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<v Speaker 1>All right, So this is a little bit different style

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<v Speaker 1>of episode than the run I've been on. That's for

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<v Speaker 1>a couple of reasons. One, as you can probably tell,

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<v Speaker 1>I get bored talking about the same things over and

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<v Speaker 1>over again, and after two episodes on the kind of

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<v Speaker 1>daily grind, politics, some history, I wanted something else. But

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<v Speaker 1>there's a philosophical line that runs through this episode and

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<v Speaker 1>a few others, which is asking the question, well, what

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<v Speaker 1>is the social utility of analysis?

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<v Speaker 2>Right?

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<v Speaker 1>What is the point of constantly examining a system? Emil

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<v Speaker 1>Cairrick Guard, a bizarre man who I have complicated feelings on,

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<v Speaker 1>believe that the point of introspection was to move outward.

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<v Speaker 2>Right.

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<v Speaker 1>The point of looking inward isn't to just form a

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<v Speaker 1>human oroborus eternally descending into yourself, but it's so that

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<v Speaker 1>that knowledge can be applied elsewhere, to the outside world,

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<v Speaker 1>and that's what matters. We see something similar happen on

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<v Speaker 1>the Internet, which is what is the point of the Internet.

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<v Speaker 1>Is it to win the Internet, to gain the most height,

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<v Speaker 1>to gain the most clout, or is it to do

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<v Speaker 1>something real in meat space? As the yunks would say,

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<v Speaker 1>But in all seriousness, I think that our guys have

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<v Speaker 1>a tendency towards analysis paralysis. A lot of this comes

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<v Speaker 1>from our origins as a reactive movement, not the left.

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<v Speaker 1>Whatever they're doing is bad, and our guys can tell

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<v Speaker 1>you why it's not, why it's bad, how it's bad,

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<v Speaker 1>and it can really get into a lot of fights

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<v Speaker 1>about exactly when it started. But the point is, well,

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<v Speaker 1>what comes next? Granting all of those premises, what is

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<v Speaker 1>the conclusion? And so my guest today, grit Colt, has

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<v Speaker 1>a lot to say about the importance of decisive of action.

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<v Speaker 1>He takes as an example Napoleon right, the great Corsican general. Boldness, boldness, boldness,

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<v Speaker 1>he said, and this is something I think we need

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<v Speaker 1>to take from the classical world, take from history, our

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<v Speaker 1>collection of heroes, the men we idolize. Is that decisiveness,

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<v Speaker 1>that desire to quickly make a decision and act on it.

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<v Speaker 1>This does not mean to be hasty, does not mean

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<v Speaker 1>to make poorly considered bad choices, but to say something

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<v Speaker 1>must be done. Simply sitting back and analyzing the tenth

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<v Speaker 1>piece of woke slav culture, well, that isn't really going

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<v Speaker 1>to make a difference. That doesn't meaningfully make anything better.

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<v Speaker 1>So I think that this is an important episode for

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<v Speaker 1>that reason and also because, well there's some adventure to it.

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<v Speaker 1>For a lot of guys who grew up when I

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<v Speaker 1>did and a little bit afterwards, your progression through life

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<v Speaker 1>depended on an infinite number of these little checks. Right,

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<v Speaker 1>what was your GPA, not just in high school, but

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<v Speaker 1>even going into middle school. What extracurriculars were you involved in?

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<v Speaker 1>Did you get a letter from such and such person?

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<v Speaker 1>Did you check all of these boxes so that you

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<v Speaker 1>could pass through the gate and become a member of

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<v Speaker 1>the professional Managerial Class, the PMC, the laptop people who

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<v Speaker 1>make money. That was the goal. And this led to,

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<v Speaker 1>or it could a situation where your life was tightly managed.

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<v Speaker 1>You were going from one activity to the other. You

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<v Speaker 1>couldn't really afford to miss something, you couldn't afford to

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<v Speaker 1>have something drop off your resume because you were competing

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<v Speaker 1>for a vanishingly small amount of spots for guys like you.

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<v Speaker 1>And I've seen this even worse with the general not

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<v Speaker 1>even the generation, but guys who were five to ten

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<v Speaker 1>years younger than me. I mean, I'm sure we've all

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<v Speaker 1>had the conversation with an older family member who, you know,

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<v Speaker 1>maybe went to college. Maybe didn't who is not particularly

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<v Speaker 1>bright but got into that school, and maybe you went

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<v Speaker 1>to it, or you knew people who did, and you're like, well,

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<v Speaker 1>I mean, I know my uncle, I know whoever that

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<v Speaker 1>guy is. He's not that smart. But for the guy

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<v Speaker 1>who's forty years younger, that was a stretch. He really

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<v Speaker 1>had to get it done. And the guys who were

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<v Speaker 1>five years ten years younger than me have it even worse.

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<v Speaker 1>I mean, I know a kid. I won't send any

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<v Speaker 1>details because you know, this is public and I try

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<v Speaker 1>not to blow people up on the internet. Who is smart?

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<v Speaker 1>Captain the soccer team, athletic And if he was even

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<v Speaker 1>my age, he would have been a shoe it or

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<v Speaker 1>at least made a good run at not the IVS

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<v Speaker 1>he was wouldn't have been able to do that even

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<v Speaker 1>ten years ago. But the public ivy's a school like

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<v Speaker 1>you know, Villanova, Uva, Notre Dame, something like that, you know,

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<v Speaker 1>a ha hi tier school. And he ended up at

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<v Speaker 1>a to be honest, kind of a po dunk regional college.

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<v Speaker 1>Now look, I'm not a college guy, per se. That

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<v Speaker 1>is a determinate factor in your life is in my mind,

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<v Speaker 1>largely overstated. Particularly when we consider the last several decades

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<v Speaker 1>of just absolute distortion that system has gone through. But

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<v Speaker 1>point is right, the deck is being stacked more and

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<v Speaker 1>more aggressively, and so for parents who were trying to

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<v Speaker 1>motivate their children, trying to get their children a good life,

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<v Speaker 1>the pressure is mounting. But nonetheless that leaves us in

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<v Speaker 1>a system with very little agency. You don't actually get

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<v Speaker 1>to choose, you don't actually get to express any sort

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<v Speaker 1>of courage. Really, you're checking off boxes. There's no for that.

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<v Speaker 1>And so I think it's why so many of our

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<v Speaker 1>guys have been drawn to entrepreneurship, have been drawn to

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<v Speaker 1>making a run of it on their own. One because

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<v Speaker 1>it's for many people one of the first times in

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<v Speaker 1>the life in their life where they feel like they

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<v Speaker 1>have access to what Kazinski would call the power process,

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<v Speaker 1>decisions that meaningfully shape your life. But also because well,

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<v Speaker 1>they've been locked out of the traditional way. They can't

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<v Speaker 1>really get the job that their parents or grandparents expected

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<v Speaker 1>they would, and so whether it's a push or a pull,

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<v Speaker 1>they're on their own and in that situation. And I

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<v Speaker 1>say this as technically a small businessman, technically someone who's

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<v Speaker 1>self employed. It require me to admit that this is

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<v Speaker 1>a job, which I mean, I work like it's a job,

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<v Speaker 1>but you know it's kind of fake. But point is right.

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<v Speaker 1>I see why that's attractive. And in that context, the

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<v Speaker 1>example of Napo, the example of Caesar, the example of

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<v Speaker 1>Alexander's vital that sort of decisive courage is something needed

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<v Speaker 1>and it's something absent in much of culture. Now when

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<v Speaker 1>we talk about risk, it's true the Generation Z in

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<v Speaker 1>particular is risk averse. Look at how many of them drink,

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<v Speaker 1>Look at how many of them have sex risky activities.

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<v Speaker 1>The numbers are plunging off a cliff. Now, part of

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<v Speaker 1>that has to do with an epidemic of loneliness and

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<v Speaker 1>you know, weird sexual paraphilias. We will set that conversation

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<v Speaker 1>aside for now, but a lot of it is that

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<v Speaker 1>culture of risk avoidance. You were raised that any one

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<v Speaker 1>thing could ruin your life. Well, if you get kicked

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<v Speaker 1>out of school for a scuffle, well, all of a sudden,

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<v Speaker 1>you aren't going to school. You aren't going to the school,

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<v Speaker 1>and you aren't getting the job. And okay, sure that's

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<v Speaker 1>a minute example, but it's echoed many times, and I

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<v Speaker 1>have a feeling anyone under thirty knows what I'm talking about,

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<v Speaker 1>at least kind of right. You have been raised to

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<v Speaker 1>be risk averse. Sorry, my cat's trying to eat a

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<v Speaker 1>rubber band. Hopefully doesn't swallow it anyway, And that same

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<v Speaker 1>attitude is expressed you through school, expressed to you at home.

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<v Speaker 1>Every adult is constantly looking at you as if you

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<v Speaker 1>were one bad decision away from blowing it all up.

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<v Speaker 1>And to a certain degree that's true. You know you

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<v Speaker 1>shouldn't do stupid things. But that over adversion to risk, well,

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<v Speaker 1>you know it carries very real consequences. Now, conversely, we've

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<v Speaker 1>also seen the rise of sports betting, of basically betting

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<v Speaker 1>it all on black. Now, part of that, I think

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<v Speaker 1>is due to a feeling of basically financial nihilism. You know,

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<v Speaker 1>if I don't hit big, I'm never gonna win at all.

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<v Speaker 1>So let's hit the casino, go to prediction markets, let's

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<v Speaker 1>you know, make an eight like ignorant sports parlay. But

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<v Speaker 1>I think another part of it is that desire for risk,

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<v Speaker 1>that desire for agency. Okay, it may not be the

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<v Speaker 1>most smart way to express it, but it's at least understandable. Now,

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<v Speaker 1>maybe not the most appropriate reaction.

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<v Speaker 2>Right.

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<v Speaker 1>Maybe not the best situation for a society to be in,

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<v Speaker 1>heavily financialized, heavily gambling dependent, but it's the situation we

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<v Speaker 1>find ourselves in. It is regardless really of how you

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<v Speaker 1>or I feel about it from a moral perspective. Now,

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<v Speaker 1>other things that I think we have to bear in

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<v Speaker 1>mind is there's no free lunch. There's really no way

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<v Speaker 1>to get out of paying. You can shift those variables around,

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<v Speaker 1>but there's a limited amount of optimization you can do.

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<v Speaker 1>You see this in the kind of goofy Brian Johnson

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<v Speaker 1>desire to live forever, you know, to to sort of

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<v Speaker 1>balance your biomarkers so that you can have, according to him,

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<v Speaker 1>the penis of an eighteen year old, the blood of

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<v Speaker 1>a seven year old. This kind of ghoulish desire to

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<v Speaker 1>live forever, to be a perfected being, and not in

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<v Speaker 1>kind of Greek way, in a very bizarre Mormon scientific way.

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<v Speaker 1>Sorry Mormons, it's probably rude, but I think he is

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<v Speaker 1>a former LDS dude. Also, this is something that is

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<v Speaker 1>very easily apparent in dating culture, the desire for prince charming,

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<v Speaker 1>the desire for the person who will make everything perfect.

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<v Speaker 1>Weirdly enough, this is kind of tied to the Catholic

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<v Speaker 1>idea of lust. I think this is in Dante. It

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<v Speaker 1>might be in Dante, if not. One of my Catholic

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<v Speaker 1>friends said it to me, maybe Peter Kreeft, who I

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<v Speaker 1>don't know, but you know what I mean. The idea

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<v Speaker 1>is that lust is the idea that there is a

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<v Speaker 1>person out there who can make you happy, who can

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<v Speaker 1>fix your life. Obviously women have this as well, looking

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<v Speaker 1>for you know, Prince Charming, the broody billionaire who reads

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<v Speaker 1>and has washboard apps, who wants to marry a forty

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<v Speaker 1>year old girl boss with frozen eggs. And that's laughable.

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<v Speaker 1>That's not true, that's not real in either case. You know,

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<v Speaker 1>I'm sorry. You know, if you're the north side of

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<v Speaker 1>three hundred pounds, you're probably not gonna you know, score

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<v Speaker 1>a you know, a ten out of ten trad wife.

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<v Speaker 1>But the point is a choice needs to be made.

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<v Speaker 1>You have a finite amount of life, and if you

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<v Speaker 1>are going to settle down and have a family, you

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<v Speaker 1>need to make a choice, a decisive one, a commitment,

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<v Speaker 1>and that commitment will have drawbacks, there will be strengths

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<v Speaker 1>and weaknesses, but that is the human condition. A decision

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<v Speaker 1>must be made or you're simply sitting out of the game.

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<v Speaker 1>We're waiting for conditions to improve, and they may well,

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<v Speaker 1>they may well improve rather at some point in history.

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<v Speaker 1>But the question is, well, are you alive?

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<v Speaker 2>Then?

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<v Speaker 1>The old wisdom is the market can stay irrational longer

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<v Speaker 1>than you can stay solvent, and that applies to many

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<v Speaker 1>aspects of life. Modernity is very uncomfortable with commitment, very

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<v Speaker 1>uncomfortable with the idea of a bond you can't immediately jet. Obviously,

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<v Speaker 1>the sexual example is one that comes up very easily.

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<v Speaker 1>But the idea of the chosen family that you see

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<v Speaker 1>predominantly in trans circles is the same idea expressed differently.

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<v Speaker 1>No bond is legitimate unless I choose it, and I

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<v Speaker 1>can enter or leave it at any given point. But

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<v Speaker 1>that is by no means a family. It is just

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<v Speaker 1>as much a real family as the trans woman is

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<v Speaker 1>a real woman. It's a synthetic, fabricated imitation of the

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<v Speaker 1>real thing because it is chosen, because it is fundamentally rational.

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<v Speaker 1>It is a decision weighed on a cost benefit system.

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<v Speaker 1>Your real family isn't like that. You don't have to

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<v Speaker 1>like your family to be bound to them. You didn't

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<v Speaker 1>choose it. And this is exactly what we see from

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<v Speaker 1>the progressives talking about immigration when they say it's not

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<v Speaker 1>your country, you didn't choose it. That guy who walked

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<v Speaker 1>across miles of rusty nails and broken glass, he's the

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<v Speaker 1>guy who deserves it more than you because he chose,

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<v Speaker 1>He sacrificed, he gave something up. And okay, I'll admit,

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<v Speaker 1>you know, walking on miles of broken glass, it's certainly impressive.

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<v Speaker 1>But I am an American. I didn't choose to be one.

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<v Speaker 1>My family has been here for four hundred years. It's

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<v Speaker 1>simply what I am. I couldn't be anything else. If

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<v Speaker 1>I moved to South Africa or Austria or Somolia, I

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<v Speaker 1>would be an American in Somalia or Austria or South Africa.

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<v Speaker 1>That's what I would be. It's bone deep, it's unchosen.

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<v Speaker 1>It is more real than the unchosen commitments. That is

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<v Speaker 1>what defines us, that is what makes us who we are.

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<v Speaker 1>And modernity can't stand this because it says, well, what

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<v Speaker 1>if you don't want to be an American, what if

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<v Speaker 1>you don't want to be a woman, Well it doesn't matter.

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<v Speaker 3>You are.

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<v Speaker 1>That commitment, that choice, that bond was made for you,

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<v Speaker 1>and that's what gives you identity. And for us, these

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<v Speaker 1>sort of children of the ashes, children of a civilizational winter,

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<v Speaker 1>who are uncomfortably one foot in one world and a

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<v Speaker 1>desire to place that other foot in another. We can say,

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<v Speaker 1>we can proclaim the importance of these unchosen bonds. But

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<v Speaker 1>when it gets down, when it becomes time to make

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<v Speaker 1>a decisive choice, one that will irreverably change change your

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<v Speaker 1>life for good or for ill, you will never be

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<v Speaker 1>the same person before or afterwards, we get uncomfortable, understandably,

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<v Speaker 1>so it's a serious decision. But that is the time

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<v Speaker 1>for decisive action. That is the time to make a choice.

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<v Speaker 1>And again, if we're talking about what makes us unique,

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<v Speaker 1>what makes the young men who make up the broad

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<v Speaker 1>right people interested in timeless things, we've added a couple things.

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<v Speaker 1>We've added a monopoly on men who care, a monopoly

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<v Speaker 1>on adventure, and hopefully, I think this can be fostered

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<v Speaker 1>a monopoly on decisive action. Anyway, we'll get into the interview.

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<v Speaker 1>I think you guys are gonna like it, again, outside

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<v Speaker 1>of the sort of guys I normally talk to, but

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<v Speaker 1>I think it was pretty good. This is what I do.

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<v Speaker 1>This is all I do. So if you want to

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<v Speaker 1>support me, one of the best ways you can do

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<v Speaker 1>that is heading over to Patreon, Substack or gum Road.

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<v Speaker 1>Give me a couple bucks a month and you get

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<v Speaker 1>every episode early in ad free. I'm not hiding anything

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<v Speaker 1>from you guys on the free feed, not holding anything back.

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<v Speaker 1>But if you want them early, you want them without ads.

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<v Speaker 1>Pay me a few bucks. Sorry, it's sort of the

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<v Speaker 1>what I gotta do. I know the ads are annoying,

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<v Speaker 1>but they pay my mortgage. That's what I got. You

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<v Speaker 1>can also head over to Axios Remote Fitness and Coaching.

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<v Speaker 1>Jad's a good guy. He understands this exact dynamic. You

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<v Speaker 1>want to be surrounded by light minded fellas, you want

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<v Speaker 1>to get strong, you want to get big. Well, he's

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<v Speaker 1>a good way to do it. Tell them I've sent

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<v Speaker 1>you without further ado, here's Grit Clt.

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<v Speaker 2>Thank you.

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<v Speaker 1>All right, Grit Colt. Welcome to the Jay Burden Show.

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<v Speaker 1>How you doing that?

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<v Speaker 2>I'm doing good. It's a pleasure to be.

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<v Speaker 1>Here, definitely. It's always fun when you can use Twitter

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<v Speaker 1>for you know what it's supposed to be used for,

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<v Speaker 1>which is just the world's biggest roll of dex and

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<v Speaker 1>you can you can meet people that you just hadn't

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<v Speaker 1>come in contact with before. You and I we were

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<v Speaker 1>put in contact by a few friends in a group chat,

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<v Speaker 1>and so yeah, I'm glad to have you on, but

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<v Speaker 1>for my audience might not be familiar with you. Well,

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<v Speaker 1>who are you and what do you do?

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<v Speaker 2>Yeah, I mean that that question itself is quite interesting.

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<v Speaker 3>I always feel like who a man is is really

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<v Speaker 3>by his actions, what he's done.

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<v Speaker 2>What he does, and how he lives his life. So

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<v Speaker 2>I mean, I think the best way to kind of.

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<v Speaker 3>Like you know, give myself, like you know, to the

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<v Speaker 3>audience is kind of describe what I've been doing, what

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<v Speaker 3>I've done, and what's like, you know, the experiences that

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<v Speaker 3>have shaped me. So, you know, studied you know, economics

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<v Speaker 3>at university. From there really start into the whole philosophical

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<v Speaker 3>you know, economic you know, heterodoxy kind of thought streams

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<v Speaker 3>that were around the time that led me down to

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<v Speaker 3>a path of like really exploring but not any technology,

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<v Speaker 3>but also like crypto and crypto technology as an ideological

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<v Speaker 3>kind of alternative to the current system that we live in.

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<v Speaker 3>So from there, you know, also had a brief stint

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<v Speaker 3>working at these very large consulting mega corporations. But for

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<v Speaker 3>the last like you know, six years of most of

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<v Speaker 3>my career has been working in very early stage startups,

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<v Speaker 3>you know, growth consulting product like trying to building, strying

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<v Speaker 3>to you know, put things out there, get feedback, hit

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<v Speaker 3>the market. Like you know, it's been brutal, but it's

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<v Speaker 3>also been very rewarding at the same time. Aside from that,

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<v Speaker 3>you know, sorry, I'm just gonna go on a bit

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<v Speaker 3>run no, yeah, but yeah, aside from that, it's kind

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<v Speaker 3>of you know, been been building on Twitter, like you know,

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<v Speaker 3>been posting, I've been sharing my thoughts for a very

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<v Speaker 3>long time. I've been on you know, I've crossed past

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<v Speaker 3>with some of your guests previously. We've got you know,

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<v Speaker 3>quite a few friends overlapping as well. I've explored all

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<v Speaker 3>sides of you know kind of like you know, the

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<v Speaker 3>different thoughts and different you know, subcultures that have existed

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<v Speaker 3>on Twitter. There's time all the way back to like

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<v Speaker 3>the Pine Tree Boys, you know, the.

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<v Speaker 2>Accelerationists, all all these kind of things.

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<v Speaker 3>So yeah, I mean, like Twitter is a great place

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<v Speaker 3>kind of network meet people, and it's probably the greatest

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<v Speaker 3>app in you know, my experience in my life. You know,

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<v Speaker 3>I definitely spend an extreme amount of time on it,

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<v Speaker 3>and it's also led to like you know, im mental

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<v Speaker 3>career opportunities as well, you know, like you know, all

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<v Speaker 3>these companies I worked with, it's been through Twitter primarily nowadays.

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<v Speaker 3>So yeah, I mean, any of your audience, our workers,

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<v Speaker 3>I would, you know, tell them, look, start bursting, start networking,

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<v Speaker 3>and start sharing what you sing.

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<v Speaker 1>Yeah, a couple of things there. I did not get

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<v Speaker 1>an economics degree, although I got a finance degree, And

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<v Speaker 1>I'm curious to get your thoughts on those sort of

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<v Speaker 1>programs because I went to and I won't box myself,

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<v Speaker 1>but you know, a decent program you know, in that

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<v Speaker 1>kind of like top tier, and I was honestly pretty

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<v Speaker 1>unimpressed with who I found myself alongside. Now, there were

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<v Speaker 1>certainly many people there who were much smarter than me,

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<v Speaker 1>but it was a very interesting mentality. Part of the

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<v Speaker 1>reason why I left that industry. It was a lot

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<v Speaker 1>of and this is a term I'm going to Butcher,

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<v Speaker 1>I'm stealing from you Brits right, the sort of first

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<v Speaker 1>girl syndrome, you know, the sort of people who have

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<v Speaker 1>collected all the gold stars and are looking for one

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<v Speaker 1>more in this kind of sequence of like different gates

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<v Speaker 1>they've passed through. And so I'm curious as someone who

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<v Speaker 1>is you know, a founder, right, did you see other

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<v Speaker 1>people like that in your program or were you kind

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<v Speaker 1>of on your own in that?

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<v Speaker 2>Yeah, I mean it's in So I went I went

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<v Speaker 2>to a pretty unique program.

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<v Speaker 3>I went to probably dogs myself here, but like I

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<v Speaker 3>went to the University of Budbeck and they're an evening school.

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<v Speaker 3>They've got some pretty good alumni. Bag Rolls famously is

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<v Speaker 3>one of them. So they were essentially like it was

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<v Speaker 3>started as like the Workingman's University, like you know for workers,

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<v Speaker 3>you know, after like.

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<v Speaker 2>Their nine to five had come to the university.

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<v Speaker 3>So, I mean I had a very heterodogus kind of

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<v Speaker 3>like you know, study life, I guess in a sense

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<v Speaker 3>because I was always the youngest person on like every

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<v Speaker 3>course I was on, and I was like, so I

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<v Speaker 3>was next to like, you know, a thirty five year

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<v Speaker 3>old you know who's he was into the university for

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<v Speaker 3>the first time, or like a guy who's just like

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<v Speaker 3>you know, who goes to study for fun. So it

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<v Speaker 3>was a pretty strange experience. But I mean the university

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<v Speaker 3>was definitely it was definitely like tilted more towards like

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<v Speaker 3>the Marxist kind of you know, very socialist, Fabian society

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<v Speaker 3>kind of people. I mean, at least that's what they're

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<v Speaker 3>kind of espousing. And that's why I really started into

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<v Speaker 3>a wok like you know, cryptoiarchy and a Cais libertarian

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<v Speaker 3>school of thought, which was not very explored you know

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<v Speaker 3>at this you know, London University. So and in terms

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<v Speaker 3>of like the coreho of people, yeah, I mean I

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<v Speaker 3>think I think in general in life there's just like,

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<v Speaker 3>you know, these people that just kind of like follow

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<v Speaker 3>the rules all the instructions and you know, they you know,

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<v Speaker 3>colleged two hundred dollars, you know, every time to hit

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<v Speaker 3>go whatever. So I mean not that surprises me. I

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<v Speaker 3>think I've always had like it's always a streak of rebellions,

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<v Speaker 3>you know, rebellion in me. So like I was, did

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<v Speaker 3>find myself Bill and outside of so yeah, I mean

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<v Speaker 3>I don't think that answers your question directly, but.

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<v Speaker 1>Out of personal curiosity because you know how it is,

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<v Speaker 1>and you meet certain people from a background that's not

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<v Speaker 1>the same as yours, and you wonder was my experience

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<v Speaker 1>reflected right so you post a lot on social media

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<v Speaker 1>about boldness decisive action, and you had a great I

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<v Speaker 1>think you called it a manifesto on telegram, originally posted

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<v Speaker 1>to Twitter, talking about the tax, that there is no

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<v Speaker 1>free lunch. Any decision you make comes with a cost.

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<v Speaker 1>And oftentimes I see you guys both just kind of

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<v Speaker 1>you know, our guys for whatever that term means. And

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<v Speaker 1>also people in broader culture sort of looking to optimize, right,

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<v Speaker 1>looking to find that perfect path with no downsides. And yeah,

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<v Speaker 1>especially if you have sort of a engineering mindset. Nothing

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<v Speaker 1>against engineers, but that desire to optimize a system, it

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<v Speaker 1>can lead to a sort of paralysis, right, a refusal

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<v Speaker 1>to act. Yeah, and so I'm curious if you could

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<v Speaker 1>one explain that idea of the tax, and then well,

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<v Speaker 1>why is decisive action the correct course of decided? Saying

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<v Speaker 1>action in twice in one sentence is horrible English, but

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<v Speaker 1>you know what I mean, why is that the way

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<v Speaker 1>to do it?

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<v Speaker 2>Yeah?

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<v Speaker 3>So I think with that piece, I'm trying to, like

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<v Speaker 3>I was trying to outline the fact and no matter

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<v Speaker 3>what you do, there will be some like you know,

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<v Speaker 3>cost of to to it. So, like you know, decision

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<v Speaker 3>or indecision I mean that itself is you know, kind

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<v Speaker 3>of a binary, and like either of those options, you know,

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<v Speaker 3>there's like, you know, even paths you go down, there's good,

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<v Speaker 3>there's gonna be outcomes that you may not predicted.

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<v Speaker 2>It's gonna be downsides.

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<v Speaker 3>And I think the best way to kind of illustrate

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<v Speaker 3>these points is when it comes down to.

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<v Speaker 2>Men finding a wife.

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<v Speaker 3>I am of the belief that men's natural for you

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<v Speaker 3>to you know, want to have sex, but also want

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<v Speaker 3>to find a partner and start a family. I think, like,

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<v Speaker 3>you know, if we if we think like ancestrally, like

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<v Speaker 3>our you know, our evolution you know, has like pushed

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<v Speaker 3>us towards you know, starting and raising family. And the

416
00:24:45.160 --> 00:24:49.119
<v Speaker 3>fact that like most meant my age, you know, late twenties, thirties,

417
00:24:49.279 --> 00:24:51.400
<v Speaker 3>like you know, they don't have a family these days.

418
00:24:51.400 --> 00:24:55.279
<v Speaker 3>And I think that is causing a huge evolutionary mismatch.

419
00:24:55.920 --> 00:24:58.359
<v Speaker 3>And you know, we we have like all these desires

420
00:24:58.359 --> 00:25:00.440
<v Speaker 3>and I think there's like these you know, this whole

421
00:25:00.440 --> 00:25:03.119
<v Speaker 3>Paleolithic movement. But one thing that's not talked about in

422
00:25:03.119 --> 00:25:05.680
<v Speaker 3>the Paleolithic movement is like how naturally it is for

423
00:25:05.759 --> 00:25:06.799
<v Speaker 3>like a man to have a family.

424
00:25:07.920 --> 00:25:09.480
<v Speaker 2>And I think you know.

425
00:25:09.599 --> 00:25:13.960
<v Speaker 3>The upstream causes of that is the indecision of like

426
00:25:14.039 --> 00:25:17.680
<v Speaker 3>finding a wife, finding a woman. So you know, I'm

427
00:25:17.720 --> 00:25:19.319
<v Speaker 3>not going to be like one of those guys who

428
00:25:19.480 --> 00:25:22.200
<v Speaker 3>just be like you know, like you know, the tradcap.

429
00:25:21.920 --> 00:25:23.960
<v Speaker 2>Guys will be like, yeah, just get a wife, get everything.

430
00:25:24.559 --> 00:25:25.119
<v Speaker 2>I'm not saying that.

431
00:25:25.160 --> 00:25:28.880
<v Speaker 3>I'm saying like, you know, you're not going to be

432
00:25:28.880 --> 00:25:31.039
<v Speaker 3>able to like optimize the perfect ten out of ten.

433
00:25:31.640 --> 00:25:35.000
<v Speaker 3>In the kind of like red pill sphere, there's always

434
00:25:35.039 --> 00:25:38.039
<v Speaker 3>this notion that a ten out of ten never exists.

435
00:25:38.559 --> 00:25:41.200
<v Speaker 3>Every woman you meet is going to have some downside,

436
00:25:41.839 --> 00:25:44.720
<v Speaker 3>and you know the tax or you know you must

437
00:25:44.720 --> 00:25:48.680
<v Speaker 3>pay the tax is like kind of a another illustration

438
00:25:49.119 --> 00:25:51.039
<v Speaker 3>of that kind of you know idea.

439
00:25:51.079 --> 00:25:53.720
<v Speaker 2>It's like, no matter what you do, there is.

440
00:25:53.680 --> 00:25:56.680
<v Speaker 3>Going to be some sort of burden, there's going to

441
00:25:56.720 --> 00:26:00.559
<v Speaker 3>be some cost attached to it. And I mean, like

442
00:26:00.599 --> 00:26:02.440
<v Speaker 3>you know, we could like talk and go into the

443
00:26:02.440 --> 00:26:04.160
<v Speaker 3>whole path of like you know, we live in a

444
00:26:04.160 --> 00:26:06.200
<v Speaker 3>fallen world and you know everything is going to be

445
00:26:06.640 --> 00:26:10.240
<v Speaker 3>drudgery and you know from the brow and so on.

446
00:26:10.359 --> 00:26:13.119
<v Speaker 3>So yeah, I mean that's just like an acceptance of like, look,

447
00:26:13.400 --> 00:26:17.559
<v Speaker 3>you know you were given you know, various tools at

448
00:26:17.599 --> 00:26:19.960
<v Speaker 3>your disposal, and you need to take the best of them.

449
00:26:20.000 --> 00:26:22.559
<v Speaker 3>And one of the things that runs very deeply in

450
00:26:22.559 --> 00:26:25.440
<v Speaker 3>my character I feel, is like this whole like optimism,

451
00:26:25.480 --> 00:26:27.440
<v Speaker 3>Like no matter what the situation is, like you should,

452
00:26:27.480 --> 00:26:28.799
<v Speaker 3>like you know, just due.

453
00:26:28.599 --> 00:26:31.000
<v Speaker 2>To your human nature, just due to like you know, being.

454
00:26:32.440 --> 00:26:35.160
<v Speaker 3>An animal man in a sense, so like you should,

455
00:26:35.160 --> 00:26:39.160
<v Speaker 3>like you know, try to overcome various precarious situations.

456
00:26:40.640 --> 00:26:44.720
<v Speaker 1>Yeah, and this is something that we are very willing

457
00:26:44.839 --> 00:26:49.599
<v Speaker 1>to point out in women because and when I'm talking

458
00:26:49.599 --> 00:26:51.400
<v Speaker 1>about women as a class, you understand what I mean,

459
00:26:51.440 --> 00:26:54.440
<v Speaker 1>of course, right, the kind of you can have it

460
00:26:54.559 --> 00:26:59.880
<v Speaker 1>all girl boss fantasy. You can be the high power

461
00:26:59.880 --> 00:27:02.440
<v Speaker 1>to executive, you can freeze your eggs, you can get

462
00:27:02.480 --> 00:27:04.519
<v Speaker 1>married at forty and still have a family and make

463
00:27:04.599 --> 00:27:08.559
<v Speaker 1>no sacrifices for that. And that's plainly ridiculous.

464
00:27:08.640 --> 00:27:08.799
<v Speaker 2>Right.

465
00:27:08.839 --> 00:27:14.079
<v Speaker 1>We see that dysfunction constantly, But when it comes to us,

466
00:27:14.079 --> 00:27:17.880
<v Speaker 1>when it comes to you know, our priorities, it becomes

467
00:27:17.960 --> 00:27:22.799
<v Speaker 1>much harder, Right, And I think that there is a

468
00:27:24.720 --> 00:27:26.920
<v Speaker 1>there's an uncomfortable reality the fact that you've got a

469
00:27:27.160 --> 00:27:31.319
<v Speaker 1>very finite life span, right, You've only got so much

470
00:27:31.400 --> 00:27:34.359
<v Speaker 1>time to play, And look, I see a lot of

471
00:27:34.400 --> 00:27:39.400
<v Speaker 1>guys myself who are accurately pointing out that we're kind

472
00:27:39.400 --> 00:27:41.680
<v Speaker 1>of being screwed. You know, there's certain things that are

473
00:27:41.680 --> 00:27:44.200
<v Speaker 1>now harder than they would have been in a previous era.

474
00:27:44.799 --> 00:27:48.160
<v Speaker 1>And that's true. But the problem is if you let

475
00:27:48.240 --> 00:27:52.039
<v Speaker 1>that analysis halt you from taking any action, like, oh,

476
00:27:52.480 --> 00:27:55.039
<v Speaker 1>dating is horrible, so I'm going to sit it out,

477
00:27:55.200 --> 00:27:57.640
<v Speaker 1>or oh the economy is horrible, so I'm just going

478
00:27:57.720 --> 00:28:01.559
<v Speaker 1>to wait for you know you or you know, on

479
00:28:01.680 --> 00:28:03.799
<v Speaker 1>shoring industry, any of these things that may or may

480
00:28:03.799 --> 00:28:07.839
<v Speaker 1>not be happening. It's like, well, okay, man, you've only

481
00:28:07.880 --> 00:28:11.960
<v Speaker 1>got x number of years left, You've only got a

482
00:28:12.079 --> 00:28:15.640
<v Speaker 1>finite number of hands, and if you keep folding every time,

483
00:28:16.519 --> 00:28:19.759
<v Speaker 1>well you're sort of losing out to entropy. And that

484
00:28:19.799 --> 00:28:23.400
<v Speaker 1>doesn't that doesn't mean that you have been given a

485
00:28:23.440 --> 00:28:26.839
<v Speaker 1>good hand of cards to continue belaboring this poker analogy.

486
00:28:28.039 --> 00:28:32.279
<v Speaker 1>But it does mean that there is a cost to inaction, right.

487
00:28:32.319 --> 00:28:35.920
<v Speaker 1>It's sure it's not necessarily the catastrophic loss of betting

488
00:28:36.000 --> 00:28:40.039
<v Speaker 1>it all and losing it all, but there's a bleed, right,

489
00:28:40.079 --> 00:28:43.559
<v Speaker 1>there's a slow entropy to it. Even setting aside what

490
00:28:43.599 --> 00:28:47.640
<v Speaker 1>that sort of passivity does to your psyche, particularly as

491
00:28:47.799 --> 00:28:50.839
<v Speaker 1>a guy, and so I think that there is a

492
00:28:50.920 --> 00:28:56.920
<v Speaker 1>danger in even correct analysis that it will lead to

493
00:28:56.960 --> 00:28:59.680
<v Speaker 1>this sort of an action. And it's funny because, like

494
00:28:59.720 --> 00:29:01.920
<v Speaker 1>I said, I was not aware of your social media

495
00:29:01.960 --> 00:29:05.720
<v Speaker 1>platform until you know, we got connected. But I'm going

496
00:29:05.759 --> 00:29:09.759
<v Speaker 1>through and I'll admit I'm a fan of Napoleon, not

497
00:29:09.839 --> 00:29:12.279
<v Speaker 1>to the degree that many people are, but that that

498
00:29:12.359 --> 00:29:16.240
<v Speaker 1>classic aphorism right action, action, action or courage, courage, courage,

499
00:29:16.240 --> 00:29:20.680
<v Speaker 1>however you translate it, that idea that you need to

500
00:29:20.759 --> 00:29:24.359
<v Speaker 1>do something decisive and bold to win the day. I

501
00:29:24.400 --> 00:29:27.200
<v Speaker 1>mean that's common in all of the great man of history.

502
00:29:27.400 --> 00:29:29.160
<v Speaker 1>Like I'm a sort of a seize a boo whatever

503
00:29:29.160 --> 00:29:31.240
<v Speaker 1>you would call a fan of Julius Caesar. You see,

504
00:29:31.279 --> 00:29:37.279
<v Speaker 1>the exact same thing, even when right the initial sort

505
00:29:37.279 --> 00:29:40.519
<v Speaker 1>of way the table is laid is not in your favor. Sorry,

506
00:29:40.759 --> 00:29:49.119
<v Speaker 1>a bit of a rant there, grit.

507
00:29:46.240 --> 00:29:49.759
<v Speaker 2>Yeah, No, I mean it's all good to rant. Yeah,

508
00:29:49.759 --> 00:29:50.200
<v Speaker 2>I agree.

509
00:29:50.240 --> 00:29:54.759
<v Speaker 3>I think like, especially in the online political kind of

510
00:29:55.000 --> 00:29:58.960
<v Speaker 3>like you know, reactionary circle, it is very common. And

511
00:29:59.079 --> 00:30:01.759
<v Speaker 3>I've like known a lot of those guys, I've seen them,

512
00:30:01.759 --> 00:30:04.680
<v Speaker 3>and yeah, I feel like over intellectualism is always going

513
00:30:04.759 --> 00:30:08.559
<v Speaker 3>to be a very corrosive thing. I think you should

514
00:30:08.559 --> 00:30:12.200
<v Speaker 3>always pair it with you know, not only action, but

515
00:30:12.400 --> 00:30:15.160
<v Speaker 3>like you know, just doing things and kind of learning

516
00:30:16.279 --> 00:30:18.920
<v Speaker 3>like by a different mode, different means by actually like

517
00:30:19.000 --> 00:30:23.000
<v Speaker 3>you know, doing things, experiencing things. I can't remember the

518
00:30:23.119 --> 00:30:27.119
<v Speaker 3>Greek term for it, but yeah, like that's my whole

519
00:30:27.160 --> 00:30:27.680
<v Speaker 3>kind of thesis.

520
00:30:27.720 --> 00:30:29.279
<v Speaker 2>So that's what I've kind of just like really gone

521
00:30:29.400 --> 00:30:33.200
<v Speaker 2>deeper into this whole. You know. I like working, I like,

522
00:30:33.279 --> 00:30:34.279
<v Speaker 2>you know, building things, and.

523
00:30:34.200 --> 00:30:37.440
<v Speaker 3>I think there is a whole kind of undercurrent of

524
00:30:37.519 --> 00:30:41.359
<v Speaker 3>like you know, neat culture. Don't get me wrong, I've

525
00:30:41.359 --> 00:30:44.000
<v Speaker 3>been in meat, I've lived off you mysterious sources of

526
00:30:44.000 --> 00:30:46.839
<v Speaker 3>income as well. But I think it's like, if you

527
00:30:46.880 --> 00:30:49.559
<v Speaker 3>get too deep into that, we do end up in

528
00:30:49.559 --> 00:30:52.400
<v Speaker 3>a territory where like you just you know, it's it's

529
00:30:52.440 --> 00:30:57.359
<v Speaker 3>it looks similar to the lifestyle of like a hipster stoner,

530
00:30:58.079 --> 00:31:02.599
<v Speaker 3>and it's if your lifestyle is exactly the same as

531
00:31:03.279 --> 00:31:07.039
<v Speaker 3>like that. You know, I think the ideology that you

532
00:31:07.079 --> 00:31:09.519
<v Speaker 3>have is just a lie that you're telling yourself. And

533
00:31:09.880 --> 00:31:12.640
<v Speaker 3>I think this is very common in like, you know,

534
00:31:13.279 --> 00:31:16.680
<v Speaker 3>debates I have with religious people. I say like, okay,

535
00:31:16.680 --> 00:31:19.079
<v Speaker 3>you're like, you know, let's let's take a look, let's

536
00:31:19.079 --> 00:31:21.759
<v Speaker 3>take a stock of your life. Right, So you you know,

537
00:31:21.799 --> 00:31:24.720
<v Speaker 3>you don't go pray, you don't go congregation, you don't

538
00:31:24.759 --> 00:31:29.039
<v Speaker 3>need all these things. Your life is secular based around consumerism. Like,

539
00:31:29.119 --> 00:31:32.559
<v Speaker 3>how are you different from an atheist? So I think

540
00:31:32.599 --> 00:31:35.440
<v Speaker 3>that's the very same of like you know, barb Stoners,

541
00:31:35.480 --> 00:31:38.000
<v Speaker 3>all these people that you know, everyone likes to denegrade.

542
00:31:38.039 --> 00:31:39.839
<v Speaker 3>But like if you're living in the exact same, similar

543
00:31:39.920 --> 00:31:42.400
<v Speaker 3>kind of ways, then you know, how are you different?

544
00:31:42.680 --> 00:31:45.079
<v Speaker 2>Is my kind of philosophy here.

545
00:31:46.160 --> 00:31:51.000
<v Speaker 1>Oh, and I think the religious analogy is is apt

546
00:31:51.640 --> 00:31:55.960
<v Speaker 1>that look like Twitter is great, social media is great,

547
00:31:56.319 --> 00:31:59.400
<v Speaker 1>but there's an open question is you know, is this

548
00:32:00.599 --> 00:32:02.759
<v Speaker 1>something true about you? Is this a part of your

549
00:32:02.799 --> 00:32:06.079
<v Speaker 1>identity or is this a brand on social media?

550
00:32:06.839 --> 00:32:07.039
<v Speaker 2>Right?

551
00:32:07.200 --> 00:32:09.640
<v Speaker 1>Is this something that has actually kind of worked its

552
00:32:09.680 --> 00:32:12.240
<v Speaker 1>way into your bones? And a lot of that comes

553
00:32:12.279 --> 00:32:17.200
<v Speaker 1>down to what do you actually do? And this is

554
00:32:17.240 --> 00:32:24.559
<v Speaker 1>a technically religious idea, but it's broadly applicable that effectively

555
00:32:24.640 --> 00:32:31.079
<v Speaker 1>your time is worship, right, that is what changes you

556
00:32:31.240 --> 00:32:33.880
<v Speaker 1>in one way or another. And of course, you know,

557
00:32:33.920 --> 00:32:36.480
<v Speaker 1>the line goes, you know, man cannot serve two masters

558
00:32:36.480 --> 00:32:39.720
<v Speaker 1>and of course, you know, we all have divided attentions,

559
00:32:40.640 --> 00:32:45.759
<v Speaker 1>but functionally, no matter what you say, how you're living

560
00:32:45.799 --> 00:32:50.559
<v Speaker 1>your life determines what you are. So I want to

561
00:32:50.599 --> 00:32:55.440
<v Speaker 1>pull back a little bit into a kind of broader

562
00:32:55.480 --> 00:33:00.240
<v Speaker 1>discussion about the kind of you mentioned, the kind of

563
00:33:00.279 --> 00:33:04.400
<v Speaker 1>crypto anarchy crypto space, which I'll admit I do not

564
00:33:04.720 --> 00:33:07.319
<v Speaker 1>know a ton about. I sort of funded my way

565
00:33:07.359 --> 00:33:11.960
<v Speaker 1>through college day trading ethereum. But you know that there

566
00:33:12.039 --> 00:33:14.839
<v Speaker 1>was not the most sophisticated strategy, I'll put it that way.

567
00:33:15.519 --> 00:33:20.039
<v Speaker 1>And it seems as if there are some efforts to

568
00:33:20.160 --> 00:33:27.200
<v Speaker 1>sort of legitimate cryptocurrency and with that obviously comes a

569
00:33:27.279 --> 00:33:30.000
<v Speaker 1>kind of like ossifying effect, right, it's less of a

570
00:33:30.039 --> 00:33:35.400
<v Speaker 1>wild West, But like where is attention now? Obviously bitcoin

571
00:33:35.519 --> 00:33:38.480
<v Speaker 1>is what hits the timeline, but like, what's the interesting

572
00:33:38.519 --> 00:33:39.839
<v Speaker 1>part of that industry right now?

573
00:33:42.920 --> 00:33:47.960
<v Speaker 4>Yeah, there's then a barbell aspect to the current crypto industry.

574
00:33:49.359 --> 00:33:54.519
<v Speaker 4>One is that there's this whole institutionalizing pause that's happening.

575
00:33:55.000 --> 00:33:58.880
<v Speaker 4>So we've seen companies like Stripe develop their own blockchains

576
00:33:59.480 --> 00:34:03.079
<v Speaker 4>Tempo and they you know, trying to build on these

577
00:34:03.079 --> 00:34:07.000
<v Speaker 4>blockchain rails. Across border settlement is way more efficient on

578
00:34:07.759 --> 00:34:10.280
<v Speaker 4>blockchain rails, and it's kind of like you know, taking

579
00:34:10.280 --> 00:34:13.800
<v Speaker 4>over a stable coin settlement across borders. So you have

580
00:34:13.880 --> 00:34:16.840
<v Speaker 4>the institutions, the guys in suits, and the other side

581
00:34:16.920 --> 00:34:20.440
<v Speaker 4>you still have the dg AND culture. So the dj

582
00:34:20.519 --> 00:34:23.639
<v Speaker 4>AND culture, you know, it was kind of more very libertarian.

583
00:34:23.719 --> 00:34:27.239
<v Speaker 4>Now it's just pure speculation and you have all these

584
00:34:27.280 --> 00:34:30.079
<v Speaker 4>like people just like trying to make as much money

585
00:34:30.079 --> 00:34:31.880
<v Speaker 4>and extract as much as they can in a short

586
00:34:31.880 --> 00:34:38.199
<v Speaker 4>period of time, and it's become very PvP. So I mean,

587
00:34:38.199 --> 00:34:39.719
<v Speaker 4>those are the two layers that we can kind of

588
00:34:39.719 --> 00:34:40.519
<v Speaker 4>find ourselves in.

589
00:34:41.159 --> 00:34:43.440
<v Speaker 2>And on the speculation side, it's a whole like gambling

590
00:34:43.559 --> 00:34:44.239
<v Speaker 2>aspect to it.

591
00:34:44.280 --> 00:34:47.800
<v Speaker 3>So like you know, pump fun is a meme coin

592
00:34:47.960 --> 00:34:50.599
<v Speaker 3>launch pad where you can likely launch a coin and

593
00:34:50.639 --> 00:34:52.480
<v Speaker 3>then you you know, you can buy it and then in.

594
00:34:52.480 --> 00:34:55.159
<v Speaker 2>The hopes of like it builds life changing money.

595
00:34:56.400 --> 00:34:58.440
<v Speaker 3>So there's a whole casino on one side, and then

596
00:34:58.480 --> 00:35:02.079
<v Speaker 3>of the institutions you know on the other side. So

597
00:35:02.280 --> 00:35:04.719
<v Speaker 3>that that thing, that's it's kind of state of crypto

598
00:35:04.840 --> 00:35:05.199
<v Speaker 3>right now.

599
00:35:07.039 --> 00:35:07.280
<v Speaker 2>Yeah.

600
00:35:07.320 --> 00:35:14.559
<v Speaker 1>It also it's interesting, you know the old the joke

601
00:35:15.239 --> 00:35:18.360
<v Speaker 1>right about the big short is, you know, when they

602
00:35:18.400 --> 00:35:21.039
<v Speaker 1>went to the strip club and they saw that, you know,

603
00:35:21.079 --> 00:35:24.559
<v Speaker 1>the strippers were taking out loans. They realized it was

604
00:35:24.599 --> 00:35:29.480
<v Speaker 1>all done. And obviously the the kind of combined failures

605
00:35:29.760 --> 00:35:36.079
<v Speaker 1>of ft X and then Celsius. Uh, And look, you know,

606
00:35:36.440 --> 00:35:38.320
<v Speaker 1>I lost some money there too, So I'm not going

607
00:35:38.360 --> 00:35:40.440
<v Speaker 1>to present myself as some sort of a you know,

608
00:35:40.519 --> 00:35:44.079
<v Speaker 1>wise see or in this. But is there a danger

609
00:35:44.400 --> 00:35:47.440
<v Speaker 1>in that sort of oversaturation because it felt like right

610
00:35:47.519 --> 00:35:52.360
<v Speaker 1>before that, particularly like FTX and Celsius had gotten very

611
00:35:52.519 --> 00:35:56.679
<v Speaker 1>very mainstream, you know, you had kind of s tier celebrities,

612
00:35:56.920 --> 00:35:59.920
<v Speaker 1>you know, major you know, sporting league sponsored by these

613
00:36:00.920 --> 00:36:03.840
<v Speaker 1>So I'm curious and I realized it's a genuine or

614
00:36:03.880 --> 00:36:07.840
<v Speaker 1>a generalized and uneducated question. But you know, I am

615
00:36:07.880 --> 00:36:11.679
<v Speaker 1>what I am, grit. Uh, how do you think that

616
00:36:11.719 --> 00:36:14.440
<v Speaker 1>there's this or do you think there's an interplay between

617
00:36:14.480 --> 00:36:18.400
<v Speaker 1>the kind of like dumb money general population and that

618
00:36:18.559 --> 00:36:22.039
<v Speaker 1>sort of casino because it seems as if we've sort

619
00:36:22.039 --> 00:36:24.000
<v Speaker 1>of reached a point where a lot of people are

620
00:36:24.119 --> 00:36:27.239
<v Speaker 1>very very cautious about putting their money into that casino.

621
00:36:27.599 --> 00:36:29.840
<v Speaker 1>I mean, you've seen these series of kind of celebrity

622
00:36:29.920 --> 00:36:34.320
<v Speaker 1>rug pulls, the infamous you know, Hawktua coin others like that.

623
00:36:34.800 --> 00:36:37.159
<v Speaker 1>Do you think that that is a permanent thing or

624
00:36:37.199 --> 00:36:38.920
<v Speaker 1>do you think that that's sort of a teething problem

625
00:36:39.000 --> 00:36:39.760
<v Speaker 1>in this industry.

626
00:36:41.280 --> 00:36:42.480
<v Speaker 2>I think it's a permanent saying.

627
00:36:42.639 --> 00:36:44.679
<v Speaker 3>I think it's more to do with human nature than

628
00:36:44.800 --> 00:36:45.840
<v Speaker 3>any specific industry.

629
00:36:45.840 --> 00:36:48.199
<v Speaker 2>I think it is always going to be full set.

630
00:36:48.280 --> 00:36:52.199
<v Speaker 3>Will you know, lose their money, and every industry you

631
00:36:52.199 --> 00:36:55.199
<v Speaker 3>look at, like especially in the markets, you know, eighty

632
00:36:55.199 --> 00:36:57.199
<v Speaker 3>percent of people will lose their money and give it

633
00:36:57.239 --> 00:36:59.719
<v Speaker 3>to the top twenty percent. It's like the same that

634
00:36:59.760 --> 00:37:02.360
<v Speaker 3>I'm appears in crypto as well. You have like people

635
00:37:02.360 --> 00:37:05.239
<v Speaker 3>from the Third world losing their life savings in some

636
00:37:05.360 --> 00:37:07.960
<v Speaker 3>you know, scam coin, and.

637
00:37:07.840 --> 00:37:08.480
<v Speaker 2>That's very common.

638
00:37:08.480 --> 00:37:11.280
<v Speaker 3>I would advise, I advise most people just like you know,

639
00:37:11.400 --> 00:37:14.119
<v Speaker 3>donocost average or you know, I mean S and P

640
00:37:14.320 --> 00:37:17.079
<v Speaker 3>has been doing pretty like, you know, very good as well.

641
00:37:17.159 --> 00:37:19.599
<v Speaker 3>So I would even suggest like, yeah, just you know,

642
00:37:19.639 --> 00:37:20.719
<v Speaker 3>buy some stocks and shares.

643
00:37:23.199 --> 00:37:25.760
<v Speaker 2>This is a this is a jungle, you know.

644
00:37:27.760 --> 00:37:34.320
<v Speaker 1>Well, and and someone of profoundly limited intelligence, have I've

645
00:37:34.400 --> 00:37:37.480
<v Speaker 1>learned that I am just I have to invest like

646
00:37:37.519 --> 00:37:40.960
<v Speaker 1>a retard or I will lose my shirt. I had

647
00:37:40.960 --> 00:37:43.280
<v Speaker 1>a friend no longer a friend who is really into

648
00:37:43.360 --> 00:37:48.320
<v Speaker 1>the kind of first wave of DeFi and he sunk like,

649
00:37:48.880 --> 00:37:51.440
<v Speaker 1>you know, big money into a project. I put in

650
00:37:51.880 --> 00:37:54.480
<v Speaker 1>you know, a commensurate like a you know, a decent

651
00:37:54.519 --> 00:37:57.440
<v Speaker 1>amount for a guy in my situation, but not a lot,

652
00:37:57.519 --> 00:38:00.719
<v Speaker 1>and uh yeah, both of us lost our shirts. He

653
00:38:00.920 --> 00:38:03.920
<v Speaker 1>lost a lot more. He basically had to restart his life.

654
00:38:04.320 --> 00:38:08.559
<v Speaker 1>And I learned variable very valuable lesson, which is I'm

655
00:38:08.559 --> 00:38:12.440
<v Speaker 1>not smart enough to do this, which you know, better

656
00:38:12.440 --> 00:38:13.159
<v Speaker 1>to learn that at.

657
00:38:13.079 --> 00:38:17.800
<v Speaker 3>Empty I guess, I mean, so with the experience, I

658
00:38:17.840 --> 00:38:19.519
<v Speaker 3>think that's too like takee with like most people.

659
00:38:19.559 --> 00:38:23.000
<v Speaker 2>I think most people they get greedy, they want to like,

660
00:38:23.079 --> 00:38:24.000
<v Speaker 2>you know, get a quick run.

661
00:38:24.079 --> 00:38:26.360
<v Speaker 3>But like, oh look, I put like, you know, fifty

662
00:38:26.400 --> 00:38:28.800
<v Speaker 3>k into this and it goes like five x whatever.

663
00:38:29.280 --> 00:38:30.880
<v Speaker 2>You know, I can buy a house and you know,

664
00:38:30.920 --> 00:38:31.719
<v Speaker 2>start my life.

665
00:38:31.760 --> 00:38:33.960
<v Speaker 3>So I think, I mean, I think that's the wrong

666
00:38:34.000 --> 00:38:35.679
<v Speaker 3>way of like thinking about things.

667
00:38:35.679 --> 00:38:37.800
<v Speaker 2>I think about life. I think, like, you know, try

668
00:38:37.840 --> 00:38:38.760
<v Speaker 2>and do like a shortcut.

669
00:38:39.400 --> 00:38:42.519
<v Speaker 3>It doesn't always work, even though I do appreciate the

670
00:38:42.599 --> 00:38:44.280
<v Speaker 3>risk take and it's just like ye very.

671
00:38:44.199 --> 00:38:45.480
<v Speaker 2>Low little brow.

672
00:38:45.599 --> 00:38:48.320
<v Speaker 3>And there's loads of loads of loads of these stories

673
00:38:48.360 --> 00:38:49.840
<v Speaker 3>in the crypto industry.

674
00:38:49.880 --> 00:38:51.079
<v Speaker 2>Pretty much everyone has one.

675
00:38:52.960 --> 00:38:56.400
<v Speaker 3>So yeah, I mean I'm generally like risk off when

676
00:38:56.440 --> 00:38:59.199
<v Speaker 3>it comes to these kind of things. I will allocate

677
00:39:00.599 --> 00:39:02.559
<v Speaker 3>you know, a very short amount a small amount of

678
00:39:02.559 --> 00:39:05.039
<v Speaker 3>money to like things, and then if I if I'm right,

679
00:39:05.079 --> 00:39:07.320
<v Speaker 3>I'm right. If I'm wrong, then you know, I'm not

680
00:39:07.360 --> 00:39:09.960
<v Speaker 3>going to lose any sleep over these kind of things.

681
00:39:09.960 --> 00:39:11.199
<v Speaker 2>And I think that's the best way to kind of

682
00:39:11.199 --> 00:39:11.480
<v Speaker 2>do it.

683
00:39:11.719 --> 00:39:13.960
<v Speaker 3>And I think I think the best people who kind

684
00:39:13.960 --> 00:39:16.159
<v Speaker 3>of make MOE into these things from my experience, have

685
00:39:16.239 --> 00:39:18.239
<v Speaker 3>been like those that are very very kind of like

686
00:39:18.719 --> 00:39:20.719
<v Speaker 3>you know, plugged in. They have to be online like

687
00:39:20.800 --> 00:39:24.840
<v Speaker 3>eighteen hours a day and they're very quick in and out.

688
00:39:24.880 --> 00:39:27.760
<v Speaker 3>Even those guys like will make mistakes and lose everything.

689
00:39:28.519 --> 00:39:30.280
<v Speaker 3>But like, I think that's a degree of which you

690
00:39:30.320 --> 00:39:32.800
<v Speaker 3>have to kind of approach this is like, yeah, it's

691
00:39:32.840 --> 00:39:36.480
<v Speaker 3>like it's always on industry and you have to kind

692
00:39:36.480 --> 00:39:39.000
<v Speaker 3>of understand the dynamic and culture and all these like

693
00:39:39.159 --> 00:39:44.920
<v Speaker 3>you know, microtel and all these signals as well. So yeah,

694
00:39:44.960 --> 00:39:47.159
<v Speaker 3>for most people, I'll be like, yeah, like, there's there's

695
00:39:47.159 --> 00:39:48.440
<v Speaker 3>no point for people to get in.

696
00:39:48.519 --> 00:39:51.559
<v Speaker 2>I think I think, you know, if you're going to

697
00:39:51.599 --> 00:39:55.679
<v Speaker 2>get in, get in fully. Otherwise, you know, stay out.

698
00:39:56.960 --> 00:39:59.719
<v Speaker 1>Well, that's an interesting thing going back to that idea

699
00:40:00.079 --> 00:40:03.440
<v Speaker 1>of like the tax or the trade off where look

700
00:40:03.559 --> 00:40:07.400
<v Speaker 1>like I didn't have you know, a stellar experience in

701
00:40:07.639 --> 00:40:10.360
<v Speaker 1>uh when I when I got my degree, but there

702
00:40:10.360 --> 00:40:14.000
<v Speaker 1>are sort of a couple lessons carried with me. And

703
00:40:14.159 --> 00:40:17.039
<v Speaker 1>you know that the simple principle that you know, interest

704
00:40:17.119 --> 00:40:19.800
<v Speaker 1>is payment for risk, which you know, Okay, it's not

705
00:40:19.840 --> 00:40:22.639
<v Speaker 1>the most high level analysis, but uh that reframes a

706
00:40:22.639 --> 00:40:25.360
<v Speaker 1>lot of things, right, like, well, there's a reason the

707
00:40:25.400 --> 00:40:29.440
<v Speaker 1>potential payout is so high, and that's because it's so

708
00:40:29.679 --> 00:40:34.719
<v Speaker 1>is the risk, right, And uh yeah, look like you

709
00:40:34.760 --> 00:40:37.199
<v Speaker 1>know I did, you know quite well just kind of

710
00:40:37.400 --> 00:40:40.360
<v Speaker 1>you know, holding right, you know, particularly during the like

711
00:40:40.440 --> 00:40:43.559
<v Speaker 1>extreme COVID dip where it was basically is the world

712
00:40:43.679 --> 00:40:45.519
<v Speaker 1>going to end? You know, might as well just kind

713
00:40:45.519 --> 00:40:48.039
<v Speaker 1>of dump some money into the market because we're into

714
00:40:48.079 --> 00:40:50.320
<v Speaker 1>crypto as well, because it's like, well, you know, either

715
00:40:50.400 --> 00:40:53.000
<v Speaker 1>this works or it doesn't matter, in which case I

716
00:40:53.039 --> 00:40:56.559
<v Speaker 1>won't be missing the money, right, But uh yeah, I

717
00:40:56.639 --> 00:40:59.119
<v Speaker 1>think there is that sort of like chasing the dragon

718
00:40:59.440 --> 00:41:02.320
<v Speaker 1>thing as well, where people look at the ten fifteen

719
00:41:02.400 --> 00:41:05.159
<v Speaker 1>year graph, you know, and it's like, oh, well we

720
00:41:05.159 --> 00:41:09.079
<v Speaker 1>can replicate that we can do that again, and I

721
00:41:09.079 --> 00:41:14.440
<v Speaker 1>mean maybe, but it's a fun It's a fundamentally different world, right,

722
00:41:15.519 --> 00:41:17.519
<v Speaker 1>not to say it's a saturated market, but there's a

723
00:41:17.559 --> 00:41:21.000
<v Speaker 1>lot more things happening, and so that sort of like

724
00:41:21.199 --> 00:41:26.000
<v Speaker 1>first to market exclusivity is sort of gone. And I mean,

725
00:41:26.079 --> 00:41:32.000
<v Speaker 1>look like whether it's low level kind of consumer investing

726
00:41:32.079 --> 00:41:35.159
<v Speaker 1>like Robin Hood, which really came in but like five

727
00:41:35.239 --> 00:41:38.639
<v Speaker 1>six years ago, or the kind of proliferation of sports betting,

728
00:41:38.880 --> 00:41:41.880
<v Speaker 1>there is this weird thing where especially for young guys,

729
00:41:42.239 --> 00:41:47.719
<v Speaker 1>they're sort of like overdosing on risk, you know, this

730
00:41:47.840 --> 00:41:50.079
<v Speaker 1>kind of like very casino mindset, which is fun. I

731
00:41:50.159 --> 00:41:53.920
<v Speaker 1>get it, but it is, in my mind, not necessarily

732
00:41:53.960 --> 00:41:57.440
<v Speaker 1>an investing strategy. It's just gambling with mister steps.

733
00:41:58.039 --> 00:42:00.920
<v Speaker 2>So I have a see comments. Yeah, so one is

734
00:42:00.960 --> 00:42:02.000
<v Speaker 2>the topology of risk.

735
00:42:02.159 --> 00:42:06.599
<v Speaker 3>So like when I basically you know, finished my quote

736
00:42:06.639 --> 00:42:10.199
<v Speaker 3>unquote education, I was thrust.

737
00:42:10.800 --> 00:42:12.760
<v Speaker 2>I wanted to like, you know, I've got a normal job,

738
00:42:12.880 --> 00:42:14.360
<v Speaker 2>you know, very respectable.

739
00:42:14.920 --> 00:42:16.880
<v Speaker 3>And if I stayed in that industry, if I stayed

740
00:42:16.880 --> 00:42:19.519
<v Speaker 3>in that job, like I would have done moderately, well,

741
00:42:19.559 --> 00:42:21.760
<v Speaker 3>I would have been a very different person, was sure,

742
00:42:21.840 --> 00:42:23.679
<v Speaker 3>But like you know, it would it would.

743
00:42:23.480 --> 00:42:25.840
<v Speaker 2>Have been bad. I would have you know, it would

744
00:42:25.840 --> 00:42:26.440
<v Speaker 2>have been okay.

745
00:42:26.440 --> 00:42:29.440
<v Speaker 3>So but and then the other path I took was

746
00:42:30.039 --> 00:42:32.400
<v Speaker 3>it was more risk on in the sense that I

747
00:42:32.440 --> 00:42:34.639
<v Speaker 3>wanted to work in an industry that was rising, it

748
00:42:34.679 --> 00:42:38.039
<v Speaker 3>was fast as exciting, and it wasn't already tested. That's

749
00:42:38.039 --> 00:42:40.840
<v Speaker 3>one thing, so you know, I knew the chances of failure.

750
00:42:41.000 --> 00:42:44.800
<v Speaker 3>Failure exceeded the chances of success. And then not only

751
00:42:45.039 --> 00:42:47.440
<v Speaker 3>in that industry that you know, I did that, but

752
00:42:47.440 --> 00:42:51.079
<v Speaker 3>I also worked in very early stage startups. Pretty much

753
00:42:51.079 --> 00:42:54.840
<v Speaker 3>every company, every startup, our work group you know, has failed.

754
00:42:55.599 --> 00:42:57.239
<v Speaker 3>You know, some have succeeded, some of like you know,

755
00:42:57.320 --> 00:43:00.000
<v Speaker 3>still around, some like you know, most of them haven't.

756
00:43:00.079 --> 00:43:03.800
<v Speaker 3>And you know, through that failure, like you learn, I

757
00:43:03.840 --> 00:43:04.519
<v Speaker 3>think a lot more.

758
00:43:04.880 --> 00:43:06.480
<v Speaker 2>That's one of the things in my twenties.

759
00:43:06.639 --> 00:43:08.599
<v Speaker 3>I want to optimize book It's like how much can

760
00:43:08.639 --> 00:43:10.960
<v Speaker 3>I learn, you know, how close can I get to

761
00:43:11.159 --> 00:43:14.920
<v Speaker 3>you know, providing value to people, customers, consumers, users, whatever

762
00:43:14.920 --> 00:43:18.599
<v Speaker 3>you want to call them. And then from that, I

763
00:43:18.639 --> 00:43:20.400
<v Speaker 3>mean that that was also another risk. So, like my

764
00:43:20.559 --> 00:43:23.519
<v Speaker 3>skill set probably exceed someone that would have just stayed

765
00:43:23.519 --> 00:43:26.440
<v Speaker 3>in a very corporate job. The smartest kid I went

766
00:43:26.480 --> 00:43:29.159
<v Speaker 3>to is still a middle manager E. M. Kinsey, but

767
00:43:29.360 --> 00:43:31.079
<v Speaker 3>due to me kind of like taking a risk on

768
00:43:31.199 --> 00:43:34.039
<v Speaker 3>pers like you know, my outcomes over a longer period

769
00:43:34.079 --> 00:43:36.719
<v Speaker 3>of time, you know, kind of outside his. So I

770
00:43:36.719 --> 00:43:40.119
<v Speaker 3>mean that's one aspect of you know risk, Like you know,

771
00:43:40.119 --> 00:43:42.599
<v Speaker 3>there's other ways of looking at risk. You know, if

772
00:43:42.599 --> 00:43:45.480
<v Speaker 3>you work at stuff like there's you know, it's readything safer, but.

773
00:43:45.480 --> 00:43:47.599
<v Speaker 2>Like you know, there's still huge upside.

774
00:43:48.440 --> 00:43:50.119
<v Speaker 3>And like look, if you look at the people who

775
00:43:50.239 --> 00:43:54.960
<v Speaker 3>worked at Cursor or Anthroptig, they're pretty much retired within

776
00:43:54.960 --> 00:43:58.039
<v Speaker 3>a few years. So that kind of technology of risk.

777
00:43:58.119 --> 00:44:00.320
<v Speaker 3>I think it's not only just like you know, ambling

778
00:44:00.400 --> 00:44:02.239
<v Speaker 3>your money, but there's also like how you live your life.

779
00:44:02.280 --> 00:44:04.119
<v Speaker 2>And I think.

780
00:44:04.199 --> 00:44:06.920
<v Speaker 3>The decisions that you make and traces of your life

781
00:44:06.920 --> 00:44:10.559
<v Speaker 3>will you know, have like various risk attached to them

782
00:44:10.559 --> 00:44:13.320
<v Speaker 3>and goes back to your earlier point regarding you know,

783
00:44:13.360 --> 00:44:14.360
<v Speaker 3>you must pay the tax.

784
00:44:16.199 --> 00:44:17.400
<v Speaker 2>So that's one thing.

785
00:44:17.440 --> 00:44:21.719
<v Speaker 3>And then you ever saying is modern man, you know,

786
00:44:21.840 --> 00:44:25.320
<v Speaker 3>it's stuck in a hyper modern, post capitalist whatever you

787
00:44:25.440 --> 00:44:27.880
<v Speaker 3>want to call it, like society, Like we're in an

788
00:44:28.000 --> 00:44:32.559
<v Speaker 3>extremely you know, priated space. You know, there's all these

789
00:44:32.639 --> 00:44:35.639
<v Speaker 3>kind of like structures and superstructures kind of surrounding us.

790
00:44:35.679 --> 00:44:39.000
<v Speaker 3>So like, and I think one thing that's kind of

791
00:44:39.000 --> 00:44:41.639
<v Speaker 3>been emergent is this form of hyper gammlification.

792
00:44:42.239 --> 00:44:48.119
<v Speaker 2>And this is an essay I wrote on X a

793
00:44:48.239 --> 00:44:49.280
<v Speaker 2>while ago.

794
00:44:49.400 --> 00:44:52.440
<v Speaker 3>Last year sometime, is that like every aspect of human

795
00:44:52.679 --> 00:44:55.559
<v Speaker 3>existence has kind of formed into a form of gambling.

796
00:44:56.800 --> 00:44:58.519
<v Speaker 2>And you know, we could like say this has always

797
00:44:58.519 --> 00:44:59.360
<v Speaker 2>been the case.

798
00:44:59.159 --> 00:45:02.719
<v Speaker 3>You know, like with humans and hunter gatherers trying to

799
00:45:02.960 --> 00:45:05.719
<v Speaker 3>you know, like going a hard it's a gamble whatever.

800
00:45:06.159 --> 00:45:08.039
<v Speaker 3>And I actually pointed out in another essay, but like

801
00:45:09.239 --> 00:45:13.039
<v Speaker 3>with modern society, it's like our apps, the feeds that

802
00:45:13.039 --> 00:45:16.800
<v Speaker 3>we're looking at, the you know, the algorithms. It all

803
00:45:17.039 --> 00:45:20.360
<v Speaker 3>functions around like big payoffs, but like the limited downside,

804
00:45:20.400 --> 00:45:24.320
<v Speaker 3>so everyone's just like frolling. Just pulling of the timeline

805
00:45:24.400 --> 00:45:26.440
<v Speaker 3>is very similar to a pulling of a slot machine.

806
00:45:27.119 --> 00:45:30.719
<v Speaker 2>I think that's my design. Like what poll will you get?

807
00:45:30.760 --> 00:45:34.119
<v Speaker 2>You know what, like you know, rare video will you get? What?

808
00:45:34.159 --> 00:45:36.559
<v Speaker 2>Will you know? Hit your dopamine? So that's one thing.

809
00:45:36.599 --> 00:45:40.719
<v Speaker 3>And I think just because everything is like super striated

810
00:45:40.880 --> 00:45:43.400
<v Speaker 3>in like the normal world, you know, you have access

811
00:45:43.440 --> 00:45:47.400
<v Speaker 3>to social media and they're just like uncapped upside.

812
00:45:47.079 --> 00:45:48.039
<v Speaker 2>To social media now.

813
00:45:48.119 --> 00:45:50.400
<v Speaker 3>So and this is another essay I wrote, like I

814
00:45:50.440 --> 00:45:54.519
<v Speaker 3>think like two weeks ago about eggs and with eggs.

815
00:45:55.360 --> 00:45:57.000
<v Speaker 2>Yeah, like it's changed my life.

816
00:45:57.400 --> 00:45:59.119
<v Speaker 3>I'm assuming it's going to be changing you know, your

817
00:45:59.159 --> 00:46:01.880
<v Speaker 3>life as well, like the trajectory that you're on and like,

818
00:46:02.000 --> 00:46:04.880
<v Speaker 3>you know, decisions you've taken due to the exposure to X.

819
00:46:05.480 --> 00:46:08.519
<v Speaker 3>We met through a friend, you know, a mutual friend

820
00:46:08.559 --> 00:46:11.840
<v Speaker 3>on X who I've known for about almost ten years now,

821
00:46:12.440 --> 00:46:15.960
<v Speaker 3>A met me in person all through X. So people

822
00:46:16.000 --> 00:46:18.480
<v Speaker 3>see that normally see that, and like, I think that's

823
00:46:18.519 --> 00:46:22.440
<v Speaker 3>kind of like you know, shifting the largest society or

824
00:46:22.880 --> 00:46:25.199
<v Speaker 3>kind of mindset to like if I just make a

825
00:46:25.239 --> 00:46:27.800
<v Speaker 3>funny dance on TikTok, I can change my life. And

826
00:46:27.840 --> 00:46:32.239
<v Speaker 3>that's exactly what happened with many many people. You know,

827
00:46:32.360 --> 00:46:35.320
<v Speaker 3>hawk To whoever her name is, Halie Welsh, Like he's

828
00:46:35.320 --> 00:46:40.599
<v Speaker 3>an example. So I think like this media has kind

829
00:46:40.599 --> 00:46:43.679
<v Speaker 3>of like you know, it's conditioning us to think of like, oh,

830
00:46:43.719 --> 00:46:46.360
<v Speaker 3>I just need one big hit too, you know, to

831
00:46:46.480 --> 00:46:49.719
<v Speaker 3>change my life an instructor some degree.

832
00:46:51.480 --> 00:46:56.199
<v Speaker 1>Yeah, and I think that we've spoken kind of there

833
00:46:56.239 --> 00:46:59.280
<v Speaker 1>is a certain negative aspect to it, but I think

834
00:46:59.320 --> 00:47:03.159
<v Speaker 1>that there is also something white healthy, which is like

835
00:47:04.360 --> 00:47:10.119
<v Speaker 1>risk allows for agency, or to use an older term, courage.

836
00:47:10.320 --> 00:47:13.039
<v Speaker 1>And I think that for a lot of people in

837
00:47:13.119 --> 00:47:16.280
<v Speaker 1>the kind of thirty and down, there was this feeling

838
00:47:16.599 --> 00:47:21.199
<v Speaker 1>that you know, going through school, going through this kind

839
00:47:21.199 --> 00:47:25.239
<v Speaker 1>of series of checks was kind of on a knife edge, right,

840
00:47:25.320 --> 00:47:30.079
<v Speaker 1>you had to you know, And I think of like

841
00:47:30.159 --> 00:47:33.239
<v Speaker 1>the admissions into school in the US, which has gotten

842
00:47:33.800 --> 00:47:36.480
<v Speaker 1>even more ridiculous since I went through ten years ago,

843
00:47:37.119 --> 00:47:41.760
<v Speaker 1>where you know, parents are basically micromanaging their children, trying

844
00:47:41.760 --> 00:47:46.440
<v Speaker 1>to stack, sort and optimize you know, their GPA achievements

845
00:47:46.440 --> 00:47:49.800
<v Speaker 1>and other things different you know, micro factors so that

846
00:47:49.880 --> 00:47:54.079
<v Speaker 1>they can compete in this sorting system, so that they

847
00:47:54.119 --> 00:47:57.000
<v Speaker 1>can compete for an internship, so that they can compete for,

848
00:47:57.679 --> 00:48:00.559
<v Speaker 1>you know, eventually one of these kind of coveted jobs.

849
00:48:01.119 --> 00:48:03.679
<v Speaker 1>And yeah, sure that requires a lot of dedication, a

850
00:48:03.679 --> 00:48:06.199
<v Speaker 1>lot of IQ. I'm not going to take that away,

851
00:48:06.760 --> 00:48:10.079
<v Speaker 1>but that is fundamentally, I mean, that is a track.

852
00:48:11.079 --> 00:48:14.360
<v Speaker 1>There's not much agency allowed. You were checking off an

853
00:48:14.360 --> 00:48:19.199
<v Speaker 1>incredible number of boxes, and so yeah, departing from that

854
00:48:19.480 --> 00:48:23.159
<v Speaker 1>brings a risk with it. There is a possibility for

855
00:48:23.199 --> 00:48:25.719
<v Speaker 1>great upside as well as downside. But I think that

856
00:48:25.719 --> 00:48:30.199
<v Speaker 1>there is an opportunity for agency courage if you want

857
00:48:30.199 --> 00:48:33.039
<v Speaker 1>to use an older word. It is really attractive to

858
00:48:33.239 --> 00:48:38.960
<v Speaker 1>young men because it's very rare. You're not allowed to

859
00:48:39.119 --> 00:48:41.960
<v Speaker 1>make choices in that way, and once you've had that

860
00:48:42.079 --> 00:48:43.760
<v Speaker 1>taste of being kind of out on your own. And

861
00:48:43.800 --> 00:48:47.199
<v Speaker 1>I say, this is someone who is self employed and

862
00:48:47.280 --> 00:48:51.440
<v Speaker 1>has been in a series of sort of odd, highly

863
00:48:51.559 --> 00:48:55.920
<v Speaker 1>unstructured roles, you know, whether it kind of like sales

864
00:48:56.000 --> 00:49:00.480
<v Speaker 1>jobs or other sort of industries where that's I mean,

865
00:49:00.519 --> 00:49:04.599
<v Speaker 1>that's incredibly attractive to a certain sort of guy, especially

866
00:49:04.599 --> 00:49:06.719
<v Speaker 1>if it's been sort of hidden from you. You see what

867
00:49:06.719 --> 00:49:07.559
<v Speaker 1>I'm getting at their grit.

868
00:49:10.159 --> 00:49:13.239
<v Speaker 2>Yeah, I think there is a sense of adventure. I think,

869
00:49:14.519 --> 00:49:15.039
<v Speaker 2>you know, I know a.

870
00:49:15.039 --> 00:49:19.480
<v Speaker 3>Bunch of people that are like, you know, just you know,

871
00:49:19.519 --> 00:49:22.840
<v Speaker 3>buying one way tickets to certain places in the world, picking.

872
00:49:22.679 --> 00:49:26.320
<v Speaker 2>Up random jobs. Yeah, And I'm all for that.

873
00:49:26.400 --> 00:49:30.159
<v Speaker 3>I mean, I'm pro just like, hey, just like figure

874
00:49:30.159 --> 00:49:32.519
<v Speaker 3>it out and then obviously time will come where you

875
00:49:32.559 --> 00:49:34.920
<v Speaker 3>have actually a quiet results.

876
00:49:34.920 --> 00:49:36.039
<v Speaker 2>And I think it's also.

877
00:49:37.920 --> 00:49:40.159
<v Speaker 3>I don't know, I feel like it's there is an

878
00:49:40.159 --> 00:49:44.559
<v Speaker 3>aspect to it that's always been in society, Like I mean,

879
00:49:44.840 --> 00:49:47.480
<v Speaker 3>Confucianism is probably, like you know, ancient China is probably

880
00:49:47.559 --> 00:49:51.280
<v Speaker 3>like the most extreme example of people you know, just

881
00:49:51.440 --> 00:49:54.559
<v Speaker 3>setting exams and wrote tutoring.

882
00:49:54.679 --> 00:49:56.239
<v Speaker 2>So that's one example.

883
00:49:56.239 --> 00:50:00.840
<v Speaker 3>But like even even in like you know, different societies,

884
00:50:00.880 --> 00:50:03.239
<v Speaker 3>I think that's been the case, and there's always been

885
00:50:03.239 --> 00:50:07.320
<v Speaker 3>on the current of like adventurism. But I don't know,

886
00:50:07.440 --> 00:50:10.519
<v Speaker 3>like I think maybe maybe it's more common now.

887
00:50:10.719 --> 00:50:11.320
<v Speaker 2>I'm not sure.

888
00:50:13.800 --> 00:50:16.440
<v Speaker 1>I don't even necessarily know if it's more common, But

889
00:50:16.480 --> 00:50:19.280
<v Speaker 1>I can see why guys want it, you know, I

890
00:50:19.280 --> 00:50:22.519
<v Speaker 1>can see why that's such an attractive thing. I mean,

891
00:50:22.800 --> 00:50:26.559
<v Speaker 1>especially when I think for a lot of guys there's

892
00:50:26.599 --> 00:50:29.840
<v Speaker 1>sort of the feeling that they don't have another choice,

893
00:50:30.480 --> 00:50:33.280
<v Speaker 1>that it's basically there, you know, if they're going to

894
00:50:33.920 --> 00:50:36.960
<v Speaker 1>make it right, it's this kind of internet aphorism goes,

895
00:50:37.679 --> 00:50:40.880
<v Speaker 1>they're going to have to do it themselves. And yeah,

896
00:50:40.920 --> 00:50:45.840
<v Speaker 1>I mean, look like I think that's that is a

897
00:50:45.880 --> 00:50:49.400
<v Speaker 1>silver lining to what is often presented as a as

898
00:50:49.440 --> 00:50:53.960
<v Speaker 1>a cloud, so to speak. So grit to refocus this slightly.

899
00:50:54.079 --> 00:50:59.320
<v Speaker 1>We've mentioned before Napoleon. You had an edit out the

900
00:50:59.360 --> 00:51:01.039
<v Speaker 1>other day when I was rolling through your timeline that

901
00:51:01.079 --> 00:51:05.000
<v Speaker 1>I particularly enjoyed because look, the edit is the art

902
00:51:05.039 --> 00:51:07.519
<v Speaker 1>form of the twenty first century, at least so far.

903
00:51:08.320 --> 00:51:12.519
<v Speaker 1>And I'm curious, right, how were you drawn to this figure?

904
00:51:12.760 --> 00:51:16.159
<v Speaker 1>You know, what do you like about him? And uh, yeah,

905
00:51:16.159 --> 00:51:17.239
<v Speaker 1>why do you keep mentioning it?

906
00:51:23.199 --> 00:51:23.400
<v Speaker 2>Yeah?

907
00:51:23.920 --> 00:51:29.280
<v Speaker 3>I think I'm in awe at what a human being

908
00:51:29.559 --> 00:51:34.000
<v Speaker 3>can achieve. And I mean just some of the stories

909
00:51:34.880 --> 00:51:38.239
<v Speaker 3>I read about him and understand about him, it's like

910
00:51:39.000 --> 00:51:42.440
<v Speaker 3>I'm you're thinking, like, wow, this is this is quite something.

911
00:51:42.639 --> 00:51:45.360
<v Speaker 3>And and I think it's kind of like, you know,

912
00:51:45.840 --> 00:51:48.239
<v Speaker 3>the whole purpose of myth. You know, there's a whole

913
00:51:48.320 --> 00:51:53.480
<v Speaker 3>meme that goes around that says, you know, actually, actually

914
00:51:53.480 --> 00:51:56.880
<v Speaker 3>it's real, you are not. I think I kind of

915
00:51:56.880 --> 00:51:58.920
<v Speaker 3>speaks to something. And I think this is like, you know,

916
00:51:59.000 --> 00:52:00.599
<v Speaker 3>in vain of that. And I haven't a tweet that,

917
00:52:01.800 --> 00:52:04.199
<v Speaker 3>you know, Hitler wanted to be like Napoleon. Napoleon wanted

918
00:52:04.239 --> 00:52:09.079
<v Speaker 3>to be like Caesar, season wanted to be like Alexander,

919
00:52:09.079 --> 00:52:10.199
<v Speaker 3>and Alexander wanted.

920
00:52:10.000 --> 00:52:14.199
<v Speaker 2>To be like Achilles. And I think it's just that

921
00:52:14.320 --> 00:52:17.280
<v Speaker 2>kind of like aspect of hero worship. And I think,

922
00:52:17.400 --> 00:52:19.239
<v Speaker 2>like I think these figures.

923
00:52:18.880 --> 00:52:22.039
<v Speaker 3>Having like idolizing, maybe idolizing it is a bit of

924
00:52:22.039 --> 00:52:23.840
<v Speaker 3>a strong word. I don't like it, but you know,

925
00:52:24.000 --> 00:52:26.159
<v Speaker 3>like looking up and having reverence for people who have

926
00:52:26.199 --> 00:52:28.000
<v Speaker 3>achieved things is a good thing.

927
00:52:28.199 --> 00:52:29.519
<v Speaker 2>And I think people.

928
00:52:30.800 --> 00:52:34.239
<v Speaker 3>You know, in our kind of sphere, so to speak,

929
00:52:34.280 --> 00:52:36.159
<v Speaker 3>even the a bit outside it.

930
00:52:36.199 --> 00:52:38.480
<v Speaker 2>But I think it's like there.

931
00:52:38.360 --> 00:52:42.559
<v Speaker 3>Is value of like value and achievement in the general sense,

932
00:52:42.679 --> 00:52:47.199
<v Speaker 3>like no matter who has done something, you should achieve it,

933
00:52:47.239 --> 00:52:49.719
<v Speaker 3>no matter your background, no matter their background or whatever.

934
00:52:49.800 --> 00:52:52.719
<v Speaker 2>Like you know, I think we should you recognize that.

935
00:52:52.840 --> 00:52:56.039
<v Speaker 3>And I think that's like a just common theme of

936
00:52:56.119 --> 00:52:59.639
<v Speaker 3>like you know, human nature in love general sense of like, yeah,

937
00:52:59.679 --> 00:53:04.480
<v Speaker 3>like what he did was quite extraordinary. And I think

938
00:53:04.480 --> 00:53:09.199
<v Speaker 3>this kind of like culture like demonizing quote unquote strength,

939
00:53:10.800 --> 00:53:14.320
<v Speaker 3>which you know people use or you know whatever power

940
00:53:15.000 --> 00:53:19.079
<v Speaker 3>in another way, I think is like has led to

941
00:53:20.079 --> 00:53:24.079
<v Speaker 3>you know, various decays of you know, social norms and structure.

942
00:53:24.119 --> 00:53:29.920
<v Speaker 3>I guess, yeah, hopefully that since I mean with Napoleon,

943
00:53:29.960 --> 00:53:34.159
<v Speaker 3>it's like he just had like such a large impact

944
00:53:34.199 --> 00:53:38.039
<v Speaker 3>in society that we kind of take for granted. School system,

945
00:53:38.199 --> 00:53:43.960
<v Speaker 3>Margarine use it. Yeah, like the various legal aspects, you know,

946
00:53:44.239 --> 00:53:49.400
<v Speaker 3>modern fighting and army structure. I mean, there's just so much.

947
00:53:49.639 --> 00:53:52.920
<v Speaker 1>French cooking, right, he's sort of in a weird way

948
00:53:53.039 --> 00:53:56.239
<v Speaker 1>dictated the structure of a French kitchen anyway.

949
00:53:56.320 --> 00:54:02.159
<v Speaker 2>Sorry, oh yeah, yeah, yeah yeah, military. Yeah. And I

950
00:54:02.719 --> 00:54:03.480
<v Speaker 2>and I think like.

951
00:54:04.920 --> 00:54:06.800
<v Speaker 3>It is good to kind of like call these people

952
00:54:06.840 --> 00:54:10.079
<v Speaker 3>up in Reverends and I think that it's like undercurrent

953
00:54:10.119 --> 00:54:13.760
<v Speaker 3>of culture that's just like very anti that.

954
00:54:16.159 --> 00:54:20.039
<v Speaker 1>So yeah, yeah, I mean one hundred percent. Man, I

955
00:54:20.400 --> 00:54:23.360
<v Speaker 1>think that there's a couple there's a couple of aspects

956
00:54:23.400 --> 00:54:27.400
<v Speaker 1>to it. I'm glad you brought up hero worship because

957
00:54:28.159 --> 00:54:33.480
<v Speaker 1>one of my favorite books ever is Thomas Carlyle's on Heroes,

958
00:54:33.559 --> 00:54:35.800
<v Speaker 1>hero Worship, and the Heroic and History. I think I've

959
00:54:35.840 --> 00:54:38.199
<v Speaker 1>got that title right. He's Victorian, so all the titles

960
00:54:38.239 --> 00:54:42.000
<v Speaker 1>are like five times longer than they should be, but

961
00:54:42.719 --> 00:54:45.280
<v Speaker 1>he basically talks about exactly that. He's like, look, hero

962
00:54:45.440 --> 00:54:48.679
<v Speaker 1>worship is the basis of civilization. You have you know,

963
00:54:48.760 --> 00:54:51.239
<v Speaker 1>Caesar crying in the temple looking at a bust of

964
00:54:51.320 --> 00:54:55.920
<v Speaker 1>Alexander Napoleon, you know, living in conscious imitation of those

965
00:54:55.920 --> 00:54:58.760
<v Speaker 1>two men. You know, Washington, I realized you're a breat

966
00:54:58.800 --> 00:55:01.000
<v Speaker 1>might be a source of source of OBJ but doing

967
00:55:01.039 --> 00:55:04.639
<v Speaker 1>a similar thing looking at Cincinnatus and then Lee himself right,

968
00:55:04.719 --> 00:55:08.159
<v Speaker 1>considering that he was a he thought himself a failure

969
00:55:08.480 --> 00:55:11.719
<v Speaker 1>in relation to Washington. But point is, each one of

970
00:55:11.760 --> 00:55:15.800
<v Speaker 1>these men had that sort of conscious imitation, and you know,

971
00:55:15.840 --> 00:55:19.199
<v Speaker 1>the denigration of the great man his theory of history.

972
00:55:20.039 --> 00:55:25.079
<v Speaker 1>Funny enough, a line from Carlisle himself is I think

973
00:55:25.079 --> 00:55:28.760
<v Speaker 1>a certain part of it is just like civilizational sour grapes,

974
00:55:29.320 --> 00:55:32.079
<v Speaker 1>which is like, well, I'm not anything like that, and

975
00:55:32.119 --> 00:55:34.599
<v Speaker 1>I don't want to feel bad, so you're not allowed

976
00:55:34.599 --> 00:55:37.639
<v Speaker 1>to like them. But I mean another part of it

977
00:55:37.679 --> 00:55:42.440
<v Speaker 1>is this like deliberate focusing on the other kind of

978
00:55:42.440 --> 00:55:46.199
<v Speaker 1>more venial aspects of it, like the Napoleon movie where

979
00:55:46.239 --> 00:55:49.239
<v Speaker 1>it's like, well, we're not really interested in Napoleon as

980
00:55:49.280 --> 00:55:52.119
<v Speaker 1>a great general, We're interested in how much of a

981
00:55:52.159 --> 00:55:55.239
<v Speaker 1>simp he was? Now is that true? Discussion for another day?

982
00:55:55.800 --> 00:55:59.360
<v Speaker 1>Or Alexander right, well, Alexander may have conquered the world,

983
00:55:59.360 --> 00:56:01.719
<v Speaker 1>but did you know that he was gay? He was

984
00:56:01.760 --> 00:56:05.280
<v Speaker 1>a gay alcoholic And it's like, well, I mean, okay,

985
00:56:05.320 --> 00:56:08.079
<v Speaker 1>maybe man, but like I don't care about Genghis Khan

986
00:56:08.119 --> 00:56:10.559
<v Speaker 1>because he was nice to his mom. You know, he

987
00:56:10.639 --> 00:56:13.719
<v Speaker 1>changed the world. That's the interesting thing. That's the way

988
00:56:13.760 --> 00:56:16.880
<v Speaker 1>that he sort of remade history. And I think a

989
00:56:16.880 --> 00:56:19.719
<v Speaker 1>lot of those discussions are in bad faith. A lot

990
00:56:19.760 --> 00:56:22.400
<v Speaker 1>of those people don't seem to be actually concerned with

991
00:56:22.519 --> 00:56:25.920
<v Speaker 1>the history of it. It is much more I want

992
00:56:25.960 --> 00:56:29.000
<v Speaker 1>to tear down something great or I want to minimize

993
00:56:29.000 --> 00:56:33.800
<v Speaker 1>something great. We can psychologize as to why, but I

994
00:56:33.840 --> 00:56:36.800
<v Speaker 1>know exactly what you're talking about, and it's why I'm

995
00:56:36.800 --> 00:56:41.239
<v Speaker 1>always interested in like a guy's favorite historical figures, his heroes,

996
00:56:41.239 --> 00:56:42.800
<v Speaker 1>because it does sort of tell you a lot about

997
00:56:42.800 --> 00:56:43.119
<v Speaker 1>a man.

998
00:56:45.559 --> 00:56:46.000
<v Speaker 2>Yeah.

999
00:56:46.119 --> 00:56:48.320
<v Speaker 3>I mean, so it's probably has been kind of biased

1000
00:56:48.320 --> 00:56:52.639
<v Speaker 3>to Napoleon, and yeah, I totally agree with all that.

1001
00:56:52.719 --> 00:56:57.639
<v Speaker 2>I think is very much due to you know, it's

1002
00:56:57.719 --> 00:56:58.960
<v Speaker 2>downstream of.

1003
00:57:00.480 --> 00:57:05.199
<v Speaker 3>Like many bad things, you French Enlightenment and you know,

1004
00:57:05.400 --> 00:57:07.000
<v Speaker 3>the Marxist kind of discourse of.

1005
00:57:08.559 --> 00:57:13.519
<v Speaker 2>Class warfare. I think of the course it not does.

1006
00:57:13.800 --> 00:57:15.800
<v Speaker 3>I mean, you know, I don't really like to prescribe

1007
00:57:15.840 --> 00:57:19.480
<v Speaker 3>things as good a bad in history, but that's that's

1008
00:57:19.480 --> 00:57:20.360
<v Speaker 3>my kind of take on that.

1009
00:57:23.280 --> 00:57:27.320
<v Speaker 1>Yeah, sure thing. Man. Uh So, as we sort of

1010
00:57:27.920 --> 00:57:32.960
<v Speaker 1>you bring this bring this to a close, if you could,

1011
00:57:33.079 --> 00:57:38.320
<v Speaker 1>could you sort of give sort of the pitch right

1012
00:57:38.480 --> 00:57:42.239
<v Speaker 1>the kind of you know, action items because I look

1013
00:57:42.239 --> 00:57:44.480
<v Speaker 1>at my demos and there's a lot of guys in

1014
00:57:44.920 --> 00:57:47.159
<v Speaker 1>you know, our age demo to a little bit younger

1015
00:57:47.880 --> 00:57:50.079
<v Speaker 1>and you know, look, I get it, man, you're not

1016
00:57:50.159 --> 00:57:52.000
<v Speaker 1>you're not a counselor. I'm not asking you for for

1017
00:57:52.159 --> 00:57:56.400
<v Speaker 1>life advice, but like, what's the practical conclusion to this,

1018
00:57:56.880 --> 00:57:59.840
<v Speaker 1>right Where is there sort of an opportunity for that

1019
00:58:00.639 --> 00:58:02.960
<v Speaker 1>decisive action even in the face of risk.

1020
00:58:07.079 --> 00:58:11.239
<v Speaker 2>Yeah, that's a interesting ask.

1021
00:58:13.840 --> 00:58:16.840
<v Speaker 3>I would like to kind of say that, you know,

1022
00:58:18.000 --> 00:58:19.840
<v Speaker 3>I mean when I kind of give advice, I always

1023
00:58:19.840 --> 00:58:21.519
<v Speaker 3>trying to give it in terms of in the lens

1024
00:58:21.559 --> 00:58:22.639
<v Speaker 3>of like this is why I did and this.

1025
00:58:22.679 --> 00:58:23.280
<v Speaker 2>Is why I did it.

1026
00:58:23.440 --> 00:58:27.079
<v Speaker 3>So yeah, I would say, like, try to seek out

1027
00:58:27.159 --> 00:58:31.119
<v Speaker 3>the you know, less trodden path, whether that's risky or not.

1028
00:58:32.639 --> 00:58:35.639
<v Speaker 3>You know, that's a whatever to decide. And then I

1029
00:58:35.639 --> 00:58:38.519
<v Speaker 3>would say, like, think think of your life. And this

1030
00:58:38.559 --> 00:58:40.599
<v Speaker 3>isn't some advice I read and it really stuck with me,

1031
00:58:41.480 --> 00:58:43.960
<v Speaker 3>is think of your life in terms of third So

1032
00:58:44.719 --> 00:58:49.360
<v Speaker 3>the first third of your life should be in like education,

1033
00:58:49.480 --> 00:58:51.800
<v Speaker 3>you should be learning. And that's why I've done I've

1034
00:58:52.119 --> 00:58:55.280
<v Speaker 3>I chose a career path that would optimize me for

1035
00:58:55.400 --> 00:58:57.960
<v Speaker 3>like learning more than you know, like.

1036
00:58:58.000 --> 00:58:59.199
<v Speaker 2>A stable check salary.

1037
00:59:00.760 --> 00:59:02.559
<v Speaker 3>That's one thing, like try and learn as much as

1038
00:59:02.599 --> 00:59:05.760
<v Speaker 3>you can in you know, we're in that first third,

1039
00:59:06.360 --> 00:59:08.119
<v Speaker 3>and then in the second third of your life, you

1040
00:59:08.119 --> 00:59:11.920
<v Speaker 3>should be you know doing like public work. So you know,

1041
00:59:12.039 --> 00:59:14.000
<v Speaker 3>in the past when this feat of advice was rare,

1042
00:59:14.039 --> 00:59:17.079
<v Speaker 3>it was like you know, getting involved in local politics,

1043
00:59:17.119 --> 00:59:18.880
<v Speaker 3>you know, putting your thoughts out there, being a public

1044
00:59:18.920 --> 00:59:22.719
<v Speaker 3>figure in some sense of the world, trying to you know,

1045
00:59:22.840 --> 00:59:26.400
<v Speaker 3>improve the world, whatever that means. And then in the

1046
00:59:26.480 --> 00:59:29.280
<v Speaker 3>third act of your life, you should kind of like

1047
00:59:29.360 --> 00:59:31.760
<v Speaker 3>you know, retreat from the public and you know try

1048
00:59:31.800 --> 00:59:33.639
<v Speaker 3>to like you know, pass on all these kinds of things.

1049
00:59:34.000 --> 00:59:36.599
<v Speaker 3>So that that's a kind of like long arc of

1050
00:59:36.760 --> 00:59:40.400
<v Speaker 3>life I'm kind of taking. I'm entering probably my second arc.

1051
00:59:41.159 --> 00:59:44.719
<v Speaker 3>I've already kind of built up following on Twitter. You know,

1052
00:59:44.880 --> 00:59:48.599
<v Speaker 3>I'm like I have you know, I've got some experiences,

1053
00:59:49.000 --> 00:59:53.039
<v Speaker 3>I've got some failures under my belt, and yeah, I

1054
00:59:53.039 --> 00:59:55.320
<v Speaker 3>wouldn't be afraid of failure. I would take a failure

1055
00:59:55.360 --> 00:59:58.320
<v Speaker 3>as a positive. In the gym, when you hit failure,

1056
00:59:58.440 --> 01:00:01.000
<v Speaker 3>like that's an achievement, you know, like you've gone to failure.

1057
01:00:01.119 --> 01:00:03.559
<v Speaker 3>So I was like to think in that kind of mindset,

1058
01:00:03.599 --> 01:00:05.920
<v Speaker 3>it's like, Okay, cool, you've learned something. And then when

1059
01:00:05.960 --> 01:00:07.199
<v Speaker 3>it comes to prescribing action.

1060
01:00:07.239 --> 01:00:09.679
<v Speaker 2>It's like action itself provides information.

1061
01:00:10.199 --> 01:00:12.960
<v Speaker 3>So if you if you're going to do something, you know,

1062
01:00:13.039 --> 01:00:15.079
<v Speaker 3>action is one way to kind of like you know,

1063
01:00:15.159 --> 01:00:17.840
<v Speaker 3>deliver that outcome where you can actually can learn.

1064
01:00:20.039 --> 01:00:21.159
<v Speaker 2>Those are my kind of takeaways.

1065
01:00:21.159 --> 01:00:23.719
<v Speaker 3>It's like, yeah, put yourself out there, you know, don't

1066
01:00:23.760 --> 01:00:25.840
<v Speaker 3>be afraid to like experiment risk.

1067
01:00:25.920 --> 01:00:27.760
<v Speaker 2>And then the other thing I would say is like.

1068
01:00:29.320 --> 01:00:33.400
<v Speaker 3>When a man who becomes too kind of carried away

1069
01:00:33.440 --> 01:00:36.000
<v Speaker 3>with this kind of life, don't forget that, like, you know,

1070
01:00:36.079 --> 01:00:39.440
<v Speaker 3>you're also you know, you also have a duty to

1071
01:00:39.559 --> 01:00:42.239
<v Speaker 3>like have a family in a sense, have a family,

1072
01:00:42.360 --> 01:00:43.440
<v Speaker 3>you know, get married, have kids.

1073
01:00:44.719 --> 01:00:44.880
<v Speaker 2>You know.

1074
01:00:45.480 --> 01:00:48.039
<v Speaker 3>Obviously some people you know don't want to do that,

1075
01:00:48.159 --> 01:00:49.679
<v Speaker 3>but like that's the way I would like, you know,

1076
01:00:50.000 --> 01:00:53.119
<v Speaker 3>I'll tell everyone. I'll everyone I meet, Like, I tell

1077
01:00:53.159 --> 01:00:56.480
<v Speaker 3>them start posting on Twitter more. And I also tell them, like,

1078
01:00:56.559 --> 01:00:58.920
<v Speaker 3>if they're over twenty five, start looking to sell down

1079
01:00:59.280 --> 01:01:02.800
<v Speaker 3>and start taking that kind of like aspect seriously, because

1080
01:01:02.880 --> 01:01:06.760
<v Speaker 3>it takes a while to get married, you know, finding

1081
01:01:06.840 --> 01:01:09.440
<v Speaker 3>the right person, takes time, getting them, making sure they're

1082
01:01:09.480 --> 01:01:11.960
<v Speaker 3>the right person, make sure the family is a good family,

1083
01:01:12.039 --> 01:01:14.559
<v Speaker 3>and like you know, that impacts your future children. You

1084
01:01:14.559 --> 01:01:16.599
<v Speaker 3>shouldn't really get married to have children in my opinion.

1085
01:01:16.920 --> 01:01:19.320
<v Speaker 3>But I think that's like a huge part of life

1086
01:01:19.559 --> 01:01:23.159
<v Speaker 3>and advice that people kind of like you know over

1087
01:01:24.519 --> 01:01:26.719
<v Speaker 3>or Robert under index On and like kind of forget.

1088
01:01:28.039 --> 01:01:29.519
<v Speaker 3>So I think, you know, like try to try to

1089
01:01:29.880 --> 01:01:32.639
<v Speaker 3>try to try to think in those senses. And then

1090
01:01:32.719 --> 01:01:34.599
<v Speaker 3>one of the reasons why I use the spore motif

1091
01:01:35.239 --> 01:01:37.679
<v Speaker 3>and I use these momentum more kind of images is

1092
01:01:37.719 --> 01:01:39.760
<v Speaker 3>because like it's extremely short.

1093
01:01:39.800 --> 01:01:41.639
<v Speaker 2>You know, if you only have three arcs to your life,

1094
01:01:42.320 --> 01:01:44.800
<v Speaker 2>like you know that that's like a movie be over

1095
01:01:44.840 --> 01:01:45.320
<v Speaker 2>in a blip.

1096
01:01:45.760 --> 01:01:48.320
<v Speaker 3>I remember when I was very young stign on Twitter

1097
01:01:48.480 --> 01:01:50.599
<v Speaker 3>or whatever, and you know some of the other podcasts

1098
01:01:50.639 --> 01:01:53.320
<v Speaker 3>have been on you know, it's like those are years

1099
01:01:53.320 --> 01:01:55.719
<v Speaker 3>ago and you know time ha sparned extremely quick.

1100
01:01:55.800 --> 01:01:59.079
<v Speaker 2>So those would be my kind of like you know,

1101
01:01:59.159 --> 01:02:01.400
<v Speaker 2>passing pieces of advice.

1102
01:02:01.440 --> 01:02:03.199
<v Speaker 3>And then I think, do you have a piece of

1103
01:02:03.239 --> 01:02:08.119
<v Speaker 3>advice I have is like if you're smart, like you know,

1104
01:02:08.360 --> 01:02:09.920
<v Speaker 3>saying things will generally work out for you.

1105
01:02:09.920 --> 01:02:13.880
<v Speaker 2>You know, if you're like exposed to write, you influences.

1106
01:02:15.000 --> 01:02:17.400
<v Speaker 2>So yeah, hopefully, hopefully that helps.

1107
01:02:18.599 --> 01:02:21.760
<v Speaker 1>Oh no, definitely, man, it was super helpful. So where

1108
01:02:21.800 --> 01:02:24.239
<v Speaker 1>can people find you if they're interested in you and

1109
01:02:24.360 --> 01:02:24.880
<v Speaker 1>your ideas?

1110
01:02:26.559 --> 01:02:29.280
<v Speaker 2>Tuta is my main habitat.

1111
01:02:30.519 --> 01:02:32.599
<v Speaker 1>Well, sure thing those will all be linked down in

1112
01:02:32.599 --> 01:02:35.159
<v Speaker 1>the description. I appreciate it man, and everyone at home,

1113
01:02:35.519 --> 01:02:37.880
<v Speaker 1>keep your head up. I can't last forever. Good night,
