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<v Speaker 1>I wanted to let you know that this word was

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<v Speaker 1>stirring in my heart. This word was stirring in my

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<v Speaker 1>heart recently when we started the fast, and I was

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<v Speaker 1>speaking to Pastor about it, and so I don't know,

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<v Speaker 1>like I feel like the Lord wanted to release this

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<v Speaker 1>word over the body of Jesus Christ. Of course, Pastor

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<v Speaker 1>also heard from the Lord that I was the one

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<v Speaker 1>to deliver it, and so.

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<v Speaker 2>I don't know. I don't know.

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<v Speaker 1>There is an impartation that's taking place today, and I

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<v Speaker 1>don't want you to miss it. That's that's what I'm

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<v Speaker 1>telling you. I don't want to I don't want you

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<v Speaker 1>to take the words lightly because I feel like if

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<v Speaker 1>you miss it, then you're going to miss a big

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<v Speaker 1>portion and in the future coming years of you could

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<v Speaker 1>have got it today. That's what I'm trying to tell you.

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<v Speaker 1>So don't miss it, Okay, get ready to grab it.

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<v Speaker 2>Okay.

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<v Speaker 1>So this this sermon message is called Daniel's weapon. We're

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<v Speaker 1>talking about the fast, right, we've been fasting. We are

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<v Speaker 1>in fasting. I'm in fasting, A bunch of you are

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<v Speaker 1>in fasting. But there is a special weapon that Daniel employs.

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<v Speaker 1>In the Book of Daniel that I think is not

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<v Speaker 1>actually spoken of or taught necessarily. And that's what revelation means.

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<v Speaker 1>Revelation knowledge of Jesus Christ, right, and the Lord just

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<v Speaker 1>bringing a new, fresh word and a new understanding to

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<v Speaker 1>the Book of Daniel, because a lot of the Old Testament.

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<v Speaker 1>Sometimes we end up we end up taking the Old

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<v Speaker 1>Testament for granted. We think, because it's in the past,

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<v Speaker 1>it no longer applies to the New Testament sometimes, you know,

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<v Speaker 1>and that's that's a fallacy sometimes, right. But but God

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<v Speaker 1>has granted to us access to this word today.

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<v Speaker 2>Amen. So it's the year six hundred and five BC.

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<v Speaker 1>Daniel as a teenage boy, he's about thirteen or fourteen

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<v Speaker 1>years old, and he's taken captive into Babylon. Okay, Daniel,

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<v Speaker 1>it says in the Word in chapter one of Daniel.

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<v Speaker 2>Let's go to verse three. Let's start at verse three.

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<v Speaker 1>Then the king instructed Ashpirnaz, the master of the eunuchs,

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<v Speaker 1>to bring some of the children of Israel and some

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<v Speaker 1>of the king's descendants and some of the nobles, young

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<v Speaker 1>men in whom there was no blemish, but good looking,

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<v Speaker 1>gifted in all wisdom, possessing knowledge, and quick to understand

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<v Speaker 1>who had ability to serve in the king's palace, and

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<v Speaker 1>whom they might teach the language and literature of the Chaldeans.

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<v Speaker 1>And the king appointed for them daily provision of the

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<v Speaker 1>king's delicacies and of the choice wine which he drank,

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<v Speaker 1>and three years training for them, so that at the

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<v Speaker 1>end of their time they might serve before the King.

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<v Speaker 1>Now from among the sons of Judah were Daniel, Hananiah, Michael,

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<v Speaker 1>and Azariah.

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<v Speaker 2>To them the chief Unich gave names. He gave Daniel

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<v Speaker 2>the name.

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<v Speaker 1>Built Ti Jazar, and Hananiah Shaderaq, to Michel Mishak, and

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<v Speaker 1>to Azariah Abennigo. But Daniel purposed in his heart that

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<v Speaker 1>he would not defile himself with the portion of the

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<v Speaker 1>king's delicacies, nor with the wine which he drank. Therefore

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<v Speaker 1>he requested of the Chief of the eunuchs that he

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<v Speaker 1>might not defile himself.

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<v Speaker 2>Now, God, so he started. The last word started. But Daniel.

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<v Speaker 1>Now God had brought Daniel into the favor in the

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<v Speaker 1>goodwill of the Chief of the Eunuchs.

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<v Speaker 2>Pause.

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<v Speaker 1>Let's pause there. I want you to get this picture.

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<v Speaker 1>You're thirteen and fourteen years old, and you know the

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<v Speaker 1>scriptures it said in verse four that he was wise already.

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<v Speaker 1>He had known the scriptures, he had the Torah, he

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<v Speaker 1>had the prophets. He understood two things from the Old Testament.

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<v Speaker 1>He understood that Isaiah had prophesied one hundred and fifty

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<v Speaker 1>years ago. Well, it would have been at this point.

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<v Speaker 1>It would have been about eighty something years ago. Eighty

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<v Speaker 1>something years ago. Isaiah prophesies that there is coming a

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<v Speaker 1>king named Cyrus, who is to deliver the people of Judea,

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<v Speaker 1>which is Israel. Right at this moment, those that are

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<v Speaker 1>were taken captive. He is a son of Judah, He's

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<v Speaker 1>from the tribe of Judah. So himself being captured that

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<v Speaker 1>he prophesied that Tires would come and free them at

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<v Speaker 1>some point seventy years down.

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<v Speaker 2>The road, because he also knew.

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<v Speaker 1>About the prophet Jeremiah saying that their captivity would be

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<v Speaker 1>for seventy years. Imagine you're that old, and you know

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<v Speaker 1>you have a seventy year sentence saying in over your head, what.

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<v Speaker 2>Do you do? Now?

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<v Speaker 1>Do you forsake the Lord because you feel forsaken? Do

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<v Speaker 1>what Daniel does, which he says that he purposed within

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<v Speaker 1>himself verse eight again, but Daniel purposed in his heart

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<v Speaker 1>that he would not defile himself with the portion of

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<v Speaker 1>the king's delicacies.

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<v Speaker 2>What do you do at that point in time? Right,

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<v Speaker 2>It says.

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<v Speaker 1>That the reason why in the Old Testament, the reason

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<v Speaker 1>why they even went into captivity. It says that the

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<v Speaker 1>remnant would not escape this captivity, that even they would

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<v Speaker 1>be punished because they were drawn away by an.

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<v Speaker 2>Evil king named Vanessa.

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<v Speaker 1>Manessa even ended up sacrificing his own son and made

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<v Speaker 1>him pass through the fire.

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<v Speaker 2>It says he was wicked.

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<v Speaker 1>He built astra poles inside of the courts of the

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<v Speaker 1>Temple of Solomon, and they did heinous things, heinous acts.

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<v Speaker 1>They built and erected all kinds of idols inside of

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<v Speaker 1>the temple, and they desecrated the house of the Lord.

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<v Speaker 1>So he said, not even my remnant would escape. Sounds

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<v Speaker 1>sounds like they were in trouble, right, They were being

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<v Speaker 1>put in a position where Daniel he's like, he's probably

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<v Speaker 1>thinking in his head, He's like, I'm thirteen, fourteen years old,

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<v Speaker 1>I'm filled with wisdom. I know the Gospel, right, I

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<v Speaker 1>know the Torah, I know the prophets. And then all

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<v Speaker 1>of the sudden, at once, He's like, Okay, this is

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<v Speaker 1>that fulfillment of time. Now I got seven years to go.

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<v Speaker 1>What do I do? Purposes that he will not defile himself. Now,

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<v Speaker 1>I want you to look at this. This is where

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<v Speaker 1>he begins as fast. Right in verse seventeen. Let's go

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<v Speaker 1>to verse seventeen. As for these young men, God gave

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<v Speaker 1>them knowledge and skill in literature and all wisdom, and

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<v Speaker 1>Daniel had understanding in all visions and dreams. Now, at

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<v Speaker 1>the end of the days, when the king had said

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<v Speaker 1>that they should be brought in, the chief of the

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<v Speaker 1>eunuchs brought them in before Nebuconezzer. Then the king interviewed them,

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<v Speaker 1>and among them all, among them all, none was found

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<v Speaker 1>like Daniel, Hannonaiah, Michel Azariah. Therefore they served before the king,

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<v Speaker 1>and in all matters of wisdom and understanding about which

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<v Speaker 1>the King examined them, he found them ten times better

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<v Speaker 1>than all the magicians astrologers who were in all his realm.

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<v Speaker 2>Thus Daniel continued until the first year of Cyrus.

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<v Speaker 1>This is something that I found out, that means his

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<v Speaker 1>fast began at the beginning of Nebukanezer and ended at

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<v Speaker 1>the first year of King Cyrus. He fasted seventy years.

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<v Speaker 1>That takes faithfulness. He chose faithfulness that resulted.

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<v Speaker 2>In him in him leading.

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<v Speaker 1>A life that said, I have the favor of God

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<v Speaker 1>in my life, and therefore the king also recognizes the

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<v Speaker 1>favor that he has on me, and so he has

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<v Speaker 1>favor before the king. And it says that these men

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<v Speaker 1>served the king continually in the word. In other translations,

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<v Speaker 1>it says that they served before the king continually all

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<v Speaker 1>the time. This is the same kingdom, mind you. That

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<v Speaker 1>also the same kingdom that also made the law that

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<v Speaker 1>said that not even the queen could stand before the

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<v Speaker 1>king lest she be what killed for walking into his

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<v Speaker 1>presence without being first called. That's the type of favor

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<v Speaker 1>that God created.

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<v Speaker 2>For these four men. That's favor outwardly.

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<v Speaker 1>This king saw something amazing in these four young men,

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<v Speaker 1>because he said that not only were they beautiful, they

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<v Speaker 1>also saw wisdom in them, and that they had understanding

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<v Speaker 1>and were quick to learn. There was something outwardly recognizable

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<v Speaker 1>and different among all of the children who.

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<v Speaker 2>They took captive.

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<v Speaker 1>Because see, this king didn't just want the wealth of

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<v Speaker 1>this nation Israel, nor the gold out of the temple,

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<v Speaker 1>nor to destroy it, nor to make them serve him.

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<v Speaker 2>He also wanted.

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<v Speaker 1>The best of the best for himself, and he found

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<v Speaker 1>that in the wisdom of God through these young men.

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<v Speaker 1>He said, whatever you got, I need. And so he

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<v Speaker 1>thinks he's calling them in because they're special. But guess what,

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<v Speaker 1>God sent them there because it was his calling. In

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<v Speaker 1>Seven Mountain Theology, we're taught that we understand that everything

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<v Speaker 1>has a purpose, like there's the mountain of government, right

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<v Speaker 1>in this case, Daniel was sent to the mountain of

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<v Speaker 1>governance over Babylon that he would be the one who

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<v Speaker 1>influences and oversees all the kings that were coming after

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<v Speaker 1>nebukan Nezzer and Nebukanezzer all the way until King Cyrus.

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<v Speaker 1>See the writer Josephis actually tells us what that that

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<v Speaker 1>he believes that Daniel directly spoke with King Cyrus upon

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<v Speaker 1>his arrival, when he spoke to him and told him.

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<v Speaker 1>You have been prophesied over by Isaiah one hundred and

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<v Speaker 1>fifty years ago that you would come and that you

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<v Speaker 1>would free Jerusalem. Now is your opportunity to walk in

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<v Speaker 1>the manner that the Lord has already carved out for you.

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<v Speaker 1>It's your choice as a king to make the decision

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<v Speaker 1>that you need to make. That is what the body

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<v Speaker 1>of Jesus Christ should be doing continually before the leaders

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<v Speaker 1>of the nations, that we should tell them right now

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<v Speaker 1>there is a fullness of time that has come and

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<v Speaker 1>you have a decision to make, whether it is good

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<v Speaker 1>or evil.

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<v Speaker 2>Choose for yourself. But God has declared it over your life.

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<v Speaker 1>Where is the people of God in this time to

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<v Speaker 1>be able to speak to the leaders of the nations.

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<v Speaker 2>In the world. So he has to come station.

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<v Speaker 1>And suddenly Ezra writes, another prophet, another leader of Israel writes,

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<v Speaker 1>and he says, thus says King Cyrus, that he is

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<v Speaker 1>going to rebuild the temple of God, and he is

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<v Speaker 1>the only God, and he will make him his dwelling in.

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<v Speaker 2>Not Babylon, Jerusalem.

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<v Speaker 1>And so he hands them the papers, and then Ezra

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<v Speaker 1>and Nehemiah go to build.

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<v Speaker 2>Who stays behind.

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<v Speaker 1>The one who had the call originally that he would

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<v Speaker 1>be sent to a nation and to the mountain of government.

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<v Speaker 1>Daniel stayed behind to make sure that he oversaw the

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<v Speaker 1>kings of Babylon because they were still most likely I

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<v Speaker 1>believe some people say he might have been too old

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<v Speaker 1>to make the trek but I believe that that was

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<v Speaker 1>his call, so he remains. And then in chapter ten

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<v Speaker 1>he writes about the third year now of King Cyrus.

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<v Speaker 1>So between the first year of King Cyrus and the

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<v Speaker 1>third year of King Cyrus, I believe it says that

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<v Speaker 1>he continued his fast, but then he stopped right, So

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<v Speaker 1>he stops his fast for about two years. But in

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<v Speaker 1>chapter ten he does something interesting. He reignites the fast.

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<v Speaker 1>He starts it again, and then war breaks out in

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<v Speaker 1>the heavens because he is behind the lines of another

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<v Speaker 1>principality in Babylon.

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<v Speaker 2>Now he needs.

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<v Speaker 1>Gabriel to deliver the message. Gabriel shows up twenty one

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<v Speaker 1>days later. He tells him, Oh, Daniel, you're so highly esteemed.

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<v Speaker 1>He has favor before God. Remember this, you are highly esteemed.

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<v Speaker 1>I heard you from day one, but the Prince of

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<v Speaker 1>Persia withheld me for these days. And so then he said,

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<v Speaker 1>so Michael came to wrestle with the Prince of Persia

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<v Speaker 1>so that I could deliver to you the message. This

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<v Speaker 1>man's prayer, through his unwavering faith and dedication to the Lord,

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<v Speaker 1>he did not stop believing all the way until then

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<v Speaker 1>he said, I'm gonna reignite the thing that I know

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<v Speaker 1>that gets me all of these things answered, because his

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<v Speaker 1>vision is disturbing me, and I need to pray and

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<v Speaker 1>fast so that I know that I'm moving heaven and

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<v Speaker 1>earth on this earth, right here, right now, on earth,

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<v Speaker 1>as it is in heaven. So then he says, now, Daniel,

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<v Speaker 1>I must leave you, because I'm going to go and

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<v Speaker 1>take down what Prince of Persia, because the Prince of

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<v Speaker 1>Greece must surely come. He set in motion, through his

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<v Speaker 1>fasting and his praying the events that would eventually lead

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<v Speaker 1>to Xerxes and all of the other kings that were

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<v Speaker 1>coming after, including Alexander the Great, and then all of

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<v Speaker 1>what needed to take place till the Roman Empire shows

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<v Speaker 1>up on that place and thus brings what the time

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<v Speaker 1>of what the four hundred years of silence, and then

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<v Speaker 1>all of the sudden, the Spirit of Elijah proceeds in

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<v Speaker 1>fore runs.

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<v Speaker 2>The Messiah. There's a specific call.

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<v Speaker 1>And a reason for every single person in the body

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<v Speaker 1>of Jesus Christ, and you don't even yet know, like.

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<v Speaker 2>This is just the iceberg.

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<v Speaker 1>You're at the tip of the iceberg for your own life.

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<v Speaker 1>You don't know the events that are going to lead

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<v Speaker 1>up into the future or the million soul billion soul

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<v Speaker 1>harvests that we need to have in our nation to

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<v Speaker 1>bring about preparing the way of the Lord. Daniel gives

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<v Speaker 1>us an early picture of the church and the position

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<v Speaker 1>that it should be taking. Daniel gives us a great

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<v Speaker 1>depiction of what we are to be like. Even to

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<v Speaker 1>this day. You think Daniel's weapon is fasting. Some of

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<v Speaker 1>you perceived that Daniel's weapon is abstaining from things right now.

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<v Speaker 1>Some of you may think that Daniel's weapon may be prayer.

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<v Speaker 1>But there's something else that God wants to give us,

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<v Speaker 1>and we're gonna go into that. Outwardly, it looks like

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<v Speaker 1>he has a life of consecration. Outwardly, it looks like

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<v Speaker 1>he has a life of chastisement. Outwardly, it looks like

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<v Speaker 1>he has a life of sacrifice.

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<v Speaker 3>He just gave up all this bomb food, all these pastries,

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<v Speaker 3>all this sugar, the best wine.

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<v Speaker 2>And you know it was the best.

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<v Speaker 1>Nebuknezzar was at the apex of Neo Babylonion.

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<v Speaker 2>He was at the apex.

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<v Speaker 1>This man would have You wouldn't have made it long

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<v Speaker 1>or far had you brought bad food into the court,

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<v Speaker 1>or bad wine or bad anything into that court, you

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<v Speaker 1>wouldn't have made it far. Okay, So he gave up

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<v Speaker 1>the best of the best for something better.

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<v Speaker 2>And then the manner.

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<v Speaker 1>Of which he did it is what God wants us

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<v Speaker 1>to see, Okay, a life.

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<v Speaker 2>Of rest.

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<v Speaker 1>Through the Holy Spirit. We are actually able to walk

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<v Speaker 1>in obedience to God. We're able to do the works

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<v Speaker 1>of God through it. But what are the works of God?

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<v Speaker 1>Jesus painted it to us like this, They said, what

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<v Speaker 1>are the works of God?

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<v Speaker 2>That we may work? The works of God? Right?

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<v Speaker 1>He said, here's the work of God that you would

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<v Speaker 1>believe in, the one whom he sent. How how do

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<v Speaker 1>we go from working? But then it's just all about belief, right,

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<v Speaker 1>But there's a manner that God is unlocking to us

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<v Speaker 1>that he wants us to do that in that is beyond.

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<v Speaker 2>What we're We're always about work. We're always about toil.

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<v Speaker 1>We're always about moving and grooving, trying to get the

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<v Speaker 1>next dollar. We're trying to get this, we're trying to

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<v Speaker 1>get to that. We're trying to get the next item

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<v Speaker 1>that we want on our checklist, you know, And that's

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<v Speaker 1>you know what, that's that's in this world? We have needs, right,

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<v Speaker 1>But there's a manner in which God is opening up

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<v Speaker 1>to us that we should proceed moving forward in those

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<v Speaker 1>areas of influence in life that he wants us to do.

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<v Speaker 2>Okay, mm hmm.

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<v Speaker 1>Daniel partners with the call of God in his life.

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<v Speaker 1>This is what yields him the results that he gets. Okay,

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<v Speaker 1>the results are of course powerful, as I've already expressed

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<v Speaker 1>to you right that He's moving heaven and earth in

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<v Speaker 1>order to make God's will come to pass in that

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<v Speaker 1>nation and for the nation of Israel.

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<v Speaker 2>Right m hm.

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<v Speaker 1>He has an unwavering love of God. I pay attention

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<v Speaker 1>to this. He has an unwavering love of God, and

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<v Speaker 1>he desires to be intimate with the Father and be

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<v Speaker 1>brought and be brought into God's rest that God promises

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<v Speaker 1>to David, the writer of Hebrews, opens this up.

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<v Speaker 2>And this is what God again is desiring that we

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<v Speaker 2>should have today.

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<v Speaker 1>Because Jesus said, come to me, all you who are

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<v Speaker 1>what heavy laden, take my yoke upon you.

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<v Speaker 2>Right, My burden is what light. Okay, let's go to

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<v Speaker 2>verse eight and go from there.

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<v Speaker 1>I'm gonna just give you the meat of this one.

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<v Speaker 1>For if Joshua had given them rest, he would not

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<v Speaker 1>afterwards have spoken of another day. There remains therefore a

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<v Speaker 1>rest for the people of God. That's you and me

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<v Speaker 1>in Jesus Christ. For he who has entered his rest

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<v Speaker 1>has himself also ceased from his work, as God did

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<v Speaker 1>from his.

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<v Speaker 2>Let us therefore be diligent.

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<v Speaker 1>This word diligent means spidazzo, meaning to labor. We're gonna labor, okay,

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<v Speaker 1>We're laboring to enter into rest lest anyone fall according

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<v Speaker 1>to the same example of what disobedience for the Word

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<v Speaker 1>of God is living in powerful and sharper than any

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<v Speaker 1>two edged sword, peers even to the division of the

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<v Speaker 1>soul in the spirit and the joints in the marrow,

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<v Speaker 1>and is a discerner of the thoughts and intents of

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<v Speaker 1>what the heart. And there is no creature hidden from

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<v Speaker 1>his sight, but all things are naked and open to

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<v Speaker 1>the eyes of Him, to whom we must give account

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<v Speaker 1>if we are to work at all or endeavor for

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<v Speaker 1>anything pertaining to holiness. In this season, it's going to

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<v Speaker 1>be to labor to enter into his rest. God is

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<v Speaker 1>bringing reformation to the church. God is bringing a new

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<v Speaker 1>discovery in his word to us right now, right sacrifice.

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<v Speaker 2>He did not ask for from the new bride.

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<v Speaker 1>Why, because the fullness of the sacrifice has already been

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<v Speaker 1>made in Jesus Christ.

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<v Speaker 2>Therefore, what is there left to do? For our great

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<v Speaker 2>high priest.

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<v Speaker 1>Said that after he had made the sacrifice, that he

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<v Speaker 1>walks in to what the throne, and he sits him

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<v Speaker 1>down at the.

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<v Speaker 2>Right hand of what the Father.

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<v Speaker 1>In the scriptures, we are told that we are to

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<v Speaker 1>what that we are actually what seated in heavenly places

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<v Speaker 1>in Christ Jesus. That sounds great if I express that

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<v Speaker 1>to you, But let me tell you something about that verse. See,

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<v Speaker 1>priests would have to sacrifice morning and evening, and the

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<v Speaker 1>fire could never go out once it was lit on

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<v Speaker 1>the altar and in the temple or on the lampstand.

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<v Speaker 1>It had to perpetually be fed all the time. But

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<v Speaker 1>Jesus made sacrifice once and for all, and has sat

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<v Speaker 1>down in the only seat available inside of the temple.

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<v Speaker 2>It is the mercy seat.

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<v Speaker 1>When you are seated in heavenly places, you're actually seated

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<v Speaker 1>in heavenly places. In the place that John saw the

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<v Speaker 1>same lamb that was slain, and Moses saw the vision

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<v Speaker 1>of what the tabernacle would look like, he saw the

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<v Speaker 1>same exact seats and said, oh wow.

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<v Speaker 2>And John goes, oh wow.

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<v Speaker 1>The Lamb of God, who was slain before the foundations

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<v Speaker 1>of the earth, is now seated right here on this throne,

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<v Speaker 1>and all the elders are bowing around him. And he

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<v Speaker 1>says to us, the Holy Spirit expresses to us, you

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<v Speaker 1>are seated in heavenly places, in Christ Jesus.

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<v Speaker 2>And there's only one place where he sits.

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<v Speaker 1>Therefore, it says in Hebrews, now we are able to

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<v Speaker 1>come to the throne of Grace boldly. So we make

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<v Speaker 1>our decrease from heaven, and we're seated in heavenly place.

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<v Speaker 1>And that that is where Daniel was living from.

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<v Speaker 2>Daniel's weapon was was rest in God. One thing David said,

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<v Speaker 2>I have desired.

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<v Speaker 1>One thing I've asked for that I would remain in

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<v Speaker 1>the presence of my God forever.

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<v Speaker 2>He knew this, and so.

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<v Speaker 1>When Daniel goes into Babylon, one thing I asked for

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<v Speaker 1>one thing I desire that I would be always in

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<v Speaker 1>your presence. And the only key, the key to rest,

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<v Speaker 1>and the only key that is found and the only

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<v Speaker 1>door that is found for Daniel was to walk through

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<v Speaker 1>the door of obedience. He didn't it says in the

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<v Speaker 1>Word that sacrifices he didn't ask for, and obedience is

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<v Speaker 1>greater than what sacrifice. He didn't ask Daniel to give

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<v Speaker 1>those up. He asked them to just follow him, no

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<v Speaker 1>matter where you go, no matter where you were going.

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<v Speaker 2>Mm hmm.

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<v Speaker 1>How do we know this? How can we make this argument?

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<v Speaker 1>How can we make this argument? Zach It says in

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<v Speaker 1>the Word, Paul tells us expressedly that we should make

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<v Speaker 1>our bodies a living sacrifice wholly and pleasing to God.

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<v Speaker 2>Did he not? So? Can two things be true in

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<v Speaker 2>the Word of God?

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<v Speaker 1>Certainly, even though they seemingly are opposites. I believe that yes,

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<v Speaker 1>it can, because we know that Christ has fulfilled the

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<v Speaker 1>perfect sacrifice already.

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<v Speaker 2>Right, we no longer have to make sacrifices. Right, Okay?

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<v Speaker 1>So can it also be true that we can make

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<v Speaker 1>a sacrifice of praise to God, much like David did

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<v Speaker 1>when he brings the Arc of the Covenant into Jerusalem

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<v Speaker 1>and it rests inside the tabernacle of David. Yes, Yes,

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<v Speaker 1>two things appear again to be opposite, but they are

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<v Speaker 1>all equally. Yes, and amen, we get to also make

397
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<v Speaker 1>sacrifices of praise. We get to we don't got to.

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<v Speaker 1>It used to be, we got to. Now we get to. Okay,

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<v Speaker 1>we don't do it from a place of needing to,

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<v Speaker 1>but getting to. And we no longer sacrifice because we

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<v Speaker 1>must out of a place of knowing that we are

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<v Speaker 1>already accepted in the Beloved. We do not sacrifice in

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<v Speaker 1>our fasting. We give it lovingly and wilfully because our

404
00:28:17.400 --> 00:28:20.119
<v Speaker 1>deepest desire, much like Daniels, to be in His presence,

405
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<v Speaker 1>continually seated in heavenly places, in Christ Jesus and resting

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<v Speaker 1>in His embrace.

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<v Speaker 2>That's what this fast is about.

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<v Speaker 1>Some of you guys are getting that free right now

409
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<v Speaker 1>if you feel that that's the Lord. God did not

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<v Speaker 1>intend Romans chapter twelve, verse one and two to be

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<v Speaker 1>used to only abstain from the works of the flesh,

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<v Speaker 1>but to have understanding that God's will for you is

413
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<v Speaker 1>beyond abstaining from food or drink or sin.

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<v Speaker 2>Let's go to Colossians two.

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<v Speaker 1>As you therefore have received Christ Jesus the Lord, so

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<v Speaker 1>walk in him. This gives a new depth of understanding

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<v Speaker 1>to a pastor preached last week. Last week he preached

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<v Speaker 1>on Isaiah thirty twenty one. It says your ears shall

419
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<v Speaker 1>hear a word behind you saying this is the way

420
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<v Speaker 1>walking it wherever you turn to the right hand, or

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<v Speaker 1>whenever you turn to the left, that's Isaiah thirty twenty one.

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<v Speaker 2>See you received Christ.

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<v Speaker 1>God did not intend his word for us to be

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<v Speaker 1>simply about abstaining, but to.

425
00:30:05.839 --> 00:30:10.960
<v Speaker 2>Teach us a way to walk in Him. And through

426
00:30:11.000 --> 00:30:11.920
<v Speaker 2>the power of.

427
00:30:11.880 --> 00:30:15.880
<v Speaker 1>The Holy Ghost, we are given the ability to walk

428
00:30:15.920 --> 00:30:23.079
<v Speaker 1>in obedience to God. Walk into the throne of Grace boldly,

429
00:30:23.839 --> 00:30:28.480
<v Speaker 1>and take a seat in the embrace of Jesus Christ,

430
00:30:28.920 --> 00:30:32.240
<v Speaker 1>and say, yes, my Lord, what shall we do to

431
00:30:32.359 --> 00:30:35.799
<v Speaker 1>whom shall we speak to? What shall we decree from

432
00:30:35.920 --> 00:30:40.519
<v Speaker 1>heaven on this earth? To make heaven tremble and shake,

433
00:30:40.680 --> 00:30:45.119
<v Speaker 1>and to have principalities brought down and low and bow

434
00:30:45.440 --> 00:30:52.720
<v Speaker 1>to the feet of Jesus Christ. Even what we prayed

435
00:30:52.759 --> 00:30:58.200
<v Speaker 1>about this morning having to do with the inauguration, every

436
00:30:59.039 --> 00:31:05.799
<v Speaker 1>single blay, blaspheming tongue will not prevail against the will

437
00:31:06.279 --> 00:31:14.599
<v Speaker 1>of God. We speak from heavenly places to this earth.

438
00:31:18.960 --> 00:31:22.119
<v Speaker 1>What else is there left for God to do? His

439
00:31:22.359 --> 00:31:26.680
<v Speaker 1>only answer to obedience is for that His word be

440
00:31:26.839 --> 00:31:31.559
<v Speaker 1>made manifest in your life. There is nothing left for

441
00:31:31.599 --> 00:31:39.319
<v Speaker 1>it to do. Did you catch that the only response

442
00:31:39.559 --> 00:31:45.000
<v Speaker 1>of God after you have completed obediences for that his

443
00:31:45.200 --> 00:31:50.480
<v Speaker 1>will to be completed through His word in your life.

444
00:31:51.000 --> 00:31:55.160
<v Speaker 2>Just like Daniel. That's why the lions couldn't even kill.

445
00:31:55.000 --> 00:32:03.119
<v Speaker 1>Him, because his obedience was the key to be in

446
00:32:03.200 --> 00:32:09.359
<v Speaker 1>heavenly places. An angel had to shut the mouth of

447
00:32:09.400 --> 00:32:14.240
<v Speaker 1>the lions because God is not forsaking his word over

448
00:32:14.400 --> 00:32:15.200
<v Speaker 1>Daniel's life.

449
00:32:15.240 --> 00:32:21.519
<v Speaker 2>That's favor. Man observed the favor on his life.

450
00:32:22.119 --> 00:32:25.599
<v Speaker 1>That is the picture of the new glorious church that

451
00:32:25.680 --> 00:32:29.400
<v Speaker 1>we are to be today to God.

452
00:32:29.839 --> 00:32:34.759
<v Speaker 2>He was esteemed of God. I tell you today that

453
00:32:34.839 --> 00:32:37.119
<v Speaker 2>could be you. That is you.

454
00:32:37.119 --> 00:32:41.920
<v Speaker 1>You're esteemed of the Lord in Christ. You have received Christ,

455
00:32:42.559 --> 00:32:47.279
<v Speaker 1>so walk in him. You are esteemed of God. Even

456
00:32:47.440 --> 00:32:52.640
<v Speaker 1>angels declared it, and I'm declaring to you to even

457
00:32:52.720 --> 00:32:53.960
<v Speaker 1>right now that that's the case.

458
00:32:56.839 --> 00:32:58.079
<v Speaker 2>Let's do a first closing you.

459
00:32:58.079 --> 00:33:02.960
<v Speaker 1>Guys ready, because guess what, we're running out of time

460
00:33:04.160 --> 00:33:06.279
<v Speaker 1>and I still got some more some more good stuff

461
00:33:06.279 --> 00:33:06.960
<v Speaker 1>to share with you.

462
00:33:07.000 --> 00:33:09.799
<v Speaker 2>Come on, we got some good stuff. Okay.

463
00:33:10.279 --> 00:33:12.960
<v Speaker 1>I'm gonna give you further points to observe because God

464
00:33:13.000 --> 00:33:13.920
<v Speaker 1>has always been the.

465
00:33:13.880 --> 00:33:15.519
<v Speaker 2>Same and he will never change. Okay.

466
00:33:15.839 --> 00:33:20.079
<v Speaker 1>First, Samuel fifteen twenty two through twenty three. So Samuel said,

467
00:33:20.160 --> 00:33:24.160
<v Speaker 1>has the Lord great delight and burnt offerings and sacrifices.

468
00:33:23.599 --> 00:33:25.960
<v Speaker 2>As in obeying the voice of the Lord.

469
00:33:26.200 --> 00:33:28.440
<v Speaker 1>Be Hold, to obey is better than sacrifice, and to

470
00:33:28.559 --> 00:33:32.400
<v Speaker 1>heed than the fat of rams. For rebellions as the

471
00:33:32.440 --> 00:33:35.960
<v Speaker 1>sin of witchcraft and stubbornness, as iniquity and idolatry. Because

472
00:33:36.000 --> 00:33:38.039
<v Speaker 1>you have rejected the word of the Lord, he has

473
00:33:38.039 --> 00:33:39.680
<v Speaker 1>also rejected you from being king.

474
00:33:40.119 --> 00:33:43.160
<v Speaker 2>He's telling Saul, and observe here.

475
00:33:43.480 --> 00:33:46.680
<v Speaker 1>Saul was told basically this, you have the fear of

476
00:33:46.759 --> 00:33:49.880
<v Speaker 1>man which is holding you back, and God's breaking that.

477
00:33:49.839 --> 00:33:52.599
<v Speaker 2>Off of you. Okay, that applies, all right.

478
00:33:53.000 --> 00:33:57.359
<v Speaker 1>And rebellion is as the sin of witchft, rebellion to

479
00:33:57.440 --> 00:34:05.799
<v Speaker 1>what what he had already told him to do, and

480
00:34:05.880 --> 00:34:09.880
<v Speaker 1>that's being broken off your life. He even tries to

481
00:34:09.960 --> 00:34:13.320
<v Speaker 1>manipulate God by trying to tell him I did this

482
00:34:13.480 --> 00:34:16.559
<v Speaker 1>for you. He tries to use God as escapegoat for

483
00:34:16.639 --> 00:34:23.480
<v Speaker 1>his disobedience. Sometimes we want something so bad that we

484
00:34:23.559 --> 00:34:31.239
<v Speaker 1>try to twist God's arm. Even in what seemingly looks

485
00:34:31.239 --> 00:34:36.559
<v Speaker 1>like sacrifice, sacrificing and fasting, God's breaking that off of

486
00:34:36.599 --> 00:34:37.679
<v Speaker 1>you today.

487
00:34:39.039 --> 00:34:40.199
<v Speaker 2>God's breaking that off.

488
00:34:40.079 --> 00:34:57.880
<v Speaker 1>Today, Obedience is the key to rest. God doesn't want

489
00:34:57.920 --> 00:35:02.119
<v Speaker 1>you burdening yourself with without you knowing that you are

490
00:35:02.119 --> 00:35:03.440
<v Speaker 1>seated in heavenly places.

491
00:35:03.480 --> 00:35:03.800
<v Speaker 2>First.

492
00:35:10.599 --> 00:35:13.920
<v Speaker 1>Once we find that out, then fasting actually becomes a

493
00:35:14.000 --> 00:35:24.400
<v Speaker 1>position of resting, not giving things up, not abstaining from

494
00:35:24.440 --> 00:35:30.760
<v Speaker 1>certain things, understanding that obedience gets you there into the

495
00:35:30.760 --> 00:35:34.679
<v Speaker 1>rest of God, and He has no other option but

496
00:35:34.719 --> 00:35:38.800
<v Speaker 1>to bless you because he will not change, and he

497
00:35:38.840 --> 00:35:41.639
<v Speaker 1>has not changed, and he will not back down on

498
00:35:41.760 --> 00:35:48.119
<v Speaker 1>his own word. So when you choose to walk into

499
00:35:48.119 --> 00:35:51.719
<v Speaker 1>the Holy of Holies, and that thing that you desire

500
00:35:51.760 --> 00:35:55.159
<v Speaker 1>the most is that you be pleasing to Him and

501
00:35:55.199 --> 00:35:58.000
<v Speaker 1>that you walk in Christ just like you received Him,

502
00:35:58.480 --> 00:36:00.880
<v Speaker 1>and you just say, I'm gonna trust you, Lord. This

503
00:36:00.960 --> 00:36:04.320
<v Speaker 1>is not what you want from my life. Perfect, that's

504
00:36:04.360 --> 00:36:07.280
<v Speaker 1>what I won't do. This is what you do want

505
00:36:07.280 --> 00:36:09.440
<v Speaker 1>me to walk like? Great, this is what it looks like.

506
00:36:09.480 --> 00:36:11.360
<v Speaker 2>It's not about the don'ts, It's about the do.

507
00:36:17.159 --> 00:36:21.559
<v Speaker 1>Daniel's weapon is what God wants to equip his church

508
00:36:21.679 --> 00:36:27.239
<v Speaker 1>today with that you find rest, and the key to

509
00:36:27.320 --> 00:36:35.519
<v Speaker 1>that door is obedience. Despite your circumstance, despite what things

510
00:36:35.559 --> 00:36:38.719
<v Speaker 1>are from are are are are increasing in your life

511
00:36:38.760 --> 00:36:41.079
<v Speaker 1>that may be negative, or that you are in a

512
00:36:41.159 --> 00:36:44.440
<v Speaker 1>place or of work or influence that just seems to

513
00:36:44.480 --> 00:36:47.159
<v Speaker 1>be overwhelming for you. You're not there to be changed

514
00:36:47.199 --> 00:36:53.840
<v Speaker 1>by it. You're there to change it. If you have

515
00:36:53.920 --> 00:36:57.159
<v Speaker 1>felt like you're continually sacrificing for your faith, God is

516
00:36:57.199 --> 00:37:02.320
<v Speaker 1>talking to you. If you felt like you're being heavy

517
00:37:02.400 --> 00:37:06.400
<v Speaker 1>this fast, God's talking to you. If you felt like

518
00:37:06.719 --> 00:37:09.599
<v Speaker 1>you have done something to twist his arm. God's talking

519
00:37:09.639 --> 00:37:17.719
<v Speaker 1>to you if you felt like religion was about abstaining

520
00:37:19.880 --> 00:37:24.280
<v Speaker 1>from things rather than following the King of Kings and

521
00:37:24.320 --> 00:37:30.519
<v Speaker 1>the Lord of Lords and receiving his sacrifice that He

522
00:37:30.639 --> 00:37:36.519
<v Speaker 1>made for you to walk in purity, holiness, love, gentleness, kindness, meekness,

523
00:37:36.559 --> 00:37:37.280
<v Speaker 1>self control.

524
00:37:39.440 --> 00:37:40.280
<v Speaker 2>He's talking to you.

525
00:37:43.000 --> 00:37:45.320
<v Speaker 1>The next days of fasting may feel tough for you,

526
00:37:46.800 --> 00:37:51.159
<v Speaker 1>but I'm speaking to your spirit that it is being strengthened.

527
00:37:51.679 --> 00:38:01.199
<v Speaker 1>Right now, let's stand up to receive more of God.

528
00:38:11.440 --> 00:38:15.920
<v Speaker 1>I found out that when I'm asked to do something

529
00:38:16.119 --> 00:38:19.079
<v Speaker 1>from the Lord, if I'm complaining about it, then the

530
00:38:19.199 --> 00:38:22.639
<v Speaker 1>thing that I still do tends to feel heavy.

531
00:38:24.280 --> 00:38:26.159
<v Speaker 2>It still tends to be a heavy yoke.

532
00:38:27.400 --> 00:38:32.000
<v Speaker 1>I found out that when I do it joyfully, wilfully, lovingly.

533
00:38:33.079 --> 00:38:37.760
<v Speaker 1>Then the Lord graces me with his presence in that

534
00:38:37.960 --> 00:38:42.599
<v Speaker 1>thing that I'm doing, and suddenly it just feels slighter.

535
00:38:47.480 --> 00:38:58.239
<v Speaker 1>It feels so much lighter. I no longer in burdening

536
00:38:58.320 --> 00:39:03.840
<v Speaker 1>myself unnecessarily. I'm doing it. This thing that I'm doing,

537
00:39:03.920 --> 00:39:10.000
<v Speaker 1>I'm doing it from a place of rest because I

538
00:39:10.079 --> 00:39:15.679
<v Speaker 1>understand that He's there continually, and that he never left

539
00:39:15.679 --> 00:39:21.119
<v Speaker 1>me an orphan, that he saw me through my darkest times,

540
00:39:21.599 --> 00:39:27.079
<v Speaker 1>in my darkest hours. And if you hear the voice

541
00:39:27.119 --> 00:39:30.800
<v Speaker 1>of God today, do not harden your hearts like they

542
00:39:30.880 --> 00:39:32.599
<v Speaker 1>did in the rebellion.

543
00:39:34.440 --> 00:39:39.480
<v Speaker 4>Because He's bringing you into something beautiful and amazing, and

544
00:39:39.519 --> 00:39:48.880
<v Speaker 4>he's teaching you to walk again. He's bringing his beautiful

545
00:39:48.960 --> 00:39:56.880
<v Speaker 4>bride past religion, unnecessary burdens, and he's bringing it into

546
00:39:56.920 --> 00:40:01.679
<v Speaker 4>a place of glory. He's bringing his bride into a

547
00:40:01.760 --> 00:40:09.639
<v Speaker 4>place of strength, honor, dignity. He's bringing his bride his church.

548
00:40:10.000 --> 00:40:14.840
<v Speaker 1>He's bringing it to a place of real influence, through

549
00:40:14.920 --> 00:40:33.400
<v Speaker 1>the door of obedience, into his rest forever. If you

550
00:40:33.599 --> 00:40:37.480
<v Speaker 1>don't know what this rest feels like, if you don't

551
00:40:37.599 --> 00:40:44.400
<v Speaker 1>yet know what I'm talking about, this joke, this thing

552
00:40:44.800 --> 00:40:49.039
<v Speaker 1>that God wants to train you up in as his child,

553
00:40:51.039 --> 00:40:58.360
<v Speaker 1>and you want to receive the Lord today, we in

554
00:40:58.440 --> 00:41:06.480
<v Speaker 1>the congregation want to pray with you before I release

555
00:41:06.599 --> 00:41:10.880
<v Speaker 1>the Destiny team to come up. I also want you

556
00:41:10.960 --> 00:41:13.480
<v Speaker 1>to know if you will receive the Lord today to

557
00:41:13.599 --> 00:41:16.000
<v Speaker 1>find out what this rest is about. If you've been

558
00:41:16.079 --> 00:41:23.320
<v Speaker 1>living a life of religion, come up also. And if

559
00:41:23.320 --> 00:41:25.719
<v Speaker 1>that means all of you walk up here, that's fine,

560
00:41:25.840 --> 00:41:28.880
<v Speaker 1>I'm okay with that. The whole altar is open. But

561
00:41:29.000 --> 00:41:32.119
<v Speaker 1>I want you to know this and receive it fully.

562
00:41:32.159 --> 00:41:35.400
<v Speaker 1>Because God is breaking this off his church. You will

563
00:41:35.440 --> 00:41:39.400
<v Speaker 1>walk into your seven mountains of influence. You will overcome

564
00:41:39.440 --> 00:41:45.199
<v Speaker 1>the devil. Heaven will move on your behalf today.

565
00:41:46.239 --> 00:41:48.440
<v Speaker 2>So Lord, I just give you thanks.

566
00:41:48.119 --> 00:41:56.800
<v Speaker 1>God for all these souls. Father, we receive you afresh

567
00:41:56.880 --> 00:42:00.159
<v Speaker 1>in the new revelation of your son and what he

568
00:42:00.239 --> 00:42:04.480
<v Speaker 1>has actually paid for that we would walk as a

569
00:42:04.559 --> 00:42:11.360
<v Speaker 1>people in your rest, God, not having to do.

570
00:42:13.400 --> 00:42:14.559
<v Speaker 2>But living to be.

571
00:42:15.079 --> 00:42:20.960
<v Speaker 1>Yours, perpetually, continually.

572
00:42:21.679 --> 00:42:27.960
<v Speaker 2>Living for you. God Father. We just say, bless us.

573
00:42:27.880 --> 00:42:32.280
<v Speaker 1>God with every spiritual blessing in the heavenly places in

574
00:42:32.360 --> 00:42:38.880
<v Speaker 1>Christ Jesus, bless us, Lord, command your blessing on this

575
00:42:39.000 --> 00:42:42.320
<v Speaker 1>house God, because we are a house who is united

576
00:42:42.480 --> 00:42:43.440
<v Speaker 1>for one purpose.

577
00:42:44.039 --> 00:42:47.639
<v Speaker 2>This one thing we have asked.

578
00:42:47.679 --> 00:42:54.039
<v Speaker 4>For from you, O Lord, that we would be always

579
00:42:54.320 --> 00:42:55.079
<v Speaker 4>before you.

580
00:42:57.480 --> 00:43:03.039
<v Speaker 2>And be always in your presence. God. This one thing

581
00:43:03.119 --> 00:43:06.719
<v Speaker 2>we need is to dwell in.

582
00:43:06.639 --> 00:43:16.239
<v Speaker 1>Your courts forever and ever and ever and ever and ever. God,

583
00:43:18.880 --> 00:43:25.119
<v Speaker 1>in Jesus' mighty name, we seal this up today. God,

584
00:43:25.639 --> 00:43:27.679
<v Speaker 1>Thank you for your loving us.

585
00:43:32.480 --> 00:43:37.159
<v Speaker 2>Amen. If you're receiving the Lord today, please come forward.

586
00:43:38.239 --> 00:43:40.840
<v Speaker 1>We want to pray with you and make sure that

587
00:43:41.000 --> 00:43:44.480
<v Speaker 1>you're walking free, that you're walking in rest today.

588
00:43:46.360 --> 00:43:48.119
<v Speaker 2>Amen. Love you guys,
