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<v Speaker 1>A person who goes down into their grave after the

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<v Speaker 1>soul has gone and they are in their grave, imagine

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<v Speaker 1>what will be the condition of an individual there. We

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<v Speaker 1>believe that there is something known as dog thought will

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<v Speaker 1>cover you know, the grave being made narrow. How is

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<v Speaker 1>it going to be made narrow? Allah knows, but we

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<v Speaker 1>believe it. It's going to happen because it's there. The

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<v Speaker 1>prophet Haslam explained it to us that, you know, tightening

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<v Speaker 1>or the narrowing of that grave. What will happen and

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<v Speaker 1>how the person will be tested so much? And how

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<v Speaker 1>they will be questioned in that grave. It's the truth.

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<v Speaker 1>The angels will come and they will see the individual.

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<v Speaker 1>How it will happen Allah knows best. But the questions

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<v Speaker 1>are going to be asked by the angels. Who is

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<v Speaker 1>your rub, who is your nabie, what is your dean?

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<v Speaker 2>And so on? And it's no good for us to say, well,

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<v Speaker 2>I know the answers. Every day in the morning, I

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<v Speaker 2>used to say twenty times, that's not good enough.

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<v Speaker 1>If you were following, you will be able to answer,

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<v Speaker 1>and if you are not following, you won't be able

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<v Speaker 1>to answer.

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<v Speaker 2>So here is the mean.

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<v Speaker 1>The one who was believing he will answer just like that,

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<v Speaker 1>and he will be given a good resting place. You know,

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<v Speaker 1>a little perhaps breeze of heaven will be released for

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<v Speaker 1>that person because of the goodness that the person engaged

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<v Speaker 1>in his life, and the other person, the evil person

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<v Speaker 1>who engaged in bad and did not turn back to

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<v Speaker 1>a loss of Hannah at Alah. He will say or

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<v Speaker 1>she will say, you know what, who is your up?

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<v Speaker 1>Who is your nab? What is your dean?

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<v Speaker 2>And so on?

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<v Speaker 1>Oh yeah, I heard people saying something, and I used

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<v Speaker 1>to say something as well. That's what sometimes we are

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<v Speaker 1>guilty of. You know how we heard people reading the Koran?

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<v Speaker 1>We just read it, that's all. We just said the

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<v Speaker 1>same thing without even thinking what's the meaning of it?

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<v Speaker 2>What is it? What is this work?

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<v Speaker 1>What is How can I live my entire life without

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<v Speaker 1>knowing what my maker said?

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<v Speaker 2>What a fool?

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<v Speaker 1>I need to know it, because when I die, that

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<v Speaker 1>share who told me is harm to look at the

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<v Speaker 1>meaning of the Koran.

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<v Speaker 2>He's not going to be there with me to.

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<v Speaker 1>Say, Ahlah, I was the one who told us this

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<v Speaker 1>chap here not to read the meaning.

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<v Speaker 2>What do you think it was?

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<v Speaker 1>You?

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<v Speaker 2>Your brain, your mind?

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<v Speaker 1>Allah gave you you are responsible, You are answerable. Start

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<v Speaker 1>understanding Allah's plan by reading his book. That's the only

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<v Speaker 1>book that is valid in existence of hanahalah. It will

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<v Speaker 1>lead you to the Sunnah Muhammad salalada seldom.

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<v Speaker 2>But if you don't have that book, you don't know

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<v Speaker 2>what it's all about. What do you expect? How are

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<v Speaker 2>you going to prepare for the aharra?

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<v Speaker 1>My brothers and sisters, It's an important message.

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<v Speaker 2>The preparation for the life after.

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<v Speaker 1>Death is the most important thing that I need to

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<v Speaker 1>prepare for. You know, we will all invest our wealth

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<v Speaker 1>because we want mashallah high rise building and a little apartment.

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<v Speaker 2>We will go out and get loans in sha lahak

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<v Speaker 2>there are halali shallah. But from wherever we get some.

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<v Speaker 1>Loans and we want to, you know, pay back over

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<v Speaker 1>time because I need to own the house.

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<v Speaker 2>Do you know what's happening?

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<v Speaker 1>And I have seen this in a lot of cases

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<v Speaker 1>of people who passed away.

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<v Speaker 2>They took out loans.

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<v Speaker 1>They wanted big apartments or homes for their families and

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<v Speaker 1>themselves before or they could pay back the loan. They

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<v Speaker 1>were already in need of a palace in the hereafter

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<v Speaker 1>because they died.

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<v Speaker 2>So what happens to that loan a loss of hanah howatalyasis, the.

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<v Speaker 1>Lady, your pony, the lah cal don hassanah fada Infanhua lah.

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<v Speaker 2>Akbar, who is there?

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<v Speaker 1>Who is going to give to a los sub Hannah

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<v Speaker 1>howat Allah, so that that loan would be multiplied so manyfold.

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<v Speaker 2>Subhanahlah, are you ready to do for Allah?

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<v Speaker 1>Spend your time for Allah, spend your energy for a

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<v Speaker 1>loh abstain from sin for the sake of Allah.

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<v Speaker 2>You will find its reward multiplied.

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<v Speaker 1>When you need your palace in the Afara, it will

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<v Speaker 1>be there.

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<v Speaker 2>You will already be given glad tidings of it.

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<v Speaker 1>From the moment the angels come to take your soul away,

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<v Speaker 1>you've been given glad tiding because you now know Subhanahlah,

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<v Speaker 1>you have an idea. And so the angels that have

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<v Speaker 1>come are angels that I've seen. The one narration makes mention,

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<v Speaker 1>and it's mua that the angels. The person who's dying

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<v Speaker 1>will see the angels and just the angels, and subhanah Lah,

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<v Speaker 1>up to the horizon wherever the person can see, they

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<v Speaker 1>will just see this angel, Subpanahlah. And the angel will

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<v Speaker 1>come in whites whites a lot, Supannah, howat Ala make

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<v Speaker 1>that day easy for us?

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<v Speaker 2>I mean, ask Allah to grant us goodness.

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<v Speaker 1>People have died, and people who did not believe that

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<v Speaker 1>there was a year after are already in the hereafter.

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<v Speaker 2>What fools, subhanahlah.

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<v Speaker 1>People who did not believe in the here after are

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<v Speaker 1>already in the hereafter.

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<v Speaker 2>They've gone. Where are we going? Prepare for the grave?

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<v Speaker 1>People will come, they'll bury you, they'll carry you, like

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<v Speaker 1>I always say, they will come a day when the

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<v Speaker 1>phones will be ringing, the messages will be flying, people

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<v Speaker 1>will be tweeting, and what's happing? And people who will

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<v Speaker 1>be putting posters and statuses.

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<v Speaker 2>And so on regarding your death. The day is coming.

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<v Speaker 2>The day is definitely coming. People will phone.

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<v Speaker 1>How many times have you received a phone call and

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<v Speaker 1>a message someone you.

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<v Speaker 2>Knew close to you? They say in a person's gone.

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<v Speaker 1>Ah in alilla own, how what happened? Sometimes we are shocked, shocked. Well,

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<v Speaker 1>you know what a bigger shock will be if you

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<v Speaker 1>were just taken without preparation, that's a bigger shock. WELLA

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<v Speaker 1>help us, because when I.

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<v Speaker 2>Go, I am all alone.

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<v Speaker 1>If you look at your children carefully, and your parents

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<v Speaker 1>and your brothers carefully. They belong to Allah before they

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<v Speaker 1>were even connected to you. But Allah used you to

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<v Speaker 1>bring them into existence in order to fulfill the bigger plan.

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<v Speaker 2>That he has. That's what it is.

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<v Speaker 1>But otherwise, Allah owns your child and you do not.

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<v Speaker 1>Do you know that because you have to look after

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<v Speaker 1>that gift of Allah as a test from Allah in

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<v Speaker 1>order to earn paradise through the gift of a love.

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<v Speaker 1>I have a temporary I have a child temporarily known

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<v Speaker 1>as my child here.

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<v Speaker 2>In this world in Chadlah.

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<v Speaker 1>If I use that temporary opportunity to prepare for heaven,

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<v Speaker 1>I will be getting generous only because of my sacrifice.

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<v Speaker 2>Same applies with marriage. You're married to someone.

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<v Speaker 1>It's temporary, but you can eternalize it in certain ways

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<v Speaker 1>if Allah wills.

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<v Speaker 2>Subhanahlah.

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<v Speaker 1>For now, Subhanalah, I need to use this gift of

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<v Speaker 1>Allah that I have by treating her or him in

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<v Speaker 1>such a way that I earn general I prepare for

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<v Speaker 1>my afterlife.

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<v Speaker 2>It's a sacrifice. It's not easy.

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<v Speaker 1>And we tell people and now we need to tell

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<v Speaker 1>them more and more because materialism is taking over, and

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<v Speaker 1>we tell people, you know what, marriage is a big sacrifice,

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<v Speaker 1>a huge sacrifice. Without sacrifice, you won't achieve anything. Subhanahlah Malla,

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<v Speaker 1>subhanah hawatala. Help us to sacrifice in a way that

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<v Speaker 1>he is pleased with us. So let's prepare for the

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<v Speaker 1>day we are put down, when our families will return

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<v Speaker 1>and what is left. The Hadid speaks of how when

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<v Speaker 1>a person is you know, in the form of a janaza,

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<v Speaker 1>in the form of a dead person being carried, who

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<v Speaker 1>follows this person, family, wealth following this person they buried,

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<v Speaker 1>and some things go back, and something stay. What goes back,

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<v Speaker 1>the family goes back. Before you know it, your wife

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<v Speaker 1>is married again. Subhanahlah.

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<v Speaker 2>You know.

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<v Speaker 1>It reminds me, and I must pause for a moment

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<v Speaker 1>on the lighter note. It reminds me of a person

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<v Speaker 1>who was really upset in his marriage and so on,

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<v Speaker 1>and you know, they were not happy, and so something

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<v Speaker 1>happened and you know, the relationship began to improve and they.

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<v Speaker 2>Were working on it and what have you.

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<v Speaker 1>So the man asks his wife, if I die, will.

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<v Speaker 2>You marry again? That's a question. Imagine.

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<v Speaker 1>You know, people make their promises as much as they want,

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<v Speaker 1>but you do not know the circumstances of your spouse say,

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<v Speaker 1>for example, you died and your spouse is struggling so

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<v Speaker 1>much and they need some form of help. No one's

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<v Speaker 1>coming to help them. They wouldn't be wrong to marry again.

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<v Speaker 1>In fact, it's encouraged to marry again, subhanahlah. But at

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<v Speaker 1>the same time, listen to what the spouse is. A

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<v Speaker 1>woman says when the husband says, will you marry again?

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<v Speaker 1>So she says no, no, so what will you do?

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<v Speaker 1>I'll just stay with my sister. Okay, Wow, good answers.

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<v Speaker 1>And a little while later she asked, what about you,

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<v Speaker 1>will you marry again? He says no, so what will

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<v Speaker 1>you do? I'll also just stay with your sister. May

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<v Speaker 1>a loss of Hannah Hotela Granta's is we a loss

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<v Speaker 1>of Hannah hot Allah? Bless us we a loss of

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<v Speaker 1>Hannah hot Allah?

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<v Speaker 2>Forgive us.

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<v Speaker 1>We ready to make a plan for when our spouse

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<v Speaker 1>is dying, But we haven't made a plan for when

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<v Speaker 1>we die.

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<v Speaker 2>Have you thought of what I'm saying? We make a plan.

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<v Speaker 1>We already know if she dies, Hey, I've got another

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<v Speaker 1>two three lined up mashallah. And we don't know, brother,

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<v Speaker 1>you're dying before her. So Hannah lah may allah sub Hannah,

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<v Speaker 1>ho Allah, help us to prepare. May Allah help us

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<v Speaker 1>to prepare. Really, this is something that we need to

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<v Speaker 1>think about. So I was saying, your deeds are the

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<v Speaker 1>only things that.

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<v Speaker 2>Remain with you.

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<v Speaker 1>Otherwise your wealth goes back. Your children are fighting over it.

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<v Speaker 1>They've stopped talking to each other over it. They have

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<v Speaker 1>broken the family into twenty pieces of over your wealth.

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<v Speaker 1>Ask those whom this has happened to. They will confirm, yes,

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<v Speaker 1>it's correct. And what has happened that wealth? Had you

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<v Speaker 1>not left it, perhaps your family might have been closer

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<v Speaker 1>bonded than now that you had a lot of wealth.

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<v Speaker 1>I know of people who had nothing and after the

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<v Speaker 1>death the family is so close, mashallah.

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<v Speaker 2>And I know of.

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<v Speaker 1>People who've had so much that when the person passes away,

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<v Speaker 1>someone is trying to rob this one, and the other

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<v Speaker 1>one is denying that one, and this one is claiming

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<v Speaker 1>his share of inheritance, and the other one comes and

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<v Speaker 1>say that was mine, and I worked with dad and

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<v Speaker 1>I did this and it was me, And debates go on.

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<v Speaker 2>Yes, there are exceptions to that.

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<v Speaker 1>There are people who've died marshall are wealthy, and even

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<v Speaker 1>their children mashallah, have been happy thereafter. But the message

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<v Speaker 1>here is what you've amassed in terms of wealth, and

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<v Speaker 1>what you have had in terms of relatives.

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<v Speaker 2>You've had twenty thirty fifty children.

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<v Speaker 1>Trust me, they will go back. Before you know it,

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<v Speaker 1>they will forget you. Look, we are seated here. How

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<v Speaker 1>many of you know your seventh forefather? I don't know

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<v Speaker 1>why they called him four fathers. One day when I

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<v Speaker 1>was young, I used to think, the reason why they

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<v Speaker 1>called him four fathers is you can only remember up

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<v Speaker 1>to four of them. After that, you can't remember that's

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<v Speaker 1>a forefather. You remember your forefathers? Say yes, all four

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<v Speaker 1>of them.

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<v Speaker 2>Hanahwat alah help us.

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<v Speaker 1>But one wonders, it's a fact you will not remember

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<v Speaker 1>your forefather. How many of us know seven generations back?

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<v Speaker 1>But they were important people. You are from their lineage

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<v Speaker 1>and you don't even know about them. They why you

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<v Speaker 1>are their family. But they went, They left you behind,

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<v Speaker 1>gode the wealth.

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<v Speaker 2>That they had well too late. So hanahla.

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<v Speaker 1>You might have a piece of land somewhere in one

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<v Speaker 1>of the rural areas of some place you come from

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<v Speaker 1>that was your ancestral land.

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<v Speaker 2>Big deal.

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<v Speaker 1>No one wants you there today. Hanahwa to alah grant

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<v Speaker 1>us goodness. Really, so what happens is the thing that

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<v Speaker 1>comes with you your deeds. Your deeds come in the

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<v Speaker 1>form of people. Sometimes the ADID has different descriptions. The

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<v Speaker 1>deeds come in the form of a protection for you.

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<v Speaker 2>That's your deed, that's your deed. What did you do

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<v Speaker 2>this man?

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<v Speaker 1>This is his zaka, this is his salah, beautiful salah.

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<v Speaker 2>We don't want a quality that is useless. Subanah love.

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<v Speaker 1>You know, there was a time when we used to

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<v Speaker 1>think that the quality of items made in China is

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<v Speaker 1>not good.

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<v Speaker 2>But that's wrong.

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<v Speaker 1>It depends how much you are ready to pay for

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<v Speaker 1>an item. Ask those who've done business. There was a

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<v Speaker 1>time when I didn't know any better. I was corrected

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<v Speaker 1>by someone who is Chinese here in this crowd. Subanah

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<v Speaker 1>Lah corrected me. They sent me an email to say, hey,

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<v Speaker 1>what you said was insulting.

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<v Speaker 2>It was wrong. You cannot say Chinese products are bad

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<v Speaker 2>and they're not.

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<v Speaker 1>And I guarantee you that it depends on how much

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<v Speaker 1>you pay and also on alla's exceptance. You know, sometimes

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<v Speaker 1>you buy a vehicle, very expensive one, but it happens

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<v Speaker 1>to be slightly faulty.

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<v Speaker 2>Well that you paid for a lovely car. The faults.

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<v Speaker 1>That was just a test for you, between you and

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<v Speaker 1>Allah suhanah, how much alah. No one planned it for

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<v Speaker 1>you to have that particular item. It was alas planned.

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<v Speaker 1>The same applies. You see how much you're ready to pay.

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<v Speaker 1>That's the type of goods you get. So if you

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<v Speaker 1>want to buy a light and the light is one

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<v Speaker 1>did hum, then perhaps it will last for a day,

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<v Speaker 1>two days.

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<v Speaker 2>And then it will go.

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<v Speaker 1>You know, I don't know if you recall the story

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<v Speaker 1>I told you about a man who only paid one

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<v Speaker 1>cent for the fans that he had.

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<v Speaker 2>So he bought a whole box of these fans, and

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<v Speaker 2>he tested one.

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<v Speaker 1>His wife tested one and as she held you know

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<v Speaker 1>that the fan.

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<v Speaker 2>That opens up.

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<v Speaker 1>As he held the first fan, it broke, or his

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<v Speaker 1>wife held it and it broke. The wife held the

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<v Speaker 1>second one, it broke, third one it broke. So the

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<v Speaker 1>wife calls him and says, hey, hey, relax, you bought

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<v Speaker 1>this thing here and these are breaking. They are defects, rejects.

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<v Speaker 1>We have a wedding coming up. We wanted to distribute

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<v Speaker 1>these things.

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<v Speaker 2>To all the guests. How did you do this?

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<v Speaker 1>So he took the boxes and he went back, and

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<v Speaker 1>he went back to the man on the side of

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<v Speaker 1>the road selling these boxes, and he says, hey, these

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<v Speaker 1>things are not working. He says, what do you mean

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<v Speaker 1>they're not working?

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<v Speaker 2>They're breaking.

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<v Speaker 1>The man says, how much did you pay? He says,

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<v Speaker 1>I paid a cent each. I bought the whole box.

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<v Speaker 1>You know, so many boxes, four boxes. I paid a

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<v Speaker 1>cent each. So the man says, oh, there are other

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<v Speaker 1>ones that come for a diar hum and another one

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<v Speaker 1>that comes for ten dear hums. It depends how what

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<v Speaker 1>you pay. Did you read the instructions the ones you

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<v Speaker 1>paid the cent ones? Did you look at the what

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<v Speaker 1>it says inside there? He said, no, Well there's a

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<v Speaker 1>way of using them. You want to pay it the

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<v Speaker 1>one cent, you must know how to use it. So

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<v Speaker 1>the man says, well, how this is a fan. It's normal.

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<v Speaker 1>The whole world knows. You open the thing and Marchiallat

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<v Speaker 1>gives you a nice design and then you use it,

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<v Speaker 1>you know, with your hand.

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<v Speaker 2>He says, no, no, no, no, those are the ones

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<v Speaker 2>for dinham. The one for one cent is a different way.

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<v Speaker 2>So what's the way?

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<v Speaker 1>He says, Come, I show you, Okay, hold it in

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<v Speaker 1>your hand.

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<v Speaker 2>He holds it in his hand.

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<v Speaker 1>He opens the thing and it's you know, the fan

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<v Speaker 1>comes out, beautiful picture.

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<v Speaker 2>He says, Now put it in front of your face.

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<v Speaker 2>He says, okay, put it in front now say the

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<v Speaker 2>man says, what do you mean? He says, but that's

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<v Speaker 2>if you want to pay nothing, you got to know

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<v Speaker 2>how to use it. You want the ones that you move,

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<v Speaker 2>you must pay. But more do you know what with

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<v Speaker 2>our deeds?

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<v Speaker 1>Sometimes sometimes our deeds are not the sincerity, the quality

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<v Speaker 1>is not good enough.

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<v Speaker 2>My love forgive us. So take a look at Suratu.

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<v Speaker 1>Mulk Alas subhanah analysis Tabarak gordy Alali, Come, come ala

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<v Speaker 1>well as he is.

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<v Speaker 2>We know we read Mulk so often people know it

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<v Speaker 2>off by heart. Listen to that second verse.

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<v Speaker 1>Alas says, it is he who has created death in

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<v Speaker 1>life for a certain reason.

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<v Speaker 2>What's the reason.

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<v Speaker 1>In order to test who has better deeds from amongst you?

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<v Speaker 1>He didn't say who has more deeds? Because what's the

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<v Speaker 1>point of doing.

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<v Speaker 2>More deeds when the quality is like that one cent fan?

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<v Speaker 2>What's the point?

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<v Speaker 1>I'd rather do less deeds with the quality that when

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<v Speaker 1>I need the fan and the cooling, I will be cool.

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<v Speaker 1>Subhana lah. So this is why I remember your faath

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<v Speaker 1>is your fara. You cannot compromise that, your obligation. You

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<v Speaker 1>cannot compromise, but that which is excess and more than that,

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<v Speaker 1>the quality is more important than the quantity. If you

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<v Speaker 1>have read the Qur'an properly and thoroughly and covered it

346
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<v Speaker 1>within a span of a month, and you did it correctly, beautifully,

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<v Speaker 1>trying to understand its meaning and so on, it is

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<v Speaker 1>far more valuable than whipping through it and telling people

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<v Speaker 1>I complete one pur on every third day or every

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<v Speaker 1>day and so on. If you want to read raka'at

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<v Speaker 1>of salah and offer voluntary salah, it is far better

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<v Speaker 1>for your preparation for the afterlife if you were to

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<v Speaker 1>offer less with quality than offering more with quantity and

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<v Speaker 1>no quality. If you can do both alhamdulillah, quality and quantity,

355
00:15:38.080 --> 00:15:40.840
<v Speaker 1>that is a success. But if you cannot do the

356
00:15:41.000 --> 00:15:43.559
<v Speaker 1>quantity of it, remember it's the quality that counts.

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<v Speaker 2>These are the deeds.

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<v Speaker 1>This is preparation for the afterlife, because when we get

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00:15:48.879 --> 00:15:52.399
<v Speaker 1>to our grades, that's salah that we did last minute.

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<v Speaker 2>You know it happens every day, Hey, it's us. So

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<v Speaker 2>what time is sunset?

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<v Speaker 1>Okay, sunset is at five point thirty one, so we say, okay,

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<v Speaker 1>it's still five five o'clock. I still got a bit

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00:16:03.559 --> 00:16:06.240
<v Speaker 1>of time and were still finishing a game, watching a movie,

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<v Speaker 1>doing some brother.

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<v Speaker 2>Stop everything the.

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<v Speaker 1>The time started at three something, three thirty five, whatever

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00:16:13.879 --> 00:16:17.200
<v Speaker 1>the time was. You need to put aside everything and

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<v Speaker 1>read your Salah. We always say tell your work, don't

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<v Speaker 1>say don't say oh Salah, I have work, say oh work,

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<v Speaker 1>I have salah.

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<v Speaker 2>Quit it. The women folks, sometimes they're cooking for you,

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<v Speaker 2>because sometimes we come roaring home like a lion. I'm hungry.

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<v Speaker 2>Have you heard that? I'm hungry? What is that to eat?

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<v Speaker 1>Hey? Poor woman is reading Salah to laso, and we

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<v Speaker 1>shouting relax, take it easy, Go and make yourself an

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<v Speaker 1>egg in shall Lah. That egg is more blessed than

378
00:16:46.240 --> 00:16:48.720
<v Speaker 1>you screaming in this way while she's trying to earn

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00:16:48.759 --> 00:16:54.000
<v Speaker 1>her genda. My sister, don't compromise your sala for cooking.

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00:16:54.960 --> 00:16:59.559
<v Speaker 1>Don't compromise your Salah for something else. No, stop everything.

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<v Speaker 1>Your allah is your grave. You know why your life

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00:17:02.679 --> 00:17:05.160
<v Speaker 1>might stop at that moment That Salah will come and

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00:17:05.240 --> 00:17:10.119
<v Speaker 1>save you. You will get into the afterlife before you know.

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<v Speaker 1>People say, but you know, my children, they are others.

385
00:17:12.160 --> 00:17:15.440
<v Speaker 1>They are that read the Sunna, ask the olama. Find

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00:17:15.480 --> 00:17:18.079
<v Speaker 1>out how to fulfill your salah. If your children are

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00:17:18.119 --> 00:17:20.240
<v Speaker 1>troubling you a little bit here and there, you fulfill

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00:17:20.279 --> 00:17:22.759
<v Speaker 1>your salah. So hanahlah, make sure that you've done it.

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<v Speaker 1>There is no excuse me Allah grantases. Now I'm just

390
00:17:27.880 --> 00:17:30.799
<v Speaker 1>thinking there might be some people thinking, Okay, I'm intentionally

391
00:17:30.839 --> 00:17:34.000
<v Speaker 1>going to make a nice long salah, you know, without

392
00:17:34.039 --> 00:17:35.720
<v Speaker 1>having cooked. And then I will say, didn't you hear

393
00:17:35.799 --> 00:17:39.759
<v Speaker 1>the talk last night? Didn't you hear I was busy

394
00:17:39.799 --> 00:17:41.680
<v Speaker 1>with my salah? Didn't you hear the talk last night?

395
00:17:42.000 --> 00:17:43.839
<v Speaker 1>So remember to strike the balance. You know, we are

396
00:17:43.880 --> 00:17:47.400
<v Speaker 1>not saying don't abuse things in order to do something

397
00:17:47.480 --> 00:17:49.960
<v Speaker 1>that you want to out, not to do something that

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00:17:50.039 --> 00:17:50.440
<v Speaker 1>you have to.

399
00:17:50.599 --> 00:17:51.400
<v Speaker 2>Don't abuse things.

400
00:17:51.880 --> 00:17:55.079
<v Speaker 1>Mala subhanah hot ala help us. So the preparation is

401
00:17:55.200 --> 00:17:58.000
<v Speaker 1>such that every one of us common logic will tell

402
00:17:58.079 --> 00:18:02.240
<v Speaker 1>us I need to prepare sense. But sometimes alas is

403
00:18:02.480 --> 00:18:10.960
<v Speaker 1>kala bell to him, Bonny, you love that which is

404
00:18:11.079 --> 00:18:14.200
<v Speaker 1>in front of you, now, that which is current you,

405
00:18:14.440 --> 00:18:17.319
<v Speaker 1>you love it, and you are forgetting that which is coming,

406
00:18:17.799 --> 00:18:18.880
<v Speaker 1>and this happens to all of us.

407
00:18:18.960 --> 00:18:21.279
<v Speaker 2>What's in front of us we wanted, and what is

408
00:18:21.400 --> 00:18:22.279
<v Speaker 2>coming we forget.

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00:18:22.480 --> 00:18:25.720
<v Speaker 1>Alasses, strike the balance, use the current in order to

410
00:18:25.799 --> 00:18:27.200
<v Speaker 1>prepare for that which is coming.

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<v Speaker 2>Well, make it easy for us
