WEBVTT

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<v Speaker 1>Astonishing legends.

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<v Speaker 2>Disclaimer. This episode includes the usual amount of adult language

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<v Speaker 2>and graphic discussions you've come to expect around here, but

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<v Speaker 2>in the event it becomes an unusual amount, expect another

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<v Speaker 2>call from me.

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<v Speaker 3>Hey, everybody, welcome back to Scare It All the Time.

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<v Speaker 3>I am your host, Chris Colari.

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<v Speaker 1>I'm the other host ed Vacola eating goldfish.

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<v Speaker 3>And this is Scared All the Times. Summer of Year,

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<v Speaker 3>Episode three, Episode eighty of the show.

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<v Speaker 1>Overall, I believe so who knows?

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<v Speaker 3>And we have this summer so far drowned you in

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<v Speaker 3>tsunamis covered you in ticks, and now we are going

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<v Speaker 3>back to the water for something a little bit different.

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<v Speaker 3>This week, we're going to talk about.

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<v Speaker 1>The pretty t shirt con Hey, yeah, I'm.

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<v Speaker 3>Terrified of being in a wet tea shirt contest. No

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<v Speaker 3>one needs to see any of this or.

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<v Speaker 1>A second episode recorded today. I'm in a wet tea

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<v Speaker 1>shirt contest.

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<v Speaker 3>It's getting hot in here this wedding. This week, we're

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<v Speaker 3>going to talk about the prettiest thing in the ocean,

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<v Speaker 3>or what you probably grew up thinking is the prettiest

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<v Speaker 3>thing in the ocean, because the actual original pre Disney

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<v Speaker 3>Mermaid is one of the most consistently terrifying things humans

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<v Speaker 3>have ever come up with, and somehow we ended up

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<v Speaker 3>putting one on lunchboxes and pajamas. Because if you grew

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<v Speaker 3>up in the last forty years, you have a very

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<v Speaker 3>specific picture of what a mermaid is, and that picture

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<v Speaker 3>is a lie the thing. And let's be very clear,

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<v Speaker 3>mermaids are things. The modern mermaid evolved from has been

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<v Speaker 3>trying to hunt, drown, and otherwise curse innocent men and

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<v Speaker 3>women for thousands of years. We feared them, celebrated them,

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<v Speaker 3>and sold them to each other for almost as long.

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<v Speaker 3>And the only thing that's never changed is how dangerous

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<v Speaker 3>they are.

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<v Speaker 1>What are we screwed? When are we all the time? Now?

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<v Speaker 1>Which is time for time?

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<v Speaker 3>Fine scandal? All right? So before we get into anything else,

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<v Speaker 3>we gotta address the elephant in the room, or at

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<v Speaker 3>least the top hat physics. An elephant in the bottom

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<v Speaker 3>half is a fish.

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<v Speaker 1>Which is her age?

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<v Speaker 3>I don't know her age, No, not the age of Ariel,

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<v Speaker 3>but Ariel in general. You cannot have a discussion of

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<v Speaker 3>mermaids in the present day without starting with Ariel from

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<v Speaker 3>The Little Mermaid.

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<v Speaker 1>I think Ariel from The Little Mermaid is a good

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<v Speaker 1>place to start.

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<v Speaker 3>The Little Mermaid came out in nineteen eighty nine, which

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<v Speaker 3>feels like such a long time ago.

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<v Speaker 1>Now I remember, I have the Clamshell upstairs, the infamous clamshell,

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<v Speaker 1>which is the cover that has a clearly has a dick.

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<v Speaker 3>Yes, I guess that's we should mention that too. There

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<v Speaker 3>is a famous urban legend, or not even legend, there

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<v Speaker 3>is a there is a portion of the art on

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<v Speaker 3>the Little Mermaid box cover, well, on the poster that

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<v Speaker 3>became the box cover. Yeah, that looks a lot like dis.

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<v Speaker 1>No, there's one specifically is clearly a dick. I don't

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<v Speaker 1>know these architecture of Atlantis that puts that many veins

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<v Speaker 1>on a building.

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<v Speaker 3>There's also a priest at the end of the movie.

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<v Speaker 3>He has a mary, he has a bone who people

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<v Speaker 3>claim he has a boner. It's it's it's part of

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<v Speaker 3>a run of little myths and legends, some of them true,

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<v Speaker 3>some of them kind of squint if you see it,

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<v Speaker 3>like when Uline. Yeah, things that the animators may or

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<v Speaker 3>may not have hid, and Little Murmy definitely falls into that.

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<v Speaker 3>I believe the origin of that little rumor, well, the

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<v Speaker 3>rumor that animators hid yeah, dirty things in cartoons, I believe,

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<v Speaker 3>And I could be wrong about this, but I'm pretty

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<v Speaker 3>sure that in the original Rescuers down Under, not down Under,

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<v Speaker 3>just the Rescuers from like nineteen sixty seven, I think

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<v Speaker 3>an animator there's a scene where the I forget the

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<v Speaker 3>bird's name, but they're flying on the back of the

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<v Speaker 3>bird like past some apartment buildings, and an animator played

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<v Speaker 3>a prank in the original print of that movie where

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<v Speaker 3>he cut out a still frame from a porno and

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<v Speaker 3>put it in one of the windows that they flew past.

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<v Speaker 3>And I believe that that is real, and that the

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<v Speaker 3>film was recalled, like prints that had that were recalled,

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<v Speaker 3>And I think ever since then, it's become this sort

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<v Speaker 3>of legend that there's all these other things you can

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<v Speaker 3>find a dizzy movies. Sometimes legend feels overly generous. In

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<v Speaker 3>the case of the Dix on the Little Mermaid post

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<v Speaker 3>just the one, they're pretty clearly dix somebody thought they

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<v Speaker 3>were having a good time.

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<v Speaker 1>I mean Roger Rabbit, which was on purpose stuff. They're

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<v Speaker 1>not trying to sneak that past sentens for the most part,

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<v Speaker 1>I guess. But the the train, the end tune in

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<v Speaker 1>town when they knocked down the m It's all like

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<v Speaker 1>I think every car is depicting a different murder. It's

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<v Speaker 1>like animated, but still that's what's happening. Yeah, but uh yeah,

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<v Speaker 1>I Little Mermaid, Ariel, great songs, great songs, Alan Mankin,

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<v Speaker 1>the Goat, the Goat, undisputed undername Judy Benson, something dumping Benson.

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<v Speaker 3>I think so Judy or Julie played Ariel.

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<v Speaker 1>Ariel in the original. I think of her name right now,

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<v Speaker 1>something Benson. I think it was.

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<v Speaker 3>That animated film was based on the Hans Christian Anderson

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<v Speaker 3>story from eighteen thirty seven, which also infamously is way

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<v Speaker 3>more depressing than the cartoon.

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<v Speaker 1>It's much more of oh yeah, there's no song was

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<v Speaker 1>about thingham aboves and.

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<v Speaker 3>Yeah it's a dark old fairy tale where I believe

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<v Speaker 3>she dies at the end In the original Hans Christian.

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<v Speaker 1>Anderson, I don't know. I don't know. I mean, if

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<v Speaker 1>you got legs, now use them.

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<v Speaker 3>I don't know what that's.

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<v Speaker 1>I just don't know how well you do in the water.

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<v Speaker 1>I don't remember, I never I don't know how the

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<v Speaker 1>original story at all. So the Ursula's scary versus scrivels

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<v Speaker 1>people up the eels and all that shit.

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<v Speaker 3>We'll talk about Ursula in a second, but the film

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<v Speaker 3>The Little Mermaid basically established the modern image of what

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<v Speaker 3>a mermaid is. Even if you go to like pretty

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<v Speaker 3>much since the movie came out in eighty nine, so

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<v Speaker 3>let's say, since nineteen ninety. If you went to a

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<v Speaker 3>five and dime store and got a coloring book about mermaids,

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<v Speaker 3>the mermaid on the cover was basically aerial, but her

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<v Speaker 3>bra was you know, yellow seashells instead of purple, Like

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<v Speaker 3>she became the only mermaid.

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<v Speaker 1>No, Tody Benson, Jody Benson.

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<v Speaker 3>There you go, red hair, seashell bra, fishtail sings, the

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<v Speaker 3>seagulls wants to marry a prince. That's Mermaids as we

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<v Speaker 3>think about it. And really it's about as accurate to

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<v Speaker 3>the original idea of Mermaids as if you like, remade

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<v Speaker 3>Saving Private Ryan and made the Nazis into smurfs or something.

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<v Speaker 3>It's very far off from how Mermaids began.

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<v Speaker 1>Yeah, but they they they killed it. It's like a

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<v Speaker 1>character design rules in that movie. Everything's really good. Yeah,

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<v Speaker 1>The Killer. I saw the cassette tape, the white cassette

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<v Speaker 1>tape for the like the soundtrack.

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<v Speaker 3>I saw a film print of it at what's the

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<v Speaker 3>theater that Disney own's on Hollywood Bulevard there El Capitan

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<v Speaker 3>copy Tan. I saw a print of it there, and

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<v Speaker 3>seeing it on the big screen, you could really see.

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<v Speaker 1>That it's probably see the boner.

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<v Speaker 3>Well, you can really see the hand drawn animation. You

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<v Speaker 3>can see the lines, oh yeah, you know, moving and like,

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<v Speaker 3>I don't think I'd ever seen a two D or

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<v Speaker 3>animated film projected that.

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<v Speaker 1>Yeah, I don't think they would do for any kind

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<v Speaker 1>of CGS stuff until Beauty and the Beast with the

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<v Speaker 1>with the dancing in the ballroom.

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<v Speaker 3>That was the first big one. I want to say

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<v Speaker 3>that they like tested the technology in an earlier film

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<v Speaker 3>with like one shot or something, but yes, basically the

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<v Speaker 3>ballroom and Beauty and.

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<v Speaker 1>The Beast was the first was like, hey, we're doing

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<v Speaker 1>this now. Do you remember that? It was either a

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<v Speaker 1>meme I probably talked about in the show before. It

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<v Speaker 1>makes me laugh, the idea that her bottom half is fish,

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<v Speaker 1>and so there was like it used to be like

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<v Speaker 1>a meme or something that was like is Ariel's poop

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<v Speaker 1>just that like long fish string that like you know

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<v Speaker 1>how when fish poops?

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<v Speaker 3>Like that a long string that feels like something the

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<v Speaker 3>family guy would have done.

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<v Speaker 1>Yeah, well, I don't know if they did it in

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<v Speaker 1>a thing. I'm just saying it was like a meme

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<v Speaker 1>or something. At the time I had seen and I was.

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<v Speaker 3>Like, well that really it's pretty funny image.

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<v Speaker 1>It's a pretty funny image. But here's the thing.

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<v Speaker 3>The giant family of wet things that look kind of

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<v Speaker 3>like a woman and want to kill you exists, and

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<v Speaker 3>basically every culture that has ever lived near a body

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<v Speaker 3>of water, the Greeks, Japanese, Slavs, West Africans, Caribbeans, Brazilian Scots, Irish, Filipinos, Inuits,

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<v Speaker 3>on and on and on. Every single one of those

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<v Speaker 3>creatures is terrifying in their own special way.

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<v Speaker 1>But Ariel was not like a siren. She has a

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<v Speaker 1>beautiful singing voice, but it's not she doesn't want to

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<v Speaker 1>kill anyone. She wants She wants to.

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<v Speaker 3>Dance, for sure, Well she wants to sing, I guess

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<v Speaker 3>she wants to dance. She wants to fall in love.

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<v Speaker 3>But that's part of what I wanted to dive in

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<v Speaker 3>to in this episode, is how we got from these

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<v Speaker 3>terrifying creatures that your parents basically told you about so

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<v Speaker 3>that you wouldn't go swimming alone at night or whatever.

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<v Speaker 1>No money in that, No money in that.

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<v Speaker 3>So today we are going to do a tour of

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<v Speaker 3>some of the original, pre sanitized Mermaids of a bunch

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<v Speaker 3>of different cultures, and then in the back half of

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<v Speaker 3>the episode, we're gonna look at the insanity of how

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<v Speaker 3>people in the West have been faking, hoaxing, and otherwise

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<v Speaker 3>stitching together mermaids for like two hundred years.

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<v Speaker 1>Now. I saw one of them. So when we get

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<v Speaker 1>to that one, I can put up a picture of

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<v Speaker 1>it onlines. I took that pictures with the illegal about it.

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<v Speaker 1>What picture did you take the Fiji Mermaid? Oh yeah,

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<v Speaker 1>the museum.

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<v Speaker 3>Good, well, we'll get to the Fiji Mermaid.

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<v Speaker 1>I made him into a sticker.

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<v Speaker 3>You did make him into a sticker. You did coming soon,

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<v Speaker 3>A scared all the time sticker pack. Keep your eyes peeled.

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<v Speaker 3>So ed besides taking surreptitious photos of a Fiji mermaid.

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<v Speaker 1>Not had a really good photo of video.

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<v Speaker 3>It's not the original.

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<v Speaker 1>I have a really good video of back in the day,

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<v Speaker 1>Ariel from the movie Little Mermaid HM used to be

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<v Speaker 1>on street in Disneyland in a window at a store

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<v Speaker 1>and she was an animatronic small it was only like

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<v Speaker 1>twelve fourteen inches and she maybe is combing her hair,

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<v Speaker 1>It's unclear, but she rocks back and forth in whoever

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<v Speaker 1>it was the worst. I don't know if they had

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<v Speaker 1>to rush it or if they only got to look

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<v Speaker 1>at a picture varial for like a minute and then

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<v Speaker 1>from memory had to do it. You had to do

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<v Speaker 1>it because you add the rocking. It looked like an

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<v Speaker 1>ad about like don't do drugs, massed out. Her hair

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<v Speaker 1>was all like fuck nodded and like her, like her,

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<v Speaker 1>like her kind of face was sunken in a little

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<v Speaker 1>bit and she was rocking back and forth and just

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<v Speaker 1>looked like dirty in the window. This is Disneyland, This

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<v Speaker 1>isn't right, This isn't a this is weird party. Yeah,

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<v Speaker 1>there's like imagineers here and that's working on shit. And

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<v Speaker 1>I have a great video from years and years ago

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<v Speaker 1>that it just really conveys that this is just like

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<v Speaker 1>a drug add oled aerial in a window. And that's

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<v Speaker 1>probably my first great Mermaid photo. My second I was

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<v Speaker 1>obviously getting.

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<v Speaker 3>The Fiji Mermaid phizby Mermaid, not the Fiji Murmaid.

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<v Speaker 1>Fuck me right, But Uh, yeah, I do think about

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<v Speaker 1>like they've since changed it, which means they've received my

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<v Speaker 1>letters or they've heard about me talk about this. This

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<v Speaker 1>truly horrifying, Like this is supposed to be main Street Disney,

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<v Speaker 1>not fucking Kensington. Well, we will look like this.

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<v Speaker 3>We will post that video to promote and find it

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<v Speaker 3>if you can find it. So I guess that was

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<v Speaker 3>probably Have you ever been scared of any other mermaids

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<v Speaker 3>or just the meth one in the in the window?

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<v Speaker 1>I think I wasn't scared of the meth one, but

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<v Speaker 1>I was like, oh, look, what's become of aarial uh

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<v Speaker 1>huh spent enough time. I'm older now, she's older. Now. Yeah,

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<v Speaker 1>we both took different paths and she ended up addicted

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<v Speaker 1>to fucking seaweed or something. But no, I wasn't afraid

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<v Speaker 1>of it. I'm not afraid of mermaids at all. I'm

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<v Speaker 1>not in the water ever.

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<v Speaker 3>Right, Yeah, it's it's We've we've discussed other water fears

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<v Speaker 3>on this show a number of times, and most of

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<v Speaker 3>those keep us far enoughway from the water that we

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<v Speaker 3>will never cross paths with the mermaid.

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<v Speaker 1>Yeah. I will never see the bottom half of a mermaid.

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<v Speaker 3>I know I probably wouldn't see the top half. I'd

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<v Speaker 3>be so far away from the water.

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<v Speaker 1>I'm just saying, even if I'm near the water and

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<v Speaker 1>like a lady, hey, what's up, I'd be like, please,

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<v Speaker 1>I'm just walking by right right. There's nothing you can

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<v Speaker 1>do or say. That's wait for the next guy.

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<v Speaker 3>So when I was a kid, my Mermaid fear is

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<v Speaker 3>that I was actually terrified of the ending of The

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<v Speaker 3>Little Mermaid.

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<v Speaker 1>Well with the shipwreck, stuck with the shipwreck, stuck at

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<v Speaker 1>the end.

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<v Speaker 3>I don't think this is a spoiler for anybody who

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<v Speaker 3>has eyes and ears years. At the end, Prince Eric

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<v Speaker 3>defeats Ursula by by steering the broken bow of his

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<v Speaker 3>ship into her and it basically impales her. Although I

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<v Speaker 3>don't think super graphically on screen, but it's made very

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<v Speaker 3>clear that she has run through with the point the

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<v Speaker 3>end of this ship.

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<v Speaker 1>Did you see the live action one? No, neither, but

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<v Speaker 1>I wonder if it's still the same. Yeah, that's a

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<v Speaker 1>little more graphic live action. Maybe just see a lady

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<v Speaker 1>getting a boat.

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<v Speaker 3>It's really it's a really aggres I mean, even without

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<v Speaker 3>seeing it, there's there's the lighting in the storm and

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<v Speaker 3>it's like loud It's very intense and aggressive for the

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<v Speaker 3>end of a Disney movie, and I think I was

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<v Speaker 3>trying to think about this as I was writing the episode.

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<v Speaker 3>It's gotta be one of the more violent Disney villain deaths,

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<v Speaker 3>like Scar gets eaten by Hyena's off screen does, but

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<v Speaker 3>the joke is that everyone else falls, and I think

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<v Speaker 3>most of them do. I couldn't think of any other

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<v Speaker 3>Disney villain that's really eaten it in an aggressively violent way.

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<v Speaker 1>Yeah, I don't think Jafar got that.

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<v Speaker 3>I don't remember what happened to Jafar, but I don't

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<v Speaker 3>He wasn't beheaded with a scimitar or something like.

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<v Speaker 1>Did you see that thing? And then we're gonna stop

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<v Speaker 1>sangining Did you see the thing just recently of a

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<v Speaker 1>guy explaining how, like fucking Aladdin doesn't actually get any wishes? No,

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<v Speaker 1>but it was very about like dissecting everything he says.

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<v Speaker 1>He never actually like gets anything he asks for. It

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<v Speaker 1>never actually like wishes. It's like kind of crazy.

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<v Speaker 3>Well because he has to. I would say if anyone

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<v Speaker 3>ever asked me to write a movie about a friendly

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<v Speaker 3>genie who gives you the wishes that you asked for,

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<v Speaker 3>as a screenwriter, that's kind of hard because you want

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<v Speaker 3>your characters to go on a journey that is hard

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<v Speaker 3>for them and not just solved by making wishes for things.

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<v Speaker 1>Yeah, it was something where I forgot exactually the top

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<v Speaker 1>one now, but it was about like he's like, oh,

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<v Speaker 1>I want to be a prince or whatever, and I

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<v Speaker 1>do like a whole song and dance and blah blah blah,

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<v Speaker 1>and after he's like, oh, she needs to see the

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<v Speaker 1>real me. I forgot what it was, but they never

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<v Speaker 1>turned him into well.

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<v Speaker 3>He marries a princess at the end.

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<v Speaker 1>Yeah, I don't know. If I find it, I'll post

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<v Speaker 1>it somewhere. It just made me laugh of like, oh, yeah,

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<v Speaker 1>you're right, he doesn't doesn't do any of those things.

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<v Speaker 3>I also will say the flip side to being terrified

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<v Speaker 3>of the Little Mermaid is that it did introduce me

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<v Speaker 3>to my first redheaded crush, because I thought Ariel was

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<v Speaker 3>probably the most beautiful woman I'd ever seen in my life.

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<v Speaker 1>That's why I opened it saying, I do not know

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<v Speaker 1>how old to that point that you don't bring this

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<v Speaker 1>up at all at any point, but here we are

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<v Speaker 1>at that point in one half for one half of

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<v Speaker 1>the movie.

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<v Speaker 3>Yeah, that's true. Also, when you're when you're three years old,

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<v Speaker 3>you're really not thinking about the bottom. I was thinking

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<v Speaker 3>about the top part.

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<v Speaker 1>If anything, a lady who pooped big long strings would

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<v Speaker 1>be like the perfect lady three to five years old.

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<v Speaker 1>It's hilarious.

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<v Speaker 3>Unlike other cartoon crushes though, Like we've talked about other

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<v Speaker 3>embarrassing cartoon crushes people have had on this show.

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<v Speaker 1>Yeah, mine's from Mine was a mouse. Was a lot

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<v Speaker 1>of wrench wheel gadgets. Yeah, gidget, gadget gadget.

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<v Speaker 3>I am not the first person to say this, but

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<v Speaker 3>that whole run of Disney princesses in the early nineties

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<v Speaker 3>Bell was a baddie jasmine, Like forget about it, like

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<v Speaker 3>they were. Look, I'm not Zimba's girlfriend, Zimma's girlfriend. Anyway,

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<v Speaker 3>while we're on the topic of myrrhmdia, I do have

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<v Speaker 3>to shout out Cabin in the Woods for probably the

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<v Speaker 3>most accurate scary MIRR person ever put to film. It's

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<v Speaker 3>slimy and crawling and mostly mouthed. So if you want

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<v Speaker 3>to get a real good look at a real merrhman

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00:14:47.600 --> 00:14:49.679
<v Speaker 3>and you're listening to the show and haven't seen Cabin

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<v Speaker 3>in the Woods. Please go watch it immediately. It's incredible.

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<v Speaker 1>Yes, it is a good movie, but I wouldn't be

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<v Speaker 1>surprised if they hadn't seen it. I felt like it

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<v Speaker 1>had its moment and then it very much disappeared it shouldn't.

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<v Speaker 1>I saw it in theaters and I joyed it, but

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<v Speaker 1>I never revisited it. So I love it.

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<v Speaker 3>I think it's brilliant. But the question that we want

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<v Speaker 3>to answer on this episode is how did we get

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<v Speaker 3>from the flesh eating monstrosity portrayed in Cabin in the

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00:15:10.960 --> 00:15:14.159
<v Speaker 3>Woods two characters that wouldn't look out of place and

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00:15:14.279 --> 00:15:19.879
<v Speaker 3>often nowadays are found on anime body pillows. The first

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<v Speaker 3>thing we have to understand is that the modern Mermaid

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<v Speaker 3>is actually a combination of two different legends fish people

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<v Speaker 3>in one bucket, maybe a literal bucket. You could have

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<v Speaker 3>gone them and with them in a real bucket. Yeah,

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<v Speaker 3>and sirens. You might be as surprised as I was

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<v Speaker 3>to learn that these two are not actually one and

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<v Speaker 3>the same, or they weren't. They sort of became one

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<v Speaker 3>and the same. But according to Mermaids of Earth dot

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<v Speaker 3>com oh finally, which I checked, there is no Mermaids

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<v Speaker 3>of Mars. I was curious to see Quote. The first

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<v Speaker 3>known mentioned human history of a human figure with a

352
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<v Speaker 3>fish tail is from about five thousand BC, where Babylonian

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<v Speaker 3>mythology of the god Aya described is having the body

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<v Speaker 3>of both a man and a fish. Iow was later

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<v Speaker 3>known by the Greeks as Oanis and by some Semitic

356
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<v Speaker 3>tribes as Dagon. I also think is a villain in Lovecraft. Oh,

357
00:16:13.399 --> 00:16:16.039
<v Speaker 3>but that kind of makes sense, I guess, because Lovecraft

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<v Speaker 3>was infamously anti Semitic, So maybe he just stole the

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00:16:19.240 --> 00:16:21.759
<v Speaker 3>name and turned it into a villain. Anyway, over time,

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<v Speaker 3>these early fish human deities evolved from symbolic sacred figures

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<v Speaker 3>into beings more recognizable as mermaids. The Assyrians and later

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<v Speaker 3>the Greeks Quote dramatically expanded and refined the concept of mermaids,

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00:16:33.679 --> 00:16:37.600
<v Speaker 3>introducing se nymphs, ocean gods, sirens, and fishtailed beings that

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<v Speaker 3>would deeply influence later Western depictions. Strangely, the other creature

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<v Speaker 3>most influential to the modern mermaid was also Greek, but

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<v Speaker 3>had very little to do with the world of King Triton. No,

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<v Speaker 3>it's sirens, sirens.

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<v Speaker 1>I thought, We're just going, like, what else is half a.

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<v Speaker 3>Thing in Homer's The Odyssey. Yeah, we all know the

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<v Speaker 3>sirens call coming soon to a theater near you.

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<v Speaker 1>Oh fuck, is that what he's made? Nolan?

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<v Speaker 3>Chris Nolan, Yeah, he made the Odyssey.

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<v Speaker 1>It looks terrible.

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<v Speaker 3>I want I really have no beef with Chris Nolan.

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<v Speaker 3>I don't love all shot trailer for Odyssey looks rough.

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<v Speaker 1>It does. I was shocked to see that it was

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<v Speaker 1>the first complete movie shot in Imaxcuse everything's always like

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<v Speaker 1>shot in Imax, shot four imax.

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00:17:18.960 --> 00:17:20.319
<v Speaker 3>Right, but it's always ten minutes of it.

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<v Speaker 1>Yeah, I guess this is the first one begining, and

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00:17:23.599 --> 00:17:24.200
<v Speaker 1>he's long enough.

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<v Speaker 3>Probably the only way to see it, certainly, don't want

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00:17:25.960 --> 00:17:29.480
<v Speaker 3>to be watching it, I guess on airplane. Yeah, anyway.

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<v Speaker 3>In the Odyssey, the Real Odyssey, Homer, the poet who

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<v Speaker 3>wrote it, mentions a dangerous creature that Odysseus crosses paths with,

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<v Speaker 3>something called a siren. He's first told about sirens by

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<v Speaker 3>a sorceress named Circe, who warns him about these creatures

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<v Speaker 3>in book twelve of the Odyssey, saying quote, whoever encounters

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<v Speaker 3>them unawares and listens to their voices will never joy

390
00:17:52.680 --> 00:17:54.119
<v Speaker 3>at reaching home his wife.

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<v Speaker 1>This whole thing is like, I gotta get home.

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00:17:55.920 --> 00:17:59.279
<v Speaker 3>Yeah, and and CIRs is telling him, you cross these sirens,

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00:17:59.319 --> 00:18:01.599
<v Speaker 3>you will never reach home, where your wife and children

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00:18:01.640 --> 00:18:05.200
<v Speaker 3>will never greet you. Instead, the sirens tempt him with

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00:18:05.240 --> 00:18:08.400
<v Speaker 3>their limpid song as they sit there in the meadow

396
00:18:08.480 --> 00:18:12.680
<v Speaker 3>with a vast heap of moldering corpses bones on which

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00:18:12.759 --> 00:18:17.400
<v Speaker 3>hangs the shriveled skin. The voice of the siren, or

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00:18:17.440 --> 00:18:20.359
<v Speaker 3>as you just mentioned, the siren song, is one of

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<v Speaker 3>these signature traits of what we now call a mermaid.

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00:18:23.759 --> 00:18:26.599
<v Speaker 3>And actually I'd never really thought about this before, but

401
00:18:27.079 --> 00:18:30.400
<v Speaker 3>kind of a brilliant thing to turn into an animated

402
00:18:30.759 --> 00:18:34.359
<v Speaker 3>movie musical also singing aspect, and make it fun.

403
00:18:34.440 --> 00:18:36.160
<v Speaker 1>It's also why she wants it, Ursula.

404
00:18:36.599 --> 00:18:40.759
<v Speaker 3>That's true. Hour Yeah, yeah, maybe I might be. This

405
00:18:40.799 --> 00:18:42.400
<v Speaker 3>is how dumb we are on this show. I'm just

406
00:18:42.440 --> 00:18:44.319
<v Speaker 3>realizing this. And then my second thought was like, oh,

407
00:18:44.359 --> 00:18:46.799
<v Speaker 3>I think maybe everybody else in the world already put

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00:18:46.880 --> 00:18:49.279
<v Speaker 3>two and two together on that, but I never really

409
00:18:49.279 --> 00:18:49.960
<v Speaker 3>thought about it.

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00:18:49.960 --> 00:18:52.279
<v Speaker 1>It's funny she does give up. It's a bad deal.

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00:18:52.400 --> 00:18:54.640
<v Speaker 1>It's really bad, Like she gave up the super powerful

412
00:18:54.680 --> 00:18:58.000
<v Speaker 1>thing to get legs that you can barely use Yeah,

413
00:18:58.039 --> 00:19:00.839
<v Speaker 1>and the three days three days is not enough time

414
00:19:00.880 --> 00:19:05.000
<v Speaker 1>to figure out love sh Yeah, enough time to figure

415
00:19:05.000 --> 00:19:06.920
<v Speaker 1>out all the bottom half, Especially when.

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00:19:06.839 --> 00:19:08.319
<v Speaker 3>You're used to your poop coming out in a big,

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00:19:08.359 --> 00:19:12.480
<v Speaker 3>long string and a sudden yeah, you've got human poop.

418
00:19:12.640 --> 00:19:13.640
<v Speaker 3>You don't want to be part of.

419
00:19:13.559 --> 00:19:16.599
<v Speaker 1>That world that is something like what just pooping while

420
00:19:16.599 --> 00:19:18.960
<v Speaker 1>walking because you're so used to doing it while swimming? Yeah,

421
00:19:19.079 --> 00:19:20.240
<v Speaker 1>that date ends poorly.

422
00:19:20.359 --> 00:19:22.599
<v Speaker 3>M hmm, first date right down the drain.

423
00:19:22.720 --> 00:19:24.160
<v Speaker 1>I don't know. Men are dumb for all we know.

424
00:19:24.160 --> 00:19:26.559
<v Speaker 3>It was fun, okay. But part of the reason, in

425
00:19:26.599 --> 00:19:29.559
<v Speaker 3>my defense, part of the reason that I probably never

426
00:19:29.599 --> 00:19:31.440
<v Speaker 3>put two and two together on this, is that the

427
00:19:31.519 --> 00:19:35.960
<v Speaker 3>ancient Greek sirens are not fish people at all. They're

428
00:19:36.039 --> 00:19:39.480
<v Speaker 3>bird people. From the waist up, they look like women,

429
00:19:39.519 --> 00:19:41.680
<v Speaker 3>but from the waist down they look like birds.

430
00:19:41.680 --> 00:19:44.359
<v Speaker 1>That's that goose foot from the Christmas episode for al

431
00:19:44.440 --> 00:19:47.400
<v Speaker 1>perkta Bertha. Shirt's no longer available.

432
00:19:47.039 --> 00:19:50.319
<v Speaker 3>According to National Geographic That is because birds in ancient

433
00:19:50.359 --> 00:19:54.279
<v Speaker 3>Greece were closely associated with death sirens. Bird legs and

434
00:19:54.319 --> 00:19:57.599
<v Speaker 3>wings show that they are liminal creatures who dwell betwixted

435
00:19:57.680 --> 00:20:01.599
<v Speaker 3>between their connection with the sea, which the ancient Greeks

436
00:20:01.640 --> 00:20:06.359
<v Speaker 3>considered profoundly dangerous, and their wings situate them somewhere between

437
00:20:06.519 --> 00:20:11.319
<v Speaker 3>earth and air. And in the original text, the song itself,

438
00:20:11.599 --> 00:20:15.319
<v Speaker 3>it turns out, is not even seduction, which is something

439
00:20:15.359 --> 00:20:17.640
<v Speaker 3>I learned researching this episode, and it kind of blew

440
00:20:17.720 --> 00:20:21.799
<v Speaker 3>my mind. The modern implication of the siren song is romantic.

441
00:20:22.039 --> 00:20:26.039
<v Speaker 1>That's what I always imagined, if not like explicitly sexual. Yeah,

442
00:20:26.039 --> 00:20:27.759
<v Speaker 1>but for all we know, it's like, come on down

443
00:20:27.799 --> 00:20:29.000
<v Speaker 1>and get chicken wings.

444
00:20:29.240 --> 00:20:30.960
<v Speaker 3>Yeah, they were saying, you can call me al.

445
00:20:32.119 --> 00:20:32.559
<v Speaker 1>I love that.

446
00:20:33.480 --> 00:20:35.119
<v Speaker 3>I really love that song growing up.

447
00:20:35.279 --> 00:20:35.960
<v Speaker 1>I love it now.

448
00:20:36.160 --> 00:20:39.759
<v Speaker 3>Emily Wilson, who's a classicist at the University of Pennsylvania

449
00:20:39.799 --> 00:20:42.680
<v Speaker 3>and the first woman who published a complete English translation

450
00:20:42.759 --> 00:20:45.480
<v Speaker 3>of the Odyssey, points out that what the sirens are

451
00:20:45.599 --> 00:20:50.119
<v Speaker 3>actually offering Odysseus is not sex. They are offering knowledge.

452
00:20:50.480 --> 00:20:52.599
<v Speaker 3>They tell him they will sing him every secret of

453
00:20:52.599 --> 00:20:56.440
<v Speaker 3>the Trojan War, every glory of every Greek hero, everything

454
00:20:56.480 --> 00:20:59.079
<v Speaker 3>that ever happened, and everything that's ever going to happen,

455
00:20:59.279 --> 00:21:01.559
<v Speaker 3>which I think if you fall prey to that is

456
00:21:01.599 --> 00:21:05.240
<v Speaker 3>a much nerdier death than falling prey to wanting to

457
00:21:05.319 --> 00:21:06.160
<v Speaker 3>be laid.

458
00:21:07.599 --> 00:21:09.640
<v Speaker 1>Isn't he a He was like a he was like

459
00:21:09.960 --> 00:21:12.160
<v Speaker 1>in charge of the army. Yes, well, and so for him,

460
00:21:12.200 --> 00:21:14.599
<v Speaker 1>it's like he wants to learn about like fucking tactics

461
00:21:14.640 --> 00:21:17.559
<v Speaker 1>and whatever. Also, is you don't want a trip on

462
00:21:17.640 --> 00:21:20.319
<v Speaker 1>the way home, So if I can learn the best

463
00:21:20.400 --> 00:21:23.440
<v Speaker 1>route to take the fastest route home, that's also maybe

464
00:21:23.440 --> 00:21:25.920
<v Speaker 1>fuck these birds. I mean that's like a win win

465
00:21:25.960 --> 00:21:26.519
<v Speaker 1>win win win.

466
00:21:27.680 --> 00:21:30.480
<v Speaker 3>That's true, that's true. I guess I was imagining. Knowledge

467
00:21:30.559 --> 00:21:32.759
<v Speaker 3>is more like I could be tempted if if a

468
00:21:32.799 --> 00:21:35.799
<v Speaker 3>bird woman was like, I'll tell you what color feathers

469
00:21:35.839 --> 00:21:38.559
<v Speaker 3>your favorite dinosaur had, and I'd be like, I'm listening.

470
00:21:38.680 --> 00:21:40.599
<v Speaker 1>Also, that's not even knowledge. It's just that's like a

471
00:21:40.640 --> 00:21:42.839
<v Speaker 1>mentalist who could tell you something you already knew.

472
00:21:42.960 --> 00:21:45.160
<v Speaker 3>Well, we don't know what color feathers dinosaur has had.

473
00:21:45.480 --> 00:21:47.920
<v Speaker 1>I thought it, just thought. I thought you said that

474
00:21:48.240 --> 00:21:51.119
<v Speaker 1>they could tell you your favorite colored dinosaur.

475
00:21:51.279 --> 00:21:52.720
<v Speaker 3>No, no, no, no no, I was saying.

476
00:21:52.759 --> 00:21:54.680
<v Speaker 1>And there's like, no one's gonna guess purple. If they

477
00:21:54.720 --> 00:21:57.799
<v Speaker 1>got that, then they too have the pot they've watched Barney.

478
00:21:58.240 --> 00:22:00.160
<v Speaker 1>Oh fuck yeah, I never him.

479
00:22:00.440 --> 00:22:04.079
<v Speaker 3>So National Geographic tells us that quote sirens retained their

480
00:22:04.119 --> 00:22:06.799
<v Speaker 3>bird bodies into the time of the Roman Empire and

481
00:22:06.839 --> 00:22:11.599
<v Speaker 3>well beyond. Pliny the Elder includes them in The Fabulous Birds,

482
00:22:11.599 --> 00:22:15.319
<v Speaker 3>a section of his Natural History written around seventy seven AD,

483
00:22:15.880 --> 00:22:18.720
<v Speaker 3>claiming they lull men to sleep with their song and

484
00:22:18.759 --> 00:22:21.559
<v Speaker 3>tear them to pieces, though in Pliny's defense, he is

485
00:22:21.599 --> 00:22:23.480
<v Speaker 3>skeptical that they actually exist.

486
00:22:23.839 --> 00:22:26.119
<v Speaker 1>Sure, but I had a page count that I agreed to.

487
00:22:26.759 --> 00:22:28.960
<v Speaker 3>Yeah, I had a due date in a page count. Yeah,

488
00:22:28.960 --> 00:22:32.160
<v Speaker 3>fucking sirens are going the birds yep. Around the time

489
00:22:32.240 --> 00:22:35.000
<v Speaker 3>the Middle Ages, though there is a shift. A seventh

490
00:22:35.119 --> 00:22:38.880
<v Speaker 3>or eighth century text called the Libre Monstroum describes a

491
00:22:38.920 --> 00:22:42.279
<v Speaker 3>siren with a fishtail. There's a Romanesque stone carving at

492
00:22:42.319 --> 00:22:44.960
<v Speaker 3>Durham Castle Chapel from around ten to seventy eight that

493
00:22:45.039 --> 00:22:47.880
<v Speaker 3>shows a fishtailed mermaid in a Christian context.

494
00:22:47.920 --> 00:22:49.440
<v Speaker 1>When did we get more into boats?

495
00:22:49.759 --> 00:22:50.799
<v Speaker 3>I'm just a great question.

496
00:22:51.119 --> 00:22:53.799
<v Speaker 1>I don't know. Like the bird thing might be people

497
00:22:53.799 --> 00:22:56.079
<v Speaker 1>were walking a lot more prior to that, and then

498
00:22:56.079 --> 00:22:58.480
<v Speaker 1>they look up and see a bird and they think, man, well.

499
00:22:58.359 --> 00:22:59.640
<v Speaker 3>The Greeks were sailing around.

500
00:22:59.640 --> 00:23:01.920
<v Speaker 1>I mean, yeah, they all lived on islands and shit.

501
00:23:02.039 --> 00:23:04.440
<v Speaker 1>I'm just wondering, if you know more people are on

502
00:23:04.480 --> 00:23:06.079
<v Speaker 1>the water top of mind.

503
00:23:06.480 --> 00:23:08.960
<v Speaker 3>Well, there's there's a couple there's a couple of reasons

504
00:23:08.960 --> 00:23:12.799
<v Speaker 3>for some of this, But before they really combined, there

505
00:23:12.880 --> 00:23:16.039
<v Speaker 3>is a to me like potentially very funny few hundred

506
00:23:16.160 --> 00:23:19.759
<v Speaker 3>years where both versions kind of coexisted at the same time.

507
00:23:20.079 --> 00:23:22.480
<v Speaker 3>So you had some people who were like bird siren

508
00:23:22.559 --> 00:23:24.880
<v Speaker 3>people and some people who were fish siren people.

509
00:23:25.000 --> 00:23:27.599
<v Speaker 1>Yeah, they're like these fish fuckers that are coming to

510
00:23:27.640 --> 00:23:30.079
<v Speaker 1>our house. Yeah yeah, yeah, they get out of here.

511
00:23:30.200 --> 00:23:33.720
<v Speaker 3>If only they'd had the Internet. The debates that could

512
00:23:33.720 --> 00:23:34.480
<v Speaker 3>have been had.

513
00:23:34.400 --> 00:23:36.039
<v Speaker 1>Oh my god, every one of them ended in a.

514
00:23:36.000 --> 00:23:38.839
<v Speaker 3>Duel, but in the end the fish people won.

515
00:23:39.200 --> 00:23:39.559
<v Speaker 1>Quote.

516
00:23:39.680 --> 00:23:42.319
<v Speaker 3>That shift is probably thanks in part to the strong

517
00:23:42.359 --> 00:23:45.680
<v Speaker 3>Greek and Roman tradition of unrelated sea gods like Triton,

518
00:23:45.759 --> 00:23:48.839
<v Speaker 3>as well as the sirens association with water, but it's

519
00:23:48.960 --> 00:23:51.839
<v Speaker 3>also thanks in no small part to the influence of

520
00:23:51.920 --> 00:23:57.000
<v Speaker 3>Celtic folklore traditions. According to Marie Claire Bouleau, an associate

521
00:23:57.160 --> 00:24:01.400
<v Speaker 3>professor of classical studies at Tufts University, this fusion represents

522
00:24:01.440 --> 00:24:05.880
<v Speaker 3>a fascinating syncretism of cultures. She highlights a fourteenth century

523
00:24:05.960 --> 00:24:09.240
<v Speaker 3>legend regarding the early Irish Christian saint Brendan the Navigator,

524
00:24:09.559 --> 00:24:13.759
<v Speaker 3>whose voyages mirror those of Odysseus. I said, voyage is

525
00:24:13.759 --> 00:24:17.799
<v Speaker 3>funny because in my mind I heard voyages of the Navigator.

526
00:24:17.799 --> 00:24:19.720
<v Speaker 3>But really the movie is Flight of the Navigator.

527
00:24:19.759 --> 00:24:21.799
<v Speaker 1>Oh, I heard voyage of the Memi, my brand, Voyage

528
00:24:21.799 --> 00:24:22.319
<v Speaker 1>of the Memi.

529
00:24:24.599 --> 00:24:27.759
<v Speaker 3>She highlights a fourteenth century legend regarding the early Irish

530
00:24:27.880 --> 00:24:31.640
<v Speaker 3>Christian saint Brendan the Navigator, whose voyages mirror those of Odysseus.

531
00:24:32.000 --> 00:24:35.000
<v Speaker 3>In his own odyssey, Brendan meets a siren that modern

532
00:24:35.359 --> 00:24:41.319
<v Speaker 3>viewers would instantly recognize as a mermaid. Sure, the story's nuts, though.

533
00:24:41.680 --> 00:24:45.920
<v Speaker 3>She's a fish woman who is harpooned by his men,

534
00:24:45.359 --> 00:24:49.200
<v Speaker 3>and then he revives her. It offers her the Eucharist

535
00:24:49.519 --> 00:24:52.960
<v Speaker 3>before she accepts Christ's to comes to her wounds, and

536
00:24:53.039 --> 00:24:53.720
<v Speaker 3>goes to heaven.

537
00:24:54.039 --> 00:24:57.079
<v Speaker 1>Oh so he didn't save her, No, I mean in

538
00:24:57.079 --> 00:24:57.759
<v Speaker 1>many ways he did.

539
00:24:57.799 --> 00:24:58.119
<v Speaker 3>He did.

540
00:24:58.160 --> 00:25:00.000
<v Speaker 1>In his mind he did. In his mind he did.

541
00:25:00.119 --> 00:25:01.960
<v Speaker 1>But I think she would have enjoyed swimming a bit more.

542
00:25:01.960 --> 00:25:05.480
<v Speaker 3>She probably was not psyched about getting harpooned and pulled

543
00:25:05.559 --> 00:25:06.720
<v Speaker 3>upon a board a boat.

544
00:25:06.880 --> 00:25:09.240
<v Speaker 1>Hey, you think the other mermaids in heaven. He's like,

545
00:25:09.279 --> 00:25:10.160
<v Speaker 1>I have no idea.

546
00:25:10.319 --> 00:25:12.880
<v Speaker 3>You're gonna find out about to find it ten minutes.

547
00:25:13.759 --> 00:25:18.519
<v Speaker 1>I also wonder if boat people, if sailors and stuff

548
00:25:18.920 --> 00:25:22.599
<v Speaker 1>water stuff seems like kind of like foo fighters and

549
00:25:22.720 --> 00:25:24.640
<v Speaker 1>like the war in World War two where they had

550
00:25:24.640 --> 00:25:27.839
<v Speaker 1>like goblins on plane, like pilots saw weird shit. I

551
00:25:27.839 --> 00:25:30.599
<v Speaker 1>feel there's only two people who were coming back and

552
00:25:30.599 --> 00:25:32.519
<v Speaker 1>being like, you wouldn't believe what I saw. And by

553
00:25:32.519 --> 00:25:34.519
<v Speaker 1>the way, you can't verify any of it because you're

554
00:25:34.559 --> 00:25:36.279
<v Speaker 1>not in the sky, You're just a person doesn't fly.

555
00:25:36.680 --> 00:25:38.839
<v Speaker 1>And then sailors, you're like gone for months at a

556
00:25:38.880 --> 00:25:41.640
<v Speaker 1>time at sea, don't even see the land or anything,

557
00:25:41.920 --> 00:25:44.079
<v Speaker 1>come back with all these crazy stories. Probably saw a

558
00:25:44.079 --> 00:25:46.480
<v Speaker 1>glowing jelly fish, thought it was a ghost. Yeah. Then

559
00:25:46.519 --> 00:25:48.440
<v Speaker 1>they come back like we saw sirens or they were

560
00:25:48.440 --> 00:25:52.240
<v Speaker 1>probably seals, and they get like drunk on rum and

561
00:25:52.240 --> 00:25:55.200
<v Speaker 1>then they like now these like big tall sea shanty

562
00:25:55.319 --> 00:25:58.160
<v Speaker 1>tails and then everyone's like, no, I did I did

563
00:25:58.160 --> 00:26:01.000
<v Speaker 1>see a mermaid? And then everyone on land and who

564
00:26:01.079 --> 00:26:03.359
<v Speaker 1>was like, what the fuck are you talking about?

565
00:26:03.440 --> 00:26:06.160
<v Speaker 3>We've never seen anything like anything like that. They're like, well,

566
00:26:06.319 --> 00:26:08.480
<v Speaker 3>and so that's why we have a cooler job than you.

567
00:26:08.559 --> 00:26:11.480
<v Speaker 1>Yeah, so maybe I could see how a lot of

568
00:26:11.519 --> 00:26:14.559
<v Speaker 1>like lore can come from people who are at seas. Yeah.

569
00:26:14.599 --> 00:26:17.240
<v Speaker 3>Absolutely, I mean I think I think the reason that

570
00:26:17.400 --> 00:26:21.079
<v Speaker 3>so many seed dwelling or seafaring I guess not dwelling

571
00:26:21.119 --> 00:26:24.799
<v Speaker 3>seafaring cultures came up with mermaid stories is, you know,

572
00:26:24.880 --> 00:26:28.920
<v Speaker 3>we see what's what's the term paradoila or whatever.

573
00:26:29.000 --> 00:26:30.240
<v Speaker 1>Yeah, when you see faces and stuff.

574
00:26:30.359 --> 00:26:33.240
<v Speaker 3>Yeah, we see human form in many, many things. And

575
00:26:33.279 --> 00:26:35.839
<v Speaker 3>so I think, you know, it's not surprising to me

576
00:26:35.920 --> 00:26:38.599
<v Speaker 3>that every culture would have some version of Yeah, you

577
00:26:38.599 --> 00:26:40.240
<v Speaker 3>wouldn't believe what I saw out there.

578
00:26:40.400 --> 00:26:42.960
<v Speaker 1>And speaking of cultures, you're only on a boat to

579
00:26:43.039 --> 00:26:47.319
<v Speaker 1>like probably do some sort of trade. Yeah, and so hey,

580
00:26:47.359 --> 00:26:51.920
<v Speaker 1>what stories get swapped? Yeah, like you're meeting totally different cultures. Yeah,

581
00:26:52.079 --> 00:26:55.559
<v Speaker 1>people who look like birds you want to fuck? Yeah.

582
00:26:55.720 --> 00:26:59.119
<v Speaker 3>Well, however, the story is spread. By the nineteenth century,

583
00:26:59.160 --> 00:27:03.279
<v Speaker 3>the link between sirens, mermaids, and the temptations they offered solidified,

584
00:27:03.400 --> 00:27:07.000
<v Speaker 3>as artists turned repeatedly to depicting these creatures with flowing

585
00:27:07.039 --> 00:27:11.559
<v Speaker 3>hair and pale skin. A definitive example of the look

586
00:27:11.680 --> 00:27:16.319
<v Speaker 3>of these nineteenth century mermaids is a painting called the Siren,

587
00:27:17.160 --> 00:27:19.640
<v Speaker 3>which you've probably seen before. It's I think it's a

588
00:27:19.640 --> 00:27:24.839
<v Speaker 3>fairly well known Victorian era painting in which this beautiful

589
00:27:24.960 --> 00:27:28.279
<v Speaker 3>young woman is kind of looking down upon shipwrecked sailors

590
00:27:28.480 --> 00:27:31.759
<v Speaker 3>who appears, you know, kind of like entranced but also

591
00:27:31.880 --> 00:27:35.880
<v Speaker 3>scared of what he's seeing. But not all cultures. That's

592
00:27:35.880 --> 00:27:38.559
<v Speaker 3>a very European way still of looking at mermaids. Not

593
00:27:38.640 --> 00:27:41.640
<v Speaker 3>all cultures viewed mermaids the same way. The rest of

594
00:27:41.640 --> 00:27:44.359
<v Speaker 3>the world has their own descriptions of fish people with

595
00:27:44.440 --> 00:27:47.400
<v Speaker 3>their own powers and tricks and cruelties waiting to be

596
00:27:47.480 --> 00:27:50.799
<v Speaker 3>visited upon humans. So we do a lot of like

597
00:27:50.880 --> 00:27:53.319
<v Speaker 3>Greek and Roman stuff. I figured we try to mix

598
00:27:53.359 --> 00:27:55.119
<v Speaker 3>it up a little bit on this episode. So so

599
00:27:55.240 --> 00:27:59.119
<v Speaker 3>many cultures have myrr people, and we'll start in Japan

600
00:27:59.279 --> 00:28:03.240
<v Speaker 3>with the nan or human fish is literally what that

601
00:28:03.319 --> 00:28:07.319
<v Speaker 3>translates to. It's important to distinguish the ningo from the

602
00:28:07.400 --> 00:28:11.640
<v Speaker 3>nime ghen, which is a well known newer Japanese cryptid

603
00:28:11.720 --> 00:28:15.599
<v Speaker 3>described as a massive sixty to ninety foot aquatic humanoid

604
00:28:15.640 --> 00:28:18.920
<v Speaker 3>that's like pale, pasty white and found in the freezing

605
00:28:18.920 --> 00:28:23.119
<v Speaker 3>waters of the southern and Subantarctic oceans that cryptid was

606
00:28:23.240 --> 00:28:26.119
<v Speaker 3>I believe, invented on a website called two chan and

607
00:28:26.200 --> 00:28:28.680
<v Speaker 3>sort of like slender Man, sort of spread around.

608
00:28:28.839 --> 00:28:31.799
<v Speaker 1>Okay, so there's no sea shanties about this, No, but

609
00:28:31.920 --> 00:28:32.559
<v Speaker 1>there are.

610
00:28:32.920 --> 00:28:39.000
<v Speaker 3>Presumably four the ningo according to the description of the

611
00:28:39.079 --> 00:28:42.359
<v Speaker 3>ningo that gets repeated in Japanese sources, and I'm pulling

612
00:28:42.400 --> 00:28:45.319
<v Speaker 3>here from Matthew Meyer's site Yokai dot com, which is

613
00:28:45.359 --> 00:28:48.079
<v Speaker 3>the same resource on Japanese folklore that brought us tales

614
00:28:48.119 --> 00:28:51.920
<v Speaker 3>of the little asset in kappas and a haunted Japanese doll.

615
00:28:52.039 --> 00:28:56.160
<v Speaker 3>I think in our episode, the ningo has golden scales,

616
00:28:56.640 --> 00:29:00.920
<v Speaker 3>a small monkey like mouth full of sharp teeth, no fingers,

617
00:29:01.319 --> 00:29:03.359
<v Speaker 3>and a voice like a flute, which I think is

618
00:29:03.400 --> 00:29:06.799
<v Speaker 3>kind of interesting that it's another voice based, pleasant voice

619
00:29:06.960 --> 00:29:07.559
<v Speaker 3>kind of thing.

620
00:29:07.680 --> 00:29:10.880
<v Speaker 1>Dam without fingers, can't play a flute, No, definitely not.

621
00:29:10.960 --> 00:29:13.319
<v Speaker 1>So you're not singing It'm doing.

622
00:29:13.079 --> 00:29:16.640
<v Speaker 3>It, not playing guitar, not playing flute, not playing nothing.

623
00:29:16.799 --> 00:29:19.920
<v Speaker 3>The ningo, in myth and legend are bad news. Catching

624
00:29:19.960 --> 00:29:22.839
<v Speaker 3>one brings storms. A n ingo washing up on a

625
00:29:22.880 --> 00:29:26.720
<v Speaker 3>beach is an omen of war. Basically, Japanese legend says,

626
00:29:26.759 --> 00:29:28.880
<v Speaker 3>if you see a n inggo the correct response is

627
00:29:28.920 --> 00:29:31.480
<v Speaker 3>to not tell anyone, do not capture it, throw it back,

628
00:29:31.559 --> 00:29:36.000
<v Speaker 3>go home, forget about it. But interestingly, there is also

629
00:29:36.079 --> 00:29:38.799
<v Speaker 3>a tradition that says if you actually eat the flesh

630
00:29:38.920 --> 00:29:42.799
<v Speaker 3>of a ningo, you become immortal, which brings us to

631
00:29:42.839 --> 00:29:47.160
<v Speaker 3>the story of Yao Bikuni. Yao Bikuni means roughly the

632
00:29:47.240 --> 00:29:50.480
<v Speaker 3>eight hundred year old nun, and her story takes place

633
00:29:50.519 --> 00:29:53.440
<v Speaker 3>in Wakasa Province, which is part of Japan on the

634
00:29:53.440 --> 00:29:56.880
<v Speaker 3>Sea of Japan, around modern day Obama City, which is

635
00:29:56.960 --> 00:29:58.839
<v Speaker 3>the actual name of the city and has nothing to

636
00:29:58.880 --> 00:30:00.400
<v Speaker 3>do with President Obama.

637
00:30:00.480 --> 00:30:01.200
<v Speaker 1>I don't know why it would.

638
00:30:01.519 --> 00:30:06.160
<v Speaker 3>Yo kite yo kid dot com tells the story like this.

639
00:30:07.000 --> 00:30:09.640
<v Speaker 3>Long ago in Wakasa Province, there lived a young woman,

640
00:30:09.799 --> 00:30:12.680
<v Speaker 3>the daughter of a poor fisherman. One day, her father

641
00:30:12.799 --> 00:30:14.559
<v Speaker 3>was invited to a banquet at the home of a

642
00:30:14.599 --> 00:30:17.279
<v Speaker 3>wealthy man in town. He was led into the kitchen

643
00:30:17.319 --> 00:30:20.759
<v Speaker 3>and shown the most unusual fish he'd ever seen. Its

644
00:30:20.799 --> 00:30:23.400
<v Speaker 3>body was that of a fish, but its face was

645
00:30:23.440 --> 00:30:27.799
<v Speaker 3>clearly that of a human being, just the face somehow worse. Also,

646
00:30:27.880 --> 00:30:29.920
<v Speaker 3>the legend calls it a human being and not ash

647
00:30:30.039 --> 00:30:32.920
<v Speaker 3>pointy tooth monkey man, but you know, we'll go with it.

648
00:30:32.960 --> 00:30:35.119
<v Speaker 1>Yeah, they said the mouth is a little monkey as mouth.

649
00:30:35.359 --> 00:30:38.000
<v Speaker 3>The fisherman was horrified, but his host insisted that the

650
00:30:38.079 --> 00:30:41.200
<v Speaker 3>meat would grant whoever ate it eternal youth and long life,

651
00:30:41.359 --> 00:30:42.519
<v Speaker 3>which is completely bullshit.

652
00:30:42.519 --> 00:30:45.279
<v Speaker 1>Beyind like, why wouldn't you be the rich guy? Yeah?

653
00:30:45.319 --> 00:30:47.160
<v Speaker 3>Out of I think maybe the rich guy wanted to

654
00:30:47.200 --> 00:30:49.519
<v Speaker 3>find out what would happen if you ate it, Like

655
00:30:49.559 --> 00:30:53.839
<v Speaker 3>the cup the chalice at the Endine Last Crusade. He

656
00:30:53.880 --> 00:30:55.759
<v Speaker 3>didn't want to be the first one to take a bite,

657
00:30:56.079 --> 00:30:59.200
<v Speaker 3>but out of curiosity, the fisherman secretly wrapped up a

658
00:30:59.240 --> 00:31:02.799
<v Speaker 3>piece of this ningo to take home and study. When

659
00:31:02.799 --> 00:31:05.680
<v Speaker 3>he returned home, he'd forgotten all about it. Somehow.

660
00:31:05.839 --> 00:31:06.839
<v Speaker 1>That's ridiculous.

661
00:31:07.319 --> 00:31:09.799
<v Speaker 3>The immortal fish meat that you brought with you. You

662
00:31:09.920 --> 00:31:12.599
<v Speaker 3>stole that you stole You were like, oh, yeah, where

663
00:31:12.640 --> 00:31:13.359
<v Speaker 3>did I put.

664
00:31:13.200 --> 00:31:15.359
<v Speaker 1>That into that? I just have such a burning desire

665
00:31:15.440 --> 00:31:18.279
<v Speaker 1>to always be stealing. But I actually forgot about it.

666
00:31:19.200 --> 00:31:23.039
<v Speaker 3>But his daughter, only sixteen years old, found the package

667
00:31:23.039 --> 00:31:24.960
<v Speaker 3>and ate the meat before he could stop her.

668
00:31:25.400 --> 00:31:27.599
<v Speaker 1>I will say, in this case, they are a culture

669
00:31:27.599 --> 00:31:30.279
<v Speaker 1>who enjoys raw fish meat. Yeah, but I'm not sure

670
00:31:30.319 --> 00:31:31.799
<v Speaker 1>how you caught a fish so that it's okay to

671
00:31:31.839 --> 00:31:34.799
<v Speaker 1>eat that way. So I don't know if they cooked

672
00:31:34.839 --> 00:31:36.400
<v Speaker 1>it or if she just like took it from his

673
00:31:36.440 --> 00:31:37.200
<v Speaker 1>pocket and ate it.

674
00:31:37.279 --> 00:31:39.000
<v Speaker 3>I think she just took it from his pocket or

675
00:31:39.000 --> 00:31:41.799
<v Speaker 3>wherever it was hidden and ate it. And turns out

676
00:31:42.160 --> 00:31:44.240
<v Speaker 3>this rich guy was right on the money.

677
00:31:44.279 --> 00:31:47.720
<v Speaker 1>It works. She lives eight hundred years forever.

678
00:31:47.799 --> 00:31:51.519
<v Speaker 3>Her dad eventually dies, her husband dies, everyone around her dies.

679
00:31:51.559 --> 00:31:53.839
<v Speaker 1>Does she grow old? No, so she just stays a

680
00:31:53.839 --> 00:31:54.279
<v Speaker 1>little kid.

681
00:31:54.359 --> 00:31:56.559
<v Speaker 3>She keeps living and living and living, she.

682
00:31:56.519 --> 00:31:57.279
<v Speaker 1>Says, a little kid.

683
00:31:57.440 --> 00:31:58.920
<v Speaker 3>Yeah. It just a beautiful letter.

684
00:31:58.960 --> 00:32:02.440
<v Speaker 1>The letter in the nunnery. Well, yeah, so one of

685
00:32:02.480 --> 00:32:04.559
<v Speaker 1>the nuns here is a child. No, I don't think

686
00:32:04.559 --> 00:32:06.839
<v Speaker 1>that's weird. I mean married christ.

687
00:32:07.119 --> 00:32:12.079
<v Speaker 3>I think back then sixteen was probably considered. You know,

688
00:32:12.440 --> 00:32:15.680
<v Speaker 3>you were a young woman making her way in the world.

689
00:32:16.000 --> 00:32:18.920
<v Speaker 3>You know, people were dying at thirty, so when you

690
00:32:18.920 --> 00:32:19.920
<v Speaker 3>were middle aged, I don't know.

691
00:32:19.880 --> 00:32:21.480
<v Speaker 1>If anyone was ever dying at thirty in Japan.

692
00:32:21.640 --> 00:32:24.240
<v Speaker 3>Well, the part of the story that is really scary

693
00:32:24.319 --> 00:32:27.039
<v Speaker 3>and touches on something we've talked about on this show before.

694
00:32:27.440 --> 00:32:30.319
<v Speaker 3>Although yes, the human headed fish is very gross, the

695
00:32:30.400 --> 00:32:35.359
<v Speaker 3>horror is that the gift of immortality becomes isolation. She

696
00:32:35.480 --> 00:32:38.720
<v Speaker 3>watches every single person she loves die, and then every

697
00:32:38.720 --> 00:32:42.000
<v Speaker 3>person they love dies, and eventually the world kind of

698
00:32:42.039 --> 00:32:45.200
<v Speaker 3>stops making sense because every cultural reference point you grew

699
00:32:45.279 --> 00:32:47.759
<v Speaker 3>up with goes away and you just keep living. So

700
00:32:47.839 --> 00:32:50.319
<v Speaker 3>Yao Bikuni lives for eight hundred years. She becomes a

701
00:32:50.359 --> 00:32:54.200
<v Speaker 3>Buddhist nun. She wanders Japan does good works, because what

702
00:32:54.240 --> 00:32:54.839
<v Speaker 3>else are you going to do?

703
00:32:54.880 --> 00:32:56.400
<v Speaker 1>At this point, I guess she didn't marry christ I

704
00:32:56.440 --> 00:32:56.920
<v Speaker 1>take it back.

705
00:32:57.119 --> 00:32:59.240
<v Speaker 3>Yeah, well, yeah, that's also true. You were thinking, you

706
00:32:59.240 --> 00:33:04.160
<v Speaker 3>were thinking, like wearing no different kind of none, And

707
00:33:04.200 --> 00:33:06.359
<v Speaker 3>she kind of left this trail of legends behind her.

708
00:33:06.400 --> 00:33:08.880
<v Speaker 3>There's towns all across Japan that have their own Yao

709
00:33:08.920 --> 00:33:12.559
<v Speaker 3>Bikuni story, a local site where she stopped, a temple

710
00:33:12.559 --> 00:33:15.640
<v Speaker 3>that has a relic of hers. The story ends like this.

711
00:33:15.920 --> 00:33:19.079
<v Speaker 3>After hundreds of years, Yao Bikuni grew weary of the world.

712
00:33:19.359 --> 00:33:21.200
<v Speaker 3>I would not have taken hundreds of years to grow

713
00:33:21.279 --> 00:33:23.599
<v Speaker 3>weary of the world. I'm about to turn forty, and

714
00:33:23.640 --> 00:33:26.279
<v Speaker 3>I am very weary of the world. So she has

715
00:33:26.319 --> 00:33:30.160
<v Speaker 3>a stronger spine than I do. She retired in Wakasa

716
00:33:30.200 --> 00:33:33.000
<v Speaker 3>Province and took up residence in a cave. There, she

717
00:33:33.119 --> 00:33:35.240
<v Speaker 3>prayed day and night to be free of her curse.

718
00:33:35.680 --> 00:33:37.880
<v Speaker 3>She never moved from the cave, and eventually she sat

719
00:33:37.920 --> 00:33:40.559
<v Speaker 3>for so long that she turned into stone. It is

720
00:33:40.640 --> 00:33:42.799
<v Speaker 3>said that in one of the caves around Wakasa, there

721
00:33:42.880 --> 00:33:45.559
<v Speaker 3>stands a stone that looks just like a beautiful young woman.

722
00:33:45.799 --> 00:33:50.839
<v Speaker 1>Okay, how much like dangerously like yeah, like I want

723
00:33:50.880 --> 00:33:51.920
<v Speaker 1>to I want to make sure.

724
00:33:52.160 --> 00:33:55.039
<v Speaker 3>Well, look, there's a reason no one's given directions to

725
00:33:55.079 --> 00:33:56.039
<v Speaker 3>the cave, all right.

726
00:33:56.240 --> 00:33:57.880
<v Speaker 1>I just meant that I want to see it and

727
00:33:57.880 --> 00:34:00.119
<v Speaker 1>make sure it's not just rock shaped. Yeah, And then

728
00:34:00.160 --> 00:34:03.559
<v Speaker 1>everyone's like, you see it like a rock? Yeah? I

729
00:34:03.599 --> 00:34:06.000
<v Speaker 1>want to if I see a lady who looks like

730
00:34:06.000 --> 00:34:09.679
<v Speaker 1>a terra cotta pot whatever the hell that th Littlectta

731
00:34:09.679 --> 00:34:12.679
<v Speaker 1>soldiers all different, you know, country. But I'm saying, you

732
00:34:12.719 --> 00:34:14.039
<v Speaker 1>look at that and you're like, that's a man.

733
00:34:14.239 --> 00:34:14.800
<v Speaker 3>Yeah.

734
00:34:14.920 --> 00:34:17.239
<v Speaker 1>But if it's just like a you know, a paradoila

735
00:34:17.320 --> 00:34:18.519
<v Speaker 1>ass rock, yeah.

736
00:34:18.559 --> 00:34:21.719
<v Speaker 3>So that's the Japanese Mermaid story.

737
00:34:21.840 --> 00:34:22.599
<v Speaker 1>I thought they'd have more.

738
00:34:22.599 --> 00:34:25.800
<v Speaker 3>Honestly, well that, I mean, there's there are to me,

739
00:34:25.960 --> 00:34:28.679
<v Speaker 3>that's the most interesting twist on the Mermaid story. I

740
00:34:28.719 --> 00:34:31.000
<v Speaker 3>guess in Japanese culture, the n NGO have lots of

741
00:34:31.079 --> 00:34:33.559
<v Speaker 3>legends in myth, but I like the there there aren't

742
00:34:33.559 --> 00:34:36.119
<v Speaker 3>any other mermaids stories that I'm aware of that eating

743
00:34:36.119 --> 00:34:38.400
<v Speaker 3>their flesh grants you immortality, So I thought that was

744
00:34:38.440 --> 00:34:39.920
<v Speaker 3>a particularly But also.

745
00:34:39.840 --> 00:34:43.119
<v Speaker 1>By the way, had no interaction with anyone. This guy's like, hey,

746
00:34:43.159 --> 00:34:44.000
<v Speaker 1>I found this fit.

747
00:34:44.239 --> 00:34:46.159
<v Speaker 3>Yeah, well it's kind of Actually when I read it, it

748
00:34:46.199 --> 00:34:49.239
<v Speaker 3>reminded me a little bit of Gremlins. It's like a dad,

749
00:34:49.679 --> 00:34:52.000
<v Speaker 3>you know, a kind of blue collar dad takes something

750
00:34:52.039 --> 00:34:54.239
<v Speaker 3>he probably I mean he buys it in Gremlins, but

751
00:34:54.480 --> 00:34:56.800
<v Speaker 3>he probably shouldn't take gives it to the kid. In

752
00:34:56.840 --> 00:34:57.760
<v Speaker 3>this case, she steals, you.

753
00:34:57.719 --> 00:34:59.239
<v Speaker 1>Know what I'm saying. Even the rich guys, I don't

754
00:34:59.239 --> 00:35:01.599
<v Speaker 1>know where he got that fit. We know nothing about

755
00:35:01.639 --> 00:35:03.360
<v Speaker 1>this fish. There was no moment where it was like

756
00:35:03.840 --> 00:35:06.000
<v Speaker 1>let me live in a grunts you and then they

757
00:35:06.079 --> 00:35:06.400
<v Speaker 1>kill it.

758
00:35:06.519 --> 00:35:06.760
<v Speaker 3>Yeah.

759
00:35:06.800 --> 00:35:09.519
<v Speaker 1>It was just like, hey, look I got a got

760
00:35:09.559 --> 00:35:12.159
<v Speaker 1>a fucking weird fish. I want to eat it. This

761
00:35:12.239 --> 00:35:14.159
<v Speaker 1>could be something you eat a little bit of. Yeah,

762
00:35:14.239 --> 00:35:15.400
<v Speaker 1>you know what I mean. It was just like where'd

763
00:35:15.400 --> 00:35:17.239
<v Speaker 1>you get that fish? Like if you tell me all

764
00:35:17.280 --> 00:35:20.960
<v Speaker 1>that shit about fucking ningos or whatever. I never would

765
00:35:20.960 --> 00:35:21.599
<v Speaker 1>have well, it is.

766
00:35:21.639 --> 00:35:23.599
<v Speaker 3>It is an ingo in the story, although I guess

767
00:35:23.599 --> 00:35:25.440
<v Speaker 3>I do find it kind of interesting that the dad

768
00:35:25.519 --> 00:35:29.119
<v Speaker 3>wasn't like gasp, but that's he's just like, yikes, what

769
00:35:29.239 --> 00:35:31.840
<v Speaker 3>happened to that fish? Why does it have a human head.

770
00:35:31.719 --> 00:35:32.559
<v Speaker 1>With a monkey mouth?

771
00:35:32.719 --> 00:35:33.480
<v Speaker 3>The monkey mouth?

772
00:35:33.599 --> 00:35:35.880
<v Speaker 1>The meat is very tender. Don't worry about that monkey

773
00:35:35.920 --> 00:35:38.719
<v Speaker 1>see monkey ski? Do there might be something in that

774
00:35:39.639 --> 00:35:40.639
<v Speaker 1>the jet ski? Yeah?

775
00:35:41.320 --> 00:35:44.480
<v Speaker 3>Water based, I don't know. This is the second podcast

776
00:35:44.519 --> 00:35:48.119
<v Speaker 3>we're recording today. So from Japan, we're gonna swing down

777
00:35:48.239 --> 00:35:54.000
<v Speaker 3>to West Africa to meet Mammy Wata. Mammy Wata is complicated.

778
00:35:54.599 --> 00:35:58.199
<v Speaker 3>She is the water deity of basically the entire West

779
00:35:58.280 --> 00:36:01.519
<v Speaker 3>and Central African coast, which includes a lot of land

780
00:36:01.639 --> 00:36:02.559
<v Speaker 3>and a lot of countries.

781
00:36:02.599 --> 00:36:04.039
<v Speaker 1>Don't think I met her when I was in Ghana.

782
00:36:04.840 --> 00:36:05.480
<v Speaker 1>You may have.

783
00:36:06.039 --> 00:36:10.960
<v Speaker 3>Her name is some people say pigeon English, which Mami

784
00:36:11.039 --> 00:36:14.920
<v Speaker 3>Wata meaning mother water. And that alone tells you something

785
00:36:14.960 --> 00:36:17.960
<v Speaker 3>important about where she comes from, which is that kind

786
00:36:18.000 --> 00:36:22.159
<v Speaker 3>of collision zone of African beliefs in European trade contact

787
00:36:22.599 --> 00:36:26.599
<v Speaker 3>and the Transatlantic slave trade. She's depicted as a mermaid

788
00:36:26.840 --> 00:36:29.360
<v Speaker 3>or as a beautiful woman holding a giant snake, or

789
00:36:29.360 --> 00:36:33.440
<v Speaker 3>sometimes both. Sometimes her bottom half is fish, sometimes her

790
00:36:33.480 --> 00:36:36.519
<v Speaker 3>bottom half is snake. Some people say her name is

791
00:36:36.559 --> 00:36:40.159
<v Speaker 3>indicative of pigeon English, but some say that derives actually

792
00:36:40.159 --> 00:36:43.559
<v Speaker 3>from the Egyptian words Mama meaning truth or wisdom and

793
00:36:43.840 --> 00:36:48.199
<v Speaker 3>uatur meaning ocean. Okay, according to an article I found

794
00:36:48.239 --> 00:36:51.000
<v Speaker 3>about Mama Wata on ebsco, which is just like a

795
00:36:51.079 --> 00:36:55.039
<v Speaker 3>research site, she quote embodies duality, serving as both a

796
00:36:55.039 --> 00:36:59.400
<v Speaker 3>symbol of fortune and a potential harbinger of misfortune. Part

797
00:36:59.400 --> 00:37:01.320
<v Speaker 3>of why these rays or so all over the place

798
00:37:01.480 --> 00:37:05.000
<v Speaker 3>is that Mammy Wata is not just one lady, It's

799
00:37:05.079 --> 00:37:07.840
<v Speaker 3>a whole family of water spirits. This is a tradition

800
00:37:07.880 --> 00:37:11.280
<v Speaker 3>that stretches back to ancient African civilizations from around forty

801
00:37:11.280 --> 00:37:15.000
<v Speaker 3>five hundred BC, and when the slave trade forcibly moved

802
00:37:15.000 --> 00:37:18.800
<v Speaker 3>people across the ocean, Mammi Wata went with them, creating

803
00:37:18.840 --> 00:37:22.599
<v Speaker 3>this African diaspora that carried water spirits to the Caribbean

804
00:37:22.639 --> 00:37:26.840
<v Speaker 3>and South America. So in the classic myths, Mammi Wata

805
00:37:26.920 --> 00:37:28.480
<v Speaker 3>is basically a kidnapper.

806
00:37:28.840 --> 00:37:29.119
<v Speaker 1>Okay.

807
00:37:29.239 --> 00:37:33.639
<v Speaker 3>She snatches people, men, women, kids, doesn't really matter who

808
00:37:33.679 --> 00:37:35.119
<v Speaker 3>get too close to the water.

809
00:37:35.360 --> 00:37:38.280
<v Speaker 1>Okay, I didn't even want to sing, No, no singing

810
00:37:38.480 --> 00:37:40.719
<v Speaker 1>at all. Now this one has fingers and they're grabbing

811
00:37:40.760 --> 00:37:41.199
<v Speaker 1>you with them.

812
00:37:41.480 --> 00:37:45.920
<v Speaker 3>Yeah, exactly, exactly. She's she's she's warming up to play

813
00:37:45.960 --> 00:37:48.320
<v Speaker 3>flute and she's ready to snatch.

814
00:37:48.519 --> 00:37:49.159
<v Speaker 1>Yeah. Yeah yeah.

815
00:37:49.679 --> 00:37:53.239
<v Speaker 3>Sometimes when she's grabbing humans off the land, she's looking

816
00:37:53.239 --> 00:37:57.280
<v Speaker 3>for a consort, dragging a man down to her underwater

817
00:37:57.360 --> 00:38:00.320
<v Speaker 3>kingdom or a spirit plane to see if he's worthy

818
00:38:00.400 --> 00:38:04.199
<v Speaker 3>of her oh wow. Other times she's just passing judgment.

819
00:38:04.639 --> 00:38:07.519
<v Speaker 3>Sometimes you just grabbed a person to be like, hey,

820
00:38:07.559 --> 00:38:11.920
<v Speaker 3>are you cool enough to hang? And if she decided

821
00:38:11.960 --> 00:38:14.440
<v Speaker 3>you're worthy of her favor, you might get sent back

822
00:38:14.440 --> 00:38:17.960
<v Speaker 3>to the surface with any number of gifts, from spiritual

823
00:38:18.039 --> 00:38:21.719
<v Speaker 3>enlightenment to wealth or a higher social status. And it

824
00:38:21.800 --> 00:38:24.920
<v Speaker 3>was often said that you returned to the surface more

825
00:38:24.960 --> 00:38:27.480
<v Speaker 3>beautiful than when you were pulled beneath the waves. Oh

826
00:38:27.880 --> 00:38:30.480
<v Speaker 3>little glow up, nice little glow up, a nice little bonus.

827
00:38:30.760 --> 00:38:35.880
<v Speaker 3>But if you weren't judged positively, you were drowned and eaten. Okay,

828
00:38:35.880 --> 00:38:38.719
<v Speaker 3>well you stayed there forever, whether she devoured you whole

829
00:38:38.840 --> 00:38:42.920
<v Speaker 3>or whatever, you were fucked. But there was this flip

830
00:38:42.960 --> 00:38:46.000
<v Speaker 3>side of the coin. Now, there is no Little Mermaid

831
00:38:46.519 --> 00:38:51.079
<v Speaker 3>siren song singing association with Mami Wata, but there is

832
00:38:51.119 --> 00:38:53.400
<v Speaker 3>something else that I thought was kind of interesting that

833
00:38:53.559 --> 00:38:58.320
<v Speaker 3>does have sort of a little Mermaid aerial connection. Whether

834
00:38:58.440 --> 00:39:00.599
<v Speaker 3>or not the people who made little were made we're

835
00:39:00.599 --> 00:39:03.440
<v Speaker 3>at all aware of this, I don't know. But two

836
00:39:03.559 --> 00:39:08.199
<v Speaker 3>of the objects commonly associated with Mommy Wata are combs

837
00:39:08.239 --> 00:39:08.920
<v Speaker 3>and mirrors.

838
00:39:09.239 --> 00:39:11.119
<v Speaker 1>Hey, and you know.

839
00:39:11.239 --> 00:39:14.719
<v Speaker 3>Ariel has a collection of stuff. She has the dingle hopper,

840
00:39:14.760 --> 00:39:16.920
<v Speaker 3>which is the fork that she uses as a.

841
00:39:17.000 --> 00:39:21.719
<v Speaker 1>Cume just think, which is like a wine opener or whatever.

842
00:39:21.800 --> 00:39:25.199
<v Speaker 3>Yeah, she is, and what's its galore? And I guess

843
00:39:25.199 --> 00:39:27.880
<v Speaker 3>my point is just that it's interesting that, like, trinkets

844
00:39:27.920 --> 00:39:31.480
<v Speaker 3>are part of Mammy Watta's whole thing, and Ariel has

845
00:39:31.599 --> 00:39:35.440
<v Speaker 3>a collections arinket, a grotto of.

846
00:39:35.800 --> 00:39:38.760
<v Speaker 1>Yeah, grottos.

847
00:39:39.519 --> 00:39:43.719
<v Speaker 3>Now, Mommy Watsas were usually just these combs and mirrors

848
00:39:43.920 --> 00:39:46.440
<v Speaker 3>that she would use sort of as a trap. In

849
00:39:46.519 --> 00:39:49.719
<v Speaker 3>some tales, she'll be sitting by the water basically just

850
00:39:49.800 --> 00:39:52.199
<v Speaker 3>brushing her hair and looking in the mirror, but if

851
00:39:52.239 --> 00:39:55.719
<v Speaker 3>someone approaches, she jumps back into the water and leaves

852
00:39:55.920 --> 00:40:01.039
<v Speaker 3>the objects behind. If this person was a thief, and

853
00:40:01.280 --> 00:40:04.280
<v Speaker 3>picked them up and took them away. She would start

854
00:40:04.320 --> 00:40:06.000
<v Speaker 3>to haunt that person's dreams.

855
00:40:06.079 --> 00:40:09.760
<v Speaker 1>That's entrapment. It really, there was no one here.

856
00:40:10.400 --> 00:40:13.320
<v Speaker 3>If I find I'm sorry if I find anything on

857
00:40:13.400 --> 00:40:16.639
<v Speaker 3>a beach, especially if there's no one around and it's

858
00:40:16.679 --> 00:40:21.320
<v Speaker 3>not in a backpack finders keepers, it's just loose items. Yeah,

859
00:40:21.480 --> 00:40:26.039
<v Speaker 3>it feels, it feels a little intensely. This is like

860
00:40:26.440 --> 00:40:31.679
<v Speaker 3>Old Testament intensely judgmental spirit being to be like, oh,

861
00:40:31.679 --> 00:40:32.519
<v Speaker 3>you want to take my shit?

862
00:40:33.280 --> 00:40:35.639
<v Speaker 1>Might be picking up bring it to loss and found.

863
00:40:35.840 --> 00:40:39.000
<v Speaker 3>Yeah, well she knew she would know where it ended up,

864
00:40:39.039 --> 00:40:41.719
<v Speaker 3>because if you took it home, she would haunt your

865
00:40:41.760 --> 00:40:43.679
<v Speaker 3>dreams trying to get it back, just your dreams.

866
00:40:43.880 --> 00:40:46.039
<v Speaker 1>Well, she doesn't come on land like a sea hag.

867
00:40:47.000 --> 00:40:50.719
<v Speaker 3>Well, careful you're calling a hag, buddy, Mammy Wanta will

868
00:40:50.719 --> 00:40:51.559
<v Speaker 3>not take kindly.

869
00:40:52.800 --> 00:40:56.079
<v Speaker 1>It is well, I mean, yeah, see which whatever. This

870
00:40:56.239 --> 00:40:57.039
<v Speaker 1>was also.

871
00:40:56.760 --> 00:41:00.239
<v Speaker 3>Another way though, of working deals, which is something that

872
00:41:00.239 --> 00:41:01.360
<v Speaker 3>Mommy Watsa seems to.

873
00:41:01.280 --> 00:41:03.000
<v Speaker 1>Do a lot interest into bartering.

874
00:41:03.159 --> 00:41:05.679
<v Speaker 3>There's a there's if not bartering, there's at least the

875
00:41:05.960 --> 00:41:06.760
<v Speaker 3>good version there.

876
00:41:06.880 --> 00:41:07.159
<v Speaker 1>You get.

877
00:41:07.199 --> 00:41:10.440
<v Speaker 3>It's like that, it's like a resident evil game there's

878
00:41:10.480 --> 00:41:12.360
<v Speaker 3>the good ending and the bad ending, right, like, if

879
00:41:12.400 --> 00:41:16.159
<v Speaker 3>you play things right, you'll get rewarded. So while she's

880
00:41:16.159 --> 00:41:18.519
<v Speaker 3>haunting your dreams, she wants her things back, but she

881
00:41:18.599 --> 00:41:21.440
<v Speaker 3>wants a deal. If you give back her treasure and

882
00:41:21.519 --> 00:41:24.920
<v Speaker 3>promise to be faithful to her, you get unbelievable luck

883
00:41:25.000 --> 00:41:25.519
<v Speaker 3>and treasure.

884
00:41:25.599 --> 00:41:27.960
<v Speaker 1>What is faithful me? And I need to see the contract? Yes,

885
00:41:28.039 --> 00:41:29.719
<v Speaker 1>I mean, I don't know what I have to pray

886
00:41:29.760 --> 00:41:31.400
<v Speaker 1>to you. I gotta go in there and do other

887
00:41:31.400 --> 00:41:32.320
<v Speaker 1>weird shit in the water.

888
00:41:32.559 --> 00:41:36.199
<v Speaker 3>I think it is more of a prayerful faithfulness, a

889
00:41:36.559 --> 00:41:39.320
<v Speaker 3>belief in her, a trusting in her. I don't know

890
00:41:39.360 --> 00:41:42.079
<v Speaker 3>that you necessarily have to give her anything else. Maybe

891
00:41:42.159 --> 00:41:44.960
<v Speaker 3>she starts asking for bodies at some point. That wasn't

892
00:41:44.960 --> 00:41:48.000
<v Speaker 3>in any of the literature blackmails.

893
00:41:48.159 --> 00:41:51.000
<v Speaker 1>I'm gonna tell everybody you fucking steal combs, your comb

894
00:41:51.039 --> 00:41:53.599
<v Speaker 1>stealing piece of shit, unless you give me a bunch

895
00:41:53.599 --> 00:41:54.400
<v Speaker 1>of more combs.

896
00:41:54.760 --> 00:41:58.320
<v Speaker 3>But if you refuse to return her property, or you

897
00:41:58.400 --> 00:41:59.599
<v Speaker 3>don't show her there's my.

898
00:41:59.559 --> 00:42:02.039
<v Speaker 1>Comb now, the respect idiot she's owed.

899
00:42:05.360 --> 00:42:07.719
<v Speaker 3>If you don't show her the respect she's owed as

900
00:42:07.760 --> 00:42:11.840
<v Speaker 3>a water goddess, she will rain punishments upon you. So

901
00:42:12.199 --> 00:42:15.400
<v Speaker 3>you know again, I think not only is it a

902
00:42:15.440 --> 00:42:18.079
<v Speaker 3>little bit entrapmant to leave your stuff on the beach

903
00:42:18.159 --> 00:42:20.880
<v Speaker 3>and be like, what are you doing my stuff? Also

904
00:42:21.159 --> 00:42:23.519
<v Speaker 3>that being a way for her to then come to

905
00:42:23.559 --> 00:42:26.480
<v Speaker 3>you and be like, hey, give my stuff back. It's

906
00:42:26.480 --> 00:42:28.840
<v Speaker 3>like she's forcing a deal that you never really even

907
00:42:28.920 --> 00:42:29.360
<v Speaker 3>want it.

908
00:42:29.400 --> 00:42:32.920
<v Speaker 1>Really, it's it's it's toxic traits. It is, it is.

909
00:42:32.960 --> 00:42:36.119
<v Speaker 1>It's a little mafia and yeah, it's a very black man.

910
00:42:36.320 --> 00:42:38.760
<v Speaker 3>Be ashamed of something happened to your place here kind

911
00:42:38.800 --> 00:42:39.239
<v Speaker 3>of a thing.

912
00:42:39.360 --> 00:42:41.159
<v Speaker 1>I would hold up that mirror I just found on

913
00:42:41.199 --> 00:42:43.440
<v Speaker 1>the beach to her and be like, I'm gonna show

914
00:42:43.440 --> 00:42:46.920
<v Speaker 1>you someone's being unreasonable. I hold it up to her face.

915
00:42:48.000 --> 00:42:51.639
<v Speaker 3>Besides these elements of her myth that you don't find

916
00:42:51.679 --> 00:42:54.880
<v Speaker 3>in a lot of other Mermaid tales, one of the

917
00:42:54.920 --> 00:42:57.320
<v Speaker 3>other things that I really think is fascinating about Mommy

918
00:42:57.400 --> 00:43:00.440
<v Speaker 3>Wata and probably makes her one of one of the

919
00:43:00.440 --> 00:43:04.320
<v Speaker 3>most powerful, at least living Mermaid traditions on Earth in

920
00:43:04.400 --> 00:43:06.960
<v Speaker 3>sense not in the sense that she is literally alive,

921
00:43:07.039 --> 00:43:11.199
<v Speaker 3>but that the myth continues. Is because of this traveling

922
00:43:11.360 --> 00:43:15.800
<v Speaker 3>through the diaspora, she has shown up in different cultures

923
00:43:15.880 --> 00:43:19.480
<v Speaker 3>as different beings, I mean all rooted back to the

924
00:43:19.519 --> 00:43:23.440
<v Speaker 3>same thing. So when Haiti, she became La Serene, who

925
00:43:23.480 --> 00:43:26.880
<v Speaker 3>shows up in voodoo ceremonies. In Cuba, she got fused

926
00:43:26.920 --> 00:43:30.199
<v Speaker 3>with Yamaya, the Santa Ria ocean goddess. In Brazil she

927
00:43:30.360 --> 00:43:33.119
<v Speaker 3>became Le Manja, who is still honored on New Year's

928
00:43:33.159 --> 00:43:35.360
<v Speaker 3>Eve when millions of people in white go to the

929
00:43:35.360 --> 00:43:38.559
<v Speaker 3>beach and float candles and flowers out into the surf.

930
00:43:38.719 --> 00:43:43.000
<v Speaker 1>What about that see which the Spanish one or the

931
00:43:43.039 --> 00:43:45.599
<v Speaker 1>Mexican one that we talked about that one time where

932
00:43:45.599 --> 00:43:49.519
<v Speaker 1>like she like calls little kids into the water. Well,

933
00:43:49.519 --> 00:43:51.519
<v Speaker 1>there's Liarona, That's probably what I'm thinking of.

934
00:43:51.679 --> 00:43:55.119
<v Speaker 3>But that that's not a mermaid she no, although.

935
00:43:54.800 --> 00:43:57.519
<v Speaker 1>She it's like a weeping woman who check her out.

936
00:43:57.800 --> 00:44:01.280
<v Speaker 3>Li Yourona is sort of like a between sort of

937
00:44:01.280 --> 00:44:03.920
<v Speaker 3>a water being in a ghost story. It's it's always

938
00:44:03.920 --> 00:44:06.639
<v Speaker 3>the story of a woman whose children drowned or sometimes

939
00:44:06.639 --> 00:44:07.440
<v Speaker 3>she drowned with them.

940
00:44:07.599 --> 00:44:09.760
<v Speaker 1>Think a woman in the water. Yeah, it's like a

941
00:44:09.760 --> 00:44:11.639
<v Speaker 1>little trickster. I don't want to and one other, you

942
00:44:11.639 --> 00:44:13.840
<v Speaker 1>know what I mean, leave their shit there, don't check

943
00:44:13.960 --> 00:44:15.039
<v Speaker 1>up on them, do not.

944
00:44:15.400 --> 00:44:19.280
<v Speaker 3>There's a there was actually a Slavic woman water spirit

945
00:44:19.320 --> 00:44:21.280
<v Speaker 3>that I ended up leaving out because they didn't feel

946
00:44:21.360 --> 00:44:25.360
<v Speaker 3>she was traditionally enough a mermaid for this episode. But

947
00:44:25.960 --> 00:44:29.320
<v Speaker 3>in some cases in Slavic tradition, she was portrayed as

948
00:44:30.199 --> 00:44:33.320
<v Speaker 3>a literal fish person. They had a variety of different

949
00:44:33.400 --> 00:44:36.440
<v Speaker 3>skin colors, like like green and blue and stuff, and

950
00:44:36.519 --> 00:44:38.840
<v Speaker 3>she would actually sort of like tickle her victims to

951
00:44:38.920 --> 00:44:41.559
<v Speaker 3>death because her hair would like wrap around them and

952
00:44:41.559 --> 00:44:44.199
<v Speaker 3>then they would drown because they were like being tickled.

953
00:44:44.599 --> 00:44:46.679
<v Speaker 3>So there was there's lots of but I felt like

954
00:44:46.760 --> 00:44:50.280
<v Speaker 3>she was more of like a water spirit than a mermaid.

955
00:44:50.400 --> 00:44:51.880
<v Speaker 3>I think there's a bit of a difference.

956
00:44:52.000 --> 00:44:55.920
<v Speaker 1>What's Slavic? What are those? What countries are those in

957
00:44:55.920 --> 00:45:01.519
<v Speaker 1>the former Soviet Union, like or Baltic Baltic basically Croatia

958
00:45:01.599 --> 00:45:03.159
<v Speaker 1>and water, isn't it?

959
00:45:03.280 --> 00:45:07.960
<v Speaker 3>Yeah, it's the Russalka is or the Russalki is the

960
00:45:08.000 --> 00:45:11.599
<v Speaker 3>water nymph. And there's actually I forget which country it is.

961
00:45:11.960 --> 00:45:14.880
<v Speaker 3>One of the countries that she has a history in.

962
00:45:15.239 --> 00:45:19.840
<v Speaker 3>They have a festival where they like drown a tree

963
00:45:20.440 --> 00:45:22.639
<v Speaker 3>every year in her honor. They like dress up a tree.

964
00:45:22.679 --> 00:45:25.639
<v Speaker 3>It sounded very midsummar. We gotta go and they throw

965
00:45:25.719 --> 00:45:26.559
<v Speaker 3>the tree in the water.

966
00:45:26.920 --> 00:45:28.199
<v Speaker 1>The country is it. We gotta go.

967
00:45:28.280 --> 00:45:32.400
<v Speaker 3>Hold on, let's see, I'll does I'll do some live

968
00:45:32.480 --> 00:45:33.800
<v Speaker 3>producing here. Let's see.

969
00:45:34.199 --> 00:45:37.800
<v Speaker 1>We'll go. Don't let us in, we won't get midsommar. Yeah.

970
00:45:37.880 --> 00:45:41.599
<v Speaker 3>Green Week Slavic cultures, so any of the sort of

971
00:45:41.639 --> 00:45:46.440
<v Speaker 3>like different Russian cultures who celebrate Rusalka week or Green

972
00:45:46.519 --> 00:45:49.400
<v Speaker 3>Week falls in early June. Bathing in open bodies of

973
00:45:49.440 --> 00:45:51.719
<v Speaker 3>water during this week is strictly forbidden.

974
00:45:51.840 --> 00:45:52.679
<v Speaker 1>Oh perfect.

975
00:45:52.840 --> 00:45:55.559
<v Speaker 3>The tree ritual is that during the festivities, a young

976
00:45:55.599 --> 00:45:59.559
<v Speaker 3>birch tree is decorated with ribbons and garlands. Young women

977
00:45:59.639 --> 00:46:02.800
<v Speaker 3>sing ants and leave offerings like bread and hard boiled eggs,

978
00:46:03.119 --> 00:46:04.760
<v Speaker 3>and then at the end of the week, the villagers

979
00:46:04.760 --> 00:46:08.360
<v Speaker 3>would ceremonially banish the spirits by cutting down or drowning

980
00:46:08.400 --> 00:46:09.400
<v Speaker 3>the decorated tree.

981
00:46:09.480 --> 00:46:12.760
<v Speaker 1>We gotta go, we gotta go. Don't go dress like

982
00:46:12.800 --> 00:46:16.760
<v Speaker 1>trees want to Yah, we're not. I know how to

983
00:46:16.760 --> 00:46:18.440
<v Speaker 1>say water, I know how to say fish and Russian.

984
00:46:18.440 --> 00:46:21.599
<v Speaker 1>Will be fine, it'll be great. That's how you say fish.

985
00:46:21.679 --> 00:46:22.639
<v Speaker 1>Very fun word. What is it?

986
00:46:23.280 --> 00:46:23.840
<v Speaker 3>Whatba?

987
00:46:24.360 --> 00:46:26.239
<v Speaker 1>It's like it's like an ad, It's like a riba,

988
00:46:26.400 --> 00:46:28.599
<v Speaker 1>but it's it's this riba like there's no, okay, it's

989
00:46:28.599 --> 00:46:31.400
<v Speaker 1>no on the beginning, it's like a rolled and then

990
00:46:31.599 --> 00:46:34.480
<v Speaker 1>water is vada. It's very simple. It's the derivative of

991
00:46:34.880 --> 00:46:38.039
<v Speaker 1>vodka is a derivative of water. That's how we get that.

992
00:46:38.119 --> 00:46:40.639
<v Speaker 3>The things this man knows, I don't know top of

993
00:46:40.679 --> 00:46:42.760
<v Speaker 3>the dome, but I don't know. He doesn't research for

994
00:46:42.800 --> 00:46:43.239
<v Speaker 3>this show.

995
00:46:43.519 --> 00:46:45.400
<v Speaker 1>No, but I don't know how to get to this party.

996
00:46:45.719 --> 00:46:51.199
<v Speaker 3>We'll find out. Back to Mammi Wata. The detail that

997
00:46:51.360 --> 00:46:53.599
<v Speaker 3>stuck out to me the most though, that I think

998
00:46:53.719 --> 00:46:58.320
<v Speaker 3>is just indicative of this this very from all corners

999
00:46:58.360 --> 00:47:02.199
<v Speaker 3>of the world kind of create the myth of mammy Wata.

1000
00:47:02.280 --> 00:47:04.880
<v Speaker 1>Well, the slave trade went a lot of places. Well yeah, yeah,

1001
00:47:04.880 --> 00:47:06.639
<v Speaker 1>you were saying, and it's nice to have a water

1002
00:47:07.159 --> 00:47:10.079
<v Speaker 1>entity with you because they were moved on ships, so

1003
00:47:10.119 --> 00:47:13.079
<v Speaker 1>it could literally travel along these ships with you. Yeah.

1004
00:47:13.119 --> 00:47:17.840
<v Speaker 3>I mean this the slave trade definitely is is how

1005
00:47:17.880 --> 00:47:18.920
<v Speaker 3>this myth spread.

1006
00:47:18.920 --> 00:47:20.639
<v Speaker 1>But I guess I think I might have definitely met

1007
00:47:20.719 --> 00:47:23.039
<v Speaker 1>one because I went to Cape Coast, which is like

1008
00:47:23.079 --> 00:47:26.280
<v Speaker 1>the birthplace of the American slave trade in Ghana, and

1009
00:47:26.320 --> 00:47:28.840
<v Speaker 1>I felt very uncomfortable. Yeah, and then people were like

1010
00:47:28.960 --> 00:47:31.559
<v Speaker 1>don't feel uncomfortable. This is our history, not yours. And

1011
00:47:31.599 --> 00:47:34.960
<v Speaker 1>I was like interesting. They were like, hey man, about

1012
00:47:35.039 --> 00:47:38.880
<v Speaker 1>you absolved of this feeling. But yeah, so that means that.

1013
00:47:38.920 --> 00:47:41.920
<v Speaker 1>But it's right on the water, it's like right where

1014
00:47:41.960 --> 00:47:45.119
<v Speaker 1>the you know where people yea. And so it was

1015
00:47:45.199 --> 00:47:46.840
<v Speaker 1>like if I was ever going to see when it

1016
00:47:46.840 --> 00:47:47.480
<v Speaker 1>would have been there.

1017
00:47:47.639 --> 00:47:51.840
<v Speaker 3>Yeah. So to return to Mammy Wata for for just

1018
00:47:51.880 --> 00:47:55.360
<v Speaker 3>a moment. One of the details about her story that

1019
00:47:55.559 --> 00:47:59.400
<v Speaker 3>just strikes me is so indicative of the way this

1020
00:47:59.400 --> 00:48:02.960
<v Speaker 3>this deity, this legend, this myth means so much to

1021
00:48:03.039 --> 00:48:07.360
<v Speaker 3>so many different people and wears so many different pieces

1022
00:48:07.400 --> 00:48:12.760
<v Speaker 3>of different cultures. Is that the traditional, the image of

1023
00:48:12.840 --> 00:48:15.880
<v Speaker 3>Mami Wata that we call traditional that gets worshiped today

1024
00:48:16.320 --> 00:48:20.920
<v Speaker 3>is this long haired snake charming mermaid, right, Okay, yeah,

1025
00:48:20.920 --> 00:48:25.480
<v Speaker 3>but that image and the uh, what's not legacy the

1026
00:48:26.239 --> 00:48:29.119
<v Speaker 3>way you trace this back through histel lineage. The lineage

1027
00:48:29.119 --> 00:48:31.360
<v Speaker 3>of this story is a little all over the place,

1028
00:48:31.440 --> 00:48:35.559
<v Speaker 3>and there's slightly different versions of the story. But basically

1029
00:48:36.280 --> 00:48:39.079
<v Speaker 3>this image of her that has become the image of

1030
00:48:39.159 --> 00:48:45.159
<v Speaker 3>Mami Wata isn't even the initially West African image of her.

1031
00:48:45.440 --> 00:48:50.119
<v Speaker 3>That image traces back to a German chromo lithograph from

1032
00:48:50.159 --> 00:48:54.400
<v Speaker 3>the eighteen eighties of an Indian snake charmer named Nala

1033
00:48:54.519 --> 00:48:59.559
<v Speaker 3>Damashanti who performed in Hamburg. The image got reprinted on

1034
00:48:59.599 --> 00:49:03.639
<v Speaker 3>a night teen fifties Indian calendar that circulated through trade

1035
00:49:03.679 --> 00:49:07.199
<v Speaker 3>networks in West Africa, and when Africans saw the image,

1036
00:49:07.239 --> 00:49:11.440
<v Speaker 3>they recognized it as Mammy Wata Wow and adopted it as.

1037
00:49:11.360 --> 00:49:15.039
<v Speaker 1>Her visit official portrait. Okay they call it.

1038
00:49:15.119 --> 00:49:18.719
<v Speaker 3>So the most powerful African water goddess on the planet

1039
00:49:18.840 --> 00:49:22.639
<v Speaker 3>is iconographically descended from a poster of a German snake

1040
00:49:22.719 --> 00:49:24.639
<v Speaker 3>charming act that traveled through Bombay.

1041
00:49:25.000 --> 00:49:27.440
<v Speaker 1>Thats really that's the global economy.

1042
00:49:28.199 --> 00:49:32.159
<v Speaker 3>Yeah, and we some of this I pulled from a

1043
00:49:32.239 --> 00:49:36.719
<v Speaker 3>Smithsonian piece that was about an art exhibit. The Smithsonian

1044
00:49:36.760 --> 00:49:39.480
<v Speaker 3>piece is about an art exhibit that was about Mammi

1045
00:49:39.519 --> 00:49:42.760
<v Speaker 3>Wata in two thousand and nine. And the curator of

1046
00:49:42.800 --> 00:49:46.159
<v Speaker 3>this museum piece was Henry John Drul who is a

1047
00:49:46.679 --> 00:49:50.360
<v Speaker 3>UCLA art historian and basically the world's authority on this stuff.

1048
00:49:51.119 --> 00:49:54.559
<v Speaker 3>And he sort of this is I think, his version

1049
00:49:54.679 --> 00:49:57.920
<v Speaker 3>of how this legend came to be. But he has

1050
00:49:57.960 --> 00:50:00.679
<v Speaker 3>a great line about why Mommy Wata to works the

1051
00:50:00.679 --> 00:50:05.159
<v Speaker 3>way she does. He says, people who worship her often

1052
00:50:05.280 --> 00:50:09.239
<v Speaker 3>also worship Christian or Muslim or other gods. The way

1053
00:50:09.239 --> 00:50:12.440
<v Speaker 3>he sees the reason they worship her is they see

1054
00:50:12.480 --> 00:50:17.360
<v Speaker 3>it as multiple insurance policies. So that's the story of

1055
00:50:17.480 --> 00:50:20.840
<v Speaker 3>Mammy Wata we want to all right, So the last

1056
00:50:20.880 --> 00:50:23.679
<v Speaker 3>place that I want to stop on our worldwide tour

1057
00:50:23.760 --> 00:50:27.000
<v Speaker 3>of Mermaids, although again we are just scratching the surface

1058
00:50:27.079 --> 00:50:29.559
<v Speaker 3>really of all the different mermaid type creatures that are

1059
00:50:29.559 --> 00:50:32.119
<v Speaker 3>out there, but one I wanted to touch on, even

1060
00:50:32.159 --> 00:50:34.599
<v Speaker 3>though I know I was just saying earlier, I was

1061
00:50:34.639 --> 00:50:37.239
<v Speaker 3>trying to focus more on sort of like creatures that

1062
00:50:37.280 --> 00:50:40.079
<v Speaker 3>we're seeing as sort of flesh and blood monsters or

1063
00:50:40.119 --> 00:50:44.639
<v Speaker 3>creatures and less water spirits. Okay, but there is one

1064
00:50:45.039 --> 00:50:47.760
<v Speaker 3>in the Arctic, which is a place we rarely go

1065
00:50:47.880 --> 00:50:49.639
<v Speaker 3>on this show. We don't spend a lot of time

1066
00:50:49.679 --> 00:50:51.920
<v Speaker 3>looking at things that take that are from the Arctic.

1067
00:50:52.159 --> 00:50:55.360
<v Speaker 3>Cold snow blindness too, cold snowblindness. We haven't done an

1068
00:50:55.360 --> 00:50:57.920
<v Speaker 3>episode on polar bears. If we ever do, I'm sure

1069
00:50:57.920 --> 00:51:01.199
<v Speaker 3>we'll spend some more time there. But I want to

1070
00:51:01.239 --> 00:51:05.800
<v Speaker 3>go up to the Arctic to talk about the Inuit

1071
00:51:05.880 --> 00:51:10.840
<v Speaker 3>deity named Sedna. She is worshiped from northern Alaska, across

1072
00:51:10.880 --> 00:51:15.039
<v Speaker 3>Canada and into Greenland, and she is basically the mother

1073
00:51:15.159 --> 00:51:19.920
<v Speaker 3>of the sea. Every seal, every walrus, every narwhale, every whale,

1074
00:51:20.039 --> 00:51:24.639
<v Speaker 3>every fish that swims north of somewhere about the sixtieth

1075
00:51:24.719 --> 00:51:29.599
<v Speaker 3>parallel or so. All of those animals are her. They

1076
00:51:29.679 --> 00:51:34.000
<v Speaker 3>are Sedna in the sense that they came from her body. Oh,

1077
00:51:34.039 --> 00:51:37.280
<v Speaker 3>although not like a baby would come from your body.

1078
00:51:37.039 --> 00:51:39.159
<v Speaker 1>That just peel them off almost literally.

1079
00:51:39.280 --> 00:51:43.199
<v Speaker 3>Yes, the way in which Sedna's body created all of

1080
00:51:43.239 --> 00:51:47.119
<v Speaker 3>these animals that swim around in the Great White North

1081
00:51:47.840 --> 00:51:52.000
<v Speaker 3>is really pretty horrific and fits well with the tone

1082
00:51:52.039 --> 00:51:53.000
<v Speaker 3>of scaret all the dime.

1083
00:51:53.079 --> 00:51:53.239
<v Speaker 1>OK.

1084
00:51:53.480 --> 00:51:56.519
<v Speaker 3>So I'm pulling here from a version of her story

1085
00:51:56.559 --> 00:51:59.639
<v Speaker 3>posted on Guide to Greenland, which was written by a

1086
00:51:59.719 --> 00:52:05.159
<v Speaker 3>Danish anthropologist named Christina Gamborg Holmea. This version of the

1087
00:52:05.159 --> 00:52:08.159
<v Speaker 3>story goes that Sedna was a beautiful young woman and

1088
00:52:08.199 --> 00:52:11.480
<v Speaker 3>a skilled hunter who refused every marriage proposal that her

1089
00:52:11.519 --> 00:52:16.400
<v Speaker 3>father sent her way. Her father, fed up eventually banished

1090
00:52:16.400 --> 00:52:20.480
<v Speaker 3>her to an abandoned island until she would accept somebody.

1091
00:52:21.440 --> 00:52:24.320
<v Speaker 3>This is the beginning of Sedna's father treating her in

1092
00:52:24.360 --> 00:52:27.599
<v Speaker 3>ways that I feel categorize him as a bad father.

1093
00:52:27.719 --> 00:52:30.239
<v Speaker 1>Okay, it was different time, I understand.

1094
00:52:29.960 --> 00:52:33.840
<v Speaker 3>Different time, and we ostensibly are to believe that. You know,

1095
00:52:33.920 --> 00:52:37.079
<v Speaker 3>Sedna's father cared enough about her that he wanted her

1096
00:52:37.119 --> 00:52:39.119
<v Speaker 3>to be set up with a great life, but didn't

1097
00:52:39.199 --> 00:52:42.320
<v Speaker 3>care so much that she loved the man who would

1098
00:52:42.320 --> 00:52:45.440
<v Speaker 3>be her partner. So he sends her to this island.

1099
00:52:45.719 --> 00:52:48.320
<v Speaker 3>She lives there alone for a while, and then one

1100
00:52:48.400 --> 00:52:51.800
<v Speaker 3>day a handsome hunter shows up out of nowhere, a

1101
00:52:51.880 --> 00:52:58.519
<v Speaker 3>real ed vocolas he shows up, and he promises her

1102
00:52:58.559 --> 00:53:02.320
<v Speaker 3>a life which she'll never want for anything, and convinces

1103
00:53:02.360 --> 00:53:03.760
<v Speaker 3>her to leave with him.

1104
00:53:03.800 --> 00:53:06.480
<v Speaker 1>This is me, This is a you. Oh no, man,

1105
00:53:06.559 --> 00:53:09.119
<v Speaker 1>this is a you. You are You're going to fulfilled

1106
00:53:09.119 --> 00:53:09.639
<v Speaker 1>that promise.

1107
00:53:09.719 --> 00:53:12.239
<v Speaker 3>You are, well, I don't know. If you make the promise,

1108
00:53:12.280 --> 00:53:13.880
<v Speaker 3>then you'll figure out a way to fulfill it.

1109
00:53:14.039 --> 00:53:16.079
<v Speaker 1>Ed. No, it's called having a kid, and that's only

1110
00:53:16.119 --> 00:53:16.639
<v Speaker 1>you're doing that.

1111
00:53:17.760 --> 00:53:21.320
<v Speaker 3>So Sedna, the woman who accepted no man, runs off

1112
00:53:21.360 --> 00:53:25.880
<v Speaker 3>with this handsome hunter, and after their marriage, word gets

1113
00:53:25.920 --> 00:53:29.880
<v Speaker 3>back to Sedna's father that something was wrong. Now I

1114
00:53:29.880 --> 00:53:32.320
<v Speaker 3>don't know how that, I don't know how words spread.

1115
00:53:32.360 --> 00:53:33.800
<v Speaker 1>I don't know if This is a guy who came

1116
00:53:33.800 --> 00:53:34.519
<v Speaker 1>to her island.

1117
00:53:34.639 --> 00:53:37.480
<v Speaker 3>This is a guy who came to her island situation, yeah,

1118
00:53:37.519 --> 00:53:40.400
<v Speaker 3>and said, I'm here, I will make your life wonderful.

1119
00:53:40.960 --> 00:53:43.480
<v Speaker 3>Word travels. I don't know if it's through the animal

1120
00:53:43.559 --> 00:53:47.920
<v Speaker 3>kingdom or just dreams or what. But Sedna's father hears

1121
00:53:47.960 --> 00:53:52.519
<v Speaker 3>that there is something off about this handsome hunter, not

1122
00:53:52.719 --> 00:53:54.679
<v Speaker 3>just the fact that he's so handsome.

1123
00:53:54.480 --> 00:53:57.679
<v Speaker 1>I mean reason that he gives a shit.

1124
00:53:57.559 --> 00:54:00.719
<v Speaker 3>At all, based on him locking his daughter, of trapping

1125
00:54:01.079 --> 00:54:03.320
<v Speaker 3>her on an island until she agreed to get married.

1126
00:54:03.440 --> 00:54:05.960
<v Speaker 1>Yeah. Yeah, it seems like if she's agreed, then hands

1127
00:54:05.960 --> 00:54:09.119
<v Speaker 1>are clean of this. Yeah, well, I'll worry about it.

1128
00:54:09.159 --> 00:54:12.119
<v Speaker 1>He does worry. Interesting, he hears.

1129
00:54:12.159 --> 00:54:15.559
<v Speaker 3>That this handsome hunter is actually is actually not hunting

1130
00:54:15.599 --> 00:54:18.239
<v Speaker 3>food at all. He's not catching anything. He hears that

1131
00:54:18.280 --> 00:54:22.039
<v Speaker 3>Sedna is starving and maybe it is and that they

1132
00:54:23.480 --> 00:54:26.239
<v Speaker 3>and that the handsome hunter is treating her terribly.

1133
00:54:26.440 --> 00:54:28.519
<v Speaker 1>Not me, that's not you, that's a different that's not

1134
00:54:28.639 --> 00:54:31.159
<v Speaker 1>you at all. That's a that's a me that could provide.

1135
00:54:31.320 --> 00:54:34.559
<v Speaker 3>So the father packs up the rest of Sedna's family

1136
00:54:34.840 --> 00:54:38.360
<v Speaker 3>and decides to go rescue his daughter. They get to

1137
00:54:38.400 --> 00:54:41.320
<v Speaker 3>the to where Sedna is living. They rescue her from

1138
00:54:41.320 --> 00:54:43.199
<v Speaker 3>the Handsome Hunter. They get her into the boat and

1139
00:54:43.199 --> 00:54:46.079
<v Speaker 3>they start rowing away. Unclear at this point if Sedna

1140
00:54:46.159 --> 00:54:49.360
<v Speaker 3>is saying, I love this man. He'll do better next time.

1141
00:54:50.320 --> 00:54:52.360
<v Speaker 1>In the book, Yeah, I don't know. I don't know

1142
00:54:52.719 --> 00:54:54.719
<v Speaker 1>how much agency she has here. And you think this

1143
00:54:54.800 --> 00:54:56.599
<v Speaker 1>was on the island, I'm not sure where this.

1144
00:54:56.599 --> 00:54:58.960
<v Speaker 3>He took her to another place, or if it's they

1145
00:54:59.039 --> 00:55:02.159
<v Speaker 3>might have gone somewhere else from from the island, because

1146
00:55:02.320 --> 00:55:05.119
<v Speaker 3>the story does say that the hunter convinced Sedna to

1147
00:55:05.239 --> 00:55:07.119
<v Speaker 3>leave with him, So I don't know where they went.

1148
00:55:07.280 --> 00:55:09.880
<v Speaker 1>Yeah, sure, yeap somewhere you can get there on a rowboat.

1149
00:55:10.159 --> 00:55:13.559
<v Speaker 3>So they they risk said no way. And this is

1150
00:55:13.599 --> 00:55:16.360
<v Speaker 3>when the Handsome Hunter reveals that he is not a

1151
00:55:16.440 --> 00:55:19.719
<v Speaker 3>human being. He is a shape shifter and his true

1152
00:55:19.800 --> 00:55:22.239
<v Speaker 3>form is that of a giant eagle.

1153
00:55:22.599 --> 00:55:24.800
<v Speaker 1>Here's the thing. If you're if you find this out,

1154
00:55:25.039 --> 00:55:27.559
<v Speaker 1>is it a situation where you're like, well you just

1155
00:55:27.599 --> 00:55:31.840
<v Speaker 1>stay in handsome form? Like this is working, right? This

1156
00:55:31.920 --> 00:55:34.960
<v Speaker 1>is Are you in pain to maintain it? Do you

1157
00:55:35.039 --> 00:55:37.480
<v Speaker 1>have to be an eagle? Or like, I don't want

1158
00:55:37.480 --> 00:55:38.920
<v Speaker 1>to I don't want to put you out. But if

1159
00:55:38.920 --> 00:55:41.559
<v Speaker 1>it's not too much trouble for you. Let's just stay

1160
00:55:42.199 --> 00:55:45.480
<v Speaker 1>handsome and we'll never talk about the big bird thing again. Yea,

1161
00:55:45.559 --> 00:55:48.000
<v Speaker 1>yeah that was Look we could it's water under the bridge.

1162
00:55:48.000 --> 00:55:52.079
<v Speaker 3>It happened. Yeah, here's the thing. I'm curious. We've talked

1163
00:55:52.079 --> 00:55:54.679
<v Speaker 3>about eagles on the show before because we talked about

1164
00:55:54.679 --> 00:56:00.800
<v Speaker 3>how people were, people were from what scrubs never watched it. Okay,

1165
00:56:02.119 --> 00:56:05.719
<v Speaker 3>we talked about how was it not Thomas Jefferson Benjamin

1166
00:56:05.760 --> 00:56:07.400
<v Speaker 3>Franklin didn't like the idea of the.

1167
00:56:07.360 --> 00:56:10.039
<v Speaker 1>Eagle as Oh yeah, yeah, because they were they weren't

1168
00:56:10.039 --> 00:56:12.239
<v Speaker 1>patriot that they weren't patriot they were, they weren't.

1169
00:56:12.280 --> 00:56:14.079
<v Speaker 3>They were considered cowardly or scouted.

1170
00:56:14.280 --> 00:56:16.840
<v Speaker 1>There was something that he was anti eagle.

1171
00:56:17.000 --> 00:56:18.559
<v Speaker 3>So I don't know if that has something to do

1172
00:56:18.639 --> 00:56:19.119
<v Speaker 3>with why.

1173
00:56:19.519 --> 00:56:22.239
<v Speaker 1>I guess, oh, they weren't like godly or something. It

1174
00:56:22.280 --> 00:56:24.239
<v Speaker 1>was some weird thing where it's like, how do you

1175
00:56:24.280 --> 00:56:25.039
<v Speaker 1>put that on a bird?

1176
00:56:25.119 --> 00:56:27.320
<v Speaker 3>Well, it's interesting because when I think of an eagle,

1177
00:56:27.719 --> 00:56:30.760
<v Speaker 3>probably because we grew up with it as this national symbol,

1178
00:56:30.840 --> 00:56:34.760
<v Speaker 3>you think of a very heroic seeming bird that you know,

1179
00:56:34.760 --> 00:56:37.599
<v Speaker 3>when you see photos of eagles, they're usually pulling fish

1180
00:56:37.599 --> 00:56:39.320
<v Speaker 3>out of the water, and so you.

1181
00:56:39.400 --> 00:56:41.039
<v Speaker 1>Never let them talk though, like the woman in this

1182
00:56:41.119 --> 00:56:43.800
<v Speaker 1>rowboat never let an eagle talk because they got dumb

1183
00:56:43.880 --> 00:56:44.760
<v Speaker 1>voices in real life.

1184
00:56:44.760 --> 00:56:47.800
<v Speaker 3>What I was going to say is I don't know that.

1185
00:56:48.400 --> 00:56:49.599
<v Speaker 3>I guess I assumed.

1186
00:56:49.880 --> 00:56:51.400
<v Speaker 1>Wait what am I trying to say? I think you're

1187
00:56:51.400 --> 00:56:54.159
<v Speaker 1>trying to say that back then, these people who wrote

1188
00:56:54.199 --> 00:56:56.760
<v Speaker 1>this maybe had the same view of eagles as Benjamin Franklin.

1189
00:56:56.920 --> 00:56:59.239
<v Speaker 3>Yes, because what I was going to say is we

1190
00:56:59.280 --> 00:57:02.119
<v Speaker 3>think of them as these majestic hunters, but we forget that.

1191
00:57:02.239 --> 00:57:05.119
<v Speaker 3>I think the reason someone like Benjamin Franklin looked down

1192
00:57:05.119 --> 00:57:08.480
<v Speaker 3>on them is they're really they're scavengers. They scavenge food.

1193
00:57:08.519 --> 00:57:10.719
<v Speaker 3>They don't I mean, they do catch fish and stuff,

1194
00:57:10.760 --> 00:57:13.679
<v Speaker 3>but more often than not they'll pick at carcasses and whatever.

1195
00:57:13.719 --> 00:57:16.039
<v Speaker 1>And if I'm not mistaken Ben Franklin, I'm not saying

1196
00:57:16.079 --> 00:57:18.039
<v Speaker 1>he was a good person. I have done zero research.

1197
00:57:18.079 --> 00:57:20.719
<v Speaker 1>I'm just saying that I do think he talked to

1198
00:57:20.840 --> 00:57:22.719
<v Speaker 1>Native Americans, Indians or do you want to call him

1199
00:57:22.719 --> 00:57:25.960
<v Speaker 1>at the time, because he brought up I think like

1200
00:57:26.079 --> 00:57:28.280
<v Speaker 1>years before our constitution. He brought up like, hey, these

1201
00:57:28.280 --> 00:57:30.840
<v Speaker 1>guys got a constitution almost the same they've got like

1202
00:57:30.920 --> 00:57:33.880
<v Speaker 1>a Bill of rights ass looking thing. It's super sick

1203
00:57:33.920 --> 00:57:36.079
<v Speaker 1>we should use this that everyone scoffed at them, because

1204
00:57:36.119 --> 00:57:39.360
<v Speaker 1>it's like, we're not going to use these beasts, you know. Uh.

1205
00:57:39.760 --> 00:57:43.519
<v Speaker 1>Turns out they were they were turns out yeah yeah,

1206
00:57:43.519 --> 00:57:45.920
<v Speaker 1>but they had something very similar would ultimately end up

1207
00:57:45.920 --> 00:57:49.000
<v Speaker 1>being like some major document. I'm not saying it's a constitution,

1208
00:57:49.079 --> 00:57:53.639
<v Speaker 1>but some major document I've forgotten now was basically years earlier.

1209
00:57:53.639 --> 00:57:55.719
<v Speaker 1>Ben Franklin was like, ih, sock these guys. Oh you're

1210
00:57:55.719 --> 00:57:57.199
<v Speaker 1>saying you think it was maybe the Bill of Rights

1211
00:57:57.280 --> 00:57:59.599
<v Speaker 1>or something. Oh, it could be anything, could be anything,

1212
00:57:59.599 --> 00:58:02.599
<v Speaker 1>because I remember now the Bible. Well no, no, it was

1213
00:58:02.679 --> 00:58:06.800
<v Speaker 1>like a you know, an American important documents. The script

1214
00:58:06.800 --> 00:58:10.400
<v Speaker 1>for John Wick it was too. It was a trip

1215
00:58:10.519 --> 00:58:13.079
<v Speaker 1>or ballerina. But what I'm saying is that, yeah, like

1216
00:58:13.159 --> 00:58:15.480
<v Speaker 1>he was talking to those people, for all we know,

1217
00:58:15.880 --> 00:58:18.119
<v Speaker 1>they were telling him about eagles and shit too.

1218
00:58:18.360 --> 00:58:20.880
<v Speaker 3>My point is just that perhaps what's going on here

1219
00:58:20.960 --> 00:58:22.920
<v Speaker 3>is that that is why this man is not a

1220
00:58:22.960 --> 00:58:25.280
<v Speaker 3>good hunter is because he is an eagle that in

1221
00:58:25.360 --> 00:58:27.519
<v Speaker 3>reality is not a very good hunting bird.

1222
00:58:27.639 --> 00:58:31.400
<v Speaker 1>Necessarily, it seems a scavenger bird. Also, maybe he's still

1223
00:58:31.400 --> 00:58:34.039
<v Speaker 1>getting used to all the parts of a human being.

1224
00:58:34.599 --> 00:58:36.599
<v Speaker 1>He doesn't know how to pull the bow back and stuff.

1225
00:58:36.760 --> 00:58:39.440
<v Speaker 3>She's watched, she's starving in their little in their little

1226
00:58:39.519 --> 00:58:41.800
<v Speaker 3>hut or cabin. She's watching him try to hunt. And

1227
00:58:41.840 --> 00:58:44.119
<v Speaker 3>he keeps just like leaping on the back of a

1228
00:58:44.199 --> 00:58:46.360
<v Speaker 3>deer with his feet, what.

1229
00:58:46.440 --> 00:58:48.360
<v Speaker 1>Are you smashing his head into the water, and like

1230
00:58:48.360 --> 00:58:50.360
<v Speaker 1>trying to pull up fish with his mouth because he

1231
00:58:50.400 --> 00:58:52.440
<v Speaker 1>doesn't know any better. But he also doesn't want to

1232
00:58:52.440 --> 00:58:54.039
<v Speaker 1>reveal he's a bird, right all right?

1233
00:58:54.119 --> 00:58:56.559
<v Speaker 3>Well, in any case, said this fleeing the man turns

1234
00:58:56.559 --> 00:58:58.760
<v Speaker 3>into an eagle. He goes after the boat. And remember

1235
00:58:58.800 --> 00:59:01.159
<v Speaker 3>he's a giant eagle. So he's flapping his wings so

1236
00:59:01.320 --> 00:59:04.559
<v Speaker 3>violently that he creates a massive storm that starts to

1237
00:59:04.639 --> 00:59:09.199
<v Speaker 3>sink the boat. Sedna falls overboard. She manages to grab

1238
00:59:09.239 --> 00:59:12.199
<v Speaker 3>on with both hands hang onto the boat. The eagle

1239
00:59:12.320 --> 00:59:14.840
<v Speaker 3>keeps flapping and the storm keeps growing. It looks like

1240
00:59:14.920 --> 00:59:18.760
<v Speaker 3>everyone is going to die. Instead of doing what you

1241
00:59:18.760 --> 00:59:20.920
<v Speaker 3>would think a father might do and pulling his daughter

1242
00:59:20.960 --> 00:59:23.480
<v Speaker 3>onto the boat and bounding his family together and saying

1243
00:59:24.000 --> 00:59:27.679
<v Speaker 3>we are going to fight for survival. Instead to quote

1244
00:59:27.679 --> 00:59:31.960
<v Speaker 3>the story directly, Sedna's father quote took his ulu knife

1245
00:59:32.239 --> 00:59:35.159
<v Speaker 3>and in one desperate sleigh cut off all of his

1246
00:59:35.280 --> 00:59:40.679
<v Speaker 3>daughter's fingers. Oh so why because she was shaking the boat? Okay,

1247
00:59:40.880 --> 00:59:44.679
<v Speaker 3>So she slips below the waves and the eagle is satisfied.

1248
00:59:45.199 --> 00:59:48.599
<v Speaker 3>I guess that if he can't have her, no one can. Okay,

1249
00:59:48.679 --> 00:59:52.360
<v Speaker 3>kind of an abusive relationship thing, and he flies off.

1250
00:59:52.960 --> 00:59:56.039
<v Speaker 3>So Sedna now sinks to the bottom of the ocean

1251
00:59:56.039 --> 00:59:59.760
<v Speaker 3>with no fingers, bleedings or cut cut all the fingers,

1252
00:59:59.800 --> 01:00:02.800
<v Speaker 3>and as she sinks, the blood from her hands transforms

1253
01:00:03.199 --> 01:00:06.199
<v Speaker 3>into little silver fish, and the legend tells us that

1254
01:00:06.280 --> 01:00:09.000
<v Speaker 3>those are the first fish in the ocean. By the

1255
01:00:09.039 --> 01:00:11.719
<v Speaker 3>time she hits the bottom of the sea, she's surrounded

1256
01:00:11.719 --> 01:00:15.559
<v Speaker 3>by them, and she realizes she can breathe underwater. She's

1257
01:00:15.639 --> 01:00:18.960
<v Speaker 3>become the mother of the sea. But there's a new

1258
01:00:19.000 --> 01:00:21.559
<v Speaker 3>problem because down at the bottom of the ocean, and

1259
01:00:21.599 --> 01:00:25.159
<v Speaker 3>I like how practical this story gets, Sedna has no fingers,

1260
01:00:25.199 --> 01:00:28.840
<v Speaker 3>which means she cannot comb her own hair, and over

1261
01:00:28.920 --> 01:00:31.760
<v Speaker 3>time her hair gets matted and tangled and disgusting, and

1262
01:00:31.800 --> 01:00:36.159
<v Speaker 3>it traps every single animal in the Arctic in it. Okay,

1263
01:00:36.239 --> 01:00:39.639
<v Speaker 3>so every animal that was birthed from her bleeding fingers

1264
01:00:39.679 --> 01:00:41.880
<v Speaker 3>stuck in her hair, gets stuck in her hat nest,

1265
01:00:42.360 --> 01:00:45.960
<v Speaker 3>and now all of the Inuit start to starve because

1266
01:00:45.960 --> 01:00:46.639
<v Speaker 3>they can't hunt.

1267
01:00:46.679 --> 01:00:49.519
<v Speaker 1>The animals. Get these animals because they're all trapped animals

1268
01:00:49.519 --> 01:00:51.119
<v Speaker 1>they've just heard about by the way she's just.

1269
01:00:51.079 --> 01:00:53.760
<v Speaker 3>Made that, I guess, yeah. But they were really tasty.

1270
01:00:53.800 --> 01:00:56.880
<v Speaker 3>It was a huge they popped off. So the village.

1271
01:00:57.000 --> 01:00:59.360
<v Speaker 3>I don't know if Sedna's father is involved in this.

1272
01:00:59.480 --> 01:01:01.760
<v Speaker 3>I don't know if anyone's curious about where she went.

1273
01:01:02.000 --> 01:01:05.599
<v Speaker 3>But the village summons the Inuit shaman known as the

1274
01:01:05.760 --> 01:01:09.599
<v Speaker 3>Anga Cook, who goes into a trance, leaves his body

1275
01:01:10.199 --> 01:01:12.760
<v Speaker 3>and swims to the bottom of the ocean, where he

1276
01:01:12.840 --> 01:01:16.039
<v Speaker 3>finds Sedna, and she is not happy to see him.

1277
01:01:16.719 --> 01:01:18.079
<v Speaker 1>Frightens himself over there.

1278
01:01:18.119 --> 01:01:21.280
<v Speaker 3>Not happy to be disturbed, she actually attacks him and

1279
01:01:21.320 --> 01:01:22.000
<v Speaker 3>they wrestle.

1280
01:01:22.320 --> 01:01:25.000
<v Speaker 1>We're told it's hard to wrestle without fingers. It is

1281
01:01:25.519 --> 01:01:26.519
<v Speaker 1>a grapple, but.

1282
01:01:26.599 --> 01:01:29.079
<v Speaker 3>Maybe a headlock with your with the crook of your arm,

1283
01:01:29.320 --> 01:01:31.039
<v Speaker 3>or he got stuck in her hair, or he got

1284
01:01:31.039 --> 01:01:34.400
<v Speaker 3>stuck in her hair too. But eventually the shaman convinces

1285
01:01:34.639 --> 01:01:37.800
<v Speaker 3>Sedna that he's actually there to help. He finds a

1286
01:01:37.880 --> 01:01:41.639
<v Speaker 3>comb and combs her hair for her, pulling out all

1287
01:01:41.679 --> 01:01:44.239
<v Speaker 3>of the trash that humans have tossed into the ocean.

1288
01:01:44.840 --> 01:01:46.199
<v Speaker 3>And as the last knots.

1289
01:01:46.000 --> 01:01:48.519
<v Speaker 1>Think about the animals that we're getting there.

1290
01:01:48.559 --> 01:01:53.119
<v Speaker 3>As the last knots come out, ten giant animals comes

1291
01:01:53.159 --> 01:01:56.920
<v Speaker 3>swimming out of her hair, one for each of her

1292
01:01:56.920 --> 01:02:02.360
<v Speaker 3>severed fingers. There's the bearded seals, the hooded seal, the narwhal,

1293
01:02:02.440 --> 01:02:06.719
<v Speaker 3>the reindeer, the polar bear, the ringed seal, the musk ox,

1294
01:02:07.000 --> 01:02:10.039
<v Speaker 3>harp seals, and birds.

1295
01:02:09.159 --> 01:02:09.960
<v Speaker 1>Just all birds.

1296
01:02:10.320 --> 01:02:14.800
<v Speaker 3>I guess he as all birds except eagles, because fuck eagles.

1297
01:02:14.800 --> 01:02:18.920
<v Speaker 3>We hate eagles now, Yeah, And so that that constitutes

1298
01:02:19.159 --> 01:02:23.400
<v Speaker 3>the ecosystem being saved. And then Sedna is able to rest.

1299
01:02:24.079 --> 01:02:27.000
<v Speaker 1>Rests in the sense that until she needs her combing.

1300
01:02:26.679 --> 01:02:28.880
<v Speaker 3>Again, until she needs her fingers back.

1301
01:02:28.840 --> 01:02:31.880
<v Speaker 1>Until she just die. Then she finally can die.

1302
01:02:31.920 --> 01:02:34.199
<v Speaker 3>I think it's more of a it's less of a death,

1303
01:02:34.239 --> 01:02:36.559
<v Speaker 3>and I think more of a return to a not

1304
01:02:36.679 --> 01:02:39.480
<v Speaker 3>mad anymore. Yeah, just a resting state.

1305
01:02:39.559 --> 01:02:42.960
<v Speaker 1>If you can turn into some sort of shaman ghost

1306
01:02:43.199 --> 01:02:46.880
<v Speaker 1>every month or so, and Papa comb over this, Yeah,

1307
01:02:47.119 --> 01:02:48.519
<v Speaker 1>keep the situation going.

1308
01:02:48.840 --> 01:02:51.599
<v Speaker 3>Another reason that I told her story besides the fact

1309
01:02:51.639 --> 01:02:54.639
<v Speaker 3>that it's so weirdly horrific that her father is like.

1310
01:02:54.760 --> 01:02:57.400
<v Speaker 3>Her father is a tough character to pin down because

1311
01:02:57.440 --> 01:03:00.119
<v Speaker 3>he traps her on an island until she gets married

1312
01:03:00.239 --> 01:03:03.000
<v Speaker 3>and then cares enough to try to rescue her when

1313
01:03:03.039 --> 01:03:05.519
<v Speaker 3>he hears it's no good, but then as soon as

1314
01:03:05.559 --> 01:03:07.920
<v Speaker 3>his life's in danger, cuts her fingers off.

1315
01:03:08.000 --> 01:03:10.480
<v Speaker 1>I think, what, I think we're missing an important page.

1316
01:03:10.480 --> 01:03:13.840
<v Speaker 1>It like it's stuck together with another page, maybe, which

1317
01:03:13.920 --> 01:03:17.239
<v Speaker 1>is the no good he's talking about air quotes for

1318
01:03:17.360 --> 01:03:20.000
<v Speaker 1>the non viewer. I think the dowry didn't come in

1319
01:03:20.599 --> 01:03:23.599
<v Speaker 1>or something like that. He's like, whoa, whoa, your check bounced.

1320
01:03:23.840 --> 01:03:24.719
<v Speaker 1>I'm gonna get her back.

1321
01:03:24.840 --> 01:03:28.039
<v Speaker 3>That's true. That that okay. So now if that is

1322
01:03:28.119 --> 01:03:30.440
<v Speaker 3>the pitch there, then now his character is making a

1323
01:03:30.440 --> 01:03:31.079
<v Speaker 3>lot more sense.

1324
01:03:31.079 --> 01:03:34.559
<v Speaker 1>He's more like like, it's more consistent for him, consistent,

1325
01:03:34.599 --> 01:03:36.599
<v Speaker 1>And he gets all the brothers together, like we gotta

1326
01:03:36.599 --> 01:03:38.840
<v Speaker 1>go beat a guy up because he didn't pay us

1327
01:03:39.039 --> 01:03:41.079
<v Speaker 1>the dowry. And they get there and it was like,

1328
01:03:41.119 --> 01:03:44.000
<v Speaker 1>oh no, he's a bird, yeah, a big giant bird.

1329
01:03:44.360 --> 01:03:46.400
<v Speaker 1>And then you know, hey, we're not gonna die over

1330
01:03:46.440 --> 01:03:48.840
<v Speaker 1>her nonsense. So cut her fingers off.

1331
01:03:48.920 --> 01:03:51.559
<v Speaker 3>Yeah, I do find it interesting. Oh that's what I

1332
01:03:51.559 --> 01:03:53.280
<v Speaker 3>was just say. One of the other reasons I chose

1333
01:03:53.320 --> 01:03:58.480
<v Speaker 3>this story is a Sedna is a much more kind

1334
01:03:58.679 --> 01:04:03.039
<v Speaker 3>and helpful spirit water mermaid creature in a way than

1335
01:04:03.039 --> 01:04:05.079
<v Speaker 3>most of these creatures that we've talked about.

1336
01:04:05.320 --> 01:04:06.480
<v Speaker 1>Does anybody pray to her?

1337
01:04:06.639 --> 01:04:09.119
<v Speaker 3>Yeah, there there's I mean, I don't in the modern day.

1338
01:04:09.159 --> 01:04:11.119
<v Speaker 3>I don't know if there's really any at the time.

1339
01:04:11.320 --> 01:04:13.599
<v Speaker 3>At the time, Yeah, there were people who worshiped said Na.

1340
01:04:13.960 --> 01:04:14.159
<v Speaker 1>Cool.

1341
01:04:14.199 --> 01:04:15.679
<v Speaker 3>What I was saying is I find it interesting that

1342
01:04:15.679 --> 01:04:19.599
<v Speaker 3>we have another water spirit mermaid type creature with more

1343
01:04:19.679 --> 01:04:23.880
<v Speaker 3>comb imagery, like a well and like Ariel, but like

1344
01:04:24.000 --> 01:04:26.039
<v Speaker 3>Mommy watsa who we just talked about, who had her

1345
01:04:26.079 --> 01:04:29.639
<v Speaker 3>comb that she would leave on trick people. But it's

1346
01:04:29.679 --> 01:04:31.239
<v Speaker 3>just interesting. I mean, I don't know if it has

1347
01:04:31.400 --> 01:04:33.199
<v Speaker 3>comb stuff. I don't know if it has something to

1348
01:04:33.239 --> 01:04:35.519
<v Speaker 3>do with the fact that many of these spirits are

1349
01:04:35.559 --> 01:04:38.719
<v Speaker 3>are women, and so women are associated with you know,

1350
01:04:38.800 --> 01:04:40.880
<v Speaker 3>hairdoos and combs throughout history.

1351
01:04:40.960 --> 01:04:42.760
<v Speaker 1>But it's also interesting. I can't think of it, and

1352
01:04:42.880 --> 01:04:44.400
<v Speaker 1>I'm not doing a lot of thinking on it, but

1353
01:04:44.440 --> 01:04:46.320
<v Speaker 1>I can't think of another animal in the sea that

1354
01:04:46.360 --> 01:04:49.559
<v Speaker 1>has hair. It's a good point. I've never seen a

1355
01:04:50.280 --> 01:04:54.280
<v Speaker 1>fish with the beautiful head of hair, a beautiful long main.

1356
01:04:54.760 --> 01:04:57.519
<v Speaker 3>Yeah, that's a good point. I don't I'm sure someone's.

1357
01:04:57.239 --> 01:05:00.280
<v Speaker 1>Gonna write it and be like, oh, well, the rude

1358
01:05:00.280 --> 01:05:03.719
<v Speaker 1>to octopus or something, but I mean like, well, yeah,

1359
01:05:03.760 --> 01:05:06.320
<v Speaker 1>I mean, I guess, like seals, there's no use for

1360
01:05:06.360 --> 01:05:09.000
<v Speaker 1>combs down there other than Mermaid or like or later

1361
01:05:09.079 --> 01:05:11.760
<v Speaker 1>with just Mermaid. Just Mermaid or is the only people

1362
01:05:11.760 --> 01:05:14.519
<v Speaker 1>who need cobs. Yeah, and think them aboves. You're right, No,

1363
01:05:14.599 --> 01:05:15.000
<v Speaker 1>you're right.

1364
01:05:15.039 --> 01:05:16.840
<v Speaker 3>I mean, I all I can think of our creatures

1365
01:05:16.840 --> 01:05:19.480
<v Speaker 3>that would have fur but not really hair like you

1366
01:05:19.559 --> 01:05:20.639
<v Speaker 3>seals would have, and.

1367
01:05:20.599 --> 01:05:23.239
<v Speaker 1>It's and it's very dense and very matted.

1368
01:05:23.360 --> 01:05:25.480
<v Speaker 3>I guess a walrus maybe has whiskers.

1369
01:05:25.880 --> 01:05:28.519
<v Speaker 1>Yeah, but that's not hair. Yeah. No, you're right, you're right.

1370
01:05:28.559 --> 01:05:31.639
<v Speaker 1>I don't want to see more fish with hair, not

1371
01:05:31.840 --> 01:05:34.480
<v Speaker 1>in light I mean like the like the filler fish tail,

1372
01:05:34.719 --> 01:05:38.880
<v Speaker 1>like yeah, with Martin Scorse big eyebrows. Yeah. Yeah, I

1373
01:05:38.880 --> 01:05:40.639
<v Speaker 1>guess I'll photoshop some of that in for the Button

1374
01:05:40.679 --> 01:05:41.719
<v Speaker 1>of the month. Anyway.

1375
01:05:41.840 --> 01:05:45.320
<v Speaker 3>That's the last stop on our global Mermaid tour. Greek

1376
01:05:45.400 --> 01:05:49.559
<v Speaker 3>bird People, Japanese monkey fish, West African snake mermaids, and

1377
01:05:49.599 --> 01:05:51.079
<v Speaker 3>an Inuit amputee at.

1378
01:05:50.960 --> 01:05:52.360
<v Speaker 1>The bottom of the Arctic Ocean.

1379
01:05:53.039 --> 01:05:55.320
<v Speaker 3>These are the kinds of stories that were being told

1380
01:05:55.559 --> 01:05:59.599
<v Speaker 3>about mermaids when a guy named Christopher Columbus picked up

1381
01:05:59.639 --> 01:06:02.880
<v Speaker 3>a quick bill in fourteen ninety three and decided to

1382
01:06:02.880 --> 01:06:07.199
<v Speaker 3>bring the whole European mermaid tradition to a brand new continent.

1383
01:06:07.400 --> 01:06:09.480
<v Speaker 1>Okay, did he write it? Then? He did.

1384
01:06:09.639 --> 01:06:14.199
<v Speaker 3>On January ninth, fourteen ninety three, Christopher Columbus was sailing

1385
01:06:14.199 --> 01:06:16.719
<v Speaker 3>off the coast of what is now the Dominican Republic,

1386
01:06:17.039 --> 01:06:20.599
<v Speaker 3>and he wrote in his ship's log that the day before,

1387
01:06:21.000 --> 01:06:24.760
<v Speaker 3>on January eighth, fourteen ninety three, he had personally seen

1388
01:06:25.239 --> 01:06:29.360
<v Speaker 3>three mermaids. National Geographic has the exact quote pulled from

1389
01:06:29.360 --> 01:06:32.679
<v Speaker 3>his journal. On the previous day, when the Admiral went

1390
01:06:32.760 --> 01:06:36.079
<v Speaker 3>to the Rio del Oro, he said, he quite distinctly

1391
01:06:36.159 --> 01:06:39.320
<v Speaker 3>saw three mermaids which rose well out of the sea.

1392
01:06:39.800 --> 01:06:42.320
<v Speaker 3>But they are not so beautiful as they are said

1393
01:06:42.360 --> 01:06:42.559
<v Speaker 3>to be.

1394
01:06:43.360 --> 01:06:45.559
<v Speaker 1>As they are said to be, for their.

1395
01:06:45.400 --> 01:06:47.760
<v Speaker 3>Faces had some masculine traits.

1396
01:06:47.960 --> 01:06:49.400
<v Speaker 1>Oh okay, that's the reason.

1397
01:06:49.679 --> 01:06:51.840
<v Speaker 3>That's why they are not as beautiful as they are

1398
01:06:51.840 --> 01:06:52.239
<v Speaker 3>said to be.

1399
01:06:52.360 --> 01:06:55.239
<v Speaker 1>Okay. I thought was gonna be like horrific, no, and

1400
01:06:55.280 --> 01:06:57.000
<v Speaker 1>you're just like, nah, it's kind of like under this

1401
01:06:57.119 --> 01:06:59.239
<v Speaker 1>light that might have had an Adams affway.

1402
01:06:59.000 --> 01:07:03.000
<v Speaker 3>It is so funny to me that Christopher Columbus, although

1403
01:07:03.000 --> 01:07:05.840
<v Speaker 3>granted he documented this, it sounds more like the admiral

1404
01:07:05.920 --> 01:07:09.840
<v Speaker 3>saw the mermaids than he saw the mermaids. But either way,

1405
01:07:10.039 --> 01:07:15.599
<v Speaker 3>he is apparently recording the existence of living mermaids, and

1406
01:07:16.239 --> 01:07:18.440
<v Speaker 3>the only thing he has to say about them is.

1407
01:07:18.440 --> 01:07:22.320
<v Speaker 1>Like, kind of man, yeah, yeah, gross, it is funny,

1408
01:07:22.360 --> 01:07:24.599
<v Speaker 1>like a little bit of queer fear. But also that's

1409
01:07:24.639 --> 01:07:26.360
<v Speaker 1>just a funny way to be, Like if I want to,

1410
01:07:26.400 --> 01:07:28.119
<v Speaker 1>if I was interested in that, I'd be fucking everyone

1411
01:07:28.159 --> 01:07:28.960
<v Speaker 1>in the ship every day.

1412
01:07:29.639 --> 01:07:32.119
<v Speaker 3>And it's a magical creacher. You think you'd be like,

1413
01:07:32.320 --> 01:07:35.480
<v Speaker 3>holy shit, mermaids are real. We've seen them, and not

1414
01:07:35.719 --> 01:07:36.559
<v Speaker 3>so critical.

1415
01:07:36.760 --> 01:07:39.480
<v Speaker 1>I think it's like, hey, I've seen them, and I've

1416
01:07:39.480 --> 01:07:41.199
<v Speaker 1>seen enough exactly.

1417
01:07:42.760 --> 01:07:46.719
<v Speaker 3>I don't need to see them ever again. Of course,

1418
01:07:47.119 --> 01:07:53.559
<v Speaker 3>these mermaids that he saw were almost certainly manates. Stop it,

1419
01:07:53.840 --> 01:07:55.920
<v Speaker 3>manatees and dogongs.

1420
01:07:56.280 --> 01:07:59.480
<v Speaker 1>I don't even see it any regardless of gender. I

1421
01:07:59.480 --> 01:08:02.000
<v Speaker 1>don't look at manatee and see even humanity in there.

1422
01:08:02.000 --> 01:08:04.280
<v Speaker 1>I know people love manatees, but I don't. I wouldn't

1423
01:08:04.320 --> 01:08:06.280
<v Speaker 1>see that and think I think that's a person.

1424
01:08:06.599 --> 01:08:09.599
<v Speaker 3>Well, the thing is, when you're out on the ocean

1425
01:08:09.760 --> 01:08:12.159
<v Speaker 3>and you're dealing with tricks of the light and you're

1426
01:08:12.199 --> 01:08:15.639
<v Speaker 3>dealing with hunger and you're dealing with thirst. Manatees have

1427
01:08:15.760 --> 01:08:19.359
<v Speaker 3>the kind of like stubby flipper arms that if you

1428
01:08:19.439 --> 01:08:21.800
<v Speaker 3>saw them lift it out of the water at a distance,

1429
01:08:22.119 --> 01:08:25.520
<v Speaker 3>maybe yeah, you might kind of convince yourself you were

1430
01:08:25.560 --> 01:08:28.000
<v Speaker 3>seeing the arms of a person, you know, the outline

1431
01:08:28.000 --> 01:08:30.000
<v Speaker 3>of a head depending on how it comes up out

1432
01:08:30.039 --> 01:08:31.479
<v Speaker 3>of the water or if they I don't know if

1433
01:08:31.479 --> 01:08:32.600
<v Speaker 3>they really travel in and.

1434
01:08:32.600 --> 01:08:38.920
<v Speaker 1>People love manatees. Jesse Wilson shout out, Jesse Wilson loves vanatees,

1435
01:08:39.000 --> 01:08:40.760
<v Speaker 1>and I think you can go on little tours where

1436
01:08:40.800 --> 01:08:42.800
<v Speaker 1>you can swim with manates and like boop them on

1437
01:08:42.840 --> 01:08:45.199
<v Speaker 1>the nose and stuff. Yes, so maybe they would have,

1438
01:08:45.520 --> 01:08:47.800
<v Speaker 1>if that's what they've become, maybe they would have been

1439
01:08:47.800 --> 01:08:50.359
<v Speaker 1>friendly enough to go up to big ships and stuff. Well.

1440
01:08:50.399 --> 01:08:54.079
<v Speaker 3>Also, something else I learned from National Geographic while I

1441
01:08:54.199 --> 01:08:58.479
<v Speaker 3>was researching this episode is that manatees nurse their young

1442
01:08:58.640 --> 01:09:01.119
<v Speaker 3>by holding them up to their check with one flipper.

1443
01:09:01.479 --> 01:09:04.279
<v Speaker 3>So from a distance it does look like a woman

1444
01:09:04.479 --> 01:09:10.279
<v Speaker 3>holding a baby. Yeah, a manish woman who looks sort

1445
01:09:10.279 --> 01:09:14.199
<v Speaker 3>of like a weird hippopotamus fish. But you know, but

1446
01:09:14.279 --> 01:09:17.119
<v Speaker 3>they look so this this is such a piece of

1447
01:09:17.720 --> 01:09:22.760
<v Speaker 3>mermaid history, the idea that sailors mistook manatees for mermaids.

1448
01:09:22.840 --> 01:09:23.640
<v Speaker 1>How they got their names?

1449
01:09:25.239 --> 01:09:29.800
<v Speaker 3>No, their scientific name, though, is the scientific order that

1450
01:09:29.840 --> 01:09:35.680
<v Speaker 3>they belong to is Serenia, which is named after sirens,

1451
01:09:35.960 --> 01:09:37.279
<v Speaker 3>the legend of the Sirens.

1452
01:09:37.479 --> 01:09:39.600
<v Speaker 1>Are there other things in that order? Are there other

1453
01:09:39.640 --> 01:09:40.920
<v Speaker 1>Serenian creatures?

1454
01:09:41.119 --> 01:09:43.439
<v Speaker 3>I think it's just manates and do goongs like that.

1455
01:09:44.279 --> 01:09:46.520
<v Speaker 3>The fuck's a do go It's basically a manate I

1456
01:09:46.560 --> 01:09:49.479
<v Speaker 3>think it's smaller manatee. But it's the same idea, Okay,

1457
01:09:49.479 --> 01:09:52.079
<v Speaker 3>the same if you've been to a if you've been

1458
01:09:52.079 --> 01:09:54.239
<v Speaker 3>to an aquarium, they've probably had dou goongs.

1459
01:09:54.279 --> 01:09:55.640
<v Speaker 1>I would have remembered a name like that.

1460
01:09:55.920 --> 01:10:01.760
<v Speaker 3>So yeah, science itself basically officially conceded when they named

1461
01:10:01.760 --> 01:10:04.840
<v Speaker 3>the order of manatees and dogongs that they've spent their

1462
01:10:04.880 --> 01:10:11.079
<v Speaker 3>whole history being mistaken for monstrous women. So sorry about that.

1463
01:10:11.279 --> 01:10:15.640
<v Speaker 3>Manatees and do goongs. Columbus's sighting is really important to

1464
01:10:15.680 --> 01:10:18.359
<v Speaker 3>mermaid history, not because of the scientific aspect, but it's

1465
01:10:18.399 --> 01:10:21.640
<v Speaker 3>because it is where the European mermaid tradition that we

1466
01:10:21.680 --> 01:10:24.840
<v Speaker 3>talked about earlier in the show starts to collide with

1467
01:10:25.000 --> 01:10:27.560
<v Speaker 3>the New World. And as soon as traditions starts to

1468
01:10:27.560 --> 01:10:30.560
<v Speaker 3>collide with the New World, people start trying to make

1469
01:10:30.720 --> 01:10:35.039
<v Speaker 3>money and the trade in mermaid objects starts to pick up.

1470
01:10:35.399 --> 01:10:35.600
<v Speaker 1>Huh.

1471
01:10:35.880 --> 01:10:39.600
<v Speaker 3>And this is where the episode really starts to get weird.

1472
01:10:39.760 --> 01:10:41.159
<v Speaker 1>Now, this is a question that you might not be

1473
01:10:41.199 --> 01:10:43.319
<v Speaker 1>able to answer because this is not for sale. But

1474
01:10:43.399 --> 01:10:46.199
<v Speaker 1>we had you get like ladies on the fronts of

1475
01:10:46.239 --> 01:10:50.640
<v Speaker 1>boats sometimes they're mermaids now, but that has nothing to

1476
01:10:50.680 --> 01:10:51.960
<v Speaker 1>do with this. Like a lady on the front of

1477
01:10:51.960 --> 01:10:53.520
<v Speaker 1>a boat that like you know how it's physically part

1478
01:10:53.560 --> 01:10:54.079
<v Speaker 1>of that, Like.

1479
01:10:54.119 --> 01:10:56.439
<v Speaker 3>Yeah, from the bow of the ship. Yeah, I'm not

1480
01:10:56.439 --> 01:10:59.199
<v Speaker 3>sure when that started. I mean it does, Yes, some

1481
01:10:59.239 --> 01:11:01.000
<v Speaker 3>of those when I think about that.

1482
01:11:01.119 --> 01:11:02.800
<v Speaker 1>Have have mermaids, have mermaids.

1483
01:11:03.039 --> 01:11:05.399
<v Speaker 3>I don't know that.

1484
01:11:05.680 --> 01:11:08.199
<v Speaker 1>We'll do a whole other bonus episode about it.

1485
01:11:08.279 --> 01:11:11.720
<v Speaker 3>The mermaid trade that I wanted to discuss is a

1486
01:11:11.720 --> 01:11:14.239
<v Speaker 3>lot weirder and a lot closer to the mummy trade.

1487
01:11:17.079 --> 01:11:19.239
<v Speaker 1>Almost we're going to be grinding them up, put them

1488
01:11:19.279 --> 01:11:20.680
<v Speaker 1>on as man tea makeup.

1489
01:11:20.840 --> 01:11:27.079
<v Speaker 3>Almost The earliest documented version of the fake mermaid trade

1490
01:11:27.640 --> 01:11:31.199
<v Speaker 3>is something I had seen but had no idea that

1491
01:11:31.279 --> 01:11:35.279
<v Speaker 3>it was a thing that people made and sold for centuries,

1492
01:11:35.359 --> 01:11:37.479
<v Speaker 3>and I had no idea that it had a name.

1493
01:11:37.680 --> 01:11:38.800
<v Speaker 1>Is it still out? Can we get it now?

1494
01:11:39.239 --> 01:11:41.960
<v Speaker 3>Sort of? So ed you may have seen these, I'm

1495
01:11:41.960 --> 01:11:43.920
<v Speaker 3>going to show you on the computer screen. Hopefully you

1496
01:11:43.920 --> 01:11:44.800
<v Speaker 3>can pop this up.

1497
01:11:45.760 --> 01:11:50.119
<v Speaker 1>Oh my god, is that so what you were looking at?

1498
01:11:50.239 --> 01:11:51.239
<v Speaker 1>It's adorable?

1499
01:11:51.920 --> 01:11:54.520
<v Speaker 3>Can you before I tell you what this is called,

1500
01:11:54.680 --> 01:11:57.520
<v Speaker 3>can you try to describe to the listener what you're

1501
01:11:57.560 --> 01:11:57.960
<v Speaker 3>looking at.

1502
01:11:58.000 --> 01:12:02.319
<v Speaker 1>I'm looking at an alien with little skinny legs that

1503
01:12:02.520 --> 01:12:05.640
<v Speaker 1>kind of looks like a rabbit that if it had

1504
01:12:05.680 --> 01:12:09.800
<v Speaker 1>big floppy ears, came down to like its lower back.

1505
01:12:10.199 --> 01:12:14.199
<v Speaker 1>Its mouth and eyes are adorable. I don't even it's

1506
01:12:14.239 --> 01:12:18.720
<v Speaker 1>like a little monkey. But it's also like this. You

1507
01:12:18.800 --> 01:12:21.399
<v Speaker 1>clean this up a little bit. This You could sell

1508
01:12:21.439 --> 01:12:25.720
<v Speaker 1>this alongside grogu or some shit and like the Disney Plus.

1509
01:12:26.039 --> 01:12:28.399
<v Speaker 1>Because if I if it wasn't like a dead I looking,

1510
01:12:28.399 --> 01:12:32.199
<v Speaker 1>by the way, I'm looking at a dead dried version. Yes,

1511
01:12:32.399 --> 01:12:34.840
<v Speaker 1>But well if this thing wasn't dead and dried, I

1512
01:12:34.880 --> 01:12:36.800
<v Speaker 1>think it's probably a little cute ski.

1513
01:12:37.159 --> 01:12:40.720
<v Speaker 3>So the only term, the only versions of these things

1514
01:12:40.720 --> 01:12:42.319
<v Speaker 3>that exist are dead and dried.

1515
01:12:42.680 --> 01:12:44.479
<v Speaker 1>So what they that looks small?

1516
01:12:44.760 --> 01:12:45.439
<v Speaker 3>It is small?

1517
01:12:45.600 --> 01:12:45.960
<v Speaker 1>Okay.

1518
01:12:46.079 --> 01:12:50.560
<v Speaker 3>These are called Jenny Hannovers. So the name, it's a name,

1519
01:12:50.760 --> 01:12:54.760
<v Speaker 3>a Jenny Hannover j E N N Y space h

1520
01:12:54.880 --> 01:12:58.199
<v Speaker 3>A n i v e R name. These are called

1521
01:12:58.279 --> 01:13:02.319
<v Speaker 3>Jenny Hannovers. It's like a basically, it's a doll. A

1522
01:13:02.439 --> 01:13:06.079
<v Speaker 3>Jenny Hannover is what you get when a sixteenth century

1523
01:13:06.119 --> 01:13:09.640
<v Speaker 3>sailor at the Antwerp docks catches a skate or a ray,

1524
01:13:10.159 --> 01:13:14.359
<v Speaker 3>dries it out, carves it up, twists the fins into arms,

1525
01:13:14.720 --> 01:13:17.479
<v Speaker 3>and then varnishes the whole thing and sells it to

1526
01:13:17.520 --> 01:13:19.880
<v Speaker 3>a tourist as a mermaid. So that is what a

1527
01:13:19.960 --> 01:13:24.760
<v Speaker 3>Jenny Hannover is. So Ed's description of a floppy eared

1528
01:13:24.920 --> 01:13:30.560
<v Speaker 3>rabbit monkey thing is is a little hard to picture.

1529
01:13:30.680 --> 01:13:33.920
<v Speaker 3>If you've ever seen the underside of a manta.

1530
01:13:33.720 --> 01:13:35.640
<v Speaker 1>Ray or a skate, they have little faces.

1531
01:13:35.720 --> 01:13:38.359
<v Speaker 3>They have little faces, and that's where this really began.

1532
01:13:38.399 --> 01:13:40.439
<v Speaker 3>If you can imagine taking one of those manta rays

1533
01:13:40.479 --> 01:13:43.239
<v Speaker 3>or a skate, propping it up, propping it out, drying

1534
01:13:43.239 --> 01:13:46.119
<v Speaker 3>it out, desiccating it, building a face out of the

1535
01:13:46.359 --> 01:13:49.079
<v Speaker 3>you know, making the face more prominent, and then twisting

1536
01:13:49.119 --> 01:13:51.479
<v Speaker 3>its fins and stuff into arms. That's more what you

1537
01:13:51.479 --> 01:13:53.840
<v Speaker 3>can imagine. Also, I don't know why you'd spend all

1538
01:13:53.840 --> 01:13:55.760
<v Speaker 3>this time imagining it. Just look it up. Look up

1539
01:13:55.760 --> 01:13:59.920
<v Speaker 3>at Jenny Hannover. They're weird looking. Sometimes they would be

1540
01:14:00.079 --> 01:14:04.560
<v Speaker 3>oldest mermaids, sometimes sea devils, sometimes basilisks.

1541
01:14:04.600 --> 01:14:06.399
<v Speaker 1>Well, the fact that they're small kind of feels like,

1542
01:14:06.479 --> 01:14:09.119
<v Speaker 1>you know, hey, what did you bring me from your Hey, daddy,

1543
01:14:09.119 --> 01:14:11.439
<v Speaker 1>what did you bring me from c h say, hey,

1544
01:14:11.439 --> 01:14:14.439
<v Speaker 1>I got you this doll? Yes, it's it smells weird

1545
01:14:14.479 --> 01:14:15.840
<v Speaker 1>and it's it's brittle.

1546
01:14:16.359 --> 01:14:20.920
<v Speaker 3>The name Jenny Hanover is apparently a Cockney corruption of

1547
01:14:20.960 --> 01:14:26.239
<v Speaker 3>the French phrase June Denevere, which means young girl of Antwerp,

1548
01:14:27.039 --> 01:14:30.880
<v Speaker 3>which kind of suggests to me that there was a

1549
01:14:31.239 --> 01:14:31.800
<v Speaker 3>barbie doll.

1550
01:14:32.159 --> 01:14:35.880
<v Speaker 1>Yeah, like my seaman dad brought me a Barbie doll.

1551
01:14:36.119 --> 01:14:39.279
<v Speaker 3>Yeah, kind of. Or they were trying to make you

1552
01:14:39.319 --> 01:14:41.720
<v Speaker 3>think this thing was sexy, you know, a young girl

1553
01:14:41.760 --> 01:14:42.520
<v Speaker 3>of Antwerp.

1554
01:14:43.439 --> 01:14:46.000
<v Speaker 1>No, I think it's not. I When I looked at that,

1555
01:14:46.119 --> 01:14:50.560
<v Speaker 1>I instantly got like baby doll, like Barbie vibes. It

1556
01:14:50.680 --> 01:14:51.920
<v Speaker 1>just felt like a toy.

1557
01:14:52.039 --> 01:14:54.520
<v Speaker 3>So you don't think you don't think they think a Young.

1558
01:14:54.359 --> 01:14:56.680
<v Speaker 1>Girl of Antwerp is to say it like, it's kind

1559
01:14:56.720 --> 01:15:00.319
<v Speaker 1>of the clients, hell, the clientele, what's the word we're

1560
01:15:00.399 --> 01:15:02.520
<v Speaker 1>like the we're like who you're marketing.

1561
01:15:02.239 --> 01:15:03.319
<v Speaker 3>It to the customer?

1562
01:15:03.600 --> 01:15:05.920
<v Speaker 1>Yeah, it almost it feels it feels like a little

1563
01:15:05.920 --> 01:15:09.960
<v Speaker 1>girl's toy. Interesting to me when I first looked at it. Yeah,

1564
01:15:09.960 --> 01:15:11.960
<v Speaker 1>and not that this thing like like the way that

1565
01:15:11.960 --> 01:15:14.000
<v Speaker 1>a little girl has a baby doll toy, like a

1566
01:15:14.000 --> 01:15:16.960
<v Speaker 1>cabbage badge interesting, which would also be a baby girl.

1567
01:15:17.119 --> 01:15:18.960
<v Speaker 1>It's like a toy for a baby girl. Sometimes it's

1568
01:15:19.000 --> 01:15:21.640
<v Speaker 1>just itself. Yes, I get I get that. I mean,

1569
01:15:21.680 --> 01:15:23.760
<v Speaker 1>I guess I always know the mothering fucked up shit

1570
01:15:23.800 --> 01:15:24.520
<v Speaker 1>about it too, But.

1571
01:15:24.760 --> 01:15:27.640
<v Speaker 3>I always I guess always, by always, I mean, since

1572
01:15:27.680 --> 01:15:30.600
<v Speaker 3>I learned about this two weeks ago or whatever, I

1573
01:15:30.600 --> 01:15:33.640
<v Speaker 3>I guess I assumed that the that the Jenny Hannover

1574
01:15:33.880 --> 01:15:36.439
<v Speaker 3>the Young Girl of Antwerp was more of almost like

1575
01:15:37.000 --> 01:15:40.239
<v Speaker 3>they're trying to brand this is like a sexy mermaid

1576
01:15:40.800 --> 01:15:44.600
<v Speaker 3>and then they sell you a desiccated fish thing I see.

1577
01:15:44.920 --> 01:15:47.640
<v Speaker 1>I think it's origin probably comes from being branded as

1578
01:15:47.680 --> 01:15:50.279
<v Speaker 1>like a Barbie doll maybe, and not like, hey, you

1579
01:15:50.319 --> 01:15:53.600
<v Speaker 1>want to you want to hold a fucked up thing

1580
01:15:53.640 --> 01:15:55.479
<v Speaker 1>that you wish you could fuck, Like, I don't know

1581
01:15:55.520 --> 01:15:58.319
<v Speaker 1>what that. I think this thing looks more like something

1582
01:15:59.000 --> 01:16:02.279
<v Speaker 1>Merchant Marine would bring home to their kid. Sure, and

1583
01:16:02.359 --> 01:16:04.680
<v Speaker 1>you got to bring something home you're going for like

1584
01:16:04.720 --> 01:16:05.720
<v Speaker 1>eight months at a time.

1585
01:16:05.920 --> 01:16:08.600
<v Speaker 3>Yeah, especially back in the sixteenth century.

1586
01:16:08.600 --> 01:16:11.760
<v Speaker 1>It's a toy. You saw your kids twice. Yeah, here's

1587
01:16:11.800 --> 01:16:13.800
<v Speaker 1>a toy of something I for sure didn't fuck because

1588
01:16:13.800 --> 01:16:14.359
<v Speaker 1>it's not real.

1589
01:16:14.600 --> 01:16:18.279
<v Speaker 3>Right. Well, in any case, the first published reference to

1590
01:16:18.600 --> 01:16:23.199
<v Speaker 3>these things comes from the Swiss naturalist Conrad Gessner, who

1591
01:16:23.279 --> 01:16:26.359
<v Speaker 3>put a reference to the Jenny Hannivers in his fifteen

1592
01:16:26.479 --> 01:16:32.039
<v Speaker 3>fifty eight Encyclopedia Historia and Amalium. And he basically was

1593
01:16:32.079 --> 01:16:37.640
<v Speaker 3>doing the sixteenth century version of like a Snopes articles here, saying, guys,

1594
01:16:37.680 --> 01:16:38.399
<v Speaker 3>it's a fish.

1595
01:16:38.600 --> 01:16:40.520
<v Speaker 1>Stop buying the fish. It's just a fish.

1596
01:16:40.560 --> 01:16:42.920
<v Speaker 3>You're not buying a mermaid or a baslisk or a

1597
01:16:42.960 --> 01:16:43.720
<v Speaker 3>sea dragon.

1598
01:16:43.880 --> 01:16:44.800
<v Speaker 1>But my kids love them.

1599
01:16:45.560 --> 01:16:47.520
<v Speaker 3>Yeah, they were. It was like a beanie baby and.

1600
01:16:47.479 --> 01:16:49.720
<v Speaker 1>The only other thing if it's not a gift for

1601
01:16:49.800 --> 01:16:52.479
<v Speaker 1>your kid, which it looks like it would be. Yeah,

1602
01:16:52.640 --> 01:16:55.600
<v Speaker 1>the only reason I could see anyone purchasing it all

1603
01:16:56.000 --> 01:16:58.319
<v Speaker 1>it has some sort of charm aspect to it, right

1604
01:16:58.359 --> 01:17:00.479
<v Speaker 1>where it's like, oh, it brings you good luck or

1605
01:17:00.520 --> 01:17:04.039
<v Speaker 1>you have like a mermaid's hair for a day, right

1606
01:17:04.199 --> 01:17:06.720
<v Speaker 1>right right, And then you can see how the even

1607
01:17:06.760 --> 01:17:07.760
<v Speaker 1>how would you sell out the tourist.

1608
01:17:07.760 --> 01:17:11.000
<v Speaker 3>Other was the Nino that we talked about earlier. There

1609
01:17:11.039 --> 01:17:14.359
<v Speaker 3>was like the monkey faced fish creature. You know, these

1610
01:17:14.439 --> 01:17:16.720
<v Speaker 3>these also kind I mean, they don't have monkey faces

1611
01:17:16.760 --> 01:17:18.560
<v Speaker 3>per se, but you could sort of see how these

1612
01:17:18.640 --> 01:17:21.239
<v Speaker 3>might have picked up some ninio steam too on the

1613
01:17:21.279 --> 01:17:24.840
<v Speaker 3>other side of the world, especially with the rumor of

1614
01:17:24.880 --> 01:17:27.880
<v Speaker 3>it being if you eat it you get immortality or whatever.

1615
01:17:27.960 --> 01:17:30.039
<v Speaker 3>This looks like something that, yeah, if you ate it,

1616
01:17:30.199 --> 01:17:31.199
<v Speaker 3>you would expect something.

1617
01:17:31.279 --> 01:17:35.560
<v Speaker 1>I don't think're gonna eat. It's covered in varnish, like, Yeah,

1618
01:17:35.560 --> 01:17:37.039
<v Speaker 1>I could see how they were like, hey, by one

1619
01:17:37.079 --> 01:17:38.760
<v Speaker 1>of these gets the luck of the sea, become a

1620
01:17:38.760 --> 01:17:39.399
<v Speaker 1>great fisherman.

1621
01:17:39.960 --> 01:17:42.560
<v Speaker 3>Yeah, I could see that. I found no reference to

1622
01:17:42.600 --> 01:17:44.720
<v Speaker 3>that in the research, but I could see that I.

1623
01:17:44.680 --> 01:17:46.600
<v Speaker 1>Could see that being a way to sell it otherwise,

1624
01:17:46.640 --> 01:17:48.880
<v Speaker 1>I don't see them. I don't see it being anything

1625
01:17:48.880 --> 01:17:49.319
<v Speaker 1>you said.

1626
01:17:49.399 --> 01:17:51.760
<v Speaker 3>Well, they were very popular. People bought them for the

1627
01:17:51.800 --> 01:17:54.600
<v Speaker 3>next three hundred years. After this guy put out his

1628
01:17:54.720 --> 01:17:58.479
<v Speaker 3>article being like guid some scholars even argued that they

1629
01:17:58.520 --> 01:18:03.479
<v Speaker 3>were real species and propose naming them Satanicus aucus or

1630
01:18:03.520 --> 01:18:08.640
<v Speaker 3>the devilfish. Things got so heated around the debate around

1631
01:18:08.720 --> 01:18:13.840
<v Speaker 3>these creatures that Carl Lenaeus, the founder of modern biological classification,

1632
01:18:14.000 --> 01:18:19.039
<v Speaker 3>the guy who literally invented genus and species. He was

1633
01:18:19.119 --> 01:18:22.560
<v Speaker 3>traveling through Hamburg and he got pulled aside by the

1634
01:18:22.680 --> 01:18:26.920
<v Speaker 3>proud owners of a Jenny Hannover. They called it a hydra,

1635
01:18:27.079 --> 01:18:30.359
<v Speaker 3>but it was the same thing. They brought it out

1636
01:18:30.399 --> 01:18:34.640
<v Speaker 3>to show him, presumably hoping to get the most respected

1637
01:18:34.680 --> 01:18:37.560
<v Speaker 3>scientists in Europe to authenticate it.

1638
01:18:37.560 --> 01:18:39.239
<v Speaker 1>We're gonna put this in the book, right. Yeah.

1639
01:18:39.560 --> 01:18:42.159
<v Speaker 3>He looked at it for about two seconds and told

1640
01:18:42.159 --> 01:18:45.600
<v Speaker 3>the owners, no, this is this is a fake. It's

1641
01:18:45.720 --> 01:18:46.720
<v Speaker 3>not a real creature.

1642
01:18:46.800 --> 01:18:48.359
<v Speaker 1>This is an animal that is in my book. And

1643
01:18:48.439 --> 01:18:49.399
<v Speaker 1>someone twisted up.

1644
01:18:50.159 --> 01:18:53.800
<v Speaker 3>Yeah, exactly. And instead of being and this is the

1645
01:18:53.840 --> 01:18:57.199
<v Speaker 3>most modern thing imaginable humans have always been the same.

1646
01:18:57.239 --> 01:19:01.119
<v Speaker 3>Instead of saying, oh my god, we were h we

1647
01:19:01.199 --> 01:19:03.920
<v Speaker 3>got the old ropid dope. Thank you for telling us

1648
01:19:04.159 --> 01:19:07.680
<v Speaker 3>the truth. These people got so mad that they threatened

1649
01:19:07.720 --> 01:19:10.560
<v Speaker 3>to prosecute him and he had to flee Hamburg.

1650
01:19:10.680 --> 01:19:13.600
<v Speaker 1>Yeah, I mean this was we accept this as dowry

1651
01:19:13.840 --> 01:19:16.359
<v Speaker 1>for one of our kids to bring up dowries again.

1652
01:19:16.520 --> 01:19:19.279
<v Speaker 3>The dowry you got, the dowry on the mind. These

1653
01:19:19.600 --> 01:19:23.039
<v Speaker 3>Jenny Hannovers were all just the precursor though, to the

1654
01:19:23.079 --> 01:19:26.039
<v Speaker 3>most famous fake fish fiend of them.

1655
01:19:25.920 --> 01:19:27.039
<v Speaker 1>All, Fiji Mermaid.

1656
01:19:27.119 --> 01:19:27.960
<v Speaker 3>The Fiji Mermaid.

1657
01:19:28.000 --> 01:19:29.479
<v Speaker 1>Oh, I've seen a person have a picture of it.

1658
01:19:29.640 --> 01:19:31.279
<v Speaker 3>Well, you've seen a Fiji murmury.

1659
01:19:31.479 --> 01:19:33.760
<v Speaker 1>It's the only one I've accepted as dowry.

1660
01:19:34.479 --> 01:19:37.880
<v Speaker 3>The real Fiji Mermaid no longer exists, and by real

1661
01:19:38.039 --> 01:19:39.600
<v Speaker 3>I mean the original.

1662
01:19:39.159 --> 01:19:41.000
<v Speaker 1>And that one's got a little like little man face

1663
01:19:41.039 --> 01:19:42.880
<v Speaker 1>though that's Columbus would have been proud.

1664
01:19:43.199 --> 01:19:46.079
<v Speaker 3>Yes, So there's again, As I said, we don't have

1665
01:19:46.159 --> 01:19:51.119
<v Speaker 3>the original Fiji Mermaid. There are many around.

1666
01:19:50.640 --> 01:19:53.439
<v Speaker 1>The go to right now, Cambridge, Massachusetts. See when that's

1667
01:19:53.479 --> 01:19:53.720
<v Speaker 1>what I.

1668
01:19:53.720 --> 01:19:56.439
<v Speaker 3>Saw it, I will pull up the one here from

1669
01:19:56.720 --> 01:19:58.000
<v Speaker 3>Coney Island.

1670
01:19:57.760 --> 01:20:01.199
<v Speaker 1>Is the little glasses on. No, it does speckled. So

1671
01:20:01.319 --> 01:20:02.039
<v Speaker 1>this is p. T.

1672
01:20:02.239 --> 01:20:06.159
<v Speaker 3>Barnum's Fiji Mermaid from me see with my hands, Coney Island.

1673
01:20:06.279 --> 01:20:08.560
<v Speaker 1>It's almost like shicken pretal what I saw there. It is,

1674
01:20:09.239 --> 01:20:11.199
<v Speaker 1>Oh my god, this is actually way better than putting

1675
01:20:11.199 --> 01:20:11.840
<v Speaker 1>it up on the screen.

1676
01:20:12.119 --> 01:20:15.359
<v Speaker 3>So it looks like a desiccated fish if you're if

1677
01:20:15.399 --> 01:20:16.520
<v Speaker 3>you're not watching the show.

1678
01:20:16.359 --> 01:20:17.760
<v Speaker 1>I think the one I saw was also a pet

1679
01:20:17.960 --> 01:20:19.159
<v Speaker 1>Barnum number. Well. P. T.

1680
01:20:19.279 --> 01:20:21.600
<v Speaker 3>Barnum is the guy who invented.

1681
01:20:22.680 --> 01:20:22.800
<v Speaker 1>It.

1682
01:20:22.840 --> 01:20:26.680
<v Speaker 3>Looks basically like a desicated, dried out monkey head attached

1683
01:20:26.680 --> 01:20:29.479
<v Speaker 3>to some sort of a weird fish body. It's all

1684
01:20:29.600 --> 01:20:32.119
<v Speaker 3>dried out. It's probably about how big would you say?

1685
01:20:32.159 --> 01:20:33.520
<v Speaker 3>It is a two feet long?

1686
01:20:33.720 --> 01:20:35.560
<v Speaker 1>Yeah, that's about what I saw on the screen. I

1687
01:20:35.600 --> 01:20:38.640
<v Speaker 1>mean what I saw in person, Yeah, and screen.

1688
01:20:38.920 --> 01:20:43.199
<v Speaker 3>So the Fiji Mermaid does not look particularly real.

1689
01:20:43.319 --> 01:20:44.760
<v Speaker 1>It looked like an old man to me when I

1690
01:20:44.760 --> 01:20:46.560
<v Speaker 1>saw mine, but mine was a little thinner and it

1691
01:20:46.600 --> 01:20:48.159
<v Speaker 1>had some more going on in that one.

1692
01:20:48.279 --> 01:20:51.760
<v Speaker 3>Yeah, it does. The dried out monkey head look has

1693
01:20:51.800 --> 01:20:55.279
<v Speaker 3>a bit of an old man. Yeah, but we can't

1694
01:20:55.279 --> 01:20:58.159
<v Speaker 3>talk about the Fiji Mermaid without talking about P. T. Barnum.

1695
01:20:58.239 --> 01:21:01.640
<v Speaker 1>Unfortunately, every time I bring this guy up, it's always horrific. Frechport,

1696
01:21:01.680 --> 01:21:02.479
<v Speaker 1>Connecticut's own.

1697
01:21:02.760 --> 01:21:06.800
<v Speaker 3>Yeah, it's shocking. I mean, then the amount of controversies

1698
01:21:06.840 --> 01:21:09.119
<v Speaker 3>that PT Barnum had in his life.

1699
01:21:09.000 --> 01:21:10.760
<v Speaker 1>Those whales that burned up as something else.

1700
01:21:11.000 --> 01:21:14.399
<v Speaker 3>He he was not a great guy, I am. I mean,

1701
01:21:14.680 --> 01:21:18.000
<v Speaker 3>look whatever, I don't really care, but I am kind

1702
01:21:18.000 --> 01:21:21.840
<v Speaker 3>of shocked that The Greatest Showman is as popular as

1703
01:21:21.840 --> 01:21:22.079
<v Speaker 3>it is.

1704
01:21:22.560 --> 01:21:25.439
<v Speaker 1>They put all the controversy in it, the songs they didn't.

1705
01:21:25.479 --> 01:21:27.119
<v Speaker 3>I mean, look, this is we now live in a

1706
01:21:27.119 --> 01:21:31.720
<v Speaker 3>world where the Michael Jackson biopic made five. But it's

1707
01:21:31.760 --> 01:21:33.920
<v Speaker 3>just weird to me that he's not He's not a

1708
01:21:34.319 --> 01:21:36.680
<v Speaker 3>I feel like, if you've ever heard of P. T. Barnum,

1709
01:21:36.720 --> 01:21:39.319
<v Speaker 3>you know that he was kind of a huckster at

1710
01:21:39.359 --> 01:21:42.560
<v Speaker 3>best and like a bad guy. Yeah at worst.

1711
01:21:42.720 --> 01:21:43.920
<v Speaker 1>Yeah, he's a charlatan.

1712
01:21:43.960 --> 01:21:46.920
<v Speaker 3>He's a charlatan. He's a man who and I learned

1713
01:21:46.920 --> 01:21:50.920
<v Speaker 3>this for the first time in my research, literally bought

1714
01:21:51.159 --> 01:21:56.079
<v Speaker 3>an elderly black woman named Joyce Heath and exhibited her

1715
01:21:56.359 --> 01:21:59.680
<v Speaker 3>on stage as the one hundred and sixty one year

1716
01:21:59.760 --> 01:22:02.479
<v Speaker 3>old nursing and this is the term that was used

1717
01:22:02.520 --> 01:22:06.880
<v Speaker 3>the nursing Mammy of George Washington. He exhibited her on

1718
01:22:07.039 --> 01:22:11.399
<v Speaker 3>stage until she died, and then he paid a surgeon

1719
01:22:11.880 --> 01:22:16.720
<v Speaker 3>to perform her autopsy in front of fifteen hundred spectators

1720
01:22:16.800 --> 01:22:20.079
<v Speaker 3>in New York City's saloon at fifty cents per person,

1721
01:22:20.039 --> 01:22:22.560
<v Speaker 3>So just in a bar, just in a bar.

1722
01:22:22.560 --> 01:22:24.159
<v Speaker 1>To be like, what are the one hundred and sixty

1723
01:22:24.199 --> 01:22:25.439
<v Speaker 1>one year old organs look like?

1724
01:22:25.760 --> 01:22:28.840
<v Speaker 3>And then, as if all of that wasn't bad enough,

1725
01:22:28.880 --> 01:22:32.840
<v Speaker 3>the real sort of pissy cherry on this miserable cake

1726
01:22:33.520 --> 01:22:38.319
<v Speaker 3>is that when the surgeon who performed the autopsy declared

1727
01:22:38.399 --> 01:22:40.720
<v Speaker 3>that this age claim Barnum had made that she's one

1728
01:22:40.760 --> 01:22:43.880
<v Speaker 3>hundred sixty one years old was a fraud, Barnum gets

1729
01:22:43.920 --> 01:22:46.800
<v Speaker 3>up in front of everybody and insists that the autopsy

1730
01:22:46.880 --> 01:22:50.800
<v Speaker 3>victim is actually another person, and that Joyce Heath, the

1731
01:22:50.840 --> 01:22:53.960
<v Speaker 3>woman whose body had just been carved up, was actually

1732
01:22:53.960 --> 01:22:57.640
<v Speaker 3>alive and on a tour in Europe. And that's why you'd.

1733
01:22:57.399 --> 01:22:59.079
<v Speaker 1>Think this is a guy who would have been like, hey,

1734
01:22:59.079 --> 01:23:01.159
<v Speaker 1>no matter what you find, and here's eight bucks to

1735
01:23:01.199 --> 01:23:02.479
<v Speaker 1>say it's an old person.

1736
01:23:02.640 --> 01:23:05.840
<v Speaker 3>Yeah, I'm not sure. I'm not sure why the surgeon

1737
01:23:06.279 --> 01:23:08.199
<v Speaker 3>felt the need to publicize I.

1738
01:23:08.159 --> 01:23:10.119
<v Speaker 1>Think he just found a backpone. It's like it's like

1739
01:23:10.159 --> 01:23:11.960
<v Speaker 1>one of those fighters who paid to go get paid

1740
01:23:12.000 --> 01:23:14.199
<v Speaker 1>to go down, and then decide that this is the

1741
01:23:14.199 --> 01:23:15.840
<v Speaker 1>moment they're going to actually win for them.

1742
01:23:16.119 --> 01:23:19.000
<v Speaker 3>Or maybe this was a surgeon who just halfway through

1743
01:23:19.039 --> 01:23:23.119
<v Speaker 3>the autopsy, the weight of the horrificness of what he

1744
01:23:23.279 --> 01:23:26.800
<v Speaker 3>was doing really landed on his shoulders and he said,

1745
01:23:26.800 --> 01:23:29.279
<v Speaker 3>I didn't kill a lady. No, but still, I mean

1746
01:23:29.399 --> 01:23:34.319
<v Speaker 3>it is it is exploitative to a degree that is unbelievable,

1747
01:23:34.399 --> 01:23:36.720
<v Speaker 3>even for the eighteen hundreds.

1748
01:23:36.960 --> 01:23:39.399
<v Speaker 1>I also wonder if you're a surgeon, an actual surgeon

1749
01:23:39.439 --> 01:23:41.479
<v Speaker 1>at any time period, not just a person he found

1750
01:23:41.479 --> 01:23:44.560
<v Speaker 1>in a gutter and gave knives to which I wouldn't

1751
01:23:44.560 --> 01:23:47.800
<v Speaker 1>put past it. No, if you're it also would be like, hey, man,

1752
01:23:47.840 --> 01:23:50.319
<v Speaker 1>aren't you that guy said that that old person was old?

1753
01:23:50.359 --> 01:23:51.800
<v Speaker 1>And it definitely was. And I don't know if it

1754
01:23:51.800 --> 01:23:54.640
<v Speaker 1>would affect his personal career to continue being a surgeon,

1755
01:23:54.760 --> 01:23:56.920
<v Speaker 1>right right? That might make a decision for him to

1756
01:23:56.960 --> 01:24:00.159
<v Speaker 1>be like, uh, right, I'm not like an idiot. Just

1757
01:24:00.119 --> 01:24:02.840
<v Speaker 1>what everyone knows that you're so come to me for surgery.

1758
01:24:03.079 --> 01:24:05.279
<v Speaker 3>I have, I have no morals, but I am no,

1759
01:24:05.680 --> 01:24:06.439
<v Speaker 3>I am no idiots.

1760
01:24:06.479 --> 01:24:08.640
<v Speaker 1>I'm not gonna be told I'm a fucking dummy up

1761
01:24:08.680 --> 01:24:10.640
<v Speaker 1>here either. So anyway, p T.

1762
01:24:10.800 --> 01:24:14.520
<v Speaker 3>Barnum is a very complicated figure, and not even really complex.

1763
01:24:14.600 --> 01:24:16.680
<v Speaker 1>We have a bunch more it's Pizza Barnum. I'm glad

1764
01:24:16.720 --> 01:24:19.680
<v Speaker 1>he does exist, so that when we have Pett barnamass

1765
01:24:19.720 --> 01:24:22.880
<v Speaker 1>fucking people people that exist, we can still have like

1766
01:24:22.920 --> 01:24:25.000
<v Speaker 1>a a like, oh, this guy's the Pezza Barnum of

1767
01:24:25.039 --> 01:24:28.159
<v Speaker 1>this or this lady's Pezzy Barnum of of pharmaceuticals.

1768
01:24:28.520 --> 01:24:31.479
<v Speaker 3>But perhaps one of the things he's most famous for,

1769
01:24:31.640 --> 01:24:35.119
<v Speaker 3>other than the circus that for so long carried his name,

1770
01:24:35.600 --> 01:24:40.079
<v Speaker 3>is the Fiji Mermaid, which is probably one of the

1771
01:24:40.079 --> 01:24:41.920
<v Speaker 3>greatest con jobs of all time.

1772
01:24:41.960 --> 01:24:44.760
<v Speaker 1>I mean, when you're a person who's so inscrupulous as

1773
01:24:44.840 --> 01:24:48.119
<v Speaker 1>to be like, hey, gluem not even the Fiji Mermaid,

1774
01:24:48.159 --> 01:24:50.600
<v Speaker 1>but I could totally see him being like, hey, one

1775
01:24:50.600 --> 01:24:53.960
<v Speaker 1>of my horses died, cut off its legs and glue

1776
01:24:54.079 --> 01:24:57.680
<v Speaker 1>the legs onto another horse and say that we've got

1777
01:24:57.760 --> 01:25:01.720
<v Speaker 1>like the first eight legged or yeah, and it's like

1778
01:25:01.840 --> 01:25:04.720
<v Speaker 1>and when that one dies, I want more legs. And

1779
01:25:04.760 --> 01:25:07.079
<v Speaker 1>it was like, right when the ticket sales are drying

1780
01:25:07.119 --> 01:25:08.920
<v Speaker 1>up for the eight legged horse, we get a fucking

1781
01:25:09.039 --> 01:25:11.640
<v Speaker 1>twelve legged horse. Yeah, and at the certain point you

1782
01:25:11.640 --> 01:25:13.439
<v Speaker 1>don't even know where the horse begins and ends. There's

1783
01:25:13.439 --> 01:25:15.720
<v Speaker 1>so many legs hanging off of it. And that's why

1784
01:25:15.880 --> 01:25:19.399
<v Speaker 1>that in some ways crafty and horse nightmare. Yeah, and

1785
01:25:19.399 --> 01:25:22.479
<v Speaker 1>it's always like moving slow, it's so weighed down by

1786
01:25:22.560 --> 01:25:26.119
<v Speaker 1>horse legs. Yeah, that it's just Hey, come see the

1787
01:25:26.239 --> 01:25:32.079
<v Speaker 1>magnificent twenty four legged horse. That's always kind of lying down.

1788
01:25:32.640 --> 01:25:34.319
<v Speaker 1>So yeah, it's when you're that on scoop.

1789
01:25:34.520 --> 01:25:37.359
<v Speaker 3>You wouldn't believe how fast this thing was running when

1790
01:25:37.399 --> 01:25:38.600
<v Speaker 3>we caught it in the wild.

1791
01:25:38.720 --> 01:25:41.720
<v Speaker 1>Yeah, we've had to sedate it so that it.

1792
01:25:41.680 --> 01:25:42.399
<v Speaker 3>Can't get away.

1793
01:25:42.640 --> 01:25:45.119
<v Speaker 1>Yeah, exactly. It's gotten lazy from fame.

1794
01:25:45.479 --> 01:25:49.279
<v Speaker 3>So in the summer of eighteen forty two, Barnum acquired

1795
01:25:49.560 --> 01:25:53.079
<v Speaker 3>on loan from his friend Moses Kimball, who ran the

1796
01:25:53.119 --> 01:25:54.079
<v Speaker 3>Boston Museum.

1797
01:25:54.600 --> 01:25:57.279
<v Speaker 1>That's probably why the Fiji burmaid's in Boston right now,

1798
01:25:57.279 --> 01:25:58.000
<v Speaker 1>the one that I saw.

1799
01:25:58.239 --> 01:26:01.199
<v Speaker 3>Yeah, possibly it's at Harvard by the way. Oh yeah,

1800
01:26:01.319 --> 01:26:03.560
<v Speaker 3>this probably is they put it. They put it at

1801
01:26:03.560 --> 01:26:07.600
<v Speaker 3>Harvard because P. T. Barnum was a Harvard level savant

1802
01:26:07.840 --> 01:26:14.039
<v Speaker 3>of cons Yeah, bad and bad business. So Barnum got

1803
01:26:14.079 --> 01:26:17.239
<v Speaker 3>this object. It was about three feet long, and according

1804
01:26:17.239 --> 01:26:19.640
<v Speaker 3>to Barnum, it was a mermaid. He called it the

1805
01:26:19.680 --> 01:26:24.479
<v Speaker 3>Fiji Mermaid spelled fee j ee either because he didn't

1806
01:26:24.520 --> 01:26:27.000
<v Speaker 3>know sued. Yeah, he didn't want to get sued by

1807
01:26:27.000 --> 01:26:28.680
<v Speaker 3>the people of Fiji. I think maybe he just didn't

1808
01:26:28.720 --> 01:26:31.239
<v Speaker 3>know how to spell Fiji, or perhaps at the time

1809
01:26:31.279 --> 01:26:32.520
<v Speaker 3>it was sort of a colloquial.

1810
01:26:32.960 --> 01:26:36.239
<v Speaker 1>Also, everybody, I don't know how literate the area was, like, yeah,

1811
01:26:36.359 --> 01:26:38.680
<v Speaker 1>two ease was easy to understand. I don't want people

1812
01:26:38.680 --> 01:26:39.640
<v Speaker 1>saying phi fi all the.

1813
01:26:39.600 --> 01:26:42.920
<v Speaker 3>Time, right, right fi gi phi gi?

1814
01:26:43.399 --> 01:26:43.600
<v Speaker 1>Right?

1815
01:26:43.800 --> 01:26:47.279
<v Speaker 3>No that actually you might more phonetic. You might be correct. Yeah,

1816
01:26:47.319 --> 01:26:49.880
<v Speaker 3>he may have just spelled it phonetically. But the way

1817
01:26:49.960 --> 01:26:53.640
<v Speaker 3>Barnum sold this thing is really where the brilliance of

1818
01:26:53.720 --> 01:26:57.000
<v Speaker 3>the con comes in. Live Science has a great write

1819
01:26:57.039 --> 01:26:59.079
<v Speaker 3>up on this, which is what I'm mostly pulling from here.

1820
01:26:59.199 --> 01:27:01.279
<v Speaker 3>And there's a little bit I found from P. T.

1821
01:27:01.439 --> 01:27:05.439
<v Speaker 3>Barnum's own autobiography that I'm using here as well, because

1822
01:27:05.560 --> 01:27:08.920
<v Speaker 3>in that book he describes this whole scheme step by step,

1823
01:27:09.279 --> 01:27:12.479
<v Speaker 3>so proud of it. He thinks the publicity campaign for

1824
01:27:12.520 --> 01:27:15.039
<v Speaker 3>the Fiji Mermaid is one of the most elegant pieces

1825
01:27:15.079 --> 01:27:16.239
<v Speaker 3>of work of his career.

1826
01:27:16.359 --> 01:27:17.640
<v Speaker 1>No, it's his magnum opus.

1827
01:27:17.760 --> 01:27:21.279
<v Speaker 3>Here's what he did. First, he got another associate of his,

1828
01:27:21.560 --> 01:27:25.760
<v Speaker 3>a guy named Levi Lyman, to impersonate a British scientist. Well,

1829
01:27:25.760 --> 01:27:28.520
<v Speaker 3>his name is Limn.

1830
01:27:29.239 --> 01:27:31.359
<v Speaker 1>I'm gonna be lying about what man I am. Yeah,

1831
01:27:31.439 --> 01:27:33.159
<v Speaker 1>you know what I mean. You should have known that

1832
01:27:33.239 --> 01:27:33.960
<v Speaker 1>when I came in.

1833
01:27:34.279 --> 01:27:38.640
<v Speaker 3>He invented a fake credential, doctor J. Griffin of the

1834
01:27:38.720 --> 01:27:40.960
<v Speaker 3>Lyceum of Natural History.

1835
01:27:41.399 --> 01:27:44.239
<v Speaker 1>Even that lie in it? Yeah, the lie?

1836
01:27:44.760 --> 01:27:47.319
<v Speaker 3>What I guess that was a Russe Limbaugh book, Lying

1837
01:27:47.399 --> 01:27:49.600
<v Speaker 3>Liars and the Liars You Tell Them or something like that.

1838
01:27:49.920 --> 01:27:52.279
<v Speaker 1>Or it's or is that a al Franken book.

1839
01:27:52.319 --> 01:27:55.439
<v Speaker 3>Or oh maybe maybe maybe I think it might have

1840
01:27:55.439 --> 01:27:57.840
<v Speaker 3>been that. I remember hearing about it on the radio

1841
01:27:57.960 --> 01:27:59.840
<v Speaker 3>when I was in middle school, so I assume it

1842
01:28:00.119 --> 01:28:03.640
<v Speaker 3>is either pro or anti Rush Limbaugh. Yeah, anyway, there

1843
01:28:03.720 --> 01:28:08.520
<v Speaker 3>was no doctor J. Griffin. There was arguably a Lyceum

1844
01:28:08.560 --> 01:28:10.880
<v Speaker 3>of Natural History in London, but he had nothing to

1845
01:28:10.920 --> 01:28:14.560
<v Speaker 3>do with it. Lyman put on a fancy outfit and

1846
01:28:14.600 --> 01:28:18.880
<v Speaker 3>started calling himself doctor Griffin. And then Barnum sat down

1847
01:28:18.960 --> 01:28:24.119
<v Speaker 3>and wrote three identical and non anonymous, three identical anonymous

1848
01:28:24.239 --> 01:28:29.239
<v Speaker 3>letters describing the arrival of the remarkable Doctor Griffin with

1849
01:28:29.359 --> 01:28:30.840
<v Speaker 3>his Fiji Island mermaid.

1850
01:28:30.960 --> 01:28:32.640
<v Speaker 1>You do hear this on the doll up and stuff

1851
01:28:32.720 --> 01:28:36.119
<v Speaker 1>a bunch like where these letters of introduction that people

1852
01:28:36.159 --> 01:28:39.439
<v Speaker 1>bring with them that there's just no way to verify

1853
01:28:39.640 --> 01:28:43.159
<v Speaker 1>until two years ago. Basically yes, that people show up

1854
01:28:43.159 --> 01:28:44.439
<v Speaker 1>and it was like this is from the King of

1855
01:28:44.479 --> 01:28:48.039
<v Speaker 1>school down like places doesn't exist. And then also you

1856
01:28:48.039 --> 01:28:50.800
<v Speaker 1>could change your identity with a razor blade and some tape. Yeah.

1857
01:28:50.880 --> 01:28:53.960
<v Speaker 3>So well, So he not only wrote these three letters,

1858
01:28:54.119 --> 01:28:59.239
<v Speaker 3>he traveled around the country, mailed one from Montgomery, Alabama,

1859
01:28:59.560 --> 01:29:02.840
<v Speaker 3>mailed one one from Charleston, South Carolina, and mailed one

1860
01:29:02.880 --> 01:29:07.319
<v Speaker 3>from Washington, DC to three different New York newspapers. The

1861
01:29:07.439 --> 01:29:10.720
<v Speaker 3>letters arrived at the newspapers within days of each other,

1862
01:29:11.199 --> 01:29:14.680
<v Speaker 3>and each newspaper thinking it had a scoop because back

1863
01:29:14.720 --> 01:29:17.840
<v Speaker 3>then the announcement of the arrival of Doctor Griffin with

1864
01:29:17.880 --> 01:29:20.920
<v Speaker 3>his would theapper would be in the newspaper. So they

1865
01:29:21.000 --> 01:29:24.520
<v Speaker 3>all ran three different cities, ran the same story about

1866
01:29:24.560 --> 01:29:28.039
<v Speaker 3>this guy arriving to drum up the impression that this

1867
01:29:28.159 --> 01:29:31.319
<v Speaker 3>guy was super famous from overseas. And what strikes me

1868
01:29:31.439 --> 01:29:34.720
<v Speaker 3>is so incredible about that, even though there's nothing highly

1869
01:29:34.760 --> 01:29:37.520
<v Speaker 3>technical or whatever. It sounds a lot like a modern

1870
01:29:37.640 --> 01:29:40.760
<v Speaker 3>social media campaign. It sounds like basically there was a

1871
01:29:40.880 --> 01:29:44.279
<v Speaker 3>there was a debate or a small controversy over a

1872
01:29:44.319 --> 01:29:47.720
<v Speaker 3>band called Geese. I think it was Geese or They're

1873
01:29:47.760 --> 01:29:51.319
<v Speaker 3>They're They're like an indie art rock band from from

1874
01:29:51.359 --> 01:29:53.880
<v Speaker 3>New York and they blew up. This was probably like

1875
01:29:53.960 --> 01:29:56.439
<v Speaker 3>six months ago as of the recording of this. They

1876
01:29:56.479 --> 01:29:58.600
<v Speaker 3>got huge in on what would have been like the.

1877
01:29:58.560 --> 01:30:00.800
<v Speaker 1>Blog music scene.

1878
01:30:00.279 --> 01:30:02.880
<v Speaker 3>When we were growing up, you know, on short yeah,

1879
01:30:03.239 --> 01:30:05.279
<v Speaker 3>but this version was on TikTok, on inst.

1880
01:30:05.680 --> 01:30:07.399
<v Speaker 1>I'm saying what we would have been.

1881
01:30:07.439 --> 01:30:09.000
<v Speaker 3>And people were kind of like, wow, where did this

1882
01:30:09.079 --> 01:30:12.880
<v Speaker 3>band come from? And then at some point somebody from

1883
01:30:12.960 --> 01:30:15.199
<v Speaker 3>someone who had worked on the social media campaign for

1884
01:30:15.239 --> 01:30:18.239
<v Speaker 3>the band was like, yeah, I mean we just invented

1885
01:30:18.239 --> 01:30:19.640
<v Speaker 3>them basically, I mean the band.

1886
01:30:19.479 --> 01:30:20.680
<v Speaker 1>Existed, we invented the hype.

1887
01:30:20.720 --> 01:30:23.640
<v Speaker 3>We invented Yeah, we invented the hype. We put the

1888
01:30:24.119 --> 01:30:26.359
<v Speaker 3>stories out in ways that we figured would catch on

1889
01:30:26.920 --> 01:30:29.359
<v Speaker 3>and kind of sat back and waited to see what happened.

1890
01:30:29.359 --> 01:30:31.399
<v Speaker 3>And really they're, you know, they were I'm not saying

1891
01:30:31.399 --> 01:30:33.560
<v Speaker 3>they were inventing people to rave about how great the

1892
01:30:33.600 --> 01:30:36.479
<v Speaker 3>band was, but essentially they were at least encouraging people

1893
01:30:36.560 --> 01:30:39.199
<v Speaker 3>on different platforms to talk about Geese to be like,

1894
01:30:39.199 --> 01:30:40.680
<v Speaker 3>oh my god, these guys are the best. And then

1895
01:30:40.680 --> 01:30:43.079
<v Speaker 3>all of a sudden, the consensus is just, holy shit,

1896
01:30:43.159 --> 01:30:45.960
<v Speaker 3>everyone's heard of this band. And that's what Barnum did here.

1897
01:30:45.960 --> 01:30:48.399
<v Speaker 3>I don't know if he invented this idea, but he

1898
01:30:48.560 --> 01:30:50.800
<v Speaker 3>certainly perfected it with the Fiji Mermaid.

1899
01:30:50.960 --> 01:30:53.199
<v Speaker 1>I mean, it's not at all surprising that all the

1900
01:30:53.239 --> 01:30:56.680
<v Speaker 1>tactics that we're seeing today in late stage capitalism have

1901
01:30:57.079 --> 01:30:59.840
<v Speaker 1>roots in huxt in huckstery.

1902
01:31:00.439 --> 01:31:04.520
<v Speaker 3>So then so now the Eastern seaboards talking about the

1903
01:31:04.640 --> 01:31:05.359
<v Speaker 3>arrival of doctor.

1904
01:31:05.399 --> 01:31:08.000
<v Speaker 1>Isn't that what his name did? Fucking Colonel Tom whatever,

1905
01:31:08.439 --> 01:31:12.000
<v Speaker 1>Elvis and Elvis manager. When people started fucking hating on Elvis,

1906
01:31:12.039 --> 01:31:14.960
<v Speaker 1>he started selling the like I hate Elvis shit and

1907
01:31:15.079 --> 01:31:18.159
<v Speaker 1>like Elvis Hater's fan club, and all the people who

1908
01:31:18.239 --> 01:31:20.039
<v Speaker 1>love Elvis were paying, all the people who hated Elvis

1909
01:31:20.079 --> 01:31:20.439
<v Speaker 1>were paying.

1910
01:31:20.680 --> 01:31:21.640
<v Speaker 3>We got to get in on that.

1911
01:31:21.760 --> 01:31:25.800
<v Speaker 1>Nobody hates us, not yet, but this episode we can start.

1912
01:31:26.279 --> 01:31:30.520
<v Speaker 3>We'll find a way. So Barnum creates this whole spectacle

1913
01:31:30.640 --> 01:31:34.560
<v Speaker 3>and then having created the appearance of this upswell of

1914
01:31:34.760 --> 01:31:40.560
<v Speaker 3>public interest, starts giving newspapers free promotional woodcuts of beautiful naked,

1915
01:31:40.600 --> 01:31:45.479
<v Speaker 3>bear breasted mermaids, and the papers run them. Then he

1916
01:31:45.600 --> 01:31:50.920
<v Speaker 3>pretends that the mysterious Doctor Griffin was refusing to display

1917
01:31:50.960 --> 01:31:54.560
<v Speaker 3>the mermaid to the public because the doctor was too modest,

1918
01:31:54.960 --> 01:31:59.439
<v Speaker 3>too scientific, and too proper to show the public this

1919
01:32:00.039 --> 01:32:03.920
<v Speaker 3>dible creature. It would be too scandalous, it would overturn

1920
01:32:04.000 --> 01:32:06.319
<v Speaker 3>the scientific or upturn the scientific community.

1921
01:32:06.359 --> 01:32:09.079
<v Speaker 1>That comes very much from his like freak show background

1922
01:32:09.079 --> 01:32:11.199
<v Speaker 1>where it's like for a nickel, you can see the

1923
01:32:11.239 --> 01:32:14.319
<v Speaker 1>scariest thing behind this curtain he was. But you know,

1924
01:32:14.359 --> 01:32:16.399
<v Speaker 1>we couldn't possibly just have it for all the kids

1925
01:32:16.399 --> 01:32:16.640
<v Speaker 1>to see.

1926
01:32:16.680 --> 01:32:19.439
<v Speaker 3>How he was stoking the demand. Yeah, like, you guys

1927
01:32:19.479 --> 01:32:21.479
<v Speaker 3>have all heard of this thing, right, Well, actually, now

1928
01:32:21.479 --> 01:32:22.520
<v Speaker 3>we can't show it to you.

1929
01:32:22.399 --> 01:32:23.079
<v Speaker 1>I'll show it to you.

1930
01:32:23.479 --> 01:32:27.279
<v Speaker 3>By the time the Fiji Mermaid actually went on display

1931
01:32:27.479 --> 01:32:31.479
<v Speaker 3>at Barnum's American Museum in late July eighteen forty two,

1932
01:32:31.840 --> 01:32:36.359
<v Speaker 3>Lower Manhattan was insane with anticipation. People were lined up

1933
01:32:36.399 --> 01:32:40.560
<v Speaker 3>around the block. Newspapers were running editorials. Everyone wanted to

1934
01:32:40.560 --> 01:32:43.680
<v Speaker 3>see this beautiful naked aquatic woman from the Fiji islands,

1935
01:32:43.680 --> 01:32:44.680
<v Speaker 3>because remember.

1936
01:32:44.359 --> 01:32:45.439
<v Speaker 1>You don't find out she's dry.

1937
01:32:46.239 --> 01:32:50.600
<v Speaker 3>No, all you see are the woodcuts of this beautiful woman.

1938
01:32:50.960 --> 01:32:53.960
<v Speaker 3>And uh yeah, So I'll put it this way. This

1939
01:32:54.039 --> 01:32:56.520
<v Speaker 3>is what he was advertising. This is one of the

1940
01:32:56.560 --> 01:33:00.319
<v Speaker 3>woodcuts that he sent to the newspapers. It's for those

1941
01:33:00.359 --> 01:33:02.399
<v Speaker 3>of you not watching. It is a beautiful black and

1942
01:33:02.399 --> 01:33:06.359
<v Speaker 3>white woodcut of a mermaid looking like a babe by

1943
01:33:06.399 --> 01:33:08.880
<v Speaker 3>the water. A couple of babe friends there, a couple

1944
01:33:08.920 --> 01:33:11.680
<v Speaker 3>of babe friends suggesting if you come see this mermaid,

1945
01:33:11.720 --> 01:33:15.000
<v Speaker 3>there might be more than one hit out here. And

1946
01:33:15.039 --> 01:33:17.720
<v Speaker 3>then if you saw that ad and you said I

1947
01:33:17.840 --> 01:33:21.199
<v Speaker 3>can't wait, just a reminder, this is what you got.

1948
01:33:22.279 --> 01:33:23.319
<v Speaker 1>This is well you get.

1949
01:33:23.520 --> 01:33:24.239
<v Speaker 3>This is what you got.

1950
01:33:24.359 --> 01:33:28.319
<v Speaker 1>Mister Burns there waiting for a massage. Oh that's a

1951
01:33:28.359 --> 01:33:29.880
<v Speaker 1>spelled Fiji here.

1952
01:33:29.720 --> 01:33:32.039
<v Speaker 3>Though, Well that's the one on Coney Island. Yeah, and

1953
01:33:32.039 --> 01:33:34.279
<v Speaker 3>that when I guess they change the again, this is

1954
01:33:34.359 --> 01:33:35.720
<v Speaker 3>not the actual.

1955
01:33:35.479 --> 01:33:36.800
<v Speaker 1>I wonder if I saw that. I was in Cony

1956
01:33:36.800 --> 01:33:38.479
<v Speaker 1>Allen recently, look a he or two ago. I wonder

1957
01:33:38.479 --> 01:33:39.800
<v Speaker 1>if I saw it what by it? Didn't even know?

1958
01:33:40.079 --> 01:33:43.600
<v Speaker 3>Now we don't know. Maybe the original was a little

1959
01:33:43.640 --> 01:33:44.399
<v Speaker 3>bit sexier.

1960
01:33:44.920 --> 01:33:45.479
<v Speaker 1>I doubt it.

1961
01:33:45.520 --> 01:33:48.640
<v Speaker 3>The three foot long thing that he leased from Moses Kimball,

1962
01:33:48.680 --> 01:33:50.640
<v Speaker 3>which I'm not even sure that part of the story

1963
01:33:50.720 --> 01:33:53.600
<v Speaker 3>is true, that he leased that he leased the object

1964
01:33:53.600 --> 01:33:56.840
<v Speaker 3>from his friend. I suspect that either Moses Kimball doesn't exist,

1965
01:33:56.920 --> 01:33:59.159
<v Speaker 3>or if he did, he always wants.

1966
01:33:58.920 --> 01:34:01.720
<v Speaker 1>Some sort of fallback in case people hate it. I mean, well,

1967
01:34:01.720 --> 01:34:02.600
<v Speaker 1>that was from Moses.

1968
01:34:02.840 --> 01:34:04.520
<v Speaker 3>I would never that's true.

1969
01:34:04.920 --> 01:34:05.760
<v Speaker 1>He swindled me.

1970
01:34:06.159 --> 01:34:09.479
<v Speaker 3>The belief is that the original Fiji Mermaid was lost

1971
01:34:09.520 --> 01:34:13.439
<v Speaker 3>in the fire that consumed Kimball's Boston museum sometime around

1972
01:34:13.520 --> 01:34:19.000
<v Speaker 3>eighteen eighty. The Fiji Mermaid at the Peabody Museum at Harvard. Yes,

1973
01:34:19.399 --> 01:34:23.000
<v Speaker 3>that was donated by Kimball's family, but it doesn't match

1974
01:34:23.079 --> 01:34:26.199
<v Speaker 3>the description of Barnum's original.

1975
01:34:25.800 --> 01:34:27.039
<v Speaker 1>Or like I said, it had a little bit more

1976
01:34:27.079 --> 01:34:29.600
<v Speaker 1>going on. Yeah, it's like it's like it's twisty and big.

1977
01:34:29.640 --> 01:34:30.920
<v Speaker 1>It's not laying there like an asshole.

1978
01:34:31.199 --> 01:34:34.119
<v Speaker 3>So there's multiple Fiji Mermaids in museum.

1979
01:34:34.159 --> 01:34:35.640
<v Speaker 1>And I will say this, When I saw the Fiji

1980
01:34:35.680 --> 01:34:38.000
<v Speaker 1>Mermaid at the Peabody, yeah, with my friend Kiki.

1981
01:34:38.159 --> 01:34:39.359
<v Speaker 3>Yeah, shout out Kiki.

1982
01:34:39.520 --> 01:34:43.279
<v Speaker 1>When I saw it. At no point upon seeing it,

1983
01:34:43.399 --> 01:34:46.560
<v Speaker 1>even when reading the word mermaid. Yeah, that I think

1984
01:34:46.600 --> 01:34:49.800
<v Speaker 1>that was a woman. I mean, this is so I had.

1985
01:34:50.039 --> 01:34:52.079
<v Speaker 1>I looked at it for a while. I took a picture.

1986
01:34:52.119 --> 01:34:53.920
<v Speaker 1>I walked around, and I was like, that was an

1987
01:34:53.960 --> 01:34:54.640
<v Speaker 1>old man.

1988
01:34:54.880 --> 01:34:57.720
<v Speaker 3>You're ish, I look, I gotta check you. I gotta

1989
01:34:57.800 --> 01:34:58.079
<v Speaker 3>check you.

1990
01:34:58.239 --> 01:34:58.319
<v Speaker 1>Ed.

1991
01:34:58.560 --> 01:35:01.039
<v Speaker 3>You start to sound a little bit like Chris for Columbus. Yeah,

1992
01:35:02.000 --> 01:35:05.560
<v Speaker 3>you're starting to criticize the look of the mythical creature

1993
01:35:05.640 --> 01:35:07.560
<v Speaker 3>instead of appreciating that.

1994
01:35:07.640 --> 01:35:09.800
<v Speaker 1>I can see where how he got there. Yes, if

1995
01:35:09.800 --> 01:35:11.640
<v Speaker 1>this was the same thing he saw, which it wasn't.

1996
01:35:11.760 --> 01:35:14.800
<v Speaker 1>This was an orangutank or something stapled to a fish.

1997
01:35:15.399 --> 01:35:16.960
<v Speaker 1>So I don't know what the hell I was looking at,

1998
01:35:17.399 --> 01:35:19.760
<v Speaker 1>but it certainly looked like mister Burns or something. The

1999
01:35:19.800 --> 01:35:20.760
<v Speaker 1>point is P. T.

2000
01:35:20.920 --> 01:35:24.159
<v Speaker 3>Barnum knew exactly what he was doing. He describes the

2001
01:35:24.199 --> 01:35:29.520
<v Speaker 3>Mermaid in his own eighteen fifty five autobiography as quote

2002
01:35:29.920 --> 01:35:34.640
<v Speaker 3>an ugly, dried up, black looking, and diminutive specimen about

2003
01:35:34.680 --> 01:35:37.800
<v Speaker 3>three feet long. Its mouth was open, its tail turned over,

2004
01:35:37.880 --> 01:35:40.720
<v Speaker 3>and its arms thrown up, giving the appearance of having

2005
01:35:40.800 --> 01:35:41.800
<v Speaker 3>died in Great Aggaon.

2006
01:35:41.840 --> 01:35:43.680
<v Speaker 1>It's arms are thrown up the one I saw. Yeah,

2007
01:35:43.720 --> 01:35:45.479
<v Speaker 1>it's arms are like whoa, It's like I got caught

2008
01:35:45.600 --> 01:35:47.960
<v Speaker 1>in like a flash bulb, like a picture of it

2009
01:35:48.000 --> 01:35:48.680
<v Speaker 1>getting taken.

2010
01:35:48.840 --> 01:35:51.039
<v Speaker 3>So anyway, this is the same man though, who was

2011
01:35:51.079 --> 01:35:54.560
<v Speaker 3>advertising it with woodcuts of topless babes, and he knew

2012
01:35:54.600 --> 01:35:58.399
<v Speaker 3>exactly what this thing was and he made a fortune

2013
01:35:58.439 --> 01:36:01.520
<v Speaker 3>off of it. Now, the mystery that remains, though we've

2014
01:36:01.600 --> 01:36:05.079
<v Speaker 3>hinted at one of the answers, is what actually was

2015
01:36:05.479 --> 01:36:08.640
<v Speaker 3>the Fiji mermaid, Because the story that got repeated for

2016
01:36:08.680 --> 01:36:10.800
<v Speaker 3>a long time is that it was the upper half

2017
01:36:10.800 --> 01:36:13.840
<v Speaker 3>of a juvenile monkey sewn to the lower half of

2018
01:36:13.840 --> 01:36:17.239
<v Speaker 3>a fish with some paper mache filler and maybe like

2019
01:36:17.359 --> 01:36:21.000
<v Speaker 3>doll hair on top or something. Yeah, And I suspect

2020
01:36:21.079 --> 01:36:24.239
<v Speaker 3>that some of the fakes of the fake that are

2021
01:36:24.279 --> 01:36:27.439
<v Speaker 3>around the world probably are that now, because that was

2022
01:36:27.479 --> 01:36:29.119
<v Speaker 3>the story for so long of how you make a

2023
01:36:29.119 --> 01:36:33.079
<v Speaker 3>Fiji mermaid. But there was a whole trade of Nino's

2024
01:36:33.239 --> 01:36:38.600
<v Speaker 3>actually that were often the stitched up monkey fish combos

2025
01:36:38.600 --> 01:36:41.359
<v Speaker 3>as well. They were manufactured in Japan in the seventeen

2026
01:36:41.439 --> 01:36:43.960
<v Speaker 3>hundreds and all the way up to the eighteen hundreds,

2027
01:36:44.399 --> 01:36:47.000
<v Speaker 3>and Western traders would buy them in Asian ports and

2028
01:36:47.039 --> 01:36:49.119
<v Speaker 3>bring them to Europe in America, so that may have

2029
01:36:49.199 --> 01:36:51.680
<v Speaker 3>been where Barnum got his this idea.

2030
01:36:51.479 --> 01:36:54.359
<v Speaker 1>This radiculous question I've never thought about. So right now,

2031
01:36:54.520 --> 01:36:57.960
<v Speaker 1>there's no no Native American monkeys, right, not Native American

2032
01:36:58.000 --> 01:37:00.279
<v Speaker 1>meaning Indian. I mean like there are no monkeys native

2033
01:37:00.319 --> 01:37:02.000
<v Speaker 1>to North America.

2034
01:37:01.880 --> 01:37:04.319
<v Speaker 3>Correct, I mean, well unless you count sasquatch.

2035
01:37:04.760 --> 01:37:07.319
<v Speaker 1>Yeah, But then I'm thinking about like Japan because I

2036
01:37:07.359 --> 01:37:09.079
<v Speaker 1>think of the little monkeys that you would use to

2037
01:37:09.119 --> 01:37:11.359
<v Speaker 1>like stitch up to these small two foot things. Mm hm.

2038
01:37:11.439 --> 01:37:13.880
<v Speaker 1>That always feels really like Southeast Asian to me, and

2039
01:37:13.920 --> 01:37:17.239
<v Speaker 1>not Japan necessarily. So where are people getting monkeys? It's

2040
01:37:17.279 --> 01:37:20.159
<v Speaker 1>such surplus that they're that they're slapping them on fish.

2041
01:37:20.359 --> 01:37:22.600
<v Speaker 3>I couldn't tell you, but I bet I'll tell you what.

2042
01:37:22.800 --> 01:37:24.680
<v Speaker 3>I bet a monkey's worth a lot more dead and

2043
01:37:24.720 --> 01:37:26.800
<v Speaker 3>slapped to a fish, and it is alive, So.

2044
01:37:26.720 --> 01:37:28.439
<v Speaker 1>I wouldn't know that's not true, as I'll watch that

2045
01:37:28.439 --> 01:37:31.279
<v Speaker 1>movie with Harvey Kaitel where he teaches a monkey to steal.

2046
01:37:31.680 --> 01:37:34.159
<v Speaker 1>So in many ways that living monkey made more money.

2047
01:37:34.199 --> 01:37:36.920
<v Speaker 3>But ed, here's the kicker that sort of answers your question.

2048
01:37:37.079 --> 01:37:37.399
<v Speaker 1>Okay.

2049
01:37:37.720 --> 01:37:41.119
<v Speaker 3>In twenty eighteen, the Horneman Museum in London, which has

2050
01:37:41.279 --> 01:37:45.159
<v Speaker 3>one of these Japanese mermaid mummies in its collection, decided

2051
01:37:45.159 --> 01:37:47.439
<v Speaker 3>to X ray and see T scan. It told you,

2052
01:37:47.479 --> 01:37:49.560
<v Speaker 3>I love that job, just to see what was in there. Yeah,

2053
01:37:49.880 --> 01:37:51.960
<v Speaker 3>there was a bunch of coins and tickets like that,

2054
01:37:52.359 --> 01:37:52.880
<v Speaker 3>like mummy.

2055
01:37:53.119 --> 01:37:54.039
<v Speaker 1>There was no monkey.

2056
01:37:54.239 --> 01:37:58.159
<v Speaker 3>According to this article I found on a website called Hyperallergic,

2057
01:37:58.319 --> 01:38:03.079
<v Speaker 3>the author Allison rights that the Horneman scientists found that

2058
01:38:03.119 --> 01:38:07.319
<v Speaker 3>the body was mostly fish parts, wood, paper, machet, and

2059
01:38:07.359 --> 01:38:10.439
<v Speaker 3>bundles of fiber wrapped to look like a torso with

2060
01:38:10.560 --> 01:38:13.119
<v Speaker 3>some fish jaws stuck in to make the face.

2061
01:38:13.279 --> 01:38:16.319
<v Speaker 1>Okay, so yeah they have they have not enough monkeys,

2062
01:38:16.319 --> 01:38:16.760
<v Speaker 1>just like us.

2063
01:38:16.840 --> 01:38:20.159
<v Speaker 3>There was no primate skeleton at all. And the sort

2064
01:38:20.159 --> 01:38:23.640
<v Speaker 3>of maybe not the cosmic joke here, but the punchline

2065
01:38:23.680 --> 01:38:26.960
<v Speaker 3>to all of this is that the actual construction of

2066
01:38:27.039 --> 01:38:31.720
<v Speaker 3>the mermaid forgery was actually cheaper than the legend, you know,

2067
01:38:31.800 --> 01:38:35.359
<v Speaker 3>the legend of the Yeah, it was just like, no,

2068
01:38:35.399 --> 01:38:38.760
<v Speaker 3>it's just some bullshit paper machet and jawfish bones, yep.

2069
01:38:39.520 --> 01:38:41.439
<v Speaker 1>So, and they had a lot of fish in Japan.

2070
01:38:41.840 --> 01:38:44.720
<v Speaker 1>They fish part. They've got plenty exactly enough to make

2071
01:38:44.800 --> 01:38:47.439
<v Speaker 1>mandibles out of whatever. Not mandibles, I don't know what it's.

2072
01:38:47.439 --> 01:38:49.439
<v Speaker 1>It can make lips. I don't know how you fish lips?

2073
01:38:49.720 --> 01:38:52.600
<v Speaker 1>Fish lips? Whose old fish lips? I don't know.

2074
01:38:53.000 --> 01:38:55.119
<v Speaker 3>So mermaid hoaxes are nothing new, but I want to

2075
01:38:55.279 --> 01:38:59.079
<v Speaker 3>end this episode on a modern mermaid hoax that actually

2076
01:38:59.159 --> 01:39:02.600
<v Speaker 3>might have done more damage to society than the rest

2077
01:39:02.640 --> 01:39:07.159
<v Speaker 3>of these hoaxes combined. In May twenty twelve, Animal Planet,

2078
01:39:07.279 --> 01:39:12.079
<v Speaker 3>the cable channel that brought you Meerkat Manor and Crocodile Hunter,

2079
01:39:13.079 --> 01:39:16.720
<v Speaker 3>aired a two hour special called Mermaids The Body Found.

2080
01:39:16.880 --> 01:39:17.560
<v Speaker 3>Do you remember this?

2081
01:39:17.880 --> 01:39:18.039
<v Speaker 1>No?

2082
01:39:18.920 --> 01:39:23.880
<v Speaker 3>So, this documentary was framed as a serious scientific documentary

2083
01:39:24.000 --> 01:39:27.800
<v Speaker 3>about Noah or the National Oceanic and Atmospheric Administration. We've

2084
01:39:27.800 --> 01:39:30.760
<v Speaker 3>talked about them before on the show, discovering and then

2085
01:39:30.880 --> 01:39:34.880
<v Speaker 3>covering up the existence of aquatic humanoids.

2086
01:39:35.039 --> 01:39:37.079
<v Speaker 1>The reason to cover that up for Mermaids.

2087
01:39:37.039 --> 01:39:40.399
<v Speaker 3>There was in it. There's a South African actor named

2088
01:39:40.439 --> 01:39:45.039
<v Speaker 3>Andre Weedman who plays the fictional scientist doctor Paul Robertson

2089
01:39:45.279 --> 01:39:45.880
<v Speaker 3>of Noah.

2090
01:39:45.920 --> 01:39:48.600
<v Speaker 1>Wait, it's a documentary. How is anyone fictional on screen?

2091
01:39:48.720 --> 01:39:51.720
<v Speaker 1>It's not a documentary. It's presented as a document.

2092
01:39:51.840 --> 01:39:54.319
<v Speaker 3>It was presented as a documentary. So they cast this

2093
01:39:54.399 --> 01:39:58.039
<v Speaker 3>guy to play doctor Paul Robertson of Noah, and he

2094
01:39:58.119 --> 01:40:00.960
<v Speaker 3>tells the story of how they found the Mermaids and

2095
01:40:01.039 --> 01:40:03.399
<v Speaker 3>why they covered it up, and the way the show

2096
01:40:03.520 --> 01:40:07.359
<v Speaker 3>is made. If you were a busy mom in the

2097
01:40:07.399 --> 01:40:10.079
<v Speaker 3>Midwest and you've got the TV on or your kids

2098
01:40:10.119 --> 01:40:11.800
<v Speaker 3>said there was a mermaid thing and you want to

2099
01:40:11.800 --> 01:40:13.880
<v Speaker 3>turn on, and you're up up, up by, it's just

2100
01:40:14.000 --> 01:40:18.199
<v Speaker 3>convincing enough that you would maybe think that this was real. Sure,

2101
01:40:18.840 --> 01:40:20.840
<v Speaker 3>the only way you'd know it was fake they put

2102
01:40:20.880 --> 01:40:23.520
<v Speaker 3>a disclaimer in the closing credits, but it's in like

2103
01:40:23.560 --> 01:40:25.760
<v Speaker 3>the last three seconds of the credit, so you'd have

2104
01:40:25.800 --> 01:40:27.000
<v Speaker 3>to watch the whole way.

2105
01:40:27.159 --> 01:40:29.520
<v Speaker 1>Yeah, day doing that, and it was a hit.

2106
01:40:29.720 --> 01:40:33.560
<v Speaker 3>The premiere of Mermaids The Body Discovered or Uncovered The

2107
01:40:33.720 --> 01:40:38.880
<v Speaker 3>Body Found drew one point nine million viewers, which at

2108
01:40:38.880 --> 01:40:42.079
<v Speaker 3>the time, according to The Washington Post, was Animal Planet's

2109
01:40:42.159 --> 01:40:46.000
<v Speaker 3>biggest audience since the Steve Erwin Memorial in two thousand

2110
01:40:46.000 --> 01:40:46.479
<v Speaker 3>and six.

2111
01:40:46.600 --> 01:40:46.960
<v Speaker 1>Wow.

2112
01:40:47.159 --> 01:40:50.359
<v Speaker 3>Over the next few weeks, three point four million more

2113
01:40:50.439 --> 01:40:55.199
<v Speaker 3>people watched the show. And then people started to call

2114
01:40:55.560 --> 01:41:00.520
<v Speaker 3>the actual National Oceanic and Atmospheric Administration and they started

2115
01:41:00.600 --> 01:41:06.800
<v Speaker 3>emailing Congress asking for answers about why the existence of

2116
01:41:06.880 --> 01:41:10.720
<v Speaker 3>Mermaids was being covered up, so I can't believe this happened.

2117
01:41:10.960 --> 01:41:14.760
<v Speaker 3>But in July twenty twelve, the real Noah put up

2118
01:41:14.800 --> 01:41:18.640
<v Speaker 3>a page on their official Noah dot gov website titled

2119
01:41:19.079 --> 01:41:22.920
<v Speaker 3>are Mermaids Reel? And that page is still up. There's

2120
01:41:22.960 --> 01:41:24.560
<v Speaker 3>a link in the show notes you can go look

2121
01:41:24.600 --> 01:41:29.560
<v Speaker 3>at it. It is Oceanservice dot Noah dot gov slash

2122
01:41:29.680 --> 01:41:34.199
<v Speaker 3>facts slash Mermaids dot html, and it is a federal

2123
01:41:34.239 --> 01:41:39.000
<v Speaker 3>government document that says, quote mermaids, those half human, half

2124
01:41:39.079 --> 01:41:42.680
<v Speaker 3>fish sirens of the sea are legendary sea creatures chronicled

2125
01:41:42.680 --> 01:41:46.479
<v Speaker 3>in maritime cultures since time immemorial. The ancient Greek epic

2126
01:41:46.479 --> 01:41:48.720
<v Speaker 3>poet Homer wrote of them in the Odyssey. In the

2127
01:41:48.760 --> 01:41:51.399
<v Speaker 3>ancient Far East, mermaids were the wives of powerful sea

2128
01:41:51.479 --> 01:41:54.920
<v Speaker 3>dragons and served as trusted messengers between their spouses and

2129
01:41:54.960 --> 01:41:58.399
<v Speaker 3>the emperors on land. The Aboriginal people of Australia we

2130
01:41:58.399 --> 01:42:01.800
<v Speaker 3>didn't get to these, but they call me maids yok yawks,

2131
01:42:01.840 --> 01:42:05.640
<v Speaker 3>a name that may refer to their mesmerizing songs. The

2132
01:42:05.680 --> 01:42:08.159
<v Speaker 3>belief in mermaids may have arisen at the very dawn

2133
01:42:08.239 --> 01:42:12.680
<v Speaker 3>of our species, But are mermaids real? No evidence of

2134
01:42:12.680 --> 01:42:16.119
<v Speaker 3>aquatic humanoids has ever been found. Why then, do they

2135
01:42:16.159 --> 01:42:19.920
<v Speaker 3>occupy the collective unconscious of nearly all seafaring peoples.

2136
01:42:19.600 --> 01:42:21.199
<v Speaker 1>Of nearly all people who email us.

2137
01:42:21.520 --> 01:42:25.760
<v Speaker 3>That's a question best left to historians, philosophers, and anthropologists.

2138
01:42:26.319 --> 01:42:29.239
<v Speaker 3>Now I think they were being a little cheeky posting this,

2139
01:42:29.439 --> 01:42:32.600
<v Speaker 3>but still the US government.

2140
01:42:32.319 --> 01:42:33.960
<v Speaker 1>I mean, well know what's who knows if the website

2141
01:42:34.000 --> 01:42:34.520
<v Speaker 1>still works?

2142
01:42:34.560 --> 01:42:36.680
<v Speaker 3>Now, yeah, it does, you can go. I went to

2143
01:42:36.680 --> 01:42:40.000
<v Speaker 3>it when I was researching this show. You know, the

2144
01:42:40.159 --> 01:42:43.960
<v Speaker 3>US government caught enough heat for a TV special that

2145
01:42:44.000 --> 01:42:47.159
<v Speaker 3>they had nothing to do with that. Some probably in turn,

2146
01:42:47.279 --> 01:42:49.760
<v Speaker 3>was hunched over a keyboard in the basement somewhere being like,

2147
01:42:49.800 --> 01:42:52.199
<v Speaker 3>I can't believe I have to write this and post this.

2148
01:42:53.520 --> 01:42:56.039
<v Speaker 1>But they're also happy to have the traffic the SEO

2149
01:42:56.199 --> 01:42:57.960
<v Speaker 1>for the first time ever. They show up first.

2150
01:42:58.159 --> 01:43:01.439
<v Speaker 3>That's true. That's true. Noah's feel big about that. They

2151
01:43:01.439 --> 01:43:04.640
<v Speaker 3>probably would prefer to end up there for I don't

2152
01:43:04.640 --> 01:43:07.239
<v Speaker 3>know scientific facts about title one.

2153
01:43:07.880 --> 01:43:09.199
<v Speaker 1>Maybe you can find out about tides.

2154
01:43:09.359 --> 01:43:12.359
<v Speaker 3>Yeah, maybe come for the Mermaids, stay for the Tides.

2155
01:43:12.479 --> 01:43:15.600
<v Speaker 3>I suspect that if you are a person furious at

2156
01:43:15.640 --> 01:43:18.399
<v Speaker 3>Noah because you believe that they've been covering up the

2157
01:43:18.479 --> 01:43:23.279
<v Speaker 3>existence of Mermaids, You're probably not sticking around to learn about, Uh,

2158
01:43:23.960 --> 01:43:25.800
<v Speaker 3>the way that the moon shifts.

2159
01:43:25.880 --> 01:43:28.039
<v Speaker 1>That's not on them, that's not it's not on them,

2160
01:43:28.199 --> 01:43:29.880
<v Speaker 1>that's that own person's personal madness.

2161
01:43:29.960 --> 01:43:33.760
<v Speaker 3>Anyway, once wasn't enough. In May twenty thirteen, Animal Planet

2162
01:43:33.800 --> 01:43:39.039
<v Speaker 3>ran a sequel, Mermaids The New Evidence, this time drawing

2163
01:43:39.039 --> 01:43:42.119
<v Speaker 3>in three point six million viewers and becoming at the

2164
01:43:42.159 --> 01:43:44.800
<v Speaker 3>time the most watched program in the entire history of

2165
01:43:44.840 --> 01:43:49.840
<v Speaker 3>Animal Planet, beating their previous record holder, a special called Dragons,

2166
01:43:50.159 --> 01:43:53.479
<v Speaker 3>a Fantasy made reel, which was another fake documentary.

2167
01:43:53.640 --> 01:43:55.399
<v Speaker 1>Now they've got they have a taste for it now.

2168
01:43:55.720 --> 01:43:59.840
<v Speaker 3>The executive producer of both specials, Charlie Foley, when asked

2169
01:44:00.000 --> 01:44:02.079
<v Speaker 3>if he was worried that millions of people thought it

2170
01:44:02.119 --> 01:44:04.800
<v Speaker 3>was real, just said that he was quote very flattered.

2171
01:44:06.960 --> 01:44:10.039
<v Speaker 3>And the reason which I will say, if I'd produced

2172
01:44:10.039 --> 01:44:11.680
<v Speaker 3>it and someone asked me the same question, I probably

2173
01:44:11.680 --> 01:44:13.239
<v Speaker 3>would have said the same thing. You did a good

2174
01:44:13.279 --> 01:44:14.000
<v Speaker 3>you know, you did a.

2175
01:44:13.960 --> 01:44:16.239
<v Speaker 1>Good enough job that people we should work and there's

2176
01:44:16.239 --> 01:44:18.159
<v Speaker 1>a propaganda arm up something after this.

2177
01:44:18.479 --> 01:44:20.840
<v Speaker 3>But the reason I wanted to end on this story

2178
01:44:20.920 --> 01:44:25.079
<v Speaker 3>is not just because it's kind of a ridiculous, laughable story.

2179
01:44:25.399 --> 01:44:28.800
<v Speaker 3>There's a Slate piece by a marine biologist named Andrew

2180
01:44:28.840 --> 01:44:33.000
<v Speaker 3>Taylor that does a pretty good job illustrating the consequences

2181
01:44:33.159 --> 01:44:37.520
<v Speaker 3>of Mermaids the body found and Mermaids the new evidence,

2182
01:44:37.760 --> 01:44:42.079
<v Speaker 3>and those consequences turned out to be more depressing than

2183
01:44:42.119 --> 01:44:44.960
<v Speaker 3>what maybe they even appeared to be initially. Taylor tells

2184
01:44:44.960 --> 01:44:47.720
<v Speaker 3>a story about being on a plane in twenty fourteen,

2185
01:44:48.199 --> 01:44:51.640
<v Speaker 3>two years after the documentary, and getting into a conversation

2186
01:44:51.720 --> 01:44:55.159
<v Speaker 3>with a fifth grade teacher who genuinely believed in the

2187
01:44:55.199 --> 01:44:58.600
<v Speaker 3>cover up, and the school teacher told him, quote, if

2188
01:44:58.640 --> 01:45:01.800
<v Speaker 3>Noah is lying to us about the existence of mermaids,

2189
01:45:02.119 --> 01:45:05.159
<v Speaker 3>then they're definitely lying to us about climate change.

2190
01:45:06.159 --> 01:45:08.720
<v Speaker 1>Wait, hold on, why would you compare a thing that

2191
01:45:08.720 --> 01:45:11.039
<v Speaker 1>they've covered up with the thing that they're saying is

2192
01:45:11.079 --> 01:45:14.399
<v Speaker 1>not covered up. And then, also, as person's an idiot,

2193
01:45:14.439 --> 01:45:16.039
<v Speaker 1>because you can go to Noa's website and see it's

2194
01:45:16.079 --> 01:45:19.640
<v Speaker 1>not real climate change. No, no, no, the mermaid the

2195
01:45:19.720 --> 01:45:22.279
<v Speaker 1>artists fell. You can go to the article and see

2196
01:45:22.399 --> 01:45:24.600
<v Speaker 1>that they themselves said murmurs aren't real. Right.

2197
01:45:24.640 --> 01:45:27.720
<v Speaker 3>But the point, the point that this science writer is

2198
01:45:27.760 --> 01:45:31.720
<v Speaker 3>making in Slate is that the fact that this documentary.

2199
01:45:31.800 --> 01:45:35.680
<v Speaker 3>This fake documentary came out and convinced some people that

2200
01:45:35.720 --> 01:45:38.640
<v Speaker 3>the government is lying about mermaids. Makes it very easy

2201
01:45:38.680 --> 01:45:41.800
<v Speaker 3>for them to then dismiss other things that they want

2202
01:45:41.840 --> 01:45:43.920
<v Speaker 3>to think the government is lying about, like how to

2203
01:45:43.960 --> 01:45:44.720
<v Speaker 3>climate change.

2204
01:45:44.840 --> 01:45:46.800
<v Speaker 1>I don't know how to tell it to the science teacher,

2205
01:45:47.119 --> 01:45:49.720
<v Speaker 1>but they are in for a doucy in the following decade.

2206
01:45:50.000 --> 01:45:54.239
<v Speaker 3>They well, they certainly are, you know. And obviously this

2207
01:45:54.399 --> 01:45:55.960
<v Speaker 3>is just one story.

2208
01:45:56.039 --> 01:45:59.239
<v Speaker 1>It is just as anecdotal could be, nothing could be,

2209
01:45:59.520 --> 01:46:00.520
<v Speaker 1>could have never happened.

2210
01:46:00.640 --> 01:46:05.359
<v Speaker 3>But I think in a world where we have a

2211
01:46:05.560 --> 01:46:10.239
<v Speaker 3>looser and looser grip on any sort of consensus reality

2212
01:46:10.319 --> 01:46:14.520
<v Speaker 3>every day, it's interesting that you can trace back across

2213
01:46:14.560 --> 01:46:17.119
<v Speaker 3>some of this stuff. Oh this is how you know,

2214
01:46:17.239 --> 01:46:19.960
<v Speaker 3>one person might have started to fall this way, or

2215
01:46:20.079 --> 01:46:22.000
<v Speaker 3>might have started to believe this other thing. And it's

2216
01:46:22.000 --> 01:46:27.640
<v Speaker 3>stuff that individually across the years, in the decades. Sure

2217
01:46:27.720 --> 01:46:30.960
<v Speaker 3>is putting out mermaids, the dead body or whatever. Really

2218
01:46:31.000 --> 01:46:33.640
<v Speaker 3>the end of the world. No, But you start to

2219
01:46:33.800 --> 01:46:38.720
<v Speaker 3>mess with people enough and the bigger picture starts to

2220
01:46:38.760 --> 01:46:41.439
<v Speaker 3>add up to a world where people don't believe the

2221
01:46:41.520 --> 01:46:42.720
<v Speaker 3>things that are real.

2222
01:46:42.920 --> 01:46:45.880
<v Speaker 1>Again, all these even the people animal planet weren't even

2223
01:46:45.960 --> 01:46:48.159
<v Speaker 1>prepared for what the following decade would bring, and now

2224
01:46:48.159 --> 01:46:50.840
<v Speaker 1>we have AI and everything. Forget it. If people don't

2225
01:46:50.840 --> 01:46:51.079
<v Speaker 1>want to.

2226
01:46:51.039 --> 01:46:53.520
<v Speaker 3>Look up and animals or a planet.

2227
01:46:53.680 --> 01:46:55.760
<v Speaker 1>So if people don't want to look it up, they

2228
01:46:55.760 --> 01:46:57.079
<v Speaker 1>don't want to look it up, nothing we can do

2229
01:46:57.119 --> 01:46:59.119
<v Speaker 1>about that, not on this show, for sure.

2230
01:46:59.279 --> 01:47:02.079
<v Speaker 3>Well that's a great that's a great positive place to end.

2231
01:47:02.159 --> 01:47:03.800
<v Speaker 1>I mean, is this more positive that I was gonna be?

2232
01:47:03.920 --> 01:47:06.079
<v Speaker 1>I thought you were like, man, I'm getting to how

2233
01:47:06.079 --> 01:47:09.279
<v Speaker 1>fucked up it is, how this thing fucked up the world.

2234
01:47:09.920 --> 01:47:13.279
<v Speaker 1>I thought you were gonna say for real that people

2235
01:47:13.319 --> 01:47:16.640
<v Speaker 1>watch that documentary and then it was like four out

2236
01:47:16.640 --> 01:47:19.319
<v Speaker 1>of five women who just take a dip at the

2237
01:47:19.359 --> 01:47:22.199
<v Speaker 1>beach have been pulled up in nets. Like I thought

2238
01:47:22.199 --> 01:47:24.039
<v Speaker 1>people were like that. People thought they were so real.

2239
01:47:24.079 --> 01:47:27.199
<v Speaker 1>They're like, we got one and like all these regular

2240
01:47:27.239 --> 01:47:30.560
<v Speaker 1>ass ladies were getting snatched at fucking the beach. Well

2241
01:47:30.560 --> 01:47:32.560
<v Speaker 1>that's not what happened. I think school teacher who may

2242
01:47:32.640 --> 01:47:34.720
<v Speaker 1>or may not have existed, held a belief.

2243
01:47:35.159 --> 01:47:38.399
<v Speaker 3>Well sure, and maybe that on its own is not

2244
01:47:38.520 --> 01:47:40.680
<v Speaker 3>as bad as women getting snatched up at the beach,

2245
01:47:40.720 --> 01:47:42.399
<v Speaker 3>which I think is probably happening.

2246
01:47:42.439 --> 01:47:44.479
<v Speaker 1>But for different reasons and reasons. Yeah, but I thought

2247
01:47:44.479 --> 01:47:47.720
<v Speaker 1>you're gonna be like Galveston, a ghost down as women

2248
01:47:47.760 --> 01:47:49.920
<v Speaker 1>are afraid to be confused for mermaids.

2249
01:47:50.359 --> 01:47:54.119
<v Speaker 3>My point, I guess is that it's a It's an

2250
01:47:54.159 --> 01:47:58.800
<v Speaker 3>interesting place to end because the original sirens of mythology

2251
01:47:59.039 --> 01:48:04.000
<v Speaker 3>saying sailors to their death by promising false knowledge, and

2252
01:48:04.159 --> 01:48:08.279
<v Speaker 3>three thousand years later, Animal Planet Lord three point six

2253
01:48:08.359 --> 01:48:13.520
<v Speaker 3>million viewers to the death of their trust in science

2254
01:48:14.079 --> 01:48:19.680
<v Speaker 3>by promising knowledge and knowledge. Maybe there's maybe there's a

2255
01:48:19.720 --> 01:48:20.880
<v Speaker 3>point there, and maybe there's not.

2256
01:48:21.000 --> 01:48:22.840
<v Speaker 1>I don't know, I'll never know. All I know is

2257
01:48:22.840 --> 01:48:24.720
<v Speaker 1>that it's pretty low on the fear tier for me.

2258
01:48:25.000 --> 01:48:27.439
<v Speaker 3>Where and that brings us to the fear tier? Where

2259
01:48:27.439 --> 01:48:30.000
<v Speaker 3>are you going to put mermaids on the fear tier two?

2260
01:48:30.439 --> 01:48:31.800
<v Speaker 3>I'm gonna put mermaids at A one.

2261
01:48:32.119 --> 01:48:36.399
<v Speaker 1>I'm going to because I don't know. I've followed ladies

2262
01:48:36.439 --> 01:48:40.319
<v Speaker 1>to a second location for less so out on Oh

2263
01:48:40.359 --> 01:48:44.319
<v Speaker 1>by the way, like they invited me, they invited followed

2264
01:48:44.399 --> 01:48:48.479
<v Speaker 1>yeah yeah, shadows, Yeah yeah, yeah, I met like I'm

2265
01:48:48.520 --> 01:48:51.119
<v Speaker 1>easily convinced to go to places like a mermaid, like

2266
01:48:51.600 --> 01:48:54.520
<v Speaker 1>a siren's call, like their whole thing. Yes, yeah, not

2267
01:48:55.159 --> 01:48:56.760
<v Speaker 1>the other thing your brain could have gone to.

2268
01:48:56.840 --> 01:48:58.960
<v Speaker 3>Well, Ed, you're putting mermaids at a two, I'm putting

2269
01:48:58.960 --> 01:49:01.239
<v Speaker 3>mermaids at a one. I do think mermaids might be

2270
01:49:01.319 --> 01:49:04.039
<v Speaker 3>the least scary thing we've ever covered on this show.

2271
01:49:04.199 --> 01:49:06.640
<v Speaker 3>And hey, you know what that happens. That's why we

2272
01:49:06.720 --> 01:49:08.880
<v Speaker 3>have a scale. You've got ones, and you've got tens,

2273
01:49:08.920 --> 01:49:12.039
<v Speaker 3>and sometimes there's gonna be ones. If everything on the

2274
01:49:12.079 --> 01:49:14.479
<v Speaker 3>fear tier is a five and above, that would really

2275
01:49:14.520 --> 01:49:17.880
<v Speaker 3>limit the topics that we can cover. So Yep, mermaids

2276
01:49:17.880 --> 01:49:20.319
<v Speaker 3>are a solid one. I hope if you see one

2277
01:49:20.359 --> 01:49:24.680
<v Speaker 3>at the beach this summer, you stay far away and

2278
01:49:24.720 --> 01:49:27.840
<v Speaker 3>you take a great picture to show the world that

2279
01:49:27.880 --> 01:49:32.239
<v Speaker 3>mermaids are real and nursing manatee and we can all

2280
01:49:32.279 --> 01:49:34.880
<v Speaker 3>see that you have bad eyesight and it's a nursing manatee.

2281
01:49:34.960 --> 01:49:35.760
<v Speaker 1>Yeah.

2282
01:49:36.000 --> 01:49:39.359
<v Speaker 3>That's Scared all the Time for this week. Until next time.

2283
01:49:39.560 --> 01:49:42.640
<v Speaker 3>I'm Chris Calari and I'm Edvacola, and we will see

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<v Speaker 3>you soon. Bye bye bye.

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<v Speaker 1>Scared All the Time is co produced by Chris Calari

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<v Speaker 1>and Edvacola, written by Chris Calari, edited by Edvacola.

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<v Speaker 3>Additional support and keeper of sanity is test Fiful.

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<v Speaker 1>Our theme song is the track Scared by Perpetual.

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<v Speaker 3>Stew and mister Disclaimer is and just a.

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<v Speaker 1>Reminder, you can now support the podcast on Patreon. You

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<v Speaker 1>can get all kinds of cool shit in return, depending

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01:50:05.520 --> 01:50:07.479
<v Speaker 1>on the tear you choose, we'll be offering everything from

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<v Speaker 1>ad free episodes, producer credits, exclusive access, and exclusive merch.

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<v Speaker 3>So go sign up for a Patreon and Scared All

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<v Speaker 3>the Time podcast dot com.

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<v Speaker 1>Don't worry full Steady Cat's welcome.

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<v Speaker 2>No part of the show can be reproduced anywhere without

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<v Speaker 2>provision copyright Astonishing.

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<v Speaker 3>Legends Production Night.

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<v Speaker 1>We are in this together, together, Together,
