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<v Speaker 1>Ladadies and gentlemen, Welcome to Sunday Service, episode sixty one.

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<v Speaker 1>I am your host, Josh Monday. If you know me,

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<v Speaker 1>I'm a Christian rapper, devoter, husband, father, and Army veteran.

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<v Speaker 1>This is brought to you by Cult of Conspiracy Podcast.

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<v Speaker 1>Thank you guys so much for joining me and I

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<v Speaker 1>really appreciate it. So we are on First Kings Chapter

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<v Speaker 1>one now, which is amazing. You know, we've gone pretty

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<v Speaker 1>far through the Bible so far, and you guys have

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<v Speaker 1>been sticking with me and I really appreciate it. And

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<v Speaker 1>thank you guys so much for all the comments last

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<v Speaker 1>week on Sunday Service. It was amazing. I think I

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<v Speaker 1>saw ten comments on one pot one show, which is amazing.

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<v Speaker 1>So let me just give some shout outs to Brad Gillis,

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<v Speaker 1>thank you for the emoji. J Con forty four to

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<v Speaker 1>twenty once again, thank you for your comment. B Thank

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<v Speaker 1>you for your comment. Appreciate it. Angela Catalyst Jones, what's up,

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<v Speaker 1>my brother. I appreciate your comment. Swift Forest, thank you

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<v Speaker 1>so much. I appreciate your comment. Whiskers White, once again,

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<v Speaker 1>I appreciate you know there also, I really appreciate you too. Ma'am.

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<v Speaker 1>And then MDMP twenty two, thank you so much for

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<v Speaker 1>your comment so we had a total of ten, which

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<v Speaker 1>is amazing. That is what I need to push the

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<v Speaker 1>podcast up, so thank you. And then last week on

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<v Speaker 1>Wednesday Service, we also had some comments you know, pretty

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<v Speaker 1>much the same group of people, but you know, we'll

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<v Speaker 1>just Brad Gillis, Whiskers, White Angela, Kelly J. Con forty

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<v Speaker 1>four twenty b MDMP twenty two, thank you once again

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<v Speaker 1>for also commenting on Wednesday Service. That really helps a lot.

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<v Speaker 1>It really assists on, like I said, pushing the show

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<v Speaker 1>up the algorithm, which is amazing, and thank you. And

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<v Speaker 1>as far as with me, everything's been going pretty good.

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<v Speaker 1>Just trying to study the word and stay in the

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<v Speaker 1>word as much as possible and that's the best I

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<v Speaker 1>could do, you know, and hopefully everything's going good with

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<v Speaker 1>you guys. Comment below let me know how everything's going,

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<v Speaker 1>or you can always DM me at Josh Monday Josh

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<v Speaker 1>Monday Underscore podcast on Instagram and let me know how

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<v Speaker 1>you are doing or if you have any questions. But

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<v Speaker 1>let me just go out and do the intro to

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<v Speaker 1>First Kings. Chapter one. First Kings begins with the end

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<v Speaker 1>of King David's reign and the tumultuous succession to the throne,

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<v Speaker 1>highlighting the political and spiritual struggles of the Israelite monarchy.

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<v Speaker 1>The book follows King Solomon his reign and the building

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<v Speaker 1>of the Temple, but also details the subsequent split of

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<v Speaker 1>the kingdom after his death due to the choices of

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<v Speaker 1>his son Raya Boehm. It chronicles the reigns of the

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<v Speaker 1>kings of the divided North and South Kingdoms, the role

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<v Speaker 1>of prophets like Elijah, and the consequences of worshiping other gods,

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<v Speaker 1>ultimately setting the stage for the need for a promised

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<v Speaker 1>future ruler, the transition from David to Solomon. The book

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<v Speaker 1>opens with the elderly and ill King David, and a

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<v Speaker 1>conflict arises over who will say exceed him. Adam Jah,

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<v Speaker 1>David's fourth son, attempts to claim the throne, but the

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<v Speaker 1>prophet Nathan and David's wife Dshiba ensures that Solomon is

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<v Speaker 1>appointed king instead, which we're going to get to. So

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<v Speaker 1>I really don't want to talk about those parts because

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<v Speaker 1>I don't want to do any spoiler alerts. The themes

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<v Speaker 1>in purpose the books of First and Second Kings explore

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<v Speaker 1>whether God is in control of history or why the

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<v Speaker 1>nation was eventually defeated. It shows while the royal throne

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<v Speaker 1>continues through the kings of Israel and Judah, their failure

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<v Speaker 1>to obey God brings about their downfall and exile. Ultimately,

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<v Speaker 1>the book's point to the need for a future dividic king,

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<v Speaker 1>Jesus Christ, who will establish a righteous and eternal kingdom. Okay,

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<v Speaker 1>so basically it's going to point to that that they

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<v Speaker 1>need that, And it's kind of crazy how they got

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<v Speaker 1>that and they didn't even accept them as Messiah, right,

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<v Speaker 1>really interesting. But just to let you guys know, David

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<v Speaker 1>is seventy years old, Okay, he has put some mile

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<v Speaker 1>miles on his body. Right. For example, in Second Samuel,

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<v Speaker 1>remember he almost died on the battlefield. It was a

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<v Speaker 1>Second Samuel twenty one, verses fifteen through twenty two. David

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<v Speaker 1>nearly gets killed in battle by a giant named ishbinab

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<v Speaker 1>Remember that, guys, We just talked about it like last week.

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<v Speaker 1>I believe it was when he grows tired during a

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<v Speaker 1>fight with the Philistines. David's life is saved by his

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<v Speaker 1>nephew Abashi, who kills the giant Philistine. Afterward, David's men

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<v Speaker 1>make him a promise never to go out to battle again,

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<v Speaker 1>saying you must not extinguish the Lamp of Israel. During

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<v Speaker 1>the battle, David's became exhausted. A giant named ishibab ishbinab Ishbinob,

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<v Speaker 1>who was armed with a new sword, a large bronze spearhead,

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<v Speaker 1>saw his chance to kill David. David's nephew, Abishai, intervened

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<v Speaker 1>and killed the giant, saving David's life. After this event,

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<v Speaker 1>David's men insisted he stopped fighting on the front lines

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<v Speaker 1>as it was too vital to Israel's future. They swore

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<v Speaker 1>that he would not fight with them anymore because they

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<v Speaker 1>swore he would not fight with them anymore because they

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<v Speaker 1>didn't want the Lamp of Israel to be extinguished. Okay,

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<v Speaker 1>So I just want to let you guys know that

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<v Speaker 1>before we start. David is seventy years old. Now, Okay,

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<v Speaker 1>so he is in his older years, and as you

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<v Speaker 1>kind of saw he is, he's not only seventy, but

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<v Speaker 1>he has fought many battles and he's kind of put

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<v Speaker 1>his body through a lot, right, So let's go ahead

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<v Speaker 1>and ring the Now, I'm going to read the intro

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<v Speaker 1>to First Kings one, chapter one. Okay, First Kings one

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<v Speaker 1>serves as a profound reminder that God's plans ultimately prevail

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<v Speaker 1>even amid human scheming and ambition. Solomon's peaceful ascension despite

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<v Speaker 1>the obstacles signifies the divine hand guiding the destiny of nations.

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<v Speaker 1>It inspires faith in divine providence and importance of righteous conduct,

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<v Speaker 1>and then necessity for why council during times of adversity. Okay,

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<v Speaker 1>and let's go ahead and let me pull up on

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<v Speaker 1>the screen. First Kings. Okay, we go Excuse me, all right,

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<v Speaker 1>Adanjai presumes to be king, is what the title is.

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<v Speaker 1>So First King's chapter one, verse one. And keep in

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<v Speaker 1>mind everything I told you that he's advanced in his years.

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<v Speaker 1>He's seventy years old. Okay. Now, King David was old,

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<v Speaker 1>advanced in years, and they put covers on him, but

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<v Speaker 1>he could not get warm. Therefore, his servants said to him,

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<v Speaker 1>let a young woman, a virgin, be sought out for

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<v Speaker 1>our lord the king, and let her stand before the king,

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<v Speaker 1>and let her care for him, and let her lie

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<v Speaker 1>in your bosom, that our lord the King may be warm. Okay,

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<v Speaker 1>So as we see, these are the lords are not

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<v Speaker 1>the lords. These are David's men that are putting together

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<v Speaker 1>this plan right to have this woman lay with him.

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<v Speaker 1>You know, they're not necessarily saying to sleep with him.

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<v Speaker 1>I think they're just saying to lay with him to

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<v Speaker 1>keep him warm, is what I think. But they get

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<v Speaker 1>a young woman, and the woman that they get is

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<v Speaker 1>actually beautiful. Okay, she ends up being very beautiful woman. Okay,

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<v Speaker 1>it says so they sought for a lovely young woman

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<v Speaker 1>throughout all the territory of Israel and found Abishag the Shunamite,

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<v Speaker 1>and brought her to the king. The young woman was

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<v Speaker 1>very lovely. Some I think some translations stay beautiful, but

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<v Speaker 1>I'd have to check. It says, and she cared for

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<v Speaker 1>the king and served him. But the king did not

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<v Speaker 1>know her, meaning the king did not sleep with her. Okay,

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<v Speaker 1>that's what that means, So meaning you know, have sex

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<v Speaker 1>with hers. I'll just put that way. I hope we

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<v Speaker 1>have a lot of Sorry if there's any kids listening,

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<v Speaker 1>you know, I just mean, like, because I said that

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<v Speaker 1>he didn't sleep with her, but he literally did sleep

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<v Speaker 1>with her. That's how he gets warm, you know, like

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<v Speaker 1>he's sleeping in the same bed as her. But you

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<v Speaker 1>know they let's say he didn't make love to her.

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<v Speaker 1>That's a better way to put it. Excuse me, guys,

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<v Speaker 1>didn't mean to say that. If there's any kids listening,

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<v Speaker 1>please forgive me. Yeah. So, I just wanted to tell

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<v Speaker 1>you guys that. But at the same time, I can't

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<v Speaker 1>lie because he did, you know, sleep in the same bedsine. Okay,

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<v Speaker 1>So it says the frailty of human leadership. So we're

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<v Speaker 1>gonna stop at five, and I'll go ahead and read

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<v Speaker 1>some stuff out in my notes now. Now, King David

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<v Speaker 1>was old in advance in his years, which we talked about.

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<v Speaker 1>He's seventy years old. Though they covered him with blankets,

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<v Speaker 1>he could not keep warm. David's physical weakness highlights the

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<v Speaker 1>limitations of human leaders and the need for God's guidance. Okay,

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<v Speaker 1>so let's go ahead and check and see what it

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<v Speaker 1>says here. Human leadership, as depicted in the Bible is

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<v Speaker 1>often marked by frailty and imperfection. Despite the divine calling

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<v Speaker 1>and annoying of many leaders, their accounts reveal a consistent

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<v Speaker 1>theme of human weakness and the need for divine guidance

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<v Speaker 1>and intervention. For example, Adam and Eve. Their failure underscores

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<v Speaker 1>the inherent weakness in human leadership when it's disconnected from

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<v Speaker 1>God's command Moses. Moses disobeyed God's instructure by striking the

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<v Speaker 1>rock to bring forth water and act up, ultimately barred

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<v Speaker 1>for him from entering the promised line. This incident highlights

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<v Speaker 1>the consequences of human error among the most faithful. Saul

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<v Speaker 1>Saul rebukes. Samuel rebukes Saul for not keeping God's command,

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<v Speaker 1>declaring that his kingdom would not endure. Saul's account illustrates

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<v Speaker 1>how personal failings can undermine divine the appointed leadership. King David,

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<v Speaker 1>the man after God's own heart, also demonstrated significant weakness

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<v Speaker 1>as adult baths Sheeba and the subsequent murder of her

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<v Speaker 1>husband Uriah and Tewod Samuel eleven reveal the moral vulnerabilities

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<v Speaker 1>even in those with a deep devotion to God. David's repentance, however,

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<v Speaker 1>shows the possibilities of redemption and restoration despite human frailty. Solomon, Solomon,

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<v Speaker 1>renowned for his wisdom, fell prey to the temptations of

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<v Speaker 1>wealth and idolatry. His marriages to foreign foreign women led

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<v Speaker 1>up to a worship of other gods. As recorded in

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<v Speaker 1>One Kings eleven four through six, which will get to

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<v Speaker 1>guys Solomon declined. Decline serves as a cautionary tale about

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<v Speaker 1>the dangers of turning away from God statues God's statutes

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<v Speaker 1>even for the wisest leaders Peter in the New Testament.

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<v Speaker 1>The apostle peter journey reflects the frailty of human leadership

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<v Speaker 1>in the Early Church. Despite his boldness, Peter denied Jesus

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<v Speaker 1>three times during his trial. Yet Peter's restoration and subsequent

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<v Speaker 1>leadership in the Early Church demonstrates God's grace and the

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<v Speaker 1>potential for human leaders to overcome their weakness through divine empowerment.

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<v Speaker 1>The apostle Paul, a pivotal leader in the spread of Christianity,

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<v Speaker 1>openly acknowledge his weakness. In Tewod Corinthians twelve, verses nine

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<v Speaker 1>through ten, Paul writes, but he said to me, my

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<v Speaker 1>grace is sufficient for you, for my power is perfected

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<v Speaker 1>in his weakness, paul reliance. Paul's reliance on God's strength

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<v Speaker 1>rather than his own abilities, highlights the necessity of divine

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<v Speaker 1>support and overcoming human frailty. The conclusion, the Bible consistently

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<v Speaker 1>portrays human leadership as fraught with weaknesses and imperfections. These

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<v Speaker 1>narratives serve as a reminder of the need for humility,

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<v Speaker 1>resilience on God, reliance on God, and the pursuit of

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<v Speaker 1>righteousness in the leadership roles though these accounts the Bible.

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<v Speaker 1>Through these accounts, the Bible emphasizes that true leadership is

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<v Speaker 1>not about human strength, but about submission to God's will

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<v Speaker 1>and guidance. Okay, So now we're going to go ahead

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<v Speaker 1>and get into aden Jaw's ambition. Okay. Then ada Jab,

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<v Speaker 1>this son of Hagath, exalted himself, saying I will be king.

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<v Speaker 1>And he prepared for himself chariots and horsemen and fifty

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<v Speaker 1>men to run before him. And his father had not

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<v Speaker 1>rebuked him at any time by saying why have you

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<v Speaker 1>done so? He was also very good looking. His mother

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<v Speaker 1>had been born born him after Absalom. Then he conferred

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<v Speaker 1>with joe Ab the son of Zariah, and with Abathar

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<v Speaker 1>the priest, and they followed and helped at Ajah, but

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<v Speaker 1>Zodak the priest ben and Ayah the son of Jehadiah

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<v Speaker 1>or Jehadah, Nathan the prophet Shamiraya, and the mighty men

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<v Speaker 1>who belonged to David, were not with Adijah ad on Ja. Okay,

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<v Speaker 1>So what have we got going on here? It's very interesting.

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<v Speaker 1>So we have a few things going on. Adija is

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<v Speaker 1>David's son. Okay. Let's let's see what they said. He

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<v Speaker 1>was born after Absalom, right, so the so he was

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<v Speaker 1>the fourth son of King David. Okay, So that's who

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<v Speaker 1>he is. He attempts to unsert the throne before his

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<v Speaker 1>younger brother Solomon, which we're gonna read, which we're kind

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<v Speaker 1>of reading right here. So that's not the point that

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<v Speaker 1>I wanted to bring up, but I just want to

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<v Speaker 1>let you know that the Adam Jaw is actually the

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<v Speaker 1>fourth son of King David. So he is one of

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<v Speaker 1>King's King David's sons, okay. And the crazy thing is

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<v Speaker 1>he he actually convinced Joe Ab who was David's commander,

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<v Speaker 1>and also he convinced Abathar the priest. Okay, and Joe

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<v Speaker 1>Ab Joe Ab king was the army commander and Abbathar

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<v Speaker 1>the high priest. There were key figures in David's court

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<v Speaker 1>who supported Abashaw's attempt to seize the throne over David's

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<v Speaker 1>was and success there Solomon the support was ultimately based

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<v Speaker 1>on political self interest rather than God's will. When Solomon

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<v Speaker 1>became king, he punished that, Yeah, that's gonna come a

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<v Speaker 1>little bit later. Didn't really want to talk about that.

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<v Speaker 1>But so in First Kings, the Horns of the Altar,

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<v Speaker 1>that's there, Okay, So I just want to let you

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<v Speaker 1>guys know that when Absalom was trying to take over

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<v Speaker 1>David's throne, Joe Ab and Abathar they didn't. They were

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<v Speaker 1>with David. Okay, King David, Okay, they they didn't. They

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<v Speaker 1>didn't go with Absalom. So it's kind of interesting here

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<v Speaker 1>that Joab and Abathar or the priest ended up going

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<v Speaker 1>with ad nauja at an Ajah, because I think David's

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<v Speaker 1>getting old, He's in his old age, so I think

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<v Speaker 1>they were just trying to make an alliance, you know,

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<v Speaker 1>like it looked like it was some kind of political move,

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<v Speaker 1>is what it's saying here in my notes. David only

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<v Speaker 1>gets killed in battle. No, that's not the one. High

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<v Speaker 1>priest and David's court who supported Edit his attempt to

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<v Speaker 1>seize the thrown over David's success or someone, but their

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<v Speaker 1>support was ultimately based on political self interest rather than

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<v Speaker 1>God's will. Yes, so it's kind of interesting. Now Joe

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<v Speaker 1>Abb has been man, We've been reading about Joe Abb

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<v Speaker 1>a lot. I mean, he's been doing a lot of

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<v Speaker 1>things for King David. He does make some kind of side,

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<v Speaker 1>some sideways decisions though, you know. And he also is

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<v Speaker 1>a murderer. He has straight killed people. Uh, and he

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<v Speaker 1>actually takes people out whenever they're they're trying to come

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<v Speaker 1>to power. And you kind of see that throughout the Bible.

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<v Speaker 1>So he's a little sideways. Okay, he hasn't been on

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<v Speaker 1>the up and up the whole time. If you guys

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<v Speaker 1>remember you know the stories about him. Let's go ahead

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<v Speaker 1>and continue here. Actually, let me see what I have

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<v Speaker 1>in my other notes. Adam Adana Jaw Adonna Jaw's son

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<v Speaker 1>of Hagith exalted himself, saying I will be king. So

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<v Speaker 1>he prepared Chariot's calvary and fifty men to run ahead

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<v Speaker 1>of him First Kings Verse five, which we just read

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<v Speaker 1>at adan Jaw's self exaltation contrasts with grace with God's choice,

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<v Speaker 1>reminding us that human ambition often conflicts with divine will.

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<v Speaker 1>Let's see, he's the fourth son of King David, he's

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<v Speaker 1>a significant figure in the narrative of the transition of

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<v Speaker 1>power between David to Solomon. His account is primarily found

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<v Speaker 1>in the opening chapters of First Kings, where his ambition

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<v Speaker 1>to ascend to the throne of Israel's detailed. Adam Jaw

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<v Speaker 1>was born to David and Hageth, and he was described

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<v Speaker 1>as a handsome and charismatic individual, much like his elder

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<v Speaker 1>brother Absalom, who was attempted to unsurp the throne as

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<v Speaker 1>well usurped the throne as well, and Tewod Samuel three

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<v Speaker 1>verse four, that's the Absolom's takeover and then First King

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<v Speaker 1>one verse by through six is Adam Jaws okay. So

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<v Speaker 1>Ananjaw's ambit to become king is set against the backdrop

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<v Speaker 1>of King David's declining health and the lack of as

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<v Speaker 1>the lack of a clear successor. As David aged, the

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<v Speaker 1>question of succession became increasingly pressing. Although Solomon was the

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<v Speaker 1>divinely chosen successor, as indicated by earlier promises to Bathsheba

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<v Speaker 1>and Nathan the Prophet First Chronicles twenty two nine through ten,

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<v Speaker 1>Anijaw saw an opportunity to assert himself to claim the throne.

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<v Speaker 1>So that's probably what Joeab and Abathar the priest, were like, Hey,

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<v Speaker 1>you know what, let's go He's probably ended up being

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<v Speaker 1>king anyway, so we might as well join him now,

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<v Speaker 1>because if they stayed with King David, King David is

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<v Speaker 1>kind of weak. He's seventy years old. Let's say they

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<v Speaker 1>would have stayed with King David and then King David

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<v Speaker 1>lost to Abathar and then Abajah took over. He's gonna

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<v Speaker 1>end up killing Joab and Abathar. So these two were

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<v Speaker 1>both trying to be like, hey, let's let's go ahead

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<v Speaker 1>and join them, because they probably thought he was strong

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<v Speaker 1>enough to become king. Handsome guy, young, probably younger, and

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<v Speaker 1>they thought, hey, this guy could take the throne. But

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<v Speaker 1>we're gonna see what happens to them. Okay, and adam

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<v Speaker 1>Jaw sacrificed sheep and oxen and fatten cattle by the

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<v Speaker 1>stone of Zohileth, which is by en Rogel. This is

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<v Speaker 1>we're on chapter nine now, sorry, guys, are we're on

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<v Speaker 1>chapter one, verse nine and Anijaw sacrifice sheep and oxen

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<v Speaker 1>and fatten the cattle by Zohileth, which is by en Rogel.

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<v Speaker 1>He also invited all his brothers, the king's sons, and

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<v Speaker 1>all the men of Judah, the king's servants. But he

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<v Speaker 1>did not invite Nathan, the prophet, Ben and Ayah the

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<v Speaker 1>mighty men, or Solomon his brother. Obviously he didn't invite

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<v Speaker 1>them because those guys were down with David. So he

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<v Speaker 1>was like, you know what, he was trying to make

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<v Speaker 1>alliance with the other people. See what's going on. He's

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<v Speaker 1>trying to do that there And uh, cool, I got that.

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<v Speaker 1>And because quote and continue reading, this is going to

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<v Speaker 1>be first kings. One verse eleven. So Nathan spoke to Bathsheba,

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<v Speaker 1>the mother of Solomon, saying, have you not heard that Adonaija,

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<v Speaker 1>the son of Hagath, has become king? And David, our lord,

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<v Speaker 1>does not know it. Come, please, let me now give

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<v Speaker 1>you advice that you may save your own life and

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<v Speaker 1>the life of your son Solomon. Go immediately to King

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<v Speaker 1>David and say to him, do you not, my lord,

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<v Speaker 1>O King, swear to your maid servant assuring your son

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<v Speaker 1>Solomon shall reign after me and he shall sit on

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<v Speaker 1>my throne. Why then, what has ad Anaijah become king? Then,

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<v Speaker 1>while you are still talking there with the king, I

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<v Speaker 1>will also come in after you and confirm your words.

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<v Speaker 1>So Nathan is just trying to do the biblical thing,

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<v Speaker 1>which is having two witnesses. Right, you got Bathsheba walking

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<v Speaker 1>in and then Nathan coming in Bathsheba. David trust, and

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<v Speaker 1>then Nathan the prophet David also trust. Okay, so it's

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<v Speaker 1>going to push him to definitely make Solomon the king.

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<v Speaker 1>And this is a yeah, that's eleven through fourteen. So

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<v Speaker 1>the role of the prophets in priests. So Nathan the

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<v Speaker 1>prophet in Bathsheba, Salomon's mother played crucial roles in alerting

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<v Speaker 1>David of Adonijah's actions. This underscores the importance of godly

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<v Speaker 1>counsel and prophetic voices in guiding leadership decisions. Okay, which

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<v Speaker 1>totally makes sense there, and then we could kind of

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<v Speaker 1>check out real quick before we move forward. The role

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<v Speaker 1>of prophets and priests in this little section and the

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<v Speaker 1>Bible and the Biblical narrative. Prophets serve as God's messengers,

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<v Speaker 1>chosen to convey his will and guidance to the people.

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<v Speaker 1>The Hebrew term for prophet is navi, implies the one

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<v Speaker 1>who is called or appointed to speak on behalf of God.

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<v Speaker 1>Prophets are often seen as intermediaries between God and humanity,

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<v Speaker 1>tasked with delivering divine messages, warnings, and revelations. The role

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<v Speaker 1>of a prophet is multifaceted. Primary primarily, prophets are called

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<v Speaker 1>to proclaim God's word, often addressing issues of sin, justice,

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<v Speaker 1>and righteousness. They are known for their boldness in confronting kings, leaders,

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<v Speaker 1>and general populace, urging repentance and inherits to God's commandments

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<v Speaker 1>okay and then. Priests had a distinct yet complementary role

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<v Speaker 1>to that of prophets and the Old Testament. Priests are

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<v Speaker 1>primarily responsible for the spiritual and ritualistic aspects of worship.

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<v Speaker 1>The priesthood is established through the line of Aaron, Moses's brother,

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<v Speaker 1>and his task with maintaining the Tabernacle and later the temple,

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<v Speaker 1>offering sacrifices, and teaching the law. The priest duties are

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<v Speaker 1>centered around the sacrificial system, which is an integral to

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<v Speaker 1>the covenant relationship between God and Israel Leviticus nine, verse seven.

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<v Speaker 1>Priests are also mediators between God and the people, facilitating

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<v Speaker 1>the atonement of God's atonement of sins through sacrifices and offerings.

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<v Speaker 1>The mediator role is exemplified in the day of Atonement rituals,

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<v Speaker 1>where the high priest enters the Holy of Holies to

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<v Speaker 1>make atonement for the nation, as described in Leviticus sixteen.

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<v Speaker 1>The New Testament redefines the priests who through the person

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<v Speaker 1>and the work of Jesus Christ, who is described as

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<v Speaker 1>the ultimate high Priest. Hebrews four, verse eleven through sixteen states, Therefore,

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<v Speaker 1>since we have a great high priest who has passed

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<v Speaker 1>through the heavens, Jesus the Son of God, let us

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<v Speaker 1>hold firmly to what we profess. But we did not

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<v Speaker 1>have a high priest who was una. We do not

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<v Speaker 1>have a high priest who is unable to sympathize with

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<v Speaker 1>our weaknesses. But we have one who is tempted in

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<v Speaker 1>every way that we are, yet was without sin okay.

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<v Speaker 1>In summary, prophets and priests served distinct yet interconnected roles

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<v Speaker 1>within the Biblical framework. Prophets are God's spokespeople, delivering his

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<v Speaker 1>messages and calling for repentance, while priests are responsible for

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<v Speaker 1>the sacrificial system and the spiritual instruction of the people.

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<v Speaker 1>Both roles are essential in guiding the covenant community and

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<v Speaker 1>the relationship with God. Okay, So let's go ahead and continue.

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<v Speaker 1>First Kings, Chapter one, verse fifteen. So Bathsheba went into

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<v Speaker 1>the chamber of the king. Now the king was very old,

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<v Speaker 1>and Abashak the Shumannite, was serving the king. And Bathsheba

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<v Speaker 1>bowed and did and did homage to the king. Then

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<v Speaker 1>the king said, what is your wish? And then she says,

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<v Speaker 1>she said to him, my lord, you swore by the

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<v Speaker 1>Lord your God to your maid servants, saying is surely Solomon,

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<v Speaker 1>your son shall reign after me, and he shall sit

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<v Speaker 1>on my throne. So now look at an Ajah has

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<v Speaker 1>become king. And now, my lord the king, you do

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<v Speaker 1>not know about it. He has sacrificed oxen and fat

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<v Speaker 1>and cattle and sheep in abundance, and has invited all

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<v Speaker 1>the sons of the king, Abathar, the priest, joe Ad,

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<v Speaker 1>the commander of the army. But Solomon, your servant, was

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<v Speaker 1>not invited. And as for you, my lord, oh king,

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<v Speaker 1>the eyes of all Israel are on you. That you

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<v Speaker 1>should tell them who will sit on the throne of

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<v Speaker 1>my lord the king after him. Otherwise it'll happen when

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<v Speaker 1>my lord the king rests with his fathers. That I

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<v Speaker 1>and my son Solomon will be counted as offenders. So

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<v Speaker 1>she's basically saying that if you don't step in now

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<v Speaker 1>and claim Solomon as king, then we are gonna end

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<v Speaker 1>up either getting kicked out of the land or we're

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<v Speaker 1>gonna end up getting killed. We will be looked at

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<v Speaker 1>as offenders. So Solomon will probably be killed, and then

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<v Speaker 1>she will probably be killed as well. All right, that's

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<v Speaker 1>what kind of what she's saying right there. Let's see

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<v Speaker 1>what David's response is. And just then, while she was

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<v Speaker 1>still talking to the king, Nathan the Prophet also came in.

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<v Speaker 1>See that's part of the thing right there. She kind

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<v Speaker 1>of lets him know. She hits him with that hard

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<v Speaker 1>punch of what's happening. And then Nathan the Prophet is

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<v Speaker 1>going to speak to him with wisdom. So they told

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<v Speaker 1>the king saying, here's Nathan the Prophet. And when he

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<v Speaker 1>came in before the king, he bowed down before the

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<v Speaker 1>king and his face to the ground, and Nathan said, oh,

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<v Speaker 1>my lord, O King, have you said Ada and eyes

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<v Speaker 1>shall reign after me and he shall sit on my throne.

408
00:25:15.960 --> 00:25:18.680
<v Speaker 1>For he has gone down today and has sacrificed ox

409
00:25:18.720 --> 00:25:21.279
<v Speaker 1>and fat and cattle sheep in abundance, and has invited

410
00:25:21.319 --> 00:25:24.319
<v Speaker 1>all the king's sons and the commanders of the army,

411
00:25:24.599 --> 00:25:27.440
<v Speaker 1>and Abathar the priest. And look they are eating and

412
00:25:27.519 --> 00:25:31.119
<v Speaker 1>drinking before him. And they said, long live King Adajanah

413
00:25:31.720 --> 00:25:36.240
<v Speaker 1>ad a Najahs hard to say, But he was not invited.

414
00:25:36.559 --> 00:25:39.920
<v Speaker 1>But he has not invited me, your servant, nor is

415
00:25:39.960 --> 00:25:43.960
<v Speaker 1>the doc the priest, nor Beniah, the sons of Jehodah,

416
00:25:44.440 --> 00:25:49.200
<v Speaker 1>nor your servant Solomon. Has the thing been done, my lord?

417
00:25:50.039 --> 00:25:53.079
<v Speaker 1>Has this thing been done by my lord the king?

418
00:25:54.039 --> 00:25:57.720
<v Speaker 1>Or And have you told your servant who should sit

419
00:25:57.759 --> 00:26:01.400
<v Speaker 1>on the throne my lord after the king after him? Okay,

420
00:26:01.440 --> 00:26:04.200
<v Speaker 1>So Nathan came in now, so we'll see what David proclaims. Now.

421
00:26:06.880 --> 00:26:09.680
<v Speaker 1>Then King David answered and said, call Bathsheba to me.

422
00:26:09.839 --> 00:26:12.000
<v Speaker 1>So she came to the king's presence and stood before

423
00:26:12.000 --> 00:26:14.559
<v Speaker 1>the king, and the king took an oath and said,

424
00:26:14.599 --> 00:26:16.720
<v Speaker 1>as long as the Lord lives, who has redeemed my

425
00:26:16.839 --> 00:26:19.799
<v Speaker 1>life from every distress, just as I swore to you

426
00:26:19.880 --> 00:26:22.559
<v Speaker 1>by the Lord God of Israel, saying is surely Solomon,

427
00:26:22.559 --> 00:26:25.559
<v Speaker 1>your son shall be king after me, and he shall

428
00:26:25.599 --> 00:26:28.920
<v Speaker 1>sit on my throne in my place. So I certainly

429
00:26:28.920 --> 00:26:33.640
<v Speaker 1>will do this. We'll do it do this day. Then

430
00:26:33.680 --> 00:26:35.960
<v Speaker 1>Bathsheba bowed with her face to the earth and paid

431
00:26:35.960 --> 00:26:37.640
<v Speaker 1>how much to the king, and said, let my lord,

432
00:26:37.720 --> 00:26:41.119
<v Speaker 1>King David live forever. And King David said, call me

433
00:26:41.200 --> 00:26:45.000
<v Speaker 1>to Sduke the Sadok the priest, Nathan the prophet, and

434
00:26:45.039 --> 00:26:49.440
<v Speaker 1>ben and Iah the son of Jehodah, and sorry, So

435
00:26:49.480 --> 00:26:52.160
<v Speaker 1>they came before the king. The king also said to them,

436
00:26:52.839 --> 00:26:55.359
<v Speaker 1>take with you the servants of your lord, and have

437
00:26:55.480 --> 00:26:58.839
<v Speaker 1>Solomon my son, ride on my own mule and take

438
00:26:58.920 --> 00:27:03.079
<v Speaker 1>him down to get home. There, let Suduke the priest

439
00:27:03.119 --> 00:27:05.640
<v Speaker 1>and Nathan the prophet annoyed him king over Israel, and

440
00:27:05.680 --> 00:27:09.519
<v Speaker 1>blow the horn and say, long live King Solomon. Then

441
00:27:09.559 --> 00:27:11.880
<v Speaker 1>you shall come after him, and he shall come and

442
00:27:11.920 --> 00:27:14.559
<v Speaker 1>sit on my throne, and he shall be king in

443
00:27:14.599 --> 00:27:17.799
<v Speaker 1>my place, for I have appointed him ruler over Israel

444
00:27:18.079 --> 00:27:22.759
<v Speaker 1>and Judah. Okay, that's what needed to happen. The people

445
00:27:22.920 --> 00:27:29.960
<v Speaker 1>needed that to happen, you know, they needed it, or

446
00:27:30.000 --> 00:27:33.440
<v Speaker 1>else they probably would have just gone with his other son,

447
00:27:33.480 --> 00:27:38.160
<v Speaker 1>his four son. So very important for him to do that.

448
00:27:39.680 --> 00:27:48.400
<v Speaker 1>So let me just okay, so let's go ahead and

449
00:27:48.400 --> 00:27:55.319
<v Speaker 1>stop there at verse thirty six, it says, Then the

450
00:27:55.400 --> 00:27:58.359
<v Speaker 1>king said, Collins the Duke, priest, Nathan the prophet been

451
00:27:58.400 --> 00:28:02.880
<v Speaker 1>and Na son of Jedih Jehodah for me. When they

452
00:28:02.880 --> 00:28:05.240
<v Speaker 1>came before the king, he said, take my service with you. Yeah,

453
00:28:05.240 --> 00:28:08.960
<v Speaker 1>we already read the part. David's decisive action and anointing

454
00:28:09.599 --> 00:28:18.039
<v Speaker 1>Solomon demonstrates obedience to God's plan. Okay. David, the second

455
00:28:18.079 --> 00:28:21.480
<v Speaker 1>King of Israel is a central theme in the Old Testament,

456
00:28:21.559 --> 00:28:24.920
<v Speaker 1>known for his deep faith, military proudness, and complex personal life.

457
00:28:25.359 --> 00:28:28.720
<v Speaker 1>As David aged, the question of his successor became pressing.

458
00:28:29.119 --> 00:28:33.000
<v Speaker 1>The narrative of David's response to the succession crisis is

459
00:28:33.000 --> 00:28:38.240
<v Speaker 1>primarily found in First Kings. Verse one says, it's in

460
00:28:38.319 --> 00:28:41.319
<v Speaker 1>First Kings. In his old age, David faced a challenge

461
00:28:41.799 --> 00:28:44.480
<v Speaker 1>from his son ad Inijah, who sought to claim the throne,

462
00:28:44.519 --> 00:28:47.039
<v Speaker 1>which we already talked about. However, he did not about

463
00:28:47.119 --> 00:28:49.720
<v Speaker 1>Nathan the Prophet. We already talked about that Nathan the

464
00:28:49.759 --> 00:28:53.039
<v Speaker 1>prophet in Bathsheba, Solomon's mother intervened to inform David about

465
00:28:53.079 --> 00:28:58.839
<v Speaker 1>Ani's action. We talked about that already. David's response was decisive,

466
00:28:59.319 --> 00:29:00.839
<v Speaker 1>and I don't really want to read more of my

467
00:29:00.880 --> 00:29:02.440
<v Speaker 1>notes because what's going to happen is it is going

468
00:29:02.519 --> 00:29:04.799
<v Speaker 1>to talk about Solomon, and I don't want you guys

469
00:29:04.839 --> 00:29:07.079
<v Speaker 1>to know that yet it'll be a spoiler alert, so

470
00:29:07.160 --> 00:29:09.680
<v Speaker 1>we'll just keep it at that all right now, we're

471
00:29:09.720 --> 00:29:13.000
<v Speaker 1>going to be going back to verse thirty six. Ben Aniah,

472
00:29:13.079 --> 00:29:17.440
<v Speaker 1>the son of Jehodah, answered the king and said, Amen,

473
00:29:17.599 --> 00:29:22.599
<v Speaker 1>may the Lord, God of my lord. The kings say

474
00:29:22.640 --> 00:29:25.079
<v Speaker 1>so too, as the Lord has been with my lord

475
00:29:25.119 --> 00:29:28.599
<v Speaker 1>the king, even so, may he be with Solomon and

476
00:29:28.680 --> 00:29:31.039
<v Speaker 1>make his throne greater than the throne of my lord

477
00:29:31.319 --> 00:29:35.599
<v Speaker 1>King David. So Zadok, the priest, Nathan, the prophet, Benaniah

478
00:29:35.640 --> 00:29:40.880
<v Speaker 1>the son of Jehodah, the Cherahthites, and the Pedathites went

479
00:29:40.920 --> 00:29:43.759
<v Speaker 1>down and had Solomon ride on King David's mule. It

480
00:29:43.799 --> 00:29:46.799
<v Speaker 1>took him to go home. Then Zadok the priest took

481
00:29:46.839 --> 00:29:50.799
<v Speaker 1>a horn of oil and the tabernacle and annoyed at Solomon.

482
00:29:50.839 --> 00:29:52.960
<v Speaker 1>And they blew the horn and they said, long live

483
00:29:53.079 --> 00:29:56.079
<v Speaker 1>King Solomon. And all the people went up after him,

484
00:29:56.119 --> 00:29:58.119
<v Speaker 1>and all the people played the flutes and rejoiced with

485
00:29:58.599 --> 00:30:01.640
<v Speaker 1>and rejoice with great joy. So the earth seemed to

486
00:30:01.680 --> 00:30:08.279
<v Speaker 1>split with their sound. Wow, that's very interesting. Now at Anijah,

487
00:30:08.400 --> 00:30:11.680
<v Speaker 1>and all the guests who were with him heard it

488
00:30:11.759 --> 00:30:15.400
<v Speaker 1>was finished, heard it as they finished eating. And when

489
00:30:15.440 --> 00:30:17.599
<v Speaker 1>Johab heard the sound of the horn, he said, why

490
00:30:17.680 --> 00:30:20.960
<v Speaker 1>is the city in such a noisy uproar? While he

491
00:30:21.079 --> 00:30:24.440
<v Speaker 1>was still speaking, there came Jonathan, the son of Abathar,

492
00:30:24.559 --> 00:30:27.880
<v Speaker 1>the priest, and ad Anijah came to him. Come in,

493
00:30:27.920 --> 00:30:30.359
<v Speaker 1>for you are a prominent man and bring good news.

494
00:30:30.839 --> 00:30:34.119
<v Speaker 1>Then Jonathan answered and said, at Anijah, no, our lord,

495
00:30:34.240 --> 00:30:37.960
<v Speaker 1>King David has made Solomon king. The king has sent him,

496
00:30:39.200 --> 00:30:41.960
<v Speaker 1>sent with him Zodak the priest, Nathan the prophet, ben

497
00:30:42.000 --> 00:30:45.960
<v Speaker 1>and I the son of Jehodah, the Cherrites and the Pelethites,

498
00:30:46.519 --> 00:30:49.960
<v Speaker 1>and made him ride on the king's mule. So Zodak

499
00:30:50.000 --> 00:30:53.359
<v Speaker 1>the priest and Nathan the prophet had anointed him king

500
00:30:54.119 --> 00:30:57.960
<v Speaker 1>at go home, and they and they have gone up

501
00:30:58.000 --> 00:31:03.000
<v Speaker 1>from there. They have gone up from there rejoicing, so

502
00:31:03.039 --> 00:31:05.319
<v Speaker 1>that the city is in an uproar. This is the

503
00:31:05.359 --> 00:31:07.920
<v Speaker 1>noise that you have heard. Also, Solomon sits on the

504
00:31:07.920 --> 00:31:11.160
<v Speaker 1>throne of the kingdom. And moreover, the king's servants have

505
00:31:11.240 --> 00:31:16.839
<v Speaker 1>gone to bless our Lord King David, saying may God

506
00:31:17.079 --> 00:31:19.799
<v Speaker 1>have the name of Solomon. Better than your name, and

507
00:31:20.240 --> 00:31:23.480
<v Speaker 1>may he make his throne greater than your throne. Then

508
00:31:23.519 --> 00:31:26.640
<v Speaker 1>the king bowed himself on the bed. Also the king said, thus,

509
00:31:26.799 --> 00:31:29.640
<v Speaker 1>blessed be the Lord God of Israel, who has given

510
00:31:29.680 --> 00:31:32.680
<v Speaker 1>the one to sit on my throne this day while

511
00:31:32.680 --> 00:31:39.960
<v Speaker 1>my eyes see it. So you know, Abajah are Ad

512
00:31:40.039 --> 00:31:45.480
<v Speaker 1>in Ajah is probably stressing big time because he's like, oh, man,

513
00:31:45.519 --> 00:31:48.799
<v Speaker 1>the whole city's out is with him. King David is involved.

514
00:31:49.680 --> 00:31:51.559
<v Speaker 1>I try to do this little thing with fifty men,

515
00:31:51.599 --> 00:31:53.359
<v Speaker 1>and now we got the whole city backing them up,

516
00:31:53.359 --> 00:31:57.880
<v Speaker 1>plus the Cherothites and the Peleothites. Okay, so you know

517
00:31:57.960 --> 00:32:01.599
<v Speaker 1>he's having a problem here. So all guests who were

518
00:32:01.680 --> 00:32:04.119
<v Speaker 1>with out of Nigel were afraid in a rose, and

519
00:32:04.200 --> 00:32:07.119
<v Speaker 1>each one went his way. You see those fifty men

520
00:32:07.200 --> 00:32:10.599
<v Speaker 1>that he took with them, plus Joe ab plus the

521
00:32:10.720 --> 00:32:13.000
<v Speaker 1>priest that he brought. I can't remember his name at

522
00:32:13.039 --> 00:32:15.720
<v Speaker 1>this moment, but the priest that he brought. You see,

523
00:32:15.720 --> 00:32:22.480
<v Speaker 1>there's a problem. Hold on, let's see what the I

524
00:32:22.559 --> 00:32:31.000
<v Speaker 1>just want to remember that guy's name. Zero. Okay, so

525
00:32:31.160 --> 00:32:36.240
<v Speaker 1>his mother up and nice, that does the king looking.

526
00:32:36.359 --> 00:32:41.079
<v Speaker 1>So it's a Joe Abb and Abathar the priest. That's

527
00:32:41.119 --> 00:32:43.720
<v Speaker 1>what it is. Abathar the priest. You see, they're gonna

528
00:32:43.720 --> 00:32:47.400
<v Speaker 1>be they're gonna be tripping, you know, because ah, they

529
00:32:47.559 --> 00:32:52.680
<v Speaker 1>know that once you do that, you are now an

530
00:32:52.880 --> 00:32:56.000
<v Speaker 1>enemy of the king. If you're gonna try to go

531
00:32:56.119 --> 00:32:58.880
<v Speaker 1>with someone that's gonna try to take the throne and you,

532
00:33:00.279 --> 00:33:04.359
<v Speaker 1>that's basically treason against the king. And especially for Joe

533
00:33:04.400 --> 00:33:08.359
<v Speaker 1>abb who has been the David's commander, the commander of

534
00:33:08.400 --> 00:33:11.920
<v Speaker 1>the army this whole time. Man, you can kind of

535
00:33:11.960 --> 00:33:14.000
<v Speaker 1>see like some Game of Thrones kind of action going

536
00:33:14.039 --> 00:33:16.759
<v Speaker 1>on here. So let's go ahead and check it out

537
00:33:16.839 --> 00:33:21.759
<v Speaker 1>and read what happens. First Kings one verse fifty. Now

538
00:33:21.799 --> 00:33:24.880
<v Speaker 1>ad Anijah was afraid of Solomon, so he arose and

539
00:33:25.000 --> 00:33:27.039
<v Speaker 1>went and took hold of the horns of the Altar,

540
00:33:28.519 --> 00:33:30.880
<v Speaker 1>and the horns of the altar, and first Kings of

541
00:33:30.880 --> 00:33:33.240
<v Speaker 1>the horns of the Altar were I'm gonna read it out, okay,

542
00:33:33.279 --> 00:33:36.119
<v Speaker 1>cause I don't want to. I don't know if you

543
00:33:36.119 --> 00:33:38.160
<v Speaker 1>guys know what that is. But the horns of the

544
00:33:38.200 --> 00:33:41.039
<v Speaker 1>Altar were protrusions on the corners of the altar that

545
00:33:41.240 --> 00:33:44.279
<v Speaker 1>served as a symbol of the sanctuary of mercy they're

546
00:33:44.279 --> 00:33:46.480
<v Speaker 1>a place where a person could seek refuge and plead

547
00:33:46.519 --> 00:33:50.039
<v Speaker 1>for protection by physically grasping them, as seen when Adonijah

548
00:33:50.160 --> 00:33:53.279
<v Speaker 1>did to escape King Solomon's wrath. However, the horns did

549
00:33:53.319 --> 00:33:56.799
<v Speaker 1>not always guarantee safety, as their protection depended on the

550
00:33:56.880 --> 00:34:00.519
<v Speaker 1>individual's actions and the specific context of their crime. His

551
00:34:00.599 --> 00:34:04.359
<v Speaker 1>sacred refuge. The horns were a place of asylum, representing

552
00:34:04.440 --> 00:34:07.279
<v Speaker 1>a plea for divine mercy and protection. So it seems

553
00:34:07.319 --> 00:34:09.559
<v Speaker 1>like when you had those horns, if you did something

554
00:34:09.599 --> 00:34:11.679
<v Speaker 1>wrong and you had those, like, someone shouldn't come and

555
00:34:11.760 --> 00:34:14.880
<v Speaker 1>kill you. I guess the symbol of atonement. Blood was

556
00:34:14.920 --> 00:34:18.280
<v Speaker 1>placed on the horns during rituals, symbolizing that a blood

557
00:34:18.320 --> 00:34:22.119
<v Speaker 1>sacrifice was necessary for atonement and that the altar represented

558
00:34:22.159 --> 00:34:25.679
<v Speaker 1>both defined justice in God's grace, a plea for life,

559
00:34:25.719 --> 00:34:28.400
<v Speaker 1>as seen with Adonaishah, who clung to the horns in fear,

560
00:34:28.840 --> 00:34:31.440
<v Speaker 1>grasping them as a way to seek sanctuary and forgiveness,

561
00:34:31.840 --> 00:34:34.679
<v Speaker 1>not an absolute guarantee. While the person could find refuge

562
00:34:34.719 --> 00:34:38.159
<v Speaker 1>by holding the horns, it did not guarantee safety from execution,

563
00:34:38.400 --> 00:34:42.920
<v Speaker 1>especially in cases of premeditated murder. Example, in First Kings

564
00:34:43.039 --> 00:34:46.079
<v Speaker 1>one fifty, which we just read ad Anijah fled and

565
00:34:46.159 --> 00:34:48.320
<v Speaker 1>took hold of the horns by the altar for safety.

566
00:34:48.679 --> 00:34:51.159
<v Speaker 1>He was spared. Okay, let's not read that part because

567
00:34:51.199 --> 00:34:53.599
<v Speaker 1>I don't want to. Okay, let's go ahead and go

568
00:34:54.159 --> 00:34:57.159
<v Speaker 1>it says, and it was told Solomon saying, indeed, at

569
00:34:57.159 --> 00:34:59.559
<v Speaker 1>an Isiah is afraid of King Solomon. For look, he

570
00:34:59.639 --> 00:35:01.920
<v Speaker 1>has take can hold of the horns of the altars, saying,

571
00:35:02.039 --> 00:35:04.480
<v Speaker 1>let King Solomon swear to me today that he will

572
00:35:04.519 --> 00:35:06.760
<v Speaker 1>not put his servant to death with the sword. Then

573
00:35:06.840 --> 00:35:10.079
<v Speaker 1>Solomon said, if he proves himself a worthy man, not

574
00:35:10.280 --> 00:35:12.400
<v Speaker 1>one hair on him shall fall to the earth. But

575
00:35:12.519 --> 00:35:16.599
<v Speaker 1>if wickedness is found in him, he shall die. So

576
00:35:16.760 --> 00:35:20.199
<v Speaker 1>King Solomon sent them to bring him down from the altar,

577
00:35:20.599 --> 00:35:22.920
<v Speaker 1>and he came and fell down before King Solomon. Solomon

578
00:35:22.960 --> 00:35:26.920
<v Speaker 1>said to him, go to your house. So basically he's saying,

579
00:35:27.760 --> 00:35:30.840
<v Speaker 1>go to your house, and if I find any wickedness

580
00:35:31.119 --> 00:35:34.039
<v Speaker 1>in you, meaning if you continue trying to take my

581
00:35:34.159 --> 00:35:38.559
<v Speaker 1>throne in any type of way, you're done. Okay, that's

582
00:35:38.639 --> 00:35:42.199
<v Speaker 1>basically what he's doing there. He says, if he proves

583
00:35:42.239 --> 00:35:44.000
<v Speaker 1>himself a worthy man, not a hair in his house

584
00:35:44.000 --> 00:35:45.400
<v Speaker 1>shall fall to the earth, not a hair on his

585
00:35:45.480 --> 00:35:48.360
<v Speaker 1>head shall fall to the earth. Right, so not one

586
00:35:48.440 --> 00:35:50.880
<v Speaker 1>hair of him shall fall the earth. So that's basically

587
00:35:51.000 --> 00:35:53.480
<v Speaker 1>saying like, hey, if you stay on the up and up, brother,

588
00:35:53.880 --> 00:35:56.519
<v Speaker 1>we're gonna be good. But if wickedness is found in you,

589
00:35:57.320 --> 00:36:00.400
<v Speaker 1>you shall die. Okay. So they're not playing right, He's

590
00:36:00.440 --> 00:36:02.280
<v Speaker 1>not playing with him right here, and he is king.

591
00:36:02.840 --> 00:36:05.400
<v Speaker 1>He has the power obviously to do so. So that

592
00:36:05.559 --> 00:36:09.000
<v Speaker 1>is the end of First King's Chapter one. So far,

593
00:36:09.239 --> 00:36:11.480
<v Speaker 1>I'm loving it, Okay. I like this book so far.

594
00:36:12.039 --> 00:36:16.039
<v Speaker 1>It's entertaining. It's got a lot of twists and turns

595
00:36:16.079 --> 00:36:19.760
<v Speaker 1>in it, and it's been I like this so far.

596
00:36:20.119 --> 00:36:21.679
<v Speaker 1>That's that's just me. I don't know about you, guys.

597
00:36:22.679 --> 00:36:25.079
<v Speaker 1>But let's go to go over some practical applications that

598
00:36:25.159 --> 00:36:28.440
<v Speaker 1>we can apply to our lives. We have one, two, three,

599
00:36:28.559 --> 00:36:30.559
<v Speaker 1>We have four of them. The first one it says,

600
00:36:30.639 --> 00:36:33.760
<v Speaker 1>seek God's will and a leadership. Just as David sought

601
00:36:33.880 --> 00:36:37.840
<v Speaker 1>God's guidance and appointing Solomon, we should seek divine direction

602
00:36:38.239 --> 00:36:43.199
<v Speaker 1>in our leadership roles and decisions. So yeah, like, if

603
00:36:43.239 --> 00:36:45.519
<v Speaker 1>you have like a lead position that's opening up, you know,

604
00:36:45.639 --> 00:36:50.239
<v Speaker 1>pray to God for it and pray for a leadership. Right,

605
00:36:50.679 --> 00:36:54.039
<v Speaker 1>pray for good leadership and integrity in your leadership and

606
00:36:54.159 --> 00:36:56.880
<v Speaker 1>your role, and also pray for if it's the right

607
00:36:56.960 --> 00:37:01.280
<v Speaker 1>thing for you to even do. Beare of self exaltation

608
00:37:01.519 --> 00:37:04.840
<v Speaker 1>is Number two. A Deniajah's downfall serves as a warning

609
00:37:04.920 --> 00:37:08.760
<v Speaker 1>against pride and self promotion. We should humbly submit to

610
00:37:08.800 --> 00:37:14.639
<v Speaker 1>God's timing and purposes. Number three value godly counsel. Surround

611
00:37:14.679 --> 00:37:17.559
<v Speaker 1>yourself with a wise and godly advisor who can provide

612
00:37:17.639 --> 00:37:22.440
<v Speaker 1>insight and guidance, much like Nathan and Bathsheba did for David.

613
00:37:23.840 --> 00:37:27.960
<v Speaker 1>Very very interesting and smart to go with you with

614
00:37:28.119 --> 00:37:31.639
<v Speaker 1>that godly counsel. Right is the best. And then number

615
00:37:31.719 --> 00:37:35.960
<v Speaker 1>four act decisively in obedience when God. When God's will

616
00:37:36.079 --> 00:37:39.079
<v Speaker 1>is clear, act with courage and decisiveness, trusting that he

617
00:37:39.119 --> 00:37:43.079
<v Speaker 1>will establish his plans. Of course, if you know it's

618
00:37:43.159 --> 00:37:47.199
<v Speaker 1>God's will, make sure you act with courage and decisiveness. Okay,

619
00:37:47.880 --> 00:37:51.480
<v Speaker 1>trusting that he will establish his plans. And let's go

620
00:37:51.559 --> 00:37:58.800
<v Speaker 1>ahead and check out some additional scriptures that connect. We

621
00:37:58.960 --> 00:38:03.119
<v Speaker 1>have proverb verse eighteen. Let's go ahead and read that

622
00:38:03.199 --> 00:38:14.480
<v Speaker 1>one real quick. Let's see Proverbs sixteen. Proverbs sixteen, were

623
00:38:14.519 --> 00:38:19.559
<v Speaker 1>you at there you are Proverbs sixteen, verse eighteen. It

624
00:38:19.639 --> 00:38:23.679
<v Speaker 1>says pride goes before destruction and a haughty spirit before

625
00:38:23.840 --> 00:38:28.239
<v Speaker 1>a fall. Here, yeah, so pride goes before destruction and

626
00:38:28.239 --> 00:38:31.039
<v Speaker 1>a haughty spirit before the fall. This verse echoes the

627
00:38:31.159 --> 00:38:35.039
<v Speaker 1>consequences of ad in Aijah's pride. Yes, that's definitely a

628
00:38:35.079 --> 00:38:38.840
<v Speaker 1>good connecting verse to Adenaija. And then we have James

629
00:38:38.960 --> 00:38:44.480
<v Speaker 1>four verse ten. James four verse ten. Let's go there

630
00:38:44.480 --> 00:38:52.639
<v Speaker 1>real quick, okay, So humble yourselves in the sight of

631
00:38:52.719 --> 00:38:55.599
<v Speaker 1>the Lord, and he will lift you up. The New

632
00:38:55.639 --> 00:38:59.239
<v Speaker 1>Testament teaching aligns with the humility required to follow God's will.

633
00:39:00.440 --> 00:39:04.719
<v Speaker 1>Next one we have is Psalms thirty seven, verse twenty three,

634
00:39:08.599 --> 00:39:13.559
<v Speaker 1>and we'll see this one has to do with Psalms

635
00:39:13.639 --> 00:39:21.280
<v Speaker 1>thirty seven, verse twenty three. The steps of a good

636
00:39:21.360 --> 00:39:23.920
<v Speaker 1>man are ordered by the Lord, and he delights in

637
00:39:24.159 --> 00:39:28.639
<v Speaker 1>his way. This verse reassures us of God's sovereignty and

638
00:39:28.760 --> 00:39:34.880
<v Speaker 1>guiding our paths. Okay, so perfect. So that was. That

639
00:39:34.960 --> 00:39:38.719
<v Speaker 1>took about forty five minutes for the first chapter, which

640
00:39:38.960 --> 00:39:41.199
<v Speaker 1>there was a lot there. There was a lot of

641
00:39:41.280 --> 00:39:43.800
<v Speaker 1>meat in that chapter. You know, a lot of stuff

642
00:39:43.840 --> 00:39:51.320
<v Speaker 1>going on. So let's go ahead and go with the

643
00:39:51.440 --> 00:39:55.920
<v Speaker 1>introduction to First Kings two. First Kings two is a

644
00:39:56.079 --> 00:40:00.280
<v Speaker 1>testament to the consolidation of kingly power under solid and

645
00:40:00.360 --> 00:40:04.239
<v Speaker 1>the fulfillment of divine justice. The story emphasized the importance

646
00:40:04.320 --> 00:40:09.480
<v Speaker 1>of righteousness, obedience to God's commandments, and wise leadership for

647
00:40:09.599 --> 00:40:12.360
<v Speaker 1>contemporary believers. It serves as a reminder that the ultimate

648
00:40:12.400 --> 00:40:15.440
<v Speaker 1>authority and justice belonged to God, and our actions today

649
00:40:15.840 --> 00:40:19.480
<v Speaker 1>can have a far reaching consequences, good or bad. Okay,

650
00:40:20.440 --> 00:40:23.599
<v Speaker 1>it definitely has a consequence in our future. And we'll

651
00:40:23.599 --> 00:40:31.360
<v Speaker 1>go ahead and start on chapter two. Let's see what

652
00:40:31.480 --> 00:40:36.440
<v Speaker 1>Solomon does here, and then let me just bring up

653
00:40:36.519 --> 00:40:40.559
<v Speaker 1>these to go. Chapter two's right there, all right, David's

654
00:40:40.559 --> 00:40:45.119
<v Speaker 1>instructions to Solomon. Yeah, I got this little itchy thing

655
00:40:45.159 --> 00:40:48.280
<v Speaker 1>on my finger, on my ring. It goes David's instruction

656
00:40:48.440 --> 00:40:51.880
<v Speaker 1>to Solomon. Now, the days of David drew near that

657
00:40:51.960 --> 00:40:55.039
<v Speaker 1>he should die, and he charged Solomon, his son, saying,

658
00:40:55.440 --> 00:40:58.760
<v Speaker 1>I go the way of the earth, be strong, I

659
00:40:58.840 --> 00:41:01.760
<v Speaker 1>go the way of all the earth. Be strong. Therefore,

660
00:41:01.840 --> 00:41:04.880
<v Speaker 1>and prove yourself a man, and keep the charge of

661
00:41:05.039 --> 00:41:07.400
<v Speaker 1>the Lord your God, to walk in his ways, to

662
00:41:07.519 --> 00:41:11.400
<v Speaker 1>keep his statutes, his commandments, his judgments, and his testimonies,

663
00:41:11.840 --> 00:41:14.039
<v Speaker 1>and as it is written in the Law of Moses,

664
00:41:14.119 --> 00:41:17.960
<v Speaker 1>that you may prosper all that you do, and wherever

665
00:41:18.039 --> 00:41:22.960
<v Speaker 1>you turn, then the Lord may fulfill his word which

666
00:41:23.000 --> 00:41:26.239
<v Speaker 1>he spoke concerning me, saying, if your son takes heed

667
00:41:26.480 --> 00:41:29.280
<v Speaker 1>to their way, to walk before me in truth with

668
00:41:29.440 --> 00:41:32.440
<v Speaker 1>all their heart and all their soul. He said, you

669
00:41:32.559 --> 00:41:36.760
<v Speaker 1>shall not lack a man on You shall not lack

670
00:41:36.840 --> 00:41:43.760
<v Speaker 1>a man on the throne of Israel. So David destructs

671
00:41:43.800 --> 00:41:46.320
<v Speaker 1>Solomon to be strong and show himself a man, emphasizing

672
00:41:46.400 --> 00:41:51.280
<v Speaker 1>the need for strength and courage and leadership. Okay, so

673
00:41:51.679 --> 00:41:53.880
<v Speaker 1>we'll go ahead and read about that really quick, and

674
00:41:54.039 --> 00:41:58.800
<v Speaker 1>let me just highlight that because they're pretty soon we're

675
00:41:58.840 --> 00:42:00.559
<v Speaker 1>gonna be learned about what happens with you, Joe Abba,

676
00:42:02.599 --> 00:42:07.519
<v Speaker 1>and that priest Abathar. All right. So, David's charge to

677
00:42:07.559 --> 00:42:10.840
<v Speaker 1>Solomon is a significant biblical event that marks the transition

678
00:42:10.960 --> 00:42:14.360
<v Speaker 1>of leadership from King David to his son Solomon. This

679
00:42:14.559 --> 00:42:17.599
<v Speaker 1>charge is recorded in the Old Testament, primarily in First

680
00:42:17.679 --> 00:42:23.719
<v Speaker 1>Kings two one through nine and First Chronicles twenty two

681
00:42:23.840 --> 00:42:29.280
<v Speaker 1>six through sixteen. Hey reencapsulates David's final instruction and blessing

682
00:42:29.400 --> 00:42:33.280
<v Speaker 1>to Solomon as he prepares to assume the throne of Israel.

683
00:42:36.840 --> 00:42:40.000
<v Speaker 1>David's primary exhortation to Solomon is to remain faithful to

684
00:42:40.119 --> 00:42:44.559
<v Speaker 1>the Lord and his commandments. In First Kings two two

685
00:42:44.679 --> 00:42:47.000
<v Speaker 1>through three, David instruct Solomon, I am about to go

686
00:42:47.079 --> 00:42:49.559
<v Speaker 1>the way of the earth. So be strong, prove yourself

687
00:42:49.599 --> 00:42:51.440
<v Speaker 1>a man, and keep the charge of the Lord your

688
00:42:51.480 --> 00:42:54.400
<v Speaker 1>ways walking and his ways and his commandments. Yes, so

689
00:42:54.480 --> 00:42:57.559
<v Speaker 1>adherence to God's laws the first thing. Second thing is

690
00:42:57.639 --> 00:43:00.719
<v Speaker 1>the covenant promised. David remind Solomon of the cove promise

691
00:43:01.159 --> 00:43:03.079
<v Speaker 1>made by God to the house of David in One

692
00:43:03.320 --> 00:43:14.119
<v Speaker 1>Kings two verse four, where it says David emphasizes the

693
00:43:14.159 --> 00:43:16.840
<v Speaker 1>conditional nature of these promises, and so that the Lord

694
00:43:16.920 --> 00:43:19.119
<v Speaker 1>may fulfill his word that he spoke concerning me. If

695
00:43:19.159 --> 00:43:21.400
<v Speaker 1>your sons are careful about their way to walk before

696
00:43:21.440 --> 00:43:23.599
<v Speaker 1>me in the truth and with their heart their soul,

697
00:43:24.039 --> 00:43:26.800
<v Speaker 1>with all their heart and soul, he will ever fail

698
00:43:26.960 --> 00:43:29.599
<v Speaker 1>to have a man on the throne of Israel. You

699
00:43:29.719 --> 00:43:31.360
<v Speaker 1>may never fail to have a man on the throne

700
00:43:31.360 --> 00:43:34.639
<v Speaker 1>of Israel. Wisdom and justice. David devises Solomon to act

701
00:43:34.719 --> 00:43:37.599
<v Speaker 1>with wisdom and justice in his reign. This includes dealing

702
00:43:37.639 --> 00:43:40.840
<v Speaker 1>with certain individuals who have been adversaries or allies during

703
00:43:40.960 --> 00:43:45.000
<v Speaker 1>King David's reign, which we're going to see what happens

704
00:43:45.880 --> 00:43:53.000
<v Speaker 1>with Joe ab and abbathol right. And then preparation for

705
00:43:53.119 --> 00:43:56.320
<v Speaker 1>the temple. Do you find that? In First Chronicles twenty

706
00:43:56.400 --> 00:43:59.119
<v Speaker 1>two six through sixteen, David charges Solomon with the task

707
00:43:59.199 --> 00:44:02.519
<v Speaker 1>of building the temple for the Lord, a task David

708
00:44:02.599 --> 00:44:07.519
<v Speaker 1>had prepared, had prepared for, but was not permitted to complete.

709
00:44:07.599 --> 00:44:10.400
<v Speaker 1>David provides Solomon with the resources and plans for the temple,

710
00:44:10.440 --> 00:44:15.320
<v Speaker 1>emphasize and the importance of this sacred duty significance. David's

711
00:44:15.400 --> 00:44:17.960
<v Speaker 1>charge of Solomon is a pivotal moment in Biblical history.

712
00:44:18.440 --> 00:44:22.280
<v Speaker 1>It underscores the themes of covenant, faithfulness, divine guidance, and

713
00:44:22.360 --> 00:44:27.119
<v Speaker 1>the responsibilities of leadership. It reflects the continuity of God's

714
00:44:27.719 --> 00:44:30.840
<v Speaker 1>continuity of God's promise to Israel, and the importance of

715
00:44:30.920 --> 00:44:34.239
<v Speaker 1>obedience to his law. Solomon's reign marked by wisdom and

716
00:44:34.360 --> 00:44:37.960
<v Speaker 1>prosperity as seen as a fulfillment of David's charge, although

717
00:44:38.000 --> 00:44:42.199
<v Speaker 1>it also serves as a reminder of the consequence devier

718
00:44:42.360 --> 00:44:45.079
<v Speaker 1>for guys kebabit hi, guys, I don't mean to young,

719
00:44:45.280 --> 00:44:47.800
<v Speaker 1>excuse me, it's it's just because it's later at night.

720
00:44:48.199 --> 00:44:52.559
<v Speaker 1>David's charges a timeless exhortation for leaders to seek God's wisdom,

721
00:44:52.639 --> 00:44:55.280
<v Speaker 1>uphol justice, to remain faithful to his word, ensuring the

722
00:44:55.400 --> 00:45:00.320
<v Speaker 1>prosperity and spiritual health of the community they lead. Perfect,

723
00:45:00.360 --> 00:45:05.559
<v Speaker 1>It's it, and let's go ahead and continue. Yeah, we

724
00:45:05.639 --> 00:45:08.719
<v Speaker 1>talked about the Covenant promises, and now we're going to

725
00:45:08.760 --> 00:45:13.760
<v Speaker 1>talk about justin justice and wisdom and leadership verse five. Moreover,

726
00:45:13.880 --> 00:45:16.039
<v Speaker 1>you know also that Joe ab the son of Zariat

727
00:45:16.119 --> 00:45:18.320
<v Speaker 1>did to me and what he did to the two

728
00:45:18.360 --> 00:45:21.519
<v Speaker 1>commanders of the armies of Israel, to Abner the son

729
00:45:21.599 --> 00:45:24.760
<v Speaker 1>of Ner and Amashaw, the son of Jehr, whom he

730
00:45:24.800 --> 00:45:28.639
<v Speaker 1>has killed, and he shed the blood of war in peacetime,

731
00:45:28.679 --> 00:45:30.360
<v Speaker 1>and put the blood of war on his belt that

732
00:45:30.519 --> 00:45:34.199
<v Speaker 1>was around his waist, and on his sandals were on

733
00:45:34.320 --> 00:45:37.159
<v Speaker 1>his feet. Therefore, due according to your wisdom, and do

734
00:45:37.320 --> 00:45:39.480
<v Speaker 1>not let his gray hair go down to the grave

735
00:45:39.599 --> 00:45:45.119
<v Speaker 1>in peace, m meaning, don't let him grow. You need

736
00:45:45.280 --> 00:45:49.119
<v Speaker 1>to handle him. But show kindness to the sons of

737
00:45:49.880 --> 00:45:53.719
<v Speaker 1>Barzali the Gillidite, and let them be among those who

738
00:45:53.840 --> 00:45:58.079
<v Speaker 1>eat at your table. For so they came to me

739
00:45:58.199 --> 00:46:03.119
<v Speaker 1>when I fled from Absalom, brother, and in verse eight,

740
00:46:03.679 --> 00:46:07.480
<v Speaker 1>and see you have with you SHAMAI, the son of Gara,

741
00:46:07.639 --> 00:46:12.000
<v Speaker 1>a Benjamite from Bahreim, who cursed me with a malicious

742
00:46:12.039 --> 00:46:19.320
<v Speaker 1>curse in this day when I met Mahananim Mahanim, but

743
00:46:19.480 --> 00:46:22.159
<v Speaker 1>he came down to meet me at the Jordan, and

744
00:46:22.280 --> 00:46:24.360
<v Speaker 1>I swore to him by the Lord, I will not

745
00:46:24.480 --> 00:46:27.000
<v Speaker 1>put to death. I will not put you to death

746
00:46:27.039 --> 00:46:30.480
<v Speaker 1>with the sword. Now, therefore, do not hold him guiltless,

747
00:46:31.280 --> 00:46:33.880
<v Speaker 1>for you are a wise man, and know that you

748
00:46:33.960 --> 00:46:36.360
<v Speaker 1>ought to what you ought to do to him, but

749
00:46:36.559 --> 00:46:42.039
<v Speaker 1>bring his gray hair down to the grave with blood. Wow. Okay,

750
00:46:42.480 --> 00:46:49.679
<v Speaker 1>So in these verses, let me just highlight this so

751
00:46:49.679 --> 00:46:52.480
<v Speaker 1>I make sure I remember. I'm on verse ten. I

752
00:46:52.559 --> 00:46:54.599
<v Speaker 1>gotta do that guy. So sometimes I'll start going and

753
00:46:54.679 --> 00:46:56.800
<v Speaker 1>reading and I'll start looking up and then boom, I'm like, oh,

754
00:46:56.840 --> 00:46:59.519
<v Speaker 1>where was that? And I don't want to do that. Okay.

755
00:46:59.760 --> 00:47:03.320
<v Speaker 1>Just and wisdom in leadership, Solomon is advised to deal

756
00:47:03.440 --> 00:47:08.119
<v Speaker 1>wisely with Joe App and SHAMAI, ensuring justice is served. Okay,

757
00:47:08.760 --> 00:47:11.440
<v Speaker 1>So let's look up justice and wisdom and leadership and

758
00:47:11.480 --> 00:47:14.440
<v Speaker 1>see what it says. Justice is a central theme in

759
00:47:14.480 --> 00:47:18.159
<v Speaker 1>the Bible, particularly in the context of leadership justice. Biblical

760
00:47:18.360 --> 00:47:21.840
<v Speaker 1>justice involves the fair and equitable treatment of all individuals,

761
00:47:22.599 --> 00:47:26.079
<v Speaker 1>reflecting God's own nature as a just and righteous judge.

762
00:47:26.679 --> 00:47:29.880
<v Speaker 1>Leaders are called to embody this divine attribute in their

763
00:47:29.960 --> 00:47:34.320
<v Speaker 1>governance and decision making process. In the Old Testament, justice

764
00:47:34.400 --> 00:47:39.280
<v Speaker 1>is a foundation of principle for leaders. Deuteronomy sixteen, verse

765
00:47:39.440 --> 00:47:43.360
<v Speaker 1>eighteen through twenty instructs appoint judges and officials for each

766
00:47:43.440 --> 00:47:46.880
<v Speaker 1>of your tribes and every town in your town. The

767
00:47:47.000 --> 00:47:49.760
<v Speaker 1>Lord your God is giving you, and they shall judge

768
00:47:49.840 --> 00:47:53.119
<v Speaker 1>the people with righteous judgment. Do not deny justice or

769
00:47:53.119 --> 00:47:57.039
<v Speaker 1>show partiality. Do not accept a bribe it, for it

770
00:47:57.199 --> 00:47:59.480
<v Speaker 1>blinds the eyes of the wise, and twist the words

771
00:47:59.519 --> 00:48:02.719
<v Speaker 1>of the right. To pursue justice and justice alone, so

772
00:48:02.840 --> 00:48:05.920
<v Speaker 1>that you may live and possess the land of the

773
00:48:06.039 --> 00:48:09.519
<v Speaker 1>Lord your God is giving you. This passage underscores the

774
00:48:09.599 --> 00:48:13.480
<v Speaker 1>importance of impartiality and integrity in leadership, and emphasizing that

775
00:48:13.719 --> 00:48:16.840
<v Speaker 1>justice is essential for the well being and prosperity of

776
00:48:16.920 --> 00:48:20.760
<v Speaker 1>the community. All right, and in the New Testament, Jesus

777
00:48:20.840 --> 00:48:25.239
<v Speaker 1>stimplifies justice in his ministry. He challenges the unjust system

778
00:48:25.280 --> 00:48:28.519
<v Speaker 1>and advocates for his marginalized demonstrating that true leadership involves

779
00:48:28.559 --> 00:48:32.480
<v Speaker 1>standing up for the oppressed and serving and ensuring that

780
00:48:32.880 --> 00:48:37.199
<v Speaker 1>justice prevails. Okay, and wisdom and leadership. Wisdom is another

781
00:48:37.280 --> 00:48:40.000
<v Speaker 1>critical attribute for leaders, as it enables them to make

782
00:48:40.079 --> 00:48:44.599
<v Speaker 1>sound decisions and guide their people effectively. The Bible frequently

783
00:48:44.639 --> 00:48:48.039
<v Speaker 1>associates wisdom with the fear of the Lord, suggesting that

784
00:48:48.280 --> 00:48:53.000
<v Speaker 1>true wisdom begins with a reverent relationship with God. And

785
00:48:53.280 --> 00:48:57.599
<v Speaker 1>the Book of Proverbs is replete with the teachings on wisdom,

786
00:48:57.679 --> 00:49:00.320
<v Speaker 1>which Proverbs obviously was written by Solomon, so it's a

787
00:49:00.360 --> 00:49:04.559
<v Speaker 1>good verse to bring up. Proverbs eight twelve through are

788
00:49:04.599 --> 00:49:08.559
<v Speaker 1>fifteen through sixteen personifies wisdom, saying by me, king's reign

789
00:49:08.760 --> 00:49:12.559
<v Speaker 1>and rulers enact just laws by me, Princes govern and

790
00:49:12.679 --> 00:49:16.039
<v Speaker 1>all nobles who rule on the earth. This passes indicates

791
00:49:16.079 --> 00:49:20.280
<v Speaker 1>that wisdom is essential for enacting just laws and governing rightly,

792
00:49:20.519 --> 00:49:26.599
<v Speaker 1>highlighting its in dispensable role in leadership. King Solomon is

793
00:49:26.639 --> 00:49:32.840
<v Speaker 1>a quintessential example of wisdom and leadership when God offered

794
00:49:32.920 --> 00:49:35.400
<v Speaker 1>him anything he desired, which we're going to see in

795
00:49:35.480 --> 00:49:39.320
<v Speaker 1>First Kings, Chapter three, verse nine, which I'm not going

796
00:49:39.400 --> 00:49:42.599
<v Speaker 1>to go over, but I will go in summary. Justice

797
00:49:43.000 --> 00:49:46.800
<v Speaker 1>and summary, justice and wisdom are integral and the biblical leadership.

798
00:49:46.880 --> 00:49:50.239
<v Speaker 1>Leadership are called to reflect God's justice and their actions,

799
00:49:50.320 --> 00:49:52.920
<v Speaker 1>and to seek His wisdom and their decisions, ensuring that

800
00:49:53.000 --> 00:49:56.920
<v Speaker 1>they govern with righteousness and discernment. All right, I just

801
00:49:56.960 --> 00:49:58.440
<v Speaker 1>want to go over that so you guys can kind

802
00:49:58.480 --> 00:50:05.800
<v Speaker 1>of see justice, wisdom, and leadership. The transition of power.

803
00:50:05.920 --> 00:50:08.960
<v Speaker 1>The chapter details the transition of power from David to Solomon,

804
00:50:09.039 --> 00:50:11.639
<v Speaker 1>mark in the beginning of Solomon's reign, and the fulfillment

805
00:50:11.840 --> 00:50:16.639
<v Speaker 1>of God's promise to David. Before we continue, let me

806
00:50:16.719 --> 00:50:19.559
<v Speaker 1>just look at the transition of power. See I there's anything, yes,

807
00:50:19.639 --> 00:50:21.719
<v Speaker 1>And the Biblical narrative, the transition of power is a

808
00:50:21.840 --> 00:50:25.280
<v Speaker 1>reoccurring theme that underscores the sovereignty of God and establishing

809
00:50:25.400 --> 00:50:32.239
<v Speaker 1>and disposing leaders according to his divine will. The concept

810
00:50:32.360 --> 00:50:35.639
<v Speaker 1>is evident throughout both the Old and New Testament, where

811
00:50:35.719 --> 00:50:40.400
<v Speaker 1>leadership changes often signify a shift in divine purpose or judgment.

812
00:50:43.400 --> 00:50:46.519
<v Speaker 1>Moses to Joshua. One of the most significant transitions of

813
00:50:46.599 --> 00:50:49.519
<v Speaker 1>power in the Old Testament is the transfer of leadership

814
00:50:49.559 --> 00:50:53.159
<v Speaker 1>from Moses to Joshua. As Moses' life drew to a close.

815
00:50:53.239 --> 00:50:57.480
<v Speaker 1>God instructed him to appoint Joshua as a successor. Okay,

816
00:50:57.559 --> 00:50:59.039
<v Speaker 1>I just want to show you, guys that you know,

817
00:50:59.119 --> 00:51:01.360
<v Speaker 1>from Moses to josh who was one of them, and

818
00:51:01.480 --> 00:51:04.800
<v Speaker 1>then Saul to David is another one. The transition from

819
00:51:04.960 --> 00:51:07.639
<v Speaker 1>King Saul to David is another pivotal moment. Saul, the

820
00:51:07.679 --> 00:51:09.800
<v Speaker 1>first king of Israel, was rejected by God due to

821
00:51:09.840 --> 00:51:13.400
<v Speaker 1>his disobedience. David, and man after God's own heart was appointed,

822
00:51:14.119 --> 00:51:18.199
<v Speaker 1>was anointed by the prophet Samuel to succeed Saul. This

823
00:51:18.480 --> 00:51:22.760
<v Speaker 1>transition was fraught with tension and conflict, highlighting the challenges

824
00:51:22.800 --> 00:51:27.719
<v Speaker 1>that can accompany a change in leadership. All right, and

825
00:51:27.840 --> 00:51:31.039
<v Speaker 1>then David Solomon, which is when we're just reading about now.

826
00:51:31.599 --> 00:51:34.239
<v Speaker 1>The peaceful transition from David di Solomon is marked by

827
00:51:34.320 --> 00:51:39.480
<v Speaker 1>David's intentional preparation and King Solomon anoyed as a Solomon

828
00:51:39.519 --> 00:51:44.320
<v Speaker 1>anoyed as king. David provided Solomon with guidance and resources

829
00:51:44.400 --> 00:51:48.760
<v Speaker 1>to build the temple, ensuring the continuity of worship and governance.

830
00:51:49.360 --> 00:51:52.400
<v Speaker 1>Then David said to Solomon, his son, be strong, courageous,

831
00:51:52.599 --> 00:51:56.400
<v Speaker 1>and do the work. Do not be afraid or discouraged.

832
00:51:56.760 --> 00:52:00.880
<v Speaker 1>For the Lord God my God is with you, and

833
00:52:00.960 --> 00:52:04.320
<v Speaker 1>then other examples of is going to be John the

834
00:52:04.400 --> 00:52:07.360
<v Speaker 1>Baptist to Jesus. This transition from John the Baptist to

835
00:52:07.400 --> 00:52:10.440
<v Speaker 1>Jesus represents a ship from the prophetic tradition to the

836
00:52:10.519 --> 00:52:14.400
<v Speaker 1>fulfillment of prophecy in the person of Christ. John, recognizing

837
00:52:14.480 --> 00:52:19.159
<v Speaker 1>his role as the forerunner, willingly decreased so that Jesus

838
00:52:19.440 --> 00:52:24.320
<v Speaker 1>might increase. This is very important in John three point thirty,

839
00:52:24.440 --> 00:52:28.840
<v Speaker 1>which I talked about when I kind of talked about

840
00:52:28.880 --> 00:52:31.159
<v Speaker 1>when I was talking about David and Saul, like when

841
00:52:31.320 --> 00:52:34.000
<v Speaker 1>David was taken over the throne from Saul. See John

842
00:52:34.039 --> 00:52:39.239
<v Speaker 1>the Baptist was very, very humble. He said, I must increase. Oh,

843
00:52:39.360 --> 00:52:44.039
<v Speaker 1>he must increase, meaning Jesus must increase and I must decrease. Okay.

844
00:52:44.119 --> 00:52:48.639
<v Speaker 1>This transition underscores the fulfillment of God's redemptive plan through Jesus.

845
00:52:49.039 --> 00:52:52.719
<v Speaker 1>And then we got Jesus to the apostles. Before his dissension,

846
00:52:53.519 --> 00:52:57.400
<v Speaker 1>Jesus prepared his disciples for the transition of leadership by

847
00:52:57.440 --> 00:53:01.199
<v Speaker 1>commissioning them to continue his work. Powered by the Holy Spirit.

848
00:53:01.280 --> 00:53:03.599
<v Speaker 1>The apostles were tasked with the spreading of the Gospel

849
00:53:03.679 --> 00:53:06.199
<v Speaker 1>to all nations, but you will receive the power of

850
00:53:06.239 --> 00:53:09.039
<v Speaker 1>the Holy Spirit comes upon you, and you will be

851
00:53:09.280 --> 00:53:12.199
<v Speaker 1>my witnesses in Jerusalem and all Judea and Samaria, and

852
00:53:12.280 --> 00:53:15.719
<v Speaker 1>to the ends of the Earth and First Acts Acts eight,

853
00:53:17.280 --> 00:53:20.199
<v Speaker 1>and then also Paul's leadership. The apostle Paul wants, a

854
00:53:20.280 --> 00:53:23.119
<v Speaker 1>persecutor to Christians, experienced a dramatic transition of power to

855
00:53:23.199 --> 00:53:26.639
<v Speaker 1>his own life after the conversion. Okay, so Paul's another one.

856
00:53:27.440 --> 00:53:30.239
<v Speaker 1>The theological implications, the transition of power in the Bible

857
00:53:30.320 --> 00:53:34.239
<v Speaker 1>revealed God's active role in human history orchestrating events to

858
00:53:34.280 --> 00:53:39.679
<v Speaker 1>fulfill his purposes. These transitions often involve a divine calling.

859
00:53:39.960 --> 00:53:42.599
<v Speaker 1>Sorry about that, guys, I can't really put my phone

860
00:53:42.599 --> 00:53:47.159
<v Speaker 1>on silent, though I apologize. The transition of power in

861
00:53:47.199 --> 00:53:50.039
<v Speaker 1>the Bible revealed God's active role in human history orchestrating

862
00:53:50.119 --> 00:53:53.920
<v Speaker 1>events to fulfill his purposes. These transitions often evolve a

863
00:53:54.000 --> 00:53:56.880
<v Speaker 1>divine calling, a period of preparation, and the empowerment of

864
00:53:57.000 --> 00:53:59.840
<v Speaker 1>the new leader. They serve as reminders of God's ultimate

865
00:54:00.000 --> 00:54:03.679
<v Speaker 1>authority and the responsibility of leaders to seek his guidance

866
00:54:03.760 --> 00:54:06.639
<v Speaker 1>and adhere to his commands. So I just wanted to

867
00:54:06.679 --> 00:54:10.320
<v Speaker 1>show he guyes. Oops, that was not intentional. Perfect, there

868
00:54:10.400 --> 00:54:13.360
<v Speaker 1>we go. So let's go ahead and continue. We're going

869
00:54:13.400 --> 00:54:15.920
<v Speaker 1>to be reading about the death of David. Now, First Kings,

870
00:54:16.400 --> 00:54:21.639
<v Speaker 1>Chapter two, verse ten. So David rested with his fathers

871
00:54:21.719 --> 00:54:23.880
<v Speaker 1>and was buried in the city of David. Resting with

872
00:54:23.960 --> 00:54:26.480
<v Speaker 1>his fathers means that David died, right, he passed away.

873
00:54:27.679 --> 00:54:30.920
<v Speaker 1>The period that David resigned over Israel was forty years

874
00:54:31.800 --> 00:54:35.079
<v Speaker 1>seven years. He reigned in Hebron, and in Jerusalem he

875
00:54:35.199 --> 00:54:38.960
<v Speaker 1>reigned thirty three years. Then Solomon sat on the throne

876
00:54:39.039 --> 00:54:42.760
<v Speaker 1>of his father David, and his kingdom was firmly established.

877
00:54:42.800 --> 00:54:47.199
<v Speaker 1>All right, guys, So that's pretty interesting. We have him

878
00:54:47.239 --> 00:54:53.880
<v Speaker 1>taking over the throne. Now David passed away, and we're

879
00:54:53.920 --> 00:54:55.639
<v Speaker 1>not going to be hearing about David again until we

880
00:54:55.719 --> 00:55:02.719
<v Speaker 1>get to chronicles. Okay. So Solomon executes ad Anijah. Is

881
00:55:02.800 --> 00:55:09.719
<v Speaker 1>what the what it says here in the in the

882
00:55:11.920 --> 00:55:16.079
<v Speaker 1>beginning of the text here, So now Adonijah are the title? Sorry,

883
00:55:16.559 --> 00:55:19.599
<v Speaker 1>So ad Aenijah, the son of Hageth, came to Bathsheba,

884
00:55:19.679 --> 00:55:23.400
<v Speaker 1>the mother of Solomon, and she said, do you come peaceful? Peaceably?

885
00:55:24.280 --> 00:55:26.880
<v Speaker 1>And he said peaceably. Moreover, he said, I have something

886
00:55:26.920 --> 00:55:29.519
<v Speaker 1>to say to you. And she said, say it. Then

887
00:55:29.599 --> 00:55:31.599
<v Speaker 1>he said, you know, the kingdom was mine, and all

888
00:55:31.679 --> 00:55:35.559
<v Speaker 1>of Israel set their expectations on me that I should reign. However,

889
00:55:35.639 --> 00:55:39.039
<v Speaker 1>the kingdom has been turned over and has become my brothers,

890
00:55:39.119 --> 00:55:42.119
<v Speaker 1>for it was his from the Lord. Now I ask

891
00:55:42.199 --> 00:55:45.400
<v Speaker 1>one petition from you. Do not deny me. And she

892
00:55:45.519 --> 00:55:48.079
<v Speaker 1>said to him, say it. He said, please speak to

893
00:55:48.159 --> 00:55:51.559
<v Speaker 1>King Solomon, for he will not refuse you. That he

894
00:55:51.679 --> 00:55:56.400
<v Speaker 1>may give me Abashak the Semanite as wife. Now let's

895
00:55:56.440 --> 00:55:59.800
<v Speaker 1>go ahead and find out who is Abashak. Abashak is

896
00:55:59.880 --> 00:56:03.280
<v Speaker 1>the woman that was caring for King David before he

897
00:56:03.360 --> 00:56:06.159
<v Speaker 1>passed away, the one that they got that she was.

898
00:56:06.280 --> 00:56:09.519
<v Speaker 1>Obviously she's beautiful, and she's there to keep him warm

899
00:56:09.760 --> 00:56:12.360
<v Speaker 1>at night, because I guess even when he put covers

900
00:56:12.400 --> 00:56:14.719
<v Speaker 1>on him that he could not keep warm. So this

901
00:56:14.880 --> 00:56:19.760
<v Speaker 1>is who this woman is, and she is a concubine

902
00:56:19.960 --> 00:56:23.360
<v Speaker 1>of David. Okay, So, as I've already gone over in

903
00:56:23.480 --> 00:56:27.280
<v Speaker 1>several other chapters, what happens is these the men that

904
00:56:27.400 --> 00:56:31.000
<v Speaker 1>are trying to take the throne. They want to they

905
00:56:31.039 --> 00:56:33.440
<v Speaker 1>want to take the concubine of the kings or the

906
00:56:33.519 --> 00:56:35.960
<v Speaker 1>prior king, so that they you know, it's basically like

907
00:56:36.039 --> 00:56:43.000
<v Speaker 1>a sign of power. So he's asking for abershok Abhashak

908
00:56:45.159 --> 00:56:48.119
<v Speaker 1>as his wife. So Basheba said, very well, I will

909
00:56:48.159 --> 00:56:50.599
<v Speaker 1>speak for you to the king. So we're back to

910
00:56:50.639 --> 00:56:54.800
<v Speaker 1>the rereading. Now. Bathsheba therefore went this is a verse nineteen.

911
00:56:54.840 --> 00:56:57.480
<v Speaker 1>Basheba therefore went to King Solomon to speak to him

912
00:56:57.960 --> 00:57:00.519
<v Speaker 1>for ad Inijah. And the king rose up to meet

913
00:57:00.559 --> 00:57:02.840
<v Speaker 1>her and bowed down to her, and sat down on

914
00:57:02.960 --> 00:57:05.360
<v Speaker 1>his throne and had a throne sept for the king's mother.

915
00:57:05.800 --> 00:57:08.000
<v Speaker 1>So she sat at his right hand. And then she said,

916
00:57:08.079 --> 00:57:11.280
<v Speaker 1>I desire one small petition of you. Do not refuse me.

917
00:57:12.039 --> 00:57:14.800
<v Speaker 1>And the king said to her, ask it of my mother,

918
00:57:14.920 --> 00:57:17.719
<v Speaker 1>for I will not refuse you. And she said, let

919
00:57:17.840 --> 00:57:21.119
<v Speaker 1>Abishag the Shemi knite be given to ad Aenijah, your

920
00:57:21.159 --> 00:57:24.400
<v Speaker 1>brother as wife. And King Solomon answered and said to

921
00:57:24.440 --> 00:57:26.920
<v Speaker 1>his mother, and now why do you ask Abershak the

922
00:57:27.039 --> 00:57:31.000
<v Speaker 1>Shemi nite for ad Anijah. Ask for him the kingdom

923
00:57:31.079 --> 00:57:34.159
<v Speaker 1>also he is my older brother. For him and for

924
00:57:34.559 --> 00:57:37.480
<v Speaker 1>Abathar the priest, and for job the son of Zerizah.

925
00:57:38.079 --> 00:57:43.639
<v Speaker 1>Are sorry, Zuriah. Then King Solomon swore by the Lord saying,

926
00:57:44.000 --> 00:57:46.840
<v Speaker 1>may God do to me, do so to me. And

927
00:57:46.960 --> 00:57:49.480
<v Speaker 1>more also, if ad Anijah has spoken this word against

928
00:57:49.519 --> 00:57:52.280
<v Speaker 1>his own life. Now therefore, as the Lord lives, who

929
00:57:52.320 --> 00:57:54.480
<v Speaker 1>has confirmed me and set me on the throne of

930
00:57:54.639 --> 00:57:57.239
<v Speaker 1>David my father, who has established a house for me,

931
00:57:57.360 --> 00:57:59.320
<v Speaker 1>he has promised at an Isiah shall be put to

932
00:57:59.440 --> 00:58:03.000
<v Speaker 1>death today. So King Solomon sent the hand of ben

933
00:58:03.039 --> 00:58:06.679
<v Speaker 1>and Iah, the son of Jehodah, and he struck him

934
00:58:06.760 --> 00:58:11.480
<v Speaker 1>down and he died. Okay, So why would Solomon do

935
00:58:11.599 --> 00:58:14.840
<v Speaker 1>that because he's trying to He said that you need

936
00:58:14.920 --> 00:58:17.159
<v Speaker 1>to stop. Don't if I find any wickedness in you

937
00:58:17.679 --> 00:58:19.719
<v Speaker 1>and what you're doing. First you came to your mom,

938
00:58:19.880 --> 00:58:24.559
<v Speaker 1>came to his mom, Solomon's mom, and disrespected her and said, hey,

939
00:58:24.599 --> 00:58:27.079
<v Speaker 1>you know that this is my throne. But then your

940
00:58:27.119 --> 00:58:30.320
<v Speaker 1>son ended up taking over and he wanted and he

941
00:58:30.440 --> 00:58:32.400
<v Speaker 1>knew that he was trying to get one up on

942
00:58:33.280 --> 00:58:37.239
<v Speaker 1>Solomon and he was trying to basically take that woman

943
00:58:37.960 --> 00:58:40.639
<v Speaker 1>as because he wanted to try to, like, you know,

944
00:58:40.960 --> 00:58:45.599
<v Speaker 1>exhort himself back to the throne again, you know, and

945
00:58:46.239 --> 00:58:49.840
<v Speaker 1>back then that's what you had to do. You had

946
00:58:49.960 --> 00:58:54.719
<v Speaker 1>to make sure that you you have to make sure

947
00:58:55.599 --> 00:59:00.559
<v Speaker 1>that you take out the people that are You have

948
00:59:00.679 --> 00:59:02.800
<v Speaker 1>to make sure you take out the people that are

949
00:59:02.840 --> 00:59:05.599
<v Speaker 1>trying to take over the throne, that are trying to

950
00:59:05.679 --> 00:59:08.039
<v Speaker 1>do a coup, you know, on you you got to

951
00:59:08.079 --> 00:59:10.360
<v Speaker 1>make sure you take him out. If you're a king

952
00:59:10.400 --> 00:59:12.159
<v Speaker 1>and you don't take people like that out, then you're

953
00:59:12.199 --> 00:59:19.400
<v Speaker 1>asking for trouble. And he also gave him grace, and

954
00:59:19.519 --> 00:59:22.440
<v Speaker 1>he told them, if I see that you, you know,

955
00:59:22.599 --> 00:59:24.480
<v Speaker 1>any wickedness in you, I'm gonna have to take you out.

956
00:59:24.559 --> 00:59:27.880
<v Speaker 1>He mourned him, and he came and still tried to

957
00:59:27.960 --> 00:59:33.880
<v Speaker 1>test his brother. And that's what happens, you know. So

958
00:59:34.199 --> 00:59:37.480
<v Speaker 1>all right, let's go ahead and continue. Abathar exiled, Joab

959
00:59:37.599 --> 00:59:42.480
<v Speaker 1>executed and to Abathar the priest, the king said, go

960
00:59:42.760 --> 00:59:46.960
<v Speaker 1>to so Abathar the priest. Okay, you guys, remember who

961
00:59:47.000 --> 00:59:49.599
<v Speaker 1>that is. Okay. Abathar the priest is the one that

962
00:59:49.800 --> 00:59:52.400
<v Speaker 1>was David's priest. He's the one that stuck with David

963
00:59:52.440 --> 00:59:56.039
<v Speaker 1>when during at the time of Absalom. And he was

964
00:59:56.159 --> 00:59:59.800
<v Speaker 1>also the same as Joe Ab. They both were David. Okay,

965
01:00:00.559 --> 01:00:08.880
<v Speaker 1>and they when I'm when Abathar or what is it?

966
01:00:08.960 --> 01:00:12.719
<v Speaker 1>How do I say his name? Sorry? At An Isjah.

967
01:00:14.559 --> 01:00:16.280
<v Speaker 1>You know, Abbathar the priest ended up going with that

968
01:00:16.360 --> 01:00:18.760
<v Speaker 1>in Isjah when you try to become king. So let's

969
01:00:18.760 --> 01:00:21.599
<v Speaker 1>go out and see what it says. The king said,

970
01:00:21.760 --> 01:00:24.880
<v Speaker 1>go to Anoth. This is what the King is saying

971
01:00:24.920 --> 01:00:31.960
<v Speaker 1>to Abathar the priest, go to an Oth, to your

972
01:00:32.039 --> 01:00:34.559
<v Speaker 1>own fields for your deserving of death. But I will

973
01:00:34.639 --> 01:00:36.639
<v Speaker 1>not put you to death at this time because you

974
01:00:36.760 --> 01:00:38.920
<v Speaker 1>carried the ark of the Covenant of the Lord or

975
01:00:39.000 --> 01:00:41.880
<v Speaker 1>the ark of the Lord God before my father David,

976
01:00:41.920 --> 01:00:46.079
<v Speaker 1>and because you were afflicted every time my father was afflicted.

977
01:00:46.400 --> 01:00:50.000
<v Speaker 1>So Solomon removed Abathar from being priest of the Lord

978
01:00:50.559 --> 01:00:52.400
<v Speaker 1>that he might fulfill the word of the Lord that

979
01:00:52.480 --> 01:00:56.400
<v Speaker 1>he was spoke concerning the house of Eli at Shaloh

980
01:00:57.639 --> 01:01:00.920
<v Speaker 1>at Shiloh, Like, WHOA, what are we talking out here? Well,

981
01:01:01.239 --> 01:01:05.360
<v Speaker 1>let's find out what that is. Eli was an Israelite

982
01:01:05.440 --> 01:01:07.840
<v Speaker 1>priest and the judge who was severely punished by God

983
01:01:07.920 --> 01:01:11.920
<v Speaker 1>for his failure to discipline his corrupt sons, Hopney and Finias.

984
01:01:12.039 --> 01:01:15.599
<v Speaker 1>Do you guys remember that who abused their priestly roles.

985
01:01:15.679 --> 01:01:18.119
<v Speaker 1>The judgment included the death of his sons in battle

986
01:01:18.239 --> 01:01:20.800
<v Speaker 1>and the capture of the ark of the Covenant, which

987
01:01:21.480 --> 01:01:24.320
<v Speaker 1>directly led by Eli's own death from shock and a

988
01:01:24.400 --> 01:01:27.519
<v Speaker 1>broken neck. A prophet declared that the priests line of

989
01:01:27.599 --> 01:01:31.000
<v Speaker 1>Eli would be cut off, but God would raise up

990
01:01:31.000 --> 01:01:35.920
<v Speaker 1>a faithful priest later revealed to be later revealed to

991
01:01:36.000 --> 01:01:41.119
<v Speaker 1>be Samuel. Eli's family and his son's corruption. Eli and

992
01:01:41.199 --> 01:01:43.920
<v Speaker 1>his High was the high priest and judge of Israel

993
01:01:44.000 --> 01:01:46.920
<v Speaker 1>for forty years. His son Hopnei and Finius served as

994
01:01:46.960 --> 01:01:50.159
<v Speaker 1>priests under him, but were wicked and corrupt. They engaged

995
01:01:50.199 --> 01:01:53.719
<v Speaker 1>in sinful acts, including taking the best parts of sacrifices

996
01:01:53.760 --> 01:01:57.199
<v Speaker 1>for themselves and having illicit affairs with women who served

997
01:01:57.320 --> 01:02:02.239
<v Speaker 1>at the sanctuary. Divine Je Prophecy, a prophet was sent

998
01:02:02.360 --> 01:02:05.360
<v Speaker 1>to confront Eli, stating that God was angry because Eli

999
01:02:05.480 --> 01:02:08.800
<v Speaker 1>had honored his sons more than him. The prophet declared

1000
01:02:08.800 --> 01:02:12.920
<v Speaker 1>that Eli's entire priestly lineage would be cut off and

1001
01:02:13.079 --> 01:02:16.639
<v Speaker 1>both his sons would die on the same day. The

1002
01:02:17.360 --> 01:02:21.519
<v Speaker 1>prophecy fulfillment during a Eli's death during a battle with

1003
01:02:21.559 --> 01:02:24.199
<v Speaker 1>the Philistines, Hoffnian Phinias took the Ark of the Covenant

1004
01:02:24.239 --> 01:02:27.559
<v Speaker 1>into battle, but Israel was defeated. Eli's sons were killed

1005
01:02:27.599 --> 01:02:29.920
<v Speaker 1>in battle, and the Ark was captured by the enemy.

1006
01:02:30.320 --> 01:02:32.440
<v Speaker 1>When the news of his son's death and the loss

1007
01:02:32.480 --> 01:02:35.119
<v Speaker 1>of the Ark reached Eli, he fell backward in his

1008
01:02:35.239 --> 01:02:37.960
<v Speaker 1>seat and broke his neck and died at the age

1009
01:02:38.000 --> 01:02:40.880
<v Speaker 1>of ninety eight. So this is the time right here

1010
01:02:41.800 --> 01:02:47.920
<v Speaker 1>where this prophecy is fulfilled. So Solomon removed Abbathar, who

1011
01:02:48.039 --> 01:02:51.400
<v Speaker 1>was in Eli's line, from being priest to the Lord,

1012
01:02:51.679 --> 01:02:53.559
<v Speaker 1>that he might fulfill the word of the Lord which

1013
01:02:53.679 --> 01:02:57.480
<v Speaker 1>was spoken concerning the house of Eli in Shiloh. And

1014
01:02:57.599 --> 01:03:01.800
<v Speaker 1>now was back in First Samuel when this happened. Okay, guys,

1015
01:03:01.840 --> 01:03:04.000
<v Speaker 1>So I just won't let you guys know that very

1016
01:03:04.079 --> 01:03:08.079
<v Speaker 1>interesting stuff. We have the prophecy happening right there where

1017
01:03:08.119 --> 01:03:10.239
<v Speaker 1>he gets cut off, where his line gets cut off

1018
01:03:10.360 --> 01:03:13.800
<v Speaker 1>right there from being priest. So the prophecy is fulfilled.

1019
01:03:13.880 --> 01:03:18.840
<v Speaker 1>That's really interesting that that God would prophesy that. And

1020
01:03:18.920 --> 01:03:20.559
<v Speaker 1>then what happened all the way over here in First

1021
01:03:20.639 --> 01:03:26.920
<v Speaker 1>Kings chapter two, all right years later. Okay, now we're

1022
01:03:26.960 --> 01:03:29.599
<v Speaker 1>in First Kings chapter two, verse eight, let's find out

1023
01:03:29.599 --> 01:03:32.440
<v Speaker 1>what happens to Joe Ab. Now, then news came to

1024
01:03:32.559 --> 01:03:35.239
<v Speaker 1>Joe Ab for Joe Ab had defected to add a Isjah,

1025
01:03:36.079 --> 01:03:40.119
<v Speaker 1>though he had not defected to Absalom. So Joab fled

1026
01:03:40.159 --> 01:03:42.760
<v Speaker 1>to the tabernacle of the Lord. It took hold of

1027
01:03:42.840 --> 01:03:45.639
<v Speaker 1>the horns of the altar, and King Solomon was told,

1028
01:03:45.760 --> 01:03:48.360
<v Speaker 1>Joab has fled to the tabernacle of the Lord, and

1029
01:03:48.519 --> 01:03:51.559
<v Speaker 1>he is by the altar. And King Solomon sent Beniah,

1030
01:03:51.639 --> 01:03:54.679
<v Speaker 1>the son of Joe had, saying go strike him down.

1031
01:03:55.159 --> 01:03:57.639
<v Speaker 1>So Beniah went to the tabernacle Lolod and said to him,

1032
01:03:57.719 --> 01:04:00.320
<v Speaker 1>thus says the King, come out. And he said, no,

1033
01:04:00.519 --> 01:04:02.559
<v Speaker 1>I will not die here. And but I have brought

1034
01:04:02.719 --> 01:04:05.559
<v Speaker 1>back word to the king, saying, thus Joeb, and this

1035
01:04:05.719 --> 01:04:09.360
<v Speaker 1>is this is enough. He answered me. Then the king

1036
01:04:09.480 --> 01:04:12.199
<v Speaker 1>said to him, do as he said, and strike him

1037
01:04:12.199 --> 01:04:14.239
<v Speaker 1>down and bury him, that he may take away from

1038
01:04:14.400 --> 01:04:16.920
<v Speaker 1>me and from the house to my father the innocent

1039
01:04:17.000 --> 01:04:21.679
<v Speaker 1>blood which Joeb shed. Okay, we'll stop at thirty two.

1040
01:04:21.880 --> 01:04:26.000
<v Speaker 1>So what is he talking about? You know, what is

1041
01:04:26.039 --> 01:04:28.280
<v Speaker 1>he talking about? The innocent blood that Joab is shed.

1042
01:04:31.920 --> 01:04:47.000
<v Speaker 1>So what innocent did Joe? It's funny kill. Joeab killed

1043
01:04:47.119 --> 01:04:53.159
<v Speaker 1>several people, most notably Abner, Abner and Amasa, who were

1044
01:04:53.199 --> 01:04:56.840
<v Speaker 1>considered more righteous and better than he. He also killed Absalom,

1045
01:04:57.000 --> 01:05:00.239
<v Speaker 1>David's son against David's orders. He was involved than the

1046
01:05:00.320 --> 01:05:03.800
<v Speaker 1>murder of Uriah the hit Tite as well Abner. Joeab

1047
01:05:03.880 --> 01:05:06.480
<v Speaker 1>murdered Abner out of a mix of personal revenge for

1048
01:05:06.559 --> 01:05:10.079
<v Speaker 1>his brother Ashiel's death in battle and political reasons, as

1049
01:05:10.119 --> 01:05:15.159
<v Speaker 1>Abner was aligning with David's kingdom Amasa. After David replaced

1050
01:05:15.480 --> 01:05:19.880
<v Speaker 1>joe Ab with a Maasa as the army commander, Joab

1051
01:05:19.960 --> 01:05:23.280
<v Speaker 1>deceitfully killed him with the hidden dagger while pretending to

1052
01:05:23.360 --> 01:05:26.199
<v Speaker 1>greet him. So he pretends to kiss you, remember, and

1053
01:05:26.280 --> 01:05:30.639
<v Speaker 1>then boom hits you with the dagger. Absalom. Joab killed Absalom,

1054
01:05:30.719 --> 01:05:33.679
<v Speaker 1>David's rebellious son, even though David had ordered his men

1055
01:05:33.800 --> 01:05:37.360
<v Speaker 1>to spare him. Uriah the Hittite. Joe Ab was a

1056
01:05:37.519 --> 01:05:40.639
<v Speaker 1>key conspirator in the plot to murder Uriah the Hittite,

1057
01:05:40.679 --> 01:05:45.360
<v Speaker 1>the husband of Bathsheba, at David's command. Okay, so that's

1058
01:05:45.400 --> 01:05:49.280
<v Speaker 1>what he's talking about, the innocent blood. Okay, that guy

1059
01:05:49.360 --> 01:05:52.159
<v Speaker 1>you said. Actually he was like, actually he's gonna greet you,

1060
01:05:52.280 --> 01:05:53.719
<v Speaker 1>kiss you on the cheek, and take a dagger and

1061
01:05:53.800 --> 01:05:56.599
<v Speaker 1>stick it in your heart. He was he was like brutal.

1062
01:05:57.639 --> 01:06:00.719
<v Speaker 1>So the Lord, now we're at first kings two Verse

1063
01:06:00.800 --> 01:06:03.679
<v Speaker 1>thirty two. So the Lord will return his blood on

1064
01:06:03.760 --> 01:06:06.360
<v Speaker 1>his head, because he struck down two men more righteous

1065
01:06:06.400 --> 01:06:08.639
<v Speaker 1>and better than he, and he killed them with the

1066
01:06:08.760 --> 01:06:11.400
<v Speaker 1>sword Abner the son of Ner, the commander of the

1067
01:06:11.519 --> 01:06:13.920
<v Speaker 1>army of Issuel, and Ama saw the son of Jeha,

1068
01:06:14.000 --> 01:06:16.639
<v Speaker 1>the commander of the army of Judah, though my father

1069
01:06:16.760 --> 01:06:19.880
<v Speaker 1>David did not know it. Their blood shall therefore return

1070
01:06:20.000 --> 01:06:22.440
<v Speaker 1>upon the head of Joab and upon the head of

1071
01:06:22.559 --> 01:06:26.559
<v Speaker 1>his descendants forever. But upon David and his descendants, upon

1072
01:06:26.599 --> 01:06:29.559
<v Speaker 1>his house and his throne, there shall be peace forever

1073
01:06:30.280 --> 01:06:36.199
<v Speaker 1>from the Lord. So Benaniah the son of Jehodah went

1074
01:06:36.280 --> 01:06:40.159
<v Speaker 1>up and struck him. What's going on? Something's going on

1075
01:06:40.239 --> 01:06:47.599
<v Speaker 1>with this. It's frozen. Hmm, that's weird. So Beniah the

1076
01:06:47.679 --> 01:06:52.760
<v Speaker 1>son of Man let me just wait. I don't want

1077
01:06:52.800 --> 01:06:56.039
<v Speaker 1>to okay, Sorry, guys. So Beniah the son of Jehodah

1078
01:06:56.119 --> 01:06:59.320
<v Speaker 1>went up and struck and killed him, and he was

1079
01:06:59.400 --> 01:07:01.760
<v Speaker 1>buried when his own house in the wilderness. The king.

1080
01:07:02.480 --> 01:07:04.880
<v Speaker 1>The king put Beniah the son of Jehodah in his

1081
01:07:05.039 --> 01:07:09.159
<v Speaker 1>place over the army, and the king put Zodiac the

1082
01:07:09.239 --> 01:07:13.000
<v Speaker 1>priest in the place of Abathar. Let's do this I'm

1083
01:07:13.000 --> 01:07:15.320
<v Speaker 1>gonna stop screen sharing and let me go back to

1084
01:07:15.400 --> 01:07:24.159
<v Speaker 1>screen sharing and let me see if it helps. Yep, yep. Okay,

1085
01:07:24.239 --> 01:07:28.480
<v Speaker 1>there we go, there we go. Okay, So we were

1086
01:07:28.519 --> 01:07:30.880
<v Speaker 1>at thirty four. We read thirty five. Now let's go

1087
01:07:31.079 --> 01:07:34.760
<v Speaker 1>to Shemi executed. The king sent and called for Shemaiah

1088
01:07:35.119 --> 01:07:37.639
<v Speaker 1>and said to him, build yourself a house in Jerusalem,

1089
01:07:37.679 --> 01:07:40.159
<v Speaker 1>and do all there, and do not go out from

1090
01:07:40.800 --> 01:07:46.400
<v Speaker 1>out from anywhere. Do not go out from there anywhere. Right,

1091
01:07:46.519 --> 01:07:49.519
<v Speaker 1>So we wanted to stay in his house. And let's

1092
01:07:49.760 --> 01:07:52.039
<v Speaker 1>hold on. Let me just look this up real quick,

1093
01:07:54.559 --> 01:08:03.840
<v Speaker 1>so that we know. Shamiah was a man of the

1094
01:08:03.960 --> 01:08:06.639
<v Speaker 1>tribe of Benjamin who cursed and threw stones at King

1095
01:08:06.760 --> 01:08:11.440
<v Speaker 1>David as David Fleet from his his son Absolom. Though

1096
01:08:11.519 --> 01:08:14.760
<v Speaker 1>David initially forgave him, he later instructed Solomon to punish Shamai.

1097
01:08:15.239 --> 01:08:17.760
<v Speaker 1>There was also many other individuals named Shamai in the Bible,

1098
01:08:17.800 --> 01:08:21.119
<v Speaker 1>including Descentdants, Levi, various figures, and deferent tribes. So the

1099
01:08:21.239 --> 01:08:23.159
<v Speaker 1>Shamai that we're talking about right now was a man

1100
01:08:23.239 --> 01:08:25.520
<v Speaker 1>from the tribe of Benjamin who cursed and threw stones

1101
01:08:25.560 --> 01:08:28.479
<v Speaker 1>at King David is David Fleet from his son's Absolom.

1102
01:08:28.520 --> 01:08:33.239
<v Speaker 1>I didn't want you guys to be I don't want

1103
01:08:33.239 --> 01:08:35.920
<v Speaker 1>you guys to be confused with Shamai, who is a

1104
01:08:36.039 --> 01:08:40.159
<v Speaker 1>Levite who helped cleanse the temple. And then there's another Shemaiah,

1105
01:08:40.159 --> 01:08:42.520
<v Speaker 1>the son of God, a Rubenite. And then there's a

1106
01:08:42.560 --> 01:08:45.920
<v Speaker 1>Shemaia that was an anceptor of Mordecai, which is in

1107
01:08:46.000 --> 01:08:48.960
<v Speaker 1>the book of Esther. All right, So Shemai that we're

1108
01:08:48.960 --> 01:08:51.000
<v Speaker 1>talking about is the man from the tribe of Benjamin

1109
01:08:51.000 --> 01:08:53.159
<v Speaker 1>who cursed and through stones of King David as David

1110
01:08:53.199 --> 01:08:56.159
<v Speaker 1>fled from his son Absolom. Okay, let's go ahead and

1111
01:08:56.199 --> 01:09:01.600
<v Speaker 1>continue first Kings, Chapter two, verse thirty seven. For it

1112
01:09:01.680 --> 01:09:04.159
<v Speaker 1>shall be on the day that you go out and

1113
01:09:04.359 --> 01:09:07.880
<v Speaker 1>cross the brook of Kidron, no, for certain you shall

1114
01:09:07.960 --> 01:09:10.760
<v Speaker 1>surely die. Your blood shall be put on your own head.

1115
01:09:11.000 --> 01:09:13.840
<v Speaker 1>So he doesn't want him to leave the house whatsoever.

1116
01:09:14.680 --> 01:09:17.560
<v Speaker 1>He build yourself a house in Jerusalem, and dwell there,

1117
01:09:17.600 --> 01:09:21.159
<v Speaker 1>and do not go from anywhere. And Shanai said to

1118
01:09:21.199 --> 01:09:23.319
<v Speaker 1>the king, the saying is good, as my lord the

1119
01:09:23.439 --> 01:09:26.399
<v Speaker 1>King has said, so your servant will do. So. SHAMAI

1120
01:09:26.560 --> 01:09:29.600
<v Speaker 1>dwelt in Jerusalem many days now it happened at the

1121
01:09:29.760 --> 01:09:32.680
<v Speaker 1>end of three years. So we lasted three years. That

1122
01:09:32.960 --> 01:09:36.000
<v Speaker 1>in that place, that two slaves of Shamaia ran away

1123
01:09:36.680 --> 01:09:40.479
<v Speaker 1>to a Kiss, the son of Makaiah, the king of Gath.

1124
01:09:41.000 --> 01:09:44.840
<v Speaker 1>And they said to Shamaiah, saying, look, your slaves are

1125
01:09:44.920 --> 01:09:48.560
<v Speaker 1>in Gath. So Shamaiah a rose, saddled his donkey and

1126
01:09:48.680 --> 01:09:51.439
<v Speaker 1>went to a kish at Gath to seek his slaves.

1127
01:09:51.840 --> 01:09:54.640
<v Speaker 1>Shamaiah went and brought his slaves from Gath, and Solomon

1128
01:09:54.720 --> 01:09:58.479
<v Speaker 1>told uh. Solomon was told that Shamaiah had gone from

1129
01:09:58.560 --> 01:10:01.399
<v Speaker 1>Jerusalem to Gath, and he had come back. Then the

1130
01:10:01.479 --> 01:10:03.399
<v Speaker 1>king sent and called for Samaiah and said to him,

1131
01:10:03.680 --> 01:10:05.800
<v Speaker 1>did I not make you swear by the Lord and

1132
01:10:06.199 --> 01:10:09.000
<v Speaker 1>warn you, saying no, for certain that on the day

1133
01:10:09.039 --> 01:10:12.159
<v Speaker 1>that you go out and travel anywhere, you shall surely die.

1134
01:10:12.800 --> 01:10:14.479
<v Speaker 1>And you said to me the word that I that

1135
01:10:14.600 --> 01:10:17.800
<v Speaker 1>I heard is good. Why then did you not keep

1136
01:10:17.840 --> 01:10:19.640
<v Speaker 1>the oath of the Lord of commandment that I gave you?

1137
01:10:19.720 --> 01:10:24.039
<v Speaker 1>The king? Moreover, the King said, more of ati to SHAMAI,

1138
01:10:24.560 --> 01:10:26.960
<v Speaker 1>you know as your heart acknowledges all the wickedness that

1139
01:10:27.039 --> 01:10:29.319
<v Speaker 1>you did to my father David. Therefore the Lord will

1140
01:10:29.359 --> 01:10:32.640
<v Speaker 1>return your wickedness on your own head. But King Solomon

1141
01:10:32.680 --> 01:10:34.439
<v Speaker 1>shall be blessed, and the throne of David shall be

1142
01:10:34.560 --> 01:10:38.239
<v Speaker 1>established before the Lord forever. So the king commanded Benigh

1143
01:10:38.239 --> 01:10:40.920
<v Speaker 1>the son of Jehodah, and he went out and struck

1144
01:10:41.000 --> 01:10:43.000
<v Speaker 1>him down, and he died. Thus the king and was

1145
01:10:43.119 --> 01:10:45.880
<v Speaker 1>established in the hand of Solomon. You see what happens.

1146
01:10:45.880 --> 01:10:48.920
<v Speaker 1>I mean, this stuff is like not very foreign to us,

1147
01:10:49.199 --> 01:10:52.359
<v Speaker 1>you know, but these are kings and leaders. These guys

1148
01:10:52.479 --> 01:10:55.840
<v Speaker 1>are commanders of armies, you know. That's what Benigh the

1149
01:10:55.920 --> 01:10:58.840
<v Speaker 1>son of Jehodah is. So he needs to go in.

1150
01:10:59.399 --> 01:11:03.760
<v Speaker 1>He's commanded by the king to go and take him out.

1151
01:11:03.960 --> 01:11:06.319
<v Speaker 1>So he went in, he struck him, and he died.

1152
01:11:06.439 --> 01:11:08.279
<v Speaker 1>So this is a man of war, right, So this

1153
01:11:08.439 --> 01:11:12.399
<v Speaker 1>is like basically, you know, he's in a military. So

1154
01:11:12.960 --> 01:11:14.640
<v Speaker 1>it's kind of the same as if I was in

1155
01:11:14.720 --> 01:11:17.039
<v Speaker 1>the army and I was told, you know, I need

1156
01:11:17.119 --> 01:11:21.439
<v Speaker 1>to go do this specific orders. Then that's basically what

1157
01:11:21.520 --> 01:11:25.479
<v Speaker 1>they're what they're under. I got this new Vietnamese coffee

1158
01:11:25.479 --> 01:11:34.399
<v Speaker 1>I'm gonna try out. It tastes so good, perfect, all right,

1159
01:11:35.119 --> 01:11:38.079
<v Speaker 1>all right? So yes, so next we're going to go

1160
01:11:38.119 --> 01:11:42.199
<v Speaker 1>over some That is the end of chapter two. So

1161
01:11:42.319 --> 01:11:45.640
<v Speaker 1>now we're going to go over some practical applications. So

1162
01:11:46.720 --> 01:11:51.000
<v Speaker 1>first one would be embrace godly wisdom like Solomon, seek

1163
01:11:51.039 --> 01:11:53.640
<v Speaker 1>wisdom from God in all areas of life, especially when

1164
01:11:53.680 --> 01:11:58.920
<v Speaker 1>faced with difficult decisions. Prioritize obediences. Number two, make a

1165
01:11:59.000 --> 01:12:02.239
<v Speaker 1>conscious effort to follow God's commandments and live according to

1166
01:12:02.319 --> 01:12:06.960
<v Speaker 1>his word. And then number three is exercise justice and

1167
01:12:07.039 --> 01:12:11.239
<v Speaker 1>positions of leadership or influence. Strive to act justly and fairly,

1168
01:12:11.439 --> 01:12:17.840
<v Speaker 1>reflecting God's character. And then number four is honor legacy.

1169
01:12:18.239 --> 01:12:20.960
<v Speaker 1>Consider the spiritual legacy you're building and how it will

1170
01:12:21.039 --> 01:12:26.680
<v Speaker 1>impact future generations. Definitely, that's a very very important a

1171
01:12:26.760 --> 01:12:30.520
<v Speaker 1>spiritual legacy. What do they mean by that, Well, every

1172
01:12:30.560 --> 01:12:34.000
<v Speaker 1>single thing that you do. Your kids are watching you.

1173
01:12:34.439 --> 01:12:38.079
<v Speaker 1>They're watching you how you react, and also wives out there,

1174
01:12:38.119 --> 01:12:40.399
<v Speaker 1>they're watching how you treat their husbands. If you have

1175
01:12:40.600 --> 01:12:44.159
<v Speaker 1>daughters like I do, they're watching how you treat your husband,

1176
01:12:44.640 --> 01:12:48.000
<v Speaker 1>and then husbands, your sons are watching how you treat

1177
01:12:48.000 --> 01:12:50.079
<v Speaker 1>your wife, and also your daughters are watching how you

1178
01:12:50.119 --> 01:12:52.199
<v Speaker 1>treat your wife as well. And if you treat your

1179
01:12:52.239 --> 01:12:55.399
<v Speaker 1>wife poorly or your wife treats you poorly, then later

1180
01:12:55.520 --> 01:12:57.680
<v Speaker 1>on in life they will probably be treating their husband.

1181
01:12:57.720 --> 01:13:03.319
<v Speaker 1>Poorly or accepting being treated poorly. So make sure that

1182
01:13:03.479 --> 01:13:07.840
<v Speaker 1>you you consider your spiritual legacy that you are building

1183
01:13:08.039 --> 01:13:11.079
<v Speaker 1>because it will definitely impact future generations. What is an

1184
01:13:11.119 --> 01:13:15.279
<v Speaker 1>example of that, Well, I have you know there's people

1185
01:13:15.439 --> 01:13:21.760
<v Speaker 1>that their husbands, sorry, their dads, beat their wives. Right,

1186
01:13:21.960 --> 01:13:23.960
<v Speaker 1>they get drunk and then they beat on their wives.

1187
01:13:24.600 --> 01:13:28.199
<v Speaker 1>And then those same kids grow up drink alcohol and

1188
01:13:28.319 --> 01:13:30.560
<v Speaker 1>then beat on their girlfriends, you know what I mean

1189
01:13:30.840 --> 01:13:36.079
<v Speaker 1>and domestic violence them. That's the same thing. That is

1190
01:13:36.119 --> 01:13:39.600
<v Speaker 1>what happens is you watch and you see, and then

1191
01:13:39.600 --> 01:13:42.279
<v Speaker 1>it becomes acceptable to you, just like when you do

1192
01:13:44.560 --> 01:13:49.079
<v Speaker 1>what's that called verbal what's it called verbal abuse? That's

1193
01:13:49.119 --> 01:13:52.560
<v Speaker 1>another one. If the mom was popping off and talking

1194
01:13:52.600 --> 01:13:55.000
<v Speaker 1>to the husband really bad, or the husband's talking really

1195
01:13:55.000 --> 01:13:57.960
<v Speaker 1>bad to the wife, they verbally abused, then that's what

1196
01:13:58.079 --> 01:14:00.600
<v Speaker 1>you're used to that you that's what you used to do,

1197
01:14:00.640 --> 01:14:02.800
<v Speaker 1>so later on in life, that's how you react when

1198
01:14:02.800 --> 01:14:07.119
<v Speaker 1>you fight against somebody as well. Yeah, that's kind of

1199
01:14:07.159 --> 01:14:09.920
<v Speaker 1>a good, good example of that. So you consider the

1200
01:14:10.079 --> 01:14:14.680
<v Speaker 1>spiritual legacy that you are building. Also, when you're getting tempted,

1201
01:14:14.920 --> 01:14:17.439
<v Speaker 1>your kids are also watching. They're going to see if

1202
01:14:17.479 --> 01:14:19.520
<v Speaker 1>you become angry they want to see if you fall

1203
01:14:19.640 --> 01:14:24.520
<v Speaker 1>to sin, if you fall to drugs or alcohol. What

1204
01:14:24.680 --> 01:14:26.720
<v Speaker 1>happens is the lot of the kids see that and

1205
01:14:26.880 --> 01:14:29.239
<v Speaker 1>they see their dad drinking, and then when they get older,

1206
01:14:29.279 --> 01:14:31.600
<v Speaker 1>they want to drink too, So they see that you're

1207
01:14:32.000 --> 01:14:35.439
<v Speaker 1>failing in that area. Then they're like, okay, well when

1208
01:14:35.479 --> 01:14:37.039
<v Speaker 1>I get older, I want to be the same way.

1209
01:14:37.720 --> 01:14:39.680
<v Speaker 1>And then you get older and you tell your son, hey,

1210
01:14:39.720 --> 01:14:41.960
<v Speaker 1>I don't want you to drink, son, and they say, well, Dad,

1211
01:14:42.079 --> 01:14:43.720
<v Speaker 1>I saw you drink the whole time that I was

1212
01:14:43.760 --> 01:14:45.680
<v Speaker 1>growing up, and how are you going to tell me

1213
01:14:45.760 --> 01:14:48.359
<v Speaker 1>not to drink? And you're being a hypocrite when you drink.

1214
01:14:49.399 --> 01:14:52.399
<v Speaker 1>You see, I don't want you to smoke wheed, son, Well,

1215
01:14:52.560 --> 01:14:54.680
<v Speaker 1>Dad used to always go in the bathroom and smoke

1216
01:14:54.680 --> 01:14:57.479
<v Speaker 1>wheat all the time. I could always smell it. That's

1217
01:14:57.560 --> 01:15:01.520
<v Speaker 1>like with my dad, you know. And you know, uh,

1218
01:15:01.920 --> 01:15:03.760
<v Speaker 1>we would always smell weed all the time. So what

1219
01:15:03.840 --> 01:15:05.920
<v Speaker 1>happens is, how are you going to tell somebody not

1220
01:15:06.039 --> 01:15:10.760
<v Speaker 1>to smoke weed when you're sitting there smoking weed? You know? Uh.

1221
01:15:11.359 --> 01:15:13.319
<v Speaker 1>You know. There's there's this thing that we used to have.

1222
01:15:13.479 --> 01:15:15.520
<v Speaker 1>It was called dare and you know, you put it

1223
01:15:15.600 --> 01:15:18.079
<v Speaker 1>on your chest, and it's it's red right, it's the

1224
01:15:18.199 --> 01:15:23.960
<v Speaker 1>DARE program, and it's like, uh, you know, you bring

1225
01:15:24.039 --> 01:15:25.840
<v Speaker 1>that thing home and you're like, hey, you know, when

1226
01:15:25.840 --> 01:15:27.319
<v Speaker 1>you're a kid, you know, you're all proud, you know,

1227
01:15:27.319 --> 01:15:30.800
<v Speaker 1>when you're like in elementary school about the DARE program

1228
01:15:31.640 --> 01:15:34.039
<v Speaker 1>and your parents are all you know, you think they'd

1229
01:15:34.039 --> 01:15:37.439
<v Speaker 1>be proud too, But they're also some of them, not

1230
01:15:37.520 --> 01:15:39.560
<v Speaker 1>aligning all of them, but some are also dealing with

1231
01:15:39.640 --> 01:15:42.079
<v Speaker 1>the drug addiction themselves. So how do they feel. They

1232
01:15:42.159 --> 01:15:44.319
<v Speaker 1>must have felt, you know, not the probably didn't feel good.

1233
01:15:44.800 --> 01:15:49.079
<v Speaker 1>I can imagine being in their shoes. But that's something

1234
01:15:49.119 --> 01:15:52.800
<v Speaker 1>we need to consider that as parents, we have to

1235
01:15:52.960 --> 01:15:56.239
<v Speaker 1>understand that our kids are watching our every move and

1236
01:15:56.399 --> 01:15:59.479
<v Speaker 1>they learn from what we do. And if we're not

1237
01:15:59.600 --> 01:16:04.760
<v Speaker 1>handling spiritual situations correctly, and if we're losing these spiritual battles,

1238
01:16:04.800 --> 01:16:06.760
<v Speaker 1>they're going to see that and they're they're not going

1239
01:16:06.840 --> 01:16:09.920
<v Speaker 1>to rely on God as much. If they see you

1240
01:16:10.039 --> 01:16:12.800
<v Speaker 1>relying on God and then you praying about it and

1241
01:16:12.880 --> 01:16:15.920
<v Speaker 1>you're handling it the correct way, then obviously they're not

1242
01:16:15.960 --> 01:16:18.680
<v Speaker 1>going to fall to these spiritual battles. Uh. I'm not

1243
01:16:18.760 --> 01:16:21.239
<v Speaker 1>saying they won't fall, but they'll have a way better

1244
01:16:21.399 --> 01:16:27.479
<v Speaker 1>chance of conquering these spiritual battles because they see you

1245
01:16:27.760 --> 01:16:31.880
<v Speaker 1>conquering them the correct way. So this is very, very,

1246
01:16:32.640 --> 01:16:35.119
<v Speaker 1>very important. I think that this is something that I

1247
01:16:35.279 --> 01:16:38.439
<v Speaker 1>really want to take a picture of because we are

1248
01:16:38.520 --> 01:16:52.760
<v Speaker 1>building a spiritual legacy for our kids, and just because

1249
01:16:52.800 --> 01:16:56.119
<v Speaker 1>I think it's very important. On our legacy refers to

1250
01:16:56.199 --> 01:16:59.479
<v Speaker 1>a biblical principle of respecting upholding the values. Teaching in

1251
01:16:59.560 --> 01:17:03.359
<v Speaker 1>tradition has passed down from previous generations and involves recognizing

1252
01:17:03.399 --> 01:17:07.800
<v Speaker 1>the contributions and sacrifices of ancestors and ensuring that their

1253
01:17:07.880 --> 01:17:12.119
<v Speaker 1>faith and values continuing to influence future generations. This concept

1254
01:17:12.239 --> 01:17:15.479
<v Speaker 1>is deeply rooted in a biblical narrative with the continued,

1255
01:17:15.880 --> 01:17:21.039
<v Speaker 1>continued continuity of faith and adherents of God's commandments are emphasized.

1256
01:17:22.159 --> 01:17:23.520
<v Speaker 1>I just want to make sure you guys know that

1257
01:17:23.800 --> 01:17:26.439
<v Speaker 1>I think it's it's super important that we get that

1258
01:17:26.600 --> 01:17:30.520
<v Speaker 1>in so then we start losing our temper, we go, oh, oh,

1259
01:17:30.640 --> 01:17:33.119
<v Speaker 1>remember that we have a spiritual legacy we need to uphold.

1260
01:17:33.439 --> 01:17:35.279
<v Speaker 1>If we start wanting to yell at our wives or

1261
01:17:35.359 --> 01:17:37.520
<v Speaker 1>our wives are yelling at us, and you're like, some

1262
01:17:37.640 --> 01:17:39.840
<v Speaker 1>way you might react, you know, like you're upset. Well,

1263
01:17:39.840 --> 01:17:41.760
<v Speaker 1>maybe you needed to, you know, to keep your mouth

1264
01:17:41.840 --> 01:17:43.840
<v Speaker 1>closed and just be like, you know what, I got

1265
01:17:43.880 --> 01:17:45.960
<v Speaker 1>a spiritual legacy that I need to uphold, So I

1266
01:17:46.000 --> 01:17:48.239
<v Speaker 1>want to make sure my kids to not get affected

1267
01:17:48.279 --> 01:17:50.479
<v Speaker 1>by what I'm about to say right now. So you

1268
01:17:50.880 --> 01:17:53.680
<v Speaker 1>maybe try to handle it in private and speak to

1269
01:17:53.720 --> 01:17:59.159
<v Speaker 1>it in private, or you know, just swallow your pride.

1270
01:17:59.680 --> 01:18:02.680
<v Speaker 1>You don't need to have pride from your kids, right

1271
01:18:04.600 --> 01:18:08.039
<v Speaker 1>all right? What's some additional scriptures that connect we have?

1272
01:18:08.359 --> 01:18:12.000
<v Speaker 1>Verse are we have Joshua one? Verse nine? Have I

1273
01:18:12.079 --> 01:18:14.560
<v Speaker 1>not commanded you to be strong and courageous? Do not

1274
01:18:14.680 --> 01:18:16.760
<v Speaker 1>be afraid, and do not be discouraged, For the Lord

1275
01:18:16.800 --> 01:18:20.439
<v Speaker 1>your God is with you wherever you go. This first

1276
01:18:20.520 --> 01:18:24.760
<v Speaker 1>parallels David's charge to Solomon to be strong and courageous.

1277
01:18:26.399 --> 01:18:31.199
<v Speaker 1>So that's awesome. So David definitely knew that. Verse Psalms

1278
01:18:31.239 --> 01:18:35.920
<v Speaker 1>one nineteen, verses one through two. Blessed are those whose

1279
01:18:35.960 --> 01:18:39.199
<v Speaker 1>way is blameless, who walk in the law of the Lord.

1280
01:18:39.760 --> 01:18:42.720
<v Speaker 1>Blessed are those who keep his testimonies and seek him

1281
01:18:42.920 --> 01:18:46.279
<v Speaker 1>with all their heart. This emphasizes the blessing of obedience

1282
01:18:46.439 --> 01:18:52.760
<v Speaker 1>to God's law. Then we have James one verse five. Now,

1283
01:18:52.840 --> 01:18:55.640
<v Speaker 1>if any of you lacks wisdom, he should ask God,

1284
01:18:55.880 --> 01:18:59.560
<v Speaker 1>who gives generously to all without finding fault, and it

1285
01:18:59.600 --> 01:19:02.479
<v Speaker 1>will be given to him. This encourages us to seek

1286
01:19:02.560 --> 01:19:08.960
<v Speaker 1>divine wisdom as Solomon did. Perfect. So let's go ahead

1287
01:19:09.000 --> 01:19:13.359
<v Speaker 1>and go to So that's the end of chapter two.

1288
01:19:14.600 --> 01:19:17.079
<v Speaker 1>We're making good timing here. Now let's go ahead and

1289
01:19:17.159 --> 01:19:23.840
<v Speaker 1>go to chapter three, and I will read the intro

1290
01:19:26.840 --> 01:19:29.920
<v Speaker 1>and first Kings. Three is an inspiring testament to the

1291
01:19:30.079 --> 01:19:36.119
<v Speaker 1>value of wisdom, especially divine wisdom, over worldly gain. It

1292
01:19:36.239 --> 01:19:40.039
<v Speaker 1>teaches us that when we put God's affairs and as

1293
01:19:40.119 --> 01:19:44.800
<v Speaker 1>people before our personal desires, God blesses us abundantly in

1294
01:19:45.000 --> 01:19:48.079
<v Speaker 1>many ways that we can't imagine. It also affirms the

1295
01:19:48.199 --> 01:19:52.000
<v Speaker 1>power of wise decision making in leadership, showing how it

1296
01:19:52.119 --> 01:19:57.319
<v Speaker 1>earns respect and trust from the people. From the people

1297
01:19:57.439 --> 01:20:03.760
<v Speaker 1>one is leading. Okay, all right, let's go down and

1298
01:20:04.880 --> 01:20:07.960
<v Speaker 1>Solomon's humility gratitude is going to be in seven and eight. Okay,

1299
01:20:08.039 --> 01:20:14.560
<v Speaker 1>perfect Solomon's Solomon requests wisdom. Now, Solomon made a treaty

1300
01:20:14.680 --> 01:20:17.600
<v Speaker 1>with Pharaoh, the king of Egypt, and married Pharaoh's daughter.

1301
01:20:18.279 --> 01:20:20.399
<v Speaker 1>When he brought her to the city of David until

1302
01:20:20.399 --> 01:20:22.920
<v Speaker 1>he had finished building his own house and the House

1303
01:20:23.000 --> 01:20:26.399
<v Speaker 1>of the Lord and the wall around Jerusalem. So this

1304
01:20:26.600 --> 01:20:30.720
<v Speaker 1>is very common back then. Okay, guys, So that's what

1305
01:20:30.760 --> 01:20:32.920
<v Speaker 1>would happen. You want to make a treaty with a

1306
01:20:33.399 --> 01:20:37.319
<v Speaker 1>pharaoh or a king of Egypt, and Solomon he married

1307
01:20:37.359 --> 01:20:39.840
<v Speaker 1>to pharaoh's daughter. So the pharaoh would say, hey, you

1308
01:20:39.880 --> 01:20:42.039
<v Speaker 1>want to make a treaty, well, I'm going to give

1309
01:20:42.039 --> 01:20:45.279
<v Speaker 1>you my daughter, you know, my beautiful daughter, you know.

1310
01:20:45.560 --> 01:20:49.439
<v Speaker 1>And he brought her to the city of David until

1311
01:20:49.479 --> 01:20:51.239
<v Speaker 1>he had finished building his own house in the House

1312
01:20:51.319 --> 01:20:54.800
<v Speaker 1>of the Lord and the wall around Jerusalem. It says, meanwhile,

1313
01:20:54.880 --> 01:20:58.199
<v Speaker 1>the people sacrificed at the high places because there was

1314
01:20:58.279 --> 01:21:01.560
<v Speaker 1>no house built for the of the Lord until those days.

1315
01:21:01.680 --> 01:21:05.319
<v Speaker 1>And Solomon loved the Lord walked in the statues of

1316
01:21:05.399 --> 01:21:09.159
<v Speaker 1>his father David, except that he sacrificed burnt incense at

1317
01:21:09.279 --> 01:21:13.520
<v Speaker 1>high places. It says in Solomon loved the Lord walking

1318
01:21:13.800 --> 01:21:16.399
<v Speaker 1>in the statues of his father David, except that he

1319
01:21:16.479 --> 01:21:20.399
<v Speaker 1>sacrificed the burn incense in high places. So what's going

1320
01:21:20.479 --> 01:21:23.640
<v Speaker 1>on with these high places? Okay, it's a very pagan

1321
01:21:23.720 --> 01:21:29.359
<v Speaker 1>thought that you have to go to the highest mountain,

1322
01:21:30.039 --> 01:21:33.039
<v Speaker 1>you know, because what we don't realize, what people fail

1323
01:21:33.119 --> 01:21:38.359
<v Speaker 1>to realize, especially in Christianity today, is that people believed

1324
01:21:38.399 --> 01:21:41.079
<v Speaker 1>in biblical cosmology back then. Okay, they believed in the

1325
01:21:41.119 --> 01:21:45.039
<v Speaker 1>biblical cosmology that I teach. They believe that that God

1326
01:21:45.399 --> 01:21:51.880
<v Speaker 1>is above the firmament, right, and that where's God located,

1327
01:21:51.960 --> 01:21:55.479
<v Speaker 1>He's located up, Where's Hell located located down. That's what

1328
01:21:55.560 --> 01:21:59.800
<v Speaker 1>they believed. So their gods are going to be be

1329
01:22:00.000 --> 01:22:05.399
<v Speaker 1>between where the mountain is and the firmament. The most

1330
01:22:05.520 --> 01:22:08.800
<v Speaker 1>High was located above the firmament, but there was the

1331
01:22:08.880 --> 01:22:14.079
<v Speaker 1>spiritual battles are happening between the earth and God's thrown.

1332
01:22:14.399 --> 01:22:17.000
<v Speaker 1>That's why you that's why you see in a feast

1333
01:22:17.039 --> 01:22:21.880
<v Speaker 1>in six verse twelve that there's principalities in heavenly places.

1334
01:22:22.399 --> 01:22:25.880
<v Speaker 1>Like heavenly places doesn't mean on the earth. Heavenly places

1335
01:22:26.000 --> 01:22:29.680
<v Speaker 1>means in the second are the first heaven, which is

1336
01:22:29.920 --> 01:22:33.319
<v Speaker 1>going to be between the earth and God's thrown, which

1337
01:22:33.359 --> 01:22:35.840
<v Speaker 1>is above the firmament, which is the third heaven. So

1338
01:22:36.079 --> 01:22:38.319
<v Speaker 1>the firmament is a second heaven. The first heaven is

1339
01:22:38.319 --> 01:22:40.479
<v Speaker 1>where the moon, sun of the stars are located. You

1340
01:22:40.520 --> 01:22:43.039
<v Speaker 1>guys might think I'm just talking out of my butt.

1341
01:22:43.520 --> 01:22:45.520
<v Speaker 1>But that's this is not true. This is how the

1342
01:22:45.560 --> 01:22:47.760
<v Speaker 1>way that they thought. This is how the Israelites thought.

1343
01:22:47.840 --> 01:22:50.199
<v Speaker 1>This is the way it's taught in the Bible. So

1344
01:22:52.159 --> 01:22:54.279
<v Speaker 1>when they say the reason why they're trying to get

1345
01:22:54.279 --> 01:22:56.640
<v Speaker 1>to the highest point or they're trying to build the

1346
01:22:56.800 --> 01:23:00.319
<v Speaker 1>Tower of Babel this Tower of Babbels to get to

1347
01:23:00.359 --> 01:23:03.399
<v Speaker 1>the highest point because they're trying to get closest to

1348
01:23:03.520 --> 01:23:07.199
<v Speaker 1>God and they think that they're getting closer to their gods.

1349
01:23:07.279 --> 01:23:09.920
<v Speaker 1>The Pagans would think that they're getting closer to their gods,

1350
01:23:10.319 --> 01:23:13.079
<v Speaker 1>which if you think about it, if the principalities of

1351
01:23:13.199 --> 01:23:17.439
<v Speaker 1>evil are in heavenly places, that's what they were doing. Okay,

1352
01:23:17.680 --> 01:23:24.880
<v Speaker 1>so let's read Feesian six real quick, and yeah, that's

1353
01:23:24.920 --> 01:23:27.319
<v Speaker 1>why when I go over biblical cosmology, this this stuff

1354
01:23:27.399 --> 01:23:29.840
<v Speaker 1>makes sense from a biblical standpoint. I'm not saying that

1355
01:23:29.920 --> 01:23:33.279
<v Speaker 1>you have to believe in flatter earth or because like

1356
01:23:33.399 --> 01:23:38.319
<v Speaker 1>I said, this is the way the Israelites believed. Okay,

1357
01:23:38.479 --> 01:23:40.279
<v Speaker 1>so this is why when you read the Bible you

1358
01:23:40.399 --> 01:23:43.960
<v Speaker 1>get this context, like why is it like in high places?

1359
01:23:44.119 --> 01:23:46.560
<v Speaker 1>Like people would just read over that normally and just

1360
01:23:46.640 --> 01:23:50.600
<v Speaker 1>go that's just a pagan thing, but they're doing it

1361
01:23:50.920 --> 01:23:55.239
<v Speaker 1>because they believed. Let's just read this that you guys understand.

1362
01:23:56.079 --> 01:23:59.880
<v Speaker 1>This is Paul speaking right into Feesian six, verse ten. Finally, my,

1363
01:24:00.119 --> 01:24:01.800
<v Speaker 1>rather than be strong in the Lord and his power

1364
01:24:01.880 --> 01:24:03.960
<v Speaker 1>and might, but on the whole armor of God, that

1365
01:24:04.079 --> 01:24:05.960
<v Speaker 1>you may be able to stand the wiles of the devil.

1366
01:24:06.399 --> 01:24:09.600
<v Speaker 1>For we do not wrestle against flesh and blood, but

1367
01:24:09.760 --> 01:24:13.640
<v Speaker 1>against principalities, against powers, against the rulers of darkness of

1368
01:24:13.720 --> 01:24:19.520
<v Speaker 1>this age, against spiritual host of wickedness in heavenly places.

1369
01:24:20.800 --> 01:24:23.039
<v Speaker 1>So when you think about that, you're like, what do

1370
01:24:23.079 --> 01:24:26.199
<v Speaker 1>you mean in heavenly places? And these are spiritual hosts

1371
01:24:26.319 --> 01:24:29.520
<v Speaker 1>of wickedness. Okay, these are not spiritual hosts of angels

1372
01:24:29.920 --> 01:24:32.520
<v Speaker 1>that are God's messengers. This is a spiritual host of

1373
01:24:32.640 --> 01:24:38.680
<v Speaker 1>wickedness in heavenly places. What heavenly place is he talking about, Well,

1374
01:24:38.720 --> 01:24:41.960
<v Speaker 1>he's talking about between the earth and God's throne, which

1375
01:24:42.119 --> 01:24:44.359
<v Speaker 1>is where the moon, sun of the stars are located.

1376
01:24:44.920 --> 01:24:49.439
<v Speaker 1>That is where That's why these people were sacrificing idols

1377
01:24:49.880 --> 01:24:52.960
<v Speaker 1>and incense in high places, because they're trying to get

1378
01:24:53.000 --> 01:24:56.600
<v Speaker 1>as close to their gods, their spiritual host of wickedness

1379
01:24:56.640 --> 01:25:00.399
<v Speaker 1>that they can that's why Paul is saying that that's

1380
01:25:00.439 --> 01:25:03.319
<v Speaker 1>why he says against spiritual hosts of wickedness in heaven

1381
01:25:03.399 --> 01:25:06.079
<v Speaker 1>the places therefore take up the whole homor of God,

1382
01:25:06.119 --> 01:25:09.039
<v Speaker 1>that you may be able to withstand the evil day

1383
01:25:09.880 --> 01:25:15.560
<v Speaker 1>having done all to stand. Okay, So that's why he

1384
01:25:15.760 --> 01:25:18.960
<v Speaker 1>says that that's why the devil is called the Prince

1385
01:25:19.039 --> 01:25:24.159
<v Speaker 1>of the Air. Okay. So this is very interesting and

1386
01:25:24.720 --> 01:25:27.439
<v Speaker 1>a lot of people they understand that that God's you know,

1387
01:25:27.600 --> 01:25:31.760
<v Speaker 1>angels would be would be traveling, you know, between Heaven

1388
01:25:31.840 --> 01:25:33.920
<v Speaker 1>and Earth. Right, So that's something that I don't think

1389
01:25:33.960 --> 01:25:36.880
<v Speaker 1>people would disagree with. But what they're not understanding is

1390
01:25:36.960 --> 01:25:42.760
<v Speaker 1>there's actually evil entities, spiritual hosts of wickedness where the moon, sun,

1391
01:25:42.800 --> 01:25:45.319
<v Speaker 1>and the stars are located between God's thrown in Earth,

1392
01:25:45.760 --> 01:25:48.800
<v Speaker 1>that are fighting against these angels to even be able

1393
01:25:48.840 --> 01:25:51.199
<v Speaker 1>to make it to Heaven. Well, where do you have

1394
01:25:51.359 --> 01:25:54.319
<v Speaker 1>a biblical proof of that? Well, that's the Book of Daniel.

1395
01:25:55.079 --> 01:25:58.359
<v Speaker 1>When the angels trying to come to speak to Daniel.

1396
01:25:58.479 --> 01:26:00.880
<v Speaker 1>In what happens he has to fight against the Prince

1397
01:26:00.960 --> 01:26:06.159
<v Speaker 1>of Persia in the air between the Earth and between Heaven. Okay, guys.

1398
01:26:06.239 --> 01:26:09.760
<v Speaker 1>So this is why these people are sacrificing things in

1399
01:26:09.880 --> 01:26:12.119
<v Speaker 1>high places. They want to get to the highest place

1400
01:26:12.199 --> 01:26:14.720
<v Speaker 1>that they can because they're trying to get closest to

1401
01:26:14.880 --> 01:26:18.680
<v Speaker 1>their gods. And their gods I'm talking about the Pagans.

1402
01:26:18.800 --> 01:26:22.159
<v Speaker 1>Their gods are the spiritual hosts of wickedness that are

1403
01:26:22.199 --> 01:26:27.359
<v Speaker 1>in heavenly places, you understand, So that's why they're doing that.

1404
01:26:28.640 --> 01:26:34.399
<v Speaker 1>Let's go ahead and continue. This is first Kings three. Actually,

1405
01:26:34.439 --> 01:26:37.000
<v Speaker 1>you know what, let me check my I think my

1406
01:26:37.079 --> 01:26:41.640
<v Speaker 1>other notes are not until seven eight. So I hope

1407
01:26:41.680 --> 01:26:43.439
<v Speaker 1>that makes sense to you, guys. I think it does

1408
01:26:43.520 --> 01:26:47.760
<v Speaker 1>because you, guys, understand my thought process. Now, am I

1409
01:26:47.880 --> 01:26:49.439
<v Speaker 1>telling you that you have to believe in flat Earth.

1410
01:26:49.800 --> 01:26:51.119
<v Speaker 1>I'm not saying that you have to believe in that,

1411
01:26:51.279 --> 01:26:53.399
<v Speaker 1>but you need to understand something that you need to

1412
01:26:53.479 --> 01:26:56.079
<v Speaker 1>understand the context of the way that these people are

1413
01:26:56.199 --> 01:26:59.640
<v Speaker 1>speaking and the way that these people are thinking, so

1414
01:26:59.760 --> 01:27:04.359
<v Speaker 1>that you understand what's going on here. And even Paul

1415
01:27:04.479 --> 01:27:06.880
<v Speaker 1>in the New Testament is talking about these spiritual hosts

1416
01:27:06.880 --> 01:27:11.560
<v Speaker 1>of wickedness in heavenly places. So that's what's kind of

1417
01:27:11.600 --> 01:27:14.680
<v Speaker 1>crazy about the skies, because people what happens in the

1418
01:27:14.760 --> 01:27:18.399
<v Speaker 1>skies as well. People are like, well, there's UFOs happening,

1419
01:27:18.479 --> 01:27:20.800
<v Speaker 1>you know, that's what they think UFOs. They think are aliens.

1420
01:27:21.199 --> 01:27:25.920
<v Speaker 1>But what you don't understand is these are actually spiritual beings. Okay,

1421
01:27:26.439 --> 01:27:30.279
<v Speaker 1>these are either spiritual hosts of wickedness or they're angels

1422
01:27:30.319 --> 01:27:32.960
<v Speaker 1>from God. Because the only thing that we have and

1423
01:27:34.000 --> 01:27:41.359
<v Speaker 1>that we biblically have is humans, angels, fallen angels, and demons.

1424
01:27:41.720 --> 01:27:44.239
<v Speaker 1>That's it. We don't have aliens mentioned in the Bible,

1425
01:27:44.680 --> 01:27:49.119
<v Speaker 1>but we have spiritual host of wickedness in heavenly places. Okay,

1426
01:27:49.560 --> 01:27:52.439
<v Speaker 1>so what's going on? So now that's what the mindset

1427
01:27:52.479 --> 01:27:55.119
<v Speaker 1>that people need to understand. Okay, you got to come

1428
01:27:55.159 --> 01:27:59.119
<v Speaker 1>to that revelation that it's not aliens coming to here.

1429
01:27:59.359 --> 01:28:00.840
<v Speaker 1>Or if you see any thing that's in the sky

1430
01:28:01.000 --> 01:28:04.520
<v Speaker 1>that may maybe a falling star. Well, the Bible talks

1431
01:28:04.560 --> 01:28:07.479
<v Speaker 1>about stars being angels, right, guys, you know that's that's

1432
01:28:07.520 --> 01:28:10.079
<v Speaker 1>what happens. So we got to understand that those could

1433
01:28:10.119 --> 01:28:15.439
<v Speaker 1>be fallen angels, right, or falling stars could be fallen angels.

1434
01:28:16.239 --> 01:28:21.119
<v Speaker 1>It talked about the devil falling like lightning to the earth. Okay,

1435
01:28:21.159 --> 01:28:23.800
<v Speaker 1>it talks about a third of the stars coming to

1436
01:28:23.880 --> 01:28:26.520
<v Speaker 1>the Earth in Revelation twelve or thirteen, verse four. I

1437
01:28:26.600 --> 01:28:29.720
<v Speaker 1>believe it is we got to understand, guys, that we

1438
01:28:29.880 --> 01:28:32.439
<v Speaker 1>have to think of everything in a spiritual aspect, not

1439
01:28:32.800 --> 01:28:36.199
<v Speaker 1>in a oh this is all physical and science will

1440
01:28:36.239 --> 01:28:37.680
<v Speaker 1>tell you this. We need to understand that there's a

1441
01:28:37.760 --> 01:28:41.000
<v Speaker 1>spiritual aspect to this, and that's what's happening here. I

1442
01:28:41.039 --> 01:28:43.000
<v Speaker 1>don't mean to go on a rant, but I think

1443
01:28:43.039 --> 01:28:46.119
<v Speaker 1>it's vastly important, okay, for people to understand, and it

1444
01:28:46.199 --> 01:28:47.960
<v Speaker 1>goes with a lot of the things that are happening

1445
01:28:48.039 --> 01:28:51.039
<v Speaker 1>today with these people keep asking me about this thing

1446
01:28:51.119 --> 01:28:52.800
<v Speaker 1>that's in the sky. I don't know the e one

1447
01:28:54.399 --> 01:28:59.319
<v Speaker 1>comment or whatever. They're like, yeah, there's a what have

1448
01:28:59.399 --> 01:29:03.039
<v Speaker 1>you thought about so far? About that? Absolutely nothing, because

1449
01:29:03.119 --> 01:29:05.359
<v Speaker 1>I'm not going to stress on something like that because

1450
01:29:05.359 --> 01:29:06.960
<v Speaker 1>I think some of it is a syop and if

1451
01:29:07.000 --> 01:29:10.800
<v Speaker 1>it is something, it's probably spiritual. If it is something,

1452
01:29:10.960 --> 01:29:13.960
<v Speaker 1>So let's go ahead and continue. First Kings verse three.

1453
01:29:14.119 --> 01:29:16.760
<v Speaker 1>Now the king went to Gibbeon to sacrifice there, but

1454
01:29:16.920 --> 01:29:20.159
<v Speaker 1>there was a great high place. Solomon offered a thousand

1455
01:29:20.199 --> 01:29:23.159
<v Speaker 1>born offerings on the altar at Gibbeon. The Lord appeared

1456
01:29:23.159 --> 01:29:26.159
<v Speaker 1>to Solomon a dream by night and asked what shall

1457
01:29:26.239 --> 01:29:29.239
<v Speaker 1>I give you? And Solomon said, you have shown great

1458
01:29:29.319 --> 01:29:33.199
<v Speaker 1>mercy to your servant David my father, because he walked

1459
01:29:33.239 --> 01:29:36.399
<v Speaker 1>before you in truth and righteousness and and uprightness in

1460
01:29:36.520 --> 01:29:40.079
<v Speaker 1>the heart. With you. You have continued the great kindness

1461
01:29:40.239 --> 01:29:42.960
<v Speaker 1>for him, and you give him a son to sit

1462
01:29:43.039 --> 01:29:44.920
<v Speaker 1>on his throne. And you have given him a son

1463
01:29:44.960 --> 01:29:47.880
<v Speaker 1>to sit on his throne. It as it is this

1464
01:29:48.119 --> 01:29:51.399
<v Speaker 1>day now, the Lord God, you have made your servant

1465
01:29:51.479 --> 01:29:54.720
<v Speaker 1>king instead of my father David. But I am a

1466
01:29:54.840 --> 01:29:59.479
<v Speaker 1>little child. I do not know how to go out

1467
01:29:59.640 --> 01:30:02.520
<v Speaker 1>or cut. And your servant is in the midst of

1468
01:30:02.560 --> 01:30:05.439
<v Speaker 1>your people, whom you have children, a great people, too

1469
01:30:05.520 --> 01:30:08.359
<v Speaker 1>numerous to be number are accounted. Therefore, give to your

1470
01:30:08.439 --> 01:30:11.840
<v Speaker 1>servant an understanding heart to judge your people. That I'm

1471
01:30:11.840 --> 01:30:14.640
<v Speaker 1>a discern between good and evil, For who is able

1472
01:30:14.720 --> 01:30:20.079
<v Speaker 1>to judge this great people of yours. This speech pleased

1473
01:30:20.119 --> 01:30:22.439
<v Speaker 1>the Lord, and Solomon had asked this thing. Okay, let's

1474
01:30:22.439 --> 01:30:26.560
<v Speaker 1>stop there real quick. So all right, So now King

1475
01:30:26.680 --> 01:30:30.520
<v Speaker 1>David is at a it says. It says that now

1476
01:30:30.600 --> 01:30:33.479
<v Speaker 1>the king went to Gibeon to sacrifice there, for there

1477
01:30:33.600 --> 01:30:37.399
<v Speaker 1>was a great high place. Now here's another thing we

1478
01:30:37.479 --> 01:30:43.039
<v Speaker 1>need to understand God, you know, him being at the

1479
01:30:43.640 --> 01:30:46.840
<v Speaker 1>great high place. God is called the most high. Book

1480
01:30:46.880 --> 01:30:50.880
<v Speaker 1>of Isaiah calls God the most high several times. So

1481
01:30:52.359 --> 01:30:57.239
<v Speaker 1>Solomon is literally close to God, right because, closer to

1482
01:30:57.319 --> 01:31:00.119
<v Speaker 1>God than somebody that's on the higher lower ground. So

1483
01:31:00.199 --> 01:31:03.000
<v Speaker 1>if you go to the highest mountain that we have,

1484
01:31:04.520 --> 01:31:07.720
<v Speaker 1>the highest highest mountain, you are literally closer to God

1485
01:31:07.800 --> 01:31:09.880
<v Speaker 1>than people that are on the earth. So right here

1486
01:31:10.079 --> 01:31:12.880
<v Speaker 1>that are that are just on the regular. Let's say,

1487
01:31:12.920 --> 01:31:15.640
<v Speaker 1>if you're at the the ocean, you're at sea level,

1488
01:31:16.079 --> 01:31:18.359
<v Speaker 1>you're you're actually at a higher elevation. You actually are

1489
01:31:18.399 --> 01:31:22.920
<v Speaker 1>closer to God because you know, even though in a

1490
01:31:23.000 --> 01:31:26.880
<v Speaker 1>heliocentric model, God would be trillings upon trillions of miles away. Okay,

1491
01:31:27.520 --> 01:31:30.920
<v Speaker 1>but uh, because you know, anyways, I don't want to

1492
01:31:30.920 --> 01:31:34.199
<v Speaker 1>get into that. But so it's interesting that it says

1493
01:31:34.239 --> 01:31:37.000
<v Speaker 1>that it says that he was at a great high place.

1494
01:31:37.439 --> 01:31:40.199
<v Speaker 1>Solomon offered burnt offerings. So I thought that was interesting.

1495
01:31:40.920 --> 01:31:45.720
<v Speaker 1>And then and then the Lord appeared to Solomon in

1496
01:31:46.119 --> 01:31:50.000
<v Speaker 1>a dream by night. So you know, what does what

1497
01:31:50.079 --> 01:31:52.439
<v Speaker 1>does God say in numbers twelve, verses four through eight,

1498
01:31:52.520 --> 01:31:55.279
<v Speaker 1>I come to prophets and visions and in dreams. But

1499
01:31:55.439 --> 01:31:57.199
<v Speaker 1>to Moses, I speak to him face to face and

1500
01:31:57.279 --> 01:31:59.520
<v Speaker 1>mouth the mouth or whatever, you know. So what I

1501
01:31:59.600 --> 01:32:01.960
<v Speaker 1>want to say there is you see that God comes

1502
01:32:02.039 --> 01:32:04.720
<v Speaker 1>to prophets and visions and dreams. God is coming to

1503
01:32:04.840 --> 01:32:08.359
<v Speaker 1>Solomon in a dream. So God, when he comes to

1504
01:32:08.399 --> 01:32:11.760
<v Speaker 1>you in a dream, this is this is him asking

1505
01:32:11.880 --> 01:32:15.119
<v Speaker 1>him what you want, because he's not going to come

1506
01:32:15.159 --> 01:32:18.479
<v Speaker 1>to him face to face like he comes to Moses. Okay,

1507
01:32:19.119 --> 01:32:22.199
<v Speaker 1>he says, I come to prophets and visions and in dreams, right,

1508
01:32:22.359 --> 01:32:26.279
<v Speaker 1>so he's coming to Solomon instead of a vision in

1509
01:32:26.399 --> 01:32:29.359
<v Speaker 1>a dream, asking him what shall I give you? And

1510
01:32:29.680 --> 01:32:33.960
<v Speaker 1>obviously Solomon's as answering what he wants. It says that

1511
01:32:34.039 --> 01:32:36.600
<v Speaker 1>he is pleased by the Lord. Right now, the Lord

1512
01:32:36.680 --> 01:32:40.640
<v Speaker 1>is pleased by this. So this is like even though

1513
01:32:40.720 --> 01:32:42.399
<v Speaker 1>God is coming to him in a dream, this is

1514
01:32:42.560 --> 01:32:45.199
<v Speaker 1>like literally him asking him and him telling him what

1515
01:32:45.279 --> 01:32:49.960
<v Speaker 1>he wants, and God is gonna give him what he desires. Okay,

1516
01:32:50.119 --> 01:32:52.720
<v Speaker 1>So even though it's in a dream, it's still you

1517
01:32:52.760 --> 01:32:56.439
<v Speaker 1>should take it as you know, this is what's going

1518
01:32:56.479 --> 01:32:59.000
<v Speaker 1>to happen in reality. So let's let's see what it

1519
01:32:59.039 --> 01:33:04.239
<v Speaker 1>says here Solomon's humility and gratitude. Solomon begins his reign

1520
01:33:04.279 --> 01:33:09.199
<v Speaker 1>by acknowledging his youth and inexperience. He expresses gratitude for

1521
01:33:09.279 --> 01:33:13.479
<v Speaker 1>God's kindness to his father David, and recognizes the enormity

1522
01:33:13.600 --> 01:33:19.279
<v Speaker 1>of the task before him. Solomon's humility and gratitude. Solomon,

1523
01:33:19.319 --> 01:33:23.319
<v Speaker 1>the son of David and Bathsheba, is renowned for his wisdom, wealth,

1524
01:33:23.399 --> 01:33:26.880
<v Speaker 1>and the construction of the First Temple. A significant aspect

1525
01:33:26.920 --> 01:33:29.159
<v Speaker 1>of Solomon's character, particularly at the beginning of his reign,

1526
01:33:29.279 --> 01:33:32.560
<v Speaker 1>is his humility and gratitude towards God. The humility is

1527
01:33:32.680 --> 01:33:36.680
<v Speaker 1>most prominently displayed in the Biblical account of Solomon's requests

1528
01:33:36.720 --> 01:33:44.600
<v Speaker 1>for wisdom and then also it says the divine offer.

1529
01:33:44.800 --> 01:33:47.960
<v Speaker 1>God appears to Solomon in a dream, offering him anything

1530
01:33:48.039 --> 01:33:52.520
<v Speaker 1>he desires. This moment highlights God's willingness to bless those

1531
01:33:52.600 --> 01:34:01.239
<v Speaker 1>who seek him. And then let's see what it says

1532
01:34:01.279 --> 01:34:03.720
<v Speaker 1>a divine offer. The concept of a divine offer in

1533
01:34:03.840 --> 01:34:08.000
<v Speaker 1>Christian theology refers to the gracious invitation extended by God

1534
01:34:08.159 --> 01:34:12.039
<v Speaker 1>to humanity for salvation and the eternal life through Jesus Christ.

1535
01:34:12.119 --> 01:34:14.279
<v Speaker 1>This offer is a central to the message of the

1536
01:34:14.319 --> 01:34:16.520
<v Speaker 1>Gospel and rooted in the love and mercy of God,

1537
01:34:16.560 --> 01:34:21.079
<v Speaker 1>who desires that none should perish, but all should come

1538
01:34:21.239 --> 01:34:25.479
<v Speaker 1>to repentance Tewo Peter three verse nine. So that is

1539
01:34:25.560 --> 01:34:28.399
<v Speaker 1>what a divine offer is in Christian theology. But the

1540
01:34:28.479 --> 01:34:31.640
<v Speaker 1>divine offer that they're referring to is going to be

1541
01:34:31.680 --> 01:34:36.920
<v Speaker 1>in First Kings three verse five, which is where it

1542
01:34:37.000 --> 01:34:40.720
<v Speaker 1>says where God says, what shall I give you? That's

1543
01:34:40.720 --> 01:34:44.920
<v Speaker 1>what they're referring to there. And then in First Kings

1544
01:34:45.000 --> 01:34:49.079
<v Speaker 1>three verse nine, Solomon requests for wisdom. Instead of asking

1545
01:34:49.199 --> 01:34:52.439
<v Speaker 1>for wealth, long life, or death of his enemies, Solomon

1546
01:34:52.520 --> 01:34:55.920
<v Speaker 1>requests an understanding heart to judge your people and to

1547
01:34:56.000 --> 01:35:01.079
<v Speaker 1>discern between good and evil, for who was able to

1548
01:35:01.159 --> 01:35:05.319
<v Speaker 1>judge the people of yours? Okay, so Solomon's request for wisdom,

1549
01:35:05.399 --> 01:35:10.239
<v Speaker 1>Let's see what that says in my notes. Solomon the King,

1550
01:35:10.920 --> 01:35:13.000
<v Speaker 1>the son of King David and Bathsheba, send it to

1551
01:35:13.079 --> 01:35:15.560
<v Speaker 1>the throne of Israel. After his father's death, his reign

1552
01:35:15.640 --> 01:35:18.560
<v Speaker 1>is marked by a significant event where he famously requested

1553
01:35:18.640 --> 01:35:22.560
<v Speaker 1>wisdom from God. This request is recorded in First Kings

1554
01:35:22.600 --> 01:35:28.960
<v Speaker 1>three three through fifteen and Second Chronicles one seven through twelve.

1555
01:35:29.279 --> 01:35:33.880
<v Speaker 1>Solomon's request for wisdom is a pivotable moment that underscores

1556
01:35:33.960 --> 01:35:37.800
<v Speaker 1>his priorities as a ruler and his relationship with God.

1557
01:35:38.520 --> 01:35:44.359
<v Speaker 1>Scriptural account, First Kings three, verses three through fifteen, Solomon

1558
01:35:44.439 --> 01:35:46.520
<v Speaker 1>is described as loving the Lord and walking in his

1559
01:35:46.600 --> 01:35:49.640
<v Speaker 1>statutes as his father David, though he offered sacrifices and

1560
01:35:49.680 --> 01:35:54.079
<v Speaker 1>burnt incense on high places. The narrative unfolds with Solomon

1561
01:35:54.159 --> 01:35:57.079
<v Speaker 1>going to Gibeon to offer sacrifices, where he offers a

1562
01:35:57.119 --> 01:35:59.960
<v Speaker 1>burnt offering at the altar, which we already read about.

1563
01:36:01.239 --> 01:36:04.199
<v Speaker 1>Solomon's response is reflection of his humility, awareness, and immense

1564
01:36:04.239 --> 01:36:08.079
<v Speaker 1>responsibility bears as king. He acknowledges the kindness of God

1565
01:36:08.239 --> 01:36:13.119
<v Speaker 1>shown as to his father David and recognizes his own inadequacy,

1566
01:36:13.479 --> 01:36:15.960
<v Speaker 1>describing himself as a little child who does not know

1567
01:36:16.119 --> 01:36:20.039
<v Speaker 1>how to carry out his duties. Solomon request give your

1568
01:36:20.119 --> 01:36:22.840
<v Speaker 1>servant therefore understanding and heart, which we kind of rhetoricay

1569
01:36:23.439 --> 01:36:27.199
<v Speaker 1>divine response. God is pleased with Solomon's requests. That demonstrates

1570
01:36:27.239 --> 01:36:29.640
<v Speaker 1>a self that desire to govern wisely rather than seeking

1571
01:36:29.680 --> 01:36:34.119
<v Speaker 1>personal gain. And I don't really want to get read

1572
01:36:34.199 --> 01:36:37.119
<v Speaker 1>too much because I don't want any spoiler alerts spoiler alerts.

1573
01:36:38.079 --> 01:36:45.319
<v Speaker 1>Solomon's request for wisdom is an emblematic of heart aligned

1574
01:36:45.359 --> 01:36:49.640
<v Speaker 1>with God's purposes. It highlights the biblical principle that true

1575
01:36:49.680 --> 01:36:53.359
<v Speaker 1>wisdom begins with the fear of the Lord is Proverbs nine,

1576
01:36:53.439 --> 01:36:57.760
<v Speaker 1>verse ten says Solomon's choice to prioritize wisdom over wealth, power,

1577
01:36:57.960 --> 01:37:01.159
<v Speaker 1>or long life reflects a deep understanding the responsibilities of

1578
01:37:01.279 --> 01:37:05.720
<v Speaker 1>leadership and the need for divine guidance and governance. This

1579
01:37:05.880 --> 01:37:09.000
<v Speaker 1>event also serves as a testament to God's generosity and

1580
01:37:09.079 --> 01:37:12.520
<v Speaker 1>willingness to bless those who seek His will above their

1581
01:37:12.560 --> 01:37:17.720
<v Speaker 1>own desires. Solomon's wisdom becomes legendary, attracting leaders and dignitaries

1582
01:37:17.840 --> 01:37:20.600
<v Speaker 1>around the world, as seen in the account of Queen

1583
01:37:20.680 --> 01:37:25.079
<v Speaker 1>Sheiva's visit in First Kings ten one through thirteen. Okay,

1584
01:37:25.359 --> 01:37:31.079
<v Speaker 1>so legacy. Solomon's requests for wisdom and the subsequent divine

1585
01:37:31.279 --> 01:37:37.239
<v Speaker 1>endowment have left an in delible mark on biblical history

1586
01:37:37.319 --> 01:37:41.079
<v Speaker 1>and theology. His accounts served as an enduring example of

1587
01:37:41.159 --> 01:37:43.720
<v Speaker 1>the importance of seeking God's guidance and the blessing that

1588
01:37:43.840 --> 01:37:48.720
<v Speaker 1>follow a heart devoted to his will. Solomon's wisdom, though

1589
01:37:48.840 --> 01:37:52.000
<v Speaker 1>later married by personal failings, remains a central theme and

1590
01:37:52.039 --> 01:37:57.119
<v Speaker 1>the understanding of biblical betrayal of wise and godh leadership. Okay,

1591
01:37:57.359 --> 01:38:03.039
<v Speaker 1>so let's go back now, let's go ahead and continue.

1592
01:38:03.239 --> 01:38:06.880
<v Speaker 1>Now we're at first Kings three, verse ten. The speech

1593
01:38:07.000 --> 01:38:09.600
<v Speaker 1>pleased the Lord that Solomon had asked this thing. Then

1594
01:38:09.680 --> 01:38:12.159
<v Speaker 1>God said to him, because you have asked this thing,

1595
01:38:12.279 --> 01:38:15.680
<v Speaker 1>have not asked for long life for yourself, nor asked

1596
01:38:15.800 --> 01:38:19.199
<v Speaker 1>riches for yourself, nor ask for life of the life

1597
01:38:19.239 --> 01:38:21.680
<v Speaker 1>of your enemies, but have asked for yourself understanding to

1598
01:38:21.760 --> 01:38:25.720
<v Speaker 1>discern justice. Behold, I have done according to your words. See,

1599
01:38:25.920 --> 01:38:28.840
<v Speaker 1>I have given you a wise and understanding hearts, so

1600
01:38:29.000 --> 01:38:31.960
<v Speaker 1>that there has not been anyone like you before you,

1601
01:38:35.920 --> 01:38:40.880
<v Speaker 1>nor shall any like you arise after you. And I

1602
01:38:40.960 --> 01:38:46.159
<v Speaker 1>have also given you. I have also given you what

1603
01:38:46.359 --> 01:38:49.760
<v Speaker 1>you have not asked, both riches and honor, so that

1604
01:38:49.920 --> 01:38:52.800
<v Speaker 1>there shall be anyone like you among the kings of

1605
01:38:52.920 --> 01:38:55.239
<v Speaker 1>your days. So if you walk in my ways to

1606
01:38:55.359 --> 01:38:58.039
<v Speaker 1>keep my statues of my commandments, as your father David walked,

1607
01:38:58.439 --> 01:39:03.359
<v Speaker 1>I will lengthen your days. So, yeah, he should have

1608
01:39:03.439 --> 01:39:07.720
<v Speaker 1>done that. Solomon should have stuck with that. We'll just

1609
01:39:07.760 --> 01:39:09.520
<v Speaker 1>read fifteen and then I'll go back to my notes.

1610
01:39:10.239 --> 01:39:12.800
<v Speaker 1>Then Solomon awoke, and indeed it had been a dream,

1611
01:39:12.960 --> 01:39:15.000
<v Speaker 1>and he came to Jerusalem and stood before the Ark

1612
01:39:15.079 --> 01:39:17.159
<v Speaker 1>of the Covenant of the Lord's offered up burnt offerings,

1613
01:39:17.199 --> 01:39:22.079
<v Speaker 1>offered peace offerings, and made a feast for all his servants. Okay,

1614
01:39:22.199 --> 01:39:24.600
<v Speaker 1>so let's go ahead and check out. So it says

1615
01:39:24.680 --> 01:39:28.560
<v Speaker 1>God's response. Please. With Solomon's requests, God grants him unparalleled

1616
01:39:28.600 --> 01:39:32.199
<v Speaker 1>wisdom and also bestows upon him riches and honor, promising

1617
01:39:32.279 --> 01:39:35.399
<v Speaker 1>that no other king will compare to him. First Kings three,

1618
01:39:35.520 --> 01:39:38.960
<v Speaker 1>verse ten through thirteen. And then the test of wisdom

1619
01:39:39.079 --> 01:39:43.479
<v Speaker 1>happens in First Kings three, verses sixteen through twenty eight,

1620
01:39:44.159 --> 01:39:48.960
<v Speaker 1>which we're going to go ahead and read now, First

1621
01:39:49.079 --> 01:39:55.199
<v Speaker 1>Kings three, Yeah, all the way through twenty eight. Now,

1622
01:39:55.399 --> 01:39:59.479
<v Speaker 1>two women who were harlots came to the king. The

1623
01:39:59.560 --> 01:40:03.880
<v Speaker 1>title Solomon's wise judgment. Now, two women were who were

1624
01:40:04.000 --> 01:40:06.760
<v Speaker 1>harlots came to the king and stood before him, and

1625
01:40:06.920 --> 01:40:09.279
<v Speaker 1>one woman said, oh, my Lord, this woman I dwell

1626
01:40:09.319 --> 01:40:11.159
<v Speaker 1>in the same house, and I gave birth while she

1627
01:40:11.319 --> 01:40:13.840
<v Speaker 1>was in the house. Then it happened the third day

1628
01:40:13.880 --> 01:40:16.560
<v Speaker 1>after I had given birth, and this woman had also

1629
01:40:16.680 --> 01:40:19.920
<v Speaker 1>gave birth, and we were together. No one was with

1630
01:40:20.119 --> 01:40:22.760
<v Speaker 1>us in the house except for the two of us,

1631
01:40:23.239 --> 01:40:28.760
<v Speaker 1>and this woman's son died in the night because she

1632
01:40:28.920 --> 01:40:33.000
<v Speaker 1>lay on him. And uh, just let me positive, just

1633
01:40:33.119 --> 01:40:35.399
<v Speaker 1>let you guys know that actually happens nowadays as well.

1634
01:40:35.560 --> 01:40:39.000
<v Speaker 1>Sometimes two where you have your you know, your breastfeeding

1635
01:40:39.079 --> 01:40:42.119
<v Speaker 1>your baby and you have them breastfeeding and you fall

1636
01:40:42.159 --> 01:40:44.399
<v Speaker 1>asleep and then and then the baby is like faces

1637
01:40:44.479 --> 01:40:47.399
<v Speaker 1>kind of smushed into your chest and you could die,

1638
01:40:47.520 --> 01:40:49.600
<v Speaker 1>Like I mean, the baby could die like that. So

1639
01:40:49.680 --> 01:40:53.319
<v Speaker 1>you got to be very careful. And like with my wife,

1640
01:40:53.560 --> 01:40:55.840
<v Speaker 1>you know, when we have kids, I make sure like

1641
01:40:56.600 --> 01:40:59.079
<v Speaker 1>it's something I always watch for. And then you know,

1642
01:41:00.039 --> 01:41:03.920
<v Speaker 1>she also did too, because it also you're so exhausted

1643
01:41:03.960 --> 01:41:05.920
<v Speaker 1>because you're waking up every two hours that you kind

1644
01:41:05.960 --> 01:41:07.880
<v Speaker 1>of just want to sleep so bad. And then when

1645
01:41:07.920 --> 01:41:10.880
<v Speaker 1>the baby falls asleep while breastfeeding, you don't want to like,

1646
01:41:11.760 --> 01:41:14.319
<v Speaker 1>you don't want to move the baby because if the

1647
01:41:14.359 --> 01:41:16.960
<v Speaker 1>baby wakes up, now you're back to square one again.

1648
01:41:17.039 --> 01:41:20.199
<v Speaker 1>So it's a very hard thing. So as you noticed,

1649
01:41:20.239 --> 01:41:23.119
<v Speaker 1>it says because she lay on him, Okay, let's continue.

1650
01:41:23.920 --> 01:41:25.920
<v Speaker 1>So she arose in the middle of the night and

1651
01:41:26.039 --> 01:41:28.920
<v Speaker 1>took my son from took my son from my side,

1652
01:41:29.079 --> 01:41:32.199
<v Speaker 1>while your maid servant slept, and laid him in her bosom,

1653
01:41:33.119 --> 01:41:35.960
<v Speaker 1>and laid her dead child in my bosom. And when

1654
01:41:36.000 --> 01:41:39.560
<v Speaker 1>I rose in the morning to nurse my son, there

1655
01:41:39.640 --> 01:41:42.359
<v Speaker 1>he was dead. But when I had examined him in

1656
01:41:42.399 --> 01:41:44.359
<v Speaker 1>the morning, indeed he was not my son whom I

1657
01:41:44.399 --> 01:41:48.000
<v Speaker 1>had born. The other woman said, no, but the living

1658
01:41:48.079 --> 01:41:50.880
<v Speaker 1>one is my son, and the dead one is your son.

1659
01:41:51.640 --> 01:41:54.000
<v Speaker 1>And the first woman said, no, but the dead one

1660
01:41:54.119 --> 01:41:56.359
<v Speaker 1>is your son, and the living one is my son.

1661
01:41:57.119 --> 01:42:00.600
<v Speaker 1>Thus they spoke before the king. The king said, the

1662
01:42:00.720 --> 01:42:03.279
<v Speaker 1>one says, this is my son who lives, and your

1663
01:42:03.359 --> 01:42:05.880
<v Speaker 1>son is the dead one. And the other says, no,

1664
01:42:06.119 --> 01:42:08.039
<v Speaker 1>but your son is the dead one, and my son

1665
01:42:08.159 --> 01:42:10.399
<v Speaker 1>is the living one. Then the king said, bring me

1666
01:42:10.479 --> 01:42:12.760
<v Speaker 1>a sword. So they brought him a sword before the king,

1667
01:42:13.239 --> 01:42:15.560
<v Speaker 1>and the king said, divide the living child and two,

1668
01:42:16.079 --> 01:42:18.359
<v Speaker 1>and give half to one and half to the other.

1669
01:42:19.119 --> 01:42:22.079
<v Speaker 1>Then the woman whose son was living spoke to the king,

1670
01:42:22.199 --> 01:42:25.359
<v Speaker 1>for she yearned with compassion for her son, and said, oh,

1671
01:42:25.439 --> 01:42:29.159
<v Speaker 1>my Lord, give her the living child by no means

1672
01:42:29.279 --> 01:42:31.920
<v Speaker 1>kill him. But the other one said, let him be

1673
01:42:32.079 --> 01:42:34.920
<v Speaker 1>neither mine nor yours, but divide him. So the king

1674
01:42:35.000 --> 01:42:37.199
<v Speaker 1>answered and said, give the first woman a living child,

1675
01:42:37.640 --> 01:42:39.760
<v Speaker 1>and by no means kill him. She is his mother.

1676
01:42:40.439 --> 01:42:43.000
<v Speaker 1>And all of Israel heard of the judgment which the

1677
01:42:43.079 --> 01:42:46.800
<v Speaker 1>king had rendered, and they feared the king, for they

1678
01:42:46.880 --> 01:42:50.880
<v Speaker 1>said that the wisdom of the king and him to

1679
01:42:51.039 --> 01:42:55.600
<v Speaker 1>administer justice. Okay, so we see that that was a

1680
01:42:55.720 --> 01:42:57.960
<v Speaker 1>smart way of going about it to kind of figure

1681
01:42:58.000 --> 01:43:03.079
<v Speaker 1>out whose child it was. And it was definitely filled

1682
01:43:03.119 --> 01:43:04.840
<v Speaker 1>with wisdom. So let's go ahead and check and see

1683
01:43:04.840 --> 01:43:07.000
<v Speaker 1>what my notes say here or the Bible said. He

1684
01:43:07.039 --> 01:43:10.239
<v Speaker 1>notes say. The concept of wisdom in the Bible is

1685
01:43:10.439 --> 01:43:18.920
<v Speaker 1>a multifaceted, encompassing encompassing not only knowledge and understanding, but

1686
01:43:19.079 --> 01:43:23.560
<v Speaker 1>also the practical application of these in daily life. The

1687
01:43:23.640 --> 01:43:26.199
<v Speaker 1>practical application of these in day life. The test of

1688
01:43:26.279 --> 01:43:30.560
<v Speaker 1>wisdom refers to the various ways in which wisdom is discerned, demonstrated,

1689
01:43:30.640 --> 01:43:34.920
<v Speaker 1>and validated according to Biblical principles. The entry explores the

1690
01:43:35.279 --> 01:43:39.560
<v Speaker 1>Biblical understanding of wisdom, its divine source, and the means

1691
01:43:39.640 --> 01:43:42.479
<v Speaker 1>by which it tested and proven. Divine source of wisdom,

1692
01:43:42.920 --> 01:43:45.520
<v Speaker 1>wisdom is portrayed in the Bible as a divine attribute

1693
01:43:45.720 --> 01:43:48.880
<v Speaker 1>originating from God himself and Proverbs two verse six, it

1694
01:43:48.960 --> 01:43:51.920
<v Speaker 1>is written for the Lord gives wisdom. From his mouth

1695
01:43:52.239 --> 01:43:56.279
<v Speaker 1>comes knowledge and understanding. This force underscores the belief that

1696
01:43:56.399 --> 01:43:59.199
<v Speaker 1>true wisdom is a gift from God, not merely a

1697
01:43:59.319 --> 01:44:03.640
<v Speaker 1>human achievement, and the fear of the Lord is foundational

1698
01:44:03.760 --> 01:44:08.239
<v Speaker 1>to acquiring wisdom. As stated in Proverbs nine, verse ten,

1699
01:44:08.840 --> 01:44:10.880
<v Speaker 1>the fear of the Lord is the beginning of wisdom,

1700
01:44:10.920 --> 01:44:15.079
<v Speaker 1>and knowledge of the Holy One is understanding, wisdom and creation.

1701
01:44:15.279 --> 01:44:18.520
<v Speaker 1>The Bible also associates wisdom with the act of creation.

1702
01:44:19.600 --> 01:44:22.399
<v Speaker 1>In Proverbs nineteen, verses nineteen through twenty, it is declared

1703
01:44:22.479 --> 01:44:25.159
<v Speaker 1>the Lord founded the earth by wisdom and established the

1704
01:44:25.199 --> 01:44:28.960
<v Speaker 1>heavens by understanding. By his knowledge, the watery depths of

1705
01:44:29.319 --> 01:44:33.039
<v Speaker 1>were broken up, and the cloud strip would do. This

1706
01:44:33.199 --> 01:44:35.960
<v Speaker 1>passage highlights the role of divine wisdom in the order

1707
01:44:36.039 --> 01:44:39.520
<v Speaker 1>of complexity in the universe, suggesting that wisdom is an

1708
01:44:39.760 --> 01:44:45.680
<v Speaker 1>integral to the fabric of creation. Solomon's wisdom. King Solomon

1709
01:44:45.760 --> 01:44:49.199
<v Speaker 1>is often cited as a quintessential example of wisdom in

1710
01:44:49.279 --> 01:44:53.239
<v Speaker 1>the Bible. When God offered Solomon anything he desired, Solomon

1711
01:44:53.399 --> 01:44:58.319
<v Speaker 1>chose wisdom to govern the people of Israel. In response,

1712
01:44:58.840 --> 01:45:02.239
<v Speaker 1>God granted him unp parallel wisdom as well as wealth

1713
01:45:02.359 --> 01:45:06.279
<v Speaker 1>and honor First Kings three, verses five through fourteen. Solomon's

1714
01:45:06.319 --> 01:45:08.680
<v Speaker 1>wisdom was tested in various ways, most famously in the

1715
01:45:08.720 --> 01:45:10.199
<v Speaker 1>case of the two women who claim to be the

1716
01:45:10.279 --> 01:45:15.039
<v Speaker 1>mother of the same child, which we disread in First

1717
01:45:15.119 --> 01:45:19.039
<v Speaker 1>Kings three verses sixteen through twenty eight. The Bible contains

1718
01:45:19.079 --> 01:45:25.000
<v Speaker 1>several books known as wisdom literature, including Proverbs, Ecclesiastes, and Job.

1719
01:45:26.840 --> 01:45:30.000
<v Speaker 1>These texts explore the nature of wisdom and its application

1720
01:45:30.159 --> 01:45:34.640
<v Speaker 1>to life's challenges, offers practical advice for righteous living, while

1721
01:45:34.640 --> 01:45:37.760
<v Speaker 1>Ecclesiastes reflects on the meaning of life and the limitations

1722
01:45:37.800 --> 01:45:41.399
<v Speaker 1>of human understanding. Job presents a narrative that tests the

1723
01:45:41.479 --> 01:45:45.560
<v Speaker 1>wisdom of human suffering and divine justice, ultimately offering God's

1724
01:45:45.720 --> 01:45:54.000
<v Speaker 1>insurrectable wisdom. Testing wisdom through trials, The New Testament also

1725
01:45:54.079 --> 01:45:57.800
<v Speaker 1>addresses the testing of wisdom, particularly in the context of

1726
01:45:57.880 --> 01:46:03.199
<v Speaker 1>trials and tribulations. James one, verses two through five encourages

1727
01:46:03.279 --> 01:46:07.720
<v Speaker 1>believers to consider trials as opportunities for growth and wisdom.

1728
01:46:08.399 --> 01:46:11.439
<v Speaker 1>Consider it pure joy, my brothers, when you encounter trials

1729
01:46:11.479 --> 01:46:14.640
<v Speaker 1>of many kinds, because you know that the testing of

1730
01:46:14.720 --> 01:46:18.359
<v Speaker 1>your faith develops perseverance. Allow perseverance to finish its work,

1731
01:46:18.720 --> 01:46:21.960
<v Speaker 1>so that maybe you may be mature and complete, not

1732
01:46:22.079 --> 01:46:25.399
<v Speaker 1>lacking anything. If any of you lacks wisdom, he should

1733
01:46:25.399 --> 01:46:29.000
<v Speaker 1>ask God, who gives generously to all without finding fault,

1734
01:46:29.479 --> 01:46:31.840
<v Speaker 1>and it will be given to him. So it is

1735
01:46:31.920 --> 01:46:34.800
<v Speaker 1>written to do that, all right. So if it's written

1736
01:46:34.960 --> 01:46:37.920
<v Speaker 1>to do that, then you know that God will. That

1737
01:46:38.199 --> 01:46:41.520
<v Speaker 1>God cannot lie, and God, God's Holy Spirit cannot lie.

1738
01:46:42.039 --> 01:46:46.279
<v Speaker 1>And all scriptures inspired by God. So understand that, James,

1739
01:46:46.319 --> 01:46:49.319
<v Speaker 1>when he says that that is the truth it is written.

1740
01:46:49.439 --> 01:46:51.600
<v Speaker 1>So make sure that you guys, understand that if you

1741
01:46:51.680 --> 01:46:55.840
<v Speaker 1>need wisdom, you need to ask God, who gives generously.

1742
01:46:58.119 --> 01:47:00.600
<v Speaker 1>In the New Testament, Jesus Christ is presented as the

1743
01:47:00.840 --> 01:47:04.159
<v Speaker 1>ultimate embodiment of divine wisdom. The apostle Paul rites in

1744
01:47:04.239 --> 01:47:08.079
<v Speaker 1>one Corinthians twenty four Christ the Power of God and

1745
01:47:08.159 --> 01:47:12.079
<v Speaker 1>the wisdom of God. Jesus is teaching parables and actions

1746
01:47:12.199 --> 01:47:16.520
<v Speaker 1>consistently reveal the wisdom of God, challenging conventional human understanding,

1747
01:47:16.880 --> 01:47:21.199
<v Speaker 1>and offering a new paradigm of truth and wisdom. What's

1748
01:47:21.239 --> 01:47:24.000
<v Speaker 1>a practical application of wisdom? The test of wisdom is

1749
01:47:24.079 --> 01:47:31.520
<v Speaker 1>not merely theological, but is demonstrated through righteous living and

1750
01:47:31.640 --> 01:47:36.680
<v Speaker 1>decision making. James three thirteen through seventeen Contrast's earthly wisdom

1751
01:47:36.760 --> 01:47:40.960
<v Speaker 1>with heavenly wisdom, emphasizing that true wisdom is characterized by purity, peace,

1752
01:47:41.079 --> 01:47:46.960
<v Speaker 1>loving consideration, submission, mercy, good fruit, impartiality, and sincerity. This

1753
01:47:47.119 --> 01:47:49.960
<v Speaker 1>passage serves as a guide for believers to evaluate their

1754
01:47:49.960 --> 01:47:54.079
<v Speaker 1>own wisdom and light for their conduct and relationships. In summary,

1755
01:47:54.159 --> 01:47:57.239
<v Speaker 1>the test of wisdom in the Bible involves recognizing its

1756
01:47:57.279 --> 01:48:01.720
<v Speaker 1>divine origin, understanding its role and cre and governance, and

1757
01:48:01.880 --> 01:48:07.079
<v Speaker 1>applying it to the practical righteous living. Through trials, teachings,

1758
01:48:07.119 --> 01:48:10.439
<v Speaker 1>and the example of Christ. Believers are called to seek

1759
01:48:10.479 --> 01:48:18.119
<v Speaker 1>and demonstrate wisdom that aligns with God's will and character. Perfect. Okay,

1760
01:48:18.199 --> 01:48:21.760
<v Speaker 1>so we're done with chapter three and we have four

1761
01:48:21.960 --> 01:48:26.640
<v Speaker 1>practical applications to go through. Seek wisdom above all else.

1762
01:48:27.159 --> 01:48:30.960
<v Speaker 1>Like Solomon, prioritize wisdom and understanding in your prayers and decisions.

1763
01:48:31.520 --> 01:48:34.439
<v Speaker 1>If you notice, God liked the fact that Solomon asks

1764
01:48:34.479 --> 01:48:37.399
<v Speaker 1>for wisdom so that he could be just, and you

1765
01:48:37.439 --> 01:48:39.720
<v Speaker 1>know when he gets put in a leadership position, so

1766
01:48:40.000 --> 01:48:41.920
<v Speaker 1>obviously you're going to want to ask God for the

1767
01:48:42.000 --> 01:48:44.479
<v Speaker 1>same thing because you know that God likes it, and

1768
01:48:44.560 --> 01:48:48.840
<v Speaker 1>there's proof of it in the Bible in First Kings. Three.

1769
01:48:51.800 --> 01:48:56.800
<v Speaker 1>I think it's what three through. Let me see it's

1770
01:48:56.800 --> 01:49:03.399
<v Speaker 1>going to be five through like fourteen. Okay, So make

1771
01:49:03.439 --> 01:49:05.960
<v Speaker 1>sure that you guys understand that we know for sure

1772
01:49:06.239 --> 01:49:09.199
<v Speaker 1>that we have an example of it right there on

1773
01:49:09.279 --> 01:49:13.840
<v Speaker 1>the Bible. Recognize your limitations humbly acknowledge your need for

1774
01:49:13.960 --> 01:49:21.119
<v Speaker 1>God's guidance in every aspect of life. Okay. Number three,

1775
01:49:21.439 --> 01:49:25.079
<v Speaker 1>trust in God's provision when we seek God's kingdom first,

1776
01:49:25.680 --> 01:49:30.239
<v Speaker 1>He provides for our needs beyond our expectations. And number

1777
01:49:30.279 --> 01:49:33.520
<v Speaker 1>four discernment in daily life, apply God given wisdom to

1778
01:49:33.640 --> 01:49:39.279
<v Speaker 1>navigate complex situations and make righteous judgments. Let's look at

1779
01:49:39.319 --> 01:49:45.199
<v Speaker 1>some additional scriptures that connect to this. We have James one,

1780
01:49:45.319 --> 01:49:48.880
<v Speaker 1>verse five. If any of you lacks wisdom, let him

1781
01:49:48.960 --> 01:49:54.239
<v Speaker 1>ask of God, who gives to all generously and without reapproach,

1782
01:49:54.720 --> 01:49:58.039
<v Speaker 1>and it will be given to him. Then we have

1783
01:49:59.560 --> 01:50:03.760
<v Speaker 1>prob two, verse six. For the Lord gives wisdom. From

1784
01:50:03.840 --> 01:50:09.479
<v Speaker 1>his mouth comes knowledge and understanding. Then we have Matthew six,

1785
01:50:09.680 --> 01:50:14.039
<v Speaker 1>verse thirty three. But seek God first, But seek first

1786
01:50:14.079 --> 01:50:17.279
<v Speaker 1>the Kingdom of Heaven and his righteousness, and all these

1787
01:50:17.359 --> 01:50:22.239
<v Speaker 1>things will be added onto you understand that. So cool.

1788
01:50:22.279 --> 01:50:27.159
<v Speaker 1>We're done with First Kings Chapter three. We have probably

1789
01:50:27.159 --> 01:50:30.000
<v Speaker 1>about nine minutes left, but I'm not gonna probably use

1790
01:50:30.079 --> 01:50:35.159
<v Speaker 1>the whole nine minutes, so I'm just yeah. So we

1791
01:50:35.279 --> 01:50:37.359
<v Speaker 1>already kind of went through everything we needed to go through.

1792
01:50:37.640 --> 01:50:41.520
<v Speaker 1>So next week we'll be in First Kings chapter four

1793
01:50:42.439 --> 01:50:47.479
<v Speaker 1>and then in our other study and for Wednesday service,

1794
01:50:49.359 --> 01:50:51.479
<v Speaker 1>you guys got to get ready for this one. We're

1795
01:50:51.520 --> 01:50:55.439
<v Speaker 1>actually gonna be in Galatian. Oh no, I'm sorry, We're

1796
01:50:55.439 --> 01:50:58.479
<v Speaker 1>gonna be in Second Corinthians. We finished First Corinthians on

1797
01:50:58.520 --> 01:51:01.359
<v Speaker 1>Wednesday service. Now we're gonna be in Second Corinthians. So

1798
01:51:01.479 --> 01:51:03.960
<v Speaker 1>hopefully you guys are ready for that. So we started

1799
01:51:04.239 --> 01:51:07.479
<v Speaker 1>the Kings this week for Sunday service, and now we're

1800
01:51:07.520 --> 01:51:10.720
<v Speaker 1>going to be starting Second Corinthians for Wednesday service. So

1801
01:51:10.840 --> 01:51:14.279
<v Speaker 1>be prepared for that, and please continue listening everybody that's

1802
01:51:14.319 --> 01:51:19.239
<v Speaker 1>been sticking around, and also continue leaving comments on Spotify

1803
01:51:19.760 --> 01:51:22.279
<v Speaker 1>and also comments on Patreon. I see a few of

1804
01:51:22.319 --> 01:51:25.600
<v Speaker 1>you guys commenting on Patreon. I hope you guys are

1805
01:51:25.760 --> 01:51:28.159
<v Speaker 1>enjoying the studies that we're doing. Like I said, it

1806
01:51:28.239 --> 01:51:30.960
<v Speaker 1>takes a lot of time to prepare for these It's

1807
01:51:31.000 --> 01:51:33.079
<v Speaker 1>not just about like, oh, let me just throw this,

1808
01:51:33.640 --> 01:51:35.319
<v Speaker 1>you know, let me just do this Bible study and

1809
01:51:35.520 --> 01:51:37.479
<v Speaker 1>just read through it with you guys. Like it takes

1810
01:51:37.520 --> 01:51:39.399
<v Speaker 1>a couple of days to prepare for these, you know,

1811
01:51:39.600 --> 01:51:42.439
<v Speaker 1>so they're very important. I don't want to be giving

1812
01:51:42.479 --> 01:51:45.079
<v Speaker 1>you guys any false information. I also want to be

1813
01:51:45.159 --> 01:51:47.760
<v Speaker 1>studying and stuff thoroughly so that when I do teach

1814
01:51:47.840 --> 01:51:49.560
<v Speaker 1>to you guys, I have some good stuff, you know,

1815
01:51:50.159 --> 01:51:54.880
<v Speaker 1>and then I definitely sometimes rely on the I rely

1816
01:51:55.039 --> 01:51:58.920
<v Speaker 1>on the Bible study notes that I have, and also

1817
01:52:01.079 --> 01:52:04.760
<v Speaker 1>and also I rely on you know, doing my studies,

1818
01:52:04.880 --> 01:52:07.880
<v Speaker 1>you know, so hopefully guys are enjoying them. I really

1819
01:52:07.960 --> 01:52:11.239
<v Speaker 1>really appreciate you guys. When I do talk to Jonathan

1820
01:52:11.279 --> 01:52:14.399
<v Speaker 1>and Jacob, they're telling them, well, Jacob told me that

1821
01:52:14.479 --> 01:52:16.680
<v Speaker 1>you guys, you know, they keep seeing like this, you know,

1822
01:52:16.800 --> 01:52:20.960
<v Speaker 1>kind of like the same viewership each each episode. So

1823
01:52:21.119 --> 01:52:23.880
<v Speaker 1>that's good. And hopefully I'm getting new listeners as well.

1824
01:52:24.640 --> 01:52:27.560
<v Speaker 1>And hopefully I'm getting new listeners for you know, on

1825
01:52:27.680 --> 01:52:30.439
<v Speaker 1>the on the on the Bible Study. It's probably happening

1826
01:52:30.479 --> 01:52:32.279
<v Speaker 1>with all you guys that are commenting on the show,

1827
01:52:32.399 --> 01:52:34.880
<v Speaker 1>So thank you. But like I always do like to

1828
01:52:35.000 --> 01:52:37.119
<v Speaker 1>end this in prayer, so let's do that. So, Father God,

1829
01:52:37.159 --> 01:52:38.840
<v Speaker 1>in the name of Jesus, thank you so much for

1830
01:52:38.960 --> 01:52:43.960
<v Speaker 1>this beautiful time and studying in first Kings. And I

1831
01:52:44.000 --> 01:52:47.079
<v Speaker 1>guess said there's there might be people that are not

1832
01:52:47.680 --> 01:52:52.520
<v Speaker 1>understanding about having you know, about the way that they

1833
01:52:52.600 --> 01:52:54.800
<v Speaker 1>act in front of their children. You know that you

1834
01:52:54.840 --> 01:52:59.880
<v Speaker 1>need to make sure that we we we act correctly. Lord,

1835
01:53:00.000 --> 01:53:02.199
<v Speaker 1>So if you could help anybody out there that's struggling

1836
01:53:02.239 --> 01:53:04.960
<v Speaker 1>with that, including myself. You know, if I'm ever if

1837
01:53:05.000 --> 01:53:07.560
<v Speaker 1>I'm lacking in that area, Lord, if you could please

1838
01:53:07.600 --> 01:53:09.640
<v Speaker 1>give me the discipline that I need, or the people

1839
01:53:09.680 --> 01:53:12.279
<v Speaker 1>that are listening the discipline that they need to to

1840
01:53:13.439 --> 01:53:17.479
<v Speaker 1>continue with spiritual legacy like we learned about today, to

1841
01:53:17.560 --> 01:53:19.680
<v Speaker 1>make sure that our children see that we're acting the

1842
01:53:19.760 --> 01:53:25.319
<v Speaker 1>correct way, so that we don't cause any issues down

1843
01:53:25.399 --> 01:53:28.640
<v Speaker 1>the line, because in the future they could be treating

1844
01:53:28.680 --> 01:53:31.039
<v Speaker 1>people the wrong way and treating their husbands and their

1845
01:53:31.079 --> 01:53:33.159
<v Speaker 1>wives the wrong way or their children the wrong way

1846
01:53:33.640 --> 01:53:35.840
<v Speaker 1>because of the way that we treated them or the

1847
01:53:35.920 --> 01:53:38.680
<v Speaker 1>way that that they might have saw us treat our

1848
01:53:38.720 --> 01:53:41.479
<v Speaker 1>wives or husbands. So please assist all of us out

1849
01:53:41.479 --> 01:53:46.479
<v Speaker 1>there that are listening, Lord to correct that and also

1850
01:53:46.600 --> 01:53:49.319
<v Speaker 1>to have discipline and to be obedient to your word.

1851
01:53:50.079 --> 01:53:53.399
<v Speaker 1>And we're kind of learning about Solomon here, and we

1852
01:53:53.520 --> 01:53:55.960
<v Speaker 1>see that he asks for wisdom. So if you can

1853
01:53:56.520 --> 01:53:59.399
<v Speaker 1>give me wisdom and anybody that's listening wisdom, And if

1854
01:53:59.439 --> 01:54:02.319
<v Speaker 1>you put in us leadership positions like you're putting me

1855
01:54:02.439 --> 01:54:05.560
<v Speaker 1>in soon with my work, and you've put me in

1856
01:54:05.640 --> 01:54:08.920
<v Speaker 1>leadership positions as a sergeant in the military and also

1857
01:54:09.000 --> 01:54:12.159
<v Speaker 1>a leadership position to lead people in Bible study. Please

1858
01:54:12.239 --> 01:54:14.319
<v Speaker 1>give me wisdom and help me to be just, and

1859
01:54:14.359 --> 01:54:18.680
<v Speaker 1>then also give me wisdom at home with my wife

1860
01:54:18.760 --> 01:54:22.920
<v Speaker 1>and my kids so that I'm not treating them the

1861
01:54:22.960 --> 01:54:25.119
<v Speaker 1>wrong way or my wife the wrong way. Lord, So

1862
01:54:25.359 --> 01:54:28.119
<v Speaker 1>and also anybody that's listening also do the same for them.

1863
01:54:28.680 --> 01:54:30.760
<v Speaker 1>But we thank you, Lord for everything you do for us,

1864
01:54:30.840 --> 01:54:33.359
<v Speaker 1>and thank you for everything you provide for us. Thank

1865
01:54:33.399 --> 01:54:35.279
<v Speaker 1>you for the water that we drink, the food that

1866
01:54:35.359 --> 01:54:38.600
<v Speaker 1>we eat, the shelter that we're provided. There's a lot

1867
01:54:38.600 --> 01:54:41.319
<v Speaker 1>of people that don't have that. There's people in other

1868
01:54:41.439 --> 01:54:44.159
<v Speaker 1>countries that are getting persecuted so bad that they're getting killed.

1869
01:54:44.239 --> 01:54:46.840
<v Speaker 1>And I just want to say thank you for giving

1870
01:54:46.920 --> 01:54:52.640
<v Speaker 1>us the opportunity to fellowship and to you know, to

1871
01:54:52.720 --> 01:54:54.520
<v Speaker 1>read your word Lord. Thank you, we love you in

1872
01:54:54.640 --> 01:54:57.760
<v Speaker 1>Jesus name. Amen. Thank you guys so much for listening.

1873
01:54:58.079 --> 01:55:00.399
<v Speaker 1>I really appreciate you guys. And if you want to

1874
01:55:00.479 --> 01:55:03.239
<v Speaker 1>check out my show, it's Josh Monday Christian Conspiracy Podcasts

1875
01:55:03.279 --> 01:55:06.239
<v Speaker 1>on all audio platforms and then on YouTube it's Josh

1876
01:55:06.319 --> 01:55:08.479
<v Speaker 1>Monday Music and Podcast. If you want to subscribe to

1877
01:55:08.560 --> 01:55:11.560
<v Speaker 1>my YouTube, I definitely appreciate it, and uh yeah, I

1878
01:55:11.640 --> 01:55:16.800
<v Speaker 1>definitely would appreciate that. And I appreciate you guys for listening.

1879
01:55:17.239 --> 01:55:18.920
<v Speaker 1>Thank you, we love you, and God bless you.
