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<v Speaker 1>Many people think that happiness is simply a matter of luck.

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<v Speaker 1>And they think if you're happy, you're just lucky. You

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<v Speaker 1>got lucky, you had happy circumstances, and so congratulations for you.

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<v Speaker 1>But actually, happiness can be learned. It is a quality

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<v Speaker 1>that you can learn. There are certain qualities that if

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<v Speaker 1>you learn them, your happiness in life is going to

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<v Speaker 1>go up exponentially. If you don't have these qualities in

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<v Speaker 1>your life, your unhappiness will go up exponentially. Now, you

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<v Speaker 1>probably never thought about this, but if I mention it

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<v Speaker 1>to you, you automatically know what I'm talking about because

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<v Speaker 1>you could instinctively pick out qualities that cause you to

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<v Speaker 1>be happy and qualities that cause you to be unhappy.

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<v Speaker 2>For instance, if we made two columns, the.

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<v Speaker 1>Happiness column and the unhappiness column, and I said, now,

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<v Speaker 1>which column would impatience go in? Unhappiness, yeah. Impatient people

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<v Speaker 1>tend to be unhappy people.

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<v Speaker 2>Would you agree with that?

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<v Speaker 1>And the more patient you are, if you learn patience,

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<v Speaker 1>you're gonna be happier in life. That obviously makes sense.

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<v Speaker 1>If I said, for instance, cruelty, that would go in

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<v Speaker 1>the unhappiness column. Kindness would go in the happiness column.

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<v Speaker 1>This is kind of obvious and we could make an

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<v Speaker 1>entire list. If I said, if I'm arrogant, I'm going

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<v Speaker 1>to tend to be unhappy. And if I am humble,

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<v Speaker 1>I'm going to tend to be more happy. So what

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<v Speaker 1>we're going to do this weekend as we go through

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<v Speaker 1>the book of Philippians is look at four very important

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<v Speaker 1>qualities you need to build within your life. Now, happiness

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<v Speaker 1>is a serious business. And if you really want to

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<v Speaker 1>be happy, then you need to build these qualities in

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<v Speaker 1>your life. We're starting in chapter two of Philippians, verses

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<v Speaker 1>19 down to verse 30. Let me read it to

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<v Speaker 1>you and then we'll look at it. Paul says this,

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<v Speaker 1>I hope in the Lord Jesus to send Timothy to

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<v Speaker 1>you soon. Now, let me stop here and remind you

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<v Speaker 1>the background. Paul is in prison in Rome. He's writing

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<v Speaker 1>a letter to a church in Greece in a city

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<v Speaker 1>called Philippi. So we call it the Philippian letter. Paul

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<v Speaker 1>is writing to these church members of a church he

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<v Speaker 1>started in Greece and they have been sending him care packages.

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<v Speaker 1>They've been, they actually send him an offering while he

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<v Speaker 1>was in prison, waiting to appeal his execution before Caesar,

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<v Speaker 1>who was Nero in Rome at the time. And, uh,

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<v Speaker 1>Paul is writing back to the Philippians and this book

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<v Speaker 1>is actually a thank you letter. It is a thank

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<v Speaker 1>you letter for a financial gift. And in the middle

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<v Speaker 1>of this letter, he gives some personal information. So let

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<v Speaker 1>me read it again. I hope in the Lord Jesus

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<v Speaker 1>to send Timothy to you soon so that I may

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<v Speaker 1>be cheered when I receive news about you. I have

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<v Speaker 1>no one else like him, this is Timothy, who takes

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<v Speaker 1>a genuine interest in your welfare. For everybody else looks

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<v Speaker 1>after his own interest, not those of Jesus Christ. But

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<v Speaker 1>you know that Timothy has proved himself because as a

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<v Speaker 1>son with his father, he has served with me in

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<v Speaker 1>the work of the gospel, the good news. I hope

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<v Speaker 1>therefore to send him, Timothy, as soon as I can

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<v Speaker 1>see how things go with me. And I'm confident that

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<v Speaker 1>I myself will come soon. In other words, I hope

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<v Speaker 1>I'm gonna get out of jail and come back to

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<v Speaker 1>see you in Philippi. But he says, I think it

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<v Speaker 1>is necessary to also send back to you Epaphroditus. That's

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<v Speaker 1>a long Greek name for a man, but that's another

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<v Speaker 1>guy like Timothy. Epaphroditus, my brother, my fellow worker, and

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<v Speaker 1>my fellow soldier, who is also your messenger, whom you

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<v Speaker 1>sent to me to take care of my needs. When

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<v Speaker 1>the Philippians sent a financial gift to help Paul while

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<v Speaker 1>he was in prison in Rome, they sent it to

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<v Speaker 1>a guy named Epaphroditus. And he says, I'm gonna send

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<v Speaker 1>this guy back to you. for he longs for all

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<v Speaker 1>of you. Because this was his home church. And he's

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<v Speaker 1>distressed because you heard he was ill. Indeed, he was

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<v Speaker 1>ill and he almost died in trying to get to

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<v Speaker 1>Paul on that trip to Rome. But God had mercy

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<v Speaker 1>on him and not only on him, but also on

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<v Speaker 1>me to spare me sorrow upon sorrow. Therefore, I am

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<v Speaker 1>all the more eager to send him back to you

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<v Speaker 1>so that when you see him again, you may be

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<v Speaker 1>glad and I may have less anxiety. So, welcome him

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<v Speaker 1>in the Lord with great joy, and honor men like him,

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<v Speaker 1>because he almost died for the work of Christ, risking

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<v Speaker 1>his life to make up for the help you could

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<v Speaker 1>not give me. Now, when I read that passage at

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<v Speaker 1>a first glance, that doesn't seem to be a very

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<v Speaker 1>deep passage. You're going, it sounds like Paul's talking about

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<v Speaker 1>two guys who are with him.

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<v Speaker 2>In Rome that he's going to send back to Greece.

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<v Speaker 1>And when you read this letter, you might ask, why

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<v Speaker 1>in the world did God include that in the Bible?

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<v Speaker 2>I mean, why is that even there?

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<v Speaker 1>It's just a personal note about two guys, the church

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<v Speaker 1>that the Philippi knows and that Paul knows, and they've

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<v Speaker 1>helped each other. And you might think, you know, this

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<v Speaker 1>is one of those passages in the Bible, just kind

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<v Speaker 1>of read over real quick.

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<v Speaker 2>And just get to the good parts. And you would

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<v Speaker 2>be wrong.

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<v Speaker 1>You would be wrong. Because the Bible says everything in

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<v Speaker 1>the Bible is there to teach us by example. And

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<v Speaker 1>in this passage that I just read you are the

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<v Speaker 1>examples of the four things you must build into your

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<v Speaker 1>life if you want to really be happy, if you

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<v Speaker 1>want to live consistently happy. Now, he has an example

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<v Speaker 1>of these four choices that leads to happiness in these

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<v Speaker 1>two guys named Timothy and Epaphroditus.

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<v Speaker 2>Now, here's the background.

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<v Speaker 1>Paul intends to send two guys who were with him

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<v Speaker 1>in Rome while he's there in prison back to the

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<v Speaker 1>Philippian church. And he says in verse 19, I'm gonna

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<v Speaker 1>send you Timothy. And in verse 25, he says, I'm

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<v Speaker 1>gonna send back to you Epaphroditus, who's a.

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<v Speaker 2>Member of your church.

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<v Speaker 1>And then Paul endorses these two guys as role models.

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<v Speaker 1>He says in verse 20, of Timothy, I got nobody

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<v Speaker 1>else like him.

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<v Speaker 2>Now let me just stop right there for a minute.

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<v Speaker 1>If Paul, the apostle who wrote most of the New

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<v Speaker 1>Testament says, I don't know anybody like him in the

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<v Speaker 1>whole world, you better.

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<v Speaker 2>Pay attention to this guy.

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<v Speaker 1>When Paul says, I don't have anybody in my life

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<v Speaker 1>like Timothy, then you better pay attention to him. In fact,

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<v Speaker 1>two of the books of the Bible are called 1

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<v Speaker 1>and 2 Timothy written to this guy. So he's a

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<v Speaker 1>very important character. He says, I don't know anybody like him.

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<v Speaker 1>And then he says about the other guy, Epaphroditus, he says,

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<v Speaker 1>I want you to welcome him when I send him

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<v Speaker 1>and honor him because he nearly died.

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<v Speaker 2>He nearly died for my sake.

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<v Speaker 1>Now, Paul says, and here's the reason why we're looking

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<v Speaker 1>at it in this series on the habits of happiness.

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<v Speaker 1>Paul says, I'm gonna send these guys to you for

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<v Speaker 1>three reasons. And he says this. He said in verse 19,

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<v Speaker 1>so that I may be cheered, so that I can

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<v Speaker 1>be happy. And then in verse 28 he says, so

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<v Speaker 1>that you may be happy, so you may be glad,

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<v Speaker 1>you may be happy. And then he says in verse 28,

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<v Speaker 1>so that I may have less anxiety. So whatever these

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<v Speaker 1>guys are doing, however they are living, it's a way

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<v Speaker 1>that's gonna make you glad, it's gonna make me glad,

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<v Speaker 1>and it's gonna make us all.

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<v Speaker 2>Have less anxiety.

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<v Speaker 1>Now as your pastor, I want you to be happy,

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<v Speaker 1>I want me to be happy, and I want us

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<v Speaker 1>all to have less anxiety.

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<v Speaker 2>So we're gonna look at this passage. Does that make sense?

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<v Speaker 1>And we're gonna say, what is it about these two

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<v Speaker 1>guys that are so worthy? They're in the Bible in

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<v Speaker 1>a little footnote that looks like kind of like just

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<v Speaker 1>a personal, hey, I'm sending these guys. He says in

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<v Speaker 1>the Living Bible, these guys will make me happy and

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<v Speaker 1>lighten my cares. Now what this passage teaches us is

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<v Speaker 1>that there are four qualities you need to have in

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<v Speaker 1>your life in order for your happiness to go up

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<v Speaker 1>and for the happiness of people around you to go

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<v Speaker 1>up to. And the first thing that you have to

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<v Speaker 1>learn is this. You're gonna have to learn, write this down,

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<v Speaker 1>to shift the focus away from myself. That is the

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<v Speaker 1>starting point for all happiness. I must shift the focus

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<v Speaker 1>away from myself. I have to care about more than

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<v Speaker 1>just me. I've gotta care about the needs of those

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<v Speaker 1>around me. <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL>

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<v Speaker 1><HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL> <HAL>

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<v Speaker 1><HAL> <HAL> <HAL> <HAL> <HAL> <HAL> If I truly want

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<v Speaker 1>to be happy in life, I've got to move the

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<v Speaker 1>focus off myself. Now, Paul gives Timothy as an example

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<v Speaker 1>of this. In verse 20 and 21, he says this.

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<v Speaker 1>I have nobody else like him who takes a genuine

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<v Speaker 1>interest in your welfare for everybody else looks out for.

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<v Speaker 2>His own interest. Would you say that's true today of

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<v Speaker 2>most people?

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<v Speaker 1>Everybody looks out for their own interest? Not that many

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<v Speaker 1>people are looking after your interest. Could you name the

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<v Speaker 1>people who are looking after your interest? Not many. Most

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<v Speaker 1>people are looking after their own interest, not yours. And

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<v Speaker 1>as naturally, I tend to look at my own interest.

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<v Speaker 1>I don't tend to look at your interest. I don't

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<v Speaker 1>get up in the morning and think, hmm, I wonder

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<v Speaker 1>if you're having a hard time today. No, I'm always

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<v Speaker 1>thinking about me. You tend to think about you. Paul says,

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<v Speaker 1>I've got nobody like this guy because he actually takes

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<v Speaker 1>a genuine interest in you, not simply in himself. Everybody

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<v Speaker 1>else looks out for his own interest. And notice in

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<v Speaker 1>that phrase, there, he says, no one else, no one

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<v Speaker 1>else is like, in other words, unselfish people are very,

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<v Speaker 1>very rare. Nobody else is like him. He says, who

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<v Speaker 1>takes a genuine interest. There are many people who fake

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<v Speaker 1>interest in you, It's so funny, sometimes I go to

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<v Speaker 1>these parties or these important diplomatic events and people are

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<v Speaker 1>standing there talking to you and they've got one of

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<v Speaker 1>these little, you know, toaster things and a drink in

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<v Speaker 1>their hand. And they're talking to you, but the whole

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<v Speaker 1>time they're looking over your shoulder like, is there anybody

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<v Speaker 1>else more important I should be talking to? They're pretending

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<v Speaker 1>to take an interest in me, but they're not really

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<v Speaker 1>interested in me. They're looking over, who else could I

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<v Speaker 1>talk to instead of this guy? because they're pretending that.

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<v Speaker 1>He says, he takes a genuine interest. Good News translation says,

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<v Speaker 1>he genuinely cares about you. Others care only about themselves.

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<v Speaker 1>And then I want you to circle the phrase, it says,

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<v Speaker 1>looks out. Everyone else looks out for his own interest.

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<v Speaker 1>Circle that phrase, looks out. What we're talking about here

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<v Speaker 1>is a matter of focus. The first key to happiness

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<v Speaker 1>is you gotta change your focus. You have to shift

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<v Speaker 1>your focus away from yourself onto other people.

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<v Speaker 2>You gotta look out for others. Now, do you normally

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<v Speaker 2>do that?

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<v Speaker 1>Not normally. That's something you have to learn to do.

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<v Speaker 1>When you walk into a room, you're not normally thinking,

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<v Speaker 1>who in this room needs my help? You walk into

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<v Speaker 1>the room, look in and think, how do I look?

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<v Speaker 1>That's what you do. You walk in the room and go,

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<v Speaker 1>how do I look? Am I put together just right?

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<v Speaker 1>And you have to intentionally train yourself to do the opposite,

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<v Speaker 1>to shift the focus away from myself. The Phillips translation

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<v Speaker 1>of this verse says, people aren't interested in you. They're

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<v Speaker 1>all wrapped up in their own affairs. Circle that phrase,

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<v Speaker 1>wrapped up. For those of you who are single adults,

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<v Speaker 1>let me just give you a little fatherly advice. It's

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<v Speaker 1>better to sit at home without a date, then go

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<v Speaker 1>date somebody who's all wrapped up in themselves. Single women,

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<v Speaker 1>a man wrapped up in himself is no gift. Guys,

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<v Speaker 1>a woman wrapped up in herself is no gift. He says,

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<v Speaker 1>they're wrapped up in their own affairs, so they're not caring.

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<v Speaker 1>They're not looking out for the needs of others. Now,

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<v Speaker 1>I think confession's good for the soul. I have to

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<v Speaker 1>admit to you that it saddens me how many times

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<v Speaker 1>I have missed the needs around me of people that

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<v Speaker 1>I love. I just totally missed them because I wasn't

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<v Speaker 1>paying attention. I just wasn't paying attention. I wasn't looking out.

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<v Speaker 1>I hadn't shifted the focus from me to the others

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<v Speaker 1>in the room. And when I wasn't looking out for

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<v Speaker 1>their needs, I missed their needs. And that grieves me

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<v Speaker 1>a lot Philippians 2, 4, we looked at this verse

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<v Speaker 1>last week, but I love it in the message paraphrase.

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<v Speaker 1>It says here, don't be so obsessed with getting your

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<v Speaker 1>own advantage. Forget yourself long enough to lend a helping hand.

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<v Speaker 1>If you did that, you think you'd be happier? Yes,

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<v Speaker 1>you would. Yes, you would. You see, this isn't easy

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<v Speaker 1>to do because everything in our culture and everything in

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<v Speaker 1>our nature teaches us to be self-centered. And America is

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<v Speaker 1>becoming more and more self-centered. I read a report this

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<v Speaker 1>week in a psychology, a scientific journal that said they

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<v Speaker 1>studied 1 million books in print over the last 200

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<v Speaker 1>years in American history. And they compared the words that

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<v Speaker 1>were used then and the words that are used now.

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<v Speaker 1>And the words that have increased in number today are I, me, my, choice, unique,

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<v Speaker 1>These words are being overused today. Words you don't hear

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<v Speaker 1>much today are responsibility and prayer. Okay, those are words

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<v Speaker 1>that were used a lot in the past. We're increasingly

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<v Speaker 1>becoming more self-centered. Number two, the second thing you're gonna

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<v Speaker 1>need to learn to be happy is this. If you

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<v Speaker 1>wanna be happy, you're gonna have to become someone that

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<v Speaker 1>people trust. You're going to have to become someone that

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<v Speaker 1>people trust. Proverbs 13, 15 says, those who can't be

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<v Speaker 1>trusted are on the road to ruin. Now, it's really

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<v Speaker 1>obvious that the more people trust you, the happier you're

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<v Speaker 1>gonna be. And if people don't trust you, you're not

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<v Speaker 1>gonna be happy. If nobody trusts you, you're living a

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<v Speaker 1>pretty miserable life. So, Here's another quality you can learn.

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<v Speaker 1>If you learn to be trustworthy, you learn to be reliable,

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<v Speaker 1>you learn to be consistent, you learn to be dependable,

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<v Speaker 1>and you develop that quality in your life, you're gonna

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<v Speaker 1>be a whole lot happier than people who aren't worthy

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<v Speaker 1>of trust. If you want to be happy, you've got

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<v Speaker 1>to become somebody that people trust. Now again, Paul uses

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<v Speaker 1>Timothy as an example of this. Verse 22. He says,

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<v Speaker 1>Timothy has proven himself because as a son with his father,

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<v Speaker 1>he served with me in the work of the gospel. Now, again,

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<v Speaker 1>he's giving this guy as an example. He says, I've

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<v Speaker 1>watched this guy in action. I've seen this Timothy. I've

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<v Speaker 1>seen him in all kinds of circumstances. And he says,

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<v Speaker 1>this guy, Timothy, he's the real deal. He's the real McCoy.

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<v Speaker 1>He's authentic. He's genuine. He's reliable. You can count on

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<v Speaker 1>this guy. God's word translation says, you know what kind

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<v Speaker 1>of person Timothy proved to be. Do people know what

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<v Speaker 1>kind of person you really are? And are you trustworthy?

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<v Speaker 1>If you're not, then you're not very happy because the

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<v Speaker 1>more people trust you, the more your happiness goes up.

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<v Speaker 1>Now he says about this guy, Timothy, he's proven trustworthy.

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<v Speaker 1>He has been proven. He has been proved over time, tested, verified,

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<v Speaker 1>checked out.

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<v Speaker 2>He is credible. He is creditable.

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<v Speaker 1>You know, anytime you go to a bank for a loan,

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<v Speaker 1>before they loan you any money, they're going to do

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<v Speaker 1>a thing on you called a credit check, a credit check.

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<v Speaker 1>And they're gonna say, are you worthy of being trusted

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<v Speaker 1>with credit? Are you creditable? Do you pay your bills back?

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<v Speaker 1>Are you paying them back on time? Do you have

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<v Speaker 1>a track record of keeping your word? Do you have

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<v Speaker 1>a track record of doing what you say? Can you

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<v Speaker 1>be dependent on that if we loan you this money,

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<v Speaker 1>you're not gonna flake out on us and we're gonna

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<v Speaker 1>lose it. They do a credit check on you to

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<v Speaker 1>see if you are credible or credit worthy. Now I

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<v Speaker 1>want to tell you a little secret. Everybody around you

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<v Speaker 1>is doing a credit check on your life every moment

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<v Speaker 1>of your life. Not just the banks, but everybody around

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<v Speaker 1>you is constantly doing a credit check on you. Are

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<v Speaker 1>you what you say you are? Are you the real deal?

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<v Speaker 1>Or are you just some phony baloney, you wear a

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<v Speaker 1>mask here and wear a mask over here? You know,

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<v Speaker 1>that's what they used to do in the Greek theater.

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<v Speaker 1>One actor would play many parts and he'd come out

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<v Speaker 1>and he'd wear a mask and he'd play a part,

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<v Speaker 1>and then he'd go back behind the stage.

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<v Speaker 2>This is in the days of Plato.

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<v Speaker 1>He'd get another mask, he'd come out, and he'd wear

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<v Speaker 1>that mask, and he'd play a part, and he'd go back.

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<v Speaker 1>And so he's wearing, he's being different roles to different

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<v Speaker 1>groups of people, playing different parts. Same guy, but wearing

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<v Speaker 1>different masks. And the word for that guy in Greek

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<v Speaker 1>is called a hypocritos. That's where we get the word hypocrite.

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<v Speaker 1>Hypocrite means somebody who he acts this way on the

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<v Speaker 1>golf course and this way with his kids and this

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<v Speaker 1>way at church and that way with his wife. And

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<v Speaker 1>you don't really know. It's what you see, what you get.

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<v Speaker 1>He's saying, you know the kind of person Timothy was.

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<v Speaker 1>He proved, he was checked out. He got a credit

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<v Speaker 1>reference done. Now, if you're gonna be happy, you gotta

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<v Speaker 1>learn to be consistent. You gotta learn to be dependable, trustworthy, reliable.

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<v Speaker 1>How do you develop a reputation for reliability. Two things,

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<v Speaker 1>write them down. The Bible tells us. Number one, live

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<v Speaker 1>with integrity. Live with integrity. And what I mean by

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<v Speaker 1>that is make sure that my actions match my words.

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<v Speaker 1>I don't talk a good game and then live another

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<v Speaker 1>different way. No, he says, what you see is what

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<v Speaker 1>you get. Integrity doesn't mean you're perfect. If perfection was

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<v Speaker 1>required for integrity, none of us have integrity because nobody's perfect.

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<v Speaker 1>We're all flawed. But integrity means what you see is

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<v Speaker 1>what you get. It's the real deal. Make sure my

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<v Speaker 1>actions match my words. Proverbs 25, 13 says this, reliable

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<v Speaker 1>friends who do what they say are like cool drinks

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<v Speaker 1>in sweltering heat, refreshing.

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<v Speaker 2>Isn't that a great verse?

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<v Speaker 1>Can people count on you? Do you flip-flop? Are you two-faced?

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<v Speaker 1>You're wishy-washy. Look at the opposite. Proverbs 25, 19 says this.

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<v Speaker 1>Putting confidence in an unreliable person is like chewing with

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<v Speaker 1>a toothache or walking on a broken foot.

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<v Speaker 2>I like that. What is he saying?

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<v Speaker 1>The greatest ability is dependability. It's more important than any

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<v Speaker 1>other ability in life. The greatest ability is dependability. Are

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<v Speaker 1>you dependable? Are you credit worthy? Are you worthy of trust?

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<v Speaker 1>If you are, then you're going to be a happy

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<v Speaker 1>person because the more people who trust in you, the

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<v Speaker 1>more happy you're going to be. The greatest ability is dependability.

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<v Speaker 1>Proverbs 28, 20 says, honest people will lead a full,

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<v Speaker 1>happy life. You wanna be happy? Honest people will lead

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<v Speaker 1>a full, happy life. Number two, not only do I

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<v Speaker 1>live with integrity, I keep my promises. This is the

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<v Speaker 1>other way you learn this second quality, keep my promises.

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<v Speaker 1>Psalm 15, four talks about, these people always do what

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<v Speaker 1>they promise, no matter how much it may cost them.

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<v Speaker 1>I actually like this verse better in the King James

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<v Speaker 1>English where it says, God blesses the person who sweareth

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<v Speaker 1>to his own hurt. Sweareth to his own, what does

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<v Speaker 1>that mean? He means you keep a promise and then

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<v Speaker 1>you find out it's gonna cost me more than I

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<v Speaker 1>thought it was gonna cost me, but I still keep

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<v Speaker 1>my promise. I said I'd do it for that price

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<v Speaker 1>and I'm gonna take a bath on it, but I'm

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<v Speaker 1>gonna do it because I keep my word. and I'm

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<v Speaker 1>gonna keep my promise no matter how much it costs. So,

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<v Speaker 1>if I want to be happy, then I've gotta first

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<v Speaker 1>shift the focus away from myself, it's not about me,

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<v Speaker 1>and second, I've got to become somebody that people trust,

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<v Speaker 1>and we see those from Timothy. Now, Paul is a superstar.

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<v Speaker 1>I mean, this is the guy who wrote most of

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<v Speaker 1>the New Testament part of the Bible. Paul is a superstar,

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<v Speaker 1>yet Paul knows that we get more done by working together.

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<v Speaker 1>So here's the third skill that you gotta learn in

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<v Speaker 1>order to be happy in life, and that is this.

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<v Speaker 1>Number three, learn how to work well with others. And

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<v Speaker 1>you know what? They don't teach you that anymore. And

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<v Speaker 1>if parents don't teach their kids this, they may not

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<v Speaker 1>learn it in school, You must learn how to work well.

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<v Speaker 1>By the way, parents, these are four things you need

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<v Speaker 1>to teach your kids. If you want your kids to

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<v Speaker 1>be happy, they've got to learn to switch the focus

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<v Speaker 1>away from themselves. They've got to learn to become someone

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<v Speaker 1>that is trustworthy, and they've got to learn how to

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<v Speaker 1>work well with others. What am I talking about here?

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<v Speaker 1>I'm talking about the skill of being a team member,

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<v Speaker 1>the skill of collaboration, the skill of working together. If

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<v Speaker 1>you don't know how to work with other people, you're

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<v Speaker 1>gonna be unhappy much in your life. Well, what do

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<v Speaker 1>I need to learn in order to work with other people?

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<v Speaker 1>You need to learn two things, the Bible says. Write

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<v Speaker 1>these down. First, learn to cooperate. I need to learn

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<v Speaker 1>how to cooperate. And that's not something you automatically do.

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<v Speaker 1>That's one of the goals of parenting, is teaching your

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<v Speaker 1>children how to share their toys. teaching your children how

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<v Speaker 1>to put away the toys together, teaching your children how

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<v Speaker 1>to cooperate often with people who are very different in personality.

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<v Speaker 2>Learn to cooperate.

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<v Speaker 1>And Paul gives the second guy, Epaphroditus, as an example

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<v Speaker 1>of this quality.

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<v Speaker 2>In verse 25, he.

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<v Speaker 1>Says this, I send back to you, Epaphroditus, my brother,

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<v Speaker 1>my fellow worker and my fellow soldier. Circle those three terms,

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<v Speaker 1>we're gonna come back to it. Brother, fellow worker, and

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<v Speaker 1>fellow soldier. Who is also your messenger, whom you sent

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<v Speaker 1>to take care of my needs. Remember, this is the

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<v Speaker 1>guy that the church in Philippi sent with an offering,

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<v Speaker 1>a gift of money, financial support, to help Paul while

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<v Speaker 1>he was in prison in Rome. Paul says, he's my brother,

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<v Speaker 1>my fellow worker, my fellow soldier, he's worked and fought

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<v Speaker 1>by my side. What is Paul Singer? This guy knows

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<v Speaker 1>how to be a team member. This guy knows how

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<v Speaker 1>to work in a group. He's not a lone ranger.

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<v Speaker 1>He's not a prima donna. He's not a maverick. This

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<v Speaker 1>is a guy who knows how to work with other people. Now,

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<v Speaker 1>I just want to tell you real seriously, the better

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<v Speaker 1>you learn this skill, the happier you're going to be

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<v Speaker 1>in life. If you don't know how to work with

416
00:24:34.029 --> 00:24:39.690
<v Speaker 1>people different from you, you're in deep, deep guacamole. Because

417
00:24:39.730 --> 00:24:41.730
<v Speaker 1>let me tell you something, most of the world is

418
00:24:41.769 --> 00:24:44.529
<v Speaker 1>different from you. And if you don't know how to

419
00:24:44.549 --> 00:24:47.069
<v Speaker 1>work with people who are different from you, then you

420
00:24:47.369 --> 00:24:48.670
<v Speaker 1>just shut yourself off.

421
00:24:48.789 --> 00:24:49.910
<v Speaker 2>To most of the world.

422
00:24:50.980 --> 00:24:55.420
<v Speaker 1>Now Paul uses here in this passage three relational metaphors.

423
00:24:56.160 --> 00:25:00.460
<v Speaker 1>They're teamwork terms. And he says, my brother, my fellow worker,

424
00:25:00.859 --> 00:25:02.559
<v Speaker 1>and my fellow soldier.

425
00:25:03.119 --> 00:25:05.329
<v Speaker 2>What is he saying? He's saying that life.

426
00:25:06.940 --> 00:25:11.720
<v Speaker 1>and ministry. Life is a family, it's a fellowship, and

427
00:25:11.740 --> 00:25:15.380
<v Speaker 1>it's a fight. It's a family, it's a fellowship, and

428
00:25:15.460 --> 00:25:18.609
<v Speaker 1>it's a fight. It's family, he says, he calls him

429
00:25:18.910 --> 00:25:24.250
<v Speaker 1>my brother. The church is the family of God. That

430
00:25:24.309 --> 00:25:27.210
<v Speaker 1>means every one of you are related to each other.

431
00:25:27.329 --> 00:25:29.750
<v Speaker 1>If you know the Lord, the people you're sitting next

432
00:25:29.789 --> 00:25:33.289
<v Speaker 1>to are your brothers and sisters. In fact, for thousands

433
00:25:33.329 --> 00:25:35.410
<v Speaker 1>of years, when people went to church, they used to

434
00:25:35.450 --> 00:25:39.390
<v Speaker 1>call each other brother and sister. Brother so-and-so, brother Bob,

435
00:25:39.450 --> 00:25:44.460
<v Speaker 1>sister Sue, brother Tom, sister Janice. Maybe we ought to

436
00:25:44.500 --> 00:25:47.079
<v Speaker 1>bring that back because we've kind of lost the attitude

437
00:25:47.599 --> 00:25:54.380
<v Speaker 1>of we are family. 133 times in the Bible, God

438
00:25:54.460 --> 00:25:58.009
<v Speaker 1>uses family terms to refer to the church. So we're

439
00:25:58.029 --> 00:26:01.410
<v Speaker 1>a family, he says, my brother. Then he says, we're

440
00:26:01.430 --> 00:26:04.029
<v Speaker 1>a fellowship, a fellow worker. We're to work together, we're

441
00:26:04.049 --> 00:26:07.140
<v Speaker 1>to serve together. We've been given the same tasks. We

442
00:26:07.160 --> 00:26:09.660
<v Speaker 1>have the same great commission. We have the same common goal.

443
00:26:09.940 --> 00:26:11.920
<v Speaker 1>We're a family, we're a fellowship, and we're a fight.

444
00:26:11.960 --> 00:26:15.160
<v Speaker 1>He says, my fellow soldier. Would you agree that life's

445
00:26:15.200 --> 00:26:19.730
<v Speaker 1>a battle? Would you agree that sometimes you feel like

446
00:26:19.769 --> 00:26:21.609
<v Speaker 1>you're at war? Yeah.

447
00:26:22.569 --> 00:26:23.829
<v Speaker 2>And that forces are against you?

448
00:26:23.890 --> 00:26:24.210
<v Speaker 1>Yeah.

449
00:26:24.630 --> 00:26:26.150
<v Speaker 2>Well, he says, you know what? It's a battle.

450
00:26:26.210 --> 00:26:28.089
<v Speaker 1>We all have the same enemy, Satan, and we need

451
00:26:28.109 --> 00:26:30.559
<v Speaker 1>to support each other. We need to defend each other.

452
00:26:30.599 --> 00:26:32.799
<v Speaker 1>We need to encourage each other. And there's a word

453
00:26:32.819 --> 00:26:38.230
<v Speaker 1>for that. It's called small groups. Where do I learn

454
00:26:39.130 --> 00:26:41.690
<v Speaker 1>to be a family, a fellowship, and to fight for

455
00:26:41.730 --> 00:26:43.750
<v Speaker 1>each other? In a small group. You don't learn it

456
00:26:44.710 --> 00:26:47.099
<v Speaker 1>in a big meeting like this. You learn it in

457
00:26:47.140 --> 00:26:49.480
<v Speaker 1>a small group. We support and we defend and we

458
00:26:49.500 --> 00:26:52.240
<v Speaker 1>encourage each other. I love what Jesus said. I love

459
00:26:52.259 --> 00:26:55.359
<v Speaker 1>this message paraphrase of one of the Beatitudes. Jesus said,

460
00:26:55.400 --> 00:26:59.319
<v Speaker 1>you're blessed when you can show people how to cooperate

461
00:26:59.839 --> 00:27:01.420
<v Speaker 1>instead of compete or fight.

462
00:27:02.369 --> 00:27:02.569
<v Speaker 2>Why?

463
00:27:02.900 --> 00:27:05.150
<v Speaker 1>If you learn to cooperate with others, your happiness is

464
00:27:05.170 --> 00:27:07.759
<v Speaker 1>gonna go up exponentially. Now, not only do I need

465
00:27:07.779 --> 00:27:10.180
<v Speaker 1>to learn to cooperate, here's a second one. I need

466
00:27:10.200 --> 00:27:16.220
<v Speaker 1>to learn to be considerate. The more considerate you are

467
00:27:16.380 --> 00:27:19.700
<v Speaker 1>of other people in life, the happier you're going to be.

468
00:27:20.259 --> 00:27:24.460
<v Speaker 1>The more inconsiderate you are of people in your life,

469
00:27:25.059 --> 00:27:28.450
<v Speaker 1>including clerks and people who serve you at fast food places,

470
00:27:28.470 --> 00:27:31.769
<v Speaker 1>the more inconsiderate you are of waiters and waitresses and

471
00:27:31.809 --> 00:27:35.089
<v Speaker 1>people who serve you, the more unhappy you're going to be.

472
00:27:36.160 --> 00:27:39.480
<v Speaker 1>When you see somebody in a restaurant being inconsiderate to

473
00:27:39.539 --> 00:27:43.490
<v Speaker 1>a waiter or waitress, at that point, are they being happy? No,

474
00:27:44.049 --> 00:27:48.349
<v Speaker 1>they are not. They are unhappy. Because those two things

475
00:27:48.390 --> 00:27:52.390
<v Speaker 1>don't go together. And he's saying, Paul's saying, you gotta

476
00:27:52.430 --> 00:27:55.220
<v Speaker 1>learn to be thoughtful. You gotta learn to be kind, sympathetic,

477
00:27:55.259 --> 00:27:59.180
<v Speaker 1>and understanding of others. And again, he gives Epaphroditus as

478
00:27:59.220 --> 00:28:02.799
<v Speaker 1>an example. Verse 26 there in your outline. He says,

479
00:28:02.859 --> 00:28:05.660
<v Speaker 1>now I must send him, that's Epaphroditus, I must send

480
00:28:05.700 --> 00:28:09.569
<v Speaker 1>him back to you because he longs to see all

481
00:28:09.589 --> 00:28:09.869
<v Speaker 1>of you.

482
00:28:10.549 --> 00:28:15.730
<v Speaker 2>And he's been worried about your distress. That's called consideration.

483
00:28:16.069 --> 00:28:19.970
<v Speaker 1>He's worried about, not his distress, worried about your distress

484
00:28:20.470 --> 00:28:24.579
<v Speaker 1>since you heard that he was sick. Now notice in

485
00:28:24.599 --> 00:28:27.519
<v Speaker 1>this verse, we see two examples of consideration. Paul is

486
00:28:27.559 --> 00:28:32.519
<v Speaker 1>considerate of his coworker's concern. And he said, Epaphroditus really,

487
00:28:32.559 --> 00:28:35.880
<v Speaker 1>he's homesick. He wants to come back home. He longs

488
00:28:35.920 --> 00:28:39.069
<v Speaker 1>to see you. Paul is considerate of his coworkers' concern,

489
00:28:39.309 --> 00:28:44.109
<v Speaker 1>and Epaphroditus is considerate of the Philippians' concern. They had

490
00:28:44.150 --> 00:28:47.890
<v Speaker 1>heard that Epaphroditus on the way to Rome had gotten sick.

491
00:28:47.730 --> 00:28:49.930
<v Speaker 2>And nearly died, and they were afraid their friend had died.

492
00:28:51.619 --> 00:28:54.579
<v Speaker 1>And the Bible says in the message, he wants to

493
00:28:54.599 --> 00:28:58.960
<v Speaker 1>get back and reassure you that he's fine. This is

494
00:28:59.019 --> 00:29:02.829
<v Speaker 1>a key to happiness. The more considerate you learn to

495
00:29:02.869 --> 00:29:06.559
<v Speaker 1>be of other people's needs, other people's doubts, their fears,

496
00:29:07.079 --> 00:29:09.680
<v Speaker 1>the more considerate you learn to be as a husband,

497
00:29:11.680 --> 00:29:15.559
<v Speaker 1>as a wife, the happier your marriage is gonna be.

498
00:29:16.480 --> 00:29:20.579
<v Speaker 1>If you are inconsiderate, you're gonna have an unhappy marriage. Now,

499
00:29:20.579 --> 00:29:25.220
<v Speaker 1>1 Corinthians 1.10 says this. You must, this is not

500
00:29:25.269 --> 00:29:29.269
<v Speaker 1>an option, you must get along with each other You

501
00:29:29.329 --> 00:29:31.750
<v Speaker 1>must learn to be considerate.

502
00:29:31.789 --> 00:29:32.809
<v Speaker 2>Circle the word learn.

503
00:29:33.369 --> 00:29:36.670
<v Speaker 1>You must learn to be considerate of one another, cultivating

504
00:29:36.690 --> 00:29:39.750
<v Speaker 1>a life in common. I think every marriage ought to

505
00:29:39.769 --> 00:29:42.799
<v Speaker 1>learn that. learn that verse. We all ought to memorize

506
00:29:42.839 --> 00:29:45.380
<v Speaker 1>that one. You must learn to be considerate, because you

507
00:29:45.440 --> 00:29:48.019
<v Speaker 1>are by nature not naturally considerate.

508
00:29:48.960 --> 00:29:52.109
<v Speaker 2>And you have to cultivate, circle that word, cultivate a.

509
00:29:52.089 --> 00:29:55.269
<v Speaker 1>Life in common. He's saying it takes work. You know

510
00:29:55.329 --> 00:29:57.869
<v Speaker 1>I grow a garden of vegetables every year, and it

511
00:29:58.410 --> 00:30:02.079
<v Speaker 1>takes cultivation. They don't just grow on their own. I

512
00:30:02.880 --> 00:30:06.869
<v Speaker 1>have to go out and prepare the soil, break up

513
00:30:06.880 --> 00:30:08.990
<v Speaker 1>the dirt clods, I have to add in the nutrients,

514
00:30:09.009 --> 00:30:13.150
<v Speaker 1>I have to water, I have to weed, feed, I cultivate.

515
00:30:13.710 --> 00:30:17.309
<v Speaker 1>And he's saying it takes work to cultivate a life

516
00:30:17.470 --> 00:30:20.549
<v Speaker 1>in common. You know what the problem with most marriages today?

517
00:30:20.910 --> 00:30:25.869
<v Speaker 1>They've stopped working. They've stopped working on the marriage so

518
00:30:25.910 --> 00:30:30.369
<v Speaker 1>the marriage stops working. When you don't work on the marriage,

519
00:30:30.529 --> 00:30:32.109
<v Speaker 1>then the marriage doesn't work.

520
00:30:33.089 --> 00:30:33.670
<v Speaker 2>That's obvious.

521
00:30:34.609 --> 00:30:36.450
<v Speaker 1>And a lot of people would rather give up on

522
00:30:36.470 --> 00:30:39.329
<v Speaker 1>a marriage than work on a marriage. He says you

523
00:30:39.349 --> 00:30:43.519
<v Speaker 1>gotta cultivate a common life together. And what is it?

524
00:30:43.549 --> 00:30:47.490
<v Speaker 1>He says it's through consideration. We have to be thoughtful

525
00:30:47.920 --> 00:30:51.539
<v Speaker 1>of the effect of our words and the effect of

526
00:30:51.619 --> 00:30:56.119
<v Speaker 1>our actions. That does not come natural to me. Maybe

527
00:30:56.160 --> 00:30:58.589
<v Speaker 1>it comes natural to you. It doesn't come natural to me.

528
00:30:58.940 --> 00:31:02.359
<v Speaker 1>I don't naturally think about how my words are gonna

529
00:31:02.400 --> 00:31:05.210
<v Speaker 1>affect you or how my actions are gonna affect you.

530
00:31:07.410 --> 00:31:10.130
<v Speaker 1>Paul is an example, 1 Corinthians 10, 33. He says,

531
00:31:10.230 --> 00:31:13.569
<v Speaker 1>I don't just do what I like. I don't just

532
00:31:13.609 --> 00:31:15.730
<v Speaker 1>do what I like or what's best for me, but

533
00:31:15.769 --> 00:31:19.269
<v Speaker 1>I do what's best for everyone so that they may

534
00:31:19.549 --> 00:31:22.799
<v Speaker 1>be saved. Paul says, I put the conversion of others

535
00:31:23.079 --> 00:31:27.990
<v Speaker 1>before my comfort. I put the conversion, their conversion before

536
00:31:28.049 --> 00:31:31.769
<v Speaker 1>my comfort. Now there's a fourth quality. If I wanna

537
00:31:31.809 --> 00:31:34.410
<v Speaker 1>be happy, I've gotta learn these things. I've gotta learn

538
00:31:34.450 --> 00:31:37.289
<v Speaker 1>how to shift the focus away from me to others.

539
00:31:37.970 --> 00:31:41.490
<v Speaker 1>I've gotta learn to become the person, a person that

540
00:31:41.529 --> 00:31:45.690
<v Speaker 1>people trust by doing what I say I do, keeping

541
00:31:45.730 --> 00:31:48.990
<v Speaker 1>my promises. Then I gotta learn how to work well

542
00:31:49.029 --> 00:31:52.970
<v Speaker 1>with others, learning to cooperate, learning to be considerate at work,

543
00:31:53.069 --> 00:31:57.369
<v Speaker 1>at home, in the neighborhood, whatever. And that'll increase my happiness.

544
00:31:57.410 --> 00:31:59.369
<v Speaker 1>There's one other one, and this is a really big one.

545
00:32:00.230 --> 00:32:03.269
<v Speaker 1>If I genuinely want to be happy in life, the

546
00:32:03.309 --> 00:32:05.289
<v Speaker 1>fourth choice you need to make to be happy in

547
00:32:05.329 --> 00:32:14.069
<v Speaker 1>life is to live for something worth dying for. Until

548
00:32:14.130 --> 00:32:18.119
<v Speaker 1>you have that, you will not have ultimate happiness in

549
00:32:18.150 --> 00:32:21.700
<v Speaker 1>your life. I must learn to live for something worth

550
00:32:21.740 --> 00:32:25.140
<v Speaker 1>dying for. Most people are giving first class allegiance to

551
00:32:25.180 --> 00:32:28.920
<v Speaker 1>second class causes and those causes are betraying them. I

552
00:32:28.940 --> 00:32:30.589
<v Speaker 1>talked to one time to a guy, he said, I

553
00:32:30.670 --> 00:32:32.970
<v Speaker 1>climbed the ladder of success when I got to the top,

554
00:32:33.269 --> 00:32:38.049
<v Speaker 1>I found it was leaning against the wrong wall. And

555
00:32:38.069 --> 00:32:40.730
<v Speaker 1>a lot of times we give big time commitment to

556
00:32:40.849 --> 00:32:45.549
<v Speaker 1>small time causes that aren't gonna last. The question you

557
00:32:45.589 --> 00:32:47.970
<v Speaker 1>need to ask yourself, that you're given all your time,

558
00:32:48.250 --> 00:32:51.569
<v Speaker 1>all your energy, all.

559
00:32:50.829 --> 00:32:52.849
<v Speaker 2>Your thoughts, whatever you think about.

560
00:32:52.670 --> 00:32:55.109
<v Speaker 1>Most, and you're giving all your time and energy and

561
00:32:55.210 --> 00:32:57.670
<v Speaker 1>money to these things, ask, how much is this gonna

562
00:32:57.730 --> 00:33:01.440
<v Speaker 1>matter five years from today? How much is it gonna

563
00:33:01.460 --> 00:33:04.519
<v Speaker 1>matter 10 years? How much is it gonna matter in 1,000 years?

564
00:33:05.640 --> 00:33:08.420
<v Speaker 1>The best use of your life is to invest it

565
00:33:08.700 --> 00:33:13.279
<v Speaker 1>in that which outlasts it. You need to live for

566
00:33:13.359 --> 00:33:17.200
<v Speaker 1>something worth dying for, and you are not ready to

567
00:33:17.269 --> 00:33:21.599
<v Speaker 1>live You're not ready to live, to really live, until

568
00:33:21.619 --> 00:33:23.920
<v Speaker 1>you know what's worth dying for. If you've never figured

569
00:33:23.960 --> 00:33:27.240
<v Speaker 1>that out, you're coasting. You're not really living, you're existing.

570
00:33:28.210 --> 00:33:30.329
<v Speaker 1>You're not ready to live till you know what's worth

571
00:33:30.390 --> 00:33:34.569
<v Speaker 1>dying for. Now Paul ends with these words about Epaphroditus.

572
00:33:34.869 --> 00:33:40.319
<v Speaker 1>Verse 27 and verse 30. He says, indeed, talking about Epaphroditus,

573
00:33:40.700 --> 00:33:46.779
<v Speaker 1>he was very ill and he almost died. He risked

574
00:33:47.059 --> 00:33:51.579
<v Speaker 1>his life that's live for something worth dying for, risked

575
00:33:51.640 --> 00:33:54.960
<v Speaker 1>his life for the work of Christ, and he was

576
00:33:55.000 --> 00:33:58.089
<v Speaker 1>at the point of death while trying to do for

577
00:33:58.150 --> 00:34:02.470
<v Speaker 1>me the things you, you my friends back in Philippi,

578
00:34:02.809 --> 00:34:06.630
<v Speaker 1>couldn't do because you were far away. Now let me

579
00:34:06.650 --> 00:34:09.110
<v Speaker 1>give you the background again on this. Paul is in

580
00:34:09.190 --> 00:34:15.550
<v Speaker 1>prison in Rome. The Philippian church is in Greece. It's

581
00:34:15.550 --> 00:34:21.460
<v Speaker 1>800 miles away, okay? The Philippian church decides to send

582
00:34:21.559 --> 00:34:27.460
<v Speaker 1>a care package to Paul in prison. There are no planes,

583
00:34:27.679 --> 00:34:31.139
<v Speaker 1>there are no trains, there are no automobiles, and it's

584
00:34:31.139 --> 00:34:34.170
<v Speaker 1>800 miles. And there's only one way you can get

585
00:34:34.230 --> 00:34:39.590
<v Speaker 1>to Rome, walk. It's gonna be an 800 mile walk

586
00:34:40.250 --> 00:34:46.230
<v Speaker 1>to deliver this offering that the Philippians have decided to take. Paphroditus,

587
00:34:46.369 --> 00:34:48.510
<v Speaker 1>a member of that church, raises his head, I'll do it.

588
00:34:50.429 --> 00:34:55.679
<v Speaker 1>I'll do it. I'll walk 800 miles through thick and thin,

589
00:34:55.820 --> 00:34:59.119
<v Speaker 1>through robbers, thieves, battling armies.

590
00:34:59.199 --> 00:35:00.800
<v Speaker 2>And all kinds of things like that.

591
00:35:00.880 --> 00:35:03.050
<v Speaker 1>I'll walk 800 miles just to take a gift from

592
00:35:03.139 --> 00:35:06.070
<v Speaker 1>our church to a guy who's in prison 800 miles away.

593
00:35:07.610 --> 00:35:10.230
<v Speaker 1>It says he risked his life. The Greek there literally

594
00:35:10.250 --> 00:35:16.030
<v Speaker 1>says he hazarded his life. It's a gambling term. Epaphroditus

595
00:35:16.159 --> 00:35:23.789
<v Speaker 1>is God's godly gambler. He gambled his life for Jesus Christ. Now,

596
00:35:24.070 --> 00:35:28.150
<v Speaker 1>on this 800-mile walk to take this offering to Rome,

597
00:35:28.170 --> 00:35:31.289
<v Speaker 1>it doesn't tell us what he got or what kind

598
00:35:31.329 --> 00:35:33.690
<v Speaker 1>of disease or what happened, but he got so sick,

599
00:35:33.989 --> 00:35:34.829
<v Speaker 1>he nearly died.

600
00:35:36.239 --> 00:35:39.159
<v Speaker 2>And that's what everybody was worried about. He nearly died.

601
00:35:40.320 --> 00:35:43.579
<v Speaker 1>But in spite of persistent pain, he completes his mission

602
00:35:43.900 --> 00:35:49.039
<v Speaker 1>and he finishes what he starts. Now let me ask

603
00:35:49.059 --> 00:35:52.800
<v Speaker 1>you two very personal questions for you this year, 2,000

604
00:35:52.800 --> 00:35:56.559
<v Speaker 1>years later. Here are my two questions for you. What

605
00:35:56.699 --> 00:36:02.090
<v Speaker 1>commitment have you started that you haven't yet finished? What

606
00:36:02.119 --> 00:36:04.219
<v Speaker 1>if Epaphroditus in the middle got sick and just said,

607
00:36:04.320 --> 00:36:06.250
<v Speaker 1>I give up, I'm going back to Philippi?

608
00:36:07.550 --> 00:36:08.889
<v Speaker 2>He wouldn't have completed his mission.

609
00:36:09.809 --> 00:36:13.369
<v Speaker 1>What commitment have you made that you need to keep?

610
00:36:15.590 --> 00:36:20.579
<v Speaker 1>Maybe it's a commitment that to your spouse, a commitment

611
00:36:20.619 --> 00:36:25.030
<v Speaker 1>you made to your husband, a commitment you made to

612
00:36:25.050 --> 00:36:29.210
<v Speaker 1>your wife that I'm gonna do this, I'm gonna work

613
00:36:29.349 --> 00:36:35.420
<v Speaker 1>on this, but you haven't. Maybe a commitment you made

614
00:36:35.539 --> 00:36:40.739
<v Speaker 1>to one of your children or to a friend. Maybe it's,

615
00:36:41.179 --> 00:36:45.800
<v Speaker 1>I don't know, a commitment you made to God What

616
00:36:45.860 --> 00:36:49.300
<v Speaker 1>have you started that you need to complete? What have

617
00:36:49.340 --> 00:36:51.679
<v Speaker 1>you begun? You made a commitment to God and you

618
00:36:51.719 --> 00:36:55.400
<v Speaker 1>need to keep that commitment. You need to finish it.

619
00:36:56.340 --> 00:37:00.170
<v Speaker 1>You need to be consistent and you need to be reliable.

620
00:37:01.090 --> 00:37:03.989
<v Speaker 1>Let me ask you a second question. Is your commitment

621
00:37:04.030 --> 00:37:08.489
<v Speaker 1>to Christ deep enough to cause you to risk your life?

622
00:37:11.480 --> 00:37:14.510
<v Speaker 1>This is why these people Timothy and Epaphroditus is so rare.

623
00:37:14.710 --> 00:37:17.849
<v Speaker 1>There aren't many people like this. I mean, if your church,

624
00:37:17.889 --> 00:37:21.449
<v Speaker 1>if Saddleback Church asked you to walk 800 miles to

625
00:37:21.489 --> 00:37:29.090
<v Speaker 1>deliver a gift, would you do it? Would you do it?

626
00:37:29.619 --> 00:37:32.489
<v Speaker 1>There aren't many people like this guy. Sure, I'll do it.

627
00:37:32.599 --> 00:37:35.019
<v Speaker 1>I'll go walk 800 miles to take a gift to

628
00:37:35.039 --> 00:37:36.820
<v Speaker 1>a guy in need. Would you do that?

629
00:37:36.840 --> 00:37:37.570
<v Speaker 2>Would you do that?

630
00:37:39.050 --> 00:37:41.329
<v Speaker 1>There aren't many people like this, it's rare. That's why

631
00:37:41.369 --> 00:37:44.889
<v Speaker 1>the Bible says, honor them. He says, you're to honor, Timothy,

632
00:37:44.909 --> 00:37:48.340
<v Speaker 1>you're to honor men like this. See, most people say, well,

633
00:37:48.400 --> 00:37:51.340
<v Speaker 1>I'll live for Christ as long as it's convenient. But

634
00:37:51.380 --> 00:37:56.539
<v Speaker 1>right now, there's a good game on, excuse me. Most

635
00:37:56.579 --> 00:37:58.880
<v Speaker 1>people will be happy to live for Christ as long

636
00:37:58.920 --> 00:38:03.320
<v Speaker 1>as it's convenient and it's comfortable. Are you willing to

637
00:38:03.400 --> 00:38:09.449
<v Speaker 1>live for Christ at work when it's inconvenient and it's uncomfortable? Well, no,

638
00:38:09.550 --> 00:38:13.170
<v Speaker 1>then you're not much of a Christian. This is why

639
00:38:13.210 --> 00:38:18.389
<v Speaker 1>God says honor people like this. God says honor those

640
00:38:18.449 --> 00:38:24.800
<v Speaker 1>who take risks sharing the gospel. God is not finished

641
00:38:25.079 --> 00:38:25.960
<v Speaker 1>testing your faith.

642
00:38:28.320 --> 00:38:29.019
<v Speaker 2>So get ready.

643
00:38:29.840 --> 00:38:31.909
<v Speaker 1>You think God's gonna let you just coast the rest

644
00:38:31.949 --> 00:38:34.789
<v Speaker 1>of your life, really? You think God's gonna say, oh,

645
00:38:35.150 --> 00:38:37.469
<v Speaker 1>all of the big risks in your life are behind

646
00:38:37.530 --> 00:38:37.909
<v Speaker 1>you now.

647
00:38:38.110 --> 00:38:38.949
<v Speaker 2>Are you kidding me?

648
00:38:40.369 --> 00:38:43.389
<v Speaker 1>As long as you're alive, God's gonna keep testing you

649
00:38:43.769 --> 00:38:48.590
<v Speaker 1>with risky decisions for his sake to test your faith.

650
00:38:51.119 --> 00:38:54.320
<v Speaker 1>God is gonna call you to be a part in

651
00:38:54.440 --> 00:38:57.239
<v Speaker 1>some way to play some role of what he wants

652
00:38:57.300 --> 00:38:59.679
<v Speaker 1>to do through this church. I'm absolutely certain of it

653
00:38:59.920 --> 00:39:02.809
<v Speaker 1>or he wouldn't have called you here. And all I'm

654
00:39:02.889 --> 00:39:04.769
<v Speaker 1>asking you to do is to pray this week. Say, God,

655
00:39:06.389 --> 00:39:07.829
<v Speaker 1>the most dangerous prayer in the world.

656
00:39:07.869 --> 00:39:12.269
<v Speaker 2>Remember, it's two words. Use me. I dare you to

657
00:39:12.349 --> 00:39:14.469
<v Speaker 2>pray the most dangerous prayer in the world.

658
00:39:15.050 --> 00:39:19.550
<v Speaker 1>Use me. I'm afraid to pray that prayer. Pray it.

659
00:39:20.139 --> 00:39:23.900
<v Speaker 1>Use me because it is the secret of happiness. You

660
00:39:24.039 --> 00:39:27.179
<v Speaker 1>don't know really how to live until you know what's

661
00:39:27.260 --> 00:39:28.260
<v Speaker 1>worth dying for.

662
00:39:28.329 --> 00:39:31.650
<v Speaker 2>I want you to write this down. The last thing

663
00:39:31.690 --> 00:39:32.110
<v Speaker 2>you write down.

664
00:39:32.730 --> 00:39:39.679
<v Speaker 1>Happiness comes from putting service before security. Happiness comes from

665
00:39:39.719 --> 00:39:44.659
<v Speaker 1>putting service before security. God blesses those who serve him

666
00:39:45.000 --> 00:39:50.150
<v Speaker 1>even when it's inconvenient and uncomfortable. Happiness comes from putting

667
00:39:50.289 --> 00:39:55.389
<v Speaker 1>service before security. Not doing the safe thing, but doing

668
00:39:55.429 --> 00:39:59.250
<v Speaker 1>the thing that stretches your faith. And if you say, God,

669
00:39:59.369 --> 00:40:01.489
<v Speaker 1>use me, he'll figure out what that is for you,

670
00:40:02.210 --> 00:40:04.760
<v Speaker 1>and he'll let you know. And we'll end with Jesus'

671
00:40:04.800 --> 00:40:07.480
<v Speaker 1>secret of happiness, which sums up what we've looked at

672
00:40:07.880 --> 00:40:12.719
<v Speaker 1>this weekend. Mark 8, 35, Jesus said this. Only those

673
00:40:12.760 --> 00:40:15.619
<v Speaker 1>who give away their lives for my sake and for

674
00:40:15.659 --> 00:40:18.809
<v Speaker 1>the sake of the good news will ever know what

675
00:40:18.869 --> 00:40:24.170
<v Speaker 1>it means to really live. Only those who give away

676
00:40:24.250 --> 00:40:29.710
<v Speaker 1>their lives live for something worth dying for. For my

677
00:40:29.809 --> 00:40:31.949
<v Speaker 1>sake and for the sake of the good news will

678
00:40:32.190 --> 00:40:35.289
<v Speaker 1>ever know what it means to really live. You're just

679
00:40:35.349 --> 00:40:39.139
<v Speaker 1>existing until you have a purpose greater than yourself to

680
00:40:39.179 --> 00:40:41.119
<v Speaker 1>get out of bed for in the morning.

681
00:40:42.599 --> 00:40:43.500
<v Speaker 2>Now let me summarize.

682
00:40:44.360 --> 00:40:52.090
<v Speaker 1>The happiest people on earth are caring, consistent, cooperative, considerate,

683
00:40:52.730 --> 00:40:53.449
<v Speaker 1>and courageous.

684
00:40:54.409 --> 00:40:56.949
<v Speaker 2>That's what we just looked at. They're caring.

685
00:40:57.469 --> 00:41:01.630
<v Speaker 1>They get the focus off themselves. They're consistent. They learn

686
00:41:01.650 --> 00:41:05.750
<v Speaker 1>to be trustworthy. They're cooperative and considerate. They know how

687
00:41:05.789 --> 00:41:09.510
<v Speaker 1>to work with other people on a team. And they're courageous.

688
00:41:10.010 --> 00:41:13.420
<v Speaker 1>They're willing to take risks in faith. Let's bow our heads.

689
00:41:15.599 --> 00:41:17.380
<v Speaker 1>If you wanna be happy, I invite you to pray

690
00:41:17.400 --> 00:41:20.460
<v Speaker 1>this prayer with me. Dear God, I wanna be like

691
00:41:20.519 --> 00:41:26.440
<v Speaker 1>these guys. I want to learn to be happy. I

692
00:41:26.500 --> 00:41:28.920
<v Speaker 1>realize that happiness isn't a matter of luck, it's a

693
00:41:28.960 --> 00:41:34.110
<v Speaker 1>matter of learning. That I can choose to be happy.

694
00:41:34.280 --> 00:41:37.449
<v Speaker 1>I can make decisions to be happy. I can develop

695
00:41:37.570 --> 00:41:42.650
<v Speaker 1>character that will make me happy. So help me to

696
00:41:42.690 --> 00:41:46.000
<v Speaker 1>get the focus off myself, Lord. I'm really sick and

697
00:41:46.019 --> 00:41:52.409
<v Speaker 1>tired of looking at me. Help me to become somebody

698
00:41:52.469 --> 00:41:58.730
<v Speaker 1>that people can trust. Reliable, dependable, trustworthy. Help me to

699
00:41:58.769 --> 00:42:01.820
<v Speaker 1>do what I say I do. Help me to keep

700
00:42:01.840 --> 00:42:06.360
<v Speaker 1>my promises. And Lord, I need to learn how to

701
00:42:06.420 --> 00:42:09.480
<v Speaker 1>get along better with others. I need to learn how

702
00:42:09.500 --> 00:42:12.079
<v Speaker 1>to cooperate and I need to learn how to be considerate.

703
00:42:12.139 --> 00:42:14.139
<v Speaker 1>I need to learn how to be a team member.

704
00:42:15.670 --> 00:42:17.449
<v Speaker 1>how to work with people who are different from me.

705
00:42:17.469 --> 00:42:21.300
<v Speaker 1>I wanna be like Paul who said, I don't just

706
00:42:21.360 --> 00:42:24.159
<v Speaker 1>do what's best for me, what's best for everybody.

707
00:42:27.199 --> 00:42:28.800
<v Speaker 2>If you're married, say, Lord, help me.

708
00:42:29.389 --> 00:42:37.230
<v Speaker 1>To cultivate a life in common with my spouse. Say, Lord,

709
00:42:37.289 --> 00:42:40.639
<v Speaker 1>help me to learn to be considerate of my spouse

710
00:42:40.820 --> 00:42:45.219
<v Speaker 1>and my kids. And Lord, help me to live for

711
00:42:45.280 --> 00:42:48.239
<v Speaker 1>something worth dying for. I'm going to pray the most

712
00:42:48.320 --> 00:42:53.019
<v Speaker 1>dangerous prayer right now, Lord. Use me. I don't know

713
00:42:53.059 --> 00:42:56.530
<v Speaker 1>what that means, but I'm open. And I trust that

714
00:42:56.570 --> 00:42:58.849
<v Speaker 1>you'll show me what you want to do in my

715
00:42:58.929 --> 00:43:03.869
<v Speaker 1>life that will stretch my faith. Use me the way

716
00:43:03.929 --> 00:43:06.809
<v Speaker 1>you plan. Not the way somebody else planned, but your plan.

717
00:43:08.050 --> 00:43:10.090
<v Speaker 1>If you've never invited Jesus Christ in your life, say,

718
00:43:10.170 --> 00:43:14.010
<v Speaker 1>Jesus Christ, come into my life and save me. Forgive

719
00:43:14.050 --> 00:43:19.170
<v Speaker 1>my sins. Change me. Make me the person you want

720
00:43:19.210 --> 00:43:23.610
<v Speaker 1>me to be. Father, I thank you for these who've

721
00:43:23.630 --> 00:43:28.809
<v Speaker 1>prayed this prayer today. We know that holiness leads to happiness.

722
00:43:30.130 --> 00:43:33.429
<v Speaker 1>That happiness actually comes from holiness. And as we become

723
00:43:33.469 --> 00:43:37.699
<v Speaker 1>more like you, we become more happy. I pray a

724
00:43:37.739 --> 00:43:40.619
<v Speaker 1>blessing on every person here that whatever you've called us

725
00:43:40.659 --> 00:43:44.429
<v Speaker 1>to do, we will do. Whatever commitments we've made, we

726
00:43:44.449 --> 00:43:47.420
<v Speaker 1>will keep. And I pray this blessing in the name

727
00:43:47.460 --> 00:43:51.059
<v Speaker 1>of the Father and the Son and the Holy Spirit. Amen.
