 1>it was nice to meet her. That was the first

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<v Speaker 1>time ever meeting her, and she seems like she's going

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<v Speaker 1>to be a good host, so I think they're going

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<v Speaker 1>to do fine together. So anyways, yes, let's go ahead

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<v Speaker 1>and check out Second Kings. We're in Second Kings and

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<v Speaker 1>we're gonna be in verse one. Okay, So before I

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<v Speaker 1>do that, let me just do the intro for Second

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<v Speaker 1>Kings and then also kind of pull up my notes here. Boom,

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<v Speaker 1>there we go, and uh, let's do the intro here.

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<v Speaker 1>Second Kings ten gives a graphic account of Jay, who's

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<v Speaker 1>determined efforts to purge the nation of Israel from bail

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<v Speaker 1>worship and the line of ahab in accordance with the

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<v Speaker 1>prophetic word. It is a chapter that presents Jayhu's zeal

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<v Speaker 1>in administering divine judgment, but it also underscores the complex

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<v Speaker 1>nature of power, leadership and religious reform.

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<v Speaker 2>Okay, let me just go ahead, go to the teaching

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<v Speaker 2>points here.

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<v Speaker 1>Second King's ten. Then Ahab's seventy sons killed. We're gonna

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<v Speaker 1>be reading in verse one. Now, Ahab had seventy sons

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<v Speaker 1>of Samaria and jay who wrote and sent letters to Samaria,

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<v Speaker 1>to the rulers of Jezreel, to the elders, and to

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<v Speaker 1>those who reared Ahab's sons, saying saying, hold on first

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<v Speaker 1>Kings nine, six, and ten. Okay, it says, saying, Now,

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<v Speaker 1>as soon as the letter comes to you, since your

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<v Speaker 1>master's sons are with you, and you have chariots and horses,

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<v Speaker 1>a fortified city also and weapons, choose the best qualified

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<v Speaker 1>of your master's sons, set him on your father's throne,

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<v Speaker 1>and fight for your master's house. And then verse four says,

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<v Speaker 1>but they were exceedingly afraid, and said, look, two kings

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<v Speaker 1>could not stand up to him, how can we stand?

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<v Speaker 1>And he who was in charge of the house, and

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<v Speaker 1>he who was in charge of the city. The elders

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<v Speaker 1>also and those who reared the sons sent Jehu saying,

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<v Speaker 1>we are the servants. We will do to all. We

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<v Speaker 1>will do all you tell us, but we will not

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<v Speaker 1>make anyone king do what is good in your sight.

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<v Speaker 1>Then he wrote a second letter to them, saying, if

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<v Speaker 1>you are for me and will obey my voice, take

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<v Speaker 1>the heads of the men your master sons, and come

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<v Speaker 1>to me at Jezreel at this time tomorrow. Now the

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<v Speaker 1>king's sons seventy persons were the great men of the

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<v Speaker 1>city who were rearing them. So it was where the

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<v Speaker 1>letter came to them that they took the king sons

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<v Speaker 1>and slaughtered seventy persons, put their heads in baskets, and

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<v Speaker 1>sent them to him in Jezreel. Then a messenger came

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<v Speaker 1>and told him, saying, they brought the heads of the

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<v Speaker 1>king's sons, and he said, lay them in two heaps

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<v Speaker 1>in the entrance of the gate until morning. So it

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<v Speaker 1>was in the morning that he went out and stood

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<v Speaker 1>and said to all the people, you are righteous. Indeed

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<v Speaker 1>I conspired against my master and killed him. But who

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<v Speaker 1>killed all these? No? No, Now that nothing shall fall

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<v Speaker 1>to the earth of the word of the Lord, which

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<v Speaker 1>the Lord spoke concerning the house of Ahab. For the

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<v Speaker 1>Lord has done what he spoke by his servants, spoke

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<v Speaker 1>by his servant Elijah. So Jayhu killed all them who

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<v Speaker 1>remained in the house of Ahab, and Jezuel and all

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<v Speaker 1>his great men, and his close acquaintances and his priests,

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<v Speaker 1>until he left none remaining. Okay, So this is kind

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<v Speaker 1>of a big deal here. So Jehu was anointed by

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<v Speaker 1>a prophet to become this in my notes here, to

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<v Speaker 1>become a king and tasked with executing God's judgment on

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<v Speaker 1>the house of Ahab. His mission was divinely ordained, highlighting

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<v Speaker 1>God's control over the affairs of the nations and leaders.

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<v Speaker 1>Let's look a little deeper. Jehu, the son of Jehosaphat

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<v Speaker 1>and the grandson of Nimshi, emerges as a pivotal figure

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<v Speaker 1>in the history of Israel during the tumultuous period of

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<v Speaker 1>the Divided monarchy. His account is primarily recorded in Second

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<v Speaker 1>Kings nine and Chapter ten. Jaehu's rise to power is

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<v Speaker 1>marked by a divine intervention and prophetic fulfillment, as he

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<v Speaker 1>is chosen by God to execute judgment on the house

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<v Speaker 1>of Ahab. A dynasty notorious for its idolatry and apostasy.

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<v Speaker 1>Anording of Jehu. The anording of Jehu is significant is

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<v Speaker 1>a significant event orchestrated by the prophet Elishah, who sends

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<v Speaker 1>one of the sons of the prophets to Raymoth Gilead.

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<v Speaker 1>The specific mission and second King's nine one through three.

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<v Speaker 1>Elias Shah instructs the young prophet, tuck your cloak into

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<v Speaker 1>your belt, take the flask of oil, and go to

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<v Speaker 1>Ramoth Gilead. When you arrive, look for a Jehu, son

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<v Speaker 1>of Jehosaphat, the son of Nimshi. Go to him, get

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<v Speaker 1>him away with the from his companions and take him

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<v Speaker 1>into the inner room. Then take a flask of oil,

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<v Speaker 1>pour it on his head, and declare, this is what

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<v Speaker 1>the Lord says. I note you King over Israel. Then

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<v Speaker 1>open the door and run. Do not delay. The annoying

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<v Speaker 1>signifies God's sovereign choice and empowerment of Jehu to fulfill

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<v Speaker 1>a divine mandate. The act of anointing with oil is

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<v Speaker 1>a symbolic of is symbolic of the Holy spirit presence

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<v Speaker 1>and the setting a part of an individual for specific purpose.

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<v Speaker 1>Jehu's mission is one of divine retribution against the House

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<v Speaker 1>of Ahab, he prophesied by Elijah One Kings twenty one

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<v Speaker 1>twenty one through twenty four. The mission involves the eradication

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<v Speaker 1>of bail worship and purging of idolatry from Israel. Upon

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<v Speaker 1>receiving the anointing, Jehu immediately takes action, demonstrating zeal and

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<v Speaker 1>demonstration to carry out God's judgment. Jay Who's first act

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<v Speaker 1>is the issa fascination of joe Ram, the King of

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<v Speaker 1>Israel and Ahiza, the King of Judah, as recorded in

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<v Speaker 1>Second King's nine twenty four through twenty seven. This act

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<v Speaker 1>fulfills the prophecy against the House of Ahab. Jay Who

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<v Speaker 1>then proceeds to Jezreel, where he confronts Jezebel, the infamous

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<v Speaker 1>queen who had led Israel int idolatry and Second King's

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<v Speaker 1>nine thirty three. Jahu commands throw her down, resulting in

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<v Speaker 1>Jezebel's death and the fulfillment of Elijah's prophecy regarding her demise.

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<v Speaker 1>Jay Whu's mission extend to the extermination of Ahab's descendants

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<v Speaker 1>and the eradication of bill worship. In Second Kings ten

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<v Speaker 1>eighteen through twenty eight. Now we haven't gone there yet

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<v Speaker 1>ten eighteen through twenty eight, so we'll have to continue reading.

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<v Speaker 1>But I just want to give you guys, a I

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<v Speaker 1>just want to give you guys that brief overview of

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<v Speaker 1>what Jayhu did in chapter chapter nine, and that well,

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<v Speaker 1>you guys remember what's going on, and then I'll be

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<v Speaker 1>right here as soon as I get done reading eighteen

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<v Speaker 1>through twenty eight, or yeah, once I get done reading

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<v Speaker 1>eighteen through twenty eight, I'll come back to these notes. Okay,

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<v Speaker 1>So let's go ahead and talk about what you know,

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<v Speaker 1>kind of go over what we just you know one

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<v Speaker 1>through eleven, right verses one through eleven. It says tewod

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<v Speaker 1>King's ten one through eleven describes Jay Who's ruthless fulfillment

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<v Speaker 1>of God's prophecy to destroy Ahab's wicked dynasty by tricking

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<v Speaker 1>and ordering the slaughter of a havebs, seventy sons, and

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<v Speaker 1>loyal supporters in Samaria, claiming it as a divine justice,

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<v Speaker 1>thus consolidating his own power and removing all political threats,

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<v Speaker 1>even as his methods, even as his methods show a

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<v Speaker 1>mixture of God's judgment and a brutal ambition. God's judgment

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<v Speaker 1>and brutal ambition key events and meetings the command Verses

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<v Speaker 1>one through three, Jaehu, anoints by Elishah, anointed by Elisha

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<v Speaker 1>to be king, writes to Samaria official, challenging them to

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<v Speaker 1>present Ahab's sons the potential heirs of the throne, knowing

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<v Speaker 1>they'd fear him and submit. In verses four through five, Terrified,

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<v Speaker 1>the official surrender, stating that they are Jehu's servants and

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<v Speaker 1>will obey him, performing they won't fight for Ahab's line.

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<v Speaker 1>In six through seven, jay who orders them to kill

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<v Speaker 1>all seventy of sons of Ahab, piling their heads in

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<v Speaker 1>the city gate as a brutal display of power fulfilling

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<v Speaker 1>God's word through Elijah and then divine justification. Jehu publicly

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<v Speaker 1>declares that God orchestrated this to fulfill his prophecy against

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<v Speaker 1>Ahab's house, attributing to the slaughter, attributing the slaughter to

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<v Speaker 1>divine will not just as his own ruthlessness even though

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<v Speaker 1>he commanded it. Eliminating support, Jehu then kills Ahab's remaining

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<v Speaker 1>powerful supporters, relatives and priests, and Jezrael, leaving none remaining.

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<v Speaker 1>The overall meaning and themes will fulfill the prophecy as

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<v Speaker 1>one of them. Right. It says this passage shows God's

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<v Speaker 1>judgment coming to pass on the evil house of Ahab,

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<v Speaker 1>as foretold by Elijah. Political consolidation. Jay Whu systematically eliminates

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<v Speaker 1>all potential rivals, solidifiing his coup and seizing power divine

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<v Speaker 1>versus human motives, while God uses Jahu to enact justice.

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<v Speaker 1>Jay Whu's methods were violent and self serving, leading to

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<v Speaker 1>later judgment on his own dynasty, as seen in Hosea one,

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<v Speaker 1>verses four through five. Psychological warfare. Jay Who's strategic letters

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<v Speaker 1>and brutal display of heads were intended to terrorize opponents

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<v Speaker 1>and demonstrate his absolute power. I'm sure God, you didn't

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<v Speaker 1>see anything in the prophecy about taking all the heads

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<v Speaker 1>of them and putting him in the front of the gate.

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<v Speaker 1>That wasn't there, right, So you see that he kind

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<v Speaker 1>of was using his own interpretation of how he should

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<v Speaker 1>handle it. It's for his own needs, right, He wants

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<v Speaker 1>to try to scare his opponents and show him that

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<v Speaker 1>you know, his absolute power that he has. Right. So

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<v Speaker 1>next we have a second King's ten verse twelve. Here

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<v Speaker 1>it says Aziah's forty two brothers. Verse twelve, it says,

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<v Speaker 1>and he arose and departed and went to Samaria. On

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<v Speaker 1>the way, at beth akd at of the shepherds, Jayhu

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<v Speaker 1>met with the brothers of Aziah, king of Judah, and said,

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<v Speaker 1>who are you? So they answered, we are the brothers

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<v Speaker 1>of Aziah. We have come down to greet the sons

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<v Speaker 1>of the king and the sons of the queen mother.

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<v Speaker 1>And he said, take them alive. So they took them

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<v Speaker 1>alive and killed them at the well of beth Akid

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<v Speaker 1>forty two men, and he left none of them. So

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<v Speaker 1>you see, this guy's pretty brutal, very brutal. Right, Jehu,

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<v Speaker 1>let's go ahead and read. So that's in eighteen through

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<v Speaker 1>twenty eight, which is going to be oh yeah, yeah, okay.

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<v Speaker 1>Once we're reading through twenty eight, I do have some notes. Oops. Okay,

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<v Speaker 1>looks like my wife is going to drop something down

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<v Speaker 1>real quick. Hold on top screen share let me possible.

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<v Speaker 1>We had to do something real quick. Okay, So we're

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<v Speaker 1>going to just start back at twelve again, it said,

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<v Speaker 1>is actually let me see okay, no, we already finished

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<v Speaker 1>twelve through fourteen, so let me just go ahead and

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<v Speaker 1>take them alive. So none of them. Yeah, so we

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<v Speaker 1>killed the forty two men. So let me just go

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<v Speaker 1>ahead and let me check back really quick, ful filling

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<v Speaker 1>the prophecy in Second Kings ten ten, we already talked

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<v Speaker 1>about that, and then we have ten. Okay, so all

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<v Speaker 1>of that is already there. Okay, let me just go

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<v Speaker 1>over a brief description of what we just read with

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<v Speaker 1>twelve through fourteen. So Second King's ten twelve through fourteen

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<v Speaker 1>describes jay Who's ruthless purging of Ahab's lineage and supporters

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<v Speaker 1>where he encountered. The summary summarily summarily executed forty two

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<v Speaker 1>relatives at Judas, King Azaiah, who was connected to Ahab's

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<v Speaker 1>evil dynasty, and Beth the Keid, fulfilling God's judgment against idolatry,

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<v Speaker 1>but raising questions about je Who's violent methods and zeal

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<v Speaker 1>which meant which went beyond God's direct command in some instances,

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<v Speaker 1>highlighting themes of divine justice, wicked alliances, and the dangers

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<v Speaker 1>of excessive self serving violence even in the name of righteousness.

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<v Speaker 1>Jay Whu's mission. God had commissioned Jaehu to destroy the

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<v Speaker 1>house of Ahab with their idolatry and wickedness. One kings

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<v Speaker 1>twenty one twenty one through twenty four the journey. After

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<v Speaker 1>slaughtering Ahab's sons in Jezreel, Jehu was traveling to Samaria,

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<v Speaker 1>the capital where he met these relatives. The encounter Verses

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<v Speaker 1>twelve through fourteen. The relative's purpose. They were traveling to

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<v Speaker 1>greet the sons of the King Joam and the mother Jezebel,

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<v Speaker 1>likely unaware of the recent massacre. Jay Whu's question, who

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<v Speaker 1>are you? Their question, We are the relatives of Azekiah

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<v Speaker 1>or Azaiah. We have come down to greet the sons

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<v Speaker 1>of the king and sons of the queen Mother Jay

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<v Speaker 1>whose action he recognized their connection to Ahab's wicked family

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<v Speaker 1>and ordered them seized and executed. Seized and executed at

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<v Speaker 1>the pit of beth Akid, a place of sharing sheep.

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<v Speaker 1>The result, forty two men were killed, eliminating more of

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<v Speaker 1>Ahab's extended family and anyone associated with their evil. Divine justice.

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<v Speaker 1>This act fulfilled God's judgment against Ahab's Idolatr's house, showing

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<v Speaker 1>consequences of wicked alliances Jay Whu's zeal and methods. While

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<v Speaker 1>judged by God, Jay Who's zeal was extreme, he went

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<v Speaker 1>beyond his commission by killingia Aziah's relatives, acting with cunning

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<v Speaker 1>and violence that some commentators see as fleshly or self serving,

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<v Speaker 1>not purely divine. The danger of wicked associations the relatives

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<v Speaker 1>connection to Ahab made them targets, illustrating how entanglement with

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<v Speaker 1>evil brings judgment. The end does not justify the means

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<v Speaker 1>jay Who's effective cleansing of idolatry. The good end was

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<v Speaker 1>achieved through brutal, deceptive, and excessive violence. The bad means

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<v Speaker 1>a classical biblical tension. Okay, so yeah, I don't really

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<v Speaker 1>agree with that much either. And then let's go ahead

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<v Speaker 1>and read fifteen through seventeen. The rest of Ahab's family killed.

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<v Speaker 1>Verse fifteen says, now when he departed from there, he

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<v Speaker 1>met johonah Dab, Johonahdab, the son of Racab Racab Richab,

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<v Speaker 1>I think it is coming to meet him. And he

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<v Speaker 1>greeted him and said to him, is this your heart right?

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<v Speaker 1>Is my heart is towards your heart? Is your heart

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<v Speaker 1>right as my heart is towards your heart? And jeno

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<v Speaker 1>Dab answered it is. Jayhu said, if it is, give

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<v Speaker 1>me your hand. So gave him his hand, and he

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<v Speaker 1>took him up to him into the chariot. Then he said,

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<v Speaker 1>come with me and see my zeal for the Lord.

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<v Speaker 1>So they had him ride in his chariot, and when

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<v Speaker 1>he came to Samaria, he killed all who remained to

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<v Speaker 1>Ahab in Samaria, till he had destroyed them according to

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<v Speaker 1>the word of the Lord which he had spoke to Elijah. Wow. Okay,

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<v Speaker 1>so what did we just read here? So in verses

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<v Speaker 1>fifteen through seventeen, it describes Jehu empowering by God to

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<v Speaker 1>judge Ahab's wicked dynasty, meeting the devout Jehunadab and inviting

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<v Speaker 1>him into his chariot to witness the zealous destruction of

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<v Speaker 1>bill worship and Ahab's remaining family in Samaria, thereby gaining

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<v Speaker 1>public support and fulfilling God's prophecy. This passed the highlights

336
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<v Speaker 1>Jaehu's radical purge of idolatry, using Jehonahdab Jahonahdab's respected presence

337
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<v Speaker 1>to legitimize his action demonstrate in a mix of divine

338
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<v Speaker 1>mandate and political maneuvering to eradicate evil from Israel. Jay

339
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<v Speaker 1>Who's zeal and divine mandate, Jay who was God's instrument

340
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<v Speaker 1>to destroy Ahab's family or house and bail worship a

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<v Speaker 1>Let me just accepted that, a mission he carried out

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<v Speaker 1>with extreme zeal, as seen in verses sixteen. Come with

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<v Speaker 1>me and see my zeal for the Lord. The significance

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<v Speaker 1>of Jahoonadab Jahonadab Jahonadad was the respected piniest man known

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<v Speaker 1>for his strict adherence to God's ways as deal as

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<v Speaker 1>detailed in Jeremiah thirty five. His presence, lan credibility, and

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<v Speaker 1>public approval to Jehu's seemingly ruthless actions give me thine

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<v Speaker 1>hand that this gesture likely symbolized a covenant of oath

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<v Speaker 1>or allegiance, solidifiing Jaehu's alliance with his respected figure, rather

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<v Speaker 1>than just helping him into the chariot public endorsement. By

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<v Speaker 1>taking Jahonahdab with him, jay Who strategically gained the backing

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<v Speaker 1>of the people, showing that a righteous man approved his

353
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<v Speaker 1>purge of idolatry fulfillment of prophecy. Jay Who's actions in

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<v Speaker 1>Samaria were the final steps in God's judgment against Ahab,

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<v Speaker 1>fulfilling Elijah's prophecies first Kings twenty one twenty one through

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<v Speaker 1>twenty four. In essence, this passage shows God using a

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<v Speaker 1>zealous but complex figure, Jehu, to carry out judgment, strategically

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<v Speaker 1>incorporated a respected ally Jahonahdab, to legitimate to legitimize and

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<v Speaker 1>publicize the eradication of idolatry and evil from Israel. Okay,

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<v Speaker 1>all right, now, let's read eighteen through thirty one real quick. Actually,

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<v Speaker 1>let me see what is What did I have there?

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<v Speaker 1>I wanted to read eighteen through twenty eight and then

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<v Speaker 1>twenty nine. Okay, let's do that. Worshippers of Bel killed.

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<v Speaker 1>Then Jehu gathered all the people together and said to them,

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<v Speaker 1>Ahab served Bail a little, Jaehu will serve him much. Now, therefore,

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<v Speaker 1>call to me all the prophets of Bail, all his servants,

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<v Speaker 1>and all his priests. Let no one be missing, for

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<v Speaker 1>I have a great sacrifice for Bil. Whoever is missing

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<v Speaker 1>shall not live. But Jaehu acted deceptively with the intent

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<v Speaker 1>of his destroying the worshippers of Beil, and Jaehu said,

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<v Speaker 1>proclaim a solemn assembly for Bell. So they proclaimed it.

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<v Speaker 1>Then Jehu sent throughout all Israel, and all the worshippers

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<v Speaker 1>of Bel came. So there was not a man left

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<v Speaker 1>who did not come. So they came into the temple

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<v Speaker 1>of Bail, and the temple of Bell was full from

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<v Speaker 1>one end to the other. And he said to the

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<v Speaker 1>one in charge of the wardrobe, bring out vestiments for

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<v Speaker 1>all the worshippers of Bel. So he brought out vestments

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<v Speaker 1>for them. Then Jehu and jenal Dab, the son of Recab,

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<v Speaker 1>went into the temple of Bel, and said to the

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<v Speaker 1>worshipers of Bell, search and see that no servants of

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<v Speaker 1>the Lord are here with you, but only the worshippers

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<v Speaker 1>of Bail. So they went in to offer sacrifices and

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<v Speaker 1>burn offerings. Now Jehu had appointed for himself eighty men

385
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<v Speaker 1>on the outside, and said, if any man whom I

386
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<v Speaker 1>have brought into the hands of escapes, whoever let him escape,

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<v Speaker 1>shall be his life for the life of the other.

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<v Speaker 1>Now it happened as soon as he made an end

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<v Speaker 1>of the offering, the burn offering, that Jehu said to

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<v Speaker 1>the guard and the captains, go in and kill them,

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<v Speaker 1>let no one come out. And they killed them with

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<v Speaker 1>the edge of the sword. Then the guards and officers

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<v Speaker 1>threw them out and went into the inner room of

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<v Speaker 1>the temple of Beil, and they brought the sacred pillars

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<v Speaker 1>out of the Temple of Bail and burned them. Then

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<v Speaker 1>they broke down the sacred pillar of Bail and tore

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<v Speaker 1>down the Temple of Bail and made it a refuse

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<v Speaker 1>damp to this day. Then Jehu destroyed Bail from Israel. However,

399
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<v Speaker 1>Jehu did not turn away from the sins of jerob Jerobam,

400
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<v Speaker 1>the son of Nebat, who was made is who made

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<v Speaker 1>Israel sin, that is from the golden calfs that were

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<v Speaker 1>in Bethel and Dan. And the Lord said to Jaehu,

403
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<v Speaker 1>because you have done well in doing what is right

404
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<v Speaker 1>in my sight and have done to the house of

405
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<v Speaker 1>Ahab all that was in my heart, your son shall

406
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<v Speaker 1>sit on the throne of Israel till the fourth generation.

407
00:25:18.640 --> 00:25:21.279
<v Speaker 1>But Jaehu took no heed to walk in the law

408
00:25:21.319 --> 00:25:23.920
<v Speaker 1>of the Lord God of Israel with his heart, for

409
00:25:24.039 --> 00:25:27.440
<v Speaker 1>he did not depart from the sins of Jeroboam, who

410
00:25:27.519 --> 00:25:32.000
<v Speaker 1>had made Israel sin. All right, so let's go ahead

411
00:25:32.000 --> 00:25:35.880
<v Speaker 1>and stop there and check out this. That just finished

412
00:25:35.880 --> 00:25:37.680
<v Speaker 1>this little part that we had earlier. So it said

413
00:25:37.720 --> 00:25:40.319
<v Speaker 1>Jay Who's mission. We were talking about Jay Who's mission earlier, right,

414
00:25:40.400 --> 00:25:44.559
<v Speaker 1>So Jay Who's anointed mission, and we did that little

415
00:25:44.599 --> 00:25:47.839
<v Speaker 1>review of everything that was talked about in Second King's

416
00:25:47.920 --> 00:25:51.079
<v Speaker 1>nine twenty fourth through twenty seven, First Kings twenty one

417
00:25:51.160 --> 00:25:54.160
<v Speaker 1>twenty one through twenty four, and then Second King's nine

418
00:25:54.240 --> 00:25:57.240
<v Speaker 1>thirty three. So now jay Who's mission extends to the

419
00:25:57.240 --> 00:26:00.960
<v Speaker 1>extermination of Ahab's descendants and the eradication of worship in

420
00:26:01.039 --> 00:26:04.799
<v Speaker 1>Tewod Kings tenth eighteen through twenty eight, Jehu's cunningly gathers

421
00:26:04.839 --> 00:26:07.480
<v Speaker 1>all the prophets in worships Abael under the pretense of

422
00:26:07.519 --> 00:26:11.319
<v Speaker 1>a grand sacrifice, only to execute them, thus purging bail

423
00:26:11.319 --> 00:26:15.839
<v Speaker 1>worship from israel significance. Jehu's annoying and mission underscore the

424
00:26:15.839 --> 00:26:19.160
<v Speaker 1>themes of divine justice and the fulfillment of prophecy. His actions,

425
00:26:19.160 --> 00:26:22.559
<v Speaker 1>while violent, are seen as necessary to cleanse Israel from

426
00:26:22.559 --> 00:26:25.440
<v Speaker 1>the corruption in idology that had plagued the nation under

427
00:26:25.480 --> 00:26:29.680
<v Speaker 1>Ahab's rule. Jehu's reign, however, is a complex one. While

428
00:26:29.720 --> 00:26:32.359
<v Speaker 1>he fulfills God's commands to destroy the house of Ahab

429
00:26:32.440 --> 00:26:35.039
<v Speaker 1>in bail worship, he fails to fully turn Israel back

430
00:26:35.079 --> 00:26:37.960
<v Speaker 1>to the worship of Yahweh as he continues the sins

431
00:26:38.000 --> 00:26:41.039
<v Speaker 1>of Jeroboam by maintaining the golden calfs at Bethel and

432
00:26:41.160 --> 00:26:47.119
<v Speaker 1>Dan Jae, Who's accounts serve as a reminder of God's

433
00:26:47.119 --> 00:26:53.480
<v Speaker 1>sovereignty and the serious consequences of idolatry and apostasy. His

434
00:26:54.079 --> 00:26:57.279
<v Speaker 1>anoying and mission highlight the importance of obedience to God's

435
00:26:57.279 --> 00:27:01.759
<v Speaker 1>commands and the fulfillment of his prophetic worth. It's crazy,

436
00:27:01.759 --> 00:27:03.559
<v Speaker 1>this golden calf. And they said to get rid of

437
00:27:03.559 --> 00:27:08.960
<v Speaker 1>the golden calf, all right, and all the kids that

438
00:27:09.079 --> 00:27:11.480
<v Speaker 1>keep busting up, keep doing that, the golden calfs that

439
00:27:11.559 --> 00:27:13.359
<v Speaker 1>Bethel and Dan, they would just get rid of the

440
00:27:13.400 --> 00:27:17.240
<v Speaker 1>golden calves boom and kind of turn people back to

441
00:27:17.839 --> 00:27:24.880
<v Speaker 1>temple worship or you know, like instead of having them. Yeah,

442
00:27:25.079 --> 00:27:28.839
<v Speaker 1>just man, you see what's going on. They're just these kings.

443
00:27:28.839 --> 00:27:32.000
<v Speaker 1>They have this they still have this idolatry. They still

444
00:27:32.000 --> 00:27:34.359
<v Speaker 1>have those things that they that they don't fully they

445
00:27:34.359 --> 00:27:37.400
<v Speaker 1>don't fully commit. Right, That's why it says they took

446
00:27:37.440 --> 00:27:38.880
<v Speaker 1>no heed to walk in the law of God of

447
00:27:38.960 --> 00:27:42.440
<v Speaker 1>Israel with all his heart. Right. So, but yeah, so

448
00:27:42.480 --> 00:27:45.359
<v Speaker 1>there's that portion. And then let me see, do we

449
00:27:45.400 --> 00:27:48.039
<v Speaker 1>read we read twenty eight right, yep, we did run

450
00:27:48.119 --> 00:27:52.039
<v Speaker 1>read twenty eight Jayhu's zeal for God Jay whose zeal

451
00:27:52.160 --> 00:27:55.440
<v Speaker 1>is evident as he eradicates the worship of Bill from Israel.

452
00:27:55.880 --> 00:27:58.720
<v Speaker 1>His actions, though violent, were in obedience to God's command

453
00:27:58.720 --> 00:28:03.279
<v Speaker 1>to purify Israel for my dollar. So that's kind of interesting, right.

454
00:28:04.160 --> 00:28:08.279
<v Speaker 1>The way he did it was deceptive. But you see,

455
00:28:08.279 --> 00:28:12.559
<v Speaker 1>as you see God he uh, he says, because you

456
00:28:12.640 --> 00:28:15.279
<v Speaker 1>have done well in doing what is right in the

457
00:28:15.319 --> 00:28:17.640
<v Speaker 1>side of the Lord, and have done to the house

458
00:28:17.680 --> 00:28:20.240
<v Speaker 1>of Ahab all that was in my heart, your son

459
00:28:20.279 --> 00:28:22.519
<v Speaker 1>shall sit on the throne of Israel to the four generation.

460
00:28:22.920 --> 00:28:25.799
<v Speaker 1>Now you notice how God didn't say, hey, I'm gonna

461
00:28:25.839 --> 00:28:29.519
<v Speaker 1>punish you from deceptively gathering all the bail worship into

462
00:28:29.519 --> 00:28:32.599
<v Speaker 1>that building and killing them all, Like I like, like

463
00:28:32.680 --> 00:28:34.839
<v Speaker 1>for me, I feel like that should be something that

464
00:28:35.400 --> 00:28:39.119
<v Speaker 1>is mentioned here that God should have maybe said to him.

465
00:28:39.640 --> 00:28:43.640
<v Speaker 1>But but you see that he's doing a purge of

466
00:28:43.920 --> 00:28:46.359
<v Speaker 1>bail worship, which is a good thing. That is a

467
00:28:46.359 --> 00:28:49.039
<v Speaker 1>good thing. But to be deceptive and have them all

468
00:28:49.079 --> 00:28:52.359
<v Speaker 1>come to the building and slaughter them all, I think

469
00:28:52.400 --> 00:28:54.519
<v Speaker 1>that Like for me, that's why I always say, like,

470
00:28:54.519 --> 00:28:56.440
<v Speaker 1>I'll be honest with you guys, sometimes when I read things,

471
00:28:56.480 --> 00:28:58.599
<v Speaker 1>I'm like how come that's not mentioned? Like, how come

472
00:28:58.640 --> 00:29:02.119
<v Speaker 1>God didn't tell him? Uh, maybe punish him for that. Hey,

473
00:29:02.319 --> 00:29:04.839
<v Speaker 1>I understand that you were trying to purge. But he

474
00:29:04.960 --> 00:29:07.559
<v Speaker 1>is a king though, so it's a little different. God

475
00:29:07.599 --> 00:29:10.680
<v Speaker 1>did put the king in power, So he did put

476
00:29:10.759 --> 00:29:14.799
<v Speaker 1>Jaehu in power, right, and Jayhu did even though he

477
00:29:14.920 --> 00:29:18.839
<v Speaker 1>is violent and slaughtering these people and then pouring their heads.

478
00:29:18.920 --> 00:29:22.160
<v Speaker 1>I mean, that's not probably what God had had in mind.

479
00:29:22.279 --> 00:29:25.799
<v Speaker 1>But he is purging and he has fulfilling prophecy. But

480
00:29:26.039 --> 00:29:29.640
<v Speaker 1>this do you see how it's It even mentions it

481
00:29:29.720 --> 00:29:32.480
<v Speaker 1>here where it says Jayhu acted deceptively with the intent

482
00:29:32.519 --> 00:29:36.200
<v Speaker 1>of destroying worshipers of Bell. See, like, uh, let's see

483
00:29:36.279 --> 00:29:39.759
<v Speaker 1>right there, let me see what that says Jayhu acted deceptively.

484
00:29:39.839 --> 00:29:43.200
<v Speaker 1>Let's go let's check out what the strongs concordance says there. Right,

485
00:29:43.920 --> 00:29:45.599
<v Speaker 1>So this is this is what Bible said. He is

486
00:29:45.640 --> 00:29:48.359
<v Speaker 1>all about. It's not just about reading and just being

487
00:29:48.400 --> 00:29:51.119
<v Speaker 1>like all right, just breezing over things. Uh, we have

488
00:29:51.200 --> 00:29:53.720
<v Speaker 1>to make sure like when we run into something that

489
00:29:54.200 --> 00:29:56.480
<v Speaker 1>we're you know, we have to catch these little things

490
00:29:56.480 --> 00:29:59.359
<v Speaker 1>and go what you know, what's going on with that?

491
00:29:59.480 --> 00:30:02.960
<v Speaker 1>You know, like like think about that. He deceptively gathered

492
00:30:03.000 --> 00:30:05.400
<v Speaker 1>them all into the building and slaughtered him. But the

493
00:30:05.480 --> 00:30:08.480
<v Speaker 1>thing is is different if someone like me just went

494
00:30:08.839 --> 00:30:10.720
<v Speaker 1>and got all the Satan worshipers and put him into

495
00:30:10.759 --> 00:30:13.160
<v Speaker 1>a building and I slaughter them all, like, would God

496
00:30:13.200 --> 00:30:15.119
<v Speaker 1>be okay with that? I don't think so, you know,

497
00:30:15.680 --> 00:30:18.480
<v Speaker 1>But he's he did put this gentleman in as king, right,

498
00:30:19.319 --> 00:30:26.599
<v Speaker 1>he put him in as king. So it's a God

499
00:30:26.640 --> 00:30:28.759
<v Speaker 1>does want Bill worship to leave. But is that the

500
00:30:28.799 --> 00:30:32.720
<v Speaker 1>right way to handle it? Right? And what I want

501
00:30:32.759 --> 00:30:40.960
<v Speaker 1>to see is deceptively is in verse nineteen? Is it nineteen? Yes?

502
00:30:41.160 --> 00:30:43.559
<v Speaker 1>Verse nineteen, So let's go ahead and click that real quick.

503
00:30:45.759 --> 00:30:53.119
<v Speaker 1>Verse nineteen. Yep, all the prophets of Bill, his servants

504
00:30:53.160 --> 00:30:59.839
<v Speaker 1>as priests, and and me none that a face? Oh,

505
00:31:00.119 --> 00:31:08.079
<v Speaker 1>I don't think it. So there is now the four

506
00:31:08.160 --> 00:31:09.720
<v Speaker 1>colon to the priests of Bell and the servants and

507
00:31:09.759 --> 00:31:13.759
<v Speaker 1>all the priests. Let none be wanting, for I have

508
00:31:13.799 --> 00:31:17.240
<v Speaker 1>a great sacrifice to do. Where it doesn't say deceptively

509
00:31:17.359 --> 00:31:21.960
<v Speaker 1>in the King James, but Jayhu acted desceptly when the

510
00:31:22.000 --> 00:31:24.039
<v Speaker 1>ten desjoying the Bell worshipers, that's at the very end.

511
00:31:24.519 --> 00:31:32.920
<v Speaker 1>But Jaehu did it subtly, oh, subtly, all right, there

512
00:31:32.920 --> 00:31:40.759
<v Speaker 1>it is andsidious craftiness. That's why it says deceptively. But

513
00:31:40.880 --> 00:31:44.039
<v Speaker 1>it's kind of where they put deceptively in the New

514
00:31:44.160 --> 00:31:46.200
<v Speaker 1>King James, because in the King James, or even in

515
00:31:46.240 --> 00:31:51.960
<v Speaker 1>the strongest recordings, it's subtly insidious or craftiness. Craftiness kind

516
00:31:51.960 --> 00:32:01.279
<v Speaker 1>of sounds deceptiveness, you know, but it doesn't even use that. Yeah,

517
00:32:01.279 --> 00:32:04.279
<v Speaker 1>it doesn't even I just this is kind of stuff

518
00:32:04.319 --> 00:32:07.039
<v Speaker 1>I like to go, oh, meaning trick. Oh, the real

519
00:32:07.119 --> 00:32:09.680
<v Speaker 1>word is meaning a trick. So yeah, it is deceptively.

520
00:32:09.720 --> 00:32:11.720
<v Speaker 1>That's why they put deceptively because it's a word that

521
00:32:11.759 --> 00:32:16.880
<v Speaker 1>we would recognize now as being crafty and meaning a trick. Okay,

522
00:32:17.119 --> 00:32:19.839
<v Speaker 1>So I see all right, I see, I see. So

523
00:32:20.799 --> 00:32:25.240
<v Speaker 1>just wanted to look into that. So let's go ahead

524
00:32:25.279 --> 00:32:36.519
<v Speaker 1>and see what it says here, all right. So okay,

525
00:32:36.559 --> 00:32:38.599
<v Speaker 1>so we're done all the way to there. Let's see.

526
00:32:41.400 --> 00:32:43.799
<v Speaker 1>So Jay Whu's zeal for the Lord. Jay Whu's son

527
00:32:43.799 --> 00:32:47.640
<v Speaker 1>of Jehosephat and grandson of Nimshi, emerges a pivotal figure

528
00:32:47.680 --> 00:32:50.720
<v Speaker 1>in the history of Israel, known for his fervent zeal

529
00:32:50.799 --> 00:32:53.559
<v Speaker 1>for the Lord. His account is primarily chronicled then the

530
00:32:53.599 --> 00:32:56.359
<v Speaker 1>books of First and Second Kings, where he is annoyed

531
00:32:56.440 --> 00:33:00.839
<v Speaker 1>as king over Israel by the prophet Elisha servant following

532
00:33:00.839 --> 00:33:02.960
<v Speaker 1>the command of God in Second Kings nine to one

533
00:33:03.039 --> 00:33:06.079
<v Speaker 1>through three. Jay whose reigns marks a significant turning point

534
00:33:06.119 --> 00:33:08.880
<v Speaker 1>in the spiritual and political landscape of the Northern Kingdom.

535
00:33:09.279 --> 00:33:11.839
<v Speaker 1>Jay Who's anointing is a direct response to the rampid,

536
00:33:11.920 --> 00:33:14.599
<v Speaker 1>idolatry and apostacy that plagued Israel under the rule of

537
00:33:14.640 --> 00:33:19.359
<v Speaker 1>Ahab and his descendants. The Lord's directive to Jehu is clear.

538
00:33:19.759 --> 00:33:22.039
<v Speaker 1>He is to execute judgment on the house of bail

539
00:33:22.200 --> 00:33:25.240
<v Speaker 1>eradicateing the worship of bail and purging Israel of its

540
00:33:25.240 --> 00:33:30.079
<v Speaker 1>idolatrous practices. Okay, so it's clear. So I guess he's

541
00:33:30.079 --> 00:33:33.160
<v Speaker 1>doing what he's supposed to do right there. So the

542
00:33:33.200 --> 00:33:38.839
<v Speaker 1>Prophet's message to Jehu is unequivocal. You are to strike

543
00:33:38.920 --> 00:33:41.880
<v Speaker 1>down the house of Master Ahab so that I may

544
00:33:41.920 --> 00:33:44.079
<v Speaker 1>avenge the blood of my servants and prophets of all

545
00:33:44.079 --> 00:33:46.200
<v Speaker 1>the servants of the Lord and the hand of Jezebel.

546
00:33:46.680 --> 00:33:51.400
<v Speaker 1>Jezebel execute of judgment. Jehu's zeal is immediately evident, as

547
00:33:51.400 --> 00:33:53.839
<v Speaker 1>he embarks on a campaign to fulfill his divine commission.

548
00:33:53.880 --> 00:33:56.960
<v Speaker 1>He swiftly moves against joe Ram, the reigning king of

549
00:33:57.039 --> 00:34:00.000
<v Speaker 1>Israel and the son of Ahab, killing him at Jesus

550
00:34:00.279 --> 00:34:03.000
<v Speaker 1>and Second King's nine twenty four Jay, whose actions are

551
00:34:03.039 --> 00:34:07.680
<v Speaker 1>not limited to joe Ram, He also targets as Azaiah,

552
00:34:07.759 --> 00:34:10.480
<v Speaker 1>the King of Judah, who is aligned allied with the

553
00:34:10.519 --> 00:34:13.480
<v Speaker 1>House of Ahab, and subsequently kills him. In Second King's

554
00:34:13.519 --> 00:34:16.719
<v Speaker 1>nine twenty seven, Jay, who's most notorious act of zeal,

555
00:34:16.800 --> 00:34:19.400
<v Speaker 1>is directed against Jezebel, the Queen of the Mother and

556
00:34:19.519 --> 00:34:22.840
<v Speaker 1>stamps promoter of Baill worship. In a dramatic confrontation, Jezebel

557
00:34:22.920 --> 00:34:25.760
<v Speaker 1>is thrown from a window at Jay, who's command fulfilling

558
00:34:25.800 --> 00:34:28.760
<v Speaker 1>the prophecy of her demise. Jay, whose actions are marked

559
00:34:28.760 --> 00:34:31.960
<v Speaker 1>by relentless pursuit of those associated with Ahab andicuting the

560
00:34:31.960 --> 00:34:35.320
<v Speaker 1>seventy sons of Ahab, executing the seventy sons of Ahab,

561
00:34:36.440 --> 00:34:39.599
<v Speaker 1>whom he orders to be killed, thereby extinguishing Ahab's lineage.

562
00:34:40.800 --> 00:34:44.239
<v Speaker 1>Destruction of bail worship we just read about in Second

563
00:34:44.320 --> 00:34:46.960
<v Speaker 1>King's tenth eighteen through twenty eight, where he puts them

564
00:34:47.000 --> 00:34:49.679
<v Speaker 1>in the building surrounds them with eighty troops and ends

565
00:34:49.760 --> 00:34:52.639
<v Speaker 1>up killing them. The assessment of jay Who's reign why

566
00:34:52.800 --> 00:34:57.760
<v Speaker 1>jay Who's zeal for the Lord is commendable in his

567
00:34:57.800 --> 00:35:00.920
<v Speaker 1>efforts of eliminating bail worship and execute divine judgment. His

568
00:35:01.000 --> 00:35:05.000
<v Speaker 1>reign is not without shortcomings. Despite his initial fervor, Jayhu

569
00:35:05.079 --> 00:35:08.360
<v Speaker 1>falls to the fully turnaway fails to fully turn away

570
00:35:08.360 --> 00:35:10.719
<v Speaker 1>from the sins of Jeroboeh, the first king of the

571
00:35:10.760 --> 00:35:13.239
<v Speaker 1>Northern Kingdom, who had led Israel into idolatry. In the

572
00:35:13.239 --> 00:35:17.519
<v Speaker 1>Golden Calfs of betheln Dan, the Lord acknowledges jay Who's accomplishment, stating,

573
00:35:17.559 --> 00:35:20.800
<v Speaker 1>because you have done well in the carrying out what

574
00:35:20.960 --> 00:35:22.719
<v Speaker 1>is right in my eyes, and have done to the

575
00:35:22.719 --> 00:35:25.119
<v Speaker 1>house of Ahab all was done in my heart, your

576
00:35:25.159 --> 00:35:27.000
<v Speaker 1>sons will sit on the throne of Israel to the

577
00:35:27.039 --> 00:35:33.079
<v Speaker 1>four generation. However, Jehu's incomplete obedience results in continued instability

578
00:35:33.079 --> 00:35:36.199
<v Speaker 1>and spiritual decline in Israel. Ja Whu' legacy is a

579
00:35:36.599 --> 00:35:41.320
<v Speaker 1>complex tapist tapestry of zeal, judgment and partial obedience. His

580
00:35:41.480 --> 00:35:44.320
<v Speaker 1>actions serve as a stark reminder of the importance of

581
00:35:44.400 --> 00:35:48.199
<v Speaker 1>wholehearted devotion to the Lord and the consequences of failing

582
00:35:48.280 --> 00:35:51.960
<v Speaker 1>to fully adhere to his commands. Okay, so we have that,

583
00:35:53.679 --> 00:36:01.360
<v Speaker 1>and then also incomplete obedience is another part that I

584
00:36:01.360 --> 00:36:05.599
<v Speaker 1>want to go over. It's talked about here and we're

585
00:36:05.599 --> 00:36:08.880
<v Speaker 1>just talking about the golden calves. Despite his zeal, Jayhu

586
00:36:08.960 --> 00:36:11.960
<v Speaker 1>did not fully turn away from the sins of Jeroboam

587
00:36:12.039 --> 00:36:14.719
<v Speaker 1>as he continued to worship the golden calves. This serves

588
00:36:14.760 --> 00:36:18.079
<v Speaker 1>as a cautionary tell against the dangers of partial obedience.

589
00:36:19.000 --> 00:36:23.119
<v Speaker 1>Incomplete obedience refers to the act of partially following God's commands,

590
00:36:23.360 --> 00:36:27.000
<v Speaker 1>where an individual or group fails to fully comply with

591
00:36:27.079 --> 00:36:31.079
<v Speaker 1>the divine instructions given by God. This concept is often

592
00:36:31.159 --> 00:36:34.000
<v Speaker 1>highlighted in the Bible as a form of disobedience, as

593
00:36:34.039 --> 00:36:37.599
<v Speaker 1>God requires complete adherence to his will. Some of the

594
00:36:37.599 --> 00:36:43.360
<v Speaker 1>Biblical examples of partial or incomplete obedience would be like

595
00:36:43.840 --> 00:36:46.679
<v Speaker 1>King Saul. One of the most notable examples, which is

596
00:36:46.719 --> 00:36:51.159
<v Speaker 1>in One Kings one fifteen. God commands Saul to completely

597
00:36:51.239 --> 00:36:55.880
<v Speaker 1>destroy the Amalekites and all they possess. However, Saul Spar's

598
00:36:55.960 --> 00:37:00.599
<v Speaker 1>king a gag, a gag sorry, and the best of

599
00:37:00.639 --> 00:37:04.800
<v Speaker 1>the livestock. When confronted by the prophet Samuel. Saul attempts

600
00:37:04.840 --> 00:37:08.000
<v Speaker 1>to justify his actions by claiming the spared animals were

601
00:37:08.000 --> 00:37:11.159
<v Speaker 1>intended to sacrifice to the Lord. Samuel responds, does the

602
00:37:11.199 --> 00:37:14.119
<v Speaker 1>Lord delight in burn offerings and sacrifices as much as obeying?

603
00:37:14.119 --> 00:37:17.280
<v Speaker 1>In the voice of the Lord, Behold, obedience is better

604
00:37:17.360 --> 00:37:22.119
<v Speaker 1>than sacrifice, and attentiveness is better than the fat of rams.

605
00:37:23.119 --> 00:37:27.679
<v Speaker 1>Saul's incomplete obedience ultimately leads to his rejection as king.

606
00:37:28.679 --> 00:37:32.960
<v Speaker 1>Next example is the Israelites. The Israelites frequently exhibited incomplete

607
00:37:32.960 --> 00:37:35.559
<v Speaker 1>obedience during their journey to the Promised Land and Judges

608
00:37:35.599 --> 00:37:38.360
<v Speaker 1>two one through three, the Angel of the Lord rebukes

609
00:37:38.360 --> 00:37:40.960
<v Speaker 1>the Israelites for failing to fully drive out the inhabitants

610
00:37:41.000 --> 00:37:45.280
<v Speaker 1>of the land as commanded. Their partial obedience results in

611
00:37:45.440 --> 00:37:49.440
<v Speaker 1>the remaining nation becoming thorns in their sides, thorns in

612
00:37:49.480 --> 00:37:51.519
<v Speaker 1>your sides, as their gods will be snared to you.

613
00:37:53.599 --> 00:37:56.920
<v Speaker 1>This incomplete obedience leads to the psychos of sin and

614
00:37:56.960 --> 00:38:01.400
<v Speaker 1>oppression throughout the book Books of Judges. Next, in the

615
00:38:01.440 --> 00:38:07.079
<v Speaker 1>New Testament, we have a Nius and Sapphira and Acts

616
00:38:07.079 --> 00:38:17.360
<v Speaker 1>five Annius and sephiro Yah. I guess it's it's s

617
00:38:17.360 --> 00:38:20.320
<v Speaker 1>a p. P. H i r A h i r

618
00:38:20.360 --> 00:38:25.119
<v Speaker 1>A right sepharaphira whatever it is. An Acts five illustrates

619
00:38:25.119 --> 00:38:27.519
<v Speaker 1>incomplete obedience to the early Church. They sell a piece

620
00:38:27.519 --> 00:38:30.360
<v Speaker 1>of property, and, while claiming to donate the entire proceeds

621
00:38:30.400 --> 00:38:33.920
<v Speaker 1>to the apostles, they secretly withhold a portion. Peter confronts

622
00:38:33.920 --> 00:38:38.320
<v Speaker 1>Anius and an Ias, saying you have not lied to men,

623
00:38:38.440 --> 00:38:41.480
<v Speaker 1>but to God. Their descent and incomplete obedience results in

624
00:38:41.519 --> 00:38:44.360
<v Speaker 1>their death servings as a stern warning to the early

625
00:38:44.440 --> 00:38:49.880
<v Speaker 1>Christian community. Theological implications, incomplete obedience is often equated with

626
00:38:49.960 --> 00:38:53.079
<v Speaker 1>disobedience in the Bible. It reflects a lack of faith

627
00:38:53.119 --> 00:38:55.719
<v Speaker 1>and trust in God's wisdom and sovereignty. The expectation of

628
00:38:55.800 --> 00:38:58.840
<v Speaker 1>complete obedience is rooted in the understanding that God's commands

629
00:38:58.840 --> 00:39:01.480
<v Speaker 1>are perfect and for the ultimate good for his people.

630
00:39:01.559 --> 00:39:05.519
<v Speaker 1>In Complete obedience can lead to spiritual consequences, including loss

631
00:39:05.519 --> 00:39:09.880
<v Speaker 1>of blessings, divine discipleship, discipline or a divine discipline, and

632
00:39:09.920 --> 00:39:13.320
<v Speaker 1>a hindering relationship with God. Lessons to believers. Believers are

633
00:39:13.360 --> 00:39:17.079
<v Speaker 1>called to strive for complete obedience to God's commands, recognizing

634
00:39:17.119 --> 00:39:21.320
<v Speaker 1>the partial compliances insufficient. The examples of incomplete obedience and

635
00:39:21.400 --> 00:39:24.199
<v Speaker 1>scripture serves as warnings and reminders to the importance of

636
00:39:24.239 --> 00:39:27.599
<v Speaker 1>wholehearted devotion to God. As Jesus stated, if you love me,

637
00:39:27.679 --> 00:39:32.280
<v Speaker 1>you will keep my commandments. John fourteen, verse fifteen. True

638
00:39:32.320 --> 00:39:35.400
<v Speaker 1>obedience is an expression of love and reverence for God,

639
00:39:35.719 --> 00:39:42.639
<v Speaker 1>reflecting a heart fully surrendered to his will. And then

640
00:39:42.679 --> 00:39:49.199
<v Speaker 1>in verse thirty, God's judgment of mercy, but Jay who

641
00:39:49.239 --> 00:39:52.519
<v Speaker 1>executed judgment. God also showed mercy by promising Jay whose

642
00:39:52.559 --> 00:39:55.320
<v Speaker 1>descendants would sit on the throne of Israel for four

643
00:39:55.400 --> 00:39:59.599
<v Speaker 1>generations psycond Keys ten, verse thirty. This reflects God's justice

644
00:40:00.320 --> 00:40:05.320
<v Speaker 1>with his mercy. The concept of God's judgment is a

645
00:40:05.400 --> 00:40:08.280
<v Speaker 1>central theme throughout the Bible, Beginning in the Old Testament.

646
00:40:08.320 --> 00:40:10.840
<v Speaker 1>God judgment is often portrayed as a response to human

647
00:40:10.880 --> 00:40:15.199
<v Speaker 1>sin and disobedience. In Genesis, the first active divine judgment

648
00:40:15.199 --> 00:40:18.840
<v Speaker 1>occurs when Adam and Eve disobey God, resulting in their

649
00:40:18.920 --> 00:40:22.239
<v Speaker 1>expulsion from the Garden of Eden in Genesis three thirty

650
00:40:22.239 --> 00:40:24.760
<v Speaker 1>three through twenty four. The flood narrative in Genesis six

651
00:40:25.199 --> 00:40:29.639
<v Speaker 1>dix nine six through nine further illustrates God's judgment on

652
00:40:29.719 --> 00:40:35.199
<v Speaker 1>a corrupt world, sparing not sparing only Noah and his

653
00:40:35.280 --> 00:40:39.119
<v Speaker 1>family due to Noah's righteousness, and then the New Testament

654
00:40:39.440 --> 00:40:42.719
<v Speaker 1>judgment continues with focus on the final judgment. Jesus speaks

655
00:40:42.760 --> 00:40:44.840
<v Speaker 1>on the day when all nations will be gathered before him,

656
00:40:45.079 --> 00:40:47.679
<v Speaker 1>and he will separate people as a shepherd separate sheep

657
00:40:47.719 --> 00:40:52.639
<v Speaker 1>from goats. Okay. So the Ultimate expresses the interplay between

658
00:40:52.679 --> 00:40:55.280
<v Speaker 1>judgment and mercy and is found in the Cross of Christ.

659
00:40:55.760 --> 00:40:59.920
<v Speaker 1>Through Jesus' sacrificial death, God's judgment against sin is satisfied,

660
00:41:00.320 --> 00:41:02.559
<v Speaker 1>and his mercy is extending to all who placed their

661
00:41:02.599 --> 00:41:05.079
<v Speaker 1>faith in him. His Paul writes in Romans five eight

662
00:41:05.159 --> 00:41:07.760
<v Speaker 1>through nine. But God proves his love for us in

663
00:41:07.800 --> 00:41:10.760
<v Speaker 1>this while we were still sinners, Christ died for us

664
00:41:10.800 --> 00:41:13.800
<v Speaker 1>there for since we have now been justified by His blood,

665
00:41:14.039 --> 00:41:17.039
<v Speaker 1>now more shall be saved and from wrath through him.

666
00:41:17.199 --> 00:41:19.400
<v Speaker 1>So that was just a little part on God's jument

667
00:41:19.440 --> 00:41:22.239
<v Speaker 1>in mercy. All right, So let's go ahead and go back. Now,

668
00:41:22.360 --> 00:41:24.559
<v Speaker 1>let's go ahead and go over what we read in

669
00:41:25.000 --> 00:41:29.920
<v Speaker 1>verses ten sorry eighteen through thirty one. Second King's ten

670
00:41:30.000 --> 00:41:33.960
<v Speaker 1>eighteen through thirty one describes King Jy Who's ruthless elimination

671
00:41:34.039 --> 00:41:37.360
<v Speaker 1>of bill worship in Israel using deception to gather and

672
00:41:37.400 --> 00:41:41.440
<v Speaker 1>slaughter Bell's profits, but his zeal was incomplete because he

673
00:41:41.519 --> 00:41:45.880
<v Speaker 1>retained Jarebohm's golden caps at Dan and Bethel, leading to

674
00:41:45.920 --> 00:41:49.960
<v Speaker 1>God's rewarding his partial obedience with four generations on the throne,

675
00:41:50.119 --> 00:41:53.800
<v Speaker 1>but also beginning to cut Israel's short The passage highlights

676
00:41:53.840 --> 00:41:58.519
<v Speaker 1>the theme of half hearted obedience versus wholehearted devotion, showing

677
00:41:58.559 --> 00:42:02.960
<v Speaker 1>that while God rewards deeds, true faithfulness requires total commitment,

678
00:42:03.400 --> 00:42:09.199
<v Speaker 1>not just eliminating grosser evils while keeping smaller idols. Deception

679
00:42:09.320 --> 00:42:12.599
<v Speaker 1>and assembly. Jaehu calls all bail worshippers to a great

680
00:42:12.639 --> 00:42:17.800
<v Speaker 1>solemn assembly, promising to serve bail more than Ahab, luring

681
00:42:17.840 --> 00:42:21.079
<v Speaker 1>them into the temple. That's in verses eighteen through twenty two,

682
00:42:21.440 --> 00:42:24.320
<v Speaker 1>verses twenty three through twenty five. Once inside, Jay who

683
00:42:24.400 --> 00:42:26.440
<v Speaker 1>orders his men to kill all the prophets and servants

684
00:42:26.440 --> 00:42:30.039
<v Speaker 1>a bail, leaving none alive, and then in verses twenty

685
00:42:30.079 --> 00:42:32.320
<v Speaker 1>six through twenty eight, Jay who then orders the destruction

686
00:42:32.400 --> 00:42:39.239
<v Speaker 1>of bill temple, turning into turning into a latrine, effectively

687
00:42:39.280 --> 00:42:43.800
<v Speaker 1>eradicating bail worship from Israel. Partial obedience versus wholeheartedness. Jayhu

688
00:42:43.840 --> 00:42:47.000
<v Speaker 1>destroyed the course of a bail for an idol, which

689
00:42:47.119 --> 00:42:50.440
<v Speaker 1>was good and for which he was rewarded. But however,

690
00:42:50.480 --> 00:42:53.159
<v Speaker 1>he failed to completely follow God's law because he kept

691
00:42:53.159 --> 00:42:56.320
<v Speaker 1>the golden calfs at Dan and Bethel, a popular form

692
00:42:56.320 --> 00:43:00.800
<v Speaker 1>of idolatry established by Jare Bohm consequences. This sleive obedience

693
00:43:00.880 --> 00:43:04.079
<v Speaker 1>meant that while he was praised for his actions against

694
00:43:04.119 --> 00:43:08.840
<v Speaker 1>Ahab's lineage, God began to reduce Israel's territory against his reign,

695
00:43:09.199 --> 00:43:13.199
<v Speaker 1>showing that partial service isn't enough for God modern applications.

696
00:43:13.199 --> 00:43:17.320
<v Speaker 1>The passage warns against modern idolatry, materialism, or self worship,

697
00:43:17.440 --> 00:43:21.239
<v Speaker 1>and emphasizes that true faith demand's total commitment, not just

698
00:43:21.280 --> 00:43:25.000
<v Speaker 1>eliminating obvious sins while clinging to others lesser evils or

699
00:43:25.039 --> 00:43:31.400
<v Speaker 1>cultural compromises. Great lesson there right, So if you are obeying,

700
00:43:32.320 --> 00:43:35.079
<v Speaker 1>it's kind of the same thing that James says, like,

701
00:43:35.480 --> 00:43:37.719
<v Speaker 1>if you break one commandment, you break them all. It's

702
00:43:37.800 --> 00:43:40.039
<v Speaker 1>it's not like you could just be like, I don't murder,

703
00:43:40.440 --> 00:43:43.760
<v Speaker 1>I don't I don't steal. You know, I don't commit adultery.

704
00:43:44.519 --> 00:43:46.400
<v Speaker 1>You know, I don't I don't do that. I don't

705
00:43:46.400 --> 00:43:49.159
<v Speaker 1>worship other gods. But then you're breaking you know, these

706
00:43:49.199 --> 00:43:51.239
<v Speaker 1>other the other commandments. You know, it's kind of like

707
00:43:51.840 --> 00:43:53.960
<v Speaker 1>you can't break you can't, you can't. You have to

708
00:43:54.000 --> 00:43:56.719
<v Speaker 1>make sure you like, let's say, in the ten Commandment's sake,

709
00:43:57.159 --> 00:43:59.920
<v Speaker 1>you can't break one or you break them all. That's

710
00:44:00.079 --> 00:44:03.440
<v Speaker 1>that's true still when you're when you're doing you know,

711
00:44:03.480 --> 00:44:05.400
<v Speaker 1>when you're living life and you're and you're like, you know, hey,

712
00:44:05.440 --> 00:44:07.119
<v Speaker 1>I don't steal, I don't murder, I don't care, I

713
00:44:07.119 --> 00:44:08.679
<v Speaker 1>don't do all that stuff, but I just got those

714
00:44:08.719 --> 00:44:10.239
<v Speaker 1>little sin on the side I do, you know, like

715
00:44:10.760 --> 00:44:13.039
<v Speaker 1>I still do you know what I mean? Like we

716
00:44:13.079 --> 00:44:15.440
<v Speaker 1>can't do that, you know, and that's including myself. Okay,

717
00:44:15.440 --> 00:44:17.840
<v Speaker 1>I'm not just saying just you guys, like this is

718
00:44:17.840 --> 00:44:20.360
<v Speaker 1>all of us right that we're talking about here. But

719
00:44:20.400 --> 00:44:22.440
<v Speaker 1>if that makes sense, you know, like sometimes we might

720
00:44:22.480 --> 00:44:26.599
<v Speaker 1>think we might have like a we might have a

721
00:44:26.719 --> 00:44:29.880
<v Speaker 1>sorry you guys can kind of see this, I was

722
00:44:29.880 --> 00:44:35.599
<v Speaker 1>flipping this thing around. We set that down. We might

723
00:44:35.639 --> 00:44:38.000
<v Speaker 1>have a weight scale, you know, like what sins are

724
00:44:38.360 --> 00:44:40.639
<v Speaker 1>you know, more worse and then sins that are that

725
00:44:40.719 --> 00:44:43.480
<v Speaker 1>are that are less worse? Right, But we should we

726
00:44:43.639 --> 00:44:46.239
<v Speaker 1>need to all the even the less worse ones we

727
00:44:46.239 --> 00:44:48.000
<v Speaker 1>need to get rid of too. Just put it that way,

728
00:44:48.239 --> 00:44:50.320
<v Speaker 1>all right, even though they might might be minute to

729
00:44:50.400 --> 00:44:53.840
<v Speaker 1>you or might be okay, and for everybody that's in

730
00:44:53.880 --> 00:44:56.000
<v Speaker 1>the world. So then you're like, well, it's not bad.

731
00:44:56.039 --> 00:44:58.360
<v Speaker 1>Everybody accepts it. But see, all those people aren't Christian,

732
00:44:58.400 --> 00:45:00.360
<v Speaker 1>you know, and all those people are not following. So

733
00:45:00.840 --> 00:45:05.320
<v Speaker 1>that's what happens. Sometimes we compromise because cultural compromises what

734
00:45:05.360 --> 00:45:08.440
<v Speaker 1>it's called or culturally it's accepted and it's okay. So

735
00:45:08.440 --> 00:45:10.480
<v Speaker 1>you're like, you know what, it's probably okay. You like,

736
00:45:12.559 --> 00:45:16.400
<v Speaker 1>I think a good example would be like drinking alcohol. Right,

737
00:45:16.440 --> 00:45:18.480
<v Speaker 1>It's you can go to a bar, you can drink alcohol,

738
00:45:18.519 --> 00:45:20.840
<v Speaker 1>you can get drunk, and you know, you can't get

739
00:45:20.880 --> 00:45:22.480
<v Speaker 1>too drunk. You know, if you get a ride home,

740
00:45:22.559 --> 00:45:24.960
<v Speaker 1>you're fine. But then the Bible does say it's not

741
00:45:25.000 --> 00:45:29.119
<v Speaker 1>good to be drunkard, right, you know, as long as

742
00:45:29.159 --> 00:45:31.960
<v Speaker 1>like basically, culturally, if you go to a bar, you

743
00:45:32.000 --> 00:45:34.079
<v Speaker 1>get drunk and then you have an uber take you home,

744
00:45:34.159 --> 00:45:37.519
<v Speaker 1>culturally it's okay. And you know, let's say you know,

745
00:45:37.679 --> 00:45:39.199
<v Speaker 1>you're drunk at the bar and you're like, you know,

746
00:45:39.239 --> 00:45:41.519
<v Speaker 1>almost blacking out, and you call a taxi, boom, you

747
00:45:41.599 --> 00:45:45.519
<v Speaker 1>get taken home. Culturally, that's that's accepted, right. But God

748
00:45:45.599 --> 00:45:48.039
<v Speaker 1>says not to be a drunkard, right, or doesn't. God

749
00:45:48.079 --> 00:45:50.719
<v Speaker 1>doesn't say that. God says it through Paul and you

750
00:45:50.760 --> 00:45:57.519
<v Speaker 1>know also Proverbs right, which is solemon. So that's kind

751
00:45:57.559 --> 00:45:59.440
<v Speaker 1>of a thing that's that I think would be like

752
00:45:59.480 --> 00:46:03.199
<v Speaker 1>a culture will compromise, right, because culturally it's accepted, so

753
00:46:03.239 --> 00:46:06.119
<v Speaker 1>it's all right, but you know it's not accepted through

754
00:46:06.119 --> 00:46:11.400
<v Speaker 1>the Bible. You know, if you went to if you

755
00:46:11.480 --> 00:46:17.119
<v Speaker 1>went to what's it called. It starts with an a Amsterdam, right,

756
00:46:17.239 --> 00:46:20.599
<v Speaker 1>you go to Amsterdam, for example, you go to that city,

757
00:46:20.639 --> 00:46:24.760
<v Speaker 1>it's culturally accepted to you know, get with the prostitute,

758
00:46:24.840 --> 00:46:27.039
<v Speaker 1>like they actually have like a red light district. You know,

759
00:46:28.119 --> 00:46:30.960
<v Speaker 1>it's culturally accepted to do you know, to smoke weed

760
00:46:31.079 --> 00:46:34.480
<v Speaker 1>in the in the coffee shops, and it's culturally accepted

761
00:46:34.519 --> 00:46:37.400
<v Speaker 1>to do you know, like you know, it's more culturally

762
00:46:37.440 --> 00:46:40.400
<v Speaker 1>accepted to do things that aren't culturally accepted over here.

763
00:46:40.960 --> 00:46:43.000
<v Speaker 1>But see, like if you go to Amsterdam, you're like, hey,

764
00:46:43.000 --> 00:46:44.679
<v Speaker 1>you all do this, do that, you know, hook up

765
00:46:44.679 --> 00:46:47.559
<v Speaker 1>with this prostitute whatever that might be culturally accepted. But

766
00:46:47.599 --> 00:46:50.599
<v Speaker 1>it's against God, right, it's against the Bible. That's just

767
00:46:50.639 --> 00:46:56.480
<v Speaker 1>an example. But yeah, so very good, very good, a

768
00:46:56.599 --> 00:46:58.760
<v Speaker 1>lesson there. It's very good for us to learn. I

769
00:46:58.800 --> 00:47:01.639
<v Speaker 1>think all of us need to learn it. But we

770
00:47:01.719 --> 00:47:07.239
<v Speaker 1>went through that. In essence, jayhu story is a lesson

771
00:47:07.280 --> 00:47:10.400
<v Speaker 1>and in pures Zeal he did a great divinely prompted work,

772
00:47:10.480 --> 00:47:13.960
<v Speaker 1>but is still flawed, demonstrating that in all, all, in all,

773
00:47:14.360 --> 00:47:18.559
<v Speaker 1>and not all, not at all, it's God's standard for

774
00:47:18.599 --> 00:47:21.800
<v Speaker 1>true devotion. Okay, So now let's go ahead and read

775
00:47:23.559 --> 00:47:26.880
<v Speaker 1>verses thirty two through thirty six. It's death of Jehu.

776
00:47:27.639 --> 00:47:30.199
<v Speaker 1>In those days, the Lord began to cut off parts

777
00:47:30.239 --> 00:47:34.039
<v Speaker 1>of Israel, and Heyzel conquered them in all territory of

778
00:47:34.119 --> 00:47:37.760
<v Speaker 1>Israel from the Jordan eastward, all the land of Gilead,

779
00:47:38.000 --> 00:47:42.800
<v Speaker 1>gad Reuben, and Manassa, from Aurora which is by the

780
00:47:42.880 --> 00:47:48.239
<v Speaker 1>river of Arnan, including Gilead and Bashan. Now the rest

781
00:47:48.280 --> 00:47:52.039
<v Speaker 1>of the acts of Jehu, all that he did with

782
00:47:52.159 --> 00:47:56.039
<v Speaker 1>all his and all his might, are they not written

783
00:47:56.039 --> 00:47:58.320
<v Speaker 1>in the book of the Chronicles of the Kings of Israel.

784
00:47:58.480 --> 00:48:02.559
<v Speaker 1>So Jaehu rested with his and they buried him in Samaria.

785
00:48:03.079 --> 00:48:08.159
<v Speaker 1>Then jehoas his son, reigned in his place. And the

786
00:48:08.239 --> 00:48:11.559
<v Speaker 1>period that Jehu reigned over Israel and Samaria was twenty

787
00:48:11.880 --> 00:48:15.480
<v Speaker 1>eight years. So you see, God puts some people in

788
00:48:15.519 --> 00:48:20.039
<v Speaker 1>power like Jehu, who is even though he did have

789
00:48:20.199 --> 00:48:22.960
<v Speaker 1>some things that he did wrong, obviously he's the type

790
00:48:23.000 --> 00:48:27.159
<v Speaker 1>of person that was brutal enough to take out Ahab's

791
00:48:28.039 --> 00:48:32.239
<v Speaker 1>lineage and also all the bill worship, right, So sometimes

792
00:48:32.239 --> 00:48:34.920
<v Speaker 1>you need someone that's brutal to be put in power,

793
00:48:35.159 --> 00:48:39.159
<v Speaker 1>or else someone that's soft or that's kind of easy

794
00:48:39.440 --> 00:48:41.400
<v Speaker 1>is not going to probably do the job right. So

795
00:48:43.079 --> 00:48:46.159
<v Speaker 1>even though it's brutal and it's it's kind of crazy

796
00:48:46.199 --> 00:48:49.840
<v Speaker 1>how everything he did he was needed to, you know,

797
00:48:49.920 --> 00:48:51.639
<v Speaker 1>to be able to take care of all that stuff

798
00:48:51.639 --> 00:48:55.199
<v Speaker 1>that needed to be done right. So all right, so

799
00:48:55.840 --> 00:48:57.920
<v Speaker 1>what do we just go through? In Second King's ten

800
00:48:58.000 --> 00:49:01.280
<v Speaker 1>thirty two through thirty six signify while that king Joaz

801
00:49:01.440 --> 00:49:05.719
<v Speaker 1>zealously destroyed bail worship, and eighteen verses eighteen through twenty eight,

802
00:49:06.000 --> 00:49:08.519
<v Speaker 1>he failed to remove the golden calves at Dan and Bethel,

803
00:49:08.599 --> 00:49:12.960
<v Speaker 1>leading to God's judgment, the king of Aram Hazel began

804
00:49:13.039 --> 00:49:17.519
<v Speaker 1>to reduce Israel's territory. This passage highlights God's sovereignty in

805
00:49:17.679 --> 00:49:22.280
<v Speaker 1>using foreign kings for discipline, the consequences of incomplete obedience,

806
00:49:22.440 --> 00:49:27.199
<v Speaker 1>half heartedness, and foreshadows the ultimate downfall to the Northern Kingdom.

807
00:49:27.239 --> 00:49:33.360
<v Speaker 1>Despite Jehu's partial reforms incomplete reformation, Jehu successfully eliminated Baalism,

808
00:49:33.719 --> 00:49:39.000
<v Speaker 1>but retained Jereboam's idolatous idolatrous calves, showing a divided heart,

809
00:49:39.480 --> 00:49:44.519
<v Speaker 1>zealous against one evil but complacent against the other two

810
00:49:46.840 --> 00:49:50.400
<v Speaker 1>divine discipline, the Lord began to cut Israel short by

811
00:49:50.400 --> 00:49:55.360
<v Speaker 1>allowing Hazel the conqueror significant parts of Hazel to conquer

812
00:49:55.400 --> 00:49:59.840
<v Speaker 1>significant parts of Israel, especially east of the Jordan, Gilead,

813
00:49:59.880 --> 00:50:03.320
<v Speaker 1>and Bishan. This was the consequences of the persistent sin

814
00:50:03.719 --> 00:50:07.239
<v Speaker 1>God's sovereignty. God used his zeal an unlikely instrument to

815
00:50:07.239 --> 00:50:11.000
<v Speaker 1>fulfill his judgment, demonstrating his control over all nations to

816
00:50:11.039 --> 00:50:16.360
<v Speaker 1>discipline as people. Covenant consequence, the reduction of territories served

817
00:50:16.400 --> 00:50:19.480
<v Speaker 1>as a stark warning and as a step towards the

818
00:50:19.480 --> 00:50:26.599
<v Speaker 1>eventual exile of the Northern Kingdom. Remained reminded Israel of

819
00:50:26.639 --> 00:50:32.360
<v Speaker 1>the Deuteronomy twenty eight curses, foreshadowing ruin this territorial loss

820
00:50:32.400 --> 00:50:35.920
<v Speaker 1>for settled the final destruction of the Northern Kingdom Israel

821
00:50:36.039 --> 00:50:39.760
<v Speaker 1>by the Assyrians, later showing that idolatry and disobedience led

822
00:50:39.760 --> 00:50:45.079
<v Speaker 1>to a national ruin. Legacy of Jehu through Jehu's dynasty continued.

823
00:50:45.480 --> 00:50:48.559
<v Speaker 1>His failure to fully commit to God meant his reforms

824
00:50:48.599 --> 00:50:52.400
<v Speaker 1>didn't last, impacting future generations and setting the stage for

825
00:50:52.519 --> 00:50:58.119
<v Speaker 1>future judgment. In essence, this passage teaches that true faithfulness

826
00:50:58.159 --> 00:51:02.800
<v Speaker 1>requires wholeness, not just a partial effort, and that God's

827
00:51:02.840 --> 00:51:06.440
<v Speaker 1>judgment begins even in the lifetime of seemingly effective reformers

828
00:51:07.039 --> 00:51:11.800
<v Speaker 1>they fall short in the complete obedience. Okay, so ereco,

829
00:51:11.880 --> 00:51:14.519
<v Speaker 1>We're done with chapter ten. I thought there was some

830
00:51:14.519 --> 00:51:17.480
<v Speaker 1>prety good lessons there. Let's go check out some practical applications.

831
00:51:17.519 --> 00:51:21.199
<v Speaker 1>We have one, two, three, four of them. First one

832
00:51:21.480 --> 00:51:27.119
<v Speaker 1>says obedience to God's commands. We are called to obey

833
00:51:27.159 --> 00:51:31.000
<v Speaker 1>God's commands fully, not partially, recognizing that partial obedience is

834
00:51:31.000 --> 00:51:37.320
<v Speaker 1>still disobedience. Number two ZEO for righteousness. Like Jehu, we

835
00:51:37.360 --> 00:51:40.079
<v Speaker 1>should have Zeo for righteousness, a desire to remove sin

836
00:51:40.480 --> 00:51:45.239
<v Speaker 1>and idology from our lives and communities. Trust in God's sovereignty,

837
00:51:45.320 --> 00:51:48.079
<v Speaker 1>Trust that God is in control and that His plans

838
00:51:48.119 --> 00:51:51.760
<v Speaker 1>and purposes will be fulfilled even when the means are

839
00:51:51.800 --> 00:51:57.519
<v Speaker 1>beyond our understanding. Number four, beware of idolatry. Identify and

840
00:51:57.559 --> 00:52:00.800
<v Speaker 1>remove any form of idology in our lives, ensuring that

841
00:52:00.880 --> 00:52:06.320
<v Speaker 1>our worship is directed solely to God. We kind of

842
00:52:06.320 --> 00:52:09.280
<v Speaker 1>talked about it, are a little bit ago to remove

843
00:52:09.320 --> 00:52:15.639
<v Speaker 1>idolatry and the major and minor sins from your life,

844
00:52:15.719 --> 00:52:17.719
<v Speaker 1>because the things that you think are minor sins are

845
00:52:17.760 --> 00:52:20.599
<v Speaker 1>still sins. Right, So we're kind of compromising and not

846
00:52:21.360 --> 00:52:23.760
<v Speaker 1>doing what God would like us to do. So all right.

847
00:52:25.079 --> 00:52:28.400
<v Speaker 1>Additional scriptures that connect we have First Kings nineteen sixteen

848
00:52:28.440 --> 00:52:31.679
<v Speaker 1>through seventeen, the prophecy of Jay who's annoying, and the

849
00:52:31.679 --> 00:52:37.719
<v Speaker 1>mission showing the continuity continuity of God's plan. Exodus twenty

850
00:52:37.760 --> 00:52:41.559
<v Speaker 1>three through five, the commandment against idolatry, reinforcing the abhorrence

851
00:52:41.639 --> 00:52:46.920
<v Speaker 1>of worship worshiping God alone. Romans twelve, verse eleven encouragement

852
00:52:47.000 --> 00:52:51.960
<v Speaker 1>to maintain zeal and serving the Lord paralyne Jehu's initial zeal. Next,

853
00:52:52.000 --> 00:52:54.599
<v Speaker 1>we have James one twenty two, the call to be

854
00:52:54.760 --> 00:53:00.519
<v Speaker 1>doers of the word, not just hearer's, emphasizing complete obedience okay,

855
00:53:00.599 --> 00:53:05.880
<v Speaker 1>so perfect. We are done with chapter ten. Now we

856
00:53:05.920 --> 00:53:10.360
<v Speaker 1>are on chapter eleven, and the first thing I like

857
00:53:10.400 --> 00:53:15.559
<v Speaker 1>to read is the introduction. So Second King's eleven portrays

858
00:53:15.599 --> 00:53:19.519
<v Speaker 1>a time of political upheaval and bloodshed in the Kingdom

859
00:53:19.559 --> 00:53:24.360
<v Speaker 1>of Judah. The chapter chronicles the account of the brave Jehoshah. Okay,

860
00:53:24.360 --> 00:53:31.440
<v Speaker 1>this is Jehoshiba, who defies her mother Attila's murderous intent

861
00:53:31.880 --> 00:53:35.599
<v Speaker 1>and rescued her as infant nephew, joe Ash. It further

862
00:53:35.679 --> 00:53:40.760
<v Speaker 1>highlights the steps taken by the high priests Jehodah to

863
00:53:40.960 --> 00:53:46.159
<v Speaker 1>ensure the rightful errors protection, and eventual coronation, leading to

864
00:53:46.199 --> 00:53:54.199
<v Speaker 1>the overthrow and execution of Athaliah Athaliah Athaliah. There we go.

865
00:53:54.639 --> 00:53:57.000
<v Speaker 1>I am gonna have to get these names correct because

866
00:53:57.039 --> 00:54:00.599
<v Speaker 1>they're about to read about them, so I want to

867
00:54:00.639 --> 00:54:05.480
<v Speaker 1>make sure I don't get him wrong. So Athaliah Athaliah,

868
00:54:05.480 --> 00:54:09.760
<v Speaker 1>the mother of Aziah. All right, we are now in

869
00:54:11.480 --> 00:54:18.159
<v Speaker 1>chapter eleven, and we have we'll read verses one through

870
00:54:18.199 --> 00:54:21.119
<v Speaker 1>three here and then we have some stuff to go over.

871
00:54:22.920 --> 00:54:27.800
<v Speaker 1>Athaliah reigns in Judah. When Athaliah, the mother of Aziah's,

872
00:54:28.039 --> 00:54:31.760
<v Speaker 1>saw that her son was dead, she arose and destroyed

873
00:54:31.880 --> 00:54:36.480
<v Speaker 1>all the royal heirs. But Jehoshiba, the daughter of King Joram,

874
00:54:36.719 --> 00:54:40.880
<v Speaker 1>sister of Aziah, took joe Ash, the son of Aziah,

875
00:54:40.920 --> 00:54:43.519
<v Speaker 1>and stole him away from among the king's sons who

876
00:54:43.599 --> 00:54:46.760
<v Speaker 1>were being murdered. And they told him, and they hit

877
00:54:46.880 --> 00:54:52.840
<v Speaker 1>him and nursed him in the bedroom from Athaliah so

878
00:54:52.960 --> 00:54:55.360
<v Speaker 1>that he was not killed. So he was hidden with

879
00:54:55.400 --> 00:54:57.800
<v Speaker 1>her in the house of the Lord for six years

880
00:54:58.079 --> 00:55:04.320
<v Speaker 1>while Athia reigned over the land. Okay, so we have Athaliah,

881
00:55:04.400 --> 00:55:08.159
<v Speaker 1>the mother of Isaiah, upon seeing her son dead, proceeded

882
00:55:08.199 --> 00:55:11.440
<v Speaker 1>to destroy the whole royal family. Her actions highlight the

883
00:55:11.480 --> 00:55:16.480
<v Speaker 1>destructive nature of power when it is not submitted to God.

884
00:55:17.719 --> 00:55:22.760
<v Speaker 1>The threat posed by Athaliah is a significant episode in

885
00:55:22.800 --> 00:55:33.760
<v Speaker 1>the history of the Kingdom of Judah, illustrating the pearls

886
00:55:34.079 --> 00:55:42.880
<v Speaker 1>of idolatry and the divine preservation preservation of the Davidic line. Aphathia,

887
00:55:43.039 --> 00:55:45.760
<v Speaker 1>the daughter of King Ahab and Queen Jezebel of Israel,

888
00:55:45.800 --> 00:55:49.239
<v Speaker 1>became the queen consort of Judah through her marriage to

889
00:55:49.320 --> 00:55:54.320
<v Speaker 1>King Joram. Her account is primarily recorded in Second Kings

890
00:55:54.679 --> 00:55:58.039
<v Speaker 1>eleven and Second Chronicles twenty two through twenty three. The

891
00:55:58.119 --> 00:56:01.599
<v Speaker 1>background Aphathia's influenced and Judah began with her marriage to

892
00:56:02.119 --> 00:56:08.199
<v Speaker 1>joe Ram jojo Ram, the son of King Jehosephat. Jo

893
00:56:08.280 --> 00:56:11.920
<v Speaker 1>Aram's reign was marked by a departure from the ways

894
00:56:11.960 --> 00:56:15.000
<v Speaker 1>of his father, as he followed the idolatrous practices of

895
00:56:15.119 --> 00:56:22.360
<v Speaker 1>House of Ahaf. This was largely attributed to Athilaliah's influence,

896
00:56:22.800 --> 00:56:25.519
<v Speaker 1>as she brought with her the worship of bail A

897
00:56:25.599 --> 00:56:28.280
<v Speaker 1>Canaan i Diada into the heart of Judah. Upon the

898
00:56:28.320 --> 00:56:32.400
<v Speaker 1>death of her son, King Isaiah, who reigned only for

899
00:56:32.480 --> 00:56:40.199
<v Speaker 1>one year, althea Aphelia seized the throne of Judah. Aziah's

900
00:56:40.239 --> 00:56:43.320
<v Speaker 1>death occurred during a visit to Israel, where he was

901
00:56:43.360 --> 00:56:46.719
<v Speaker 1>caught up in the purge initiated by Jehu against the

902
00:56:46.719 --> 00:56:51.320
<v Speaker 1>House of Ahab. With the death of her son, Athaliah

903
00:56:51.519 --> 00:56:54.719
<v Speaker 1>saw an opportunity to consolidate power and eliminate any threats

904
00:56:54.719 --> 00:56:58.039
<v Speaker 1>to her rule the massacre of the Roman family. In

905
00:56:58.079 --> 00:57:01.760
<v Speaker 1>a ruthless bid to secure her position, Althaliah ordered the

906
00:57:01.760 --> 00:57:05.119
<v Speaker 1>massacre of the entire royal family of Judah. This act

907
00:57:05.119 --> 00:57:08.599
<v Speaker 1>of violence was intended to eradicate any legitimate claimants to

908
00:57:08.639 --> 00:57:12.360
<v Speaker 1>the throne, particularly those of the Dividic line, which God

909
00:57:12.400 --> 00:57:16.679
<v Speaker 1>had promised to establish forever in Tewod Samuel seven, verse sixteen.

910
00:57:17.119 --> 00:57:20.360
<v Speaker 1>Her actions were a direct threat to the covenantial promises

911
00:57:20.400 --> 00:57:25.159
<v Speaker 1>made to David. Second King's eleven verse one records when Alphaliah,

912
00:57:25.239 --> 00:57:28.880
<v Speaker 1>the mother of Isaiah, saw that her son was dead,

913
00:57:28.960 --> 00:57:32.400
<v Speaker 1>she proceeded to annihilate all the royal heirs. This massacre

914
00:57:32.599 --> 00:57:35.920
<v Speaker 1>was a dark moment in Judas history, as it seemed

915
00:57:35.920 --> 00:57:41.599
<v Speaker 1>to jeopardize the continuation of the Davidic dynasty. Despite Athaliah's effort,

916
00:57:41.679 --> 00:57:46.400
<v Speaker 1>God's providential care ensured the survival of the Vidic line. Jehoshiba,

917
00:57:46.559 --> 00:57:53.199
<v Speaker 1>the daughter of King Jerem and the sister of haza Haiza,

918
00:57:53.840 --> 00:57:58.519
<v Speaker 1>took a courageous stand against Alathia's tyranny. She seektly rescued

919
00:57:58.559 --> 00:58:02.519
<v Speaker 1>joe Ash, the infant son of of Ahizah, from the

920
00:58:02.559 --> 00:58:04.599
<v Speaker 1>slaughter and hit him in the temple of the Lord

921
00:58:04.639 --> 00:58:10.679
<v Speaker 1>for six years. Jehoshiba was married to Jehoida, the high priest,

922
00:58:10.679 --> 00:58:13.800
<v Speaker 1>who played a crucial role in protecting and raising joe

923
00:58:13.800 --> 00:58:17.039
<v Speaker 1>Ash in the ways of the Lord. Wow, that's very interesting.

924
00:58:17.119 --> 00:58:19.320
<v Speaker 1>This is really cool. So this is going to be interesting.

925
00:58:20.800 --> 00:58:24.159
<v Speaker 1>Second Chronicles twenty two eleven states but Jehoshiba, the daughter

926
00:58:24.199 --> 00:58:28.039
<v Speaker 1>of King Joram, took joe Ash the son of Ahizah,

927
00:58:28.280 --> 00:58:34.480
<v Speaker 1>and stole him away Haziah, son of Ahaziah, and stole

928
00:58:34.559 --> 00:58:37.000
<v Speaker 1>him away from among the king's sons who are being

929
00:58:37.000 --> 00:58:39.280
<v Speaker 1>put to death. And she put him and nursed in

930
00:58:39.320 --> 00:58:45.840
<v Speaker 1>the bedroom to Jehoshiba. Jehoshiba, the daughter of King Jehoram

931
00:58:46.480 --> 00:58:51.199
<v Speaker 1>and wife of Jehoeda the priest, hid him from Athea

932
00:58:51.280 --> 00:58:55.840
<v Speaker 1>that she could not kill him after six years. Okay,

933
00:58:55.840 --> 00:58:57.679
<v Speaker 1>you know what. I don't want to give you guys

934
00:58:57.679 --> 00:59:01.360
<v Speaker 1>any spoiler alerts, but so I don't want to read

935
00:59:01.360 --> 00:59:03.159
<v Speaker 1>that partion. But because we're going to get to it.

936
00:59:04.480 --> 00:59:07.119
<v Speaker 1>But the significance the threat of Alethia serves as a

937
00:59:07.119 --> 00:59:10.440
<v Speaker 1>powerful reminder of God's faithfulness to his promises. Despite the

938
00:59:10.480 --> 00:59:13.840
<v Speaker 1>apparent triumph of evil, God's sovereign plan prevailed, enshuring the

939
00:59:13.840 --> 00:59:18.320
<v Speaker 1>continuation of the dividic line through which the Messiah Jesus

940
00:59:18.400 --> 00:59:22.119
<v Speaker 1>Christ was eventually would eventually come. This episode underscores the

941
00:59:22.119 --> 00:59:24.920
<v Speaker 1>importance of faithfulness to God's covenant and the dangers of

942
00:59:24.960 --> 00:59:32.880
<v Speaker 1>idolatry and apostasy. So that was a pretty good explanation

943
00:59:32.920 --> 00:59:34.599
<v Speaker 1>of verses one through three that I just went through.

944
00:59:34.639 --> 00:59:39.800
<v Speaker 1>I don't really need to go through. Like the baby

945
00:59:40.000 --> 00:59:42.039
<v Speaker 1>Samuel Joe Ash grew up in the temple, Well, that's

946
00:59:42.039 --> 00:59:46.079
<v Speaker 1>pretty cool little foreshadowing there, Like the baby Samuel Joe

947
00:59:46.159 --> 00:59:48.920
<v Speaker 1>Ash grew in the temple for shadowing a life dedicated

948
00:59:48.920 --> 00:59:52.199
<v Speaker 1>to God in service, a stark difference from the idolatry

949
00:59:52.239 --> 00:59:56.440
<v Speaker 1>Alethia promoted, say and during yeah, so promoted. So that's

950
00:59:56.480 --> 00:59:59.880
<v Speaker 1>that's really cool. Hope for Judah. Joe Ash's survival represents

951
01:00:00.119 --> 01:00:02.880
<v Speaker 1>hope for restoration and return of God's covenant, as he

952
01:00:03.000 --> 01:00:06.880
<v Speaker 1>was the last remaining descendant of David, contrasted Kingship Joe

953
01:00:06.920 --> 01:00:10.559
<v Speaker 1>Ashes upbringing the peaceful, holy atmosphere of the temple learning

954
01:00:10.599 --> 01:00:14.159
<v Speaker 1>of God's service contrasted sharply with the wicked, bloodsheded filled

955
01:00:14.559 --> 01:00:21.880
<v Speaker 1>palace under Alethia Athaliah whatever. It's hard to say. Divine providence,

956
01:00:21.960 --> 01:00:26.280
<v Speaker 1>God used Jehosh Joshiba's brave act to preserve a roland

957
01:00:26.320 --> 01:00:29.960
<v Speaker 1>of David, filling his promise to lasting dynasty. Yes, perfect,

958
01:00:30.039 --> 01:00:33.760
<v Speaker 1>So that's good enough right there to go over all Right,

959
01:00:33.840 --> 01:00:37.440
<v Speaker 1>So now I want to go over Verses four through twelve.

960
01:00:38.639 --> 01:00:43.920
<v Speaker 1>Joe Ash crowned King of Judah in the seventh year.

961
01:00:44.280 --> 01:00:49.119
<v Speaker 1>Jehoh Jehoah Dah sent and brought the captains of hundreds

962
01:00:49.159 --> 01:00:51.960
<v Speaker 1>of the bodyguards and the escorts, and brought them into

963
01:00:52.000 --> 01:00:54.280
<v Speaker 1>the house of the Lord to him, and he made

964
01:00:54.320 --> 01:00:57.039
<v Speaker 1>a covenant with them, and took an oath from them

965
01:00:57.159 --> 01:00:59.760
<v Speaker 1>in the house of the Lord, and showed them the

966
01:01:00.039 --> 01:01:03.719
<v Speaker 1>King's son. Then he commanded them, saying, this is what

967
01:01:03.760 --> 01:01:06.599
<v Speaker 1>you shall do. One third of you who come on

968
01:01:06.719 --> 01:01:09.320
<v Speaker 1>duty on the sabbage shall be keeping watch over the

969
01:01:09.400 --> 01:01:12.880
<v Speaker 1>King's house. One third shall be at the gate of Sir,

970
01:01:13.559 --> 01:01:18.480
<v Speaker 1>and one third at the gate behind the escorts. You

971
01:01:18.519 --> 01:01:21.519
<v Speaker 1>shall keep the watch of the house lest it be

972
01:01:21.599 --> 01:01:24.880
<v Speaker 1>broken down. The two contingents of you who go off

973
01:01:24.960 --> 01:01:27.199
<v Speaker 1>duty on the sabbage shall keep the watch of the

974
01:01:27.239 --> 01:01:30.199
<v Speaker 1>house of the Lord for the king. But you shall

975
01:01:30.239 --> 01:01:33.119
<v Speaker 1>surround the king on all sides, every man with his

976
01:01:33.199 --> 01:01:36.639
<v Speaker 1>weapon in his hand. Whoever comes within rains, let him

977
01:01:36.679 --> 01:01:38.559
<v Speaker 1>be put to death. And you are to be with

978
01:01:38.639 --> 01:01:40.880
<v Speaker 1>the King as he goes out and as he comes in.

979
01:01:41.440 --> 01:01:43.800
<v Speaker 1>So the captains of the hundreds did according to all

980
01:01:43.840 --> 01:01:47.639
<v Speaker 1>that Jehoah the priest commanded each of them, took his

981
01:01:47.760 --> 01:01:50.400
<v Speaker 1>men who were to be on duty on the sabbath

982
01:01:50.800 --> 01:01:53.599
<v Speaker 1>with those who were going off duty on the sabbath,

983
01:01:53.880 --> 01:01:56.880
<v Speaker 1>and came to Jehoa the priest, and the priest gave

984
01:01:56.920 --> 01:01:59.519
<v Speaker 1>the captains of hundreds as spears and shields which he

985
01:01:59.559 --> 01:02:02.599
<v Speaker 1>had belonged to, which had belonged to King David. Then

986
01:02:03.039 --> 01:02:05.880
<v Speaker 1>that were in the temple of the Lord. Wow, how interesting.

987
01:02:06.719 --> 01:02:10.320
<v Speaker 1>Then the escort stood behind every man with his weapons

988
01:02:10.360 --> 01:02:13.159
<v Speaker 1>in hand, all around the king, from the right side

989
01:02:13.239 --> 01:02:15.159
<v Speaker 1>to the temple to the left side of the temple

990
01:02:15.199 --> 01:02:17.639
<v Speaker 1>by the altar of the house, and he brought out

991
01:02:17.639 --> 01:02:21.360
<v Speaker 1>the king's son. The king's son put the crown on

992
01:02:21.440 --> 01:02:24.000
<v Speaker 1>him and gave him the testimony. They made him king

993
01:02:24.039 --> 01:02:26.760
<v Speaker 1>and anointed him, and they clapped their hands and said,

994
01:02:26.800 --> 01:02:30.519
<v Speaker 1>long live the King. That's really cool. I like how

995
01:02:30.559 --> 01:02:33.800
<v Speaker 1>God ended up doing this, you know, putting this kid

996
01:02:33.840 --> 01:02:35.800
<v Speaker 1>in the temple, having him get raised at the temple.

997
01:02:36.239 --> 01:02:38.840
<v Speaker 1>Let's let's hold. I don't know how it ends up.

998
01:02:39.639 --> 01:02:42.199
<v Speaker 1>I haven't read second Kings in a long time. I

999
01:02:42.199 --> 01:02:45.840
<v Speaker 1>don't even remember nice to read the Bible before. I

1000
01:02:45.920 --> 01:02:48.039
<v Speaker 1>used to try to read like ten chapters a night

1001
01:02:48.119 --> 01:02:50.639
<v Speaker 1>and just be like, all right, I read the Bible. Now,

1002
01:02:50.679 --> 01:02:53.360
<v Speaker 1>it's like we read. We read three chapters in two hours,

1003
01:02:53.360 --> 01:02:55.599
<v Speaker 1>and we go through it and we dig deep and everything.

1004
01:02:56.079 --> 01:03:02.119
<v Speaker 1>So we'll see what happens with him. But let's see.

1005
01:03:02.159 --> 01:03:04.840
<v Speaker 1>So we read fourteen through twelve. Let's see. Oh, you

1006
01:03:04.840 --> 01:03:07.800
<v Speaker 1>know what, I don't want to forget any I don't

1007
01:03:07.800 --> 01:03:15.639
<v Speaker 1>want to forget any of this portion either. Yeah. The

1008
01:03:15.719 --> 01:03:18.920
<v Speaker 1>role of Jehoedah the priest. Jehovah plays a crucial role

1009
01:03:18.960 --> 01:03:22.519
<v Speaker 1>in the protection and eventual crowning of Joash. His leadership

1010
01:03:22.559 --> 01:03:26.159
<v Speaker 1>and wisdom are evident as he orchestrates the coup against

1011
01:03:26.639 --> 01:03:32.480
<v Speaker 1>all Athia all At at the Leah, there we go Athaliah.

1012
01:03:32.519 --> 01:03:35.760
<v Speaker 1>That's better to say. Jehodiah the Priest emerges a pivotal

1013
01:03:35.800 --> 01:03:38.599
<v Speaker 1>figure in the history of Judah during the tumultuous period

1014
01:03:38.639 --> 01:03:44.519
<v Speaker 1>of divided monarchy. Let me just His role is primarily

1015
01:03:44.559 --> 01:03:47.360
<v Speaker 1>chronicle in the books of Second Kings and Second Chronicles,

1016
01:03:47.360 --> 01:03:50.519
<v Speaker 1>where he is depicted as a man of profound faith, wisdom,

1017
01:03:50.639 --> 01:03:55.440
<v Speaker 1>and courage. Jehoah's influence extended beyond his priestly duties, impacting

1018
01:03:55.440 --> 01:03:59.599
<v Speaker 1>the political and spiritual landscape of Judah. Beyond background and

1019
01:03:59.679 --> 01:04:02.920
<v Speaker 1>early life. Jehodah was a high priest in Jerusalem married

1020
01:04:02.960 --> 01:04:08.400
<v Speaker 1>to Jehoshah Jehoshabah, the daughter of King Jereome, the sister

1021
01:04:08.559 --> 01:04:13.159
<v Speaker 1>of King Ahaizah of Judah. The connection placed him in

1022
01:04:13.159 --> 01:04:16.599
<v Speaker 1>a unique position within the royal family, allowing him to

1023
01:04:16.639 --> 01:04:20.960
<v Speaker 1>play a crucial role during a time of crisis. His

1024
01:04:21.079 --> 01:04:25.679
<v Speaker 1>marriage to Jehoshah Jehoshiba is significant as she is instrumental

1025
01:04:25.719 --> 01:04:28.960
<v Speaker 1>in saving the life of Joash, the rifle heir to

1026
01:04:29.000 --> 01:04:33.800
<v Speaker 1>the throne, from the murderous intentions of Alethia and Aziah's mother.

1027
01:04:34.719 --> 01:04:40.719
<v Speaker 1>The perservation the perse perservation of the dividic line. Following

1028
01:04:40.719 --> 01:04:44.320
<v Speaker 1>the death of King Aziah seized the throne and sought

1029
01:04:44.800 --> 01:04:49.000
<v Speaker 1>Alphaliah seized the throne and sought to exterminate the royal

1030
01:04:49.199 --> 01:04:52.440
<v Speaker 1>Clindids of David. In a bold and dangerous move, Jehosheba,

1031
01:04:52.559 --> 01:04:55.000
<v Speaker 1>with support of the infant Joash, to the temple for

1032
01:04:55.079 --> 01:04:57.760
<v Speaker 1>six years. This act of bravery preserved a dividic line,

1033
01:04:57.880 --> 01:05:01.920
<v Speaker 1>which was crucial for the fulfillment of god covenant to David.

1034
01:05:02.000 --> 01:05:04.800
<v Speaker 1>The norstration of the monarchy. In the seventh year, Jehodah

1035
01:05:04.920 --> 01:05:09.480
<v Speaker 1>orchestrated a coup to de throne Alethia and restore the

1036
01:05:09.559 --> 01:05:14.119
<v Speaker 1>rightful king. He gathered the commanders of hundreds of the

1037
01:05:14.199 --> 01:05:16.960
<v Speaker 1>kare Rites and the Guards, forming a coalition to support

1038
01:05:17.039 --> 01:05:24.880
<v Speaker 1>Joash's claim to the throne. Jehoa Dahs. Jehoah does strategic

1039
01:05:24.920 --> 01:05:27.840
<v Speaker 1>planning and leadership was intmental on the successful execution of

1040
01:05:27.880 --> 01:05:32.119
<v Speaker 1>this plan. The young joe Ash was crowned king in

1041
01:05:32.199 --> 01:05:40.960
<v Speaker 1>public ceremony uh and in a public ceremony. Jehodah's actions

1042
01:05:40.960 --> 01:05:43.679
<v Speaker 1>were not merely political, they were deeply rooted in his

1043
01:05:43.719 --> 01:05:47.880
<v Speaker 1>commitment to God's covenant. By restoring the dividic king, Jehodahs

1044
01:05:48.679 --> 01:05:51.920
<v Speaker 1>reaffirmed the divine promise to David and ensured the continuation

1045
01:05:52.000 --> 01:05:55.480
<v Speaker 1>of the line through which the Messiah would be eventually come.

1046
01:05:58.079 --> 01:06:02.400
<v Speaker 1>Jehodah's influence extended to the religious sphere, where he initiated

1047
01:06:02.440 --> 01:06:06.360
<v Speaker 1>significant reforms to restore true worship in Judah. Okay, so

1048
01:06:11.840 --> 01:06:15.440
<v Speaker 1>not really political. So Jehodah's actions were not merely political.

1049
01:06:15.440 --> 01:06:17.760
<v Speaker 1>They were deeply rooted in the commitment to God's covenant.

1050
01:06:17.760 --> 01:06:21.239
<v Speaker 1>By restoring the dividic king, reforming the divine promise to David,

1051
01:06:21.280 --> 01:06:24.239
<v Speaker 1>and reassuring the continuation of the line which the Messiah

1052
01:06:24.239 --> 01:06:31.039
<v Speaker 1>would eventually come religious reforms. We read Mentorship to King Joash.

1053
01:06:31.440 --> 01:06:34.199
<v Speaker 1>During joe Ash's early reign, Jehodah served as a mentor

1054
01:06:34.239 --> 01:06:37.559
<v Speaker 1>and advisor, guiding the young king in the ways of

1055
01:06:37.559 --> 01:06:40.000
<v Speaker 1>the Lord. As long as Johodah lived, josh did not

1056
01:06:41.119 --> 01:06:43.480
<v Speaker 1>did what was right in the eyes of the Lord. Okay,

1057
01:06:43.519 --> 01:06:45.960
<v Speaker 1>so we're going to read about that. Jehodah the Priest

1058
01:06:45.960 --> 01:06:48.800
<v Speaker 1>stands as the testament to the power of faith. I

1059
01:06:48.800 --> 01:06:50.639
<v Speaker 1>don't really want to give you, guys any spoiler alerts.

1060
01:06:50.639 --> 01:06:52.400
<v Speaker 1>That's why didn't go over some of that section. But

1061
01:06:52.800 --> 01:06:54.960
<v Speaker 1>this portion I can read. Jehoah the Priest stands as

1062
01:06:54.960 --> 01:06:58.119
<v Speaker 1>a testament to the power of faith driven leadership. His

1063
01:06:58.199 --> 01:07:01.880
<v Speaker 1>life and actions underscore the importance of fidelity to God's

1064
01:07:01.920 --> 01:07:05.239
<v Speaker 1>Covenant and the impact one individual can have on the

1065
01:07:05.320 --> 01:07:11.199
<v Speaker 1>course of a nation's history. All right, let's go ahead

1066
01:07:11.239 --> 01:07:12.599
<v Speaker 1>and go back down to these and see if I

1067
01:07:12.639 --> 01:07:20.119
<v Speaker 1>have anything else for you guys and girls. The Covenant

1068
01:07:20.159 --> 01:07:24.239
<v Speaker 1>Renewal that's going to be in seventeen. Okay, so we'll

1069
01:07:24.280 --> 01:07:27.280
<v Speaker 1>go over what we just read. Tewod King's eleven four

1070
01:07:27.400 --> 01:07:30.239
<v Speaker 1>through twelve describes the secret Divine the orchestrated plan by

1071
01:07:30.239 --> 01:07:33.760
<v Speaker 1>the priest Jehodah to restore the rightful davidic Air young

1072
01:07:33.840 --> 01:07:38.360
<v Speaker 1>joe Ass to the throne of Judah, overthrowing the who

1073
01:07:38.519 --> 01:07:45.239
<v Speaker 1>super queen Otheliah in a story of divine faithfulness, covenant renewal,

1074
01:07:45.559 --> 01:07:48.280
<v Speaker 1>and this story of a religious reformation, where military leaders

1075
01:07:48.280 --> 01:07:51.280
<v Speaker 1>and guards pledge loyalty to God's temple, leading to joe

1076
01:07:51.320 --> 01:07:57.519
<v Speaker 1>Ash's public coronation and ordering the people joyful, joyful acclamation,

1077
01:07:57.639 --> 01:08:03.400
<v Speaker 1>fulfilling God's promise to David okay so in verses four

1078
01:08:03.480 --> 01:08:07.480
<v Speaker 1>through twelve. The covenant is in four through eight. In

1079
01:08:07.519 --> 01:08:11.960
<v Speaker 1>the seventh year, Johieda summoned military commanders, k Writes and

1080
01:08:12.119 --> 01:08:15.880
<v Speaker 1>guards to the temple, making a solemn covenant oath with

1081
01:08:16.000 --> 01:08:21.319
<v Speaker 1>them to protect the rifle air and overthrow Aphelia, invoking

1082
01:08:21.399 --> 01:08:26.680
<v Speaker 1>the sanctity sanctity of God's House in nine through ten.

1083
01:08:27.159 --> 01:08:29.800
<v Speaker 1>He then presented the hidden king Joash, giving the commander's

1084
01:08:29.880 --> 01:08:33.399
<v Speaker 1>spears and shields from David's time, signifying the restoration of

1085
01:08:33.520 --> 01:08:37.079
<v Speaker 1>David's line the coronations in eleven through twelve, Joash was

1086
01:08:37.079 --> 01:08:40.399
<v Speaker 1>brought out, crowned, given a copy of the Covenant representing

1087
01:08:40.439 --> 01:08:44.520
<v Speaker 1>God's Law, anointed with oil symbolizing divine appointment, and proclaimed

1088
01:08:44.560 --> 01:08:48.720
<v Speaker 1>the king, followed by people's joyful shouts of the long

1089
01:08:48.760 --> 01:08:53.600
<v Speaker 1>lived the king divine providence. God preserved the Davidic dynasty

1090
01:08:53.680 --> 01:08:58.159
<v Speaker 1>through seemingly impossible circumstances, demonstrated his faithfulness to his covenant

1091
01:08:58.520 --> 01:09:02.479
<v Speaker 1>promises spiritual war. It highlights a spiritual battle between God's

1092
01:09:02.520 --> 01:09:06.840
<v Speaker 1>chosen line and wicked idolagious rule of Thea's influence of

1093
01:09:06.880 --> 01:09:11.039
<v Speaker 1>Ahab's line, covenant and kingship. The ceremony reinforced the covenant

1094
01:09:11.079 --> 01:09:15.800
<v Speaker 1>with God and established Joash's legitimate, divinely appointed rule, foreshadow

1095
01:09:15.880 --> 01:09:20.279
<v Speaker 1>in Christ the Ultimate King, Restoration and Reformation. This event

1096
01:09:20.399 --> 01:09:23.560
<v Speaker 1>marked the beginning of Joash's reign, which led to temple

1097
01:09:24.079 --> 01:09:27.720
<v Speaker 1>repairs and a move away from bail worship, initiating a

1098
01:09:27.760 --> 01:09:33.000
<v Speaker 1>spiritual revival in Judah perfect. Next, we're going to read

1099
01:09:33.000 --> 01:09:46.319
<v Speaker 1>about the death of Athaliah, which is verses thirteen through twenty. So, Now,

1100
01:09:46.359 --> 01:09:50.159
<v Speaker 1>when Alia heard the noise of the escorts and the people,

1101
01:09:50.279 --> 01:09:54.439
<v Speaker 1>she came to the people in the temple of the Lord.

1102
01:09:57.000 --> 01:09:59.800
<v Speaker 1>When she looked, there was the king standing by a pillar.

1103
01:10:00.359 --> 01:10:02.880
<v Speaker 1>According to the customs and the leaders and the trumpeters

1104
01:10:02.880 --> 01:10:05.960
<v Speaker 1>were by the king. All the people of the land

1105
01:10:05.960 --> 01:10:11.479
<v Speaker 1>were rejoicing and blowing trumpets. Atheliah tore her clothes and

1106
01:10:11.479 --> 01:10:15.720
<v Speaker 1>cried out treason, treason, and Jehodah, the priest, commanded the

1107
01:10:15.760 --> 01:10:17.840
<v Speaker 1>captains of the hundreds of offers of the army and

1108
01:10:17.880 --> 01:10:20.840
<v Speaker 1>said to them, take her outside under guard, and slay

1109
01:10:20.880 --> 01:10:23.560
<v Speaker 1>her with the sword whoever follows her. For the priest

1110
01:10:23.640 --> 01:10:27.439
<v Speaker 1>had said, do not let her be killed in the

1111
01:10:27.439 --> 01:10:29.600
<v Speaker 1>house of the lord. So they seized her, and she

1112
01:10:29.720 --> 01:10:32.000
<v Speaker 1>went by the way of the horse's entrance into the

1113
01:10:32.079 --> 01:10:37.319
<v Speaker 1>king's house, and there she was killed. Then Jehodah made

1114
01:10:37.319 --> 01:10:39.840
<v Speaker 1>a covenant between the lord, the king and the people

1115
01:10:40.439 --> 01:10:43.199
<v Speaker 1>that they should be the Lord's people, and also between

1116
01:10:43.239 --> 01:10:46.039
<v Speaker 1>the king and the people. And all the people of

1117
01:10:46.079 --> 01:10:48.600
<v Speaker 1>the land went to the temple of Bail and tore

1118
01:10:48.640 --> 01:10:52.720
<v Speaker 1>it down. They thoroughly broke into pieces its altars and images,

1119
01:10:52.760 --> 01:10:56.239
<v Speaker 1>and killed Matten, the priest of Bail, before the altars,

1120
01:10:56.359 --> 01:10:59.239
<v Speaker 1>and the priest appointed officers over the house of the Lord.

1121
01:10:59.600 --> 01:11:02.239
<v Speaker 1>Then he told took the captains of hundreds, the bodyguards,

1122
01:11:02.279 --> 01:11:04.680
<v Speaker 1>the escorts, and all the people of the land, and

1123
01:11:04.760 --> 01:11:06.920
<v Speaker 1>they brought the king down from the house of the Lord,

1124
01:11:06.960 --> 01:11:09.279
<v Speaker 1>and went by way of the gate of the escorts

1125
01:11:09.279 --> 01:11:12.279
<v Speaker 1>to the king's house. Then he sat on the throne

1126
01:11:12.319 --> 01:11:15.560
<v Speaker 1>of the kings. So all the people of the land rejoiced,

1127
01:11:15.920 --> 01:11:19.279
<v Speaker 1>and the city was quiet, for they had said Alethia,

1128
01:11:20.960 --> 01:11:25.319
<v Speaker 1>for they had slain Athaliah with the sword in the

1129
01:11:25.439 --> 01:11:30.159
<v Speaker 1>king's house. Joash was seven years old when he became king.

1130
01:11:31.520 --> 01:11:35.760
<v Speaker 1>So wow. So yeah, they the priest said, take her

1131
01:11:35.840 --> 01:11:37.840
<v Speaker 1>out of the temple. Don't do anything in the temple.

1132
01:11:37.880 --> 01:11:39.880
<v Speaker 1>So once they got her outside, obviously, then they killed there.

1133
01:11:39.960 --> 01:11:43.880
<v Speaker 1>So so what do we have. We have some significant

1134
01:11:43.880 --> 01:11:48.319
<v Speaker 1>things happening here. We have the covenant renewal. Upon Joash's coronation,

1135
01:11:48.399 --> 01:11:50.600
<v Speaker 1>a covenant is made between the Lord, the King, and

1136
01:11:50.640 --> 01:11:54.159
<v Speaker 1>the people, signifying their return to God's ways and second

1137
01:11:54.199 --> 01:11:58.079
<v Speaker 1>Kings eleven, verse seventeen. The renewal is a pivotal moment

1138
01:11:58.159 --> 01:12:04.880
<v Speaker 1>of spiritual restoration for Judah. The concept of covenant renewal

1139
01:12:05.000 --> 01:12:08.640
<v Speaker 1>is a significant theme throughout the Bible, reflecting the ongoing

1140
01:12:08.680 --> 01:12:12.800
<v Speaker 1>relationship between God and his people. It underscores the importance

1141
01:12:12.920 --> 01:12:17.600
<v Speaker 1>of recommitment to the divine promises and laws established by God.

1142
01:12:17.920 --> 01:12:22.560
<v Speaker 1>Covenant renewal is a re affirmation of the original covenant,

1143
01:12:22.960 --> 01:12:26.840
<v Speaker 1>often occurring in the response to periods of disobedience or

1144
01:12:26.920 --> 01:12:32.399
<v Speaker 1>spiritual decline among the people of God. Old Testament instances

1145
01:12:32.479 --> 01:12:36.479
<v Speaker 1>Moses and the Israelites out Mount Sinai. The initial covenant

1146
01:12:36.479 --> 01:12:39.359
<v Speaker 1>at Mount Sinai, where God gave the Ten Commandments, is

1147
01:12:40.039 --> 01:12:44.560
<v Speaker 1>foundational Exodus nineteen through twenty four, so chapter nineteen through

1148
01:12:44.600 --> 01:12:47.279
<v Speaker 1>twenty four. After the incident of the Golden Calf, Moses

1149
01:12:47.399 --> 01:12:50.640
<v Speaker 1>interceded for the people, and God renewed the covenant, emphasizing

1150
01:12:50.680 --> 01:12:54.399
<v Speaker 1>his mercy and the imhortance of disobedience. Exodus thirty four,

1151
01:12:55.279 --> 01:13:02.039
<v Speaker 1>verses ten through thirty eight. Other example is Joshua at Shechem.

1152
01:13:02.239 --> 01:13:05.079
<v Speaker 1>After the conquests of Cain and Joshua gathered the tribes

1153
01:13:05.079 --> 01:13:08.880
<v Speaker 1>at Shechem to renew the covenant. He recounted God's faithfulness

1154
01:13:08.920 --> 01:13:14.800
<v Speaker 1>and called the people to serve the Lord exclusively. The

1155
01:13:14.840 --> 01:13:18.159
<v Speaker 1>people affirmed their commitment, and Joshua set a stone as

1156
01:13:18.199 --> 01:13:20.800
<v Speaker 1>a witness to his renewal Joshua twenty four one through

1157
01:13:21.000 --> 01:13:24.319
<v Speaker 1>chapter or verses one through twenty eight. Then Joshua twenty four,

1158
01:13:24.800 --> 01:13:27.800
<v Speaker 1>verse twenty five states on that day Joshua made a

1159
01:13:27.840 --> 01:13:31.520
<v Speaker 1>covenant for the people, and there Shechem he established for

1160
01:13:31.600 --> 01:13:35.039
<v Speaker 1>them a statue of the Ordinance. Another one was King

1161
01:13:35.199 --> 01:13:40.279
<v Speaker 1>Josiah's reform. During the reign of King Josiah, the Book

1162
01:13:40.279 --> 01:13:44.319
<v Speaker 1>of the Law was rediscovered in the temple. Josiah read

1163
01:13:44.319 --> 01:13:48.399
<v Speaker 1>it to the people and led them in a covenant renewal,

1164
01:13:48.600 --> 01:13:51.680
<v Speaker 1>committing to follow the Lord and keep his commandments. Second

1165
01:13:51.720 --> 01:13:56.279
<v Speaker 1>King's twenty three one through three. So we haven't really

1166
01:13:56.920 --> 01:13:59.520
<v Speaker 1>got there yet, but we will. The renewal was marked

1167
01:13:59.520 --> 01:14:08.239
<v Speaker 1>by the remove of idolatry and return to worship of Yahweh.

1168
01:14:08.439 --> 01:14:10.560
<v Speaker 1>We're also going to see it, you know, when we

1169
01:14:10.600 --> 01:14:14.079
<v Speaker 1>go to get to the book. In Neemiah, Ezra in Namiyah.

1170
01:14:14.079 --> 01:14:17.039
<v Speaker 1>After the Babylonian exile, Ezra in Namiyah led the people

1171
01:14:17.079 --> 01:14:21.760
<v Speaker 1>and a renewal of the covenant. The reading the reading

1172
01:14:21.840 --> 01:14:25.640
<v Speaker 1>of the Law by Ezra and the subsequent confession of

1173
01:14:25.760 --> 01:14:29.039
<v Speaker 1>sins by the people culminated in a renewed commitment to

1174
01:14:29.079 --> 01:14:33.640
<v Speaker 1>follow God's commands. Neemaiyah nine thirty eight records. In view

1175
01:14:33.640 --> 01:14:36.399
<v Speaker 1>of all this, we are making a binding agreement in writing,

1176
01:14:36.800 --> 01:14:40.840
<v Speaker 1>and our leaders, levites and priests are affixing their seals

1177
01:14:40.880 --> 01:14:45.159
<v Speaker 1>to it. In the New Testament, the concept of covenant

1178
01:14:45.199 --> 01:14:48.640
<v Speaker 1>renewal is transformed through the person and work of Jesus Christ.

1179
01:14:49.199 --> 01:14:52.199
<v Speaker 1>The new Covenant prophesies in Jeremiah thirty one thirty one

1180
01:14:52.279 --> 01:14:55.920
<v Speaker 1>through thirty four, is inaugurated by Jesus, who fulfills the

1181
01:14:56.000 --> 01:14:58.520
<v Speaker 1>law and offers a new relationship with God through his

1182
01:14:58.600 --> 01:15:03.520
<v Speaker 1>sacrificial death and resurrection. This new covenant is celebrated by

1183
01:15:03.560 --> 01:15:06.880
<v Speaker 1>the Lord's Supper, where believers remember and proclaim the death

1184
01:15:06.920 --> 01:15:11.279
<v Speaker 1>of Christ until he comes first Corinthians eleven, twenty three

1185
01:15:11.359 --> 01:15:15.960
<v Speaker 1>through twenty four. What's the theological significance? Covenant renewal serves

1186
01:15:16.000 --> 01:15:18.359
<v Speaker 1>as a reminder of God's faithfulness and the call for

1187
01:15:18.439 --> 01:15:22.600
<v Speaker 1>his people to live in obedience and devotion. It highlights

1188
01:15:22.640 --> 01:15:26.399
<v Speaker 1>this seriousness of sin, the need for repentance, and the

1189
01:15:26.439 --> 01:15:30.920
<v Speaker 1>grace available through God's promises Throughout scripture. Covenant renewal is

1190
01:15:30.960 --> 01:15:33.680
<v Speaker 1>the call to return to the foundational truth of faith,

1191
01:15:34.119 --> 01:15:37.720
<v Speaker 1>ensuring that the relationship between God, ensuring that the relationship

1192
01:15:37.760 --> 01:15:41.239
<v Speaker 1>between God and his people remains vibrant and true. What's

1193
01:15:41.279 --> 01:15:45.159
<v Speaker 1>the practical implications for believers today? Covenant renewal can be

1194
01:15:45.239 --> 01:15:50.640
<v Speaker 1>seen in practices such as baptism, communion, and personal or

1195
01:15:50.680 --> 01:15:57.079
<v Speaker 1>corporate recommitment to Christ. It encourages ongoing reflection on one's

1196
01:15:57.119 --> 01:16:00.720
<v Speaker 1>spiritual journey and a return to the teaching of Scripture

1197
01:16:01.119 --> 01:16:04.119
<v Speaker 1>and a renewed dedication to living out the faith in

1198
01:16:04.239 --> 01:16:08.880
<v Speaker 1>daily life. That's great stuff. And then the downfall of

1199
01:16:09.039 --> 01:16:13.720
<v Speaker 1>Autholia Allthaaliah's execution and Second King's eleven verse sixteen serves

1200
01:16:13.760 --> 01:16:17.399
<v Speaker 1>as a stark reminder of the consequences of opposing God's

1201
01:16:17.439 --> 01:16:24.119
<v Speaker 1>will and the ultimate triumph of righteousness. Okay, so see

1202
01:16:24.119 --> 01:16:28.119
<v Speaker 1>what it says there. We kind of already went through

1203
01:16:28.159 --> 01:16:31.359
<v Speaker 1>the background of her already. I don't really need to

1204
01:16:31.359 --> 01:16:40.560
<v Speaker 1>go over that so perfect, so we read we read

1205
01:16:41.239 --> 01:16:46.399
<v Speaker 1>thirteen through twenty one already. So let's go ahead and

1206
01:16:47.640 --> 01:16:51.479
<v Speaker 1>give a brief description of what we read. Second King's eleven,

1207
01:16:51.840 --> 01:16:55.079
<v Speaker 1>thirteen through twenty one describes a dramatic overthrow of the

1208
01:16:55.119 --> 01:17:02.000
<v Speaker 1>wicked queen Altheliah and the public enthronement of the rightful

1209
01:17:02.079 --> 01:17:06.279
<v Speaker 1>boy King Joe Ash, restoring the dividic line and bringing

1210
01:17:06.319 --> 01:17:10.640
<v Speaker 1>relief and joy to Judah after years of idolatry and tyranny,

1211
01:17:11.119 --> 01:17:15.760
<v Speaker 1>highlighting God's faithfulness in preserving his covenant promise even through

1212
01:17:15.840 --> 01:17:21.359
<v Speaker 1>hidden preservation and courageous actions of righteous leaders like priest Jehodah.

1213
01:17:21.960 --> 01:17:26.760
<v Speaker 1>The passage shows the peoples rejoicing at the return of

1214
01:17:26.880 --> 01:17:32.319
<v Speaker 1>true worship and legitimate rule, contrasted with Alethea's body, bloody

1215
01:17:32.359 --> 01:17:37.159
<v Speaker 1>seizure of power and subsequent downfall and verses thirteen through sixteen.

1216
01:17:37.640 --> 01:17:44.279
<v Speaker 1>After seven years of secret protection of Jehoshesheba, Jehoshebah and Jehodah,

1217
01:17:44.640 --> 01:17:47.039
<v Speaker 1>young joe Ash is brought out from hiding in the

1218
01:17:47.079 --> 01:17:52.520
<v Speaker 1>temple Jehordah's Jehordah presents joe Ash the true error of

1219
01:17:52.560 --> 01:17:55.600
<v Speaker 1>the military commands, who recognizes him as king, leading to

1220
01:17:55.640 --> 01:17:58.760
<v Speaker 1>the trumpet sounding as the people shouted long Live the King.

1221
01:17:59.399 --> 01:18:01.920
<v Speaker 1>The act of and joe Ash signifies the restoration of

1222
01:18:01.920 --> 01:18:05.600
<v Speaker 1>God's covenant with David, as joe Ash is rifle heir,

1223
01:18:06.279 --> 01:18:10.439
<v Speaker 1>fulfilling divine promises the overthrow of idolatry. Jehoedah makes a

1224
01:18:10.479 --> 01:18:12.399
<v Speaker 1>covenant with the people and the king to be the

1225
01:18:12.520 --> 01:18:17.399
<v Speaker 1>Lord's people, renouncing bail worship. Alethia, hearing the commotion, comes

1226
01:18:17.399 --> 01:18:20.439
<v Speaker 1>to the temple crying treason, but is seized and led

1227
01:18:20.479 --> 01:18:23.319
<v Speaker 1>out of the exit and to be let out to

1228
01:18:23.399 --> 01:18:27.920
<v Speaker 1>be executed, ending her legitimate illegitimate rule. The people that

1229
01:18:28.119 --> 01:18:31.399
<v Speaker 1>destroy the House of Bail and its altars, symbolizing a

1230
01:18:31.479 --> 01:18:35.600
<v Speaker 1>cleansing from idolatry and a turning back to God rejoicing

1231
01:18:35.680 --> 01:18:39.880
<v Speaker 1>and covenant renewal. In verses nineteen through twenty, all the

1232
01:18:39.920 --> 01:18:42.720
<v Speaker 1>people of the land rejoiced and the city was quiet,

1233
01:18:42.720 --> 01:18:46.359
<v Speaker 1>showing me leaf from Alethia's dark rain. This signifies a

1234
01:18:46.399 --> 01:18:49.279
<v Speaker 1>spiritual revival with the righteous rule of joe Ash and

1235
01:18:49.319 --> 01:18:54.399
<v Speaker 1>renewed covenant worship, bringing peace and gladness, Contrasting the priors

1236
01:18:54.479 --> 01:18:59.760
<v Speaker 1>of apostasy. Theological significance God's faithfulness. God preserved the Davidic

1237
01:18:59.800 --> 01:19:03.439
<v Speaker 1>line and miraculously through hidden means, demonstrating his unwavering commitment

1238
01:19:03.520 --> 01:19:07.760
<v Speaker 1>to his promises hope in dark times. The story shows

1239
01:19:08.279 --> 01:19:12.560
<v Speaker 1>God working beyond the scenes, behind the scenes, using faithful

1240
01:19:12.560 --> 01:19:18.600
<v Speaker 1>individuals Jehoedah and Joshiba Jehoshiba to bring about his purposes

1241
01:19:18.680 --> 01:19:23.399
<v Speaker 1>even when things seem hopeless. Covenant and idolatry. It emphasizes

1242
01:19:23.439 --> 01:19:26.680
<v Speaker 1>the importance of covenant faithfulness and the dire consequences of

1243
01:19:26.720 --> 01:19:32.359
<v Speaker 1>turning to idols, as seen in Alethia's destructive rain. Perfect

1244
01:19:32.439 --> 01:19:36.880
<v Speaker 1>so let's go ahead and check out some practical applications

1245
01:19:36.880 --> 01:19:41.640
<v Speaker 1>for chapter eleven. A Trust in God's sovereignty even in

1246
01:19:41.680 --> 01:19:45.880
<v Speaker 1>seemingly hopeless situations, God is at work. Trust that he

1247
01:19:45.880 --> 01:19:49.920
<v Speaker 1>could bring about his purposes despite human opposition. Courage an

1248
01:19:49.920 --> 01:19:53.800
<v Speaker 1>action like Jehoshiba, be willing to take bold steps to

1249
01:19:53.840 --> 01:19:56.960
<v Speaker 1>protect and deserve what is right, even at personal risk.

1250
01:19:58.199 --> 01:20:02.960
<v Speaker 1>Number three value of God's value of godly leadership. Seek

1251
01:20:03.000 --> 01:20:06.039
<v Speaker 1>and support leaders who prioritize God's covenant and lead with

1252
01:20:06.119 --> 01:20:11.199
<v Speaker 1>integrity as Jehovah did did Jehovah bit did. Commitment to

1253
01:20:11.279 --> 01:20:15.399
<v Speaker 1>spiritual renewal. Regularly renew your commitment to God, ensuring that

1254
01:20:15.479 --> 01:20:22.079
<v Speaker 1>your life aligns with is covenant and purposes. So let's

1255
01:20:22.079 --> 01:20:24.720
<v Speaker 1>go ahead and go to some additional scriptures that connect

1256
01:20:24.720 --> 01:20:28.439
<v Speaker 1>we have. Psalms ninety one one through two reflects God's

1257
01:20:28.439 --> 01:20:32.319
<v Speaker 1>protection over those who seek refuge in Him, much like

1258
01:20:32.439 --> 01:20:35.960
<v Speaker 1>joe Ash was protected in the Temple. Proverbs twenty one,

1259
01:20:36.079 --> 01:20:40.279
<v Speaker 1>verse thirty. There is no wisdom, no understanding, no counsel

1260
01:20:40.319 --> 01:20:43.720
<v Speaker 1>that can prevail against the Lord, echoing the futility of

1261
01:20:43.840 --> 01:20:48.199
<v Speaker 1>Alethia's plans against God's will. And then Second Chronicles twenty

1262
01:20:48.199 --> 01:20:52.039
<v Speaker 1>three provides a parallel account of joe Ash's preservation and coronation,

1263
01:20:52.279 --> 01:20:56.560
<v Speaker 1>offering additional insight into the events of Second Kings eleven.

1264
01:20:56.600 --> 01:20:58.279
<v Speaker 1>So when you get to chronicles, we kind of get

1265
01:20:58.319 --> 01:21:01.319
<v Speaker 1>a microscope on some of the stuff that we're going

1266
01:21:01.359 --> 01:21:06.840
<v Speaker 1>over here. Okay, and that's it. Let's go to chapter

1267
01:21:06.960 --> 01:21:14.279
<v Speaker 1>twelve and we will go with the introduction first. Second

1268
01:21:14.359 --> 01:21:17.960
<v Speaker 1>King's twelve dives into the reign of joe Ash, an

1269
01:21:18.000 --> 01:21:21.079
<v Speaker 1>impressionable king who begins his rule with a passion for

1270
01:21:21.159 --> 01:21:25.399
<v Speaker 1>temple restoration and God's will under the tutelage of Jehoedah,

1271
01:21:25.920 --> 01:21:29.359
<v Speaker 1>the High Priest. However, his reign ultimately devolves into corruption.

1272
01:21:30.760 --> 01:21:32.880
<v Speaker 1>That's what I was talking about. It does, dang. I

1273
01:21:32.880 --> 01:21:35.600
<v Speaker 1>thought it was going to be going good. However, however,

1274
01:21:35.680 --> 01:21:40.199
<v Speaker 1>his reign ultimately devolves into corruption, betrayal, and is untimely demise.

1275
01:21:40.720 --> 01:21:44.520
<v Speaker 1>This chapter underscores the importance of integrity, accountability, and the

1276
01:21:44.560 --> 01:21:51.119
<v Speaker 1>dire consequences of betrayal. What happened joe Ash, Come on, man,

1277
01:21:52.119 --> 01:21:56.359
<v Speaker 1>let's see. Let me just go to the So we're

1278
01:21:56.359 --> 01:21:59.680
<v Speaker 1>going to start verse twelve. Yeah, I was really highly

1279
01:21:59.720 --> 01:22:02.920
<v Speaker 1>interest rested in this because he was raised in the temple.

1280
01:22:03.199 --> 01:22:06.039
<v Speaker 1>So you would think that he was raised up the

1281
01:22:06.079 --> 01:22:08.439
<v Speaker 1>way he's supposed to be raised up, you know, in

1282
01:22:08.560 --> 01:22:11.079
<v Speaker 1>the Lord, learning the laws, and that he would he

1283
01:22:11.119 --> 01:22:13.039
<v Speaker 1>would be walking with the Lord. So let's see what

1284
01:22:13.079 --> 01:22:15.079
<v Speaker 1>how he is. Maybe in his early years he's walking

1285
01:22:15.119 --> 01:22:17.760
<v Speaker 1>with the Lord, and then later he walks away or

1286
01:22:17.760 --> 01:22:21.079
<v Speaker 1>something happens. We have to see, you know. So I'm

1287
01:22:21.079 --> 01:22:30.720
<v Speaker 1>gonna read. I'll read one through Let's see the temple's

1288
01:22:30.760 --> 01:22:33.279
<v Speaker 1>neglect be for repair. Let's see we have four through five.

1289
01:22:33.800 --> 01:22:38.439
<v Speaker 1>I'll probably read one through five, and then I have

1290
01:22:38.479 --> 01:22:43.640
<v Speaker 1>some stuff to go over it. It's joe Ash. Jehoash

1291
01:22:43.760 --> 01:22:48.560
<v Speaker 1>repairs the temple. In the seventh year of Jehu, joe

1292
01:22:48.640 --> 01:22:55.039
<v Speaker 1>Ash became king, and he reigned forty years in Jerusalem.

1293
01:22:55.680 --> 01:23:01.000
<v Speaker 1>His mother's name is Zebaiah of Bursheba. Hi Gosh did

1294
01:23:01.039 --> 01:23:03.039
<v Speaker 1>what was right in the side of the Lord all

1295
01:23:03.079 --> 01:23:06.399
<v Speaker 1>the days in which Jehordah the priest instructed him. But

1296
01:23:06.520 --> 01:23:09.520
<v Speaker 1>the high places were not taken away. They always leave

1297
01:23:09.560 --> 01:23:13.960
<v Speaker 1>something out. The people still sacrifice and burn incense on

1298
01:23:14.119 --> 01:23:17.119
<v Speaker 1>the high places. And joe Ash said to the priest,

1299
01:23:17.199 --> 01:23:19.800
<v Speaker 1>all the money of the dedicated gifts that are brought

1300
01:23:19.800 --> 01:23:22.479
<v Speaker 1>into the house of the Lord, each man's census money,

1301
01:23:22.760 --> 01:23:25.279
<v Speaker 1>each man's assessment money, and all the money that a

1302
01:23:25.359 --> 01:23:27.520
<v Speaker 1>man purposes in his heart to bring into the house

1303
01:23:27.520 --> 01:23:30.920
<v Speaker 1>of the Lord. Let the priests take it themselves, each

1304
01:23:31.000 --> 01:23:42.159
<v Speaker 1>from the constant constituacy. Wait, it's the constituisy for his constituency.

1305
01:23:42.279 --> 01:23:45.399
<v Speaker 1>And let them repair the damages of the temple wherever

1306
01:23:45.600 --> 01:23:53.199
<v Speaker 1>any diplomation dipladation is found. Okay, So we'll stop there

1307
01:23:53.199 --> 01:23:58.800
<v Speaker 1>real quick. So it says joe ASK's early reign and

1308
01:23:58.960 --> 01:24:02.079
<v Speaker 1>influenced as became king of at a young age and

1309
01:24:02.159 --> 01:24:04.960
<v Speaker 1>was guided by jehoa of the priest. Joash did what

1310
01:24:05.039 --> 01:24:06.359
<v Speaker 1>was right in the eyes of the Lord all the

1311
01:24:06.439 --> 01:24:09.439
<v Speaker 1>days that Jehada the priests instructed him. This highlights the

1312
01:24:09.479 --> 01:24:14.159
<v Speaker 1>importance of God the mentorship and guidance. Okay, the temples

1313
01:24:14.479 --> 01:24:18.800
<v Speaker 1>are sorry. Jehodah's early reign and influence. Joe Ash also

1314
01:24:18.840 --> 01:24:23.479
<v Speaker 1>known as Johash Jehoash, was King of Judah whose early

1315
01:24:23.520 --> 01:24:28.199
<v Speaker 1>reign is marked by significant religious reforms and a return

1316
01:24:28.279 --> 01:24:31.720
<v Speaker 1>to the worship of Yahweh. His account primarily recorded in

1317
01:24:31.800 --> 01:24:36.840
<v Speaker 1>Second Kings eleven through twelve, Chapter eleven and Chapter twelve,

1318
01:24:37.479 --> 01:24:40.800
<v Speaker 1>and then Second Chronicles chapter twenty two through twenty four,

1319
01:24:41.399 --> 01:24:45.520
<v Speaker 1>Joash hassided to the throne under extraordinary circumstances, the sole

1320
01:24:45.560 --> 01:24:49.239
<v Speaker 1>surviving air of the Davidic line after the massacre, orchestrated

1321
01:24:49.239 --> 01:24:55.640
<v Speaker 1>by his grandmother Alethia. Those preservation which we've talked about before,

1322
01:24:58.640 --> 01:25:02.720
<v Speaker 1>challenges and legacy. Despite them positive Beginnings's reign faced challenges,

1323
01:25:03.279 --> 01:25:08.560
<v Speaker 1>particularly after the death of Jehodah. Okay, so looks like

1324
01:25:08.600 --> 01:25:12.199
<v Speaker 1>the king was relying in Jehodah's council. And then I

1325
01:25:12.199 --> 01:25:14.079
<v Speaker 1>don't want to give you guys any spoiler alerts, So

1326
01:25:14.199 --> 01:25:17.479
<v Speaker 1>let me just go ahead and go back to this

1327
01:25:17.600 --> 01:25:21.000
<v Speaker 1>other portion. The temple had fallen into despair and Joash

1328
01:25:21.000 --> 01:25:24.720
<v Speaker 1>recognized the need for restoration. This underscores the necessity of

1329
01:25:24.800 --> 01:25:28.079
<v Speaker 1>maintaining place of worship and the spiritual significance that they

1330
01:25:28.119 --> 01:25:31.880
<v Speaker 1>hold the temple's neglect and need for repair. The Temple

1331
01:25:31.920 --> 01:25:35.439
<v Speaker 1>in Jerusalem, originally constructed under the king the reign of

1332
01:25:35.520 --> 01:25:38.960
<v Speaker 1>King Solomon, held a central place in the religious life

1333
01:25:39.000 --> 01:25:42.359
<v Speaker 1>of Israel. It was designated dwelling place of God's presence

1334
01:25:42.399 --> 01:25:45.800
<v Speaker 1>among his people and the focal point of worship sacrifices

1335
01:25:45.800 --> 01:25:50.880
<v Speaker 1>on festivals. However, throughout Israel's history, the temple experienced periods

1336
01:25:50.880 --> 01:25:54.039
<v Speaker 1>of neglect and despair, often reflecting the spiritual state of

1337
01:25:54.079 --> 01:25:59.560
<v Speaker 1>the nation. The temple's neglect is prominently recorded during the

1338
01:25:59.600 --> 01:26:03.239
<v Speaker 1>reigns certain Kings of Judah, particularly when the nation turned

1339
01:26:03.239 --> 01:26:06.279
<v Speaker 1>away from the worship of Yahweh to follow Adolter's practices.

1340
01:26:06.840 --> 01:26:10.119
<v Speaker 1>This neglect was not merely physical, but also spiritual, as

1341
01:26:10.159 --> 01:26:13.840
<v Speaker 1>the people's heart stayed from the covenant with God. King

1342
01:26:13.920 --> 01:26:16.039
<v Speaker 1>joe Ash the Temple repairs. One of the most notable

1343
01:26:16.039 --> 01:26:19.199
<v Speaker 1>accounts of the temple neglect and subsequent repair is found

1344
01:26:19.279 --> 01:26:21.840
<v Speaker 1>during the reign of King joe Ash and Second Kings

1345
01:26:21.880 --> 01:26:25.279
<v Speaker 1>fourteen four through five. It is recorded then joe Ash

1346
01:26:25.279 --> 01:26:27.119
<v Speaker 1>said to the priests, collect all the money brought a

1347
01:26:27.239 --> 01:26:30.359
<v Speaker 1>sacred offerings to the house of the Lord, the census money,

1348
01:26:30.680 --> 01:26:33.119
<v Speaker 1>the money that would from personal vows, and all the

1349
01:26:33.119 --> 01:26:35.319
<v Speaker 1>money that was voluntarily brought to the house of the Lord.

1350
01:26:35.600 --> 01:26:40.600
<v Speaker 1>Let every priest receive it from his constituency tancy, and

1351
01:26:40.680 --> 01:26:42.760
<v Speaker 1>let them be used to repair the damage to the temple.

1352
01:26:43.000 --> 01:26:46.720
<v Speaker 1>Despite Joash's initial command, the repairs were delayed, prompting to

1353
01:26:46.760 --> 01:26:49.920
<v Speaker 1>further action in Second King six through seven, which we're

1354
01:26:49.960 --> 01:26:54.640
<v Speaker 1>about to read, we haven't read yet, so spiritual implications

1355
01:26:54.680 --> 01:26:57.439
<v Speaker 1>the neglect of the neglect of the temple often paralleled

1356
01:26:57.439 --> 01:27:01.760
<v Speaker 1>the often paralleled the periods of spiritual decline in Israel.

1357
01:27:01.880 --> 01:27:04.279
<v Speaker 1>The physical state of the temple served as a barometer

1358
01:27:04.479 --> 01:27:08.520
<v Speaker 1>of the nation's faithfulness to God. Profits like Haggai later

1359
01:27:08.600 --> 01:27:12.079
<v Speaker 1>emphasized the importance of prioritizing the temple restoration as a

1360
01:27:12.199 --> 01:27:15.880
<v Speaker 1>reflect reflection of the people's commitment to God. Hagi one

1361
01:27:15.960 --> 01:27:21.000
<v Speaker 1>four challenges the people, it is time for your It

1362
01:27:21.039 --> 01:27:25.439
<v Speaker 1>is a time for yourselves to live in your paneled houses,

1363
01:27:25.479 --> 01:27:29.520
<v Speaker 1>while the houses lies in ruins, while this house's lies

1364
01:27:29.560 --> 01:27:33.079
<v Speaker 1>in ruins. The need for repair was not merely about

1365
01:27:33.079 --> 01:27:35.520
<v Speaker 1>maintaining a building, but was deeply connected to the heart

1366
01:27:35.560 --> 01:27:38.439
<v Speaker 1>of worship and obedience to God. The restoration of the

1367
01:27:38.479 --> 01:27:41.199
<v Speaker 1>temple was a call to return to the covenant, to

1368
01:27:41.279 --> 01:27:44.960
<v Speaker 1>seek God's presence, and to renew the nation's spiritual vitality.

1369
01:27:48.439 --> 01:27:51.520
<v Speaker 1>And then in four through five, it was a fundraising

1370
01:27:51.520 --> 01:27:55.199
<v Speaker 1>for the temple repairs. Joe Ash initiated a collection for

1371
01:27:55.239 --> 01:27:58.920
<v Speaker 1>the temple repairs, demonstrating the importance of communal effort and

1372
01:27:59.079 --> 01:28:05.319
<v Speaker 1>financial steward worship in supporting God's work. The concept of

1373
01:28:05.359 --> 01:28:08.159
<v Speaker 1>fundraising for temple repairs is deeply rooted in biblical narrative,

1374
01:28:08.159 --> 01:28:13.039
<v Speaker 1>reflecting the importance of maintaining sanctity and function functionality of

1375
01:28:13.079 --> 01:28:16.800
<v Speaker 1>places of worship. Throughout the scriptures, there were several instances

1376
01:28:16.800 --> 01:28:18.880
<v Speaker 1>where the people of God are called upon to contribute

1377
01:28:18.880 --> 01:28:21.840
<v Speaker 1>to the repair and maintenance of the temple, underscoring the

1378
01:28:21.920 --> 01:28:26.640
<v Speaker 1>communal responsibility to preserving the House of the Lord. The

1379
01:28:26.680 --> 01:28:30.000
<v Speaker 1>Temple of Jerusalem, originally constructed und King Solomon, served as

1380
01:28:30.000 --> 01:28:33.680
<v Speaker 1>the central place of worship for the Israelites. Over time,

1381
01:28:33.800 --> 01:28:36.600
<v Speaker 1>due to neglect, invasions, and the natural wear and tear,

1382
01:28:37.079 --> 01:28:40.079
<v Speaker 1>the temple required repairs and renovations. The need for fundraising

1383
01:28:40.119 --> 01:28:44.079
<v Speaker 1>efforts to support these repairs is documented in several biblical accounts.

1384
01:28:44.399 --> 01:28:47.039
<v Speaker 1>One of them is joe Ash's Temple Repairs and Second

1385
01:28:47.119 --> 01:28:49.600
<v Speaker 1>Kings twelve verses four through five, which we just read about.

1386
01:28:50.079 --> 01:28:54.600
<v Speaker 1>Has A Kia's Reforms and Second Chronicles twenty nine as

1387
01:28:54.600 --> 01:28:58.039
<v Speaker 1>Akia initiates religious reforms and called for the purification repair

1388
01:28:58.079 --> 01:29:03.439
<v Speaker 1>of the temple, and then Nehemiah Nehemiah's Nehemia's leadership in

1389
01:29:03.520 --> 01:29:06.560
<v Speaker 1>Nehemiah ten thirty two through twenty three, the people entered

1390
01:29:06.560 --> 01:29:11.479
<v Speaker 1>into the covenant to provide for the temple's needs. So

1391
01:29:11.600 --> 01:29:14.680
<v Speaker 1>principles of fundraising. The Biblical accounts of fundraising for the

1392
01:29:14.680 --> 01:29:20.800
<v Speaker 1>Temple repairs reveal several key principles. Communal involvement. The responsibility

1393
01:29:20.800 --> 01:29:24.680
<v Speaker 1>for maintaining the temple was shared among the people, emphasizing

1394
01:29:24.720 --> 01:29:30.720
<v Speaker 1>communal participation in the unity of worship. Communal transparency, and accountability.

1395
01:29:31.119 --> 01:29:33.520
<v Speaker 1>Measures were taken to ensure that funds were collected and

1396
01:29:33.600 --> 01:29:38.279
<v Speaker 1>used appropriately, fostering trust among the contributors. Number three voluntarily

1397
01:29:38.399 --> 01:29:44.000
<v Speaker 1>voluntarily voluntary contributions, while certain offerings were mandated. Voluntary contributions

1398
01:29:44.039 --> 01:29:46.880
<v Speaker 1>to play significant role, reflecting the willingness of the people

1399
01:29:46.960 --> 01:29:50.840
<v Speaker 1>to support God's work. Leadership and organization. Effective leadership and

1400
01:29:50.920 --> 01:29:55.159
<v Speaker 1>organization were crucial and mobilizing resources and ensuring the successful

1401
01:29:55.199 --> 01:29:59.880
<v Speaker 1>completion of repair projects. These principles continue to inform conte

1402
01:30:00.000 --> 01:30:05.760
<v Speaker 1>temporary practices in fundraising for religious and communal projects, drawing

1403
01:30:05.840 --> 01:30:10.319
<v Speaker 1>inspiration from the Biblical model of stewardship and collective responsibility.

1404
01:30:11.399 --> 01:30:15.720
<v Speaker 1>Perfect good stuff. Let's go ahead and continue. We're going

1405
01:30:15.800 --> 01:30:21.560
<v Speaker 1>to read six through sixteen. Now, Second Kings twelve, verse six.

1406
01:30:21.840 --> 01:30:24.800
<v Speaker 1>Now it was so by the twenty third year of

1407
01:30:24.920 --> 01:30:28.119
<v Speaker 1>King Johash, that the priests had not repaired the damages

1408
01:30:28.119 --> 01:30:33.279
<v Speaker 1>of the temple. So King Johash called Jehoah the Priest

1409
01:30:33.319 --> 01:30:35.399
<v Speaker 1>and the other priests and said to them, why have

1410
01:30:35.520 --> 01:30:38.399
<v Speaker 1>you not repaired the damages to the temple. Now, therefore,

1411
01:30:38.439 --> 01:30:42.279
<v Speaker 1>do not take more money from your constituency, but deliver

1412
01:30:42.399 --> 01:30:44.760
<v Speaker 1>it for repairing the damages of the temple. And the

1413
01:30:44.800 --> 01:30:49.000
<v Speaker 1>priests agreed that they would neither receive more money from

1414
01:30:49.039 --> 01:30:51.479
<v Speaker 1>the people nor repair the damages of the temple. Then

1415
01:30:51.520 --> 01:30:55.319
<v Speaker 1>Johordah the Priest took a chest, bought a hole in

1416
01:30:55.359 --> 01:30:58.000
<v Speaker 1>its lid, and set it beside the altar on the

1417
01:30:58.119 --> 01:31:01.239
<v Speaker 1>right side as one into the house of the lord.

1418
01:31:01.239 --> 01:31:04.279
<v Speaker 1>And the priests who kept the door put there all

1419
01:31:04.319 --> 01:31:06.279
<v Speaker 1>the money who brought into the house of the lord.

1420
01:31:06.319 --> 01:31:10.039
<v Speaker 1>So it was whenever they saw that there was much

1421
01:31:10.560 --> 01:31:13.800
<v Speaker 1>money in the chest that the king's scribes and the

1422
01:31:13.880 --> 01:31:16.199
<v Speaker 1>high priest came up and put it in the bags

1423
01:31:16.279 --> 01:31:18.760
<v Speaker 1>and counted the money that was found in the house

1424
01:31:18.800 --> 01:31:21.319
<v Speaker 1>of the Lord. Then they gave the money which had

1425
01:31:21.319 --> 01:31:28.199
<v Speaker 1>been approachiate pro it apportioned into the hands of those

1426
01:31:28.199 --> 01:31:31.319
<v Speaker 1>who did the work, who had the oversight of the

1427
01:31:31.359 --> 01:31:34.680
<v Speaker 1>House of the Lord, and they paid it out to

1428
01:31:34.760 --> 01:31:37.000
<v Speaker 1>the carpenters and builders who worked on the House of

1429
01:31:37.000 --> 01:31:40.880
<v Speaker 1>the Lord, and to the masons and stonecutters for the

1430
01:31:41.000 --> 01:31:44.720
<v Speaker 1>buying timber of hone stone to repair the damage of

1431
01:31:44.720 --> 01:31:46.960
<v Speaker 1>the House of the Lord, and for all that was

1432
01:31:47.000 --> 01:31:51.479
<v Speaker 1>paid out to repair the temple. However, they were not made. However,

1433
01:31:51.560 --> 01:31:53.680
<v Speaker 1>there were not made of the House of the Lord.

1434
01:31:53.760 --> 01:31:58.119
<v Speaker 1>Basins of silver, trimmers, sprinkling bowls, trumpets, and other articles

1435
01:31:58.119 --> 01:32:00.279
<v Speaker 1>of gold and articles of silver from the money brought

1436
01:32:00.279 --> 01:32:03.479
<v Speaker 1>into the house of the Lord. But they gave that

1437
01:32:03.640 --> 01:32:06.039
<v Speaker 1>to the workmen and they repaired the House of the

1438
01:32:06.039 --> 01:32:08.640
<v Speaker 1>Lord with it. Moreover, they did not require any account

1439
01:32:08.640 --> 01:32:11.000
<v Speaker 1>from the men into the whose hand they delivered the

1440
01:32:11.000 --> 01:32:14.680
<v Speaker 1>money to be paid to the workmen, for they dealt faithfully.

1441
01:32:14.880 --> 01:32:17.600
<v Speaker 1>The money from the trespass offerings and the money from

1442
01:32:17.640 --> 01:32:20.399
<v Speaker 1>the sin offerings was brought into the house of the Lord.

1443
01:32:20.439 --> 01:32:24.800
<v Speaker 1>It belonged to the priests. Okay, perfect, there we go,

1444
01:32:25.720 --> 01:32:31.439
<v Speaker 1>so interesting stuff here. Accountability and integrity and leadership. Joe

1445
01:32:31.520 --> 01:32:36.359
<v Speaker 1>Ash ensured that the funds collected were used appropriately by

1446
01:32:36.399 --> 01:32:40.319
<v Speaker 1>appointing trustworthy individuals to oversee the work Tewod Kings twelve,

1447
01:32:40.359 --> 01:32:46.199
<v Speaker 1>verse fifteen. This emphasizes the need for integrity and transparency

1448
01:32:46.319 --> 01:32:52.000
<v Speaker 1>in leadership. That's definitely a great point. Accountability and integrity

1449
01:32:52.039 --> 01:32:54.880
<v Speaker 1>and leadership. Let's learn about that. Accountability and leadership is

1450
01:32:54.920 --> 01:32:59.159
<v Speaker 1>a fundamental Biblical principle that underscores the responsibilities of leaders

1451
01:32:59.159 --> 01:33:03.159
<v Speaker 1>to answer for their actions and decisions. The Bible provides

1452
01:33:03.279 --> 01:33:07.439
<v Speaker 1>numerous examples and teachings that highlight the importance of accountability

1453
01:33:07.439 --> 01:33:11.960
<v Speaker 1>among those and positions of authority. In the Old Testament,

1454
01:33:12.039 --> 01:33:16.760
<v Speaker 1>the prophet Nathan held King David accountable for his sin

1455
01:33:16.920 --> 01:33:20.239
<v Speaker 1>with Bathsheba, demonstrating that even a king is not above

1456
01:33:20.319 --> 01:33:24.439
<v Speaker 1>God's law. This narrative illustrates the leaders are subject to

1457
01:33:24.479 --> 01:33:27.760
<v Speaker 1>divine standards and must be willing to face correction and

1458
01:33:27.800 --> 01:33:32.239
<v Speaker 1>consequences for their actions. The New Testament further emphasizes the accountability,

1459
01:33:32.319 --> 01:33:36.399
<v Speaker 1>particularly with the church. In Hebrews thirteen, verse seventeen, leaders

1460
01:33:36.439 --> 01:33:39.840
<v Speaker 1>are reminded of their responsibility to watch over the souls

1461
01:33:39.840 --> 01:33:42.479
<v Speaker 1>of their followers, as they will give an account to

1462
01:33:42.560 --> 01:33:45.760
<v Speaker 1>God for their leadership. This passage underscores the weight of

1463
01:33:45.880 --> 01:33:49.159
<v Speaker 1>responsibility that comes with leadership and the necessity from leaders

1464
01:33:49.159 --> 01:33:55.199
<v Speaker 1>to act in accordance with God's will. So, in summary,

1465
01:33:55.239 --> 01:33:59.920
<v Speaker 1>accountability and integrity are indispensable qualities for leaders. According to

1466
01:34:00.079 --> 01:34:03.680
<v Speaker 1>Biblical teachings, leaders are called to be accountable to God

1467
01:34:04.439 --> 01:34:07.880
<v Speaker 1>and those they lead, while maintaining integrity and their actions

1468
01:34:07.880 --> 01:34:12.159
<v Speaker 1>and decisions. These principles ensure the leadership is exercised in

1469
01:34:12.159 --> 01:34:14.560
<v Speaker 1>a matter that honors God and serves as the well

1470
01:34:14.560 --> 01:34:20.079
<v Speaker 1>being of the community. Okay, there we go, So we

1471
01:34:20.199 --> 01:34:22.840
<v Speaker 1>read one through sixteen. So let's go over a brief

1472
01:34:22.880 --> 01:34:27.600
<v Speaker 1>description of chapters one through sixteen. Second Kings twelve, Verses

1473
01:34:27.600 --> 01:34:31.399
<v Speaker 1>one through sixteen describes King Joe as of Judah's early

1474
01:34:33.119 --> 01:34:37.840
<v Speaker 1>faithful reign under the guidance of priest Jehodah, focusing on

1475
01:34:37.920 --> 01:34:43.319
<v Speaker 1>a successful, honest and transparent effort to repair the diplomatic temple. Sorry,

1476
01:34:43.359 --> 01:34:49.880
<v Speaker 1>the beated, depated temple of the Lord. Depleted basically is

1477
01:34:49.920 --> 01:34:52.680
<v Speaker 1>what it is, but it's just said in a different way,

1478
01:34:52.720 --> 01:34:54.199
<v Speaker 1>the depleted temple of the Lord. What do you say

1479
01:34:54.239 --> 01:34:57.640
<v Speaker 1>that establishing a system where money collected for offerings was

1480
01:34:57.720 --> 01:35:00.720
<v Speaker 1>directly used for building, not for priests personal gain. Highlighting

1481
01:35:00.800 --> 01:35:04.560
<v Speaker 1>themes of faithful leadership, proper use of religious funds, religious

1482
01:35:04.600 --> 01:35:08.600
<v Speaker 1>funds and commitment to worship key themes key meanings and

1483
01:35:08.680 --> 01:35:13.399
<v Speaker 1>themes godly mentorship and early faith. Joe Ash did what

1484
01:35:13.520 --> 01:35:15.399
<v Speaker 1>was right in the eyes of the Lord as long

1485
01:35:15.439 --> 01:35:18.479
<v Speaker 1>as Jehordah, who protected him as a child, guided him,

1486
01:35:18.520 --> 01:35:22.359
<v Speaker 1>showing the value of good counsel for young rulers. Restoration

1487
01:35:22.439 --> 01:35:26.960
<v Speaker 1>of worship, the primary act of repairing the temple, which

1488
01:35:27.000 --> 01:35:31.239
<v Speaker 1>had fallen into despair, possibly due to Athea's influence, signified

1489
01:35:31.279 --> 01:35:35.359
<v Speaker 1>a return to true worship. Financial integrity, joe Ash established

1490
01:35:35.399 --> 01:35:39.960
<v Speaker 1>a clear system for temple funds. Money from census fees, vowels,

1491
01:35:40.039 --> 01:35:45.119
<v Speaker 1>voluntary gifts was collected in a chest given to honest

1492
01:35:45.239 --> 01:35:48.720
<v Speaker 1>overseers and use only for materials and workers, with no

1493
01:35:48.800 --> 01:35:53.800
<v Speaker 1>personal enrichment. Accountability. When repairs stalled, joe Ash confronted the priest,

1494
01:35:54.199 --> 01:35:56.880
<v Speaker 1>who then agreed to stop collecting for themselves and focus

1495
01:35:56.920 --> 01:36:01.359
<v Speaker 1>on the building, demonstrating accountability and religious stewardship. Separation of

1496
01:36:01.399 --> 01:36:04.760
<v Speaker 1>temple funds money from sin guilt offerings belonging to the

1497
01:36:04.800 --> 01:36:08.279
<v Speaker 1>priest was kept separate from the repair funds belonging to

1498
01:36:08.319 --> 01:36:12.640
<v Speaker 1>the Lord's work incomplete reformation. While joe Ash repaired his

1499
01:36:12.640 --> 01:36:17.600
<v Speaker 1>physical structure, the high places of idolatrous worship were not removed.

1500
01:36:17.640 --> 01:36:22.119
<v Speaker 1>Foreshadding his later turning away from God after Johoreda's death

1501
01:36:23.119 --> 01:36:25.600
<v Speaker 1>in this passage is a lesson.

1502
01:36:25.680 --> 01:36:30.359
<v Speaker 2>And responsible governance prioritized to God's health, excuse me, and

1503
01:36:30.399 --> 01:36:33.720
<v Speaker 2>the critical importance of righteous leadership and financial transparency and

1504
01:36:33.760 --> 01:36:37.680
<v Speaker 2>religious and national life.

1505
01:36:37.880 --> 01:36:42.960
<v Speaker 1>All right, perfect, Now, let's go ahead and check out

1506
01:36:43.039 --> 01:36:53.279
<v Speaker 1>verses seventeen through eighteen. Hazel threatens Jerusalem. Hazel, King of Syria,

1507
01:36:53.359 --> 01:36:56.880
<v Speaker 1>went up and fought against Gath and took it. Then

1508
01:36:56.920 --> 01:37:00.119
<v Speaker 1>Hazel set his face to go up to Jerusalem, and

1509
01:37:00.239 --> 01:37:05.279
<v Speaker 1>joe Ash, King of Judah, took all the sacred things

1510
01:37:05.279 --> 01:37:10.359
<v Speaker 1>that his fathers and Jehosephat and Jerome and Ahiza, Kings

1511
01:37:10.359 --> 01:37:15.439
<v Speaker 1>of Judah, had dedicated, and his own sacred things, and

1512
01:37:15.680 --> 01:37:17.760
<v Speaker 1>all the gold found in the treasures of the House

1513
01:37:17.800 --> 01:37:20.840
<v Speaker 1>of the Lord and in the King's house, and sent

1514
01:37:20.880 --> 01:37:23.479
<v Speaker 1>them to Hazel, King of Syria. Then he went away

1515
01:37:23.479 --> 01:37:31.079
<v Speaker 1>from Jerusalem. Okay, and then we have so seventeen and eighteen.

1516
01:37:31.520 --> 01:37:35.159
<v Speaker 1>Let's just go over a brief description of that describes

1517
01:37:35.239 --> 01:37:39.600
<v Speaker 1>King Joash turning away from faith to compromise. We're facing

1518
01:37:39.640 --> 01:37:43.199
<v Speaker 1>invasion by Hazel. Of aram Syria. He pays tribute with

1519
01:37:43.239 --> 01:37:47.159
<v Speaker 1>Holy Temple and palace treasures, not seeking God, not buying

1520
01:37:47.239 --> 01:37:51.119
<v Speaker 1>temporary peace, marking a decline in his spiritual leadership and

1521
01:37:51.239 --> 01:37:54.920
<v Speaker 1>leading to future troubles. Serving as a cautionary tale about

1522
01:37:54.960 --> 01:37:59.279
<v Speaker 1>relying on wealth over faith, crisis and decision, King Hazel

1523
01:37:59.359 --> 01:38:04.439
<v Speaker 1>attacked Judas and took Gath, threatening Jerusalem directly forcing King

1524
01:38:04.560 --> 01:38:09.000
<v Speaker 1>joe Ash into a desperate situation compromise the faith instead

1525
01:38:09.000 --> 01:38:13.600
<v Speaker 1>of trusting God for deliverance. As in Second Chronicles twenty,

1526
01:38:13.680 --> 01:38:17.000
<v Speaker 1>Joash emptied the Lord's treasures and royal palace of gold

1527
01:38:17.439 --> 01:38:20.039
<v Speaker 1>and consecrated items, offering them to his zeal as a

1528
01:38:20.079 --> 01:38:23.720
<v Speaker 1>tribute short term solution. This payment successfully turned a zeal

1529
01:38:23.760 --> 01:38:27.840
<v Speaker 1>away from Jerusalem, securing temporary safety, but it came at

1530
01:38:27.880 --> 01:38:32.880
<v Speaker 1>a great spiritual and material cost spiritual decline. This act

1531
01:38:32.920 --> 01:38:37.399
<v Speaker 1>signifies Josh's significant shift away from his earlier faithfulness, highlighting

1532
01:38:37.439 --> 01:38:42.239
<v Speaker 1>a dangerous alliance on human wealth and political maneuvering over

1533
01:38:42.279 --> 01:38:47.039
<v Speaker 1>divine intervention. The warning this passage serves as a powerful

1534
01:38:47.159 --> 01:38:51.479
<v Speaker 1>lesson that compromising core values and faith for worldly security

1535
01:38:51.560 --> 01:38:54.920
<v Speaker 1>often leads to greater long term ruin and sets a

1536
01:38:55.039 --> 01:38:58.520
<v Speaker 1>precedent for future apostacy, a theme explored in other ways

1537
01:38:58.560 --> 01:39:02.319
<v Speaker 1>of second kings. In Essence, Verses seventeen through eighteen shows

1538
01:39:02.319 --> 01:39:06.840
<v Speaker 1>a king choosing bribery over faith, illustrating how compromising spiritual

1539
01:39:06.880 --> 01:39:12.399
<v Speaker 1>integrity for physical safety offers offers only fleeting relief and

1540
01:39:12.600 --> 01:39:16.520
<v Speaker 1>leads to a deeper problem, a stark contrast to his

1541
01:39:16.680 --> 01:39:20.840
<v Speaker 1>earlier faithful reforms. Now we're going to look at the

1542
01:39:20.880 --> 01:39:23.479
<v Speaker 1>death of joe Ash. Now the rest of the acts

1543
01:39:23.520 --> 01:39:26.640
<v Speaker 1>of joe Ash and all that he did, are they

1544
01:39:26.680 --> 01:39:29.199
<v Speaker 1>not written in the book of chronicles of the Kings

1545
01:39:29.239 --> 01:39:33.479
<v Speaker 1>of Judah and his servants arose and formed a conspiracy

1546
01:39:33.520 --> 01:39:36.760
<v Speaker 1>and killed joe Ash in the house of the Milo,

1547
01:39:37.319 --> 01:39:42.159
<v Speaker 1>which goes down to Scilla. For Jehosah Carr, the king

1548
01:39:42.239 --> 01:39:48.600
<v Speaker 1>of Shamith, and Jehosah Bad, the Jehosah Bad, Jehoseah Bad,

1549
01:39:48.680 --> 01:39:51.840
<v Speaker 1>the son of Shamur. His servants struck him, so he died,

1550
01:39:52.279 --> 01:39:54.359
<v Speaker 1>and they buried him with his fathers in the city

1551
01:39:54.399 --> 01:39:59.800
<v Speaker 1>of David. Then as Amaziah, his son reigned in his

1552
01:39:59.880 --> 01:40:02.960
<v Speaker 1>head place. Okay, so what do we have we have

1553
01:40:03.000 --> 01:40:06.319
<v Speaker 1>for Jehoseh Car, the son of Smith and the son

1554
01:40:06.359 --> 01:40:10.119
<v Speaker 1>of a servant struck him, so he died. So they

1555
01:40:10.119 --> 01:40:12.359
<v Speaker 1>buried him with his fathers and see David in Okay,

1556
01:40:12.399 --> 01:40:17.399
<v Speaker 1>So what do we have here? Second King's twelve nineteen

1557
01:40:17.399 --> 01:40:22.159
<v Speaker 1>through twenty one describes the tragic end of King joe

1558
01:40:22.199 --> 01:40:33.920
<v Speaker 1>Ash of Judah. After a promising start repairing the temple,

1559
01:40:34.960 --> 01:40:39.159
<v Speaker 1>he compromises faith by bribing Syrian King Hazel with Hazel

1560
01:40:39.279 --> 01:40:44.159
<v Speaker 1>with temple treasures to avoid invasion, then was assassinated by

1561
01:40:44.159 --> 01:40:47.680
<v Speaker 1>his own servants, symbolizing a downfall from initial good works

1562
01:40:48.039 --> 01:40:50.239
<v Speaker 1>due to a forgotten trust in God. With his son

1563
01:40:51.079 --> 01:40:56.760
<v Speaker 1>Amasill's succeeding him, Amaziah, I better learn not to say that,

1564
01:40:56.760 --> 01:40:59.119
<v Speaker 1>because we've got to read about it next chapter. The

1565
01:40:59.159 --> 01:41:03.680
<v Speaker 1>passage highlight themes of spiritual decline, the consequences of turning

1566
01:41:04.039 --> 01:41:08.479
<v Speaker 1>from God and corrupting influence of power. Despite early dedication,

1567
01:41:09.479 --> 01:41:15.640
<v Speaker 1>a contexts our contexts A promising start turns sour. Jehosa

1568
01:41:17.479 --> 01:41:22.960
<v Speaker 1>jeho Ash began his reign well, initiating major repairs to

1569
01:41:23.000 --> 01:41:27.560
<v Speaker 1>the temple, taking initiative when the priests failed, compromised with Syria.

1570
01:41:28.000 --> 01:41:31.199
<v Speaker 1>When the Sean King Hazel threatened Jerusalem, joe Ash instead

1571
01:41:31.199 --> 01:41:35.520
<v Speaker 1>of trusting God's stripped the temple of his dedicating treasures

1572
01:41:35.560 --> 01:41:38.920
<v Speaker 1>and palace wealth to pay off hazeal spiritual decline. That

1573
01:41:39.000 --> 01:41:42.079
<v Speaker 1>acts showed a profound shift from relying on God his

1574
01:41:42.159 --> 01:41:44.960
<v Speaker 1>early reforms to relying on the worldly wealth, a sign

1575
01:41:45.000 --> 01:41:49.399
<v Speaker 1>of forgetting God's presence and health. In verse nineteen, Now

1576
01:41:49.439 --> 01:41:51.600
<v Speaker 1>the rest of the acts of joe Ash and all

1577
01:41:51.640 --> 01:41:54.399
<v Speaker 1>that he did, are they not written in the book

1578
01:41:54.520 --> 01:41:57.640
<v Speaker 1>of Chronicles in the Kings of Judah. This introduces a

1579
01:41:57.680 --> 01:42:03.119
<v Speaker 1>concluding negative event of his reign as recorded in Chronicles.

1580
01:42:05.239 --> 01:42:08.439
<v Speaker 1>In verse twenty, his servants rose against him and conspired,

1581
01:42:08.479 --> 01:42:14.000
<v Speaker 1>and they struck down Joash at the house of Milo

1582
01:42:14.279 --> 01:42:17.239
<v Speaker 1>on the road that goes down to Scilia or Scilla.

1583
01:42:17.960 --> 01:42:20.760
<v Speaker 1>This details is violent and murdered by his own officials,

1584
01:42:21.479 --> 01:42:26.680
<v Speaker 1>for Josephkhar, the son of Shameth, and Jehozahbad the son

1585
01:42:26.720 --> 01:42:29.880
<v Speaker 1>of Shamor. His servants struck him and he died. Then

1586
01:42:29.920 --> 01:42:31.720
<v Speaker 1>they buried him with his fathers in the city of

1587
01:42:31.800 --> 01:42:37.000
<v Speaker 1>David and his son Amaziah. Amaziah say that Amaziah became

1588
01:42:37.119 --> 01:42:41.359
<v Speaker 1>king in his place. The names of his assassins and

1589
01:42:41.439 --> 01:42:46.279
<v Speaker 1>notes of his burial. But the names that this names

1590
01:42:46.319 --> 01:42:50.039
<v Speaker 1>his assassins and notes his burial but importantly not in

1591
01:42:50.079 --> 01:42:53.760
<v Speaker 1>the public tombs, indicating public disapproval, and marks the transition

1592
01:42:54.279 --> 01:42:59.760
<v Speaker 1>of his son's Amaziah's reign. Key takeaways. Apostacy and Judgment

1593
01:43:01.840 --> 01:43:04.800
<v Speaker 1>story serves as a warning about how good intentions can

1594
01:43:04.880 --> 01:43:07.960
<v Speaker 1>lead to spiritual ruin, and then turning away from God

1595
01:43:08.000 --> 01:43:11.640
<v Speaker 1>brings judgment, even for a king who stored, who started

1596
01:43:11.720 --> 01:43:17.079
<v Speaker 1>right forgotten foundation. His failure to seek God in crisis

1597
01:43:17.119 --> 01:43:23.399
<v Speaker 1>despite his early piety Concentrate Our demonstrates how easily faith

1598
01:43:23.439 --> 01:43:26.880
<v Speaker 1>can be lost and leads to disaster corrupting power. The

1599
01:43:26.960 --> 01:43:30.800
<v Speaker 1>chapter shows the dangers of wealth, temple treasure, and the

1600
01:43:30.880 --> 01:43:36.680
<v Speaker 1>potential corruption within the priesthood and leadership, culminating in the

1601
01:43:36.760 --> 01:43:42.720
<v Speaker 1>king's own downfall. Okay, now let's go over some practical

1602
01:43:42.760 --> 01:43:48.239
<v Speaker 1>applications for the chapter. Seek Godly mentorship, just as Joe

1603
01:43:48.239 --> 01:43:52.000
<v Speaker 1>ash was guided by Jehodah, seek out mentors who can

1604
01:43:52.039 --> 01:43:55.840
<v Speaker 1>provide spiritual guidance and wisdom in your life. Number two.

1605
01:43:56.079 --> 01:43:59.560
<v Speaker 1>Prioritize God's house. Consider how you can contribute to the

1606
01:43:59.640 --> 01:44:02.960
<v Speaker 1>upcase in support of your local church or place of worship,

1607
01:44:03.079 --> 01:44:08.680
<v Speaker 1>recognizing its importance in your spiritual journey. Number three practice

1608
01:44:08.720 --> 01:44:12.479
<v Speaker 1>financial stewardship. Reflect on how you can manage your resources

1609
01:44:12.800 --> 01:44:15.399
<v Speaker 1>and how you can contribute to God's work, ensuring that

1610
01:44:15.479 --> 01:44:19.760
<v Speaker 1>your giving is done with integrity and purpose. Number four,

1611
01:44:20.439 --> 01:44:25.239
<v Speaker 1>Embrace accountability, whether in leadership or daily life. Strive to

1612
01:44:25.279 --> 01:44:30.319
<v Speaker 1>be accountable and transparent in your actions, fostering trust and integrity.

1613
01:44:31.960 --> 01:44:36.439
<v Speaker 1>Connections to additional scriptures we have one Corinthians three sixteen

1614
01:44:36.479 --> 01:44:40.399
<v Speaker 1>through seventeen. These verses remind us that we are God's

1615
01:44:40.479 --> 01:44:46.159
<v Speaker 1>temple and should care for our spiritual wellbeing. Proverbs eleven,

1616
01:44:46.239 --> 01:44:49.720
<v Speaker 1>verse fourteen highlights the value of wise counsel, similar to

1617
01:44:49.760 --> 01:44:53.960
<v Speaker 1>the guidance of joe ass received from Jehorah. One Timothy

1618
01:44:54.119 --> 01:44:58.000
<v Speaker 1>six eighteen through nineteen encourages believers to be generous and

1619
01:44:58.079 --> 01:45:01.960
<v Speaker 1>willing to share a lineup with the communal effort seen

1620
01:45:02.039 --> 01:45:06.039
<v Speaker 1>in joe Ash's fundraising for the temple. So that is

1621
01:45:06.079 --> 01:45:13.159
<v Speaker 1>the end of chapter twelve thirteen. I can check real quick.

1622
01:45:13.159 --> 01:45:15.039
<v Speaker 1>I don't know if we have enough time for the thirteen.

1623
01:45:15.800 --> 01:45:25.319
<v Speaker 1>We got about ten minutes see thirteen. Yeah, we got

1624
01:45:25.359 --> 01:45:30.279
<v Speaker 1>thirteen minutes. Okay, So I'll read verses one through eight

1625
01:45:31.239 --> 01:45:35.920
<v Speaker 1>of chapter thirteen. Let me just do the quick introduction

1626
01:45:36.600 --> 01:45:40.920
<v Speaker 1>for chapter thirteen, the thirteenth chapter of Kings in the

1627
01:45:41.119 --> 01:45:48.000
<v Speaker 1>Breen Standard Bible. Wait, I don't know why it says

1628
01:45:48.000 --> 01:45:52.239
<v Speaker 1>in the Breen Standard Bible. Am I missing something? Where's

1629
01:45:52.239 --> 01:45:57.119
<v Speaker 1>the introduction is that? Yeah? Thirteen chapter of Second Kings

1630
01:45:57.119 --> 01:45:59.479
<v Speaker 1>in the Breen Standard Bible revolves around the reigns of

1631
01:45:59.560 --> 01:46:06.239
<v Speaker 1>joh the King jeho as This and his son Jehosh Jehosh,

1632
01:46:06.479 --> 01:46:09.760
<v Speaker 1>Kings of Israel. It highlights their struggles against the oppression

1633
01:46:09.800 --> 01:46:13.159
<v Speaker 1>of King Hazel of Syria, the divine intervention that rescued

1634
01:46:13.399 --> 01:46:18.119
<v Speaker 1>rescues them, and the remarkable final acts of the prophet Elisha.

1635
01:46:20.239 --> 01:46:24.039
<v Speaker 1>We have ten minutes. I think we're good. I think

1636
01:46:24.159 --> 01:46:26.560
<v Speaker 1>we're not going to do thirteen, okay, because I don't

1637
01:46:26.600 --> 01:46:29.960
<v Speaker 1>want to rush through chapter thirteen just for ten minutes

1638
01:46:30.000 --> 01:46:33.039
<v Speaker 1>of time. I don't want to do that. So've we've

1639
01:46:33.039 --> 01:46:35.239
<v Speaker 1>already gone an hour and fifty minutes. I think that

1640
01:46:35.319 --> 01:46:38.159
<v Speaker 1>will be okay just doing that. So you got a

1641
01:46:38.159 --> 01:46:41.239
<v Speaker 1>little brief description of what we're gonna read in chapter thirteen,

1642
01:46:41.319 --> 01:46:44.159
<v Speaker 1>so I think that's good. I kind of have a

1643
01:46:44.199 --> 01:46:46.680
<v Speaker 1>good amount of notes for thirteen, so I don't want

1644
01:46:46.720 --> 01:46:50.600
<v Speaker 1>to rush through it. Let me just make sure that

1645
01:46:50.640 --> 01:46:54.800
<v Speaker 1>I have all my notes copied and pasted for when

1646
01:46:54.840 --> 01:46:58.920
<v Speaker 1>I do this next week. Okay, so let's go ahead

1647
01:46:58.920 --> 01:47:09.000
<v Speaker 1>and do that. Yeah, and I Elisha also, it's kind

1648
01:47:09.000 --> 01:47:12.720
<v Speaker 1>of like a talks about Elisha's legacy and stuff like that.

1649
01:47:12.840 --> 01:47:14.840
<v Speaker 1>So I don't want to just skip right over that.

1650
01:47:17.159 --> 01:47:19.680
<v Speaker 1>It's not fair to you guys to rush through something

1651
01:47:19.840 --> 01:47:25.199
<v Speaker 1>you know, and not give you guys the full did

1652
01:47:25.279 --> 01:47:28.680
<v Speaker 1>I do? I did that too? Wow. Yeah, there's a

1653
01:47:28.680 --> 01:47:30.439
<v Speaker 1>lot of stuff. I'm so glad I didn't do this.

1654
01:47:32.119 --> 01:47:36.279
<v Speaker 1>I have so many notes right here for thirteen. Yeah,

1655
01:47:36.439 --> 01:47:39.039
<v Speaker 1>that would have not been good copy. And let me

1656
01:47:39.119 --> 01:47:43.479
<v Speaker 1>just go ahead and paste this on a new perfect cool.

1657
01:47:43.560 --> 01:47:45.000
<v Speaker 1>I just want to make sure I have all those

1658
01:47:45.000 --> 01:47:48.720
<v Speaker 1>notes ready for you guys for next week. But yes,

1659
01:47:48.840 --> 01:47:52.520
<v Speaker 1>thank you so much everybody. What a blessing. What a blessing.

1660
01:47:54.039 --> 01:47:58.520
<v Speaker 1>Let me just stop the screen share, What a blessing. Yes, So,

1661
01:47:58.720 --> 01:48:00.640
<v Speaker 1>I you know, like I always do, I start this

1662
01:48:00.840 --> 01:48:04.479
<v Speaker 1>thing out pretty tired. I drove allway from Venice Beach.

1663
01:48:04.520 --> 01:48:06.680
<v Speaker 1>It was about a two hour and forty minute drive

1664
01:48:06.760 --> 01:48:09.560
<v Speaker 1>to come back home because it was so much traffic

1665
01:48:09.680 --> 01:48:11.119
<v Speaker 1>I had and I had to stop to get food,

1666
01:48:11.159 --> 01:48:15.159
<v Speaker 1>so it became like a three hour trip home, so

1667
01:48:15.399 --> 01:48:20.279
<v Speaker 1>you know, but God is gracious to give me the

1668
01:48:20.399 --> 01:48:23.279
<v Speaker 1>energy to be able to finish this off. And then

1669
01:48:23.319 --> 01:48:26.199
<v Speaker 1>you see, there's another look in my hand. You see this.

1670
01:48:26.199 --> 01:48:29.199
<v Speaker 1>This is not a real tattoo. Okay, nor is this

1671
01:48:29.520 --> 01:48:33.800
<v Speaker 1>alligator with stars on it. If you guys on screen

1672
01:48:33.880 --> 01:48:38.439
<v Speaker 1>see me with this, this is a this is a

1673
01:48:38.439 --> 01:48:40.800
<v Speaker 1>fake tattoo. All right, guys, I don't have a real tattoo.

1674
01:48:40.840 --> 01:48:44.159
<v Speaker 1>I have no tattoos. So I keep moving around my

1675
01:48:44.199 --> 01:48:46.479
<v Speaker 1>hands and I was like, they're probably gonna see oh yeah,

1676
01:48:46.479 --> 01:48:52.319
<v Speaker 1>they probably see that thing. My daughter, you know, she

1677
01:48:52.319 --> 01:48:53.920
<v Speaker 1>she wanted to give me a couple of tattoos and

1678
01:48:54.039 --> 01:48:55.199
<v Speaker 1>she told me, you know what, Dad.

1679
01:48:55.039 --> 01:48:57.960
<v Speaker 3>These tattoos are ten dollars. I was like, what, I

1680
01:48:58.000 --> 01:49:01.199
<v Speaker 3>gotta pay ten dollars for these things. But all right,

1681
01:49:01.239 --> 01:49:03.279
<v Speaker 3>everybody that's listening, thank you. You know, if you guys

1682
01:49:03.319 --> 01:49:05.680
<v Speaker 3>want to check out my show, it's Josh Monday, Christian

1683
01:49:05.680 --> 01:49:06.920
<v Speaker 3>and Conspiracy Podcast.

1684
01:49:06.960 --> 01:49:09.399
<v Speaker 1>That's my personal show. If you want to go leave

1685
01:49:09.439 --> 01:49:11.520
<v Speaker 1>five star review, if you want to leave comments on

1686
01:49:11.600 --> 01:49:14.039
<v Speaker 1>my shows, that'd be really cool, or if you want

1687
01:49:14.079 --> 01:49:16.960
<v Speaker 1>to you know, check out the shows, that'd be cool.

1688
01:49:16.960 --> 01:49:19.600
<v Speaker 1>I have three hundred and thirty nine episodes now out

1689
01:49:20.199 --> 01:49:23.319
<v Speaker 1>and I'm slowly releasing these Bible studies on There also

1690
01:49:23.359 --> 01:49:26.079
<v Speaker 1>have plenty of interviews with Gary Wayne, Ryan Peterson, all

1691
01:49:26.159 --> 01:49:27.680
<v Speaker 1>these different people. So if you want to check out

1692
01:49:27.720 --> 01:49:29.960
<v Speaker 1>my show, I would definitely appreciate it. If you want

1693
01:49:29.960 --> 01:49:32.079
<v Speaker 1>to look at you if you want to watch YouTube

1694
01:49:32.079 --> 01:49:37.079
<v Speaker 1>and see my see the videos. It's a YouTube is

1695
01:49:37.119 --> 01:49:41.279
<v Speaker 1>going to be Josh Monday Music and podcast if you

1696
01:49:41.319 --> 01:49:42.920
<v Speaker 1>want to check that out. I also have a Patreoon

1697
01:49:42.960 --> 01:49:44.600
<v Speaker 1>on too if you want to check that out. But

1698
01:49:44.720 --> 01:49:46.760
<v Speaker 1>thank you guys so much for joining me. This is

1699
01:49:46.800 --> 01:49:48.840
<v Speaker 1>brought to you by Cult the Conspiracy Podcasts. And now

1700
01:49:48.960 --> 01:49:50.920
<v Speaker 1>let me just end this in prayer. So Father God,

1701
01:49:50.920 --> 01:49:53.319
<v Speaker 1>in the name of Jesus, thank you for allowing me

1702
01:49:53.439 --> 01:49:55.159
<v Speaker 1>to have this, you know, a couple of days with

1703
01:49:55.199 --> 01:49:58.239
<v Speaker 1>my daughter. Also, Lord, thank you so much for allowing

1704
01:49:58.239 --> 01:50:01.079
<v Speaker 1>me to do this study. I really appreciate you. Thank

1705
01:50:01.119 --> 01:50:03.359
<v Speaker 1>you for all the notes that you supply me with

1706
01:50:03.399 --> 01:50:07.079
<v Speaker 1>and everything that you supply me with, and also all

1707
01:50:07.079 --> 01:50:09.000
<v Speaker 1>the teaching notes. Lord, it really assists me and it

1708
01:50:09.039 --> 01:50:12.640
<v Speaker 1>helps me. Thank you for blessing me with Bible Hub

1709
01:50:12.680 --> 01:50:14.880
<v Speaker 1>all the teaching notes that I get from Bible Hub

1710
01:50:15.199 --> 01:50:18.479
<v Speaker 1>to be able to do these studies. It really really

1711
01:50:18.560 --> 01:50:20.840
<v Speaker 1>comes in handy, Lord, So thank you for that, and

1712
01:50:21.000 --> 01:50:24.960
<v Speaker 1>everybody that's listening Lord that if anybody needs you supernaturally, Lord,

1713
01:50:25.000 --> 01:50:26.760
<v Speaker 1>please the system in their life, if they have any

1714
01:50:26.800 --> 01:50:31.800
<v Speaker 1>spiritual battles are going through, whether it's drugs, alcohol, tobacco, pornography,

1715
01:50:31.840 --> 01:50:33.399
<v Speaker 1>whatever it is. Lord, we just want to ask that

1716
01:50:33.479 --> 01:50:36.960
<v Speaker 1>you supernaturally break those chains, Lord and assist anybody that's

1717
01:50:37.000 --> 01:50:40.079
<v Speaker 1>listening on the show. Lord, Please, Father God, thank you

1718
01:50:40.119 --> 01:50:43.399
<v Speaker 1>so much. We appreciate you and love you in Jesus name. Amen,

1719
01:50:43.800 --> 01:50:46.640
<v Speaker 1>Thank you guys so much. It is super windy outside.

1720
01:50:46.880 --> 01:50:48.560
<v Speaker 1>I can literally hear the wind the whole time I

1721
01:50:48.600 --> 01:50:51.319
<v Speaker 1>was talking. I can hear it blowing super loud. So

1722
01:50:52.079 --> 01:50:54.840
<v Speaker 1>so Wenday night. So I hope everything goes good here

1723
01:50:54.920 --> 01:50:57.680
<v Speaker 1>and it doesn't get too crazy. But God bless everybody

1724
01:50:57.680 --> 01:50:59.920
<v Speaker 1>that's listening, and thank you, and have a wonderful week.
