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<v Speaker 3>vary in express.

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<v Speaker 4>Oh hey, so it's your partner who insisted on buying

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<v Speaker 4>respirators during COVID, who isn't clothing at all. They're just

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<v Speaker 4>glad that we have them when we need them. Ali

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<v Speaker 4>Ward here with a rather smoky encore. It's a mega

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<v Speaker 4>episode because the time has never been right to explain

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<v Speaker 4>what is happening over North America? Is it the apocalypse? Maybe?

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<v Speaker 4>Stay tuned. So we have a really good episode about

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<v Speaker 4>scallops in the Pike coming for you that we have

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<v Speaker 4>been working so hard. You're gonna have to wait a

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<v Speaker 4>coup more days for it. But with the current situation,

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<v Speaker 4>we thought we'd bring back these super hot fire ecology

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<v Speaker 4>episodes to your attention. If you're like, what's going on

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<v Speaker 4>over there? Let me tell you a quick rundown. What

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<v Speaker 4>is happening currently on the continent of North America. So

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<v Speaker 4>the Canadian Emergency Preparedness Minister Bill Blair said, as of

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<v Speaker 4>Wednesday this week, four hundred and fourteen wildfires we're burning

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<v Speaker 4>in Canada, with two hundred and thirty nine of them

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<v Speaker 4>out of control. As of today Wednesday, Tune seventh, Toronto

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<v Speaker 4>has the third worst air quality in the world and

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<v Speaker 4>New York City has the second worst. Dealing with the

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<v Speaker 4>same smoke from all these Canadian fires, Delhi, India, I

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<v Speaker 4>regret to inform you that you are the winner of

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<v Speaker 4>this terrible contest. But right now, North America isn't just

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<v Speaker 4>sporting bizarre hellish landscapes with smoky orange glowing skies that

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<v Speaker 4>you may have been seeing posted all over social media.

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<v Speaker 4>It's also a real health hazard, especially after a three

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<v Speaker 4>years of a pandemic that involves respiratory infections. So if

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<v Speaker 4>you are being affected by the smoke at all, pay

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<v Speaker 4>attention to your local authorities for upstate health alerts, as

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<v Speaker 4>have been issued from New York to the Carolinas and

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<v Speaker 4>as far west as Minnesota, according to The New York Times,

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<v Speaker 4>where health officials are recommending that residents with health risks

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<v Speaker 4>stay indoors and keep the windows closed. The CDC has

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<v Speaker 4>a bunch of recommendations about dealing with the smoke, which

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<v Speaker 4>will link in the show notes for this episode. But

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<v Speaker 4>in case you can't stay indoors hopefully with an air

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<v Speaker 4>filter running, we thought we'd highlight what the CDC has

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<v Speaker 4>to say about masks. Quote, don't rely on dustus masks

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<v Speaker 4>for protection. Paper comfort or dust masks commonly found in

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<v Speaker 4>hardware stores trap large particles such as sawdust. But these

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<v Speaker 4>masks will not protect you or your lungs from smoke.

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<v Speaker 4>So an N ninety five mask properly worn will offer

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<v Speaker 4>some protection, So bust out those N ninety five's if

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<v Speaker 4>you are somewhere with smoke right now. Also, speaking of health,

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<v Speaker 4>another reason why I'm running this mega episode is I've

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<v Speaker 4>been dealing with some health stuff and I will talk

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<v Speaker 4>about it in this mega secret at the end of

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<v Speaker 4>this mega episode. If you care, if you make it

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<v Speaker 4>all the way there, but take care of yourselves and

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<v Speaker 4>please enjoy this mega encore double feature of fire ecology

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<v Speaker 4>and indigenous fire ecology. Hem oh hey, it's the pair

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<v Speaker 4>of sunglasses that you leave in the car. It's scratched.

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<v Speaker 4>It's not your favorite, but it's better than nothing. In

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<v Speaker 4>a pinch, Ali ward back with a piping hot episode

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<v Speaker 4>of ologies. It's top of mind for a lot of

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<v Speaker 4>us out here up here in the Northern Hemisphere, especially

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<v Speaker 4>towards the west of the continent. Wildfires, fire ecology, blazing infernos,

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<v Speaker 4>apocalyptic nightmares, this ologist so special. Got his bachelor's in zoology,

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<v Speaker 4>a master's in wildlife ecology, and a PhD in Wildlife

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<v Speaker 4>ecology Statistics, all from the University of Wisconsin and Madison.

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<v Speaker 4>He is currently a Wildlife and Terrestrial Ecosystems research ecologist.

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<v Speaker 4>Such a mouthful. He's a research scientist at the US

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<v Speaker 4>Department of Agriculture's Forest Service, also an adjunct professor at

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<v Speaker 4>the University of New Mexico. He has been published on

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<v Speaker 4>papers about fire refuges for wildlife where they hide out megafires,

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<v Speaker 4>habitat loss. He's also just casually the editor at the

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<v Speaker 4>Association of Fire Ecology, so I have been following him

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<v Speaker 4>online for a while. I reached out to casually ask

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<v Speaker 4>him about pyrology versus fire ecology, and before I knew it,

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<v Speaker 4>I was begging him to talk to me. So we

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<v Speaker 4>hopped onto chat while fires were raging in the West

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<v Speaker 4>this week and I was in a muggy Florida hotel

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<v Speaker 4>room for work and it smelled like a turtle tank.

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<v Speaker 4>But before we dive into the conversation, I want to

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<v Speaker 4>thank everyone at patreon dot com slash ologies. It costs

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<v Speaker 4>a dollar a month to join, and then you can

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<v Speaker 4>submit questions to Theologists. Thank you to everyone listening and

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<v Speaker 4>making us the number one podcast in the science category

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<v Speaker 4>on Spotify, and thank you for leaving reviews on Apple

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<v Speaker 4>Podcasts to get us seen by other people. I truly

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<v Speaker 4>read them all because I desperately want to make a

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<v Speaker 4>show that does not suck, and to prove it, I'm

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<v Speaker 4>going to read you a still glowing coal of assessment

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<v Speaker 4>from Bert Lancaster, who wrote Ologies is your cynicism antidote.

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<v Speaker 4>I simultaneously feel beautifully tiny and so expansive that I

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<v Speaker 4>could burst after listening. Sometimes I just have to stand

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<v Speaker 4>there and laugh to myself for a while. Sometimes I cry.

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<v Speaker 4>Emotions are weird. Love you dad, word, Bert Lancaster, get

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<v Speaker 4>a hanky because your internet dad right here loves you

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<v Speaker 4>right back. Okay, everyone who left to review, I read it.

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<v Speaker 4>I love you also. Okay, all right, let's fine. Fire

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<v Speaker 4>off some questions, Yeah, okay, open your ears for info

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<v Speaker 4>on what fire is, how hot it burns, fire trends,

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<v Speaker 4>tinder boxes, lots and lots of forest fire, flim flam,

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<v Speaker 4>tolerant wombats, Angelina Joe Lee, movies, cunning pine cones, thick bark,

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<v Speaker 4>tragic Koala's indigenous fire stewardship and more with researcher, scientists

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<v Speaker 4>of the woods, desert dweller, awl cuddler, forest service employee,

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<v Speaker 4>optimist and fire ecologist doctor Gavin Jones.

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<v Speaker 5>Yes, Gavin Jones, and my pronouns are.

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<v Speaker 6>He him, got it?

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<v Speaker 4>And you are currently in New Mexico.

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<v Speaker 5>That's right in the great city of Albuquerque.

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<v Speaker 4>Do you guys have trees there?

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<v Speaker 5>You know we do? Yes, Okay, it's pretty much desert

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<v Speaker 5>out here, so when the trees grow, they don't grow

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<v Speaker 5>very tall.

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<v Speaker 4>And now tell me how a fire ecologist from Wisconsin

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<v Speaker 4>and Florida and now New Mexico. Yes, how did your

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<v Speaker 4>life path lead to fire ecology?

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<v Speaker 5>Oh my goodness, it was really an accident. I do

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<v Speaker 5>consider myself a fire ecologist, but I was really trained,

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<v Speaker 5>and I did my graduate work and all my studies

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<v Speaker 5>in wildlife ecology. And when I was in grad school,

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<v Speaker 5>I was doing some research out in the Sierra Nevada

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<v Speaker 5>and California on the cutest cuddliest creature there is the

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<v Speaker 5>California spot at owl. And yeah, like pretty much anybody

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<v Speaker 5>who spends enough time doing science out in fire prone

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<v Speaker 5>lands like the Sierra Nevada. You eventually become a fire

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<v Speaker 5>ecologist because a fire happens and then you have to

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<v Speaker 5>try to figure out what to do with it. So

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<v Speaker 5>that's exactly what happened. I was doing my master's degree.

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<v Speaker 5>I was at the University of Wisconsin with my supervisor,

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<v Speaker 5>Zach Peery, and we were doing a study out in

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<v Speaker 5>California on spotted owls, trying to figure out what kind

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<v Speaker 5>of forests they used, how they would respond to climate change.

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<v Speaker 5>And just as I was finishing my master's degree, like

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<v Speaker 5>just a month or two before I had defended my degree,

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<v Speaker 5>a big fire burned through our study area.

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<v Speaker 7>Yeh yeah.

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<v Speaker 5>And at the time, to be honest with you, I

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<v Speaker 5>was I was pretty devastated. I was like, man, what

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<v Speaker 5>does this mean for the work that I've been doing?

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<v Speaker 5>Like does this even mean anything anymore? It, you know,

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<v Speaker 5>changed the game a little bit, but it provided an

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<v Speaker 5>incredible opportunity to learn about how these animals, this owl

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<v Speaker 5>that I was studying, responded to fire. It was basically

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<v Speaker 5>a natural experiment. This fire burned through our study area

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<v Speaker 5>in twenty fourteen, and it burned through about half of it.

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<v Speaker 5>And so you know, in ecology, when we're doing these

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<v Speaker 5>field studies, we rarely get the chance to do experiments.

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<v Speaker 5>Like almost everything we do is observational. We go out

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<v Speaker 5>and we see what we see, and we record it

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<v Speaker 5>and we try to make sense of it. We rarely

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<v Speaker 5>get to do experiments like you know other folks get

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<v Speaker 5>to do in the lab who are doing chemistry or

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<v Speaker 5>their molecular things. But this was really a natural experiment

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<v Speaker 5>to see how this species of owl responded to fire.

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<v Speaker 5>And that's what launched me into, i guess, being a

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<v Speaker 5>real sucker for fire and for learning about how it

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<v Speaker 5>works in some of these systems, why it happens, how

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<v Speaker 5>it happens, what its consequences are, and I'm totally hooked.

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<v Speaker 4>Now how many of your owls were later, how many

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<v Speaker 4>of the owls survived that, like what percentage of the

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<v Speaker 4>impacted area half of your study area.

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<v Speaker 5>So some of them didn't make it, some of them dispersed,

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<v Speaker 5>some of them left the fire they were able to

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<v Speaker 5>get out of the way. And then there's large parts

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<v Speaker 5>of the fire that didn't burn so severely, that burned

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<v Speaker 5>at lower severity where basically a lot of the trees

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<v Speaker 5>that the big trees in the canopy, they kind of

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<v Speaker 5>you know, they survived, and some of the understory burned

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<v Speaker 5>a little bit more of what we call quote unquote

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<v Speaker 5>good fire in some of these areas, which I'd love

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<v Speaker 5>to talk more about. But you know, a lot of

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<v Speaker 5>those birds did great and are still persisting in some

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<v Speaker 5>of those areas that experienced lower severity fire, those lower

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<v Speaker 5>severity effects.

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<v Speaker 4>To the forest, but predictably many bit the proverbial dust

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<v Speaker 4>and returned to the earth. As Ash Gavin told me

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<v Speaker 4>that one of his colleagues was surveying the charred land

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<v Speaker 4>and found a little aluminum owl leg band that they

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<v Speaker 4>used for tagging and it in case a little crispy

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<v Speaker 4>owl leg did not go well for that one.

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<v Speaker 6>And how did that wildfire start?

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<v Speaker 5>Well, so that particular wildfire that was a human started fire,

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<v Speaker 5>and it's actually a kind of a sad story. Is

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<v Speaker 5>some guy, I'm trying to remember the details. You should

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<v Speaker 5>look this up ally, but some guy was I think

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<v Speaker 5>taking a video for his ex girlfriend or something and

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<v Speaker 5>like lit some house on fire and then that started

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<v Speaker 5>this gigantic It was like, at the time, one of

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<v Speaker 5>the largest fires that had burned in the state of California.

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<v Speaker 4>Okay, buckle up, here's a story. So this was twenty

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<v Speaker 4>fourteen's King Fire, and it started in Pollock Pines and

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<v Speaker 4>the Sierra Nevadas. And I already knew of this fire

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<v Speaker 4>because my parents lived in Pollock Pines in twenty fourteen,

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<v Speaker 4>and my sisters and I had to plead with them

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<v Speaker 4>to heed the emergency evacuation orders as pyrocumulus clouds billowed

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<v Speaker 4>over their hill. We're like, please get to safety. I'm

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<v Speaker 4>sweat a lot. Don't make me come up there. I can't.

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<v Speaker 4>The roads are closed. So I booked my mom and

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<v Speaker 4>dad a hotel in Reno, out of harm's way. And

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<v Speaker 4>the hotel turned out to have a mirrored ceiling and

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<v Speaker 4>a very thrifty but sensual vibe. They tell me. I

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<v Speaker 4>get the feeling that there were also hourly rates available

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<v Speaker 4>at this hotel. I got them. I didn't read the reviews. Okay,

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<v Speaker 4>it was an emergency anyway. The Kingfire that reduced homes

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<v Speaker 4>to ashes and dashed people's dreams at Flambayed Gavin's Owls.

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<v Speaker 4>It was all started by a guy named Wayne Huntsman,

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<v Speaker 4>who was not a Huntsman but an arsonist, a formerly

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<v Speaker 4>incarcerated firefighter actually, who that sweltering September day had set

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<v Speaker 4>several fires to impress a paramore. He took video for

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<v Speaker 4>her standing between two small, smoldering blazes that were just

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<v Speaker 4>starting to take off. I'm not sure how their relationship

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<v Speaker 4>turned out, but as proof that we're living in a

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<v Speaker 4>simulation the burn area, the burn scar is absolutely shaped

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<v Speaker 4>like a perfect ninety seven thousand acre dick and balls

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<v Speaker 4>all ablaze in one of the state's most infamous literal

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<v Speaker 4>thirst traps. Okay, so how much is our horny, greedy

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<v Speaker 4>species to blame?

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<v Speaker 5>Oh man? And that's another thing, is a lot of

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<v Speaker 5>the ignitions are human ignitions, you know, people accidentally starting fires,

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<v Speaker 5>machinery getting too hot, people driving over dry grass, and

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<v Speaker 5>things like that.

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<v Speaker 4>So Gavin says that eighty to ninety percent of all

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<v Speaker 4>wildfires are human caused ignitions. Half of California's largest fires

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<v Speaker 4>in the last century happened in the past five years.

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<v Speaker 4>By the way, a complex fire means a cluster of

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<v Speaker 4>related fires in one area. But what's the difference between

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<v Speaker 4>a wildfire and a forest fire?

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<v Speaker 5>We talk about wildfires. Typically, when we're talking about wildfires,

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<v Speaker 5>those are unplanned, so fires that we as people don't

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<v Speaker 5>plan so you can kind of juxtapose that with a

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<v Speaker 5>prescribed fire or a cultural fire. So prescribe fire is

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<v Speaker 5>often fire that is purposely set and then managed by

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<v Speaker 5>teams to achieve some type of objective. Maybe they're trying

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<v Speaker 5>to restore some area, restore fire. You know, you probably

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<v Speaker 5>hear a lot about you know, people burning prairies and

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<v Speaker 5>things like that. It's the same thing in forests, they

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<v Speaker 5>go in and do prescribed burns. And then there's also

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<v Speaker 5>a really important component of cultural burning, So indigenous communities

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<v Speaker 5>using wildfire for their purposes, which until you know, about

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<v Speaker 5>one hundred two hundred years ago, made up the overwhelming

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<v Speaker 5>majority of the fire activity that was happening in a

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<v Speaker 5>lot of these areas. For you know, the last ten

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<v Speaker 5>thousand years or so, indigenous peoples have been using fire

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<v Speaker 5>in o really important cultural way, and that has really

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<v Speaker 5>changed in the past couple of centuries with colonization, but

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<v Speaker 5>that is an increasingly important part of the solution to

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<v Speaker 5>sort of this modern wildfire problem.

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<v Speaker 4>And obviously indigenous cultures and just the planet at large

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<v Speaker 4>saw the benefit of prescribed burns. So what good do

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<v Speaker 4>fires do, either in prescribed burns or just in nature.

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<v Speaker 5>Yeah, that's such a good question. I mean, fires are

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<v Speaker 5>a critical piece of ecosystems around the world. Every square

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<v Speaker 5>inch of land that has vegetation has some type of

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<v Speaker 5>fire regime, It has some sort of natural fire cycle,

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<v Speaker 5>and fire is kind of a restorative process. There's many

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<v Speaker 5>benefits of fire from we can think about it from

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<v Speaker 5>a human perspective, we can think about it from a

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<v Speaker 5>sort of an ecosystem perspective, you know, from the human perspective.

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<v Speaker 5>You know, fires create more resilient forest when they burn

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<v Speaker 5>the right way. When we have sort of a natural

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<v Speaker 5>kind of lower intensity fire in some systems, like in

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<v Speaker 5>the Sierra Nevada, where I've spent a lot of my time,

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<v Speaker 5>that reinforces healthy water supplies. It reduces erosion.

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<v Speaker 4>Side note, A fire regime sounds like Satan's cabinet members

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<v Speaker 4>farting flames in a hades boardroom, but it's actually just

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<v Speaker 4>a gentle term. A fire regime describes a pattern of fire,

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<v Speaker 4>how frequent, how intense, what kind of fuel of gobbles

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<v Speaker 4>And maybe me just calling it Satan's cabinet members farting

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<v Speaker 4>in hades. Maybe that's part of the root of Europeans

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<v Speaker 4>fear of fire and thus this historical fire suppression by colonists.

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<v Speaker 4>I wondered this, and I begged myself not to google

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<v Speaker 4>it because this aside would be like forty five minutes long.

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<v Speaker 4>But snap, I found a twenty fifteen paper from the

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<v Speaker 4>journal Philosophical Transactions of the Royal Society be title Fire

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<v Speaker 4>in the Mind, Changing Understandings of Fire in Western Civilization,

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<v Speaker 4>in which author Stephen J. Pron writes you ready for

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<v Speaker 4>this quote? The Old Testament is in fact a cauldron

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<v Speaker 4>of stories, rights, and beliefs simmering over a mix of

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<v Speaker 4>religious fires. He goes on to say the heartland of

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<v Speaker 4>European forestry new fire only as a human artifact, not

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<v Speaker 4>a natural process. Most new and colonized lands were burned

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<v Speaker 4>lands naturally, but the agencies found themselves in a continuous firefight,

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<v Speaker 4>so fire became a political as well as practical challenge.

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<v Speaker 4>He continues, the upshot has generally been disastrous. Okay, So

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<v Speaker 4>what does the land miss out on when natural fire

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<v Speaker 4>is suppressed and indigenous populations are fined, imprisoned, or even,

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<v Speaker 4>up until the nineteen thirties in the US shot for

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<v Speaker 4>fire stewardship. Well, from an ecology standpoint, those fires can

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<v Speaker 4>help the water supply by eliminating excess vegetation and thus

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<v Speaker 4>increasing runoff into streams, and by preventing huge fires with

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<v Speaker 4>more frequent smaller ones. Also, erosion doesn't get out of

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<v Speaker 4>control when there are regular fires, like you see with

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<v Speaker 4>post megafire mud slides. Also, the charcoal after a burn

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<v Speaker 4>could trap carbon for millennia, and the recovery of vegetation

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<v Speaker 4>takes more excess carbon from the atmosphere. According to the

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<v Speaker 4>twenty nineteen paper how wildfires trap carbon for centuries to millennia. Okay,

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<v Speaker 4>but wildfires burn at eight hundred degrees celsius. That's fourteen

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<v Speaker 4>seventy two fahrenheit America. So the animals hate natural and

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<v Speaker 4>cultural burns too, right, No animal wants to be trapped

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<v Speaker 4>in a blaze. But I'm just going to stop myself

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<v Speaker 4>from singing about the circle of life in your ears.

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<v Speaker 5>And then from an ecosystem perspective, and from what I

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<v Speaker 5>like to think about a lot is the biodiversity perspective,

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<v Speaker 5>So you know what kinds of animals there are and

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<v Speaker 5>the richness of of animal life and plant life. Fires

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<v Speaker 5>create this template for wildlife and plants to thrive. And

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<v Speaker 5>also this that creates this natural dynamic where you have

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<v Speaker 5>places that burn in one year and then don't burn

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<v Speaker 5>for a while, and places that burn frequently, in places

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<v Speaker 5>that burn at high severity and low severity. You can

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<v Speaker 5>kind of think about it as this patchwork, this mosaic

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<v Speaker 5>of different ages of forests that burned at different times,

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<v Speaker 5>and that creates a really diverse landscape that generates the

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<v Speaker 5>habitat for lots of critters. It can be a really

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<v Speaker 5>regenerative and restorative process to the land, both from a

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<v Speaker 5>ecosystem perspective and also really you know, fire is a

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<v Speaker 5>necessary part of these systems, and so when we can

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<v Speaker 5>put the right kind of fire on the landscape, it

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<v Speaker 5>really benefits us to as people as society.

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<v Speaker 4>So fire mosaic paints a beautiful picture of land in

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<v Speaker 4>different states of recovery and and if you're looking to

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00:20:01.759 --> 00:20:05.440
<v Speaker 4>learn more about it, don't google fire mosaic unless you

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00:20:05.480 --> 00:20:08.359
<v Speaker 4>want to see a lot of tiling crafts that seem

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00:20:08.440 --> 00:20:11.079
<v Speaker 4>to be an homage to burning Man. But look up

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00:20:11.119 --> 00:20:15.599
<v Speaker 4>the official term. It's patch mosaic burning. So let's talk

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<v Speaker 4>different flavors of fire, because it does matter.

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<v Speaker 5>So you can think this is a really overly simplistic

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<v Speaker 5>way to think about fire, because fire is a really

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<v Speaker 5>complicated process. But the way that we often sort of

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<v Speaker 5>describe it and think about it within fire ecology world

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<v Speaker 5>is we think about natural low severity fire regimes. You know,

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<v Speaker 5>in a given area, you might expect fires to sort

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<v Speaker 5>of burn a lower severity, not too hot, not too

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<v Speaker 5>all consuming. They burn along in the understory, nice and happy,

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<v Speaker 5>crawl along and burn some logs here, burn some trees there,

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<v Speaker 5>but generally don't destroy or consume the big trees in

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<v Speaker 5>the overstore of the canopy. So that first end of

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<v Speaker 5>the system, that's kind of frequent low severity fires. And

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<v Speaker 5>then on the other end of the whole spectrum you

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<v Speaker 5>can think about infrequent high severity fires or fire regimes rather,

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<v Speaker 5>so these are places in that area is for fires

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<v Speaker 5>when they do burn, to burn pretty big and pretty hot,

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<v Speaker 5>and those are both natural, but they're natural in those

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<v Speaker 5>different places. And so why is it that you have

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<v Speaker 5>some places that naturally burn low severity and generally I'm

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<v Speaker 5>talking about forest fires here and then other places of

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<v Speaker 5>the forests that naturally burn it really high severity and

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<v Speaker 5>really large. We can think about those two ends of

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<v Speaker 5>the spectrum also in terms of what's limiting the system.

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<v Speaker 5>So in these low severity fire systems, those are generally

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<v Speaker 5>systems that are limited by fuel. And so what I

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<v Speaker 5>mean by that is the climate is such that on

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<v Speaker 5>any given year, the conditions are right for fire, Like

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<v Speaker 5>if there's a lightning strike or another ignition, fire is

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<v Speaker 5>going to burn and the fuel is dry, and the

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<v Speaker 5>only thing that's keeping that fire. One of the primary

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<v Speaker 5>things it's controlling that fire and where it burns is

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<v Speaker 5>where the fuel is, where the trees are, where the

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<v Speaker 5>kindling so to speak is. And because those fires those

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<v Speaker 5>places they ignite every year, there's ignitions all the time,

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<v Speaker 5>and the conditions are right for fire, they burn really frequently.

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<v Speaker 5>And so you can think about places where the fires

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<v Speaker 5>burn every couple of years, and when they do burn,

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<v Speaker 5>they kind of clean out or you know, burn in

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<v Speaker 5>that understory, so sort of below the forest canopy. It's

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<v Speaker 5>burning the smaller trees, it's burning some of the medium trees,

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<v Speaker 5>and it's burning some of the big trees. But mostly

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<v Speaker 5>it just every time a fire burns, it burns all

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<v Speaker 5>that fine fuel or a lot of it, right, And

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<v Speaker 5>so that's the primary sort of control on how fire

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<v Speaker 5>burns in some of these dry fuel limited systems.

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<v Speaker 4>So in these areas, the way it's supposed to be

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<v Speaker 4>is that fires don't get mega because blazes are more frequent,

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<v Speaker 4>so burning all of the fallen wood and the understory,

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<v Speaker 4>so an excess of fuel doesn't build up. So that's

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<v Speaker 4>one way that these giant, devastating fires can be avoided.

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<v Speaker 5>And then on the other end of the spectrum, you

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<v Speaker 5>have these climate limited systems, so rather than the system

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<v Speaker 5>being limited by fuel, it's limited by climate. And so

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<v Speaker 5>this is a place like the Pacific Northwest, where it's

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<v Speaker 5>really wet, right, it's generally wet most of the time,

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00:23:38.359 --> 00:23:42.240
<v Speaker 5>it's cool. There's maybe quite a few ignitions, but when

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<v Speaker 5>those ignitions occur, the fuel is not really ready to burn.

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<v Speaker 5>It's too wet, and maybe it burns a small fire

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<v Speaker 5>or something like that, but it just kind of extinguishes itself.

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<v Speaker 5>And you think about that system, those kind of areas,

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00:23:57.400 --> 00:24:01.559
<v Speaker 5>and when you end up getting those really big, infrequent,

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00:24:01.720 --> 00:24:05.079
<v Speaker 5>severe fires that occur there, it's because there's been a

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00:24:05.240 --> 00:24:09.839
<v Speaker 5>some sort of climate activity, like a drought that's caused

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00:24:09.920 --> 00:24:12.400
<v Speaker 5>all that fuel that hasn't burned in a really long

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00:24:12.480 --> 00:24:15.960
<v Speaker 5>time to dry out and then it burns, and when

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<v Speaker 5>it does burn, it burns really big because there's tons

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<v Speaker 5>of fuel available, right, And so those are that's kind

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<v Speaker 5>of the two ends of the spectrum. And you know,

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<v Speaker 5>I was trying to think about this today. How do

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<v Speaker 5>I describe that that like spectrum in a way that's

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<v Speaker 5>not so dry and academic. And I was thinking about, like, Okay,

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<v Speaker 5>like the haircut that I get is like a frequent

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<v Speaker 5>fire system. Okay. You know, I go to Great Clips

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<v Speaker 5>or Sport Clips or whatever just down the street from me,

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00:24:44.279 --> 00:24:46.839
<v Speaker 5>and I get my haircut every few weeks, maybe every month.

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<v Speaker 5>It's it kind of maintains the general structure. It never

417
00:24:50.000 --> 00:24:53.400
<v Speaker 5>kind of goes super long, and I never buzz it

418
00:24:53.640 --> 00:24:56.720
<v Speaker 5>super short either. I just kind of keep it, you know, tamed,

419
00:24:57.319 --> 00:24:59.920
<v Speaker 5>so to speak. You know, I go in there frequently.

420
00:25:00.440 --> 00:25:03.559
<v Speaker 5>I clean out sort of the growth, right that's happened

421
00:25:03.599 --> 00:25:07.000
<v Speaker 5>in between each cut. And on the other end of

422
00:25:07.039 --> 00:25:09.119
<v Speaker 5>the spectrum, you could have somebody and I did this

423
00:25:09.160 --> 00:25:11.359
<v Speaker 5>once when I was in college. I think you're right

424
00:25:11.400 --> 00:25:14.880
<v Speaker 5>after college, you know, grow out your hair super duper long.

425
00:25:14.960 --> 00:25:17.759
<v Speaker 5>Like I didn't cut it for I don't remember exactly

426
00:25:17.799 --> 00:25:19.640
<v Speaker 5>how long it was, but let's say so you grow

427
00:25:19.680 --> 00:25:21.759
<v Speaker 5>your hair for a year, five years or something. You know,

428
00:25:22.200 --> 00:25:26.799
<v Speaker 5>you get some pretty floppy, pretty pretty crazy hair, at

429
00:25:26.880 --> 00:25:28.759
<v Speaker 5>least if you've got hair like me, and then you

430
00:25:28.799 --> 00:25:30.480
<v Speaker 5>say I'm gonna buzz it, and so then you buzz

431
00:25:30.519 --> 00:25:32.519
<v Speaker 5>it right off. That's kind of the I don't know,

432
00:25:32.640 --> 00:25:34.200
<v Speaker 5>you can kind of kind of think about that as

433
00:25:34.200 --> 00:25:36.680
<v Speaker 5>the two ends of the spectrum. Right, You've got like

434
00:25:36.720 --> 00:25:41.160
<v Speaker 5>your frequent haircut system, and you've got your infrequent, high

435
00:25:41.160 --> 00:25:44.000
<v Speaker 5>severity haircut system, where you know, you just let it

436
00:25:44.039 --> 00:25:45.480
<v Speaker 5>grow and then you cut it all off.

437
00:25:45.559 --> 00:25:49.440
<v Speaker 4>Okay, So in this analogy, the regular maintenance cuts are

438
00:25:49.480 --> 00:25:53.160
<v Speaker 4>the low intensity fires, the ones that burn the undergrowth,

439
00:25:53.400 --> 00:25:57.240
<v Speaker 4>that don't spread too far or that extinguish themselves because

440
00:25:57.279 --> 00:26:00.720
<v Speaker 4>there's enough moisture to keep things from being stray bone,

441
00:26:00.799 --> 00:26:05.200
<v Speaker 4>dry powder, keg, kindling. But if those small fires don't happen,

442
00:26:05.440 --> 00:26:09.680
<v Speaker 4>or if the fire resistant older trees are logged out,

443
00:26:10.000 --> 00:26:13.519
<v Speaker 4>or if the climate is just super hot, then you

444
00:26:13.559 --> 00:26:17.519
<v Speaker 4>get a situation that's much more dramatic. I've had got

445
00:26:17.720 --> 00:26:21.759
<v Speaker 4>and is that like long main to buzz cut.

446
00:26:21.799 --> 00:26:23.480
<v Speaker 6>Is that what a mega fire is?

447
00:26:23.839 --> 00:26:24.039
<v Speaker 7>Then?

448
00:26:24.519 --> 00:26:27.640
<v Speaker 5>Yeah, so that term I would say, that's a good

449
00:26:27.680 --> 00:26:29.400
<v Speaker 5>way to think about it. Yeah, from the long man

450
00:26:29.480 --> 00:26:32.200
<v Speaker 5>to the buzz cut. The term megafire is a really

451
00:26:32.359 --> 00:26:36.200
<v Speaker 5>interesting term, and it really doesn't have a great definition.

452
00:26:36.480 --> 00:26:39.680
<v Speaker 5>A lot of people when they talk about megafires, they're

453
00:26:39.720 --> 00:26:43.920
<v Speaker 5>thinking about these basically really big fires, just fires that

454
00:26:43.960 --> 00:26:46.799
<v Speaker 5>are giant in size. But you can have a really

455
00:26:46.920 --> 00:26:53.519
<v Speaker 5>really large fire that doesn't necessarily create that forest buzz cut, right,

456
00:26:53.519 --> 00:26:56.960
<v Speaker 5>It doesn't necessarily kill all the trees within its path.

457
00:26:57.599 --> 00:27:00.640
<v Speaker 5>It may kill some trees in some parts, but not

458
00:27:00.880 --> 00:27:01.880
<v Speaker 5>throughout the whole fire.

459
00:27:02.680 --> 00:27:06.240
<v Speaker 4>So a forest mullet maybe, but not the cool kind

460
00:27:06.400 --> 00:27:09.720
<v Speaker 4>that gen Z has. The warning my cousin will probably

461
00:27:09.839 --> 00:27:12.240
<v Speaker 4>hit on your wife kind of mullet not ideal.

462
00:27:12.440 --> 00:27:14.920
<v Speaker 5>You can have really large fires that are not necessarily

463
00:27:15.119 --> 00:27:19.000
<v Speaker 5>super damaging. You can have smaller fires that are pretty

464
00:27:19.119 --> 00:27:21.400
<v Speaker 5>severe and intense and destroy a lot of what's there

465
00:27:21.480 --> 00:27:24.079
<v Speaker 5>in terms of the forests. There isn't really a single

466
00:27:24.119 --> 00:27:25.799
<v Speaker 5>definition of mega fires. A lot of people like to

467
00:27:25.839 --> 00:27:28.720
<v Speaker 5>think about them in terms of their impact to society too,

468
00:27:29.200 --> 00:27:31.680
<v Speaker 5>So it's not just like how big or severe they

469
00:27:31.720 --> 00:27:34.119
<v Speaker 5>are in terms of how many trees they kill, but

470
00:27:34.359 --> 00:27:40.880
<v Speaker 5>it's you know, how much that fire influences people, and

471
00:27:41.119 --> 00:27:45.079
<v Speaker 5>you know how much of the infrastructure it destroys. And

472
00:27:45.599 --> 00:27:50.640
<v Speaker 5>there's a growing problem within the US, and particularly the

473
00:27:50.720 --> 00:27:53.680
<v Speaker 5>western US, which right now, as you know, is experiencing

474
00:27:53.799 --> 00:27:57.279
<v Speaker 5>quite a bit of fire activity. There's a lot more

475
00:27:57.279 --> 00:28:00.799
<v Speaker 5>people living in that interface, what we call the wildland

476
00:28:00.960 --> 00:28:05.799
<v Speaker 5>urban interface or the WOUI yeah wooey, So yes.

477
00:28:05.880 --> 00:28:10.559
<v Speaker 4>The US Forest Service defines the wildland urban interface as quote,

478
00:28:10.720 --> 00:28:13.799
<v Speaker 4>a group of home and other structures with basic infrastructure

479
00:28:13.799 --> 00:28:17.559
<v Speaker 4>and services within or adjacent to federal land that is

480
00:28:17.599 --> 00:28:22.079
<v Speaker 4>an at risk community. Aka all the cute cabins that

481
00:28:22.119 --> 00:28:23.880
<v Speaker 4>you save on pinorest when you should be working on

482
00:28:23.920 --> 00:28:25.759
<v Speaker 4>a spreadsheet for your boss because you just want to

483
00:28:25.759 --> 00:28:28.039
<v Speaker 4>get away for the weekend, but go to someplace that

484
00:28:28.119 --> 00:28:31.839
<v Speaker 4>still has coffee shops. So more and more folks ditched

485
00:28:31.880 --> 00:28:34.480
<v Speaker 4>the cities in the pandemic for these type of living

486
00:28:34.519 --> 00:28:39.440
<v Speaker 4>situations and might be getting their very first tastes of PSPs,

487
00:28:39.640 --> 00:28:43.960
<v Speaker 4>which are public safety power shutoffs when utility companies straight

488
00:28:44.039 --> 00:28:47.480
<v Speaker 4>up cut power for a day, maybe a few weeks

489
00:28:47.559 --> 00:28:51.519
<v Speaker 4>when winds are high in case otherwise live downed wires

490
00:28:51.920 --> 00:28:55.160
<v Speaker 4>ignite the forest. Realators might not tell you about that

491
00:28:55.279 --> 00:28:58.359
<v Speaker 4>until after you're done with escrow, So Wowie.

492
00:28:58.359 --> 00:29:02.000
<v Speaker 5>Indeed, the wildland urban interface is kind of this intermingling

493
00:29:02.039 --> 00:29:04.759
<v Speaker 5>of people and the forest right where they kind of

494
00:29:05.240 --> 00:29:07.279
<v Speaker 5>overlap a little bit. And there's a lot more people

495
00:29:07.279 --> 00:29:09.400
<v Speaker 5>living there now than there was ten twenty years ago,

496
00:29:09.640 --> 00:29:13.119
<v Speaker 5>and so you can think about fires as generally having

497
00:29:13.160 --> 00:29:16.000
<v Speaker 5>more of a mega impact on people now because we're

498
00:29:16.039 --> 00:29:19.319
<v Speaker 5>just more vulnerable in some ways to those fire effects

499
00:29:19.319 --> 00:29:20.720
<v Speaker 5>when those fires do burn through.

500
00:29:22.000 --> 00:29:26.240
<v Speaker 4>And now, as we're speaking, the Dixie Fire is the

501
00:29:27.119 --> 00:29:31.039
<v Speaker 4>one of the largest fires California has ever seen. There's

502
00:29:31.119 --> 00:29:33.759
<v Speaker 4>the is it the Bootleg fire up in Oregon?

503
00:29:33.839 --> 00:29:33.920
<v Speaker 7>Ye?

504
00:29:34.039 --> 00:29:35.400
<v Speaker 5>Up in southern Oregon, that's right.

505
00:29:35.880 --> 00:29:39.000
<v Speaker 4>So I'm surprised you were able to even talk to

506
00:29:39.039 --> 00:29:41.519
<v Speaker 4>me right now. Can you tell me a little bit

507
00:29:41.519 --> 00:29:45.519
<v Speaker 4>about what your job entails. Do you have is the

508
00:29:45.559 --> 00:29:49.000
<v Speaker 4>busy season all year round because you're analyzing data that

509
00:29:49.079 --> 00:29:51.000
<v Speaker 4>comes in or do you have to go to the

510
00:29:51.000 --> 00:29:53.920
<v Speaker 4>field a lot? Are you getting reports from people who

511
00:29:53.960 --> 00:29:56.440
<v Speaker 4>are closer to each of the fires? Do you have

512
00:29:56.480 --> 00:29:58.839
<v Speaker 4>to count all the fires all of that?

513
00:29:59.279 --> 00:29:59.559
<v Speaker 8>Yeah?

514
00:29:59.680 --> 00:30:03.839
<v Speaker 5>Yeah, So I am not one of the incredible people

515
00:30:03.880 --> 00:30:06.000
<v Speaker 5>who are out on the front lines doing this work

516
00:30:06.119 --> 00:30:09.119
<v Speaker 5>on the fires, right, My work is really more focused

517
00:30:09.119 --> 00:30:12.440
<v Speaker 5>on after fire burns, what can we learn from it.

518
00:30:12.599 --> 00:30:14.640
<v Speaker 5>And there are also a ton of people, of course,

519
00:30:14.640 --> 00:30:17.279
<v Speaker 5>who are out there responding to these fires like the

520
00:30:17.319 --> 00:30:20.960
<v Speaker 5>Dixie Fire and the Bootleg Fire and many others when

521
00:30:21.160 --> 00:30:23.799
<v Speaker 5>those are burning, and those are the people who really

522
00:30:23.799 --> 00:30:26.680
<v Speaker 5>deserve the applause and the praise, right who are out

523
00:30:26.680 --> 00:30:30.160
<v Speaker 5>there doing this really dangerous work. And I'm relatively speaking,

524
00:30:30.200 --> 00:30:33.079
<v Speaker 5>I'm a desk jockey compared to those people. So I

525
00:30:33.119 --> 00:30:35.559
<v Speaker 5>spend a lot of my time here at the computer

526
00:30:35.640 --> 00:30:39.480
<v Speaker 5>trying to take that data and learn from the fires

527
00:30:39.839 --> 00:30:45.119
<v Speaker 5>and trying to understand how wildlife respond to those fires.

528
00:30:45.559 --> 00:30:47.480
<v Speaker 5>That's what I do most of the time. This last year,

529
00:30:47.680 --> 00:30:51.440
<v Speaker 5>COVID year, has definitely made things even more so away

530
00:30:51.480 --> 00:30:53.839
<v Speaker 5>from the field. But boy, I love field work. I've

531
00:30:53.880 --> 00:30:56.160
<v Speaker 5>done quite a bit of it. I love getting out

532
00:30:56.240 --> 00:30:59.319
<v Speaker 5>into those burned landscapes and trying to figure out what's

533
00:30:59.319 --> 00:30:59.640
<v Speaker 5>going on.

534
00:31:00.200 --> 00:31:03.079
<v Speaker 4>What is it like when you are doing field work,

535
00:31:03.079 --> 00:31:05.480
<v Speaker 4>What kind of samples do you have to collect, and

536
00:31:05.519 --> 00:31:07.400
<v Speaker 4>what kinds of observations are you making.

537
00:31:08.039 --> 00:31:10.240
<v Speaker 5>Yeah, so a lot of the work that I've done

538
00:31:10.440 --> 00:31:14.079
<v Speaker 5>has focused on how this one little critter, that spotted

539
00:31:14.160 --> 00:31:18.680
<v Speaker 5>owl responds to these burned areas, these fires that have

540
00:31:18.759 --> 00:31:21.079
<v Speaker 5>come through. And so myself and some of my really

541
00:31:21.160 --> 00:31:24.440
<v Speaker 5>outstanding colleagues, both back from when I was in grad

542
00:31:24.480 --> 00:31:27.440
<v Speaker 5>school that I established during my PhD program, some of

543
00:31:27.440 --> 00:31:31.119
<v Speaker 5>those collaborators back at University of Wisconsin, as well as

544
00:31:31.160 --> 00:31:34.519
<v Speaker 5>some of my fantastic teammates here at the Rocky Mountain

545
00:31:34.559 --> 00:31:38.000
<v Speaker 5>Research Station with the US Forest Service, we've done quite

546
00:31:38.000 --> 00:31:39.960
<v Speaker 5>a bit of work trying to understand how this bird,

547
00:31:40.279 --> 00:31:44.480
<v Speaker 5>this spotted owl responds to fires. We've gone out and

548
00:31:45.039 --> 00:31:47.240
<v Speaker 5>spent quite a bit of time in these burned areas,

549
00:31:47.799 --> 00:31:52.079
<v Speaker 5>capturing owls and putting GPS tags on them to see

550
00:31:52.079 --> 00:31:54.480
<v Speaker 5>where they move in these burned areas, to see if

551
00:31:54.519 --> 00:31:57.680
<v Speaker 5>they like them or if they're using them. We literally

552
00:31:57.680 --> 00:32:01.359
<v Speaker 5>go out into the woods and hood at the alley dear, Really,

553
00:32:01.759 --> 00:32:05.960
<v Speaker 5>we really do it. You walk into the woods where

554
00:32:06.000 --> 00:32:07.359
<v Speaker 5>you think there's going to be an owl and you

555
00:32:07.720 --> 00:32:12.200
<v Speaker 5>just start hooting with your mouth. You just do it,

556
00:32:12.599 --> 00:32:14.880
<v Speaker 5>and they hoot back because they're like, Hey, who the

557
00:32:14.920 --> 00:32:15.519
<v Speaker 5>heck is that?

558
00:32:16.160 --> 00:32:17.559
<v Speaker 8>Oh my gosh.

559
00:32:17.599 --> 00:32:19.640
<v Speaker 4>And then are you able to count them based on

560
00:32:20.319 --> 00:32:22.599
<v Speaker 4>who hoots?

561
00:32:23.319 --> 00:32:26.559
<v Speaker 5>Pretty much? Yeah, So we call them callback surveys. So

562
00:32:26.599 --> 00:32:30.519
<v Speaker 5>we're calling, they call back, and that's how we locate them.

563
00:32:31.000 --> 00:32:34.200
<v Speaker 5>And oftentimes we're just interested in detecting them. So okay,

564
00:32:34.200 --> 00:32:36.680
<v Speaker 5>there's an owl here, there's an owl there, sort of

565
00:32:36.759 --> 00:32:39.480
<v Speaker 5>establishing where they are across the landscape.

566
00:32:39.880 --> 00:32:42.519
<v Speaker 4>Did I look this up? Of course? And please enjoy

567
00:32:42.920 --> 00:32:47.119
<v Speaker 4>the absolute maestro of this art see O Pacific Industries

568
00:32:47.240 --> 00:32:49.839
<v Speaker 4>wildlife biologist Kevin roberts Well.

569
00:32:49.839 --> 00:32:52.079
<v Speaker 9>I like to do when I'm surveying for spotted owls

570
00:32:52.160 --> 00:32:53.960
<v Speaker 9>and using my voice is kind of mix them all

571
00:32:54.079 --> 00:32:56.240
<v Speaker 9>up and do something to the fact of.

572
00:32:58.160 --> 00:33:10.440
<v Speaker 8>Whoa who who?

573
00:33:13.359 --> 00:33:16.720
<v Speaker 4>Thank you, Kevin. We beg you to make a ring tone?

574
00:33:16.799 --> 00:33:18.759
<v Speaker 4>Is it too much to ask? You can only answer

575
00:33:18.759 --> 00:33:21.839
<v Speaker 4>that in owl hoots? But anyway, that is how you

576
00:33:22.200 --> 00:33:25.720
<v Speaker 4>do a Jim Carrey level impersonation of spotted owls.

577
00:33:25.839 --> 00:33:27.519
<v Speaker 5>But a lot of the work I've done is focused

578
00:33:27.559 --> 00:33:31.440
<v Speaker 5>on capturing those owls once we find them, and putting

579
00:33:31.440 --> 00:33:33.680
<v Speaker 5>little GPS tags on them and seeing where they go.

580
00:33:34.079 --> 00:33:35.880
<v Speaker 5>And then we get that, we get that data and

581
00:33:35.920 --> 00:33:38.160
<v Speaker 5>we see where they went and we try to figure out, Okay,

582
00:33:38.160 --> 00:33:40.480
<v Speaker 5>how are they interacting with some of those burned areas.

583
00:33:40.640 --> 00:33:43.400
<v Speaker 5>What can we learn from that about what type of

584
00:33:43.400 --> 00:33:45.240
<v Speaker 5>fire they like, what kind of forests they like, and

585
00:33:45.279 --> 00:33:48.359
<v Speaker 5>how we might be able to manage the forests in

586
00:33:48.440 --> 00:33:49.680
<v Speaker 5>a way that supports them.

587
00:33:50.000 --> 00:33:55.279
<v Speaker 4>And how is a fire ecology changing with the climate

588
00:33:55.599 --> 00:33:59.319
<v Speaker 4>with droughts? Why do droughts even happen? Is the water

589
00:33:59.359 --> 00:34:03.440
<v Speaker 4>that would normally rain here raining somewhere else where?

590
00:34:03.519 --> 00:34:06.079
<v Speaker 6>Is the water so okay?

591
00:34:06.160 --> 00:34:09.599
<v Speaker 5>So again, this is something that much smarter people would

592
00:34:09.639 --> 00:34:11.960
<v Speaker 5>have a much better answer for. But I will say

593
00:34:11.960 --> 00:34:15.480
<v Speaker 5>that something that is for certain is that we are

594
00:34:15.880 --> 00:34:21.760
<v Speaker 5>entering into uncharted territory with fire and fire ecology and

595
00:34:21.800 --> 00:34:25.519
<v Speaker 5>fire behavior. And one of my good colleagues at University

596
00:34:25.519 --> 00:34:29.320
<v Speaker 5>of California mer said, Leroy Westerling has you know, said

597
00:34:29.360 --> 00:34:31.679
<v Speaker 5>many many times to me, and I've seen him write

598
00:34:31.679 --> 00:34:35.239
<v Speaker 5>about this too. You know, there is no more normal

599
00:34:36.039 --> 00:34:38.199
<v Speaker 5>in terms of fire. There's not even a new normal.

600
00:34:38.840 --> 00:34:41.719
<v Speaker 5>It's a new abnormal, you know, we because we just

601
00:34:41.840 --> 00:34:45.159
<v Speaker 5>it's really it's becoming really difficult to predict what's going

602
00:34:45.239 --> 00:34:47.079
<v Speaker 5>to happen in the future because we don't have a

603
00:34:47.119 --> 00:34:51.559
<v Speaker 5>reference point anymore. We're sort of just going into uncharted territory.

604
00:34:52.239 --> 00:34:55.039
<v Speaker 5>And so you know, when it comes to drought and

605
00:34:55.159 --> 00:34:58.880
<v Speaker 5>climate change and things like that, look those are definitely

606
00:34:59.000 --> 00:35:02.280
<v Speaker 5>a part of the equation in terms of what's going

607
00:35:02.280 --> 00:35:04.760
<v Speaker 5>on with wildfire and what's going to happen, and particularly

608
00:35:05.039 --> 00:35:08.639
<v Speaker 5>climate change and you know how that interacts with forests

609
00:35:08.639 --> 00:35:12.239
<v Speaker 5>and drives out fuels and things like that. Sometimes it's

610
00:35:12.239 --> 00:35:15.719
<v Speaker 5>hard to just talk about drought and climate change for

611
00:35:15.800 --> 00:35:19.880
<v Speaker 5>many reasons because it's hard as like a scientist who's

612
00:35:19.920 --> 00:35:22.679
<v Speaker 5>interested in conservation, like, what can I do about that?

613
00:35:23.639 --> 00:35:25.119
<v Speaker 5>I mean, you know, I don't. I don't mean to

614
00:35:25.159 --> 00:35:27.719
<v Speaker 5>sound like nihilistic, like, oh, we can't do anything about it,

615
00:35:27.760 --> 00:35:31.079
<v Speaker 5>because we can. We absolutely can. It's never too late

616
00:35:31.239 --> 00:35:34.559
<v Speaker 5>to make actions on those big problems like climate change, right,

617
00:35:35.000 --> 00:35:41.559
<v Speaker 5>But you know, I have the the honor to work

618
00:35:41.599 --> 00:35:45.360
<v Speaker 5>for this agency, the US for a service that is

619
00:35:45.360 --> 00:35:48.840
<v Speaker 5>in charge of managing a ton of land, and so

620
00:35:49.000 --> 00:35:52.360
<v Speaker 5>what can we do on the ground to make a

621
00:35:52.360 --> 00:35:54.880
<v Speaker 5>difference in terms of how these fires burn?

622
00:35:55.119 --> 00:35:55.360
<v Speaker 10>Right?

623
00:35:56.519 --> 00:35:59.119
<v Speaker 5>And you know, considering climate change like that plays a role.

624
00:35:59.119 --> 00:36:02.079
<v Speaker 5>It plays a really role, and so does drought in

625
00:36:02.159 --> 00:36:05.480
<v Speaker 5>terms of driving some of these wildfire patterns that we've seen.

626
00:36:06.159 --> 00:36:09.639
<v Speaker 5>But there's also something to be said for how forests

627
00:36:09.679 --> 00:36:14.480
<v Speaker 5>are managed and how flammable forests are and how we

628
00:36:14.559 --> 00:36:18.199
<v Speaker 5>can potentially manage them in a way that tries to

629
00:36:18.280 --> 00:36:21.800
<v Speaker 5>mitigate those worst effects of fire when they do come through.

630
00:36:21.840 --> 00:36:26.599
<v Speaker 5>So it's really like you are going to hear people say, oh,

631
00:36:26.719 --> 00:36:28.960
<v Speaker 5>you know, these fires are just because of climate change,

632
00:36:29.199 --> 00:36:31.719
<v Speaker 5>there's nothing we can do about it. And then you're

633
00:36:31.719 --> 00:36:34.679
<v Speaker 5>going to hear people say, oh, climate change has nothing

634
00:36:34.719 --> 00:36:37.840
<v Speaker 5>to do with it. It's we just need to manage forests differently.

635
00:36:38.880 --> 00:36:42.800
<v Speaker 5>And the reality is it's neither of those. It's kind

636
00:36:42.800 --> 00:36:46.320
<v Speaker 5>of both, right, It's both climate change and you know,

637
00:36:46.559 --> 00:36:49.440
<v Speaker 5>the forest and the patterns of fuels across the landscape

638
00:36:49.440 --> 00:36:53.199
<v Speaker 5>are affecting how fires burn. As a research scientist with

639
00:36:53.280 --> 00:36:55.639
<v Speaker 5>the Forest Service, I'm thinking about how can I do

640
00:36:55.840 --> 00:37:01.199
<v Speaker 5>science that informs how we manage for it. And that's

641
00:37:01.239 --> 00:37:04.239
<v Speaker 5>one of the coolest parts about my job is that

642
00:37:05.079 --> 00:37:08.760
<v Speaker 5>I work for an agency that has a really strong

643
00:37:08.800 --> 00:37:11.159
<v Speaker 5>management component, you know, a huge part of the agency

644
00:37:11.199 --> 00:37:14.239
<v Speaker 5>as people out there doing this work, you know, managing forests,

645
00:37:14.719 --> 00:37:17.800
<v Speaker 5>coming up with forest plans and management plans and fire plans,

646
00:37:18.639 --> 00:37:21.880
<v Speaker 5>and I get to do science that helps them figure

647
00:37:21.880 --> 00:37:24.400
<v Speaker 5>out how to do that, and we work together, you know,

648
00:37:24.440 --> 00:37:26.920
<v Speaker 5>in a collaborative way to figure that out. And that

649
00:37:27.400 --> 00:37:29.719
<v Speaker 5>is where I think I like focusing on those solutions, right,

650
00:37:29.719 --> 00:37:33.159
<v Speaker 5>How can we press the levers and make a difference

651
00:37:33.199 --> 00:37:34.119
<v Speaker 5>from the ground.

652
00:37:34.840 --> 00:37:38.719
<v Speaker 4>Is the leading theory on that is just more and

653
00:37:38.800 --> 00:37:42.960
<v Speaker 4>better prescribed burns, or is it humans stop living in

654
00:37:43.000 --> 00:37:46.559
<v Speaker 4>the woods for a while, Like what is the best

655
00:37:46.599 --> 00:37:47.199
<v Speaker 4>tool you have?

656
00:37:47.559 --> 00:37:51.000
<v Speaker 5>Yes, so that is a great question. And I think

657
00:37:51.039 --> 00:37:54.599
<v Speaker 5>this is a misconception that if humans just got out

658
00:37:54.599 --> 00:37:55.760
<v Speaker 5>of the picture, it would all be better.

659
00:37:56.519 --> 00:37:56.920
<v Speaker 7>Mm hmm.

660
00:37:57.079 --> 00:37:59.360
<v Speaker 5>You know, I think it's easy to think that way, like, oh,

661
00:37:59.360 --> 00:38:02.119
<v Speaker 5>we're just the problem and humans suck and we just

662
00:38:02.159 --> 00:38:04.000
<v Speaker 5>need to get out of the picture and nature will

663
00:38:04.000 --> 00:38:06.840
<v Speaker 5>do its own thing and blah blah blah. And look,

664
00:38:07.000 --> 00:38:09.559
<v Speaker 5>you know I understand that perspective. I'm sensitive to it.

665
00:38:10.119 --> 00:38:14.119
<v Speaker 5>But we have to remember indigenous people's have been burning

666
00:38:14.639 --> 00:38:19.440
<v Speaker 5>for ten thousand years, and you know, we need more

667
00:38:19.519 --> 00:38:22.599
<v Speaker 5>fire on the landscape, not less. It's just what kind

668
00:38:22.639 --> 00:38:26.320
<v Speaker 5>of fire burns. This is kind of crazy to think about,

669
00:38:26.480 --> 00:38:29.559
<v Speaker 5>but especially given you're looking at these maps. I've got

670
00:38:29.599 --> 00:38:32.599
<v Speaker 5>the New York Times wildfire tracker open here, I got

671
00:38:32.639 --> 00:38:36.159
<v Speaker 5>another tracker on my desktop open as well. Like with

672
00:38:36.199 --> 00:38:38.679
<v Speaker 5>all these big fires burning, you're thinking, like, man, there's

673
00:38:38.719 --> 00:38:40.519
<v Speaker 5>just got to be so much more fire now than

674
00:38:40.519 --> 00:38:41.079
<v Speaker 5>there ever was.

675
00:38:41.519 --> 00:38:42.559
<v Speaker 6>Yeah, that's what I would think.

676
00:38:42.760 --> 00:38:45.519
<v Speaker 5>Yeah, that's totally what you'd think, But it's actually not

677
00:38:45.719 --> 00:38:50.880
<v Speaker 5>the case. There's still less fire in the West, in

678
00:38:50.920 --> 00:38:54.760
<v Speaker 5>western North America. Then there was many many years ago,

679
00:38:54.760 --> 00:38:57.679
<v Speaker 5>one hundred, two hundred, three hundred, five hundred thousand years ago.

680
00:38:57.559 --> 00:38:59.280
<v Speaker 6>But they were smaller back then.

681
00:38:59.559 --> 00:39:03.000
<v Speaker 5>Is that so they just burned differently. I'll bring you

682
00:39:03.039 --> 00:39:06.079
<v Speaker 5>through a little bit of a time warp. So we

683
00:39:06.719 --> 00:39:10.880
<v Speaker 5>often in Western science delineate sort of this pre colonial

684
00:39:11.119 --> 00:39:15.039
<v Speaker 5>era and in the pre European or pre colonial era,

685
00:39:15.920 --> 00:39:18.639
<v Speaker 5>there was a lot of fire in the West. I mean,

686
00:39:18.679 --> 00:39:22.639
<v Speaker 5>these are flammable landscapes, and they never really got put out, right,

687
00:39:22.960 --> 00:39:27.320
<v Speaker 5>All these ignitions would just burn, and vast areas of

688
00:39:27.360 --> 00:39:30.159
<v Speaker 5>the landscape would burn all the time, depending again on

689
00:39:30.199 --> 00:39:32.519
<v Speaker 5>what kind of system you're in, right, So these frequent

690
00:39:32.559 --> 00:39:36.360
<v Speaker 5>fire systems would burn very frequently. You know, every couple

691
00:39:36.360 --> 00:39:39.079
<v Speaker 5>of years you'd have fires kind of returning to the

692
00:39:39.079 --> 00:39:44.760
<v Speaker 5>same areas. Then when you know settlers, white settlers colonized

693
00:39:45.880 --> 00:39:53.559
<v Speaker 5>and pretty much disrupted indigenous burning and began actively suppressing wildfires.

694
00:39:54.159 --> 00:39:58.000
<v Speaker 5>The amount of fire in the landscape just dropped to

695
00:39:58.800 --> 00:40:02.679
<v Speaker 5>you know, almost nothing very effective at suppressing fires for

696
00:40:02.679 --> 00:40:08.079
<v Speaker 5>a long time in the Western US. And basically what's

697
00:40:08.119 --> 00:40:11.800
<v Speaker 5>happened is only recently have we sort of lost our

698
00:40:11.840 --> 00:40:15.039
<v Speaker 5>handle on our ability to put out fires. The level

699
00:40:15.119 --> 00:40:19.000
<v Speaker 5>of activity that we're seeing now is still far less

700
00:40:19.280 --> 00:40:22.119
<v Speaker 5>than the level of fire activity that used to burn.

701
00:40:22.159 --> 00:40:25.920
<v Speaker 5>But the difference is that because in many of these forests,

702
00:40:25.960 --> 00:40:30.400
<v Speaker 5>and particularly in these frequent fire forests or these dry

703
00:40:30.519 --> 00:40:34.039
<v Speaker 5>forest systems that used to burn really frequently, they haven't

704
00:40:34.079 --> 00:40:37.639
<v Speaker 5>burned in a century or more, and so when they

705
00:40:37.719 --> 00:40:40.559
<v Speaker 5>do burn, they burn really hot and really big, and

706
00:40:40.599 --> 00:40:43.199
<v Speaker 5>that's not a natural kind of fire for this system.

707
00:40:43.960 --> 00:40:46.480
<v Speaker 5>And also, you know, along with that, we have a

708
00:40:46.480 --> 00:40:48.639
<v Speaker 5>lot more people again kind of living in those fire

709
00:40:48.679 --> 00:40:52.519
<v Speaker 5>prone areas, and so we feel the effects a lot

710
00:40:52.559 --> 00:40:55.800
<v Speaker 5>more as well as the population has increased, and so

711
00:40:55.920 --> 00:40:59.400
<v Speaker 5>we still have way way less fire activity on the

712
00:40:59.480 --> 00:41:03.039
<v Speaker 5>landscape that these fires are typically burning in a way

713
00:41:03.119 --> 00:41:09.239
<v Speaker 5>that is for those forests unnatural and for society really

714
00:41:09.400 --> 00:41:14.159
<v Speaker 5>not acceptable. Right. The other crazy thing is that we

715
00:41:14.360 --> 00:41:18.119
<v Speaker 5>actually have in some areas, particularly again these sort of

716
00:41:18.440 --> 00:41:22.199
<v Speaker 5>historically frequent fire systems, we have a lot more trees

717
00:41:22.239 --> 00:41:27.000
<v Speaker 5>too than we used to have, oh yeah, which like

718
00:41:27.320 --> 00:41:29.920
<v Speaker 5>it goes right along with that fire suppression. So we

719
00:41:30.000 --> 00:41:33.880
<v Speaker 5>put out fires for one hundred years or more, and

720
00:41:34.880 --> 00:41:37.840
<v Speaker 5>all those little shrubs and saplings that would have burned

721
00:41:37.880 --> 00:41:40.519
<v Speaker 5>and those regular fires grew up to be big, you know,

722
00:41:40.639 --> 00:41:41.719
<v Speaker 5>medium sized trees.

723
00:41:42.199 --> 00:41:42.840
<v Speaker 6>More trees.

724
00:41:43.239 --> 00:41:43.800
<v Speaker 8>Is that good?

725
00:41:44.880 --> 00:41:46.960
<v Speaker 4>Well, it's kind of like a garage that we have

726
00:41:47.039 --> 00:41:50.400
<v Speaker 4>failed to Marie condo for a long time, which I'll

727
00:41:50.440 --> 00:41:53.360
<v Speaker 4>be honest, is my garage. Got to clear some stuff out.

728
00:41:53.559 --> 00:41:54.559
<v Speaker 4>I'm talking to myself.

729
00:41:54.679 --> 00:41:58.079
<v Speaker 5>And so we have actually a lot more trees on

730
00:41:58.119 --> 00:42:00.760
<v Speaker 5>the landscape now in a place like this Ieerra, Nevada,

731
00:42:00.800 --> 00:42:04.000
<v Speaker 5>where I've spent a lot of my career doing this

732
00:42:04.079 --> 00:42:06.159
<v Speaker 5>research than we used to. It's just like the kinds

733
00:42:06.159 --> 00:42:08.320
<v Speaker 5>of fires are different, the kinds of trees are different.

734
00:42:08.360 --> 00:42:12.360
<v Speaker 5>We have a lot more smaller trees and medium sized trees,

735
00:42:12.360 --> 00:42:15.079
<v Speaker 5>and a lot fewer of those really giant old trees,

736
00:42:15.119 --> 00:42:17.880
<v Speaker 5>which are really kind of an endangered species sort of

737
00:42:18.360 --> 00:42:21.360
<v Speaker 5>in and of themselves. Because over the past one hundred

738
00:42:21.480 --> 00:42:25.280
<v Speaker 5>years or so, particularly pre nineteen eighties, there was quite

739
00:42:25.280 --> 00:42:27.719
<v Speaker 5>a bit of large tree logging going all the way

740
00:42:27.719 --> 00:42:30.440
<v Speaker 5>back to the early nineteen hundreds and late eighteen hundreds,

741
00:42:30.840 --> 00:42:32.719
<v Speaker 5>so a lot of those big old trees were removed,

742
00:42:32.840 --> 00:42:34.760
<v Speaker 5>a lot of those smaller trees grew up with that

743
00:42:34.840 --> 00:42:37.760
<v Speaker 5>fire suppression, and now we just have a ton of

744
00:42:38.239 --> 00:42:41.599
<v Speaker 5>smaller trees on the landscape. And that again is kind

745
00:42:41.599 --> 00:42:44.119
<v Speaker 5>of feeding back into why we have fires that are

746
00:42:44.119 --> 00:42:48.360
<v Speaker 5>burning differently because these fires are burning through you know,

747
00:42:48.440 --> 00:42:54.880
<v Speaker 5>these pretty thick, connected, like well connected forests that historically

748
00:42:54.960 --> 00:42:56.239
<v Speaker 5>just didn't look like that at all.

749
00:42:56.480 --> 00:43:00.239
<v Speaker 4>So forests look and behave much differently now, and they

750
00:43:00.280 --> 00:43:04.119
<v Speaker 4>were for tens of thousands of years because of colonial

751
00:43:04.280 --> 00:43:07.880
<v Speaker 4>human tinkering. Don't you want to know all about indigenous fires,

752
00:43:07.920 --> 00:43:11.679
<v Speaker 4>stewardship now and cultural burns? So do I? And did

753
00:43:11.719 --> 00:43:15.400
<v Speaker 4>I hours before this podcast episode on up decide to

754
00:43:15.519 --> 00:43:18.719
<v Speaker 4>feverishly book an indigenous fire scientist to talk to me

755
00:43:18.760 --> 00:43:21.360
<v Speaker 4>for next week. I did, so stay tuned. I just

756
00:43:21.400 --> 00:43:25.559
<v Speaker 4>thought i'd plant that expectation for you. And what about

757
00:43:25.719 --> 00:43:30.639
<v Speaker 4>the effect of fire on seeds opening and certain plants

758
00:43:30.639 --> 00:43:33.360
<v Speaker 4>saying like sweet, there was just a fire, now's my

759
00:43:33.440 --> 00:43:36.199
<v Speaker 4>time to shine like our ash is good for certain

760
00:43:36.280 --> 00:43:37.480
<v Speaker 4>types of botany.

761
00:43:37.920 --> 00:43:41.159
<v Speaker 5>So okay, One of my colleagues, Jens Stevens, he's with

762
00:43:41.159 --> 00:43:43.079
<v Speaker 5>the Forest Service as well. Now he's done some really

763
00:43:43.159 --> 00:43:46.639
<v Speaker 5>awesome work looking at tree adaptations to fire and fire regimes.

764
00:43:46.920 --> 00:43:50.360
<v Speaker 5>But one of the most common examples of how trees

765
00:43:50.400 --> 00:43:54.079
<v Speaker 5>are adapted to fire is, particularly when thinking about seeds,

766
00:43:54.159 --> 00:43:58.280
<v Speaker 5>is seroteny as E R O T I N. Why so,

767
00:43:58.480 --> 00:44:03.480
<v Speaker 5>seroteny is this trait that some trees have, not not

768
00:44:03.559 --> 00:44:06.960
<v Speaker 5>all trees, but some trees have this basically waxy kind

769
00:44:07.000 --> 00:44:11.760
<v Speaker 5>of resin that encompasses their cones and their seeds, and

770
00:44:12.280 --> 00:44:16.239
<v Speaker 5>they only open when fires burn because the fire melts

771
00:44:16.280 --> 00:44:20.159
<v Speaker 5>that wax off of their seeds and the seeds drop

772
00:44:20.280 --> 00:44:23.840
<v Speaker 5>and then the trees able to regenerate and typically it

773
00:44:23.880 --> 00:44:27.039
<v Speaker 5>releases in many cases. In some cases that I know of,

774
00:44:27.519 --> 00:44:30.840
<v Speaker 5>those trees require a really severe fire to release its seed.

775
00:44:31.119 --> 00:44:35.039
<v Speaker 4>Okay, So serotenus means later or following, and it is

776
00:44:35.079 --> 00:44:38.119
<v Speaker 4>not to be confused with certolene, which is the generic

777
00:44:38.199 --> 00:44:41.840
<v Speaker 4>form of zoloft, which I googled wrong. So according to

778
00:44:42.320 --> 00:44:47.719
<v Speaker 4>Nationalforest dot Org, serotenous cones with full mature seeds can

779
00:44:47.840 --> 00:44:51.159
<v Speaker 4>just chill out closed up on a pine tree like

780
00:44:51.199 --> 00:44:55.159
<v Speaker 4>a jackpine or a table mountain pine for years until

781
00:44:55.199 --> 00:44:58.400
<v Speaker 4>a fire sweeps through and the resin melts and then

782
00:44:58.440 --> 00:45:01.920
<v Speaker 4>the seed confetti party time happens. So this is also

783
00:45:02.400 --> 00:45:06.920
<v Speaker 4>side note how indoor fire sprinklers work. They're not reliant

784
00:45:06.960 --> 00:45:10.320
<v Speaker 4>on smoke, but on heat of over one hundred and

785
00:45:10.360 --> 00:45:13.440
<v Speaker 4>fifty degrees fahrenheit. So there's a little glass capsule in

786
00:45:13.480 --> 00:45:16.840
<v Speaker 4>fire sprinklers and it's filled with glycerine, and that heats

787
00:45:16.960 --> 00:45:21.079
<v Speaker 4>up and bursts and opens the sprinkler valve. And apparently

788
00:45:21.280 --> 00:45:25.159
<v Speaker 4>they open individually wherever it's hottest, not all at once

789
00:45:25.199 --> 00:45:27.679
<v Speaker 4>like in the movies. I'm looking at you, Lethal Weapon four,

790
00:45:28.280 --> 00:45:31.280
<v Speaker 4>The Incredibles and Charlie's Angels and Mean Girls and Casino

791
00:45:31.360 --> 00:45:34.039
<v Speaker 4>Royal and Kindergarten Cop and the Peanuts movie and all

792
00:45:34.079 --> 00:45:35.719
<v Speaker 4>the other ones. And I'm going to link on my

793
00:45:35.760 --> 00:45:38.960
<v Speaker 4>website because I found someone with a YouTube channel who

794
00:45:39.000 --> 00:45:43.199
<v Speaker 4>is very pissed about the sprinkler myth. Anyway, heat seeds disperse,

795
00:45:43.480 --> 00:45:44.599
<v Speaker 4>it's natural, and.

796
00:45:44.599 --> 00:45:48.800
<v Speaker 5>So some trees have adapted that that trait, and in

797
00:45:49.840 --> 00:45:52.920
<v Speaker 5>other cases trees have really thick bark. And this is

798
00:45:53.000 --> 00:45:55.639
<v Speaker 5>the case for many of the trees and these frequent

799
00:45:55.679 --> 00:45:59.599
<v Speaker 5>fire systems that experience fires all the time. On a

800
00:45:59.639 --> 00:46:03.679
<v Speaker 5>five and your cycle or in that range, trees have

801
00:46:03.760 --> 00:46:07.679
<v Speaker 5>really thick bark because they need to survive that frequent

802
00:46:07.880 --> 00:46:12.719
<v Speaker 5>heat and disturbance from fire. And so there's really remarkable

803
00:46:12.920 --> 00:46:17.719
<v Speaker 5>adaptations that plants have to fire. And also increasingly we're

804
00:46:17.800 --> 00:46:21.599
<v Speaker 5>trying to learn about animal adaptations to fire. Typically we

805
00:46:21.599 --> 00:46:25.599
<v Speaker 5>think about these in terms of behavioral adaptations. So how

806
00:46:25.599 --> 00:46:28.960
<v Speaker 5>do animals interact with either fire itself or the post

807
00:46:29.000 --> 00:46:31.960
<v Speaker 5>fire landscape in a way that tells us a little

808
00:46:32.000 --> 00:46:34.599
<v Speaker 5>bit about it? Kind of opens the book on their evolution,

809
00:46:34.719 --> 00:46:35.519
<v Speaker 5>how they evolved.

810
00:46:35.880 --> 00:46:38.440
<v Speaker 4>So what are the spoty owls like? It turns out

811
00:46:38.679 --> 00:46:42.800
<v Speaker 4>small patches of high intensity fires, which were more common

812
00:46:42.880 --> 00:46:46.800
<v Speaker 4>in pre colonial times. Spoty owls are like me at

813
00:46:46.840 --> 00:46:49.920
<v Speaker 4>a cocktail party, just waiting for a tray of egg

814
00:46:49.920 --> 00:46:53.079
<v Speaker 4>girls to roll past. Now, in scientific terms, this is

815
00:46:53.079 --> 00:46:54.800
<v Speaker 4>called a sit and wait predator.

816
00:46:55.199 --> 00:46:57.480
<v Speaker 5>And the owls like to sit on the edge, on

817
00:46:57.559 --> 00:47:01.639
<v Speaker 5>that green edge and hunt into that smaller patch of

818
00:47:02.039 --> 00:47:05.000
<v Speaker 5>open forest where I can see little you know, critters

819
00:47:05.079 --> 00:47:07.800
<v Speaker 5>run across, and it has a better flight path and

820
00:47:07.840 --> 00:47:11.119
<v Speaker 5>that sort of thing, while also concealing itself from its predator,

821
00:47:11.199 --> 00:47:13.960
<v Speaker 5>like the great horned owl. So that's just one example

822
00:47:14.000 --> 00:47:17.239
<v Speaker 5>that I've been involved in. But we generally expect, you know,

823
00:47:17.360 --> 00:47:20.840
<v Speaker 5>not only plants to have these adaptations, but also animals

824
00:47:20.920 --> 00:47:23.440
<v Speaker 5>to potentially have these behavioral adaptations too.

825
00:47:23.760 --> 00:47:24.039
<v Speaker 7>M h.

826
00:47:24.880 --> 00:47:25.719
<v Speaker 6>That's so interesting.

827
00:47:25.760 --> 00:47:28.679
<v Speaker 4>Also, I didn't realize that owls had drama between them.

828
00:47:28.920 --> 00:47:30.440
<v Speaker 4>He would think they'd be like, I'm an l you're

829
00:47:30.480 --> 00:47:32.519
<v Speaker 4>an owl. Let's make this happen, you know.

830
00:47:32.679 --> 00:47:35.360
<v Speaker 5>No, it's it's so true. There is totally drama. And

831
00:47:35.639 --> 00:47:39.119
<v Speaker 5>one of my mentors and colleagues's name is Rocky Gutierrez.

832
00:47:39.440 --> 00:47:42.039
<v Speaker 5>He's done some work looking at owl communities and trying

833
00:47:42.079 --> 00:47:44.960
<v Speaker 5>to figure out like how owls can coexist in space.

834
00:47:45.280 --> 00:47:47.840
<v Speaker 5>There's a lot of drama out there in the in the.

835
00:47:47.519 --> 00:47:48.239
<v Speaker 11>Hour so much.

836
00:47:49.440 --> 00:47:54.280
<v Speaker 4>Speaking of drama, have you seen the acclaimed dramatic film

837
00:47:54.559 --> 00:47:58.039
<v Speaker 4>Those Who Wished Me Dead starring Angelinisholei, who as a

838
00:47:58.079 --> 00:47:59.440
<v Speaker 4>person who lives in a fire tower.

839
00:48:00.119 --> 00:48:00.719
<v Speaker 5>No, I have not.

840
00:48:03.639 --> 00:48:09.039
<v Speaker 4>If you like fires and people being miscast, you will

841
00:48:09.079 --> 00:48:10.960
<v Speaker 4>love Those Who Wish Me Dead.

842
00:48:11.400 --> 00:48:14.159
<v Speaker 5>That's that's my main genre of movie that I like,

843
00:48:14.440 --> 00:48:16.480
<v Speaker 5>wonderful miscasting. Yeah, that's great.

844
00:48:16.639 --> 00:48:18.559
<v Speaker 4>If you like to watch a movie in the entire

845
00:48:18.639 --> 00:48:21.519
<v Speaker 4>time picture someone else playing the lead role, you will

846
00:48:21.559 --> 00:48:25.320
<v Speaker 4>love those who Wish Me Dead? She is absolutely gorgeous.

847
00:48:25.440 --> 00:48:27.719
<v Speaker 4>She's a stunner. I love her acting. I don't know

848
00:48:27.800 --> 00:48:30.199
<v Speaker 4>why they cast her this movie. It seemed so weird.

849
00:48:30.480 --> 00:48:31.920
<v Speaker 5>Why they put you in a fire tower?

850
00:48:33.519 --> 00:48:35.159
<v Speaker 6>Well I'm just lucky, I guess.

851
00:48:35.559 --> 00:48:38.320
<v Speaker 4>Anyway, Those who Wish Me Dead just so much, so

852
00:48:38.440 --> 00:48:41.239
<v Speaker 4>much forest fire and a lot of just breathing through

853
00:48:41.280 --> 00:48:43.000
<v Speaker 4>smoke that seems like it should be thicker.

854
00:48:43.079 --> 00:48:46.039
<v Speaker 6>But you can just you can smell this movie.

855
00:48:46.320 --> 00:48:49.079
<v Speaker 4>Listen. There are a lot of actors that are suited

856
00:48:49.159 --> 00:48:52.840
<v Speaker 4>for certain types of cinematic environments. Okay, Oh, but if

857
00:48:52.880 --> 00:48:55.280
<v Speaker 4>you watch it, Medina Sanghor is so good in it

858
00:48:55.519 --> 00:48:57.199
<v Speaker 4>that I just looked up her name and then I

859
00:48:57.239 --> 00:49:01.119
<v Speaker 4>followed her on Instagram. So some beautiful creature are more

860
00:49:01.199 --> 00:49:04.760
<v Speaker 4>well suited to some roles and environments. That's all.

861
00:49:05.199 --> 00:49:09.800
<v Speaker 6>What about the term pyro diversity? Is that a really Oh?

862
00:49:09.840 --> 00:49:12.639
<v Speaker 5>Ali, I'm so glad you asked that question. I am

863
00:49:12.679 --> 00:49:18.159
<v Speaker 5>street smart and book smart. Yes, so pyrodiversity is something

864
00:49:18.199 --> 00:49:20.360
<v Speaker 5>that I've been spending a lot of time thinking about

865
00:49:20.599 --> 00:49:23.000
<v Speaker 5>in recent years. It's kind of a fun buzzword, you know,

866
00:49:23.199 --> 00:49:25.679
<v Speaker 5>like pyro diversity, Like what does that even mean? Someone

867
00:49:25.679 --> 00:49:27.599
<v Speaker 5>made that up, and it's probably because well, somebody did

868
00:49:27.599 --> 00:49:29.920
<v Speaker 5>make it up. It basically is another way to think

869
00:49:29.960 --> 00:49:34.320
<v Speaker 5>about this fire mosaic that we were talking about earlier.

870
00:49:34.440 --> 00:49:39.360
<v Speaker 5>The term pyrodiversity sort of emerged alongside this idea that

871
00:49:39.599 --> 00:49:46.840
<v Speaker 5>pyro diversity gives rise to biodiversity. So basically that the

872
00:49:46.960 --> 00:49:50.280
<v Speaker 5>more different kinds of fire that we have on the landscape,

873
00:49:50.320 --> 00:49:55.360
<v Speaker 5>the more different kinds of severities, the different fire ages. Basically,

874
00:49:55.360 --> 00:50:00.480
<v Speaker 5>the greater mixture of different types of fire characteristics that

875
00:50:00.519 --> 00:50:05.920
<v Speaker 5>are in a landscape is going to lead to greater biodiversity,

876
00:50:05.960 --> 00:50:09.480
<v Speaker 5>which means more species basically, so you have more kinds

877
00:50:09.480 --> 00:50:12.559
<v Speaker 5>of wildlife, more kinds of plants, et cetera, more kinds

878
00:50:12.559 --> 00:50:15.239
<v Speaker 5>of bees, more kinds of bats, more kinds of birds,

879
00:50:15.280 --> 00:50:19.000
<v Speaker 5>et cetera, because you have all sorts of different kinds

880
00:50:19.039 --> 00:50:21.559
<v Speaker 5>of habitat for them that's been produced by fire.

881
00:50:21.960 --> 00:50:24.079
<v Speaker 6>Ah Okay, that makes sense.

882
00:50:24.480 --> 00:50:28.760
<v Speaker 5>Yeah, yeah, So it's it's an important idea because it

883
00:50:28.760 --> 00:50:32.320
<v Speaker 5>it really kind of underlies this important role of fire

884
00:50:32.599 --> 00:50:34.840
<v Speaker 5>in these cases with you know, the Dixie Fire and

885
00:50:34.880 --> 00:50:38.880
<v Speaker 5>the Bootleg fire, these fires that are really like destructive

886
00:50:39.000 --> 00:50:42.679
<v Speaker 5>to human infrastructure and also you know, to people's lives.

887
00:50:43.119 --> 00:50:46.599
<v Speaker 5>I mean, this is really serious stuff that is sad

888
00:50:46.679 --> 00:50:49.440
<v Speaker 5>and it's hard to watch. But on the other side

889
00:50:49.440 --> 00:50:52.159
<v Speaker 5>of the coin, we do need fire on the landscape,

890
00:50:52.239 --> 00:50:54.519
<v Speaker 5>right We just we need a different kind of fire.

891
00:50:54.599 --> 00:50:56.480
<v Speaker 5>We don't want to see more, you know, of the

892
00:50:56.559 --> 00:50:59.320
<v Speaker 5>destructive fires that are out there. We want to see

893
00:50:59.440 --> 00:51:01.519
<v Speaker 5>good fire. And what I mean by good fire is

894
00:51:01.559 --> 00:51:04.840
<v Speaker 5>really kind of like this pyro diversity idea, where we

895
00:51:04.920 --> 00:51:09.960
<v Speaker 5>have a really nice mixture of fire that kind of restores,

896
00:51:10.119 --> 00:51:13.760
<v Speaker 5>It cleans out the understory in some places, it kills

897
00:51:13.800 --> 00:51:16.480
<v Speaker 5>some trees, It disrupts the system a little bit. You know,

898
00:51:16.559 --> 00:51:21.239
<v Speaker 5>some disruption is good, and you create that really sort

899
00:51:21.280 --> 00:51:27.239
<v Speaker 5>of wide ranging variety of habitats for different critters to live,

900
00:51:27.719 --> 00:51:30.559
<v Speaker 5>and that also supports all sorts of other great things

901
00:51:30.639 --> 00:51:34.360
<v Speaker 5>like water quantity and quality. It reduces a runoff, It

902
00:51:34.480 --> 00:51:39.639
<v Speaker 5>reinforces the resilience of ecosystems and forests. So like, fire

903
00:51:39.760 --> 00:51:42.880
<v Speaker 5>is so good, and it's like, we want that good

904
00:51:42.960 --> 00:51:45.840
<v Speaker 5>kind of fire. It's really such a restorative thing. And

905
00:51:46.039 --> 00:51:50.280
<v Speaker 5>it's just pyro diversity kind of encompasses this idea of

906
00:51:51.159 --> 00:51:55.280
<v Speaker 5>like that beautiful mosaic on the landscape that is always changing.

907
00:51:55.320 --> 00:51:59.360
<v Speaker 5>It's not just static. It's always changing, always being renewed.

908
00:51:59.519 --> 00:52:01.559
<v Speaker 5>That's the idea of pyrodiversity.

909
00:52:02.280 --> 00:52:07.840
<v Speaker 4>Huh can I blaze through a lightning round?

910
00:52:08.400 --> 00:52:08.719
<v Speaker 5>Yes?

911
00:52:08.960 --> 00:52:14.559
<v Speaker 6>Part in the pun, even though I'm not sorry, okay.

912
00:52:14.280 --> 00:52:17.280
<v Speaker 4>And before your questions. We donate to a cause each episode,

913
00:52:17.400 --> 00:52:20.880
<v Speaker 4>and as a forest Service employee, Gavin can't directly endorse

914
00:52:21.239 --> 00:52:24.440
<v Speaker 4>anything in particular, so it was my pick this week

915
00:52:24.519 --> 00:52:26.760
<v Speaker 4>and a donation will be going to the Common Good

916
00:52:26.800 --> 00:52:30.599
<v Speaker 4>Community Foundation. They have established a matching fund to assist

917
00:52:30.719 --> 00:52:33.840
<v Speaker 4>all local communities impacted by the Dixie Fire, and all

918
00:52:33.840 --> 00:52:37.519
<v Speaker 4>donations will be distributed to Plumous County agencies involved in

919
00:52:38.079 --> 00:52:41.480
<v Speaker 4>directly assisting communities and individuals most affected by the fire.

920
00:52:41.840 --> 00:52:44.960
<v Speaker 4>More info is up at common Goood Plumas dot org

921
00:52:45.159 --> 00:52:48.280
<v Speaker 4>and that donation was made possible by sponsors of the show.

922
00:52:49.400 --> 00:52:52.159
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923
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925
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928
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934
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935
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939
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941
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942
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943
00:53:45.320 --> 00:53:47.519
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944
00:53:47.719 --> 00:53:49.320
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945
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946
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947
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948
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949
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950
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951
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952
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953
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954
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<v Speaker 4>Okay, let's tend to your smoldering curiosities. Great question from

955
00:54:25.639 --> 00:54:30.039
<v Speaker 4>Nicole d g Marie Charlotte Falcacard, Meghan McLean, Daniel Kim,

956
00:54:30.199 --> 00:54:35.159
<v Speaker 4>Liz Gross, Eden, Sunshine, Talia Dunyak. Nicole Kleiman also asked,

957
00:54:36.360 --> 00:54:40.639
<v Speaker 4>in Nicole's words, what happens to wildlife when there's a fire?

958
00:54:41.920 --> 00:54:44.000
<v Speaker 4>Daniel Kim wants to know are there any animals that

959
00:54:44.039 --> 00:54:47.840
<v Speaker 4>have adapted to survive forest fires? And Nicole asks do

960
00:54:47.960 --> 00:54:50.719
<v Speaker 4>they all leave? Or are some able to hide or

961
00:54:50.760 --> 00:54:52.280
<v Speaker 4>survive in a sneaky way?

962
00:54:54.360 --> 00:54:56.920
<v Speaker 5>Oh that's so great. That's a great question. So I

963
00:54:56.960 --> 00:54:59.199
<v Speaker 5>don't know if I can do a super quick answer

964
00:54:59.239 --> 00:55:04.559
<v Speaker 5>to this because too excited about it. But yeah, so

965
00:55:04.599 --> 00:55:07.199
<v Speaker 5>how do wildlife respond to wildfire? So here's the thing.

966
00:55:07.840 --> 00:55:11.119
<v Speaker 5>It really depends and that's like the greatest you know,

967
00:55:11.320 --> 00:55:14.719
<v Speaker 5>scientific smoke and mirrors. Like, hey, it depends, but it

968
00:55:14.719 --> 00:55:19.519
<v Speaker 5>really does. Some species like fire, some don't, And it

969
00:55:19.559 --> 00:55:22.079
<v Speaker 5>also depends on what kind of fire it is, you know,

970
00:55:22.119 --> 00:55:26.719
<v Speaker 5>if it's really severe or mild. So, for example, there's

971
00:55:26.880 --> 00:55:30.719
<v Speaker 5>one species that some of my awesome colleagues have worked on.

972
00:55:31.119 --> 00:55:33.800
<v Speaker 5>It's called the black backed woodpecker. Many people think of

973
00:55:33.840 --> 00:55:37.079
<v Speaker 5>it as a poster child of severely burned forest because

974
00:55:37.119 --> 00:55:42.079
<v Speaker 5>it really needs these patches of totally killed trees. It

975
00:55:42.159 --> 00:55:47.239
<v Speaker 5>depends on the insects that live in those recently killed trees.

976
00:55:47.800 --> 00:55:51.719
<v Speaker 5>It needs those severely burned forests. Several years after those

977
00:55:52.199 --> 00:55:55.039
<v Speaker 5>those fires burn and those trees are killed, it's no

978
00:55:55.079 --> 00:55:57.159
<v Speaker 5>longer good habitat, Like it's really kind of this short

979
00:55:57.239 --> 00:56:01.000
<v Speaker 5>term thing. They flock to these really severely burned places,

980
00:56:01.039 --> 00:56:03.159
<v Speaker 5>they totally thrive, and then they are out of there

981
00:56:03.159 --> 00:56:06.800
<v Speaker 5>and onto the next fire. So some critters love that,

982
00:56:07.159 --> 00:56:09.599
<v Speaker 5>others not so much so. The spotted out all the

983
00:56:09.599 --> 00:56:11.559
<v Speaker 5>species that I spent a lot of time studying, it

984
00:56:11.679 --> 00:56:14.039
<v Speaker 5>is really kind of more of an old forest obligate.

985
00:56:14.039 --> 00:56:17.039
<v Speaker 5>It doesn't love that severely burned stuff quite as much.

986
00:56:17.360 --> 00:56:20.039
<v Speaker 5>So basically there are winners and losers, that's the answer.

987
00:56:20.159 --> 00:56:20.239
<v Speaker 12>Is.

988
00:56:20.360 --> 00:56:22.840
<v Speaker 5>It's never simple. It's never as simple as you make it.

989
00:56:22.840 --> 00:56:24.800
<v Speaker 5>It's not just so all animals are going to die

990
00:56:24.880 --> 00:56:27.159
<v Speaker 5>or leave when a fire burns. No, some of them

991
00:56:27.159 --> 00:56:29.639
<v Speaker 5>are going to do great and some of them are not.

992
00:56:29.920 --> 00:56:32.360
<v Speaker 5>That's like part of the beauty of studying this stuff

993
00:56:32.440 --> 00:56:34.400
<v Speaker 5>is like trying to figure out why why do some

994
00:56:34.480 --> 00:56:36.920
<v Speaker 5>animals love and some don't? The world is so complex

995
00:56:36.960 --> 00:56:39.639
<v Speaker 5>and amazing it's like really fun to try to figure

996
00:56:39.679 --> 00:56:39.960
<v Speaker 5>that out.

997
00:56:40.440 --> 00:56:40.559
<v Speaker 4>Right.

998
00:56:41.639 --> 00:56:44.199
<v Speaker 5>And then in terms of where animals go, some animals

999
00:56:44.199 --> 00:56:47.280
<v Speaker 5>can escape fires, you know, fly out of the way,

1000
00:56:47.400 --> 00:56:49.360
<v Speaker 5>run out of the way. I always think of like

1001
00:56:49.480 --> 00:56:53.400
<v Speaker 5>Bamby movie Bad, Like all the animals are like parading

1002
00:56:53.440 --> 00:56:58.800
<v Speaker 5>out of the forest. I don't want to ruin Bambi

1003
00:56:58.880 --> 00:57:02.760
<v Speaker 5>for anybody's but you know, some animals can be a

1004
00:57:02.800 --> 00:57:07.199
<v Speaker 5>fire even you know, flying critters cannot always fly away

1005
00:57:07.320 --> 00:57:10.440
<v Speaker 5>from fast moving fires. Some animals will burrow under the

1006
00:57:10.480 --> 00:57:12.719
<v Speaker 5>ground and wait for the fire to pass and then

1007
00:57:12.880 --> 00:57:15.239
<v Speaker 5>go back out, which is totally crazy. You should, yeah,

1008
00:57:15.320 --> 00:57:16.719
<v Speaker 5>it's it's nuts.

1009
00:57:17.400 --> 00:57:22.679
<v Speaker 4>Oooh okay, burrowing critters hiding from fires? My heart burst

1010
00:57:22.960 --> 00:57:25.199
<v Speaker 4>into flames. So which animals burrow?

1011
00:57:25.480 --> 00:57:25.599
<v Speaker 8>All?

1012
00:57:25.639 --> 00:57:30.320
<v Speaker 4>Right? Some Australian possums hide out in tree hollows, snakes

1013
00:57:30.679 --> 00:57:34.039
<v Speaker 4>high tail it down a burrow, but wombats also hit

1014
00:57:34.079 --> 00:57:36.960
<v Speaker 4>the basement during bush fires. And there were a bunch

1015
00:57:37.000 --> 00:57:39.960
<v Speaker 4>of internet rumors going around last year that they invite

1016
00:57:40.000 --> 00:57:43.960
<v Speaker 4>and usher other critters in. These rumors spread like wildfire,

1017
00:57:44.280 --> 00:57:47.800
<v Speaker 4>but they are flim flam. They actually just tolerate other

1018
00:57:47.840 --> 00:57:51.880
<v Speaker 4>animals hiding out in their wombat doomsday bunkers. But same

1019
00:57:51.920 --> 00:57:54.280
<v Speaker 4>with gopher tortoises in the US. And to hear all

1020
00:57:54.320 --> 00:57:58.360
<v Speaker 4>about that, you can amble slowly over to the Testudentology

1021
00:57:58.400 --> 00:58:03.360
<v Speaker 4>episode with wonderful tortoise scientists Amanda Hips. Now what about

1022
00:58:03.599 --> 00:58:04.400
<v Speaker 4>rebel birds.

1023
00:58:04.760 --> 00:58:07.679
<v Speaker 5>There are other creatures. There's fire hawks and they're down

1024
00:58:07.679 --> 00:58:11.519
<v Speaker 5>in Australia and they will actually like pick up burning

1025
00:58:11.559 --> 00:58:15.280
<v Speaker 5>branches and drop them to burn other parts of their

1026
00:58:15.320 --> 00:58:17.199
<v Speaker 5>habitat so that they can catch their prey.

1027
00:58:17.639 --> 00:58:23.559
<v Speaker 4>I have heard of these and it sounds so devious.

1028
00:58:23.800 --> 00:58:26.920
<v Speaker 4>But they even will get together and wait for rodents

1029
00:58:26.960 --> 00:58:27.760
<v Speaker 4>to run out.

1030
00:58:28.000 --> 00:58:30.880
<v Speaker 5>That's wild. That's just wild. Yeah, there's winners and losers,

1031
00:58:30.880 --> 00:58:34.440
<v Speaker 5>Like there's such a variety of animals that respond in

1032
00:58:34.480 --> 00:58:37.400
<v Speaker 5>different ways to fire, and that's just the coolest thing.

1033
00:58:37.440 --> 00:58:41.480
<v Speaker 5>And that's that's one of the reasons why pyro diversity,

1034
00:58:41.519 --> 00:58:45.320
<v Speaker 5>going back to pyrodiversity is thought to promote biodiversity because

1035
00:58:45.760 --> 00:58:48.079
<v Speaker 5>the more kind of variety of fire you have, the

1036
00:58:48.119 --> 00:58:50.599
<v Speaker 5>more different kinds of animals that are going to benefit

1037
00:58:50.639 --> 00:58:53.079
<v Speaker 5>from that variety. Right. So, you know, if you have

1038
00:58:53.199 --> 00:58:55.400
<v Speaker 5>sort of your forest that was killed by trees next

1039
00:58:55.400 --> 00:58:58.280
<v Speaker 5>to a forest that is totally green and old and

1040
00:58:58.360 --> 00:59:02.039
<v Speaker 5>you know, decaying almost, we have this big mosaic of

1041
00:59:02.039 --> 00:59:04.960
<v Speaker 5>different kinds of forests that burn at different times. That's

1042
00:59:05.000 --> 00:59:08.119
<v Speaker 5>going to support all kinds of different critters. So it's

1043
00:59:08.119 --> 00:59:08.599
<v Speaker 5>a cool thing.

1044
00:59:08.760 --> 00:59:13.119
<v Speaker 4>Now, that's a good thing. And several people, Rebecca wine Settle,

1045
00:59:13.679 --> 00:59:18.639
<v Speaker 4>India Land, Nicole Kleinman, Jesse Hurlbert want to know, can

1046
00:59:18.760 --> 00:59:21.679
<v Speaker 4>I really prevent forest fires? Rebecca asks, or is this

1047
00:59:21.800 --> 00:59:24.239
<v Speaker 4>just another example of a giant corporation trying to foist

1048
00:59:24.280 --> 00:59:28.639
<v Speaker 4>responsibility on to individuals. Nicole wants to know what smoking

1049
00:59:28.679 --> 00:59:31.320
<v Speaker 4>the bear more helpful or harmful to forests?

1050
00:59:31.679 --> 00:59:34.679
<v Speaker 6>What do you think about smoking the bear? Okay liberty

1051
00:59:34.719 --> 00:59:35.280
<v Speaker 6>to say.

1052
00:59:37.360 --> 00:59:41.000
<v Speaker 5>I think smoky the bear is super cute. I will

1053
00:59:41.039 --> 00:59:45.559
<v Speaker 5>say that we absolutely can prevent forest fires, not all

1054
00:59:45.599 --> 00:59:48.239
<v Speaker 5>of them, and we not necessarily should prevent all of

1055
00:59:48.239 --> 00:59:50.320
<v Speaker 5>them over think about prescribed fires, right, Like, we do

1056
00:59:50.400 --> 00:59:54.000
<v Speaker 5>want to put some fire in the landscape. But as

1057
00:59:54.000 --> 00:59:58.239
<v Speaker 5>I mentioned before, a giant majority, like eighty seven percent,

1058
00:59:58.760 --> 01:00:01.559
<v Speaker 5>between eighty ninety percent, humans cause eighty seven percent of

1059
01:00:01.599 --> 01:00:05.880
<v Speaker 5>all wildfire occurrences annually within the western US. Like, that's crazy,

1060
01:00:06.079 --> 01:00:08.840
<v Speaker 5>that's a big number. Yeah, and a lot of those

1061
01:00:09.159 --> 01:00:11.519
<v Speaker 5>you can go look this up. There's this a couple

1062
01:00:11.559 --> 01:00:15.679
<v Speaker 5>studies out there that have shown, you know, these gigantic

1063
01:00:15.760 --> 01:00:18.639
<v Speaker 5>spikes of fire activity on the fourth of July every year.

1064
01:00:18.760 --> 01:00:20.519
<v Speaker 7>Oh, Like, we.

1065
01:00:20.920 --> 01:00:25.920
<v Speaker 5>Absolutely play a role in ignitions. A very small percentage

1066
01:00:25.960 --> 01:00:28.599
<v Speaker 5>of all of the ignitions result in those really big,

1067
01:00:28.639 --> 01:00:31.559
<v Speaker 5>big fires. Of course, many of the fires that ignite

1068
01:00:31.800 --> 01:00:35.760
<v Speaker 5>don't burn everything up, but we absolutely as people can

1069
01:00:35.800 --> 01:00:38.719
<v Speaker 5>be careful about how we burn. I think that Smoky

1070
01:00:38.760 --> 01:00:43.559
<v Speaker 5>the bear is just misunderstood, Okay, you know, like because

1071
01:00:43.599 --> 01:00:45.920
<v Speaker 5>it's true. You know, we we as people, like, we

1072
01:00:46.280 --> 01:00:50.639
<v Speaker 5>absolutely do start fires. We start unintended, unplanned fires that

1073
01:00:50.679 --> 01:00:55.760
<v Speaker 5>sometimes result in really devastating circumstances. There's sort of this

1074
01:00:55.840 --> 01:00:59.440
<v Speaker 5>perception that all fire is bad among some people. And

1075
01:00:59.480 --> 01:01:01.039
<v Speaker 5>maybe I don't know, I don't know if smoking the

1076
01:01:01.039 --> 01:01:04.039
<v Speaker 5>bears associated with that or not. But you know, all

1077
01:01:04.079 --> 01:01:07.800
<v Speaker 5>fire is not bad, Like fire is so important, and

1078
01:01:07.840 --> 01:01:10.159
<v Speaker 5>the reason why some fire is really bad right now

1079
01:01:10.159 --> 01:01:12.400
<v Speaker 5>and particularly is because we haven't had the kind of

1080
01:01:12.480 --> 01:01:15.039
<v Speaker 5>fire on the landscape that is natural in a lot

1081
01:01:15.039 --> 01:01:15.760
<v Speaker 5>of these systems.

1082
01:01:16.360 --> 01:01:18.920
<v Speaker 4>So a lot of patrons looking at you, Michael Davis,

1083
01:01:19.000 --> 01:01:22.800
<v Speaker 4>Peter Ashley, herbel Sebastian Pepino. First time question asker is

1084
01:01:22.880 --> 01:01:26.679
<v Speaker 4>Karla Jerez and Ada Smith, Schandra Mason, Bennett Gerber. They

1085
01:01:26.719 --> 01:01:28.159
<v Speaker 4>all essentially asked.

1086
01:01:27.960 --> 01:01:29.960
<v Speaker 6>What do we do it?

1087
01:01:30.079 --> 01:01:35.079
<v Speaker 4>Should firefighting teams approach it more strategically, like let it

1088
01:01:35.119 --> 01:01:37.800
<v Speaker 4>burn twenty five miles over here, but let's stop it here,

1089
01:01:37.960 --> 01:01:40.840
<v Speaker 4>or at this point, like what do we even do?

1090
01:01:42.480 --> 01:01:46.239
<v Speaker 5>Yeah, So that is such a difficult and vexing question

1091
01:01:46.800 --> 01:01:49.960
<v Speaker 5>that much smarter people than me are like thinking really

1092
01:01:49.960 --> 01:01:51.719
<v Speaker 5>really hard about. So I don't want to make any

1093
01:01:51.800 --> 01:01:56.519
<v Speaker 5>like really poorly informed statements about how firefighters should be

1094
01:01:56.519 --> 01:01:59.239
<v Speaker 5>doing their job, because they're doing an incredible job. But

1095
01:01:59.559 --> 01:02:03.800
<v Speaker 5>I'll say generally, there's there's many times when fires are

1096
01:02:03.800 --> 01:02:06.920
<v Speaker 5>burning and there's a decision made to let the fire

1097
01:02:06.960 --> 01:02:08.599
<v Speaker 5>burn on its own for a little while when it

1098
01:02:08.639 --> 01:02:12.119
<v Speaker 5>is deemed to be safe. Right, So especially in areas

1099
01:02:12.159 --> 01:02:14.760
<v Speaker 5>where there's not as many people and you know, like

1100
01:02:14.840 --> 01:02:19.559
<v Speaker 5>kind of more wilderness type areas, because fires can do

1101
01:02:19.719 --> 01:02:23.320
<v Speaker 5>some of that work for us, to restore the natural

1102
01:02:23.480 --> 01:02:27.079
<v Speaker 5>structure of a system. So fires can be really restorative,

1103
01:02:27.159 --> 01:02:28.840
<v Speaker 5>especially in those cases when we think it's going to

1104
01:02:28.880 --> 01:02:31.519
<v Speaker 5>burn in a quote unquote healthy way or a natural

1105
01:02:31.559 --> 01:02:35.840
<v Speaker 5>way and there aren't people who are in danger. So

1106
01:02:36.000 --> 01:02:38.360
<v Speaker 5>that's kind of the idea of those managed wildfires. Just

1107
01:02:38.400 --> 01:02:40.079
<v Speaker 5>you know, when wildfires burning, we're kind of trying to

1108
01:02:40.119 --> 01:02:42.480
<v Speaker 5>manage them as opposed to to just put them out

1109
01:02:42.559 --> 01:02:44.320
<v Speaker 5>or suppress them.

1110
01:02:44.320 --> 01:02:49.800
<v Speaker 4>And from smoky the bear, let's move on to goats.

1111
01:02:50.239 --> 01:02:59.079
<v Speaker 4>Ashley Nton and Leanne Schuster literally both started their questions goats,

1112
01:02:59.480 --> 01:03:02.079
<v Speaker 4>both of them please tell us about how goats are

1113
01:03:02.199 --> 01:03:06.119
<v Speaker 4>used to help produce fire risk in areas with excess vegetation,

1114
01:03:06.679 --> 01:03:09.239
<v Speaker 4>And Ashley says, I mean a few hours and they

1115
01:03:09.400 --> 01:03:11.119
<v Speaker 4>chewed down most of the pasture.

1116
01:03:11.719 --> 01:03:15.280
<v Speaker 6>Can goats save us? Man?

1117
01:03:15.360 --> 01:03:17.599
<v Speaker 5>I wish goats could just save us. That would be

1118
01:03:17.599 --> 01:03:20.480
<v Speaker 5>so great. Just hand it all over to them. Yeah,

1119
01:03:20.559 --> 01:03:22.719
<v Speaker 5>I'm sure they've they've got it figured out. No, but

1120
01:03:23.480 --> 01:03:27.960
<v Speaker 5>I actually don't know about goats being used in wildfire management.

1121
01:03:28.079 --> 01:03:31.840
<v Speaker 5>That could just be my naivity, so I'll pump that one.

1122
01:03:31.800 --> 01:03:33.199
<v Speaker 6>Okay, all right?

1123
01:03:33.400 --> 01:03:36.880
<v Speaker 4>Goats. I tried to rent some for my hillside about

1124
01:03:36.880 --> 01:03:39.679
<v Speaker 4>two years ago, and it was a minimum, sadly of

1125
01:03:39.760 --> 01:03:42.440
<v Speaker 4>five acres and I just moved in and it was

1126
01:03:42.480 --> 01:03:44.960
<v Speaker 4>too soon to ask my neighbors if they wanted to

1127
01:03:45.000 --> 01:03:46.880
<v Speaker 4>go in on a goat hert with me. I didn't

1128
01:03:46.880 --> 01:03:50.239
<v Speaker 4>want to come on so strong. But there are businesses

1129
01:03:50.280 --> 01:03:54.079
<v Speaker 4>like goatsarus dot com that'll rent them out. I thought

1130
01:03:54.079 --> 01:03:57.679
<v Speaker 4>this was a pretty common practice, hiring goats to eat

1131
01:03:57.800 --> 01:04:00.400
<v Speaker 4>your overgrown grass, because when I was in high school

1132
01:04:00.400 --> 01:04:03.480
<v Speaker 4>in northern California, a lot of neighbors did that. And

1133
01:04:03.519 --> 01:04:07.159
<v Speaker 4>then I read the faq on goats rs dot com

1134
01:04:07.239 --> 01:04:11.280
<v Speaker 4>and what this business started in the tiny town I

1135
01:04:11.320 --> 01:04:13.719
<v Speaker 4>went to high school in around the time I was

1136
01:04:13.719 --> 01:04:18.079
<v Speaker 4>in high school. Holy literal smokes. As far as coincidences go,

1137
01:04:18.880 --> 01:04:21.599
<v Speaker 4>it's the greatest of all time. Okay, So this next

1138
01:04:21.920 --> 01:04:25.320
<v Speaker 4>smokey query was asked by plenty of folks, including patrons

1139
01:04:25.360 --> 01:04:30.760
<v Speaker 4>Hannah Aussi, Alana wood firefighter supporter, Lousey Martinez, Charlie Cacamo.

1140
01:04:30.880 --> 01:04:34.920
<v Speaker 4>First time question asker, Ashley Martinez, Nina eve Zeininger asthmetic

1141
01:04:35.039 --> 01:04:38.800
<v Speaker 4>Ada Smith, Joseph and Katie Coast.

1142
01:04:39.480 --> 01:04:40.119
<v Speaker 6>Let's see.

1143
01:04:41.159 --> 01:04:44.320
<v Speaker 4>Dylan McGuire says, I live in eastern Washington where smoke

1144
01:04:44.519 --> 01:04:47.480
<v Speaker 4>has become the fifth season. When will we have the

1145
01:04:47.559 --> 01:04:50.519
<v Speaker 4>giant forest rakes mentioned by Donald Trump?

1146
01:04:51.079 --> 01:04:51.800
<v Speaker 6>And they spent a.

1147
01:04:51.719 --> 01:04:55.280
<v Speaker 3>Lot of time on breaking and cleaning and doing things.

1148
01:04:55.000 --> 01:04:57.320
<v Speaker 6>And do we need to rake the forest?

1149
01:04:58.599 --> 01:05:02.559
<v Speaker 5>So you know this this is I think again, this

1150
01:05:02.639 --> 01:05:07.000
<v Speaker 5>is this is just a misunderstanding. So going back to smoke,

1151
01:05:07.199 --> 01:05:09.920
<v Speaker 5>this is a real problem. Right. We don't like being

1152
01:05:09.920 --> 01:05:12.320
<v Speaker 5>exposed to smoke. You remember, I'm sure I don't know Ali,

1153
01:05:12.360 --> 01:05:13.840
<v Speaker 5>if this happened where you were. I think this was

1154
01:05:13.920 --> 01:05:16.960
<v Speaker 5>up in the in the Bay Area. Yeah, last year

1155
01:05:17.000 --> 01:05:19.000
<v Speaker 5>you probably remember seeing all of our social media those

1156
01:05:19.039 --> 01:05:21.760
<v Speaker 5>pictures of you know, San Francisco being just like Orange

1157
01:05:21.840 --> 01:05:25.079
<v Speaker 5>is like some blade runner or something. The problem with

1158
01:05:25.159 --> 01:05:28.119
<v Speaker 5>smoke is that you know it's going to be there,

1159
01:05:28.239 --> 01:05:30.320
<v Speaker 5>It's going to happen. If we're living in a in

1160
01:05:30.360 --> 01:05:33.280
<v Speaker 5>a system that has fire, and that where we need

1161
01:05:33.320 --> 01:05:36.639
<v Speaker 5>to have fire, we're going to also have smoke. That's

1162
01:05:36.719 --> 01:05:38.880
<v Speaker 5>that's just a part of a part of it, right,

1163
01:05:39.559 --> 01:05:42.840
<v Speaker 5>Where there's fire, there's smoke. The real important question is

1164
01:05:43.840 --> 01:05:48.960
<v Speaker 5>how do we want our smoke? You know, And and

1165
01:05:49.000 --> 01:05:51.079
<v Speaker 5>that's that's how some people are trying to think about

1166
01:05:51.079 --> 01:05:54.119
<v Speaker 5>this problem of smoke, because it is a real serious

1167
01:05:54.119 --> 01:05:57.639
<v Speaker 5>public health problem, right with these sort of unplanned big

1168
01:05:57.760 --> 01:06:00.599
<v Speaker 5>quote unquote mega fires that happen all of a sudden,

1169
01:06:00.639 --> 01:06:02.880
<v Speaker 5>get a ton of smoke we didn't know it was coming.

1170
01:06:03.000 --> 01:06:06.360
<v Speaker 5>It disrupts our lives and puts us at risk. And

1171
01:06:06.400 --> 01:06:08.599
<v Speaker 5>there's a lot of smoke right that happens. Just this

1172
01:06:08.679 --> 01:06:12.039
<v Speaker 5>past week or two, I saw people on Twitter, you know,

1173
01:06:12.119 --> 01:06:14.800
<v Speaker 5>out on the East coast saying that they had, you know,

1174
01:06:15.000 --> 01:06:17.119
<v Speaker 5>they were getting some smoke from some of the wildfires

1175
01:06:17.119 --> 01:06:23.320
<v Speaker 5>in the West. That kind of unpredictable nature is I

1176
01:06:23.360 --> 01:06:27.400
<v Speaker 5>think for many people not desirable, Okay, And so the

1177
01:06:27.480 --> 01:06:33.519
<v Speaker 5>idea is if we can use more prescribed and planned fires,

1178
01:06:34.239 --> 01:06:37.480
<v Speaker 5>and more cultural and indigenous fires where we know when

1179
01:06:37.480 --> 01:06:39.960
<v Speaker 5>the smoke is coming, it's a lower amount. It's like,

1180
01:06:40.039 --> 01:06:41.880
<v Speaker 5>you know, less smoke in general is come in our

1181
01:06:41.920 --> 01:06:44.960
<v Speaker 5>way at any given time, but maybe a little more often.

1182
01:06:46.400 --> 01:06:48.320
<v Speaker 5>You know, those are kind of the two options, right

1183
01:06:48.360 --> 01:06:51.920
<v Speaker 5>We can either sort of have our smoke in big

1184
01:06:51.960 --> 01:06:55.039
<v Speaker 5>pulses when we don't know it's coming, or we can

1185
01:06:55.639 --> 01:06:57.079
<v Speaker 5>try to make it a little more predictable.

1186
01:06:57.320 --> 01:07:01.360
<v Speaker 4>It seems like the whares and the why are important here.

1187
01:07:01.920 --> 01:07:03.679
<v Speaker 5>That's exactly right for sure.

1188
01:07:04.239 --> 01:07:09.719
<v Speaker 4>Yes, what about Maria Shuavleva wants to know underground wildfires?

1189
01:07:09.840 --> 01:07:12.239
<v Speaker 4>I understand how they start, but how do they keep going?

1190
01:07:12.480 --> 01:07:15.239
<v Speaker 4>How is there enough oxygen for some to last for years?

1191
01:07:15.280 --> 01:07:19.039
<v Speaker 4>How deep do they go? Jeremiah Miller says, what's the

1192
01:07:19.079 --> 01:07:20.760
<v Speaker 4>strangest place there's been a wildfire?

1193
01:07:21.320 --> 01:07:22.360
<v Speaker 6>They're underground?

1194
01:07:24.280 --> 01:07:27.639
<v Speaker 5>Some Yeah, some fires do burn underground. It's kind of crazy.

1195
01:07:27.679 --> 01:07:32.639
<v Speaker 5>Who So. One of the interesting kind of related phenomenon

1196
01:07:32.679 --> 01:07:36.679
<v Speaker 5>that I've witnessed is sometimes in these areas that have

1197
01:07:36.760 --> 01:07:41.360
<v Speaker 5>recently burned, you come across a gigantic hole in the ground,

1198
01:07:42.119 --> 01:07:45.119
<v Speaker 5>like just a giant hole. There's no tree, there's trees

1199
01:07:45.159 --> 01:07:46.840
<v Speaker 5>around you, and then there's just a gigantic hole in

1200
01:07:46.840 --> 01:07:49.719
<v Speaker 5>the ground. Okay, when I started doing this work in

1201
01:07:50.079 --> 01:07:52.280
<v Speaker 5>these post fire landscapes, I was like, what in the

1202
01:07:52.320 --> 01:07:55.320
<v Speaker 5>heck is going on here? And I started asking around,

1203
01:07:55.360 --> 01:08:00.000
<v Speaker 5>and these are basically trees that have burned and kept

1204
01:08:00.079 --> 01:08:04.639
<v Speaker 5>burning and smoldering and smoldering and the smoldering fire continued

1205
01:08:04.679 --> 01:08:09.320
<v Speaker 5>down through their root system underground, throughout the whole root system,

1206
01:08:09.320 --> 01:08:11.400
<v Speaker 5>and maybe they'll they'll even pop up somewhere else, like

1207
01:08:11.480 --> 01:08:13.559
<v Speaker 5>you know, a little ways away where the root kind

1208
01:08:13.559 --> 01:08:16.800
<v Speaker 5>of pops back up onto the ground. And basically these

1209
01:08:17.159 --> 01:08:21.439
<v Speaker 5>are like gigantic casts for trees, right like where the

1210
01:08:21.479 --> 01:08:24.119
<v Speaker 5>tree and its roots used to be. So fires can

1211
01:08:24.239 --> 01:08:28.800
<v Speaker 5>absolutely burn, you know, in a subterranean way. I've seen

1212
01:08:28.840 --> 01:08:32.680
<v Speaker 5>some of these sort of root holes following fire, which

1213
01:08:32.680 --> 01:08:35.279
<v Speaker 5>is just kind of wild to see.

1214
01:08:35.720 --> 01:08:37.560
<v Speaker 4>It is wild to see, and I know because I

1215
01:08:37.600 --> 01:08:42.079
<v Speaker 4>just watched a ton of videos of smoldering, flickering root systems.

1216
01:08:42.359 --> 01:08:45.680
<v Speaker 4>They can burn for weeks, months, maybe even through a

1217
01:08:45.720 --> 01:08:50.479
<v Speaker 4>whole season, and the fire will just pop up somewhere else. Also,

1218
01:08:50.920 --> 01:08:55.479
<v Speaker 4>somewhere in Pennsylvania, there is an abandoned Centralia coal mine

1219
01:08:55.560 --> 01:09:00.279
<v Speaker 4>that's been on fire since nineteen sixty two X. Let's

1220
01:09:00.319 --> 01:09:02.960
<v Speaker 4>say there was enough fuel to just keep it burning

1221
01:09:03.319 --> 01:09:05.840
<v Speaker 4>for two hundred and fifty years. No one knows what

1222
01:09:05.920 --> 01:09:08.159
<v Speaker 4>to do. They just all left town except for five

1223
01:09:08.199 --> 01:09:10.800
<v Speaker 4>people who still live there. They're like, we're not going anywhere,

1224
01:09:10.800 --> 01:09:18.239
<v Speaker 4>Like that's cool, But yes, fires, underground flames flames, breathing, heaving.

1225
01:09:19.319 --> 01:09:22.560
<v Speaker 6>Oh man, I didn't even know that was possible.

1226
01:09:23.159 --> 01:09:27.159
<v Speaker 4>I would not have thought that that is bananas ough.

1227
01:09:27.560 --> 01:09:31.439
<v Speaker 4>Some of y'all patrons, Lizzy mar bushfire asker, Brandy Harbaugh,

1228
01:09:31.600 --> 01:09:35.520
<v Speaker 4>first time question asker, longtime lurker, Adriana Alfaro, and want

1229
01:09:35.560 --> 01:09:38.359
<v Speaker 4>to know what can we expect the normal amount of

1230
01:09:38.479 --> 01:09:41.600
<v Speaker 4>wildfires to be? Is there a normal? They all want

1231
01:09:41.600 --> 01:09:45.520
<v Speaker 4>to know numerically, how much worse are big wildfires gonna get?

1232
01:09:45.600 --> 01:09:47.119
<v Speaker 4>Give us numbers. We need numbers.

1233
01:09:47.520 --> 01:09:50.640
<v Speaker 5>So you know, if you look at how fires have

1234
01:09:50.760 --> 01:09:54.159
<v Speaker 5>changed in the last thirty forty years, we have seen

1235
01:09:54.199 --> 01:09:57.720
<v Speaker 5>a lot more fire activity now than we did ten, fifteen,

1236
01:09:57.800 --> 01:10:02.359
<v Speaker 5>twenty years ago, forty years ago. So one of my

1237
01:10:02.479 --> 01:10:04.680
<v Speaker 5>colleagues I just mentioned a moment ago, is named Sean

1238
01:10:04.800 --> 01:10:07.600
<v Speaker 5>Parks with US for a service and one of his colleagues,

1239
01:10:07.760 --> 01:10:11.159
<v Speaker 5>they put out a study recently showing that between nineteen

1240
01:10:11.159 --> 01:10:15.680
<v Speaker 5>eighty five and twenty seventeen there was an eight fold

1241
01:10:16.239 --> 01:10:19.880
<v Speaker 5>increase in area that burned at high severity on an

1242
01:10:19.880 --> 01:10:25.119
<v Speaker 5>annual basis in the western US. Eight So there is

1243
01:10:25.239 --> 01:10:30.079
<v Speaker 5>certainly a lot more large fires now, and there's also

1244
01:10:30.399 --> 01:10:32.920
<v Speaker 5>when those those fires are burning more severely now than

1245
01:10:32.960 --> 01:10:35.479
<v Speaker 5>they did thirty five or so years ago, thirty five

1246
01:10:35.520 --> 01:10:39.279
<v Speaker 5>forty years ago. But that's like the sort of small

1247
01:10:39.319 --> 01:10:42.720
<v Speaker 5>scale context. But then if you zoom back out and

1248
01:10:42.760 --> 01:10:44.880
<v Speaker 5>look at sort of the whole context of the last

1249
01:10:44.880 --> 01:10:48.840
<v Speaker 5>several thousand years, we are seeing less fire now than

1250
01:10:48.880 --> 01:10:51.439
<v Speaker 5>we did way back when it's a different kind of

1251
01:10:51.439 --> 01:10:54.159
<v Speaker 5>fire that's burning, right, that's not necessarily natural in some

1252
01:10:54.239 --> 01:10:56.920
<v Speaker 5>of these systems. And then also we are we are

1253
01:10:57.039 --> 01:11:00.239
<v Speaker 5>experiencing more of the effects of fire than we ever

1254
01:11:00.319 --> 01:11:03.039
<v Speaker 5>have as humans, and the negative effects because we're living

1255
01:11:03.079 --> 01:11:05.720
<v Speaker 5>in these fire prone areas where for a long time,

1256
01:11:05.760 --> 01:11:08.359
<v Speaker 5>it was you know, somewhat safe to live, right because

1257
01:11:08.800 --> 01:11:12.279
<v Speaker 5>fires weren't burning that much for the last hundred years

1258
01:11:12.359 --> 01:11:14.760
<v Speaker 5>in a lot of these areas because you're pretty good

1259
01:11:14.760 --> 01:11:17.680
<v Speaker 5>at putting them out. But now that those fires are

1260
01:11:18.000 --> 01:11:20.960
<v Speaker 5>burning more severely and more intensely and we're living there

1261
01:11:21.399 --> 01:11:24.000
<v Speaker 5>and we have the news to cover it all the time, yeah,

1262
01:11:24.000 --> 01:11:26.800
<v Speaker 5>we certainly are hearing about it more, right, and it

1263
01:11:26.880 --> 01:11:29.199
<v Speaker 5>is having a serious impact on people, as you know,

1264
01:11:29.239 --> 01:11:32.279
<v Speaker 5>you know, there's all sorts of really tragic stories of

1265
01:11:32.319 --> 01:11:34.880
<v Speaker 5>these fires burning through towns. In one of those towns

1266
01:11:34.920 --> 01:11:38.079
<v Speaker 5>just you know, the Dixie Fire I believe, burned through Greenville, California,

1267
01:11:38.159 --> 01:11:40.000
<v Speaker 5>in the last day or two. And that's an incredibly

1268
01:11:40.000 --> 01:11:43.000
<v Speaker 5>tragic thing to have happened. And right like we are,

1269
01:11:43.640 --> 01:11:45.920
<v Speaker 5>we are living in a world that's really different.

1270
01:11:45.680 --> 01:11:48.760
<v Speaker 4>Now, right, I know, it's kind of like top of

1271
01:11:48.840 --> 01:11:50.880
<v Speaker 4>mind for everyone. I feel like when you say, oh,

1272
01:11:50.920 --> 01:11:53.800
<v Speaker 4>I live in California, people ask you, like, is your

1273
01:11:53.840 --> 01:11:54.560
<v Speaker 4>sitting on fire?

1274
01:11:54.640 --> 01:11:56.600
<v Speaker 6>And you're like, I don't know, let me check Twitter.

1275
01:11:57.079 --> 01:11:59.199
<v Speaker 5>I just texted one of my friends who lives in

1276
01:11:59.199 --> 01:12:01.479
<v Speaker 5>California be like, are you guys, where are you? Are

1277
01:12:01.520 --> 01:12:02.600
<v Speaker 5>you okay? Are you burning?

1278
01:12:02.720 --> 01:12:02.920
<v Speaker 6>Yeah?

1279
01:12:03.000 --> 01:12:06.680
<v Speaker 4>So yeah, literally, b BITPB like this just in. According

1280
01:12:06.720 --> 01:12:09.479
<v Speaker 4>to an NPR report that dropped about an hour ago,

1281
01:12:09.840 --> 01:12:13.000
<v Speaker 4>the US Four Service just announced that wildfires will be

1282
01:12:13.159 --> 01:12:17.840
<v Speaker 4>aggressively extinguished this summer and all the preventative controlled burns

1283
01:12:18.159 --> 01:12:21.439
<v Speaker 4>are suspended. Apparently fire season is predicted to be so

1284
01:12:21.600 --> 01:12:25.119
<v Speaker 4>bad they can't spare any of the thousands of firefighters

1285
01:12:25.159 --> 01:12:28.159
<v Speaker 4>on the ground to go do prescribed burns. Kind of

1286
01:12:28.199 --> 01:12:30.439
<v Speaker 4>like not being able to go to bed because you

1287
01:12:30.479 --> 01:12:32.840
<v Speaker 4>have a paper due, but then you can't finish the

1288
01:12:32.880 --> 01:12:36.039
<v Speaker 4>paper because you're too tired. Something's got to change. Tune

1289
01:12:36.039 --> 01:12:38.239
<v Speaker 4>in next week for more on that. Now, on the

1290
01:12:38.279 --> 01:12:43.560
<v Speaker 4>topic of heavy hearts amid blazing wildfires, is there anything

1291
01:12:44.079 --> 01:12:49.600
<v Speaker 4>that is the most difficult thing about being a fire ecologist.

1292
01:12:49.920 --> 01:12:52.079
<v Speaker 4>I mean, I already the idea of like a charred

1293
01:12:52.159 --> 01:12:55.600
<v Speaker 4>owl leg is going to hurt my heart until the

1294
01:12:55.680 --> 01:12:56.239
<v Speaker 4>day I die.

1295
01:12:56.399 --> 01:13:00.800
<v Speaker 6>But anything that is just really frustrating or difficult for you, hm.

1296
01:13:01.880 --> 01:13:06.760
<v Speaker 5>I would say that one of the frustrating things is

1297
01:13:06.760 --> 01:13:09.960
<v Speaker 5>just how difficult this problem is. It's it's just such

1298
01:13:10.000 --> 01:13:14.119
<v Speaker 5>a big problem, and sometimes it's hard to sort of

1299
01:13:14.319 --> 01:13:17.039
<v Speaker 5>feel like we can get out of it. I'm I

1300
01:13:17.159 --> 01:13:19.960
<v Speaker 5>like to call myself a reckless optimist. I don't think,

1301
01:13:20.479 --> 01:13:22.840
<v Speaker 5>you know, for me, like the glass is not half full,

1302
01:13:22.880 --> 01:13:24.920
<v Speaker 5>it's like, oh my god, it's almost overflowing. It's like,

1303
01:13:25.000 --> 01:13:26.960
<v Speaker 5>you know, we can do this, you guys, like we

1304
01:13:27.000 --> 01:13:30.399
<v Speaker 5>can totally do this. This is such a difficult problem.

1305
01:13:30.399 --> 01:13:32.960
<v Speaker 5>It seems like we're facing the same problems every year.

1306
01:13:33.239 --> 01:13:36.279
<v Speaker 5>But I think that there there is a light at

1307
01:13:36.279 --> 01:13:38.680
<v Speaker 5>the end of the tunnel, and that light has to

1308
01:13:38.720 --> 01:13:41.439
<v Speaker 5>do with getting more of that good fire on the landscape,

1309
01:13:42.000 --> 01:13:45.199
<v Speaker 5>and that's something that I know is a priority for

1310
01:13:45.399 --> 01:13:48.119
<v Speaker 5>the agency. I work for the US four Service and

1311
01:13:48.319 --> 01:13:51.680
<v Speaker 5>trying to restore the resiliency of these forests. And I think,

1312
01:13:51.760 --> 01:13:54.199
<v Speaker 5>like what I the sort of nugget of goodness that

1313
01:13:54.239 --> 01:13:57.239
<v Speaker 5>I try to take is that we, as you know,

1314
01:13:57.359 --> 01:14:00.399
<v Speaker 5>at least on my side, the science side of this agency,

1315
01:14:00.880 --> 01:14:07.560
<v Speaker 5>we have this incredible opportunity to learn about this, you know,

1316
01:14:07.760 --> 01:14:09.760
<v Speaker 5>about fires, why they burn, how they burn, what their

1317
01:14:09.760 --> 01:14:12.239
<v Speaker 5>consequences are, and what we can do about it. And

1318
01:14:12.279 --> 01:14:14.399
<v Speaker 5>we get to work with the managers and the people

1319
01:14:14.399 --> 01:14:17.159
<v Speaker 5>who are again out doing that stuff on the ground.

1320
01:14:17.439 --> 01:14:19.239
<v Speaker 5>We've got our hands on some of the levers. We

1321
01:14:19.279 --> 01:14:21.800
<v Speaker 5>can make a positive impact, and we can make a

1322
01:14:21.880 --> 01:14:25.600
<v Speaker 5>change in you know, how these fires are burning, even

1323
01:14:25.840 --> 01:14:28.680
<v Speaker 5>as we're thinking about you know, these bigger problems like

1324
01:14:28.680 --> 01:14:30.680
<v Speaker 5>climate change. We can put our fingers on the on

1325
01:14:30.720 --> 01:14:32.800
<v Speaker 5>the lever a little bit, and so there's a huge

1326
01:14:32.840 --> 01:14:37.439
<v Speaker 5>opportunity in the coming decades to make a big difference

1327
01:14:37.560 --> 01:14:39.880
<v Speaker 5>in sort of the next century of fire.

1328
01:14:40.479 --> 01:14:43.880
<v Speaker 4>Yeah, how do you think an average joe like myself

1329
01:14:45.159 --> 01:14:48.279
<v Speaker 4>sitting around biting my nails at the news, what can

1330
01:14:48.319 --> 01:14:48.560
<v Speaker 4>we do?

1331
01:14:50.239 --> 01:14:50.439
<v Speaker 13>You know?

1332
01:14:51.239 --> 01:14:54.399
<v Speaker 5>I would say, follow Smokey the Bear's advice, So we'll

1333
01:14:54.399 --> 01:14:56.439
<v Speaker 5>put him on the pedestal for a minute and say

1334
01:14:56.560 --> 01:14:59.039
<v Speaker 5>just you know, watch out for yourself and make sure

1335
01:14:59.039 --> 01:15:01.880
<v Speaker 5>that you are not contributing to any of the problems

1336
01:15:01.880 --> 01:15:05.039
<v Speaker 5>with you know, these unplanned ignitions and fires. That's one

1337
01:15:05.039 --> 01:15:07.760
<v Speaker 5>thing you can do. So you know, maybe try to

1338
01:15:07.840 --> 01:15:12.199
<v Speaker 5>avoid you know, explosive gender reveal parties. Uh, you know

1339
01:15:12.399 --> 01:15:16.640
<v Speaker 5>that's good. Probably not do that. You know, don't be

1340
01:15:16.680 --> 01:15:20.439
<v Speaker 5>throwing your cigarettes out, and don't drive your car anything

1341
01:15:20.479 --> 01:15:22.800
<v Speaker 5>on dry grass and things like that. You know, like

1342
01:15:23.159 --> 01:15:25.359
<v Speaker 5>there's there's little little things like that you can do.

1343
01:15:25.640 --> 01:15:28.000
<v Speaker 5>But this is a big problem and it takes both

1344
01:15:28.039 --> 01:15:30.479
<v Speaker 5>sort of individuals to make sure they're you know, not

1345
01:15:30.880 --> 01:15:35.000
<v Speaker 5>starting these these unplanned fires, but also these big sort

1346
01:15:35.000 --> 01:15:39.520
<v Speaker 5>of institutional actions and management to fight this problem. So

1347
01:15:39.560 --> 01:15:42.159
<v Speaker 5>it's you know, I would say, don't don't bite your

1348
01:15:42.239 --> 01:15:44.560
<v Speaker 5>nails down to the to the bone. Just make sure

1349
01:15:44.600 --> 01:15:46.199
<v Speaker 5>you're not the one who's starting that fire.

1350
01:15:47.039 --> 01:15:50.840
<v Speaker 4>Okay, good to know. Don't start any fires. Don't try

1351
01:15:50.840 --> 01:15:52.960
<v Speaker 4>to impress any ex girlfriends.

1352
01:15:53.199 --> 01:15:56.640
<v Speaker 5>Yes, don't buy starting are going to be impressed.

1353
01:15:56.560 --> 01:15:57.680
<v Speaker 6>Not going to be impressed.

1354
01:15:58.600 --> 01:16:01.279
<v Speaker 4>The gender reveal party couple who started a fire last

1355
01:16:01.359 --> 01:16:05.119
<v Speaker 4>year in November were charged with manslaughter for a firefighter's death,

1356
01:16:05.560 --> 01:16:10.720
<v Speaker 4>and that lovelorn arsonist of the twenty fourteen kingfire sentenced

1357
01:16:10.960 --> 01:16:15.199
<v Speaker 4>twenty years in prison and ordered to somehow pay sixty

1358
01:16:15.239 --> 01:16:18.600
<v Speaker 4>million dollars to victims of the crime. So imagine what

1359
01:16:18.640 --> 01:16:22.840
<v Speaker 4>you could do with sixty million dollars and twenty years

1360
01:16:22.920 --> 01:16:26.319
<v Speaker 4>of your life. Yeah, I think twice before doing any

1361
01:16:26.399 --> 01:16:28.399
<v Speaker 4>hornt up fire tumfoolery.

1362
01:16:29.039 --> 01:16:31.159
<v Speaker 5>Just get it. Just get them a cupcake or something with.

1363
01:16:31.520 --> 01:16:36.279
<v Speaker 6>Get them a cupcake. Do that, don't be on the news.

1364
01:16:36.760 --> 01:16:40.239
<v Speaker 4>What about your favorite thing about fire ecology, Like, is

1365
01:16:40.239 --> 01:16:41.680
<v Speaker 4>it putting puzzles together?

1366
01:16:41.800 --> 01:16:42.880
<v Speaker 6>Is it being out in the field.

1367
01:16:43.079 --> 01:16:45.199
<v Speaker 5>I would say my favorite part about being a fire

1368
01:16:45.199 --> 01:16:49.600
<v Speaker 5>ecologist is similar to my favorite part about being a scientist,

1369
01:16:49.800 --> 01:16:54.560
<v Speaker 5>which is just that we it's the world is infinitely

1370
01:16:54.600 --> 01:16:57.199
<v Speaker 5>more complex than we think it is, and I learn

1371
01:16:57.319 --> 01:16:59.880
<v Speaker 5>new things every day about what's going on with these

1372
01:17:00.399 --> 01:17:04.119
<v Speaker 5>and how animals are responding. My preconceptions are always just

1373
01:17:04.239 --> 01:17:06.079
<v Speaker 5>kind of blown out of the water whenever I start

1374
01:17:06.119 --> 01:17:09.039
<v Speaker 5>digging into this stuff. So it's just such a wonderfully

1375
01:17:09.199 --> 01:17:13.079
<v Speaker 5>rich world out there, and fire is such a critical

1376
01:17:13.159 --> 01:17:17.640
<v Speaker 5>part of that whole system, and so being able to

1377
01:17:17.680 --> 01:17:22.079
<v Speaker 5>step into that complexity and try and just use my

1378
01:17:22.159 --> 01:17:24.840
<v Speaker 5>little you know, pick to chip away at one corner

1379
01:17:24.840 --> 01:17:27.520
<v Speaker 5>of that you know, vast unknown in the world of

1380
01:17:27.520 --> 01:17:31.720
<v Speaker 5>fire ecology is just the greatest honor and pleasure. I've

1381
01:17:31.720 --> 01:17:36.279
<v Speaker 5>got three little kids, and you know, I when I

1382
01:17:36.439 --> 01:17:38.800
<v Speaker 5>sit down on my computer and start clacking away every day,

1383
01:17:39.399 --> 01:17:42.079
<v Speaker 5>I'm partly thinking, like, what can I do to make

1384
01:17:42.279 --> 01:17:45.039
<v Speaker 5>this world better than I, you know, than when I

1385
01:17:45.039 --> 01:17:49.680
<v Speaker 5>came into it. And you know, sometimes it may seem

1386
01:17:49.720 --> 01:17:52.800
<v Speaker 5>that my little corner of the world is insignificant, but yeah,

1387
01:17:52.840 --> 01:17:55.279
<v Speaker 5>I like to think that that me and all my

1388
01:17:55.439 --> 01:17:59.319
<v Speaker 5>wonderful colleagues within my agency and outside of it as well,

1389
01:17:59.680 --> 01:18:02.399
<v Speaker 5>work in this area. We're all pulling in the same direction.

1390
01:18:02.600 --> 01:18:06.119
<v Speaker 5>We're trying to, you know, make this world a better

1391
01:18:06.159 --> 01:18:09.920
<v Speaker 5>place as well, and get that good fire back on

1392
01:18:09.960 --> 01:18:15.720
<v Speaker 5>the landscape and try and yeah, change the game a

1393
01:18:15.760 --> 01:18:16.159
<v Speaker 5>little bit.

1394
01:18:16.399 --> 01:18:16.840
<v Speaker 6>I love it.

1395
01:18:16.920 --> 01:18:19.640
<v Speaker 4>I appreciate it so much. I'm glad that you are

1396
01:18:20.079 --> 01:18:21.479
<v Speaker 4>not currently in the middle.

1397
01:18:21.199 --> 01:18:21.760
<v Speaker 6>Of a fire.

1398
01:18:22.279 --> 01:18:25.359
<v Speaker 4>Me too, And thank you for talking to me during

1399
01:18:25.880 --> 01:18:29.359
<v Speaker 4>obviously a very very busy time for firefolks.

1400
01:18:29.840 --> 01:18:31.840
<v Speaker 5>It's been my pleasure, absolutely.

1401
01:18:33.159 --> 01:18:33.239
<v Speaker 12>So.

1402
01:18:33.359 --> 01:18:37.119
<v Speaker 4>Yes, fire off your birding questions to the coolest nerds.

1403
01:18:37.119 --> 01:18:40.079
<v Speaker 4>Out there. That is what we do, and stay tuned

1404
01:18:40.119 --> 01:18:42.880
<v Speaker 4>for a special follow up episode next week. Cross your fingers.

1405
01:18:42.880 --> 01:18:46.039
<v Speaker 4>I can make it happen anyway. Learn more about doctor

1406
01:18:46.079 --> 01:18:49.600
<v Speaker 4>Gavin Jones by following him on Twitter at Ecology of Gavin.

1407
01:18:50.039 --> 01:18:52.760
<v Speaker 4>We are on there also at Ologies and I'm on

1408
01:18:52.800 --> 01:18:56.159
<v Speaker 4>there Ali Ward with one l same handles on Instagram.

1409
01:18:56.319 --> 01:18:58.600
<v Speaker 4>Come be our friends. Feel free to support the show

1410
01:18:58.640 --> 01:19:00.800
<v Speaker 4>for a dollar a month if you'll like it at

1411
01:19:00.800 --> 01:19:05.319
<v Speaker 4>patreon dot com. Slash Ologies Merch is available at ologiesmerch

1412
01:19:05.399 --> 01:19:08.159
<v Speaker 4>dot com. Thank you Shannon Felts and Bonnie Dutch of

1413
01:19:08.199 --> 01:19:10.640
<v Speaker 4>the podcast You Are That for managing merch. Thank you

1414
01:19:10.680 --> 01:19:14.279
<v Speaker 4>Aaron Talbert for admitting the Ologies podcast Facebook group. Thank

1415
01:19:14.279 --> 01:19:17.680
<v Speaker 4>you to Emily White of the Wordery for making the transcripts.

1416
01:19:17.920 --> 01:19:20.680
<v Speaker 4>Caleb Patton bleeps them and those are all available for

1417
01:19:20.680 --> 01:19:23.039
<v Speaker 4>free at the link in the show notes. Every other

1418
01:19:23.199 --> 01:19:28.880
<v Speaker 4>Thursday we also release new Smologies. They are edited down, short, clean,

1419
01:19:29.159 --> 01:19:33.279
<v Speaker 4>classroom friendly versions of your favorite episodes. Thank you to

1420
01:19:33.399 --> 01:19:36.880
<v Speaker 4>Zeke Rodriguez Thomas of mind Jam Media for editing those big.

1421
01:19:36.920 --> 01:19:39.399
<v Speaker 4>Thanks to Kelly Dwyer for website design. If you need

1422
01:19:39.399 --> 01:19:41.880
<v Speaker 4>a website, She's your gal. Link in the show notes

1423
01:19:41.880 --> 01:19:44.960
<v Speaker 4>to her Thanks Noel Dilworth and Susan Hale for keeping

1424
01:19:44.960 --> 01:19:47.640
<v Speaker 4>the schedules running and for social media Quizzz and Merch

1425
01:19:47.680 --> 01:19:52.479
<v Speaker 4>Monday posts. Thank you to Main Squeeze and Hottest Hell

1426
01:19:52.640 --> 01:19:55.520
<v Speaker 4>editor Jared Sleeper of Mindjam Media for putting it all

1427
01:19:55.560 --> 01:19:59.199
<v Speaker 4>together and of course longtime editing help Stephen Ray Morris

1428
01:19:59.239 --> 01:20:01.760
<v Speaker 4>of the podcast The per Cast and See Jurassic Right.

1429
01:20:02.159 --> 01:20:04.840
<v Speaker 4>Nick Thorburn wrote and performed the theme music. He's in

1430
01:20:04.840 --> 01:20:07.439
<v Speaker 4>a band called Islands. They have a new album out Alamania.

1431
01:20:08.039 --> 01:20:10.119
<v Speaker 4>And if you listen to the end, you know I

1432
01:20:10.119 --> 01:20:13.079
<v Speaker 4>tell you a secret. And this week's secret is sometimes

1433
01:20:13.199 --> 01:20:16.199
<v Speaker 4>if I need a brain break, I'll go on Craigslist

1434
01:20:16.680 --> 01:20:19.199
<v Speaker 4>and I'll just click the free section to see what

1435
01:20:19.239 --> 01:20:21.079
<v Speaker 4>people are given away, so you could see things that

1436
01:20:21.119 --> 01:20:23.119
<v Speaker 4>people just put up there are free, and I just

1437
01:20:23.159 --> 01:20:25.439
<v Speaker 4>sometimes like to look and see what people are getting

1438
01:20:25.520 --> 01:20:27.239
<v Speaker 4>rid of, and then I try to figure out, like

1439
01:20:27.359 --> 01:20:29.520
<v Speaker 4>what a life story is for that, Like why is

1440
01:20:29.520 --> 01:20:32.960
<v Speaker 4>this person giving away like a ballerina statue? What's up

1441
01:20:33.000 --> 01:20:35.159
<v Speaker 4>with this wheelbarrow? Let's look at a couple right now?

1442
01:20:35.239 --> 01:20:38.079
<v Speaker 4>You want to Okay, okay, let's see what's up there? Oh,

1443
01:20:38.119 --> 01:20:42.319
<v Speaker 4>there's two guinea pigs, and it just says need gone. Damn,

1444
01:20:42.359 --> 01:20:44.800
<v Speaker 4>that is the meanest way to give a guinea pig. No,

1445
01:20:44.960 --> 01:20:47.439
<v Speaker 4>I just want to get these guinea pigs. I have

1446
01:20:47.600 --> 01:20:50.199
<v Speaker 4>ten guinea pigs needed for pickup. I can no longer

1447
01:20:50.239 --> 01:20:52.239
<v Speaker 4>take care of them, and we'll have to release them

1448
01:20:52.560 --> 01:20:55.239
<v Speaker 4>if I cannot find anyone to pick them up. Yikes,

1449
01:20:55.319 --> 01:20:58.119
<v Speaker 4>if anyone needs guinea pigs in LA, I don't mean

1450
01:20:58.119 --> 01:21:02.319
<v Speaker 4>to make that so sad. Vintage artists portfolio case. Did

1451
01:21:02.319 --> 01:21:04.760
<v Speaker 4>they quit being an artist? I don't know. I hope not. Oh,

1452
01:21:04.760 --> 01:21:07.680
<v Speaker 4>here's a six foot pine ladder. I don't need one,

1453
01:21:07.760 --> 01:21:10.279
<v Speaker 4>but it's fun to look a lot of free pianos

1454
01:21:10.319 --> 01:21:13.000
<v Speaker 4>on here. Again, I don't want or need these things,

1455
01:21:13.039 --> 01:21:15.920
<v Speaker 4>but sometimes it's just nice to wonder how that person

1456
01:21:15.960 --> 01:21:18.760
<v Speaker 4>get the piano in the first place, and why don't

1457
01:21:18.760 --> 01:21:22.800
<v Speaker 4>they play it anymore? Anyway, I love when people I

1458
01:21:22.840 --> 01:21:25.399
<v Speaker 4>love when people spare things from landfills and other people

1459
01:21:25.439 --> 01:21:35.720
<v Speaker 4>get things for free. What can I say? Ooh, tap shoes, okay, brybye, pacodermatology, bombiology, cryptozoology, lithology,

1460
01:21:36.359 --> 01:21:50.880
<v Speaker 4>new technology, meteorology, matology, ethnology, zeiology, ethology. So how could

1461
01:21:50.920 --> 01:21:53.840
<v Speaker 4>we have avoided all of that. You're asking, please enjoy

1462
01:21:54.680 --> 01:21:58.520
<v Speaker 4>Indigenous virocology. Oh it's so good, Pass it on. Oh hey,

1463
01:21:58.560 --> 01:22:01.119
<v Speaker 4>it's that incense that reminds your freshman year so much

1464
01:22:01.199 --> 01:22:03.359
<v Speaker 4>that you can only smell it sometimes because you don't

1465
01:22:03.399 --> 01:22:06.520
<v Speaker 4>want the nostalgia to fade. Ali Ward back with a

1466
01:22:06.560 --> 01:22:10.039
<v Speaker 4>follow up as promised episode of Ologies that serves as

1467
01:22:10.119 --> 01:22:13.880
<v Speaker 4>a companion piece to last week's fire Ecology episode. So

1468
01:22:14.000 --> 01:22:16.920
<v Speaker 4>perhaps listen to that one first, come here from more context,

1469
01:22:17.319 --> 01:22:21.000
<v Speaker 4>or don't. Ultimately, none of my beeswax. Okay, so just

1470
01:22:21.119 --> 01:22:24.279
<v Speaker 4>a little behind the scenes on this one's format. Format

1471
01:22:24.359 --> 01:22:26.199
<v Speaker 4>is a little different than what you're used to. I

1472
01:22:26.479 --> 01:22:28.239
<v Speaker 4>spoke with this ologist while she was up in the

1473
01:22:28.319 --> 01:22:31.960
<v Speaker 4>wilderness of Canada on vacation, and the internet was spotty.

1474
01:22:32.039 --> 01:22:34.000
<v Speaker 4>So the first ten minutes or so, it's not the

1475
01:22:34.079 --> 01:22:36.720
<v Speaker 4>finest quality audio we've ever had on Ologies, but we

1476
01:22:36.800 --> 01:22:40.800
<v Speaker 4>did our best, and then she sent some standalone recordings

1477
01:22:40.840 --> 01:22:43.960
<v Speaker 4>answering more questions, and then after the break we're featuring

1478
01:22:44.199 --> 01:22:48.319
<v Speaker 4>excerpts from her own indigenous fire ecology podcast, Good Fire

1479
01:22:48.479 --> 01:22:51.319
<v Speaker 4>with Matt Christoff. Making this a real community effort and

1480
01:22:51.600 --> 01:22:55.000
<v Speaker 4>a fire mosaic episode. Indeed, So this ologist got her

1481
01:22:55.079 --> 01:22:58.800
<v Speaker 4>master's and PhD and hazard management and fire science and

1482
01:22:58.960 --> 01:23:03.000
<v Speaker 4>works as a fire social scientist for the Canadian Forest Service.

1483
01:23:03.239 --> 01:23:06.079
<v Speaker 4>She is a meytea woman from Treaty six Territory on

1484
01:23:06.239 --> 01:23:09.439
<v Speaker 4>land now known as Canada, and has authored papers such

1485
01:23:09.479 --> 01:23:13.199
<v Speaker 4>as social science Research on Indigenous wildfire management in the

1486
01:23:13.239 --> 01:23:16.560
<v Speaker 4>twenty first century and future research needs. So she is

1487
01:23:16.920 --> 01:23:19.079
<v Speaker 4>well schooled on this. And then I saw she has

1488
01:23:19.119 --> 01:23:22.640
<v Speaker 4>a podcast called Good Fire, recorded with Matt Christoff, who

1489
01:23:22.720 --> 01:23:26.239
<v Speaker 4>also hosts the Your Forest podcast. So this ologist was

1490
01:23:26.319 --> 01:23:28.840
<v Speaker 4>on vacation. I desperately wanted to chat with her the

1491
01:23:28.920 --> 01:23:31.319
<v Speaker 4>one week she was trying to relax, but she luckily

1492
01:23:31.520 --> 01:23:33.640
<v Speaker 4>was very up to take a little break and chat

1493
01:23:33.760 --> 01:23:37.039
<v Speaker 4>amid spotty internet and some techtifs. Huge thanks to Matt

1494
01:23:37.159 --> 01:23:39.760
<v Speaker 4>for getting us in touch and for lending us excerpts

1495
01:23:39.840 --> 01:23:42.119
<v Speaker 4>from Your Forest and Good Fire to a future. Also

1496
01:23:42.199 --> 01:23:44.439
<v Speaker 4>thank you to everyone at Patreon dot com slash Ologies

1497
01:23:44.479 --> 01:23:47.560
<v Speaker 4>for making the show possible. This episode was informed by

1498
01:23:47.600 --> 01:23:51.000
<v Speaker 4>the questions you left about indigenous fire stewardship. And thanks

1499
01:23:51.039 --> 01:23:53.439
<v Speaker 4>to everyone who rates and reviews a podcasts It matters

1500
01:23:53.479 --> 01:23:55.640
<v Speaker 4>more than you will ever know, and I read them

1501
01:23:55.640 --> 01:23:57.880
<v Speaker 4>all so I can prove it with a fresh shout

1502
01:23:57.920 --> 01:24:00.560
<v Speaker 4>out for one left this week, such as Sarah ib

1503
01:24:00.840 --> 01:24:03.039
<v Speaker 4>who wrote, I started listening to this podcast and got

1504
01:24:03.079 --> 01:24:05.680
<v Speaker 4>to the gynecological episode and decided to make my first

1505
01:24:05.840 --> 01:24:10.079
<v Speaker 4>obgyn appointment after turns out I have endometrial cancer. I

1506
01:24:10.119 --> 01:24:13.119
<v Speaker 4>had a hysterectomy and I'm currently doing radiation therapy. Thank you,

1507
01:24:13.199 --> 01:24:18.520
<v Speaker 4>Dad Ford for this informative podcast. Sarah, what what sending

1508
01:24:18.560 --> 01:24:21.479
<v Speaker 4>you the biggest, biggest hugs and the best vibes for

1509
01:24:21.600 --> 01:24:24.520
<v Speaker 4>a speedy defeat of that, and thank you for getting

1510
01:24:24.600 --> 01:24:27.960
<v Speaker 4>checked out. Okay, onward to the episode. Etymology is simple.

1511
01:24:28.119 --> 01:24:31.159
<v Speaker 4>Indigenous means native fire has a root meaning fire and

1512
01:24:31.359 --> 01:24:33.960
<v Speaker 4>ecology the study of where we live. So we'll be

1513
01:24:34.039 --> 01:24:39.199
<v Speaker 4>covering cultural burns, drip torches, forest debris, healthy trees, the

1514
01:24:39.359 --> 01:24:44.560
<v Speaker 4>legality of indigenous fire stewardship, fighting fires with strategy, napping

1515
01:24:44.680 --> 01:24:48.479
<v Speaker 4>on the fire line, evacuations and more with Fire Scientist

1516
01:24:48.800 --> 01:24:54.640
<v Speaker 4>Advocate podcast host Canadian Forest Service employee, scholar and Indigenous

1517
01:24:54.760 --> 01:24:57.560
<v Speaker 4>fire ecologist doctor Amy Christiansen.

1518
01:25:16.399 --> 01:25:17.720
<v Speaker 9>Yeah, no problem at all.

1519
01:25:17.800 --> 01:25:19.520
<v Speaker 8>It's great too to have so much.

1520
01:25:19.680 --> 01:25:21.279
<v Speaker 9>Attention on this topic as well.

1521
01:25:21.800 --> 01:25:26.319
<v Speaker 4>Oh, it's wonderful wonderful to have you. So, now, are

1522
01:25:26.359 --> 01:25:28.880
<v Speaker 4>you at the top of a mountain right now trying

1523
01:25:28.880 --> 01:25:29.720
<v Speaker 4>to get cell service?

1524
01:25:30.880 --> 01:25:33.680
<v Speaker 9>No, I'm actually at my parents' cabin, but they do

1525
01:25:33.880 --> 01:25:36.079
<v Speaker 9>not have great internet. But does it sound okay?

1526
01:25:36.760 --> 01:25:38.119
<v Speaker 4>Yeah, it sounds great so far.

1527
01:25:38.520 --> 01:25:41.840
<v Speaker 9>Literally, they're at like the very north end of a

1528
01:25:41.960 --> 01:25:45.640
<v Speaker 9>lake called Shoeshwap Lake, and currently we're actually surrounded by

1529
01:25:45.720 --> 01:25:46.960
<v Speaker 9>three fires as well.

1530
01:25:48.079 --> 01:25:48.840
<v Speaker 6>Oh my gosh.

1531
01:25:49.039 --> 01:25:51.720
<v Speaker 4>And is that an area that you're pretty familiar with?

1532
01:25:51.800 --> 01:25:53.199
<v Speaker 4>Has your family been there for a long time?

1533
01:25:53.520 --> 01:25:55.640
<v Speaker 9>Yeah, my parents have this cabin that we've had in

1534
01:25:55.720 --> 01:25:57.840
<v Speaker 9>our family I think for about thirty years now.

1535
01:25:58.319 --> 01:26:01.920
<v Speaker 4>Have you seen a change at all in how the

1536
01:26:02.000 --> 01:26:06.520
<v Speaker 4>summers go in terms of say, being surrounded by fire.

1537
01:26:07.000 --> 01:26:09.079
<v Speaker 9>So the area that we're in is actually kind of

1538
01:26:09.159 --> 01:26:12.920
<v Speaker 9>a rainforest area. We always kind of jokingly refer to

1539
01:26:13.039 --> 01:26:15.079
<v Speaker 9>it as that, and we used to get so much

1540
01:26:15.279 --> 01:26:18.520
<v Speaker 9>rain out here in the summer. In probably the last

1541
01:26:18.640 --> 01:26:21.960
<v Speaker 9>ten years, we've noticed it's been getting warmer in this

1542
01:26:22.159 --> 01:26:25.000
<v Speaker 9>area and we've been getting less rain and even the

1543
01:26:25.159 --> 01:26:28.199
<v Speaker 9>cedars are really starting to not look as healthy. And

1544
01:26:28.439 --> 01:26:32.319
<v Speaker 9>then the last probably five years, we've had more summers

1545
01:26:32.399 --> 01:26:36.680
<v Speaker 9>of smoke. So it's really been yeah, I've really noticed

1546
01:26:36.680 --> 01:26:38.640
<v Speaker 9>the change just even in my lifetime.

1547
01:26:39.199 --> 01:26:42.680
<v Speaker 4>And how long have you been studying fire? How long

1548
01:26:42.760 --> 01:26:44.399
<v Speaker 4>had you been a fire scientist.

1549
01:26:44.960 --> 01:26:48.239
<v Speaker 9>I grew up in northern Alberta. There's always kind of

1550
01:26:48.399 --> 01:26:51.800
<v Speaker 9>fires around my family, although we didn't kind of have

1551
01:26:51.960 --> 01:26:55.880
<v Speaker 9>the connection. We were disconnected from cultural burning practices, but

1552
01:26:56.359 --> 01:26:59.560
<v Speaker 9>my family was kind of always, you know, a bit

1553
01:26:59.640 --> 01:27:03.520
<v Speaker 9>involved than fire, and my husband's a wildland firefighter, and yeah,

1554
01:27:03.640 --> 01:27:05.960
<v Speaker 9>just growing up it seemed like kind of a normal

1555
01:27:06.079 --> 01:27:08.800
<v Speaker 9>thing in the north. And when I moved down south

1556
01:27:08.920 --> 01:27:12.479
<v Speaker 9>to an urban center, that was when I really realized,

1557
01:27:12.560 --> 01:27:15.520
<v Speaker 9>you know, that other people didn't have that, or you know,

1558
01:27:15.720 --> 01:27:19.119
<v Speaker 9>we weren't so used to that. I guess I started

1559
01:27:19.399 --> 01:27:22.840
<v Speaker 9>actually as a geologist, but I always loved hazards, but

1560
01:27:23.039 --> 01:27:25.760
<v Speaker 9>more volcanic hazards and things that I was interested in.

1561
01:27:26.319 --> 01:27:28.920
<v Speaker 9>So I did two years actually in New Zealand, where

1562
01:27:28.920 --> 01:27:32.600
<v Speaker 9>I did my masters on volcanic hazard management. But you know,

1563
01:27:32.760 --> 01:27:35.039
<v Speaker 9>I always kind of feel like bound to the forest

1564
01:27:35.359 --> 01:27:39.000
<v Speaker 9>in Alberta. So I ended up kind of coming back.

1565
01:27:39.159 --> 01:27:42.119
<v Speaker 9>And I even said to my PhD supervisor, like, you know,

1566
01:27:42.279 --> 01:27:45.079
<v Speaker 9>I'll study anything but fire. You know, I don't want

1567
01:27:45.800 --> 01:27:48.319
<v Speaker 9>to have fire in my life because I just you know,

1568
01:27:48.439 --> 01:27:51.199
<v Speaker 9>it was around it all the time and wanted something different.

1569
01:27:51.319 --> 01:27:54.960
<v Speaker 9>But yeah, kind of slowly got pulled back into the field.

1570
01:27:55.119 --> 01:27:57.840
<v Speaker 9>And yeah, I've been at the Canadian Forest Service now

1571
01:27:57.960 --> 01:27:59.119
<v Speaker 9>for about ten years.

1572
01:28:00.239 --> 01:28:02.960
<v Speaker 5>Just when I thought I was out, they pulled me.

1573
01:28:04.359 --> 01:28:07.000
<v Speaker 4>Oh my god, what is your what is your work like?

1574
01:28:07.199 --> 01:28:10.359
<v Speaker 4>And have you grown to appreciate it it all? Are

1575
01:28:10.439 --> 01:28:13.800
<v Speaker 4>you still like fire? Here we are again, you and

1576
01:28:13.920 --> 01:28:14.399
<v Speaker 4>me fire?

1577
01:28:14.640 --> 01:28:14.840
<v Speaker 5>Yeah?

1578
01:28:14.920 --> 01:28:16.600
<v Speaker 9>No, I think yeah, it's kind of one of those

1579
01:28:16.640 --> 01:28:19.680
<v Speaker 9>things you have to realize that maybe you're just like

1580
01:28:20.000 --> 01:28:22.720
<v Speaker 9>I don't know, I don't want to say destined to be,

1581
01:28:23.039 --> 01:28:25.279
<v Speaker 9>but you know, I think that living in the North,

1582
01:28:25.399 --> 01:28:27.760
<v Speaker 9>it's just you know, I think that you have that

1583
01:28:27.920 --> 01:28:31.359
<v Speaker 9>experience with fire and seeing it around you. And that's

1584
01:28:31.399 --> 01:28:33.640
<v Speaker 9>one thing I always find interesting is when I meet,

1585
01:28:33.920 --> 01:28:37.880
<v Speaker 9>you know, other fire scientists who aren't, you know, from

1586
01:28:38.159 --> 01:28:40.680
<v Speaker 9>areas that experience fire, and I think sometimes it's may

1587
01:28:40.720 --> 01:28:43.880
<v Speaker 9>be hard for them to relate, especially when we're talking

1588
01:28:43.960 --> 01:28:46.960
<v Speaker 9>about fire risk and kind of how people act during

1589
01:28:47.039 --> 01:28:47.840
<v Speaker 9>a fire event.

1590
01:28:48.359 --> 01:28:51.319
<v Speaker 4>So one of doctor Christensen's areas of research and work

1591
01:28:51.479 --> 01:28:55.239
<v Speaker 4>is studying evacuations. So when to leave your home with

1592
01:28:55.479 --> 01:28:58.399
<v Speaker 4>just a few possessions and your life for what might

1593
01:28:58.520 --> 01:29:01.079
<v Speaker 4>be the last time. And it's something that she says

1594
01:29:01.279 --> 01:29:04.199
<v Speaker 4>fire scientists who haven't grown up around fire and had

1595
01:29:04.239 --> 01:29:07.880
<v Speaker 4>to themselves evacuate might not understand. And if you listened

1596
01:29:07.880 --> 01:29:10.279
<v Speaker 4>to last week's episode, I mentioned that my parents lived

1597
01:29:10.279 --> 01:29:13.720
<v Speaker 4>in the remote Sierra Nevadas for years and coercing them

1598
01:29:14.000 --> 01:29:17.199
<v Speaker 4>to evacuate during the King Fire was not easy, even

1599
01:29:17.279 --> 01:29:19.239
<v Speaker 4>with the promise of a night or two at the

1600
01:29:19.319 --> 01:29:21.359
<v Speaker 4>fantasy end with a mirrored ceiling.

1601
01:29:21.960 --> 01:29:24.640
<v Speaker 9>When I first started on at the Canadian for Service,

1602
01:29:24.680 --> 01:29:28.199
<v Speaker 9>there was like no interest really in indigenous fire management

1603
01:29:28.960 --> 01:29:32.720
<v Speaker 9>or cultural burning practices or indigenous firefighters. So I would

1604
01:29:32.760 --> 01:29:35.800
<v Speaker 9>say it was like a very lonely kind of first

1605
01:29:36.600 --> 01:29:39.800
<v Speaker 9>five or six years. And so most of my colleagues

1606
01:29:39.800 --> 01:29:44.920
<v Speaker 9>are actually international folks, so mainly folks from actually California

1607
01:29:45.319 --> 01:29:48.359
<v Speaker 9>and Australia who are in this field as well. But

1608
01:29:48.680 --> 01:29:51.319
<v Speaker 9>I think like pretty much since we've started having the

1609
01:29:51.439 --> 01:29:55.479
<v Speaker 9>big fire events in Canada, that's really what's forced people

1610
01:29:55.560 --> 01:29:58.000
<v Speaker 9>to kind of look at maybe a different way of

1611
01:29:58.159 --> 01:30:02.000
<v Speaker 9>looking at fire on the landscape. My interest in fire

1612
01:30:02.119 --> 01:30:05.560
<v Speaker 9>is also tied to like my own family's histories, so

1613
01:30:06.039 --> 01:30:09.720
<v Speaker 9>my family's Mayti. So we're from northern Alberta, the Cardinal

1614
01:30:09.760 --> 01:30:13.520
<v Speaker 9>and Labcan families, and we kind of had like a

1615
01:30:13.640 --> 01:30:17.199
<v Speaker 9>weird kind of disconnection from culture, which in most mate

1616
01:30:17.359 --> 01:30:22.319
<v Speaker 9>families in Canada actually experience during colonization, and so it's

1617
01:30:22.760 --> 01:30:25.720
<v Speaker 9>basically we weren't allowed to practice any of our traditions

1618
01:30:25.760 --> 01:30:28.239
<v Speaker 9>and other things. It's interesting to me because it almost

1619
01:30:28.319 --> 01:30:31.760
<v Speaker 9>parallels fire in a way. So when settler's you know,

1620
01:30:31.960 --> 01:30:34.279
<v Speaker 9>first came to Canada, one of the first things that

1621
01:30:34.359 --> 01:30:38.039
<v Speaker 9>they brought with them was actually fire suppression. And as

1622
01:30:38.119 --> 01:30:42.000
<v Speaker 9>they moved kind of west across Canada, they basically just

1623
01:30:42.880 --> 01:30:46.560
<v Speaker 9>put into place fire suppression policies wherever they went. And

1624
01:30:46.960 --> 01:30:49.000
<v Speaker 9>the big reason for that was, you know that they

1625
01:30:49.359 --> 01:30:52.119
<v Speaker 9>saw the forest as this wilderness is this kind of

1626
01:30:52.720 --> 01:30:56.199
<v Speaker 9>natural place. But really now we know, like and lots

1627
01:30:56.239 --> 01:30:59.079
<v Speaker 9>of scientific studies now are pointing out that that wasn't natural,

1628
01:30:59.279 --> 01:31:03.039
<v Speaker 9>Like many of those areas were actually stewarded by indigenous

1629
01:31:03.119 --> 01:31:06.159
<v Speaker 9>people to look that way. Actually, the first fire suppression

1630
01:31:06.239 --> 01:31:09.920
<v Speaker 9>campaign was in sixteen ten in Newfoundland in Canada, where

1631
01:31:09.960 --> 01:31:12.479
<v Speaker 9>that was like kind of the first you know, enactment

1632
01:31:12.600 --> 01:31:16.119
<v Speaker 9>of you know, thou shelt not light fires on the landscape.

1633
01:31:16.680 --> 01:31:19.479
<v Speaker 4>Amy says that she's from northern Alberta and there were

1634
01:31:19.560 --> 01:31:23.319
<v Speaker 4>only two fire rangers for the entire province.

1635
01:31:25.119 --> 01:31:28.439
<v Speaker 9>So even though they had like a fire suppression policy,

1636
01:31:28.680 --> 01:31:31.279
<v Speaker 9>you know, those guys couldn't be everywhere obviously, so there

1637
01:31:31.399 --> 01:31:33.600
<v Speaker 9>was still a lot of cultural burning that went on.

1638
01:31:34.239 --> 01:31:36.560
<v Speaker 9>So I would say that in where I'm from, it

1639
01:31:36.720 --> 01:31:40.119
<v Speaker 9>really only kind of stopped or halted around the sixties

1640
01:31:40.239 --> 01:31:43.840
<v Speaker 9>or the seventies where fire really stopped being allowed on

1641
01:31:43.960 --> 01:31:47.159
<v Speaker 9>the landscape in the north. And what we've seen with that,

1642
01:31:47.359 --> 01:31:50.520
<v Speaker 9>you know, is just a massive increase in fuel loading

1643
01:31:50.600 --> 01:31:54.680
<v Speaker 9>and also kind of these like monoculture forests where there

1644
01:31:54.720 --> 01:31:58.279
<v Speaker 9>are the stands are you know, all one species, like

1645
01:31:58.720 --> 01:32:02.479
<v Speaker 9>all similar age, and they're really vulnerable to pest. There's

1646
01:32:02.600 --> 01:32:06.119
<v Speaker 9>other disturbances like fire, and so we're getting these massive,

1647
01:32:06.199 --> 01:32:10.119
<v Speaker 9>big fire events that have come through. And so for

1648
01:32:10.239 --> 01:32:13.560
<v Speaker 9>indigenous people, you know, like my family and others, they

1649
01:32:13.720 --> 01:32:17.239
<v Speaker 9>my family were actually buffalo hunters and they used fire

1650
01:32:17.520 --> 01:32:20.479
<v Speaker 9>in the buffalo hunt, but also afterwards to improve the

1651
01:32:20.600 --> 01:32:23.880
<v Speaker 9>habitat for buffalo and other things that to help them

1652
01:32:23.920 --> 01:32:27.560
<v Speaker 9>in their hunting. When the settlers started coming across and

1653
01:32:27.680 --> 01:32:30.079
<v Speaker 9>saying like no you can't do this, like you don't

1654
01:32:30.159 --> 01:32:32.760
<v Speaker 9>know as much as us, Like, you know, it really

1655
01:32:32.880 --> 01:32:35.880
<v Speaker 9>devalued Indigenous people and their knowledge. And then when you

1656
01:32:36.039 --> 01:32:38.840
<v Speaker 9>add into that, you know, we had residential schools in

1657
01:32:38.960 --> 01:32:42.359
<v Speaker 9>Canada where Indigenous people you know, were sent there and

1658
01:32:42.479 --> 01:32:45.960
<v Speaker 9>basically told you know that you know, it said they

1659
01:32:45.960 --> 01:32:49.239
<v Speaker 9>were savages, that their way of knowing their family, of

1660
01:32:49.359 --> 01:32:52.319
<v Speaker 9>knowing the earth wasn't proper, and you know that they

1661
01:32:52.359 --> 01:32:54.720
<v Speaker 9>had to learn this new way that was much better.

1662
01:32:54.960 --> 01:32:58.560
<v Speaker 9>So we like my colleague fives A Mulla, he was

1663
01:32:58.640 --> 01:33:02.760
<v Speaker 9>telling me that they called that like a cultural severance activity,

1664
01:33:02.840 --> 01:33:06.600
<v Speaker 9>where basically you're just told that, you know, suddenly you know,

1665
01:33:06.720 --> 01:33:10.319
<v Speaker 9>you cannot practice your culture anymore. And so the impacts

1666
01:33:10.359 --> 01:33:14.319
<v Speaker 9>of that are just massive on people, not only on like,

1667
01:33:14.680 --> 01:33:17.319
<v Speaker 9>you know, their ability to use fire, but also just

1668
01:33:17.479 --> 01:33:19.840
<v Speaker 9>on who they are as a person, their pride and

1669
01:33:19.920 --> 01:33:23.000
<v Speaker 9>their family and other things. And so I too, like

1670
01:33:23.119 --> 01:33:25.880
<v Speaker 9>even now, I still have a lot of anger about that,

1671
01:33:26.119 --> 01:33:28.880
<v Speaker 9>and you know how I wasn't able to learn from

1672
01:33:28.920 --> 01:33:33.239
<v Speaker 9>my elders about landscape, stewardship and other things because of that,

1673
01:33:33.439 --> 01:33:36.199
<v Speaker 9>you know, like kind of dominant Western worldview.

1674
01:33:36.800 --> 01:33:39.439
<v Speaker 4>Do you know or has there been research into how

1675
01:33:39.600 --> 01:33:41.680
<v Speaker 4>much of that knowledge is lost.

1676
01:33:42.359 --> 01:33:44.920
<v Speaker 9>Yeah, so, actually Henry and Lewis, who is a researcher,

1677
01:33:45.199 --> 01:33:47.600
<v Speaker 9>He actually started in California but then was at the

1678
01:33:47.720 --> 01:33:48.840
<v Speaker 9>University of Alberta.

1679
01:33:49.239 --> 01:33:54.079
<v Speaker 4>Doctor Henry T. Lewis aka Hank was an anthropology professor

1680
01:33:54.199 --> 01:33:56.600
<v Speaker 4>at the University of Alberta and was one of the

1681
01:33:56.680 --> 01:34:00.960
<v Speaker 4>first researchers to really document indigenous fire stewardship and its

1682
01:34:01.079 --> 01:34:03.640
<v Speaker 4>role in shaping the landscape. And he wrote the paper

1683
01:34:03.880 --> 01:34:06.479
<v Speaker 4>A Time for Burning. It was published in nineteen eighty

1684
01:34:06.479 --> 01:34:09.239
<v Speaker 4>two and a PDF to it is linked on my site.

1685
01:34:09.520 --> 01:34:13.119
<v Speaker 4>It's typewritten on a typewriter. It's wild and it details

1686
01:34:13.199 --> 01:34:16.079
<v Speaker 4>all of the different biomes and how indigenous cultures shaped

1687
01:34:16.119 --> 01:34:20.279
<v Speaker 4>them with fire and if you're like no reading, need visuals.

1688
01:34:20.920 --> 01:34:25.079
<v Speaker 4>He also made a sixteen millimeters documentary titled The Fires Spring.

1689
01:34:25.479 --> 01:34:28.000
<v Speaker 3>All of this was managed by people who had developed

1690
01:34:28.039 --> 01:34:32.640
<v Speaker 3>a complex technology of fire to assure a continued successful

1691
01:34:32.640 --> 01:34:34.840
<v Speaker 3>adjustment to the Northern Royal Forest.

1692
01:34:35.119 --> 01:34:37.119
<v Speaker 4>Somehow this ended up on YouTube.

1693
01:34:37.359 --> 01:34:40.720
<v Speaker 9>Hank God he went up and worked with the woodland

1694
01:34:40.960 --> 01:34:44.800
<v Speaker 9>kreen Denny people in northern Alberta. So actually kind of

1695
01:34:44.840 --> 01:34:47.840
<v Speaker 9>where my family's from as well, and what he was

1696
01:34:47.880 --> 01:34:50.439
<v Speaker 9>saying was in the nineteen seventies when he did his

1697
01:34:50.600 --> 01:34:53.399
<v Speaker 9>work that he thought that between ninety and ninety five

1698
01:34:53.479 --> 01:34:56.479
<v Speaker 9>percent of that knowledge had been lost. So I mean

1699
01:34:56.560 --> 01:34:58.840
<v Speaker 9>that was now, like it's hard to believe it almost

1700
01:34:58.880 --> 01:35:02.199
<v Speaker 9>fifty years ago, right when that was happening. So for me,

1701
01:35:02.439 --> 01:35:06.520
<v Speaker 9>like I often hear people say in meetings like you know,

1702
01:35:06.760 --> 01:35:10.199
<v Speaker 9>oh well, indigenous knowledge is inapplicable to today and cultural

1703
01:35:10.279 --> 01:35:13.640
<v Speaker 9>burning practices because you know, now we have climate change,

1704
01:35:13.720 --> 01:35:16.680
<v Speaker 9>like now there's more values on the landscape in terms

1705
01:35:16.720 --> 01:35:20.319
<v Speaker 9>of thinking about structures and other things. But I always

1706
01:35:20.439 --> 01:35:23.760
<v Speaker 9>argue against that because for me, like it's not about

1707
01:35:24.960 --> 01:35:29.119
<v Speaker 9>like indigenous people, like we're alive today, we're part of society,

1708
01:35:29.279 --> 01:35:32.640
<v Speaker 9>like we see all these things, like indigenous people are

1709
01:35:32.720 --> 01:35:35.399
<v Speaker 9>on the front lines of climate change, Like of course

1710
01:35:35.600 --> 01:35:40.039
<v Speaker 9>we don't. That's occurring. And you know, indigenous knowledge, the

1711
01:35:40.159 --> 01:35:43.039
<v Speaker 9>most beautiful thing about it is how adaptable it is

1712
01:35:43.479 --> 01:35:47.640
<v Speaker 9>to the local environment. So like, for like, because you

1713
01:35:47.720 --> 01:35:50.840
<v Speaker 9>know you're living in that environment, you're dependent on it.

1714
01:35:51.520 --> 01:35:54.439
<v Speaker 4>Okay, So Amy's internet cut out again, so we tried

1715
01:35:54.560 --> 01:35:56.680
<v Speaker 4>a new way of recording just via the phone and

1716
01:35:56.760 --> 01:35:59.399
<v Speaker 4>her laptop, and it sounds much better, which is great

1717
01:35:59.680 --> 01:36:01.640
<v Speaker 4>so clear. In fact, you may even be able to

1718
01:36:01.800 --> 01:36:05.239
<v Speaker 4>discern the pitter pattern of children's footsteps on the cabin

1719
01:36:05.319 --> 01:36:07.760
<v Speaker 4>stairs as her family vacationed around her.

1720
01:36:08.479 --> 01:36:11.079
<v Speaker 7>Hi, maybe this will work.

1721
01:36:11.720 --> 01:36:14.039
<v Speaker 12>I can hear you great at home. It's funny because

1722
01:36:14.039 --> 01:36:17.760
<v Speaker 12>I have a pretty good setup with a podcasting microphone, headphones,

1723
01:36:17.840 --> 01:36:20.840
<v Speaker 12>And of course I'm like, oh, it's this week when

1724
01:36:20.880 --> 01:36:22.319
<v Speaker 12>I'm gone, but no worries.

1725
01:36:23.079 --> 01:36:26.399
<v Speaker 4>But where were we? Yes, that indigenous fire knowledge is

1726
01:36:26.520 --> 01:36:29.920
<v Speaker 4>starting to get more attention as climate change worsens and

1727
01:36:30.119 --> 01:36:34.159
<v Speaker 4>larger fires erupt And as a fire scientist, what is

1728
01:36:34.239 --> 01:36:34.920
<v Speaker 4>her workday?

1729
01:36:35.079 --> 01:36:35.119
<v Speaker 6>Like?

1730
01:36:36.000 --> 01:36:39.000
<v Speaker 12>Sure, yeah, So with my job with the CFS, I

1731
01:36:39.600 --> 01:36:42.479
<v Speaker 12>most fire research scientists, I say, kind of do the

1732
01:36:42.680 --> 01:36:46.000
<v Speaker 12>same thing. So we have our research projects that we

1733
01:36:46.239 --> 01:36:48.159
<v Speaker 12>run or that we're a part of. So a lot

1734
01:36:48.239 --> 01:36:51.560
<v Speaker 12>of my day is actually kind of meeting about research

1735
01:36:51.680 --> 01:36:54.960
<v Speaker 12>and other things that are going on. So really similar

1736
01:36:55.039 --> 01:36:58.640
<v Speaker 12>to like you know, an academic researcher from a university.

1737
01:36:59.199 --> 01:37:01.079
<v Speaker 12>But then as well, we also kind of have the

1738
01:37:01.239 --> 01:37:04.279
<v Speaker 12>policy or the government side, So I said, on a

1739
01:37:04.319 --> 01:37:08.319
<v Speaker 12>lot of like national or international committees or working groups

1740
01:37:08.720 --> 01:37:11.800
<v Speaker 12>you know, looking at fire and trying to direct policy

1741
01:37:12.720 --> 01:37:16.439
<v Speaker 12>we just recently in Canada finished the Blueprint for Wildland

1742
01:37:16.520 --> 01:37:20.560
<v Speaker 12>Fire Science for twenty nineteen to twenty twenty nine, so

1743
01:37:20.720 --> 01:37:24.119
<v Speaker 12>looking at, you know, topics that we should really be

1744
01:37:25.279 --> 01:37:29.039
<v Speaker 12>spending money basically in time doing research on. And one

1745
01:37:29.079 --> 01:37:32.920
<v Speaker 12>of those the themes from that was actually on indigenous fires.

1746
01:37:33.039 --> 01:37:37.359
<v Speaker 12>So we also have an evacuation database actually with the

1747
01:37:37.439 --> 01:37:41.920
<v Speaker 12>Canadian for Service, where we've tracked wildfire evacuations in Canada

1748
01:37:42.039 --> 01:37:45.960
<v Speaker 12>since nineteen eighty. So during this summer, like that's one

1749
01:37:46.039 --> 01:37:48.159
<v Speaker 12>thing is that we have like lots of our staff

1750
01:37:48.239 --> 01:37:51.399
<v Speaker 12>working on that doing data entry into it. Yeah, it's

1751
01:37:51.479 --> 01:37:54.640
<v Speaker 12>a big job this summer. Like in twenty twenty, I

1752
01:37:54.720 --> 01:37:58.119
<v Speaker 12>think we only had twenty different evacuations in Canada, but

1753
01:37:58.560 --> 01:38:00.439
<v Speaker 12>this year I think we're already at one hundred and

1754
01:38:00.520 --> 01:38:04.560
<v Speaker 12>twenty five different evacuation events. So it's a huge job.

1755
01:38:05.279 --> 01:38:08.920
<v Speaker 4>So this Blueprint for a Wildland Fire Science in Canada

1756
01:38:09.000 --> 01:38:12.600
<v Speaker 4>twenty nineteen to twenty twenty nine outlines, in its own words,

1757
01:38:12.880 --> 01:38:16.960
<v Speaker 4>a business case to increase investment in wildland fire science.

1758
01:38:17.239 --> 01:38:20.359
<v Speaker 4>And it is fifty seven pages of really great strategies

1759
01:38:20.520 --> 01:38:25.760
<v Speaker 4>covering themes like understanding fire in a changing world, recognizing

1760
01:38:25.840 --> 01:38:30.039
<v Speaker 4>Indigenous knowledge and enhancing knowledge exchange mechanisms to improve the

1761
01:38:30.079 --> 01:38:33.399
<v Speaker 4>ways in which wildland fire science and technology are shared, understood,

1762
01:38:33.479 --> 01:38:36.520
<v Speaker 4>and implemented. So Amy's team had been working on that,

1763
01:38:36.760 --> 01:38:38.640
<v Speaker 4>and for the curious, I will link to the full

1764
01:38:38.720 --> 01:38:43.600
<v Speaker 4>pdf on my website. Now, as far as the increasing evacuations,

1765
01:38:44.039 --> 01:38:48.319
<v Speaker 4>that issue gets more personal as this episode unfolds, even

1766
01:38:48.359 --> 01:38:51.520
<v Speaker 4>more personal than my parents in an hourly motel in Rynow,

1767
01:38:51.920 --> 01:38:53.880
<v Speaker 4>and this is something I think a lot of people

1768
01:38:54.039 --> 01:38:58.039
<v Speaker 4>have trouble wrapping their brain around. And maybe there is

1769
01:38:58.239 --> 01:39:02.920
<v Speaker 4>no good answer. But is it climate change? Is it

1770
01:39:03.520 --> 01:39:09.920
<v Speaker 4>human ignition and carelessness? Is it not letting the forest

1771
01:39:10.000 --> 01:39:13.479
<v Speaker 4>burn as it naturally would? How do you scientists come

1772
01:39:13.560 --> 01:39:17.079
<v Speaker 4>up with plans to tackle this issue? If it's kind

1773
01:39:17.079 --> 01:39:18.960
<v Speaker 4>of like a trifle problem.

1774
01:39:19.479 --> 01:39:20.399
<v Speaker 6>Yeah, I agree with you.

1775
01:39:20.479 --> 01:39:23.000
<v Speaker 12>It's just such a complex issue. I mean, there's also

1776
01:39:23.119 --> 01:39:26.840
<v Speaker 12>the fact that people are just building more in you know,

1777
01:39:27.000 --> 01:39:29.800
<v Speaker 12>areas that are of higher risk to fire. You know,

1778
01:39:29.920 --> 01:39:32.880
<v Speaker 12>as communities get larger and kind of expand out into

1779
01:39:33.319 --> 01:39:35.960
<v Speaker 12>what you know, some people call the wildline urban interface,

1780
01:39:36.359 --> 01:39:38.520
<v Speaker 12>it's really increasing fire risks.

1781
01:39:38.600 --> 01:39:40.199
<v Speaker 7>I think that that's the hard thing too.

1782
01:39:40.199 --> 01:39:43.960
<v Speaker 12>Is that there's no like magic bullet solution, right, like

1783
01:39:44.880 --> 01:39:47.359
<v Speaker 12>even with cultural burning, like you know, I'm such a

1784
01:39:47.479 --> 01:39:50.840
<v Speaker 12>strong proponent of getting that back on the ground, but

1785
01:39:51.319 --> 01:39:53.840
<v Speaker 12>that doesn't at all tackle you know, how vulnerable some

1786
01:39:54.039 --> 01:39:56.479
<v Speaker 12>homes and other things are to fire at the moment.

1787
01:39:56.960 --> 01:39:59.920
<v Speaker 4>Climate change, she said, is also a pretty big frickin deal.

1788
01:40:00.439 --> 01:40:03.039
<v Speaker 12>But the one thing you know that I think locally,

1789
01:40:03.319 --> 01:40:05.199
<v Speaker 12>like you know, in our towns and stuff, that we

1790
01:40:05.359 --> 01:40:08.800
<v Speaker 12>can control is the fuels that are available to burn.

1791
01:40:09.319 --> 01:40:12.439
<v Speaker 12>And so that's why, you know, I think that cultural

1792
01:40:12.560 --> 01:40:16.479
<v Speaker 12>burning or landscape level fuel management as well as the

1793
01:40:16.600 --> 01:40:20.800
<v Speaker 12>community wildfire mitigation is so important to do in combination.

1794
01:40:21.039 --> 01:40:23.560
<v Speaker 12>And lately too, I've been seeing I don't know if

1795
01:40:23.600 --> 01:40:25.560
<v Speaker 12>you are seeing in the States as much, but in

1796
01:40:25.680 --> 01:40:27.840
<v Speaker 12>Canada there's a bit of a movement to just kind

1797
01:40:27.920 --> 01:40:32.000
<v Speaker 12>of you know, fireproof communities or you know, keep homes

1798
01:40:32.159 --> 01:40:36.239
<v Speaker 12>or you know, structures safe from fire. But to me,

1799
01:40:36.399 --> 01:40:40.199
<v Speaker 12>that's really missing the point of like the landscape around

1800
01:40:40.279 --> 01:40:43.399
<v Speaker 12>your home. Like for me, I don't want to be living,

1801
01:40:43.560 --> 01:40:46.279
<v Speaker 12>you know, if my home is standing in like the

1802
01:40:46.399 --> 01:40:49.600
<v Speaker 12>middle of you know, a black and landscaping. In Canada,

1803
01:40:49.680 --> 01:40:51.760
<v Speaker 12>it can take a long time for the forest to

1804
01:40:51.840 --> 01:40:56.039
<v Speaker 12>regenerate sometimes, you know, twenty thirty forty years and even

1805
01:40:56.159 --> 01:40:58.720
<v Speaker 12>then they're finding up north in the boreal forest that

1806
01:40:58.840 --> 01:41:01.600
<v Speaker 12>burns or just so hot that they're basically kind of

1807
01:41:01.760 --> 01:41:07.000
<v Speaker 12>killing the soil and any vegetation around. So, yeah, it's

1808
01:41:07.119 --> 01:41:10.560
<v Speaker 12>quite a complex issue. But I think when I think

1809
01:41:10.600 --> 01:41:13.119
<v Speaker 12>as an indigenous person, I look at the forest, I

1810
01:41:13.159 --> 01:41:15.680
<v Speaker 12>don't just see it as trees or timber values or

1811
01:41:15.720 --> 01:41:18.119
<v Speaker 12>other things. You see it as like part of who

1812
01:41:18.199 --> 01:41:21.640
<v Speaker 12>you are, right like your relations So you want to

1813
01:41:21.920 --> 01:41:25.000
<v Speaker 12>be able to, you know, steward and protect that area

1814
01:41:25.439 --> 01:41:27.720
<v Speaker 12>as much as you do you know, your own home

1815
01:41:28.119 --> 01:41:28.800
<v Speaker 12>or structure.

1816
01:41:29.239 --> 01:41:33.960
<v Speaker 4>And can you describe a little bit about prescribed fires

1817
01:41:34.279 --> 01:41:40.319
<v Speaker 4>and indigenous fire stewardship versus cultural burns. I think a

1818
01:41:40.359 --> 01:41:42.279
<v Speaker 4>lot of people maybe want to lump them in together,

1819
01:41:42.359 --> 01:41:44.239
<v Speaker 4>but can you describe a little bit about how they

1820
01:41:44.319 --> 01:41:45.239
<v Speaker 4>work or what they are.

1821
01:41:46.279 --> 01:41:48.600
<v Speaker 12>Yeah, so there's a bit of a danger of that

1822
01:41:48.840 --> 01:41:51.840
<v Speaker 12>this whole thing now where we're seeing prescribed fire and

1823
01:41:52.000 --> 01:41:56.479
<v Speaker 12>just kind of throwing cultural burning into that. So prescribe

1824
01:41:56.560 --> 01:42:00.239
<v Speaker 12>fire is you know, generally what agencies do, so where

1825
01:42:00.239 --> 01:42:04.199
<v Speaker 12>they're setting fire on the landscape, but in many cases

1826
01:42:04.239 --> 01:42:07.119
<v Speaker 12>they're setting you know, high severity fires.

1827
01:42:07.279 --> 01:42:08.680
<v Speaker 5>It's burning really fast.

1828
01:42:08.760 --> 01:42:11.199
<v Speaker 12>And they want to burn a lot of land in

1829
01:42:11.279 --> 01:42:14.119
<v Speaker 12>a little bit of time. So we see like lots

1830
01:42:14.159 --> 01:42:16.159
<v Speaker 12>of aerial ignition of fires.

1831
01:42:16.359 --> 01:42:18.199
<v Speaker 7>We see them using you.

1832
01:42:18.279 --> 01:42:22.800
<v Speaker 12>Know, basically like helicopter ignition, and in Canada, like lots

1833
01:42:22.840 --> 01:42:25.479
<v Speaker 12>of times people put that together as you know, being

1834
01:42:25.560 --> 01:42:28.079
<v Speaker 12>a crown fire being these big, bad, kind of out

1835
01:42:28.119 --> 01:42:31.720
<v Speaker 12>of control fires that are burning up you know, mountain sides.

1836
01:42:31.800 --> 01:42:35.039
<v Speaker 12>That's generally the media that we see in Canada about

1837
01:42:35.119 --> 01:42:39.560
<v Speaker 12>prescribed fire, but it really differs from cultural burning because

1838
01:42:39.600 --> 01:42:44.079
<v Speaker 12>cultural burning is more about achieving a cultural objective around

1839
01:42:44.479 --> 01:42:47.359
<v Speaker 12>the forest around where you live. So you don't really

1840
01:42:47.479 --> 01:42:50.840
<v Speaker 12>want to have these big, large, standard placing fires that

1841
01:42:50.960 --> 01:42:54.840
<v Speaker 12>go through and and can kill everything in a prescribed

1842
01:42:54.960 --> 01:42:59.000
<v Speaker 12>fire event. That sometimes is what happens in Canada. Yeah,

1843
01:42:59.279 --> 01:43:01.840
<v Speaker 12>so for culture fire too, the thing is that most

1844
01:43:01.960 --> 01:43:05.600
<v Speaker 12>fires are actually pretty low intensity. In Australia they call

1845
01:43:05.640 --> 01:43:08.560
<v Speaker 12>them like slow burns or cool burns, and they generally

1846
01:43:08.720 --> 01:43:12.760
<v Speaker 12>move through the understory and they're done it certain times

1847
01:43:12.840 --> 01:43:17.640
<v Speaker 12>of year where the potential fire behavior is very low risks.

1848
01:43:17.800 --> 01:43:20.520
<v Speaker 12>So you know where you're not getting, you know, potential

1849
01:43:20.600 --> 01:43:23.600
<v Speaker 12>of crown fire. There's lots of natural fuel breaks around

1850
01:43:23.680 --> 01:43:27.319
<v Speaker 12>the fire in Canada that's usually snow still on the ground.

1851
01:43:28.000 --> 01:43:31.399
<v Speaker 12>For Indigenous people, cultural burning too, is like a family

1852
01:43:31.479 --> 01:43:34.640
<v Speaker 12>a community activity, So like when I'm doing burns and things.

1853
01:43:34.560 --> 01:43:38.199
<v Speaker 7>Like, I take my daughters. My mom was on the

1854
01:43:38.319 --> 01:43:39.439
<v Speaker 7>last one that we did.

1855
01:43:40.000 --> 01:43:42.000
<v Speaker 4>There's a great photo that's run in a few news

1856
01:43:42.079 --> 01:43:45.439
<v Speaker 4>articles about Amy's work, and she's standing in a golden

1857
01:43:45.760 --> 01:43:49.359
<v Speaker 4>grassy field. It's hazy with smoke as a cultural burn

1858
01:43:49.439 --> 01:43:52.920
<v Speaker 4>grass fire she's overseeing lurches behind her, and there's a

1859
01:43:53.039 --> 01:43:55.640
<v Speaker 4>husky wolfy dog sitting to her right staring off. And

1860
01:43:55.720 --> 01:43:58.960
<v Speaker 4>Amy's wearing black leggings and a red flannel shirt and

1861
01:43:59.119 --> 01:44:01.960
<v Speaker 4>is pregnant with would be her second daughter. So the

1862
01:44:02.079 --> 01:44:05.560
<v Speaker 4>mood is very calm, unlike what most people's experience of

1863
01:44:05.920 --> 01:44:07.359
<v Speaker 4>land on fire might be.

1864
01:44:08.000 --> 01:44:11.039
<v Speaker 12>Lots of times, you know, we don't wear personal protective equipment,

1865
01:44:11.119 --> 01:44:13.159
<v Speaker 12>you know, like the kind of gnomes that you usually

1866
01:44:13.239 --> 01:44:17.800
<v Speaker 12>see firefighters wearing, because usually the fires are honestly just

1867
01:44:18.000 --> 01:44:21.520
<v Speaker 12>so slow and most people find them I think a

1868
01:44:21.600 --> 01:44:24.039
<v Speaker 12>bit boring too, because it can take a really long

1869
01:44:24.119 --> 01:44:27.600
<v Speaker 12>time to burn a really small piece of land, and

1870
01:44:27.760 --> 01:44:31.079
<v Speaker 12>so for agencies it doesn't really work well, right because

1871
01:44:31.119 --> 01:44:34.560
<v Speaker 12>that for them means more staffing, dollars and other things.

1872
01:44:34.760 --> 01:44:37.760
<v Speaker 7>To achieve, like you know, a smaller area burned.

1873
01:44:38.319 --> 01:44:43.279
<v Speaker 4>Yeah, when it comes to how much fuel is in

1874
01:44:43.920 --> 01:44:47.720
<v Speaker 4>some of the forests, now that would be too much

1875
01:44:47.960 --> 01:44:52.119
<v Speaker 4>for say a prescribed burn maybe to tackle I'm reading

1876
01:44:52.279 --> 01:44:54.960
<v Speaker 4>like there's so much you know, dead timber and fallen

1877
01:44:55.000 --> 01:44:58.079
<v Speaker 4>timber because we've suppressed fire for so long, Like where

1878
01:44:58.279 --> 01:45:01.119
<v Speaker 4>does fire management even begin? And to kind of tackle

1879
01:45:01.199 --> 01:45:01.680
<v Speaker 4>that issue.

1880
01:45:03.199 --> 01:45:05.199
<v Speaker 12>Yeah, it's it is a big issue, and I think

1881
01:45:05.279 --> 01:45:08.159
<v Speaker 12>people often get overwhelmed, Like I just hear you know

1882
01:45:08.279 --> 01:45:08.760
<v Speaker 12>all the time.

1883
01:45:08.880 --> 01:45:10.079
<v Speaker 7>Oh, it's so complex.

1884
01:45:10.239 --> 01:45:13.520
<v Speaker 12>There's so many things and so many people's competing values.

1885
01:45:13.600 --> 01:45:16.279
<v Speaker 12>But I think that we often lose the focus on

1886
01:45:16.520 --> 01:45:21.399
<v Speaker 12>like local communities. So in Canada, our first nations have reserves,

1887
01:45:21.600 --> 01:45:25.199
<v Speaker 12>and so if you go on to a reserve, many times,

1888
01:45:25.319 --> 01:45:27.359
<v Speaker 12>like when you speak to the elders and other people,

1889
01:45:27.479 --> 01:45:30.600
<v Speaker 12>like they know what needs to be done in their area,

1890
01:45:30.800 --> 01:45:34.239
<v Speaker 12>Like they know if certain areas are too fuel loaded,

1891
01:45:34.279 --> 01:45:36.439
<v Speaker 12>and you know, they want to go in there and

1892
01:45:36.760 --> 01:45:40.840
<v Speaker 12>kind of mechanically treat the forest, so you know, by

1893
01:45:41.000 --> 01:45:44.600
<v Speaker 12>using machines and labor to go in and do thinning

1894
01:45:44.680 --> 01:45:47.439
<v Speaker 12>and other things before they can burn to kind of

1895
01:45:47.600 --> 01:45:50.920
<v Speaker 12>keep the fuel load low in those areas. So I

1896
01:45:51.000 --> 01:45:53.279
<v Speaker 12>think for me that's that the biggest thing is that

1897
01:45:53.479 --> 01:45:55.720
<v Speaker 12>we really need to go back to kind of these

1898
01:45:55.840 --> 01:45:58.760
<v Speaker 12>local solutions to fire and that's really kind of what

1899
01:45:58.920 --> 01:46:01.840
<v Speaker 12>our research is showing that, you know, local people want

1900
01:46:01.920 --> 01:46:05.439
<v Speaker 12>to be involved. So you know, I talk mostly about

1901
01:46:05.439 --> 01:46:09.039
<v Speaker 12>indigenous peoples, but you know, ranchers, farmers, other people who

1902
01:46:09.159 --> 01:46:13.000
<v Speaker 12>you know use the landscape for their livelihood, they also

1903
01:46:13.199 --> 01:46:16.199
<v Speaker 12>you know, really want to have a healthy forest and

1904
01:46:16.399 --> 01:46:19.880
<v Speaker 12>environment around them, and they know the areas too, and

1905
01:46:20.000 --> 01:46:23.439
<v Speaker 12>even forestry companies. Like the one nice thing about cultural

1906
01:46:23.560 --> 01:46:26.560
<v Speaker 12>burning is that because we're doing kind of these low

1907
01:46:26.760 --> 01:46:29.840
<v Speaker 12>understory burns, like we don't want to burn the nice, big,

1908
01:46:29.960 --> 01:46:34.000
<v Speaker 12>healthy trees, right because those are so important for cultural

1909
01:46:34.079 --> 01:46:37.760
<v Speaker 12>activities and for other other like our relations other animals.

1910
01:46:37.840 --> 01:46:41.079
<v Speaker 12>It's actually really nicely works together because you kind of

1911
01:46:41.239 --> 01:46:44.880
<v Speaker 12>can get cultural burns going through and really removing some

1912
01:46:45.000 --> 01:46:48.359
<v Speaker 12>of that dead fall and promoting those healthy big tree

1913
01:46:48.479 --> 01:46:50.920
<v Speaker 12>growth that like the timber companies love.

1914
01:46:51.319 --> 01:46:55.920
<v Speaker 4>And obviously this is something that is a family issue

1915
01:46:55.960 --> 01:46:58.239
<v Speaker 4>for you two, having you know, being married to someone

1916
01:46:58.279 --> 01:47:01.800
<v Speaker 4>who is a firefighter. Point did you decide to spread

1917
01:47:01.800 --> 01:47:05.520
<v Speaker 4>the word about good fire. And the term good fire

1918
01:47:05.600 --> 01:47:08.359
<v Speaker 4>too is something that I'm I kind of just learned too.

1919
01:47:09.439 --> 01:47:11.479
<v Speaker 4>Can you talk a little bit about what good fire is?

1920
01:47:12.000 --> 01:47:12.199
<v Speaker 8>Sure?

1921
01:47:12.319 --> 01:47:15.319
<v Speaker 12>So if good fire I think comes just from the

1922
01:47:15.479 --> 01:47:18.079
<v Speaker 12>idea that you know, it's very obvious that we can

1923
01:47:18.279 --> 01:47:21.560
<v Speaker 12>have good fires on the landscape. You know that fire

1924
01:47:21.800 --> 01:47:25.119
<v Speaker 12>is something that is helpful to the environment and to people.

1925
01:47:25.760 --> 01:47:28.479
<v Speaker 12>And so I think Indigenous people lots of times see

1926
01:47:28.720 --> 01:47:31.159
<v Speaker 12>fire almost in a dichotomy, so kind of you know,

1927
01:47:31.279 --> 01:47:34.439
<v Speaker 12>these bad fires and then the good fire that we

1928
01:47:34.600 --> 01:47:38.359
<v Speaker 12>can use as a tools. But before colonization, indigenous people

1929
01:47:38.399 --> 01:47:41.760
<v Speaker 12>would use fire on the landscape in good ways. But

1930
01:47:41.880 --> 01:47:45.520
<v Speaker 12>then also we did have lightning fires obviously back then, right,

1931
01:47:45.760 --> 01:47:48.840
<v Speaker 12>but they would come across the landscape and kind of

1932
01:47:49.039 --> 01:47:53.359
<v Speaker 12>enter into this mosaic landscape that these indigenous burns and

1933
01:47:53.520 --> 01:47:58.000
<v Speaker 12>other lightning cause fires like, and so as they would

1934
01:47:58.079 --> 01:48:00.840
<v Speaker 12>enter them, then the fire behavior would change. So as

1935
01:48:00.920 --> 01:48:04.600
<v Speaker 12>you know, it entered a meadow, the fire intensity might decrease,

1936
01:48:04.680 --> 01:48:06.319
<v Speaker 12>and then it would go back into the forest and

1937
01:48:06.399 --> 01:48:09.479
<v Speaker 12>maybe increase, and then it would hit like a deciduous

1938
01:48:09.520 --> 01:48:12.399
<v Speaker 12>stand of trees and go down again. And so this

1939
01:48:12.680 --> 01:48:16.720
<v Speaker 12>mosaic or patchwork on the landscape was actually really helpful

1940
01:48:16.840 --> 01:48:20.319
<v Speaker 12>for fire to kind of decrease the intensity of these

1941
01:48:20.439 --> 01:48:23.640
<v Speaker 12>fire events. But what we're seeing right now is because

1942
01:48:23.680 --> 01:48:26.720
<v Speaker 12>we've been suppressing those fire events, there's just so much

1943
01:48:26.840 --> 01:48:30.479
<v Speaker 12>fuel in the forest that we're seeing these bad fires.

1944
01:48:30.600 --> 01:48:32.920
<v Speaker 12>So even like I'm thinking like the Dixie Fire in

1945
01:48:33.039 --> 01:48:36.600
<v Speaker 12>California right now, or we have like multiple fires in

1946
01:48:36.960 --> 01:48:40.600
<v Speaker 12>Canada at the moment too that are bad fires. Like

1947
01:48:41.000 --> 01:48:43.000
<v Speaker 12>lots of times, you know, we look at and say, oh,

1948
01:48:43.079 --> 01:48:47.560
<v Speaker 12>fire's natural, there's good ecologic benefits. But for me, there's

1949
01:48:47.680 --> 01:48:50.720
<v Speaker 12>nothing good about these current fires happening right now.

1950
01:48:51.319 --> 01:48:53.880
<v Speaker 4>So at this point, our FaceTime call cut out because

1951
01:48:53.920 --> 01:48:57.319
<v Speaker 4>of spotty internet, so Amy recorded a clip answering a

1952
01:48:57.359 --> 01:49:00.520
<v Speaker 4>few more questions because she is the best and knew

1953
01:49:00.560 --> 01:49:02.520
<v Speaker 4>that we only had a few days until this went up,

1954
01:49:02.760 --> 01:49:04.399
<v Speaker 4>and she's once again the best.

1955
01:49:04.960 --> 01:49:07.880
<v Speaker 12>I also just wanted to mention the importance of indigenous

1956
01:49:08.039 --> 01:49:12.439
<v Speaker 12>people in fire in Canada but also in other countries.

1957
01:49:12.520 --> 01:49:15.600
<v Speaker 12>You know, we often think about indigenous people in fire

1958
01:49:15.760 --> 01:49:17.880
<v Speaker 12>management as something that happened in the past, but we

1959
01:49:18.000 --> 01:49:22.439
<v Speaker 12>have a lot of amazing indigenous firefighters in Canada, Indigenous

1960
01:49:22.520 --> 01:49:25.359
<v Speaker 12>fire managers and other people who are really, you know,

1961
01:49:25.640 --> 01:49:29.159
<v Speaker 12>on the front lines trying to bring back good fire

1962
01:49:29.399 --> 01:49:33.800
<v Speaker 12>and indigenous fire stewardship and really out there every summer

1963
01:49:34.079 --> 01:49:37.920
<v Speaker 12>kind of protecting our communities from these bad fires, and

1964
01:49:38.600 --> 01:49:41.119
<v Speaker 12>especially in Canada, lots of times there we don't give

1965
01:49:41.239 --> 01:49:45.319
<v Speaker 12>enough attention, I think to those indigenous firefighters. Lots of

1966
01:49:45.399 --> 01:49:48.359
<v Speaker 12>times they're kept kind of from progressing in their careers

1967
01:49:48.399 --> 01:49:52.560
<v Speaker 12>because they might not have the appropriate Western education levels,

1968
01:49:52.640 --> 01:49:55.600
<v Speaker 12>you know, a degree or a diploma or something, but

1969
01:49:55.840 --> 01:49:59.199
<v Speaker 12>they have you know, might have twenty thirty forty years

1970
01:49:59.359 --> 01:50:04.359
<v Speaker 12>experience of being on the fire and so knowledgeable and incredible.

1971
01:50:04.920 --> 01:50:06.159
<v Speaker 12>And I think, you know, a lots of times we

1972
01:50:06.279 --> 01:50:09.560
<v Speaker 12>need to look at where Western science as well got

1973
01:50:09.600 --> 01:50:12.520
<v Speaker 12>some of its ideas. Like I've spoken to many elders

1974
01:50:13.000 --> 01:50:16.439
<v Speaker 12>who've told me about drip torches and how they would

1975
01:50:16.560 --> 01:50:20.840
<v Speaker 12>use tree limbs and sap to create their own drip torches.

1976
01:50:21.039 --> 01:50:23.600
<v Speaker 12>That's what their ancestors did and how they would spread

1977
01:50:23.680 --> 01:50:27.079
<v Speaker 12>fire across the landscape was in doing that. So now

1978
01:50:27.119 --> 01:50:29.399
<v Speaker 12>you know, it's a metal canister with fuel in it,

1979
01:50:29.800 --> 01:50:32.960
<v Speaker 12>but it's kind of the same idea that indigenous people's

1980
01:50:33.079 --> 01:50:37.319
<v Speaker 12>had about how to use fire. Properly on the land,

1981
01:50:37.720 --> 01:50:41.960
<v Speaker 12>and just this incredible knowledge base and people in the communities,

1982
01:50:42.039 --> 01:50:45.279
<v Speaker 12>you know, had roles. In Canada, some nations actually had

1983
01:50:45.520 --> 01:50:49.000
<v Speaker 12>families that were fire keepers. There were many people who

1984
01:50:49.039 --> 01:50:52.319
<v Speaker 12>knew about fire and had knowledge about fire activity.

1985
01:50:52.720 --> 01:50:54.880
<v Speaker 4>After the break, you'll hear a clip from Good Fire

1986
01:50:54.960 --> 01:50:59.000
<v Speaker 4>podcast hosts Amy Christensen and Matt Christoff talking about Indigenous

1987
01:50:59.199 --> 01:51:03.039
<v Speaker 4>firefighters experience on the fire line, And I admit I

1988
01:51:03.119 --> 01:51:06.880
<v Speaker 4>found this discussion hilarious. But before that, remember Henry T.

1989
01:51:07.079 --> 01:51:10.359
<v Speaker 4>Lewis Hank the anthropologist who wrote A Time for Burning

1990
01:51:10.560 --> 01:51:13.520
<v Speaker 4>and made that Fires of Spring film, So the retro

1991
01:51:13.720 --> 01:51:17.239
<v Speaker 4>sixteen millimeter film aesthetics are far from the coolest thing

1992
01:51:17.439 --> 01:51:18.760
<v Speaker 4>about his fireworks.

1993
01:51:19.079 --> 01:51:21.319
<v Speaker 12>One of the coolest things I think from Henry Lewis's

1994
01:51:21.399 --> 01:51:24.239
<v Speaker 12>work was when he was speaking to woodland crean Dana

1995
01:51:24.359 --> 01:51:27.520
<v Speaker 12>elders about how they would use fire to melt the

1996
01:51:27.680 --> 01:51:30.079
<v Speaker 12>frost in the ground. And I've seen actually a few

1997
01:51:30.199 --> 01:51:33.800
<v Speaker 12>kind of Western science studies lately on that, but that's

1998
01:51:33.880 --> 01:51:38.039
<v Speaker 12>actually an older technique that the communities would use. So

1999
01:51:38.439 --> 01:51:40.920
<v Speaker 12>you'd get kind of all the dry grass on top

2000
01:51:41.000 --> 01:51:43.800
<v Speaker 12>of a meadow or something, and they would go and

2001
01:51:43.920 --> 01:51:46.600
<v Speaker 12>burn that in the really early spring, because that's the

2002
01:51:46.720 --> 01:51:50.119
<v Speaker 12>most important thing about indigenous burning, is the time to burn,

2003
01:51:50.600 --> 01:51:53.800
<v Speaker 12>when it's safe to do a good fire, and they

2004
01:51:53.800 --> 01:51:57.399
<v Speaker 12>would that would then turn that level that grass into

2005
01:51:57.560 --> 01:52:00.079
<v Speaker 12>you know, black, and so the black would absorb the

2006
01:52:00.159 --> 01:52:02.159
<v Speaker 12>heat of the sun and then start to melt the

2007
01:52:02.279 --> 01:52:05.159
<v Speaker 12>frost out of the ground in the early spring, and

2008
01:52:05.520 --> 01:52:09.039
<v Speaker 12>that would give you much like earlier green shoots and

2009
01:52:09.119 --> 01:52:12.720
<v Speaker 12>green grass coming up that then moves deer other things

2010
01:52:12.760 --> 01:52:15.800
<v Speaker 12>could come in and eat in that area, so it

2011
01:52:15.800 --> 01:52:18.560
<v Speaker 12>would make your hunting or other things a lot easier

2012
01:52:18.680 --> 01:52:21.760
<v Speaker 12>to do. So yeah, I think that that's those are

2013
01:52:21.840 --> 01:52:24.039
<v Speaker 12>things you know that and there's probably so much more

2014
01:52:24.079 --> 01:52:28.520
<v Speaker 12>out there that we don't even know that communities use

2015
01:52:28.680 --> 01:52:31.760
<v Speaker 12>and how they would use fire in a good way.

2016
01:52:32.319 --> 01:52:34.439
<v Speaker 12>And I mean if people are interested as well. You

2017
01:52:34.520 --> 01:52:37.319
<v Speaker 12>know Frank like I think, is probably one of the

2018
01:52:37.800 --> 01:52:41.479
<v Speaker 12>first kind of fire ecologists who also is an indigenous man,

2019
01:52:42.079 --> 01:52:45.600
<v Speaker 12>who you know, saw very early the importance of indigenous

2020
01:52:45.680 --> 01:52:48.800
<v Speaker 12>fire knowledge and bringing it and he's written some really

2021
01:52:48.960 --> 01:52:53.680
<v Speaker 12>great publications that I think for people who are eye opening,

2022
01:52:53.920 --> 01:52:56.199
<v Speaker 12>you know, about how we can use fire in a

2023
01:52:56.279 --> 01:52:58.439
<v Speaker 12>good way on the landscape.

2024
01:52:58.319 --> 01:53:01.600
<v Speaker 4>And to hear an earload of other incredible Indigenous voices

2025
01:53:01.640 --> 01:53:04.760
<v Speaker 4>in fire ecology. You want to subscribe to Goodfire. It's

2026
01:53:04.800 --> 01:53:07.439
<v Speaker 4>a podcast series by Amy and Matt, and we are

2027
01:53:07.520 --> 01:53:10.600
<v Speaker 4>featuring audio from a discussion as they launched Goodfire in

2028
01:53:10.680 --> 01:53:13.560
<v Speaker 4>twenty nineteen. They were gracious enough to let us steal

2029
01:53:13.640 --> 01:53:16.239
<v Speaker 4>some clips to round out the conversation amid our tech

2030
01:53:16.319 --> 01:53:18.720
<v Speaker 4>issues this week, and as it turned out, Amy and

2031
01:53:18.800 --> 01:53:22.279
<v Speaker 4>I had further trouble connecting because those three fires that

2032
01:53:22.399 --> 01:53:25.199
<v Speaker 4>she mentioned around her family cabin got bigger and they

2033
01:53:25.239 --> 01:53:29.039
<v Speaker 4>were forced to evacuate from their vacation. So yes, her

2034
01:53:29.119 --> 01:53:32.640
<v Speaker 4>work is timely and personal, and she literally wrote the

2035
01:53:32.680 --> 01:53:36.640
<v Speaker 4>book on this, a volume titled First Nations Wildfire Evacuations,

2036
01:53:36.760 --> 01:53:41.319
<v Speaker 4>a Guide for Communities and External Agencies, alongside Tara McGee

2037
01:53:41.479 --> 01:53:44.680
<v Speaker 4>and First Nations Wildfire Evacuation Partnership. So I'm going to

2038
01:53:44.720 --> 01:53:46.239
<v Speaker 4>link to that in the show notes as well. Now

2039
01:53:46.359 --> 01:53:48.239
<v Speaker 4>in her name, we're donating this week to a cause

2040
01:53:48.279 --> 01:53:49.960
<v Speaker 4>of her choosing, and she asked her to go to

2041
01:53:50.399 --> 01:53:55.680
<v Speaker 4>Indigenous Residential School Survivors that's IRSSS dot CAA. For over

2042
01:53:55.800 --> 01:53:58.720
<v Speaker 4>twenty years they've assisted First Nation peoples in British Columbia

2043
01:53:58.800 --> 01:54:02.840
<v Speaker 4>to recognize and be holistically empowered from the primary and

2044
01:54:03.000 --> 01:54:08.159
<v Speaker 4>generational effect of the residential schools by supporting research, education, awareness,

2045
01:54:08.319 --> 01:54:12.359
<v Speaker 4>establishing partnerships and advocating for justice and healing and the

2046
01:54:12.800 --> 01:54:18.199
<v Speaker 4>society SS survivors with counseling, court support, information, referrals, workshops

2047
01:54:18.279 --> 01:54:21.720
<v Speaker 4>and more. And you can find out more at IRSSS

2048
01:54:21.840 --> 01:54:24.039
<v Speaker 4>dot Ca. There's a link in the show notes. And

2049
01:54:24.279 --> 01:54:27.800
<v Speaker 4>in Canada, consider participating in Orange Shirt Day on September thirtieth.

2050
01:54:27.880 --> 01:54:31.720
<v Speaker 4>It's also known as National Day for Truth and Reconciliation. Okay,

2051
01:54:31.760 --> 01:54:34.039
<v Speaker 4>so that donation was made possible by some sponsors of

2052
01:54:34.079 --> 01:54:34.359
<v Speaker 4>the show.

2053
01:54:35.479 --> 01:54:38.239
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2056
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2076
01:55:38.319 --> 01:55:41.119
<v Speaker 3>amazing club card prices. Have the perfect night in with

2077
01:55:41.199 --> 01:55:44.279
<v Speaker 3>their finest frozen pizza meal deal. Get a finest frozen pizza,

2078
01:55:44.439 --> 01:55:47.159
<v Speaker 3>chips and ice cream all for six euro like our

2079
01:55:47.199 --> 01:55:50.319
<v Speaker 3>delicious spicy salami, hot honey and do Ya or Margarito

2080
01:55:50.399 --> 01:55:53.520
<v Speaker 3>wood fired pizzas, served up with their crispy chunkie chips

2081
01:55:53.760 --> 01:55:56.760
<v Speaker 3>and ice cream like Sea salta caramel or Pistasio for dessert.

2082
01:55:57.199 --> 01:56:00.600
<v Speaker 3>Can't argue with that shop in store or online Tesco.

2083
01:56:01.119 --> 01:56:04.439
<v Speaker 3>Every little helps available in most stories, prices very inn express.

2084
01:56:06.760 --> 01:56:11.159
<v Speaker 4>And so many of you patrons asked about indigenous fire management, namely,

2085
01:56:11.319 --> 01:56:13.319
<v Speaker 4>and I'll list you all off at once, very quickly,

2086
01:56:13.560 --> 01:56:17.439
<v Speaker 4>Cameron Brown, Doug potential future fire ourcologist, Ronan Jackie Crisper Who,

2087
01:56:17.560 --> 01:56:21.479
<v Speaker 4>Kimberly Hoffman, Ellen Skelton, Thomas and Wyndham, Brianna Freeman, Justin Roberts,

2088
01:56:21.520 --> 01:56:26.159
<v Speaker 4>Anthony Willis, Donnell O'Neill, and Alexandra Getul. And because our

2089
01:56:26.239 --> 01:56:28.399
<v Speaker 4>time chatting was cut short again, we're so honored and

2090
01:56:28.479 --> 01:56:31.199
<v Speaker 4>lucky to feature relevant clips from a conversation with The

2091
01:56:31.239 --> 01:56:33.800
<v Speaker 4>Good Fire podcast host Amy Christensen and her co host

2092
01:56:33.960 --> 01:56:36.880
<v Speaker 4>Matt Christoph. Okay, here Amy is talking to Matt about

2093
01:56:36.960 --> 01:56:38.039
<v Speaker 4>fears of fire.

2094
01:56:38.199 --> 01:56:41.399
<v Speaker 12>Even in our indigenous communities, Like lots of people are

2095
01:56:41.479 --> 01:56:44.720
<v Speaker 12>now worried about fire and scared of fire. And I

2096
01:56:44.840 --> 01:56:47.840
<v Speaker 12>think so for me when I come across people like

2097
01:56:47.920 --> 01:56:49.520
<v Speaker 12>you know that kind of have that tendency to think

2098
01:56:49.560 --> 01:56:51.640
<v Speaker 12>of fire as bad, I always say, you know, well,

2099
01:56:51.680 --> 01:56:53.640
<v Speaker 12>there's good fire and that's kind of you know the

2100
01:56:53.760 --> 01:56:56.720
<v Speaker 12>name of from the podcast, So you know, when we're

2101
01:56:56.760 --> 01:56:59.840
<v Speaker 12>doing these kind of good fires, it's basically it's not

2102
01:57:00.159 --> 01:57:00.800
<v Speaker 12>a wildfire.

2103
01:57:00.880 --> 01:57:01.960
<v Speaker 7>It's totally different.

2104
01:57:02.279 --> 01:57:04.680
<v Speaker 12>Most Indigenous people want to bring back burning right and

2105
01:57:04.840 --> 01:57:09.880
<v Speaker 12>bring back that cultural practice to their landscape because most elders,

2106
01:57:09.920 --> 01:57:11.640
<v Speaker 12>when they look at the forest, the first thing that

2107
01:57:11.720 --> 01:57:13.880
<v Speaker 12>they say is that it's unhealthy and that it needs

2108
01:57:14.000 --> 01:57:17.079
<v Speaker 12>cleaning up. When I first started working a bunch of elders,

2109
01:57:17.119 --> 01:57:19.640
<v Speaker 12>I'd always hear this cleaning up phrase, cleaning up, And

2110
01:57:20.279 --> 01:57:22.359
<v Speaker 12>you know, it took a while till I realize that,

2111
01:57:22.479 --> 01:57:24.920
<v Speaker 12>you know, that meant fire that they wanted, because you know,

2112
01:57:25.000 --> 01:57:26.800
<v Speaker 12>you don't normally think of that. You think like I'll

2113
01:57:26.840 --> 01:57:29.000
<v Speaker 12>go out with a rake or something like Donald Trump

2114
01:57:29.079 --> 01:57:31.640
<v Speaker 12>thinks that we're doing. But you know, it was actually,

2115
01:57:31.800 --> 01:57:34.560
<v Speaker 12>you know, that they wanted to use fire to kind

2116
01:57:34.600 --> 01:57:36.920
<v Speaker 12>of clean up all that dead litter on the forest

2117
01:57:37.039 --> 01:57:40.039
<v Speaker 12>for so they just want to do that again in

2118
01:57:40.079 --> 01:57:43.840
<v Speaker 12>their territory. But I think they also realize that because

2119
01:57:43.880 --> 01:57:46.359
<v Speaker 12>of the fire suppression that we've had over the last

2120
01:57:46.439 --> 01:57:49.600
<v Speaker 12>you know, fifty to three hundred years depending where you

2121
01:57:49.680 --> 01:57:52.880
<v Speaker 12>are in Canada, Yeah, that it's not that easy just

2122
01:57:52.960 --> 01:57:56.720
<v Speaker 12>to bring back our burning practices right, because we burned

2123
01:57:56.760 --> 01:58:00.279
<v Speaker 12>on intervals, so depending on where you were. You know,

2124
01:58:00.399 --> 01:58:02.279
<v Speaker 12>if you were burning a meadow, you might burn the

2125
01:58:02.319 --> 01:58:04.800
<v Speaker 12>meadow every three years. If you're burning like you know,

2126
01:58:04.920 --> 01:58:07.720
<v Speaker 12>an old growth forest down, you might burn every twenty years.

2127
01:58:07.800 --> 01:58:11.039
<v Speaker 12>Like you know, it just depended on what you were

2128
01:58:11.079 --> 01:58:13.840
<v Speaker 12>burning or what objective you are trying to achieve. So

2129
01:58:14.399 --> 01:58:16.880
<v Speaker 12>you know, we and now we've excluded fire. So I mean,

2130
01:58:16.960 --> 01:58:19.760
<v Speaker 12>the litter and the build up of fuel is crazy.

2131
01:58:19.840 --> 01:58:22.399
<v Speaker 12>So I think, like now, most of the elders I

2132
01:58:22.479 --> 01:58:24.119
<v Speaker 12>talked to, if they say, like if we went and

2133
01:58:24.239 --> 01:58:26.399
<v Speaker 12>tried to do this now, like we would basically burn

2134
01:58:26.479 --> 01:58:28.720
<v Speaker 12>down the forest because we'd be trying to start a

2135
01:58:28.800 --> 01:58:31.439
<v Speaker 12>low intensity burn, but there's just too much fuel on

2136
01:58:31.520 --> 01:58:35.239
<v Speaker 12>the floor, so it would immediately like escalate.

2137
01:58:35.600 --> 01:58:39.880
<v Speaker 4>So how do indigenous fire scientists and wildlands firefighters approach

2138
01:58:40.000 --> 01:58:43.520
<v Speaker 4>these really different schools of thought? Any explains to that.

2139
01:58:44.039 --> 01:58:46.159
<v Speaker 12>We call it like two eyed seeing, So that's kind

2140
01:58:46.199 --> 01:58:48.159
<v Speaker 12>of the new concept that's come up. So that's like,

2141
01:58:48.720 --> 01:58:51.399
<v Speaker 12>you know, where as indigenous people or even as non indigenous,

2142
01:58:51.439 --> 01:58:53.119
<v Speaker 12>like you know, you're looking at the world through one eye,

2143
01:58:53.159 --> 01:58:56.239
<v Speaker 12>through your western perspective, right, because we're all trained in

2144
01:58:56.319 --> 01:58:59.159
<v Speaker 12>that you know, like there's not there's very few people

2145
01:58:59.279 --> 01:59:01.279
<v Speaker 12>that you know are and raised in the bush and

2146
01:59:01.399 --> 01:59:04.720
<v Speaker 12>have that kind of only subsistence lifestyle. But then out

2147
01:59:04.760 --> 01:59:06.439
<v Speaker 12>of the other eye, you know, you can see with

2148
01:59:06.760 --> 01:59:09.279
<v Speaker 12>your indigenous eye, right, so you can see, you know,

2149
01:59:09.439 --> 01:59:11.680
<v Speaker 12>how you know where things could be better. And I

2150
01:59:11.720 --> 01:59:14.960
<v Speaker 12>think for me that's where fire management comes in because

2151
01:59:15.000 --> 01:59:17.680
<v Speaker 12>you know, I'm trained from the Western perspective, but I

2152
01:59:17.800 --> 01:59:21.560
<v Speaker 12>think you know, from like culture then like you know,

2153
01:59:21.640 --> 01:59:24.760
<v Speaker 12>there's things that Indigenous people do or know better. And

2154
01:59:24.880 --> 01:59:26.920
<v Speaker 12>you know, for me, part of my job is you know,

2155
01:59:27.039 --> 01:59:29.319
<v Speaker 12>advocating for that and trying so you know, it's not

2156
01:59:29.520 --> 01:59:33.399
<v Speaker 12>saying like drop all Western science around fire, right, we

2157
01:59:33.560 --> 01:59:37.279
<v Speaker 12>need that, we need that too, But then indigenous people

2158
01:59:37.359 --> 01:59:39.960
<v Speaker 12>and our cultures also no ways you know for making

2159
01:59:40.000 --> 01:59:42.560
<v Speaker 12>the forest healthy. So to me, if you bring those

2160
01:59:42.600 --> 01:59:44.800
<v Speaker 12>two together, it makes like you know what I mean,

2161
01:59:44.880 --> 01:59:47.479
<v Speaker 12>it's then you have like an incredible knowledge base that

2162
01:59:47.760 --> 01:59:49.159
<v Speaker 12>you're coming from, right.

2163
01:59:49.520 --> 01:59:51.680
<v Speaker 4>Ah, the firefighter stories I promised you.

2164
01:59:52.079 --> 01:59:55.199
<v Speaker 12>One example is like talking to firefighters. So there's this

2165
01:59:55.319 --> 01:59:58.359
<v Speaker 12>one guy who is a non like a non indigenous firefighter.

2166
01:59:58.479 --> 02:00:00.359
<v Speaker 12>So it's kind of funny up on the you know,

2167
02:00:00.600 --> 02:00:02.920
<v Speaker 12>the fire crew is there lots of that. There's like

2168
02:00:03.000 --> 02:00:05.960
<v Speaker 12>thirty or forty year indigenous firefighters that have been on

2169
02:00:06.039 --> 02:00:08.239
<v Speaker 12>the fire line a long time, and they say, you know,

2170
02:00:08.399 --> 02:00:11.359
<v Speaker 12>these new kids, like university grats come up and start

2171
02:00:11.399 --> 02:00:13.479
<v Speaker 12>telling them what to do. So this one guy was

2172
02:00:13.520 --> 02:00:15.479
<v Speaker 12>actually telling me that he, you know, he started out

2173
02:00:15.520 --> 02:00:18.760
<v Speaker 12>of university as kind of a fire boss and went

2174
02:00:18.880 --> 02:00:21.479
<v Speaker 12>up on the one line and he had these native crews,

2175
02:00:21.560 --> 02:00:23.239
<v Speaker 12>and he said he was that he thought they were

2176
02:00:23.279 --> 02:00:25.760
<v Speaker 12>the laziest people in the world because he's like, they

2177
02:00:25.760 --> 02:00:27.760
<v Speaker 12>would get up in the morning and work a little bit,

2178
02:00:27.800 --> 02:00:29.800
<v Speaker 12>but then he's like, then they nap all day and

2179
02:00:29.920 --> 02:00:31.880
<v Speaker 12>then like in the in the bush, you know, yeah,

2180
02:00:31.960 --> 02:00:33.520
<v Speaker 12>and then he's like, but then you know, they would

2181
02:00:33.560 --> 02:00:35.520
<v Speaker 12>get up and kind of work all night. And then

2182
02:00:35.560 --> 02:00:37.680
<v Speaker 12>he's like and then I started like really looking and

2183
02:00:38.319 --> 02:00:39.560
<v Speaker 12>watching what they were doing.

2184
02:00:39.720 --> 02:00:40.479
<v Speaker 7>And he said that.

2185
02:00:40.640 --> 02:00:42.560
<v Speaker 12>Then one of the guys came up and told him, like,

2186
02:00:42.680 --> 02:00:45.279
<v Speaker 12>we fight the fire when it's the weakest, because we

2187
02:00:45.439 --> 02:00:47.960
<v Speaker 12>see fire as a living being, and why would you

2188
02:00:48.079 --> 02:00:50.520
<v Speaker 12>fight something at the height of its day, you know,

2189
02:00:50.680 --> 02:00:53.600
<v Speaker 12>like at two pm on a really sunny, hot day

2190
02:00:53.680 --> 02:00:56.680
<v Speaker 12>with high winds, right, like, why would you do anything?

2191
02:00:56.800 --> 02:00:56.920
<v Speaker 1>Right?

2192
02:00:57.000 --> 02:00:59.319
<v Speaker 12>Like the fire can just jump or yeah, you know,

2193
02:00:59.479 --> 02:01:01.840
<v Speaker 12>but if you know, fight it in the morning when

2194
02:01:01.880 --> 02:01:05.399
<v Speaker 12>it's the weakest, or in the evening or overnight is.

2195
02:01:05.439 --> 02:01:08.520
<v Speaker 14>High and the temperature is low, and so the activities.

2196
02:01:08.159 --> 02:01:11.000
<v Speaker 12>Yeah, decrease. Yeah, and everyone, well I should say generally

2197
02:01:11.039 --> 02:01:13.600
<v Speaker 12>now with climate change, who knows, but generally fire activity

2198
02:01:13.640 --> 02:01:14.439
<v Speaker 12>decreases at night.

2199
02:01:14.520 --> 02:01:14.640
<v Speaker 4>Right.

2200
02:01:14.760 --> 02:01:17.479
<v Speaker 12>So Sony's but that these guys have got that not

2201
02:01:17.600 --> 02:01:21.000
<v Speaker 12>from textbooks, but from years of being out and watching fires,

2202
02:01:21.479 --> 02:01:24.119
<v Speaker 12>so I think. And so he was saying, like to me,

2203
02:01:24.319 --> 02:01:27.439
<v Speaker 12>like this non indigenous kid that that it was just

2204
02:01:27.600 --> 02:01:30.119
<v Speaker 12>amazing to see that because he didn't learn any of

2205
02:01:30.199 --> 02:01:32.840
<v Speaker 12>that in school. And so for him, he said he'd

2206
02:01:32.880 --> 02:01:35.239
<v Speaker 12>learned more that summer working with the native crews about

2207
02:01:35.279 --> 02:01:38.760
<v Speaker 12>fire than going to school. Basically not to say, you know,

2208
02:01:38.920 --> 02:01:44.239
<v Speaker 12>don't stay in school, kids, but like because that's important too,

2209
02:01:44.359 --> 02:01:46.560
<v Speaker 12>but you know, there's other ways and other things to

2210
02:01:47.319 --> 02:01:50.399
<v Speaker 12>learn as well about about fire. Lots of the indigenous

2211
02:01:50.439 --> 02:01:52.600
<v Speaker 12>fire guys they'd always tell me. One of the funniest

2212
02:01:52.680 --> 02:01:55.479
<v Speaker 12>things is like the when the fire season first starts

2213
02:01:55.520 --> 02:01:57.760
<v Speaker 12>in like in Cree, the word for white boy or

2214
02:01:57.800 --> 02:02:01.159
<v Speaker 12>whatever mooniew. So they say, like, oh, it's so funny.

2215
02:02:01.199 --> 02:02:02.760
<v Speaker 12>Ande like the mooney I'll come on the fire because

2216
02:02:02.760 --> 02:02:05.000
<v Speaker 12>he's like, they're all just doing selfies with the fire

2217
02:02:05.079 --> 02:02:07.520
<v Speaker 12>in the background, and he's like and we're all like,

2218
02:02:07.680 --> 02:02:10.039
<v Speaker 12>you know, actually working and he's like and you look

2219
02:02:10.119 --> 02:02:12.399
<v Speaker 12>and all the moonya are just lined up way away

2220
02:02:12.439 --> 02:02:15.640
<v Speaker 12>from the fire take itself. And then it was funny

2221
02:02:15.640 --> 02:02:18.079
<v Speaker 12>because then I started seeing on Facebook.

2222
02:02:17.640 --> 02:02:20.640
<v Speaker 14>Like lots of people well on Instagram.

2223
02:02:20.840 --> 02:02:23.079
<v Speaker 12>Yeah, but I think that that's like just maybe a

2224
02:02:23.119 --> 02:02:24.960
<v Speaker 12>bit of and it's kind of more of like because

2225
02:02:25.239 --> 02:02:27.720
<v Speaker 12>for Indigenous people, it's more of a lifestyle, right, so

2226
02:02:27.840 --> 02:02:31.359
<v Speaker 12>they're they've been doing that. That's so it's it's a

2227
02:02:31.439 --> 02:02:34.079
<v Speaker 12>great career for indigenous people because they can go out

2228
02:02:34.560 --> 02:02:36.800
<v Speaker 12>in the summer, make money, be on the land, and

2229
02:02:36.880 --> 02:02:38.760
<v Speaker 12>then in the winter they can go and like run

2230
02:02:38.840 --> 02:02:42.159
<v Speaker 12>their chaplines or hunt, be with their families and like

2231
02:02:42.279 --> 02:02:45.239
<v Speaker 12>kind of participate in their their culture. So I think

2232
02:02:45.279 --> 02:02:48.119
<v Speaker 12>that that's why it's become like kind of a nice

2233
02:02:48.199 --> 02:02:50.479
<v Speaker 12>life style for certain people.

2234
02:02:50.600 --> 02:02:51.439
<v Speaker 14>Yeah, yeah, sure.

2235
02:02:51.680 --> 02:02:54.520
<v Speaker 4>So how do agencies and nations work together? How can

2236
02:02:54.640 --> 02:02:58.319
<v Speaker 4>ecologists and fire keepers spark those collaborations.

2237
02:02:58.680 --> 02:03:00.560
<v Speaker 12>People always say, oh, you need to gauge with the

2238
02:03:00.640 --> 02:03:04.199
<v Speaker 12>Indigenous communities and and well, like to me, that's a

2239
02:03:04.279 --> 02:03:06.880
<v Speaker 12>nice concept. I know that lots of non Indigenous people

2240
02:03:07.000 --> 02:03:09.479
<v Speaker 12>or companies get frustrated because you know, they go to

2241
02:03:09.560 --> 02:03:12.319
<v Speaker 12>these communities and try to engage and nobody turns up

2242
02:03:12.479 --> 02:03:14.159
<v Speaker 12>or you know, they can't get a hold of anybody,

2243
02:03:14.239 --> 02:03:17.720
<v Speaker 12>nobody returns their calls. And so I think for me,

2244
02:03:17.920 --> 02:03:20.159
<v Speaker 12>like the thing to remember with that is, you know,

2245
02:03:20.279 --> 02:03:24.640
<v Speaker 12>for people to remember that like first nations are under

2246
02:03:24.720 --> 02:03:27.920
<v Speaker 12>the Indian Act, right, so basically all their resource and

2247
02:03:28.279 --> 02:03:31.039
<v Speaker 12>you know, how their capital for how they're run all

2248
02:03:31.119 --> 02:03:34.600
<v Speaker 12>basically is decided in Ottawa almost you know, and how

2249
02:03:34.680 --> 02:03:37.079
<v Speaker 12>much money comes down to them. So most of the times,

2250
02:03:37.159 --> 02:03:40.920
<v Speaker 12>you know, even though the communities have high capacity, you know,

2251
02:03:41.039 --> 02:03:44.479
<v Speaker 12>for forestry or other things, it's often very underfunded because

2252
02:03:44.520 --> 02:03:46.439
<v Speaker 12>of what comes down the stream from Ottawa.

2253
02:03:46.680 --> 02:03:49.399
<v Speaker 4>Ottawa is an eastern Canada in Ontario. And did you

2254
02:03:49.439 --> 02:03:51.920
<v Speaker 4>know that Ottawa is the capital of Canada. I didn't

2255
02:03:52.119 --> 02:03:55.479
<v Speaker 4>until right now. So if you feel the same, it's okay.

2256
02:03:55.800 --> 02:03:58.279
<v Speaker 12>Basically there's not enough money, right so they you know

2257
02:03:58.439 --> 02:04:00.520
<v Speaker 12>might not have a forestry cordate, or they might not

2258
02:04:00.640 --> 02:04:03.279
<v Speaker 12>have a lands person or you know, or the chief

2259
02:04:03.399 --> 02:04:05.239
<v Speaker 12>might be like that. You know, the chief has to

2260
02:04:05.399 --> 02:04:09.520
<v Speaker 12>manage housing, healthcare, like you know, everything like you get so,

2261
02:04:09.560 --> 02:04:12.000
<v Speaker 12>I know, people get frustrated. But at the same time,

2262
02:04:12.079 --> 02:04:13.439
<v Speaker 12>I think, you know, there's it needs to be a

2263
02:04:13.479 --> 02:04:16.399
<v Speaker 12>bit of patience and understanding there that lots of the

2264
02:04:16.520 --> 02:04:19.159
<v Speaker 12>nations are trying as much as they can, and some

2265
02:04:19.359 --> 02:04:21.319
<v Speaker 12>are great. Like there's some nations you know that have

2266
02:04:21.960 --> 02:04:24.800
<v Speaker 12>really gone into forestry there, you know, the community forests

2267
02:04:24.840 --> 02:04:27.840
<v Speaker 12>in BC. I think that those are a really great

2268
02:04:27.880 --> 02:04:30.439
<v Speaker 12>example of things that are working well. Or I know

2269
02:04:30.520 --> 02:04:34.760
<v Speaker 12>there's been partnerships like between different like forest industries and

2270
02:04:34.920 --> 02:04:39.399
<v Speaker 12>indigenous nations too. Most forestry people don't go into forestry

2271
02:04:39.439 --> 02:04:41.640
<v Speaker 12>because they want to you know, kill all the trees

2272
02:04:41.800 --> 02:04:44.319
<v Speaker 12>and everything, right, They go into because they love being

2273
02:04:44.399 --> 02:04:46.720
<v Speaker 12>in the forest, right, so they want to sustain that.

2274
02:04:47.199 --> 02:04:49.640
<v Speaker 12>Most indigenous people love being in the forest, right, So

2275
02:04:49.800 --> 02:04:52.199
<v Speaker 12>right there you have a match of you know, so

2276
02:04:52.359 --> 02:04:54.159
<v Speaker 12>then it almost goes to well, then, you know, if

2277
02:04:54.199 --> 02:04:57.840
<v Speaker 12>these are our shared values, how then can we you know,

2278
02:04:58.079 --> 02:05:00.479
<v Speaker 12>move forward together. But I think think one of the

2279
02:05:00.560 --> 02:05:03.359
<v Speaker 12>problems is that there's a real lack of trust because

2280
02:05:03.399 --> 02:05:05.600
<v Speaker 12>there's been a lot of people that have taken advantage

2281
02:05:05.640 --> 02:05:09.079
<v Speaker 12>of indigenous communities, so you know, come in and said

2282
02:05:09.159 --> 02:05:11.640
<v Speaker 12>good things, said all the right things, and then you know,

2283
02:05:11.800 --> 02:05:14.760
<v Speaker 12>ended up taking money and you know, not involving the nation,

2284
02:05:15.039 --> 02:05:18.560
<v Speaker 12>and so it takes it can take a while. I

2285
02:05:18.680 --> 02:05:21.359
<v Speaker 12>think like a helpful thing too, as employing indigenous people.

2286
02:05:21.840 --> 02:05:23.479
<v Speaker 12>So you know, when you make or want to work

2287
02:05:23.520 --> 02:05:25.239
<v Speaker 12>in a certain nation or with them, you know, to

2288
02:05:25.359 --> 02:05:28.319
<v Speaker 12>employ people from that band and give them, you know,

2289
02:05:28.439 --> 02:05:32.399
<v Speaker 12>a sustainable you know career. And there's lots of indigenous

2290
02:05:32.439 --> 02:05:35.600
<v Speaker 12>people that actually have forest tech diplomas and other.

2291
02:05:35.560 --> 02:05:37.840
<v Speaker 4>Things, yep, that that can do that.

2292
02:05:38.079 --> 02:05:41.560
<v Speaker 12>So I think, you know, and I know it's not

2293
02:05:41.720 --> 02:05:43.800
<v Speaker 12>easy either. I don't want people to think like, oh yeah,

2294
02:05:43.840 --> 02:05:45.720
<v Speaker 12>you just sit at a table and decide your values

2295
02:05:45.760 --> 02:05:47.520
<v Speaker 12>and then everything goes away.

2296
02:05:48.279 --> 02:05:51.600
<v Speaker 4>Amy explains that over the many years, promises have been

2297
02:05:51.640 --> 02:05:55.479
<v Speaker 4>made and broken, and outside collaboration has seemed to come

2298
02:05:55.560 --> 02:05:56.359
<v Speaker 4>with a price tag.

2299
02:05:56.920 --> 02:05:59.199
<v Speaker 12>You know, I think you need to recognize, you know,

2300
02:05:59.239 --> 02:06:01.239
<v Speaker 12>if you want to do this kind of work that

2301
02:06:01.359 --> 02:06:03.199
<v Speaker 12>there has to be some kind of benefit for the

2302
02:06:03.239 --> 02:06:06.039
<v Speaker 12>community as a whole as well, whether that's you know,

2303
02:06:06.239 --> 02:06:10.359
<v Speaker 12>monetarily or you know, supporting like a recreational forest or

2304
02:06:10.840 --> 02:06:13.520
<v Speaker 12>you know something. Yeah, to kind of come to that,

2305
02:06:13.640 --> 02:06:16.039
<v Speaker 12>I don't like, there's not I think an easy answer

2306
02:06:16.119 --> 02:06:18.119
<v Speaker 12>for you know, like just do this one step and

2307
02:06:18.239 --> 02:06:20.479
<v Speaker 12>you know, indigenous people will love to work with you.

2308
02:06:20.600 --> 02:06:23.399
<v Speaker 12>But for me, I think that forestry really has an

2309
02:06:23.439 --> 02:06:26.520
<v Speaker 12>advantage over say like the oil and gas industry because

2310
02:06:26.520 --> 02:06:29.000
<v Speaker 12>I think that there's many more shared values or like

2311
02:06:29.359 --> 02:06:31.680
<v Speaker 12>I think the worldview of an indigenous person in a

2312
02:06:31.760 --> 02:06:35.560
<v Speaker 12>forestry is much more similar. So yeah, I think that

2313
02:06:35.640 --> 02:06:39.039
<v Speaker 12>that's kind of exciting almost, and you know, something kind

2314
02:06:39.039 --> 02:06:40.520
<v Speaker 12>of a future. And I've seen like a bunch of

2315
02:06:40.640 --> 02:06:43.439
<v Speaker 12>nations now you know, are opening their own little sawmills

2316
02:06:43.479 --> 02:06:46.199
<v Speaker 12>and other things, and to me, that's like exciting. So

2317
02:06:46.359 --> 02:06:48.520
<v Speaker 12>because it has to do with the housing crises we have,

2318
02:06:48.800 --> 02:06:50.760
<v Speaker 12>right so they want to be able to you know,

2319
02:06:51.119 --> 02:06:53.760
<v Speaker 12>harvest their own wood to build their own homes, which

2320
02:06:54.199 --> 02:06:56.159
<v Speaker 12>I mean, why we aren't doing that, I have no idea,

2321
02:06:57.479 --> 02:06:59.880
<v Speaker 12>you know, instead of shipping in the wood and timber

2322
02:07:00.000 --> 02:07:03.000
<v Speaker 12>and stuff. So I think, yeah, there's Unfortunately there's not

2323
02:07:03.119 --> 02:07:05.520
<v Speaker 12>like a really easy answer. But I would say, like

2324
02:07:05.600 --> 02:07:07.560
<v Speaker 12>the biggest thing is, you know, to be genuine and

2325
02:07:07.680 --> 02:07:11.520
<v Speaker 12>patient and then understand that history. You know that the

2326
02:07:11.640 --> 02:07:14.479
<v Speaker 12>situation that you're coming into because lots of people get like,

2327
02:07:14.600 --> 02:07:18.239
<v Speaker 12>a I don't want to say white savior because that

2328
02:07:18.399 --> 02:07:20.119
<v Speaker 12>sounds really bad, but you know it's kind of like, oh,

2329
02:07:20.119 --> 02:07:21.920
<v Speaker 12>I'm going to go to the community and help them,

2330
02:07:22.039 --> 02:07:24.720
<v Speaker 12>or you know, like yeah, and I think the problem

2331
02:07:24.840 --> 02:07:26.880
<v Speaker 12>is that there's a revolving door of these you know,

2332
02:07:27.039 --> 02:07:30.479
<v Speaker 12>white saviors or people that you know are coming to

2333
02:07:30.600 --> 02:07:33.520
<v Speaker 12>save them. And like even like if you go to

2334
02:07:33.600 --> 02:07:36.079
<v Speaker 12>a First Nation conference, like there's just kind of business

2335
02:07:36.159 --> 02:07:38.359
<v Speaker 12>people all over the place trying to sell the chiefs

2336
02:07:38.439 --> 02:07:42.279
<v Speaker 12>on different ideas and different different things. So yeah, it's

2337
02:07:42.319 --> 02:07:45.760
<v Speaker 12>almost kind of being becoming trusted in the community and

2338
02:07:45.880 --> 02:07:48.439
<v Speaker 12>then also working long term. And that's something that you know,

2339
02:07:48.560 --> 02:07:52.239
<v Speaker 12>are especially in government, like we don't really support because

2340
02:07:52.239 --> 02:07:53.880
<v Speaker 12>you know, everyone kind of wants to climb the ladder

2341
02:07:53.920 --> 02:07:56.600
<v Speaker 12>in government, whereas you know, the most trusted people are

2342
02:07:56.640 --> 02:07:58.600
<v Speaker 12>generally the ones from the community who've been in the

2343
02:07:58.640 --> 02:08:01.520
<v Speaker 12>community the longest. Yeah, and that's generally who like an

2344
02:08:01.560 --> 02:08:03.000
<v Speaker 12>Indigenous person would trust.

2345
02:08:03.159 --> 02:08:03.359
<v Speaker 14>Yeah.

2346
02:08:04.279 --> 02:08:07.880
<v Speaker 12>So yeah, it's almost like doing these relationships long term too.

2347
02:08:07.960 --> 02:08:10.560
<v Speaker 12>And I think there's some great examples out there of

2348
02:08:10.720 --> 02:08:12.479
<v Speaker 12>things that are going really well.

2349
02:08:12.880 --> 02:08:16.760
<v Speaker 4>So yes, trust and incentives really matter, as does plain

2350
02:08:16.840 --> 02:08:17.319
<v Speaker 4>old money.

2351
02:08:17.560 --> 02:08:19.319
<v Speaker 12>And I would say lots of that does come from

2352
02:08:19.680 --> 02:08:22.319
<v Speaker 12>like that funding issue. You know that sometimes they just

2353
02:08:22.399 --> 02:08:25.359
<v Speaker 12>don't have enough money. And then also other times, you know,

2354
02:08:25.560 --> 02:08:27.960
<v Speaker 12>we're dealing with lots of issues that have been brought

2355
02:08:28.039 --> 02:08:30.199
<v Speaker 12>on by colonization, right, So like if you're dealing with

2356
02:08:30.279 --> 02:08:33.079
<v Speaker 12>a suicide crisis in your community, you're not really going

2357
02:08:33.159 --> 02:08:36.479
<v Speaker 12>to care about forestry, right, And so I hear people

2358
02:08:36.560 --> 02:08:39.119
<v Speaker 12>say that too, like to me sometimes about you know,

2359
02:08:39.159 --> 02:08:41.399
<v Speaker 12>when I talk about how we're stewards of the environment,

2360
02:08:41.439 --> 02:08:43.279
<v Speaker 12>they'll say to me, like, have you ever been on

2361
02:08:43.399 --> 02:08:46.760
<v Speaker 12>a reserve and looked at like you know, there's garbage everywhere,

2362
02:08:46.880 --> 02:08:49.520
<v Speaker 12>and you know, and people don't care about their houses,

2363
02:08:49.600 --> 02:08:53.960
<v Speaker 12>and like that's hardly an environmental steward. And to me,

2364
02:08:54.119 --> 02:08:57.680
<v Speaker 12>that's colonization, right, Like that's where where we've gone and

2365
02:08:57.760 --> 02:08:58.840
<v Speaker 12>where we've been pushed.

2366
02:08:59.199 --> 02:09:03.760
<v Speaker 4>So reminder that cultural burning practices were criminalized, but now

2367
02:09:03.840 --> 02:09:07.159
<v Speaker 4>they're becoming of interest to Western scientists. And Amy says

2368
02:09:07.199 --> 02:09:10.840
<v Speaker 4>that returning to that fired stewardship could be really healing

2369
02:09:11.319 --> 02:09:14.640
<v Speaker 4>for forests, for people who love the forest, and for

2370
02:09:14.760 --> 02:09:16.680
<v Speaker 4>the people who have been kept from doing it for

2371
02:09:16.800 --> 02:09:17.159
<v Speaker 4>so long.

2372
02:09:17.800 --> 02:09:21.920
<v Speaker 12>Moving forward, it's kind of like re like regaining our

2373
02:09:22.000 --> 02:09:24.560
<v Speaker 12>culture back. And so that's like where to relate it

2374
02:09:24.600 --> 02:09:27.920
<v Speaker 12>to burning. That's we're burning in those things because burning

2375
02:09:28.000 --> 02:09:30.840
<v Speaker 12>for us is a cultural practice, right, And so I

2376
02:09:30.920 --> 02:09:34.119
<v Speaker 12>think by getting fire back on the landscape, by kind

2377
02:09:34.159 --> 02:09:37.319
<v Speaker 12>of making our forests healthier, you know, than that promotes

2378
02:09:37.359 --> 02:09:41.079
<v Speaker 12>a healthier community. So you know, instead of kids sitting inside,

2379
02:09:41.119 --> 02:09:42.800
<v Speaker 12>you know, they're out on the land and like what

2380
02:09:42.960 --> 02:09:45.720
<v Speaker 12>kid doesn't like fire, right, So they're out with their

2381
02:09:45.840 --> 02:09:48.880
<v Speaker 12>elder like burning, and and it is those neat things

2382
02:09:48.960 --> 02:09:52.720
<v Speaker 12>like even just showing kids like how smart their ancestors were.

2383
02:09:52.880 --> 02:09:55.920
<v Speaker 12>Like the one elder that I was talking to was

2384
02:09:55.960 --> 02:09:58.399
<v Speaker 12>telling me about how drip torches actually came from First

2385
02:09:58.520 --> 02:10:00.760
<v Speaker 12>Nations people, which I didn't know, but I think, like that,

2386
02:10:01.039 --> 02:10:03.279
<v Speaker 12>to me, that's neat because you take kids out there

2387
02:10:03.920 --> 02:10:06.640
<v Speaker 12>and you show them like, well, you know, drip torches

2388
02:10:06.720 --> 02:10:09.640
<v Speaker 12>came from your you know, and and and even like

2389
02:10:09.760 --> 02:10:12.640
<v Speaker 12>kids had jobs on fires, right, So oh man, I

2390
02:10:12.800 --> 02:10:15.159
<v Speaker 12>actually heard this fantastic well that also made me cry

2391
02:10:15.239 --> 02:10:18.000
<v Speaker 12>the other day from this guy in Australia and he

2392
02:10:18.199 --> 02:10:21.479
<v Speaker 12>was saying for them, burning is such a family affair.

2393
02:10:21.560 --> 02:10:23.159
<v Speaker 12>And actually that's what I hear too from all of

2394
02:10:23.239 --> 02:10:25.359
<v Speaker 12>our that people I've talked to here, is that you know,

2395
02:10:25.439 --> 02:10:26.960
<v Speaker 12>it wouldn't just be the men that would go out

2396
02:10:26.960 --> 02:10:29.960
<v Speaker 12>and burn. It's the entire family and the kids. Like

2397
02:10:30.199 --> 02:10:32.840
<v Speaker 12>one thing they would do is pick up like pine

2398
02:10:32.920 --> 02:10:35.680
<v Speaker 12>cones and you know, light them on fire and then

2399
02:10:35.920 --> 02:10:36.880
<v Speaker 12>from the fire and then.

2400
02:10:36.880 --> 02:10:37.600
<v Speaker 4>Throw them right.

2401
02:10:38.359 --> 02:10:41.079
<v Speaker 12>It's like awesome for kids. And I know, like there's

2402
02:10:41.119 --> 02:10:43.319
<v Speaker 12>fire managers probably listening to this saying, oh my goodness,

2403
02:10:43.319 --> 02:10:46.399
<v Speaker 12>they're going to burn down the Please do not do this.

2404
02:10:46.760 --> 02:10:48.600
<v Speaker 14>If you are just a kid listening, I don't want

2405
02:10:48.600 --> 02:10:51.880
<v Speaker 14>to start throwing flaming balls of fire. Don't do that.

2406
02:10:52.079 --> 02:10:54.920
<v Speaker 12>Yeah, but this was obviously under the direction of elders,

2407
02:10:54.960 --> 02:10:57.039
<v Speaker 12>and you know also burning at like a very low

2408
02:10:57.159 --> 02:11:01.399
<v Speaker 12>risk times, right, Like this was not in the very yes,

2409
02:11:01.920 --> 02:11:03.680
<v Speaker 12>but so you know, it's to give the kids a

2410
02:11:03.800 --> 02:11:06.600
<v Speaker 12>job on the fire. And the one guy from Australia

2411
02:11:06.720 --> 02:11:09.960
<v Speaker 12>was saying that for his mob that for them it

2412
02:11:10.239 --> 02:11:13.560
<v Speaker 12>was bringing children's laughter back to the forest because the

2413
02:11:13.640 --> 02:11:16.239
<v Speaker 12>trees hadn't heard the children laugh in a long time

2414
02:11:16.760 --> 02:11:18.920
<v Speaker 12>and they felt that that was needed for the trees

2415
02:11:18.960 --> 02:11:21.239
<v Speaker 12>to be healthy too. And I mean that kind of

2416
02:11:21.279 --> 02:11:24.960
<v Speaker 12>relates like obviously children's laughter does not you know, directly

2417
02:11:25.079 --> 02:11:28.319
<v Speaker 12>affect the tree, but it's more that like if people

2418
02:11:28.399 --> 02:11:31.239
<v Speaker 12>are out on the land stewarding it, right, then that

2419
02:11:31.399 --> 02:11:33.880
<v Speaker 12>promotes health for the health of the trees.

2420
02:11:34.039 --> 02:11:35.319
<v Speaker 4>So anyways, to me, that.

2421
02:11:35.399 --> 02:11:38.920
<v Speaker 12>Was such a beautiful like quote because I think too often,

2422
02:11:39.000 --> 02:11:42.079
<v Speaker 12>you know, we kind of remove that or remove kind

2423
02:11:42.119 --> 02:11:43.439
<v Speaker 12>of the community.

2424
02:11:43.760 --> 02:11:45.920
<v Speaker 4>Patron n Nikki DeMarco asked, is there any way we

2425
02:11:45.920 --> 02:11:48.319
<v Speaker 4>could go back to indigenous sewardship to help with this

2426
02:11:48.439 --> 02:11:51.960
<v Speaker 4>problem or does the red tape make it not feasible?

2427
02:11:52.319 --> 02:11:54.600
<v Speaker 4>So moving forward, what are the legalities of it?

2428
02:11:55.199 --> 02:11:59.279
<v Speaker 12>So on our like the reserves were technically allowed to burn,

2429
02:11:59.479 --> 02:12:02.840
<v Speaker 12>right because that's the you know the band, Well it's

2430
02:12:02.920 --> 02:12:05.159
<v Speaker 12>federal jurisdiction, but you know, the band kind of has

2431
02:12:05.199 --> 02:12:06.880
<v Speaker 12>a bit of control over it, so you know that

2432
02:12:06.960 --> 02:12:09.840
<v Speaker 12>you don't need provincial permission to do that. So, you know,

2433
02:12:09.920 --> 02:12:12.399
<v Speaker 12>lots of agents fire management agencies say, you know, oh,

2434
02:12:12.479 --> 02:12:14.960
<v Speaker 12>we're so supportive of indigenous people and we want to

2435
02:12:15.039 --> 02:12:17.840
<v Speaker 12>help that, you know, you know, support their practices, you know,

2436
02:12:17.960 --> 02:12:20.800
<v Speaker 12>until we say, you know, we want to burn something.

2437
02:12:21.319 --> 02:12:23.239
<v Speaker 12>And so you know what I've seen even you know,

2438
02:12:23.359 --> 02:12:25.640
<v Speaker 12>in BC is where I'm doing a lot of work

2439
02:12:25.760 --> 02:12:28.680
<v Speaker 12>right now, because the nations there are so passionate about burning.

2440
02:12:28.760 --> 02:12:31.840
<v Speaker 12>But you know, they they're going into these meetings and

2441
02:12:31.920 --> 02:12:34.560
<v Speaker 12>it's you know, like a really complicated process to get

2442
02:12:34.640 --> 02:12:37.960
<v Speaker 12>prescribed burning on the ground, and it's very Western base,

2443
02:12:38.039 --> 02:12:40.159
<v Speaker 12>you know, you have to know like fuel types that

2444
02:12:40.239 --> 02:12:46.239
<v Speaker 12>are out there. Yeah, it's like a crazy twelve step process.

2445
02:12:46.319 --> 02:12:48.680
<v Speaker 12>And most of the communities look at that and just say,

2446
02:12:49.000 --> 02:12:51.560
<v Speaker 12>you know, we'll screw this, we're burning ourselves, you know.

2447
02:12:51.880 --> 02:12:53.920
<v Speaker 12>And then even when they want to burn, like I've

2448
02:12:53.960 --> 02:12:56.399
<v Speaker 12>heard of lots, you know where somebody sees smoke and

2449
02:12:56.439 --> 02:12:59.319
<v Speaker 12>then you know, calls the you know, calls the emergency number,

2450
02:12:59.359 --> 02:13:01.319
<v Speaker 12>and then you know, a helicopter will just come and

2451
02:13:01.399 --> 02:13:04.640
<v Speaker 12>put out their little fires that they're burning right without

2452
02:13:04.680 --> 02:13:06.840
<v Speaker 12>you know, coming and dropping down and maybe talking to

2453
02:13:06.960 --> 02:13:09.840
<v Speaker 12>the people or seeing what's going on. So there's a

2454
02:13:09.880 --> 02:13:11.600
<v Speaker 12>bit of a disconnect, and I can see it from

2455
02:13:11.640 --> 02:13:14.960
<v Speaker 12>both sides, right because especially in BC, like the fires

2456
02:13:15.000 --> 02:13:17.199
<v Speaker 12>has been so crazy that I think, you know, the

2457
02:13:17.279 --> 02:13:20.680
<v Speaker 12>BC Fire Manager or Wildfire Service there, you know, obviously

2458
02:13:20.760 --> 02:13:24.239
<v Speaker 12>doesn't want out of control fires, but the nations there

2459
02:13:24.520 --> 02:13:26.479
<v Speaker 12>want to burn. And so what I'm seeing right now

2460
02:13:26.600 --> 02:13:30.920
<v Speaker 12>is because they they're just like smashing heads basically, like

2461
02:13:31.000 --> 02:13:33.960
<v Speaker 12>they're supportive until we want to burn. And because of

2462
02:13:34.039 --> 02:13:36.319
<v Speaker 12>that smashing of heads, is that now the nations are

2463
02:13:36.359 --> 02:13:38.680
<v Speaker 12>saying like, well, screw you, this is our territory. We're

2464
02:13:38.720 --> 02:13:41.000
<v Speaker 12>doing what we want, you know, and then like it

2465
02:13:41.119 --> 02:13:44.680
<v Speaker 12>becomes like this real conflict situation and we're trying to

2466
02:13:44.760 --> 02:13:47.439
<v Speaker 12>work with like the agency and you know, maybe even

2467
02:13:47.520 --> 02:13:51.399
<v Speaker 12>introduce some sort of like cultural burn protocol or procedure

2468
02:13:51.920 --> 02:13:54.600
<v Speaker 12>you know that's more indigenous based, that same thing, like

2469
02:13:54.640 --> 02:13:57.960
<v Speaker 12>you're kind of getting permission, you know, you're notifying the

2470
02:13:58.000 --> 02:14:00.560
<v Speaker 12>correct authorities, but it's not as crazy. Is this like

2471
02:14:00.800 --> 02:14:01.880
<v Speaker 12>existing process?

2472
02:14:02.119 --> 02:14:04.079
<v Speaker 14>Well, I think that's and we've just again it's another

2473
02:14:04.239 --> 02:14:05.880
<v Speaker 14>thing we've discussed a bit on the on the other

2474
02:14:05.920 --> 02:14:08.319
<v Speaker 14>episodes we did that, yeah, the Good Fire podcast. But

2475
02:14:09.239 --> 02:14:13.720
<v Speaker 14>talking about that, that's another big barrier to indigenous burning

2476
02:14:13.840 --> 02:14:17.039
<v Speaker 14>or cultural burning however you want to call it. Is

2477
02:14:17.199 --> 02:14:20.800
<v Speaker 14>the like the Western barriers on that because like you're right,

2478
02:14:20.840 --> 02:14:23.039
<v Speaker 14>we don't want out of control of fires. So the

2479
02:14:23.119 --> 02:14:25.680
<v Speaker 14>Western like the Western government, we want to make sure

2480
02:14:25.720 --> 02:14:28.319
<v Speaker 14>that like any fire that is started is not going

2481
02:14:28.359 --> 02:14:32.600
<v Speaker 14>to become a problem for anything outside of the reserve

2482
02:14:32.720 --> 02:14:36.000
<v Speaker 14>or whatever, right, but also at the same time recognizing that,

2483
02:14:36.279 --> 02:14:38.840
<v Speaker 14>like you Nick, you were saying, Indigenous people have been

2484
02:14:38.920 --> 02:14:42.479
<v Speaker 14>working with fire for thousands of years and understand the relationship.

2485
02:14:42.840 --> 02:14:48.239
<v Speaker 14>So how do you make sure that government feels comfortable

2486
02:14:48.880 --> 02:14:53.039
<v Speaker 14>with this going on? But also ensuring that because it's

2487
02:14:53.159 --> 02:14:55.720
<v Speaker 14>entirely possible. Also like this is something that somebody who's

2488
02:14:55.760 --> 02:14:58.640
<v Speaker 14>playing Devil's advocate would say, right, is just saying that, like, well,

2489
02:14:58.640 --> 02:15:00.159
<v Speaker 14>how do we ensure that they know what they're doing,

2490
02:15:00.199 --> 02:15:02.159
<v Speaker 14>because it could be somebody who just because they're Indigenous

2491
02:15:02.159 --> 02:15:03.760
<v Speaker 14>doesn't mean they know what's going on, right, they have

2492
02:15:03.840 --> 02:15:06.159
<v Speaker 14>to have that knowledge passed down and collected somehow.

2493
02:15:06.399 --> 02:15:08.439
<v Speaker 12>Yeah, and you know, I've heard that all the time, like, oh,

2494
02:15:08.479 --> 02:15:10.319
<v Speaker 12>if we allow this, the Indians are going to be

2495
02:15:10.399 --> 02:15:12.359
<v Speaker 12>lighting fires everywhere, Like yeah.

2496
02:15:12.239 --> 02:15:12.800
<v Speaker 14>Exactly right.

2497
02:15:12.920 --> 02:15:14.479
<v Speaker 12>And then that kind of fear yeah.

2498
02:15:14.359 --> 02:15:17.239
<v Speaker 14>Right, So there's that fear of will they take advantage

2499
02:15:17.239 --> 02:15:19.479
<v Speaker 14>of this and just do it for fun or whatever?

2500
02:15:19.880 --> 02:15:22.319
<v Speaker 14>And that exists, So we have to address that fear.

2501
02:15:22.399 --> 02:15:24.760
<v Speaker 14>So how do we There's going to have to be

2502
02:15:24.800 --> 02:15:29.119
<v Speaker 14>a collaboration somehow to be like, Okay, we acknowledge that

2503
02:15:29.439 --> 02:15:32.840
<v Speaker 14>like these four people somehow, Unfortunately, that's the way it's

2504
02:15:32.840 --> 02:15:34.199
<v Speaker 14>going to happen. I think it's probably going to have

2505
02:15:34.239 --> 02:15:36.479
<v Speaker 14>to go that these four people in this band have

2506
02:15:36.640 --> 02:15:39.039
<v Speaker 14>the knowledge and they have to be like I don't know,

2507
02:15:39.359 --> 02:15:41.920
<v Speaker 14>And this is super westernized for me to think, right, like,

2508
02:15:42.159 --> 02:15:44.840
<v Speaker 14>these people have the knowledge and understanding of how to

2509
02:15:44.880 --> 02:15:46.680
<v Speaker 14>do this, so if they're in charge, we're not going

2510
02:15:46.760 --> 02:15:51.279
<v Speaker 14>to worry about it. But I also feel like indigenous

2511
02:15:51.279 --> 02:15:54.439
<v Speaker 14>communities having to talk to the overlord, the government of

2512
02:15:54.439 --> 02:15:56.640
<v Speaker 14>all what they're doing on their own land is counter

2513
02:15:56.880 --> 02:15:59.199
<v Speaker 14>is exactly the opposite of what you're trying to accomplish here.

2514
02:15:59.399 --> 02:16:01.319
<v Speaker 12>Yeah, and so that's like so you know, like there's

2515
02:16:01.399 --> 02:16:04.720
<v Speaker 12>fireboss training, right or no burn boss training, So there's

2516
02:16:04.760 --> 02:16:07.000
<v Speaker 12>like different levels of that you can go through. Same thing.

2517
02:16:07.039 --> 02:16:09.760
<v Speaker 12>It's very Western like I know that now, like there's

2518
02:16:09.800 --> 02:16:12.000
<v Speaker 12>Bob Gray and other guys who train on that who

2519
02:16:12.039 --> 02:16:14.840
<v Speaker 12>are starting to incorporate a bit of Indigenous knowledge or

2520
02:16:15.239 --> 02:16:17.960
<v Speaker 12>you know the importance of Indigenous knowledge and burning, but same,

2521
02:16:18.039 --> 02:16:20.159
<v Speaker 12>it's very like kind of Western. You know, this is

2522
02:16:20.199 --> 02:16:21.840
<v Speaker 12>how we light a prescribe fire.

2523
02:16:21.720 --> 02:16:22.800
<v Speaker 10>And that's all we know.

2524
02:16:22.880 --> 02:16:25.119
<v Speaker 14>That's the only culture I know, right, So it's where

2525
02:16:25.159 --> 02:16:26.520
<v Speaker 14>my perspective is going to come from.

2526
02:16:26.640 --> 02:16:28.960
<v Speaker 12>Yeah. So we were doing brainstorms on the fire keepers

2527
02:16:29.000 --> 02:16:31.199
<v Speaker 12>and we're like, you know, well they do a certification

2528
02:16:31.399 --> 02:16:33.360
<v Speaker 12>course to get that, So maybe what we need to

2529
02:16:33.440 --> 02:16:36.239
<v Speaker 12>do then is have a cultural burning certification course, right,

2530
02:16:36.680 --> 02:16:39.040
<v Speaker 12>so that you know, people would go through and then

2531
02:16:39.079 --> 02:16:40.840
<v Speaker 12>once they get that, then you know they can go

2532
02:16:41.040 --> 02:16:44.799
<v Speaker 12>and and light fires or whatever. But then then we

2533
02:16:44.879 --> 02:16:47.600
<v Speaker 12>had a lot of fire keepers that were saying like, no,

2534
02:16:47.920 --> 02:16:50.040
<v Speaker 12>that is basically just us trying to fit into a

2535
02:16:50.079 --> 02:16:53.159
<v Speaker 12>Western system, right, And they were saying, like the one

2536
02:16:53.200 --> 02:16:55.360
<v Speaker 12>guy actually at the fire keeper's conference, I just went

2537
02:16:55.399 --> 02:16:57.719
<v Speaker 12>to the government people were talking, and he stood up

2538
02:16:57.760 --> 02:16:59.959
<v Speaker 12>and he just said, you know, I find this really difficult.

2539
02:17:00.000 --> 02:17:01.760
<v Speaker 12>Well because they were talking about, you know, like all

2540
02:17:01.799 --> 02:17:03.920
<v Speaker 12>the procedures you need to go through to get approval.

2541
02:17:04.079 --> 02:17:06.520
<v Speaker 12>He stood up and he just said, you know, for me,

2542
02:17:07.040 --> 02:17:10.120
<v Speaker 12>this is my families and like my nation's inherent right

2543
02:17:10.239 --> 02:17:12.239
<v Speaker 12>to steward the land, this is my responsibility. This is

2544
02:17:12.280 --> 02:17:14.559
<v Speaker 12>why I was put on this earth, you know. So

2545
02:17:15.200 --> 02:17:17.280
<v Speaker 12>for me then to have to go and ask you

2546
02:17:17.920 --> 02:17:21.239
<v Speaker 12>for permission to do what is my responsibility and my

2547
02:17:21.600 --> 02:17:25.000
<v Speaker 12>right that doesn't make any sense. And then he was saying, like,

2548
02:17:25.120 --> 02:17:27.760
<v Speaker 12>you know, one hundred years ago, you guys were telling

2549
02:17:27.879 --> 02:17:30.200
<v Speaker 12>us we couldn't burn because we were destroying the forest,

2550
02:17:30.280 --> 02:17:33.120
<v Speaker 12>and now you're saying, Tess, oh, only we can burn

2551
02:17:33.559 --> 02:17:38.239
<v Speaker 12>because you know, because now the forest is destroyed. And

2552
02:17:38.360 --> 02:17:41.079
<v Speaker 12>he's like, you're the ones, you know who's practices because

2553
02:17:41.120 --> 02:17:43.760
<v Speaker 12>you wouldn't listen to us, you know, have led to this.

2554
02:17:43.840 --> 02:17:46.559
<v Speaker 12>If you would have listened to my ancestors, you know,

2555
02:17:46.680 --> 02:17:48.799
<v Speaker 12>then we wouldn't be in this predicament we're in now,

2556
02:17:48.920 --> 02:17:50.840
<v Speaker 12>So like, let us kind of take it over. So

2557
02:17:51.280 --> 02:17:53.399
<v Speaker 12>I think it's one of those like I don't hate.

2558
02:17:53.440 --> 02:17:55.520
<v Speaker 12>I don't really like that term like wicked issue, you know,

2559
02:17:55.600 --> 02:17:58.920
<v Speaker 12>where it's like super complex, but it is kind of

2560
02:17:59.079 --> 02:18:02.159
<v Speaker 12>like that in a way, because you like you're worried

2561
02:18:02.239 --> 02:18:05.120
<v Speaker 12>the forest isn't healthy right now. I don't personally want

2562
02:18:05.159 --> 02:18:07.399
<v Speaker 12>to say to somebody like, yeah, go out and burn

2563
02:18:07.479 --> 02:18:09.959
<v Speaker 12>and then have you know, a massive crown fire start.

2564
02:18:10.399 --> 02:18:14.040
<v Speaker 12>But I think the thing is with indigenous fire practice

2565
02:18:14.239 --> 02:18:18.760
<v Speaker 12>is that it's you know, you're burning at very specific times,

2566
02:18:18.879 --> 02:18:21.239
<v Speaker 12>so you know it's like early spring before the snow

2567
02:18:21.360 --> 02:18:24.399
<v Speaker 12>is left. In Canada, it's late fall, just like the

2568
02:18:24.479 --> 02:18:27.239
<v Speaker 12>day or two before the first snow fall, right, you're

2569
02:18:27.319 --> 02:18:29.799
<v Speaker 12>not burning like obviously in the summer. So like I

2570
02:18:29.840 --> 02:18:32.200
<v Speaker 12>would think that that, you know, obviously still should be

2571
02:18:32.879 --> 02:18:35.799
<v Speaker 12>criminalized to some extent. You know that you need to

2572
02:18:35.959 --> 02:18:38.040
<v Speaker 12>find people or whatever that are just going because that

2573
02:18:38.200 --> 02:18:39.200
<v Speaker 12>is very high risk.

2574
02:18:40.399 --> 02:18:41.479
<v Speaker 7>And so like what our.

2575
02:18:43.120 --> 02:18:45.879
<v Speaker 12>Like elders and ancestors say from like the different nations

2576
02:18:45.920 --> 02:18:48.120
<v Speaker 12>that I've talked to, is that you know, our burning

2577
02:18:48.159 --> 02:18:50.520
<v Speaker 12>that we do is so low risk. That's why we

2578
02:18:50.600 --> 02:18:53.319
<v Speaker 12>don't need protective equipment. That's why we don't need a

2579
02:18:53.399 --> 02:18:57.000
<v Speaker 12>burn plan, because if we're doing it right, you know,

2580
02:18:57.680 --> 02:19:01.799
<v Speaker 12>there's there's literally very low or zero risk. Well, I

2581
02:19:01.840 --> 02:19:04.079
<v Speaker 12>think they would say zero risk to what they're doing,

2582
02:19:04.159 --> 02:19:05.959
<v Speaker 12>you know, to starting an out of control fire is

2583
02:19:06.040 --> 02:19:07.000
<v Speaker 12>somebody getting hurt.

2584
02:19:07.479 --> 02:19:09.680
<v Speaker 14>It's amazing how complicated the situation is to try and

2585
02:19:09.760 --> 02:19:11.520
<v Speaker 14>navigate this, but I think, yeah, the only way forward

2586
02:19:11.600 --> 02:19:13.600
<v Speaker 14>is to come together and have his discussions right on this.

2587
02:19:13.879 --> 02:19:15.520
<v Speaker 14>It seems like a cop out to say that because

2588
02:19:15.520 --> 02:19:17.959
<v Speaker 14>it's just like like we need to discuss it, but

2589
02:19:18.200 --> 02:19:19.520
<v Speaker 14>unfortunately that's the truth.

2590
02:19:19.959 --> 02:19:22.440
<v Speaker 12>Yeah, Well, and on the Good Fire podcast, I think

2591
02:19:22.520 --> 02:19:25.000
<v Speaker 12>like that's what's interesting is because with the range of

2592
02:19:25.079 --> 02:19:27.399
<v Speaker 12>people that we talked to on there, like you know,

2593
02:19:27.479 --> 02:19:30.520
<v Speaker 12>you go from somebody who thinks, you know, like it's

2594
02:19:31.000 --> 02:19:33.639
<v Speaker 12>their right to burn and they're not working with any agency,

2595
02:19:33.760 --> 02:19:36.879
<v Speaker 12>and then to like other people who you know, are employed,

2596
02:19:36.920 --> 02:19:39.920
<v Speaker 12>like mean kind of buy an agency. Yeah, like Frank Lake,

2597
02:19:40.000 --> 02:19:42.120
<v Speaker 12>you know, he works for US Forest Service and he's

2598
02:19:42.319 --> 02:19:45.079
<v Speaker 12>used his you know, work within this kind of western

2599
02:19:45.159 --> 02:19:48.120
<v Speaker 12>government structure to bring more fire back to his territory.

2600
02:19:48.440 --> 02:19:50.559
<v Speaker 12>So yeah, it's just it's really interesting to see kind

2601
02:19:50.559 --> 02:19:52.120
<v Speaker 12>of all the different perspectives.

2602
02:19:52.239 --> 02:19:52.440
<v Speaker 14>Yeah.

2603
02:19:52.879 --> 02:19:56.159
<v Speaker 4>So that conversation was from the Your Forest podcast, which

2604
02:19:56.200 --> 02:19:59.239
<v Speaker 4>is hosted by Matt Christoff, who also co hosts Good

2605
02:19:59.280 --> 02:20:01.639
<v Speaker 4>Fire with a Me. And of course there's a whole

2606
02:20:01.799 --> 02:20:05.079
<v Speaker 4>Good Fire episode with Frank Lake, and there's so many

2607
02:20:05.120 --> 02:20:08.120
<v Speaker 4>other great voices in indigenous fire ecology. So I'm going

2608
02:20:08.200 --> 02:20:10.280
<v Speaker 4>to link that episode in the podcast in general on

2609
02:20:10.399 --> 02:20:12.520
<v Speaker 4>my website, and I will also put up a link

2610
02:20:12.559 --> 02:20:16.000
<v Speaker 4>to the wonderful forty seven page book called Blazing the Trail,

2611
02:20:16.319 --> 02:20:20.959
<v Speaker 4>celebrating Indigenous fire stewardship. So many resources, so much learning.

2612
02:20:21.360 --> 02:20:24.079
<v Speaker 4>Now to wrap up, though, let's talk about some pains

2613
02:20:24.159 --> 02:20:28.680
<v Speaker 4>in some assets so the most vexing thing about Amy's job, I'd.

2614
02:20:28.520 --> 02:20:31.000
<v Speaker 12>Have to say my least favorite thing about my job

2615
02:20:31.159 --> 02:20:34.680
<v Speaker 12>is the bureaucracy, which I think that most people who

2616
02:20:34.840 --> 02:20:37.360
<v Speaker 12>work in a government agency can relate to.

2617
02:20:37.879 --> 02:20:39.920
<v Speaker 7>It's sometimes really frustrating when.

2618
02:20:40.520 --> 02:20:42.600
<v Speaker 12>You know, you know something needs to be done or

2619
02:20:43.040 --> 02:20:45.639
<v Speaker 12>what a solution could be, but then you kind of

2620
02:20:45.680 --> 02:20:49.360
<v Speaker 12>get held up in all sorts of bureaucratic processes.

2621
02:20:49.440 --> 02:20:51.399
<v Speaker 7>So I mean that's my least favorite.

2622
02:20:51.479 --> 02:20:54.319
<v Speaker 12>Unfortunately, it takes up a lot of time that we

2623
02:20:54.399 --> 02:20:56.200
<v Speaker 12>could be, you know, devoting to other things.

2624
02:20:56.360 --> 02:20:59.040
<v Speaker 7>So that's frustrating for sure.

2625
02:20:59.719 --> 02:21:03.840
<v Speaker 4>In the stand out best aspect, the most brightly glowing coal.

2626
02:21:04.479 --> 02:21:05.639
<v Speaker 7>But I think my most.

2627
02:21:05.520 --> 02:21:09.000
<v Speaker 12>Favorite thing about my job is that I'm able to

2628
02:21:09.159 --> 02:21:13.040
<v Speaker 12>work with communities and knowledge keepers from across Canada and

2629
02:21:13.159 --> 02:21:17.159
<v Speaker 12>then internationally sometimes as well. And I really realize that that's,

2630
02:21:17.200 --> 02:21:19.760
<v Speaker 12>you know, a position of privilege that I have and

2631
02:21:19.879 --> 02:21:22.399
<v Speaker 12>that I'm in to be able to do that, and

2632
02:21:22.520 --> 02:21:25.120
<v Speaker 12>it comes like with a lot of responsibility that often

2633
02:21:25.200 --> 02:21:28.040
<v Speaker 12>you know, keeps me awake at night, but for me,

2634
02:21:28.239 --> 02:21:31.559
<v Speaker 12>when I'm able to bring fire keepers or other people

2635
02:21:32.479 --> 02:21:36.879
<v Speaker 12>to events or other things and just see their pride

2636
02:21:36.920 --> 02:21:40.120
<v Speaker 12>and finally, being recognized in their knowledge being known, and

2637
02:21:40.719 --> 02:21:42.840
<v Speaker 12>sometimes like I've been referring to that as kind of like,

2638
02:21:42.920 --> 02:21:45.200
<v Speaker 12>you know, we had this big severance event with fire,

2639
02:21:45.319 --> 02:21:47.760
<v Speaker 12>but now what we're almost seeing is this reunion with

2640
02:21:47.879 --> 02:21:51.040
<v Speaker 12>fire where Indigenous people are coming back to it. And so,

2641
02:21:51.120 --> 02:21:53.719
<v Speaker 12>you know, we have the land back movement for Indigenous people,

2642
02:21:53.760 --> 02:21:55.840
<v Speaker 12>and often I think, you know, we need a fireback

2643
02:21:55.959 --> 02:22:00.600
<v Speaker 12>movement as well, where Indigenous people, you know, impact again

2644
02:22:00.680 --> 02:22:02.840
<v Speaker 12>to make those decisions on the land. And what I'm

2645
02:22:02.879 --> 02:22:06.680
<v Speaker 12>seeing right now in Canada especially is that there is

2646
02:22:06.760 --> 02:22:09.479
<v Speaker 12>a movement where people want to be involved in fire

2647
02:22:09.600 --> 02:22:12.639
<v Speaker 12>management decisions that are happening in their territories.

2648
02:22:12.680 --> 02:22:14.319
<v Speaker 7>And so I think that's really exciting.

2649
02:22:18.239 --> 02:22:22.440
<v Speaker 4>So ask smart people exciting questions because sometimes the situation

2650
02:22:22.719 --> 02:22:25.600
<v Speaker 4>is impossibly complex and they can help break it down

2651
02:22:25.639 --> 02:22:28.719
<v Speaker 4>for you, like a focus on a fallen lock. And

2652
02:22:28.840 --> 02:22:31.079
<v Speaker 4>so for more on this topic, you can get yourself

2653
02:22:31.159 --> 02:22:34.680
<v Speaker 4>some good fire podcasts Into your Ears. It's hosted by

2654
02:22:34.719 --> 02:22:37.239
<v Speaker 4>Amy and by Matt Christoff and it's linked in the

2655
02:22:37.280 --> 02:22:40.440
<v Speaker 4>show notes. Matt's podcast again is Your Forest Podcast. Thank

2656
02:22:40.479 --> 02:22:42.360
<v Speaker 4>you so much to him for letting us use so

2657
02:22:42.479 --> 02:22:45.040
<v Speaker 4>much of his interview with Amy. You can follow Amy

2658
02:22:45.200 --> 02:22:48.440
<v Speaker 4>at Christiansen Amy on Twitter. There are more links in

2659
02:22:48.520 --> 02:22:50.680
<v Speaker 4>the show notes and up at my website, Aliward dot com,

2660
02:22:50.760 --> 02:22:53.920
<v Speaker 4>slash Ologies, slash good Fire. You can follow us at

2661
02:22:53.959 --> 02:22:56.920
<v Speaker 4>Ologies on Twitter and Instagram. I'm at ali Ward with

2662
02:22:57.000 --> 02:23:00.680
<v Speaker 4>one l New full length adult friendly episode codes continue

2663
02:23:00.680 --> 02:23:03.920
<v Speaker 4>to come out on Tuesday, and we're moving smolodies releases

2664
02:23:03.920 --> 02:23:06.559
<v Speaker 4>to the weekend I think Sundays or Mondays, so look

2665
02:23:06.639 --> 02:23:08.680
<v Speaker 4>for a new kid friendly episode next week. Also, I'm

2666
02:23:08.680 --> 02:23:10.760
<v Speaker 4>sorry that my neighbor's dog's barking. I can't really do

2667
02:23:10.799 --> 02:23:16.319
<v Speaker 4>anything about it. We gotta get this episode up. I'm

2668
02:23:16.399 --> 02:23:20.440
<v Speaker 4>So Sweaty. Merch is available at ologiesmerch dot com. Thank

2669
02:23:20.479 --> 02:23:22.399
<v Speaker 4>you to sisters Shannon fellas Us and Body Dutch for

2670
02:23:22.479 --> 02:23:24.639
<v Speaker 4>managing merch. They host a podcast called You Are That,

2671
02:23:24.719 --> 02:23:28.120
<v Speaker 4>a comedy podcast. Thank you to longtime friend Aaron Talbert

2672
02:23:28.200 --> 02:23:31.000
<v Speaker 4>we met when we were four, for admitting the Ologies

2673
02:23:31.040 --> 02:23:33.479
<v Speaker 4>podcast Facebook group. Thank you to Emily White of the

2674
02:23:33.600 --> 02:23:38.000
<v Speaker 4>Wordery Professional Transcription Company for making transcripts for Ologies. They're

2675
02:23:38.000 --> 02:23:40.479
<v Speaker 4>available for free on my website. Thank you Caleb Patten

2676
02:23:40.520 --> 02:23:43.120
<v Speaker 4>for bleeping episodes. Thank you Noel Dilworth for all the

2677
02:23:43.200 --> 02:23:45.479
<v Speaker 4>scheduling and Susan Hale, both of you for helping with

2678
02:23:45.559 --> 02:23:48.680
<v Speaker 4>social media quizes and such as always giant thank you

2679
02:23:49.200 --> 02:23:52.280
<v Speaker 4>to Resident editor by resident, I mean we live in

2680
02:23:52.399 --> 02:23:55.559
<v Speaker 4>the same bed, shared sleeper, who helped me stitch all

2681
02:23:55.680 --> 02:23:58.239
<v Speaker 4>these audio clips together. And also of course to Steph

2682
02:23:58.280 --> 02:24:00.600
<v Speaker 4>Maray Morris for all the editing help for working on

2683
02:24:00.639 --> 02:24:03.840
<v Speaker 4>somologies now too. Nick Thorburn wrote and performed the theme music.

2684
02:24:04.000 --> 02:24:05.239
<v Speaker 4>And if you listen to the end, you know I

2685
02:24:05.360 --> 02:24:09.040
<v Speaker 4>tell you secret. This week's secret. It's pretty juicy. It's

2686
02:24:09.120 --> 02:24:13.079
<v Speaker 4>actually not. It's that I prefer dry pulpy oranges. I

2687
02:24:13.120 --> 02:24:15.399
<v Speaker 4>don't want a juicy orange. I want the pulp to

2688
02:24:15.479 --> 02:24:17.000
<v Speaker 4>hold all the juice. I don't want to need juice

2689
02:24:17.000 --> 02:24:21.000
<v Speaker 4>on my hands. I want to dry pulpy orange. I

2690
02:24:21.040 --> 02:24:23.040
<v Speaker 4>don't know if it's a certain kind of orange or

2691
02:24:23.040 --> 02:24:24.360
<v Speaker 4>if I have to just let them stand on the

2692
02:24:24.399 --> 02:24:27.680
<v Speaker 4>counter longer. But if you are a pulpologist and you

2693
02:24:27.799 --> 02:24:30.399
<v Speaker 4>know this, holler let me know. Because every time I

2694
02:24:30.520 --> 02:24:32.719
<v Speaker 4>open an orange, I'm rolling the dice. I'm like, come on,

2695
02:24:32.959 --> 02:24:35.479
<v Speaker 4>give me a dry one. Is it gross? I don't know,

2696
02:24:35.799 --> 02:24:37.719
<v Speaker 4>I don't care anyway.

2697
02:24:37.639 --> 02:24:51.360
<v Speaker 13>Byebye, Packidermatology Homology Crypto zoology, lithology, technology, meteorology, althology, nathology, ceiology.

2698
02:24:51.280 --> 02:25:00.600
<v Speaker 4>Elenology, And now that you've stuck around to two episodes,

2699
02:25:00.799 --> 02:25:03.520
<v Speaker 4>I feel like you deserve to be burdened with a

2700
02:25:03.600 --> 02:25:07.319
<v Speaker 4>double mega secret, which is afreshy. This is no Encore secret.

2701
02:25:07.399 --> 02:25:12.280
<v Speaker 4>It's June seventh, twenty twenty three. I thanks for dealing

2702
02:25:12.360 --> 02:25:15.600
<v Speaker 4>with a couple of encores recently. Your dad words, not

2703
02:25:15.840 --> 02:25:21.360
<v Speaker 4>feeling great. I'm doing okay. Nothing is nothing is like

2704
02:25:21.440 --> 02:25:26.680
<v Speaker 4>scary or anything. But I have switched an antidepressant that

2705
02:25:26.799 --> 02:25:29.479
<v Speaker 4>I was on because I'm now medicated for ADHD, which

2706
02:25:29.479 --> 02:25:33.120
<v Speaker 4>is helping. But if anyone out there, there's a couple

2707
02:25:33.159 --> 02:25:35.639
<v Speaker 4>of you probably have gotten off of effects for or

2708
02:25:35.760 --> 02:25:39.600
<v Speaker 4>back on it. It's a toughie. Don't google it unless

2709
02:25:39.719 --> 02:25:42.879
<v Speaker 4>you want to be sad for anyone who's gone off it.

2710
02:25:43.239 --> 02:25:46.280
<v Speaker 4>Uh and not solely tapered anyway. I've been feeling just

2711
02:25:47.440 --> 02:25:52.399
<v Speaker 4>just terrible, and then it that coincided with my endocrinologists

2712
02:25:52.440 --> 02:25:54.159
<v Speaker 4>being out of the office for most of the summer

2713
02:25:54.239 --> 02:25:58.520
<v Speaker 4>and not having the hormones that I require to survive

2714
02:25:58.639 --> 02:26:01.079
<v Speaker 4>because I went through a varia failure at an early age.

2715
02:26:01.479 --> 02:26:06.399
<v Speaker 4>So I'm a mess, just a goddamn mess. But your

2716
02:26:06.440 --> 02:26:11.239
<v Speaker 4>girl is doing her best. I've cried so much today

2717
02:26:11.920 --> 02:26:16.040
<v Speaker 4>for no real reason. But thanks for sticking it out.

2718
02:26:16.079 --> 02:26:18.360
<v Speaker 4>Thanks for dealing with encores. Every once in a while

2719
02:26:18.399 --> 02:26:20.440
<v Speaker 4>I'll get someone who goes, why are you putting up

2720
02:26:20.440 --> 02:26:23.840
<v Speaker 4>an encore? And I'm like, because I can barely function,

2721
02:26:24.319 --> 02:26:26.440
<v Speaker 4>And that's just how it goes when you put out

2722
02:26:27.760 --> 02:26:32.479
<v Speaker 4>fifty to sixty five hour long episodes a year. So

2723
02:26:32.719 --> 02:26:34.520
<v Speaker 4>thanks for dealing with it. Thanks for rolling with it.

2724
02:26:34.719 --> 02:26:37.399
<v Speaker 4>This is a vulnerable secret. I appreciate you listening and caring.

2725
02:26:38.600 --> 02:26:42.600
<v Speaker 4>Hopefully I will be on the mend soon. If you

2726
02:26:42.680 --> 02:26:44.360
<v Speaker 4>have dealt with anything like this, please know that you're

2727
02:26:44.399 --> 02:26:47.120
<v Speaker 4>not alone. Okay. Please enjoy the fresh air if you

2728
02:26:47.200 --> 02:26:50.200
<v Speaker 4>have any, and please enjoy indoor filtered air if you don't. Okay,

2729
02:26:51.239 --> 02:26:53.479
<v Speaker 4>scallops next week, fresh episode, byebye.

2730
02:26:54.239 --> 02:26:57.719
<v Speaker 10>We're freezing prices for two years in the Virgin Media playhouse.

2731
02:26:58.000 --> 02:27:01.479
<v Speaker 10>Switch to our super fast, reliable now and freeze your

2732
02:27:01.520 --> 02:27:04.639
<v Speaker 10>prices or law broadband offers for twenty four months from

2733
02:27:04.760 --> 02:27:08.079
<v Speaker 10>just thirty five euro month with no activation fee. Switch

2734
02:27:08.200 --> 02:27:13.000
<v Speaker 10>in store or at Virginidia dot I Virgin Media. It's playtime.

2735
02:27:13.159 --> 02:27:16.079
<v Speaker 11>Tcenc's applied subject to availability new broadband customers and twenty

2736
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<v Speaker 11>four month contracts only. You won't receive a price increase

2737
02:27:18.239 --> 02:27:20.120
<v Speaker 11>for the duration of this contract from thirty five euro

2738
02:27:20.319 --> 02:27:23.280
<v Speaker 11>month for twenty four months seventy euro thereafter. N February eighteenth,

2739
02:27:23.360 --> 02:27:24.120
<v Speaker 11>twenty twenty six.

2740
02:27:24.600 --> 02:27:27.000
<v Speaker 3>Get value you can't argue with at Tesco with their

2741
02:27:27.040 --> 02:27:29.840
<v Speaker 3>amazing club card prices. Have the perfect night in with

2742
02:27:29.920 --> 02:27:33.000
<v Speaker 3>their finest frozen pizza meal deal. Get a finest frozen pizza,

2743
02:27:33.159 --> 02:27:35.879
<v Speaker 3>chips and ice cream all for six euro like our

2744
02:27:35.920 --> 02:27:39.040
<v Speaker 3>delicious spicy salami, hot honey and do Ya or Margarito

2745
02:27:39.120 --> 02:27:42.239
<v Speaker 3>wood fired pizzas, served up with their crispy chunkie chips

2746
02:27:42.479 --> 02:27:45.479
<v Speaker 3>and ice cream like sea salta caramel or pistachio for dessert.

2747
02:27:45.920 --> 02:27:49.319
<v Speaker 3>Can't argue with that. Shop in store or online. Tesco

2748
02:27:49.799 --> 02:27:53.120
<v Speaker 3>Every Little helps available in most stories, Prices varying Express
