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<v Speaker 1>Yeah, back for more. Already are we did day one

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<v Speaker 1>of Halloween Week not satiate your appetite? Well, then you

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<v Speaker 1>are in luck because with one day gone, that still

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<v Speaker 1>means there are six days to go yet in Halloween Week.

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<v Speaker 1>But you see, the first case of the week was

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<v Speaker 1>merely a warm up, meant to ease you into the

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<v Speaker 1>strange and into the paranormal. Today, your hosts have something

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<v Speaker 1>a little more spooky, as you may call it, I,

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<v Speaker 1>for one, would instead call it down right evil, but

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<v Speaker 1>I will leave it to you to decide what you

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<v Speaker 1>want to call it.

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<v Speaker 2>I will be your master of.

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<v Speaker 1>Ceremonies for this week. My name is Jacko, and if

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<v Speaker 1>you may allow me to introduce you to your guides

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<v Speaker 1>during this fourth annual Halloween Week.

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<v Speaker 2>Here they are.

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<v Speaker 1>You're ever so illustrious hosts of Wicked and Grim Ben and.

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<v Speaker 2>Nicole ding Dang, he does it again every time.

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<v Speaker 3>It's chills, every single fucking time.

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<v Speaker 2>Yeah, you know, I have to also say it's funny.

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<v Speaker 2>I kind of forgot. I don't know why, just like

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<v Speaker 2>internalize this, but Spooky sees it already getting to me.

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<v Speaker 2>I think the vampire shit's getting to me. Oh wise,

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<v Speaker 2>we also watched some sort of a movie too, right

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<v Speaker 2>that there was like vampires.

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<v Speaker 3>Recently interview with vampire.

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<v Speaker 2>Oh that's such an easy title. I would remember that.

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<v Speaker 2>But I was drinking like hibiscus tea and I had

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<v Speaker 2>the tea bag and the bowl like because I had

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<v Speaker 2>taken it out of my water, and it looks like

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<v Speaker 2>very red, like the liquids in there, like kind of bloody.

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<v Speaker 2>And I was like, but I would never have thought that,

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<v Speaker 2>probably before all this vampire shit talk.

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<v Speaker 3>And it's just getting started, just getting started. I mean,

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<v Speaker 3>I'm not gonna say specifically about vampires, but the whole

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<v Speaker 3>thing just in general with the spooky season. The goose,

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<v Speaker 3>the goose, like the ghosts, the ghosts and ghoules, and

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<v Speaker 3>I mean in Canada, honestly, gooses are pretty scary.

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<v Speaker 2>So well, they're all flying. They're flying south right now.

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<v Speaker 2>They are. They're flying away from us because they're like, shit,

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<v Speaker 2>we're not doing that.

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<v Speaker 3>Yeah, it's too fucking cold.

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<v Speaker 2>I wish I was. I'm flying with them, to be.

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<v Speaker 3>Honest, wouldn't that be amazing to just fucking peace out

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<v Speaker 3>whenever you wanted to?

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<v Speaker 2>Well, yeah, when it's like okay, like this is getting

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<v Speaker 2>a bit chilly, like I'm done with this. No, I mean,

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<v Speaker 2>just whenever you want, well, they don't whenever, they just

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<v Speaker 2>go when they the cold weather's coming.

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<v Speaker 3>Now, whenever the fuck they want to, They're like, no,

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<v Speaker 3>it's too cold them out.

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<v Speaker 2>I actually feel like it's a bit late, Like I'm

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<v Speaker 2>I'm almost feeling like they should have already left.

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<v Speaker 3>Oh a lot have there still are some going, but

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<v Speaker 3>majority ors have gone.

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<v Speaker 2>Well, I'm just like, hurry up.

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<v Speaker 1>Yeah.

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<v Speaker 3>We also have a lot going on this week outside

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<v Speaker 3>of Halloween week. We're even moving because if you don't know,

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<v Speaker 3>we live in a tiny home and we're moving our

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<v Speaker 3>tiny home this week to a new spot. So we've

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<v Speaker 3>got a lot packing, a lot of packing up, and

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<v Speaker 3>just a lot of moving stuff in general going on

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<v Speaker 3>during this whole seven days of spookiness, because.

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<v Speaker 2>Who the fuck decides to move? Well, it's Halloween week,

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<v Speaker 2>apparently us Apparently. I just so question and so often,

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<v Speaker 2>like what are we doing with our life? I know it,

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<v Speaker 2>I know it just kind of worked out that way.

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<v Speaker 3>So yeah, fair enough. I can tell you one thing

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<v Speaker 3>that we did decide to do with our life, and

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<v Speaker 3>it was a super cool photo shoot that was posted

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<v Speaker 3>today and you guys, have you're loving it?

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<v Speaker 2>Lastly, I know, I wonder if it's a fan favorite, right,

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<v Speaker 2>that's a good question.

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<v Speaker 1>I know.

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<v Speaker 2>I'm curious, which because what have we done? We've done

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<v Speaker 2>We've kind of gone all over this. We have the Pumpkin,

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<v Speaker 2>the ghosts. We did like what was that like? We

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<v Speaker 2>looked kind of dead dish.

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<v Speaker 3>Yeah, we did like skull makeup, and then then we

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<v Speaker 3>just like dressed up in like black and stuff.

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<v Speaker 2>Yeah. And then yeah, we did the zombie thing and

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<v Speaker 2>then now this.

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<v Speaker 3>Yeah, now the skeleton onesies. This was certainly the most

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<v Speaker 3>comfortable of the costumes.

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<v Speaker 2>You know. I did really like the ghosts one though too.

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<v Speaker 2>That was pretty fun but and it wasn't uncomfortable, but

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<v Speaker 2>you couldn't see shit.

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<v Speaker 3>So yeah, and that year we did the pumpkins and

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<v Speaker 3>the ghosts. Yeah, we did like two in one.

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<v Speaker 2>I know, we screwed that up.

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<v Speaker 3>We did.

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<v Speaker 2>Now we're going to run out of ideas.

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<v Speaker 3>No, trust me, Well we'll get it going, we'll.

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<v Speaker 2>Yeah.

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<v Speaker 3>Figure, there's always going to be something, just like the cases,

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<v Speaker 3>there's always going to be a case at hand, And

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<v Speaker 3>today is one that has been on my radar for

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<v Speaker 3>a while, not necessarily for like the podcast by any means.

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<v Speaker 3>But this is a haunted location that I've always been

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<v Speaker 3>intrigued by. It's kind of like a bucket list item

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<v Speaker 3>to travel to. I don't know if I would ever

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<v Speaker 3>stay there.

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<v Speaker 2>Oh, you can actually stay at this place.

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<v Speaker 3>Oh you can. This is an inn.

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<v Speaker 2>Oh okay, so you would go there, But so you

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<v Speaker 2>happily go in, but you're just not sure you would

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<v Speaker 2>stay over correct. Okay, So.

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<v Speaker 3>I'm wondering what you guys would do if you would

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<v Speaker 3>stay at this place. Let us know, let us know

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<v Speaker 3>if you would even go there. I'm curious, and Nicole

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<v Speaker 3>at the end of this, you got to let us

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<v Speaker 3>know your thoughts too, if you would stay, if you

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<v Speaker 3>had crossed the threshold of that door, or what you

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<v Speaker 3>would do.

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<v Speaker 2>Okay, Well, I have stayed in a haunted place before

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<v Speaker 2>in Barkerville. True, but like it's haunted, but I don't know.

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<v Speaker 2>The stories don't seem terrible. So I'll listen to this

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<v Speaker 2>and see what I think.

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<v Speaker 3>This is certainly more haunted than the Barkerville place.

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<v Speaker 2>Okay.

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<v Speaker 3>Well, this place is known as the Ancient ram Inn.

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<v Speaker 3>Huh okay, okay, So this inn is a significant historical

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<v Speaker 3>building located in Wooten under Edge, which is a market

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<v Speaker 3>town in the Stroud district of Glutenshire, England. I really

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<v Speaker 3>hope I said that right. Gloucestonshire. Maybe is how he

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<v Speaker 3>actually say that?

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<v Speaker 2>That sounds better?

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<v Speaker 3>Yeah, Gloucestershire, England. It is also one of England's most

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<v Speaker 3>haunted locations and it is an infamous paranormal hotspot.

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<v Speaker 2>Oh man, Okay, Yeah.

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<v Speaker 3>So the inn aptly named the Ancient Ram is exactly that.

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<v Speaker 3>It is ancient. It's an eight hundred year old Grade

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<v Speaker 3>to historical building built of stacked stones and supporting wood beams.

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<v Speaker 3>It boths small rooms with narrow hallways and small steps

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<v Speaker 3>and fireplaces throughout. Looking at it, it is something directly

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<v Speaker 3>out of the medieval era. Now, I say Ancient Ram

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<v Speaker 3>is eight hundred years old, but in reality no one

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<v Speaker 3>knows its exact age. The deed to the Ancient Ram

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<v Speaker 3>inn now they're mostly written in Norman French, and they

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<v Speaker 3>are held in the Record's office, not actually in like

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<v Speaker 3>a person's hand. It's the Historical Records Office. But translated

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<v Speaker 3>to English, they read quote the Ancient Ram in dates

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<v Speaker 3>to time immemorial. Now Time immemorial is a phrase meaning

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<v Speaker 3>time extended beyond the reach of memory, record or tradition.

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<v Speaker 3>So the paper trail leads back eight hundred years ago. However,

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<v Speaker 3>the deed documents that it is most likely constructed far

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<v Speaker 3>beyond the existence of any records they have. It literally

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<v Speaker 3>predates any records in the era. It could be around

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<v Speaker 3>one thousand years old today and that's approximately what they

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<v Speaker 3>estimate it to be.

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<v Speaker 2>Really, yes, huh, this.

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<v Speaker 3>Inn is estimated to be a thousand years old.

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<v Speaker 2>All I want to keep saying is that's ancient.

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<v Speaker 3>The ancient ram in there we go.

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<v Speaker 2>So the title is very or the name or whatever's

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<v Speaker 2>very fitting.

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<v Speaker 3>It's extremely fitting.

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<v Speaker 2>Yeah.

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<v Speaker 3>Now, though we don't know exactly when it was built

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<v Speaker 3>or who built it per se, there are historians who

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<v Speaker 3>believe they have the best guess as to how this

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<v Speaker 3>building came to be. They suspect it was built around

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<v Speaker 3>the year eleven forty five and was originally owned by

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<v Speaker 3>the local Saint Mary's Church in the nearby village of

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<v Speaker 3>the Wooton under Edge. Now, it was possibly constructed to

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<v Speaker 3>house masons and other laborers who are working on building

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<v Speaker 3>the church during this time. And as for the land

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<v Speaker 3>that it sits on, that was also owned by the church,

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<v Speaker 3>and it is also believed that before the inn was

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<v Speaker 3>built on that soil, that site was possibly a pagan

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<v Speaker 3>burial ground.

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<v Speaker 2>Okay, well that would cause some shit to go down

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<v Speaker 2>in there.

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<v Speaker 3>Yeah, if you're building something on a burial ground, yeah,

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<v Speaker 3>you know, some stuff's not go right. So now, as

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<v Speaker 3>part of the church owned property, it was likely administered

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<v Speaker 3>by the clergy or their appointees for some time. But

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<v Speaker 3>once the church was eventually completed, the ancient ram Inn

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<v Speaker 3>became an important resting place for travelers and clergies passing

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<v Speaker 3>through the area, as it was situated along a very

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<v Speaker 3>busy route in the medieval England. Okay, and thus it began,

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<v Speaker 3>you know, being a place to rest for those weary

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<v Speaker 3>travelers to find a night to sleep and before they

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<v Speaker 3>continue on their way in the morning. At some point,

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<v Speaker 3>after its original purpose for church workers was fulfilled, the

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<v Speaker 3>ancient ram In would have been asked into private hands. Now,

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<v Speaker 3>records of this time are very sparse, but it is

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<v Speaker 3>believed that the local families would have taken over the

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<v Speaker 3>property and it served various purposes, including operating as an

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<v Speaker 3>inn as it kind of already mentioned, and it would

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<v Speaker 3>later eventually become a private residence as well.

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<v Speaker 2>Okay.

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<v Speaker 3>Now, one of the most well known periods in its

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<v Speaker 3>history comes from its time as a coaching inn that

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<v Speaker 3>accommodated horses on the property as well as providing accommodations

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<v Speaker 3>for food and travelers and stuff during the eighteenth and

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<v Speaker 3>nineteenth centuries. But during this time it was a part

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<v Speaker 3>of the local community and was likely owned by wealthy

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<v Speaker 3>families or innkeepers whose names have unfortunately been lost to history.

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<v Speaker 3>But in modern times, though, the most prominent individual who

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<v Speaker 3>ever owned the ancient ram Inn was a man by

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<v Speaker 3>the name of John Humphries, who purchased the property in

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<v Speaker 3>nineteen sixty eight.

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<v Speaker 2>Okay, that's not that's kind of far ago or long

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<v Speaker 2>long ago. Far ago, not far ago long ago.

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<v Speaker 3>Someone told me long Okay, Sorry, I was just dropping

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<v Speaker 3>some CCR.

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<v Speaker 2>Where am I going with it? Yeah?

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<v Speaker 3>Okay, so that's the wrong John. That's John Fogerty. Now

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<v Speaker 3>we're talking John Humphries. Sorry, I digress, my bad.

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<v Speaker 2>Oh man, both of us are just like.

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<v Speaker 3>Spiral, Connecticut. Yeah yeah, so we I mean, this building

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<v Speaker 3>is like a thousand years old, So saying that we

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<v Speaker 3>are going back to nineteen sixty eight. That's not that

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<v Speaker 3>long ago. No, that's a single lifetime ago basically.

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<v Speaker 2>Yeah.

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<v Speaker 3>Right, So, now, John being this central figure in the

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<v Speaker 3>Inn's history and keeping its history alive, he was very

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<v Speaker 3>prominent with and associated with the end quite frequently. But

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<v Speaker 3>among his hard work on the property, John also claimed

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<v Speaker 3>to have experienced intense paranormal activity from the very moment

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<v Speaker 3>he moved into its stone walls. Okay, so a lot

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<v Speaker 3>of the stuff we talked about was just kind of

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<v Speaker 3>like easing you into what this property is and the

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<v Speaker 3>history that we know about it, and most of the history,

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<v Speaker 3>like if I'm being honest, is speculative stuff. There's not

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<v Speaker 3>a whole lot that really tells us what it actually

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<v Speaker 3>was served for. It's just kind of best guess sort

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<v Speaker 3>of thing.

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<v Speaker 2>Well, the fact that this building is still even in

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<v Speaker 2>existence is mind blowing to me.

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<v Speaker 3>Oh definitely. Now, I will say this, It's not in

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<v Speaker 3>the best condition. It's a thousand years.

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<v Speaker 2>Old, right, well, yeah, I can imagine that, Like it

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<v Speaker 2>blows and someone could even sleep in there.

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<v Speaker 3>Yeah this point, so, like as much as restorations and

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<v Speaker 3>stuff can do, it can only do so much. Yeah,

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<v Speaker 3>this building, I mean, who knows how much longer it

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<v Speaker 3>will last. But for how old it is, it's doing

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<v Speaker 3>very well, that's for sure. Now John's first night after

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<v Speaker 3>he owned this place at the Ancient Ramen in nineteen

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<v Speaker 3>sixty eight, it has become a pivotal part in the

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<v Speaker 3>Inn's paranormal lore, and is of course also become an

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<v Speaker 3>infamous story all in itself. So, according to his account,

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<v Speaker 3>his first night there immediately revealed the chilling nature of

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<v Speaker 3>the property to him. As he turned down for the evening,

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<v Speaker 3>something didn't quite feel right to him. John felt a

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<v Speaker 3>strange and menacing presence that he just couldn't seem to shake,

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<v Speaker 3>almost like someone or something was watching his every move.

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<v Speaker 3>Someone was kind of breathing down his neck. There's just

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<v Speaker 3>something there that he couldn't quite put his finger on. Now,

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<v Speaker 3>as the story goes, during the night, as John slept

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<v Speaker 3>in his bed, suddenly he felt something grab his arm,

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<v Speaker 3>and in that moment, he was suddenly pulled from the

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<v Speaker 3>bed where he slept, dragging him out from underneath the

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<v Speaker 3>covers before he was thrown across the room. But when

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<v Speaker 3>John looked up, there was no one there. He looked

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<v Speaker 3>around in a panic, but he was alone. That same

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<v Speaker 3>menacing presence, though still lingered as John's eyes adjusted to

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<v Speaker 3>the dark, trying to see this invisible entity that had

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<v Speaker 3>just attacked him, but John just couldn't see it. John

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<v Speaker 3>sat on the floor in that room, terrified, but he

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<v Speaker 3>was also in It was in that moment John knew

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<v Speaker 3>this place was haunted, but despite the very terrifying experience,

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<v Speaker 3>he just endured. John did not leave. Instead, he became

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<v Speaker 3>more determined to stay in the house and understand what

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<v Speaker 3>was happening.

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<v Speaker 2>Oh wow, that's quite an individual, because I would be

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00:14:19.240 --> 00:14:22.919
<v Speaker 2>running for the damn hills myself. Yeah, so I already

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00:14:22.960 --> 00:14:25.000
<v Speaker 2>know the answer. I wouldn't be staying there. That's like

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<v Speaker 2>pretty aggressive.

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<v Speaker 3>Oh that's very aggressive.

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<v Speaker 2>Something is pulling you out of bed. So no, thank you.

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<v Speaker 3>So I need to clarify when you said you wouldn't

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<v Speaker 3>stay there. Are you saying you wouldn't stay there if

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<v Speaker 3>you're John, or are you saying you will not stay

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00:14:37.919 --> 00:14:40.000
<v Speaker 3>there or grow to its door? Like now it is

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<v Speaker 3>you Nicole?

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<v Speaker 2>All the above?

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<v Speaker 3>Okay, would you even walk into this building? Oh? Yeah,

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<v Speaker 3>you'd go there, you just wouldn't stay Well.

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<v Speaker 2>Probably not. I mean, I gotta listen to more here.

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<v Speaker 2>But the fact of just trying to sleep and being

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<v Speaker 2>worried that someone, someone that isn't even there, is going

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<v Speaker 2>to pull you out of bed. Is just this is

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<v Speaker 2>something I don't need to experience.

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00:15:00.240 --> 00:15:02.720
<v Speaker 3>I really blame you on that. I feel you. I'm

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00:15:02.720 --> 00:15:06.240
<v Speaker 3>in the same boat. So yeah, I mean for John,

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00:15:06.279 --> 00:15:09.960
<v Speaker 3>though after this first night, he kept staying there, he

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00:15:10.080 --> 00:15:12.639
<v Speaker 3>kept living there, and the paranormal activity in the inn

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00:15:12.759 --> 00:15:14.039
<v Speaker 3>only continued for him.

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<v Speaker 2>Huh.

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<v Speaker 3>So he reported a wide range of unsettling and inexplicable

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00:15:19.159 --> 00:15:23.559
<v Speaker 3>phenomena throughout his years living there. For example, John and

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<v Speaker 3>various visitors have reported seeing full bodied apparitions wandering and

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00:15:27.799 --> 00:15:30.720
<v Speaker 3>appearing throughout the inn. Now, if you're not sure what

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00:15:30.759 --> 00:15:33.519
<v Speaker 3>a full full bodied apparition is, an apparition is like

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00:15:33.919 --> 00:15:35.960
<v Speaker 3>a spirit of a person. So you see someone appear

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00:15:36.000 --> 00:15:38.559
<v Speaker 3>in front of you. But a full bodied means head

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00:15:38.600 --> 00:15:42.240
<v Speaker 3>to toe, legs, body, arms, head, you name it.

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00:15:42.320 --> 00:15:43.039
<v Speaker 2>That's what I figured.

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00:15:43.279 --> 00:15:47.200
<v Speaker 3>Yeah, so it's a full bodied ghost. Now. These apparitions

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00:15:47.240 --> 00:15:49.679
<v Speaker 3>include a woman who is believed to be a former

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00:15:49.759 --> 00:15:53.559
<v Speaker 3>innkeeper and a little girl as well that goes by

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00:15:53.559 --> 00:15:57.000
<v Speaker 3>the name of Rosie. But one of the more infamous

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00:15:57.000 --> 00:15:59.919
<v Speaker 3>ghosts that is said to roam the walls of the

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00:16:00.120 --> 00:16:02.759
<v Speaker 3>ancient ram In is that of a witch who was

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00:16:02.799 --> 00:16:06.440
<v Speaker 3>reportedly burned at the stake in the area during the

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00:16:06.519 --> 00:16:13.000
<v Speaker 3>fifteen hundreds. Now her crime not believing or practicing in Christianity.

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<v Speaker 2>Oh my gosh.

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00:16:14.720 --> 00:16:18.720
<v Speaker 3>Hey, yeah, that's a whole whole tale on itself, that

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00:16:18.840 --> 00:16:22.360
<v Speaker 3>whole yeah thing that went down with that. But she

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00:16:22.440 --> 00:16:24.679
<v Speaker 3>is believed to haunt a particular room in the inn,

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00:16:25.879 --> 00:16:33.519
<v Speaker 3>one that has sincely since been aptly named the Witch's Room. Okay, Still,

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00:16:33.559 --> 00:16:36.759
<v Speaker 3>more strange things have been reported, though. Objects in the

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00:16:36.759 --> 00:16:40.279
<v Speaker 3>inn are said to suddenly move on their own, with

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00:16:40.399 --> 00:16:43.759
<v Speaker 3>furniture shifting or even things flying across the room, crashing

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00:16:43.759 --> 00:16:45.159
<v Speaker 3>into the wall at the other end of the room

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00:16:45.399 --> 00:16:49.720
<v Speaker 3>and falling to the floor. Door slams shut without explanation,

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00:16:50.039 --> 00:16:54.120
<v Speaker 3>and disembodies. Disembodied footsteps are said to be heard throughout

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<v Speaker 3>the inn, often in the dead of night, with no

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00:16:57.519 --> 00:16:58.879
<v Speaker 3>source of explanation.

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00:17:00.000 --> 00:17:02.720
<v Speaker 2>Okay, that kind of gave me the chills.

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00:17:03.159 --> 00:17:05.160
<v Speaker 3>Could you imagine sleeping there and you just hear someone

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00:17:05.240 --> 00:17:10.000
<v Speaker 3>walking up to your door and then it stops, and

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00:17:10.039 --> 00:17:10.480
<v Speaker 3>that's it.

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00:17:10.720 --> 00:17:12.839
<v Speaker 2>Would you go and see if anyone's out there?

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00:17:13.039 --> 00:17:17.039
<v Speaker 3>No, I've shipped myself. That's my answer for any scenario

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00:17:17.319 --> 00:17:19.680
<v Speaker 3>is either A I would not be there because I'm

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00:17:19.720 --> 00:17:22.000
<v Speaker 3>not going to stay there, or B I would shit

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00:17:22.119 --> 00:17:23.880
<v Speaker 3>myself if those are the only two options.

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00:17:24.440 --> 00:17:27.880
<v Speaker 2>But honestly, I could see you wanting to stay there.

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00:17:28.039 --> 00:17:29.039
<v Speaker 2>I'm intrigued to you.

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00:17:29.319 --> 00:17:32.960
<v Speaker 3>What you're I one want to stay there. I also,

336
00:17:33.000 --> 00:17:35.079
<v Speaker 3>one hundred percent would not be able to stay there

337
00:17:35.480 --> 00:17:37.519
<v Speaker 3>because I'd be like, let's do this. Nope, I'm out,

338
00:17:38.039 --> 00:17:38.599
<v Speaker 3>Like they would.

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00:17:38.680 --> 00:17:41.799
<v Speaker 2>The tiniest a thing of something off would happen and

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00:17:41.920 --> 00:17:42.880
<v Speaker 2>you would just be gone.

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00:17:43.039 --> 00:17:48.319
<v Speaker 3>Oh, one hundred percent, Like I would be so on edge,

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00:17:48.640 --> 00:17:50.759
<v Speaker 3>you could like put down a bag behind me, and

343
00:17:50.759 --> 00:17:52.680
<v Speaker 3>I'd probably shit myself and leave.

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00:17:52.920 --> 00:17:55.400
<v Speaker 2>You would still fall asleep, though I think.

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00:17:55.720 --> 00:17:56.279
<v Speaker 3>I don't know.

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00:17:56.559 --> 00:17:59.240
<v Speaker 2>I think you would. I don't fall asleep pretty easily.

347
00:17:59.680 --> 00:18:02.880
<v Speaker 3>I do, but I don't know. In a situation like that,

348
00:18:02.880 --> 00:18:04.359
<v Speaker 3>that's different. It's totally different.

349
00:18:05.079 --> 00:18:05.200
<v Speaker 1>Now.

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00:18:05.279 --> 00:18:08.079
<v Speaker 3>John has also claimed strange sounds other than just these

351
00:18:08.079 --> 00:18:10.799
<v Speaker 3>footsteps can be heard. Some of the other sounds that

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00:18:10.839 --> 00:18:16.440
<v Speaker 3>he claims occur are sounds like whispering and distant screams. Yeah,

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00:18:16.480 --> 00:18:19.039
<v Speaker 3>these are apparently a common occurrence, and he is not

354
00:18:19.119 --> 00:18:22.319
<v Speaker 3>the only person who actually hear these things either. Many

355
00:18:22.400 --> 00:18:25.680
<v Speaker 3>visitors have heard them too, though they may arrive initially

356
00:18:25.720 --> 00:18:28.640
<v Speaker 3>at the end as you know skeptics, but they generally

357
00:18:28.720 --> 00:18:34.000
<v Speaker 3>leave the Ancient Ram as believers. Still, this place holds

358
00:18:34.039 --> 00:18:39.599
<v Speaker 3>even more darker secrets. Yet, several people, including paranormal investigators,

359
00:18:40.079 --> 00:18:43.720
<v Speaker 3>report feeling as though they've been possessed or are being

360
00:18:43.759 --> 00:18:49.799
<v Speaker 3>controlled by a malevolent spirit. Visitors would described feeling dizzy, faint,

361
00:18:50.079 --> 00:18:55.000
<v Speaker 3>or experiencing overwhelming emotions of things like rage or sadness,

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00:18:55.079 --> 00:18:58.359
<v Speaker 3>things that just quickly consume over them and they can't

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00:18:58.400 --> 00:19:03.000
<v Speaker 3>explain it. Himself said that he was frequently physically attacked

364
00:19:03.000 --> 00:19:07.039
<v Speaker 3>by unseen forces, being scratched, pushed, or suddenly feeling ill.

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00:19:08.400 --> 00:19:12.799
<v Speaker 2>I mean, good for John, but he is putting himself

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00:19:12.839 --> 00:19:13.880
<v Speaker 2>through some shit here.

367
00:19:14.079 --> 00:19:17.400
<v Speaker 3>He is putting himself through the Ringer, And honestly, like

368
00:19:17.480 --> 00:19:20.720
<v Speaker 3>why it's it doesn't make sense to me, But it

369
00:19:20.799 --> 00:19:23.400
<v Speaker 3>seems like he's got an attachment of some sort for

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00:19:23.440 --> 00:19:25.799
<v Speaker 3>one reason or another. Who knows, Yeah, well.

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00:19:25.599 --> 00:19:29.000
<v Speaker 2>And then I don't know. Maybe maybe he's always been

372
00:19:29.039 --> 00:19:32.400
<v Speaker 2>interested in spirits and ghosts and stuff, and that's true,

373
00:19:32.480 --> 00:19:35.039
<v Speaker 2>trying to learn more, or he could even want to help, right,

374
00:19:35.200 --> 00:19:38.200
<v Speaker 2>that's true because you hear these stories that I don't

375
00:19:38.200 --> 00:19:40.400
<v Speaker 2>know if they're real or whatever, but like that, the

376
00:19:40.440 --> 00:19:43.480
<v Speaker 2>ghosts just need help, right or something, or they're stuck

377
00:19:43.640 --> 00:19:44.359
<v Speaker 2>or well.

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00:19:44.400 --> 00:19:46.279
<v Speaker 3>And it could also be that he's not even necessarily

379
00:19:46.279 --> 00:19:48.559
<v Speaker 3>trying to help the spirits, but he's trying to help

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00:19:48.680 --> 00:19:51.680
<v Speaker 3>the public and keep them safe from the spirits. If

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00:19:51.720 --> 00:19:54.920
<v Speaker 3>he's there to contain them, then he's able to protect

382
00:19:54.960 --> 00:19:57.519
<v Speaker 3>people from getting hurt. If he's the one being pushed

383
00:19:57.759 --> 00:20:00.759
<v Speaker 3>by what he knows is going to happen, he's experienced it,

384
00:20:00.880 --> 00:20:04.079
<v Speaker 3>he's there, he knows, you know, what pushes their buttons

385
00:20:04.160 --> 00:20:07.440
<v Speaker 3>or whatever, he can protect other people from it himself,

386
00:20:07.480 --> 00:20:09.799
<v Speaker 3>basically putting himself as a sacrificial lamb.

387
00:20:10.200 --> 00:20:11.759
<v Speaker 2>Yeah.

388
00:20:11.839 --> 00:20:13.720
<v Speaker 3>Now, above all things that are said to happen and

389
00:20:13.759 --> 00:20:17.400
<v Speaker 3>haunt the ancient Ram, though, the most frightening thing is

390
00:20:17.440 --> 00:20:22.319
<v Speaker 3>an infamous entity that wanders these walls. This is a

391
00:20:22.359 --> 00:20:27.319
<v Speaker 3>demon known as an incubus. This is a malevolent spirit

392
00:20:27.680 --> 00:20:31.039
<v Speaker 3>that is known for attacking people in their sleep, just

393
00:20:31.160 --> 00:20:35.400
<v Speaker 3>as John experienced on his very first night sleeping at

394
00:20:35.400 --> 00:20:40.720
<v Speaker 3>the Ram. Now, experiences in theoretical history are only a

395
00:20:40.759 --> 00:20:43.759
<v Speaker 3>few parts to this story, with claims of spirits and

396
00:20:43.799 --> 00:20:46.640
<v Speaker 3>theories of dark history, you know, all these different things.

397
00:20:47.119 --> 00:20:50.799
<v Speaker 3>There was only there's only really one thing missing that

398
00:20:50.839 --> 00:20:55.319
<v Speaker 3>could actually cement this haunted building into the legend that

399
00:20:55.400 --> 00:21:01.119
<v Speaker 3>it is today, actual evidence to support paranormal claims. And

400
00:21:01.160 --> 00:21:04.319
<v Speaker 3>it just so happens that John may have found that

401
00:21:04.759 --> 00:21:10.200
<v Speaker 3>exact evidence. So during his time in the inn, John

402
00:21:10.279 --> 00:21:12.279
<v Speaker 3>not only cared for the building, but he also did

403
00:21:12.319 --> 00:21:15.680
<v Speaker 3>some quite a few renovations, both for his living purposes

404
00:21:15.720 --> 00:21:18.720
<v Speaker 3>and of course for restoration as well. Right, But during

405
00:21:18.759 --> 00:21:21.279
<v Speaker 3>some of these renovations and you know, explorations of the

406
00:21:21.279 --> 00:21:26.920
<v Speaker 3>property and such, John stumbled upon several disturbing artifacts. And

407
00:21:27.000 --> 00:21:30.039
<v Speaker 3>the most chilling of these discoveries were that of human

408
00:21:30.160 --> 00:21:34.119
<v Speaker 3>skeletal remains which were found beneath the floorboards and the

409
00:21:34.160 --> 00:21:36.640
<v Speaker 3>stairs inside the inn.

410
00:21:36.920 --> 00:21:42.599
<v Speaker 2>Oh man, okay, okay, that's not surprising at all, really considering.

411
00:21:42.119 --> 00:21:46.680
<v Speaker 3>Right, considering, Yeah, definitely not. You're being like pulled out

412
00:21:46.680 --> 00:21:49.759
<v Speaker 3>of bed and there's voices and screams and apparitions, and

413
00:21:49.839 --> 00:21:52.079
<v Speaker 3>you pull up floorboards and there's a skeleton.

414
00:21:53.000 --> 00:21:56.839
<v Speaker 2>See that's almost worse though, Like I feel like finding

415
00:21:56.880 --> 00:22:02.400
<v Speaker 2>that in you know, somewhere you're staying or living or whatever, like, no, thanks, Oh.

416
00:22:02.279 --> 00:22:06.039
<v Speaker 3>I agree, But how is that that worse though?

417
00:22:06.160 --> 00:22:08.359
<v Speaker 2>Then being pulled out of bed by a demon?

418
00:22:08.640 --> 00:22:11.319
<v Speaker 3>Oh, you're saying finding a skeleton worst and being pulled

419
00:22:11.359 --> 00:22:12.240
<v Speaker 3>out of bed, well.

420
00:22:12.119 --> 00:22:15.119
<v Speaker 2>Kind of like that's scary. Shit. I don't know, it's

421
00:22:15.160 --> 00:22:16.680
<v Speaker 2>like a physical something that's.

422
00:22:16.519 --> 00:22:20.559
<v Speaker 3>There, right, yeah, but I'm more afraid of what I

423
00:22:20.599 --> 00:22:22.240
<v Speaker 3>can't see personally.

424
00:22:21.920 --> 00:22:25.920
<v Speaker 2>To Shay too, Shae. But then you just I don't know,

425
00:22:25.960 --> 00:22:28.680
<v Speaker 2>you don't know the story of how the person necessarily

426
00:22:28.759 --> 00:22:31.640
<v Speaker 2>died and no debt, and their bodies like hidden, and

427
00:22:31.720 --> 00:22:35.160
<v Speaker 2>so that's just maybe some bad like ju ju, bad

428
00:22:35.319 --> 00:22:37.599
<v Speaker 2>energy going on in there, right well, we already were

429
00:22:37.640 --> 00:22:38.640
<v Speaker 2>already very aware of.

430
00:22:38.799 --> 00:22:41.279
<v Speaker 3>Yeah, there's a lot of bad energy for sure. I

431
00:22:41.279 --> 00:22:42.920
<v Speaker 3>do want to clarify, though, I don't know to the

432
00:22:42.920 --> 00:22:46.039
<v Speaker 3>extent of what quote skeleton remains mean. I'm not saying

433
00:22:46.079 --> 00:22:48.319
<v Speaker 3>it's a full skeleton. I'm pretty sure it's probably like

434
00:22:48.359 --> 00:22:51.279
<v Speaker 3>fragments and stuff like maybe a rib bone, things like that.

435
00:22:51.599 --> 00:22:53.559
<v Speaker 3>But it's not like he pulls up the floorboard and

436
00:22:53.559 --> 00:22:56.559
<v Speaker 3>there's just a human skeleton just playing there, full intact.

437
00:22:58.079 --> 00:23:01.000
<v Speaker 3>But some of the bones found are actually believed to

438
00:23:01.000 --> 00:23:05.680
<v Speaker 3>be that belonging to children really, yes, And they were

439
00:23:05.720 --> 00:23:11.359
<v Speaker 3>found alongside items such as daggers and pottery fragments. So

440
00:23:11.440 --> 00:23:15.079
<v Speaker 3>this discovery of the remains and daggers specifically led to

441
00:23:15.119 --> 00:23:19.160
<v Speaker 3>speculation that these remains were evidence of ancient rituals and

442
00:23:19.240 --> 00:23:23.279
<v Speaker 3>possibly some people believe this linked the ancient ram to

443
00:23:23.400 --> 00:23:28.519
<v Speaker 3>pagan practices and witchcraft. In particular, it gave rise to

444
00:23:28.599 --> 00:23:32.920
<v Speaker 3>the theory that the site was used for sacrificing children

445
00:23:33.119 --> 00:23:34.279
<v Speaker 3>in ancient times.

446
00:23:34.400 --> 00:23:37.039
<v Speaker 2>My brain did go there, and I was like, oh, man,

447
00:23:37.200 --> 00:23:39.400
<v Speaker 2>should I admit that that's where my brain went, because

448
00:23:39.400 --> 00:23:42.880
<v Speaker 2>that's like super awkward. So I'm glad that it wasn't off.

449
00:23:43.440 --> 00:23:45.799
<v Speaker 3>No, that's definitely where a lot of people go, and

450
00:23:45.839 --> 00:23:48.559
<v Speaker 3>that's terrible, yeah, isn't it.

451
00:23:48.960 --> 00:23:50.400
<v Speaker 2>Yeah.

452
00:23:50.559 --> 00:23:52.880
<v Speaker 3>So it is believed that the area around the inn

453
00:23:53.000 --> 00:23:56.200
<v Speaker 3>could have been a place where rituals were practiced, possibly

454
00:23:56.279 --> 00:23:59.640
<v Speaker 3>pagan in nature, and they were performed here in the site,

455
00:23:59.640 --> 00:24:02.480
<v Speaker 3>which maybe the explanation as to why the intense paranormal

456
00:24:02.519 --> 00:24:06.680
<v Speaker 3>activities is being reported at the site now, whether it's

457
00:24:06.759 --> 00:24:09.440
<v Speaker 3>you know, the spirits of those deceased, or these rituals

458
00:24:09.480 --> 00:24:13.880
<v Speaker 3>opened up you know, doorways to demons or whatever. We

459
00:24:13.960 --> 00:24:17.039
<v Speaker 3>don't know. We can only speculate, but those are some

460
00:24:17.119 --> 00:24:20.359
<v Speaker 3>theories as to why these, of course are happening. But

461
00:24:20.400 --> 00:24:23.920
<v Speaker 3>despite these horrifying things, though, John became attached to the

462
00:24:23.960 --> 00:24:27.200
<v Speaker 3>ancient ram Inn. As I already mentioned, he basically saw

463
00:24:27.200 --> 00:24:29.799
<v Speaker 3>it as his mission to preserve the building and its

464
00:24:29.880 --> 00:24:33.039
<v Speaker 3>dark history. Along with it. He opened the house to

465
00:24:33.079 --> 00:24:37.200
<v Speaker 3>paranormal investigators, to journalists, and of course thrill seekers as well,

466
00:24:37.720 --> 00:24:41.920
<v Speaker 3>all of whom reported strange phenomenon during their stays, some people,

467
00:24:41.960 --> 00:24:43.799
<v Speaker 3>of course running out in the middle of the night

468
00:24:44.240 --> 00:24:46.440
<v Speaker 3>and never coming back.

469
00:24:46.640 --> 00:24:49.680
<v Speaker 2>Oh, just like leaving their shit and they're gone.

470
00:24:49.720 --> 00:24:54.640
<v Speaker 3>Ay now, John seemed to have become somewhat desensitized to

471
00:24:54.680 --> 00:24:57.119
<v Speaker 3>the paranormal activity over time, and it almost seemed as

472
00:24:57.160 --> 00:24:59.839
<v Speaker 3>though he had grown fond of the spirits and entities

473
00:25:00.279 --> 00:25:03.440
<v Speaker 3>in this home. Still, though, John always maintained that the

474
00:25:03.440 --> 00:25:07.519
<v Speaker 3>building was unsafe for the faint of heart, and that

475
00:25:07.599 --> 00:25:10.000
<v Speaker 3>there is is particularly why I think he kind of

476
00:25:10.039 --> 00:25:13.400
<v Speaker 3>almost made himself that sacrificial lamb. I'm used to it.

477
00:25:13.400 --> 00:25:15.880
<v Speaker 3>They can do this to me, and I'll protect other

478
00:25:15.920 --> 00:25:17.519
<v Speaker 3>people from enduring that.

479
00:25:19.000 --> 00:25:23.920
<v Speaker 2>You almost wonder if the ghosts or whatever we're calling them,

480
00:25:23.960 --> 00:25:27.119
<v Speaker 2>like you know could grow fond of John and over

481
00:25:27.240 --> 00:25:30.440
<v Speaker 2>time like not spook him as much. I have no idea, Yeah,

482
00:25:30.440 --> 00:25:31.359
<v Speaker 2>how this shit works, I.

483
00:25:31.519 --> 00:25:33.720
<v Speaker 3>Would definitely say so. I don't have this written in

484
00:25:33.960 --> 00:25:35.599
<v Speaker 3>the script that I'm reading here, and we are almost

485
00:25:35.599 --> 00:25:38.200
<v Speaker 3>at the end, but I have watched some documentaries on

486
00:25:38.240 --> 00:25:40.559
<v Speaker 3>this and John walking through and explaining some of the places.

487
00:25:41.279 --> 00:25:43.880
<v Speaker 3>And there's one one room in particular, and I think

488
00:25:43.920 --> 00:25:47.720
<v Speaker 3>it's the one with the incubus, the demon where he

489
00:25:47.759 --> 00:25:50.680
<v Speaker 3>always knocks before he enters. He's like, if you don't like,

490
00:25:51.000 --> 00:25:54.240
<v Speaker 3>you'll piss him off. He's like, you knock first.

491
00:25:54.880 --> 00:25:56.960
<v Speaker 2>Really, Yeah, So every.

492
00:25:56.759 --> 00:25:58.319
<v Speaker 3>Time he goes up these stairs and he gets to

493
00:25:58.359 --> 00:26:00.680
<v Speaker 3>this room, he fucking knocks.

494
00:26:00.680 --> 00:26:01.640
<v Speaker 2>Holy shit.

495
00:26:01.920 --> 00:26:06.200
<v Speaker 3>So things like that, like the entities or spirits.

496
00:26:05.960 --> 00:26:07.160
<v Speaker 2>He's getting to know them.

497
00:26:07.319 --> 00:26:10.079
<v Speaker 3>He is and they are. I mean, honestly, it's just

498
00:26:10.119 --> 00:26:12.839
<v Speaker 3>like living with bad roommates at that point. You you

499
00:26:12.920 --> 00:26:14.799
<v Speaker 3>live with each other, you learn each other's you know

500
00:26:14.880 --> 00:26:16.640
<v Speaker 3>what pisses each other off, and you try not to

501
00:26:16.640 --> 00:26:19.400
<v Speaker 3>step in each other's toes, and you go on with

502
00:26:19.480 --> 00:26:22.400
<v Speaker 3>your day. John knows that if you fucking go in

503
00:26:22.400 --> 00:26:25.160
<v Speaker 3>this room without your present, like without announcing your presence,

504
00:26:26.000 --> 00:26:27.480
<v Speaker 3>you're gonna have a bad time.

505
00:26:27.839 --> 00:26:30.799
<v Speaker 2>And so that room. Can you stay in that room?

506
00:26:31.279 --> 00:26:33.119
<v Speaker 3>I can't recall if he allows people to stay in

507
00:26:33.119 --> 00:26:33.720
<v Speaker 3>that room or not.

508
00:26:33.920 --> 00:26:35.400
<v Speaker 2>I feel like that should be a hard No.

509
00:26:36.039 --> 00:26:40.839
<v Speaker 3>I can't recall, honestly, the documentary that I'm talking about.

510
00:26:40.960 --> 00:26:43.240
<v Speaker 3>I did not watch it in my research here. I've

511
00:26:43.279 --> 00:26:47.160
<v Speaker 3>watched that one like probably six months ago. I am

512
00:26:47.200 --> 00:26:50.400
<v Speaker 3>well versed in the Ancient Ramit. I watch stuff on

513
00:26:50.440 --> 00:26:51.240
<v Speaker 3>it quite frequently.

514
00:26:51.400 --> 00:26:53.519
<v Speaker 2>I kind of want to watch stuff because it's I

515
00:26:53.559 --> 00:26:56.000
<v Speaker 2>want to see a photo too. It's very interesting.

516
00:26:56.039 --> 00:26:59.599
<v Speaker 3>Oh it's it's this gorgeous little place. It's beautiful. It's

517
00:26:59.640 --> 00:27:02.359
<v Speaker 3>dilap but it's so beautiful, and it's like, like I said,

518
00:27:02.400 --> 00:27:05.079
<v Speaker 3>straight out of a medieval eras so cool.

519
00:27:06.559 --> 00:27:06.720
<v Speaker 1>Now.

520
00:27:06.799 --> 00:27:09.039
<v Speaker 3>John continued to live in and look after the Ancient

521
00:27:09.119 --> 00:27:12.440
<v Speaker 3>Ram until he passed away in twenty seventeen, and he

522
00:27:12.519 --> 00:27:14.920
<v Speaker 3>passed away surrounded by the ghosts and the dark energy

523
00:27:14.960 --> 00:27:19.119
<v Speaker 3>that he believed were bound to the inn. Even when

524
00:27:19.200 --> 00:27:21.720
<v Speaker 3>many suggested that he leave or sell the property, John

525
00:27:21.920 --> 00:27:25.160
<v Speaker 3>just absolutely refused. When he was alive, he believed that

526
00:27:25.279 --> 00:27:27.720
<v Speaker 3>it was his responsibility to keep the spirits contained in

527
00:27:27.759 --> 00:27:32.039
<v Speaker 3>the walls. John's personal experiences and stories have been featured

528
00:27:32.119 --> 00:27:37.400
<v Speaker 3>in numerous paranormal documentaries, books, TV shows, you name it

529
00:27:37.559 --> 00:27:40.160
<v Speaker 3>all over the years, and the building has become an

530
00:27:40.880 --> 00:27:45.160
<v Speaker 3>iconic place, you know what, not even iconic, a legendary

531
00:27:45.160 --> 00:27:47.880
<v Speaker 3>place at this point, let's be honest, a legendary place

532
00:27:47.920 --> 00:27:51.519
<v Speaker 3>for ghost hunters around the world. And now, since John's passing,

533
00:27:51.559 --> 00:27:53.880
<v Speaker 3>he has actually since passed the Ancient ram In to

534
00:27:54.039 --> 00:27:58.359
<v Speaker 3>his daughter, Caroline Humphries, who now continues to manage the inn,

535
00:27:58.759 --> 00:28:02.200
<v Speaker 3>sharing her father's story and legacy with the world, or

536
00:28:02.240 --> 00:28:05.519
<v Speaker 3>at least those who are brave enough to actually step

537
00:28:05.559 --> 00:28:09.440
<v Speaker 3>through the door of the Ancient ram But Caroline herself,

538
00:28:09.640 --> 00:28:12.359
<v Speaker 3>she refuses to stay a night at the end.

539
00:28:13.079 --> 00:28:18.079
<v Speaker 2>Oh okay, that says a lot right there, doesn't it.

540
00:28:18.079 --> 00:28:21.640
<v Speaker 3>It does, and that is the story of the Ancient

541
00:28:22.079 --> 00:28:26.039
<v Speaker 3>ram In. Huh So tell me would you stay a

542
00:28:26.119 --> 00:28:28.839
<v Speaker 3>night at that place? I wouldn't.

543
00:28:30.240 --> 00:28:35.319
<v Speaker 2>No, No, because why because why? Like I don't know

544
00:28:35.559 --> 00:28:36.680
<v Speaker 2>really why? Right?

545
00:28:37.240 --> 00:28:39.000
<v Speaker 3>No, Nope, don't need that.

546
00:28:39.279 --> 00:28:42.559
<v Speaker 2>I don't know. I just feel only right if I'm

547
00:28:42.799 --> 00:28:45.920
<v Speaker 2>on holidays and want you know, it's it's not to

548
00:28:46.119 --> 00:28:49.559
<v Speaker 2>just get to get like just pulled out of bed

549
00:28:49.599 --> 00:28:51.559
<v Speaker 2>and ship like it's to relax.

550
00:28:52.279 --> 00:28:56.359
<v Speaker 3>Like, shut up, I want to get a good night's sleeping.

551
00:28:56.599 --> 00:29:00.400
<v Speaker 2>Like, I will probably be pissed, will you know, I'm

552
00:29:00.440 --> 00:29:02.519
<v Speaker 2>so delusional in the middle of the night. I probably

553
00:29:02.559 --> 00:29:04.039
<v Speaker 2>wouldn't even know what was going on.

554
00:29:04.119 --> 00:29:07.519
<v Speaker 3>You would probably get mad at me. This is probably

555
00:29:07.559 --> 00:29:10.279
<v Speaker 3>what would happen. You'd roll over and get mad at me. Meanwhile,

556
00:29:10.319 --> 00:29:12.400
<v Speaker 3>there's a ghost yankin on your leg trying to haul

557
00:29:12.400 --> 00:29:14.160
<v Speaker 3>you out of bed, and you're like, ben, fuck off.

558
00:29:15.359 --> 00:29:18.640
<v Speaker 3>I'm like what I could see this happening too.

559
00:29:18.880 --> 00:29:22.440
<v Speaker 2>So you can stay there, but you can also just

560
00:29:22.480 --> 00:29:25.160
<v Speaker 2>go into or for like a tour or something I'm imagined.

561
00:29:25.240 --> 00:29:27.559
<v Speaker 3>Yeah, I'm pretty sure everything that you do in this

562
00:29:27.599 --> 00:29:30.279
<v Speaker 3>building you have to book ahead of time. Oh yeah,

563
00:29:30.319 --> 00:29:32.279
<v Speaker 3>but yeah, you can just kind of go for visit.

564
00:29:32.359 --> 00:29:32.599
<v Speaker 2>You can.

565
00:29:33.039 --> 00:29:36.039
<v Speaker 3>It's open to paranormal investigators. Like you can go and

566
00:29:36.079 --> 00:29:37.880
<v Speaker 3>like book this place of the evening and you can

567
00:29:37.920 --> 00:29:40.480
<v Speaker 3>bring in cameras. You can film a fucking TV show there,

568
00:29:40.599 --> 00:29:43.640
<v Speaker 3>documentary or whatever. Of course, you just need to make

569
00:29:43.680 --> 00:29:46.559
<v Speaker 3>sure that you contact Caroline and book it accordingly.

570
00:29:46.759 --> 00:29:48.599
<v Speaker 2>Are you gonna show me a photo of this place?

571
00:29:49.160 --> 00:29:51.200
<v Speaker 2>I can I want to see what it looks like

572
00:29:51.519 --> 00:29:55.559
<v Speaker 2>and you said this was in England, right, Yes, huh.

573
00:29:55.839 --> 00:29:59.559
<v Speaker 2>And that's so hard to because I feel like John

574
00:29:59.680 --> 00:30:02.680
<v Speaker 2>was just so attached to this place, right he was.

575
00:30:02.920 --> 00:30:07.799
<v Speaker 2>It's that's hard for his daughter, like she almost has

576
00:30:07.880 --> 00:30:10.319
<v Speaker 2>to keep it right, and then it just seems like

577
00:30:10.359 --> 00:30:13.440
<v Speaker 2>it's something that has to stay in the family very much.

578
00:30:13.480 --> 00:30:15.400
<v Speaker 3>So I mean potentially you can just.

579
00:30:15.359 --> 00:30:17.720
<v Speaker 2>So like attached to it so adamant.

580
00:30:17.799 --> 00:30:19.200
<v Speaker 3>Yeah, to take care of the place.

581
00:30:19.359 --> 00:30:22.680
<v Speaker 2>Yeah, Okay, I don't know why. That's not exactly what

582
00:30:22.759 --> 00:30:26.400
<v Speaker 2>I was expecting. But it is pretty, isn't it. Yeah,

583
00:30:26.440 --> 00:30:27.240
<v Speaker 2>it's really cute.

584
00:30:27.480 --> 00:30:31.200
<v Speaker 3>The stone work, the whitewashed outside, those those dark wooden

585
00:30:31.240 --> 00:30:34.160
<v Speaker 3>beams supporting it and crossing across the front and everything.

586
00:30:34.599 --> 00:30:35.079
<v Speaker 2>Wow.

587
00:30:35.839 --> 00:30:36.240
<v Speaker 3>Yeah.

588
00:30:36.319 --> 00:30:42.559
<v Speaker 2>The fact that they've kept this this, you know, alive, is.

589
00:30:42.519 --> 00:30:43.680
<v Speaker 3>That the right work standing?

590
00:30:43.680 --> 00:30:44.039
<v Speaker 1>How is that?

591
00:30:44.400 --> 00:30:47.200
<v Speaker 2>Is like incredible, isn't it. That's very cool.

592
00:30:47.640 --> 00:30:49.400
<v Speaker 3>That's got to be a testament to the people who

593
00:30:49.480 --> 00:30:50.440
<v Speaker 3>actually built.

594
00:30:50.119 --> 00:30:52.720
<v Speaker 2>It, Like, oh yeah, no kidding.

595
00:30:52.920 --> 00:30:55.440
<v Speaker 3>This is not some grand architecture. This is just like

596
00:30:55.839 --> 00:30:58.519
<v Speaker 3>this looks like a pub down the road sort of thing,

597
00:30:58.880 --> 00:31:01.880
<v Speaker 3>and yet it stood for like a thousand years.

598
00:31:02.480 --> 00:31:04.400
<v Speaker 2>That would be cool to turn it into a pub.

599
00:31:05.759 --> 00:31:07.960
<v Speaker 3>There are some some creepy haunted pubs like that.

600
00:31:08.200 --> 00:31:11.440
<v Speaker 2>Yeah, I wonder if people would, you know, actually want

601
00:31:11.440 --> 00:31:13.039
<v Speaker 2>to go in if the pub would end up doing

602
00:31:13.079 --> 00:31:13.559
<v Speaker 2>well or not.

603
00:31:15.000 --> 00:31:17.720
<v Speaker 3>I mean, I think people would go in there and

604
00:31:17.759 --> 00:31:20.880
<v Speaker 3>just like expect like haunted things to happen. But even

605
00:31:20.880 --> 00:31:22.720
<v Speaker 3>if they did, they'd just be like, oh, that dumb

606
00:31:22.799 --> 00:31:24.720
<v Speaker 3>drunk back there, just knock the painting off.

607
00:31:24.559 --> 00:31:30.160
<v Speaker 2>The wall, like, you know, yeah, huh. Interesting. I imagine

608
00:31:30.160 --> 00:31:32.279
<v Speaker 2>too that there's some people that go in there though,

609
00:31:32.599 --> 00:31:34.119
<v Speaker 2>and don't experience anything.

610
00:31:34.480 --> 00:31:36.039
<v Speaker 3>Oh, I would imagine so for sure.

611
00:31:36.240 --> 00:31:37.920
<v Speaker 2>But it isn't like it's a guarantee.

612
00:31:38.240 --> 00:31:40.599
<v Speaker 3>No, no, definitely not, but it is most it is

613
00:31:40.640 --> 00:31:43.599
<v Speaker 3>one of the most haunted places in the UK, and

614
00:31:43.680 --> 00:31:46.079
<v Speaker 3>as such there is like a lot of people have

615
00:31:46.119 --> 00:31:48.720
<v Speaker 3>a lot of experiences in there. I'm not saying everyone

616
00:31:48.759 --> 00:31:50.839
<v Speaker 3>has an experience, but a lot of people do.

617
00:31:51.400 --> 00:31:54.039
<v Speaker 2>Hmmm. I don't know. I'm just sort of I'm one

618
00:31:54.079 --> 00:31:56.680
<v Speaker 2>of those people that kind of think that you have

619
00:31:56.759 --> 00:31:59.920
<v Speaker 2>to be open to those kind of experiences as well

620
00:32:00.680 --> 00:32:04.359
<v Speaker 2>to experience them. Do you get what I'm saying.

621
00:32:04.799 --> 00:32:10.359
<v Speaker 3>I I do, but I disagree at a certain point.

622
00:32:11.119 --> 00:32:13.720
<v Speaker 2>I don't know, I just feel I feel as you

623
00:32:13.759 --> 00:32:15.920
<v Speaker 2>can close your you can kind of close your mind

624
00:32:15.920 --> 00:32:18.680
<v Speaker 2>off from it in a way. And then I don't know.

625
00:32:19.599 --> 00:32:23.640
<v Speaker 3>For me personally, I think that's almost I'm gonna how

626
00:32:23.680 --> 00:32:25.240
<v Speaker 3>I'm gonna say this is gonna sound rude, but I

627
00:32:25.279 --> 00:32:29.519
<v Speaker 3>almost think it's ignorance at that point. It's like, Okay,

628
00:32:30.200 --> 00:32:32.440
<v Speaker 3>you know what, I felt, a cold draft, and you're

629
00:32:32.480 --> 00:32:34.240
<v Speaker 3>just like turning your mind off to it and say, Okay,

630
00:32:34.240 --> 00:32:36.319
<v Speaker 3>that cold draft wasn't paranormal. It was just a fucking

631
00:32:36.319 --> 00:32:38.319
<v Speaker 3>cold draft came in through a window or something something.

632
00:32:38.440 --> 00:32:39.519
<v Speaker 2>Yeah, but at.

633
00:32:39.519 --> 00:32:42.480
<v Speaker 3>A certain point you can't be ignorant to something that

634
00:32:42.519 --> 00:32:43.519
<v Speaker 3>can't be explained.

635
00:32:44.039 --> 00:32:46.960
<v Speaker 2>I guess I just feel some people are more susceptible

636
00:32:47.000 --> 00:32:50.240
<v Speaker 2>to it than others, like say, kids or whatever, animals

637
00:32:50.240 --> 00:32:50.720
<v Speaker 2>and stuff.

638
00:32:50.799 --> 00:32:53.400
<v Speaker 3>Right, Yeah, for sure, because maybe you can see things

639
00:32:53.480 --> 00:32:55.400
<v Speaker 3>other people can't, or you can feel things or have

640
00:32:55.759 --> 00:32:58.240
<v Speaker 3>you're an EmPATH and have emotions that other people can,

641
00:32:58.319 --> 00:33:01.039
<v Speaker 3>you can connect to things. So one hunter percent. But

642
00:33:01.119 --> 00:33:03.799
<v Speaker 3>I do think if a fucking painting goes flying across

643
00:33:03.839 --> 00:33:07.400
<v Speaker 3>the room, I think everyone can see it. Yes, yes,

644
00:33:07.480 --> 00:33:09.799
<v Speaker 3>And if you are ignorant to those situations, And again,

645
00:33:09.799 --> 00:33:11.359
<v Speaker 3>I don't mean ignorant in a bad way. I just

646
00:33:11.359 --> 00:33:14.640
<v Speaker 3>been like, you're not looking for it, and you're explaining

647
00:33:14.680 --> 00:33:17.000
<v Speaker 3>things away. But if you are ignorant to that situation

648
00:33:17.079 --> 00:33:20.559
<v Speaker 3>and that fucking happens, you can only be so ignorant.

649
00:33:20.599 --> 00:33:24.559
<v Speaker 2>Well, yeah, you can only explain so many things exactly. So,

650
00:33:25.599 --> 00:33:28.119
<v Speaker 2>I mean that's kind of the way it is though people.

651
00:33:28.319 --> 00:33:31.519
<v Speaker 2>You know, weird things happen and or weird feelings, and

652
00:33:31.519 --> 00:33:33.680
<v Speaker 2>you just make excuses for them, right, I mean, I

653
00:33:33.720 --> 00:33:37.319
<v Speaker 2>think you're you're protecting yourself too in a way. But yeah,

654
00:33:37.319 --> 00:33:42.039
<v Speaker 2>you can only only explain certain things. So and you

655
00:33:42.160 --> 00:33:44.880
<v Speaker 2>being pulled out of bed is I don't think is

656
00:33:45.000 --> 00:33:47.519
<v Speaker 2>anything i'd a want to experience or be be able

657
00:33:47.559 --> 00:33:48.319
<v Speaker 2>to explain.

658
00:33:48.720 --> 00:33:52.240
<v Speaker 3>No kidding, Like, how how could you explain that to yourself?

659
00:33:52.359 --> 00:33:54.319
<v Speaker 3>Be thrown across the room?

660
00:33:54.359 --> 00:33:56.240
<v Speaker 2>I don't know if you would ever have a good

661
00:33:56.279 --> 00:34:02.440
<v Speaker 2>sleep again. Really, Yeah, that's kind of of uh traumatizing, Yeah.

662
00:34:02.319 --> 00:34:04.359
<v Speaker 3>No kidding, there's like PTSD after that.

663
00:34:04.680 --> 00:34:06.839
<v Speaker 2>So the fact that that happened to John and he

664
00:34:06.960 --> 00:34:09.440
<v Speaker 2>just you know, stayed in there, I'm curious how many

665
00:34:09.440 --> 00:34:13.400
<v Speaker 2>times it did happen. And he seems like he's kind

666
00:34:13.400 --> 00:34:15.440
<v Speaker 2>of like a little bit of a badass that.

667
00:34:15.400 --> 00:34:18.159
<v Speaker 3>He's just like, you know what I'm wondering. I'm wondering

668
00:34:18.480 --> 00:34:23.639
<v Speaker 3>if it's almost like some strange form of like Stockholm syndrome.

669
00:34:23.199 --> 00:34:27.519
<v Speaker 2>That he had, you know, Oh, okay.

670
00:34:27.280 --> 00:34:30.920
<v Speaker 3>Like he was almost like a captor of this place,

671
00:34:31.119 --> 00:34:35.000
<v Speaker 3>and he just almost became reliant on these experiences in

672
00:34:35.039 --> 00:34:37.679
<v Speaker 3>this place. And you know, if he left it and

673
00:34:38.599 --> 00:34:40.840
<v Speaker 3>he didn't hear footsteps in the night, maybe he wouldn't

674
00:34:40.840 --> 00:34:42.400
<v Speaker 3>have been able to sleep good because it just didn't

675
00:34:42.440 --> 00:34:43.199
<v Speaker 3>feel right, you know.

676
00:34:43.679 --> 00:34:45.360
<v Speaker 2>Yeah, huh.

677
00:34:45.679 --> 00:34:47.119
<v Speaker 3>Maybe he needed the place.

678
00:34:48.960 --> 00:34:54.079
<v Speaker 2>Wow, that's like, that's kind of sad. I don't I

679
00:34:54.119 --> 00:34:57.119
<v Speaker 2>don't think that's sad, but sad, but also kind of.

680
00:34:57.360 --> 00:34:58.760
<v Speaker 3>We all need something.

681
00:34:59.079 --> 00:35:03.079
<v Speaker 2>Right, Yeah. Yeah, Well, I mean hopefully he enjoyed his

682
00:35:03.159 --> 00:35:05.559
<v Speaker 2>time there. I'm sure he had met many good times.

683
00:35:05.840 --> 00:35:09.239
<v Speaker 3>I'm sure he did. And I do know he knew

684
00:35:09.239 --> 00:35:11.800
<v Speaker 3>it was dark, let's just say that. But I do

685
00:35:11.920 --> 00:35:15.679
<v Speaker 3>know he also loved that fucking place. But he did

686
00:35:15.920 --> 00:35:18.239
<v Speaker 3>a lot of good work to that place. He built

687
00:35:18.920 --> 00:35:22.440
<v Speaker 3>a lot around it. Story. So I just want to

688
00:35:22.440 --> 00:35:25.000
<v Speaker 3>give a little cheers to John for everything he did

689
00:35:25.000 --> 00:35:27.880
<v Speaker 3>to the ancient ram So cheers to him. May he

690
00:35:27.960 --> 00:35:30.559
<v Speaker 3>rest in peace, and may the Ancient ram stand for

691
00:35:30.599 --> 00:35:31.880
<v Speaker 3>another thousand years.

692
00:35:31.840 --> 00:35:35.920
<v Speaker 2>No kidding. Yeah, yeah, and maybe we get those building

693
00:35:36.000 --> 00:35:39.119
<v Speaker 2>plans because I don't feel like shit lasts as long

694
00:35:39.159 --> 00:35:41.320
<v Speaker 2>as it does it did back in the day.

695
00:35:41.559 --> 00:35:43.519
<v Speaker 3>No, not even close, they close.

696
00:35:43.360 --> 00:35:45.440
<v Speaker 2>Just everything everything.

697
00:35:45.559 --> 00:35:46.079
<v Speaker 3>I agree.

698
00:35:46.440 --> 00:35:47.199
<v Speaker 2>Yeah.

699
00:35:47.320 --> 00:35:50.320
<v Speaker 3>So that's day two of Halloween Week. You like that one?

700
00:35:50.440 --> 00:35:52.559
<v Speaker 2>Yeah? That was good. Yeah, that was really good.

701
00:35:52.599 --> 00:35:53.639
<v Speaker 3>Oh I'm glad you liked it.

702
00:35:53.679 --> 00:35:55.840
<v Speaker 2>Thank you. I do like ghost stories and stuff. I

703
00:35:55.960 --> 00:35:57.880
<v Speaker 2>used to read a lot of a lot of them

704
00:35:57.880 --> 00:36:00.320
<v Speaker 2>when I was a kid, don't really so much now,

705
00:36:00.360 --> 00:36:02.199
<v Speaker 2>but I find them fascinating. Oh.

706
00:36:02.239 --> 00:36:04.599
<v Speaker 3>I love going down dark YouTube rabbit holes and hearing

707
00:36:04.679 --> 00:36:06.639
<v Speaker 3>like ghost stories. And like I said, I watched a

708
00:36:06.639 --> 00:36:09.800
<v Speaker 3>lot of stuff on the Ancient Ramen before on documentaries,

709
00:36:09.800 --> 00:36:12.320
<v Speaker 3>and yeah it's oh I love these stories.

710
00:36:12.519 --> 00:36:16.960
<v Speaker 2>Yeah, you know, like alien UFO stuff. I'm not super into,

711
00:36:17.039 --> 00:36:20.480
<v Speaker 2>but I am into you know, ghosts and hauntings and stuff.

712
00:36:20.559 --> 00:36:22.000
<v Speaker 3>So fair enough, fair enough.

713
00:36:22.079 --> 00:36:22.360
<v Speaker 2>Yeah.

714
00:36:22.400 --> 00:36:23.760
<v Speaker 3>Well, we've got a lot of cool stuff coming up

715
00:36:23.800 --> 00:36:25.920
<v Speaker 3>for the remainder of the week, So we will see

716
00:36:25.920 --> 00:36:30.679
<v Speaker 3>you guys tomorrow with another awesome episode, and until

717
00:36:30.719 --> 00:36:33.360
<v Speaker 2>Then, stay wicked.