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<v Speaker 1>On became the don't have to tell about.

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<v Speaker 2>A welcome. Welcome. We are in the workbook of a

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<v Speaker 2>Cossing Mergers lessons do oh four right, and we are

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<v Speaker 2>reviewing every day one lesson of lessons one eighty one

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<v Speaker 2>to two hundred. So we're basically going over once again

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<v Speaker 2>to all those twenty lessons of this last pad of

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<v Speaker 2>the first pad, which is the undoing pad of the

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<v Speaker 2>work book of the Cosmegers of that mind training. And

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<v Speaker 2>we have been given an incredible idea, good morning, which

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<v Speaker 2>is the name of God is my inheritance. The name

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<v Speaker 2>of God is my inheritance. It is less than one

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<v Speaker 2>eight four. And let's just do those few sentences right

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<v Speaker 2>away before we go into the introduction. Let's repeat the

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<v Speaker 2>main idea. I'm not a body. I'm free for I'm

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<v Speaker 2>still as God created me. The name of God is

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<v Speaker 2>my inheritance. God's name reminds me that I'm His son.

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<v Speaker 2>God's name reminds me that I am His son, not

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<v Speaker 2>slave of time, unbound by laws which rule the word

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<v Speaker 2>of sick illusions, Free in God, forever and forever one

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<v Speaker 2>with Him again, not slave to time, unbound by laws

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<v Speaker 2>which rule the world of sick illusions, free in God,

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<v Speaker 2>forever and forever one with Him. I am not a body.

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<v Speaker 2>I am free for I'm still as God created me.

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<v Speaker 2>And you know, we're perfectly well what he is talking

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<v Speaker 2>about here, You know, when we are laughing about the

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<v Speaker 2>world of sick elusions, you know, you know perfectly well

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<v Speaker 2>that there is nobody out there who is making sick illusions.

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<v Speaker 2>That this is all just happening in your mind and

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<v Speaker 2>by yourself. But you are free. You are free in

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<v Speaker 2>God and that forever and forever, and you are as well,

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<v Speaker 2>forever and forever one with Him. And that is the

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<v Speaker 2>good news that Jesus Christ came for in the demonstration

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<v Speaker 2>of the Resurrection. And that is the message and the

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<v Speaker 2>good news that you have in truth overcome that idea

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<v Speaker 2>of separation. Though it might not look like this, and

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<v Speaker 2>it might be all evidence that you are completely bound

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<v Speaker 2>by your own makings, by your own illusions, but the

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<v Speaker 2>truth is you are free. You just need to apply

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<v Speaker 2>and practice those ideas. And he goes even further in

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<v Speaker 2>the introduction and will make us aware that it is

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<v Speaker 2>about you know, really understanding them, practicing them, accepting the idea,

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<v Speaker 2>and applying the idea Now, in the beginning of the review,

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<v Speaker 2>he says straight away that we take but one idea

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<v Speaker 2>day and practice it as often as is possible. So

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<v Speaker 2>the name of God is my inheritance, which is an

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<v Speaker 2>idea that shows me the wholeness, oneness, freedom of myself.

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<v Speaker 2>You know, God's name is my inheritance, not the name

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<v Speaker 2>the parents gave to me, not the names I've given

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<v Speaker 2>to everything in the world. Now, God's name is my inheritance,

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<v Speaker 2>and that is good morning. That incredible idea should put me,

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<v Speaker 2>should put us straight into that experience of memory, into

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<v Speaker 2>that experience of oneness and singularity of mind. He continues,

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<v Speaker 2>besides the time you give morning and evening, which should

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<v Speaker 2>not be less than fifteen minutes, and the hourly remembrances

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<v Speaker 2>you make throughout the day, use the idea as often

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<v Speaker 2>as you can between them. So this is also something

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<v Speaker 2>in between a structure and between completely trust in you. Right,

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<v Speaker 2>he says, Okay, morning and evening, you take fifteen minutes

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<v Speaker 2>at least, right, we are taking here almost an hour,

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<v Speaker 2>and then try that every hour you can remember the

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<v Speaker 2>idea of the day, plus those sentences I'm not a body,

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<v Speaker 2>I'm free for I'm still as God created me and

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<v Speaker 2>in between as often as you can. And each of

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<v Speaker 2>these ideas alone would be sufficient for salvation. Just the

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<v Speaker 2>one idea, God's name is my inheritance should be sufficient

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<v Speaker 2>to do the job and get us home if it

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<v Speaker 2>were learned truly right, So there's an indication I'm directed

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<v Speaker 2>to really arrive at what it actually is, what is

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<v Speaker 2>God's name? And of this in truth we cannot speak.

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<v Speaker 2>This is an experience. Each would be enough to give

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<v Speaker 2>release to you and to the world from every form

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<v Speaker 2>of bondage they see, not partial, every form of bondage,

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<v Speaker 2>and invite the memory of God to come again, the

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<v Speaker 2>memory of God to come again. We're inviting the memory

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<v Speaker 2>of God to come again. Wow, this is beautiful and

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<v Speaker 2>this is all what this mind training emphasizes a memory

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<v Speaker 2>that God would come again. I'm sure that is. So

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<v Speaker 2>let's just do that. Open up to that memory of

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<v Speaker 2>God again.

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<v Speaker 3>How can I express.

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<v Speaker 1>I know.

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<v Speaker 4>Factlysltly, no need to express I know you perfectly with.

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<v Speaker 5>Perfectly with.

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<v Speaker 6>Let's stand forever in Baardie one moment tad time. Let's

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<v Speaker 6>be together returnally ride no.

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<v Speaker 5>For if not know, then w.

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<v Speaker 3>And if not he then with.

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<v Speaker 5>Once you were a stranger side of me, But that

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<v Speaker 5>was just ardry.

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<v Speaker 7>Now upon my way, I can see I know you well.

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<v Speaker 1>Per Feat.

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<v Speaker 7>I will lay down my sword, I will put down

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<v Speaker 7>hush and rise from the field, rise from me. So

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<v Speaker 7>from this stay I can say I know you.

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<v Speaker 5>Fat.

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<v Speaker 4>I will lay down.

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<v Speaker 8>My tools, I will break down these all. I will

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<v Speaker 8>answer his call, sir, his cao.

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<v Speaker 9>And from this day I can say I know you

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<v Speaker 9>will her fair.

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<v Speaker 6>Let's spend forever and baardie.

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<v Speaker 5>One moment time.

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<v Speaker 6>Let's beat together returnally cry not.

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<v Speaker 5>For if not no ang, then will.

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<v Speaker 8>And if not here, then w.

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<v Speaker 7>Once you're a stranger outside, but that was just a

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<v Speaker 7>dry Now upon my way, I can see.

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<v Speaker 1>I know you were her fit. I know you fit,

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<v Speaker 1>I know you.

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<v Speaker 2>Thank you so much, Mitchell and Dalla, I know you

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<v Speaker 2>well perfectly, I know you perfectly well. It is really

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<v Speaker 2>that knowing of God within us that finally will take

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<v Speaker 2>over and not allow any illusion to intrude into your awareness.

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<v Speaker 2>Let's continue with the introduction of that review. With this

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<v Speaker 2>in mind, we start our practicing in which we carefully

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<v Speaker 2>review the thoughts the Holy Spirit has bestowed on us

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<v Speaker 2>in our last twenty lessons. Each contains the whole curriculum,

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<v Speaker 2>if understood, practiced, accepted, and applied to all the seeming

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<v Speaker 2>happenings throughout the day, seeing all circumstances or the seeming

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<v Speaker 2>they just seem. Those are just apparent happenings throughout the day.

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<v Speaker 2>It's not really happening. One is enough, one idea is enough.

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<v Speaker 2>But from that one there must be no exceptions made,

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<v Speaker 2>and so we need to use them or and let

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<v Speaker 2>them blend as one. As each contributes to the whole,

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<v Speaker 2>we learn, as each contributes to the whole we learn.

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<v Speaker 2>And these practice sessions, like like our last review, are

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<v Speaker 2>centered around the central theme with which we start and

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<v Speaker 2>end each lesson, and it is this. Now, let's do that.

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<v Speaker 2>I'm not the body I'm free for. I'm still as

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<v Speaker 2>God created me. I'm not the body I'm free for.

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<v Speaker 2>I'm still as God created me. And in whatever language

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<v Speaker 2>you're thinking, you can repeat that also in your language.

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<v Speaker 2>It will be the same experience. Let's try it again.

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<v Speaker 2>It bin cancupa, I been fried and it's been laughed for.

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<v Speaker 2>We got Michau No soam crpo so libre said dark

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<v Speaker 2>comedios macreel. The day begins and ends with this, and

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<v Speaker 2>we repeat it every time that hour strikes, or we

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<v Speaker 2>remember in between we have a function that transcends the world.

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<v Speaker 2>We see beyond this and the repetition of the special

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<v Speaker 2>thought we practice for the day, no form of exercise

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<v Speaker 2>is urged except a deep relinquishment of everything that clut

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<v Speaker 2>us up the mind. A deep relinquishment. It is a

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<v Speaker 2>liberation right of everything that clutters up the mind and

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<v Speaker 2>makes it deaf to reason, sanity, and simple truth. And

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<v Speaker 2>now there comes this paragraph that like sums it all

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<v Speaker 2>up what this entire mind training is about. We will

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<v Speaker 2>attempt to get beyond all words and special forms of

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<v Speaker 2>practicing for this review. It's the next paragraph one those three.

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<v Speaker 2>For is it a fifth. We will attempt to get

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<v Speaker 2>beyond all words and special forms of practicing for this review.

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<v Speaker 2>For we attempt this time to reach a quickened pace

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<v Speaker 2>along a shot the path to the serenity and peace

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<v Speaker 2>of God. We merely close our eyes and then forget

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<v Speaker 2>all that we thought we knew and understood, For that

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<v Speaker 2>is freedom given us from all we didn't know and

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<v Speaker 2>failed to understand. We merely close our eyes and then

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<v Speaker 2>forget all that we thought we knew and understood. And

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<v Speaker 2>if you go very quickly with me to listen to

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<v Speaker 2>that one paragraph and lesson one eighty nine, you know

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<v Speaker 2>where Jesus gives us the instruction to do simply this,

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<v Speaker 2>Where he says simply to this in the seventh paragraph,

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<v Speaker 2>and he says that be still and lay aside or thoughts.

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<v Speaker 2>Then further down he says, empty your mind of everything,

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<v Speaker 2>Empty your mind of everything. Further down he says, hold

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<v Speaker 2>onto nothing. It's all in the same paragraphy, and then

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<v Speaker 2>forget this world, forget this cause, and come with wholly

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<v Speaker 2>empty hands unto your God. But it is first to

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<v Speaker 2>be still, lay aside all our own thoughts, empty our

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<v Speaker 2>mind of everything, being willing to hold onto nothing, and

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<v Speaker 2>then to forget it. Those are the actions of forgiveness.

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<v Speaker 2>Let's go back to the introductions. There is but one

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<v Speaker 2>exception to this lack of structuring. Permit no idle thought

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<v Speaker 2>to go unchallenged. Permit no idle thoughts to go unchallenged.

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<v Speaker 2>If you notice one, deny its hold, and hasten to

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<v Speaker 2>ensure your mind that this is not what it would

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<v Speaker 2>have And then gently let the thought which you denied

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<v Speaker 2>be given up. Ensure and quick exchange for their ideally

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<v Speaker 2>practice for the day. When you attempt it, hasten to

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<v Speaker 2>proclaim your freedom from temptation. As you say, they thought

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<v Speaker 2>I do not want. Let's say it, they thought, I

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<v Speaker 2>do not want, and I choose instead. And now we

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<v Speaker 2>can add, for example, the lesson for the day, God's

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<v Speaker 2>name is my inheritance, or yesterday's lesson was I called

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<v Speaker 2>upon God's name and on my own, or you could

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<v Speaker 2>choose instead, I am the holy Son of God himself,

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<v Speaker 2>and so on and so forth. But it is essential

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<v Speaker 2>to see that this thought I do not want, and

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<v Speaker 2>I replace it with an idea given me from out

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<v Speaker 2>of time. And then repeat the idea for the day,

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<v Speaker 2>God's name is my inheritance, and let it take the

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<v Speaker 2>place of what you thought. And beyond such special applications

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<v Speaker 2>of each day's idea, we will add but a few

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<v Speaker 2>formal expressions of specific thoughts to aid in practicing. And

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<v Speaker 2>instead we give these times of quiet to the teacher

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<v Speaker 2>who instructs inquiet speaks of peace, and gives our thoughts

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<v Speaker 2>whatever meaning they may have to him. He is Jesus

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<v Speaker 2>speaking very personally to him. I offer this review for

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<v Speaker 2>you to him. I offer this review for you and

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<v Speaker 2>I place you in his charge and let him teach

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<v Speaker 2>you what to do and what to say and what

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<v Speaker 2>to think each time you turn to him, and he

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<v Speaker 2>will not fail to be available to you each time

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<v Speaker 2>you call to him to help you, each time he

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<v Speaker 2>turned to him.

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<v Speaker 10>Sweet new reigns they fall, a bride news Sunder's run.

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<v Speaker 5>In My save us.

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<v Speaker 11>In My Saves, you have find me cold, but you

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<v Speaker 11>are all always he.

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<v Speaker 5>I cannot find my fee in My Saviors, in My Savior.

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<v Speaker 3>Had Sweet new rains they fall.

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<v Speaker 12>The bride new suns ras in My Saviors as in.

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<v Speaker 5>My Saviors, and you have finally called.

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<v Speaker 12>July cannot follow my feet.

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<v Speaker 11>In my safe years as.

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<v Speaker 5>In My safe use a.

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<v Speaker 2>Thank you so much, thank you. See what he's talking

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<v Speaker 2>about him the teacher, right he talks first about it.

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<v Speaker 2>We give these times of quiet to the teacher who

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<v Speaker 2>instructs in quiet and speaks of peace and gives our

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<v Speaker 2>thoughts whatever meaning they may have. And that is really

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<v Speaker 2>also what the master teacher is right now doing in

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<v Speaker 2>that series of This is the Manuel for teachers of

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<v Speaker 2>a Cosy Murders. And we are right now in the

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<v Speaker 2>third episode, and you're very welcome to join us. As

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<v Speaker 2>we do after that lesson to go straight every day

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<v Speaker 2>to the video of the day, and he will go

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<v Speaker 2>into that question in the teacher's Manuel, how is healing accomplished?

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<v Speaker 2>And is it certain? Is healing certain? So if you're

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<v Speaker 2>new to that and just joined us very spontaneously, please

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<v Speaker 2>go to our website ACMI dot com and you will

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<v Speaker 2>find that the video of the day, and then you

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<v Speaker 2>see exactly what I'm talking here about, and can just

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<v Speaker 2>join us with his mind in that continuation of remembering

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<v Speaker 2>God and God's name. Let's finish up that introduction of

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<v Speaker 2>those review lessons. He will not fail to be available

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<v Speaker 2>to you each time you call to him to help you.

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<v Speaker 2>Let us offer him the whole review we now begin,

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<v Speaker 2>and let us also not forget to whom it has

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<v Speaker 2>been given as we practice day by day, advancing to

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<v Speaker 2>the goal He set for us, allowing him to teach

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<v Speaker 2>us how to go, and trusting him completely for the

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<v Speaker 2>way each practice period can best become a loving gift

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<v Speaker 2>of freedom to the world. It is a loving gift

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<v Speaker 2>of freedom to the world. Let's repeat it. I'm not

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<v Speaker 2>a body. I'm free for I'm still as God created me.

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<v Speaker 2>The name of God is my inheritance. God's name remindminds

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<v Speaker 2>me that I'm His son, not slave two times, unbound

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<v Speaker 2>by laws which rule the world of seculusions, free in

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<v Speaker 2>God forever and forever one with Him. I'm not a body.

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<v Speaker 2>I'm free for I'm still as God created me. And

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<v Speaker 2>for the reminder of the time, I will also have

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<v Speaker 2>a look with you at certain passages in the Lesson

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<v Speaker 2>itself one eighty four. It is that lesson if you

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<v Speaker 2>remember with me where he explains that how you made

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<v Speaker 2>everything with giving it names a symbol in your mind,

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<v Speaker 2>and you know it is if you look at the

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<v Speaker 2>privacy of the idea of privacy of mind. You made

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<v Speaker 2>it even secrets emperors. And he said right away, you

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<v Speaker 2>live by simples. You live by secret simples which are

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<v Speaker 2>defended and protected in the human mind with I want

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<v Speaker 2>it thus, I want to understand it and have it

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<v Speaker 2>a meaning as I have given it. And that is

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<v Speaker 2>what we are now in the undoing process. We are

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<v Speaker 2>allowing and undoing that that meaning that we have given

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<v Speaker 2>it in the limitation is being replaced through the meaning

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<v Speaker 2>of God, through its entirety, what the entire universe wants

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<v Speaker 2>to convey to us and show to us, and he

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<v Speaker 2>calls it that you identify all names, and you identify

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<v Speaker 2>yourself with these names you know, and you carve it

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<v Speaker 2>out of unity. Those are the actions why you're even

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<v Speaker 2>making it and naming it. And you set it off

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<v Speaker 2>from other things by emphasizing space surrounding it. Now you

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<v Speaker 2>know what space served you for the whole idea of

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<v Speaker 2>their space in between things you see is that you

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<v Speaker 2>can keep it in a separate meaning and keep it

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<v Speaker 2>literally separate from each other. Therefore you separate from God.

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<v Speaker 2>This space you lay between all things to which you

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<v Speaker 2>give a different name, all happenings in terms of place

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<v Speaker 2>and time, all bodies which are greeted by name. Amazing?

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<v Speaker 2>Isn't it? What an idea? Or what a nightmare? And

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<v Speaker 2>this space you see as setting off all things from

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<v Speaker 2>one another is the means by which the words perception

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<v Speaker 2>is achieved. Wow, that's where perception is. There would be

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<v Speaker 2>nothing to perceive of a word of separated bodies if

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<v Speaker 2>there wouldn't be this space being introduced and protected. You

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<v Speaker 2>see something where nothing is, and see as well nothing

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<v Speaker 2>where there's unity, a space between all things, between all

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<v Speaker 2>things and you. And thus do you think that you

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<v Speaker 2>have given life in separation. By this split, you think

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<v Speaker 2>you as thelished, as a unity which functions with an

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<v Speaker 2>independent will and now, and of course it just takes

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<v Speaker 2>a moment until that space starts to collapse, because that's

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<v Speaker 2>the nature of it. Because of course there is the

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<v Speaker 2>universe itself that wants to show you that there's only light,

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<v Speaker 2>there's only God's thought. And so for a moment, in

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<v Speaker 2>that protection of that space, you feel being attacked by

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<v Speaker 2>the universe. And that is the idea of being attacked

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<v Speaker 2>by your neighbor, by your brother. And if you think

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<v Speaker 2>you're going to be attacked by one guy, you're gonna

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<v Speaker 2>be attacked by all there is, by the entire universe,

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<v Speaker 2>because who is really attacking home? See, I can only

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<v Speaker 2>attack myself. There isn't just oh, it's just you who

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<v Speaker 2>is attacking me? Right, Yeah, it's just me who is

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<v Speaker 2>attacking me. That's the correct translation. God is not attacking

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<v Speaker 2>his son. And the universe only seems to attack that

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<v Speaker 2>association because the collapse needs to occur, and it just

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<v Speaker 2>seems to be really the one would call it to

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<v Speaker 2>press in. It looks like it's pressed upon you, but

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<v Speaker 2>it is only because you know as a human condition,

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<v Speaker 2>I would defend myself and protect myself the best I can.

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<v Speaker 2>That's why it's experienced as being pressed upon or being attacked.

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<v Speaker 2>Letting go, right, if I let go, there's no force

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<v Speaker 2>out there doing anything. There's no one out there attacking

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<v Speaker 2>or doing anything. That's exactly what he just said. You

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<v Speaker 2>see something where nothing is, and see as well, nothing

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<v Speaker 2>where there's unity. Next paragraph said paragraph, what are these

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<v Speaker 2>names by which the word becomes a series of discrete

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<v Speaker 2>events of things ununified, of bodies kept a bad and

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<v Speaker 2>holding bits of mind as separate awarenesses. You gave these

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<v Speaker 2>names to them, establishing perception as you wish to have perception. B.

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<v Speaker 2>Establishing perception as you wished to have perception. B. I'm

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<v Speaker 2>just repeating the last sentence. The nameless things were given names,

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<v Speaker 2>and thus reality was given them as well. See on

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<v Speaker 2>the other bads he called that you are just interpreting

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<v Speaker 2>everything as you like to interpret. It is your meaning.

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<v Speaker 2>But it is not so right, for what is named

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<v Speaker 2>is given meaning and will then be seen as meaningful,

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<v Speaker 2>a cause of true effect with consequence inherent in itself.

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<v Speaker 2>And this is the way reality is made by bacial

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<v Speaker 2>vision purposefully said against the given truths. And this is

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<v Speaker 2>just a pacial vision. But we have to see through

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<v Speaker 2>the eye, the inner eye, where everything is unified, where

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<v Speaker 2>there is there is no separation, There is no you

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<v Speaker 2>and me, there is no one out there doing something,

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<v Speaker 2>because that is literally that the Kapan God. If I

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<v Speaker 2>think that you are doing something to me, you are

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<v Speaker 2>attacking me. I'm actually attacking God. And what peace would

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<v Speaker 2>there be there? Oh, I'm so innocent. Don't you see

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<v Speaker 2>you are attacking me? No? No, no, no no. This

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<v Speaker 2>is one mind waking up. This is one mind getting

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<v Speaker 2>to know the viciousness of the ego's attempt to keep

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<v Speaker 2>perception intact, to keep meaning and names here intact. Thank you.

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<v Speaker 2>I'm gonna go down to paragraph seven, second sentence. But

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<v Speaker 2>what is true in Earth's and heaven is beyond you naming?

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<v Speaker 2>Is it the seventh? Four five, six seven? Yea wecht

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<v Speaker 2>think not your the world? Yeah, okay, yeah, But what

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<v Speaker 2>is true in earth and heaven is beyond your naming.

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<v Speaker 2>When you call it a brother, it is to this,

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<v Speaker 2>it is to his body that you make appeal. See,

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<v Speaker 2>that's where the mistake already is. There's already the separation

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<v Speaker 2>perfectly in place. And then you call him however you

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<v Speaker 2>want to call him, but you identify him in your

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<v Speaker 2>mind as a body when you call it a brother.

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<v Speaker 2>It is to his body that you make appeal. His

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<v Speaker 2>true identity, identity capitalized yeah, is hidden from you by

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<v Speaker 2>what you believe he really is. His body makes response

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<v Speaker 2>to what you call him, for his mind sense to

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<v Speaker 2>take the name you give him as his own. And

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<v Speaker 2>thus his unity is twice denied, for you perceive him

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<v Speaker 2>separate from you, and he accepts this separate name as his.

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<v Speaker 2>But see like that is really the coming together with

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<v Speaker 2>that mind of the master teacher. He is not allowing

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<v Speaker 2>me or you to do that, is not allowing to

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<v Speaker 2>stay in an acceptance of separate meanings. And that is

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<v Speaker 2>that is a tough learning, because there's a sorting out occurring,

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<v Speaker 2>and in that sorting out, there's only one possibility to

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<v Speaker 2>join with the one meaning, that is God, to join

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<v Speaker 2>with that meaning in which the universe vibrates. I could say,

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<v Speaker 2>there is not you and the me giving things different

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<v Speaker 2>meanings or different spiritual meanings. Now we're doing different spiritual

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<v Speaker 2>practices and we are seeing things differently. I mean, who

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<v Speaker 2>cares how we see things but what the experience is,

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<v Speaker 2>that is what we care, and that cannot be separation

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<v Speaker 2>between us. That's gonna be sorted out, that's gonna be healed.

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<v Speaker 2>Thank you, Thank you for that. It would indeed be

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<v Speaker 2>strange if you were asked to go beyond all symbols

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<v Speaker 2>of the world, forgetting them forever. Yet we're asked to

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<v Speaker 2>take a teaching function. You have need to use the

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<v Speaker 2>symbols of the world a while. But be you not

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<v Speaker 2>deceived by them as well? They do not stand for

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<v Speaker 2>anything at all. See that's a remembrance. Now we can

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<v Speaker 2>greet each other and you care. I can call you

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<v Speaker 2>on a name, but in my mind I need to

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<v Speaker 2>remember that this doesn't stand for anything. It is completely meaningless.

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<v Speaker 2>The name I use, they do not stand for anything

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<v Speaker 2>at all. And in your practicing, it is this thought

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<v Speaker 2>that will release you from them. They become but means

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<v Speaker 2>by which you can communicate in ways the word can understand,

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<v Speaker 2>but which you recognize is not the unity where true

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<v Speaker 2>communication can be found. See if we have arrived at

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<v Speaker 2>true communication, that's what you need. Are intervals each day

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<v Speaker 2>in which the learning of the world becomes a transitory phase.

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<v Speaker 2>Calls it by the name a prison house, a prison

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<v Speaker 2>house from which you go into the sunlight and forget

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<v Speaker 2>the darkness. Now, this is exactly what we are trying

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<v Speaker 2>to do now, This is what is called light session

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<v Speaker 2>or joining in light. Right, we go into the sunlight

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<v Speaker 2>sun God, into God's light and forget the darkness, forget

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<v Speaker 2>our own past learning, forget our own little names and meanings.

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<v Speaker 2>Here you understand the word, the name which God has

401
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<v Speaker 2>given you, the one identity which all things share, the

402
00:46:45.599 --> 00:46:49.800
<v Speaker 2>one acknowledgment of what is true. And then step back

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<v Speaker 2>to darkness, not because you think it real, but only

404
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<v Speaker 2>to proclaim its unreality in terms which still have meaning

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00:47:00.119 --> 00:47:03.400
<v Speaker 2>in the world. The darkness rules. What would be the

406
00:47:03.480 --> 00:47:07.480
<v Speaker 2>idea you want to practice today? I'm not a body.

407
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<v Speaker 2>I am free for I'm still ass call created me. See,

408
00:47:11.559 --> 00:47:15.000
<v Speaker 2>we went back into darkness into the dream, but we

409
00:47:15.119 --> 00:47:20.400
<v Speaker 2>are plying a true idea. Use all the little names

410
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<v Speaker 2>and symbols which delineate the word of darkness, yet accept

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00:47:25.920 --> 00:47:30.239
<v Speaker 2>them not as your reality. The Holy Spirit uses all

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<v Speaker 2>of them, but he doesn't forget. Creation has one name,

413
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<v Speaker 2>one meaning, and a single sauce which unifies all things

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00:47:42.400 --> 00:47:48.360
<v Speaker 2>within itself. It's singular. Use all the names the word

415
00:47:48.440 --> 00:47:52.280
<v Speaker 2>bestows on them but for convenience. Yet do not forget

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<v Speaker 2>they share the name of God along with you. God

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<v Speaker 2>has no name, and yet his name becomes the final

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<v Speaker 2>lesson that all thinks of one. And at this lesson

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<v Speaker 2>does all learning end. All names are unified, All space

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<v Speaker 2>is filled with truth, reflection, wonderful wonda patanka, Every gap

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<v Speaker 2>is closed, and separation healed. The name of God is

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<v Speaker 2>the inheritance He gave to those who chose the teaching

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<v Speaker 2>of the world to take the place of Heaven in

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<v Speaker 2>our practicing, our purposes to let our minds accept what

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00:48:35.559 --> 00:48:40.159
<v Speaker 2>God has given as the answer to the pitiful inheritance

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<v Speaker 2>you made as fitting tribute to the sun He loves.

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<v Speaker 2>No one can fail who seeks the meaning of the

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<v Speaker 2>name of God. Experience must come to supplement the word.

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<v Speaker 2>But first you must accept the name for all reality,

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<v Speaker 2>for all reality you see, and realize that many names

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<v Speaker 2>you gave its aspects have distorted what you see, but

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<v Speaker 2>haven't interfered with truth at all. One name we bring

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<v Speaker 2>into our practicing, one name we use to unify our sides.

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<v Speaker 2>And though we use a different name for each awareness

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<v Speaker 2>of an aspect of God's son. We understand that they

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00:49:31.079 --> 00:49:35.760
<v Speaker 2>have but one name, which He has given them. It

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00:49:35.920 --> 00:49:40.639
<v Speaker 2>is this name we use in practicing, and through its use,

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<v Speaker 2>all foolish separations disappear which kept us blind, and we

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00:49:45.800 --> 00:49:50.199
<v Speaker 2>are given strengths to see beyond them. Now our side

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00:49:50.360 --> 00:49:54.079
<v Speaker 2>is blessed with blessings we can give as we receive

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<v Speaker 2>when we finish our lessons for the day, with that

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<v Speaker 2>one wonderful prayer, as it is given us by Him

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<v Speaker 2>in business witiful Father, our name is yours. In it

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<v Speaker 2>we are united with all living things and you, who

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00:50:26.400 --> 00:50:32.400
<v Speaker 2>are their own, the one creator. What we made and

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00:50:32.639 --> 00:50:37.960
<v Speaker 2>called by many different names, is but a shadow we've

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00:50:38.159 --> 00:50:45.480
<v Speaker 2>tried to cast across your own reality. And we are

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<v Speaker 2>glad and thankful we were wrong. Say to me, I'm

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<v Speaker 2>glad and thankful, I'm wrong. I'm glad and thankful I'm wrong.

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<v Speaker 2>All our mistakes we give to you that we may

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<v Speaker 2>be absorbed from all effects our errors seem to have,

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<v Speaker 2>and we accept the truth you give in place of

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<v Speaker 2>every one of them. Your name, Father, is our salvation

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<v Speaker 2>and escape from what we may. Your name unites us

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<v Speaker 2>in the oneness which is our inheritance and peace. A

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<v Speaker 2>man God's name is our inheritance. From the name of

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<v Speaker 2>God is our inheritance. So is that which is gonna

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<v Speaker 2>be for a moment quiet to finish this lesson and

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<v Speaker 2>invite all of ourselves to join us in that video

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<v Speaker 2>of This is the manual for teachers with the Master Teacher.

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<v Speaker 2>I love you. I love you with all my heart,

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<v Speaker 2>more than I can say or feel. And I'm so

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<v Speaker 2>glad you are here and joining me now in the truth.

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<v Speaker 2>Thank you. You have been listening to voice from heaven

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<v Speaker 2>live in the Miracles Healing Center.

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<v Speaker 5>Remember that God's voice speaks to you all through the day.

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<v Speaker 2>That God goes with you wherever you go, and that

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<v Speaker 2>God is the mind with which you think. God bless

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<v Speaker 2>us everyone,