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<v Speaker 1>Thirty hands Men's Queen Theology. Can you dig what's going on?

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<v Speaker 1>All my local guys and gals and long distance pals.

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<v Speaker 2>We're back.

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<v Speaker 3>It's back.

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<v Speaker 4>I'm back.

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<v Speaker 3>It's good to see you, buddy.

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<v Speaker 2>It's been what a month?

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<v Speaker 4>Yeah, just about.

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<v Speaker 3>It's nice to have the three Musketeers back together, all for.

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<v Speaker 2>One and one for all.

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<v Speaker 5>I believe you.

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<v Speaker 4>I believe so guys, Like I said, you know, is

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<v Speaker 4>that so five weeks? What's up? What's happening?

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<v Speaker 2>Well? The questions, what's happening with you? A new job?

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<v Speaker 2>New jobs so you can come around more often?

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<v Speaker 1>Yeah, new adventures man, after you know, several months of

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<v Speaker 1>fifty sixty hours a week and going from first shift

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<v Speaker 1>today shift to night shift and just get slung around everywhere.

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<v Speaker 4>Man.

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<v Speaker 1>Finally, Lord bless me with a good paying job, more money,

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<v Speaker 1>day shift, more time off, so.

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<v Speaker 2>You can't beat that.

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<v Speaker 1>And I get to be here every Thursday.

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<v Speaker 4>Now.

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<v Speaker 6>I'm excited about that. I know, Ben is It'll be

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<v Speaker 6>good for us all together. That's that's really what it's

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<v Speaker 6>all About's why we started this wow wow.

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<v Speaker 3>But it's to reach everybody.

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<v Speaker 6>But the thing is it was us here together together

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<v Speaker 6>and and really try to reach out and and bring

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<v Speaker 6>a few people back to the sheep fold, if you

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<v Speaker 6>know what I mean.

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<v Speaker 2>That's right justin Yeah, I guess that's me, and say prayer,

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<v Speaker 2>Dear Heavenly.

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<v Speaker 1>Father, thank you for today, Thank you for the mean

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<v Speaker 1>blessings that you've given us, even the ones that we

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<v Speaker 1>don't deserve, which is I guess all of them. You know,

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<v Speaker 1>thank God we don't get what we deserve. Thank God

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<v Speaker 1>for your your grace and your mercy and your loving

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<v Speaker 1>kindness and long suffering. But thank you for this group

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<v Speaker 1>of men, and thank you for this time. And you

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<v Speaker 1>know it's iron sharpens iron when we get together, you know,

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<v Speaker 1>we we we beat out some issues and some truths

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<v Speaker 1>and rightly divide the word. And we're just very very

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<v Speaker 1>thankful for that, Father, And we just pray for discernment

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<v Speaker 1>over today's episode and over our guests that's been kind

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<v Speaker 1>enough to come with us today. We asked the Holy

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<v Speaker 1>Spirit wrap around him and give him the words to

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<v Speaker 1>say and open the ears for those that need to

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<v Speaker 1>hear this message. Father, and Jesus name that we pray amienmen, Well,

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<v Speaker 1>who have you.

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<v Speaker 4>Lined up for?

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<v Speaker 5>Steve?

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<v Speaker 4>Who you got?

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<v Speaker 5>Well?

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<v Speaker 6>Today we got with us from through the Black Tom Done.

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<v Speaker 6>We're super excited to have you. We've had you on

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<v Speaker 6>for a Bible study in the past and really enjoyed

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<v Speaker 6>that talk with you, and I love your insight.

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<v Speaker 3>I love a lot of your online content.

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<v Speaker 6>You're not you're not afraid to back down from very

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<v Speaker 6>you know, know, pagan festivals and things of this nature.

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<v Speaker 6>I've watched a lot of your videos and they're very

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<v Speaker 6>inspiring to see how we really should witness. And then

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<v Speaker 6>we got to see you too back at the actually

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<v Speaker 6>at two conferences. Now we've got to see you speak,

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<v Speaker 6>and it's really inspiring to see how you are, you know,

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<v Speaker 6>pushing the Word of God and attacking it and not

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<v Speaker 6>afraid of, you know, sharing your beliefs with people who

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<v Speaker 6>would normally shun the Christian community.

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<v Speaker 3>So we're really great to have you on.

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<v Speaker 5>Hey, God bless you guys. Thank you for having me on,

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<v Speaker 5>and thanks for the patients of all the listeners out there.

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<v Speaker 5>I have like a little bit of a head thing

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<v Speaker 5>going on, So if I'm wiping my nose or something

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<v Speaker 5>like that or coughing, please be patient with me. So

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<v Speaker 5>I didn't have this like a day and a half

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<v Speaker 5>ago before we get too deep into it.

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<v Speaker 1>Tom, congratulations, seem to be Grandpa. I know you're excited

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<v Speaker 1>and really looking forward to that, so congratulations.

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<v Speaker 5>Hey man, thank you so much. Yeah, very excited about it,

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<v Speaker 5>and I can't wait. I've said this for years. I'm ready.

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<v Speaker 5>I'm ready to go, man, and my wife and I

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<v Speaker 5>have been talking about it, but it wasn't our decision,

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<v Speaker 5>so we had to wait on one of our kids

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<v Speaker 5>for it to be their decision. And ultimately, hey, we

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<v Speaker 5>know it's God's decision. But yeah, I am, I'm blessed,

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<v Speaker 5>and we're excited, and yeah, it's gonna be awesome.

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<v Speaker 3>That's awesome. It's just amazing.

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<v Speaker 6>The miracle of life is one of the things that

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<v Speaker 6>when you see it, I don't know how you can

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<v Speaker 6>deny the presence of God.

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<v Speaker 3>When you actually see.

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<v Speaker 6>A newborn baby being born, and to think that that

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<v Speaker 6>came out of nothing, it just blows my mind that

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<v Speaker 6>anybody could ever believe that.

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<v Speaker 7>But well, I'm just gonna for your daughter there. I'm

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<v Speaker 7>just gonna let her know she's gonna be chop liver.

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<v Speaker 5>Now.

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<v Speaker 7>We had our boys, me and my wife just turned

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<v Speaker 7>into chop liver. It's hey, when you're gonna bring in

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<v Speaker 7>boys up here. Oh you don't want to say yes, Well,

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<v Speaker 7>well yeah, but when's it? When do you bring your

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<v Speaker 7>boys up here?

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<v Speaker 5>Yeah? No, that's true. And I and I've just been

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<v Speaker 5>thinking about that as well. So uh yeah, all that

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<v Speaker 5>all that goes with the territory, right.

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<v Speaker 2>Oh yeah, it's great. There ain't nothing like a like

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<v Speaker 2>a child.

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<v Speaker 5>Yeah.

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<v Speaker 4>Nothing.

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<v Speaker 6>Well, today, I guess we're going to jump into something

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<v Speaker 6>a little bit different topic that one of our listeners

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<v Speaker 6>actually brought up, and I thought it was a good

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<v Speaker 6>topic to jump into and kind of get some different

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<v Speaker 6>ideas from a few different minds, because not even not

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<v Speaker 6>only do us in the room not agree, we don't

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<v Speaker 6>know what Tom's idea on this as well. So we're

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<v Speaker 6>gonna have a spirited conversation here about our beliefs on this,

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<v Speaker 6>and we're going to talk about once Saved, always saved,

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<v Speaker 6>that idea, that philosophy that a lot of people believe.

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<v Speaker 6>There's different viewpoints on this. You can look at it

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<v Speaker 6>from a calvinistic point of view, where you know there's

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<v Speaker 6>predestination and things of this nature. But we're gonna look

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<v Speaker 6>at some different opinions and different views from this. But

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<v Speaker 6>I think the most important thing is to start off,

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<v Speaker 6>and we got to lay the ground, you know, the groundwork,

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<v Speaker 6>the foundation. What does it mean to be saved? So

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<v Speaker 6>Tom take it away? What does that mean for you

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<v Speaker 6>to be saved?

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<v Speaker 5>You know, well I could, I could just take off.

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<v Speaker 5>Salvation is a free gift that there's nothing that we

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<v Speaker 5>could do to earn that gift, okay. And I was

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<v Speaker 5>just watching a video about this a little bit ago,

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<v Speaker 5>and it was comparing Christianity to all the other religions,

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<v Speaker 5>and all other religions are works based. Okay, you have

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<v Speaker 5>to do something to get to Heaven, to get to paradise,

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<v Speaker 5>to get a reward, and the crazy thing. And I'm

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<v Speaker 5>getting goosebumps right now just thinking about this. The gift

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<v Speaker 5>of salvation, Okay, it's a free gift that there's no

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<v Speaker 5>way that we could earn our way to heaven, but

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<v Speaker 5>to receive it it cost your life. Does that make sense?

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<v Speaker 4>It makes perfect sense.

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<v Speaker 7>It's you live in the world and that's your life.

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<v Speaker 7>For say, you know, that's that's your life. So in

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<v Speaker 7>order to follow Christ, you have to give up the

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<v Speaker 7>worldly life to live a christ the best christ Like

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<v Speaker 7>life that you can live.

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<v Speaker 2>MHM.

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<v Speaker 6>Now that being said, you know what your guys idea,

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<v Speaker 6>I want to hear your guys idea on what on

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<v Speaker 6>what being saved means.

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<v Speaker 7>So I guess I would fall under the once saved,

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<v Speaker 7>always saved. But it's not five years old, and I

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<v Speaker 7>have said a prayer because my friend said a prayer.

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<v Speaker 2>It's not.

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<v Speaker 7>You know, Mama took me to church, so I made

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<v Speaker 7>her happy and I walked forward.

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<v Speaker 2>You know, I got saved at ten.

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<v Speaker 7>At a at a at a First Baptist church. You know,

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<v Speaker 7>so you have the altar call, you walk up front

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<v Speaker 7>of everybody, you know at the end of the service.

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<v Speaker 2>But with saying that, it's also you might have thought you.

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<v Speaker 7>Were saved, right, and then you just go off the rails.

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<v Speaker 7>Then you have to question were you truly saved?

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<v Speaker 2>You know? So was I saved at ten? I don't know.

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<v Speaker 2>I know I'm saved now, you know. So it's kind of.

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<v Speaker 5>One of them.

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<v Speaker 2>I look at it as it's it's kind of gray.

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<v Speaker 7>But it's like once saved, always saved, because the Bible says,

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<v Speaker 7>you know, nobody can pluck you out of God's hand,

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<v Speaker 7>but it doesn't say you can't jump out of it.

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<v Speaker 1>Just say I grew up, you know, a Southern Baptist,

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<v Speaker 1>and one thing they always talk it never sat right

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<v Speaker 1>with me, was I remember being a kid and the

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<v Speaker 1>preacher talked about, you know, you can dedicate your life

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<v Speaker 1>to Christ and be saved, but then you go out

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<v Speaker 1>and you go to a barbecue and you have some

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<v Speaker 1>beers with your friends and die in a car wreck

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<v Speaker 1>on your way home, and you die with alcohol in

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<v Speaker 1>your breath. You're gonna wake up and Hell's going to

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<v Speaker 1>be your home. And that that never set right with me.

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<v Speaker 1>And I believe, you know, once saved, always saved, but

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<v Speaker 1>with the caveat kind of like being, you know, So

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<v Speaker 1>if you find yourself just habitually sinning without any remorse

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<v Speaker 1>or conviction from the Holy Spirit, you have to ask

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<v Speaker 1>yourself whereas you ever truly saved? You know, It's kind

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<v Speaker 1>of like you will know the tree by the fruits.

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<v Speaker 1>But you know, just like the Torus says, you know

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<v Speaker 1>that he would write a new law on our hearts.

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<v Speaker 1>And I like how Tom said, it's a gift that's

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<v Speaker 1>given that you could never earn. But out of the

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<v Speaker 1>outpour of grace that you have for that free gift,

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<v Speaker 1>you want to respect that gift and take care of

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<v Speaker 1>that gift, and honor that gift, and try your best

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<v Speaker 1>to live up to the expectations set by your heavenly father.

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<v Speaker 1>But I always look at David. David was a good example.

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<v Speaker 1>You know, David was a man after God's own heart,

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<v Speaker 1>but he murdered, he lusted after other women. But the

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<v Speaker 1>key thing was is it broke his heart to be

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<v Speaker 1>separated from God. And he was you know, he would

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<v Speaker 1>always repent and mourn and cry so and like you said,

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<v Speaker 1>you know, you can't be plucked from the hand of God.

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<v Speaker 1>You know, you want saved, always saved, but that doesn't

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<v Speaker 1>mean that you can't throw it away or walk away. Yeah,

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<v Speaker 1>So that that was my thing. So I mean, you know,

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<v Speaker 1>I know everybody's got their own weak points and stuff

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<v Speaker 1>like that.

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<v Speaker 4>So I guess, like a good example is if.

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<v Speaker 1>You were somebody that struggled, you know, with with drugs

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<v Speaker 1>or pornography, and you get saved and you're you know,

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<v Speaker 1>truly saved, and you turn your life around, you know,

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<v Speaker 1>and where it says, you know, be righteous, you know,

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<v Speaker 1>like Christ. You know, righteous doesn't mean perfect, it means

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<v Speaker 1>set apart, be set apart from the world. And if

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<v Speaker 1>you fall back and relapse and start looking at pornography,

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<v Speaker 1>you know, again here and there, or start doing drugs.

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<v Speaker 4>Or whatever the case may be.

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<v Speaker 1>But if it's just so convicting on your spirit that

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<v Speaker 1>you just cry out to God and I think, you

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<v Speaker 1>know it's just a condition of the heart, well.

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<v Speaker 6>I guess I'm gonna be the eyeball in the room

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<v Speaker 6>and I'm going to say I don't believe one saved,

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<v Speaker 6>always saved. And I'll use and the same thing as

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<v Speaker 6>we'll get to that point, and I'll read a couple

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<v Speaker 6>verses that I believe are kind of talking to that.

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<v Speaker 6>I think that you can devote your life to God

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<v Speaker 6>and then something happens and you fall away. The only

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<v Speaker 6>unforgivable sin is rejecting the Holy Spirit. That's the only

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<v Speaker 6>unforgivable sin. It says that multiple times. There's multiple verses

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<v Speaker 6>that point out rejecting the Holy Spirit. You can have

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<v Speaker 6>the Holy Spirit in you, and then you can also

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<v Speaker 6>shun the Holy Spirit and take him out of you.

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<v Speaker 6>You can get rid of the Holy Spirit. That's a

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<v Speaker 6>volitional choice that you make. So I'll read one verse

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<v Speaker 6>here and it just kind of as a kind of

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<v Speaker 6>a starter for this, And if I look at Matthew

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<v Speaker 6>twenty four, nine thirteen, it says, then they will deliver

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<v Speaker 6>you to tribulation and put you to death, and you

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<v Speaker 6>will be hated by all nations for my name's sake.

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<v Speaker 6>And then many will fall away and betray one another

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<v Speaker 6>and hate one another, many fall profits will arise and

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<v Speaker 6>lead many astray because lawlessness will be increased, and the

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<v Speaker 6>love of many will grow cold. But the one who

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<v Speaker 6>endures to the end will be saved. So the way

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<v Speaker 6>I look at it is if if you're going to

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<v Speaker 6>fall away to the what to the end, But if

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<v Speaker 6>you're going to fall away or if you're going to

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<v Speaker 6>be led astray, like it says in that verse, you

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<v Speaker 6>first have to belong to something. If you don't belong

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<v Speaker 6>to either, then you're not getting led astray or you're

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<v Speaker 6>not You're not You're not falling away or being led astray.

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<v Speaker 6>You're you're just Oh that there's two paths. I'm going

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<v Speaker 6>to go right or left. I mean, it just is

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<v Speaker 6>what it is. I truly believe believe that you have

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<v Speaker 6>you have the choice to have God in you. But

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<v Speaker 6>a big part of that is it says I have

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<v Speaker 6>that written down too, But it says that you know,

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<v Speaker 6>it's not by uh you know, works, but by faith alone,

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<v Speaker 6>so that no man can boast right. So it's nothing

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<v Speaker 6>that we can do to get there. But after we

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<v Speaker 6>have achieved that salvation, God lives in us, we should

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<v Speaker 6>be exuding God. God should be seen through us. And

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<v Speaker 6>I'm not saying we don't all fall short.

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<v Speaker 3>We do.

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<v Speaker 6>But if you go back to the Old Testament and

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<v Speaker 6>you look at what did the priests sacrifice and and

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<v Speaker 6>and give you know a tone for for the people.

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<v Speaker 6>It was for the unintentional sin. We talked about that

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<v Speaker 6>with the big bowl of blood. The priest walks in

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<v Speaker 6>for the unintentional sin.

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<v Speaker 1>But a lot of people may it's construe though too,

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<v Speaker 1>that that wasn't cleansing of the people's sin. It was

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<v Speaker 1>actually cleansing of sacred space. So God get in that space.

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<v Speaker 6>It was, But it was also if you go back

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<v Speaker 6>into the when they first were making the tabernacle out

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<v Speaker 6>in the out in the field or not in the field,

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<v Speaker 6>in the wilderness, sorry, in the wilderness, when they were

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<v Speaker 6>first making the tabernacle. The whole point of this and

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<v Speaker 6>this Heiser's got some great stuff on this but if

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<v Speaker 6>you look through you look at all the sacrifices that

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<v Speaker 6>were made, right, you had your guilt offering and your

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<v Speaker 6>sin offering, and all these things that were made. They

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<v Speaker 6>weren't for moral sin. They were for a different They

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<v Speaker 6>were for There was no like a sacrifice for idolatry

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<v Speaker 6>or adulterrey. The sacrifices were made for things like, you know,

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<v Speaker 6>you were bleeding, so you were unclean. You touched a

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<v Speaker 6>dead body so you were unclean, you know, and then

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<v Speaker 6>there was the unintentional sin.

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<v Speaker 3>You were you were unclean.

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<v Speaker 6>The whole point was to put the people back in

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<v Speaker 6>the right I guess, purify them to the to the

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<v Speaker 6>ability that they were able to again resume worship towards God,

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<v Speaker 6>to actually be in God's presence to some degree, And

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<v Speaker 6>that was a big part of that.

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<v Speaker 3>So I there there is some of both.

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<v Speaker 6>And I'm not saying anybody's right or wrong. Particularly you know,

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<v Speaker 6>this is just our beliefs when we go through this.

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<v Speaker 6>But I think that's just an important way to look

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<v Speaker 6>at it.

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<v Speaker 1>But one thing that brought this up, and I'd like

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<v Speaker 1>to bring it back to Tom, was we had a

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<v Speaker 1>listener email us about this and then it was maybe

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<v Speaker 1>just a few weeks later, I've seen that you had

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<v Speaker 1>done a show and you were talking about well, I

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<v Speaker 1>guess just run run us through that for those I

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<v Speaker 1>don't want to spoil it and tell your story.

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<v Speaker 4>You tell it a lot better.

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<v Speaker 5>But so well, anyway, I want to respond to what

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<v Speaker 5>we're talking about here. For me, I lean more towards

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<v Speaker 5>I lean away from once saved, always saved. Okay. So

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<v Speaker 5>this is, you know, another thing that we call that.

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<v Speaker 5>I learned to call it later on as Calvinism. Okay. So,

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<v Speaker 5>and the church that I grew up in it was

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<v Speaker 5>what we call a holiness church, okay, and it was

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<v Speaker 5>it was they were holy rollers. It was crazy in there.

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<v Speaker 5>They did everything but speak in tongues. Okay. I don't

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<v Speaker 5>know why they didn't speak in tongue, but they didn't

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<v Speaker 5>believe in it, and they taught holiness. So I grew

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<v Speaker 5>up believing that if you deviated and the slightest, that

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<v Speaker 5>you were backslidden. Okay. Now I don't believe that anymore,

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<v Speaker 5>all right, But I do believe that you can turn

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<v Speaker 5>your back on God. I you know, I believe in

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<v Speaker 5>the scripture everything that you guys have said, you know,

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<v Speaker 5>nothing can snatch us out of his hand. I agree

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<v Speaker 5>with that. And then you guys kind of use my

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<v Speaker 5>line because my line would be, well, but you can

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<v Speaker 5>walk away if you choose. So, you know, we're I

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<v Speaker 5>don't believe that we are mind controlled robots. We have

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<v Speaker 5>a you know, we make a decision to pick up

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<v Speaker 5>our cross. So I I work in ministry with people

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<v Speaker 5>on all sides of this, okay. And I have friends

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<v Speaker 5>that are what we call, you know, reform Calvinists, you know,

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<v Speaker 5>and I know people that are just the extreme end

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<v Speaker 5>of that. And we're talking about predestination five point Calvinists,

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<v Speaker 5>you know, the tulip all that, all that stuff there.

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<v Speaker 5>So the way that I was raised and what makes

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<v Speaker 5>sense to me is what we call holiness. It's I

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<v Speaker 5>don't want to say it's the opposite of Calvinism, but

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<v Speaker 5>it might, you know, it might. It might be a

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<v Speaker 5>way to word that. We believe that you can sin

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<v Speaker 5>and you can break your relationship with the Lord. Now again,

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<v Speaker 5>I don't believe the way that I did when I

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<v Speaker 5>was growing up, like if any little thing happens, or

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<v Speaker 5>if you make one little mistake, then it's broken. Okay.

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<v Speaker 5>And I think as I'm listening to you guys talk.

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<v Speaker 5>We're all in a similar space, okay, and maybe the

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<v Speaker 5>truth is somewhere in between. I don't. Uh, this is

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<v Speaker 5>something that I've thought about, that I've studied, that I

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<v Speaker 5>prayed about, and I said, Lord, I want to know

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<v Speaker 5>the truth, you know, and I don't I don't want

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<v Speaker 5>to preach something that's false, and I don't want to

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<v Speaker 5>tell anybody anything that's wrong. And I want to know

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<v Speaker 5>for myself what is the truth? And and usually when

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<v Speaker 5>I when I do that, I'll open up the Bible

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<v Speaker 5>and I'll find a verse like, you know, he who

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<v Speaker 5>endures till the end shall be saved, okay. And then

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<v Speaker 5>you know, there's there's many other verses that I think,

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<v Speaker 5>will you know that support that. So anyway, I've seen

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<v Speaker 5>a lot of people that I feel, we're Christians who

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<v Speaker 5>produce fruit, okay, and that backslid turn their back on God.

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<v Speaker 5>And of course the Calvinists would say, well, they were

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<v Speaker 5>never really saved in the first place, and I'm like, Eh,

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<v Speaker 5>that's a cop out. I don't know. But here's the thing,

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<v Speaker 5>it doesn't matter if they were never saved in the

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<v Speaker 5>first place or they did backslide What matters is they're

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<v Speaker 5>loss now, okay, and we want to reach them. So

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<v Speaker 5>I like having these conversations, and I think what you

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<v Speaker 5>guys are, what you guys are doing, is good. But

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<v Speaker 5>I want to say that, you know, for anybody out

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<v Speaker 5>there listening, I've been pushing for unity, and I hate

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<v Speaker 5>the idea that we would not fellowship with somebody because

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<v Speaker 5>they don't line up with us on this, okay. Or

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<v Speaker 5>I don't think that people that don't believe exactly the

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<v Speaker 5>same way that I do, I don't think that they're

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<v Speaker 5>not saved, and hopefully they don't think I'm saved. And

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<v Speaker 5>what I often say is like, I don't know anything

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<v Speaker 5>else in the world. The only thing I know is

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<v Speaker 5>that I'm saved. I know I'm saved, and I don't

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<v Speaker 5>know about anybody else. And if the person in front

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<v Speaker 5>of me says they are, then I'm just gonna take

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<v Speaker 5>their word for it. And sometimes you can see like, Okay,

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<v Speaker 5>I don't think this person gets it. Okay, we should

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<v Speaker 5>see a transformation, okay. And I like the illustration where

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<v Speaker 5>you know, a preacher comes in and says, if I

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<v Speaker 5>just told you that I came in off the highway

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<v Speaker 5>and I got hit by a semi truck, would you

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<v Speaker 5>believe me? And they're like, no, you don't look like

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<v Speaker 5>you've been hit by a semi truck. Well, God wrecking

390
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<v Speaker 5>our life should look the same way. We should look

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<v Speaker 5>totally different from somebody who's worldly. Okay, it's like we

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<v Speaker 5>got hit by a truck, So there should be some

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<v Speaker 5>form of transformation. You know. I've met people in Haiti,

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<v Speaker 5>in Germany and Poland and you know, all over the world,

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<v Speaker 5>and we had that common denominator. Sometimes we didn't even

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<v Speaker 5>speak the same language. But I'm like, I'm looking in

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<v Speaker 5>their eye and I'm like, this person saved I know,

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<v Speaker 5>you know, And I love that. To me. That's some

399
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<v Speaker 5>of the best apologetics right there, is like this guy

400
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<v Speaker 5>doesn't know how does this guy know? He didn't he

401
00:22:12.720 --> 00:22:15.480
<v Speaker 5>didn't copy me, but he had an experience with the

402
00:22:15.599 --> 00:22:20.440
<v Speaker 5>Savior in his country somewhere God saved him, you know,

403
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<v Speaker 5>and he believes the same gospel I do. So anyway,

404
00:22:26.279 --> 00:22:29.400
<v Speaker 5>and here we are, you know, we're in two separate

405
00:22:29.400 --> 00:22:34.319
<v Speaker 5>states here, but we're continuing, you know, the ministry. So

406
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<v Speaker 5>now to get to now, to get to the story

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<v Speaker 5>that you that you mentioned. I recently found out that

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<v Speaker 5>somebody that I know who was very involved in, who

409
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<v Speaker 5>grew up in church, who was involved in in Christian ministry,

410
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<v Speaker 5>went to Christian college, Okay, came out of the closet

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<v Speaker 5>as a homosexual man. Okay, Now we knew, All of

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<v Speaker 5>us knew this person struggled with this for a while.

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<v Speaker 5>It wasn't a surprise to us. But we're disappointed that

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<v Speaker 5>he kind of gave up the fight, Okay. And I

415
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<v Speaker 5>found out some more things since I've made that video,

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<v Speaker 5>and I have nothing but compassion and love for that person,

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<v Speaker 5>and I'm just broken. I'm really broken for him and

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<v Speaker 5>his family. But excuse me. One of the things that

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<v Speaker 5>he said is he believes the Bible was written a

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<v Speaker 5>long time ago and that it's not one hundred percent

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<v Speaker 5>correct when it comes to homosexuality, and he believes that

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<v Speaker 5>God made him gay so he can be a Christian

423
00:23:35.559 --> 00:23:40.880
<v Speaker 5>and be gay. Okay, Well, according to God's word. For me,

424
00:23:41.039 --> 00:23:43.880
<v Speaker 5>it's easy to say, Okay, this is not true, and

425
00:23:44.079 --> 00:23:47.000
<v Speaker 5>you have a distorted understanding of God's word. And I

426
00:23:47.039 --> 00:23:50.839
<v Speaker 5>think we have to know God rightly. Okay. His Jesus

427
00:23:50.880 --> 00:23:54.079
<v Speaker 5>is not my Jesus. Okay, that's not the same. You know,

428
00:23:54.119 --> 00:23:57.119
<v Speaker 5>we could say this about you know, alien Jesus or whatever,

429
00:23:57.519 --> 00:24:02.920
<v Speaker 5>but I read that Jesus I rejected Jesus. That would

430
00:24:03.400 --> 00:24:06.680
<v Speaker 5>you know say that this is okay? Because how do

431
00:24:06.720 --> 00:24:08.640
<v Speaker 5>we do that? We test the spirit, We go back

432
00:24:08.640 --> 00:24:11.000
<v Speaker 5>to God's word. What does God's word say? It's pretty

433
00:24:11.000 --> 00:24:14.240
<v Speaker 5>clear on this. I trust the authority of God's word.

434
00:24:14.279 --> 00:24:16.839
<v Speaker 5>I stand on that authority, and I believe God knew

435
00:24:16.880 --> 00:24:18.640
<v Speaker 5>what he was talking about when he said this is

436
00:24:18.640 --> 00:24:25.480
<v Speaker 5>an abomination. So anyway, that's a good point justin to

437
00:24:25.880 --> 00:24:29.440
<v Speaker 5>kind of bring up that story, because here's a person

438
00:24:29.480 --> 00:24:33.039
<v Speaker 5>who believes that they are still saved. Now. They didn't

439
00:24:33.079 --> 00:24:39.119
<v Speaker 5>grow up They grew up in more of a the

440
00:24:39.160 --> 00:24:42.359
<v Speaker 5>same kind of Wesleyan view. Okay, And I don't know

441
00:24:42.359 --> 00:24:44.519
<v Speaker 5>if you guys are familiar with John Wesley, but John

442
00:24:44.559 --> 00:24:49.759
<v Speaker 5>Wesley is kind of like the opposite of John Calvin. Right,

443
00:24:50.200 --> 00:24:55.880
<v Speaker 5>So you have Wesleyan, which is your your Methodist, your Wesleyan,

444
00:24:56.079 --> 00:25:00.720
<v Speaker 5>your Nazarene type of churches, and then Calvi this which

445
00:25:01.880 --> 00:25:06.039
<v Speaker 5>are your Reformers and you know things like that. So anyway, uh,

446
00:25:06.079 --> 00:25:08.119
<v Speaker 5>he didn't grow up in a church where he believed

447
00:25:08.119 --> 00:25:11.839
<v Speaker 5>once they'd always saved, so or where they even taught it.

448
00:25:11.880 --> 00:25:15.440
<v Speaker 5>But he believes that he can twist scripture. And uh,

449
00:25:15.480 --> 00:25:18.160
<v Speaker 5>I learned a long time ago what cannot be crucified

450
00:25:18.200 --> 00:25:21.599
<v Speaker 5>will be justified. So if you have, you know, if

451
00:25:21.599 --> 00:25:23.480
<v Speaker 5>you have something in your life and you can't get

452
00:25:23.519 --> 00:25:25.920
<v Speaker 5>it under the blood or you can't crucify it, then

453
00:25:25.920 --> 00:25:28.680
<v Speaker 5>you're gonna find a way to justify it. So anywhere.

454
00:25:30.559 --> 00:25:34.160
<v Speaker 1>And see with that, when I was talking and about

455
00:25:34.279 --> 00:25:37.039
<v Speaker 1>you know, like David, you know, David struggled, you know

456
00:25:37.160 --> 00:25:40.240
<v Speaker 1>with uh, you know, lusting after women, you know, and

457
00:25:40.799 --> 00:25:41.759
<v Speaker 1>murder and things like that.

458
00:25:41.799 --> 00:25:43.960
<v Speaker 4>But the conviction of his heart.

459
00:25:44.920 --> 00:25:47.359
<v Speaker 1>When I was talking about that, I had in my mind,

460
00:25:48.359 --> 00:25:52.480
<v Speaker 1>you know, far as like you know, homosexuality and and

461
00:25:52.559 --> 00:25:55.000
<v Speaker 1>things like that. And I could be wrong. This is

462
00:25:55.039 --> 00:26:00.240
<v Speaker 1>just my perspective, but something like that would be, in

463
00:26:00.319 --> 00:26:11.519
<v Speaker 1>my opinion, constant, unapologetic rebellion because the Bible was clear

464
00:26:12.079 --> 00:26:15.880
<v Speaker 1>on how he stands with that. And that's a daily,

465
00:26:16.119 --> 00:26:23.039
<v Speaker 1>intentional choice of open rebellion instead of a backslide or

466
00:26:23.039 --> 00:26:23.640
<v Speaker 1>a slip.

467
00:26:25.480 --> 00:26:30.519
<v Speaker 5>You remember, yeah, you remember, I cannot remember. I don't

468
00:26:30.559 --> 00:26:33.960
<v Speaker 5>know if it was Jonathan, but somebody that was close

469
00:26:34.000 --> 00:26:36.839
<v Speaker 5>to David, and I'm embarrassed. I can't remember the name

470
00:26:36.880 --> 00:26:42.400
<v Speaker 5>right now, but confronted David on this scin and he said,

471
00:26:42.440 --> 00:26:44.400
<v Speaker 5>you are that man. He told a story and made

472
00:26:44.440 --> 00:26:51.519
<v Speaker 5>an illustration about something. Nan Nathan okay, yeah, sorry, And

473
00:26:51.599 --> 00:26:55.079
<v Speaker 5>Nathan said, you know, he had to use an illustration

474
00:26:55.279 --> 00:27:00.559
<v Speaker 5>and kind of remove David out of the situation. And

475
00:27:00.559 --> 00:27:02.640
<v Speaker 5>and he said, hey, you are that man. You were

476
00:27:02.680 --> 00:27:04.839
<v Speaker 5>living in sin. You know what I'm saying, what you

477
00:27:04.920 --> 00:27:13.440
<v Speaker 5>did was wrong. I like, I like understanding David because

478
00:27:13.480 --> 00:27:16.720
<v Speaker 5>it gives me comfort because I'm like, wow, okay, David

479
00:27:16.720 --> 00:27:19.400
<v Speaker 5>made it, so so can we you know what I'm saying.

480
00:27:21.319 --> 00:27:23.519
<v Speaker 5>And you know, we can think of a lot of

481
00:27:23.559 --> 00:27:25.960
<v Speaker 5>examples in the Bible, but we can also think of

482
00:27:26.000 --> 00:27:30.880
<v Speaker 5>people that didn't make it. Okay. For example, Balem, all right,

483
00:27:31.240 --> 00:27:35.279
<v Speaker 5>here's a guy that God sent a talking donkey to

484
00:27:35.359 --> 00:27:37.480
<v Speaker 5>him and it couldn't even get through to him, right,

485
00:27:38.160 --> 00:27:41.480
<v Speaker 5>And that's how far you know that he had back slitten,

486
00:27:42.079 --> 00:27:43.759
<v Speaker 5>And as far as we know, he didn't make it.

487
00:27:43.799 --> 00:27:47.440
<v Speaker 5>Look at I mean, what about what about Saul. You know,

488
00:27:47.880 --> 00:27:50.839
<v Speaker 5>here was a guy he started off right okay, but

489
00:27:50.920 --> 00:27:54.240
<v Speaker 5>then he didn't obey, you know, and God is like, hey,

490
00:27:54.240 --> 00:27:56.839
<v Speaker 5>what is the lowing. I hear of the cattle, you

491
00:27:56.880 --> 00:28:00.279
<v Speaker 5>know what's going on with that, and then and you

492
00:28:00.279 --> 00:28:02.680
<v Speaker 5>know the way that things ended up for him. So

493
00:28:03.799 --> 00:28:06.079
<v Speaker 5>I think David could have been that guy if he

494
00:28:06.119 --> 00:28:09.519
<v Speaker 5>would have not turned around. Okay, like so many kings

495
00:28:09.559 --> 00:28:14.200
<v Speaker 5>in the Old Testament, he could have been that guy

496
00:28:14.839 --> 00:28:20.000
<v Speaker 5>that didn't make it. Okay, But because he's heart was soft,

497
00:28:20.039 --> 00:28:24.359
<v Speaker 5>because he repented, Okay, he did, he didn't make it.

498
00:28:24.400 --> 00:28:27.720
<v Speaker 5>So anyway, I I don't know what you guys think

499
00:28:27.720 --> 00:28:28.279
<v Speaker 5>about that.

500
00:28:28.200 --> 00:28:31.359
<v Speaker 6>But I think that's I think that's an excellent point.

501
00:28:31.400 --> 00:28:33.400
<v Speaker 3>But I want to kind of go.

502
00:28:34.759 --> 00:28:37.839
<v Speaker 6>A little further in and and look at it from

503
00:28:38.640 --> 00:28:41.599
<v Speaker 6>another point of view. If we go into Hebrews six

504
00:28:42.799 --> 00:28:44.359
<v Speaker 6>four through sick Well, I got I'm gonna back this

505
00:28:44.480 --> 00:28:46.640
<v Speaker 6>up just for a second. I apologize. I want to

506
00:28:46.680 --> 00:28:48.480
<v Speaker 6>go and say that I one hundred percent agree with

507
00:28:48.519 --> 00:28:50.480
<v Speaker 6>you what I always talk about this, and I brought

508
00:28:50.480 --> 00:28:52.319
<v Speaker 6>this up numerous times and said that, you know, when

509
00:28:52.400 --> 00:28:55.039
<v Speaker 6>Jesus talked to Peter, said you're the rock in which

510
00:28:55.039 --> 00:28:57.680
<v Speaker 6>I will build my church, he didn't say his church is.

511
00:28:58.039 --> 00:29:00.880
<v Speaker 6>He didn't say every denomination and say all these other

512
00:29:00.920 --> 00:29:04.319
<v Speaker 6>people and honestly, Christians fight more among themselves than they

513
00:29:04.319 --> 00:29:06.359
<v Speaker 6>do with non believers to try to help them along

514
00:29:06.359 --> 00:29:08.480
<v Speaker 6>the way. If we spend as much time as we

515
00:29:08.559 --> 00:29:12.000
<v Speaker 6>do fighting among the churches, as we reached out an outreach,

516
00:29:12.359 --> 00:29:15.680
<v Speaker 6>we'd make a big dent in that population that right

517
00:29:15.720 --> 00:29:19.559
<v Speaker 6>now has a hell on their mailing address, and we

518
00:29:19.640 --> 00:29:22.160
<v Speaker 6>need to change that. And that's where that's where the

519
00:29:22.200 --> 00:29:25.799
<v Speaker 6>church is failing right now, is that they're so focused

520
00:29:25.839 --> 00:29:29.799
<v Speaker 6>on non salvation issues. But as a whole, I agree

521
00:29:29.839 --> 00:29:31.839
<v Speaker 6>we need to unite. We should all be together on

522
00:29:31.880 --> 00:29:36.279
<v Speaker 6>the same page. Nonsalvation issues are nonsalvation issues. I just

523
00:29:36.319 --> 00:29:38.279
<v Speaker 6>think that's really important that we put that out there.

524
00:29:38.319 --> 00:29:40.920
<v Speaker 6>And that's that's our stance, and it's my stance, and

525
00:29:40.960 --> 00:29:44.000
<v Speaker 6>I believe you guys are on par with that. But

526
00:29:44.119 --> 00:29:46.799
<v Speaker 6>I do have a verse that I want to kind

527
00:29:46.799 --> 00:29:49.000
<v Speaker 6>of go into because I think it kind of, at

528
00:29:49.119 --> 00:29:50.880
<v Speaker 6>least from my point of view, this is kind of

529
00:29:52.200 --> 00:29:55.839
<v Speaker 6>where this comes from as far as this once saved,

530
00:29:55.880 --> 00:29:57.880
<v Speaker 6>always saved. And I think it because it points and

531
00:29:57.960 --> 00:30:00.880
<v Speaker 6>it shows and if you look at he six four

532
00:30:00.960 --> 00:30:04.319
<v Speaker 6>through six, it says, for it is impossible in the

533
00:30:04.359 --> 00:30:07.079
<v Speaker 6>case of those who have once been enlightened, who have

534
00:30:07.319 --> 00:30:10.640
<v Speaker 6>tasted the heavenly gift, who have shared in the Holy

535
00:30:10.720 --> 00:30:14.119
<v Speaker 6>Spirit and have tasted the goodness of the Word of

536
00:30:14.160 --> 00:30:17.240
<v Speaker 6>God and the powers of the age to come, and

537
00:30:17.359 --> 00:30:21.519
<v Speaker 6>then have fallen away to restore them again to repentance,

538
00:30:22.160 --> 00:30:24.920
<v Speaker 6>since they are crucifying once again the Son of God

539
00:30:24.960 --> 00:30:27.799
<v Speaker 6>to their own harm and holding him up to contempt.

540
00:30:29.079 --> 00:30:30.839
<v Speaker 6>I think that's a pretty I don't want to say

541
00:30:30.839 --> 00:30:33.640
<v Speaker 6>I'm damning verse. I hate saying that. But in the

542
00:30:33.680 --> 00:30:37.119
<v Speaker 6>way that we look at this and see it's you

543
00:30:37.200 --> 00:30:40.880
<v Speaker 6>can have that salvation, you can have that gift. But

544
00:30:41.559 --> 00:30:44.200
<v Speaker 6>if you know, we have think about this. We have

545
00:30:44.519 --> 00:30:47.680
<v Speaker 6>trials and tribulations that are in our lives. Some of

546
00:30:47.720 --> 00:30:49.759
<v Speaker 6>these things are brought on by sin. Some of these

547
00:30:49.759 --> 00:30:52.279
<v Speaker 6>things are God testing us. They're things that we have

548
00:30:52.359 --> 00:30:55.559
<v Speaker 6>to overcome. God puts stumbling stones in front of us.

549
00:30:55.759 --> 00:30:57.799
<v Speaker 6>He did that with the Law, with the Jews. He

550
00:30:57.880 --> 00:31:01.960
<v Speaker 6>puts stumbling stones in front of them to overcome. That's

551
00:31:01.960 --> 00:31:04.920
<v Speaker 6>the whole point is to overcome. It strengthens us. It

552
00:31:04.960 --> 00:31:07.599
<v Speaker 6>tries to push us in that direction. What would be

553
00:31:07.640 --> 00:31:08.279
<v Speaker 6>more godly?

554
00:31:08.519 --> 00:31:10.960
<v Speaker 1>For Jesus told Peter too, that reminds me, you know,

555
00:31:11.000 --> 00:31:13.480
<v Speaker 1>when he said, you know, Satan has asked me to

556
00:31:13.519 --> 00:31:17.559
<v Speaker 1>sift you like we you know. I mean that's if

557
00:31:17.680 --> 00:31:19.920
<v Speaker 1>you know, when you're sifting, you're separating the good from

558
00:31:19.960 --> 00:31:23.599
<v Speaker 1>the bad. So I mean it's it's meant to strengthen

559
00:31:23.680 --> 00:31:28.039
<v Speaker 1>you and and to grow you and.

560
00:31:26.640 --> 00:31:28.759
<v Speaker 6>And that's the whole point is that those things are

561
00:31:28.759 --> 00:31:31.559
<v Speaker 6>in front of us. But say something happens super traumatic,

562
00:31:31.960 --> 00:31:35.599
<v Speaker 6>and I hope to dear God no one out there

563
00:31:35.599 --> 00:31:39.000
<v Speaker 6>has ever, you know, had a child pass away or

564
00:31:39.079 --> 00:31:41.680
<v Speaker 6>something like this where you sit there and you question, God,

565
00:31:41.759 --> 00:31:44.640
<v Speaker 6>how could you let this happen? How could you do this?

566
00:31:45.200 --> 00:31:48.240
<v Speaker 6>How could these things happen? I don't think we can

567
00:31:48.279 --> 00:31:50.000
<v Speaker 6>point to God on those things. I think they're sinning

568
00:31:50.079 --> 00:31:50.519
<v Speaker 6>the world.

569
00:31:50.640 --> 00:31:53.319
<v Speaker 4>I mean, look at David. That happened to David Dave.

570
00:31:53.400 --> 00:31:55.519
<v Speaker 3>That story with David is an amazing story.

571
00:31:55.640 --> 00:31:58.839
<v Speaker 4>He lost a child and he was it. He stopped

572
00:31:58.839 --> 00:32:00.680
<v Speaker 4>praying and.

573
00:32:00.119 --> 00:32:00.640
<v Speaker 3>He got up.

574
00:32:00.680 --> 00:32:03.039
<v Speaker 6>He took a bath a shower right afterwards, and he

575
00:32:03.119 --> 00:32:04.960
<v Speaker 6>telled the servants because the servants were scared to.

576
00:32:04.880 --> 00:32:05.440
<v Speaker 3>Talk to him.

577
00:32:05.799 --> 00:32:08.759
<v Speaker 6>He says to the servants, he goes they or they

578
00:32:08.799 --> 00:32:10.559
<v Speaker 6>were surprised. They're like, how can you go back to

579
00:32:10.640 --> 00:32:13.960
<v Speaker 6>just eating and sitting there and he goes, well, he

580
00:32:14.200 --> 00:32:15.920
<v Speaker 6>when he was alive, he had a chance to come

581
00:32:15.960 --> 00:32:18.759
<v Speaker 6>back to me, But now that he's not, now I

582
00:32:18.799 --> 00:32:21.079
<v Speaker 6>know I will go to him. So, I mean, it's

583
00:32:21.079 --> 00:32:23.720
<v Speaker 6>a it's a powerful thing. But when you look at

584
00:32:23.720 --> 00:32:25.480
<v Speaker 6>that and you see these people that might go through

585
00:32:25.480 --> 00:32:28.000
<v Speaker 6>something horrific in their lives and people do All of

586
00:32:28.039 --> 00:32:30.720
<v Speaker 6>us have had struggles in our lives that maybe have

587
00:32:30.799 --> 00:32:34.079
<v Speaker 6>made us question, have given hold on, hold on, have

588
00:32:34.119 --> 00:32:38.119
<v Speaker 6>given us doubts, have done those things, But we have

589
00:32:38.200 --> 00:32:41.079
<v Speaker 6>to understand that we have a choice at that point.

590
00:32:41.079 --> 00:32:41.960
<v Speaker 6>We have free will.

591
00:32:42.200 --> 00:32:47.480
<v Speaker 3>We can either remain and say yes, God, I know I.

592
00:32:46.559 --> 00:32:48.960
<v Speaker 6>I'm going to do everything I can to continue on

593
00:32:49.000 --> 00:32:51.039
<v Speaker 6>that godly lifestyle, or we can fall away. We have

594
00:32:51.200 --> 00:32:54.359
<v Speaker 6>it's that verse plainly states that you can fall away.

595
00:32:54.680 --> 00:32:56.400
<v Speaker 2>Well, I was going to say, it's like Joe.

596
00:32:57.920 --> 00:33:01.880
<v Speaker 7>Joe could have been like, we'll screw you, I'll then

597
00:33:02.000 --> 00:33:04.079
<v Speaker 7>do my own thing now, but he didn't.

598
00:33:05.599 --> 00:33:06.680
<v Speaker 3>And job's a good one.

599
00:33:06.759 --> 00:33:08.759
<v Speaker 6>He's kind of like if you go back to David

600
00:33:09.039 --> 00:33:11.640
<v Speaker 6>in Well we talk about free will, a lot of

601
00:33:11.640 --> 00:33:14.680
<v Speaker 6>people question free will like oh, they're like, if God

602
00:33:14.720 --> 00:33:17.640
<v Speaker 6>already knows, then you're basically a puppet. It's that calvinistic

603
00:33:17.680 --> 00:33:20.400
<v Speaker 6>point of view that we talked about. But I love this,

604
00:33:20.440 --> 00:33:22.319
<v Speaker 6>and I think it was Heiser that first I first

605
00:33:22.359 --> 00:33:26.880
<v Speaker 6>heard this from. Was if you look at what is

606
00:33:26.880 --> 00:33:31.039
<v Speaker 6>this first Samuel twenty three seven through thirteen, It says,

607
00:33:31.079 --> 00:33:34.920
<v Speaker 6>now it was told Saul that David had come to Quila,

608
00:33:35.720 --> 00:33:38.440
<v Speaker 6>and Saul said, God has given him to my hand,

609
00:33:38.519 --> 00:33:40.880
<v Speaker 6>for he has shut himself in by entering a town

610
00:33:40.880 --> 00:33:44.240
<v Speaker 6>that has bars and gates. And Saul summoned all the

611
00:33:44.279 --> 00:33:46.000
<v Speaker 6>people of the war to go down to Quila and

612
00:33:46.039 --> 00:33:48.920
<v Speaker 6>besiege David and his men. And David knew that Saul

613
00:33:49.000 --> 00:33:51.839
<v Speaker 6>was plotting to harm against him, and he said to

614
00:33:51.880 --> 00:33:57.359
<v Speaker 6>Abathar the priest, bring the ephod here. Then David said, Oh,

615
00:33:57.480 --> 00:34:01.480
<v Speaker 6>Lord God of Israel, your servant, who surely heard that

616
00:34:01.559 --> 00:34:04.720
<v Speaker 6>Saul seeks to come to Kuila to destroy the city.

617
00:34:04.480 --> 00:34:05.240
<v Speaker 3>On my account?

618
00:34:05.880 --> 00:34:08.840
<v Speaker 6>Will the men of Kila surrender me to his hand?

619
00:34:09.400 --> 00:34:12.400
<v Speaker 6>Will Saul come down, as your servant has heard, Oh

620
00:34:12.440 --> 00:34:15.079
<v Speaker 6>Lord God of Israel, please tell your servant. And the

621
00:34:15.159 --> 00:34:19.360
<v Speaker 6>Lord said he will come. Then David said, will the

622
00:34:19.440 --> 00:34:22.159
<v Speaker 6>men of Kila surrender me and my men to the

623
00:34:22.199 --> 00:34:25.400
<v Speaker 6>hand of Saul? And the Lord said, they will surrender you.

624
00:34:26.000 --> 00:34:28.159
<v Speaker 6>So David and his men about six hundred rows and

625
00:34:28.199 --> 00:34:31.039
<v Speaker 6>departed Quila and went wherever they could go. And I

626
00:34:31.079 --> 00:34:34.280
<v Speaker 6>think that's such a cool verse because it shows, yes,

627
00:34:34.360 --> 00:34:37.000
<v Speaker 6>David had a choice. He could have stayed there, he

628
00:34:37.039 --> 00:34:40.239
<v Speaker 6>could have he left. But you see that God knows

629
00:34:40.239 --> 00:34:43.800
<v Speaker 6>the outcomes of your actions. It's not that he's manipulating

630
00:34:43.840 --> 00:34:47.239
<v Speaker 6>you like a pawn. We have free will, and that's

631
00:34:47.320 --> 00:34:49.800
<v Speaker 6>a really important part when we talk about this salvation.

632
00:34:50.320 --> 00:34:52.719
<v Speaker 6>We have to know we have the free will to decide.

633
00:34:52.719 --> 00:34:56.320
<v Speaker 6>There's not a predestination or predetermination of where you're gonna

634
00:34:56.320 --> 00:35:00.880
<v Speaker 6>be Heaven or Hell. You are gonna either choose salvation,

635
00:35:01.039 --> 00:35:03.599
<v Speaker 6>you're gonna live as godly a life as you possibly

636
00:35:03.679 --> 00:35:08.159
<v Speaker 6>can with God center, or you're gonna choose corruption.

637
00:35:08.280 --> 00:35:09.239
<v Speaker 3>You're gonna choose hell.

638
00:35:09.880 --> 00:35:11.519
<v Speaker 6>And you might not look at it that way, you

639
00:35:11.559 --> 00:35:14.440
<v Speaker 6>might not think this is hell, but you have a

640
00:35:14.599 --> 00:35:18.239
<v Speaker 6>choice to make, regardless of the once saved, always save

641
00:35:18.320 --> 00:35:22.719
<v Speaker 6>side of things. If you're saved and you're gonna continue

642
00:35:22.760 --> 00:35:26.159
<v Speaker 6>to follow God, that's a conscious choice. You have the

643
00:35:26.239 --> 00:35:28.440
<v Speaker 6>choice to either continue to do that or to not.

644
00:35:29.400 --> 00:35:32.400
<v Speaker 6>And at that point, it doesn't matter what you believe.

645
00:35:32.679 --> 00:35:35.679
<v Speaker 6>It doesn't matter if you know, if you can't say, well,

646
00:35:35.719 --> 00:35:37.199
<v Speaker 6>I said the words this long ago.

647
00:35:37.239 --> 00:35:39.239
<v Speaker 3>But I'm gonna go and live my life.

648
00:35:38.960 --> 00:35:39.119
<v Speaker 6>Like.

649
00:35:40.840 --> 00:35:43.599
<v Speaker 3>You know, like Absalom, Like.

650
00:35:45.039 --> 00:35:47.079
<v Speaker 6>I'm trying to think of so many other people that

651
00:35:47.960 --> 00:35:49.840
<v Speaker 6>went through and they totally you know, they might have

652
00:35:49.920 --> 00:35:52.119
<v Speaker 6>been Christian, Saul, like you said, you know, all these

653
00:35:52.159 --> 00:35:55.400
<v Speaker 6>different people at the beginning. Solomon was such a great

654
00:35:55.440 --> 00:35:58.360
<v Speaker 6>example where at the end he's building pagan temples for

655
00:35:58.480 --> 00:36:01.000
<v Speaker 6>his wives. And this is the guy that prayed to

656
00:36:01.039 --> 00:36:03.199
<v Speaker 6>God and God talked to him. I said, what do

657
00:36:03.239 --> 00:36:06.440
<v Speaker 6>you want? And he says, wisdom. The smartest guy, the

658
00:36:06.480 --> 00:36:09.320
<v Speaker 6>guy was given wisdom by God, the smartest guy in

659
00:36:09.360 --> 00:36:13.519
<v Speaker 6>the world ever, is given wisdom, and he still falls.

660
00:36:13.280 --> 00:36:17.920
<v Speaker 8>Away his choice, you know, his choice, and that's something

661
00:36:17.960 --> 00:36:21.519
<v Speaker 8>we see, you know, just like you know, the the

662
00:36:21.599 --> 00:36:24.440
<v Speaker 8>gentleman that Tom was referring to, you know, he he

663
00:36:24.559 --> 00:36:26.760
<v Speaker 8>had a choice and he made his choice.

664
00:36:27.320 --> 00:36:29.679
<v Speaker 1>But like he what was that quote you said, they

665
00:36:29.719 --> 00:36:31.639
<v Speaker 1>either crucified or justify it.

666
00:36:31.679 --> 00:36:32.159
<v Speaker 4>I don't like you.

667
00:36:32.239 --> 00:36:35.360
<v Speaker 5>Yeah, if you if it cannot be crucified, it will

668
00:36:35.360 --> 00:36:36.159
<v Speaker 5>be justified.

669
00:36:36.880 --> 00:36:41.920
<v Speaker 1>Because the listener that suggested this, and you see, I

670
00:36:41.960 --> 00:36:44.960
<v Speaker 1>didn't know if you guys knew the same person because

671
00:36:45.800 --> 00:36:48.119
<v Speaker 1>when they messaged me and said they, you know, wanted

672
00:36:48.159 --> 00:36:50.440
<v Speaker 1>to hear us talk about this topic. They had a

673
00:36:50.559 --> 00:36:53.679
<v Speaker 1>very similar story. But they told me this maybe two

674
00:36:53.840 --> 00:36:57.320
<v Speaker 1>to four weeks before you had done that show, and

675
00:36:57.360 --> 00:36:59.639
<v Speaker 1>they had said, you know, I'm just I'm really bothered

676
00:36:59.679 --> 00:37:02.280
<v Speaker 1>by the you know, I was raised, you know what, saved,

677
00:37:02.320 --> 00:37:05.480
<v Speaker 1>always saved, and there's this man that I know, and

678
00:37:05.599 --> 00:37:08.679
<v Speaker 1>considering him a brother in Christ and a great friend.

679
00:37:09.199 --> 00:37:11.480
<v Speaker 1>He said there was no doubt. He said that this

680
00:37:11.559 --> 00:37:14.960
<v Speaker 1>man was on fire for God and that he would

681
00:37:15.519 --> 00:37:20.360
<v Speaker 1>go to these uh you know, pride rallies and evangelize

682
00:37:20.480 --> 00:37:22.840
<v Speaker 1>these people and said that he you know, saved and

683
00:37:23.559 --> 00:37:27.039
<v Speaker 1>changed many lives around doing the work that he did.

684
00:37:27.840 --> 00:37:30.239
<v Speaker 1>But then he said, just out of nowhere, he come

685
00:37:30.280 --> 00:37:34.159
<v Speaker 1>out on Facebook and pronounced, you know, that that he

686
00:37:34.280 --> 00:37:39.159
<v Speaker 1>was gay. And it's like, you know, after you know,

687
00:37:39.199 --> 00:37:41.360
<v Speaker 1>we got to talk and we you know, it wasn't

688
00:37:41.400 --> 00:37:42.440
<v Speaker 1>the same person, but.

689
00:37:42.440 --> 00:37:42.880
<v Speaker 4>It's just.

690
00:37:44.559 --> 00:37:50.599
<v Speaker 1>It's something that's happening all around us. Obviously, the choices

691
00:37:50.599 --> 00:37:51.280
<v Speaker 1>are being made.

692
00:37:51.800 --> 00:37:56.079
<v Speaker 5>It's because of the water. It's turning the freaking frogs gay.

693
00:37:56.960 --> 00:38:00.960
<v Speaker 7>I loved that we had that in a podcast that

694
00:38:01.039 --> 00:38:04.719
<v Speaker 7>remix video where they made a whole song out of it.

695
00:38:05.400 --> 00:38:17.880
<v Speaker 3>Yeah, that's what do you think.

696
00:38:19.199 --> 00:38:25.000
<v Speaker 7>Well, I'm gonna reclarify my no, No, it's you know,

697
00:38:25.079 --> 00:38:25.960
<v Speaker 7>you're on well water.

698
00:38:26.320 --> 00:38:29.039
<v Speaker 2>Yeah, I'm on well water. So I'm okay.

699
00:38:31.760 --> 00:38:34.719
<v Speaker 7>If you I do believe, if you blatantly turn away,

700
00:38:35.519 --> 00:38:37.840
<v Speaker 7>then it's not the once saved, always saved.

701
00:38:38.360 --> 00:38:43.239
<v Speaker 2>It's more like you are you have struggles.

702
00:38:44.559 --> 00:38:47.159
<v Speaker 7>It's you know, it's it's kind of like cal Justin

703
00:38:47.280 --> 00:38:51.360
<v Speaker 7>was saying, you know, say, you know, I say I'm

704
00:38:51.400 --> 00:38:56.039
<v Speaker 7>addicted to porn, and I go good for two years,

705
00:38:56.079 --> 00:38:58.639
<v Speaker 7>I slip up and then I die in a car wreck.

706
00:39:01.159 --> 00:39:01.360
<v Speaker 5>You know.

707
00:39:02.000 --> 00:39:05.559
<v Speaker 7>But it's the the blatant you know what, I'm an

708
00:39:05.599 --> 00:39:08.239
<v Speaker 7>atheist now or what?

709
00:39:08.559 --> 00:39:14.000
<v Speaker 6>You know, what's the that's the what's the only unforgivable sin? Well, yeah,

710
00:39:14.079 --> 00:39:17.239
<v Speaker 6>and denying the Holy Spirit. But that's the whole fucking

711
00:39:17.320 --> 00:39:19.440
<v Speaker 6>out or jumping out, you know.

712
00:39:20.719 --> 00:39:26.719
<v Speaker 5>So I grew up you know in this denomination that

713
00:39:26.880 --> 00:39:29.519
<v Speaker 5>the name of the denomination was called Church of Christ

714
00:39:29.559 --> 00:39:31.519
<v Speaker 5>and Christian Union. And maybe some people have heard of

715
00:39:31.519 --> 00:39:35.480
<v Speaker 5>the Circleville Bible College in Ohio. But that's the that's

716
00:39:35.519 --> 00:39:41.199
<v Speaker 5>the connection there, that's our Bible college, and my grandfather

717
00:39:41.440 --> 00:39:47.079
<v Speaker 5>was really, you know, how should I say, strict on

718
00:39:47.119 --> 00:39:51.119
<v Speaker 5>this belief. But the older that he got, the more

719
00:39:51.199 --> 00:39:54.159
<v Speaker 5>he softened on it. And he actually went to a

720
00:39:54.280 --> 00:39:58.719
<v Speaker 5>church because it was close and he couldn't get out

721
00:39:58.760 --> 00:40:01.559
<v Speaker 5>as far. So he went to a church that was

722
00:40:01.639 --> 00:40:04.559
<v Speaker 5>kind of a Calvinist church. And you know what, I'll

723
00:40:04.599 --> 00:40:06.679
<v Speaker 5>be honest with you, I'm going to a reform church

724
00:40:06.719 --> 00:40:11.400
<v Speaker 5>now and I have been for a few years. They

725
00:40:11.400 --> 00:40:16.039
<v Speaker 5>don't really preach about being reformed. They'd preach the Gospel.

726
00:40:16.800 --> 00:40:18.440
<v Speaker 5>And if they did all the time, then I wouldn't

727
00:40:18.440 --> 00:40:20.960
<v Speaker 5>go to that church. Once in a while it comes up,

728
00:40:21.440 --> 00:40:26.239
<v Speaker 5>I address it with my family, and but in his

729
00:40:26.360 --> 00:40:29.280
<v Speaker 5>older in his later years, my grandfather softened on it.

730
00:40:29.320 --> 00:40:33.920
<v Speaker 5>He's like, man, some of these these preachers, these once saved,

731
00:40:33.920 --> 00:40:37.239
<v Speaker 5>dolly saved preachers, are preaching more holiness, you know, than

732
00:40:37.679 --> 00:40:40.039
<v Speaker 5>what I grew up in or what he was accustomed to.

733
00:40:40.719 --> 00:40:42.159
<v Speaker 5>So I don't know where I was going with that,

734
00:40:42.320 --> 00:40:46.880
<v Speaker 5>but but I think it kind of got a bad

735
00:40:47.280 --> 00:40:51.719
<v Speaker 5>rap because from our point of view, we were seeing

736
00:40:51.800 --> 00:40:56.000
<v Speaker 5>people use it as an excuse to sin, and it

737
00:40:56.039 --> 00:40:58.719
<v Speaker 5>was almost like a comeback that they had once saved,

738
00:40:58.760 --> 00:41:00.360
<v Speaker 5>allays saved, so I can do whatever I want. And

739
00:41:00.400 --> 00:41:03.800
<v Speaker 5>their life was crazy, you know, and we were just shocked.

740
00:41:03.880 --> 00:41:06.840
<v Speaker 5>We're like, whoa, hey, we're holiness over here. We believe

741
00:41:06.840 --> 00:41:09.840
<v Speaker 5>you gotta you know, God said be holy because I

742
00:41:09.880 --> 00:41:13.199
<v Speaker 5>Am holy, all right. And then in contrast to what,

743
00:41:13.519 --> 00:41:15.880
<v Speaker 5>you know, what we saw, well, those people that were

744
00:41:15.920 --> 00:41:19.280
<v Speaker 5>living that way, they weren't good representations of the of

745
00:41:19.320 --> 00:41:23.880
<v Speaker 5>the actual churches that believe that way. Okay, I think

746
00:41:24.000 --> 00:41:28.400
<v Speaker 5>those those guys they would even say about you know,

747
00:41:28.480 --> 00:41:31.000
<v Speaker 5>so and so, you know whatever his name is, like,

748
00:41:31.280 --> 00:41:35.519
<v Speaker 5>that guy was never saved, you know, or something I've

749
00:41:35.880 --> 00:41:38.079
<v Speaker 5>I've just experienced all kinds of things, you know. I

750
00:41:38.119 --> 00:41:43.840
<v Speaker 5>remember I went to church with this guy. And this

751
00:41:44.000 --> 00:41:46.039
<v Speaker 5>was a long, long time ago, so I'll use this

752
00:41:46.079 --> 00:41:49.880
<v Speaker 5>guy's first name. His name was Sean, and he wanted

753
00:41:49.920 --> 00:41:51.599
<v Speaker 5>to debate with me. This is back when I was

754
00:41:51.599 --> 00:41:53.679
<v Speaker 5>about twenty years old. He wanted to debate with me

755
00:41:53.880 --> 00:41:56.639
<v Speaker 5>once Saved, always Saved, and I was like, okay, I'm

756
00:41:56.639 --> 00:41:59.079
<v Speaker 5>not very you know, I'm not very smart or whatever,

757
00:41:59.159 --> 00:42:03.360
<v Speaker 5>but and he just wanted to defend this lifestyle. And

758
00:42:03.440 --> 00:42:08.039
<v Speaker 5>this guy was involved in church. He was just very

759
00:42:08.760 --> 00:42:11.639
<v Speaker 5>you know, all about evangelism and all these things and

760
00:42:11.679 --> 00:42:15.360
<v Speaker 5>a very giving guy. Long story short, I found out

761
00:42:15.480 --> 00:42:18.480
<v Speaker 5>that he got caught with another dude and he went

762
00:42:18.519 --> 00:42:23.519
<v Speaker 5>to prison for arm robbery. Well, in my young mind,

763
00:42:23.519 --> 00:42:29.559
<v Speaker 5>at twenty years old, I connected his belief with how

764
00:42:29.599 --> 00:42:33.239
<v Speaker 5>he ended up. In my mind, I connected, well, hey,

765
00:42:33.559 --> 00:42:35.719
<v Speaker 5>he thought he was always going to be saved, so

766
00:42:35.760 --> 00:42:38.599
<v Speaker 5>he could get away with these things, or it led

767
00:42:38.679 --> 00:42:42.719
<v Speaker 5>him down that path, right. So I'm not saying it is,

768
00:42:42.840 --> 00:42:45.800
<v Speaker 5>but that was That's what I was thinking, and that

769
00:42:45.880 --> 00:42:51.360
<v Speaker 5>kind of formed my opinion of people. The older I got,

770
00:42:51.440 --> 00:42:54.000
<v Speaker 5>the more people I got to know, the more mature

771
00:42:54.039 --> 00:42:58.079
<v Speaker 5>you become, and you realize, hey, these guys don't represent

772
00:42:58.920 --> 00:43:01.159
<v Speaker 5>the whole denomination or the whole church. I don't know

773
00:43:01.159 --> 00:43:02.199
<v Speaker 5>if that makes sense.

774
00:43:02.039 --> 00:43:03.599
<v Speaker 3>But well it does.

775
00:43:03.760 --> 00:43:07.239
<v Speaker 6>But this, this what you said, kind of brought this

776
00:43:07.360 --> 00:43:09.679
<v Speaker 6>verse up for me. Is that Hebrews ten twenty six

777
00:43:09.760 --> 00:43:12.320
<v Speaker 6>and twenty seven says, but if we go on sinning

778
00:43:12.400 --> 00:43:17.159
<v Speaker 6>deliberately after received the knowledge of the truth, there no

779
00:43:17.199 --> 00:43:21.880
<v Speaker 6>longer remains a sacrifice for sins, but a fearful expectation

780
00:43:22.039 --> 00:43:25.679
<v Speaker 6>of judgment and the fury of fire that will consume adversaries.

781
00:43:25.880 --> 00:43:27.719
<v Speaker 6>And listen I'm not a I'm not a hell fire

782
00:43:27.760 --> 00:43:30.400
<v Speaker 6>and brimstone kind of guy. I'm not I've never even

783
00:43:30.440 --> 00:43:32.719
<v Speaker 6>gone to a church like that where you get you've

784
00:43:32.719 --> 00:43:35.639
<v Speaker 6>talked about it before, but you know, I believe in

785
00:43:35.639 --> 00:43:37.960
<v Speaker 6>a God of love. But when we get to that

786
00:43:38.079 --> 00:43:41.280
<v Speaker 6>point at the end, what does it say? And justin

787
00:43:41.320 --> 00:43:42.119
<v Speaker 6>you've brought this up.

788
00:43:42.639 --> 00:43:45.199
<v Speaker 1>Yeah, many will stand before the throne and say, Father,

789
00:43:45.360 --> 00:43:48.960
<v Speaker 1>did we not prophesy in your name? Great works in

790
00:43:49.000 --> 00:43:51.800
<v Speaker 1>your name? Cast out demons in your name? And He'll

791
00:43:51.840 --> 00:43:53.960
<v Speaker 1>still say, to part from me, I never knew you.

792
00:43:55.400 --> 00:43:57.559
<v Speaker 3>And that's that right there. I think sums that up.

793
00:43:57.719 --> 00:43:58.880
<v Speaker 3>I mean, I think that's spot on.

794
00:43:59.159 --> 00:44:02.840
<v Speaker 1>See I like to look at Salvation as your your

795
00:44:04.079 --> 00:44:07.639
<v Speaker 1>your lunch tab. Now think about this, I mean, this

796
00:44:07.760 --> 00:44:11.440
<v Speaker 1>is this varies from personality types, and I understand that.

797
00:44:12.079 --> 00:44:14.719
<v Speaker 1>But if you go out we all four went out

798
00:44:14.760 --> 00:44:18.199
<v Speaker 1>to dinner, and let's say, you know, we all just

799
00:44:18.360 --> 00:44:24.159
<v Speaker 1>ordered a cheeseburger. But then all of a sudden, Tom says, hey, guys,

800
00:44:24.559 --> 00:44:29.039
<v Speaker 1>checks on me. I want to get this for you.

801
00:44:29.039 --> 00:44:34.719
<v Speaker 1>You got two options. You can either a reject him

802
00:44:34.960 --> 00:44:37.400
<v Speaker 1>and say no, you're not paying for my tab. You know,

803
00:44:37.559 --> 00:44:40.840
<v Speaker 1>be you know prideful I'm paying for it, or oh

804
00:44:40.840 --> 00:44:43.320
<v Speaker 1>I'm going to pay you back, or no, I wash

805
00:44:43.440 --> 00:44:45.960
<v Speaker 1>dishes because I don't have the money to pay for it, right,

806
00:44:47.079 --> 00:44:50.760
<v Speaker 1>Or you could be like, oh well, if Tom's getting it,

807
00:44:51.199 --> 00:44:55.840
<v Speaker 1>bring us add our beers and bring us two large pizzas.

808
00:44:55.840 --> 00:44:58.719
<v Speaker 1>And I wanted to go back of those curly fries too.

809
00:44:59.760 --> 00:45:02.079
<v Speaker 1>You know, just because it's paid for, it doesn't mean

810
00:45:02.119 --> 00:45:04.400
<v Speaker 1>you jacked the bill up. So you know, since you

811
00:45:04.440 --> 00:45:07.599
<v Speaker 1>know you are saved and your sins are forgiven, that

812
00:45:07.639 --> 00:45:10.000
<v Speaker 1>doesn't mean you know you live and.

813
00:45:10.000 --> 00:45:13.719
<v Speaker 2>See as thou wilt. And I've always I've heard this saying.

814
00:45:13.800 --> 00:45:18.039
<v Speaker 7>Also it's you know, it's almost to the point of

815
00:45:18.840 --> 00:45:22.480
<v Speaker 7>you know your sinning and you continue to you're just

816
00:45:22.519 --> 00:45:24.400
<v Speaker 7>crucifying Jesus all over again.

817
00:45:24.920 --> 00:45:27.440
<v Speaker 3>That's the verse we just read. It is pretty much

818
00:45:27.440 --> 00:45:27.960
<v Speaker 3>what that said.

819
00:45:28.079 --> 00:45:32.920
<v Speaker 1>Yeah, so, but you don't have to buy us no dinner, Tom,

820
00:45:32.920 --> 00:45:34.119
<v Speaker 1>I was just used, nazal.

821
00:45:33.920 --> 00:45:36.400
<v Speaker 5>L okay man. You let me off the hook. Thanks guys.

822
00:45:38.239 --> 00:45:40.360
<v Speaker 2>Justin said he'll buy it next time we're together.

823
00:45:40.559 --> 00:45:43.239
<v Speaker 5>No, that's I think that's a good illustration.

824
00:45:43.440 --> 00:45:44.079
<v Speaker 3>Get a good point.

825
00:45:44.079 --> 00:45:45.880
<v Speaker 6>Earlier though, a time when you were talking about you

826
00:45:45.880 --> 00:45:49.000
<v Speaker 6>know those who endure to the end, and I think

827
00:45:49.039 --> 00:45:51.639
<v Speaker 6>that's that shows that we're trying to live that godly

828
00:45:51.719 --> 00:45:54.000
<v Speaker 6>lifestyle all the way to either our death or the

829
00:45:54.159 --> 00:45:57.639
<v Speaker 6>end of this world. And so we have to kind

830
00:45:57.639 --> 00:45:59.719
<v Speaker 6>of push through all the trials, all the hardships, all

831
00:45:59.719 --> 00:46:03.039
<v Speaker 6>the things that we are are, you know, faced with

832
00:46:03.159 --> 00:46:05.800
<v Speaker 6>all the different temptations we have, all the different struggles

833
00:46:05.800 --> 00:46:07.440
<v Speaker 6>we have, and we all have them.

834
00:46:07.719 --> 00:46:08.159
<v Speaker 3>There's not a.

835
00:46:08.199 --> 00:46:10.039
<v Speaker 6>Single one of us that can't say we're not tempted

836
00:46:10.039 --> 00:46:14.199
<v Speaker 6>by something in our life. So I think we get

837
00:46:14.199 --> 00:46:19.039
<v Speaker 6>to the point then, is you know, how are we saved?

838
00:46:19.079 --> 00:46:24.159
<v Speaker 6>And what's our calling as Christians? You know, we all,

839
00:46:24.199 --> 00:46:27.599
<v Speaker 6>I mean, we know the Sunday School answer, you Jesus

840
00:46:27.599 --> 00:46:30.880
<v Speaker 6>died on the cross, take away our sins. But the

841
00:46:30.920 --> 00:46:33.360
<v Speaker 6>problem is most people leave it as a Sunday School answer.

842
00:46:33.719 --> 00:46:38.400
<v Speaker 6>They don't truly think about somebody sitting there actually sacrificing

843
00:46:38.440 --> 00:46:40.519
<v Speaker 6>their life just for you.

844
00:46:41.159 --> 00:46:46.440
<v Speaker 7>And and it's almost to me also with you saying

845
00:46:46.519 --> 00:46:50.760
<v Speaker 7>that it's not just he sacrificed his life, it's not

846
00:46:51.719 --> 00:46:55.719
<v Speaker 7>me being in a firefight and Iraq and my buddy's

847
00:46:55.800 --> 00:46:58.719
<v Speaker 7>over here are getting ambushed. So I stand up to

848
00:46:58.800 --> 00:47:01.800
<v Speaker 7>take the heat and I get out and die. He

849
00:47:02.000 --> 00:47:07.719
<v Speaker 7>was literally tortured. And then they say the crucifixion was

850
00:47:07.760 --> 00:47:09.920
<v Speaker 7>the most painful way to die ever.

851
00:47:11.119 --> 00:47:13.119
<v Speaker 2>So it wasn't just he died.

852
00:47:13.639 --> 00:47:16.360
<v Speaker 6>The whole goal of the Crucifixion was to get you

853
00:47:16.400 --> 00:47:18.159
<v Speaker 6>as close to death and make you hang.

854
00:47:18.000 --> 00:47:22.920
<v Speaker 1>On right, like telling you, guys that that Prometheus lens

855
00:47:23.039 --> 00:47:26.760
<v Speaker 1>I'm doing. When I start releasing the episodes, make sure

856
00:47:26.840 --> 00:47:29.079
<v Speaker 1>you check out the one on the Shroud of Turn.

857
00:47:29.719 --> 00:47:30.800
<v Speaker 3>That's interesting stuff.

858
00:47:30.880 --> 00:47:31.079
<v Speaker 5>Yeah.

859
00:47:31.079 --> 00:47:35.119
<v Speaker 4>I talked to what was his name, I've had, Barry Schwartz.

860
00:47:35.119 --> 00:47:37.239
<v Speaker 1>He was the lead investigator of the Shroud of Turin,

861
00:47:37.639 --> 00:47:41.159
<v Speaker 1>and he talked about, you know, all the markings on

862
00:47:41.199 --> 00:47:43.760
<v Speaker 1>that cloth and there was like over three hundred lashes

863
00:47:43.800 --> 00:47:46.280
<v Speaker 1>that wrapped all the way around the front. And it

864
00:47:46.400 --> 00:47:49.719
<v Speaker 1>wasn't no pretty little crown of thorns. It was just

865
00:47:49.760 --> 00:47:51.440
<v Speaker 1>a bush crammed on his head.

866
00:47:51.519 --> 00:47:53.199
<v Speaker 4>And it puts you in.

867
00:47:53.679 --> 00:47:56.199
<v Speaker 1>It brought me to tears just listening to it.

868
00:47:56.280 --> 00:47:58.960
<v Speaker 7>I mean, it's like watching the passion of the passion

869
00:47:59.000 --> 00:48:03.320
<v Speaker 7>of the Christ. I mean, that's as he's getting beat.

870
00:48:03.480 --> 00:48:06.360
<v Speaker 7>That's a rough movie. I mean I've watched it once

871
00:48:06.480 --> 00:48:08.840
<v Speaker 7>and I don't want to watch that again.

872
00:48:08.880 --> 00:48:10.679
<v Speaker 5>That's I watched it once and I don't want to

873
00:48:10.719 --> 00:48:12.519
<v Speaker 5>watch it again either. That's the way I feel.

874
00:48:13.119 --> 00:48:15.000
<v Speaker 2>I mean, it was brutal.

875
00:48:16.000 --> 00:48:18.920
<v Speaker 6>And to think that's because of our sin, I know nothing,

876
00:48:18.960 --> 00:48:22.159
<v Speaker 6>he did nothing, he did. You know, a father loses,

877
00:48:22.199 --> 00:48:25.400
<v Speaker 6>you know, gives his son and and a son gives

878
00:48:25.440 --> 00:48:26.960
<v Speaker 6>his life.

879
00:48:27.239 --> 00:48:29.519
<v Speaker 7>I mean, it's just And and on top of that,

880
00:48:29.719 --> 00:48:33.039
<v Speaker 7>I heard I can't think of the guy. I think

881
00:48:33.079 --> 00:48:37.039
<v Speaker 7>it's Charles Lawson, that the preacher man in Knoxville that

882
00:48:37.079 --> 00:48:41.280
<v Speaker 7>I'm talking about on YouTube anyhow he is talking about.

883
00:48:42.119 --> 00:48:44.079
<v Speaker 7>I can't remember what it was, but it was one

884
00:48:44.079 --> 00:48:47.239
<v Speaker 7>of the recent ones that he's that his church put

885
00:48:47.280 --> 00:48:51.840
<v Speaker 7>out of him talking and uh, he was talking like

886
00:48:52.079 --> 00:48:56.119
<v Speaker 7>and I never I never really realized it. You know,

887
00:48:57.320 --> 00:49:01.440
<v Speaker 7>I'm I'm Jesus died for are my sins?

888
00:49:02.320 --> 00:49:02.519
<v Speaker 5>Right?

889
00:49:03.360 --> 00:49:05.800
<v Speaker 7>If I if I accept him, He died for my

890
00:49:05.960 --> 00:49:11.039
<v Speaker 7>sins the way he died for everybody's sin. So he

891
00:49:11.119 --> 00:49:15.719
<v Speaker 7>took everybody's sin, even the ones that reject him. Their

892
00:49:15.800 --> 00:49:19.760
<v Speaker 7>sins are still paid for. But they didn't accept that

893
00:49:19.840 --> 00:49:22.960
<v Speaker 7>free gift, so therefore they don't get to go to heaven.

894
00:49:23.679 --> 00:49:29.239
<v Speaker 7>And that's just that much more. It was everybody's sin,

895
00:49:30.199 --> 00:49:34.719
<v Speaker 7>sin in general, just all the sin. And I was like, wow,

896
00:49:34.960 --> 00:49:38.159
<v Speaker 7>you know, I just never it never it never. I

897
00:49:38.280 --> 00:49:39.840
<v Speaker 7>just never thought about it like that.

898
00:49:42.480 --> 00:49:43.679
<v Speaker 4>I see you staring at your favor.

899
00:49:43.800 --> 00:49:46.079
<v Speaker 3>Oh, I got it. I got papers for days.

900
00:49:46.360 --> 00:49:48.639
<v Speaker 6>I'm sorry time I write everything down or type it

901
00:49:48.679 --> 00:49:53.400
<v Speaker 6>out because I can't read my writing. But that and

902
00:49:53.440 --> 00:49:55.320
<v Speaker 6>it's kind of funny how this has worked, because it's

903
00:49:55.360 --> 00:49:57.159
<v Speaker 6>kind of all fallen in the way, you know, our

904
00:49:57.360 --> 00:49:59.079
<v Speaker 6>our conversations is very organic.

905
00:49:59.159 --> 00:49:59.800
<v Speaker 3>This isn't planned.

906
00:50:00.039 --> 00:50:02.760
<v Speaker 6>That's kind of fallen in with the scripture that kind

907
00:50:02.760 --> 00:50:05.440
<v Speaker 6>of has jumped out at me when I was going

908
00:50:05.760 --> 00:50:09.079
<v Speaker 6>through some things. But we were just talking a little

909
00:50:09.079 --> 00:50:12.280
<v Speaker 6>bit about that is when I brought it up. What's

910
00:50:12.280 --> 00:50:14.519
<v Speaker 6>our calling as Christians? And I'm going to tie this

911
00:50:14.639 --> 00:50:17.639
<v Speaker 6>back into something here in a minute. But if you

912
00:50:17.760 --> 00:50:24.519
<v Speaker 6>go to what is this Romans ten thirteen through seventeen,

913
00:50:26.119 --> 00:50:29.079
<v Speaker 6>For everyone who calls on the name of the Lord

914
00:50:29.119 --> 00:50:33.360
<v Speaker 6>will be saved. How then will they call on him

915
00:50:33.719 --> 00:50:36.800
<v Speaker 6>in whom they have not believed? And how are they

916
00:50:36.840 --> 00:50:39.639
<v Speaker 6>to believe in him if they have never heard? And

917
00:50:39.679 --> 00:50:42.519
<v Speaker 6>how are they to hear without someone preaching? And how

918
00:50:42.559 --> 00:50:45.239
<v Speaker 6>are they to preach unless they are sent. As it

919
00:50:45.320 --> 00:50:48.119
<v Speaker 6>is written, how beautiful are the feet of those who

920
00:50:48.239 --> 00:50:53.000
<v Speaker 6>preach the good news. But they have not all obeyed

921
00:50:53.039 --> 00:50:57.480
<v Speaker 6>the gospel. For Isaiah says, Lord, who has believed, what

922
00:50:57.559 --> 00:51:03.039
<v Speaker 6>he has heard from us comes from hearing, hearing through

923
00:51:03.079 --> 00:51:07.320
<v Speaker 6>the Word of Christ. So what is our calling? And

924
00:51:07.400 --> 00:51:09.519
<v Speaker 6>tom you, this is something I said this to you

925
00:51:09.599 --> 00:51:11.199
<v Speaker 6>last time you were here, and I just think, to me,

926
00:51:11.280 --> 00:51:12.000
<v Speaker 6>it's something that has.

927
00:51:11.920 --> 00:51:15.079
<v Speaker 3>Stuck with me like glue. And you told me last time.

928
00:51:15.079 --> 00:51:16.760
<v Speaker 6>He didn't remember saying it, but it was at that

929
00:51:16.840 --> 00:51:19.960
<v Speaker 6>first here, the Watchman conference that we met you at,

930
00:51:20.280 --> 00:51:23.719
<v Speaker 6>and you had said and it was the I can't

931
00:51:23.719 --> 00:51:27.159
<v Speaker 6>remember what the the theme of it was exactly, but

932
00:51:27.760 --> 00:51:29.639
<v Speaker 6>you were doing the presentation and some of it was

933
00:51:29.679 --> 00:51:32.360
<v Speaker 6>on the Book of Acts, and you said, the Book

934
00:51:32.360 --> 00:51:36.559
<v Speaker 6>of Acts is really a guideline on how we're supposed

935
00:51:36.559 --> 00:51:37.320
<v Speaker 6>to live our life.

936
00:51:38.119 --> 00:51:39.199
<v Speaker 3>It's it's showing us.

937
00:51:39.199 --> 00:51:39.400
<v Speaker 5>You know.

938
00:51:40.440 --> 00:51:44.920
<v Speaker 3>The word apostle, literally from the Greek, actually means messenger.

939
00:51:45.320 --> 00:51:46.079
<v Speaker 3>That's what it means.

940
00:51:46.880 --> 00:51:51.119
<v Speaker 6>We're all meant to be messengers apostles of God and

941
00:51:51.239 --> 00:51:54.760
<v Speaker 6>reach out to everybody that we possibly can, just like

942
00:51:54.800 --> 00:51:57.360
<v Speaker 6>the great commission that Jesus gave work to take that on,

943
00:51:57.519 --> 00:51:59.920
<v Speaker 6>to put that cross on our back and keep going.

944
00:52:00.800 --> 00:52:02.840
<v Speaker 6>And you said that you that's the thing that just

945
00:52:03.639 --> 00:52:05.840
<v Speaker 6>it's something that has stuck with me every time. It's

946
00:52:05.880 --> 00:52:09.039
<v Speaker 6>a way that we should live our life. And it

947
00:52:09.320 --> 00:52:11.639
<v Speaker 6>really hit with me. It really resounded with me in it.

948
00:52:12.159 --> 00:52:14.639
<v Speaker 6>And honestly, I can thank you for that. Act has

949
00:52:14.679 --> 00:52:16.480
<v Speaker 6>become one of the favorite books of the Bible for

950
00:52:16.559 --> 00:52:18.800
<v Speaker 6>me after you said that, because I looked at it

951
00:52:18.840 --> 00:52:19.679
<v Speaker 6>a whole different light.

952
00:52:20.320 --> 00:52:22.519
<v Speaker 4>To use your manual, it really is.

953
00:52:23.679 --> 00:52:29.320
<v Speaker 5>My My late friend rust Isdar, he did a teaching

954
00:52:29.400 --> 00:52:31.280
<v Speaker 5>and I don't know if you can find it. It's

955
00:52:31.320 --> 00:52:35.480
<v Speaker 5>it's difficult to find his stuff, but he was working

956
00:52:35.519 --> 00:52:39.039
<v Speaker 5>on a chapter by chapter teaching on the Book of Acts,

957
00:52:39.119 --> 00:52:45.079
<v Speaker 5>just basically and connecting it to our life today. But

958
00:52:45.360 --> 00:52:48.480
<v Speaker 5>you know, of course I give credit to him. He's

959
00:52:48.519 --> 00:52:50.880
<v Speaker 5>the one that taught me those things. I've heard preachers say,

960
00:52:50.920 --> 00:52:54.440
<v Speaker 5>we're living in the next chapter of the Book of Acts. Now,

961
00:52:54.519 --> 00:52:56.880
<v Speaker 5>you know, the Book of Acts is not you know,

962
00:52:58.320 --> 00:53:00.480
<v Speaker 5>as far as you know the canon and God's word,

963
00:53:00.519 --> 00:53:02.880
<v Speaker 5>it's complete. But here we are, we've been living out

964
00:53:02.960 --> 00:53:06.960
<v Speaker 5>for two thousand years now.

965
00:53:07.079 --> 00:53:08.880
<v Speaker 6>I just think that that was one of those things

966
00:53:08.880 --> 00:53:11.920
<v Speaker 6>that just blew me away, and it's something that it's

967
00:53:11.920 --> 00:53:14.480
<v Speaker 6>something that I think has stuck with me and I

968
00:53:14.480 --> 00:53:16.760
<v Speaker 6>think all of us when we just got done doing

969
00:53:16.800 --> 00:53:19.559
<v Speaker 6>our ex Bible study. Actually, I think the next one

970
00:53:20.320 --> 00:53:22.559
<v Speaker 6>will be the one that releases after we released this

971
00:53:22.639 --> 00:53:25.480
<v Speaker 6>episode it be it'll be chapter twenty seven to twenty eight,

972
00:53:25.559 --> 00:53:28.840
<v Speaker 6>the last two chapters, and we just got done doing that,

973
00:53:28.880 --> 00:53:31.519
<v Speaker 6>and it's one of those things that, like I said,

974
00:53:31.519 --> 00:53:34.079
<v Speaker 6>I've taken so much more from that. I think it's

975
00:53:34.480 --> 00:53:38.920
<v Speaker 6>it's helped me kind of try to find who I'm

976
00:53:38.960 --> 00:53:41.079
<v Speaker 6>supposed to be, who God wants me to be. And

977
00:53:41.119 --> 00:53:43.599
<v Speaker 6>we've talked about our spiritual gifts, the things that we're given.

978
00:53:44.039 --> 00:53:47.039
<v Speaker 6>God has given us a platform here. This isn't us,

979
00:53:47.159 --> 00:53:49.840
<v Speaker 6>this is none of us. Are people that would have

980
00:53:49.920 --> 00:53:51.960
<v Speaker 6>ever thought we'd sit in front of a microphone and

981
00:53:52.000 --> 00:53:52.679
<v Speaker 6>talk to everybody.

982
00:53:52.719 --> 00:53:54.159
<v Speaker 3>This is not any of us.

983
00:53:54.519 --> 00:53:55.679
<v Speaker 4>This is a Bible study.

984
00:53:55.840 --> 00:53:58.639
<v Speaker 6>This was a Bible study because we all were like minded,

985
00:53:58.800 --> 00:54:01.239
<v Speaker 6>you know, Christians that just wanted to kind of delve

986
00:54:01.280 --> 00:54:04.000
<v Speaker 6>into some of the more fringe things and it just

987
00:54:04.119 --> 00:54:09.519
<v Speaker 6>kind of developed into this. And this is God putting

988
00:54:09.599 --> 00:54:11.599
<v Speaker 6>us out there in a way, you know, it talks

989
00:54:11.800 --> 00:54:15.039
<v Speaker 6>like Jonah. Jonah did not want to go to Nineveh.

990
00:54:15.400 --> 00:54:16.519
<v Speaker 6>That was not his plan.

991
00:54:18.039 --> 00:54:18.679
<v Speaker 3>No, he did not.

992
00:54:19.559 --> 00:54:22.039
<v Speaker 6>But you know, when you're put in a place, God

993
00:54:22.079 --> 00:54:24.880
<v Speaker 6>gives you either a spiritual gift, or he gives you

994
00:54:24.960 --> 00:54:28.280
<v Speaker 6>a platform, or he pushes you in a certain direction.

995
00:54:28.480 --> 00:54:29.119
<v Speaker 3>Listen to him.

996
00:54:29.920 --> 00:54:32.519
<v Speaker 6>He's pushing us in this direction to reach as many

997
00:54:32.519 --> 00:54:37.320
<v Speaker 6>people as we possibly can. And regardless of your denomination,

998
00:54:37.559 --> 00:54:41.679
<v Speaker 6>regardless of your background on the church, if you believe

999
00:54:41.719 --> 00:54:45.440
<v Speaker 6>that Jesus died for you, if you firmly believe Jesus

1000
00:54:45.480 --> 00:54:48.199
<v Speaker 6>died for you, that that Holy spirit's living inside you

1001
00:54:48.239 --> 00:54:51.639
<v Speaker 6>and you will feel it, that you know you're.

1002
00:54:51.519 --> 00:54:52.119
<v Speaker 3>Going to heaven.

1003
00:54:52.800 --> 00:54:55.519
<v Speaker 6>And all these other things that the denominations fight over,

1004
00:54:56.119 --> 00:54:57.920
<v Speaker 6>all the other things that all the other churches fight

1005
00:54:57.960 --> 00:55:01.679
<v Speaker 6>over that are nonsalvation issues shouldn't matter. They shouldn't tear

1006
00:55:01.760 --> 00:55:03.880
<v Speaker 6>us apart. They should be we should be uniting together

1007
00:55:03.920 --> 00:55:08.239
<v Speaker 6>as a church. So for what it's worth, that's my two.

1008
00:55:08.159 --> 00:55:13.679
<v Speaker 7>Cents, and talking about that, it's it's the you don't

1009
00:55:13.800 --> 00:55:17.679
<v Speaker 7>have to be I've done this and done that. God

1010
00:55:17.719 --> 00:55:24.599
<v Speaker 7>would never use me. Paul murdered people that were Christians,

1011
00:55:25.119 --> 00:55:28.920
<v Speaker 7>and at the beginning of his ministry after Jesus come

1012
00:55:29.000 --> 00:55:32.840
<v Speaker 7>to him on the road to Damascus. They were terrified

1013
00:55:32.880 --> 00:55:36.719
<v Speaker 7>of them. They're like, oh, he's under cover. Yeah, you

1014
00:55:36.719 --> 00:55:38.960
<v Speaker 7>know pretty much. Yeah, he's tricking us.

1015
00:55:39.800 --> 00:55:41.159
<v Speaker 2>I mean, if.

1016
00:55:40.960 --> 00:55:45.280
<v Speaker 7>Anybody was was to be was to go by that standard,

1017
00:55:47.239 --> 00:55:52.119
<v Speaker 7>he wouldn't have used Paul because he killed them.

1018
00:55:52.280 --> 00:55:54.840
<v Speaker 2>If you know, look a drug dealer, a.

1019
00:55:56.559 --> 00:55:59.639
<v Speaker 7>Guy who's been in prison for most of his life,

1020
00:56:00.199 --> 00:56:03.320
<v Speaker 7>and he gets saved and he comes out, He's the

1021
00:56:03.320 --> 00:56:06.960
<v Speaker 7>one that can talk to the drug dealers and the

1022
00:56:07.039 --> 00:56:09.320
<v Speaker 7>drug addicts because he was there.

1023
00:56:10.000 --> 00:56:12.440
<v Speaker 2>He knows exactly what they're going through.

1024
00:56:12.719 --> 00:56:14.039
<v Speaker 4>That's all part of God's planning.

1025
00:56:14.440 --> 00:56:18.599
<v Speaker 2>Yeah, and that's what makes it even even bigger.

1026
00:56:18.920 --> 00:56:24.320
<v Speaker 1>So makes you use your hardships, your downfalls, your experiences.

1027
00:56:25.280 --> 00:56:27.400
<v Speaker 4>And you used it.

1028
00:56:28.079 --> 00:56:28.239
<v Speaker 5>You know.

1029
00:56:28.480 --> 00:56:30.400
<v Speaker 1>Was it that that scripture says what the devil meant

1030
00:56:30.440 --> 00:56:32.199
<v Speaker 1>for harm, God uses for good?

1031
00:56:32.639 --> 00:56:32.880
<v Speaker 5>Yeah.

1032
00:56:33.079 --> 00:56:37.199
<v Speaker 1>I had a very you know, uh rocky pass with

1033
00:56:37.199 --> 00:56:40.880
<v Speaker 1>with with drug abuse and and all sorts of things.

1034
00:56:41.559 --> 00:56:44.519
<v Speaker 1>And it's easy to navel gaze and be like, you know,

1035
00:56:44.639 --> 00:56:47.400
<v Speaker 1>God can never use me. You know, I'm not worthy. No,

1036
00:56:47.559 --> 00:56:51.559
<v Speaker 1>that's devil, you dag on right, I'm not worthy. God

1037
00:56:51.599 --> 00:56:56.519
<v Speaker 1>don't need me. But thank God, he allows me to participate,

1038
00:56:56.599 --> 00:57:00.880
<v Speaker 1>and he uses me, and he can take my broken

1039
00:57:01.039 --> 00:57:05.119
<v Speaker 1>story and use it to give hope and inspiration to

1040
00:57:05.239 --> 00:57:07.920
<v Speaker 1>other people. Because I'm here to tell you anybody with

1041
00:57:08.000 --> 00:57:12.320
<v Speaker 1>an earshot of me, I do not have it all

1042
00:57:12.360 --> 00:57:21.000
<v Speaker 1>figured out. I fall daily, but praise God, I have

1043
00:57:21.079 --> 00:57:24.119
<v Speaker 1>a hand to grab and to pull me up. And

1044
00:57:24.159 --> 00:57:26.880
<v Speaker 1>if he can use me, he can use you too.

1045
00:57:27.519 --> 00:57:31.880
<v Speaker 7>And and and with that being said, it's like you

1046
00:57:31.960 --> 00:57:34.320
<v Speaker 7>hear people that say, hey, why don't you come to church?

1047
00:57:35.039 --> 00:57:39.440
<v Speaker 7>If I went to church, it up, the building would burn. Well,

1048
00:57:39.480 --> 00:57:42.519
<v Speaker 7>trust me, if that was true, it would already be

1049
00:57:42.639 --> 00:57:46.440
<v Speaker 7>burnt right from all of us that's going. But at

1050
00:57:46.480 --> 00:57:53.400
<v Speaker 7>the same time it's it's uh and.

1051
00:57:53.280 --> 00:57:55.880
<v Speaker 3>The loss that he didn't come for the righteous, for

1052
00:57:55.920 --> 00:57:56.239
<v Speaker 3>the center.

1053
00:57:56.320 --> 00:58:00.880
<v Speaker 1>Well yeah, well Tom, what do you got to Well,

1054
00:58:00.920 --> 00:58:02.719
<v Speaker 1>you know what you guys are talking about to me

1055
00:58:02.880 --> 00:58:04.039
<v Speaker 1>is the beauty of the Gospel.

1056
00:58:04.360 --> 00:58:07.960
<v Speaker 5>The world says we're nothing but haters and bigots, and

1057
00:58:09.199 --> 00:58:12.039
<v Speaker 5>we're you know, we're condemning people. No, we're you know,

1058
00:58:12.719 --> 00:58:16.000
<v Speaker 5>through God, God through us is saving people. You know,

1059
00:58:16.320 --> 00:58:18.679
<v Speaker 5>we're the one that's coming after the orphans. We're the

1060
00:58:18.679 --> 00:58:23.639
<v Speaker 5>ones that's coming after the broken and the sinners and

1061
00:58:23.639 --> 00:58:26.239
<v Speaker 5>and all these people, and they're saying we hate those people. No,

1062
00:58:26.320 --> 00:58:30.440
<v Speaker 5>we don't. I know, because of what God's done for me,

1063
00:58:30.519 --> 00:58:32.360
<v Speaker 5>he can rescue them and they don't have to live

1064
00:58:32.920 --> 00:58:35.760
<v Speaker 5>in that craziness whatever it is. And you know, we

1065
00:58:36.000 --> 00:58:37.920
<v Speaker 5>tonight we were talking about all kinds of things, whether

1066
00:58:37.920 --> 00:58:41.000
<v Speaker 5>it's drugs or homosexuality. Sin is sin is sin. You know,

1067
00:58:41.039 --> 00:58:45.000
<v Speaker 5>it could be heterosexual sin. It doesn't matter. The beauty

1068
00:58:45.039 --> 00:58:48.800
<v Speaker 5>of the Gospel is there is freedom, you know. And

1069
00:58:48.840 --> 00:58:51.920
<v Speaker 5>I just want to say, hey, lay your burdens down.

1070
00:58:52.119 --> 00:58:54.159
<v Speaker 5>You know, it feels so good to get that sin

1071
00:58:54.239 --> 00:58:58.119
<v Speaker 5>off your back. Man to know, yet like you're gonna

1072
00:58:58.119 --> 00:58:59.960
<v Speaker 5>have to do something about that one day, and it's

1073
00:59:00.000 --> 00:59:01.679
<v Speaker 5>it's not going to be enough. You don't want to

1074
00:59:01.679 --> 00:59:05.440
<v Speaker 5>show up on judgment day caring that because you're gonna

1075
00:59:05.440 --> 00:59:08.760
<v Speaker 5>be screwed. Okay, it would be better to have somebody,

1076
00:59:08.840 --> 00:59:13.519
<v Speaker 5>like you said justin cover the bill, Okay. So yeah,

1077
00:59:13.679 --> 00:59:17.199
<v Speaker 5>I just this is not about condemnation or judgment or

1078
00:59:17.239 --> 00:59:23.400
<v Speaker 5>bigotry or anything like that. It's about freedom. It's about freedom.

1079
00:59:25.880 --> 00:59:29.360
<v Speaker 5>Sin is like you know, living in sin is like

1080
00:59:29.400 --> 00:59:32.880
<v Speaker 5>living in chains. And we want to see people set free,

1081
00:59:33.239 --> 00:59:35.800
<v Speaker 5>and you know, I love seeing the look on people's

1082
00:59:35.840 --> 00:59:39.000
<v Speaker 5>face when they figure that out. Some people will hate

1083
00:59:39.079 --> 00:59:41.119
<v Speaker 5>us and spit it us and scream at us and

1084
00:59:41.159 --> 00:59:44.440
<v Speaker 5>all that stuff and whatever, and then when they get

1085
00:59:44.480 --> 00:59:49.000
<v Speaker 5>set free, they're they're glowing. I've been set free. I

1086
00:59:49.119 --> 00:59:51.559
<v Speaker 5>used to hate God. I used to hate God's people,

1087
00:59:51.880 --> 00:59:56.199
<v Speaker 5>but he's he's broken the chains. So it's good news, man.

1088
00:59:56.440 --> 00:59:59.960
<v Speaker 5>And I just loved hanging out with you guys, So.

1089
01:00:01.239 --> 01:00:04.519
<v Speaker 7>Yeah, saying that, it's like I've seen it in a

1090
01:00:04.519 --> 01:00:05.639
<v Speaker 7>couple of my friends.

1091
01:00:05.760 --> 01:00:07.519
<v Speaker 2>I won't I won't say his name, but.

1092
01:00:08.199 --> 01:00:12.599
<v Speaker 7>It's like you're always anxious, You're always worried what what's

1093
01:00:12.639 --> 01:00:16.199
<v Speaker 7>gonna happen, You're always stressed out. And then when you

1094
01:00:16.239 --> 01:00:20.440
<v Speaker 7>can truly just give it to God and be relaxed,

1095
01:00:20.679 --> 01:00:27.000
<v Speaker 7>just let it go, life is so much easier. Like

1096
01:00:27.079 --> 01:00:31.840
<v Speaker 7>you're not always worried about well, am I gonna get fired?

1097
01:00:32.960 --> 01:00:35.559
<v Speaker 7>And you know it was this girl gonna like whatever.

1098
01:00:36.480 --> 01:00:40.840
<v Speaker 7>It's just so much easier. It's it's I mean, it's

1099
01:00:40.880 --> 01:00:42.639
<v Speaker 7>always being a Christian's gonna be hard.

1100
01:00:42.679 --> 01:00:45.639
<v Speaker 2>It's not. You know, the Bible tells you that because

1101
01:00:45.679 --> 01:00:47.280
<v Speaker 2>the world's after you, but.

1102
01:00:47.599 --> 01:00:53.639
<v Speaker 7>The the the weight on your shoulders will almost go

1103
01:00:53.800 --> 01:00:58.039
<v Speaker 7>away because you're not the one carrying it if you

1104
01:00:58.079 --> 01:00:59.239
<v Speaker 7>can truly give it to God.

1105
01:00:59.440 --> 01:01:03.360
<v Speaker 5>Yeah, life is hard enough, man, Just get your sins

1106
01:01:03.400 --> 01:01:05.800
<v Speaker 5>taken care of. There's enough stuff going on.

1107
01:01:06.400 --> 01:01:10.079
<v Speaker 6>So I'll tell you the biggest thing when you say that,

1108
01:01:10.239 --> 01:01:13.079
<v Speaker 6>and it's it's the difference between us and other people

1109
01:01:13.079 --> 01:01:14.519
<v Speaker 6>that are struggling in life is we.

1110
01:01:14.559 --> 01:01:17.320
<v Speaker 3>Have that hope. Yeah, we have that hope in God.

1111
01:01:17.360 --> 01:01:19.360
<v Speaker 6>And that goes back to that verse and I've said

1112
01:01:19.360 --> 01:01:21.559
<v Speaker 6>it a million times with that first Peter three point fifteen.

1113
01:01:22.199 --> 01:01:24.280
<v Speaker 6>Always be able to give a reason for the hope

1114
01:01:24.280 --> 01:01:26.719
<v Speaker 6>that you have, but do so with gentleness and respect.

1115
01:01:27.599 --> 01:01:30.599
<v Speaker 6>You know, when you are preaching the gospel, you're reaching

1116
01:01:30.599 --> 01:01:33.840
<v Speaker 6>out to people, you're not You're not condemning them. You're

1117
01:01:33.840 --> 01:01:36.119
<v Speaker 6>condemning the sin. Don't get me wrong, but you're not

1118
01:01:36.159 --> 01:01:38.880
<v Speaker 6>condemning them. We're no better than anybody else. The differences

1119
01:01:38.920 --> 01:01:40.800
<v Speaker 6>we have God, that's right.

1120
01:01:40.920 --> 01:01:44.320
<v Speaker 7>Yeah, a white lie compared to murder, it's all in

1121
01:01:44.400 --> 01:01:45.760
<v Speaker 7>God's eyes, it's all the same.

1122
01:01:46.360 --> 01:01:50.679
<v Speaker 4>I like how Tom compared it to freedom. You know,

1123
01:01:51.679 --> 01:01:52.079
<v Speaker 4>I was.

1124
01:01:54.079 --> 01:01:57.280
<v Speaker 1>A new perspective for even Mete. You know, I mean

1125
01:01:57.320 --> 01:02:03.760
<v Speaker 1>it's don't be preaching nation, don't be preaching law, don't

1126
01:02:03.760 --> 01:02:09.360
<v Speaker 1>be preaching do not, do not be s do we

1127
01:02:09.440 --> 01:02:11.840
<v Speaker 1>need to be preaching freedom?

1128
01:02:12.599 --> 01:02:13.159
<v Speaker 4>I like that.

1129
01:02:14.639 --> 01:02:17.079
<v Speaker 6>Well, Tom, you want to let everybody know where they

1130
01:02:17.079 --> 01:02:19.239
<v Speaker 6>can find your information, find all your stuff.

1131
01:02:19.960 --> 01:02:22.880
<v Speaker 5>Guys, thank you so much for having me on. This

1132
01:02:22.960 --> 01:02:26.880
<v Speaker 5>has been planned out for months. Yeah. Through the Black

1133
01:02:27.000 --> 01:02:30.719
<v Speaker 5>dot Com. That's the website that you can find me at.

1134
01:02:30.840 --> 01:02:33.719
<v Speaker 5>That's where you can find all of our archives. We've

1135
01:02:33.760 --> 01:02:37.599
<v Speaker 5>got hundreds of archives and we talk about all kinds

1136
01:02:37.639 --> 01:02:40.480
<v Speaker 5>of stuff about the stuff that we've talked about tonight,

1137
01:02:40.679 --> 01:02:43.760
<v Speaker 5>and we expose a lot of witchcraft and Satanism and

1138
01:02:43.800 --> 01:02:46.480
<v Speaker 5>things like that, and it's a place, it's a safe

1139
01:02:46.480 --> 01:02:48.679
<v Speaker 5>place where you can come and learn about those things.

1140
01:02:48.840 --> 01:02:51.840
<v Speaker 5>A lot of Christians because we're Christians, we were God's word.

1141
01:02:51.880 --> 01:02:53.679
<v Speaker 5>We don't know what the world's up to. And you

1142
01:02:53.760 --> 01:02:55.920
<v Speaker 5>see things in the street and you're like, what does

1143
01:02:55.960 --> 01:02:59.039
<v Speaker 5>that mean? What's that symbol mean? What is that person doing?

1144
01:02:59.280 --> 01:03:01.559
<v Speaker 5>We talk about that stuff and you can find all

1145
01:03:01.599 --> 01:03:04.719
<v Speaker 5>that stuff at through the Black dot Com and just

1146
01:03:04.760 --> 01:03:08.599
<v Speaker 5>the other stuff that we do. We just uh, just

1147
01:03:08.639 --> 01:03:12.199
<v Speaker 5>appreciate everybody that checks us out. Subscribes to our YouTube channel.

1148
01:03:12.239 --> 01:03:14.679
<v Speaker 5>All that stuff means a world to us.

1149
01:03:15.559 --> 01:03:17.199
<v Speaker 4>Del VICKI we said, hey, we love.

1150
01:03:17.079 --> 01:03:19.960
<v Speaker 5>Her, Yeah I will.

1151
01:03:20.000 --> 01:03:21.360
<v Speaker 3>Thanks again, Tom.

1152
01:03:21.320 --> 01:03:23.360
<v Speaker 5>God bless you guys YouTube.

1153
01:03:23.599 --> 01:03:26.199
<v Speaker 1>I know you guys keep tuning in and thank you

1154
01:03:26.280 --> 01:03:28.840
<v Speaker 1>for coming along, getting your hands starting with us.

1155
01:03:30.440 --> 01:03:33.360
<v Speaker 7>Hey guys, thanks for listening to the dig Bible podcast.

1156
01:03:33.480 --> 01:03:36.239
<v Speaker 7>Don't be like a county worker, get in that whole

1157
01:03:36.360 --> 01:03:41.719
<v Speaker 7>dig so check us out on Facebook, Twitter, Instagram, and

1158
01:03:42.039 --> 01:03:43.360
<v Speaker 7>check out our YouTube channel.

1159
01:03:44.480 --> 01:03:44.920
<v Speaker 2>See yeah

1160
01:04:00.079 --> 01:04:00.119
<v Speaker 5>You
