WEBVTT

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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog?

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<v Speaker 3>My dog.

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<v Speaker 2>We're flying through there over the tree. I don't know

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<v Speaker 2>how it did it? Okay, damn, I'm really confused. All

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<v Speaker 2>I saw was my dog coming over the fence, and

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<v Speaker 2>name was dead once you hit the grill. I didn't

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<v Speaker 2>see any cars. All I saw was my dog coming

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<v Speaker 2>over the fence. Sat, what are you reporting? We got

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<v Speaker 2>some wonder or something crawling around out here? Did you

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<v Speaker 2>see what it was? It was enough here. Look, I'm

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<v Speaker 2>new to window now and I don't need anything. I

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<v Speaker 2>don't want to go outside. It is fit. Hello, hit

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<v Speaker 2>the boddy out here? What quin on out there? It's

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<v Speaker 2>thought of a mention about text nine. I don't know.

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<v Speaker 2>Easy annount there. Yeah, I'm welcome right.

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<v Speaker 1>Heady, Welcome back everyone. I've got a very special episode

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<v Speaker 1>for you today, one that I've been looking forward to

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<v Speaker 1>for a long time. If you're a fan of bigfoot research,

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<v Speaker 1>the Sierra Sounds, or just the pursuit of the unknown,

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<v Speaker 1>you're in for a treat. I had the privilege of

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<v Speaker 1>sitting down face to face with none other than Ron Moorehead,

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<v Speaker 1>a man whose name is synonymous with the legendary Sierra

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<v Speaker 1>Camp recordings. From the late nineteen sixties through the mid

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<v Speaker 1>nineteen seventies, Ron was part of a small group that

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<v Speaker 1>documented some of the most compelling audio evidence ever captured

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<v Speaker 1>in the world of sasquatch research. In this interview, Ron

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<v Speaker 1>takes us deep into those early days, how they set

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<v Speaker 1>up their recording equipment, where the microphones were placed, in

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<v Speaker 1>relation to their makeshift shelter, and the challenges they faced

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<v Speaker 1>while capturing these incredible sounds. But that's just the beginning.

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<v Speaker 1>I also press Ron on some of the tougher questions,

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<v Speaker 1>the footprint evidence, the authenticity of the sounds, and the

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<v Speaker 1>scientific scrutiny surrounding them. We discussed the work of Scott Nelson,

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<v Speaker 1>a former military linguist who has analyzed these recordings in detail,

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<v Speaker 1>as well as doctor Curlin's findings, and yes, I ask

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<v Speaker 1>the big question, will Scott Nelson submit his research for

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<v Speaker 1>peer review? But perhaps the biggest highlight of this episode

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<v Speaker 1>is something truly special. Over six minutes of never before

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<v Speaker 1>released vocalizations recorded by Al Berry in nineteen seventy two.

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<v Speaker 1>These sounds have never been made public until now, and

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<v Speaker 1>let me tell you they are something else. During our conversation,

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<v Speaker 1>Ron also mentioned some exciting work he's been doing with

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<v Speaker 1>Brett Eichenberger and Jill Rimmen Snyder, the creative minds behind

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<v Speaker 1>the documentary A Flash of Beauty. They are actively working

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<v Speaker 1>with Ron to bring even more of these unreleased recordings

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<v Speaker 1>into the public eye in their new documentary. I've been

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<v Speaker 1>in touch with both Brett and Jill, and once their

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<v Speaker 1>latest project is ready, I plan to have them on

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<v Speaker 1>the show to dive deeper into what they've uncovered. I'm

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<v Speaker 1>still reviewing twenty more minutes of recordings and what you'll

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<v Speaker 1>hear today is just the beginning. And trust me, there

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<v Speaker 1>are some nuggets in this conversation that I don't think

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<v Speaker 1>Ron has ever addressed before. So sit back, get comfortable,

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<v Speaker 1>and prepare yourself for an interview that dives deep into

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<v Speaker 1>the history, the mystery, and the evidence behind the Sierra Sounds. Ron,

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<v Speaker 1>first and foremost, thanks so much for inviting me here.

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<v Speaker 1>It is great to be here in the great state

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<v Speaker 1>of North Carolina talking about the Sierra Sounds. Let's get

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<v Speaker 1>the full picture for everybody. Can you take us back

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<v Speaker 1>to what these guys were experiencing up there and how

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<v Speaker 1>you got involved in the camp.

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<v Speaker 3>Sure, thank you, Brian. Yeah, it started for me in

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<v Speaker 3>nineteen seventy one. I was involved with some hunters. They

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<v Speaker 3>came out with a story about these things coming around

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<v Speaker 3>the camp. This is incident about a mollains between Alec

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<v Speaker 3>Tahoe and Yosemite. The two brothers are gone up that

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<v Speaker 3>summer into this camp, which is about eighty four hundred

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<v Speaker 3>feet in elevation and eight miles into the wilderness or

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<v Speaker 3>a remote area. But that's where they got The deer

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<v Speaker 3>hunting camp had been since sinety fifty eight for the

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<v Speaker 3>Johnson brothers, and they came out with this story. There

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<v Speaker 3>was something besides bear messing with them up there. At night.

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<v Speaker 3>They went out when the commotion was over with, and

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<v Speaker 3>I saw these huge tracks in the mud there. Donald

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<v Speaker 3>wouldn't go back by himself. He invited me to go

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<v Speaker 3>back with him, just because didn't like what happened at all.

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<v Speaker 3>He didn't know where to put that in his paradigm.

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<v Speaker 3>His religion said that giants don't exist anymore. They're just

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<v Speaker 3>in the Bible and somewhere like that. They went back up.

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<v Speaker 3>The guys were okay, so we went out. I started

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<v Speaker 3>going back as often as I could get somebody go

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<v Speaker 3>with me that nineteen seventy one several times, I don't

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<v Speaker 3>remember how many times, but we all started taking tape

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<v Speaker 3>recorders up there and started recording The winner of nineteen

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<v Speaker 3>seventy two. Warren Johnson, the leader of our group. He

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<v Speaker 3>wrote Ivan Sanderson, cryptozoologist. Ivan Sanderson thought he was probably

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<v Speaker 3>having his leg pool or something, so he contacted Peter

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<v Speaker 3>Burns said, I don't know if it's anything to this

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<v Speaker 3>or not, but he thought it was a hoax. Peter

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<v Speaker 3>read the twenty three page later from one he thought

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<v Speaker 3>it was a hoax also, however, because that don't happen,

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<v Speaker 3>I have repeated visits like that anyway. Peter knew a

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<v Speaker 3>man named Al Berry who worked for a record Searchlight

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<v Speaker 3>newspaper in read in California. Totally if he wanted to

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<v Speaker 3>go down and check it out, he could, but too

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<v Speaker 3>far away for him to go down there just see

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<v Speaker 3>if it was good or not. All actually thinking the

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<v Speaker 3>same thing. And I didn't know all this until later

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<v Speaker 3>years when I've seen the correspondence between them all. Al

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<v Speaker 3>came down and interviewed us Hall and asked if he

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<v Speaker 3>to go up. And so in nineteen seventy two when

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<v Speaker 3>we could get back in, Warren Johnson took me back

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<v Speaker 3>in and we'll started going back and he started experiencing

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<v Speaker 3>the same thing. He was trying to find out who

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<v Speaker 3>could be pulling our leg way back in the middle

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<v Speaker 3>of nowhere and leaving no signs except for their tracks

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<v Speaker 3>and sounds they were recorded. Albert was recording also, we

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<v Speaker 3>were all recording, so we had a lot of redundancy

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<v Speaker 3>in the sounds. This went on seventy one actually all

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<v Speaker 3>the way through seventy six. Repeated to visits, not every time,

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<v Speaker 3>but many times in seventy two, seventy four right in there,

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<v Speaker 3>and it wasn't until seventy four when I actually saw

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<v Speaker 3>one very elusive. They're very fast. I was recorded at

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<v Speaker 3>the same time, so therefore I got to see what

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<v Speaker 3>made the sound. So they say, if you don't see

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<v Speaker 3>what made the sound, you don't know what made the sound.

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<v Speaker 3>He's been accused of all kinds of things. Albery. He's

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<v Speaker 3>one that kind of pro concused, the one that's trying

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<v Speaker 3>to go out and try to solicit some professionals to

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<v Speaker 3>study the sounds. He went to a little Belieberman at

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<v Speaker 3>Brown University, first in phil Flaud. He was a former

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<v Speaker 3>student trying to make fun of him or something, and

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<v Speaker 3>he's a congressive researcher and said that he wouldn't do it.

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<v Speaker 3>I finally found the professor Kurlin at the University of Wyoming,

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<v Speaker 3>who took a lot unbiasedly. I'll just wanted he wanted

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<v Speaker 3>to get a professional hind and say it's either fake

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<v Speaker 3>or it's real. Doctor Kerwin did a year long study,

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<v Speaker 3>gave his report at the University of a British Columbia

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<v Speaker 3>nineteen seventy six, I think it was. He wrote it

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<v Speaker 3>in a paper that was posted in a book A

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<v Speaker 3>Man Like Monsters on Trial nineteen eighty or UCB Press.

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<v Speaker 3>Anybody wanted to see that would have to get that

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<v Speaker 3>book and read the paper. He concluded after a year

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<v Speaker 3>long study there was no fowel making. It was all

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<v Speaker 3>legitimate stuff. It hadn't been slowed down, speeded up. There

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<v Speaker 3>was no sixty cycle Holme minute. There was nothing else.

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<v Speaker 3>There was legitimate, real he said. On one clip of

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<v Speaker 3>it represented an animal eight foot tall, eight foot two.

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<v Speaker 3>I think he said something like compared to the human

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<v Speaker 3>vocal mechanism, So that kind of put it up there,

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<v Speaker 3>but not enough for academia, because I still think it's

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<v Speaker 3>an ape in the woods, right, and we all did

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<v Speaker 3>too at the time. Didn't realize just how significant all

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<v Speaker 3>this was until modern times we saw it all started

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<v Speaker 3>looking around up there while he was there, all did

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<v Speaker 3>to you, still trying to figure out how anybody could

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<v Speaker 3>do this, And that was before current said it was

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<v Speaker 3>above the human range, and a lot of it was anyway.

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<v Speaker 3>We started going out and talking about it after that

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<v Speaker 3>in different conferences and places all over the United States actually,

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<v Speaker 3>but still couldn't answer the odyssey that went with it.

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<v Speaker 3>There were some strange things went on up there besides

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<v Speaker 3>the organizations, strange lights, strange sounds that wouldn't language at all.

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<v Speaker 3>It was. I talked about this my first book of

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<v Speaker 3>Voices in a Wilderness. But there's more to it. There's

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<v Speaker 3>just more to it where you're still looking how an

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<v Speaker 3>ape could do this. We didn't realize that only humans

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<v Speaker 3>have the vocal mechanism for spoken language like I'm doing now.

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<v Speaker 3>That was revealed in actually Philip Lieberman's paper his only

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<v Speaker 3>humans have the cognitive ability to speak like with morphine streams.

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<v Speaker 3>It wasn't until two thousand and eight till a crypto

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<v Speaker 3>linguist was trained by the Navy as a crypto linguist.

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<v Speaker 3>It's been his career in the Navy. It desidherim transcribing

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<v Speaker 3>the foreign silence. It's either codes or language, and determine

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<v Speaker 3>if it was a language. He got a hold of

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<v Speaker 3>the sounds by accident and came out and interviewed me

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<v Speaker 3>and Albery both got the context behind the sounds. Ask

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<v Speaker 3>the stadium. We let him. He came back and says,

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<v Speaker 3>this is spoken language. By the human definition of language,

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<v Speaker 3>it means a morphine stream of words. It means cognitive

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<v Speaker 3>ability like we're talking now. I know that animals, supposely,

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<v Speaker 3>not a whale, not a dolphin, nothing has that abilities

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<v Speaker 3>of us as humans. That's established by Philip Liberman actually,

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<v Speaker 3>and he said that only humans have that bok mechanism.

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<v Speaker 3>That's a highly bulon with the tongue of nervous system

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<v Speaker 3>into the brain to say innumerable amount of words. So

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<v Speaker 3>that put it over the edge for me right there.

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<v Speaker 3>If that's the case, you got those three bullet points

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<v Speaker 3>you got doctor Curlin saying it's out the human range. Outside,

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<v Speaker 3>you got Scott Nelson the crypto language, who says it's

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<v Speaker 3>a spoken language. Then you got doctor Philip Lieberman says

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<v Speaker 3>it's only humans have that, So it has to have

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<v Speaker 3>a human component, and that's where I go with it.

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<v Speaker 3>I didn't really realize all that until years later when

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<v Speaker 3>I called this promission together for my studies. So it's

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<v Speaker 3>certainly put me on a hunt for how they did

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<v Speaker 3>what they did. They did some really strange things and

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<v Speaker 3>had some really strange things go on up there. So

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<v Speaker 3>I got out of the Newtonian physics which were all

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<v Speaker 3>raised in which sixteen eighty seven, we know the things

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<v Speaker 3>that are all fall easier to the fall, you can

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<v Speaker 3>measure anything, it's all predictable. That's what we live in

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<v Speaker 3>our third dimensional environment. So that's how it got started

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<v Speaker 3>for me, and I got me on a a worldwide

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<v Speaker 3>wind check other countries out and see what's going on

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<v Speaker 3>with them.

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<v Speaker 1>Let's talk a little bit about your siding when you

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<v Speaker 1>got to see these things, because that's one of the

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<v Speaker 1>things I did was get some questions from the audience,

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<v Speaker 1>and that was one of the questions that the audience

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<v Speaker 1>had was did you or any of the other guys

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<v Speaker 1>that were up there see what you were interacting with?

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<v Speaker 1>Clearly you did that. Can you talk a little bit

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<v Speaker 1>about that set up the scene for us and talk

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<v Speaker 1>about what you saw and what you experienced.

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<v Speaker 3>Sure was the night I recorded the Simuri cry that

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<v Speaker 3>called it fineteen seventy four. Bill and I he was

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<v Speaker 3>our packer. We just got into camp, and these things.

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<v Speaker 3>We're at the camp when we got there, so they

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<v Speaker 3>obviously knew where it was going. And we put thought

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<v Speaker 3>all together from other signs we saw on the way

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<v Speaker 3>in just before was it was dusk but not dark.

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<v Speaker 3>We heard the pounding. They're cracking on the rocks and

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<v Speaker 3>coating they give with whoops, whooping sounds, and we knew

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<v Speaker 3>we was in for it then, but we still outside

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<v Speaker 3>the shelter. Normally they wouldn't interact with us until we

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<v Speaker 3>were inside the shelter. We had which was a group

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<v Speaker 3>of trees that grew in a circle. We wrapped our

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<v Speaker 3>cables around it. I didn't, but it was done before

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<v Speaker 3>I was went up there. Put classic over the top

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<v Speaker 3>of it, so that gets you out of the weather

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<v Speaker 3>and dead, folding it up against the cables. Anyway, they

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<v Speaker 3>started messing with us, chattering stuff like that. I said,

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<v Speaker 3>messing with this, that's what they do and mess with

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<v Speaker 3>I think that they know more about their woods than

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<v Speaker 3>we do. They do. It was an exciting night and

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<v Speaker 3>I heard that thing. Well, we was hearing two of

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<v Speaker 3>them chatter. We think it's too ado, less than a

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<v Speaker 3>female down below by the creek. And then behind this

254
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<v Speaker 3>was a semurai cry goes on and actually that money

255
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<v Speaker 3>maker he coined that when he heard first heard these

256
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<v Speaker 3>sounds and the ninety five I think it was. That

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<v Speaker 3>night was a big night. I saw this thing shoot

258
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<v Speaker 3>down through the trees. Could not give you any definition

259
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<v Speaker 3>on it, but it was fast. It was by a beetle,

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<v Speaker 3>and that was very smooth, very fast. That's first and

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<v Speaker 3>only glimpse I ever got the one that I know

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<v Speaker 3>of other people. My daughter saw them three times up there.

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<v Speaker 3>But there's something about got to watch out for you

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<v Speaker 3>bring a young lady pretty well anything, because the young

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<v Speaker 3>ones out there and they crossbreed, I believe with indigenous

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<v Speaker 3>people it's also the Native American lore as they are crossbreed.

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<v Speaker 3>I think some of them are a little more human

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<v Speaker 3>like than others, and some of them I may have

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<v Speaker 3>different abilities than others. I get into how they did

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<v Speaker 3>what they did because it didn't make sense the Newtonian

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<v Speaker 3>world that we live in, which is three of us environment.

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<v Speaker 3>I get reports on these things, they them disappear, and

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<v Speaker 3>it has to be a scientific answer. Al Burry the

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<v Speaker 3>guy we took in there in seventy two and I

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<v Speaker 3>became friends with him after that, and where we started

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<v Speaker 3>talking about. He said, don't talk about this strange stuff

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<v Speaker 3>because you lose people with that stuff, because people can't

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<v Speaker 3>understand anything outside of what they can see, you feel

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00:14:09.480 --> 00:14:13.360
<v Speaker 3>in touch, and anything material or physical and predictable. Everything

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<v Speaker 3>we know of is that way. But that's not true.

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<v Speaker 3>There's a whole other science out there called quantum science,

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<v Speaker 3>and it's acknowledged science, but it's out of our being

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<v Speaker 3>able to prove it because it's out of our site.

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<v Speaker 3>You can't see it. Ever, that got me into quantum

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<v Speaker 3>science and trying to understand the enigma's associated with these beings.

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<v Speaker 3>I think I've got a lot of the answers put

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00:14:33.960 --> 00:14:36.279
<v Speaker 3>together in my head. Anyway, I don't know if anyone

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<v Speaker 3>else wants to agree with it. I just encourage people

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00:14:38.879 --> 00:14:40.840
<v Speaker 3>to look into that because it rides on the back

290
00:14:40.919 --> 00:14:44.840
<v Speaker 3>of our Nictonian physics of everything, which is sixteen eighty seven.

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<v Speaker 3>Quantum science wasn't even established to explain, got the Nobel

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<v Speaker 3>Prize in nineteen eighteen for it. Businessests like Einstein have

293
00:14:53.360 --> 00:14:56.519
<v Speaker 3>been studying today. You got theoretical physicals. So they've got

294
00:14:56.559 --> 00:14:59.480
<v Speaker 3>to be called theoretical because you can't see it. It's

295
00:14:59.480 --> 00:15:02.159
<v Speaker 3>like ourselves. You can see how that works, but it works.

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<v Speaker 1>Stay tuned for more sasquatch ot to see. We'll be

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<v Speaker 1>right back after these messages.

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<v Speaker 3>A lot of other things work on the back of

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<v Speaker 3>quantum science. Back Doctor Christopher Prayer at West Texas A

300
00:15:17.399 --> 00:15:20.120
<v Speaker 3>and M says, everything from the atom through the cosmos

301
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<v Speaker 3>works on the laws of quantum physics. It's just things

302
00:15:22.879 --> 00:15:25.159
<v Speaker 3>for out there that we don't see, that we don't

303
00:15:25.240 --> 00:15:28.240
<v Speaker 3>understand yet. That's because of who we are at humans.

304
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<v Speaker 3>We're born into with this restriction. We only go into

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00:15:31.000 --> 00:15:34.200
<v Speaker 3>this environment of this third dimensional density. We only see

306
00:15:34.279 --> 00:15:36.600
<v Speaker 3>within one in thirty and seven and seventy terror herts,

307
00:15:36.679 --> 00:15:41.120
<v Speaker 3>that's our frequency, everything everything, So one more time, everything

308
00:15:41.240 --> 00:15:44.360
<v Speaker 3>is energy, frequency and vibration. If you don't find the

309
00:15:44.440 --> 00:15:47.159
<v Speaker 3>vibration of something that's where you get into everything how

310
00:15:47.240 --> 00:15:50.320
<v Speaker 3>things change. Because you can find the vibration of anything,

311
00:15:50.399 --> 00:15:53.440
<v Speaker 3>you can change its matter. According to quantum physics. How

312
00:15:53.480 --> 00:15:56.000
<v Speaker 3>does matter change in energy? That was proven by CERN

313
00:15:56.039 --> 00:15:58.879
<v Speaker 3>in twenty twelve when the hydront collide and made energy

314
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<v Speaker 3>out of a particle. They learn to how to do

315
00:16:00.639 --> 00:16:02.519
<v Speaker 3>a lot of things, and they're learning more and more

316
00:16:02.519 --> 00:16:04.600
<v Speaker 3>all the time. And I just want to ride to

317
00:16:04.639 --> 00:16:07.039
<v Speaker 3>Agaway and try to learn more because there's some strange

318
00:16:07.039 --> 00:16:09.480
<v Speaker 3>things that going on up there. How do they disappear?

319
00:16:09.720 --> 00:16:12.360
<v Speaker 3>That's been told? Everybody just shoves them off. Nothing can

320
00:16:12.360 --> 00:16:15.840
<v Speaker 3>disappear if they said it ain't there. Not true. You

321
00:16:16.000 --> 00:16:18.840
<v Speaker 3>got doctor Paul de Rock at the Nobel Prize in

322
00:16:18.879 --> 00:16:23.600
<v Speaker 3>nineteen thirty three for substantiating antimatter. He called it because

323
00:16:23.600 --> 00:16:26.759
<v Speaker 3>there's antimatter and there's matter. That's the direct change between

324
00:16:26.879 --> 00:16:30.799
<v Speaker 3>energy and matter. Matter and energy are interchangeable, hands down.

325
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<v Speaker 3>That's been established now mathematically was established, but it's also

326
00:16:34.799 --> 00:16:38.240
<v Speaker 3>established by a CERN. Get into that and you think

327
00:16:38.279 --> 00:16:42.039
<v Speaker 3>if they can find the frequency of their matter, they

328
00:16:42.080 --> 00:16:44.720
<v Speaker 3>could change in the energy. Now a lot of people

329
00:16:44.720 --> 00:16:46.600
<v Speaker 3>don't want to go with that, but it can happen

330
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<v Speaker 3>if they can change the matter energy, they'd go out

331
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<v Speaker 3>of our visual perception. We only see within the frequency

332
00:16:53.039 --> 00:16:57.159
<v Speaker 3>of learned thirty subment city terrors. That pretty much put

333
00:16:57.159 --> 00:16:59.679
<v Speaker 3>that one out of most people's reach. But a lot

334
00:16:59.679 --> 00:17:02.759
<v Speaker 3>of people want to follow that would understand that's possible.

335
00:17:03.360 --> 00:17:06.720
<v Speaker 3>But they got to reach some frequency. All these vocalizations

336
00:17:06.759 --> 00:17:08.960
<v Speaker 3>we had up there, which are outside the human range,

337
00:17:09.160 --> 00:17:12.160
<v Speaker 3>a lot of we don't know how high, because our

338
00:17:12.200 --> 00:17:16.440
<v Speaker 3>little cassette recorders wouldn't do that. They wouldn't tell you everything.

339
00:17:17.079 --> 00:17:19.880
<v Speaker 3>So that's all we had in those days, real to real,

340
00:17:19.920 --> 00:17:21.680
<v Speaker 3>but we never took really real up there, just too

341
00:17:21.759 --> 00:17:25.680
<v Speaker 3>much for the mules our saddle bags. So anyway, it

342
00:17:25.880 --> 00:17:28.680
<v Speaker 3>was quite an adventure and still is. I don't know

343
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<v Speaker 3>if I'll ever get to the bottom of it until

344
00:17:30.400 --> 00:17:32.279
<v Speaker 3>one of these things comes out of the woods and says, HI,

345
00:17:33.000 --> 00:17:34.759
<v Speaker 3>tells us what they're saying. But they were trying to

346
00:17:34.799 --> 00:17:37.440
<v Speaker 3>say something to me that nineteen seventy four before I

347
00:17:37.480 --> 00:17:39.759
<v Speaker 3>was fortunate enough to get my cassette recorder out of

348
00:17:39.759 --> 00:17:41.359
<v Speaker 3>the saddle bag and turn it on.

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<v Speaker 1>I'm glad you mentioned the setup and what you guys

350
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<v Speaker 1>were using. That's one of the first questions that I

351
00:17:45.720 --> 00:17:47.640
<v Speaker 1>had because I worked with sound all the time. I'm

352
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<v Speaker 1>a content creator. I do podcasts, so I'm constantly listening

353
00:17:51.039 --> 00:17:55.079
<v Speaker 1>to sounds and what is out there in the zeitgeist.

354
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<v Speaker 1>As far as the Sierra sounds, a couple of times

355
00:17:58.519 --> 00:18:01.440
<v Speaker 1>I've heard them and it sounds like you guys are

356
00:18:01.480 --> 00:18:05.160
<v Speaker 1>in the shelter and there's times when these creatures are vocalizing.

357
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<v Speaker 1>Can you talk a little bit about how you did that,

358
00:18:07.599 --> 00:18:10.319
<v Speaker 1>because I've heard it other places that I know. You

359
00:18:10.359 --> 00:18:13.319
<v Speaker 1>can google it now and there's like a four minute

360
00:18:13.480 --> 00:18:16.039
<v Speaker 1>thing on YouTube and it sounds almost in some of

361
00:18:16.079 --> 00:18:20.039
<v Speaker 1>those clips that you guys are in the same place

362
00:18:20.079 --> 00:18:23.039
<v Speaker 1>with these creatures. Can you paint the picture for me

363
00:18:23.119 --> 00:18:25.960
<v Speaker 1>and the audience about how this was done. Were you

364
00:18:26.039 --> 00:18:29.240
<v Speaker 1>guys recording from inside your shelter or did you have

365
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<v Speaker 1>recorders outside where they were closer to the creatures? How

366
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<v Speaker 1>did that work?

367
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<v Speaker 3>As far as the set up in seventy one, thirty

368
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<v Speaker 3>seventy by, not seventy four, but those years, we had

369
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<v Speaker 3>the microphone set in the cracks of the shelter and

370
00:18:42.599 --> 00:18:45.319
<v Speaker 3>the recorders were extra our sleeping bags where we're we're playing.

371
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<v Speaker 3>They usually when it was outside by the stove which

372
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<v Speaker 3>we carried in and put together on mules. We'd wait

373
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<v Speaker 3>till we heard a big crack or a sound of

374
00:18:54.759 --> 00:18:58.519
<v Speaker 3>some type, because it's very distinctive, very decisive when you

375
00:18:58.559 --> 00:19:02.160
<v Speaker 3>hear it. It's not like some bear, some deer stepping on

376
00:19:02.200 --> 00:19:05.119
<v Speaker 3>something that's heavy. That's the time we thought let's go in,

377
00:19:05.200 --> 00:19:07.519
<v Speaker 3>because we leave food out for him generally, and I

378
00:19:07.720 --> 00:19:10.599
<v Speaker 3>take it generally. Once we was inside the shelter, we

379
00:19:10.640 --> 00:19:13.880
<v Speaker 3>could turn the tapecros on or off. The night that

380
00:19:14.000 --> 00:19:16.119
<v Speaker 3>dal Berry got those very clear ones, which were my

381
00:19:16.160 --> 00:19:19.799
<v Speaker 3>first CD I produced, Dunton Freaks and narrates it. It's

382
00:19:19.920 --> 00:19:22.319
<v Speaker 3>integrated with the sounds that he was recording at night.

383
00:19:22.559 --> 00:19:24.839
<v Speaker 3>We were all recording, but he got the very best ones.

384
00:19:24.839 --> 00:19:26.880
<v Speaker 3>He had it remote it up about forty feet from

385
00:19:26.880 --> 00:19:29.920
<v Speaker 3>the shelter. Behind our shelter as on a little pine

386
00:19:29.960 --> 00:19:33.720
<v Speaker 3>tree actually had a turned upside dock to the stereo recorder,

387
00:19:33.720 --> 00:19:35.240
<v Speaker 3>but we didn't know that at the time. When you

388
00:19:35.440 --> 00:19:37.440
<v Speaker 3>taped the microphone to the tree, one of them was

389
00:19:37.519 --> 00:19:39.960
<v Speaker 3>right behind one of those big trees up there. He

390
00:19:40.039 --> 00:19:43.599
<v Speaker 3>thinks you are behind a big rock out cropping. I

391
00:19:43.599 --> 00:19:46.400
<v Speaker 3>had some very unique recordings from several other times that

392
00:19:46.559 --> 00:19:49.640
<v Speaker 3>I lost in a house fire. Unfortunately, I had my

393
00:19:49.960 --> 00:19:53.279
<v Speaker 3>stereo microphone set up. I had a little portable D

394
00:19:53.519 --> 00:19:56.400
<v Speaker 3>cell battery. It does operate on stereo, so it was

395
00:19:56.400 --> 00:19:58.200
<v Speaker 3>a little bigger than a cassette, but I could all

396
00:19:58.319 --> 00:20:01.880
<v Speaker 3>it in. I lost all the in the fire. Fortunately,

397
00:20:02.039 --> 00:20:04.200
<v Speaker 3>one of them that I had i'd send off after

398
00:20:04.200 --> 00:20:06.720
<v Speaker 3>I got back to the seventy four recording. I sent

399
00:20:06.759 --> 00:20:08.920
<v Speaker 3>it to al Berry, so I had a copy of it.

400
00:20:09.519 --> 00:20:12.200
<v Speaker 3>I didn't lose that one. Bill McDowell who was with me,

401
00:20:12.240 --> 00:20:15.559
<v Speaker 3>also recording, but he transfers his onto reel to reel

402
00:20:15.599 --> 00:20:18.240
<v Speaker 3>when he gets hold and reuses them again. By the way,

403
00:20:18.279 --> 00:20:20.279
<v Speaker 3>if you're out there listening to this, don't do that.

404
00:20:21.000 --> 00:20:23.480
<v Speaker 3>If you record it once, leave it alone, you get

405
00:20:23.480 --> 00:20:25.480
<v Speaker 3>a studied or see what's going on with it, because

406
00:20:25.480 --> 00:20:28.160
<v Speaker 3>once you screw with them, you can't get a forensic

407
00:20:28.200 --> 00:20:31.160
<v Speaker 3>study again. Now, I had quite a few recordings that

408
00:20:31.240 --> 00:20:34.559
<v Speaker 3>I wish I still had, but I don't produce the

409
00:20:34.599 --> 00:20:37.839
<v Speaker 3>second CD from the copy that al Berry had of mine.

410
00:20:38.279 --> 00:20:41.400
<v Speaker 3>There sounds so different than seventy four when he was recording.

411
00:20:41.400 --> 00:20:43.799
<v Speaker 3>When they're outside, they were actually yelling something at me,

412
00:20:43.920 --> 00:20:46.519
<v Speaker 3>and i'd yell back, trying to mimic them, still thinking

413
00:20:46.519 --> 00:20:48.680
<v Speaker 3>I'm talking to an ape out there. They can't talk

414
00:20:48.680 --> 00:20:51.519
<v Speaker 3>about whatever they're doing. I'm going to try to duplicate it.

415
00:20:52.240 --> 00:20:54.440
<v Speaker 3>And that's what I was trying to do. But if

416
00:20:54.480 --> 00:20:56.480
<v Speaker 3>I know them, then what I think I know now,

417
00:20:56.559 --> 00:20:59.559
<v Speaker 3>I would do things differently because there since you had

418
00:20:59.640 --> 00:21:02.240
<v Speaker 3>been lookst what we were dealing with up there, and

419
00:21:02.240 --> 00:21:04.759
<v Speaker 3>I got to say that pretty clearly what we were

420
00:21:04.759 --> 00:21:06.559
<v Speaker 3>dealing up there. I don't think all of them are

421
00:21:06.559 --> 00:21:09.400
<v Speaker 3>that way, some of them can. I think some of

422
00:21:09.480 --> 00:21:12.000
<v Speaker 3>them have crossed reread so many eons of time with

423
00:21:12.200 --> 00:21:15.319
<v Speaker 3>Indigenous people that some of them have lost that that

424
00:21:15.799 --> 00:21:19.599
<v Speaker 3>maybe speaking. I don't know. I just know that the

425
00:21:19.640 --> 00:21:23.599
<v Speaker 3>Patterson track, I think that was a hybrid, definitely a hybrid.

426
00:21:23.799 --> 00:21:26.480
<v Speaker 3>Have a lot of years across reading is there are

427
00:21:26.559 --> 00:21:29.839
<v Speaker 3>tracks in the Pattison track way which I have one

428
00:21:30.359 --> 00:21:32.960
<v Speaker 3>are so different than ours, but in different in the

429
00:21:32.960 --> 00:21:35.519
<v Speaker 3>way that there's not the arts that's in the Patterson track,

430
00:21:35.880 --> 00:21:38.880
<v Speaker 3>there's not the angle of the toes like the Patison tck.

431
00:21:38.920 --> 00:21:41.640
<v Speaker 3>All ours are just even not across the top. That's

432
00:21:41.680 --> 00:21:44.039
<v Speaker 3>over years of being up there seeing tracks. I just

433
00:21:44.240 --> 00:21:46.480
<v Speaker 3>think that there's different ones, and some of them have

434
00:21:46.559 --> 00:21:49.839
<v Speaker 3>different attributes than others, and that gets us into way

435
00:21:49.839 --> 00:21:53.759
<v Speaker 3>back history. Because I was raised religious, say, I have

436
00:21:54.559 --> 00:21:57.240
<v Speaker 3>a pretty good knowledge of Biblical scriptures and stuff. So

437
00:21:57.279 --> 00:21:59.599
<v Speaker 3>I was originally trying to find out where giants came from,

438
00:21:59.599 --> 00:22:01.240
<v Speaker 3>what happened to them. But then I had to get

439
00:22:01.240 --> 00:22:03.960
<v Speaker 3>into Mesopotanian, the Samerian texts, and got all the way

440
00:22:04.000 --> 00:22:06.599
<v Speaker 3>into the canaform to find the core of most of

441
00:22:06.640 --> 00:22:10.119
<v Speaker 3>our languages, most are written languages. That's the core that

442
00:22:10.160 --> 00:22:13.400
<v Speaker 3>Pustup came out. It was a canaiform text. You find

443
00:22:13.440 --> 00:22:16.319
<v Speaker 3>that what takes a chapter or two to explain things

444
00:22:16.440 --> 00:22:19.079
<v Speaker 3>in the Bible, it took hundreds of thousands of years.

445
00:22:19.240 --> 00:22:22.640
<v Speaker 3>You read how it falls right into how they took

446
00:22:22.680 --> 00:22:25.279
<v Speaker 3>that and just about every written language it has a

447
00:22:25.440 --> 00:22:29.279
<v Speaker 3>core in that. So I got into that and I

448
00:22:29.359 --> 00:22:31.480
<v Speaker 3>found out a whole lot more what's really going on.

449
00:22:31.640 --> 00:22:36.039
<v Speaker 3>And they talked about hibrisation, the fallen ones in the Bible,

450
00:22:36.319 --> 00:22:39.160
<v Speaker 3>or I call them aliens that came down and they

451
00:22:39.160 --> 00:22:42.720
<v Speaker 3>were at an Achey. They cross spread with indigenous people

452
00:22:43.079 --> 00:22:46.720
<v Speaker 3>and created what ended up with in several different trial periods,

453
00:22:46.759 --> 00:22:49.920
<v Speaker 3>I think us I said, so the desthmic man in

454
00:22:49.960 --> 00:22:51.920
<v Speaker 3>our image, and then you get into caniform text or

455
00:22:51.920 --> 00:22:54.839
<v Speaker 3>why they talked, because it was like twelve ali ali

456
00:22:55.079 --> 00:22:59.319
<v Speaker 3>in the caniform text as God always talked about and singular,

457
00:22:59.359 --> 00:23:02.240
<v Speaker 3>but there was actually twelve of them. But there was

458
00:23:02.279 --> 00:23:04.960
<v Speaker 3>an innumerable mind about an hockey, some good, some bad.

459
00:23:05.079 --> 00:23:07.359
<v Speaker 3>How they were doing what they shouldn't have done, which

460
00:23:07.440 --> 00:23:09.200
<v Speaker 3>was coming down here and interfere with us. But that's

461
00:23:09.200 --> 00:23:11.400
<v Speaker 3>where the Samarians got there, pigured it up rear to

462
00:23:11.920 --> 00:23:14.519
<v Speaker 3>it us all the knowledge that we have today, smiles

463
00:23:14.640 --> 00:23:16.519
<v Speaker 3>of it. I don't think they was in the computers

464
00:23:16.559 --> 00:23:17.000
<v Speaker 3>that much.

465
00:23:17.519 --> 00:23:20.599
<v Speaker 1>Speaking of high strangeness and some of the weird things

466
00:23:20.599 --> 00:23:23.319
<v Speaker 1>that you've described that you guys were experiencing up there,

467
00:23:23.400 --> 00:23:25.480
<v Speaker 1>the strange lights and some of the other things that

468
00:23:25.480 --> 00:23:28.559
<v Speaker 1>were going on, something that people have talked about many

469
00:23:28.599 --> 00:23:30.319
<v Speaker 1>times on the show. I have had less Strouds or

470
00:23:30.359 --> 00:23:32.559
<v Speaker 1>Ivoryman on the show has talked about having what he

471
00:23:32.640 --> 00:23:37.720
<v Speaker 1>believes to be a telepathic connection to Sasquatch. Interestingly enough,

472
00:23:37.799 --> 00:23:40.039
<v Speaker 1>I had an interview recently with a gentleman. He was

473
00:23:40.039 --> 00:23:42.960
<v Speaker 1>talking about this new podcast that came out a couple

474
00:23:43.000 --> 00:23:46.559
<v Speaker 1>of years ago called The Telepathy Tapes. In a nutshell.

475
00:23:46.839 --> 00:23:49.440
<v Speaker 1>A couple of doctors and this lady who does this

476
00:23:49.519 --> 00:23:56.119
<v Speaker 1>podcast has looked into nonverbal autistic children and young adults

477
00:23:56.400 --> 00:24:00.880
<v Speaker 1>and they have proven that they have telepathic ability. They

478
00:24:00.960 --> 00:24:04.240
<v Speaker 1>communicate telepathically with each other A lot of times it's

479
00:24:04.559 --> 00:24:07.200
<v Speaker 1>a connection with a parent, and I used to laugh

480
00:24:07.240 --> 00:24:09.799
<v Speaker 1>at that theory. Chris Noel is one of those people

481
00:24:09.839 --> 00:24:13.119
<v Speaker 1>who have talked about written books about possibly Sasquatch being

482
00:24:13.160 --> 00:24:16.119
<v Speaker 1>some sort of savant or having some sort of autism

483
00:24:16.160 --> 00:24:19.200
<v Speaker 1>and being able to have that telepathic connection with each

484
00:24:19.200 --> 00:24:23.319
<v Speaker 1>other and with human beings. Did you, guys, ever experience

485
00:24:23.359 --> 00:24:26.279
<v Speaker 1>anything that you would even attribute to being close to

486
00:24:26.319 --> 00:24:27.680
<v Speaker 1>a telepathic communication of it?

487
00:24:27.880 --> 00:24:32.599
<v Speaker 3>We were all very analytical. I think everybody has the ability.

488
00:24:33.160 --> 00:24:36.880
<v Speaker 3>Everybody has the ability to do that. I think sometimes

489
00:24:36.880 --> 00:24:38.759
<v Speaker 3>you might sense of some usparient call you in the

490
00:24:38.799 --> 00:24:40.799
<v Speaker 3>phone ringers and nuts version college, you know. I think

491
00:24:40.799 --> 00:24:44.759
<v Speaker 3>we just need to exercise our intuitiveness, which is another

492
00:24:45.279 --> 00:24:47.359
<v Speaker 3>thing you do when you meditate. I think it's all

493
00:24:47.599 --> 00:24:50.839
<v Speaker 3>goes back into frequency. You find the frequency and a

494
00:24:50.839 --> 00:24:53.640
<v Speaker 3>lot of people I've heard people tell me about the

495
00:24:53.759 --> 00:24:56.839
<v Speaker 3>telepathic thing's going on with them. Maybe that's what they

496
00:24:56.839 --> 00:24:58.559
<v Speaker 3>were trying to tell me that night. It relaxed my

497
00:24:58.599 --> 00:25:00.440
<v Speaker 3>brain a little bit. Maybe I get an saying what

498
00:25:00.440 --> 00:25:03.000
<v Speaker 3>they're saying. I don't know. That's a funny way to

499
00:25:03.000 --> 00:25:05.559
<v Speaker 3>look at it. Yeah, Telepathy is something that I think

500
00:25:05.640 --> 00:25:08.039
<v Speaker 3>we all have in our genes. We have that ability

501
00:25:08.079 --> 00:25:10.400
<v Speaker 3>if we just learn how to clean upon ourselves. That

502
00:25:10.480 --> 00:25:12.720
<v Speaker 3>means going into the penia. Language is in here, which

503
00:25:12.759 --> 00:25:15.240
<v Speaker 3>the receptor in my opinion, the receptor of above the

504
00:25:15.279 --> 00:25:18.400
<v Speaker 3>source whatever that is, It has direct traction to your heart,

505
00:25:18.400 --> 00:25:20.519
<v Speaker 3>which has its own brain. By the way, most people

506
00:25:20.519 --> 00:25:23.160
<v Speaker 3>don't understand that. Yeah, but it does. That has to

507
00:25:23.160 --> 00:25:26.920
<v Speaker 3>be in coherence with upstairs, what's going on above your shoulders,

508
00:25:27.359 --> 00:25:31.000
<v Speaker 3>because we're all being conditioned. The conditioning is all you

509
00:25:31.079 --> 00:25:33.799
<v Speaker 3>got to go by what you learned from, whether it's

510
00:25:33.799 --> 00:25:36.920
<v Speaker 3>your language or culture or whatever it is. We're all conditioned.

511
00:25:37.440 --> 00:25:41.160
<v Speaker 3>So the strangest up there to the story, it balls

512
00:25:41.160 --> 00:25:44.960
<v Speaker 3>into quantum science, I believe. But telepathically, they have that

513
00:25:45.039 --> 00:25:47.720
<v Speaker 3>ability to do anything with their frequency. If you're on

514
00:25:47.759 --> 00:25:50.720
<v Speaker 3>the right frequency, they work with you. I think they

515
00:25:50.720 --> 00:25:53.039
<v Speaker 3>do a lot of that. People at night and it's dark,

516
00:25:53.079 --> 00:25:56.119
<v Speaker 3>because I think the frequency the earth drops to our

517
00:25:56.160 --> 00:25:58.920
<v Speaker 3>frequency at night. Things happen when you get in that era.

518
00:25:59.119 --> 00:26:01.240
<v Speaker 3>It's easier for them to communicate with people who are

519
00:26:01.200 --> 00:26:04.480
<v Speaker 3>in their laxed state, not that you're asleep. A lot

520
00:26:04.480 --> 00:26:06.839
<v Speaker 3>of things happened when need to go to sleep the people.

521
00:26:06.960 --> 00:26:08.599
<v Speaker 3>I think it's just a dream or something, but maybe

522
00:26:08.599 --> 00:26:09.799
<v Speaker 3>it's a little bit more than that.

523
00:26:10.799 --> 00:26:13.839
<v Speaker 1>You mentioned the footprints and what was left behind that

524
00:26:13.880 --> 00:26:17.079
<v Speaker 1>you guys found. How often did you find these footprints.

525
00:26:17.440 --> 00:26:19.559
<v Speaker 1>It's one of those things that has been a little

526
00:26:19.559 --> 00:26:22.880
<v Speaker 1>bit of a contested moment about some of the things

527
00:26:22.880 --> 00:26:23.319
<v Speaker 1>that happened.

528
00:26:23.319 --> 00:26:23.480
<v Speaker 3>To know.

529
00:26:23.519 --> 00:26:25.839
<v Speaker 1>Grover Krantz had some things to say about those, and

530
00:26:26.119 --> 00:26:29.079
<v Speaker 1>Meldrum has had his opinion on the footprints. Can you

531
00:26:29.160 --> 00:26:32.000
<v Speaker 1>describe those You mentioned them being a little different than

532
00:26:32.039 --> 00:26:34.759
<v Speaker 1>Patty's Prince for example. Can you describe where you were

533
00:26:34.759 --> 00:26:36.960
<v Speaker 1>finding them, how you guys found them, What did they

534
00:26:37.000 --> 00:26:37.799
<v Speaker 1>look like physically?

535
00:26:37.880 --> 00:26:41.480
<v Speaker 3>Yeah, they were bigger or one thing there was small ones.

536
00:26:41.599 --> 00:26:43.759
<v Speaker 3>We had some nine inch onans while with an eighteen

537
00:26:43.759 --> 00:26:46.279
<v Speaker 3>inch win in snow that told us it was an

538
00:26:46.279 --> 00:26:49.079
<v Speaker 3>adolests that cross. We had heard an adolyst too. One

539
00:26:49.160 --> 00:26:51.920
<v Speaker 3>night in seventy four. I actually recorded it. That's why

540
00:26:51.960 --> 00:26:53.880
<v Speaker 3>I think it was ad less than a mother down there.

541
00:26:54.319 --> 00:26:56.720
<v Speaker 3>I think ad lessons are getting a little bit bold

542
00:26:56.880 --> 00:26:59.400
<v Speaker 3>around humans. Maybe they're teaching them something. I don't know.

543
00:27:00.079 --> 00:27:02.960
<v Speaker 3>But the tracks up there were five toed all of them.

544
00:27:03.200 --> 00:27:05.079
<v Speaker 3>They had a very little arts to them and walk

545
00:27:05.160 --> 00:27:08.359
<v Speaker 3>one print in front of the other. I wouldn't expect

546
00:27:08.359 --> 00:27:10.880
<v Speaker 3>the Krantz who's passed away now or Melding me the

547
00:27:10.960 --> 00:27:14.319
<v Speaker 3>one to acknowledge them. I never let them have a

548
00:27:14.400 --> 00:27:17.480
<v Speaker 3>truck to check, so I didn't know Krantz. He lived

549
00:27:17.519 --> 00:27:19.960
<v Speaker 3>in Squim, of course, where I used to live. He

550
00:27:20.000 --> 00:27:23.440
<v Speaker 3>wouldn't even talk to us about it. He comes mind

551
00:27:23.480 --> 00:27:27.720
<v Speaker 3>because they're all conditioned in a parameters of classical science.

552
00:27:28.200 --> 00:27:31.240
<v Speaker 3>It doesn't follow the rules. They won't get off that box.

553
00:27:31.920 --> 00:27:33.680
<v Speaker 3>I hate to say that to Jeff. I know Jeff

554
00:27:33.720 --> 00:27:35.160
<v Speaker 3>pretty well. I've been on with him a lot of

555
00:27:35.160 --> 00:27:38.079
<v Speaker 3>times over in Russia with the Mexicans Siberia, and he

556
00:27:38.119 --> 00:27:41.079
<v Speaker 3>won't even talk to you about it. Asking about then

557
00:27:41.119 --> 00:27:43.920
<v Speaker 3>that was twenty eleven. I'd been into it then, trying

558
00:27:43.960 --> 00:27:45.680
<v Speaker 3>to figure out something that you've got to be with

559
00:27:45.759 --> 00:27:47.759
<v Speaker 3>science when you get with this stuff where people aren't

560
00:27:47.759 --> 00:27:50.880
<v Speaker 3>going to buy it, not to be professor behind it PG.

561
00:27:51.039 --> 00:27:53.720
<v Speaker 3>That's why these guys get the attention because they got

562
00:27:53.720 --> 00:27:57.079
<v Speaker 3>the PhD. I'm a citizen PhD and I've looked into

563
00:27:57.119 --> 00:27:59.079
<v Speaker 3>it and I think it answers a lot of questions.

564
00:27:59.119 --> 00:28:02.200
<v Speaker 3>I had. The tracks, We looked for them. You only

565
00:28:02.200 --> 00:28:04.559
<v Speaker 3>find what you look for. If you're not careful, you

566
00:28:04.599 --> 00:28:06.559
<v Speaker 3>walk right by them. We look for the toes mainly,

567
00:28:06.599 --> 00:28:08.799
<v Speaker 3>then you find out the trackway if there is one.

568
00:28:09.359 --> 00:28:11.880
<v Speaker 3>They're not easy because we had to compose granted up

569
00:28:11.880 --> 00:28:13.079
<v Speaker 3>there a lot of times in a lot of the

570
00:28:13.119 --> 00:28:16.839
<v Speaker 3>areas around our shelter as we're sometimes if you hear

571
00:28:16.839 --> 00:28:19.000
<v Speaker 3>the sounds right outside there, you know there's got to

572
00:28:19.000 --> 00:28:21.480
<v Speaker 3>be a track somewhere. So you find them out there,

573
00:28:22.000 --> 00:28:24.119
<v Speaker 3>and we'd cast them, and I've cast them, and I've

574
00:28:24.160 --> 00:28:26.599
<v Speaker 3>got the cast. I got an original track cast. But

575
00:28:27.200 --> 00:28:29.839
<v Speaker 3>people like Jeff Meldrim, they're going to compare it to

576
00:28:29.880 --> 00:28:33.319
<v Speaker 3>the Patterson track if it's got everything Patterson track has.

577
00:28:33.400 --> 00:28:36.240
<v Speaker 3>If it doesn't, it's considered a faker or not real

578
00:28:36.319 --> 00:28:39.799
<v Speaker 3>or something else. I know Jeff, he's a good gentleman,

579
00:28:39.880 --> 00:28:42.039
<v Speaker 3>a good nice man, but he has to stay with

580
00:28:42.359 --> 00:28:46.240
<v Speaker 3>his parameters. I understand that, so I don't begrudge him

581
00:28:46.279 --> 00:28:49.119
<v Speaker 3>at all, but there's no upside to us giving him

582
00:28:49.160 --> 00:28:50.799
<v Speaker 3>out of tracks. So I know what we deal to

583
00:28:50.839 --> 00:28:53.359
<v Speaker 3>with up there. I don't have to prove it by

584
00:28:53.440 --> 00:28:56.319
<v Speaker 3>a track, but if I wants a question about that,

585
00:28:56.319 --> 00:28:58.720
<v Speaker 3>that's my answer. They're going to compare it to what

586
00:28:58.759 --> 00:29:01.039
<v Speaker 3>they know. What they feel like they know is a

587
00:29:01.039 --> 00:29:04.200
<v Speaker 3>big Poot track, and that's a Patterson track because there

588
00:29:04.200 --> 00:29:06.440
<v Speaker 3>was a film with it right. As many times as

589
00:29:06.480 --> 00:29:08.480
<v Speaker 3>we tried to get a picture, we never got a picture.

590
00:29:09.000 --> 00:29:10.680
<v Speaker 1>Yeah, And that's one thing that I have dealt with.

591
00:29:10.759 --> 00:29:13.640
<v Speaker 1>I have cast prints on my property in North Carolina.

592
00:29:14.480 --> 00:29:16.920
<v Speaker 1>We've done entire shows on one of my other podcasts

593
00:29:16.920 --> 00:29:22.079
<v Speaker 1>about gatekeeping in the Bigfoot community. There is gatekeeping to

594
00:29:22.119 --> 00:29:25.119
<v Speaker 1>an extent when it comes to evidence. Because people were

595
00:29:25.200 --> 00:29:27.359
<v Speaker 1>asking me as soon as I put those tracks out

596
00:29:27.400 --> 00:29:29.599
<v Speaker 1>and I cast them and allowed people to see them,

597
00:29:29.640 --> 00:29:33.319
<v Speaker 1>They're like, has it been validated by Jeff Meldrum or

598
00:29:33.319 --> 00:29:36.519
<v Speaker 1>Cliff Barrickman. I know Jeff and Cliff both. Yes, I

599
00:29:36.559 --> 00:29:38.680
<v Speaker 1>was going to send it to them, but at that moment,

600
00:29:38.839 --> 00:29:42.920
<v Speaker 1>it really made me think about all the evidence. The

601
00:29:43.000 --> 00:29:47.000
<v Speaker 1>Sierra sounds, the tracks from there, my tracks, my prints,

602
00:29:47.039 --> 00:29:50.880
<v Speaker 1>my audio I've recorded, was are we putting too much

603
00:29:50.960 --> 00:29:55.400
<v Speaker 1>stock in one or two opinions because they are just

604
00:29:55.480 --> 00:30:00.160
<v Speaker 1>comparing it with what's already been known quote unquote known,

605
00:30:00.440 --> 00:30:03.920
<v Speaker 1>and then they're sticking to their paradigm. And if they're

606
00:30:03.960 --> 00:30:06.279
<v Speaker 1>not looking outside of that and willing to be more

607
00:30:06.319 --> 00:30:10.400
<v Speaker 1>open minded about differences in your tracks or my tracks

608
00:30:10.440 --> 00:30:13.319
<v Speaker 1>or Patty's tracks, are we doing a disservice to some

609
00:30:13.359 --> 00:30:15.400
<v Speaker 1>of the evidence. In my opinion, I think we are.

610
00:30:15.519 --> 00:30:18.279
<v Speaker 1>I think it's important. I have great respect for Jeff,

611
00:30:18.319 --> 00:30:21.359
<v Speaker 1>I have great respect for Cliff, but at the same time,

612
00:30:21.400 --> 00:30:23.960
<v Speaker 1>they've been wrong. Let's just be honest. They've been wrong

613
00:30:24.000 --> 00:30:28.240
<v Speaker 1>about certain trackways that ended up being hoaxes, and they

614
00:30:28.240 --> 00:30:30.599
<v Speaker 1>were one hundred percent on board with them being real.

615
00:30:30.720 --> 00:30:33.119
<v Speaker 1>So if they made a mistake, then could they make

616
00:30:33.160 --> 00:30:34.799
<v Speaker 1>a mistake now? So I think we have to be

617
00:30:34.920 --> 00:30:38.640
<v Speaker 1>very careful in my opinion as a community on gatekeeping

618
00:30:38.680 --> 00:30:42.960
<v Speaker 1>and looking at evidence with an open mind. Stay tuned

619
00:30:43.000 --> 00:30:45.200
<v Speaker 1>for more sasquatch Oat to see. We'll be right back

620
00:30:45.240 --> 00:30:46.400
<v Speaker 1>after these messages.

621
00:30:50.079 --> 00:30:52.519
<v Speaker 3>I agree with you one hundred percent. That's very important,

622
00:30:52.559 --> 00:30:54.599
<v Speaker 3>and that's what my goal is. At my age. I'm

623
00:30:54.599 --> 00:30:57.039
<v Speaker 3>in my eighties now, I just want to bring classical

624
00:30:57.079 --> 00:30:59.440
<v Speaker 3>science and quantum slize together because they won't get out

625
00:30:59.480 --> 00:31:01.920
<v Speaker 3>of their balks. And I believe that's what they're in.

626
00:31:02.119 --> 00:31:05.039
<v Speaker 3>They're in a condition paradigm, and that they won't get

627
00:31:05.079 --> 00:31:07.160
<v Speaker 3>out of that. I think if one of us come

628
00:31:07.200 --> 00:31:08.680
<v Speaker 3>in and start talking to them, they'd still say that

629
00:31:08.720 --> 00:31:11.839
<v Speaker 3>they don't. I make a difference some people, but I've

630
00:31:11.839 --> 00:31:14.680
<v Speaker 3>been around these things. I've seen some of the stuff

631
00:31:14.720 --> 00:31:18.039
<v Speaker 3>they do, and there's no answer for it in classical science,

632
00:31:18.039 --> 00:31:20.680
<v Speaker 3>and that's where they're at. It's a shame that they

633
00:31:20.680 --> 00:31:23.200
<v Speaker 3>have to degrade things that don't meet up with their paradigm.

634
00:31:23.559 --> 00:31:25.759
<v Speaker 3>I know they do that, and that's okay with me.

635
00:31:25.880 --> 00:31:30.160
<v Speaker 3>It's truth will prevail. That's my favorite saying whatever sureth

636
00:31:30.200 --> 00:31:33.160
<v Speaker 3>will come out sooner or later. They're not all the same.

637
00:31:33.640 --> 00:31:36.839
<v Speaker 3>I believe. I got way back into beings from the

638
00:31:36.880 --> 00:31:40.440
<v Speaker 3>Cosmos coming here hos Ago. That's what I write about

639
00:31:40.440 --> 00:31:42.880
<v Speaker 3>in my last book. It's just that there's been a

640
00:31:42.920 --> 00:31:45.720
<v Speaker 3>lot of hibrisation programs going on here. There's a lot

641
00:31:45.720 --> 00:31:49.279
<v Speaker 3>of things went on by advanced beings. They have been here,

642
00:31:49.359 --> 00:31:52.759
<v Speaker 3>they're here now. Why they don't expose themselves is because

643
00:31:53.079 --> 00:31:56.079
<v Speaker 3>We're in a place where we're supposed to live out

644
00:31:56.079 --> 00:31:58.680
<v Speaker 3>our karma. We're supposed to know, we're supposed to learn

645
00:31:58.680 --> 00:32:02.599
<v Speaker 3>from our experiences when we're here. That's teaching everything because

646
00:32:03.119 --> 00:32:06.039
<v Speaker 3>nothing else has what we have as humans. We're made

647
00:32:06.079 --> 00:32:09.519
<v Speaker 3>into images. I'm very special of very high frequench of being.

648
00:32:10.200 --> 00:32:13.319
<v Speaker 3>If we learn from that, and that's what we're life's about,

649
00:32:13.480 --> 00:32:15.640
<v Speaker 3>and we will die. If you don't learn, you got

650
00:32:15.640 --> 00:32:17.519
<v Speaker 3>to learn it. I got to come back and learn it.

651
00:32:17.559 --> 00:32:21.480
<v Speaker 3>I'm sorry. I wasn't raised this way to reven multiple embodiments,

652
00:32:21.519 --> 00:32:23.720
<v Speaker 3>but I do now because you got to learn. And

653
00:32:23.759 --> 00:32:26.920
<v Speaker 3>if you don't learn, how you learn, you learn from

654
00:32:27.200 --> 00:32:30.119
<v Speaker 3>you know what it's like, what's really we're supposed to

655
00:32:30.119 --> 00:32:32.960
<v Speaker 3>be like. You have to learn with love and compassion

656
00:32:33.000 --> 00:32:35.839
<v Speaker 3>with everybody else. You can't go out there hurting people

657
00:32:35.960 --> 00:32:39.039
<v Speaker 3>or live in a victim paradigm yourself. You have to

658
00:32:39.160 --> 00:32:41.880
<v Speaker 3>just learn to care. We're in a warring species and

659
00:32:41.880 --> 00:32:45.079
<v Speaker 3>that's because of the Aninochy, the ones that fell, They've

660
00:32:45.160 --> 00:32:47.880
<v Speaker 3>created the wars. Getting into Greek pathology, you're going to

661
00:32:47.920 --> 00:32:50.200
<v Speaker 3>get into wars between the gods that were all at

662
00:32:50.240 --> 00:32:53.039
<v Speaker 3>different names with all that special abilities they were called

663
00:32:53.039 --> 00:32:55.839
<v Speaker 3>the powerful ones from the sky. You get into that

664
00:32:55.880 --> 00:32:58.720
<v Speaker 3>and you realize just what all went on. We're here

665
00:32:58.839 --> 00:33:02.920
<v Speaker 3>to expand to learn. Once we've learned to love and

666
00:33:02.960 --> 00:33:08.279
<v Speaker 3>compassion with our human compadres out there, we will step

667
00:33:08.319 --> 00:33:10.640
<v Speaker 3>ahead and we are vibration will get higher because we've

668
00:33:10.640 --> 00:33:13.079
<v Speaker 3>got to get out of this third dimension. That's our goal.

669
00:33:13.599 --> 00:33:15.759
<v Speaker 1>Let's go back a little bit to what you guys

670
00:33:15.799 --> 00:33:18.400
<v Speaker 1>were experiencing up there when you were making these recordings.

671
00:33:18.400 --> 00:33:22.119
<v Speaker 1>Did you ever notice any difference in the vocalization patterns

672
00:33:22.160 --> 00:33:25.599
<v Speaker 1>based on any kind of environmental factors like the weather,

673
00:33:25.680 --> 00:33:28.680
<v Speaker 1>the moon phases? Were you more successful in one season

674
00:33:28.759 --> 00:33:29.480
<v Speaker 1>versus the other?

675
00:33:29.799 --> 00:33:31.720
<v Speaker 3>With the activity we're going to get up there in

676
00:33:31.759 --> 00:33:35.319
<v Speaker 3>the wintertime? Number one, just too much snowload. Roads were

677
00:33:35.359 --> 00:33:37.799
<v Speaker 3>closed off anyway to get you close to it. Maybe

678
00:33:37.799 --> 00:33:39.279
<v Speaker 3>you want to get close to it, You couldn't get

679
00:33:39.359 --> 00:33:41.920
<v Speaker 3>up that high anyway. We wouldn't go until spring timeland.

680
00:33:41.920 --> 00:33:44.000
<v Speaker 3>Any of the snow is a meltdown far and where

681
00:33:44.000 --> 00:33:46.759
<v Speaker 3>we're going to make the trail in without getting hurt

682
00:33:46.960 --> 00:33:49.200
<v Speaker 3>too bad. I've had a few broken cribs on the

683
00:33:49.200 --> 00:33:51.839
<v Speaker 3>trail on the horse went off the edge, But our

684
00:33:51.920 --> 00:33:55.599
<v Speaker 3>biggest time was during deer hunting season, but that might

685
00:33:55.599 --> 00:33:57.440
<v Speaker 3>have been because we was up there. It might have

686
00:33:57.480 --> 00:33:59.160
<v Speaker 3>been because they didn't want to go around other camps

687
00:33:59.160 --> 00:34:01.480
<v Speaker 3>that they didn't trust. There was no other camps real

688
00:34:01.519 --> 00:34:03.839
<v Speaker 3>close to us. There was one that wasn't too far

689
00:34:03.880 --> 00:34:06.799
<v Speaker 3>away from us, but it was never inhabited. In fact,

690
00:34:06.839 --> 00:34:09.039
<v Speaker 3>we rated it. We always looked there to see if

691
00:34:09.039 --> 00:34:10.920
<v Speaker 3>anybody use it. No one's used it's all the time

692
00:34:10.960 --> 00:34:13.440
<v Speaker 3>I was coming up there from the seventies. We checked

693
00:34:13.480 --> 00:34:15.760
<v Speaker 3>around to see I because anybody else running around up there,

694
00:34:15.840 --> 00:34:18.639
<v Speaker 3>and there wasn't. That was when we first started. But

695
00:34:18.800 --> 00:34:20.559
<v Speaker 3>there was a hunting camp and that's what the guys

696
00:34:20.639 --> 00:34:22.679
<v Speaker 3>went up there for. He stayed to come around at

697
00:34:22.760 --> 00:34:26.199
<v Speaker 3>night when during honey season and actually move our deer.

698
00:34:26.440 --> 00:34:28.920
<v Speaker 3>We'd hang them up and skin them blow out behind

699
00:34:28.920 --> 00:34:31.639
<v Speaker 3>the shelter on a cable. They'd come up and they

700
00:34:31.639 --> 00:34:33.360
<v Speaker 3>had actually moved it and found some tracks at a

701
00:34:33.440 --> 00:34:36.880
<v Speaker 3>One time we went our deer. Larry Warren's son who

702
00:34:36.960 --> 00:34:39.760
<v Speaker 3>was ten years my junior. Him and I were there

703
00:34:39.760 --> 00:34:41.199
<v Speaker 3>at the stove one night and we thought, let's go

704
00:34:41.280 --> 00:34:43.679
<v Speaker 3>back there and clean up around the deer so when

705
00:34:43.679 --> 00:34:46.480
<v Speaker 3>it comes out at the end we can get tracks. Sure,

706
00:34:46.559 --> 00:34:50.360
<v Speaker 3>now that happened, there's three tracks there underneath this deer,

707
00:34:50.440 --> 00:34:52.920
<v Speaker 3>and the deer had been mood. There's three tracks. You

708
00:34:52.920 --> 00:34:54.639
<v Speaker 3>could have seen over our shelter down to where we

709
00:34:54.639 --> 00:34:57.000
<v Speaker 3>were sitting, so one was watching us when that was

710
00:34:57.039 --> 00:35:01.039
<v Speaker 3>going on. We went back there, found the tracks and wow,

711
00:35:01.519 --> 00:35:03.639
<v Speaker 3>that's an eyelder. I think these things are spying on you.

712
00:35:04.320 --> 00:35:06.840
<v Speaker 3>They know what you're doing, and we had no idea

713
00:35:06.920 --> 00:35:08.599
<v Speaker 3>they could figure out what he was doing. But like

714
00:35:08.639 --> 00:35:10.880
<v Speaker 3>the camera shops where we set up, can't believe anybody

715
00:35:10.960 --> 00:35:13.079
<v Speaker 3>camera was at the time. We thought it, well a

716
00:35:13.079 --> 00:35:16.519
<v Speaker 3>trick them in I tricked these things. They see your vibration,

717
00:35:16.639 --> 00:35:19.519
<v Speaker 3>they see your intent, they see your motives, they see

718
00:35:19.639 --> 00:35:21.920
<v Speaker 3>right through that, and they have these abilities that we

719
00:35:22.039 --> 00:35:23.920
<v Speaker 3>haven't learned to evolve into yet.

720
00:35:25.039 --> 00:35:29.519
<v Speaker 1>My opinion, did you see a difference in the way

721
00:35:29.559 --> 00:35:33.000
<v Speaker 1>they were communicating with you, for lack of a better term,

722
00:35:33.480 --> 00:35:38.280
<v Speaker 1>when you started communicating back or trying to elicit a response,

723
00:35:38.360 --> 00:35:41.199
<v Speaker 1>and if so, what kind of differences in the communication.

724
00:35:40.719 --> 00:35:42.559
<v Speaker 3>Did you see? What the difference between seventy one and

725
00:35:42.599 --> 00:35:45.880
<v Speaker 3>seventy two and the one that recorded seventy four. The

726
00:35:45.920 --> 00:35:48.760
<v Speaker 3>crypto linguists because they are they sound different. I asked you,

727
00:35:48.840 --> 00:35:51.880
<v Speaker 3>it's not the same bunch of creatures or something different,

728
00:35:51.920 --> 00:35:54.519
<v Speaker 3>because they sounded a little different. He said, it sounds

729
00:35:54.760 --> 00:35:58.559
<v Speaker 3>the same vocal back did the sounds for both years.

730
00:35:59.280 --> 00:36:01.719
<v Speaker 3>He says he thinks they slowed their vocal plations down

731
00:36:01.840 --> 00:36:05.480
<v Speaker 3>to possibly something I could understand. They talk real fast,

732
00:36:05.679 --> 00:36:09.079
<v Speaker 3>very fast chatter, very much of John Green mit his

733
00:36:09.760 --> 00:36:14.159
<v Speaker 3>apes among us from his interview with Albert Osman, which

734
00:36:14.199 --> 00:36:16.480
<v Speaker 3>I've been up there looking for Albert Osman where he

735
00:36:16.639 --> 00:36:20.519
<v Speaker 3>was taken up their airplane and floated around for a

736
00:36:20.519 --> 00:36:22.760
<v Speaker 3>whole day, slow flying, looking for the land of the

737
00:36:22.800 --> 00:36:24.880
<v Speaker 3>Camel River, went over there to where he said he was,

738
00:36:24.960 --> 00:36:27.320
<v Speaker 3>and I'd write about that my second book at Albert

739
00:36:27.320 --> 00:36:30.400
<v Speaker 3>Osman Story anyway, from seventy one, seventy two, seventy four,

740
00:36:31.000 --> 00:36:34.280
<v Speaker 3>because seventy one seventy two is very intimidating, and it

741
00:36:34.360 --> 00:36:36.920
<v Speaker 3>sounded like we found out at least I think they

742
00:36:36.920 --> 00:36:39.840
<v Speaker 3>were arguing amongst themselves, not directed to that. We didn't

743
00:36:39.880 --> 00:36:42.000
<v Speaker 3>know first if they were. That's what scared Donald off

744
00:36:42.000 --> 00:36:44.320
<v Speaker 3>at first, because be afraid they was arguing about who's

745
00:36:44.320 --> 00:36:46.000
<v Speaker 3>going to put the saltm pepper on us, but everybody's

746
00:36:46.039 --> 00:36:47.719
<v Speaker 3>heavily armed. I got to tell you that we never

747
00:36:47.760 --> 00:36:50.800
<v Speaker 3>went up there with that some kind of self protection,

748
00:36:50.960 --> 00:36:53.639
<v Speaker 3>but a lot of that wasn't to protect us from

749
00:36:53.679 --> 00:36:56.679
<v Speaker 3>these things as much as we thought it might be

750
00:36:56.760 --> 00:36:59.719
<v Speaker 3>at the beginning. But seventy one, seventy two or the

751
00:37:00.079 --> 00:37:03.480
<v Speaker 3>as it sounds, were chest beating very much a big

752
00:37:03.760 --> 00:37:06.639
<v Speaker 3>grilla would do, or something that you're thinking it was

753
00:37:07.039 --> 00:37:09.440
<v Speaker 3>a little spooky. I got to tell you then because

754
00:37:09.440 --> 00:37:12.039
<v Speaker 3>you still didn't know. You don't know. To this day,

755
00:37:12.079 --> 00:37:14.800
<v Speaker 3>we don't know. We do know that in seventy four

756
00:37:14.920 --> 00:37:18.679
<v Speaker 3>there was more subtle. They were trying to say something

757
00:37:18.719 --> 00:37:21.239
<v Speaker 3>to me, and I don't to this day know what

758
00:37:21.239 --> 00:37:23.199
<v Speaker 3>it was, because until you get one to come in

759
00:37:23.239 --> 00:37:24.880
<v Speaker 3>and start talking to you, you don't know that goo

760
00:37:24.920 --> 00:37:27.719
<v Speaker 3>google means a tree. You don't know what that means.

761
00:37:28.320 --> 00:37:30.199
<v Speaker 3>You know it's a language, though, by the human destination,

762
00:37:30.280 --> 00:37:34.920
<v Speaker 3>a language, and that's important. They were talking slower. I

763
00:37:34.920 --> 00:37:37.639
<v Speaker 3>don't know what they're saying, but I try to become home.

764
00:37:38.199 --> 00:37:41.480
<v Speaker 3>That was exciting. That was why we're outside the shelter,

765
00:37:41.559 --> 00:37:44.000
<v Speaker 3>which was unusual, very unusual.

766
00:37:44.599 --> 00:37:47.280
<v Speaker 1>You mentioned that you thought, or you guys thought that

767
00:37:47.320 --> 00:37:51.920
<v Speaker 1>there might be juveniles and some older adults, maybe possibly

768
00:37:51.920 --> 00:37:56.280
<v Speaker 1>a female. Could you differentiate between what you guys thought

769
00:37:56.360 --> 00:37:58.199
<v Speaker 1>was the juvenile and if so, what was the difference

770
00:37:58.199 --> 00:38:01.440
<v Speaker 1>in the type of vocalizations from the adults versus the juvenile.

771
00:38:01.519 --> 00:38:04.880
<v Speaker 3>Yeah, you can hear that sounds like come in my

772
00:38:05.119 --> 00:38:08.360
<v Speaker 3>first book. I got a link in that book where

773
00:38:08.400 --> 00:38:11.159
<v Speaker 3>you can hit the sound when I get to the context. Yeah,

774
00:38:11.280 --> 00:38:13.960
<v Speaker 3>you could definitely hear the difference. It's a smaller voice,

775
00:38:14.639 --> 00:38:16.679
<v Speaker 3>you just know it smaller. Then you hear the bigger voice.

776
00:38:16.679 --> 00:38:19.239
<v Speaker 3>Come down, don't do that or something. Then hear the

777
00:38:19.320 --> 00:38:22.440
<v Speaker 3>male voice or big one. You can tell the difference

778
00:38:23.199 --> 00:38:25.599
<v Speaker 3>in their aptitude. At least we could tell. I could

779
00:38:25.599 --> 00:38:28.039
<v Speaker 3>tell the difference. So could the other guys pretty much.

780
00:38:28.519 --> 00:38:30.840
<v Speaker 3>Sometimes you hear the old man. They call him that one.

781
00:38:31.280 --> 00:38:33.280
<v Speaker 3>I don't know how big he was. But we're pounding

782
00:38:33.320 --> 00:38:35.559
<v Speaker 3>some tracks up on the ridge. One time when I

783
00:38:35.679 --> 00:38:39.599
<v Speaker 3>was meeting up from a hunt and found these tracks

784
00:38:39.639 --> 00:38:42.559
<v Speaker 3>coming off of these boulders down into this sandy area

785
00:38:42.639 --> 00:38:45.599
<v Speaker 3>and then often too the brush on four big tracks

786
00:38:45.599 --> 00:38:48.480
<v Speaker 3>ever twenty five and a half inches. That's pretty big,

787
00:38:48.880 --> 00:38:51.440
<v Speaker 3>and I got pictures of that. There's thirteen foot between them.

788
00:38:51.480 --> 00:38:55.159
<v Speaker 3>There wasn't running well at that three loop. I didn't

789
00:38:55.159 --> 00:38:56.840
<v Speaker 3>show that one to talk about it for a long time.

790
00:38:56.880 --> 00:38:59.320
<v Speaker 3>But nowadays, at my age, I don't care. I just

791
00:38:59.360 --> 00:39:01.639
<v Speaker 3>want to share things that I think I know and

792
00:39:01.719 --> 00:39:02.920
<v Speaker 3>hope it helps somebody else.

793
00:39:03.440 --> 00:39:06.679
<v Speaker 1>Here's a question from the audience that people have asked

794
00:39:07.159 --> 00:39:09.119
<v Speaker 1>a couple of times, and I wanted to get it

795
00:39:09.159 --> 00:39:12.599
<v Speaker 1>directly from you. Have you ever worked with anybody outside

796
00:39:12.599 --> 00:39:15.159
<v Speaker 1>of Scott Nelson as far as a linguist or somebody

797
00:39:15.199 --> 00:39:18.239
<v Speaker 1>else who could look at these and make some determinations.

798
00:39:18.320 --> 00:39:20.079
<v Speaker 1>And here's the second part of that question, And this

799
00:39:20.159 --> 00:39:23.280
<v Speaker 1>is something that I think Meldrum actually mentioned recently on

800
00:39:23.320 --> 00:39:26.559
<v Speaker 1>an interview I saw him do. Was he had asked

801
00:39:26.719 --> 00:39:28.119
<v Speaker 1>I don't know if he had talked to you about it,

802
00:39:28.239 --> 00:39:30.760
<v Speaker 1>or if he had talked to Scott about putting Scott's

803
00:39:31.480 --> 00:39:35.400
<v Speaker 1>work together in a paper for peer review and letting

804
00:39:35.440 --> 00:39:37.760
<v Speaker 1>other people take a look at these That's a two

805
00:39:37.760 --> 00:39:41.360
<v Speaker 1>part question. Is anybody another linguist or somebody along the

806
00:39:41.400 --> 00:39:43.960
<v Speaker 1>line of Scott Nelson looked at these things? And is

807
00:39:44.000 --> 00:39:47.639
<v Speaker 1>Scott even considering possibly putting his stuff into a paper

808
00:39:47.639 --> 00:39:49.719
<v Speaker 1>for peer review? And if not, do you have any idea.

809
00:39:49.760 --> 00:39:53.960
<v Speaker 3>Why I certainly do now. Melder just talked to Scott.

810
00:39:54.039 --> 00:39:56.360
<v Speaker 3>I've talked to Scott. Scott's writing this up. In fact,

811
00:39:56.360 --> 00:39:59.760
<v Speaker 3>he's putting it in now to hopefully do something like

812
00:39:59.800 --> 00:40:03.199
<v Speaker 3>that soon. Scott's laid back though he's retired now. He's

813
00:40:03.199 --> 00:40:05.639
<v Speaker 3>not a bigfoot person. People want to send me a

814
00:40:05.760 --> 00:40:07.480
<v Speaker 3>yell or something like that to send the Scott to

815
00:40:07.480 --> 00:40:09.639
<v Speaker 3>see if it's a bigfoot. God doesn't do that. He

816
00:40:09.639 --> 00:40:12.159
<v Speaker 3>looks for a language. He's a language person. He's a

817
00:40:12.199 --> 00:40:15.639
<v Speaker 3>crypto linguist, though that is an art farm. It's not

818
00:40:15.840 --> 00:40:18.719
<v Speaker 3>like a regular languist. So I've had people contact me.

819
00:40:18.960 --> 00:40:21.360
<v Speaker 3>These things are open for anybody wants to investigate them.

820
00:40:21.599 --> 00:40:23.840
<v Speaker 3>They always have been. But I want to make sure

821
00:40:23.840 --> 00:40:26.519
<v Speaker 3>they're qualified if they try to put it into some

822
00:40:26.639 --> 00:40:29.079
<v Speaker 3>of their category and their paradigm, but that it's not

823
00:40:29.119 --> 00:40:31.960
<v Speaker 3>going to work. And listen, in my opinion, they got

824
00:40:32.000 --> 00:40:34.519
<v Speaker 3>to get all the way back into the manipulation of

825
00:40:34.559 --> 00:40:38.760
<v Speaker 3>the DNA of hominids and how much that happens. I

826
00:40:38.760 --> 00:40:42.360
<v Speaker 3>think the whole earth is just a big playground for aliens,

827
00:40:42.760 --> 00:40:44.840
<v Speaker 3>it says. And I got a call on the carpet

828
00:40:44.840 --> 00:40:48.440
<v Speaker 3>here a few days ago about somebody saying they were

829
00:40:48.519 --> 00:40:51.599
<v Speaker 3>phony the sounds were phonny because they heard a reverb

830
00:40:51.679 --> 00:40:54.079
<v Speaker 3>or something in there they thought they did. But I

831
00:40:54.159 --> 00:40:57.360
<v Speaker 3>don't know who did that or whatever. But they can't

832
00:40:57.599 --> 00:41:01.079
<v Speaker 3>disprove what PhD's have proven so far they have it.

833
00:41:01.239 --> 00:41:05.039
<v Speaker 3>And yes, I've had different languages. It's different people say

834
00:41:05.039 --> 00:41:09.239
<v Speaker 3>their linguists. But again it's comparing apples with oranges. A

835
00:41:09.360 --> 00:41:12.360
<v Speaker 3>regular linguist isn't qualified to do with Scott Nelson. There's

836
00:41:12.400 --> 00:41:14.320
<v Speaker 3>only one or two people in the world discuss says

837
00:41:14.320 --> 00:41:16.559
<v Speaker 3>he would trust to. I really look into this like

838
00:41:16.639 --> 00:41:19.719
<v Speaker 3>he has, and they're retired like he is. But there's

839
00:41:19.719 --> 00:41:22.840
<v Speaker 3>probably others out there somewhere, but no one ever approached

840
00:41:22.920 --> 00:41:25.599
<v Speaker 3>me with that offer. And that says they're crypto linguist.

841
00:41:26.320 --> 00:41:29.599
<v Speaker 3>Crypto linguist is an art form treated the same as

842
00:41:29.639 --> 00:41:33.000
<v Speaker 3>regular linguists, so to put it under an peer review,

843
00:41:33.119 --> 00:41:35.480
<v Speaker 3>Scott don't trust them. He wrote a letter to a

844
00:41:35.599 --> 00:41:38.320
<v Speaker 3>very nice letter. Is he want subject his work to

845
00:41:38.360 --> 00:41:39.679
<v Speaker 3>somebody that don't know what they're doing.

846
00:41:40.800 --> 00:41:46.480
<v Speaker 1>Some researchers have suggested that the Sierra sounds might contain infrasound,

847
00:41:46.599 --> 00:41:49.719
<v Speaker 1>or at least elements of infrasound. When you guys were

848
00:41:49.800 --> 00:41:54.360
<v Speaker 1>up there, did you ever have any physical effects like vibrations, dizziness,

849
00:41:54.480 --> 00:41:58.360
<v Speaker 1>or an overwhelming fear that might be associated with infrasound.

850
00:41:58.639 --> 00:42:01.679
<v Speaker 3>Yes, absolutely, I've had that happened me twice up there.

851
00:42:02.599 --> 00:42:05.519
<v Speaker 3>I don't know what it was, might have been infrasound,

852
00:42:05.760 --> 00:42:07.719
<v Speaker 3>but I have no doubt that they can go into

853
00:42:07.719 --> 00:42:10.800
<v Speaker 3>infrasound and ultrasound both. I say, I have no doubts,

854
00:42:10.800 --> 00:42:14.360
<v Speaker 3>But our cassette recorders didn't record those things scientists that

855
00:42:14.599 --> 00:42:17.719
<v Speaker 3>recorded infra sound and ultrasound. But the big animals use

856
00:42:17.800 --> 00:42:22.159
<v Speaker 3>those elephants, giraffes, tigers, they communicate a lot in infersound.

857
00:42:22.159 --> 00:42:24.280
<v Speaker 3>And Warren Johnson and I were in shelter with one

858
00:42:24.280 --> 00:42:26.559
<v Speaker 3>of these things with mouth at all up there, and

859
00:42:26.719 --> 00:42:29.800
<v Speaker 3>we was pretty good about then. We didn't think they're

860
00:42:29.800 --> 00:42:32.440
<v Speaker 3>going to eat us anymore. We left the sheltered door open,

861
00:42:32.440 --> 00:42:34.639
<v Speaker 3>which was just a log between two big trees and

862
00:42:35.039 --> 00:42:37.159
<v Speaker 3>an angle, and we thought we'll go out there right

863
00:42:37.239 --> 00:42:39.079
<v Speaker 3>quick and walk up there. We'll see this thing run

864
00:42:39.119 --> 00:42:41.320
<v Speaker 3>away because we want to get a good viewer one.

865
00:42:41.880 --> 00:42:44.119
<v Speaker 3>But we did just that. We jumped out of the

866
00:42:44.199 --> 00:42:46.679
<v Speaker 3>door real quicks We get out. And I started walking

867
00:42:46.719 --> 00:42:48.679
<v Speaker 3>up to where the stiles were coming from, which wasn't

868
00:42:48.719 --> 00:42:51.679
<v Speaker 3>that far away, and we got within about fifteen feet

869
00:42:51.760 --> 00:42:53.760
<v Speaker 3>of the tree. We thought it was behind and him

870
00:42:53.800 --> 00:42:55.760
<v Speaker 3>and I both just got froze, and we weren't talking

871
00:42:55.760 --> 00:42:57.920
<v Speaker 3>to each other, and we were about ten fifteen feet apart.

872
00:42:58.639 --> 00:43:00.599
<v Speaker 3>We were just I don't know how to express it

873
00:43:00.639 --> 00:43:02.519
<v Speaker 3>other than I I write about that, and it's like

874
00:43:02.559 --> 00:43:06.320
<v Speaker 3>a force field. You can't go forward anymore. And Warren

875
00:43:06.360 --> 00:43:07.480
<v Speaker 3>looked at me and I don't know about you, but

876
00:43:07.559 --> 00:43:10.159
<v Speaker 3>I can't move, and I said I can't either, and

877
00:43:11.079 --> 00:43:14.559
<v Speaker 3>we started going backwards, and we go backwards and couldn't

878
00:43:14.599 --> 00:43:17.320
<v Speaker 3>go forward. I brought that up to liverroy Fish. He

879
00:43:17.400 --> 00:43:20.239
<v Speaker 3>was a biologist, he was a scientist. E secs now

880
00:43:20.360 --> 00:43:23.880
<v Speaker 3>good man. But he's science can't take on your fears.

881
00:43:24.280 --> 00:43:26.599
<v Speaker 3>I said, we were not afraid. Believe me, we were

882
00:43:26.599 --> 00:43:29.760
<v Speaker 3>not afraid. We realize these things are here to hurt us,

883
00:43:30.320 --> 00:43:32.280
<v Speaker 3>or they would have already done it if I weren't

884
00:43:32.280 --> 00:43:34.079
<v Speaker 3>here to carry away to sleeping bag. They had to

885
00:43:34.079 --> 00:43:35.800
<v Speaker 3>carry us a way if they wanted to eat, if

886
00:43:35.800 --> 00:43:37.199
<v Speaker 3>they could eat, and they're going to throw a rock

887
00:43:37.239 --> 00:43:39.360
<v Speaker 3>at us. I could have done that when we got

888
00:43:39.400 --> 00:43:41.159
<v Speaker 3>back in we no sooner got back in the sheltering

889
00:43:41.199 --> 00:43:45.880
<v Speaker 3>and saying started South africaon like it was hah, which

890
00:43:45.920 --> 00:43:48.360
<v Speaker 3>they can they'd play with you like that. And I

891
00:43:48.360 --> 00:43:49.880
<v Speaker 3>had it happened to begin when I was loaning out

892
00:43:49.880 --> 00:43:51.440
<v Speaker 3>in the woods. I was walking along and not thinking

893
00:43:51.440 --> 00:43:52.840
<v Speaker 3>about it at all, and all of a sudden, the

894
00:43:52.880 --> 00:43:55.199
<v Speaker 3>hairstead o my back. I just was froze right too,

895
00:43:56.159 --> 00:43:58.719
<v Speaker 3>and I started looking around where what's going on here?

896
00:43:58.760 --> 00:44:02.440
<v Speaker 3>And I couldn't say a source of anything. And of

897
00:44:02.480 --> 00:44:05.119
<v Speaker 3>course I didn't know about doctor Durach's anti matter at

898
00:44:05.159 --> 00:44:07.679
<v Speaker 3>the time either, because I think they can send out

899
00:44:07.679 --> 00:44:09.639
<v Speaker 3>a frequency to you that can stun you like that.

900
00:44:09.960 --> 00:44:11.599
<v Speaker 3>I've heard a lot of people say the same thing.

901
00:44:12.199 --> 00:44:15.400
<v Speaker 1>This comes from a listener, Bud. He wanted you to

902
00:44:15.519 --> 00:44:19.320
<v Speaker 1>talk about It was funny, he said, ask him about

903
00:44:19.320 --> 00:44:22.320
<v Speaker 1>Bigfoot and energy the quantum theory. I read his book,

904
00:44:22.679 --> 00:44:25.440
<v Speaker 1>but I still don't understand it. Could you go a

905
00:44:25.519 --> 00:44:27.719
<v Speaker 1>little bit more into that and also talk a little

906
00:44:27.760 --> 00:44:30.079
<v Speaker 1>bit about You've mentioned a couple of times about them

907
00:44:30.119 --> 00:44:33.639
<v Speaker 1>possibly having two sets of vocal cords, so you can

908
00:44:33.679 --> 00:44:37.159
<v Speaker 1>you talk a little bit about the Bigfoot energy quantum

909
00:44:37.199 --> 00:44:40.960
<v Speaker 1>theory and then possibly something along the lines of the

910
00:44:41.000 --> 00:44:42.079
<v Speaker 1>two vocal cords.

911
00:44:42.280 --> 00:44:44.480
<v Speaker 3>Sure, we've been hitting on that during this whole program

912
00:44:44.480 --> 00:44:47.199
<v Speaker 3>a little bit, but everything is energy frequency vibration. Do

913
00:44:47.199 --> 00:44:49.079
<v Speaker 3>you take outstell of that's my new level of the

914
00:44:49.119 --> 00:44:51.760
<v Speaker 3>atom we are, that's not the Wrost level. But did

915
00:44:51.760 --> 00:44:54.000
<v Speaker 3>you get all the way down to who we are?

916
00:44:54.320 --> 00:44:57.679
<v Speaker 3>Were energy vibrating at a frequency, and if you can

917
00:44:57.800 --> 00:45:01.400
<v Speaker 3>find the frequency, you can change matter. And that's established.

918
00:45:01.440 --> 00:45:03.719
<v Speaker 3>I think I talked about that literally who I could

919
00:45:03.719 --> 00:45:06.960
<v Speaker 3>listen to it, But that's how that's who we are,

920
00:45:07.800 --> 00:45:09.559
<v Speaker 3>and that's who we're made to be. But we have

921
00:45:09.639 --> 00:45:13.480
<v Speaker 3>not evolved in understanding that yet. These are mathematical facts

922
00:45:13.519 --> 00:45:16.440
<v Speaker 3>that can't be disproven, or they would have disproven mathematically.

923
00:45:17.000 --> 00:45:19.960
<v Speaker 3>That's what Paul Durck got the Nobel Price for. We

924
00:45:20.039 --> 00:45:23.039
<v Speaker 3>have two sets. But mostly I've heard on a podcast

925
00:45:23.199 --> 00:45:25.119
<v Speaker 3>is on years ago a medium, I said, I need

926
00:45:25.119 --> 00:45:27.119
<v Speaker 3>to talk to this guy for this over with. I

927
00:45:27.199 --> 00:45:29.239
<v Speaker 3>talked to him and I said, what's going on? How

928
00:45:29.280 --> 00:45:30.920
<v Speaker 3>do they do what they do with their vocal work?

929
00:45:30.920 --> 00:45:33.559
<v Speaker 3>He says, I don't know that. No, so you until

930
00:45:33.599 --> 00:45:36.239
<v Speaker 3>you get one, you don't know. But that's what gives

931
00:45:36.239 --> 00:45:39.760
<v Speaker 3>them such a frequency diversity. Things that we can't do

932
00:45:39.880 --> 00:45:42.840
<v Speaker 3>they can do with their vocal equism. If that leads

933
00:45:42.880 --> 00:45:45.679
<v Speaker 3>into antimatter, if that leads into the frequency, that can

934
00:45:45.800 --> 00:45:48.519
<v Speaker 3>change their matter who they are, and that's what we

935
00:45:48.599 --> 00:45:51.800
<v Speaker 3>are do energy only they go out of our perception

936
00:45:52.440 --> 00:45:55.119
<v Speaker 3>and that's what that's my theory.

937
00:45:56.039 --> 00:45:59.480
<v Speaker 1>Sticking to it all right, this is a little off topic,

938
00:45:59.519 --> 00:46:03.519
<v Speaker 1>but this comes up quite a bit about the Bigfoot

939
00:46:03.599 --> 00:46:06.440
<v Speaker 1>nine to one one call that everybody uses. I've used

940
00:46:06.440 --> 00:46:10.079
<v Speaker 1>it in the intro from my show for years. Tons

941
00:46:10.079 --> 00:46:13.719
<v Speaker 1>of other podcasts used that famous Bigfoot nine one one call.

942
00:46:13.920 --> 00:46:16.559
<v Speaker 1>This actually comes from Brent and he asked the question,

943
00:46:17.079 --> 00:46:20.039
<v Speaker 1>can you talk a little bit about that nine one

944
00:46:20.039 --> 00:46:23.199
<v Speaker 1>one call, because apparently people have done some Fourier requests

945
00:46:23.199 --> 00:46:25.000
<v Speaker 1>and they've tried to find it, and there doesn't seem

946
00:46:25.039 --> 00:46:27.679
<v Speaker 1>to be a record of the call. Can you talk

947
00:46:27.719 --> 00:46:29.440
<v Speaker 1>a little bit about that. I know you got to

948
00:46:29.480 --> 00:46:31.840
<v Speaker 1>interview that gentleman. He's even asked if there was a

949
00:46:31.880 --> 00:46:35.320
<v Speaker 1>specific police report number that was taken for the call

950
00:46:35.400 --> 00:46:39.480
<v Speaker 1>that maybe somebody could go back and reference. But in general,

951
00:46:39.639 --> 00:46:42.440
<v Speaker 1>the Foyer request turned up nothing on the nine one

952
00:46:42.480 --> 00:46:44.320
<v Speaker 1>one call. But you actually got to talk to this gentleman.

953
00:46:44.360 --> 00:46:45.840
<v Speaker 1>Can you talk a little bit about that for people

954
00:46:45.840 --> 00:46:46.679
<v Speaker 1>that may not be familiar.

955
00:46:46.719 --> 00:46:49.519
<v Speaker 3>You are retired Navy and he had a Vietnam bed.

956
00:46:50.079 --> 00:46:52.440
<v Speaker 3>He organi his garage. At about one o'clock in the morning,

957
00:46:52.519 --> 00:46:54.360
<v Speaker 3>his sense of light went off out of his garage.

958
00:46:54.400 --> 00:46:57.519
<v Speaker 3>He had this glass or plastic lights out as he

959
00:46:57.519 --> 00:47:00.880
<v Speaker 3>could see through his garage at certain height, he saw

960
00:47:00.920 --> 00:47:05.480
<v Speaker 3>this thing. Now two weeks prior to that, something scared

961
00:47:05.519 --> 00:47:08.960
<v Speaker 3>him out there. It was his big German shepherd dog

962
00:47:09.159 --> 00:47:11.440
<v Speaker 3>who never went out, just stayed there. He had two

963
00:47:11.480 --> 00:47:15.559
<v Speaker 3>younger dogs, their grasser dogs go out and bark That

964
00:47:15.760 --> 00:47:18.840
<v Speaker 3>night two years two weeks later when he saw it,

965
00:47:19.480 --> 00:47:23.000
<v Speaker 3>actually his German shepherd went out. It's who other dogs

966
00:47:23.039 --> 00:47:25.679
<v Speaker 3>came in and cowered down right there, and German shepherd

967
00:47:25.719 --> 00:47:27.679
<v Speaker 3>went out there and started barking at something. All of

968
00:47:27.679 --> 00:47:30.199
<v Speaker 3>a sudden he heard a big funk and a squeal.

969
00:47:31.119 --> 00:47:34.960
<v Speaker 3>It came flying over the fence and landed the thirty

970
00:47:35.000 --> 00:47:38.639
<v Speaker 3>five feet away from the fence. He showed us where

971
00:47:38.639 --> 00:47:40.920
<v Speaker 3>it went over the fence. It had to be thrown

972
00:47:41.079 --> 00:47:43.880
<v Speaker 3>nine foot high, and we went over there, Peter Burn

973
00:47:43.960 --> 00:47:47.679
<v Speaker 3>and I did looking for tracks, looking for anything that

974
00:47:47.760 --> 00:47:49.320
<v Speaker 3>could have done at a horse or something like. I

975
00:47:49.400 --> 00:47:52.079
<v Speaker 3>could have kicked him. But he had a sighting. You

976
00:47:52.119 --> 00:47:55.960
<v Speaker 3>can't deny that when you hear that. Peter contacted the

977
00:47:56.000 --> 00:47:59.199
<v Speaker 3>service department because he said after side of the sighting

978
00:47:59.760 --> 00:48:02.760
<v Speaker 3>that he saw it run away across the older road

979
00:48:02.760 --> 00:48:04.440
<v Speaker 3>there and a car had gone by and had a

980
00:48:04.480 --> 00:48:07.400
<v Speaker 3>car actually went off a little bit to miss it.

981
00:48:07.960 --> 00:48:10.000
<v Speaker 3>Peterder even put it add the paper trying to find

982
00:48:10.000 --> 00:48:13.320
<v Speaker 3>anybody saying nothing unusual that night on that road, and

983
00:48:13.519 --> 00:48:16.239
<v Speaker 3>didn't get any response from it. Peter would have had

984
00:48:16.280 --> 00:48:19.199
<v Speaker 3>the number of that report from the first department there.

985
00:48:19.239 --> 00:48:24.280
<v Speaker 3>This is a Kidsap County peninsula up there. I'm sure

986
00:48:24.280 --> 00:48:26.960
<v Speaker 3>there's a number somewhere. I just don't have it. I

987
00:48:27.079 --> 00:48:29.679
<v Speaker 3>edited it. I took out the typing and all that

988
00:48:29.719 --> 00:48:32.199
<v Speaker 3>stuff that was in between the reports, because there's two reports,

989
00:48:32.239 --> 00:48:35.000
<v Speaker 3>one two weeks and later than the other one two

990
00:48:35.000 --> 00:48:36.639
<v Speaker 3>weeks later on was when he had the sighting. That's

991
00:48:36.639 --> 00:48:39.960
<v Speaker 3>when he said, oh, get somebody here. He was afraid

992
00:48:40.000 --> 00:48:43.239
<v Speaker 3>to say bigfoot because he knows they laughed at offers.

993
00:48:43.280 --> 00:48:45.719
<v Speaker 3>I'm probably when it came out two weeks prior to

994
00:48:45.760 --> 00:48:47.880
<v Speaker 3>that is when the New Sun was going on. He

995
00:48:47.960 --> 00:48:49.840
<v Speaker 3>called him in, so he had a man take the

996
00:48:49.880 --> 00:48:52.880
<v Speaker 3>report then, and then a lady took the report two

997
00:48:52.880 --> 00:48:56.079
<v Speaker 3>weeks later. That's the story behind it. I didn't leave

998
00:48:56.119 --> 00:48:58.400
<v Speaker 3>his guys have had people trying to get a hold

999
00:48:58.440 --> 00:49:00.800
<v Speaker 3>of me to find his name and all that. You

1000
00:49:00.840 --> 00:49:04.920
<v Speaker 3>don't respond to his phone anymore. I don't know he's alive. No,

1001
00:49:05.280 --> 00:49:07.599
<v Speaker 3>I don't know if he lives there anymore, because something

1002
00:49:07.639 --> 00:49:09.760
<v Speaker 3>like that goes on of you generally, you in your life.

1003
00:49:09.760 --> 00:49:12.639
<v Speaker 1>When we were waste, I guess it was last year

1004
00:49:12.760 --> 00:49:15.559
<v Speaker 1>maybe sometime. I heard you and Todd Nice were on

1005
00:49:15.760 --> 00:49:18.719
<v Speaker 1>over on Piel Island research with Jeff doing a podcast,

1006
00:49:19.360 --> 00:49:23.000
<v Speaker 1>and Todd just threw it out there and said, hey, Ron,

1007
00:49:23.079 --> 00:49:25.239
<v Speaker 1>you remember that time me and you and Peter Burn

1008
00:49:25.320 --> 00:49:27.480
<v Speaker 1>were down in the nineties doing this and you brought

1009
00:49:27.519 --> 00:49:30.559
<v Speaker 1>the shoe box full of all the Sierra sounds that

1010
00:49:30.599 --> 00:49:34.119
<v Speaker 1>haven't been released, and I was like, whoa wait what.

1011
00:49:35.079 --> 00:49:37.440
<v Speaker 1>Jeff actually reached out to me and was like, dude,

1012
00:49:37.480 --> 00:49:40.360
<v Speaker 1>did you hear them talking? There's more Sierra sounds that

1013
00:49:40.360 --> 00:49:43.199
<v Speaker 1>we've never heard. So I started talking about it on

1014
00:49:43.239 --> 00:49:45.480
<v Speaker 1>my podcast and we've talked about it and done some

1015
00:49:45.679 --> 00:49:48.000
<v Speaker 1>interviews with other people and talked about it, and we've

1016
00:49:48.000 --> 00:49:49.920
<v Speaker 1>done other shows about it, Wayne and I on that

1017
00:49:49.960 --> 00:49:52.719
<v Speaker 1>Bigfoot podcast. So I reached out to you and got

1018
00:49:53.280 --> 00:49:56.199
<v Speaker 1>this conversation going about that. You've obviously talked about it

1019
00:49:56.239 --> 00:49:58.400
<v Speaker 1>with me privately, So can we talk a little bit

1020
00:49:58.440 --> 00:50:01.719
<v Speaker 1>about what you have as far as the unreleased sounds,

1021
00:50:01.800 --> 00:50:05.719
<v Speaker 1>how many they are, and what exactly is in there

1022
00:50:05.920 --> 00:50:08.679
<v Speaker 1>and why it is that you've chosen not to release

1023
00:50:08.719 --> 00:50:10.400
<v Speaker 1>those after all these years.

1024
00:50:10.480 --> 00:50:13.840
<v Speaker 3>We have release are the very best recordings we have

1025
00:50:14.239 --> 00:50:17.719
<v Speaker 3>that are good, but we have redundancy. But what's very

1026
00:50:17.719 --> 00:50:20.320
<v Speaker 3>important to me right now is there's a documentary being

1027
00:50:20.360 --> 00:50:23.920
<v Speaker 3>made on this aer camp by production company, and I

1028
00:50:23.920 --> 00:50:25.760
<v Speaker 3>don't want to interfere what they're doing because they're going

1029
00:50:25.800 --> 00:50:29.079
<v Speaker 3>to emphasize these because they also got their recordings from

1030
00:50:29.159 --> 00:50:32.360
<v Speaker 3>Warren Johnson's archive, which East passed AWE years ago. They're

1031
00:50:32.360 --> 00:50:35.519
<v Speaker 3>going to release those in the documentary, which would be

1032
00:50:35.519 --> 00:50:37.880
<v Speaker 3>about an hour and a half long. They're doing a

1033
00:50:37.880 --> 00:50:39.440
<v Speaker 3>really good job. They've been working on this for a

1034
00:50:39.480 --> 00:50:41.559
<v Speaker 3>couple of years. Whatever. I don't want to interfere with

1035
00:50:41.679 --> 00:50:44.079
<v Speaker 3>their work. They're very good people. They're going to do

1036
00:50:44.119 --> 00:50:46.519
<v Speaker 3>a good job I've known them now for a while,

1037
00:50:46.800 --> 00:50:49.519
<v Speaker 3>so I hope that people aren't offended. It's all chatter

1038
00:50:49.599 --> 00:50:52.119
<v Speaker 3>that you don't understand. Well, I've listened to them all

1039
00:50:52.400 --> 00:50:54.760
<v Speaker 3>that we have hours of it. Really. I have Bill

1040
00:50:54.840 --> 00:50:59.199
<v Speaker 3>mcdowall's recordings and the production company has Warren Johnson's recordings.

1041
00:50:59.480 --> 00:51:01.800
<v Speaker 3>So they got to to get all this together, all

1042
00:51:01.880 --> 00:51:04.239
<v Speaker 3>the silus I've I've been asked several times about this,

1043
00:51:04.360 --> 00:51:06.000
<v Speaker 3>and so I give you one or two, I think,

1044
00:51:06.159 --> 00:51:08.239
<v Speaker 3>and you want to play those because we run them

1045
00:51:08.280 --> 00:51:10.760
<v Speaker 3>through the production people that are doing this, and they

1046
00:51:10.760 --> 00:51:14.599
<v Speaker 3>said it's okay because really none of them sounds. It's different.

1047
00:51:14.639 --> 00:51:17.360
<v Speaker 3>It's just chatter. But they talk so much faster than us.

1048
00:51:18.000 --> 00:51:20.360
<v Speaker 3>There's a lot of space and time between a lot

1049
00:51:20.360 --> 00:51:22.119
<v Speaker 3>of them. Two which I mentioned to you, which has

1050
00:51:22.159 --> 00:51:24.519
<v Speaker 3>our voices back in the shelter. It's just very important

1051
00:51:24.519 --> 00:51:27.079
<v Speaker 3>that we don't interfere with them. To me, it's important

1052
00:51:27.119 --> 00:51:28.760
<v Speaker 3>and to them. They spend a lot of money on this,

1053
00:51:28.920 --> 00:51:31.360
<v Speaker 3>and they're still spending money on it. They're in the

1054
00:51:31.480 --> 00:51:34.360
<v Speaker 3>editing phase, I think now, but we can play those.

1055
00:51:34.400 --> 00:51:34.800
<v Speaker 3>We want to.

1056
00:51:36.719 --> 00:51:39.400
<v Speaker 1>Stay tuned for more sasquatch Otasy. We'll be right back

1057
00:51:39.519 --> 00:51:40.639
<v Speaker 1>after these messages.

1058
00:52:01.360 --> 00:52:15.239
<v Speaker 4>Uh well, why oh yeah, I'm talking.

1059
00:52:16.320 --> 00:52:23.320
<v Speaker 5>Yeah, I don't right out the water the full not well,

1060
00:52:23.840 --> 00:52:28.880
<v Speaker 5>talking about the mouth wow, not.

1061
00:52:29.000 --> 00:52:37.760
<v Speaker 4>Not where wow.

1062
00:52:37.760 --> 00:52:38.239
<v Speaker 2>I think.

1063
00:52:39.800 --> 00:53:02.880
<v Speaker 4>Oh it's coming on my yah not ye happening everybody.

1064
00:53:11.480 --> 00:53:28.480
<v Speaker 6>I'm talking about a look looking up over look all

1065
00:53:28.519 --> 00:53:31.480
<v Speaker 6>the week thirds ago, the law who.

1066
00:53:36.480 --> 00:53:48.440
<v Speaker 7>Yeah, also wow, happened all.

1067
00:54:01.440 --> 00:54:12.760
<v Speaker 8>M foot later, the old h.

1068
00:54:28.360 --> 00:54:45.079
<v Speaker 4>Yeah, the boy.

1069
00:54:48.360 --> 00:54:50.559
<v Speaker 6>Who wo.

1070
00:55:03.960 --> 00:55:09.440
<v Speaker 9>H m.

1071
00:55:25.800 --> 00:55:27.119
<v Speaker 6>H m.

1072
00:55:31.840 --> 00:55:31.880
<v Speaker 1>M.

1073
00:55:35.440 --> 00:55:36.480
<v Speaker 6>It's a people.

1074
00:55:38.880 --> 00:55:58.119
<v Speaker 3>H h.

1075
00:56:02.920 --> 00:56:11.599
<v Speaker 6>Wh m. Home on Moe.

1076
00:56:11.719 --> 00:56:12.800
<v Speaker 3>Let's go for es.

1077
00:56:16.320 --> 00:56:37.360
<v Speaker 10>Hell on w mo. Yeah, ok, let's go oh l okay, yeah, well,

1078
00:56:37.400 --> 00:56:56.039
<v Speaker 10>oh yay, let's.

1079
00:56:59.400 --> 00:57:15.079
<v Speaker 7>Go oohoo take up Oh I'm.

1080
00:57:20.679 --> 00:57:35.760
<v Speaker 6>Oh yeah, make you a little bill.

1081
00:57:39.719 --> 00:57:44.199
<v Speaker 2>H ooh.

1082
00:57:45.920 --> 00:57:59.679
<v Speaker 8>Ooh la yeah, I can take my kids.

1083
00:58:02.719 --> 00:58:12.920
<v Speaker 9>Uh the fu side, that's good.

1084
00:58:16.159 --> 00:58:24.360
<v Speaker 6>Stock. Fuck the bunk.

1085
00:58:25.639 --> 00:58:44.559
<v Speaker 9>Up un.

1086
00:58:42.639 --> 00:58:42.840
<v Speaker 8>Yeah.

1087
00:58:46.320 --> 00:58:53.719
<v Speaker 9>Uh oh.

1088
00:59:39.559 --> 00:59:41.880
<v Speaker 1>I had a conversation with Jil via email after you

1089
00:59:41.960 --> 00:59:45.239
<v Speaker 1>and I had talked and you express some concerns about that,

1090
00:59:45.320 --> 00:59:46.800
<v Speaker 1>and she said, what we're doing is not going to

1091
00:59:46.880 --> 00:59:49.400
<v Speaker 1>interfere with that at all. So we're pressing forward with

1092
00:59:49.519 --> 00:59:53.400
<v Speaker 1>that for sure. I guess the last question here related

1093
00:59:53.440 --> 00:59:55.679
<v Speaker 1>to the sounds is just looking back on your years

1094
00:59:55.719 --> 00:59:58.960
<v Speaker 1>of research, everything you did at the Sierra Camp. Everything

1095
00:59:59.000 --> 01:00:02.800
<v Speaker 1>you've done since. Is there anything that you know now

1096
01:00:03.079 --> 01:00:05.679
<v Speaker 1>that would cause you to do things differently back then?

1097
01:00:06.039 --> 01:00:08.840
<v Speaker 1>Or is there anything about the whole situation that still

1098
01:00:08.920 --> 01:00:09.760
<v Speaker 1>keeps you up at night?

1099
01:00:10.320 --> 01:00:13.360
<v Speaker 3>Nothing keeps me up at night, nothing more. I'm not

1100
01:00:13.440 --> 01:00:15.719
<v Speaker 3>a surprise at anything that happens, because you get into

1101
01:00:15.760 --> 01:00:19.039
<v Speaker 3>quantum theory and you realize that anything can happen. No,

1102
01:00:19.480 --> 01:00:22.079
<v Speaker 3>I think I would have done things differently. I would

1103
01:00:22.119 --> 01:00:24.960
<v Speaker 3>have not underestimated. None of us would we underestimate. I'm

1104
01:00:24.960 --> 01:00:26.639
<v Speaker 3>thinking there's a nap in the wood run around. They

1105
01:00:26.679 --> 01:00:29.199
<v Speaker 3>got to document in some way, so you got in,

1106
01:00:29.320 --> 01:00:31.159
<v Speaker 3>cast tracks you out, and try to record you out,

1107
01:00:31.199 --> 01:00:32.360
<v Speaker 3>and try to trick or me do all that. So

1108
01:00:32.960 --> 01:00:34.840
<v Speaker 3>there are a step ahead of you, at least what

1109
01:00:34.960 --> 01:00:36.360
<v Speaker 3>we dealt with those step ahead of is so. I've

1110
01:00:36.360 --> 01:00:39.599
<v Speaker 3>been to other places too. Really, it's just a phenomenal

1111
01:00:40.000 --> 01:00:43.039
<v Speaker 3>history back here. I'm writing my biography now, and just

1112
01:00:43.280 --> 01:00:45.559
<v Speaker 3>the places I've been, the things I've seen are pretty

1113
01:00:45.840 --> 01:00:49.920
<v Speaker 3>interested in me anybody else or not. But I think

1114
01:00:50.000 --> 01:00:52.400
<v Speaker 3>my message to people, if I have a message, is

1115
01:00:52.519 --> 01:00:54.159
<v Speaker 3>to know who you are as a human being and

1116
01:00:54.239 --> 01:00:56.119
<v Speaker 3>how special we are as even mean, what we're here

1117
01:00:56.199 --> 01:00:59.639
<v Speaker 3>for it's written in my third book. I've written three books,

1118
01:01:00.039 --> 01:01:03.039
<v Speaker 3>produced two CDs out the Sounds and narrated, one by

1119
01:01:03.119 --> 01:01:08.400
<v Speaker 3>me and one by Fricks story Trek Next Generation. They're

1120
01:01:08.400 --> 01:01:11.000
<v Speaker 3>both about forty minutes long with integrated sounds in them.

1121
01:01:11.280 --> 01:01:14.840
<v Speaker 3>They're both downloadable on my website. Also, my books are

1122
01:01:14.880 --> 01:01:17.480
<v Speaker 3>downloadable on my website or you can get the hard

1123
01:01:17.519 --> 01:01:20.800
<v Speaker 3>copy through Amazon, which is ordered through my website. Again,

1124
01:01:21.360 --> 01:01:24.079
<v Speaker 3>it's just to know that we have to respond with

1125
01:01:24.199 --> 01:01:26.199
<v Speaker 3>love and compassion. That's what it's going to elevate us

1126
01:01:26.239 --> 01:01:27.000
<v Speaker 3>as human beings.

1127
01:01:28.199 --> 01:01:29.920
<v Speaker 1>Very wise words. I will link to all that in

1128
01:01:29.960 --> 01:01:31.400
<v Speaker 1>the show notes for you guys to go over and

1129
01:01:31.599 --> 01:01:33.280
<v Speaker 1>get the books. Check out the Sounds.

1130
01:01:34.239 --> 01:01:34.360
<v Speaker 3>Ron.

1131
01:01:34.440 --> 01:01:36.639
<v Speaker 1>I can't thank you enough for inviting me into your home.

1132
01:01:36.719 --> 01:01:37.880
<v Speaker 1>Have had a blast talking to you.

1133
01:01:38.199 --> 01:01:39.760
<v Speaker 3>Thank you. It was good. Good questions.

1134
01:01:41.199 --> 01:01:45.920
<v Speaker 11>They say, you don't have to go, but you can't stay,

1135
01:02:00.159 --> 01:02:07.760
<v Speaker 11>said step steps.

1136
01:02:08.199 --> 01:02:10.199
<v Speaker 9>Step.

1137
01:02:17.559 --> 01:02:22.639
<v Speaker 4>Child, this child, that child, everything. Can you ride back,

1138
01:02:23.079 --> 01:02:23.679
<v Speaker 4>ride back?

1139
01:02:24.360 --> 01:02:25.199
<v Speaker 9>Joy for me?

1140
01:02:26.280 --> 01:02:31.320
<v Speaker 11>Joy staying right, you come it right away?

1141
01:02:35.000 --> 01:03:42.519
<v Speaker 3>Still sasssssst stocking, don't talk about thessssstsssssst used these
