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<v Speaker 1>You see, something's going to happen. What? What's going to happen? What?

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<v Speaker 2>Welcome to the Occult Rejects. In this episode, I got

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<v Speaker 2>a bunch of people joining us today. I got Lisa

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<v Speaker 2>the cult reject, mad scientist herself. I got the Headless Giant,

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<v Speaker 2>I got the o g Robbie Marx, we got Ethan Indigo,

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<v Speaker 2>and we got two guests joining us tonight. We got

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<v Speaker 2>one from One on One podcast. We had him on

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<v Speaker 2>to talk about the Homoculous and I really wanted to

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<v Speaker 2>get him back on it that We had a good chat.

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<v Speaker 2>And we got the og himself too, Paul Joseph Ravelli.

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<v Speaker 2>We've had him on the show before. He's got a

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<v Speaker 2>bunch of books, He's got these own gnastic church. If

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<v Speaker 2>you haven't listened to that episode yet, I highly suggest

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<v Speaker 2>to go turn this one off, go back listen to

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<v Speaker 2>that one, and then come back to this one. But

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<v Speaker 2>uh yeah, Paul, thank you very much for coming on,

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<v Speaker 2>and one I really appreciate it as well. Real quick,

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<v Speaker 2>I'll let you two guys plug your show one real quick.

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<v Speaker 2>Let everybody know where they can find all your amazing work.

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<v Speaker 3>Please, sir, appreciate you having me on that you can

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<v Speaker 3>find me at tj www dot tj ojp dot com.

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<v Speaker 3>All my stuff is on there, and I'm everywhere you

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<v Speaker 3>can find a podcast, YouTube, rumble, all that good stuff.

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<v Speaker 3>Thank you for having me.

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<v Speaker 2>Of course, of course you want to promote, like any

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<v Speaker 2>of the type of stuff that you actually talk about

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<v Speaker 2>on your show, because I might interest some of my listeners.

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<v Speaker 3>Honestly, I talk about whatever interests me, but mostly I

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<v Speaker 3>talk about the occult.

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<v Speaker 4>Esoteric magic, mostly alchemy.

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<v Speaker 3>Maybe some conspiracy sprinkled in there every now and again,

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<v Speaker 3>but honestly, honestly, it's whatever I find interesting at the time,

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<v Speaker 3>but mostly that's history and the occult.

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<v Speaker 2>Awesome. Good for you, man, Good for you, and thanks

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<v Speaker 2>again for coming on and let everybody know where they

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<v Speaker 2>can find you. And I guess maybe give a little

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<v Speaker 2>bit of a background about like what your deal is.

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<v Speaker 2>I mean, he is an author and he has a

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<v Speaker 2>ton of books, So if you want to promote any

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<v Speaker 2>of those, please go ahead.

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<v Speaker 1>Well, you know, if you want, since this is what

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<v Speaker 1>we're talking about, I could start with, you know, the

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<v Speaker 1>Lima and the Greek Kabbala, and if you come to

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<v Speaker 1>our church you get the really dumbass original print of that.

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<v Speaker 1>You know what I'm saying, But go for this when

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<v Speaker 1>online it's better. But you know, I figured i'd be

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<v Speaker 1>a little bit of a salesman there and start there.

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<v Speaker 1>The Alemic Kabbala, which you wanted to talk about today,

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<v Speaker 1>has these fascinating covers in different colors for all four volumes,

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<v Speaker 1>so i'd show you the other three. But you know

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<v Speaker 1>you got the idea. Yes, yes, find my books on

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<v Speaker 1>Amazon dot com. I have a blog under my full

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<v Speaker 1>name Paul Joseph Rovelli at blogspot dot com dot blogspot

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<v Speaker 1>dot com something like that. G C l v X

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<v Speaker 1>dot org is our main website where you can learn

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<v Speaker 1>a lot about us. We're called the Gnostic Church of Light.

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<v Speaker 1>I founded it the first fully owned and operating Gnostic

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<v Speaker 1>church on the continents of the Americas. And we're very

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<v Speaker 1>active on Reddit, we we we and Facebook. We do

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<v Speaker 1>some on x and some on tumblr, uh, and we

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<v Speaker 1>have a major YouTube channel. The Nastic Church of Light.

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<v Speaker 1>Light is spelled l dot V dot X dot so

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<v Speaker 1>that you know we pronounce it light. It's looks the

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<v Speaker 1>Latin word for light, but put an abbreviation for some

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<v Speaker 1>cabalistic reasons. And that's a small synopsis of you know,

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<v Speaker 1>my last three days of living.

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<v Speaker 2>Okay, thank you nice. So yeah, I do know. We

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<v Speaker 2>were thinking about talking about I guess, uh, Thelema and

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<v Speaker 2>the Greek Kabala, Thelemic and Greek Abala. But I know

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<v Speaker 2>we also did talk about maybe talking about your past.

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<v Speaker 2>So I guess it depends on really which one you

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<v Speaker 2>want to go with first.

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<v Speaker 1>Well, you know, do you wanna in order to talk

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<v Speaker 1>about Kabbala? We're talking about a spiritual process with Thelema.

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<v Speaker 1>The importance came to understanding the important Kabalistic concepts, but

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<v Speaker 1>removing the Judaic religion from those concepts, okay. And that's

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<v Speaker 1>the only way to begin to understand Thelema in its

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<v Speaker 1>origin kabbalistically speaking, and then you have to trace that

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<v Speaker 1>back through Greek culture. In the Western mystery tradition, Thelema

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<v Speaker 1>is very syncretic, so it takes from the superstitious Abrahamic culture.

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<v Speaker 1>At the same time, Crowley was still at his root,

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<v Speaker 1>very obsessed with Christianity. He was just trying to repair

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<v Speaker 1>it so to speak. Okay, Motive would write that, you know,

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<v Speaker 1>Theelamites would call ourselves the true Christians. I'm not so

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<v Speaker 1>sure I agree with that because I'm an anti Christian

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<v Speaker 1>kind of a guy, and so I don't I see

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<v Speaker 1>a grave problem with the Jesus ed grigor as Mota

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<v Speaker 1>wrote about. And I see the slave mentality that the

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<v Speaker 1>whole concept of morality and the Abrahamic religions, you know,

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<v Speaker 1>bring into our culture. And that doesn't you know, Hinduism does.

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<v Speaker 1>This has the same problem in India. And so it

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<v Speaker 1>requires really in a sense, that much of an understanding

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<v Speaker 1>just to get to some basic concepts and then I

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<v Speaker 1>try to take it all except further after really, you know,

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<v Speaker 1>after really spending a lot of time with thelemic concepts

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<v Speaker 1>and thelemic numbers and this, and that there's still a

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<v Speaker 1>place to go with all that work. There there is

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<v Speaker 1>a speculative nature to the Kabbalah. I think that's the

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<v Speaker 1>best way to say it. And speculative metaphysics is the rule.

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<v Speaker 1>The Western mystery tradition has a philosophy, you know, built

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<v Speaker 1>off of you know, this speculative metaphysics. It goes through

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<v Speaker 1>our universities. So you have to begin to understand this

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<v Speaker 1>path through our trying to engage with the spirit in

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<v Speaker 1>our culture. And so we create filmic culture and in

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<v Speaker 1>four volumes. I delineate a lot of things. You could

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<v Speaker 1>go online and just you know, you'll find all I

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<v Speaker 1>think the introductions and indexes for all the four books.

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<v Speaker 1>So and some of them, probably all of them you

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<v Speaker 1>can find for free somewhere online. Read it. You know,

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<v Speaker 1>we always appreciate the sale because you get a hardcover book,

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<v Speaker 1>or you can get an electronic book, and the funds

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<v Speaker 1>go to our church, which is expensive, and so we

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<v Speaker 1>you know, we consider every buyer of one of our

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<v Speaker 1>books a member of the congregation.

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<v Speaker 5>Paul I had a quick question, what do you think

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<v Speaker 5>about the Abrahamic influences in the PGM, because I know

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<v Speaker 5>that played a huge influence in the formulation of the LIMA.

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<v Speaker 1>Uh do you try to the acronym PGM.

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<v Speaker 5>Or the the what are they called the Greek hermetic documents?

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<v Speaker 1>Yeah, they were.

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<v Speaker 5>There were fragments found, Uh with Greek spells.

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<v Speaker 1>You broke up there a little bit. Say that again, it's.

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<v Speaker 5>The agent fragments found that have these Greek spells on them.

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<v Speaker 5>It's the Greek magical papyri. Oh, yeah, I probably have

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<v Speaker 5>electronic copies.

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<v Speaker 1>I didn't know they put that all into a book,

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<v Speaker 1>but I probably have electronic copies of it. Same problem

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<v Speaker 1>with the Greek papyri that we have with all the

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<v Speaker 1>medieval texts, all the medieval grimoires. You know, they're all

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<v Speaker 1>a distraction. You know, they're there to weed out the gullible,

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<v Speaker 1>you know, just get rid of them. And so you'll

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<v Speaker 1>see all these online groups and whatever, and they're you know, well,

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<v Speaker 1>you know, I evoked the spirit of tap Theathirath last night,

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<v Speaker 1>you know, and you know, and we're part of the

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<v Speaker 1>left hand path. Hey, let's say abby whatever, and this

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<v Speaker 1>is all populous bullshit, you know, the medieval grimoires or

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<v Speaker 1>formulas that. Think about it, if I got to those

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<v Speaker 1>grimoires first, and somebody had to have written them, so

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<v Speaker 1>somebody got to the long before me. But just if

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<v Speaker 1>I got them. And I'm going to be really frank

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<v Speaker 1>and honest with you, Okay, I'm gonna live forever. I'm

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<v Speaker 1>going to have the most best body you ever saw.

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<v Speaker 1>I'm gonna have every beautiful girl on the surface of

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<v Speaker 1>the earth. Sorry, guys. I'm gonna have all the money, Okay.

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<v Speaker 1>I'm going to own the only big cruise liner and

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<v Speaker 1>everybody else will be a part of my army. Okay,

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<v Speaker 1>and nobody will ever be able to do magic, because

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<v Speaker 1>isn't that where it would take you? You know, So

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<v Speaker 1>why isn't somebody there already? Why didn't they beat us

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<v Speaker 1>to the punch? So, whether you want to do Greco

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<v Speaker 1>Roman sigoles and number spells and letter and number of

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<v Speaker 1>tablets and things like that, or you want to you know,

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<v Speaker 1>you know, draw the Solomonic seals and dance up and

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<v Speaker 1>down in a rubber suit, doesn't you know I'm saying, see,

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<v Speaker 1>you're not ready for the world.

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<v Speaker 2>Do you think of something I do want to ask you, Paul,

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<v Speaker 2>real quick? Is it's something that I've thought that a

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<v Speaker 2>lot of that stuff actually isn't needed to have a

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<v Speaker 2>magical experience.

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<v Speaker 1>Well, no, Now, we can use those sigils very effectively

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<v Speaker 1>when we understand that they are spirits that come from

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<v Speaker 1>our own psyche. And when you go into the magic

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<v Speaker 1>mirror and you evoke that spirit, you're evoking a part

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<v Speaker 1>of yourself. And the idea is to bring balance to

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<v Speaker 1>the personality. But now here's the problem.

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<v Speaker 6>How do you know.

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<v Speaker 1>When your personality can even understand what balance is? You know,

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<v Speaker 1>because you're not allowed informal magic to do any of

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<v Speaker 1>that work before you've had the knowledge and conversation, and

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<v Speaker 1>that's a frighteningly profound experience. I don't care how different

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<v Speaker 1>it is for everybody, and all these people that run

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<v Speaker 1>around going well, I've had the knowledge of conversation, my

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<v Speaker 1>holy Guardian Angel forever and ever, and they've gotten you know,

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<v Speaker 1>you wouldn't believe the number of contacts I get from

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<v Speaker 1>various AA lineage is trying to you know, beg for

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<v Speaker 1>the alms of my envy and or seek my approval

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<v Speaker 1>that I'll validate their great because when we're in the

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<v Speaker 1>same club we pat each other on the back, You'll

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<v Speaker 1>recognize me as grand Pooba and I'll be vice grand

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<v Speaker 1>Pooba or Grandpoopa advices the way these things work.

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<v Speaker 2>In right, So, uh, what what do you since you

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<v Speaker 2>have Thelemic and Greek kabala? I mean, is there any

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<v Speaker 2>other things that like maybe you could touch on that

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<v Speaker 2>makes Thelema cabbala thelemic?

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<v Speaker 7>I guess, well, everything's kabala, you know, I think that's

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<v Speaker 7>a wonderful place to start, right, Everything you know is

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<v Speaker 7>has come from symbols and sigils and images and thoughts

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<v Speaker 7>and feelings and receptions.

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<v Speaker 1>This is the kabbala. You know we read right across

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<v Speaker 1>the screen. Everybody's got their little name thing there. You

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<v Speaker 1>know what I'm saying. Those are all symbols. That's a

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<v Speaker 1>collection of symbols and how we use them. Because I

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<v Speaker 1>could put together a string of choice words and all

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<v Speaker 1>of you will say, oh, show's over now.

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<v Speaker 2>Right before, depending on what sound comes out of your

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<v Speaker 2>mouth makes somebody think and feel differently.

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<v Speaker 1>Yeah, So that's magic. That's kabbala. Now when we start

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<v Speaker 1>to bring those numbers and letters into holy texts, when

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<v Speaker 1>we start to find a way to get holy texts

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<v Speaker 1>to bring out that which is within us, you know,

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<v Speaker 1>that very inner spirit that ultimately will become our angel.

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<v Speaker 1>But through these holy texts we begin to get contact

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<v Speaker 1>with that, we begin to inspire ourselves forward. You know

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<v Speaker 1>the Greek word inspired, taking in spirit inspire, and through

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<v Speaker 1>that inspiration there is a spiritual ecstasy. And that's part

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<v Speaker 1>of the experience of the angel too. But beware, because

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<v Speaker 1>there's a trap there. There are plenty of astral junkies

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<v Speaker 1>out there that are just tracing the rush of their

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<v Speaker 1>next intense spiritual experience. So chances are your early experiences

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<v Speaker 1>they're all going to feel like the end of the journey.

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<v Speaker 1>You've arrived. You're one of us, and you really just

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<v Speaker 1>found your way to the beginning. Okay, this is a deep,

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<v Speaker 1>long path that I'm sorry for the younger among you there.

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<v Speaker 1>You're not going to see it until you get older.

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<v Speaker 1>But thank the Gods that you guys are starting this

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<v Speaker 1>thought now, because when you get older, it's too late,

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<v Speaker 1>you know. And that's important because the Kabbala should produce

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<v Speaker 1>ultimately from the master cabbalist new nosis. Without new nosis,

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<v Speaker 1>no magical lodge is worth its fruit. Without new nosis,

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<v Speaker 1>nobody has the authority to lead anything. If you're going

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<v Speaker 1>to rely on the nosis of dead masters, you're p

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<v Speaker 1>to sing necromancy. I got a sermon on that necromancy.

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<v Speaker 1>It's not what you think that's interesting. Paul.

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<v Speaker 6>Can you tell us where is your place and maybe

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<v Speaker 6>tell us about it.

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<v Speaker 1>We live at twelve Factory Hill Road, and our church

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<v Speaker 1>is at eight Factory Hill Road in Hoosick Falls, New York.

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<v Speaker 1>We're upstate New York, about six miles outside of the

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<v Speaker 1>Bennington Vermont border. I work in shop in Bennington, do

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<v Speaker 1>most of my shopping online. Bennington's closed. It's fucking the

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<v Speaker 1>boondocks we're in. We've got you know, three acres with

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<v Speaker 1>the two buildings we've got. We live in beauty. Our

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<v Speaker 1>church has been attacked by the extreme radical Christianity that

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<v Speaker 1>exists in this area called fundamentalism. But we sit in

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<v Speaker 1>the woods where all the new American religions started, from

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<v Speaker 1>Transcendentalism to Mormonism. You know, even Blavatsky came up here

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<v Speaker 1>in New York City, really, you know, but so the

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<v Speaker 1>hub of all of American intellectual culture, but specifically it's

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<v Speaker 1>unique churches. All the fundamentalist churches that are now the

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<v Speaker 1>Bible Belt started here. So you can get an idea

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<v Speaker 1>of how much danger we're in. Actually, our building hasn't

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<v Speaker 1>been attacked for some time, but you know we're still

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<v Speaker 1>finding like beer cans on my car when I go

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<v Speaker 1>to work in the morning. You know, there's issues, and

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<v Speaker 1>they still talk about us in town and you know people,

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<v Speaker 1>you know, I can't put my piano lesson cards up

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<v Speaker 1>on the local billboards because you know, I am persona

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<v Speaker 1>on Garda the I used to teach in the school here.

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<v Speaker 1>The kids started sending me death threats. We're in bizarre

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<v Speaker 1>land for that. Now, that doesn't mean, anybody that comes

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<v Speaker 1>here is in any physical danger, you know, coming to

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<v Speaker 1>a service in broad daylight. But the night can be

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<v Speaker 1>another story here.

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<v Speaker 2>So that's a quick question.

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<v Speaker 4>I'm sorry.

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<v Speaker 3>The concept of using the dead master's knowledge, wouldn't this

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<v Speaker 3>because you're talking about necromancene. I find that super interesting

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<v Speaker 3>because isn't that all of religion itself, Like, aren't we

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<v Speaker 3>this is coming from a Pentecostal worldview, aren't we using

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<v Speaker 3>dead people's knowledge? And that's what religion essentially is.

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<v Speaker 1>And I mean that's the problem with all the dead religions,

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<v Speaker 1>all worshiping dead masters, and they're worshiping his spiritual experience

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<v Speaker 1>in lieu of having their own, because they're frightened of

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<v Speaker 1>having their own. So they believe in the superstition that

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<v Speaker 1>keeps them nice. So they don't have to spend too

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<v Speaker 1>much money on police. You'll just obey the law, even

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<v Speaker 1>though your wife just did something really stupid and you

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<v Speaker 1>want to slap or silly, you can't because Jesus is

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<v Speaker 1>watching rather than the cop peeking in the window. And

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<v Speaker 1>that's really what Christianity is. I mean, they even tell

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<v Speaker 1>slaves to worship their masters. You know, it's a sick document.

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<v Speaker 1>Now that doesn't mean we can't learn from many past masters.

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<v Speaker 1>We can even take the fraudulent character of Jesus and

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<v Speaker 1>learn an awful lot from it. But those lessons are

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<v Speaker 1>not necessarily so obvious, and the misinterpretation that has bled

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<v Speaker 1>into us from fundamentalist culture. Let's put it this way.

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<v Speaker 1>Thomas Jefferson said, every American must learn to read. And

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<v Speaker 1>the only book every American owned was a Bible. So

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<v Speaker 1>you got all these people reading the Bible, not understanding,

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<v Speaker 1>not having an educated approach to the Bible. And so

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<v Speaker 1>now you got one hundred thousand fundamentalists sex and they're

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<v Speaker 1>already heretical, because even Calvin was a heretic. The only

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<v Speaker 1>three Orthodox are the the Catholic set of Orthodox churches

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<v Speaker 1>with the Roman Catholic and really the British Church and

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<v Speaker 1>the Lutheran Church. Okay, the Episcopalians, you know, still practice Castopolicism.

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<v Speaker 1>You won't see much difference in their mass. The same

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<v Speaker 1>with the what was the other group, I said, the Episcopalian. Oh,

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<v Speaker 1>and the Lutheran Okay, they just don't recognize the pope. Okay,

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<v Speaker 1>the Calvinists. There's a whole American history behind the Calvinists,

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<v Speaker 1>and I could give you another half hour lecture on that.

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<v Speaker 1>So just let's say the Calvinists are heretics who got

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<v Speaker 1>thrown out of Europe. They got here and they thought

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<v Speaker 1>they were going to build a city on the hill.

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<v Speaker 1>Sound interesting to you, Reggan fans. And they thought that

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<v Speaker 1>Europe would invite them back and celebrate them as the

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<v Speaker 1>new leaders who were able to create a perfect Christian nation. Instead,

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<v Speaker 1>Europeans were glad to get rid of the dumbschmucks. And

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<v Speaker 1>they turned around and they said, look at all these trees,

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<v Speaker 1>and they are the moneyed class in America today. You

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<v Speaker 1>want to rise in your career, you'd better be a

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<v Speaker 1>wasp because that's what this world is run on all

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<v Speaker 1>fifty it's no matter the politics.

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<v Speaker 4>Mm hmm.

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<v Speaker 2>Something I wanted to ask you, and you kind of

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<v Speaker 2>mentioned something just now that reminded me, and I put

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<v Speaker 2>in trying to put you on the spot pole But

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<v Speaker 2>it's just something I did. I was going to ask

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<v Speaker 2>you your opinion on anyway, because you mentioned all these

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<v Speaker 2>people went to New York. Well, one, your's your place

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<v Speaker 2>on top of a mound, by chance.

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<v Speaker 1>On top of a mound, believe it or not. We

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<v Speaker 1>are on top of a mount. I always make a

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<v Speaker 1>joke with global warming when the water finally reaches New York,

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<v Speaker 1>we got beach front property.

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<v Speaker 2>Is there something up with that? Like, you know, like

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<v Speaker 2>how you're mentioning like a bunch of people are near us,

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<v Speaker 2>You know how you mentioned like a bunch of people

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<v Speaker 2>have seemed to have been there before. Like I have wondered,

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<v Speaker 2>like when you have a lot of occult that's going

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<v Speaker 2>to the same spot, is there something to do with

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<v Speaker 2>like a lay line or energy there that they've gone onto.

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<v Speaker 1>Oh oh, not that kind of a bound. I know

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<v Speaker 1>what you're talking about. These mounds have been discovered. They're interesting.

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<v Speaker 1>That's about the end of it. The rest of it's hyperbably,

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<v Speaker 1>you know, to sell programs and get more advertising. Bye

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<v Speaker 1>bye bye. Spend spend, spend charge it, charge it, charge it.

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<v Speaker 8>So, Paul, in regard to your talking about the aspect

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<v Speaker 8>of the Wasp culture and how it rose when you

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<v Speaker 8>look at them bringing the Skullville Bible in and essentially,

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<v Speaker 8>you know, with all its bullet points basically all relating

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<v Speaker 8>back to Zionism, and you know, the idea of rebuilding

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<v Speaker 8>the temple.

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<v Speaker 1>I'm still going to guess that that is somehow a

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<v Speaker 1>very interesting hoax. But let's just pretend for the sake

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<v Speaker 1>of argument that it possibly is. You can't prove it

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<v Speaker 1>one way or another. It's very interesting, and there's a

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<v Speaker 1>couple of things in places like this. They're very very interesting.

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<v Speaker 1>They certainly absorb our fascination, so they're worth talking about.

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<v Speaker 3>It.

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<v Speaker 1>It's the conspiracy theories on the one hand and the

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<v Speaker 1>righteousness on the other that bothers me. The occult we've

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<v Speaker 1>been here all whong, man, you should be at the

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<v Speaker 1>cultures like this and come on into my satatic temple,

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<v Speaker 1>you know, and then you know, of course the conspiracy

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<v Speaker 1>there is, you know, the secret templars came here and

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<v Speaker 1>to escape the people run and that's the first naissance

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<v Speaker 1>that we ever had. And they were Indians from the

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<v Speaker 1>Hobjiba tribe. You know. It's like it goes every which direction.

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<v Speaker 1>Just go down YouTube, start clicking on one, and there's

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<v Speaker 1>a thousand and And it's unfortunate because I've seen a

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<v Speaker 1>lot of good YouTubers, you know, realize that they can uh,

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<v Speaker 1>they have a chance at making a run at getting monetized,

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<v Speaker 1>and they start selling there instead of producing their really

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<v Speaker 1>interesting programs, they start selling out on all this. It

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<v Speaker 1>gets a lot of attent. So it's populist stuff. And

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<v Speaker 1>there's nothing wrong with populist stuff. But when you're when

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<v Speaker 1>you're somebody who wants real spiritual growth, you got to

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<v Speaker 1>look at what you're putting in your head. You know

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<v Speaker 1>what I'm saying. I don't watch TV commercials, you know,

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<v Speaker 1>because I'm still singing the fucking slogans from my childhood. Yeah,

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<v Speaker 1>you know what I'm saying. And all I can do

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<v Speaker 1>is realize that they're there and put them out and

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<v Speaker 1>sometimes make a joke out of them or a joke

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<v Speaker 1>with them, you know, and realize that that's the the

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<v Speaker 1>counter gnostic conditioning of our culture. You want that fancy car,

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<v Speaker 1>you're trying to live to that lifestyle. You just trying

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<v Speaker 1>to get the white house with the picket fence. You know,

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<v Speaker 1>you're you're you're already trading some of your genius for security.

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<v Speaker 1>And I can't tell you what kind of balance to

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<v Speaker 1>keep there. But when you start spending twelve and fourteen

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<v Speaker 1>hours day just keeping the house and the wife and

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<v Speaker 1>the kids going, there's no spiritual advance. But oh, kids

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<v Speaker 1>are such a great thing and you don't know what

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<v Speaker 1>they can do because I didn't have my own kids.

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<v Speaker 1>But my wife tells me this crap, she got two

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<v Speaker 1>of them. But I say, really, bull diggies. You know,

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<v Speaker 1>even if we look in the New Testament, Jesus has

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<v Speaker 1>let the dead bury the dead. Can we go back

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<v Speaker 1>and bury or dead father? Yeah, And that's not the

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<v Speaker 1>only scripture where you're going to hear that. That's just

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<v Speaker 1>the one that comes to mind.

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<v Speaker 9>Oh, I had a quick question, so is there an echo? Sorry,

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<v Speaker 9>I don't know if that's me. Okay, when we think

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<v Speaker 9>about what for me, when I think about Christianity and

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<v Speaker 9>then I was raised Catholic, that I'm starting to come

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<v Speaker 9>to the conclusion that most of what I have been

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<v Speaker 9>taught about what Jesus said was filtered through Constantinople as

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<v Speaker 9>well as Council of Nicea and so forth. And then

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<v Speaker 9>when we look at some of the Gnostic texts with

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<v Speaker 9>Mary Magdalene and what she claims that Jesus has said,

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<v Speaker 9>it is quite the opposite. It is exactly what you're saying.

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<v Speaker 9>It's about having an experience with yourself. It's about demanding

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<v Speaker 9>more of yourself to advance a higher state.

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<v Speaker 10>Of consciousness if you will.

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<v Speaker 9>I don't think they use the word consciousness back then,

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<v Speaker 9>but would would that be?

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<v Speaker 1>That would be out of Plato and Aras Bottom. Yeah, certainly.

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<v Speaker 9>And so when when you talked about how bringing in

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<v Speaker 9>the Kabbalah and how you write the what Christianity got wrong?

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<v Speaker 9>To me, it makes complete sense why cabbala was starting

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<v Speaker 9>to be adopted by the Spanish and Christianity, the Greeks

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<v Speaker 9>with their Orthodox and then how it started to become

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<v Speaker 9>pervasive by Plato and Empedocles and all these other things.

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<v Speaker 9>You start to see emanations of its influence outward as

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<v Speaker 9>well as you know, in the alphanumerical systems within different

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<v Speaker 9>I guess cultures, empires, and so forth. I guess my

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<v Speaker 9>question is do you think that that is accurate in

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<v Speaker 9>what the Gnostic texts indicate was being said by Mary

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<v Speaker 9>Magdalene of what Jesus was saying.

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<v Speaker 1>I liked Mary Magdalene's texts, and I thought maybe I

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<v Speaker 1>should write a commentary to it. I've got a whole

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<v Speaker 1>on our gclvx dot org website. I've got commentaries to

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<v Speaker 1>a whole range of Gnostic texts contenting on them. Really

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<v Speaker 1>from a Thylemic perspective, and I've come to know a

415
00:28:05.839 --> 00:28:10.519
<v Speaker 1>lot more since then of many different nastic texts, and

416
00:28:12.440 --> 00:28:19.519
<v Speaker 1>narcissism was is still just a catch phrase. There were

417
00:28:19.640 --> 00:28:25.400
<v Speaker 1>some real groups like the Thomasines and the Magdalens that

418
00:28:27.440 --> 00:28:30.920
<v Speaker 1>were you know, tied in more with the Greek temple structure.

419
00:28:34.160 --> 00:28:38.559
<v Speaker 1>But you know, Plato and Aristotle precede gnosticism by a

420
00:28:38.640 --> 00:28:44.599
<v Speaker 1>good period of time. And the Gnosissism that spread throughout

421
00:28:44.920 --> 00:28:51.079
<v Speaker 1>the Roman Empire, including the Middle East, was multiform. I

422
00:28:51.119 --> 00:28:56.119
<v Speaker 1>mean the docetics, you know, would settle in the Arabic area.

423
00:28:56.279 --> 00:28:59.359
<v Speaker 1>They couldn't stand the concept that, you know, any God

424
00:28:59.519 --> 00:29:02.000
<v Speaker 1>could be killed or nailed to a piece of wood.

425
00:29:02.920 --> 00:29:07.359
<v Speaker 1>You know, they would become Muslim. You know, God is God.

426
00:29:07.440 --> 00:29:09.599
<v Speaker 1>That's it. There's no God but God, right, the whole

427
00:29:09.680 --> 00:29:21.480
<v Speaker 1>Muslim thing lah lah. You know, the the many logoi

428
00:29:21.720 --> 00:29:29.519
<v Speaker 1>that were mixed in with Greco Roman Egyptian culture, Logoi

429
00:29:29.559 --> 00:29:32.920
<v Speaker 1>being the poor for the word logos. Jesus wasn't the

430
00:29:32.960 --> 00:29:38.240
<v Speaker 1>only logos, you know, Prometheus was a logos Dionysus. It

431
00:29:38.359 --> 00:29:43.039
<v Speaker 1>wasn't a logost buck as you know, as Sclepius. The

432
00:29:43.119 --> 00:29:46.039
<v Speaker 1>major locosts that would you know, in part become the

433
00:29:46.119 --> 00:29:48.960
<v Speaker 1>Roman Catholic Church. All of his He was the healer

434
00:29:49.000 --> 00:29:51.279
<v Speaker 1>of God, that healed so good, he raised the dead.

435
00:29:51.359 --> 00:29:54.000
<v Speaker 1>The gods killed him for doing that, and that he

436
00:29:54.119 --> 00:29:58.400
<v Speaker 1>was resurrected. They all get resurrected. They're all symbols of transformation.

437
00:29:58.519 --> 00:30:03.839
<v Speaker 1>They're human, divine fathered by you know, God. So it's

438
00:30:03.839 --> 00:30:07.680
<v Speaker 1>always born of a woman, right, and that's parthenogenesis, that's

439
00:30:07.799 --> 00:30:12.519
<v Speaker 1>the dove symbol. So this one sect that went on

440
00:30:13.480 --> 00:30:16.039
<v Speaker 1>off of Paul, and all of Paul's letters in the

441
00:30:16.039 --> 00:30:18.119
<v Speaker 1>Bible are not written by Paul. Some of them are

442
00:30:18.160 --> 00:30:29.519
<v Speaker 1>written by others. Paul created a Roman version of the

443
00:30:29.680 --> 00:30:37.359
<v Speaker 1>Jewish Gnostic movement. The Sethians were more the Gnostic movement

444
00:30:37.359 --> 00:30:40.720
<v Speaker 1>of the Jews, and the Valentinians would borrow from that,

445
00:30:40.839 --> 00:30:44.319
<v Speaker 1>and the Sethians would interact with the Valentinians one point.

446
00:30:44.519 --> 00:30:49.799
<v Speaker 1>But these the Sethians existed before the Valentinians. The Valentinians

447
00:30:50.200 --> 00:30:54.119
<v Speaker 1>originated as a reaction to the Roman Church. They wanted

448
00:30:54.160 --> 00:30:58.160
<v Speaker 1>an alternative vision, but they would not get the ear

449
00:30:58.240 --> 00:31:06.480
<v Speaker 1>of of Caesar Constantine, although they were, you know, they

450
00:31:06.480 --> 00:31:08.960
<v Speaker 1>were kind of like sanctifying a couple of Caesars before

451
00:31:09.000 --> 00:31:15.680
<v Speaker 1>that but the Roman religion that would you know, eventually

452
00:31:15.720 --> 00:31:26.160
<v Speaker 1>splinter into you know, Orthodoxy. That religion. What was I

453
00:31:26.160 --> 00:31:31.119
<v Speaker 1>gonna say about that? Uh? There Rod that that religion

454
00:31:31.480 --> 00:31:35.559
<v Speaker 1>was Paul's letters, built off of Poll's letters. It's a

455
00:31:35.640 --> 00:31:39.559
<v Speaker 1>Pauline church. It's not a Petron church. It didn't originate

456
00:31:39.640 --> 00:31:43.279
<v Speaker 1>off of Peter and the ideas of Peter, which Peter

457
00:31:43.400 --> 00:31:46.680
<v Speaker 1>would have been more about gnosis. Notice there's no Gospel

458
00:31:46.759 --> 00:31:52.720
<v Speaker 1>of Peter in Catholic canon. Okay, Now there are other

459
00:31:53.240 --> 00:31:57.119
<v Speaker 1>Christian traditions whose canons are a little bit more expensive,

460
00:31:57.240 --> 00:32:06.119
<v Speaker 1>like the Ethiopian canon. Uh, but be worry of, you know,

461
00:32:06.160 --> 00:32:09.720
<v Speaker 1>competing ideas from the ancient world, and more interested in

462
00:32:10.400 --> 00:32:13.000
<v Speaker 1>the fact that this was all literature, and this was

463
00:32:13.400 --> 00:32:16.880
<v Speaker 1>you know, for those that took it at any sacred level.

464
00:32:16.880 --> 00:32:22.599
<v Speaker 1>It was about personal transformation, right, you know, and you

465
00:32:22.640 --> 00:32:26.559
<v Speaker 1>know for the masses, you know, the only religion that

466
00:32:26.599 --> 00:32:31.799
<v Speaker 1>would work was the Roman religion. You need authority. Authority

467
00:32:31.960 --> 00:32:35.079
<v Speaker 1>needs to keep their slaves, and the Roman religion is

468
00:32:35.079 --> 00:32:37.680
<v Speaker 1>a slave religion. They keep their slaves and they keep

469
00:32:37.680 --> 00:32:41.599
<v Speaker 1>them docile, wanting to do good things and good deeds

470
00:32:41.599 --> 00:32:44.119
<v Speaker 1>so they don't beat up their wives, right, and all

471
00:32:44.200 --> 00:32:50.839
<v Speaker 1>that kind of stuff. I love that comedian The New

472
00:32:50.920 --> 00:32:53.519
<v Speaker 1>York Guys, really really funny comes out and he says,

473
00:32:53.839 --> 00:32:56.759
<v Speaker 1>you know, there's there must be nineteen reasons to beat

474
00:32:56.799 --> 00:32:59.279
<v Speaker 1>your wife. And he said, but of course we can't

475
00:32:59.359 --> 00:33:02.599
<v Speaker 1>do that, you know, but that doesn't mean the reason

476
00:33:02.839 --> 00:33:06.440
<v Speaker 1>still don't exist in any wisk Like well deep, it

477
00:33:06.640 --> 00:33:13.039
<v Speaker 1>is really funny, but the real thing is that you

478
00:33:13.200 --> 00:33:17.839
<v Speaker 1>need to keep the unthinking person to hold a certain

479
00:33:17.880 --> 00:33:23.839
<v Speaker 1>line of civility. Without that, we would have no world

480
00:33:23.960 --> 00:33:27.480
<v Speaker 1>where we could create a civilization. Somebody to turn on

481
00:33:27.559 --> 00:33:31.440
<v Speaker 1>the lights, and somebody to pick up the garbage, and

482
00:33:31.559 --> 00:33:34.440
<v Speaker 1>somebody to design the auto parts. And you know what

483
00:33:34.480 --> 00:33:39.319
<v Speaker 1>I'm saying, every last facet of our society requires, you know,

484
00:33:39.519 --> 00:33:45.759
<v Speaker 1>a very non spiritual person to handle the very functional

485
00:33:48.039 --> 00:33:52.240
<v Speaker 1>and important things for our civilization, because otherwise, as Plato says,

486
00:33:52.400 --> 00:33:57.160
<v Speaker 1>with that civilization, we'd still be slaves to nature. So

487
00:33:57.279 --> 00:34:01.119
<v Speaker 1>we'd be out there hunting wood and getting away with

488
00:34:01.160 --> 00:34:08.239
<v Speaker 1>beating our wives. I gotta think about that for a minute. Uh,

489
00:34:08.280 --> 00:34:11.039
<v Speaker 1>my wife's really really sweet and it wouldn't even cross

490
00:34:11.079 --> 00:34:17.400
<v Speaker 1>my mind. So but the fantasy is just so funny.

491
00:34:18.360 --> 00:34:24.119
<v Speaker 1>The people would not behave if they didn't have Jesus

492
00:34:24.159 --> 00:34:27.199
<v Speaker 1>watching them, if Allah wasn't watching them, if you know,

493
00:34:27.360 --> 00:34:32.119
<v Speaker 1>Jehovah wasn't watching them, if Krishna wasn't watching them, And

494
00:34:33.119 --> 00:34:36.519
<v Speaker 1>all the standards of our society are built into that,

495
00:34:37.239 --> 00:34:43.199
<v Speaker 1>all our rights of passage through life, the police force

496
00:34:43.280 --> 00:34:49.159
<v Speaker 1>and the government officials. That all makes our world. And

497
00:34:50.480 --> 00:34:52.599
<v Speaker 1>you know, we could call that the Black Lodge, which

498
00:34:52.639 --> 00:34:55.679
<v Speaker 1>indeed it is, and its adepts are our power brokers

499
00:34:56.360 --> 00:35:02.280
<v Speaker 1>in the world, but that doesn't make them evil. Black

500
00:35:02.360 --> 00:35:06.960
<v Speaker 1>doesn't mean evil black, just simply it's the hats that

501
00:35:07.039 --> 00:35:13.599
<v Speaker 1>the adepts of the nihilistic materialist Lodge where, and for them,

502
00:35:13.639 --> 00:35:20.280
<v Speaker 1>it's a nihilistic materialism. The monis the Yellow School, which

503
00:35:20.320 --> 00:35:24.559
<v Speaker 1>we find mostly in the East. All three schools exist everywhere,

504
00:35:24.599 --> 00:35:29.559
<v Speaker 1>but the Yellow School is monist in its character, and

505
00:35:29.599 --> 00:35:34.000
<v Speaker 1>it says, this world is an illusion, and your separateness

506
00:35:34.039 --> 00:35:38.519
<v Speaker 1>is an illusion, and you need to achieve nirvana by

507
00:35:39.079 --> 00:35:45.000
<v Speaker 1>losing your ego. And here's the problem. If this is

508
00:35:45.039 --> 00:35:48.159
<v Speaker 1>all an illusion, what the hell are we doing here?

509
00:35:49.159 --> 00:35:51.280
<v Speaker 1>I mean, why are we bothering to talk to each other?

510
00:35:51.320 --> 00:35:54.880
<v Speaker 1>Why are we making culture? Let's all just get a gun,

511
00:35:55.000 --> 00:36:00.119
<v Speaker 1>put it to the left temple and achieve sdirvana. I'm

512
00:36:00.239 --> 00:36:03.039
<v Speaker 1>racing one big swipe. We'll do it on video, ready

513
00:36:04.519 --> 00:36:06.159
<v Speaker 1>you first.

514
00:36:07.679 --> 00:36:08.719
<v Speaker 4>That's why it's part of me.

515
00:36:09.199 --> 00:36:11.880
<v Speaker 3>Uh you know, when you think of religion, it is

516
00:36:11.920 --> 00:36:14.679
<v Speaker 3>a brokeren experience, and a part of me thinks about

517
00:36:14.679 --> 00:36:17.320
<v Speaker 3>how much of all this is just fake and gay

518
00:36:17.880 --> 00:36:20.960
<v Speaker 3>and it's just a way of wanting to put the

519
00:36:21.000 --> 00:36:24.639
<v Speaker 3>masses into right. How you're saying the guy who's on

520
00:36:24.679 --> 00:36:29.400
<v Speaker 3>the assembly line, who is following a religion just because

521
00:36:29.599 --> 00:36:33.400
<v Speaker 3>his uh you know, the tradition was to always be

522
00:36:33.480 --> 00:36:35.880
<v Speaker 3>Christian or something, you know, pick whatever religion. He's not

523
00:36:36.039 --> 00:36:39.760
<v Speaker 3>advancing spiritually because he has to work every single day,

524
00:36:39.920 --> 00:36:43.639
<v Speaker 3>but he goes to church every Sunday and just takes

525
00:36:43.639 --> 00:36:46.719
<v Speaker 3>in whatever they're regurgitating towards them right, and the whole

526
00:36:46.719 --> 00:36:50.280
<v Speaker 3>idea you're talking about.

527
00:36:49.159 --> 00:36:51.440
<v Speaker 1>Yeah, there's one day a week he could do something.

528
00:36:52.079 --> 00:36:54.280
<v Speaker 1>There's one day a week he get advanced the cause.

529
00:36:55.119 --> 00:36:58.320
<v Speaker 1>What a beautiful thing just to take Saturday or Sunday

530
00:36:58.440 --> 00:37:01.639
<v Speaker 1>or Friday or whatever your work's get that's going to

531
00:37:01.679 --> 00:37:05.159
<v Speaker 1>be my day of contemplation and Cabbalistic work and meditation,

532
00:37:05.400 --> 00:37:07.239
<v Speaker 1>and I'm going to try to think about.

533
00:37:08.000 --> 00:37:09.559
<v Speaker 4>That's blasphemous, that's heretical.

534
00:37:10.400 --> 00:37:16.199
<v Speaker 1>Yeah, so it's it's that's the time to read the

535
00:37:16.239 --> 00:37:19.880
<v Speaker 1>Holy books because they take us out of ourselves. They

536
00:37:19.920 --> 00:37:22.840
<v Speaker 1>take us out of our mundane personality for a little while,

537
00:37:25.280 --> 00:37:27.639
<v Speaker 1>and for just that little while, we're inspired by those

538
00:37:27.639 --> 00:37:29.559
<v Speaker 1>Holy books and no longer an asshole.

539
00:37:30.719 --> 00:37:31.159
<v Speaker 4>Mm hmm.

540
00:37:32.119 --> 00:37:35.320
<v Speaker 3>And at the core of the tank commandments that don't

541
00:37:35.320 --> 00:37:37.480
<v Speaker 3>be a piece of shit, right, I mean, just don't

542
00:37:37.599 --> 00:37:38.320
<v Speaker 3>kill your neighbor.

543
00:37:39.679 --> 00:37:42.320
<v Speaker 1>It's more than don't kill your neighbor. Right, be meek.

544
00:37:42.480 --> 00:37:46.199
<v Speaker 1>You should love God more than them, but you should

545
00:37:46.239 --> 00:37:49.039
<v Speaker 1>be humbled before them. Right. You should love God more

546
00:37:49.079 --> 00:37:52.480
<v Speaker 1>than your family. Walk away from your wife and kids,

547
00:37:53.360 --> 00:37:55.599
<v Speaker 1>you know, if you really loved God, that's what that

548
00:37:55.639 --> 00:38:00.599
<v Speaker 1>religion teaches you. Right. So, and if you a slave

549
00:38:00.719 --> 00:38:03.440
<v Speaker 1>to the homeowner, you should, you know, respect and love

550
00:38:03.519 --> 00:38:08.719
<v Speaker 1>your master, because there's two of the Gospels recommend that

551
00:38:08.880 --> 00:38:14.519
<v Speaker 1>a fluidly. So the whole mentality built into Christianity that

552
00:38:14.760 --> 00:38:18.239
<v Speaker 1>is developed and then of course nurtured by the Church

553
00:38:18.280 --> 00:38:20.360
<v Speaker 1>and defined by the Church, kind of the way the

554
00:38:20.400 --> 00:38:25.239
<v Speaker 1>Supreme Court, you know, reinterprets the Constitution, the Church reinterprets

555
00:38:25.280 --> 00:38:29.519
<v Speaker 1>the Bible and creates doctrine off of that, and the

556
00:38:29.639 --> 00:38:36.920
<v Speaker 1>doctrine is always to keep you servile. And for ninety

557
00:38:37.000 --> 00:38:40.440
<v Speaker 1>percent of the world, ninety nine percent of the world,

558
00:38:40.760 --> 00:38:46.119
<v Speaker 1>that's perfect. They're doing a good job and they're good people.

559
00:38:47.280 --> 00:38:49.599
<v Speaker 1>You know, the bad people among them two you gotta

560
00:38:49.639 --> 00:38:55.360
<v Speaker 1>go down Baron, but you know, because people are people, right.

561
00:38:56.320 --> 00:39:01.920
<v Speaker 1>So when it comes to the Yellow and the Black school,

562
00:39:03.920 --> 00:39:08.239
<v Speaker 1>I got real issues me personally, I'm of the White school.

563
00:39:08.280 --> 00:39:14.039
<v Speaker 1>We are of the duellist uh camp, and as duelists,

564
00:39:14.440 --> 00:39:18.320
<v Speaker 1>we recommend recognize the separation between body and mind. That

565
00:39:18.400 --> 00:39:22.800
<v Speaker 1>the mind itself is you know, is the soul, and

566
00:39:22.840 --> 00:39:26.239
<v Speaker 1>it's it interacts with the brain. And there's a whole

567
00:39:28.400 --> 00:39:32.760
<v Speaker 1>conversation on how the mind interacts with the body. But

568
00:39:32.800 --> 00:39:35.639
<v Speaker 1>the body does what I say the second I say it, right,

569
00:39:36.199 --> 00:39:38.239
<v Speaker 1>So I can move this hand, I can train these

570
00:39:38.280 --> 00:39:41.920
<v Speaker 1>fingers and bop my head whatever I want to do.

571
00:39:42.000 --> 00:39:45.880
<v Speaker 1>And yet there's also very unconscious things that the mind

572
00:39:45.960 --> 00:39:53.400
<v Speaker 1>also does. I have unconscious expressions. And so in the

573
00:39:53.480 --> 00:39:57.480
<v Speaker 1>dualist camp, the material world is still real. You know,

574
00:39:58.199 --> 00:40:02.440
<v Speaker 1>I'm not spirit trapped in mat there, I'm spirit liberated

575
00:40:02.519 --> 00:40:06.079
<v Speaker 1>in matter. I have a place here to be creative

576
00:40:06.760 --> 00:40:10.199
<v Speaker 1>and to bring that which is within Gospel Thomas and

577
00:40:10.280 --> 00:40:12.880
<v Speaker 1>bring it out and put it in the world. That's

578
00:40:12.920 --> 00:40:17.280
<v Speaker 1>why in magic you produce new nosis. Everybody else has

579
00:40:17.440 --> 00:40:20.960
<v Speaker 1>just stroking their ego looking for the alms of envy.

580
00:40:23.159 --> 00:40:26.000
<v Speaker 8>Now, in regard to producing new nosis, you know, you

581
00:40:26.039 --> 00:40:29.480
<v Speaker 8>go back to Plato and divine madness. You go into

582
00:40:29.639 --> 00:40:33.360
<v Speaker 8>ecstatic Kabbala, and you look at the past and the

583
00:40:33.400 --> 00:40:38.159
<v Speaker 8>mystery schools in regard to the introduction through these series

584
00:40:38.280 --> 00:40:42.159
<v Speaker 8>of you know, initiations that bring you heightened levels of

585
00:40:42.239 --> 00:40:47.480
<v Speaker 8>understanding and consciousness versus when we set up the dichotomy

586
00:40:47.599 --> 00:40:51.599
<v Speaker 8>of this exterior force that we put our energy into

587
00:40:52.079 --> 00:40:54.239
<v Speaker 8>instead of knowing myself.

588
00:40:55.000 --> 00:41:00.159
<v Speaker 1>The old initiation rights. I think we're probably great. They

589
00:41:00.320 --> 00:41:06.960
<v Speaker 1>worked in their time, they spoke to their culture, and

590
00:41:07.039 --> 00:41:12.960
<v Speaker 1>for us, these are pseudo gods that we were, you know,

591
00:41:13.039 --> 00:41:18.760
<v Speaker 1>conditioned into not believing, right. I know, one great atheist

592
00:41:18.760 --> 00:41:22.199
<v Speaker 1>debater says, you know, everybody's an atheist except for one

593
00:41:22.239 --> 00:41:31.159
<v Speaker 1>god because there's thousands of them. M hm. And that

594
00:41:31.840 --> 00:41:38.800
<v Speaker 1>superstitious you know conditioning still existed in the pagan world,

595
00:41:39.400 --> 00:41:45.599
<v Speaker 1>and people joined these mystery cults to go through and

596
00:41:45.639 --> 00:41:49.000
<v Speaker 1>have these ecstatic experiences. They were parts of you know,

597
00:41:49.119 --> 00:41:51.199
<v Speaker 1>the a you know, the people in the area of

598
00:41:51.199 --> 00:41:55.639
<v Speaker 1>a temple. You know, not only did it provide spiritual

599
00:41:55.760 --> 00:42:03.920
<v Speaker 1>but also material uh uh contribution to the surrounding community.

600
00:42:04.000 --> 00:42:07.360
<v Speaker 1>The farmers you know had a place in a way

601
00:42:07.400 --> 00:42:09.920
<v Speaker 1>to sell their wheat and you know, and money was

602
00:42:09.960 --> 00:42:15.800
<v Speaker 1>brought in, you know. And so for those that wanted

603
00:42:15.800 --> 00:42:18.320
<v Speaker 1>to have that spiritual experience, it was open. There was

604
00:42:18.400 --> 00:42:23.079
<v Speaker 1>no there was no control over or any sort of

605
00:42:23.119 --> 00:42:28.239
<v Speaker 1>thing really of religious authority except really possibly with the Jews,

606
00:42:29.639 --> 00:42:33.039
<v Speaker 1>and the Jews were allowed to practice their religion. Rome

607
00:42:33.199 --> 00:42:41.400
<v Speaker 1>didn't really care. The problem was that as the Jews,

608
00:42:41.519 --> 00:42:44.519
<v Speaker 1>there was a faction of the Jews that became violent

609
00:42:45.039 --> 00:42:49.880
<v Speaker 1>and they want okay, and they had a rebellion. So

610
00:42:50.039 --> 00:42:55.599
<v Speaker 1>in part the motivation for the Roman pontiff was to

611
00:42:55.760 --> 00:42:59.760
<v Speaker 1>create a sedate version of Jesus because the Jewish Messiah

612
00:42:59.880 --> 00:43:02.079
<v Speaker 1>was general, he was going to chase him out with

613
00:43:02.480 --> 00:43:05.599
<v Speaker 1>weapons of war. God is going to come down off

614
00:43:05.639 --> 00:43:11.719
<v Speaker 1>the clouds with lightning bolts, you know. And so they

615
00:43:11.760 --> 00:43:17.760
<v Speaker 1>would take this pagan transformative experience in these mystery temples

616
00:43:17.800 --> 00:43:21.639
<v Speaker 1>and build that into this logos. Because the logos mystery

617
00:43:21.679 --> 00:43:24.119
<v Speaker 1>temples were all about that, you know, getting to the

618
00:43:24.159 --> 00:43:27.639
<v Speaker 1>point of sickness or death and you know whatever. And

619
00:43:27.760 --> 00:43:30.880
<v Speaker 1>of course there was ecstasy in that experience. There was

620
00:43:30.960 --> 00:43:39.280
<v Speaker 1>spiritual ecstasy that became the the awakener of one's spiritual self,

621
00:43:39.320 --> 00:43:43.039
<v Speaker 1>that they would have this profound spiritual experience and start

622
00:43:43.079 --> 00:43:47.039
<v Speaker 1>the world just like you know, really in its own

623
00:43:47.119 --> 00:43:50.880
<v Speaker 1>mock way. We in our modern religions, you know, all

624
00:43:50.920 --> 00:43:53.599
<v Speaker 1>have rights of passage, right, you have that adult right,

625
00:43:53.679 --> 00:44:00.960
<v Speaker 1>whether it's first Holy Communion, confirmation, or whether it's right.

626
00:44:01.639 --> 00:44:06.639
<v Speaker 1>There's all sorts of you know, rights of coming of age, marriage,

627
00:44:06.800 --> 00:44:10.800
<v Speaker 1>Marriage is a very big one. The community must approve

628
00:44:10.840 --> 00:44:16.679
<v Speaker 1>of the marrit the sacraments, Yeah, the seven sacraments then

629
00:44:17.280 --> 00:44:22.679
<v Speaker 1>connected them with the spirit of the church. Right, that's

630
00:44:22.719 --> 00:44:29.800
<v Speaker 1>what Holy communion is all about. The the nice discipline,

631
00:44:30.039 --> 00:44:33.599
<v Speaker 1>you know, had the confessional, so you could go out

632
00:44:33.639 --> 00:44:36.119
<v Speaker 1>and sin all week, and if you were truly penitent,

633
00:44:36.800 --> 00:44:38.960
<v Speaker 1>you would, you know, say you're ten Heil Mary's and

634
00:44:39.000 --> 00:44:42.400
<v Speaker 1>you'd be able to take the Eucharist tomorrow and be

635
00:44:42.480 --> 00:44:46.239
<v Speaker 1>cleansed of your sins. Right, and the whole concept of sin, well,

636
00:44:46.280 --> 00:44:50.599
<v Speaker 1>this goes back long before Christianity. And Greco Roman culture.

637
00:44:51.119 --> 00:44:53.840
<v Speaker 1>I mean, it was always about sin, right, you know,

638
00:44:53.880 --> 00:44:56.480
<v Speaker 1>there's a plague on our land and we must have offended,

639
00:44:56.559 --> 00:45:03.320
<v Speaker 1>you know, the god of corn right, and so superstitious

640
00:45:05.239 --> 00:45:09.880
<v Speaker 1>ideas intertwined with popular culture, each in its age. And

641
00:45:09.920 --> 00:45:13.039
<v Speaker 1>that's not to say there wasn't great wisdom there as well.

642
00:45:13.199 --> 00:45:20.880
<v Speaker 1>I think that these early city states generated a series

643
00:45:20.920 --> 00:45:23.840
<v Speaker 1>of shamans that were able to hear the voices in

644
00:45:23.880 --> 00:45:26.320
<v Speaker 1>our head. But they were hearing them really for the

645
00:45:26.360 --> 00:45:29.239
<v Speaker 1>first time. Back then. We were still grunting and knuckle

646
00:45:29.320 --> 00:45:34.280
<v Speaker 1>dragging before that, okay, And these voices came to be

647
00:45:34.360 --> 00:45:37.239
<v Speaker 1>the gods, and whoever was the best at relating the

648
00:45:37.320 --> 00:45:40.280
<v Speaker 1>voices in their head got to be the shaman, the king,

649
00:45:40.679 --> 00:45:44.320
<v Speaker 1>the high priest, and this all built into eventually what

650
00:45:44.360 --> 00:45:48.599
<v Speaker 1>would become our first empires, and soon enough to Pharaoh

651
00:45:48.719 --> 00:45:50.400
<v Speaker 1>was the one who was going to go to heaven

652
00:45:50.480 --> 00:45:53.920
<v Speaker 1>when he died, right, but he would bring the entire

653
00:45:55.719 --> 00:45:58.960
<v Speaker 1>country with him if he made it to the afterlife.

654
00:46:00.239 --> 00:46:04.360
<v Speaker 1>So you have these leaders that you know, through them

655
00:46:04.639 --> 00:46:08.639
<v Speaker 1>we get to the Father, you know, not for ourselves.

656
00:46:09.119 --> 00:46:11.800
<v Speaker 1>And so lovestics have risen in every place, in every

657
00:46:11.840 --> 00:46:16.360
<v Speaker 1>age to say no it's to ourselves. They're lying to you, right,

658
00:46:16.480 --> 00:46:18.519
<v Speaker 1>But the problem is they get caught up, you know,

659
00:46:18.639 --> 00:46:21.079
<v Speaker 1>kind of like the Democrats are always worried about the

660
00:46:21.079 --> 00:46:29.639
<v Speaker 1>boogeyman and they got nothing to say for themselves. Put

661
00:46:29.639 --> 00:46:32.000
<v Speaker 1>a little politics there, but it really plays out. Our

662
00:46:32.039 --> 00:46:34.840
<v Speaker 1>politics plays out in our culture. Oh yeah, the left

663
00:46:34.880 --> 00:46:37.800
<v Speaker 1>and the right, the lest and the right to get

664
00:46:37.840 --> 00:46:40.559
<v Speaker 1>in the bad right, the right and the wrong that

665
00:46:41.760 --> 00:46:45.840
<v Speaker 1>the haves and they have not right.

666
00:46:47.320 --> 00:46:49.679
<v Speaker 6>And I was going to add on to your what

667
00:46:49.719 --> 00:46:56.039
<v Speaker 6>you've been saying too, with the idea of uh monotheism

668
00:46:56.719 --> 00:47:01.159
<v Speaker 6>not exactly being the way of one God, but more

669
00:47:01.400 --> 00:47:08.559
<v Speaker 6>more specifically the way of perceiving God in one way, right, and.

670
00:47:08.519 --> 00:47:13.119
<v Speaker 5>So it is a god out there, we.

671
00:47:13.280 --> 00:47:15.519
<v Speaker 6>Sure, sure. I was just going to say that that

672
00:47:16.039 --> 00:47:22.599
<v Speaker 6>idea where it institutes a certain certainty and adamant mindset

673
00:47:22.679 --> 00:47:26.719
<v Speaker 6>to where one is correct and everyone else is wrong,

674
00:47:27.400 --> 00:47:29.400
<v Speaker 6>so it can kind of proceed.

675
00:47:29.639 --> 00:47:35.400
<v Speaker 1>Anyctic of obedience. Didn't you have that argument with your

676
00:47:35.440 --> 00:47:38.280
<v Speaker 1>friends in the backyard in the summertime. My dad's bigger

677
00:47:38.320 --> 00:47:43.760
<v Speaker 1>than your dad. It's human behavior, human behavior, right, So

678
00:47:44.239 --> 00:47:46.960
<v Speaker 1>now my God's better than your God. My God's true God.

679
00:47:47.000 --> 00:47:48.840
<v Speaker 1>Will write it out because the true God.

680
00:47:49.119 --> 00:47:52.760
<v Speaker 6>And even when they say it's that they're talking about

681
00:47:52.840 --> 00:47:57.880
<v Speaker 6>the same God. It's my way of perceiving God is

682
00:47:57.920 --> 00:47:58.480
<v Speaker 6>the right way.

683
00:47:58.719 --> 00:48:01.679
<v Speaker 1>Really, I've always got a see through the pastor's way,

684
00:48:02.280 --> 00:48:09.039
<v Speaker 1>the rabbi's way. They're the official interpreters. They're the clerics

685
00:48:09.079 --> 00:48:12.920
<v Speaker 1>that maintain the traditions of the religion or the religion die.

686
00:48:13.880 --> 00:48:18.119
<v Speaker 1>Now again, most people aren't going to be able to

687
00:48:18.199 --> 00:48:27.239
<v Speaker 1>rise above this. This keeps them docile, right circumstance, Yeah,

688
00:48:27.679 --> 00:48:29.480
<v Speaker 1>we need them at work right now. As a matter

689
00:48:29.519 --> 00:48:32.119
<v Speaker 1>of fact, right we wouldn't be doing this.

690
00:48:36.800 --> 00:48:43.519
<v Speaker 6>I was going to say sorry about the idea of

691
00:48:44.159 --> 00:48:49.559
<v Speaker 6>walking the same path as these teachers of the past or.

692
00:48:50.280 --> 00:48:53.480
<v Speaker 6>What one might be better off doing is walking your

693
00:48:53.519 --> 00:48:57.239
<v Speaker 6>own path as they did, right, because people even like

694
00:48:57.400 --> 00:49:01.800
<v Speaker 6>will go to the very literal physical paths that some

695
00:49:01.880 --> 00:49:06.079
<v Speaker 6>other travelers have always they don't do it the same

696
00:49:06.679 --> 00:49:10.800
<v Speaker 6>probas said, don't follow me, cut your own way through

697
00:49:10.840 --> 00:49:11.320
<v Speaker 6>the jungle.

698
00:49:12.599 --> 00:49:14.840
<v Speaker 1>And it's a jungle. It's tough to figure out, right,

699
00:49:14.960 --> 00:49:17.119
<v Speaker 1>I'm sorry, I don't care where you are, where you're at,

700
00:49:18.119 --> 00:49:20.159
<v Speaker 1>you're gonna have a tough time at it. And and

701
00:49:20.280 --> 00:49:23.119
<v Speaker 1>that's never gonna go away. You know what I'm saying,

702
00:49:23.119 --> 00:49:27.800
<v Speaker 1>because it shouldn't. You know, what should happen is that

703
00:49:27.840 --> 00:49:32.559
<v Speaker 1>you begin to collect your successes and you add them in,

704
00:49:32.880 --> 00:49:37.880
<v Speaker 1>and you know, you begin to get to where your

705
00:49:37.920 --> 00:49:41.960
<v Speaker 1>true career quote unquote, where your true career is in.

706
00:49:41.880 --> 00:49:46.920
<v Speaker 8>Life, and you learn to accept your losses more gracefully

707
00:49:47.079 --> 00:49:53.920
<v Speaker 8>as you move, and the successes become points to get

708
00:49:54.000 --> 00:49:56.599
<v Speaker 8>you to look to the higher places as well.

709
00:49:56.880 --> 00:50:01.079
<v Speaker 1>And you just still hurt. Man, they really do. I'm

710
00:50:01.119 --> 00:50:04.480
<v Speaker 1>capable of making a real first class jackass out of myself,

711
00:50:06.760 --> 00:50:10.519
<v Speaker 1>and you know so, you know, we all have those

712
00:50:10.679 --> 00:50:13.480
<v Speaker 1>parts of our psyche when we get touched. I hate

713
00:50:13.480 --> 00:50:18.639
<v Speaker 1>to be embarrassed. Don't embarrass me, Okay, I won't hide

714
00:50:18.639 --> 00:50:21.119
<v Speaker 1>in Michelle and won't go away. But it hurts real

715
00:50:21.199 --> 00:50:24.599
<v Speaker 1>bad because it goes back to childhood in place to

716
00:50:24.639 --> 00:50:31.760
<v Speaker 1>my conditioning. But in my gnostic process, I accept that,

717
00:50:32.639 --> 00:50:37.239
<v Speaker 1>and I want to remember all the terrible things that

718
00:50:37.400 --> 00:50:40.000
<v Speaker 1>happened to me as much as I want to count

719
00:50:40.000 --> 00:50:45.599
<v Speaker 1>my blessings and treasure my joys. Right, And you can

720
00:50:45.679 --> 00:50:50.280
<v Speaker 1>picture that is as point and counterpoint. The transcendent point, then,

721
00:50:51.199 --> 00:50:55.039
<v Speaker 1>is how I rose above both and came to a

722
00:50:55.119 --> 00:50:58.800
<v Speaker 1>new understanding, which then becomes its own point, needs a

723
00:50:58.840 --> 00:51:03.719
<v Speaker 1>new counterpoint about to get to a point progressively. Yes,

724
00:51:04.199 --> 00:51:08.760
<v Speaker 1>process never stops. There's no rest. If you're really serious

725
00:51:08.800 --> 00:51:11.719
<v Speaker 1>about this path, there's never a place where you're going

726
00:51:11.800 --> 00:51:14.199
<v Speaker 1>to get to say I got it, I know it.

727
00:51:14.280 --> 00:51:19.079
<v Speaker 1>All it's down. Put the file away, dear, turn on

728
00:51:19.360 --> 00:51:19.960
<v Speaker 1>the TV.

729
00:51:22.559 --> 00:51:25.639
<v Speaker 3>So if it's about paving your own way and coming

730
00:51:25.719 --> 00:51:27.360
<v Speaker 3>up with your own system, I forgot who it was

731
00:51:27.400 --> 00:51:31.320
<v Speaker 3>because Nick mentioned earlier that you can, you know, engage

732
00:51:31.320 --> 00:51:34.280
<v Speaker 3>your own spiritual experience time with them, I forget who

733
00:51:34.280 --> 00:51:36.559
<v Speaker 3>it was. It was either Idri Shaw or Friends Bart.

734
00:51:36.800 --> 00:51:38.639
<v Speaker 3>I can't remember who it was that talked about like

735
00:51:38.639 --> 00:51:39.519
<v Speaker 3>setting up your own.

736
00:51:39.360 --> 00:51:46.039
<v Speaker 1>Team because Friends Bardon had very specific program thing. He

737
00:51:46.199 --> 00:51:53.000
<v Speaker 1>was really a ross Crucian. But there is something to

738
00:51:53.119 --> 00:51:58.320
<v Speaker 1>say for, you know, finding your own way, and there's

739
00:51:58.360 --> 00:52:06.639
<v Speaker 1>something to say for following the directions. Okay, I think

740
00:52:06.760 --> 00:52:10.360
<v Speaker 1>both are necessary. But when I say follow the directions,

741
00:52:10.400 --> 00:52:13.599
<v Speaker 1>I'm not saying follow the way of these you know,

742
00:52:13.800 --> 00:52:20.119
<v Speaker 1>idiot slave gods. Okay, I think Thelima offers a direction,

743
00:52:21.360 --> 00:52:25.719
<v Speaker 1>and whether or not, I think Salima is kind of

744
00:52:25.760 --> 00:52:29.719
<v Speaker 1>the top holds the top tier on that no matter

745
00:52:29.760 --> 00:52:33.519
<v Speaker 1>what direction you choose, no matter what discipline you engage,

746
00:52:33.599 --> 00:52:36.920
<v Speaker 1>or how you approach it, Eastern or Western. I'm a

747
00:52:36.920 --> 00:52:39.960
<v Speaker 1>Western mine, so I approach it from a Western perspective.

748
00:52:40.639 --> 00:52:43.480
<v Speaker 1>But there are Western minds that really do well with

749
00:52:43.599 --> 00:52:51.320
<v Speaker 1>Eastern ideas and can hold onto their cigarettes. Uh don't

750
00:52:51.519 --> 00:53:00.159
<v Speaker 1>you're not interested. Don't be interested. Uh oh, So there's

751
00:53:00.199 --> 00:53:06.039
<v Speaker 1>something to say for following when I'm sorry, guys, I

752
00:53:06.039 --> 00:53:15.559
<v Speaker 1>couldn't leave it on the floor. You'll eat it. So

753
00:53:16.679 --> 00:53:22.400
<v Speaker 1>there's general things that I think everybody will go through,

754
00:53:22.639 --> 00:53:27.360
<v Speaker 1>both physically and mentally, in the quest of how they

755
00:53:27.400 --> 00:53:30.960
<v Speaker 1>do it, whether they come from some yoga or whether

756
00:53:31.280 --> 00:53:41.840
<v Speaker 1>they dance or do Western art. There's all sorts of

757
00:53:41.960 --> 00:53:47.559
<v Speaker 1>ways that you know, you know, being a musician, I

758
00:53:47.559 --> 00:53:50.320
<v Speaker 1>can tell you all the time about musicians who have these,

759
00:53:50.719 --> 00:53:54.880
<v Speaker 1>you know, immense spiritual experiences. I hear all the time.

760
00:53:54.920 --> 00:53:57.480
<v Speaker 1>I'm not. I joged for just a little while. That's

761
00:53:57.519 --> 00:54:00.719
<v Speaker 1>a g on the running machine, but and did I

762
00:54:00.760 --> 00:54:06.079
<v Speaker 1>was getting pretty good. But I do know well the

763
00:54:06.119 --> 00:54:09.320
<v Speaker 1>world of these joggers that jog through your neighborhood every morning.

764
00:54:10.599 --> 00:54:14.400
<v Speaker 1>Some of these guys enter real altered states, you know,

765
00:54:14.800 --> 00:54:19.760
<v Speaker 1>not the ones with the headphones on, they've lost their

766
00:54:19.880 --> 00:54:23.920
<v Speaker 1>chance to it. They're drowning it out. You got to

767
00:54:23.920 --> 00:54:26.039
<v Speaker 1>start listening to your thoughts and then you've got to

768
00:54:26.039 --> 00:54:29.039
<v Speaker 1>get past some as you focus on your breath. So

769
00:54:29.159 --> 00:54:35.519
<v Speaker 1>whether you're jogging Central Park or you're sitting in a

770
00:54:35.599 --> 00:54:43.360
<v Speaker 1>yoga asana and listening to the breath and controlling its meter,

771
00:54:45.000 --> 00:54:47.440
<v Speaker 1>you know that you finally get to a point where

772
00:54:47.440 --> 00:54:51.239
<v Speaker 1>you control the mind. The asyla is a control of

773
00:54:51.239 --> 00:54:54.000
<v Speaker 1>the body. You can take that into hoty yoga and

774
00:54:54.079 --> 00:54:57.920
<v Speaker 1>get to all sorts of you know, exotic control over

775
00:54:57.960 --> 00:55:05.639
<v Speaker 1>the body. U. The only reason why I I would,

776
00:55:05.679 --> 00:55:07.239
<v Speaker 1>you know, kind of poo poo there for a little

777
00:55:07.239 --> 00:55:09.920
<v Speaker 1>bit is it's really great when you're young, but when

778
00:55:09.920 --> 00:55:14.119
<v Speaker 1>the body starts falling apart if your spiritual experiences on that,

779
00:55:16.119 --> 00:55:19.159
<v Speaker 1>you know, the pretty girl is going to stop being

780
00:55:19.199 --> 00:55:21.840
<v Speaker 1>looked at one day. Life changes. So if you've built

781
00:55:21.880 --> 00:55:24.960
<v Speaker 1>all your life walking down the street is the pretty girl,

782
00:55:25.599 --> 00:55:29.239
<v Speaker 1>then when they stop looking at you, your life's not

783
00:55:29.280 --> 00:55:33.400
<v Speaker 1>worth living. The street isn't worth going. So we do

784
00:55:33.559 --> 00:55:41.039
<v Speaker 1>disconnect from our bodies with age, and in that disconnection,

785
00:55:41.159 --> 00:55:46.199
<v Speaker 1>a lot of things fall away from us, and everything

786
00:55:46.239 --> 00:55:50.559
<v Speaker 1>with vigor that's attached to spirituality, tantra and what have you.

787
00:55:51.280 --> 00:55:55.400
<v Speaker 1>All of that. I think it's good for the young

788
00:55:55.480 --> 00:55:58.280
<v Speaker 1>that want to pursue it, but if you're building your

789
00:55:58.320 --> 00:56:04.880
<v Speaker 1>spiritual experience off of that, you know, I would counter advice,

790
00:56:06.239 --> 00:56:09.480
<v Speaker 1>but that may be the right way for you. So really,

791
00:56:10.639 --> 00:56:12.239
<v Speaker 1>what what's my advice worth?

792
00:56:14.400 --> 00:56:17.360
<v Speaker 3>It was a Techniques of High Magic Emmanual Self Initiation

793
00:56:17.440 --> 00:56:19.559
<v Speaker 3>by Francis King and Steven Skinner is what I was

794
00:56:19.599 --> 00:56:22.199
<v Speaker 3>thinking of, where they talk about setting up your own

795
00:56:22.239 --> 00:56:24.480
<v Speaker 3>temple and making your own magical instruments.

796
00:56:25.280 --> 00:56:27.079
<v Speaker 4>But none of that is necessary, you know.

797
00:56:27.440 --> 00:56:30.039
<v Speaker 1>Yeah, I think there was another golden doing to did it,

798
00:56:30.039 --> 00:56:34.840
<v Speaker 1>but I remember that book and it is everything right

799
00:56:34.840 --> 00:56:36.920
<v Speaker 1>about that. But of course he's giving you the direction.

800
00:56:37.800 --> 00:56:38.239
<v Speaker 3>Mm hmm.

801
00:56:39.000 --> 00:56:40.840
<v Speaker 1>You're just not going to a goldwn temple, but you're

802
00:56:40.880 --> 00:56:44.440
<v Speaker 1>building all of its symbols, right. The thing about the

803
00:56:44.480 --> 00:56:48.440
<v Speaker 1>magical temple is that all the symbols in there are

804
00:56:48.480 --> 00:56:54.320
<v Speaker 1>designed to access part of your psyche, and when you

805
00:56:54.360 --> 00:56:59.840
<v Speaker 1>get done building the full temple space, the temple itself

806
00:57:00.119 --> 00:57:03.360
<v Speaker 1>becomes a transformative experience. Just to open the door and

807
00:57:03.400 --> 00:57:07.519
<v Speaker 1>step into it, you know, you'll probably robe outside you'll

808
00:57:07.519 --> 00:57:10.480
<v Speaker 1>put on your magical ring, your magical pendance, whatever you got,

809
00:57:10.599 --> 00:57:13.559
<v Speaker 1>whatever you're making a part of that ceremony.

810
00:57:13.840 --> 00:57:14.800
<v Speaker 4>Magical underwear.

811
00:57:15.920 --> 00:57:18.320
<v Speaker 1>Yeah, don't forget the magical underwear. You know what I'm saying.

812
00:57:18.800 --> 00:57:21.679
<v Speaker 1>But you know it didn't do anything for my love life.

813
00:57:21.719 --> 00:57:25.079
<v Speaker 1>I got to tell you that right now. Sometimes they

814
00:57:25.199 --> 00:57:26.639
<v Speaker 1>ran home running. Wow.

815
00:57:27.360 --> 00:57:29.119
<v Speaker 3>So I'd be interested to get your thoughts on like

816
00:57:29.159 --> 00:57:32.400
<v Speaker 3>the Typhoni and oto and the whole like love crafting aspect.

817
00:57:32.480 --> 00:57:33.679
<v Speaker 4>So were they onto something?

818
00:57:33.679 --> 00:57:36.599
<v Speaker 3>Were they doing something right by adapting that system or

819
00:57:36.639 --> 00:57:37.440
<v Speaker 3>was it all bullshit?

820
00:57:37.480 --> 00:57:43.559
<v Speaker 1>Too Well, in my opinion, it was all bullshit, But

821
00:57:43.639 --> 00:57:51.360
<v Speaker 1>that doesn't mean it wasn't meaningful for the people involved. Okay.

822
00:57:52.199 --> 00:57:56.599
<v Speaker 1>I was attracted a little bit to them and curious

823
00:57:57.199 --> 00:58:04.559
<v Speaker 1>even probation did Staley failed me? Okay, only because I

824
00:58:04.679 --> 00:58:06.760
<v Speaker 1>rather than doing one ritual every day for a year,

825
00:58:06.800 --> 00:58:09.000
<v Speaker 1>I did four rituals every day. I did live or

826
00:58:09.039 --> 00:58:12.559
<v Speaker 1>resh at the four angles of the sun, and sometimes

827
00:58:12.559 --> 00:58:14.400
<v Speaker 1>I had to do it when driving home from work.

828
00:58:14.480 --> 00:58:19.719
<v Speaker 1>And since I did, I failed. So you already see

829
00:58:19.760 --> 00:58:25.000
<v Speaker 1>a tyranny of structure going on there, and not really

830
00:58:25.639 --> 00:58:28.639
<v Speaker 1>somebody that's recognizing, you know, because I was at least

831
00:58:28.639 --> 00:58:34.639
<v Speaker 1>a zeloter at the time, maybe even a practicus. So

832
00:58:34.880 --> 00:58:39.039
<v Speaker 1>I had established credentials far beyond already with anything you

833
00:58:39.079 --> 00:58:42.599
<v Speaker 1>would really be doing in the Typhony and Temple, and

834
00:58:43.440 --> 00:58:48.239
<v Speaker 1>the Typhony and Temple pretended to have this secret of

835
00:58:48.320 --> 00:58:53.320
<v Speaker 1>sex magic. But you know, I think besides Kenneth Grant

836
00:58:53.360 --> 00:58:56.320
<v Speaker 1>and his wife, there wasn't that much really going on.

837
00:58:56.480 --> 00:59:00.119
<v Speaker 1>I mean, I had this problem with the wickens to

838
00:59:01.400 --> 00:59:06.239
<v Speaker 1>the polyamory bullshit. When you get caught up in these circles,

839
00:59:06.400 --> 00:59:12.880
<v Speaker 1>they explode guaranteed net result no matter how long it

840
00:59:12.960 --> 00:59:18.079
<v Speaker 1>lasts in between, and it generally doesn't last too long, okay.

841
00:59:18.519 --> 00:59:22.920
<v Speaker 1>And I saw it completely destroy a student of mind,

842
00:59:24.000 --> 00:59:28.400
<v Speaker 1>and I loved her dearly. She just went down that road.

843
00:59:28.480 --> 00:59:30.800
<v Speaker 1>I said, you know, have you really thought about this?

844
00:59:31.840 --> 00:59:35.000
<v Speaker 1>And she didn't deal with her issues of an abusive husband.

845
00:59:37.239 --> 00:59:47.199
<v Speaker 1>So again, I think Kenneth Grant was the adept. I

846
00:59:47.239 --> 00:59:50.199
<v Speaker 1>think he generated new nosis and there's a lot of

847
00:59:50.320 --> 00:59:58.000
<v Speaker 1>valuable stuff in his material. What then happened with some

848
00:59:58.079 --> 01:00:02.199
<v Speaker 1>of his experiments and where Staley and that's another guy

849
01:00:02.280 --> 01:00:08.159
<v Speaker 1>came along, I get his name, but those two really

850
01:00:08.199 --> 01:00:15.639
<v Speaker 1>built this whole shock idea into initiation. You know, like

851
01:00:15.760 --> 01:00:18.400
<v Speaker 1>Divo wanted to do a concert in Central Park where

852
01:00:18.440 --> 01:00:21.320
<v Speaker 1>they instructed all their audience to wear diapers. They were

853
01:00:21.360 --> 01:00:23.760
<v Speaker 1>going to hit the pitch that makes a shit in

854
01:00:23.840 --> 01:00:29.400
<v Speaker 1>our pants, and eventually the New York Parks and Recreation

855
01:00:29.519 --> 01:00:31.320
<v Speaker 1>Department canceled the idea.

856
01:00:31.960 --> 01:00:36.119
<v Speaker 4>They wereried diapers for the ball drop. What's the difference, Well,

857
01:00:36.119 --> 01:00:37.840
<v Speaker 4>the ball drop.

858
01:00:38.360 --> 01:00:42.920
<v Speaker 1>But they're getting through the day there. They're there fifteen eighteen,

859
01:00:43.079 --> 01:00:47.440
<v Speaker 1>sometimes twenty four hours. Okay. Whereas you go to a

860
01:00:47.559 --> 01:00:49.719
<v Speaker 1>rock concert in Central Park used to be the Shaeffer

861
01:00:49.840 --> 01:00:54.320
<v Speaker 1>Music Festival, and you're already waiting for general admission tickets

862
01:00:54.320 --> 01:00:56.360
<v Speaker 1>in your online all day and then Divo is going

863
01:00:56.400 --> 01:00:58.440
<v Speaker 1>to play the one tone. There's a tone, there's a

864
01:00:58.519 --> 01:01:01.559
<v Speaker 1>musical tone that you play in this note that will

865
01:01:01.599 --> 01:01:02.559
<v Speaker 1>make you shame.

866
01:01:07.880 --> 01:01:10.239
<v Speaker 4>Has it been scientifically proven? The brown note?

867
01:01:10.519 --> 01:01:11.199
<v Speaker 8>The brown note?

868
01:01:11.280 --> 01:01:17.079
<v Speaker 1>Yeah, I don't know anything about it. I never inquired

869
01:01:17.119 --> 01:01:17.639
<v Speaker 1>into it.

870
01:01:18.800 --> 01:01:25.840
<v Speaker 11>I went to a psychic TV concert, oh yeah, one time,

871
01:01:26.079 --> 01:01:30.400
<v Speaker 11>and this was in the early eighties, and what's his

872
01:01:30.559 --> 01:01:31.800
<v Speaker 11>name was the leader of.

873
01:01:33.400 --> 01:01:38.000
<v Speaker 1>That eventually became a girl, right yeah, but he became

874
01:01:38.039 --> 01:01:43.159
<v Speaker 1>the Oto Darling. Okay, and the concert I went to

875
01:01:43.519 --> 01:01:50.760
<v Speaker 1>was a screen recording of his surgery, getting his cock

876
01:01:50.840 --> 01:01:58.360
<v Speaker 1>fit with a cockering. Okay, and on the sides of

877
01:01:58.440 --> 01:02:05.079
<v Speaker 1>the screen, we're too John Brown, Tom Tom drums and

878
01:02:05.199 --> 01:02:08.760
<v Speaker 1>one hammering on each one at the same time for

879
01:02:08.920 --> 01:02:15.880
<v Speaker 1>like two hours. Dump and you're a man standing there,

880
01:02:16.639 --> 01:02:21.440
<v Speaker 1>really having every sort of penisle fear and pain that

881
01:02:21.480 --> 01:02:25.199
<v Speaker 1>you could ever imagine. Getting kicked into balls is nothing,

882
01:02:27.079 --> 01:02:31.079
<v Speaker 1>And I'm trying to endure this work of art. I

883
01:02:31.239 --> 01:02:33.960
<v Speaker 1>finally couldn't take it anymore. And just as I sat

884
01:02:34.079 --> 01:02:42.079
<v Speaker 1>down on the sidewall, see they stopped. I was so happy,

885
01:02:43.239 --> 01:02:46.480
<v Speaker 1>And in the end I walked down it going that

886
01:02:46.599 --> 01:02:51.719
<v Speaker 1>really wasn't art at all. That was designed to arouse

887
01:02:52.639 --> 01:03:00.519
<v Speaker 1>a physical trauma in the mal okay, and unnecessary physical

888
01:03:00.519 --> 01:03:05.760
<v Speaker 1>trauma like love Craft, unnecessary site trauma. That really is

889
01:03:06.000 --> 01:03:13.280
<v Speaker 1>just an exercise in stupidity, futility. You know, if you

890
01:03:13.440 --> 01:03:16.400
<v Speaker 1>enjoy fear, you know that's fine. But I've lived in Newark,

891
01:03:16.440 --> 01:03:19.920
<v Speaker 1>I've lived in Harlem. I don't really ever want to

892
01:03:19.960 --> 01:03:24.800
<v Speaker 1>pay for fear. I've never even watched Jewels. The father

893
01:03:24.880 --> 01:03:28.000
<v Speaker 1>of it all, Our Lord Jesus, you.

894
01:03:27.920 --> 01:03:31.320
<v Speaker 4>Were initiated to the mysteries of the cockering that day.

895
01:03:33.440 --> 01:03:36.880
<v Speaker 1>Yeah, there we go, there we go. Maybe if that's

896
01:03:36.880 --> 01:03:39.920
<v Speaker 1>what killed off my love life, let me have to

897
01:03:39.960 --> 01:03:41.119
<v Speaker 1>think about that one too.

898
01:03:41.960 --> 01:03:43.519
<v Speaker 8>A certain type of nois.

899
01:03:48.239 --> 01:03:48.760
<v Speaker 1>I found.

900
01:03:49.679 --> 01:03:52.199
<v Speaker 5>The brown note is supposed to be between four and

901
01:03:52.239 --> 01:03:57.400
<v Speaker 5>eight hurts because that's the resident frequency of the abdominal cavity.

902
01:03:57.519 --> 01:04:01.840
<v Speaker 1>So if you poor, I don't think we can hear

903
01:04:01.920 --> 01:04:05.800
<v Speaker 1>for hers. So as an act, it doesn't act on

904
01:04:05.840 --> 01:04:09.480
<v Speaker 1>the body, but the ears may not pick it up. Right.

905
01:04:10.360 --> 01:04:14.760
<v Speaker 3>Yeah, Well, I mean, if they allegedly use directed energy

906
01:04:14.800 --> 01:04:18.039
<v Speaker 3>weapons to sodomize people, if they would be able to

907
01:04:18.039 --> 01:04:19.760
<v Speaker 3>play a note that'd make you sure your pants. I

908
01:04:19.760 --> 01:04:22.079
<v Speaker 3>mean I could believe that. I'm sure that the government

909
01:04:22.079 --> 01:04:24.760
<v Speaker 3>has some technology.

910
01:04:25.960 --> 01:04:29.880
<v Speaker 6>Well, that reminds me. There's a story about Tesla who

911
01:04:29.960 --> 01:04:34.639
<v Speaker 6>had a vibrating chair and he really appre he really

912
01:04:35.880 --> 01:04:40.440
<v Speaker 6>liked Marked Twain Mark Twain, and invited him over and

913
01:04:40.519 --> 01:04:45.800
<v Speaker 6>had him sit in this chair at the vibration level

914
01:04:46.079 --> 01:04:49.559
<v Speaker 6>that would and that would give him diarrhea. If the

915
01:04:49.639 --> 01:04:50.280
<v Speaker 6>story is.

916
01:04:50.679 --> 01:04:53.840
<v Speaker 1>Mark Twain get mixed in with that, he.

917
01:04:53.880 --> 01:04:58.079
<v Speaker 6>Was fascinating and Tesla they were they were fascinated by

918
01:04:58.079 --> 01:04:58.480
<v Speaker 6>each other.

919
01:04:58.519 --> 01:05:01.679
<v Speaker 1>If I'm not mistaken, I didn't know that I didn't know.

920
01:05:03.800 --> 01:05:06.719
<v Speaker 1>Oh yeah, well Tesla would have been in this area too, Yeah, okay.

921
01:05:06.599 --> 01:05:10.199
<v Speaker 6>Yeah, Tesla Tesla. I think at the time he was not.

922
01:05:13.039 --> 01:05:16.719
<v Speaker 1>Sorry, was it Mark Twain like Illinois or something like that.

923
01:05:16.840 --> 01:05:19.599
<v Speaker 6>I think at the time the visit took place in

924
01:05:19.679 --> 01:05:21.639
<v Speaker 6>upstate New York. If it did indeed happen.

925
01:05:22.599 --> 01:05:22.840
<v Speaker 1>Yeah.

926
01:05:22.880 --> 01:05:26.199
<v Speaker 6>I wanted to point out too that you're about bud there.

927
01:05:27.639 --> 01:05:34.840
<v Speaker 6>You're you're actually quite Eastern minded in your ideas that

928
01:05:34.920 --> 01:05:39.599
<v Speaker 6>are syncretic, but also in the idea mainly that there's

929
01:05:40.039 --> 01:05:46.719
<v Speaker 6>the way of no way, right, That's That's what.

930
01:05:46.639 --> 01:05:52.800
<v Speaker 1>I'm saying, so experience, okay, And I was.

931
01:05:54.800 --> 01:05:57.000
<v Speaker 6>I was going to say, in tai Chi practice, one

932
01:05:57.000 --> 01:06:01.960
<v Speaker 6>way to refine the kind of perspective on the way

933
01:06:02.039 --> 01:06:07.719
<v Speaker 6>of no way is that people or one can do

934
01:06:07.880 --> 01:06:12.039
<v Speaker 6>the same movement differently, and in the beginning it's hard

935
01:06:12.159 --> 01:06:17.400
<v Speaker 6>for a beginner to get it because it's always slightly different,

936
01:06:17.639 --> 01:06:18.920
<v Speaker 6>or the move that.

937
01:06:18.960 --> 01:06:22.039
<v Speaker 1>Might just for a little bit in what they call

938
01:06:22.159 --> 01:06:24.199
<v Speaker 1>soft hands cool.

939
01:06:24.320 --> 01:06:26.360
<v Speaker 6>Yeah, push hands, push ends, yes.

940
01:06:26.840 --> 01:06:30.000
<v Speaker 1>Push hands, and and that that is that is embodying

941
01:06:30.079 --> 01:06:35.320
<v Speaker 1>that I trained for a little Castanatus system cool, which

942
01:06:35.840 --> 01:06:38.280
<v Speaker 1>kind of mimic that whole thing, and it was all

943
01:06:38.280 --> 01:06:42.800
<v Speaker 1>about body memory, right, that's what it is now.

944
01:06:42.840 --> 01:06:45.440
<v Speaker 6>I was just going to say to refine off the

945
01:06:46.400 --> 01:06:51.000
<v Speaker 6>idea that the principles are what's more important rather than

946
01:06:51.039 --> 01:06:56.519
<v Speaker 6>the actual specifics might be different, right, So these these principles,

947
01:06:58.840 --> 01:06:59.639
<v Speaker 6>I don't know.

948
01:06:59.519 --> 01:07:02.480
<v Speaker 1>That the principles at their root are really all that different.

949
01:07:03.480 --> 01:07:06.000
<v Speaker 1>I used to have a pe I don't.

950
01:07:06.599 --> 01:07:10.480
<v Speaker 6>I just mean that they're more kind of the basis

951
01:07:10.480 --> 01:07:13.360
<v Speaker 6>and paramount and then it can be done your own way,

952
01:07:13.559 --> 01:07:15.480
<v Speaker 6>like well.

953
01:07:15.400 --> 01:07:19.360
<v Speaker 1>Yeah, but of course, now here's where instruction really counts.

954
01:07:19.440 --> 01:07:25.960
<v Speaker 1>Some of these masters have managed to do very unique

955
01:07:26.000 --> 01:07:31.079
<v Speaker 1>things with the body and developed all sorts of strengths

956
01:07:31.079 --> 01:07:37.079
<v Speaker 1>and talents, and I think there is something of value

957
01:07:37.079 --> 01:07:39.760
<v Speaker 1>in it. Of course. You know, there's the Hindu story

958
01:07:39.800 --> 01:07:42.480
<v Speaker 1>of the guy who stood on one foot with his

959
01:07:42.519 --> 01:07:45.039
<v Speaker 1>finger in his ear, and you know, was able to

960
01:07:45.039 --> 01:07:48.199
<v Speaker 1>live for a thousand years. But you know what kind

961
01:07:48.199 --> 01:07:50.320
<v Speaker 1>of living was he doing? Right?

962
01:07:50.840 --> 01:07:53.840
<v Speaker 6>But you know, saying no, I don't mean to say

963
01:07:53.880 --> 01:07:58.079
<v Speaker 6>that there's a Taichiet practice that one should adopt immediately.

964
01:07:58.159 --> 01:08:01.679
<v Speaker 6>I mean to say that your idea of doing your

965
01:08:01.719 --> 01:08:02.440
<v Speaker 6>own way.

966
01:08:04.280 --> 01:08:07.400
<v Speaker 1>To get back to movement for a second, it's a

967
01:08:07.519 --> 01:08:10.880
<v Speaker 1>body movement of like tai chi or castanadas thing, or

968
01:08:11.440 --> 01:08:15.039
<v Speaker 1>you know, even more basic yoga or even fancy yoga

969
01:08:15.119 --> 01:08:18.039
<v Speaker 1>poses and all that and mudras, the mudros, you know,

970
01:08:20.079 --> 01:08:23.840
<v Speaker 1>with all that. I used to have this adult piano student.

971
01:08:23.920 --> 01:08:27.880
<v Speaker 1>He was a New York State trooper. He died last year,

972
01:08:29.479 --> 01:08:33.039
<v Speaker 1>owned his own martial arts academy. It was a sinse

973
01:08:34.319 --> 01:08:36.960
<v Speaker 1>and as I was teaching him to move his fingers,

974
01:08:37.159 --> 01:08:44.720
<v Speaker 1>I used the language of these Eastern arts and I said, well, listen,

975
01:08:44.760 --> 01:08:48.479
<v Speaker 1>you train your body, and you learn certain moves, and

976
01:08:48.520 --> 01:08:51.359
<v Speaker 1>you do them in a certain order, and you then

977
01:08:51.439 --> 01:08:54.319
<v Speaker 1>repeat those moves, and you repeat those moves until you

978
01:08:54.359 --> 01:08:57.199
<v Speaker 1>can do them with perfection. And then you engage in

979
01:08:57.239 --> 01:09:02.800
<v Speaker 1>a competition, and you know, you you learn to improvise

980
01:09:02.880 --> 01:09:05.199
<v Speaker 1>on those moves because you don't know what your opponent

981
01:09:05.239 --> 01:09:07.800
<v Speaker 1>is going to bring at you. Well, that's playing the piano.

982
01:09:08.960 --> 01:09:12.159
<v Speaker 1>I'm just doing it with ten fingers, not four limbs

983
01:09:12.159 --> 01:09:19.439
<v Speaker 1>in a head, right, And yet that movement creates the

984
01:09:19.479 --> 01:09:24.199
<v Speaker 1>feeling of art in the Western mind, and I have

985
01:09:24.279 --> 01:09:27.439
<v Speaker 1>to imagine the Eastern mind. You know, somebody playing you know,

986
01:09:27.720 --> 01:09:31.800
<v Speaker 1>an Eastern instrument, et cetera, that you know moods and

987
01:09:32.840 --> 01:09:37.479
<v Speaker 1>connections with the inner divine are made through this, so

988
01:09:37.520 --> 01:09:40.479
<v Speaker 1>that mine might be at the piano and somebody else

989
01:09:40.680 --> 01:09:46.319
<v Speaker 1>might be doing tai chi. I think both can bring

990
01:09:46.359 --> 01:09:49.840
<v Speaker 1>you to the same place. What we then need to

991
01:09:49.920 --> 01:09:56.520
<v Speaker 1>do is add in Arkabala and holybooks, because that gives

992
01:09:56.600 --> 01:10:03.000
<v Speaker 1>us direction, that gives us spirit, and that's our come up,

993
01:10:05.399 --> 01:10:09.520
<v Speaker 1>you know, so that you know, any powerful spiritual holy

994
01:10:09.600 --> 01:10:14.119
<v Speaker 1>book should come to live inside of you. In the AA,

995
01:10:14.279 --> 01:10:17.000
<v Speaker 1>everybody has to memorize the chapter of each of the

996
01:10:17.119 --> 01:10:19.680
<v Speaker 1>multi chapter holybooks, and then the whole of the single

997
01:10:19.760 --> 01:10:23.800
<v Speaker 1>chapter books as they go through the grades, and at

998
01:10:23.840 --> 01:10:26.960
<v Speaker 1>each stage that book comes alive in you that chapter

999
01:10:27.600 --> 01:10:32.960
<v Speaker 1>and it kind of details your character to some degree,

1000
01:10:33.159 --> 01:10:36.600
<v Speaker 1>and it helps you to get to know thyself the

1001
01:10:36.680 --> 01:10:41.119
<v Speaker 1>hermetic axiom. But you know you're creating an uplifted self,

1002
01:10:41.600 --> 01:10:43.920
<v Speaker 1>you know. The first one is Libra sixty five. It's

1003
01:10:44.039 --> 01:10:46.880
<v Speaker 1>about the knowledge and conversation of the Holy Guardian Angel.

1004
01:10:47.279 --> 01:10:49.800
<v Speaker 1>We tell the probation, this is your first contact with

1005
01:10:49.880 --> 01:10:53.359
<v Speaker 1>your angel. The chapter you chose, because we don't necessarily

1006
01:10:53.359 --> 01:10:55.319
<v Speaker 1>tell them until after they chose the chapter. The chapter

1007
01:10:55.359 --> 01:10:57.840
<v Speaker 1>you chose tell us us something about the nature of

1008
01:10:57.880 --> 01:11:02.840
<v Speaker 1>your soul, the one you're creating, not the one you have.

1009
01:11:03.600 --> 01:11:06.000
<v Speaker 1>You weren't born under a good sign, so sorry, you're

1010
01:11:06.039 --> 01:11:09.399
<v Speaker 1>studying spirituality. You got kicked around out of the world somehow,

1011
01:11:09.439 --> 01:11:12.119
<v Speaker 1>a world at home, in school, wherever it is. You

1012
01:11:12.199 --> 01:11:14.439
<v Speaker 1>got kicked around, or you would still be a church

1013
01:11:14.520 --> 01:11:19.439
<v Speaker 1>going God blessed be gees Us you know, or you know,

1014
01:11:19.520 --> 01:11:22.600
<v Speaker 1>killing and dying for God, whichever kind of personality you got.

1015
01:11:27.479 --> 01:11:31.520
<v Speaker 1>If we all do it, let's go kill for Jesus Alla,

1016
01:11:31.680 --> 01:11:36.479
<v Speaker 1>we kill for Alla Jovah. We conquer all the powasland.

1017
01:11:40.479 --> 01:11:42.039
<v Speaker 1>And it is the way of the world. It's the

1018
01:11:42.039 --> 01:11:45.239
<v Speaker 1>power structure. You know. If you don't like it, you

1019
01:11:45.279 --> 01:11:49.640
<v Speaker 1>don't understand the world. You need to deepen your gnostic experience.

1020
01:11:50.800 --> 01:11:53.760
<v Speaker 1>If there's anything that you think is wrong with the world,

1021
01:11:54.239 --> 01:11:57.760
<v Speaker 1>because there's nothing wrong with it. It's absolutely perfect as

1022
01:11:57.800 --> 01:12:02.000
<v Speaker 1>it is right now. It's the amalgam of all of

1023
01:12:02.039 --> 01:12:07.319
<v Speaker 1>our thoughts and it's humanity coming to consciousness. We're learning

1024
01:12:07.439 --> 01:12:12.880
<v Speaker 1>how to think. Ignore the most college that wants us

1025
01:12:12.920 --> 01:12:15.960
<v Speaker 1>to escape. You got to come here and think. Thinking

1026
01:12:16.279 --> 01:12:18.560
<v Speaker 1>is the next evolutionary step.

1027
01:12:21.840 --> 01:12:29.600
<v Speaker 9>Next think girl, I think what happens also is that

1028
01:12:29.720 --> 01:12:33.840
<v Speaker 9>like most of the people with their respective religions and beliefs,

1029
01:12:34.000 --> 01:12:36.079
<v Speaker 9>is they do get hung up. Like we talked about

1030
01:12:36.119 --> 01:12:38.680
<v Speaker 9>at the beginning of the episode with people who have

1031
01:12:38.720 --> 01:12:42.640
<v Speaker 9>passed on, is that we worship them as they are

1032
01:12:43.239 --> 01:12:47.760
<v Speaker 9>the end all be all, And really, honestly, they're just

1033
01:12:48.239 --> 01:12:52.720
<v Speaker 9>the people in the Hall of Fame. Really, they're the

1034
01:12:52.720 --> 01:12:58.399
<v Speaker 9>ones that they got the closest than anyone else has.

1035
01:12:59.119 --> 01:13:02.920
<v Speaker 1>Now, so here's glu Garrig in the whole fame and

1036
01:13:02.960 --> 01:13:06.239
<v Speaker 1>here I am Johnny, little schoolboy that wants to grow

1037
01:13:06.319 --> 01:13:09.079
<v Speaker 1>up and become Luke Gerrick. But in the end, I'm

1038
01:13:09.079 --> 01:13:10.840
<v Speaker 1>the one that has to learn how to swing the bat,

1039
01:13:10.960 --> 01:13:14.880
<v Speaker 1>play the field, throw the pitch, catch it right. And

1040
01:13:15.000 --> 01:13:20.479
<v Speaker 1>Solu Gerreck maybe a model, an idol. Maybe lul Grek

1041
01:13:20.680 --> 01:13:22.880
<v Speaker 1>taught me how to hit a little bit. I copied

1042
01:13:22.880 --> 01:13:26.319
<v Speaker 1>his stance, you know, I watched how he played the field,

1043
01:13:27.199 --> 01:13:34.319
<v Speaker 1>you know. And so there's so much value to get from,

1044
01:13:34.720 --> 01:13:39.760
<v Speaker 1>you know, all these different approaches and the fact that

1045
01:13:39.840 --> 01:13:44.359
<v Speaker 1>somebody can hand down some parts of a tradition is rich.

1046
01:13:45.640 --> 01:13:49.399
<v Speaker 1>But in the end, just like when your pillow hits

1047
01:13:49.439 --> 01:13:52.000
<v Speaker 1>the when your head hits the pillow at night, you're

1048
01:13:52.119 --> 01:13:57.520
<v Speaker 1>all alone in that moment, you know, and in the end,

1049
01:13:57.640 --> 01:14:02.199
<v Speaker 1>that's the one you got to live with. Yeah. I've

1050
01:14:02.239 --> 01:14:07.720
<v Speaker 1>always been an idea man, through all my depressions in

1051
01:14:07.800 --> 01:14:13.520
<v Speaker 1>my younger years, through my whole foray into drugs and

1052
01:14:13.640 --> 01:14:19.520
<v Speaker 1>ridiculousness and my obnoxious college career, and I was super

1053
01:14:19.600 --> 01:14:23.840
<v Speaker 1>New York City kind of asshole. I'm still an asshole,

1054
01:14:24.399 --> 01:14:28.880
<v Speaker 1>but just you know, a more mature asshole.

1055
01:14:28.920 --> 01:14:30.199
<v Speaker 4>Now enlightened asshole.

1056
01:14:31.039 --> 01:14:34.720
<v Speaker 1>Yeah, I mean lightened, That's what I like. You know

1057
01:14:34.720 --> 01:14:37.560
<v Speaker 1>what I'm saying that would we're back to for degrees

1058
01:14:37.680 --> 01:14:46.319
<v Speaker 1>or something. Now I'm producing ideas like mad. I mean,

1059
01:14:46.359 --> 01:14:48.199
<v Speaker 1>I just put up a new video I think is

1060
01:14:48.239 --> 01:14:50.880
<v Speaker 1>my best today, and I got a new idea for

1061
01:14:50.920 --> 01:14:53.439
<v Speaker 1>a next set of sermons and do I'm William James,

1062
01:14:54.159 --> 01:14:56.680
<v Speaker 1>So I'm trying to ramp up for that so I

1063
01:14:56.680 --> 01:15:01.239
<v Speaker 1>can write a whole bunch of sermons real quick. And

1064
01:15:01.279 --> 01:15:02.880
<v Speaker 1>the idea is keep coming my head. I got four

1065
01:15:02.880 --> 01:15:04.520
<v Speaker 1>books on my desk that I'm trying to write, and

1066
01:15:04.560 --> 01:15:07.840
<v Speaker 1>another four volume set that I've been writing for years

1067
01:15:07.840 --> 01:15:10.239
<v Speaker 1>and just can't seem to get back to. But I'm saying,

1068
01:15:10.239 --> 01:15:11.880
<v Speaker 1>whenever I get done writing all this other shit, I'm

1069
01:15:11.880 --> 01:15:13.600
<v Speaker 1>going to do that. I swear I promised those where

1070
01:15:17.159 --> 01:15:24.720
<v Speaker 1>and I'm in absolute heaven. I'm fully aware of the

1071
01:15:24.840 --> 01:15:28.920
<v Speaker 1>traumatic life that I lived, and it was no easy

1072
01:15:29.000 --> 01:15:32.920
<v Speaker 1>ride for me. I don't have to sit here and

1073
01:15:33.359 --> 01:15:34.640
<v Speaker 1>sing you that song.

1074
01:15:35.000 --> 01:15:35.159
<v Speaker 7>You know.

1075
01:15:35.359 --> 01:15:43.920
<v Speaker 1>I never learned violent, but I've had my pain. I've

1076
01:15:43.960 --> 01:15:50.359
<v Speaker 1>read my early diaries. I was a fucking lunatic. All

1077
01:15:50.399 --> 01:15:54.000
<v Speaker 1>of that shaped me, all of that colored my opinion

1078
01:15:54.079 --> 01:15:58.399
<v Speaker 1>of the world, and all the inspiration that I had

1079
01:15:58.399 --> 01:16:01.039
<v Speaker 1>in each age writing the souls. When I was you know,

1080
01:16:01.319 --> 01:16:04.079
<v Speaker 1>in my heavy music period, you know, I was in

1081
01:16:04.119 --> 01:16:10.880
<v Speaker 1>three different rock bands that we're pretty serious bands. It'll

1082
01:16:10.960 --> 01:16:18.880
<v Speaker 1>be cool, we don't play with that. And I came

1083
01:16:18.920 --> 01:16:21.319
<v Speaker 1>to finally see that I had been doing it all

1084
01:16:21.359 --> 01:16:27.720
<v Speaker 1>along from childhood, always generating ideas. We wrote plays as kids,

1085
01:16:28.319 --> 01:16:29.159
<v Speaker 1>we staged them.

1086
01:16:29.159 --> 01:16:29.319
<v Speaker 12>You know.

1087
01:16:29.720 --> 01:16:32.119
<v Speaker 1>We'd have beauty contests and we'd invite all our sisters

1088
01:16:32.119 --> 01:16:34.359
<v Speaker 1>and stuff like that, and me and my buddy Wearing

1089
01:16:34.359 --> 01:16:36.520
<v Speaker 1>would take a cake, you know, and then you know,

1090
01:16:36.560 --> 01:16:39.000
<v Speaker 1>then we you know, said build a stage and we'd

1091
01:16:39.000 --> 01:16:41.079
<v Speaker 1>have the whole little event. But I mean it was

1092
01:16:41.119 --> 01:16:45.159
<v Speaker 1>a kids thing, but we organized the neighborhood, you know,

1093
01:16:45.439 --> 01:16:47.920
<v Speaker 1>I had by a lemonade stand in front of the house.

1094
01:16:47.960 --> 01:16:52.319
<v Speaker 1>I even did a junk sale and I ended up

1095
01:16:52.399 --> 01:16:55.479
<v Speaker 1>spending a couple of days buying and reselling to a

1096
01:16:55.520 --> 01:16:56.760
<v Speaker 1>guy that was wholesaling to me.

1097
01:16:57.479 --> 01:16:57.720
<v Speaker 3>I was.

1098
01:16:57.840 --> 01:17:07.279
<v Speaker 1>I made a few bucks. Eventually the Internet opened up

1099
01:17:07.319 --> 01:17:12.600
<v Speaker 1>and I was able to become a writer and I

1100
01:17:12.680 --> 01:17:15.960
<v Speaker 1>got a large body of work that I love and

1101
01:17:16.359 --> 01:17:19.239
<v Speaker 1>treasure and I hope the world will find it. You know,

1102
01:17:19.600 --> 01:17:23.960
<v Speaker 1>I sell a few books, you know, beer money, and

1103
01:17:24.000 --> 01:17:26.960
<v Speaker 1>I'm drink beer though, so I keep it now. It

1104
01:17:27.039 --> 01:17:34.640
<v Speaker 1>helps the church. It's what it's all about. And I

1105
01:17:34.680 --> 01:17:38.640
<v Speaker 1>don't know if I've brought myself into the world. I

1106
01:17:38.720 --> 01:17:42.880
<v Speaker 1>can't claim that a depth ship and I might not

1107
01:17:43.199 --> 01:17:47.359
<v Speaker 1>live to see it, and yet might happen. Right, Eventually

1108
01:17:47.399 --> 01:17:50.960
<v Speaker 1>I'll reach the world. You know, my books will be discovering.

1109
01:17:51.000 --> 01:17:53.560
<v Speaker 1>I know every artist is discovered, you know, three days

1110
01:17:53.600 --> 01:17:55.800
<v Speaker 1>after he's dead, so you know you need three days

1111
01:17:55.840 --> 01:18:02.960
<v Speaker 1>to resurrect. Three days for good binge. But I don't

1112
01:18:02.960 --> 01:18:14.399
<v Speaker 1>do coke anymore. You're you're you're Mike sah. Yeah, thank

1113
01:18:14.399 --> 01:18:15.119
<v Speaker 1>you for noticing.

1114
01:18:15.319 --> 01:18:18.159
<v Speaker 6>Thank you, duh. One thing I wanted to ask, and

1115
01:18:18.439 --> 01:18:23.920
<v Speaker 6>I appreciate how you present things, and uh that I

1116
01:18:24.039 --> 01:18:26.760
<v Speaker 6>find and and how you were saying how some things

1117
01:18:26.760 --> 01:18:30.880
<v Speaker 6>are kind of superfluous in the beginning, But I find

1118
01:18:30.880 --> 01:18:34.399
<v Speaker 6>that this idea I'm all, I am admittedly obsessed with,

1119
01:18:35.760 --> 01:18:40.399
<v Speaker 6>but it is also a very syncretic idea in itself,

1120
01:18:41.000 --> 01:18:45.640
<v Speaker 6>and yet it is presented in the Kabbala really beautifully

1121
01:18:46.119 --> 01:18:49.880
<v Speaker 6>in the idea of the four worlds. Would you would

1122
01:18:49.880 --> 01:18:53.560
<v Speaker 6>you explore the idea of the four worlds, and it's

1123
01:18:53.600 --> 01:18:55.760
<v Speaker 6>syncretic related and.

1124
01:18:56.239 --> 01:18:58.880
<v Speaker 1>Just well, I would say the cabal in general, first

1125
01:18:59.000 --> 01:19:02.560
<v Speaker 1>is syncretic in nature. It's an amalcolm compendium of the

1126
01:19:02.680 --> 01:19:07.640
<v Speaker 1>entire Western mystery tradition. You know, it's not just its

1127
01:19:07.760 --> 01:19:12.199
<v Speaker 1>details of the tree of life in the four worlds. Now,

1128
01:19:12.359 --> 01:19:15.680
<v Speaker 1>of the four worlds, well, we have the tree of

1129
01:19:15.720 --> 01:19:22.920
<v Speaker 1>life laid through those four worlds, okay, So what we're

1130
01:19:22.960 --> 01:19:28.960
<v Speaker 1>seeing is the descent of the divine light into the

1131
01:19:29.000 --> 01:19:37.920
<v Speaker 1>Adam cadmon who secretly hides the Shaquina, and then the

1132
01:19:37.960 --> 01:19:42.359
<v Speaker 1>Shakina ultimately descends to Malcoot and it's God's blessing on

1133
01:19:42.439 --> 01:19:45.720
<v Speaker 1>his people. This is really Jewish kabbala, I would say,

1134
01:19:45.760 --> 01:19:52.039
<v Speaker 1>not Philema kabala. But yet the Shakina then becomes Babylon

1135
01:19:52.119 --> 01:19:55.079
<v Speaker 1>in the Kabbala, and she's the one who sits on

1136
01:19:55.159 --> 01:19:58.239
<v Speaker 1>the throne of the queen to waken the elder the King.

1137
01:20:01.079 --> 01:20:06.239
<v Speaker 1>So in these four worlds, we start at the highest

1138
01:20:06.439 --> 01:20:14.119
<v Speaker 1>spiritual level, you know, absolute, we get to that psychic

1139
01:20:14.479 --> 01:20:18.760
<v Speaker 1>in between world, that astral in between world that really

1140
01:20:18.760 --> 01:20:22.239
<v Speaker 1>floats between time and not time, and we'll call that Bria.

1141
01:20:22.760 --> 01:20:27.720
<v Speaker 1>It's the formative world, the real astral world that everyone

1142
01:20:28.000 --> 01:20:30.520
<v Speaker 1>partakes with. That are that are the parts of the soul,

1143
01:20:30.640 --> 01:20:35.039
<v Speaker 1>the ruac that's in Yetsirah. And then finally, the lowst

1144
01:20:35.039 --> 01:20:40.560
<v Speaker 1>of the world is the material manifestation of the Godhead

1145
01:20:40.600 --> 01:20:43.640
<v Speaker 1>that started up a cather up top in the highest world.

1146
01:20:44.720 --> 01:20:51.960
<v Speaker 1>So we're each God, and we're each that same God.

1147
01:20:52.119 --> 01:20:57.279
<v Speaker 1>We're each the one God, the one became the all.

1148
01:20:58.600 --> 01:21:04.920
<v Speaker 1>There is no one anymore, the world one is none. Okay,

1149
01:21:04.960 --> 01:21:07.479
<v Speaker 1>So they say that you know we're all one. I

1150
01:21:07.640 --> 01:21:12.560
<v Speaker 1>just say give me your bank account. We just start

1151
01:21:12.640 --> 01:21:15.600
<v Speaker 1>with the number. I could do the rest. Okay, we're

1152
01:21:15.640 --> 01:21:19.000
<v Speaker 1>all one. And if this world is an illusion, I

1153
01:21:19.119 --> 01:21:21.039
<v Speaker 1>want you first to say that while your hands in

1154
01:21:21.039 --> 01:21:23.720
<v Speaker 1>a hot frying pan. But if you're not willing to

1155
01:21:23.760 --> 01:21:25.479
<v Speaker 1>do that. Let's just take a raise of baite and

1156
01:21:25.479 --> 01:21:29.159
<v Speaker 1>slice your face so that you're all but ugly, and

1157
01:21:29.359 --> 01:21:37.119
<v Speaker 1>see how your opportunities for life disappear. Okay, so there's

1158
01:21:37.199 --> 01:21:40.560
<v Speaker 1>something very real about this world. Then there's something very

1159
01:21:40.600 --> 01:21:45.239
<v Speaker 1>real about our perceptions of this world. And we each

1160
01:21:45.279 --> 01:21:49.159
<v Speaker 1>have our own unique perceptions of this world. So what's

1161
01:21:49.279 --> 01:21:52.560
<v Speaker 1>right for me might not be right for you, and

1162
01:21:52.640 --> 01:21:55.920
<v Speaker 1>vice versa, right or they may be right. And you know,

1163
01:21:56.000 --> 01:21:58.760
<v Speaker 1>we'll form a club. We'll initiate each other, pet each

1164
01:21:58.800 --> 01:22:00.319
<v Speaker 1>other in the back, and you'll be the big Poopa

1165
01:22:00.319 --> 01:22:07.000
<v Speaker 1>and I'll be assistant vice president Popa. So the four

1166
01:22:07.079 --> 01:22:11.159
<v Speaker 1>worlds are description of the involution of the divine into

1167
01:22:11.199 --> 01:22:17.319
<v Speaker 1>the manifestation of the divine in the material world. It's

1168
01:22:17.359 --> 01:22:22.880
<v Speaker 1>at the opposite end to their spirit and matter, and

1169
01:22:22.960 --> 01:22:25.880
<v Speaker 1>in between the rurock is soul. But you've got to

1170
01:22:25.960 --> 01:22:30.640
<v Speaker 1>make that if the world's telling you what to be,

1171
01:22:30.800 --> 01:22:33.800
<v Speaker 1>how to be, who to be, why to be, then

1172
01:22:34.119 --> 01:22:35.199
<v Speaker 1>you ain't making it.

1173
01:22:37.640 --> 01:22:44.119
<v Speaker 3>Yeah, playing, I identify as a toaster, though, does that

1174
01:22:44.199 --> 01:22:45.600
<v Speaker 3>mean I'm in lands?

1175
01:22:46.840 --> 01:22:49.279
<v Speaker 1>We're going to go. You're going to get me started

1176
01:22:49.319 --> 01:22:56.119
<v Speaker 1>on the problem of trading. Okay, you have to sit

1177
01:22:56.159 --> 01:23:02.439
<v Speaker 1>there and let it happen. But these are people mutilating

1178
01:23:02.479 --> 01:23:08.000
<v Speaker 1>themselves in each other. And it is an illness to

1179
01:23:08.079 --> 01:23:10.520
<v Speaker 1>think you were born in the wrong body, and an

1180
01:23:10.600 --> 01:23:14.159
<v Speaker 1>even worse illness to think that you could change the body.

1181
01:23:16.000 --> 01:23:22.279
<v Speaker 1>It doesn't work. Okay. The guy becoming a woman will

1182
01:23:22.319 --> 01:23:26.239
<v Speaker 1>never menstruate. He doesn't know about a woman's fear of menstruation.

1183
01:23:26.439 --> 01:23:28.479
<v Speaker 1>It's you know, in her early age, she can't go

1184
01:23:28.520 --> 01:23:30.840
<v Speaker 1>in the swimming pool in the summer. She's you know,

1185
01:23:31.119 --> 01:23:34.680
<v Speaker 1>all these things that go with puberty. The guy who's

1186
01:23:34.720 --> 01:23:37.479
<v Speaker 1>completely unsure of himself, and every time the teacher says

1187
01:23:37.520 --> 01:23:39.319
<v Speaker 1>you got an a and this one, he comes in

1188
01:23:39.399 --> 01:23:42.760
<v Speaker 1>his pants. He's afraid people are gonna notice. Well, that's

1189
01:23:43.600 --> 01:23:47.239
<v Speaker 1>a girl becoming a guy is never going to know that.

1190
01:23:47.800 --> 01:23:52.159
<v Speaker 1>And from the moment of the surgery, they will never

1191
01:23:52.279 --> 01:23:56.319
<v Speaker 1>ever experience an orgasm again. So they are lost. They've

1192
01:23:56.359 --> 01:24:05.119
<v Speaker 1>lost their central connection with spirit. That's wild, Okay, you

1193
01:24:05.199 --> 01:24:05.680
<v Speaker 1>don't live.

1194
01:24:05.880 --> 01:24:07.000
<v Speaker 10>They don't live the question.

1195
01:24:09.079 --> 01:24:14.319
<v Speaker 1>They don't live the question. They don't they're they're they're

1196
01:24:14.359 --> 01:24:17.600
<v Speaker 1>trying to be toasters. You know what I'm saying. I

1197
01:24:17.640 --> 01:24:20.640
<v Speaker 1>can trade in my two sized toaster for a four

1198
01:24:20.720 --> 01:24:25.079
<v Speaker 1>sized tuscer or maybe a toaster oven and then then

1199
01:24:25.119 --> 01:24:30.439
<v Speaker 1>they can put it in the oven. The disgusting things

1200
01:24:30.560 --> 01:24:33.760
<v Speaker 1>that these trans people have to do every single day

1201
01:24:33.880 --> 01:24:37.800
<v Speaker 1>to maintain themselves, and they manage drugs they got to sell.

1202
01:24:38.640 --> 01:24:41.680
<v Speaker 1>It was in the DSM for how many years as

1203
01:24:41.680 --> 01:24:46.520
<v Speaker 1>a mental disease and now it's gender affirmative care. And

1204
01:24:46.960 --> 01:24:49.840
<v Speaker 1>we all have to change our pronouns. Well, my pronoun

1205
01:24:49.920 --> 01:24:56.399
<v Speaker 1>is in bullumpa just for your information. You can't change

1206
01:24:56.439 --> 01:24:59.840
<v Speaker 1>the language. You can't change the pronouns. The universe works

1207
01:25:00.079 --> 01:25:06.359
<v Speaker 1>in yin and yang. It's this spiritual truth. This France

1208
01:25:06.560 --> 01:25:11.840
<v Speaker 1>shows you that we've moved to a heightened, exaggerated state

1209
01:25:11.920 --> 01:25:16.520
<v Speaker 1>on the nature of materialism and the nature of consumerism.

1210
01:25:17.319 --> 01:25:19.840
<v Speaker 1>They're buying this. Parents are being told, if you don't

1211
01:25:19.880 --> 01:25:22.640
<v Speaker 1>put your child through this, she's going to kill herself

1212
01:25:22.760 --> 01:25:29.319
<v Speaker 1>or he's going to kill himself. Bullshit. Everybody in puberty

1213
01:25:29.920 --> 01:25:32.359
<v Speaker 1>really doubts themselves for a little while.

1214
01:25:34.680 --> 01:25:38.680
<v Speaker 5>And me and Robbie where we're interested in the Kybaline

1215
01:25:38.680 --> 01:25:43.720
<v Speaker 5>worship of like ancient Rome to believe, yeah.

1216
01:25:44.479 --> 01:25:47.119
<v Speaker 8>And that quite extensively, Yeah.

1217
01:25:46.560 --> 01:25:50.399
<v Speaker 5>An addas worship where they would castrate themselves as a

1218
01:25:50.439 --> 01:25:55.399
<v Speaker 5>public ritual. And there's so many different parallels between what

1219
01:25:55.600 --> 01:25:59.880
<v Speaker 5>was going on back then, the declining home and empire parallels.

1220
01:26:00.079 --> 01:26:08.920
<v Speaker 13>They were castrating and destroying themselves for the sake of

1221
01:26:09.000 --> 01:26:10.239
<v Speaker 13>religious ecstasy.

1222
01:26:10.760 --> 01:26:13.720
<v Speaker 1>Both in the East and West, there are movements that

1223
01:26:13.840 --> 01:26:19.960
<v Speaker 1>are very much against any form of sexuality, Okay, any

1224
01:26:19.960 --> 01:26:24.079
<v Speaker 1>form of sexuality, any form of semen surrender, you know,

1225
01:26:24.479 --> 01:26:27.640
<v Speaker 1>in one branch, right, So that you know, and that's

1226
01:26:27.680 --> 01:26:29.439
<v Speaker 1>why your Roman priest is going to tell you like

1227
01:26:29.479 --> 01:26:32.479
<v Speaker 1>he told me in puberty, that every time I jerked off,

1228
01:26:32.720 --> 01:26:34.560
<v Speaker 1>I killed ten thousand babies.

1229
01:26:34.880 --> 01:26:35.239
<v Speaker 4>Damn.

1230
01:26:36.119 --> 01:26:39.560
<v Speaker 1>Okay, and so you realize that, you know, you're a

1231
01:26:39.640 --> 01:26:43.399
<v Speaker 1>mess sitting there in churches, a devout Roman Catholic. And

1232
01:26:43.439 --> 01:26:46.920
<v Speaker 1>you know, finally I chose well masturbation at first, and

1233
01:26:46.960 --> 01:26:50.159
<v Speaker 1>then I earned a few other tricks. I'll buy your.

1234
01:26:50.079 --> 01:26:53.560
<v Speaker 4>Something magical masturbation. You don't have to do anything.

1235
01:26:54.479 --> 01:26:56.800
<v Speaker 14>Well, you got to still got to say the magical ritual, right,

1236
01:26:56.840 --> 01:26:59.199
<v Speaker 14>You got to prepare, you got to dress, get yourself

1237
01:26:59.239 --> 01:27:03.359
<v Speaker 14>a decent job, some decent clothes, a nice apartment, good music,

1238
01:27:03.399 --> 01:27:04.560
<v Speaker 14>because she's got to see that.

1239
01:27:04.560 --> 01:27:07.079
<v Speaker 1>You know, you're together kind of guy, right, And then

1240
01:27:07.119 --> 01:27:09.159
<v Speaker 1>you got to learn how to say can I see

1241
01:27:09.199 --> 01:27:09.840
<v Speaker 1>you next week?

1242
01:27:12.079 --> 01:27:14.159
<v Speaker 5>Well, I think one of the things that stands out

1243
01:27:14.159 --> 01:27:17.840
<v Speaker 5>to me with the Kibli worship was it was usually

1244
01:27:18.159 --> 01:27:23.439
<v Speaker 5>slaves that would participate in the self castration. For them,

1245
01:27:23.640 --> 01:27:27.279
<v Speaker 5>moving up the ladder meant becoming a high priest of

1246
01:27:27.319 --> 01:27:31.000
<v Speaker 5>this attis worship. And the way they would do it

1247
01:27:31.039 --> 01:27:33.079
<v Speaker 5>is through the public ritual. And then what we have

1248
01:27:33.199 --> 01:27:37.720
<v Speaker 5>today is the way these PARTI slavery right, well, the

1249
01:27:37.720 --> 01:27:40.359
<v Speaker 5>way these parents want to elevate crimes.

1250
01:27:40.840 --> 01:27:42.960
<v Speaker 1>You might get me to cut my balls off too,

1251
01:27:43.000 --> 01:27:44.239
<v Speaker 1>to get out of Roman slavery.

1252
01:27:45.680 --> 01:27:50.199
<v Speaker 8>Well, and under Kibli, when they would go through the

1253
01:27:50.279 --> 01:27:53.359
<v Speaker 8>levels of initiation, and finally on what they called the

1254
01:27:53.439 --> 01:27:56.680
<v Speaker 8>day of blood, when they would actually sever the member.

1255
01:27:57.840 --> 01:28:01.439
<v Speaker 8>They they knew they were entering into the cult as

1256
01:28:01.439 --> 01:28:04.760
<v Speaker 8>a slave of the goddess. But the goddess would you know,

1257
01:28:05.039 --> 01:28:08.920
<v Speaker 8>hold her hands out in protection of the galley or

1258
01:28:08.960 --> 01:28:11.079
<v Speaker 8>the you know, the base that.

1259
01:28:12.279 --> 01:28:18.079
<v Speaker 1>That person became a cleric administering to the priestesses of

1260
01:28:18.159 --> 01:28:25.239
<v Speaker 1>the temple. Yes, Now, why were the sacred whorees in

1261
01:28:25.319 --> 01:28:30.399
<v Speaker 1>those temples? They were the priestess. When a Roman soldier

1262
01:28:30.680 --> 01:28:33.439
<v Speaker 1>came home from the battlefield and they saw a lot

1263
01:28:33.439 --> 01:28:36.600
<v Speaker 1>of battlefield. They had to get rid of the PTSD,

1264
01:28:36.720 --> 01:28:41.199
<v Speaker 1>they had to get rid of the gross materialism, and

1265
01:28:41.359 --> 01:28:53.039
<v Speaker 1>the priests by opened with the priest bestowed this soldier's

1266
01:28:53.039 --> 01:28:56.479
<v Speaker 1>social soul that he was able to move back into society.

1267
01:28:57.720 --> 01:29:02.079
<v Speaker 1>So her function was quite regal. She prophecied, she did

1268
01:29:02.119 --> 01:29:05.720
<v Speaker 1>other things, you know what I'm saying. But their goddesses

1269
01:29:05.760 --> 01:29:10.920
<v Speaker 1>were loved as much as their gods, and their cults

1270
01:29:11.039 --> 01:29:16.079
<v Speaker 1>were great. This bastard child called Trands has nothing to

1271
01:29:16.119 --> 01:29:17.760
<v Speaker 1>do with any of it. And I've gotten all the

1272
01:29:17.840 --> 01:29:21.720
<v Speaker 1>literature on the pretense of going back to that old stuff.

1273
01:29:21.880 --> 01:29:24.279
<v Speaker 1>But you know they weren't trans There were no trans

1274
01:29:24.319 --> 01:29:28.399
<v Speaker 1>writers in any age. Okay, queer, what the fuck is that?

1275
01:29:28.800 --> 01:29:31.840
<v Speaker 1>A man with a beard wearing a dress? You know

1276
01:29:31.880 --> 01:29:34.600
<v Speaker 1>what I'm saying. And you know, well, you know, that's

1277
01:29:34.640 --> 01:29:36.560
<v Speaker 1>the only one that probably shouldn't have a job at

1278
01:29:36.560 --> 01:29:38.960
<v Speaker 1>the front counter. The rest of them, we don't know.

1279
01:29:39.439 --> 01:29:40.880
<v Speaker 1>They don't have to come in and tell us what

1280
01:29:40.960 --> 01:29:43.640
<v Speaker 1>they are. Well, I'm heterosexual, I want a job here,

1281
01:29:44.399 --> 01:29:46.520
<v Speaker 1>Mike is here.

1282
01:29:46.920 --> 01:29:49.439
<v Speaker 8>Well, I was going to say. There was an aspect

1283
01:29:49.479 --> 01:29:55.640
<v Speaker 8>within the Kibeline Attis manifestation that they were actually working

1284
01:29:55.680 --> 01:29:59.079
<v Speaker 8>themselves into, like you said, in an ecstatic state. But

1285
01:29:59.119 --> 01:30:03.000
<v Speaker 8>then they would also become married to the goddess herself

1286
01:30:03.560 --> 01:30:07.199
<v Speaker 8>in that androgine form, and then they could become a

1287
01:30:07.279 --> 01:30:13.199
<v Speaker 8>pathiosized and the goddess would basically popiosize them as there

1288
01:30:13.319 --> 01:30:16.840
<v Speaker 8>as a sort of a middleman savior, very much like

1289
01:30:17.840 --> 01:30:19.479
<v Speaker 8>mythras Jesus or.

1290
01:30:20.079 --> 01:30:22.359
<v Speaker 1>Yeah, what that And that's an extreme form of right

1291
01:30:22.399 --> 01:30:26.439
<v Speaker 1>handed tantra right on the right right hand of the

1292
01:30:26.560 --> 01:30:31.119
<v Speaker 1>naked girl, and they don't touch her, right, that's right.

1293
01:30:31.279 --> 01:30:37.359
<v Speaker 6>I wanted to mention there there there was a cult

1294
01:30:37.560 --> 01:30:43.840
<v Speaker 6>in Russia that was into the castration thing and removal

1295
01:30:43.880 --> 01:30:48.319
<v Speaker 6>of the limbs to not true. I don't know if

1296
01:30:48.319 --> 01:30:50.640
<v Speaker 6>i'd listened, Robbie, if you knew about it. I believe it.

1297
01:30:51.159 --> 01:30:54.119
<v Speaker 6>I just looked it up. It's the Skoptsky cult. And

1298
01:30:54.159 --> 01:31:00.199
<v Speaker 6>they would remove limbs to prove their you know, worship

1299
01:31:00.760 --> 01:31:03.399
<v Speaker 6>dedication to the second, to prove their dedication.

1300
01:31:03.560 --> 01:31:08.199
<v Speaker 1>Ye gods so believed in Jesus, they allowed themselves to

1301
01:31:08.199 --> 01:31:13.560
<v Speaker 1>be crucified. Later, right, right, Andrew died martyrs, you know,

1302
01:31:14.760 --> 01:31:18.199
<v Speaker 1>so you look at all those martyrs, and it became

1303
01:31:18.640 --> 01:31:22.239
<v Speaker 1>a way to spiritually prove yourself. It was a guarantee

1304
01:31:22.279 --> 01:31:25.239
<v Speaker 1>into heaven. Right, if you die to martyrs as a

1305
01:31:25.319 --> 01:31:27.960
<v Speaker 1>Muslim on the field, you know, you get seventy two versions.

1306
01:31:28.520 --> 01:31:31.239
<v Speaker 1>I don't know what happens to them next.

1307
01:31:30.840 --> 01:31:34.359
<v Speaker 8>But you know there's also the Yeah, there was also

1308
01:31:34.399 --> 01:31:39.239
<v Speaker 8>the idea of the suffering of the flesh cleanses the soul.

1309
01:31:39.600 --> 01:31:44.119
<v Speaker 8>And you see this in various forms through miscellaneous cultures worldwide.

1310
01:31:44.239 --> 01:31:48.039
<v Speaker 1>It is lom. You don't drink, you don't take in

1311
01:31:48.159 --> 01:31:52.279
<v Speaker 1>any inebriath, right, so you're sacrificed. You drink your wine

1312
01:31:52.279 --> 01:31:57.800
<v Speaker 1>in heaven. So heaven is an earthly material place. It's

1313
01:31:58.039 --> 01:32:00.239
<v Speaker 1>just the perfect place. And this is the problem with

1314
01:32:00.239 --> 01:32:02.760
<v Speaker 1>Plato and Aristotle, the subject of the video I just

1315
01:32:02.800 --> 01:32:08.359
<v Speaker 1>put up today. Plato creates this world of ideal forms

1316
01:32:09.119 --> 01:32:11.520
<v Speaker 1>that would be ultimately, to make a long story short,

1317
01:32:11.600 --> 01:32:15.199
<v Speaker 1>bastardized into heaven. And it was the perfect world. That

1318
01:32:15.279 --> 01:32:17.800
<v Speaker 1>Aristotle would say, this world as the imperfect world, is

1319
01:32:17.960 --> 01:32:21.760
<v Speaker 1>just as real, but it's evil because it's imperfect and

1320
01:32:21.840 --> 01:32:28.720
<v Speaker 1>constantly changing. Her medic axiom change equal stability. So you

1321
01:32:28.840 --> 01:32:35.920
<v Speaker 1>see that this idea creates the idea of original sin,

1322
01:32:36.520 --> 01:32:42.039
<v Speaker 1>heaven and hell. This stuff develops centuries later. In Christianity,

1323
01:32:42.199 --> 01:32:45.560
<v Speaker 1>hell didn't exist until something like seven hundred and eighty.

1324
01:32:49.239 --> 01:32:51.880
<v Speaker 9>I think that part of the Gnostic texts of Mary

1325
01:32:51.920 --> 01:32:55.319
<v Speaker 9>Magdalene and that she was claiming that Jesus had said

1326
01:32:55.319 --> 01:32:58.560
<v Speaker 9>that sin is more of a disease of the soul

1327
01:32:59.159 --> 01:33:02.199
<v Speaker 9>because you are not allowing the soul to become or

1328
01:33:02.239 --> 01:33:05.640
<v Speaker 9>to You're not allowing the soul to be who the

1329
01:33:05.680 --> 01:33:10.720
<v Speaker 9>soul was intended to be, and not exploring those moments

1330
01:33:10.760 --> 01:33:14.039
<v Speaker 9>for the soul to kind of reveal itself, reveal its

1331
01:33:14.079 --> 01:33:17.479
<v Speaker 9>purpose and then walk in that purpose. And that by

1332
01:33:17.560 --> 01:33:21.920
<v Speaker 9>you not doing those things that you were causing disease

1333
01:33:22.079 --> 01:33:26.319
<v Speaker 9>or disease of the soul itself. I believe that's what

1334
01:33:26.439 --> 01:33:28.560
<v Speaker 9>was in the Gnostic of Mary Magdalene.

1335
01:33:29.039 --> 01:33:34.239
<v Speaker 1>It's a beautiful thought, and I've heard that said, you

1336
01:33:34.279 --> 01:33:41.039
<v Speaker 1>know along outside of Magdalen's text. It's the word sin

1337
01:33:41.239 --> 01:33:44.319
<v Speaker 1>I have a problem with. It's made your definition and

1338
01:33:45.079 --> 01:33:54.720
<v Speaker 1>primordial definition is that it is making a God not happy,

1339
01:33:55.000 --> 01:33:59.319
<v Speaker 1>and that God is the ultimate voyeur. He watches everything

1340
01:33:59.359 --> 01:34:03.520
<v Speaker 1>you do, all of your most private moments, and he

1341
01:34:03.720 --> 01:34:06.479
<v Speaker 1>knows your every thought, and he's a he.

1342
01:34:09.399 --> 01:34:12.359
<v Speaker 5>Not just that, Paul, but if you go back to Exodus,

1343
01:34:12.399 --> 01:34:15.319
<v Speaker 5>the way that they describe the god of the bibler

1344
01:34:15.439 --> 01:34:18.640
<v Speaker 5>Yahweh is like a cloud by day, and then it

1345
01:34:18.640 --> 01:34:21.119
<v Speaker 5>would live in a box per night. I mean we've

1346
01:34:21.119 --> 01:34:27.079
<v Speaker 5>all gotten box, right, I mean the idea of this

1347
01:34:27.239 --> 01:34:31.520
<v Speaker 5>interdimensional AI thing, right, because he makes the chest plate

1348
01:34:31.640 --> 01:34:35.079
<v Speaker 5>of the priest's light up, right, So he stood up

1349
01:34:35.119 --> 01:34:39.520
<v Speaker 5>with this information sort of like an alternate dimension.

1350
01:34:41.680 --> 01:34:46.399
<v Speaker 1>The Covenant. They were just imitating the Egyptian gods, right, Okay,

1351
01:34:46.840 --> 01:34:50.520
<v Speaker 1>god had his own arc and it was carried ceremoniously,

1352
01:34:51.399 --> 01:34:56.439
<v Speaker 1>just like the Ark of the Covenant. Now those miraculous

1353
01:34:56.479 --> 01:34:58.800
<v Speaker 1>things have been ascribed to the Ark of the Covenant.

1354
01:34:58.800 --> 01:35:01.800
<v Speaker 1>And somebody walked up and touched and died in right.

1355
01:35:01.840 --> 01:35:05.000
<v Speaker 1>And there's all sorts of theories of static electricity. Somehow

1356
01:35:05.039 --> 01:35:09.079
<v Speaker 1>they had an electric engine going in all of this. Well,

1357
01:35:09.199 --> 01:35:13.920
<v Speaker 1>that story, okay, I used to play with for the

1358
01:35:14.000 --> 01:35:16.239
<v Speaker 1>you know, the Knicks and the Yankees, you know, in

1359
01:35:16.239 --> 01:35:18.840
<v Speaker 1>the Wolf season, And now I'm just here to mingle

1360
01:35:18.880 --> 01:35:23.880
<v Speaker 1>with the little people. Good story. You know, if you

1361
01:35:24.039 --> 01:35:26.439
<v Speaker 1>buy it, thank you very much. I still won't write

1362
01:35:26.479 --> 01:35:26.960
<v Speaker 1>you a check.

1363
01:35:27.840 --> 01:35:29.960
<v Speaker 2>I do have a friend who has kind of built

1364
01:35:30.000 --> 01:35:33.279
<v Speaker 2>an Oregon Box out of the dimensions of the arc,

1365
01:35:34.159 --> 01:35:36.039
<v Speaker 2>and he has done some wild stuff with that ship.

1366
01:35:38.000 --> 01:35:42.560
<v Speaker 1>I think there's a lot very interesting about the Oregon Box. Uh.

1367
01:35:43.520 --> 01:35:46.960
<v Speaker 1>A former church member of Oars actually visited his property.

1368
01:35:47.039 --> 01:35:50.880
<v Speaker 1>I'm trying to give his name, o Going Box. Who's

1369
01:35:50.920 --> 01:35:52.760
<v Speaker 1>the guy who invented the Orgon box.

1370
01:35:53.920 --> 01:36:01.880
<v Speaker 15>William Willel Mike Right, You've got to read his two

1371
01:36:01.920 --> 01:36:03.920
<v Speaker 15>book series on the orgasm.

1372
01:36:05.479 --> 01:36:09.720
<v Speaker 1>It's the ultimate in psychological reading and understanding the body.

1373
01:36:11.520 --> 01:36:15.399
<v Speaker 5>We live at a lot of heidos gambos, the sacred

1374
01:36:15.680 --> 01:36:18.279
<v Speaker 5>love between the Earth and the sky. That's basically what

1375
01:36:18.359 --> 01:36:19.199
<v Speaker 5>he's said, right.

1376
01:36:20.600 --> 01:36:22.600
<v Speaker 1>Well, yeah, and he's trying to play with the chiat

1377
01:36:22.880 --> 01:36:28.840
<v Speaker 1>natural forces, and he's trying to technologize that, you know,

1378
01:36:29.039 --> 01:36:35.199
<v Speaker 1>Alla tesla, right, And I think it's fascinating, it's interesting.

1379
01:36:35.960 --> 01:36:38.479
<v Speaker 1>I'm not going to build one. I did a lot

1380
01:36:38.479 --> 01:36:44.319
<v Speaker 1>of other things saying without a direct experience of it.

1381
01:36:44.359 --> 01:36:47.439
<v Speaker 1>After that, I can only say it's a brilliantly interesting theory.

1382
01:36:47.800 --> 01:36:50.279
<v Speaker 1>You've got to come up here. I know, You've got

1383
01:36:50.279 --> 01:36:50.840
<v Speaker 1>to come up here.

1384
01:36:52.039 --> 01:36:56.159
<v Speaker 5>The guy that Nick had on included radioactive material with

1385
01:36:56.239 --> 01:36:59.880
<v Speaker 5>his ore going and created an alternative energy source that would.

1386
01:36:59.640 --> 01:37:03.279
<v Speaker 1>Create paranormal events in this house. We're back to my

1387
01:37:03.399 --> 01:37:05.199
<v Speaker 1>former career with the Knicks and the Yanks.

1388
01:37:05.680 --> 01:37:08.760
<v Speaker 2>Who was that South.

1389
01:37:09.960 --> 01:37:13.520
<v Speaker 1>They can say anything and everything about this stuff, and

1390
01:37:14.159 --> 01:37:17.439
<v Speaker 1>you know, it's back to my whole analogy of you know,

1391
01:37:17.479 --> 01:37:19.600
<v Speaker 1>if I had all the grimoires in my head, you

1392
01:37:19.600 --> 01:37:21.239
<v Speaker 1>know what I'm saying. You know, I might have my

1393
01:37:21.319 --> 01:37:22.760
<v Speaker 1>forty two versions on Earth.

1394
01:37:24.079 --> 01:37:28.000
<v Speaker 4>Right, I'm the biggest dick man. Hm, I'd have the

1395
01:37:28.000 --> 01:37:31.239
<v Speaker 4>biggest dick ever. You wouldn't even know there you got, well,

1396
01:37:31.279 --> 01:37:31.560
<v Speaker 4>you know.

1397
01:37:31.520 --> 01:37:33.319
<v Speaker 1>You wouldn't be able to use it. It would you know,

1398
01:37:33.479 --> 01:37:35.159
<v Speaker 1>be a limp biscuit.

1399
01:37:38.439 --> 01:37:38.800
<v Speaker 4>Shoulder.

1400
01:37:39.720 --> 01:37:42.439
<v Speaker 1>You go, that's it thrown over the shoulder. You're gonna

1401
01:37:42.439 --> 01:37:43.439
<v Speaker 1>give me a wrestling match.

1402
01:37:45.159 --> 01:37:47.439
<v Speaker 5>I just think it's kind of like if you actually

1403
01:37:47.680 --> 01:37:51.720
<v Speaker 5>manifest ghosts, that's kind of it, like knocking on walls and.

1404
01:37:51.680 --> 01:37:55.760
<v Speaker 2>Stuff, wash them sho.

1405
01:37:56.399 --> 01:37:58.560
<v Speaker 1>I can't go for any of this stuff. I've watched

1406
01:37:58.640 --> 01:38:01.199
<v Speaker 1>the Wickens do their ghost tons with their you know,

1407
01:38:01.359 --> 01:38:06.640
<v Speaker 1>super secret plasma mirrors, and you know, just you know,

1408
01:38:07.479 --> 01:38:09.880
<v Speaker 1>it's all and it's oct joke. That doesn't mean that

1409
01:38:09.920 --> 01:38:12.199
<v Speaker 1>there aren't some poltic geist and there aren't some ghosts

1410
01:38:12.239 --> 01:38:15.520
<v Speaker 1>that walk around here and there, but you know there

1411
01:38:15.560 --> 01:38:19.039
<v Speaker 1>that's not really making the headlines because it's not really exciting,

1412
01:38:21.199 --> 01:38:25.159
<v Speaker 1>you know, good good campfire stuff. Though we used to

1413
01:38:25.199 --> 01:38:27.920
<v Speaker 1>tell scary stories at the campfire. We were scared ship

1414
01:38:28.000 --> 01:38:31.119
<v Speaker 1>let's going back to our tents. Men love to do

1415
01:38:31.199 --> 01:38:34.439
<v Speaker 1>it to us. That's what you getcouts.

1416
01:38:35.600 --> 01:38:39.439
<v Speaker 5>Do you not ascribe any kind of metaphysical meaning behind

1417
01:38:39.439 --> 01:38:45.119
<v Speaker 5>stuff like that feeling that talked about the the star

1418
01:38:45.239 --> 01:38:49.000
<v Speaker 5>trek and all these sort of futuristic type of ideas.

1419
01:38:51.600 --> 01:38:55.279
<v Speaker 1>I had even a full writing career long before the

1420
01:38:55.279 --> 01:39:01.720
<v Speaker 1>Internet existed. And the interesting thing in those days was

1421
01:39:01.760 --> 01:39:05.319
<v Speaker 1>you had to get an editor to approve your story,

1422
01:39:05.399 --> 01:39:08.479
<v Speaker 1>to find it interesting and of quality for the magazine

1423
01:39:09.039 --> 01:39:12.800
<v Speaker 1>that you know fulfilled that function and made the magazine richer.

1424
01:39:14.359 --> 01:39:19.479
<v Speaker 1>Now the Internet, ten thousand dumb ideas get the same

1425
01:39:19.520 --> 01:39:23.479
<v Speaker 1>amount of attention. It's one good idea, and the one

1426
01:39:23.520 --> 01:39:27.359
<v Speaker 1>good idea is generally lost and can't be found, and

1427
01:39:27.640 --> 01:39:31.760
<v Speaker 1>the ideas that remain are the ten thousand shitty ideas.

1428
01:39:32.119 --> 01:39:35.279
<v Speaker 1>And that noise is so frigging loud, you know, debating

1429
01:39:35.319 --> 01:39:38.000
<v Speaker 1>some intelligent guys at work, you know, because alls they

1430
01:39:38.079 --> 01:39:39.920
<v Speaker 1>do is, you know, I said, where do you get

1431
01:39:39.920 --> 01:39:42.159
<v Speaker 1>your news from? And we're debating politics and stuff, and

1432
01:39:42.159 --> 01:39:44.279
<v Speaker 1>they say, well, social media, as you see, you live

1433
01:39:44.319 --> 01:39:48.720
<v Speaker 1>in an echo cheap you know, and and and you

1434
01:39:48.720 --> 01:39:52.359
<v Speaker 1>know you can't formulate opinions. And just click on the

1435
01:39:52.399 --> 01:39:58.159
<v Speaker 1>first of those tales and your algorithm will light up

1436
01:39:58.199 --> 01:40:00.000
<v Speaker 1>with more and more and more because they have already

1437
01:40:00.319 --> 01:40:04.159
<v Speaker 1>all got one hundred and forty five million likes. And

1438
01:40:04.279 --> 01:40:07.520
<v Speaker 1>these guys are making money. When you get to your

1439
01:40:07.600 --> 01:40:11.399
<v Speaker 1>first level on YouTube of you know where they begin

1440
01:40:11.520 --> 01:40:13.800
<v Speaker 1>to pay you. You get your four thousand hours in

1441
01:40:13.840 --> 01:40:17.039
<v Speaker 1>a year, with one thousand subscribers, you start to make

1442
01:40:17.399 --> 01:40:23.439
<v Speaker 1>three dollars a month. You need sponsors, and you got

1443
01:40:23.479 --> 01:40:28.439
<v Speaker 1>to build your audience. And the sponsors are going to say, well, listen,

1444
01:40:28.880 --> 01:40:31.920
<v Speaker 1>everybody wants to hear about the UFO that stood on

1445
01:40:31.960 --> 01:40:36.840
<v Speaker 1>top of the pyramid. So this is what you got

1446
01:40:36.880 --> 01:40:38.960
<v Speaker 1>to make or I ain't going to be a sponsor

1447
01:40:39.039 --> 01:40:42.760
<v Speaker 1>your video. Well, jeems a sponsor, You're going to give

1448
01:40:42.800 --> 01:40:45.000
<v Speaker 1>you one thousand dollars this month. I'm going to make

1449
01:40:45.079 --> 01:40:50.760
<v Speaker 1>five of them for you. That's what's going on. And

1450
01:40:50.840 --> 01:40:55.279
<v Speaker 1>it's a ten thousand dumb ideas to one rational good

1451
01:40:56.000 --> 01:41:01.640
<v Speaker 1>and intelligent idea and that's all over the place, and

1452
01:41:03.560 --> 01:41:08.520
<v Speaker 1>learning to listen with a great degree of skepticism is

1453
01:41:08.520 --> 01:41:12.880
<v Speaker 1>the beginning of a Gnostic approach to the information, because

1454
01:41:13.000 --> 01:41:16.640
<v Speaker 1>information and knowledge are not the same thing, and it

1455
01:41:17.479 --> 01:41:23.000
<v Speaker 1>has been abused and cold knowledge. I could take any

1456
01:41:23.039 --> 01:41:26.520
<v Speaker 1>statistic and make it read anything you want me to

1457
01:41:26.640 --> 01:41:27.479
<v Speaker 1>derive out of it.

1458
01:41:30.399 --> 01:41:32.840
<v Speaker 4>Amen, or whatever you guys say in the Gnostic church.

1459
01:41:32.840 --> 01:41:33.199
<v Speaker 5>I love that.

1460
01:41:34.159 --> 01:41:38.319
<v Speaker 1>Yeah, say that again.

1461
01:41:38.800 --> 01:41:41.760
<v Speaker 5>What do you guys say, happened?

1462
01:41:42.760 --> 01:41:44.800
<v Speaker 1>What do we got? What do we say in the

1463
01:41:44.800 --> 01:41:45.640
<v Speaker 1>Gnostic church?

1464
01:41:46.000 --> 01:41:46.239
<v Speaker 6>Yeah?

1465
01:41:46.279 --> 01:41:52.640
<v Speaker 1>When you pray, oh Gnostic prayer. I did write an

1466
01:41:52.720 --> 01:41:58.479
<v Speaker 1>article on that, because you're not praying to any external thing, right,

1467
01:41:59.159 --> 01:42:05.079
<v Speaker 1>So really, what it is is a rumination. We might

1468
01:42:05.159 --> 01:42:08.880
<v Speaker 1>start with a line of holy writ I am the heart,

1469
01:42:08.920 --> 01:42:11.800
<v Speaker 1>and this snake is entwined about the invisible core of

1470
01:42:11.840 --> 01:42:14.840
<v Speaker 1>the mind. Rise, oh, my snake, it is now is

1471
01:42:14.880 --> 01:42:18.680
<v Speaker 1>the hour of the Hoodeden, holy ineffable flower, Rise on

1472
01:42:18.840 --> 01:42:21.239
<v Speaker 1>my steak into brilliance of bloom on the corpse of

1473
01:42:21.279 --> 01:42:25.680
<v Speaker 1>asiris afloat in my tomb. I'm gonna start forgetting after that.

1474
01:42:25.920 --> 01:42:29.479
<v Speaker 1>But I might take that first verse of liber sixty

1475
01:42:29.520 --> 01:42:32.399
<v Speaker 1>five five and start to ruminate on it. What's that saying?

1476
01:42:32.680 --> 01:42:35.439
<v Speaker 1>What I am the heart? Is that mean we're talking

1477
01:42:35.479 --> 01:42:39.000
<v Speaker 1>about my Holy Guardian Angel? You know? And I might

1478
01:42:39.039 --> 01:42:40.920
<v Speaker 1>start to go that way or am I compare it

1479
01:42:41.279 --> 01:42:44.600
<v Speaker 1>to some other you know, holy writ somewhere else that

1480
01:42:44.600 --> 01:42:47.760
<v Speaker 1>that you know, obekly references.

1481
01:42:48.399 --> 01:42:49.640
<v Speaker 5>That sounds really orfic.

1482
01:42:50.880 --> 01:42:52.039
<v Speaker 1>That sounds really.

1483
01:42:52.640 --> 01:42:56.000
<v Speaker 5>Orphic, like you've got the whole rock constructured out and

1484
01:42:56.319 --> 01:42:59.199
<v Speaker 5>you're using it kind of hexameter. I mean you could

1485
01:42:59.199 --> 01:43:03.039
<v Speaker 5>apply hexam to it. That's that's great poetry right there,

1486
01:43:03.079 --> 01:43:03.279
<v Speaker 5>you know.

1487
01:43:04.119 --> 01:43:10.319
<v Speaker 1>Yeah, and as sacred writ that poetry comes alive in you.

1488
01:43:10.319 --> 01:43:12.560
<v Speaker 1>You know, we tell people when you memorize one of

1489
01:43:12.560 --> 01:43:16.199
<v Speaker 1>those five chapters, you know you're really having your first

1490
01:43:16.239 --> 01:43:19.159
<v Speaker 1>experience with your Holy Guardian Angel, even though you're not

1491
01:43:19.279 --> 01:43:24.039
<v Speaker 1>aware of it. And it goes on from there.

1492
01:43:25.079 --> 01:43:28.199
<v Speaker 8>I was going to say, the sibling Prophecy spoke in

1493
01:43:28.239 --> 01:43:28.880
<v Speaker 8>the hexameter.

1494
01:43:31.239 --> 01:43:37.119
<v Speaker 5>Yeah, it wasn't a h an actual you know, uh

1495
01:43:37.359 --> 01:43:39.279
<v Speaker 5>prophecy unless it was in hexameter.

1496
01:43:39.680 --> 01:43:46.239
<v Speaker 1>Right, that's how they checked it, X being the sacred

1497
01:43:46.319 --> 01:43:50.800
<v Speaker 1>number six from which we weave a spelled the hex

1498
01:43:51.239 --> 01:43:54.520
<v Speaker 1>checks and yeah, it's that old blue song I put

1499
01:43:54.640 --> 01:43:59.960
<v Speaker 1>hex on you.

1500
01:43:59.840 --> 01:44:03.039
<v Speaker 5>I actually heard something about the hecks that was really

1501
01:44:03.159 --> 01:44:07.079
<v Speaker 5>kind of interesting. This guy Museum of Taro was talking

1502
01:44:07.119 --> 01:44:10.560
<v Speaker 5>about the Flower of life, and the flower of life

1503
01:44:10.600 --> 01:44:13.920
<v Speaker 5>came from a nineteen seventies guru guy who didn't know

1504
01:44:13.960 --> 01:44:15.960
<v Speaker 5>what the hell he was looking at, and so he

1505
01:44:16.039 --> 01:44:19.079
<v Speaker 5>saw this little glyph on the side of a tomb

1506
01:44:19.199 --> 01:44:22.840
<v Speaker 5>in Egypt. It was kind of the flower of life shaping.

1507
01:44:23.199 --> 01:44:26.119
<v Speaker 5>This is the most holy shape there is, and they

1508
01:44:26.399 --> 01:44:29.479
<v Speaker 5>formed this whole geometry out of the flower of life

1509
01:44:29.640 --> 01:44:34.039
<v Speaker 5>that really was at present in the original sketch. Well,

1510
01:44:34.079 --> 01:44:36.479
<v Speaker 5>this guy went back and looked at the original data

1511
01:44:36.600 --> 01:44:39.399
<v Speaker 5>and what that was was a heck sign. It was

1512
01:44:39.439 --> 01:44:43.039
<v Speaker 5>a Christian putting a curse on the Egyptian gods.

1513
01:44:43.880 --> 01:44:46.960
<v Speaker 1>And flower of life was according.

1514
01:44:46.560 --> 01:44:50.239
<v Speaker 5>To the archaeologists that were reading it out. So it

1515
01:44:50.319 --> 01:44:53.239
<v Speaker 5>was kind of interesting because if you look at DNA structure,

1516
01:44:54.039 --> 01:44:58.119
<v Speaker 5>it looks exactly like that flower of life. So yeah,

1517
01:44:58.359 --> 01:45:01.920
<v Speaker 5>under the electron microscope, right, that's the depression you get

1518
01:45:01.920 --> 01:45:05.600
<v Speaker 5>from it. Well, if Jesus is the son of Man

1519
01:45:05.880 --> 01:45:08.039
<v Speaker 5>and this hex sign goes all the way up through

1520
01:45:08.119 --> 01:45:12.000
<v Speaker 5>the amesh why they could actually have a connection to

1521
01:45:12.039 --> 01:45:14.680
<v Speaker 5>that original Like Christian magic.

1522
01:45:15.159 --> 01:45:18.119
<v Speaker 1>You've got to realize the original Christian symbol was an

1523
01:45:18.319 --> 01:45:23.760
<v Speaker 1>x a key right or kai. Right, So you know

1524
01:45:23.840 --> 01:45:28.359
<v Speaker 1>the Cairo was you know, the letter R, which would

1525
01:45:28.399 --> 01:45:31.279
<v Speaker 1>be look like a P and and you know, and

1526
01:45:31.319 --> 01:45:35.600
<v Speaker 1>the kai and and in this sign in Siga, you know,

1527
01:45:35.640 --> 01:45:43.079
<v Speaker 1>in so the Cairo, the pope holds up a stick

1528
01:45:43.199 --> 01:45:46.680
<v Speaker 1>with an across with an X on it because that's

1529
01:45:46.800 --> 01:45:52.880
<v Speaker 1>the Cairo. Okay. So the symbols are deep and come

1530
01:45:52.960 --> 01:45:57.520
<v Speaker 1>out of Greco Roman tradition. You know, the Catholic Church,

1531
01:45:58.399 --> 01:46:01.239
<v Speaker 1>you know, really said out in a certain sense, to

1532
01:46:01.279 --> 01:46:05.960
<v Speaker 1>do something good, to grow. Christianity was sweeping the land.

1533
01:46:06.319 --> 01:46:12.159
<v Speaker 1>And while these religions are terribly dead and misunderstood today,

1534
01:46:12.319 --> 01:46:16.199
<v Speaker 1>we do need a new religion. We need something new

1535
01:46:16.239 --> 01:46:19.079
<v Speaker 1>in our culture. I think the Holy Books is Salima

1536
01:46:19.119 --> 01:46:22.840
<v Speaker 1>will offer that. They offer new symbols, They offer a

1537
01:46:22.880 --> 01:46:27.159
<v Speaker 1>fresh start. And I think that's what makes the Islema

1538
01:46:27.239 --> 01:46:32.199
<v Speaker 1>Kabbalah real magic. I think there's.

1539
01:46:33.840 --> 01:46:36.279
<v Speaker 6>There's so much good, there's.

1540
01:46:36.119 --> 01:46:38.119
<v Speaker 5>So much deep meaning you can get out of the

1541
01:46:38.159 --> 01:46:41.279
<v Speaker 5>Greek stories themselves. And then once you start to apply

1542
01:46:41.359 --> 01:46:45.560
<v Speaker 5>that to the Greek language, right, and the understanding between

1543
01:46:45.600 --> 01:46:47.880
<v Speaker 5>the two is like a mind expanding experience.

1544
01:46:48.560 --> 01:46:52.079
<v Speaker 1>Well, every language has its mystical connection when you can

1545
01:46:52.119 --> 01:46:55.720
<v Speaker 1>speak it, so yes, with the Greece and as such

1546
01:46:55.720 --> 01:46:59.800
<v Speaker 1>a learned culture, right, and of course the Holy Books

1547
01:46:59.840 --> 01:47:06.520
<v Speaker 1>is Lima are written in English and it's the American language. Okay,

1548
01:47:06.560 --> 01:47:09.479
<v Speaker 1>I think Crowley would have tried to argue for the British.

1549
01:47:09.520 --> 01:47:14.560
<v Speaker 1>But I really believe that America is the third temple.

1550
01:47:16.159 --> 01:47:24.279
<v Speaker 1>And that's my own speculation, right, But it all makes sense.

1551
01:47:25.560 --> 01:47:28.960
<v Speaker 1>The Book of the Law makes sense for American culture.

1552
01:47:29.279 --> 01:47:33.920
<v Speaker 1>British culture kind of died when we became the world's

1553
01:47:33.920 --> 01:47:38.680
<v Speaker 1>currency in nineteen fifty. The British Empire finally just died.

1554
01:47:40.479 --> 01:47:43.560
<v Speaker 1>And while they pretend to empire yet that's great, there's

1555
01:47:43.600 --> 01:47:48.640
<v Speaker 1>still very there's still a large about Great Britain. But

1556
01:47:49.880 --> 01:47:55.560
<v Speaker 1>without America, they're very tiny. Yeah, we are huge, we

1557
01:47:55.640 --> 01:47:58.439
<v Speaker 1>are Rome, we are Egypt. And those were the first

1558
01:47:58.479 --> 01:47:59.199
<v Speaker 1>two temples.

1559
01:48:00.159 --> 01:48:07.640
<v Speaker 5>Like have you ever read America instany by Man?

1560
01:48:08.000 --> 01:48:11.960
<v Speaker 1>I've not read that particular tracked by him. I didn't

1561
01:48:12.000 --> 01:48:15.199
<v Speaker 1>even really know it existed, but it sure fits in

1562
01:48:15.239 --> 01:48:17.920
<v Speaker 1>with ross Crucian themes because there's that one I just

1563
01:48:18.199 --> 01:48:20.840
<v Speaker 1>I tink a video on it that you know, the

1564
01:48:21.199 --> 01:48:25.439
<v Speaker 1>utopia that came out with the Ross Crucians, and some

1565
01:48:25.600 --> 01:48:28.720
<v Speaker 1>claim was really what they were trying to do with

1566
01:48:28.800 --> 01:48:33.000
<v Speaker 1>the Masons here in America because Franklin was connected with

1567
01:48:33.039 --> 01:48:38.439
<v Speaker 1>the American Masons and the French Roscrucians. Are you talking

1568
01:48:38.479 --> 01:48:40.359
<v Speaker 1>about the stars.

1569
01:48:41.840 --> 01:48:42.720
<v Speaker 6>The sixty eighth.

1570
01:48:42.640 --> 01:48:45.640
<v Speaker 5>Convocation by the Rosa Crucians in Pennsylvania.

1571
01:48:47.439 --> 01:48:48.520
<v Speaker 1>I don't know anything of that.

1572
01:48:49.199 --> 01:48:52.640
<v Speaker 5>They picked out the American seal, you know, the pyramid

1573
01:48:52.680 --> 01:48:54.279
<v Speaker 5>with the eye on it. They picked that out in

1574
01:48:54.359 --> 01:48:58.840
<v Speaker 5>nineteen sixteen and it was later adopted in two That

1575
01:48:59.039 --> 01:49:01.720
<v Speaker 5>was there, that book, The Fact and.

1576
01:49:03.000 --> 01:49:05.720
<v Speaker 1>Of the Renaissance. They were reading Greek for the first time,

1577
01:49:05.800 --> 01:49:09.319
<v Speaker 1>all these documents that belonged to the Arab world that

1578
01:49:09.439 --> 01:49:14.720
<v Speaker 1>got translated back into Latin into their tongues. Yeah, so

1579
01:49:16.000 --> 01:49:20.840
<v Speaker 1>we lost a lot with the rise of modern science

1580
01:49:21.159 --> 01:49:31.119
<v Speaker 1>and the establishment of the Roman cleric world. And you'll

1581
01:49:31.159 --> 01:49:35.560
<v Speaker 1>notice that as the Renaissance comes, the clerics, the Roman

1582
01:49:35.640 --> 01:49:41.399
<v Speaker 1>Church lost power and we became a more secular culture. Well,

1583
01:49:41.479 --> 01:49:45.840
<v Speaker 1>the opposite happened in Arabia, where their culture was much

1584
01:49:45.840 --> 01:49:48.960
<v Speaker 1>more enlightened than the European culture. But the clerics rose

1585
01:49:49.479 --> 01:49:51.479
<v Speaker 1>and the knowledge index went down.

1586
01:49:52.800 --> 01:50:01.520
<v Speaker 12>Okay, and so we see the way power regulates itself.

1587
01:50:03.520 --> 01:50:10.760
<v Speaker 12>We see the modus operandi of power and what happens

1588
01:50:10.880 --> 01:50:16.920
<v Speaker 12>when that power goes unchecked. You know, the secularism in

1589
01:50:16.960 --> 01:50:25.439
<v Speaker 12>our culture checked clerical culture, and the clerical culture is

1590
01:50:25.560 --> 01:50:29.199
<v Speaker 12>checking the secular culture in the Middle East.

1591
01:50:31.119 --> 01:50:37.439
<v Speaker 1>Right. That's not to say we don't have all sorts

1592
01:50:37.439 --> 01:50:42.399
<v Speaker 1>of streams of religiosity and spirituality in our culture. America's

1593
01:50:42.479 --> 01:50:45.000
<v Speaker 1>rife with it. There's a yoga center right down the street,

1594
01:50:45.079 --> 01:50:46.239
<v Speaker 1>just make a point.

1595
01:50:47.479 --> 01:50:51.560
<v Speaker 5>I believe that American folk magic was probably one of

1596
01:50:51.600 --> 01:50:55.279
<v Speaker 5>the dominant religions until about eighteen fifty. That's a long

1597
01:50:55.359 --> 01:50:58.279
<v Speaker 5>time for American folk magic to exist as sort of

1598
01:50:58.319 --> 01:50:59.760
<v Speaker 5>like an open practice.

1599
01:51:00.520 --> 01:51:03.319
<v Speaker 1>Well, you know, you haven't been to a Pentecostal session then,

1600
01:51:03.359 --> 01:51:05.960
<v Speaker 1>I guess that's what it became.

1601
01:51:06.479 --> 01:51:10.000
<v Speaker 5>But it was it was far more local and practiced

1602
01:51:10.039 --> 01:51:12.359
<v Speaker 5>on that level before as.

1603
01:51:12.159 --> 01:51:15.119
<v Speaker 1>It has been a folk magic. It was always considered

1604
01:51:15.159 --> 01:51:18.159
<v Speaker 1>an an ignorant magic. It was a magic of the

1605
01:51:18.239 --> 01:51:21.359
<v Speaker 1>uneducated people. You know, pagan means folk.

1606
01:51:22.399 --> 01:51:23.279
<v Speaker 5>Close to the land.

1607
01:51:24.119 --> 01:51:27.800
<v Speaker 1>Yeah, so you got an uneducated people very close to

1608
01:51:27.840 --> 01:51:31.319
<v Speaker 1>the land, and I'm sure there was you know, lots

1609
01:51:31.399 --> 01:51:34.079
<v Speaker 1>that they were able to do and and lots that

1610
01:51:34.119 --> 01:51:41.479
<v Speaker 1>they learned, but don't conflate that with high matter. Don't

1611
01:51:41.520 --> 01:51:45.880
<v Speaker 1>complate that with the magic that belongs to the intelligentsia

1612
01:51:45.960 --> 01:51:47.079
<v Speaker 1>in the educated world.

1613
01:51:49.399 --> 01:51:52.520
<v Speaker 6>I wanted to mention actually in regards to magic, uh,

1614
01:51:53.000 --> 01:51:58.520
<v Speaker 6>and what you mentioned earlier about hex and six and

1615
01:51:58.800 --> 01:52:02.439
<v Speaker 6>sex even in this in there too, right phonetically they're

1616
01:52:02.479 --> 01:52:07.840
<v Speaker 6>not just by chance similar, right, and it goes back

1617
01:52:07.920 --> 01:52:14.560
<v Speaker 6>to maybe one stream anyway, heca a god in Egypt

1618
01:52:14.680 --> 01:52:20.960
<v Speaker 6>of magic, and right next to that is the measurement

1619
01:52:21.159 --> 01:52:28.880
<v Speaker 6>system of Egypt, which has us he gets in sixty fourths, right,

1620
01:52:29.000 --> 01:52:32.760
<v Speaker 6>and that's related to the Eye of Osiris and what

1621
01:52:32.840 --> 01:52:36.600
<v Speaker 6>we would say the evil eye because of its connotation

1622
01:52:37.039 --> 01:52:39.640
<v Speaker 6>of magic power.

1623
01:52:39.760 --> 01:52:42.319
<v Speaker 1>No, so I just won't mention that. You know, all

1624
01:52:42.359 --> 01:52:44.680
<v Speaker 1>the origin stories of the world had a god and

1625
01:52:44.680 --> 01:52:49.000
<v Speaker 1>the goddess, right, and God and the goddess made it,

1626
01:52:49.079 --> 01:52:53.319
<v Speaker 1>and you know baby gods demigods were born right, and

1627
01:52:53.600 --> 01:52:57.399
<v Speaker 1>and you keep sitting down until you get to man. Right. Now,

1628
01:52:57.560 --> 01:53:02.119
<v Speaker 1>there's some stories like Taw in Egypt, Well, he just

1629
01:53:02.159 --> 01:53:10.199
<v Speaker 1>masturbated and that created all the worlds. And probably that's

1630
01:53:10.640 --> 01:53:15.399
<v Speaker 1>probably why Judaism became very patriarchal. You know, because they

1631
01:53:15.439 --> 01:53:23.159
<v Speaker 1>really borrowed heavily from Egyptian culture, but in the male

1632
01:53:23.239 --> 01:53:26.319
<v Speaker 1>and female pair that gets hidden in the cabalo because

1633
01:53:26.600 --> 01:53:32.399
<v Speaker 1>they had to switch from a dualistic philosophy to a

1634
01:53:32.399 --> 01:53:36.600
<v Speaker 1>monotheistic philosophy, and so he had to hide.

1635
01:53:38.479 --> 01:53:40.199
<v Speaker 5>Have you ever heard of the hydros gamos?

1636
01:53:42.079 --> 01:53:44.119
<v Speaker 1>Yeah, I'm familiar with the Latin phrase.

1637
01:53:45.119 --> 01:53:49.880
<v Speaker 5>No, this is a it's a Greek phrase that means holy, sacred,

1638
01:53:50.359 --> 01:53:56.239
<v Speaker 5>and it implies sex between a god and a goddess.

1639
01:53:56.039 --> 01:54:02.119
<v Speaker 1>I've not heard, but that certainly makes sense, right, because

1640
01:54:02.800 --> 01:54:07.800
<v Speaker 1>it's it's the generation of life, right, that's in.

1641
01:54:08.960 --> 01:54:12.439
<v Speaker 5>Power the very first god and goddess in the Greek

1642
01:54:12.520 --> 01:54:18.720
<v Speaker 5>myths Wash and Gaya, and so these two the meeting

1643
01:54:18.880 --> 01:54:21.960
<v Speaker 5>between the earth and the skies where everything is happening,

1644
01:54:22.319 --> 01:54:24.960
<v Speaker 5>and that's that's the birth of the gods. All of

1645
01:54:25.000 --> 01:54:27.479
<v Speaker 5>the Titans come from them, and then later the Olympians.

1646
01:54:27.479 --> 01:54:29.479
<v Speaker 5>But the whole idea there is.

1647
01:54:30.079 --> 01:54:33.399
<v Speaker 1>What happens, what happens to him is another problem. You know,

1648
01:54:33.439 --> 01:54:35.319
<v Speaker 1>We're back to the separation.

1649
01:54:36.000 --> 01:54:40.479
<v Speaker 5>It's chaos and order, separation and union like these are

1650
01:54:40.520 --> 01:54:44.520
<v Speaker 5>the main themes of all of the theogony, and having

1651
01:54:44.560 --> 01:54:47.000
<v Speaker 5>those as the core of it really does change once

1652
01:54:47.039 --> 01:54:50.800
<v Speaker 5>you start to understand that penetrated all their language. So

1653
01:54:51.079 --> 01:54:54.159
<v Speaker 5>death and the god of death were the same word,

1654
01:54:54.199 --> 01:54:56.479
<v Speaker 5>you know, so everything was put into the context of

1655
01:54:56.479 --> 01:55:00.119
<v Speaker 5>the gods in the in the Greek language.

1656
01:55:00.119 --> 01:55:04.600
<v Speaker 6>Thing I've noticed in cosmology and theology too, as we're

1657
01:55:04.640 --> 01:55:09.760
<v Speaker 6>discussing but may not be kind of formulating it this way,

1658
01:55:09.920 --> 01:55:14.600
<v Speaker 6>is that there is practically always the male and the female,

1659
01:55:15.199 --> 01:55:19.199
<v Speaker 6>and the truth and the chaos, or God and its detractor.

1660
01:55:19.560 --> 01:55:24.000
<v Speaker 6>There's these two pairings quite frequently, if not always, you

1661
01:55:24.079 --> 01:55:26.319
<v Speaker 6>dare say, always the fire and the water.

1662
01:55:27.399 --> 01:55:29.920
<v Speaker 5>We're listing that in our current language, you know, we

1663
01:55:29.960 --> 01:55:32.520
<v Speaker 5>don't have that sort of context. Instead, it's all based

1664
01:55:32.560 --> 01:55:35.720
<v Speaker 5>around Jesus. And it's like, how is that life affirming?

1665
01:55:35.760 --> 01:55:37.640
<v Speaker 5>You've got a guy up on a cross all the time.

1666
01:55:37.720 --> 01:55:39.680
<v Speaker 5>That's like in affront is zone y.

1667
01:55:41.439 --> 01:55:47.199
<v Speaker 1>It's all he does is die, judges dead. Yeah, And

1668
01:55:47.359 --> 01:55:50.640
<v Speaker 1>if you're a good boy and girl, you'll get to

1669
01:55:50.680 --> 01:55:53.520
<v Speaker 1>go there and see you one day, right, you know,

1670
01:55:53.800 --> 01:55:55.840
<v Speaker 1>a little bit of luck, you'll be at the bard hell,

1671
01:55:56.319 --> 01:55:59.239
<v Speaker 1>you know, because it's got to be boring up there,

1672
01:56:03.640 --> 01:56:07.079
<v Speaker 1>so above the abyss in the highest world of the

1673
01:56:07.159 --> 01:56:13.079
<v Speaker 1>Kabala is the looks, the LVX, the light, the divine.

1674
01:56:14.039 --> 01:56:19.039
<v Speaker 1>It emanates down into tiffraith, the heart. The soul becomes

1675
01:56:19.039 --> 01:56:23.319
<v Speaker 1>the Adam Cadman, who in Hebrew Kabala secretly hides the Shakina.

1676
01:56:24.279 --> 01:56:28.039
<v Speaker 1>But we can assert that the Adam Cadman is what

1677
01:56:28.119 --> 01:56:31.119
<v Speaker 1>is it when you're both sexist at the same time.

1678
01:56:31.159 --> 01:56:40.239
<v Speaker 16>And divine hermaphrodite yeahite, so that its reflection in manifestation

1679
01:56:40.399 --> 01:56:43.600
<v Speaker 16>in the world gives us both male and female.

1680
01:56:43.880 --> 01:56:49.960
<v Speaker 1>Okay, the Shakino or spirit of God becomes Babylon, the

1681
01:56:50.439 --> 01:56:56.960
<v Speaker 1>sexual goddess that allures us to creativity. Now in the Zohar,

1682
01:56:57.479 --> 01:57:02.760
<v Speaker 1>she's rejected. That's the only way for Joseph I Forgot's

1683
01:57:02.840 --> 01:57:08.720
<v Speaker 1>name to make good with God, and this is them

1684
01:57:08.800 --> 01:57:15.760
<v Speaker 1>moving towards their patriarchal culture. But in Thilema, that goddess,

1685
01:57:15.840 --> 01:57:22.119
<v Speaker 1>bedecked with her jewels and all her allures, is arousing

1686
01:57:22.159 --> 01:57:29.399
<v Speaker 1>them male to create life. So you get the union

1687
01:57:29.439 --> 01:57:32.680
<v Speaker 1>of the God and the goddess. Now in Tantra and

1688
01:57:32.800 --> 01:57:37.119
<v Speaker 1>Western Tantra that can create more than physical babies. There's

1689
01:57:37.159 --> 01:57:40.680
<v Speaker 1>a whole process of ideas of what that could possibly generate.

1690
01:57:40.800 --> 01:57:45.159
<v Speaker 1>There's theories on it, whatever else. I think for a

1691
01:57:45.199 --> 01:57:51.840
<v Speaker 1>young couple that is disciplined, I think it can help

1692
01:57:51.880 --> 01:58:00.600
<v Speaker 1>them define a unique spiritual height. There's great danger opening

1693
01:58:00.640 --> 01:58:04.560
<v Speaker 1>that much energy for somebody really not prepared for it.

1694
01:58:05.600 --> 01:58:09.760
<v Speaker 1>And I think by the time most people uh really

1695
01:58:09.800 --> 01:58:11.920
<v Speaker 1>figure it all out, they're too old to do much

1696
01:58:11.920 --> 01:58:22.520
<v Speaker 1>about it. So we've got to understand that our world

1697
01:58:22.960 --> 01:58:29.279
<v Speaker 1>is a representation of the Bayoun God, the light, the looks,

1698
01:58:30.560 --> 01:58:34.800
<v Speaker 1>and we are each male and female part of that

1699
01:58:34.880 --> 01:58:40.560
<v Speaker 1>Bayjun God, so that when we find that sacred conjugation,

1700
01:58:42.720 --> 01:58:48.359
<v Speaker 1>we find something quite divine. The I think I think

1701
01:58:48.399 --> 01:58:53.720
<v Speaker 1>of the power couple, you know, the power couple. They're

1702
01:58:53.760 --> 01:58:56.279
<v Speaker 1>going into politics and they're both going to be politicians

1703
01:58:56.359 --> 01:58:59.640
<v Speaker 1>or the ones going to support the other, or or

1704
01:58:59.680 --> 01:59:04.000
<v Speaker 1>they're going into business or they're establishing a church. Right,

1705
01:59:04.560 --> 01:59:07.039
<v Speaker 1>they're all going to get you know, people for Jesus,

1706
01:59:07.119 --> 01:59:10.880
<v Speaker 1>but they're going to make a million dollars and whatever

1707
01:59:10.920 --> 01:59:12.920
<v Speaker 1>that power you know, good bad are and different. Whatever

1708
01:59:12.960 --> 01:59:16.880
<v Speaker 1>that power couples after, I think that form of sexual

1709
01:59:16.880 --> 01:59:21.920
<v Speaker 1>magic can be very, very valuable. Like I was saying before,

1710
01:59:21.960 --> 01:59:27.960
<v Speaker 1>when that translates to you know, outside of a committee couple,

1711
01:59:28.319 --> 01:59:31.079
<v Speaker 1>you run into danger because you better be working entirely

1712
01:59:31.159 --> 01:59:34.520
<v Speaker 1>with adepts who all know why they're there, and they're

1713
01:59:34.560 --> 01:59:37.319
<v Speaker 1>disciplined already for wanting to be there.

1714
01:59:38.079 --> 01:59:40.680
<v Speaker 5>Well, there is a theory that the Greeks were high

1715
01:59:40.760 --> 01:59:44.479
<v Speaker 5>on sex drugs all the time, like twenty four hours

1716
01:59:44.479 --> 01:59:47.199
<v Speaker 5>a day they were. They were dosing themselves.

1717
01:59:46.800 --> 01:59:51.039
<v Speaker 1>With sex drugs. Yeah, and they kill people like crazy,

1718
01:59:51.079 --> 01:59:52.560
<v Speaker 1>But I ain't going to kill anybody.

1719
01:59:53.520 --> 01:59:59.439
<v Speaker 17>Well, Like I was talking about the world, the ancient world,

1720
01:59:59.439 --> 02:00:02.800
<v Speaker 17>and the ref instance back to that that you know,

1721
02:00:02.960 --> 02:00:06.319
<v Speaker 17>seem to validate and affirm a position.

1722
02:00:06.000 --> 02:00:07.079
<v Speaker 6>That we might have.

1723
02:00:08.560 --> 02:00:11.159
<v Speaker 1>Is more an abuse of Greek culture than it is

1724
02:00:14.520 --> 02:00:18.039
<v Speaker 1>really really important, because the ancient world is something we

1725
02:00:18.279 --> 02:00:21.119
<v Speaker 1>don't have that mindset, We don't understand it. It's why

1726
02:00:21.159 --> 02:00:23.199
<v Speaker 1>I'm into Western magic because even though we have a

1727
02:00:23.199 --> 02:00:28.079
<v Speaker 1>lot of Indian influence in this country, I wasn't born

1728
02:00:28.119 --> 02:00:32.079
<v Speaker 1>and raised to Hindu. I don't know anything of that culture.

1729
02:00:32.920 --> 02:00:37.880
<v Speaker 1>I couldn't give up Jesus for Krishna. I tried. I

1730
02:00:37.880 --> 02:00:40.199
<v Speaker 1>was a teenager, you know, so I wasn't very disciplined,

1731
02:00:41.039 --> 02:00:46.960
<v Speaker 1>but I tried. And so we have to find our

1732
02:00:47.000 --> 02:00:52.239
<v Speaker 1>way through where we are. And this general trend of

1733
02:00:53.800 --> 02:00:57.680
<v Speaker 1>on the internet that is creating all these things. All

1734
02:00:57.680 --> 02:01:00.960
<v Speaker 1>the Greeks did this, and the Assyrians did that, you know,

1735
02:01:02.680 --> 02:01:04.840
<v Speaker 1>you know, whatever group did this or that, and the

1736
02:01:04.880 --> 02:01:07.680
<v Speaker 1>Mayans had a calendar, and we're all going to die

1737
02:01:07.720 --> 02:01:11.680
<v Speaker 1>in twenty twenty, you know. It's just like we're all

1738
02:01:11.720 --> 02:01:14.800
<v Speaker 1>going to die when nineteen ninety nine became two thousand,

1739
02:01:16.079 --> 02:01:17.760
<v Speaker 1>you know, and then you know what's to do. The

1740
02:01:18.399 --> 02:01:21.159
<v Speaker 1>Seventh day Adventists keep going up every year in the mountain.

1741
02:01:21.159 --> 02:01:24.600
<v Speaker 1>The Bible says, it's today, Oop, it's wrong, let's go

1742
02:01:24.680 --> 02:01:26.119
<v Speaker 1>back and buy back everything we owned.

1743
02:01:26.680 --> 02:01:28.840
<v Speaker 5>Well, I think it's interesting that you've got the story

1744
02:01:28.880 --> 02:01:31.760
<v Speaker 5>of Adam and Eve being centered around their nakedness, you know,

1745
02:01:31.840 --> 02:01:35.199
<v Speaker 5>because that was like one of the hallmarks of Greek art,

1746
02:01:35.520 --> 02:01:39.039
<v Speaker 5>that you had these nudes everywhere. Well, the issue is

1747
02:01:39.319 --> 02:01:43.199
<v Speaker 5>a problem with it, right, Well, somebody did and they

1748
02:01:43.239 --> 02:01:46.319
<v Speaker 5>basically turned the first sin into being naked.

1749
02:01:46.880 --> 02:01:48.960
<v Speaker 1>It's almost perfectly out the Greek.

1750
02:01:53.239 --> 02:01:58.279
<v Speaker 9>Yeah, I don't think it was that they turned nakedness

1751
02:01:58.279 --> 02:02:00.800
<v Speaker 9>into a sin. Is that they had become aware that

1752
02:02:00.880 --> 02:02:04.880
<v Speaker 9>they were in the knowledge. The taking of the fruit

1753
02:02:05.520 --> 02:02:08.720
<v Speaker 9>was making them aware of their nakedness. And I think

1754
02:02:08.800 --> 02:02:11.800
<v Speaker 9>it was the moment in which they severed their tie

1755
02:02:11.880 --> 02:02:14.159
<v Speaker 9>to the natural world, the world that.

1756
02:02:14.319 --> 02:02:19.000
<v Speaker 1>Also brought shame to our sexuality exactly exactly, and still

1757
02:02:19.439 --> 02:02:21.720
<v Speaker 1>struggling to get out of it, you know. And men,

1758
02:02:21.800 --> 02:02:24.279
<v Speaker 1>but they don't know it because men can go fuck

1759
02:02:24.359 --> 02:02:26.680
<v Speaker 1>everything they want. And the woman, you know, if she

1760
02:02:26.760 --> 02:02:29.319
<v Speaker 1>fucks everything she wants, she's a whore. You know, it's

1761
02:02:29.359 --> 02:02:34.319
<v Speaker 1>the end of fucking for her. Okay. So we have

1762
02:02:34.520 --> 02:02:41.439
<v Speaker 1>this incredible urge for sex that is a major human

1763
02:02:41.600 --> 02:02:46.319
<v Speaker 1>drive in the psyche, especially in the younger person, and

1764
02:02:46.560 --> 02:02:50.399
<v Speaker 1>in the younger person especially it's hyper you know what

1765
02:02:50.479 --> 02:02:53.960
<v Speaker 1>I'm saying. You know, sex is only good at five

1766
02:02:54.039 --> 02:02:56.840
<v Speaker 1>times a day, you know, which would be a hor

1767
02:02:57.000 --> 02:03:00.720
<v Speaker 1>story for me, okay, no matter or what I dream

1768
02:03:00.760 --> 02:03:10.399
<v Speaker 1>of in the locker room. So the Hebrews were putting

1769
02:03:10.560 --> 02:03:15.439
<v Speaker 1>shame on sex. They you know, mutilated the male penis

1770
02:03:15.479 --> 02:03:20.399
<v Speaker 1>for the same reason the shame of nakedness was taught.

1771
02:03:20.720 --> 02:03:25.640
<v Speaker 1>It was not natural. But we can say this, our

1772
02:03:25.800 --> 02:03:34.600
<v Speaker 1>nakedness is a backwardness. It's an uncivilized state. In reality,

1773
02:03:35.039 --> 02:03:37.079
<v Speaker 1>we're not dogs. We don't walk down the street and say, oh,

1774
02:03:37.079 --> 02:03:39.119
<v Speaker 1>I think you're a cute, Come on, let's fuck, you know,

1775
02:03:39.199 --> 02:03:43.560
<v Speaker 1>and do it on the sidewalk, but a dog will, okay.

1776
02:03:43.640 --> 02:03:47.039
<v Speaker 1>So we were trying to evolve out of our animal structure.

1777
02:03:47.119 --> 02:03:50.479
<v Speaker 1>The ancient world, nakedness was you know, especially in hot climates.

1778
02:03:50.520 --> 02:03:52.399
<v Speaker 1>You know what I'm saying. You know, you know the

1779
02:03:52.439 --> 02:03:58.399
<v Speaker 1>wine cloth was too hot, right, So, and men fought naked,

1780
02:03:58.479 --> 02:04:06.279
<v Speaker 1>they fought battles, you know, So there was not the

1781
02:04:06.399 --> 02:04:12.520
<v Speaker 1>sexual taboo. We're stuck with the sexual taboo, okay, and

1782
02:04:12.680 --> 02:04:16.079
<v Speaker 1>that hurts both sides. It has both sides accusing each

1783
02:04:16.079 --> 02:04:18.760
<v Speaker 1>other all sorts of ship in our world today, and

1784
02:04:18.840 --> 02:04:21.479
<v Speaker 1>the ones that are sucking their brains out, they think

1785
02:04:21.520 --> 02:04:24.920
<v Speaker 1>they're around the sexual taboo, but they're not. They're just

1786
02:04:25.560 --> 02:04:27.960
<v Speaker 1>engaging that much deeper. Right.

1787
02:04:28.039 --> 02:04:30.640
<v Speaker 5>Well, I mean it goes back to fertility rituals, because

1788
02:04:30.680 --> 02:04:34.600
<v Speaker 5>they had massive fertility rituals that were basically just public fucking,

1789
02:04:35.279 --> 02:04:37.520
<v Speaker 5>you know. I mean that was something that was very

1790
02:04:37.560 --> 02:04:38.520
<v Speaker 5>homework to the Greek.

1791
02:04:39.199 --> 02:04:39.479
<v Speaker 7>We did.

1792
02:04:40.880 --> 02:04:44.079
<v Speaker 1>You've got the was you know, orgy was part of

1793
02:04:44.159 --> 02:04:48.439
<v Speaker 1>certain sacred rights, right you know, remember you did have

1794
02:04:48.560 --> 02:04:54.279
<v Speaker 1>the you didn't have the scarlet woman, the temple WHRs,

1795
02:04:54.920 --> 02:04:59.319
<v Speaker 1>and these were elevated women of high respect, you know,

1796
02:04:59.399 --> 02:05:02.600
<v Speaker 1>in a color sure that we cannot understand because we

1797
02:05:02.640 --> 02:05:06.399
<v Speaker 1>are victims of the sexual taboo, right, you know what

1798
02:05:06.439 --> 02:05:10.760
<v Speaker 1>I'm saying. It's good today that we can at least

1799
02:05:10.880 --> 02:05:13.199
<v Speaker 1>begin to talk about it. But again there's those ten

1800
02:05:13.239 --> 02:05:16.960
<v Speaker 1>thousand voices that got nothing good to say, so it's

1801
02:05:17.000 --> 02:05:18.560
<v Speaker 1>going to be tough time getting through it. Yet.

1802
02:05:19.720 --> 02:05:22.039
<v Speaker 5>Well, I just think it's interesting that the difference in

1803
02:05:22.159 --> 02:05:25.960
<v Speaker 5>perspective because you could really see it playing out in

1804
02:05:26.119 --> 02:05:30.720
<v Speaker 5>first the second century AD and BC, like all this

1805
02:05:31.239 --> 02:05:34.119
<v Speaker 5>public sex and fertility self really started to come up

1806
02:05:34.159 --> 02:05:39.000
<v Speaker 5>against other pressures in that kind of world, especially always

1807
02:05:39.079 --> 02:05:40.239
<v Speaker 5>growing right.

1808
02:05:41.359 --> 02:05:48.239
<v Speaker 1>It was growing right, so as we grew into full Christendom,

1809
02:05:48.239 --> 02:05:52.880
<v Speaker 1>and that would still take another seven hundred years, that

1810
02:05:53.000 --> 02:05:59.159
<v Speaker 1>taboo developed into the moreras of its time. And so

1811
02:05:59.560 --> 02:06:02.640
<v Speaker 1>you know, the bride walks down the aisle in a

1812
02:06:02.680 --> 02:06:08.039
<v Speaker 1>white outfit because she's never been touched, and the groom

1813
02:06:08.079 --> 02:06:09.840
<v Speaker 1>can be in black, goes, who the fuck cares how

1814
02:06:09.880 --> 02:06:12.239
<v Speaker 1>many people he fucked, But she's got to come pure

1815
02:06:12.279 --> 02:06:15.479
<v Speaker 1>and virginal, and we can prove whether or not she's

1816
02:06:15.520 --> 02:06:17.920
<v Speaker 1>a virgin. We can't do the same for the guy.

1817
02:06:19.520 --> 02:06:24.560
<v Speaker 1>So we built this two tiered society where the taboo

1818
02:06:26.159 --> 02:06:30.680
<v Speaker 1>holds itself to both sides. You know, the guy that is,

1819
02:06:30.840 --> 02:06:33.600
<v Speaker 1>you know, fortunate enough to be, you know, a whore,

1820
02:06:36.079 --> 02:06:42.640
<v Speaker 1>he loses his respect for his whole feminine half. I

1821
02:06:42.720 --> 02:06:47.520
<v Speaker 1>think the women that truly remain chased with with respect

1822
02:06:47.560 --> 02:06:52.079
<v Speaker 1>for their whole masculine half. And so we're all dying

1823
02:06:52.199 --> 02:06:54.720
<v Speaker 1>in this culture and trying to find our way through it.

1824
02:06:54.800 --> 02:06:58.119
<v Speaker 1>Some are going to evade sexual issue altogether. I'm going

1825
02:06:58.199 --> 02:07:05.319
<v Speaker 1>to become a monk, right. Some are going to find

1826
02:07:05.439 --> 02:07:08.239
<v Speaker 1>how wack a doodle they can get with their sexuality

1827
02:07:08.279 --> 02:07:10.000
<v Speaker 1>until they end up in the night club, so that

1828
02:07:10.159 --> 02:07:11.920
<v Speaker 1>open up at two o'clock in the morning when the

1829
02:07:12.000 --> 02:07:13.079
<v Speaker 1>bars are shutting down.

1830
02:07:14.840 --> 02:07:18.880
<v Speaker 5>Okay, Well, I think it's funny how cultures that sort

1831
02:07:18.880 --> 02:07:22.960
<v Speaker 5>of kept behold of this idea of fertility and went

1832
02:07:23.000 --> 02:07:26.920
<v Speaker 5>into the modern world more than and cultural uh you know,

1833
02:07:27.399 --> 02:07:31.840
<v Speaker 5>shame they still carry around these big giant dicks. Like

1834
02:07:31.960 --> 02:07:36.560
<v Speaker 5>in Japan they have huge penis festivals representative of those

1835
02:07:36.880 --> 02:07:38.840
<v Speaker 5>early fertility rights.

1836
02:07:39.600 --> 02:07:43.680
<v Speaker 1>So yeah, giant penis became a symbol of fertility, right.

1837
02:07:44.800 --> 02:07:49.720
<v Speaker 5>Okay, around there is the pallace of Shiva.

1838
02:07:50.399 --> 02:07:56.199
<v Speaker 1>Yeah, the fact that what's that uh, that shape. I'll

1839
02:07:56.239 --> 02:07:59.640
<v Speaker 1>try to draw it here. Vesca pices, the vesca pices,

1840
02:08:00.279 --> 02:08:05.399
<v Speaker 1>that's the female genitalia, right, and the religious symbol appears

1841
02:08:05.439 --> 02:08:07.079
<v Speaker 1>inside the vesca pieces.

1842
02:08:08.079 --> 02:08:08.279
<v Speaker 12>Right.

1843
02:08:08.479 --> 02:08:14.159
<v Speaker 1>So you put the the, the the the and what's

1844
02:08:14.199 --> 02:08:17.399
<v Speaker 1>the third part of God, the Holy Spirit into a dove,

1845
02:08:17.439 --> 02:08:19.039
<v Speaker 1>and you put it in the vesca piis and he

1846
02:08:19.079 --> 02:08:23.319
<v Speaker 1>becomes a semen that goes into the cup the vagina

1847
02:08:23.439 --> 02:08:28.600
<v Speaker 1>where the semen is nursed and becomes a baby. Now

1848
02:08:28.600 --> 02:08:31.039
<v Speaker 1>it was thought the old world quite incorrectly that you know,

1849
02:08:31.119 --> 02:08:33.479
<v Speaker 1>the semen was already a full baby. So there's old

1850
02:08:33.520 --> 02:08:36.000
<v Speaker 1>couple ofs on how to create a hymunculus.

1851
02:08:37.920 --> 02:08:41.000
<v Speaker 5>Have you ever seen the top view looking down on

1852
02:08:41.039 --> 02:08:42.119
<v Speaker 5>the Washington Monument.

1853
02:08:42.960 --> 02:08:45.600
<v Speaker 1>Oh yeah, I didn't go there myself. I went from

1854
02:08:45.640 --> 02:08:47.399
<v Speaker 1>the bottom and stayed there.

1855
02:08:47.560 --> 02:08:54.800
<v Speaker 8>It's it's the Cyrus's phallus inside of Thes's side of.

1856
02:08:54.720 --> 02:08:57.239
<v Speaker 1>A jed right there. This is right in Washington, se

1857
02:08:57.840 --> 02:09:00.760
<v Speaker 1>those Masons and Rosa Crucians were very where the symbols

1858
02:09:00.760 --> 02:09:03.520
<v Speaker 1>the whole la. Yeah see, I talk about it in

1859
02:09:03.560 --> 02:09:06.399
<v Speaker 1>my that in my book the story Nosis about the

1860
02:09:06.399 --> 02:09:09.720
<v Speaker 1>whole story layout of Washington, d C. I think it's

1861
02:09:09.760 --> 02:09:18.840
<v Speaker 1>really important to understand the mystical roots of the American ideal, right,

1862
02:09:19.560 --> 02:09:26.479
<v Speaker 1>and how it competed with the Calvinistic ideal that came

1863
02:09:26.520 --> 02:09:27.720
<v Speaker 1>here as Puritan.

1864
02:09:28.439 --> 02:09:32.079
<v Speaker 8>Well, and that whole idea, well, that whole idea of

1865
02:09:32.159 --> 02:09:34.439
<v Speaker 8>the obelisk and the vesical pil I mean, you got

1866
02:09:34.479 --> 02:09:39.439
<v Speaker 8>to figure they're they're putting forth symbology to generate a

1867
02:09:39.479 --> 02:09:44.119
<v Speaker 8>new nation. So it's this fertility that they're trying to

1868
02:09:44.159 --> 02:09:48.520
<v Speaker 8>instill as the base of the creation of the nation itself.

1869
02:09:48.920 --> 02:09:54.000
<v Speaker 1>Symbolically, you know, weren't having sex and the Masonic halls,

1870
02:09:54.079 --> 02:09:56.119
<v Speaker 1>you know what I'm saying, if they were, you know,

1871
02:09:56.159 --> 02:09:58.039
<v Speaker 1>there's some people. We got to get to know them better.

1872
02:09:58.039 --> 02:10:01.560
<v Speaker 1>But keep your hands off my shoulders, Paul.

1873
02:10:01.600 --> 02:10:04.119
<v Speaker 9>But I think also that they kind of got it

1874
02:10:04.159 --> 02:10:07.479
<v Speaker 9>a little bit backwards in that the penis itself is

1875
02:10:07.600 --> 02:10:11.600
<v Speaker 9>not a symbol of fertility, but actually the scrotal sack,

1876
02:10:11.720 --> 02:10:16.800
<v Speaker 9>the scrotum, the sperm that is the fertility, the overatting, that's.

1877
02:10:16.640 --> 02:10:21.600
<v Speaker 1>Where the seaman Originated's just if the eggs originate far

1878
02:10:21.720 --> 02:10:23.159
<v Speaker 1>deeper inside the vagina.

1879
02:10:23.880 --> 02:10:24.279
<v Speaker 10>Correct.

1880
02:10:24.319 --> 02:10:28.279
<v Speaker 9>And so if you look at you know, embryology, you

1881
02:10:28.399 --> 02:10:31.960
<v Speaker 9>do see that the labia of a female ends up

1882
02:10:32.000 --> 02:10:36.479
<v Speaker 9>becoming the outer scrotal sack of the testes. So when

1883
02:10:36.479 --> 02:10:39.239
<v Speaker 9>you talk about the besica pisces, you're talking about one

1884
02:10:39.279 --> 02:10:44.640
<v Speaker 9>and the same, just a morphology movement based on your

1885
02:10:44.680 --> 02:10:49.039
<v Speaker 9>genetic you know, archaeology, archaeology, architecture.

1886
02:10:49.520 --> 02:10:53.479
<v Speaker 1>But the other thing, you have an incorrect male perspective.

1887
02:10:54.279 --> 02:10:54.600
<v Speaker 10>Okay.

1888
02:10:54.640 --> 02:10:58.840
<v Speaker 1>But because the male sees the erect penis going in

1889
02:10:59.079 --> 02:11:07.560
<v Speaker 1>through the lavia, and that's his primary concern, Okay. The

1890
02:11:07.640 --> 02:11:12.680
<v Speaker 1>more experienced man wants to figure out how to bring

1891
02:11:12.720 --> 02:11:17.479
<v Speaker 1>the woman to more sexual fulfillment, and so he'll experiment

1892
02:11:17.640 --> 02:11:21.000
<v Speaker 1>more with the glitoraes as long as you don't tell

1893
02:11:21.039 --> 02:11:25.239
<v Speaker 1>him that the guitarist is actually longer than his penis, okay,

1894
02:11:26.439 --> 02:11:34.520
<v Speaker 1>and the female is far more sexually susceptible. She will

1895
02:11:34.560 --> 02:11:39.720
<v Speaker 1>go into an erotic trance. So Crompley used this in

1896
02:11:39.800 --> 02:11:43.560
<v Speaker 1>his magic. He would stimulate the female to an erotic

1897
02:11:43.640 --> 02:11:46.880
<v Speaker 1>trance so that she her personality will step outside of

1898
02:11:46.920 --> 02:11:50.359
<v Speaker 1>her body and the invoked God then will resume the body.

1899
02:11:50.359 --> 02:11:54.079
<v Speaker 1>And that's how the sexual right worked. And that's of

1900
02:11:54.119 --> 02:11:56.640
<v Speaker 1>course they were doing another right which actually creates a baby.

1901
02:11:57.760 --> 02:11:58.399
<v Speaker 1>Different right.

1902
02:11:58.760 --> 02:12:01.319
<v Speaker 9>Now, the glitteri is actually forms the head of the

1903
02:12:01.319 --> 02:12:05.439
<v Speaker 9>penis in embryology, but I'm talking about the labia itself

1904
02:12:05.520 --> 02:12:09.119
<v Speaker 9>forms the outside part of the scrotal sac and in

1905
02:12:09.520 --> 02:12:14.560
<v Speaker 9>like at least with cattle production, we measure the circumference

1906
02:12:14.640 --> 02:12:18.279
<v Speaker 9>of the scrotum of bulls in order to dictate how

1907
02:12:18.399 --> 02:12:21.960
<v Speaker 9>fertile his daughters will become. And so there is that

1908
02:12:22.279 --> 02:12:26.479
<v Speaker 9>type of parallelism across at leads domestic animals that you

1909
02:12:26.680 --> 02:12:31.399
<v Speaker 9>can look at in terms of testes and scrotum and

1910
02:12:31.399 --> 02:12:35.159
<v Speaker 9>all that stuff to indicate fertility, whereas the female the

1911
02:12:35.199 --> 02:12:36.720
<v Speaker 9>fertility is within.

1912
02:12:36.560 --> 02:12:41.239
<v Speaker 1>Saillary fertility and sexual ecstasy are two different.

1913
02:12:41.239 --> 02:12:43.720
<v Speaker 10>Correct correct, but one primes the other.

1914
02:12:44.439 --> 02:12:47.399
<v Speaker 1>The erect penis in the laby are are kind of

1915
02:12:47.399 --> 02:12:54.000
<v Speaker 1>the bosses, okay, because he really doesn't have that much

1916
02:12:54.000 --> 02:12:58.600
<v Speaker 1>control on what's going on inside the vagina. Okay, he can,

1917
02:12:59.039 --> 02:13:02.840
<v Speaker 1>you know, go for the spot, and that's so far

1918
02:13:02.920 --> 02:13:07.039
<v Speaker 1>towards the front that he's still not in foreign territory there.

1919
02:13:07.640 --> 02:13:14.079
<v Speaker 1>So in that ecstatic experience, because this is something that

1920
02:13:14.119 --> 02:13:20.119
<v Speaker 1>gets prolonged, there's a certain insanity that goes to the

1921
02:13:20.119 --> 02:13:26.840
<v Speaker 1>female and the male needs to maintain a control where

1922
02:13:26.880 --> 02:13:30.479
<v Speaker 1>the female needs to earn how to let go, and

1923
02:13:32.239 --> 02:13:35.279
<v Speaker 1>letting go is a danger for her, and losing control

1924
02:13:35.399 --> 02:13:40.560
<v Speaker 1>is kind of a danger for the boat. So when

1925
02:13:40.600 --> 02:13:46.800
<v Speaker 1>you're building up this ecstasy to an inspirational point that

1926
02:13:46.840 --> 02:13:50.840
<v Speaker 1>you're pulling in spirit, that you're moving energy is something

1927
02:13:50.840 --> 02:13:55.840
<v Speaker 1>that's the limmicult to formula of on because the sex

1928
02:13:55.960 --> 02:14:01.840
<v Speaker 1>happens in one separat in the tree, and it happens

1929
02:14:01.840 --> 02:14:03.800
<v Speaker 1>in the path between two cephros on the tree, I

1930
02:14:03.840 --> 02:14:07.279
<v Speaker 1>should say, each being the male and female Sefero, net

1931
02:14:07.359 --> 02:14:12.159
<v Speaker 1>Zac and hud and they travel the tower at two

1932
02:14:12.880 --> 02:14:15.600
<v Speaker 1>and if she receives the energy, she brings it up

1933
02:14:15.600 --> 02:14:19.520
<v Speaker 1>to Tiffret and then he takes it back down and

1934
02:14:19.560 --> 02:14:23.159
<v Speaker 1>they start the circulata, to use an alchemical term, where

1935
02:14:23.159 --> 02:14:25.920
<v Speaker 1>they make the energy go round and around and around,

1936
02:14:26.199 --> 02:14:31.880
<v Speaker 1>and they're playing with the undulating spasms of orgasm, which

1937
02:14:32.439 --> 02:14:36.680
<v Speaker 1>for both is an involuntary action. There is a reason

1938
02:14:36.880 --> 02:14:42.279
<v Speaker 1>why laughter is considered an orgasm. It's an involuntary reaction.

1939
02:14:43.239 --> 02:14:47.079
<v Speaker 1>And some boys do figure out that if she's laughing

1940
02:14:47.119 --> 02:14:51.000
<v Speaker 1>at my jokes, I got a chance for a date, okay,

1941
02:14:51.399 --> 02:14:56.840
<v Speaker 1>because it's it endears us, just the way sex partners

1942
02:14:56.920 --> 02:14:59.520
<v Speaker 1>become endeared to each other. You start hanging out with

1943
02:14:59.560 --> 02:15:03.279
<v Speaker 1>a process, dude, you're really enduring yourself with something you

1944
02:15:03.439 --> 02:15:04.640
<v Speaker 1>might not want to play with.

1945
02:15:05.439 --> 02:15:11.600
<v Speaker 9>Which is all the basis of oxytosin secretion. Of what

1946
02:15:12.560 --> 02:15:19.119
<v Speaker 9>oxytosein secretion. Oxytocin is the primary hormone during orgasm, during lactation,

1947
02:15:19.840 --> 02:15:25.520
<v Speaker 9>during copulation, of bonding, laughter, and so forth, And so

1948
02:15:25.640 --> 02:15:29.319
<v Speaker 9>that is like to have during fertility or during a

1949
02:15:29.680 --> 02:15:34.039
<v Speaker 9>fertile moment or whatever. The heightenedness of orgasm, the heightenness

1950
02:15:34.039 --> 02:15:39.880
<v Speaker 9>of oxytocin actually propels and makes for the fertility effort

1951
02:15:40.439 --> 02:15:46.640
<v Speaker 9>that much more effective, so to speak, because there is thought,

1952
02:15:46.760 --> 02:15:50.880
<v Speaker 9>how in the interaction or the foreplay, or even within conversation,

1953
02:15:51.039 --> 02:15:53.680
<v Speaker 9>and there has not even been any kind of physical touch.

1954
02:15:54.119 --> 02:15:57.319
<v Speaker 9>The female ovary has already sent signals for the sperm

1955
02:15:57.359 --> 02:16:00.720
<v Speaker 9>that she has chosen within his testes, and so when

1956
02:16:00.760 --> 02:16:04.520
<v Speaker 9>the act happens, it is the ovum that has already

1957
02:16:04.560 --> 02:16:08.479
<v Speaker 9>sent the pheromonic chemical signals to that one sperm of

1958
02:16:08.560 --> 02:16:13.079
<v Speaker 9>six hundred thousand to be selected to penetrate her certain pellucida.

1959
02:16:13.399 --> 02:16:18.239
<v Speaker 9>And then obviously you have that chemical reaction of zinc

1960
02:16:18.520 --> 02:16:21.920
<v Speaker 9>ions exploding, and then you have the boom or whatever,

1961
02:16:22.000 --> 02:16:25.399
<v Speaker 9>and then the manifestation or the ability to trap spirit

1962
02:16:25.560 --> 02:16:28.880
<v Speaker 9>into matter, the singularity, which is what CERN is trying

1963
02:16:28.920 --> 02:16:30.239
<v Speaker 9>to replicate all over again.

1964
02:16:31.960 --> 02:16:35.559
<v Speaker 1>Yeah, they're trying. I still think the miracle of the

1965
02:16:35.639 --> 02:16:42.479
<v Speaker 1>human body is stupendous, and I do this to a machine,

1966
02:16:43.120 --> 02:16:50.040
<v Speaker 1>you know. I feel so sorry for young people today

1967
02:16:50.479 --> 02:16:53.280
<v Speaker 1>when they call those guys that have no access to sex.

1968
02:16:53.319 --> 02:17:02.719
<v Speaker 18>They have a name for the the yes, the you know,

1969
02:17:03.000 --> 02:17:04.959
<v Speaker 18>if the guys ain't getting it, the girls ain't getting

1970
02:17:04.959 --> 02:17:05.319
<v Speaker 18>it either.

1971
02:17:06.239 --> 02:17:08.879
<v Speaker 1>And they're all busy online and they're afraid to talk

1972
02:17:08.920 --> 02:17:12.200
<v Speaker 1>to each other. They're all trapped in their phones. Well,

1973
02:17:12.360 --> 02:17:15.959
<v Speaker 1>and it's no wonder they're reaching for a machine, you know.

1974
02:17:16.079 --> 02:17:18.559
<v Speaker 1>I mean even these robots they're building that, right, you

1975
02:17:18.559 --> 02:17:24.399
<v Speaker 1>can go get your sex robot. And the old way

1976
02:17:24.559 --> 02:17:28.319
<v Speaker 1>is still the best way. Hi, how are you drink?

1977
02:17:29.280 --> 02:17:32.040
<v Speaker 8>That's the whole thing. That's the whole thing. Is we

1978
02:17:32.159 --> 02:17:37.000
<v Speaker 8>are the mystery, yes, you know, And when we're looking

1979
02:17:37.079 --> 02:17:41.399
<v Speaker 8>for all these exterior things, you know, we're we're resolving

1980
02:17:41.440 --> 02:17:47.159
<v Speaker 8>ourselves of you know, knowing thyself and seeking the true self.

1981
02:17:49.399 --> 02:17:52.520
<v Speaker 1>Yeah, but the true self is us right in the

1982
02:17:52.520 --> 02:17:56.319
<v Speaker 1>here and now, okay, and my true self will be

1983
02:17:56.559 --> 02:18:00.120
<v Speaker 1>my true self until the day I die whenever, and

1984
02:18:00.200 --> 02:18:05.920
<v Speaker 1>says to that it is speculation. But while I'm still breathing,

1985
02:18:06.040 --> 02:18:08.719
<v Speaker 1>and you know, I've lived more years now than I'm

1986
02:18:08.760 --> 02:18:14.040
<v Speaker 1>gonna let I can count with a reasonable guess how

1987
02:18:14.120 --> 02:18:23.079
<v Speaker 1>much time I got left. And that is that's the

1988
02:18:23.200 --> 02:18:27.239
<v Speaker 1>life to grab. There's a wonderful Hindu story. A man

1989
02:18:27.319 --> 02:18:30.200
<v Speaker 1>falls into a well, but before getting to the bottom,

1990
02:18:30.200 --> 02:18:33.719
<v Speaker 1>he manages to grab a branch and hang on. As

1991
02:18:33.719 --> 02:18:36.159
<v Speaker 1>he looks down, he sees at the bottom of the

1992
02:18:36.159 --> 02:18:40.520
<v Speaker 1>well is a whole bunch of poisonous serpents, and when

1993
02:18:40.520 --> 02:18:43.120
<v Speaker 1>he looks up there's a whole swarm of bees. So

1994
02:18:43.159 --> 02:18:45.520
<v Speaker 1>if he manages to climb out, he'll get stung to death,

1995
02:18:45.559 --> 02:18:49.959
<v Speaker 1>and if he falls, he'll get stung to death. In

1996
02:18:50.200 --> 02:18:52.680
<v Speaker 1>one moment, a drop of honey falls down and he

1997
02:18:52.719 --> 02:18:56.120
<v Speaker 1>reaches out with his other hand and catches the drop

1998
02:18:57.920 --> 02:19:05.079
<v Speaker 1>and tastes that honey. In this moment, you are real

1999
02:19:05.159 --> 02:19:08.959
<v Speaker 1>as I am real, and you are God as I

2000
02:19:09.000 --> 02:19:16.200
<v Speaker 1>am God. Get to this moment and every moment. Get

2001
02:19:16.280 --> 02:19:24.239
<v Speaker 1>to this moment, and you can develop a force of psyche,

2002
02:19:24.760 --> 02:19:28.200
<v Speaker 1>whether you take that into sex, magic or reading holy

2003
02:19:28.280 --> 02:19:32.360
<v Speaker 1>books or both, or whatever. Or into your art and

2004
02:19:32.360 --> 02:19:35.920
<v Speaker 1>your painting and your music playing. It doesn't matter which

2005
02:19:35.959 --> 02:19:39.000
<v Speaker 1>way you go. It's just a matter of my poor dog,

2006
02:19:44.760 --> 02:19:46.520
<v Speaker 1>it's this moment that you're trying to get to, that

2007
02:19:46.600 --> 02:19:52.399
<v Speaker 1>moment of orgasm. We all say, I come, you're coming

2008
02:19:52.440 --> 02:19:55.399
<v Speaker 1>to this moment. I've arrived. That's how I used to

2009
02:19:55.399 --> 02:19:58.600
<v Speaker 1>say it. I've arrived. Now it's or I come. What

2010
02:19:58.639 --> 02:20:01.440
<v Speaker 1>do you want to call them? Did I make you? Please?

2011
02:20:01.520 --> 02:20:03.399
<v Speaker 1>Dear tell me I made you come. Let me know

2012
02:20:03.520 --> 02:20:11.200
<v Speaker 1>that I'm viable. But I'm truly a man. You can

2013
02:20:11.239 --> 02:20:13.680
<v Speaker 1>see that I know all the problems of younger boys.

2014
02:20:15.399 --> 02:20:16.840
<v Speaker 2>Well, you were one of yourself at one point.

2015
02:20:17.559 --> 02:20:20.120
<v Speaker 1>Yeah. And I walked funny when she looked at me too.

2016
02:20:20.200 --> 02:20:21.440
<v Speaker 1>I just forgot how to walk.

2017
02:20:23.319 --> 02:20:26.639
<v Speaker 8>It's just a flesh that gets older.

2018
02:20:28.120 --> 02:20:31.040
<v Speaker 1>Yeah, yeah, yeah, and and and then the pipe dreams

2019
02:20:31.079 --> 02:20:36.680
<v Speaker 1>get more realistic, right right. You know. There's a joke

2020
02:20:36.719 --> 02:20:39.319
<v Speaker 1>and a young man comes upon an old man sitting

2021
02:20:39.319 --> 02:20:42.600
<v Speaker 1>on a park bench, and the old man's crying. POCKETI here,

2022
02:20:43.120 --> 02:20:46.760
<v Speaker 1>he says, old man, what's the matter? I married a

2023
02:20:46.799 --> 02:20:50.360
<v Speaker 1>girl forty years younger than me. She cooks like a dream.

2024
02:20:50.559 --> 02:20:54.120
<v Speaker 1>It's the best sex I've had in years. Young man says, well,

2025
02:20:54.200 --> 02:20:57.000
<v Speaker 1>why you're crying? He says, I can't remember where I live.

2026
02:20:59.559 --> 02:21:01.120
<v Speaker 1>That was a lot funnier to me.

2027
02:21:05.280 --> 02:21:09.600
<v Speaker 2>Right, Uh was there? Unfortunately just because dude at the time,

2028
02:21:09.840 --> 02:21:11.879
<v Speaker 2>I had to have to get going. And this shows

2029
02:21:12.000 --> 02:21:15.600
<v Speaker 2>way over two hours. Is there anything else anybody wanted

2030
02:21:15.600 --> 02:21:21.719
<v Speaker 2>to add before we start wrapping this up? Okay, all right, Paul,

2031
02:21:21.760 --> 02:21:23.600
<v Speaker 2>thank you so much. Before we close it, I will

2032
02:21:23.639 --> 02:21:26.319
<v Speaker 2>let the other people plug themselves. Headless, you want to

2033
02:21:26.360 --> 02:21:28.360
<v Speaker 2>let everybody know where they can find you, please, good sir.

2034
02:21:30.360 --> 02:21:35.159
<v Speaker 1>Yeah, find our subreddit. Please wait, hold on, hold on,

2035
02:21:35.319 --> 02:21:35.879
<v Speaker 1>I'll let you go.

2036
02:21:36.639 --> 02:21:40.440
<v Speaker 2>I was asking headless, Yeah, headless, and you're muted by

2037
02:21:42.479 --> 02:21:43.399
<v Speaker 2>one second.

2038
02:21:44.719 --> 02:21:48.319
<v Speaker 5>That. Yeah, So you can find me on Headless Giant

2039
02:21:48.360 --> 02:21:49.840
<v Speaker 5>Podcast on.

2040
02:21:51.159 --> 02:21:51.959
<v Speaker 6>Uh YouTube.

2041
02:21:52.159 --> 02:21:54.360
<v Speaker 5>And if you want to send me an email of

2042
02:21:54.440 --> 02:21:58.719
<v Speaker 5>your occult esoteric magical stories, you can check out. My

2043
02:21:58.840 --> 02:22:02.840
<v Speaker 5>email address is Headless Giant Podcast at gmail dot com.

2044
02:22:03.239 --> 02:22:07.959
<v Speaker 5>We're reading a bunch of them, probably on Wednesdays or Thursdays,

2045
02:22:08.040 --> 02:22:09.319
<v Speaker 5>so come check that out.

2046
02:22:09.600 --> 02:22:11.600
<v Speaker 2>Oh yeah, please send them over if you got any.

2047
02:22:11.840 --> 02:22:14.479
<v Speaker 2>And Robbie March real quick, Robbie, let everybody know where

2048
02:22:14.479 --> 02:22:15.879
<v Speaker 2>they can find your stuff as well. Please.

2049
02:22:16.879 --> 02:22:19.639
<v Speaker 8>Yeah, first and foremost, I'm an artist. I also have

2050
02:22:19.719 --> 02:22:22.799
<v Speaker 8>my podcast, the Metalmind Cast. But you can check out

2051
02:22:22.879 --> 02:22:26.280
<v Speaker 8>all my stuff social media. Everything is at my link tree,

2052
02:22:26.479 --> 02:22:29.799
<v Speaker 8>which is link tree r M A r X and

2053
02:22:29.840 --> 02:22:31.000
<v Speaker 8>then I'll pull up everything.

2054
02:22:31.399 --> 02:22:34.559
<v Speaker 2>Awesome. Thank you Robbie, Mark and Ethan to go. Let

2055
02:22:34.559 --> 02:22:36.680
<v Speaker 2>everybody know where they can find your writings, please, sir.

2056
02:22:37.600 --> 02:22:41.000
<v Speaker 6>That was awesome. Thank you Paul for presenting that and everyone.

2057
02:22:41.879 --> 02:22:45.520
<v Speaker 6>And I'm on the usual social media and so forth,

2058
02:22:45.600 --> 02:22:48.959
<v Speaker 6>on Amazon and elsewhere. I got a bunch of articles

2059
02:22:48.959 --> 02:22:49.719
<v Speaker 6>out there too.

2060
02:22:49.600 --> 02:22:53.799
<v Speaker 1>So awesome, and I thank you to everybody. I thought

2061
02:22:53.840 --> 02:22:57.360
<v Speaker 1>great questions, wonderful ideas, and you made it fun for me.

2062
02:22:57.719 --> 02:22:59.920
<v Speaker 2>Awesome, good, good and Paul, Now you can let everybody

2063
02:22:59.959 --> 02:23:02.319
<v Speaker 2>know where they can find your stuff, please. I don't know.

2064
02:23:02.559 --> 02:23:05.559
<v Speaker 1>They can find me on Reddit. Look for me on Reddit.

2065
02:23:05.959 --> 02:23:08.799
<v Speaker 1>Our church subreddit Nastick Church of lv X, and I

2066
02:23:08.879 --> 02:23:12.239
<v Speaker 1>started laying look us for us on Facebook. Those are

2067
02:23:12.280 --> 02:23:14.799
<v Speaker 1>places we can interact with me. Find our Nastick Church

2068
02:23:14.840 --> 02:23:18.799
<v Speaker 1>of Light YouTube. Lots of great stuff. I love the

2069
02:23:18.879 --> 02:23:21.120
<v Speaker 1>video I put up today. I just really think it

2070
02:23:21.200 --> 02:23:23.760
<v Speaker 1>has something to say and we talked a bit about it.

2071
02:23:23.840 --> 02:23:26.520
<v Speaker 1>You know. Problem with Plato and Aristotle, so you can

2072
02:23:26.559 --> 02:23:29.639
<v Speaker 1>dig it a little bit deeper. There find my blog

2073
02:23:29.680 --> 02:23:34.000
<v Speaker 1>pulled Joseph Vellido blogspot dot com or or something like that.

2074
02:23:34.040 --> 02:23:37.040
<v Speaker 1>You won't have heart and and you know, you can

2075
02:23:37.600 --> 02:23:39.520
<v Speaker 1>just type my name into the internet and.

2076
02:23:40.000 --> 02:23:43.040
<v Speaker 2>You'll come up. Definitely will show up. Yes, you can

2077
02:23:43.079 --> 02:23:47.079
<v Speaker 2>say something nice and I'll let I'm sure I have

2078
02:23:47.159 --> 02:23:49.680
<v Speaker 2>links from the last time, and I will include those

2079
02:23:49.760 --> 02:23:52.440
<v Speaker 2>as well in the show notes. Again, thank you will

2080
02:23:52.520 --> 02:23:54.840
<v Speaker 2>for coming on. I appreciate it. When we did have one.

2081
02:23:55.719 --> 02:23:57.319
<v Speaker 2>His links are in the bottom. He did have to

2082
02:23:57.399 --> 02:24:00.600
<v Speaker 2>leave early so he couldn't plug himself. So yeah, check

2083
02:24:00.600 --> 02:24:02.520
<v Speaker 2>out his show and I think you guys will get

2084
02:24:02.520 --> 02:24:03.840
<v Speaker 2>something out of it. And again the links are in

2085
02:24:03.879 --> 02:24:07.120
<v Speaker 2>the bottom. And until the next one, everybody be well.

2086
02:24:07.559 --> 02:24:09.399
<v Speaker 1>Later, be well, everybody,
