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<v Speaker 1>It has begun, it has started. The first in the

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<v Speaker 1>series of Ancient Apocalypse has been released, and actually you

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<v Speaker 1>can watch the whole series in one long stream. Most

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<v Speaker 1>of the episodes are like forty to forty five minutes.

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<v Speaker 1>And I've enjoyed it so far. But you know what,

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<v Speaker 1>there's pushback already, there's pushback the archaeological entities. Individuals on Facebook,

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<v Speaker 1>on x on Instagram are beginning to dump on Graham

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<v Speaker 1>and the work, saying that he isn't up to speed,

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<v Speaker 1>he doesn't know what he's doing, and so forth and

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<v Speaker 1>so on, and this is to be expected, but you know,

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<v Speaker 1>you would think that people would be a little brighter

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<v Speaker 1>about the whole thing. This is a benefit. This is

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<v Speaker 1>a benefit to history, to historians. It helps everyone. And

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<v Speaker 1>you know, I've had conversations offline with Ed Barnhart, our

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<v Speaker 1>own in house archaeologist Mayanus, and he says that, you know,

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<v Speaker 1>he told he said that he enjoyed his time filming

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<v Speaker 1>Ancient Apocalypse with Graham, And I haven't seen the episode

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<v Speaker 1>with Graham and Ed yet, but I'm looking forward to it.

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<v Speaker 1>And you know, Ed's outspoken and he is kind of

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<v Speaker 1>growing in popularity. He's not actually a phil archaeologist like

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<v Speaker 1>Richard Hanson is down in Elmeador, Guatemala, or any of

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<v Speaker 1>the other philed archaeologists, but he's got his hands in it.

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<v Speaker 1>A number of the people that he has on staff

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<v Speaker 1>in his company are field archaeologists, so he's he's up

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<v Speaker 1>to date, he's on the move, he's you know, present

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<v Speaker 1>when it comes to the latest research. But you know,

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<v Speaker 1>to have these people just trash Ancient Apocalypse simply because

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<v Speaker 1>it's not from the National Geographic or the Smithsonian or

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<v Speaker 1>even the History Channel is kind of sad. And if

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<v Speaker 1>you're one of these people that are put off by

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<v Speaker 1>non academics stepping into your field, wake up. He's gonna

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<v Speaker 1>have forty or fifty or sixty million people watching this series.

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<v Speaker 1>In fact, right now, it's I think it's a broken records.

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<v Speaker 1>There's so many people watching and downloading this series right

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<v Speaker 1>now that it's a good thing. It gets people thinking

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<v Speaker 1>and it helps everybody. And if you're not you know,

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<v Speaker 1>on board with it, then at least accept it as

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<v Speaker 1>part of the continual education of the public. People want

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<v Speaker 1>to know what's happening. They want to know what happened

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<v Speaker 1>in our past. They want to know what's happening now,

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<v Speaker 1>what's the research going on? In today's interview with Andrew Collins,

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<v Speaker 1>he is interacting with archaeologists who are excavating go Beckley, Teppe,

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<v Speaker 1>Carahan Teppe and these other ancient sites in Turkey. You know,

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<v Speaker 1>just because you don't have a PhD next to your name,

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<v Speaker 1>just because you're not an academic, doesn't mean the material

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<v Speaker 1>is not valid. I remember years ago there was a

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<v Speaker 1>series on It was a mutual o'maha that was the sponsor,

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<v Speaker 1>and I think the guy was his name was Perkins,

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<v Speaker 1>and he's talking about animals and he was just a

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<v Speaker 1>lover of animals and they were talking about the different

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<v Speaker 1>species and stuff like that. People didn't go crazy and

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<v Speaker 1>say get off the air. You have no business being

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<v Speaker 1>on the air because you're not a veterinarian, you're not

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<v Speaker 1>an animal specialist. It's the same thing with Hancock. This

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<v Speaker 1>guy is a journalist. He has to use evidence on

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<v Speaker 1>his based on his theories and his hypotheses. And everybody

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<v Speaker 1>in this program Ancient Apocalypse, they're all archaeologists, anthropologists, filled geologists.

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<v Speaker 1>They're all working with him. The other thing that I've

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<v Speaker 1>noticed about the Americans who are unhappy with Hancock. There's

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<v Speaker 1>one thing, unfortunately, I'm embarrassed to say, is that when

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<v Speaker 1>we speak of about American academics, it's like we're the

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<v Speaker 1>top of the food chain. They don't interact with Chinese

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<v Speaker 1>or European, some Europeans or Russian or other. South American

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<v Speaker 1>is a big one. The archaeologists and the anthropologists in

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<v Speaker 1>South America have a lot of very unusual theories on

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<v Speaker 1>the evolution of man. They believe that man came from

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<v Speaker 1>the Arctic. And I've talked about this on this program.

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<v Speaker 1>That's not accepted in the United States. The Chinese point

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<v Speaker 1>of view on history is not accepted. So we're very

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<v Speaker 1>myopic tunnel vision, you know. And here's Graham. This show

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<v Speaker 1>is fabulous. This Ancient Apocalypse series is fabulous. And so

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<v Speaker 1>you know, people like Dibble. I mean, it's all over

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<v Speaker 1>the YouTube now too. People are very unhappy in the

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<v Speaker 1>circles in there, and they're you know, they're not being

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<v Speaker 1>very graceful at all. This is a benefit, it's a

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<v Speaker 1>benefit to any anyone who has anything to do with history,

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<v Speaker 1>research investigators, field archaeologists, anthropologists, so forth, and so on.

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<v Speaker 1>And I see this with younger newly minted newly graduated

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<v Speaker 1>archaeologists and anthropologists as well having a problem with Graham.

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<v Speaker 1>So enjoy it. It's helping everyone, it's benefiting everybody. Ancient

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<v Speaker 1>Apocalypse on Netflix. If you haven't seen it, check it out.

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<v Speaker 1>They're very well put together, high quality production, and I'm

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<v Speaker 1>really enjoying it. And when Graham's on the program in December,

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<v Speaker 1>we're going to talk to him about exactly the process

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<v Speaker 1>of doing these and what he feels are the benefits

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<v Speaker 1>for his cause. Now on the third season, excuse me,

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<v Speaker 1>third episode, Graham goes to Rapa Nui and that's Easter Island,

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<v Speaker 1>and man, I'm really looking forward to it. By the way,

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<v Speaker 1>we're down to our last handful of seats of participants.

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<v Speaker 1>If you want to join us in next March March fifteenth,

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<v Speaker 1>of the twenty third on Easter Island with doctor Edward

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<v Speaker 1>Barnhart as our guide, go to Earth Ancients dot com

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<v Speaker 1>forward slash tours and check it out. Because this is

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<v Speaker 1>we only got like a handful of maybe three or

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<v Speaker 1>four places left. So if you want to come Earth

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<v Speaker 1>Ancients dot com forward slash tours and check out the itinerary,

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<v Speaker 1>it's gonna be just so cool. So anyhow, Graham's walking

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<v Speaker 1>around Easter Island and man, I am so looking forward

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<v Speaker 1>to seeing these huge Mai sculptures and the and the

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<v Speaker 1>he gets real close to the quarry, which is fun

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<v Speaker 1>as well. So and we're actually gonna our tour with

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<v Speaker 1>Ed Barnhardt because he's been there and he has all

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<v Speaker 1>the private visits, connections and people to work with. Is

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<v Speaker 1>gonna We're gonna see a lot more than what Graham SyES.

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<v Speaker 1>So that's gonna be a blast. So Ancient a Park clips.

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<v Speaker 1>Keep watching it. It's you know, you can watch the

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<v Speaker 1>whole thing in a long in a long day. It'll

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<v Speaker 1>be a few hours. But I actually believe that they're

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<v Speaker 1>going to do a third and a fourth series. So wow,

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<v Speaker 1>just amazing. Here our program Todays with author and research

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<v Speaker 1>investigator Andrew Collins. He has released a brand new book

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<v Speaker 1>called Carahan Teppee Civilizations of the Ananaki and the Cosmic

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<v Speaker 1>Origins of the Serpent of Eden. This book is so

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<v Speaker 1>packed with brand new photographs, I mean just really really

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<v Speaker 1>fresh and they're colored, and I'm going to be posting

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<v Speaker 1>a gallery of probably up to ten. He's given me

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<v Speaker 1>permission to post at least ten photographs of this Carahan

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<v Speaker 1>Tepee site and we were just there in August, and

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<v Speaker 1>I gotta say, I don't know how he got the

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<v Speaker 1>permission to take these photographs because most of them are

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<v Speaker 1>really really close to these artifacts and these pits subsurface

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<v Speaker 1>temples with all the details of the sculpture, and we

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<v Speaker 1>were not allowed to go in there, so he must have.

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<v Speaker 1>Most of the photographs I think are taken early this

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<v Speaker 1>year and late last year, so they're really really fresh,

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<v Speaker 1>really really detailed and fabulously accurate, very accurate photographs, So

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<v Speaker 1>check that out. You can see the gallery on Facebook.

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<v Speaker 1>Go to Facebook, go to Earth Ancients, go to group,

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<v Speaker 1>or the international page. I'm even going to post a

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<v Speaker 1>few on Instagram, so you'll have some on Instagram. Hey,

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<v Speaker 1>by the way, face our YouTube channels down right now.

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<v Speaker 1>I'm working on getting it back up, so if you

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<v Speaker 1>haven't seen it seen us online, please check it out.

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<v Speaker 1>In about two weeks, I'm going to start actively placing

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<v Speaker 1>more shorts on there because I have a lot of

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<v Speaker 1>footage from some of these places that we go to

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<v Speaker 1>that would be interesting for YouTube shorts, so be sure

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<v Speaker 1>to check that out. So I'm sorry about that. I

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<v Speaker 1>don't like to not have the YouTube videos up because

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<v Speaker 1>we have a lot of video material. So all right,

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<v Speaker 1>So today's program is Carahad Tepi and my guest is

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<v Speaker 1>Andrew Collins. We're featuring an incredible opportunity to visit one

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<v Speaker 1>of the real enigmas of the ancient world, and that

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<v Speaker 1>is Easter Island in the Pacific Ocean. This is a

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<v Speaker 1>new tour that we're doing. But we're lucky because doctor

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<v Speaker 1>Edwin Barnhardt, our host and our tour leader, has been

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<v Speaker 1>surveying this island for over a number of years and

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<v Speaker 1>has some really amazing insights on just how detailed and

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<v Speaker 1>how complicated and how mysterious this island is going to be.

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<v Speaker 1>March fifteenth through twenty third, I wanted to ask I

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<v Speaker 1>had just a brief question or two because I obviously

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<v Speaker 1>have never been there. I'm really excited to be a

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<v Speaker 1>part of this. It was a highlight talk about the moi.

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<v Speaker 1>There's a number of them, aren't there.

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<v Speaker 2>There are so many moai there, it's outrageous. You see

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<v Speaker 2>from coffee table books that there's lines of them, but

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<v Speaker 2>in point of fact, there's over one thousand moi and

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<v Speaker 2>they're spread all over the island there where ancient villages

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<v Speaker 2>used to be, so we're gonna go visit a bunch

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<v Speaker 2>of those. There's also the quarry. There's one quarry where

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<v Speaker 2>almost all of them were made, and a lot of

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<v Speaker 2>them are still half made lying in the quarry. That

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<v Speaker 2>thing is just a site to see how grew up.

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<v Speaker 1>Briefly, and I didn't realize they have an observatory there.

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<v Speaker 1>Is it a planetarium or is it more of a

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<v Speaker 1>setup for evening sites.

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<v Speaker 2>It's a planetarium. It's a passion project by a man

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<v Speaker 2>named EDMUNDO. Edwards who's been studying the archaeoistomy of the

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<v Speaker 2>island for his entire life, I think almost fifty years now.

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<v Speaker 2>He knows more than anyone and he put together this

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<v Speaker 2>planetarium to share this lifetime of knowledge with the visitors

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<v Speaker 2>that come to the place.

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<v Speaker 1>Fantastic. So March fifteenth to the twenty third, that is

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<v Speaker 1>a week, and it sounds like we've really packed a

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<v Speaker 1>lot in during those seven days, right.

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<v Speaker 2>I tell you, For an island that's only twelve miles across,

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<v Speaker 2>there is an endless amount of things to see there.

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<v Speaker 1>Looking forward to it. Fantastic all right? For more information

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<v Speaker 1>to go to Earthncients dot com forward slash tours. Look

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<v Speaker 1>for the photo of Ed standing next to one of

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<v Speaker 1>the big Mai sculptures and register as soon as you

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<v Speaker 1>can again go to Earthnchiens dot com Forward slash tours.

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<v Speaker 1>Thanks Ed, Thank you, Cliff. I mentioned earlier that I

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<v Speaker 1>had gotten back from Go Beckley Teppe and Carahan Teppy

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<v Speaker 1>and our Turkey tour earlier this year. We were there

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<v Speaker 1>in August, and I have to tell you that Go

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<v Speaker 1>Beckley Teppe is a sight to see when you go there,

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<v Speaker 1>and the way they've designed it is amazing, I have

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<v Speaker 1>to say to this. Also, we also had a chance

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<v Speaker 1>to visit Carahan Teppee and meet with the field archaeologists

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<v Speaker 1>there and get a first hand look at it exactly

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<v Speaker 1>what it was composed of. It's it's sub level like

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<v Speaker 1>Go Beckley Teppy, but a completely different design and makeup

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<v Speaker 1>and composition. We're going to talk about this today. I've

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<v Speaker 1>been waiting for this book by my guests today, Andrew Collins,

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<v Speaker 1>the books called Kraahan Teppe, Civilization of the Ananachi, and

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<v Speaker 1>the Cosmic Origins of the Serpent of Eden. And he's

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<v Speaker 1>been working on this book for a while now. But

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<v Speaker 1>he just released it. It just came out a few weeks ago,

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<v Speaker 1>and we're going to talk to Andrew, and just before

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<v Speaker 1>I bring him on. If you can get to Turkey,

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<v Speaker 1>if you can get over there, you need to see

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<v Speaker 1>these places. And they are very unusual. There's a sacredness

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<v Speaker 1>about where they're located, and they're very odd and mystery

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<v Speaker 1>mysterious as well. So hey, Andrew, welcome to Earth. The

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<v Speaker 1>interest is great to see you, great to be Backcliff,

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<v Speaker 1>Congratulations on the book.

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<v Speaker 3>Tholla, thank you.

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<v Speaker 1>It took you away. This one took you a couple

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<v Speaker 1>of years.

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<v Speaker 4>Easy, Yeah, I mean generally it's in the camp for

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<v Speaker 4>a couple of years before the publishers bring it out.

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<v Speaker 4>In all honesty, I mean I started working on it

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<v Speaker 4>at the beginning of twenty twenty two, and so really

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<v Speaker 4>it's only just come out, but it is fully updated.

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<v Speaker 4>I was able to edit it along the way and

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<v Speaker 4>even in the proofreading stages to add brand new material in.

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<v Speaker 3>So it's fully up.

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<v Speaker 4>To date with all the discoveries there. And of course

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<v Speaker 4>it's a twenty year journey, you know. It's not something

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<v Speaker 4>that I suddenly decided to do on the spur of

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<v Speaker 4>the moment. I mean I first went to Gebecley Tape

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<v Speaker 4>in two thousand and four as part of a cultural festival.

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<v Speaker 4>My book from the Ashes of Angels had just been

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<v Speaker 4>published in Turkish and I went out there to give

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<v Speaker 4>lectures and I you know, as part of the deal,

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<v Speaker 4>I got a driver and a interpreter and we went

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<v Speaker 4>around for a week to all these sites that I'd

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<v Speaker 4>been writing about. And so I went to Goebecley Tape

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<v Speaker 4>for the first time. I went to the ancient city

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<v Speaker 4>of Haran, and whilst I was there, there were some

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<v Speaker 4>children trying to sell me a second hand copy of

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<v Speaker 4>a local guidebook, which I you know, looked at and

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<v Speaker 4>I saw this picture of a T shaped pillar at

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<v Speaker 4>a place called Kahan TAPEI and I've never heard of

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<v Speaker 4>this place, I mean, nothing was known about it. And

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<v Speaker 4>I just thought, well, this is obviously the same type

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<v Speaker 4>of site as Cabeci Tape.

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<v Speaker 3>I need to find it.

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<v Speaker 4>So two days later I was in the tech Tech Mountains. Yeah,

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<v Speaker 4>we were just driving around for about an hour and

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<v Speaker 4>a half just trying to find it, and nobody knew

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<v Speaker 4>aything about it. And then finally a guy, you know,

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<v Speaker 4>this guy in Arab on a tractor, you know, pointed

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<v Speaker 4>in a certain direction, and we got to this farmhouse

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<v Speaker 4>and a little kid came out, and you know, there

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<v Speaker 4>our driver interpreted talked to him, and he just pointed

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<v Speaker 4>towards the hill, towards the south. So we went towards that,

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<v Speaker 4>and I started to see stone tools on the ground,

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<v Speaker 4>and the closer you got to this hill, the more

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<v Speaker 4>stone tools you saw, until eventually they were scattered everywhere,

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<v Speaker 4>thousands of them. And you also saw the heads of

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<v Speaker 4>t shaped pillars just sticking out of the ground. And

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<v Speaker 4>also there were these angled corners of what we call

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<v Speaker 4>pultholestones just scattered about, and you know, so finally worked

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00:17:45.920 --> 00:17:48.680
<v Speaker 4>were they that they could have come off of a

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<v Speaker 4>medieval building, and yet these were at least eleven thousand

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<v Speaker 4>years old and they were just there scattered about. I mean,

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<v Speaker 4>you know, they were even being used to as you know,

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<v Speaker 4>around fires and things like this, and I just thought,

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<v Speaker 4>this is just bizarre, because it's quite clear that somewhere

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<v Speaker 4>underneath this soil and dirt and rubble was something similar

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<v Speaker 4>to Gebecley tape. And so I would just keep going

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<v Speaker 4>back there year after year, exploring every single part of it.

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<v Speaker 4>Exploring caves in the northern Tepe on the northern hill

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<v Speaker 4>that Corahan faces, trying to get the astronomical alignments based

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<v Speaker 4>on very meager evidence at that time, and just trying

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<v Speaker 4>to work out what was really happening there. We did

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<v Speaker 4>this right the way through until about twenty eighteen, and

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<v Speaker 4>that year we heard that the University of Istanbul were

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<v Speaker 4>arriving to do a survey of the site in preparation

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<v Speaker 4>for excavations, and of course they did that and started

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<v Speaker 4>excavating in twenty nineteen and within two to three years

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00:19:02.079 --> 00:19:07.880
<v Speaker 4>and had uncovered this entire complex. I mean, that's even

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00:19:08.000 --> 00:19:13.200
<v Speaker 4>more remarkable than Gobecley Tape. And one of the main

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<v Speaker 4>central features of it is the fact that you have

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<v Speaker 4>subsurface structures cut into the bedrock, and this is something

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<v Speaker 4>that you don't see certainly in the same way at

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00:19:25.720 --> 00:19:30.400
<v Speaker 4>Gobecy Tape, of which the most impressive of them is

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<v Speaker 4>what we call the Pillar Shrine. They call it Structure

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<v Speaker 4>AB and it's basically there's this huge I can't remember

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<v Speaker 4>the exact shape of trapezoid that's it trapezoid or structure

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<v Speaker 4>that's cut down into the bedrock and it's got ten

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<v Speaker 4>pillars that are cut out the bedrock and rise up

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<v Speaker 4>for about you know, up to about six feet, and

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<v Speaker 4>there's ten of those, and an eleventh pillar that's curved

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00:20:00.720 --> 00:20:03.079
<v Speaker 4>and clearly been cut outside and brought in and put

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<v Speaker 4>into a slot, and coming out of the west wall,

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<v Speaker 4>the wall that faces onto the actual cliff of the hill,

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<v Speaker 4>is this massive human head on a long serpent like neck,

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<v Speaker 4>and this head is three times the size of a

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<v Speaker 4>normal human head, and all of that has been up

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<v Speaker 4>out of the bedrock. Basically, I mean, it's an incredible

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<v Speaker 4>engineering feet in its own right.

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<v Speaker 3>And not only is it eleven.

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<v Speaker 4>Thousand years old, but it constitutes the oldest rock architecture

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00:20:38.039 --> 00:20:41.000
<v Speaker 4>anywhere in the world. I mean, we're obviously familiar with

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<v Speaker 4>Hindu temples cut out of rock, Ethiopian churches cut out

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<v Speaker 4>of rock, but this was going on eleven thousand years ago.

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<v Speaker 4>I mean, it's just extraordinary, and it begs the question

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00:20:54.839 --> 00:20:56.079
<v Speaker 4>of what was.

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<v Speaker 3>Going on there at this time.

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<v Speaker 1>And I remember just sturb for I want to ask you.

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<v Speaker 1>We went to a museum there that had a number

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<v Speaker 1>of sculptures from Karahan Teppy that were outstanding, but there

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00:21:09.400 --> 00:21:12.039
<v Speaker 1>was a map that we saw Andrew and the map

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00:21:12.279 --> 00:21:15.559
<v Speaker 1>was of thirty or forty of these sites that they

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00:21:15.599 --> 00:21:20.400
<v Speaker 1>had found that they had excavated. And what does Karrahan

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00:21:20.519 --> 00:21:21.160
<v Speaker 1>Teppy mean.

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<v Speaker 4>Well, bizarrely enough, Carahan means the dark Lord, the dark Lord,

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00:21:28.839 --> 00:21:31.400
<v Speaker 4>the dark Lord. Yeah, it's the hill of the dark Lord.

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00:21:33.319 --> 00:21:37.319
<v Speaker 4>But there is a mundane explanation for it, because that

313
00:21:37.400 --> 00:21:38.640
<v Speaker 4>wasn't its original name.

314
00:21:39.319 --> 00:21:39.960
<v Speaker 3>Originally.

315
00:21:40.000 --> 00:21:45.920
<v Speaker 4>It was actually called Ketchile Tape, which essentially has a

316
00:21:45.960 --> 00:21:47.279
<v Speaker 4>strong female connotation.

317
00:21:47.680 --> 00:21:49.480
<v Speaker 3>It kept catch. It comes from the.

318
00:21:51.400 --> 00:21:55.759
<v Speaker 4>That the Kurdish route catch, which means woman basically, so

319
00:21:55.880 --> 00:21:59.039
<v Speaker 4>it's like a sort of the female heel, very much

320
00:21:59.119 --> 00:22:02.680
<v Speaker 4>like female hills in so many other countries, you know.

321
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<v Speaker 4>In other words, it's like the embodiment of a woman

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00:22:04.680 --> 00:22:08.680
<v Speaker 4>in the landscape. But what happened was that the guy

323
00:22:08.720 --> 00:22:12.519
<v Speaker 4>that discovered Karahn to pay an archaeologist by the name

324
00:22:12.559 --> 00:22:14.440
<v Speaker 4>of Mahatin Chellek.

325
00:22:15.359 --> 00:22:18.440
<v Speaker 3>He realized that looters.

326
00:22:18.079 --> 00:22:20.720
<v Speaker 4>Would come and try and take away whatever they could,

327
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<v Speaker 4>so he deliberately created a new name to try it

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<v Speaker 4>and fool them so they wouldn't know where it was.

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00:22:27.680 --> 00:22:29.559
<v Speaker 4>And that's one of the reasons why it was so

330
00:22:29.640 --> 00:22:33.119
<v Speaker 4>difficult for me to get there, because nobody knew it

331
00:22:33.160 --> 00:22:34.680
<v Speaker 4>because this was a created name.

332
00:22:35.960 --> 00:22:39.039
<v Speaker 3>But as I said, he took ka from.

333
00:22:38.920 --> 00:22:43.519
<v Speaker 4>One particular local historical site and hand from another one

334
00:22:44.319 --> 00:22:47.079
<v Speaker 4>and put them together to create Karahan to Pay.

335
00:22:47.720 --> 00:22:49.559
<v Speaker 3>And as I said, so it means hill of the

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00:22:49.640 --> 00:22:50.200
<v Speaker 3>dark Lord.

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00:22:50.240 --> 00:22:51.880
<v Speaker 4>I mean that's the title of one of the chapters

338
00:22:51.920 --> 00:22:55.839
<v Speaker 4>of the book, just out of interest. So he hasn't

339
00:22:55.839 --> 00:22:58.119
<v Speaker 4>got anything to do with dark lords, I'm afraid. But

340
00:22:58.640 --> 00:23:01.400
<v Speaker 4>I mean, so you have to ask yourself what is

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00:23:01.440 --> 00:23:02.119
<v Speaker 4>going on there?

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00:23:02.319 --> 00:23:04.279
<v Speaker 1>Yeah, I mean that's the question I have for you,

343
00:23:04.400 --> 00:23:09.720
<v Speaker 1>is that if there's thirty or forty of these these temples, yeah,

344
00:23:09.759 --> 00:23:12.960
<v Speaker 1>what's the thinking? This is outrageous. And they just announce

345
00:23:13.039 --> 00:23:14.960
<v Speaker 1>the other day and I can't remember the name of it.

346
00:23:15.599 --> 00:23:18.519
<v Speaker 1>There's another They just find a place that's fourteen thousand

347
00:23:18.640 --> 00:23:23.279
<v Speaker 1>years old and it's within these thirty ranges. It's a

348
00:23:23.319 --> 00:23:27.480
<v Speaker 1>circular group of these these hills, these tepees.

349
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<v Speaker 3>That's just weird.

350
00:23:29.000 --> 00:23:31.759
<v Speaker 1>What's going on? What do we think is going on?

351
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<v Speaker 4>Well, I mean quite clearly there's a lot going on here.

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00:23:36.960 --> 00:23:40.160
<v Speaker 4>But the archaelogists want to call this culture and I

353
00:23:40.200 --> 00:23:45.160
<v Speaker 4>would call them the first post ice Aage civilization taesh

354
00:23:45.200 --> 00:23:50.559
<v Speaker 4>Tepla teesh Tepola means stone or stony hills. The stone

355
00:23:50.599 --> 00:23:53.960
<v Speaker 4>relates to the use of tea pillars, and the hills

356
00:23:54.079 --> 00:23:59.839
<v Speaker 4>are the tepees or occupational mounds in which these uh

357
00:24:00.039 --> 00:24:03.599
<v Speaker 4>temples if you want to call them, that are being uncovered,

358
00:24:03.640 --> 00:24:07.799
<v Speaker 4>almost like the revealing of a layer cake of human activity.

359
00:24:08.680 --> 00:24:14.119
<v Speaker 4>And there are twelve official hash tabla sites excuse me,

360
00:24:14.480 --> 00:24:18.519
<v Speaker 4>the most obvious being Gebeckley Tape and Carahan Tape, but

361
00:24:18.599 --> 00:24:21.200
<v Speaker 4>there are a number of others, including a brand new

362
00:24:21.279 --> 00:24:24.559
<v Speaker 4>site that's being looked at right now, which is Cyburge,

363
00:24:24.880 --> 00:24:27.920
<v Speaker 4>which is just a few miles to the west of

364
00:24:28.440 --> 00:24:29.400
<v Speaker 4>shan Lufa.

365
00:24:30.279 --> 00:24:31.640
<v Speaker 3>But there are many others as well.

366
00:24:31.480 --> 00:24:35.480
<v Speaker 4>Like Cepha Tepe that that's being excavated at the moment,

367
00:24:36.079 --> 00:24:39.839
<v Speaker 4>and various others that are either being excavated or about

368
00:24:39.880 --> 00:24:42.960
<v Speaker 4>to be excavated. But having said that, this is just

369
00:24:43.240 --> 00:24:45.680
<v Speaker 4>the tip of the iceberg, I mean, some estimates suggest

370
00:24:45.720 --> 00:24:48.920
<v Speaker 4>there could be anything up to thirty to forty of these,

371
00:24:48.960 --> 00:24:53.640
<v Speaker 4>as you mentioned, and doctor Lee Claire, who is the

372
00:24:54.279 --> 00:24:57.640
<v Speaker 4>lead archaeologist at Goebeckley Tepe, you know, he suggests there

373
00:24:57.640 --> 00:25:00.440
<v Speaker 4>could be as many as one hundred in this three

374
00:25:00.920 --> 00:25:03.359
<v Speaker 4>And the important thing is that all of them are

375
00:25:03.359 --> 00:25:06.559
<v Speaker 4>doing roughly the same thing, and what they are doing

376
00:25:06.680 --> 00:25:11.359
<v Speaker 4>are creating stone enclosures with a series of T shaped

377
00:25:11.400 --> 00:25:14.839
<v Speaker 4>pillars in the shape of a like the spokes of

378
00:25:14.839 --> 00:25:20.359
<v Speaker 4>a wheel around either a pair of central monoliths or

379
00:25:20.759 --> 00:25:22.880
<v Speaker 4>a single monolith. I mean, some of the ones that

380
00:25:22.920 --> 00:25:25.920
<v Speaker 4>are being found and uncovered right now at Sidbirds just

381
00:25:25.960 --> 00:25:27.799
<v Speaker 4>have a single monolith.

382
00:25:27.359 --> 00:25:27.960
<v Speaker 3>In the middle.

383
00:25:29.559 --> 00:25:33.400
<v Speaker 4>And many of these monoliths are anthropomorphic. You know, they

384
00:25:33.440 --> 00:25:38.599
<v Speaker 4>have arms carved onto the side, they have the hems

385
00:25:38.640 --> 00:25:43.960
<v Speaker 4>of garments vertically going down, some of them have belts, obviously,

386
00:25:43.960 --> 00:25:48.400
<v Speaker 4>they have their hands over their navels, and the actual

387
00:25:48.559 --> 00:25:52.000
<v Speaker 4>heads themselves are the T shaped terminations of the pillars.

388
00:25:52.480 --> 00:25:58.759
<v Speaker 4>So you're clearly talking about anthropomorphic human like figures that

389
00:25:58.880 --> 00:26:04.759
<v Speaker 4>probably represent divine ancestors or some kind of supernatural agency.

390
00:26:05.960 --> 00:26:09.839
<v Speaker 4>And I mean as far back as twenty twelve, Klaus Schmidt,

391
00:26:09.839 --> 00:26:14.880
<v Speaker 4>the discoverer of Gebecti Tepe, concluded that they represented the

392
00:26:14.920 --> 00:26:20.000
<v Speaker 4>ann Archive, the ann Archive being the builder gods, you know,

393
00:26:20.079 --> 00:26:25.119
<v Speaker 4>the founders of the civilization that would become Samaria and

394
00:26:25.160 --> 00:26:29.640
<v Speaker 4>a cad and Babylonia and whatever, and that they were

395
00:26:29.680 --> 00:26:33.079
<v Speaker 4>the ones that helped humanity and gave them the gifts

396
00:26:33.079 --> 00:26:38.799
<v Speaker 4>of civilization, whether it was the construction of cities, irrigation,

397
00:26:40.359 --> 00:26:43.039
<v Speaker 4>or sheep and grain. I mean, you know, one of

398
00:26:43.039 --> 00:26:46.519
<v Speaker 4>the stories relating to the ann Archive is that they

399
00:26:46.559 --> 00:26:49.200
<v Speaker 4>gave us a gift to humanity sheep and grain. Well,

400
00:26:49.200 --> 00:26:54.440
<v Speaker 4>this is quite clearly a metaphor for animal husbandry and

401
00:26:55.119 --> 00:27:00.720
<v Speaker 4>the invention of agriculture in particular, the domestication of which

402
00:27:00.799 --> 00:27:05.119
<v Speaker 4>we know took place in this very area and was

403
00:27:05.160 --> 00:27:10.200
<v Speaker 4>instigated by the tash Tepula culture. And this is really

404
00:27:10.240 --> 00:27:14.079
<v Speaker 4>interesting because you know, there are stories in the very

405
00:27:14.119 --> 00:27:18.519
<v Speaker 4>area of Cabecti Tepe focused upon the city of shan Lufa,

406
00:27:19.279 --> 00:27:23.240
<v Speaker 4>which was ancient Odessa in the Bible, that this was

407
00:27:23.279 --> 00:27:26.319
<v Speaker 4>the garden of Eden. This was the place where God

408
00:27:26.759 --> 00:27:31.799
<v Speaker 4>put Adam down on earth as a soul, and that

409
00:27:31.839 --> 00:27:34.880
<v Speaker 4>he made his body out of the red earth locally

410
00:27:36.440 --> 00:27:39.480
<v Speaker 4>so created him as a man, and from his reb

411
00:27:39.519 --> 00:27:44.240
<v Speaker 4>obviously they created Adam sorry Eve, and that they lived

412
00:27:44.240 --> 00:27:46.880
<v Speaker 4>in the Garden of Eden. And you know, they were

413
00:27:46.880 --> 00:27:51.359
<v Speaker 4>tempted by the serpent of Eden, and this serpent basically

414
00:27:51.599 --> 00:27:54.640
<v Speaker 4>convinces them to eat of the tree of knowledge of

415
00:27:54.680 --> 00:27:58.640
<v Speaker 4>good and evil. They realized that they're naked, they lose

416
00:27:58.680 --> 00:28:02.440
<v Speaker 4>their innocence, and God throws them out of the garden

417
00:28:03.079 --> 00:28:06.319
<v Speaker 4>because he doesn't want them to eat of the other tree,

418
00:28:06.359 --> 00:28:09.759
<v Speaker 4>which is the tree of life and live forever. And

419
00:28:09.839 --> 00:28:13.279
<v Speaker 4>according to the local tradition at Shan Lufa, they go

420
00:28:13.519 --> 00:28:17.319
<v Speaker 4>east onto the Haran Plane, which is you know, just

421
00:28:17.400 --> 00:28:20.920
<v Speaker 4>close by, and there they invent.

422
00:28:20.799 --> 00:28:23.720
<v Speaker 3>Agriculture, and in particular wheat.

423
00:28:23.880 --> 00:28:26.599
<v Speaker 4>And there's an actual quite funny story relating to this,

424
00:28:26.720 --> 00:28:29.359
<v Speaker 4>because accord into the story, and I mean there are

425
00:28:29.359 --> 00:28:31.039
<v Speaker 4>references to this, they're all in my book.

426
00:28:32.720 --> 00:28:32.880
<v Speaker 3>You know.

427
00:28:32.960 --> 00:28:35.119
<v Speaker 4>Adam turns to Eve and says, well, what are we

428
00:28:35.160 --> 00:28:37.839
<v Speaker 4>going to grow? And she said, well, how about this?

429
00:28:38.039 --> 00:28:40.759
<v Speaker 4>You know this that I brought out of heaven. And

430
00:28:40.880 --> 00:28:43.880
<v Speaker 4>she opens her hand and she has this stalk of wheat,

431
00:28:44.599 --> 00:28:45.839
<v Speaker 4>and she said, let's grow that.

432
00:28:46.519 --> 00:28:50.359
<v Speaker 3>So they grow this and for the first few through

433
00:28:50.559 --> 00:28:52.440
<v Speaker 3>a few years, the yield.

434
00:28:52.200 --> 00:28:55.200
<v Speaker 4>Is very low because it's hard work and they can't

435
00:28:55.200 --> 00:28:59.599
<v Speaker 4>do much plowing. And then a bull appears and they

436
00:28:59.640 --> 00:29:03.359
<v Speaker 4>realize that they can use the bull to plow the land,

437
00:29:03.960 --> 00:29:07.519
<v Speaker 4>and the yield gets more and more as it each year.

438
00:29:07.640 --> 00:29:10.720
<v Speaker 4>So what they do is they have a ritual where

439
00:29:10.759 --> 00:29:15.839
<v Speaker 4>every year they kiss the head of the bull, you know,

440
00:29:16.000 --> 00:29:18.799
<v Speaker 4>to give thanks. And you know, at first you think

441
00:29:18.839 --> 00:29:22.039
<v Speaker 4>this is a very peculiar ceremony, you know, kissing the

442
00:29:22.079 --> 00:29:26.240
<v Speaker 4>heads of bulls. But the fact is that in Anatolia,

443
00:29:26.440 --> 00:29:30.440
<v Speaker 4>particularly in Eastern Anatolia, the land itself is the bull.

444
00:29:31.279 --> 00:29:34.559
<v Speaker 4>You know, everything is the bull. The bull is the land.

445
00:29:34.880 --> 00:29:39.680
<v Speaker 4>And whenever the bull shakes, you get earthquakes, you get

446
00:29:39.720 --> 00:29:44.319
<v Speaker 4>thunderstorms and lightning, and the horns of the bull hold.

447
00:29:44.119 --> 00:29:47.160
<v Speaker 3>Up the heavens themselves, the vault of heaven.

448
00:29:48.240 --> 00:29:51.000
<v Speaker 4>And this is represented in a lot of art, particularly

449
00:29:51.000 --> 00:29:54.559
<v Speaker 4>when you come into the Bronze Age. So you know,

450
00:29:54.599 --> 00:29:58.559
<v Speaker 4>when they're kissing the bull's head, what they're doing quite

451
00:29:58.599 --> 00:30:02.599
<v Speaker 4>clearly is paying their respects to the land itself as

452
00:30:02.720 --> 00:30:06.200
<v Speaker 4>part of some kind of ceremony, almost like a thanksgiving

453
00:30:06.359 --> 00:30:10.240
<v Speaker 4>or harvest festival or something like that. So you know,

454
00:30:10.319 --> 00:30:14.200
<v Speaker 4>that's the stories from Chandler. And of course, if agriculture

455
00:30:14.319 --> 00:30:18.079
<v Speaker 4>did begin in this region, which we know it did,

456
00:30:18.240 --> 00:30:22.039
<v Speaker 4>I mean as much as fifty to sixty different varieties

457
00:30:22.480 --> 00:30:26.000
<v Speaker 4>of wheat that we use today for everything from beer

458
00:30:26.240 --> 00:30:32.279
<v Speaker 4>to bread, cakes, pasta can be traced back to a

459
00:30:32.400 --> 00:30:37.440
<v Speaker 4>source that's within sight of Gobeckley Taepe a place called

460
00:30:37.480 --> 00:30:42.039
<v Speaker 4>Karaja Dar, which is this extinct volcano. So we know

461
00:30:42.720 --> 00:30:46.160
<v Speaker 4>that this is where wheat was domesticated for the first time.

462
00:30:47.359 --> 00:30:51.480
<v Speaker 4>And this area also produced the first beer, the first wine,

463
00:30:52.519 --> 00:30:57.200
<v Speaker 4>the first idols, the first rectilinear buildings, and so much

464
00:30:57.279 --> 00:31:02.000
<v Speaker 4>more of our first metallurgy, the earliest animal husbandry, the

465
00:31:02.039 --> 00:31:05.440
<v Speaker 4>first use of bulls took place in this area a

466
00:31:05.640 --> 00:31:09.519
<v Speaker 4>site called cha So this is the cradle of civilization,

467
00:31:09.640 --> 00:31:10.960
<v Speaker 4>there's no question about that.

468
00:31:11.240 --> 00:31:14.920
<v Speaker 1>But is it a restart, Andrew? Is it a reboot

469
00:31:14.960 --> 00:31:20.880
<v Speaker 1>from the previous epoch? And on that same note, why

470
00:31:20.920 --> 00:31:26.559
<v Speaker 1>did the answer archaeologists call these dwellings temples because there's

471
00:31:26.680 --> 00:31:30.000
<v Speaker 1>sub surface which is very very odd. We don't see

472
00:31:30.000 --> 00:31:33.160
<v Speaker 1>anything like this any place, asked, And then after that

473
00:31:33.200 --> 00:31:34.359
<v Speaker 1>I have another question on that.

474
00:31:34.559 --> 00:31:37.759
<v Speaker 4>Yeah, I mean the term temple was first used by

475
00:31:37.839 --> 00:31:43.680
<v Speaker 4>Klaus Schmidt, the discoverer of Gabet Tape, and I'll be honest,

476
00:31:44.559 --> 00:31:47.119
<v Speaker 4>a lot of the archaelogists that followed in his footsteps

477
00:31:47.599 --> 00:31:53.039
<v Speaker 4>have wanted to play that down. The most current way

478
00:31:53.079 --> 00:31:58.920
<v Speaker 4>of thinking is that these are simply special buildings, places

479
00:31:59.200 --> 00:32:04.319
<v Speaker 4>where community activity took place. Yes, they probably had sharmans

480
00:32:04.359 --> 00:32:08.480
<v Speaker 4>and storytellers and you know, initiates, and you know these

481
00:32:08.480 --> 00:32:11.240
<v Speaker 4>were places of rights of passage and whatever.

482
00:32:11.799 --> 00:32:13.680
<v Speaker 3>But they do play them down now.

483
00:32:14.119 --> 00:32:17.279
<v Speaker 4>And what they believe is that most of the enclosures

484
00:32:17.279 --> 00:32:22.160
<v Speaker 4>at places like g Beckley or Carahan are domestic, that

485
00:32:22.200 --> 00:32:26.559
<v Speaker 4>they were just simply places that people lived. I don't

486
00:32:26.720 --> 00:32:31.519
<v Speaker 4>believe that, in my opinion, you're dealing with, certainly, in

487
00:32:31.519 --> 00:32:34.200
<v Speaker 4>the case of Gebecley Tape, almost something like a cathedral,

488
00:32:34.680 --> 00:32:37.119
<v Speaker 4>if you could think of a cathedral. You have a

489
00:32:37.200 --> 00:32:41.000
<v Speaker 4>high altar, but you also have a whole load of

490
00:32:41.039 --> 00:32:46.279
<v Speaker 4>other smaller chapels that are all dedicated to the other

491
00:32:46.400 --> 00:32:50.480
<v Speaker 4>saints and divinities, you know, the Virgin Mary, Saint Michael, St.

492
00:32:50.559 --> 00:32:54.279
<v Speaker 4>Joseph or whatever else. And it's I think it's very

493
00:32:54.319 --> 00:32:58.039
<v Speaker 4>similar with go Beckley Tape. People would come to Gobeckley

494
00:32:58.039 --> 00:33:02.279
<v Speaker 4>Tape from far re Is, probably all over Anatolia, probably

495
00:33:02.279 --> 00:33:06.599
<v Speaker 4>from the Levant, and they would spend time there in

496
00:33:06.599 --> 00:33:10.440
<v Speaker 4>individual enclosures doing their own thing, you know, probably doing

497
00:33:10.480 --> 00:33:16.240
<v Speaker 4>their own rituals, probably having dream incubation ceremonies, maybe healing,

498
00:33:16.440 --> 00:33:20.440
<v Speaker 4>something like that. And obviously they would they would visit

499
00:33:20.640 --> 00:33:24.200
<v Speaker 4>the larger enclosures as well, but then they would go

500
00:33:24.240 --> 00:33:26.400
<v Speaker 4>away and they would probably not come back there for

501
00:33:26.480 --> 00:33:29.359
<v Speaker 4>a year or maybe five years or something like that.

502
00:33:29.880 --> 00:33:33.039
<v Speaker 4>So in other words, the smaller enclosures are almost like

503
00:33:33.119 --> 00:33:36.119
<v Speaker 4>hotel rooms in a way, but hotel rooms that were

504
00:33:36.200 --> 00:33:40.240
<v Speaker 4>kitty get kitted out specifically for ceremonies and rituals to

505
00:33:40.319 --> 00:33:46.839
<v Speaker 4>take place. And obviously that the bigger structures like let's

506
00:33:46.839 --> 00:33:50.519
<v Speaker 4>say enclosures A, B, C, and D combat to Tape

507
00:33:50.839 --> 00:33:53.680
<v Speaker 4>that these are where the serious work went on.

508
00:33:54.599 --> 00:33:55.960
<v Speaker 3>These were like the high altars.

509
00:33:56.039 --> 00:34:01.240
<v Speaker 4>These were the points of contact between this world, which

510
00:34:01.319 --> 00:34:04.279
<v Speaker 4>we'd call the middle world and the sky world or

511
00:34:04.319 --> 00:34:08.280
<v Speaker 4>the underworld, and the whole idea of using them would

512
00:34:08.320 --> 00:34:14.079
<v Speaker 4>be to access these other levels of existence basically. And

513
00:34:14.719 --> 00:34:18.079
<v Speaker 4>for this obviously all of the symbolism had to be correct,

514
00:34:18.480 --> 00:34:22.000
<v Speaker 4>the numerology had to be correct in the right amount

515
00:34:22.000 --> 00:34:23.119
<v Speaker 4>of pillars.

516
00:34:23.800 --> 00:34:26.320
<v Speaker 3>And of course teaching was involved.

517
00:34:26.360 --> 00:34:29.800
<v Speaker 4>I mean, at Gebecley Tape you have pillar forty three,

518
00:34:30.360 --> 00:34:33.039
<v Speaker 4>which is probably the most famous of all of the

519
00:34:33.679 --> 00:34:37.239
<v Speaker 4>standing stones at the site. And this seems to be

520
00:34:37.280 --> 00:34:40.480
<v Speaker 4>almost like a monomic, almost like a sky map that

521
00:34:41.159 --> 00:34:45.000
<v Speaker 4>enables you to know exactly how to go from this

522
00:34:45.159 --> 00:34:48.679
<v Speaker 4>world into the sky world, and what you will encounter

523
00:34:48.800 --> 00:34:51.880
<v Speaker 4>when you get into the sky world you have a huge,

524
00:34:51.920 --> 00:34:57.119
<v Speaker 4>great vulture, and this vulture symbolizes the soul bird, the

525
00:34:57.119 --> 00:35:02.000
<v Speaker 4>so called psychopomp. The psychopomp is a Greek word meaning soul,

526
00:35:02.559 --> 00:35:06.960
<v Speaker 4>a company and or soul carrier. And the reason why

527
00:35:07.280 --> 00:35:12.480
<v Speaker 4>the vulture was chosen for this purpose is because vultures

528
00:35:12.480 --> 00:35:15.440
<v Speaker 4>would be allowed to come down and pick clean human

529
00:35:15.480 --> 00:35:19.679
<v Speaker 4>bodies in the process that we call sky burials. This

530
00:35:19.760 --> 00:35:23.719
<v Speaker 4>is something that still takes place to this day in

531
00:35:23.800 --> 00:35:27.480
<v Speaker 4>countries like Tibet and Tibetan Plateau. I mean, if you

532
00:35:27.519 --> 00:35:31.719
<v Speaker 4>want to just put sky burial Tibet in the search,

533
00:35:31.840 --> 00:35:35.400
<v Speaker 4>endine engines and very gruesome pictures will come up. And

534
00:35:37.280 --> 00:35:39.679
<v Speaker 4>you know, this was a process that allowed the body

535
00:35:39.960 --> 00:35:43.920
<v Speaker 4>to excarnate, you know, the opposite to incarnate, in other words,

536
00:35:43.960 --> 00:35:46.119
<v Speaker 4>the soul to leave the body. And it was believed

537
00:35:46.119 --> 00:35:50.639
<v Speaker 4>that these vultures would act a psychopomps, carrying the soul

538
00:35:50.960 --> 00:35:56.639
<v Speaker 4>into the next world and on the wing of the

539
00:35:56.480 --> 00:36:00.760
<v Speaker 4>the vulture. GABETI, it's got this this this circle. Now

540
00:36:00.760 --> 00:36:04.679
<v Speaker 4>that circle represents the human soul. This was their absolute

541
00:36:04.800 --> 00:36:07.800
<v Speaker 4>symbol for the human soul which they felt resided in

542
00:36:07.840 --> 00:36:10.800
<v Speaker 4>the head or skull of a human.

543
00:36:11.559 --> 00:36:12.679
<v Speaker 3>And what the.

544
00:36:14.239 --> 00:36:18.480
<v Speaker 4>Vultures doing is accompanying that soul into the next world,

545
00:36:18.719 --> 00:36:22.800
<v Speaker 4>is literally protecting it and taking it into the sky world.

546
00:36:23.519 --> 00:36:26.440
<v Speaker 4>So this is what's on offer there. But Pillar forty

547
00:36:26.480 --> 00:36:29.800
<v Speaker 4>three is also a skymap. The vulture is the constellation

548
00:36:29.920 --> 00:36:33.840
<v Speaker 4>of sickness, which was seen as a vulture in the

549
00:36:33.880 --> 00:36:38.639
<v Speaker 4>Near East and Anatolia in ancient times. And you know,

550
00:36:38.679 --> 00:36:41.599
<v Speaker 4>there are other constellations on there as well, like the

551
00:36:41.599 --> 00:36:45.480
<v Speaker 4>big scorpion on there is almost certainly Scorpius. And once

552
00:36:45.519 --> 00:36:50.440
<v Speaker 4>you overlay the sky of nine thousand BC with pillar

553
00:36:50.519 --> 00:36:54.480
<v Speaker 4>forty three, everything becomes apparent as to what's going on there.

554
00:36:55.000 --> 00:36:56.719
<v Speaker 3>And I think that this was used.

555
00:36:56.440 --> 00:37:01.679
<v Speaker 4>By Sharman's you know, astronomer priest to show initiates, you know,

556
00:37:01.760 --> 00:37:04.280
<v Speaker 4>what lay out there. You know, it was quite literally

557
00:37:04.719 --> 00:37:10.599
<v Speaker 4>something that allowed you to understand the cosmos. And you know,

558
00:37:11.039 --> 00:37:13.639
<v Speaker 4>this is obviously this is just one of many, many

559
00:37:13.679 --> 00:37:17.519
<v Speaker 4>different pillars, and we can't interpret all of them, of course,

560
00:37:17.920 --> 00:37:19.840
<v Speaker 4>but we can certainly interpreate that one.

561
00:37:22.360 --> 00:37:24.719
<v Speaker 1>We're going to take a short commercial break to allow

562
00:37:24.880 --> 00:37:29.840
<v Speaker 1>our sponsors to identify themselves and We will return shortly

563
00:37:29.960 --> 00:37:35.199
<v Speaker 1>with my guest today Andrew Collins, presenting his newest book,

564
00:37:36.000 --> 00:38:22.599
<v Speaker 1>Carahan TEPPI will be right back. My guest today is

565
00:38:22.639 --> 00:38:25.199
<v Speaker 1>Andrew Collins, who has spent a great deal of time

566
00:38:25.880 --> 00:38:30.480
<v Speaker 1>in Turkey studying go Beckley Teppe and now Carahan Teppee,

567
00:38:30.800 --> 00:38:35.440
<v Speaker 1>and has produced a new book called Carahan Teppee Civilization

568
00:38:35.559 --> 00:38:39.159
<v Speaker 1>of the Ananaki and the Cosmic Origins of the Serpent

569
00:38:39.480 --> 00:38:44.679
<v Speaker 1>of Eden. And we're discussing his views of this ancient relic.

570
00:38:49.239 --> 00:38:54.800
<v Speaker 1>Let's talk real briefly about your interpretation of these temples,

571
00:38:54.800 --> 00:38:58.079
<v Speaker 1>because in your book you have what looks like an

572
00:38:58.159 --> 00:39:04.119
<v Speaker 1>applied configuration to each temple. So there's one portion that's

573
00:39:04.159 --> 00:39:10.360
<v Speaker 1>an observatory, one portion that's for ceremony, and then another

574
00:39:11.079 --> 00:39:14.800
<v Speaker 1>portion that's for education. Is this what they are? They

575
00:39:14.840 --> 00:39:18.960
<v Speaker 1>all kind of seem to have this configuration, don't they.

576
00:39:20.159 --> 00:39:22.719
<v Speaker 3>Yeah. I mean, let us go to Carahan.

577
00:39:23.400 --> 00:39:28.599
<v Speaker 4>The most enigmatic enclosure there is the Pillar Shrine. And

578
00:39:29.800 --> 00:39:33.920
<v Speaker 4>I was there a couple of years ago, and I

579
00:39:34.000 --> 00:39:36.599
<v Speaker 4>was on a tour, one of our tours, and a

580
00:39:36.719 --> 00:39:40.280
<v Speaker 4>lady said, if she was looking down at a slide

581
00:39:40.320 --> 00:39:42.239
<v Speaker 4>of it, you know, on the world looking down on it,

582
00:39:42.760 --> 00:39:45.519
<v Speaker 4>and she said, there's a there's a big curve that

583
00:39:45.599 --> 00:39:49.159
<v Speaker 4>goes behind it, you know, carved deeply into the surface

584
00:39:49.239 --> 00:39:53.679
<v Speaker 4>behind it, that looks almost serpentine in nature. And she said,

585
00:39:53.800 --> 00:39:59.679
<v Speaker 4>I wonder if the actual shine shrine represents a you know,

586
00:39:59.880 --> 00:40:05.360
<v Speaker 4>a seed, a human you know, semen and you know,

587
00:40:05.440 --> 00:40:07.280
<v Speaker 4>with the tail coming out of it. And I thought

588
00:40:07.320 --> 00:40:09.840
<v Speaker 4>about it for a second and I said, nah, it

589
00:40:09.880 --> 00:40:12.960
<v Speaker 4>can't be, because they didn't have microscopes back then.

590
00:40:14.039 --> 00:40:15.320
<v Speaker 3>And but then I looked at it.

591
00:40:15.400 --> 00:40:19.920
<v Speaker 4>I thought, wit a minute, what if it's not you know, human,

592
00:40:21.159 --> 00:40:23.480
<v Speaker 4>you know, semen and whatever it is. But what if

593
00:40:23.519 --> 00:40:28.840
<v Speaker 4>it's an actual snake? What if the shrine is actually

594
00:40:28.920 --> 00:40:34.519
<v Speaker 4>modeled on the head of a snake. So I realized

595
00:40:34.559 --> 00:40:39.280
<v Speaker 4>that the one of the most common snakes in the

596
00:40:39.320 --> 00:40:43.119
<v Speaker 4>Tech Tech Mountains was the Anatolian meadow viper, was very

597
00:40:43.159 --> 00:40:48.320
<v Speaker 4>poisonous snake. And I overlaid its head on the shrine

598
00:40:48.599 --> 00:40:52.199
<v Speaker 4>and it was perfect. And you know, and once you

599
00:40:52.360 --> 00:40:55.599
<v Speaker 4>do this, it's very difficult to undo it. Once you

600
00:40:56.039 --> 00:41:01.960
<v Speaker 4>realize that this whole shrine is not just a an

601
00:41:02.000 --> 00:41:06.599
<v Speaker 4>overhead projection of a snake head, but the interior is

602
00:41:06.679 --> 00:41:10.159
<v Speaker 4>the mouth of a snake. And you have to say

603
00:41:10.199 --> 00:41:13.360
<v Speaker 4>to yourself, why would you want to go inside the

604
00:41:13.360 --> 00:41:16.639
<v Speaker 4>head of a snake? And the answer to that is

605
00:41:16.920 --> 00:41:20.599
<v Speaker 4>to be consumed by it, to quite literally be eaten

606
00:41:20.719 --> 00:41:23.480
<v Speaker 4>by the snake. Why would you do that to become

607
00:41:23.519 --> 00:41:27.199
<v Speaker 4>at one with that snake? And the snake is not

608
00:41:27.280 --> 00:41:30.480
<v Speaker 4>a mundane snake here, I think that we're dealing with

609
00:41:30.519 --> 00:41:34.400
<v Speaker 4>a cosmic snake, the snake which they saw in terms

610
00:41:34.760 --> 00:41:38.320
<v Speaker 4>of some kind of supernatural agency that was in the sky.

611
00:41:39.360 --> 00:41:43.880
<v Speaker 4>And because I'd already discovered that the shrine next to

612
00:41:44.760 --> 00:41:46.400
<v Speaker 4>the pill of shrine, which we call the pit shrime,

613
00:41:46.440 --> 00:41:49.280
<v Speaker 4>becaus got this huge, great hole going right the way

614
00:41:49.320 --> 00:41:53.039
<v Speaker 4>down into the ground for no apparent reason. What I

615
00:41:53.079 --> 00:41:56.760
<v Speaker 4>found is that that was aligned not only to the

616
00:41:56.800 --> 00:42:01.119
<v Speaker 4>mid summer sunset around nine thousand B but if you

617
00:42:01.199 --> 00:42:03.639
<v Speaker 4>continued to look at the same direction where the sun

618
00:42:03.760 --> 00:42:08.119
<v Speaker 4>set just two hours later, the milky Way would be

619
00:42:08.119 --> 00:42:12.719
<v Speaker 4>seen rising up into the sky. Now that was interesting,

620
00:42:12.800 --> 00:42:17.159
<v Speaker 4>But all around the horizon was what's known as the

621
00:42:17.159 --> 00:42:21.760
<v Speaker 4>galactic bulge, and the galactic bulge which is marked in

622
00:42:21.800 --> 00:42:25.559
<v Speaker 4>the sky by the stars of Scorpius off Yourchus the

623
00:42:25.639 --> 00:42:28.880
<v Speaker 4>serpent Bearer, also known as the thirteenth sign of the zodiac.

624
00:42:30.000 --> 00:42:34.639
<v Speaker 4>The galactic bulge was much brighter in the past, and

625
00:42:35.199 --> 00:42:38.840
<v Speaker 4>it's on the Milky Way. In fact, it marks the

626
00:42:38.840 --> 00:42:42.360
<v Speaker 4>center of our own Milky Way galaxy. And I realized

627
00:42:42.400 --> 00:42:46.840
<v Speaker 4>that this probably represented the head of a cosmic serpent

628
00:42:47.400 --> 00:42:51.440
<v Speaker 4>that was the actual Milky Way itself. It was a

629
00:42:51.440 --> 00:42:56.039
<v Speaker 4>world encircling serpent, which is found in.

630
00:42:56.159 --> 00:42:57.920
<v Speaker 3>Mythologies all over the world.

631
00:42:58.480 --> 00:43:03.000
<v Speaker 4>It's there in a mythology, it's there in Venic mythology,

632
00:43:03.840 --> 00:43:06.679
<v Speaker 4>it's there in Native American tradition, it's there in may

633
00:43:06.679 --> 00:43:09.960
<v Speaker 4>Own tradition, it's in South America as well, and it

634
00:43:10.039 --> 00:43:15.079
<v Speaker 4>represents the head of a great snake. And this is

635
00:43:15.199 --> 00:43:18.360
<v Speaker 4>I think exactly what the people at Karahan to pay

636
00:43:19.440 --> 00:43:24.679
<v Speaker 4>themselves believed and perceived in the sky back in around

637
00:43:24.760 --> 00:43:27.840
<v Speaker 4>nine thousand BC. So the idea of going into this

638
00:43:27.920 --> 00:43:32.280
<v Speaker 4>shrime was quite literally to become at one with this

639
00:43:32.400 --> 00:43:38.760
<v Speaker 4>cosmic serpent, to achieve communication with its active spirit. Now

640
00:43:38.800 --> 00:43:42.920
<v Speaker 4>that active spirit, I think was represented by the head

641
00:43:42.920 --> 00:43:45.599
<v Speaker 4>coming out of the wall, which is on a long

642
00:43:45.679 --> 00:43:49.960
<v Speaker 4>serpentine neck in the pillar shrine, because it has a

643
00:43:50.000 --> 00:43:53.639
<v Speaker 4>mouth that's oval in shape that looks like it's talking

644
00:43:53.719 --> 00:43:57.440
<v Speaker 4>to you. You know, if you sit in front of

645
00:43:57.480 --> 00:44:00.320
<v Speaker 4>it and stare at it long enough, as I have done,

646
00:44:01.119 --> 00:44:04.599
<v Speaker 4>then the only impression that you get from it is

647
00:44:04.599 --> 00:44:08.119
<v Speaker 4>that it's trying to tell you something, and if you're

648
00:44:08.119 --> 00:44:10.320
<v Speaker 4>in an not a state of consciousness, you're going to

649
00:44:10.400 --> 00:44:14.119
<v Speaker 4>be told whatever that is. It's a little bit like

650
00:44:14.639 --> 00:44:17.199
<v Speaker 4>with a painting. You know, people say that the eyes

651
00:44:17.239 --> 00:44:21.280
<v Speaker 4>of paintings follow you around. Yeah, therefore there must be

652
00:44:21.320 --> 00:44:23.199
<v Speaker 4>some kind of spirit in that painting. Well, it's the

653
00:44:23.239 --> 00:44:24.480
<v Speaker 4>same thing with this head.

654
00:44:24.880 --> 00:44:27.320
<v Speaker 1>Did you have to get down in there in the

655
00:44:27.360 --> 00:44:29.719
<v Speaker 1>pit and see it face to face?

656
00:44:30.440 --> 00:44:32.559
<v Speaker 4>I've never been in the pit itself, but I've sat

657
00:44:32.599 --> 00:44:34.159
<v Speaker 4>opposite it in the past.

658
00:44:34.239 --> 00:44:35.159
<v Speaker 3>Yeah. Absolutely.

659
00:44:35.760 --> 00:44:39.000
<v Speaker 4>Unfortunately you can't do that today, but in the past

660
00:44:39.119 --> 00:44:40.360
<v Speaker 4>I was able to do that. Yeah.

661
00:44:40.360 --> 00:44:43.079
<v Speaker 1>Well, your interpretation of it being kind of an oracle

662
00:44:43.320 --> 00:44:47.760
<v Speaker 1>is the first time I've heard that that, which means

663
00:44:47.800 --> 00:44:52.800
<v Speaker 1>that perhaps they're using psychedelics to do vision quests or something.

664
00:44:53.119 --> 00:44:56.639
<v Speaker 4>Yes, yeah, I mean, I mean there's a new enclosure

665
00:44:56.639 --> 00:45:01.360
<v Speaker 4>that they've just uncovered that's very close to the Pillar Shrine,

666
00:45:03.119 --> 00:45:06.079
<v Speaker 4>which we're calling the kitchen. And the reason why we're

667
00:45:06.119 --> 00:45:09.000
<v Speaker 4>calling it the kitchen is because they found what they

668
00:45:09.039 --> 00:45:12.519
<v Speaker 4>believe is preparations for food there. But what we know

669
00:45:12.960 --> 00:45:16.599
<v Speaker 4>is that they found a large quantity of bones of

670
00:45:16.679 --> 00:45:20.519
<v Speaker 4>the Anatolian meadows viper. And this has only come out

671
00:45:20.679 --> 00:45:24.960
<v Speaker 4>in the past year. In fact's not even officially.

672
00:45:24.760 --> 00:45:25.719
<v Speaker 3>Been announced yet.

673
00:45:26.400 --> 00:45:30.679
<v Speaker 4>And I didn't even know that, or certainly I had

674
00:45:30.719 --> 00:45:34.840
<v Speaker 4>no confirmation that the people at Carahan were actually, you know,

675
00:45:35.360 --> 00:45:39.639
<v Speaker 4>using the Anatolian meadow viper. And this was the very

676
00:45:39.719 --> 00:45:44.400
<v Speaker 4>one that I would say the pillar shrine was modeled on,

677
00:45:44.840 --> 00:45:47.760
<v Speaker 4>that they had the shape of it. So I think

678
00:45:47.760 --> 00:45:52.519
<v Speaker 4>that they were using this particular form of viper, you know,

679
00:45:52.639 --> 00:45:57.800
<v Speaker 4>as their point of contact with this cosmic form of

680
00:45:57.840 --> 00:46:01.679
<v Speaker 4>the serpent. Now what they would do with these snakes,

681
00:46:01.920 --> 00:46:04.480
<v Speaker 4>I don't know. Maybe they were eating them, maybe they

682
00:46:04.480 --> 00:46:07.360
<v Speaker 4>were using their venom, you know, or maybe they were

683
00:46:07.400 --> 00:46:11.039
<v Speaker 4>just holding them in rituals. And I think that if

684
00:46:11.079 --> 00:46:13.840
<v Speaker 4>you want to comparison to what's going on at carahnd.

685
00:46:13.920 --> 00:46:18.639
<v Speaker 4>Nine thousand BC, just think in terms of the Delphic oracle.

686
00:46:19.280 --> 00:46:23.639
<v Speaker 4>The oracle of Delphi involved a priestess who would sit

687
00:46:24.280 --> 00:46:30.679
<v Speaker 4>on a tripod seat and she would absorb the fumes

688
00:46:31.199 --> 00:46:36.519
<v Speaker 4>coming out from a dead serpent that was beneath the

689
00:46:36.519 --> 00:46:40.039
<v Speaker 4>ground that had been killed supposedly by the god Apollo,

690
00:46:41.159 --> 00:46:45.800
<v Speaker 4>and these fumes would intoxicate her and would allow Apollo

691
00:46:46.800 --> 00:46:51.159
<v Speaker 4>to possess her and speak through her and make pronouncements.

692
00:46:52.360 --> 00:46:56.400
<v Speaker 4>What's interesting is that the form of Apollo that came

693
00:46:56.480 --> 00:47:00.639
<v Speaker 4>through was not Apollo, you know, the beautiful sky or whatever.

694
00:47:01.079 --> 00:47:01.880
<v Speaker 3>It was a snake.

695
00:47:02.079 --> 00:47:04.719
<v Speaker 4>It was snakes that would actually come through and possess

696
00:47:05.400 --> 00:47:09.599
<v Speaker 4>the priestesses. This has shown in various of the you know,

697
00:47:09.639 --> 00:47:14.159
<v Speaker 4>the depictions of the the oracle and how important snakes were,

698
00:47:14.480 --> 00:47:17.360
<v Speaker 4>and the fact that Apollo would appear to people in

699
00:47:17.360 --> 00:47:20.199
<v Speaker 4>the form of a snake. And of course this reminds

700
00:47:20.199 --> 00:47:26.679
<v Speaker 4>me of ayahuasca experiences because one of the primary things

701
00:47:26.679 --> 00:47:30.960
<v Speaker 4>that people see when they're on an aahuasca journey is

702
00:47:31.000 --> 00:47:33.519
<v Speaker 4>a snake. And I mean, you know, they can say

703
00:47:33.519 --> 00:47:36.800
<v Speaker 4>loads of snakes, but often they will say one snake,

704
00:47:36.840 --> 00:47:39.320
<v Speaker 4>and it will come up to them like, you know,

705
00:47:39.639 --> 00:47:42.559
<v Speaker 4>like the Master of Snakes, if you like. And I've

706
00:47:42.559 --> 00:47:45.440
<v Speaker 4>heard this from more than one person. I've never done

707
00:47:45.440 --> 00:47:48.119
<v Speaker 4>Aahuascar myself, but I've heard this from from people that

708
00:47:48.239 --> 00:47:51.880
<v Speaker 4>have that this snake wants to enter inside you, and

709
00:47:51.960 --> 00:47:56.239
<v Speaker 4>people become fearful that this is actually going to take place,

710
00:47:56.239 --> 00:47:59.320
<v Speaker 4>so they back away and you know, come out of that.

711
00:48:00.280 --> 00:48:03.679
<v Speaker 4>But afterwards they say, well, actually, I wish I had

712
00:48:03.800 --> 00:48:06.360
<v Speaker 4>allowed it, because I think that I would have gained

713
00:48:06.360 --> 00:48:06.920
<v Speaker 4>some kind.

714
00:48:06.800 --> 00:48:10.320
<v Speaker 3>Of wisdom and knowledge. And I think that this.

715
00:48:10.360 --> 00:48:13.440
<v Speaker 4>Is exactly what was going on at Carahan toa Pay.

716
00:48:13.480 --> 00:48:17.880
<v Speaker 4>They probably were using hallucinogens, almost certainly mushrooms, I should think,

717
00:48:17.920 --> 00:48:21.840
<v Speaker 4>because there's a lot of mushroom energy, particularly at Goebecley Tape,

718
00:48:23.119 --> 00:48:27.599
<v Speaker 4>and that they were allowing this spirit of the snake,

719
00:48:28.320 --> 00:48:32.840
<v Speaker 4>this active spirit of the cosmic serpent, the world encircling

720
00:48:33.559 --> 00:48:37.119
<v Speaker 4>snake to enter inside them and speak through them.

721
00:48:37.840 --> 00:48:38.800
<v Speaker 3>And even to.

722
00:48:38.719 --> 00:48:43.280
<v Speaker 4>This day there are culps around the world that allow snakes,

723
00:48:43.400 --> 00:48:46.280
<v Speaker 4>you know, you know, the spirits of snakes or gods

724
00:48:46.280 --> 00:48:49.880
<v Speaker 4>in the former snakes to enter inside people so that

725
00:48:49.920 --> 00:48:52.280
<v Speaker 4>they become possessed by them and they will then fall

726
00:48:52.360 --> 00:48:55.639
<v Speaker 4>onto the ground and writhe around like snakes.

727
00:48:55.920 --> 00:48:58.599
<v Speaker 3>It happens in Thaireland, it happens.

728
00:48:58.280 --> 00:49:01.400
<v Speaker 4>In Haiti, and I think that this is what was

729
00:49:01.440 --> 00:49:04.760
<v Speaker 4>going on at Carahan to Pay eleven thousand years ago.

730
00:49:07.440 --> 00:49:10.800
<v Speaker 1>You described in one of your chapters Structure a d

731
00:49:11.239 --> 00:49:14.159
<v Speaker 1>which is unusual because it has a window.

732
00:49:15.519 --> 00:49:16.960
<v Speaker 3>Yeah, what was that used for?

733
00:49:17.199 --> 00:49:21.800
<v Speaker 1>Was that observation, cosmological observation or something else.

734
00:49:22.599 --> 00:49:28.039
<v Speaker 3>Well, I mean it is astronomically aligned. It's aligned just.

735
00:49:29.920 --> 00:49:34.679
<v Speaker 4>To the south of east where on dark nights the

736
00:49:34.840 --> 00:49:39.639
<v Speaker 4>Milky Way would have rose up horizontally, exactly in line

737
00:49:40.000 --> 00:49:44.639
<v Speaker 4>with its axis, And as the Milky Way rose, the

738
00:49:44.679 --> 00:49:48.599
<v Speaker 4>Galactic Bulge would rise right in front of you with

739
00:49:48.719 --> 00:49:51.840
<v Speaker 4>the stars of Scorpius, the salms of Scorpius when I

740
00:49:51.920 --> 00:49:57.760
<v Speaker 4>certainly represented the active spirit of this cosmic serpent. And

741
00:49:57.800 --> 00:50:02.719
<v Speaker 4>we can say that because Serpent Mound in Adams County, Ohio,

742
00:50:02.840 --> 00:50:08.280
<v Speaker 4>for instance, has been interpreted as a form of Scorpius

743
00:50:08.320 --> 00:50:11.880
<v Speaker 4>in the form of a snake, because Scorpius played a

744
00:50:11.920 --> 00:50:18.199
<v Speaker 4>prominent role on Midsummer's Night, which is exactly the direction

745
00:50:18.760 --> 00:50:22.599
<v Speaker 4>that the head of the snake is orientated towards. Now

746
00:50:22.639 --> 00:50:26.480
<v Speaker 4>that's obviously in North America, but I think that the

747
00:50:26.519 --> 00:50:29.960
<v Speaker 4>spirit of this snake, well what I call the active spirit,

748
00:50:30.519 --> 00:50:33.440
<v Speaker 4>was symbolized by Scorpius itself.

749
00:50:33.719 --> 00:50:35.400
<v Speaker 3>The stars of Scorpias.

750
00:50:34.920 --> 00:50:38.599
<v Speaker 4>That actually looked like a folk tongue and they're coming

751
00:50:38.639 --> 00:50:41.679
<v Speaker 4>out of the galactic bulge. And I think that they

752
00:50:41.760 --> 00:50:46.119
<v Speaker 4>came to represent this active spirit of the cosmic serpent,

753
00:50:46.800 --> 00:50:51.239
<v Speaker 4>and this is exactly what the Great Ellipses we call

754
00:50:51.280 --> 00:50:54.599
<v Speaker 4>it structure AD was aligned towards. But I think there

755
00:50:54.639 --> 00:50:57.480
<v Speaker 4>was more going on here, because, as you've pointed out,

756
00:50:57.800 --> 00:51:01.159
<v Speaker 4>there was a thin wall on one side with a

757
00:51:01.239 --> 00:51:05.599
<v Speaker 4>tiny little porthal in it that you could crawl through

758
00:51:05.760 --> 00:51:08.159
<v Speaker 4>and get into the pillar strine, which is what we've

759
00:51:08.199 --> 00:51:11.639
<v Speaker 4>been talking about. But you know, you couldn't sort of

760
00:51:11.639 --> 00:51:15.000
<v Speaker 4>properly climb through it. You had to slither through it,

761
00:51:15.039 --> 00:51:18.760
<v Speaker 4>almost as if you had to go up then you know,

762
00:51:19.480 --> 00:51:22.360
<v Speaker 4>push your head and body through it because it wasn't

763
00:51:22.679 --> 00:51:25.440
<v Speaker 4>very big this whole, and then you would basically have

764
00:51:25.519 --> 00:51:30.840
<v Speaker 4>to slither down into the shrine itself. And there's a

765
00:51:30.880 --> 00:51:35.840
<v Speaker 4>suggestion that this may have contained water in the past,

766
00:51:35.880 --> 00:51:38.880
<v Speaker 4>so you'd have been slithering down into water. What did

767
00:51:38.880 --> 00:51:43.320
<v Speaker 4>the water represent. I think it represented what many ancient

768
00:51:43.360 --> 00:51:48.079
<v Speaker 4>cultures referred to as the cosmic ocean or the primeval void,

769
00:51:48.639 --> 00:51:51.840
<v Speaker 4>which was seen to be like a watery domain existing

770
00:51:52.320 --> 00:51:57.079
<v Speaker 4>beyond the physical universe itself, and that all life and

771
00:51:57.119 --> 00:51:59.159
<v Speaker 4>the universe as a whole came from it.

772
00:51:59.519 --> 00:52:00.280
<v Speaker 3>You get the.

773
00:52:00.199 --> 00:52:04.960
<v Speaker 4>Ideas for instance, in Gnostic tradition, and there is very

774
00:52:05.000 --> 00:52:09.960
<v Speaker 4>strong comparisons between what's happening at Carahantapey and Gnosticism.

775
00:52:10.960 --> 00:52:12.719
<v Speaker 3>The Gnostics believed.

776
00:52:12.800 --> 00:52:16.920
<v Speaker 4>In a form of God that was beyond the physical,

777
00:52:17.039 --> 00:52:19.719
<v Speaker 4>beyond the universe as a whole.

778
00:52:19.800 --> 00:52:21.199
<v Speaker 3>It was in some.

779
00:52:21.119 --> 00:52:25.880
<v Speaker 4>Kind of supernal realm, and it was like an invisible sun,

780
00:52:26.840 --> 00:52:30.000
<v Speaker 4>a sun that existed in the darkness, and this was

781
00:52:30.039 --> 00:52:34.719
<v Speaker 4>seen as the true God, and its manifestation was a

782
00:52:34.760 --> 00:52:38.199
<v Speaker 4>serpent known as the Good Serpent, and it was this

783
00:52:38.400 --> 00:52:41.320
<v Speaker 4>that created the universe and the world.

784
00:52:42.119 --> 00:52:43.159
<v Speaker 3>One of the terms for.

785
00:52:43.119 --> 00:52:47.320
<v Speaker 4>It, of course, is the demiurge, and the Gnostics would

786
00:52:47.599 --> 00:52:51.760
<v Speaker 4>try to make contact with God through this serpent. They would,

787
00:52:51.880 --> 00:52:54.880
<v Speaker 4>you know, use real snakes, as we know. That's why

788
00:52:54.880 --> 00:52:57.800
<v Speaker 4>they were called Auphites, which means basically, you know that

789
00:52:57.880 --> 00:53:00.599
<v Speaker 4>the worshipers of the snake, and they would allow this

790
00:53:00.760 --> 00:53:06.400
<v Speaker 4>snake meta physically to enter inside them and to give

791
00:53:06.440 --> 00:53:11.639
<v Speaker 4>them these ecstatic experiences so that they could experience the

792
00:53:11.639 --> 00:53:16.320
<v Speaker 4>oneness with God, the gnosis. This is what they were

793
00:53:16.360 --> 00:53:20.320
<v Speaker 4>trying to achieve, this oneness with the divine, with God itself,

794
00:53:21.199 --> 00:53:24.559
<v Speaker 4>and they would do it through communication with the Son

795
00:53:24.639 --> 00:53:28.519
<v Speaker 4>of God which was the snake of the serpent. And

796
00:53:28.559 --> 00:53:36.119
<v Speaker 4>a lot of these ideas come from Haran in southeast

797
00:53:36.119 --> 00:53:40.800
<v Speaker 4>Turkey on the Haram plane, within just a short distance

798
00:53:40.960 --> 00:53:44.559
<v Speaker 4>of both Krahan to Pay and Gebecley to Pay. And

799
00:53:44.599 --> 00:53:47.280
<v Speaker 4>it's my belief, and I give all the evidence in

800
00:53:47.360 --> 00:53:52.039
<v Speaker 4>the book that the ideas that were there Cararahan to

801
00:53:52.079 --> 00:53:56.239
<v Speaker 4>Pay in particular, were passed down by word of mouth

802
00:53:56.880 --> 00:54:00.440
<v Speaker 4>and through different cults and religions and groups for many

803
00:54:00.519 --> 00:54:05.840
<v Speaker 4>thousands of years until they fully manifest at Horan. That

804
00:54:05.920 --> 00:54:09.480
<v Speaker 4>becomes the center of the Sibiens, the center of the

805
00:54:09.559 --> 00:54:16.440
<v Speaker 4>Chowde and astronomers and astronomers, and it's the source of Hermetica.

806
00:54:16.679 --> 00:54:20.559
<v Speaker 4>You know that the Egyptian America, which was processed and

807
00:54:20.679 --> 00:54:24.199
<v Speaker 4>sent out from Horan, and even the Tarot pack. Believe

808
00:54:24.239 --> 00:54:26.519
<v Speaker 4>it or not, some of the cards of the major

809
00:54:26.599 --> 00:54:29.639
<v Speaker 4>Arcana are based upon Horan.

810
00:54:30.280 --> 00:54:33.480
<v Speaker 3>Just out of interest. But that's another story.

811
00:54:34.239 --> 00:54:37.960
<v Speaker 1>This one pit that I saw which has this big head,

812
00:54:39.280 --> 00:54:45.280
<v Speaker 1>it's it's a column pit. It's like so strange. It

813
00:54:45.320 --> 00:54:48.440
<v Speaker 1>doesn't look like an observatory. It looks like some kind

814
00:54:48.480 --> 00:54:52.599
<v Speaker 1>of a game where you're you're passing a bar between

815
00:54:52.599 --> 00:54:56.840
<v Speaker 1>the columns it's so weird. What do you suspect that

816
00:54:57.079 --> 00:54:59.599
<v Speaker 1>was used for astronomy?

817
00:55:00.480 --> 00:55:03.639
<v Speaker 4>We can only but speculate, but I think there's a

818
00:55:04.119 --> 00:55:07.119
<v Speaker 4>growing body of evidence to suggest that it could have

819
00:55:07.159 --> 00:55:10.639
<v Speaker 4>had water in it. I mean how much water, We

820
00:55:10.679 --> 00:55:13.639
<v Speaker 4>don't know. It could only have been maybe a foot deep,

821
00:55:13.800 --> 00:55:17.159
<v Speaker 4>or it might have been more. But that this represented

822
00:55:17.199 --> 00:55:21.199
<v Speaker 4>the primeval waters, and that that means that people would

823
00:55:21.239 --> 00:55:24.360
<v Speaker 4>have to, you know, swim around in that wallow, wallow

824
00:55:24.440 --> 00:55:28.559
<v Speaker 4>around in it, have to process that in some ways.

825
00:55:28.760 --> 00:55:30.840
<v Speaker 3>It may even be that the water was much higher.

826
00:55:32.079 --> 00:55:35.880
<v Speaker 4>But the pillars themselves seemed to be almost like an

827
00:55:35.880 --> 00:55:40.599
<v Speaker 4>assault course in the sense that you had to navigate

828
00:55:40.639 --> 00:55:43.639
<v Speaker 4>them in a certain order. And I think you probably

829
00:55:43.880 --> 00:55:48.199
<v Speaker 4>ended the journey by staring up at that head on

830
00:55:48.559 --> 00:55:53.039
<v Speaker 4>the wall, and that that represented the active spirit of

831
00:55:53.119 --> 00:55:56.000
<v Speaker 4>the cosmic serpent, and it would talk to you, and

832
00:55:56.039 --> 00:55:59.599
<v Speaker 4>it would possibly in some way enter inside you as well,

833
00:56:00.760 --> 00:56:04.519
<v Speaker 4>and that this was part of an initiatory process that

834
00:56:04.719 --> 00:56:08.840
<v Speaker 4>begins in the greater ellipse structure AD. You then pass

835
00:56:08.880 --> 00:56:12.519
<v Speaker 4>through that ault whole window into the pillar shrine, and

836
00:56:12.599 --> 00:56:14.679
<v Speaker 4>at the end of that you get out through some

837
00:56:14.719 --> 00:56:18.519
<v Speaker 4>steps and go into the third and final shrine, which

838
00:56:18.559 --> 00:56:22.000
<v Speaker 4>is what we call the pit shrine structure AA. And

839
00:56:22.079 --> 00:56:25.079
<v Speaker 4>this has got this it in the middle, and it's

840
00:56:25.079 --> 00:56:28.039
<v Speaker 4>almost and it's got this stone almost like a sort

841
00:56:28.039 --> 00:56:33.320
<v Speaker 4>of diving board right by the side of it, which

842
00:56:34.199 --> 00:56:37.320
<v Speaker 4>tempts us to suggest that this also had water in

843
00:56:37.360 --> 00:56:40.199
<v Speaker 4>it and that you had to dive into that water

844
00:56:41.000 --> 00:56:47.679
<v Speaker 4>again for some kind of initiation process, some kind of

845
00:56:47.800 --> 00:56:53.320
<v Speaker 4>communication with the divine And this reminds us, of course,

846
00:56:53.360 --> 00:56:56.039
<v Speaker 4>of what the Druids would do. I mean, the Druids

847
00:56:56.800 --> 00:57:01.559
<v Speaker 4>had what we call plunge poles. Those plunge poles polls,

848
00:57:01.559 --> 00:57:04.719
<v Speaker 4>they would have to go into at night and stay

849
00:57:04.719 --> 00:57:08.679
<v Speaker 4>there for a considerable period of time, maybe twelve hours,

850
00:57:08.679 --> 00:57:12.199
<v Speaker 4>maybe even longer than that, and they would have to

851
00:57:12.599 --> 00:57:17.159
<v Speaker 4>you know, not only communicate with supernatural agencies, but also

852
00:57:17.760 --> 00:57:23.440
<v Speaker 4>to chart and to recount stories, you know, bardic stories.

853
00:57:24.360 --> 00:57:26.840
<v Speaker 4>I mean, this is what we know about that the Druids,

854
00:57:26.920 --> 00:57:29.239
<v Speaker 4>and I think that once again something similar was going

855
00:57:29.280 --> 00:57:32.079
<v Speaker 4>on at Carahan Tape.

856
00:57:32.199 --> 00:57:33.159
<v Speaker 3>And now I mean.

857
00:57:33.079 --> 00:57:35.559
<v Speaker 4>All of this is speculation, of course it is, but

858
00:57:35.639 --> 00:57:37.760
<v Speaker 4>I think that we are heading in the right direction

859
00:57:37.920 --> 00:57:41.599
<v Speaker 4>where there. But of course there's more because a lot

860
00:57:41.599 --> 00:57:43.360
<v Speaker 4>of people say, well, those.

861
00:57:43.599 --> 00:57:44.840
<v Speaker 3>Pillars coming out of the ground.

862
00:57:44.840 --> 00:57:49.440
<v Speaker 4>They have larger heads on them, aren't they Just a

863
00:57:49.440 --> 00:57:50.480
<v Speaker 4>whole load of penises.

864
00:57:51.400 --> 00:57:54.559
<v Speaker 3>And there's a new statue on the top of the hill.

865
00:57:54.599 --> 00:57:57.599
<v Speaker 4>You probably saw it yourself in the new enclosure that

866
00:57:58.000 --> 00:58:02.480
<v Speaker 4>has this huge of a statue that, even in a

867
00:58:02.519 --> 00:58:06.039
<v Speaker 4>seated position, is seven and a half feet tall. Right,

868
00:58:06.559 --> 00:58:09.840
<v Speaker 4>And he's he's you know, he's got full faces, he's ribs,

869
00:58:09.920 --> 00:58:17.039
<v Speaker 4>he's got this weird mullet haircut, and he's holding his privates. Yeah,

870
00:58:17.079 --> 00:58:20.400
<v Speaker 4>and this is a familiar style of statue that we

871
00:58:20.440 --> 00:58:23.519
<v Speaker 4>find at the tape and also at this other new

872
00:58:23.639 --> 00:58:25.360
<v Speaker 4>site that we talked about called Cyberg.

873
00:58:26.360 --> 00:58:28.280
<v Speaker 3>So you had to say, why why these guys want

874
00:58:28.280 --> 00:58:29.239
<v Speaker 3>to hold their privates?

875
00:58:29.320 --> 00:58:32.079
<v Speaker 4>Is it sexual? Are they, you know, trying to show off?

876
00:58:32.119 --> 00:58:35.079
<v Speaker 4>Are they masturbating or whatever. I don't think he's got

877
00:58:35.079 --> 00:58:38.920
<v Speaker 4>anything to do with that at all. It's about power.

878
00:58:39.559 --> 00:58:41.639
<v Speaker 4>It's about the seat of power.

879
00:58:42.079 --> 00:58:43.440
<v Speaker 3>If you if you think of.

880
00:58:43.559 --> 00:58:47.480
<v Speaker 4>Vedic tradition, the source of the chakras is in the

881
00:58:47.519 --> 00:58:50.880
<v Speaker 4>base chakra right at the you know, the the base

882
00:58:50.920 --> 00:58:54.280
<v Speaker 4>of the body what the the Romans called the cathedra,

883
00:58:55.519 --> 00:58:58.119
<v Speaker 4>the arch of the body, you know, where the genitals

884
00:58:58.119 --> 00:59:01.719
<v Speaker 4>are and it was believed that that power rose up

885
00:59:02.000 --> 00:59:05.199
<v Speaker 4>from there into the upper part of the body. This

886
00:59:05.280 --> 00:59:10.360
<v Speaker 4>is something we know from yogic and tantric practices, the

887
00:59:10.360 --> 00:59:13.760
<v Speaker 4>whole chakra system, you know, of the energies rising up

888
00:59:13.800 --> 00:59:17.159
<v Speaker 4>to the body. And I think that's what they're doing.

889
00:59:17.199 --> 00:59:19.360
<v Speaker 4>That what they are doing when they're holding their privates

890
00:59:19.440 --> 00:59:22.760
<v Speaker 4>is saying I have the power, you know, And what

891
00:59:22.760 --> 00:59:25.519
<v Speaker 4>that means is that they have the power control over

892
00:59:25.559 --> 00:59:30.320
<v Speaker 4>their environment, over dangerous animals, over fate and destiny, over

893
00:59:30.400 --> 00:59:35.800
<v Speaker 4>their neighbors, over those around them. You know, they are

894
00:59:35.840 --> 00:59:40.280
<v Speaker 4>in control, and that energy comes from the base. And

895
00:59:40.320 --> 00:59:43.320
<v Speaker 4>of course, in Vedic tradition and in Gnostic tradition, I

896
00:59:43.360 --> 00:59:46.480
<v Speaker 4>show the similarities in the book, both of them are

897
00:59:46.519 --> 00:59:50.880
<v Speaker 4>represented by a snake inside the body rising up from

898
00:59:51.079 --> 00:59:53.679
<v Speaker 4>the genitalia upwards through into.

899
00:59:53.440 --> 00:59:54.599
<v Speaker 3>The upper part of the body.

900
00:59:55.119 --> 00:59:58.199
<v Speaker 4>That was the symbol of that power, the snake rising

901
00:59:58.320 --> 00:59:59.719
<v Speaker 4>inside the body itself.

902
01:00:00.880 --> 01:00:03.519
<v Speaker 1>So here's a fertility statue of some cays.

903
01:00:03.559 --> 01:00:07.119
<v Speaker 3>As you suggesting, I'm not saying that I don't.

904
01:00:07.199 --> 01:00:11.719
<v Speaker 4>I mean, you know, fertility is obviously important here because

905
01:00:12.039 --> 01:00:14.079
<v Speaker 4>you know this is a male thing, obviously, but I

906
01:00:14.280 --> 01:00:18.760
<v Speaker 4>believe that Carahan tape was predominantly female. I think a

907
01:00:18.760 --> 01:00:22.320
<v Speaker 4>lot of the Shamans were actually charmaness's. They were female,

908
01:00:22.880 --> 01:00:28.840
<v Speaker 4>probably like the priestesses at the oracle in Delphi. And

909
01:00:28.880 --> 01:00:32.480
<v Speaker 4>of course, in a traditional sense, it is the woman

910
01:00:32.559 --> 01:00:37.000
<v Speaker 4>that has the ability to allow the men to gain

911
01:00:37.239 --> 01:00:40.639
<v Speaker 4>an erection, and that, you know, and.

912
01:00:40.559 --> 01:00:42.559
<v Speaker 3>That was their power.

913
01:00:42.599 --> 01:00:46.760
<v Speaker 4>Their power was to bring about the power within the

914
01:00:46.800 --> 01:00:52.400
<v Speaker 4>man himself. And I think that there's a dualistic relationship

915
01:00:52.480 --> 01:00:59.239
<v Speaker 4>here between male and female which were symbiotic with these people.

916
01:00:59.400 --> 01:01:03.159
<v Speaker 4>And I think, you know, it involved very strongly both

917
01:01:03.239 --> 01:01:07.280
<v Speaker 4>male and female who had their roles here. And so

918
01:01:07.360 --> 01:01:10.360
<v Speaker 4>it's not about crude sex, you know, this is about

919
01:01:10.480 --> 01:01:16.079
<v Speaker 4>obtaining a power through sexual energy, something that we refer

920
01:01:16.199 --> 01:01:19.679
<v Speaker 4>to today as tantrism or the tantric tradition.

921
01:01:24.000 --> 01:01:26.199
<v Speaker 1>We're going to take a short commercial break to allow

922
01:01:26.239 --> 01:01:30.400
<v Speaker 1>our sponsors to identify themselves, and we will return shortly

923
01:01:30.480 --> 01:01:34.840
<v Speaker 1>with my guest today, Andrew Collins discussing his new book

924
01:01:35.599 --> 01:01:37.039
<v Speaker 1>Carahan TEPPI.

925
01:01:50.559 --> 01:01:56.079
<v Speaker 5>I saw the city passing, Mama Wind was in the crowd,

926
01:01:56.119 --> 01:02:02.760
<v Speaker 5>butterfl so long the demophone like every the second.

927
01:02:03.400 --> 01:02:14.679
<v Speaker 1>The future is blurry. And my guest today is Andrew Collins,

928
01:02:14.719 --> 01:02:17.599
<v Speaker 1>the author of Karahan Teppe. I want to remind you

929
01:02:17.679 --> 01:02:21.920
<v Speaker 1>that we will be in Kraahan Teppe this coming spring

930
01:02:22.400 --> 01:02:25.639
<v Speaker 1>twenty twenty five. You can read all about it at

931
01:02:25.719 --> 01:02:29.920
<v Speaker 1>earthagents dot com forward Slash Tours. This is a unique

932
01:02:30.000 --> 01:02:33.239
<v Speaker 1>tour because we have archaeologists who are on the field

933
01:02:33.760 --> 01:02:40.360
<v Speaker 1>doing the actual digs as our guides. One of the

934
01:02:40.400 --> 01:02:42.599
<v Speaker 1>things that I've been curious about for a number of

935
01:02:42.679 --> 01:02:46.000
<v Speaker 1>years since the discovery of Go Beckley Teppe is where

936
01:02:46.039 --> 01:02:49.440
<v Speaker 1>are the human remains? Where the skeleton remains? And we

937
01:02:49.440 --> 01:02:53.599
<v Speaker 1>were in there's a go Beckley Tempe Museum and then

938
01:02:53.639 --> 01:02:58.480
<v Speaker 1>there's another one that's dedicated to Krahan Teppe. And the

939
01:02:58.519 --> 01:03:03.119
<v Speaker 1>depictions that the the curators had was of a caveman,

940
01:03:04.000 --> 01:03:11.559
<v Speaker 1>obviously Homo sapien sapien in evolution. But just a few

941
01:03:11.599 --> 01:03:17.400
<v Speaker 1>weeks ago they reported of finding a petrified skull in

942
01:03:17.440 --> 01:03:21.800
<v Speaker 1>one of these locations, and they say when they showed

943
01:03:21.840 --> 01:03:26.599
<v Speaker 1>that picture, it wasn't of a typical Homo sapien sapien.

944
01:03:26.599 --> 01:03:29.360
<v Speaker 1>I wonder if you know anything about that. And number two,

945
01:03:30.599 --> 01:03:35.960
<v Speaker 1>it was petrified, Andrew, and petrification starts at ten thousand

946
01:03:36.079 --> 01:03:39.719
<v Speaker 1>years plus. We haven't heard anything since then, but this

947
01:03:39.760 --> 01:03:42.119
<v Speaker 1>thing could be extremely old.

948
01:03:43.199 --> 01:03:47.400
<v Speaker 4>Yeah, the skull we were talking about was discovered at

949
01:03:47.559 --> 01:03:52.320
<v Speaker 4>a site called Cepha Tep Pike. That's to the northeast

950
01:03:52.559 --> 01:03:57.199
<v Speaker 4>of Karhan, towards the city of Veranshia.

951
01:03:57.320 --> 01:03:59.519
<v Speaker 3>It's right on the edge of the Tech Tech Mountains.

952
01:04:00.039 --> 01:04:02.119
<v Speaker 4>And I was there just a couple of weeks ago

953
01:04:02.679 --> 01:04:06.880
<v Speaker 4>talking to the archaeologist who actually discovered it. You know,

954
01:04:06.960 --> 01:04:09.440
<v Speaker 4>she was able to point out, you know, where it

955
01:04:09.480 --> 01:04:13.880
<v Speaker 4>was found. It was in the extreme northwestern end of

956
01:04:14.679 --> 01:04:18.719
<v Speaker 4>a special building as they call it, facing towards the north.

957
01:04:18.840 --> 01:04:19.800
<v Speaker 3>It was on its side.

958
01:04:20.920 --> 01:04:24.239
<v Speaker 4>However, having said that, I don't know of anything saying

959
01:04:24.280 --> 01:04:25.280
<v Speaker 4>that it was petrified.

960
01:04:25.280 --> 01:04:27.159
<v Speaker 3>I aren't going to have to look that up.

961
01:04:28.000 --> 01:04:32.440
<v Speaker 4>She never mentioned anything about it being petrified. But it

962
01:04:32.519 --> 01:04:36.639
<v Speaker 4>was definitely for cultic practices because it was on its own.

963
01:04:36.760 --> 01:04:41.199
<v Speaker 4>It clearly wasn't simply a burial. So you know, obviously

964
01:04:41.199 --> 01:04:44.320
<v Speaker 4>we wait with baited breath for more news on that.

965
01:04:45.199 --> 01:04:49.280
<v Speaker 4>As far as human remains are concerned, they find some,

966
01:04:50.960 --> 01:04:54.239
<v Speaker 4>not many. They have found some more at Gobeckley tapagently.

967
01:04:54.360 --> 01:04:57.239
<v Speaker 4>Claire and his team have discovered some recently, and we

968
01:04:57.280 --> 01:05:01.400
<v Speaker 4>obviously await the reports on that, and last year they

969
01:05:01.480 --> 01:05:05.559
<v Speaker 4>uncovered some at cidbirds and I was fortunate enough to

970
01:05:05.599 --> 01:05:09.400
<v Speaker 4>actually be there to see those remains, you know, as

971
01:05:09.440 --> 01:05:14.159
<v Speaker 4>they were being exposed, so you know, yeah, they're there.

972
01:05:14.199 --> 01:05:18.960
<v Speaker 3>But I must say that I am pretty certain that the.

973
01:05:19.039 --> 01:05:24.800
<v Speaker 4>Bodies of these people were probably put out for the

974
01:05:24.880 --> 01:05:28.320
<v Speaker 4>vultures to pick clean, and of course what they would

975
01:05:28.320 --> 01:05:31.719
<v Speaker 4>do is take away some of those bones. It would

976
01:05:31.719 --> 01:05:34.840
<v Speaker 4>only be the heaviest of the bones that would remain,

977
01:05:35.519 --> 01:05:39.679
<v Speaker 4>and the heads would be removed before the bodies were

978
01:05:39.679 --> 01:05:42.960
<v Speaker 4>put out. There's a lot of symbolism, particularly at Gebecley

979
01:05:43.079 --> 01:05:48.800
<v Speaker 4>and also at Chattlehoyak, which is a slightly later dated

980
01:05:48.880 --> 01:05:53.960
<v Speaker 4>site in southern central Turkey, clearly showing the difference between

981
01:05:54.800 --> 01:05:58.880
<v Speaker 4>you know, people that were being put out for excarnation

982
01:05:59.079 --> 01:06:02.519
<v Speaker 4>and the so the souls were represented by human heads

983
01:06:03.239 --> 01:06:06.039
<v Speaker 4>and the bodies that were being put out were being

984
01:06:06.119 --> 01:06:09.920
<v Speaker 4>shown as headless. You see a headless figure, for instance,

985
01:06:10.000 --> 01:06:13.360
<v Speaker 4>at the base of Pellar fourty three, but Quebecty tape

986
01:06:14.079 --> 01:06:19.239
<v Speaker 4>and the headless people basically represent the body itself or

987
01:06:19.280 --> 01:06:21.679
<v Speaker 4>the lower soul, or only one part of the soul.

988
01:06:22.199 --> 01:06:24.880
<v Speaker 4>The higher part of the soul is represented by the

989
01:06:25.039 --> 01:06:29.199
<v Speaker 4>head and that is what's carried away by the vulture

990
01:06:29.280 --> 01:06:31.760
<v Speaker 4>into the sky world.

991
01:06:32.519 --> 01:06:40.719
<v Speaker 1>Okay, interesting, what do you think is the purpose of

992
01:06:40.840 --> 01:06:46.480
<v Speaker 1>these subsurface dwellings? And I mean, if we're coming up

993
01:06:46.480 --> 01:06:51.280
<v Speaker 1>with dats of perhaps fourteen thousand years ago, this is

994
01:06:51.320 --> 01:06:57.039
<v Speaker 1>definitely into the Ice Age period. You speculated in one

995
01:06:57.039 --> 01:07:02.480
<v Speaker 1>of your earlier books that these could have been have

996
01:07:02.599 --> 01:07:05.280
<v Speaker 1>come down from Siberia and so forth and so on.

997
01:07:05.360 --> 01:07:07.639
<v Speaker 1>But what's your feeling now, Are you still on that

998
01:07:08.239 --> 01:07:09.519
<v Speaker 1>track of thinking.

999
01:07:09.760 --> 01:07:13.599
<v Speaker 4>Yes, I am, yeah, definitely, And more information is going

1000
01:07:13.679 --> 01:07:16.280
<v Speaker 4>to be coming out about this within the next year.

1001
01:07:16.360 --> 01:07:21.199
<v Speaker 4>I happen to know some information which which is going

1002
01:07:21.280 --> 01:07:24.960
<v Speaker 4>to completely blow this one out of out of the

1003
01:07:25.000 --> 01:07:30.239
<v Speaker 4>camp basically because there is a lot of evidence that

1004
01:07:30.280 --> 01:07:34.480
<v Speaker 4>the archaeologists are now beginning to accept that these stone

1005
01:07:34.559 --> 01:07:39.480
<v Speaker 4>tools that were manufactured in Anatolia can be traced back

1006
01:07:40.199 --> 01:07:43.880
<v Speaker 4>to Siberia and Mongolia. It's a journey that doesn't just

1007
01:07:44.000 --> 01:07:46.639
<v Speaker 4>take a few hundred years. I must point out. It

1008
01:07:46.679 --> 01:07:49.639
<v Speaker 4>takes tens of thousands of years for the for the

1009
01:07:49.679 --> 01:07:54.599
<v Speaker 4>full waves of migration to actually reach Anatolia. But there's

1010
01:07:55.079 --> 01:08:00.840
<v Speaker 4>little question that the people involved with tash Tepla at

1011
01:08:00.960 --> 01:08:04.239
<v Speaker 4>least some of them were a shamanic elite that begin

1012
01:08:04.360 --> 01:08:10.840
<v Speaker 4>their journey much further east beyond the Eurasian step, beyond

1013
01:08:10.960 --> 01:08:16.319
<v Speaker 4>the Ural Mountains into Siberia and Mongolia. But having said that,

1014
01:08:16.800 --> 01:08:21.399
<v Speaker 4>it's not the only people involved here. It's quite clear

1015
01:08:21.479 --> 01:08:29.640
<v Speaker 4>that the peoples of the Levant, you know, Syria, Lebanon, Palestine, Israel, Jordan,

1016
01:08:30.279 --> 01:08:31.439
<v Speaker 4>were also involved.

1017
01:08:31.479 --> 01:08:33.000
<v Speaker 3>All the way down into Egypt.

1018
01:08:33.520 --> 01:08:37.439
<v Speaker 4>There was a major settlement at the time of Gebecley

1019
01:08:37.520 --> 01:08:41.560
<v Speaker 4>Tape at a place called Halwan in Egypt, which is

1020
01:08:41.600 --> 01:08:45.840
<v Speaker 4>within sight of the Great Pyramid, where stone tolls have

1021
01:08:45.920 --> 01:08:50.840
<v Speaker 4>been found that match exactly those of the tached Tepla

1022
01:08:50.960 --> 01:08:55.560
<v Speaker 4>culture of Cabecty Tape. So we know that there was

1023
01:08:55.840 --> 01:09:01.520
<v Speaker 4>at least trading going on between Anatolia and Egypt as

1024
01:09:01.520 --> 01:09:04.319
<v Speaker 4>early as nine thousand BC. And this is not some

1025
01:09:04.479 --> 01:09:09.199
<v Speaker 4>mad theory that I've come up with. Professor Klaus Schmidt,

1026
01:09:09.399 --> 01:09:12.479
<v Speaker 4>you know, the discoverer of gobekley Tepe, wrote a little

1027
01:09:12.520 --> 01:09:16.680
<v Speaker 4>known article, you know, calling this out years ago, and

1028
01:09:16.720 --> 01:09:19.760
<v Speaker 4>I wrote all about this in my book The Signus Key,

1029
01:09:19.880 --> 01:09:22.199
<v Speaker 4>which came out in twenty eighteen.

1030
01:09:22.239 --> 01:09:22.600
<v Speaker 3>I think.

1031
01:09:23.960 --> 01:09:27.640
<v Speaker 4>So, you know, there was a relationship between Anatolia all

1032
01:09:27.640 --> 01:09:30.239
<v Speaker 4>the way down into Egypt. But on top of this,

1033
01:09:30.640 --> 01:09:33.880
<v Speaker 4>you would have had people coming in from western Anatolia,

1034
01:09:34.560 --> 01:09:38.399
<v Speaker 4>the Marmarra region. You'd have had people from the Aegean,

1035
01:09:38.520 --> 01:09:44.760
<v Speaker 4>who was almost certainly were seafarers by this time, colonizing Cyprus.

1036
01:09:45.680 --> 01:09:49.239
<v Speaker 4>So you'd have had a huge mix, a cosmopolitan mix

1037
01:09:49.279 --> 01:09:53.079
<v Speaker 4>of people that would have been behind all of the

1038
01:09:53.159 --> 01:09:59.119
<v Speaker 4>different techniques, the technologies, the engineering, the cosmologies, and the

1039
01:09:59.199 --> 01:10:02.640
<v Speaker 4>ideas of tash Tepla. You know, this is not simply

1040
01:10:02.920 --> 01:10:06.239
<v Speaker 4>one group. This is a culmination they're bringing together of

1041
01:10:06.279 --> 01:10:09.479
<v Speaker 4>a number of different peoples. But there must have been

1042
01:10:09.560 --> 01:10:13.720
<v Speaker 4>some kind of hierarchical society, because that's the only way

1043
01:10:13.760 --> 01:10:17.239
<v Speaker 4>that you can get people to create the same type

1044
01:10:17.800 --> 01:10:22.920
<v Speaker 4>of structure in multiple different places over a period of

1045
01:10:22.960 --> 01:10:27.000
<v Speaker 4>fifteen hundred years. I mean, it's like Christianity. You know,

1046
01:10:27.039 --> 01:10:30.960
<v Speaker 4>why do we always build churches with altars in the

1047
01:10:31.000 --> 01:10:34.359
<v Speaker 4>east and we put crosses on those altars and decorate

1048
01:10:34.399 --> 01:10:36.560
<v Speaker 4>them in a similar way, in a way that we've

1049
01:10:36.600 --> 01:10:39.960
<v Speaker 4>been doing for fifteen hundred years. Why do we keep

1050
01:10:40.039 --> 01:10:42.920
<v Speaker 4>doing that because we believe that if we don't do it,

1051
01:10:43.560 --> 01:10:47.399
<v Speaker 4>you won't have a place of worship of God. Basically

1052
01:10:47.439 --> 01:10:49.960
<v Speaker 4>you won't have anywhere to consecrate. And I think that

1053
01:10:50.000 --> 01:10:53.000
<v Speaker 4>it's a similar thing with creating all of these enclosures

1054
01:10:53.000 --> 01:10:54.239
<v Speaker 4>with these T shaped billers.

1055
01:10:54.359 --> 01:10:58.319
<v Speaker 3>Why did they keep doing it? You know, so many

1056
01:10:58.319 --> 01:11:02.000
<v Speaker 3>different settlements. You know, we know of twelve thirteen of

1057
01:11:02.039 --> 01:11:04.720
<v Speaker 3>these tsh Tabla, there could be many as many as

1058
01:11:04.720 --> 01:11:06.439
<v Speaker 3>thirty or forty of them.

1059
01:11:06.880 --> 01:11:08.960
<v Speaker 4>Leclai thinks there could be as many as one hundred.

1060
01:11:09.960 --> 01:11:13.279
<v Speaker 4>Why did they all do exactly the same thing now?

1061
01:11:13.680 --> 01:11:16.760
<v Speaker 4>And the answer to that is that they were told

1062
01:11:16.800 --> 01:11:19.239
<v Speaker 4>to do it because if they didn't do it, something

1063
01:11:19.319 --> 01:11:22.479
<v Speaker 4>bad would happen. And that's something bad, I think, is

1064
01:11:22.520 --> 01:11:25.840
<v Speaker 4>to do with cataclysms. Remember, this is the tail end

1065
01:11:26.359 --> 01:11:30.880
<v Speaker 4>of a major twelve hundred year period known as the

1066
01:11:30.960 --> 01:11:34.399
<v Speaker 4>Younger Dreas that was triggered by almost certainly by a

1067
01:11:34.439 --> 01:11:38.840
<v Speaker 4>comet impact around ten thousand, eight hundred BC. For hundreds

1068
01:11:38.840 --> 01:11:42.479
<v Speaker 4>of years after, there were minor cataclysms and events and

1069
01:11:42.520 --> 01:11:45.000
<v Speaker 4>things going on. And on top of that you had

1070
01:11:45.039 --> 01:11:48.640
<v Speaker 4>this ice age that gripped in the northern hemisphere for

1071
01:11:48.680 --> 01:11:52.159
<v Speaker 4>twelve hundred years. Now that goes eventually and after this,

1072
01:11:52.760 --> 01:11:56.720
<v Speaker 4>places like Gabecty to pay a bill. But you have

1073
01:11:56.800 --> 01:11:59.439
<v Speaker 4>to say yourself, you know what state of mind were

1074
01:11:59.439 --> 01:12:02.960
<v Speaker 4>the people in in once these cataclysms had finished. And

1075
01:12:03.319 --> 01:12:07.319
<v Speaker 4>Barbara han Kloe that the visionary writer referred to it

1076
01:12:07.479 --> 01:12:13.319
<v Speaker 4>as catastrophobia, you know, the fear further catastrophes. I think

1077
01:12:13.319 --> 01:12:15.640
<v Speaker 4>it's a brilliant, brilliant way of looking at it. And

1078
01:12:15.720 --> 01:12:19.279
<v Speaker 4>back then there were no psychoanalysts, there were no psychologists

1079
01:12:19.319 --> 01:12:22.760
<v Speaker 4>or whatever. You only had shamans. And you listen to

1080
01:12:22.800 --> 01:12:26.000
<v Speaker 4>the shamans. If the sharman said, look, I can sort

1081
01:12:26.079 --> 01:12:29.319
<v Speaker 4>all this out for you. You know, you can live in peace,

1082
01:12:29.399 --> 01:12:32.840
<v Speaker 4>you can live without worry every time a comet appears

1083
01:12:32.880 --> 01:12:35.520
<v Speaker 4>in the sky that a cataclysm is going to occur.

1084
01:12:35.960 --> 01:12:38.039
<v Speaker 4>But you have to do what we ask you to

1085
01:12:38.680 --> 01:12:42.479
<v Speaker 4>and that includes building these structures in a certain manner.

1086
01:12:43.279 --> 01:12:46.439
<v Speaker 4>And I think that it's a lot more complicated than that,

1087
01:12:46.600 --> 01:12:50.680
<v Speaker 4>but I think that this is what they wanted. Why

1088
01:12:50.720 --> 01:12:54.359
<v Speaker 4>did they want to create these enclosures because they wanted

1089
01:12:54.399 --> 01:12:56.960
<v Speaker 4>easy access into the sky world and this is the

1090
01:12:56.960 --> 01:13:00.159
<v Speaker 4>way to do it. There are so many catastrops the

1091
01:13:00.359 --> 01:13:04.399
<v Speaker 4>myths around the world where the first thing that happens

1092
01:13:04.520 --> 01:13:09.520
<v Speaker 4>after the you know, the Noah like family survives the cataclysm.

1093
01:13:09.920 --> 01:13:12.079
<v Speaker 4>The first thing they do is build an altar and

1094
01:13:12.159 --> 01:13:15.680
<v Speaker 4>say thank you to their God so that doesn't happen again.

1095
01:13:16.239 --> 01:13:19.439
<v Speaker 4>And I think that that's exactly what the whole tash

1096
01:13:19.479 --> 01:13:24.199
<v Speaker 4>Tepla movement was all about. And it's this that came

1097
01:13:24.279 --> 01:13:27.239
<v Speaker 4>about after the end of the Last Ice Age. Tash

1098
01:13:27.279 --> 01:13:32.159
<v Speaker 4>Tebla is the first host Ice Age civilization, but it's

1099
01:13:32.239 --> 01:13:35.920
<v Speaker 4>also the civilization of the ann archive m HM.

1100
01:13:37.439 --> 01:13:41.359
<v Speaker 1>As we conclude, you've been to Malta and the Hypergem

1101
01:13:42.199 --> 01:13:45.479
<v Speaker 1>and haven't. Oh, I thought, oh, okay, you haven't. I

1102
01:13:45.479 --> 01:13:47.000
<v Speaker 1>mean I was, Hugh Hughes been there.

1103
01:13:47.159 --> 01:13:50.439
<v Speaker 3>I've seen it on television, and I've had.

1104
01:13:50.279 --> 01:13:52.720
<v Speaker 1>People on the show that have found in parts of

1105
01:13:52.760 --> 01:13:58.079
<v Speaker 1>northern Germany and I think in somewhere in close to

1106
01:13:58.119 --> 01:14:03.199
<v Speaker 1>the learning grad is underground ceremonial pits and caves.

1107
01:14:03.960 --> 01:14:04.159
<v Speaker 3>Yeah.

1108
01:14:04.399 --> 01:14:10.920
<v Speaker 1>Is it possible that a portion of these Krahan Teppe

1109
01:14:11.079 --> 01:14:18.079
<v Speaker 1>SATs were made for this type of toning and sounding ceremony.

1110
01:14:18.760 --> 01:14:18.960
<v Speaker 3>Yeah?

1111
01:14:18.960 --> 01:14:24.439
<v Speaker 4>Absolutely, I mean Beckley tape, the main enclosures all have

1112
01:14:24.840 --> 01:14:29.680
<v Speaker 4>very specific geometry that seems to be fine tune for

1113
01:14:29.840 --> 01:14:34.640
<v Speaker 4>acoustic purposes. Ratios of four to three, which you find

1114
01:14:34.720 --> 01:14:39.680
<v Speaker 4>even to this day used in the construction theaters. For instance,

1115
01:14:40.640 --> 01:14:44.319
<v Speaker 4>you have very similar going on within the Greater Lips

1116
01:14:44.479 --> 01:14:48.800
<v Speaker 4>at Krahan Tapey that also seems to be finely attuned

1117
01:14:48.840 --> 01:14:56.159
<v Speaker 4>for acoustic purposes. And these type of subsurface enclosures are

1118
01:14:56.199 --> 01:14:59.960
<v Speaker 4>definitely a development of the use of caves during pay

1119
01:15:00.079 --> 01:15:03.600
<v Speaker 4>Lithic times, and a classical example of that would be

1120
01:15:03.680 --> 01:15:08.199
<v Speaker 4>Lascal in southern France. There you have what's known as

1121
01:15:08.239 --> 01:15:13.319
<v Speaker 4>the well shaft, which is this huge, great circular shaft

1122
01:15:13.800 --> 01:15:17.760
<v Speaker 4>that you have to descend down into using a rope,

1123
01:15:17.840 --> 01:15:24.760
<v Speaker 4>and painted on the walls are various different features including this.

1124
01:15:24.680 --> 01:15:27.199
<v Speaker 3>Bird on a pile, a birdman.

1125
01:15:26.760 --> 01:15:29.399
<v Speaker 4>And a bison and a rhino and things like this,

1126
01:15:29.920 --> 01:15:35.680
<v Speaker 4>and they can all be interpreted in astronomical terms, and

1127
01:15:35.720 --> 01:15:38.760
<v Speaker 4>they are in the precise area of where the constellations are,

1128
01:15:38.800 --> 01:15:41.680
<v Speaker 4>but you can't see those constellations, but it's quite clear

1129
01:15:42.359 --> 01:15:47.800
<v Speaker 4>that they existed within this underworld environment and that they

1130
01:15:47.840 --> 01:15:51.800
<v Speaker 4>felt that that same link could be made by going

1131
01:15:51.880 --> 01:15:57.239
<v Speaker 4>underground and using them for rituals and ceremonies that would

1132
01:15:57.279 --> 01:16:01.800
<v Speaker 4>have involved in toning and chanting, and you know the

1133
01:16:02.199 --> 01:16:05.840
<v Speaker 4>use of instrumentation, and of course we know that instrumentation

1134
01:16:06.600 --> 01:16:07.520
<v Speaker 4>will allow you to.

1135
01:16:07.439 --> 01:16:09.359
<v Speaker 3>Get into an alto state of consciousness.

1136
01:16:09.399 --> 01:16:13.119
<v Speaker 4>I mean, there are many cultures, for instance, particularly in Africa,

1137
01:16:13.239 --> 01:16:18.119
<v Speaker 4>that actually don't use hallucinogens. You know, they solely rely

1138
01:16:18.399 --> 01:16:22.159
<v Speaker 4>on other forms to get into water states of consciousness,

1139
01:16:22.159 --> 01:16:25.680
<v Speaker 4>including let's say, drumming. Drumming, if you do drumming for

1140
01:16:26.279 --> 01:16:29.159
<v Speaker 4>several hours on end, eventually you're going to get into

1141
01:16:29.199 --> 01:16:30.680
<v Speaker 4>an auto state of consciousness.

1142
01:16:31.119 --> 01:16:32.880
<v Speaker 3>If you're doing it well into.

1143
01:16:32.720 --> 01:16:35.239
<v Speaker 4>The night, you know, and if you're drumming for days,

1144
01:16:35.279 --> 01:16:37.920
<v Speaker 4>god knows what would happen. So you know, there are

1145
01:16:38.000 --> 01:16:40.800
<v Speaker 4>other forms of doing it. So sound was the way

1146
01:16:41.039 --> 01:16:43.520
<v Speaker 4>of entering into an alto state of consciousness.

1147
01:16:44.880 --> 01:16:49.359
<v Speaker 1>The book's called Carahan Teppy Civilization of the Annarchy and

1148
01:16:49.399 --> 01:16:53.319
<v Speaker 1>the Cosmic Origins of the Serpent of Eden, and my

1149
01:16:53.399 --> 01:16:55.000
<v Speaker 1>guess it has been Andrew Collins.

1150
01:16:56.439 --> 01:16:57.359
<v Speaker 3>This book just.

1151
01:16:57.319 --> 01:17:00.680
<v Speaker 1>Came out, and I wanted to mention to you that

1152
01:17:01.039 --> 01:17:04.239
<v Speaker 1>the photographs are excellent, and I'll tell you why because

1153
01:17:04.920 --> 01:17:11.239
<v Speaker 1>the publisher Inner Traditions, actually published color photos and Andrew took,

1154
01:17:11.520 --> 01:17:13.880
<v Speaker 1>which is very rare. Most of the time that'll be

1155
01:17:13.880 --> 01:17:17.560
<v Speaker 1>black and white. So Andrew twisted some arms to get

1156
01:17:17.640 --> 01:17:24.119
<v Speaker 1>them to actually print the color photographs. I have been

1157
01:17:24.159 --> 01:17:29.159
<v Speaker 1>given permission by Andrew to publish up to seven photographs.

1158
01:17:29.239 --> 01:17:32.640
<v Speaker 1>I'll have those on the Facebook page. Go to Facebook,

1159
01:17:32.640 --> 01:17:36.800
<v Speaker 1>go to Earth Ancients, either group page or the international page.

1160
01:17:36.840 --> 01:17:39.960
<v Speaker 1>They're outstanding. I can't tell you how great they are.

1161
01:17:40.560 --> 01:17:42.800
<v Speaker 1>And they're very recent. A couple of them are from

1162
01:17:42.800 --> 01:17:46.800
<v Speaker 1>two thousand and three, which makes the book very timely.

1163
01:17:49.119 --> 01:17:53.560
<v Speaker 1>The books available on Amazon I just saw it, and

1164
01:17:53.840 --> 01:17:58.960
<v Speaker 1>probably available Andrew wherever you get your publications, correct.

1165
01:17:59.199 --> 01:18:03.199
<v Speaker 4>Yeah, I mean just any good online bookstore, Amazon, Barnes

1166
01:18:03.239 --> 01:18:06.600
<v Speaker 4>and Noble. And if you want to know more about

1167
01:18:06.640 --> 01:18:09.640
<v Speaker 4>the book and about any of these subjects we're talking about,

1168
01:18:10.039 --> 01:18:14.720
<v Speaker 4>go on to Andrewcollins dot com. You know there's links

1169
01:18:14.760 --> 01:18:18.359
<v Speaker 4>there to all my social media. There's articles on all

1170
01:18:18.439 --> 01:18:21.560
<v Speaker 4>of these subjects. And also, if you want to come

1171
01:18:21.560 --> 01:18:25.520
<v Speaker 4>with us out to Turkey next year, we're going there

1172
01:18:25.800 --> 01:18:29.600
<v Speaker 4>in May and September. You know that I do this

1173
01:18:29.680 --> 01:18:33.199
<v Speaker 4>with my good friend Hu Newman of Megalithmania. So all

1174
01:18:33.239 --> 01:18:37.000
<v Speaker 4>the details are on our website, and you know these

1175
01:18:37.000 --> 01:18:40.399
<v Speaker 4>are voyages of discovery. I mean, we're able to get

1176
01:18:40.439 --> 01:18:42.800
<v Speaker 4>out there because of the tours. If we did not

1177
01:18:42.960 --> 01:18:45.880
<v Speaker 4>have the tours, the chances are we wouldn't be able

1178
01:18:45.920 --> 01:18:49.000
<v Speaker 4>to go out there, certainly not as often. And we

1179
01:18:49.119 --> 01:18:51.800
<v Speaker 4>make discoveries when we're there. I mean every time we

1180
01:18:51.880 --> 01:18:54.920
<v Speaker 4>ever go out there, something new is discovered. You know,

1181
01:18:55.000 --> 01:18:58.840
<v Speaker 4>somebody in the tour group will discover something or realize something,

1182
01:18:58.960 --> 01:19:01.920
<v Speaker 4>so you know it's exciting. So come with us sometime.

1183
01:19:02.439 --> 01:19:08.079
<v Speaker 1>Yeah, and you're that's on megal Lithormania dot com. I believe,

1184
01:19:08.279 --> 01:19:11.600
<v Speaker 1>no dot co dot UK, oh dot co dot UK.

1185
01:19:11.880 --> 01:19:12.840
<v Speaker 1>Thank you for remembering that.

1186
01:19:13.000 --> 01:19:15.000
<v Speaker 3>As I say, everything's on Andrew Colins dot com.

1187
01:19:15.000 --> 01:19:17.479
<v Speaker 1>As we're actually gonna do two tourists of Turkey next year.

1188
01:19:17.880 --> 01:19:19.960
<v Speaker 4>Yeah, yeah, I mean we do one in May, which

1189
01:19:20.000 --> 01:19:22.319
<v Speaker 4>is basically to the whole of the country, you know,

1190
01:19:22.359 --> 01:19:25.399
<v Speaker 4>starting off in Istanbul and ending up going through shan

1191
01:19:25.560 --> 01:19:29.119
<v Speaker 4>Laufer and Mardin, which is a beautiful, beautiful place. We

1192
01:19:29.159 --> 01:19:33.960
<v Speaker 4>go to Kappadocia, but then in the September one we

1193
01:19:34.119 --> 01:19:37.279
<v Speaker 4>usually go further east to Lake Varn and all the

1194
01:19:37.319 --> 01:19:40.920
<v Speaker 4>incredible sights out there and reach as far as Mount

1195
01:19:41.039 --> 01:19:45.239
<v Speaker 4>Arrarat in the very northeastern part of Antlia, and that's

1196
01:19:45.279 --> 01:19:49.640
<v Speaker 4>a very interesting area. That's taking my Yeah, we'll taking

1197
01:19:49.640 --> 01:19:51.560
<v Speaker 4>my tress even more and more because I think there

1198
01:19:51.640 --> 01:19:54.520
<v Speaker 4>is that there's stuff to be found out of there

1199
01:19:54.600 --> 01:19:58.119
<v Speaker 4>relating to Tepla, that is drawing me, and I'll be

1200
01:19:58.159 --> 01:19:59.159
<v Speaker 4>going out there.

1201
01:19:59.239 --> 01:20:02.319
<v Speaker 1>You know. I want mentioned and maybe you can talk

1202
01:20:02.359 --> 01:20:06.279
<v Speaker 1>about this for a second. When I was in Anatolia,

1203
01:20:06.359 --> 01:20:09.560
<v Speaker 1>I can't remember, we were at a monastery that produced

1204
01:20:09.560 --> 01:20:12.319
<v Speaker 1>some of the best white wines I've ever had before,

1205
01:20:13.039 --> 01:20:18.800
<v Speaker 1>and their varietal grapes are phenomenal. Because you drink Egyptian wine,

1206
01:20:18.800 --> 01:20:22.680
<v Speaker 1>it's horrible. They don't have anyone. They're so religious they

1207
01:20:22.720 --> 01:20:25.840
<v Speaker 1>won't test their wine. But in Turkey their wine is

1208
01:20:26.039 --> 01:20:27.039
<v Speaker 1>quite palatable.

1209
01:20:27.840 --> 01:20:30.920
<v Speaker 4>I think you're talking about the Saffron monastery at Mardin.

1210
01:20:32.000 --> 01:20:34.920
<v Speaker 1>Are you yes? You go ahead it on the nose.

1211
01:20:35.039 --> 01:20:39.119
<v Speaker 4>Yeah, yeah, it's a beautiful place, beautiful place, all right.

1212
01:20:39.199 --> 01:20:40.720
<v Speaker 3>Well, and I know the wine.

1213
01:20:40.760 --> 01:20:43.399
<v Speaker 1>Yeah, it was excellent, so I'm alwayn't sure about that.

1214
01:20:43.880 --> 01:20:49.000
<v Speaker 1>As we conclude. At Karahan Teppe, there was a sunken

1215
01:20:49.079 --> 01:20:54.720
<v Speaker 1>hole at Structure AA that was so smooth it looked

1216
01:20:54.760 --> 01:20:57.960
<v Speaker 1>like a sauna of some kind. Was that filled with water?

1217
01:20:58.079 --> 01:21:01.439
<v Speaker 1>Do they speculate or what? Yeah, very strange.

1218
01:21:01.560 --> 01:21:05.439
<v Speaker 4>I mean, it looks like a mini swimming pool. I

1219
01:21:05.520 --> 01:21:08.359
<v Speaker 4>mean there's even a diving board on the side of it.

1220
01:21:09.880 --> 01:21:11.199
<v Speaker 4>I mean, I think it.

1221
01:21:11.239 --> 01:21:11.960
<v Speaker 3>Was full of water.

1222
01:21:12.279 --> 01:21:15.279
<v Speaker 4>I think that they were able to put water in it.

1223
01:21:15.840 --> 01:21:20.600
<v Speaker 4>I think that that was part of the experiential journey.

1224
01:21:21.479 --> 01:21:24.840
<v Speaker 4>I think that the idea was to go back into

1225
01:21:25.199 --> 01:21:29.279
<v Speaker 4>the primeval void that, you know, the cosmic ocean itself,

1226
01:21:30.520 --> 01:21:34.560
<v Speaker 4>to become at one with the source of everything. I mean,

1227
01:21:34.920 --> 01:21:37.159
<v Speaker 4>I think what these people were trying to do at Carahan,

1228
01:21:37.319 --> 01:21:41.000
<v Speaker 4>more so than k Beeckley, was to find out who

1229
01:21:41.039 --> 01:21:44.319
<v Speaker 4>we are, where we came from, what it's all about,

1230
01:21:44.920 --> 01:21:48.039
<v Speaker 4>and to make a connection with what we call God,

1231
01:21:48.680 --> 01:21:51.439
<v Speaker 4>and to get that God to communicate with us. I

1232
01:21:51.439 --> 01:21:57.000
<v Speaker 4>think all of these things, what you might call ontological ideas,

1233
01:21:57.079 --> 01:21:58.800
<v Speaker 4>is what was going on through their head. And I

1234
01:21:58.840 --> 01:22:04.199
<v Speaker 4>actually think that Carara Hantape was a split from the

1235
01:22:04.319 --> 01:22:07.079
<v Speaker 4>Battley Tape. The Batley Tape is almost like a sort

1236
01:22:07.119 --> 01:22:12.279
<v Speaker 4>of Catholic cathedral, whereas what was going on at Carahntape

1237
01:22:12.479 --> 01:22:13.800
<v Speaker 4>is like a Gnostic church.

1238
01:22:16.000 --> 01:22:17.600
<v Speaker 3>Yeah, that's why I would say it.

1239
01:22:18.239 --> 01:22:20.520
<v Speaker 1>Last question and I'll let you go, what do you

1240
01:22:21.079 --> 01:22:25.680
<v Speaker 1>hope to see as a breakthrough at these tepees. What

1241
01:22:25.960 --> 01:22:29.159
<v Speaker 1>do you think is the real What do you suspect

1242
01:22:29.520 --> 01:22:32.560
<v Speaker 1>is the real unveiling here?

1243
01:22:33.800 --> 01:22:36.960
<v Speaker 4>Well, I think that we're just going to see you know,

1244
01:22:37.560 --> 01:22:39.920
<v Speaker 4>I'm going to say more of the same, but I

1245
01:22:39.960 --> 01:22:43.319
<v Speaker 4>mean quite clearly, with every discovery that's made there, we're

1246
01:22:43.399 --> 01:22:48.520
<v Speaker 4>learning something. But what I fear is that the excavations

1247
01:22:48.520 --> 01:22:51.199
<v Speaker 4>are not going to go fast enough for us to

1248
01:22:51.239 --> 01:22:55.079
<v Speaker 4>get the full answers, and that those answers probably are

1249
01:22:55.199 --> 01:22:58.960
<v Speaker 4>not going to be found in southeastern Anatolia, and that

1250
01:22:59.000 --> 01:23:02.760
<v Speaker 4>we've got to start looking elsewhere. And if I wanted

1251
01:23:02.840 --> 01:23:07.199
<v Speaker 4>to follow my nose, I think it would be into

1252
01:23:07.960 --> 01:23:12.079
<v Speaker 4>Armenia and in the direction of the Caucasus, and probably

1253
01:23:12.119 --> 01:23:16.039
<v Speaker 4>even beyond that into the Russian step. I think that's

1254
01:23:16.039 --> 01:23:19.600
<v Speaker 4>where we're going to start finding the links that will

1255
01:23:19.920 --> 01:23:25.119
<v Speaker 4>show us how the tash Tebla movement evolved. You know,

1256
01:23:25.119 --> 01:23:28.319
<v Speaker 4>there are a number of very very early sites on

1257
01:23:28.359 --> 01:23:32.680
<v Speaker 4>the Tigris River, whereas obviously all of tash Tepla is

1258
01:23:32.720 --> 01:23:36.319
<v Speaker 4>on the Euphrates River, and it's those on the Tigris

1259
01:23:36.319 --> 01:23:38.560
<v Speaker 4>that are much much earlier, but they clearly are the

1260
01:23:38.600 --> 01:23:43.319
<v Speaker 4>prototypes of what will eventually take place. You know, places

1261
01:23:43.399 --> 01:23:46.479
<v Speaker 4>like the Veterepe and Kahan, so you know we have

1262
01:23:46.560 --> 01:23:50.079
<v Speaker 4>to learn from those. But even then you say, well,

1263
01:23:50.079 --> 01:23:53.560
<v Speaker 4>where did their technology and innovation come from? And that

1264
01:23:54.159 --> 01:23:57.439
<v Speaker 4>clearly seems to be coming from the north, So you

1265
01:23:57.479 --> 01:23:58.680
<v Speaker 4>know that's what we're looking at.

1266
01:23:58.800 --> 01:23:59.479
<v Speaker 3>You know that the.

1267
01:23:59.399 --> 01:24:03.720
<v Speaker 4>Origins really and to really build that bridge, the bridge

1268
01:24:03.720 --> 01:24:08.279
<v Speaker 4>that not just myself, but many Turkish archaeologists are beginning

1269
01:24:08.319 --> 01:24:11.520
<v Speaker 4>to realize that he's there and that's the bridge between

1270
01:24:11.520 --> 01:24:14.199
<v Speaker 4>Anatolia and Siberia.

1271
01:24:14.239 --> 01:24:17.600
<v Speaker 1>In particular, I thought you would have mentioned something like, well,

1272
01:24:17.600 --> 01:24:21.359
<v Speaker 1>I'm hoping to find the complete grave of a Dinersafin.

1273
01:24:22.760 --> 01:24:25.560
<v Speaker 4>Well, I mean, you know that the huge statue that

1274
01:24:25.680 --> 01:24:29.359
<v Speaker 4>was found in the enclosure on the top of the

1275
01:24:29.479 --> 01:24:32.279
<v Speaker 4>hill at kara Hand last year. I mean it's seven

1276
01:24:32.279 --> 01:24:33.640
<v Speaker 4>and a half feet tall.

1277
01:24:34.920 --> 01:24:35.680
<v Speaker 3>Statue.

1278
01:24:36.159 --> 01:24:38.760
<v Speaker 4>Yeah, I mean he's seven and a half fect or

1279
01:24:38.880 --> 01:24:42.279
<v Speaker 4>sitting down. If he if he stood up, he'd be

1280
01:24:42.359 --> 01:24:46.800
<v Speaker 4>nine feet tall. He's got this huge, massive.

1281
01:24:46.800 --> 01:24:47.600
<v Speaker 3>Giant head.

1282
01:24:48.640 --> 01:24:54.399
<v Speaker 4>And I've done reproductions of what I think you know

1283
01:24:54.479 --> 01:24:58.600
<v Speaker 4>that the hybrids of the Dinisavans look like, and it's

1284
01:24:58.720 --> 01:25:02.640
<v Speaker 4>very very similar in d To me, what that represents

1285
01:25:02.920 --> 01:25:07.800
<v Speaker 4>is a memory of these ancestors, the people behind the

1286
01:25:07.880 --> 01:25:11.279
<v Speaker 4>creation of tash Tepola. I think that that's the way

1287
01:25:11.319 --> 01:25:13.600
<v Speaker 4>they perceived them, and for some reason, they saw them

1288
01:25:13.600 --> 01:25:16.640
<v Speaker 4>in terms of giants, and I think that here we

1289
01:25:16.800 --> 01:25:21.600
<v Speaker 4>get onto the watchers and the Nephelin, whose story does

1290
01:25:21.960 --> 01:25:26.399
<v Speaker 4>really begin in that area of southeastern and eastern Anatolia,

1291
01:25:26.439 --> 01:25:28.880
<v Speaker 4>as I've written in many of my books, going all

1292
01:25:28.880 --> 01:25:31.479
<v Speaker 4>the way back to from the Ashes of Angels back

1293
01:25:31.479 --> 01:25:34.239
<v Speaker 4>in nineteen ninety six, which I was writing at the

1294
01:25:34.359 --> 01:25:37.560
<v Speaker 4>very time that the first spades were going into the

1295
01:25:37.560 --> 01:25:40.680
<v Speaker 4>ground at the Beetley Tape, and it was almost like

1296
01:25:40.920 --> 01:25:43.479
<v Speaker 4>I knew that there was a missing part of history,

1297
01:25:43.760 --> 01:25:44.840
<v Speaker 4>and now we have found it.

1298
01:25:45.439 --> 01:25:49.920
<v Speaker 1>Wow. As always, wonderful, very insaneful my success on the

1299
01:25:49.960 --> 01:25:53.279
<v Speaker 1>new book, Andrew, and thank you. I appreciate you being

1300
01:25:53.319 --> 01:25:54.319
<v Speaker 1>on the program.

1301
01:25:54.600 --> 01:25:55.279
<v Speaker 3>Thank you, Cliff.

1302
01:25:59.479 --> 01:26:01.359
<v Speaker 1>I mentioned at the beginning of the program that we

1303
01:26:01.439 --> 01:26:06.720
<v Speaker 1>will probably be in Turkey in the spring. I forgot

1304
01:26:06.760 --> 01:26:10.239
<v Speaker 1>that we'll be in March. We're going to be in

1305
01:26:10.520 --> 01:26:14.760
<v Speaker 1>Easter Island Rephannui, and then it looks like it's going

1306
01:26:14.840 --> 01:26:17.760
<v Speaker 1>to be June July for Turkey, and then the final

1307
01:26:17.800 --> 01:26:19.840
<v Speaker 1>tour of the year will be Day of the Dead

1308
01:26:19.880 --> 01:26:25.239
<v Speaker 1>in Guatemala at Tikal and other may insights. So if

1309
01:26:25.319 --> 01:26:27.960
<v Speaker 1>you want to join us for the Turkey tour, and

1310
01:26:28.000 --> 01:26:30.680
<v Speaker 1>I already have some people that want to sign up again,

1311
01:26:30.720 --> 01:26:35.119
<v Speaker 1>it's probably July June, July. We'll have a firm date,

1312
01:26:35.199 --> 01:26:37.279
<v Speaker 1>probably in the next couple of weeks. I'll i'll announce

1313
01:26:37.319 --> 01:26:40.239
<v Speaker 1>it on the show. And this is an opportunity to

1314
01:26:40.239 --> 01:26:45.000
<v Speaker 1>see go Beckley, Tepe, Carahan, Teppe, a number of monasteries,

1315
01:26:45.439 --> 01:26:50.600
<v Speaker 1>a number of places where Roomy was living in some

1316
01:26:50.680 --> 01:26:54.640
<v Speaker 1>of his quotes from his books some of the inspiration

1317
01:26:54.760 --> 01:27:00.000
<v Speaker 1>for those. And the museums in the Turkey are fabulous,

1318
01:26:59.760 --> 01:27:02.079
<v Speaker 1>Oh my god, I can't get over them. They're just

1319
01:27:02.159 --> 01:27:07.359
<v Speaker 1>so modern, multi lingual, and all of them are automated,

1320
01:27:07.399 --> 01:27:09.479
<v Speaker 1>so as you enter a room, the lights go on,

1321
01:27:09.600 --> 01:27:15.840
<v Speaker 1>the sound goes on, the multi playing devices, the digital

1322
01:27:15.840 --> 01:27:20.199
<v Speaker 1>devices are turned on. Very very cool. In fact, they

1323
01:27:20.279 --> 01:27:24.920
<v Speaker 1>arrival many of the Western museums that we see in

1324
01:27:25.079 --> 01:27:31.039
<v Speaker 1>Paris and New York and then London. So real fun tour.

1325
01:27:31.560 --> 01:27:33.439
<v Speaker 1>We're going to try to go when it's not so hot.

1326
01:27:33.520 --> 01:27:35.680
<v Speaker 1>August is a little too hot. Average temperature was one

1327
01:27:35.720 --> 01:27:39.159
<v Speaker 1>hundred and two, but we will be making plans, and

1328
01:27:39.239 --> 01:27:41.439
<v Speaker 1>I know some of you want to go. If you

1329
01:27:41.479 --> 01:27:43.760
<v Speaker 1>have any questions whatsoever, send me an email, send it

1330
01:27:43.760 --> 01:27:46.560
<v Speaker 1>to Earth Ancients, the number four to the letter you

1331
01:27:47.199 --> 01:27:49.319
<v Speaker 1>at gmail dot com and let me know if you

1332
01:27:49.319 --> 01:27:52.439
<v Speaker 1>want to be on this waiting list. We take small groups.

1333
01:27:53.000 --> 01:27:56.279
<v Speaker 1>We max out probably twenty sometimes we'll push it to

1334
01:27:56.960 --> 01:28:01.159
<v Speaker 1>twenty two to twenty five, but absolutely small groups so

1335
01:28:01.239 --> 01:28:05.479
<v Speaker 1>we all can travel together in an intimate setting. We hang,

1336
01:28:05.600 --> 01:28:08.720
<v Speaker 1>we get in and out of sights, and we have

1337
01:28:08.800 --> 01:28:14.600
<v Speaker 1>special permissions. And most of the tour locations are presented

1338
01:28:14.640 --> 01:28:18.359
<v Speaker 1>by local field archaeologists who are actually excavating the area,

1339
01:28:18.920 --> 01:28:21.000
<v Speaker 1>and they speak good English so you can ask. You

1340
01:28:21.000 --> 01:28:23.479
<v Speaker 1>can ask a lot of questions without problems. It's really fun.

1341
01:28:23.680 --> 01:28:27.560
<v Speaker 1>So that's our tour for twenty twenty five. Fun to

1342
01:28:27.600 --> 01:28:30.479
<v Speaker 1>have Andrew on the program. The pictures in this book

1343
01:28:30.520 --> 01:28:34.439
<v Speaker 1>are fabulous. They are so good that I am going

1344
01:28:34.520 --> 01:28:36.800
<v Speaker 1>to publish. I'm going to try to publish at least seven,

1345
01:28:37.199 --> 01:28:40.239
<v Speaker 1>might go to ten. And you can see them on Facebook.

1346
01:28:41.159 --> 01:28:43.680
<v Speaker 1>Go to go to Facebook, go to Earth Ancients group

1347
01:28:43.760 --> 01:28:49.039
<v Speaker 1>page or international. Hey, I want to mention if you're

1348
01:28:49.159 --> 01:28:51.920
<v Speaker 1>enjoying Earth Ancient's Destiny or any of the other programming

1349
01:28:51.960 --> 01:28:56.239
<v Speaker 1>we do here. Please consider becoming a subscriber of Patreon

1350
01:28:56.600 --> 01:28:58.920
<v Speaker 1>for as little as five dollars a month. You can

1351
01:28:58.960 --> 01:29:01.560
<v Speaker 1>support the work we do here on this podcast, and

1352
01:29:01.920 --> 01:29:03.680
<v Speaker 1>it is a lot of work and is expensive. We

1353
01:29:03.720 --> 01:29:07.600
<v Speaker 1>have a team and your money either five, ten, fifteen,

1354
01:29:08.119 --> 01:29:11.239
<v Speaker 1>even twenty bucks a month really really helps. We've got

1355
01:29:11.239 --> 01:29:14.760
<v Speaker 1>a ton of thank you guess. We have a number

1356
01:29:14.800 --> 01:29:18.239
<v Speaker 1>of books that are available to you for download. I

1357
01:29:18.239 --> 01:29:21.159
<v Speaker 1>think we're up to almost forty now if you go

1358
01:29:21.239 --> 01:29:26.000
<v Speaker 1>way back. We have unedited and unreleased interviews, we have

1359
01:29:26.079 --> 01:29:30.640
<v Speaker 1>some galleries and it's really fun to have you there

1360
01:29:30.680 --> 01:29:34.159
<v Speaker 1>to support Earth Ancients. So again, to become a subscriber,

1361
01:29:34.199 --> 01:29:38.000
<v Speaker 1>go to Patreon that's PA t R e o N

1362
01:29:38.359 --> 01:29:43.199
<v Speaker 1>dot com Forward Slash Earth Ancients and subscribe five bucks,

1363
01:29:43.279 --> 01:29:47.239
<v Speaker 1>ten bucks, whatever you can afford. Really keeps the lights

1364
01:29:47.279 --> 01:29:52.119
<v Speaker 1>on and I really appreciate it. Patreon dot com Forward

1365
01:29:52.159 --> 01:29:57.000
<v Speaker 1>Slash Earth Ancients. All right, that's it for this program.

1366
01:29:57.039 --> 01:30:00.279
<v Speaker 1>I want to think My guest today Andrew Collins do

1367
01:30:00.359 --> 01:30:04.920
<v Speaker 1>us from London, England and releasing his new book Karahan Teppie.

1368
01:30:05.039 --> 01:30:09.479
<v Speaker 1>As always, the team of Gail tor Mark Foster and

1369
01:30:09.560 --> 01:30:14.439
<v Speaker 1>everyone who makes this thing happen. You guys rock all right,

1370
01:30:14.520 --> 01:30:16.840
<v Speaker 1>Take care of you well, and we'll talk to you

1371
01:30:16.880 --> 01:30:17.399
<v Speaker 1>next time.
