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Speaker 1: This is Jay Dyer from Jay's Analysis. You're listening to

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Esoteric Hollywood. Esoteric Hollywood is where I deconstruct the biggest

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films in an unparalleled way, from the classics of the

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silver screen to today's blockbusters. Learned to watch film with

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new eyes as we enter Esoteric.

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Speaker 2: Hollywood Jay's Analysis. If you followed the work that I've

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done in the last year or so, you know that

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we've looked into a lot of subject matter dealing with

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social engineering. We've looked at Dave McGowan's works pretty in

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depth and in particular Weird Scenes Inside the Canyon, And

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if you haven't heard that, I would encourage you to

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read the book, or go check out the interviews that

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he's got on YouTube, or the summary and analysis that

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I did to the book and the thesis. There courses

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that the sixties free love, hippie generation era this was

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not so much an organic movement, but rather something that

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might have had elements of organic anti establishment sentiment but

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that were later co opted. So tonight what we're going

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to do is look at another genre of music, something

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probably related maybe tangentially to the sixties counterculture revolution, but

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also perhaps just as influenced or co opted, and that

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would be the subject of punk music. I'm not a

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huge punk music fan. I'm more so in the vein

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of being interested in synth wave and new wave and

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kind of the eighties keyboard type stuff, depeche Mode and

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so forth. But I know that from the last chapter

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in Dave's book he actually hinted at the possibility of

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a lot of CIA involvement in that scene as well,

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perhaps through the character of Miles Copeland. And I was

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fascinated actually to hear the entire series of John Adams

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and Nino's covering of the punk scene, which they did

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over at Chris Chris Kendall's site Hoaxbusters. So I'm honored

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to have both John and Nino on Jays Analysis to

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do a summary and recap of their excellent full series

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on the history of punk and the secret motivations of

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the true history of punk music. How are you guys?

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Speaker 3: Good?

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Speaker 2: Well, all right, So I guess the best place to

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start would be let's maybe you guys could give us

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a general outline. I'm sure a lot of listeners will

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be familiar with punk, but also perhaps not as familiar

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with the genre of so I mean, everybody knows about

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classic rock and sixties counterculture, and would it be accurate

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to say that punk kind of comes out of a

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like another phase of this reacting to counterculture, Like is

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it a postmodern reaction to counterculture? We know it ties

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into an archism. Maybe you guys could talk touch on that, Okay.

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Speaker 3: So when you have the same times that you have

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the hippie revolution in nineteen sixties, hippie music kind of

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splinters off from but would have been relegated as just

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psychedelic music. And a lot of the psychedelic rock bands

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they didn't have this flowery, you know, a piece of

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love type thing associated with them. They were a little

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bit more aggressive in their tone and in the in

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the sound of the music and the lyrics of the

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music were what you would proud of classify as proto punk.

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And it's interesting because by the time the polk scene

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starts to blossom in the nineteen seventies, a lot of

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the songs that these punk bands were covering, they were

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just doing covered songs of these earlier this earlier wave

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of psychedelic rock music from the nineteen sixties. And just

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to give an example to someone who doesn't know, you

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go look up something like You're Pushing Too Hard by

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the band The Seeds, and it's basically like a punk song,

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but it's you know, from nineteen sixty seven. It's like,

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you're pushing too hard. You're pushing on me, You're pushing

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too hard what you want me to be, You're pushing

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too hard with the things you say. You're pushing too

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hard every night and day, just real simple and you know,

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kind of just a four chord structure, which later on

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would be would be what punk would copy. And so

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you have almost a decade earlier that that's taking place,

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but it's taking place within the realm of psychedelic rock

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and revolving around stoners and that type of stuff, and

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a lot of it was actually taking place right out

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here on the Sunset Strip and the Hollywood, just like

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the hippie.

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Speaker 2: So it's more accurate to say that it's it's a

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consciously moving out of psychedelic like so like those older

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Pink Floyd albums, you know what I mean, like those

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early ones Adam Hart, Mother and things like this. Would

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that be a closer analog because some of those kind

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of had political messages, But I don't know does punk

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begin to be political or does it later take on

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a political approach.

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Speaker 3: It's yeah, that's really wrote those early Pink Floyd albums.

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Actually the first Pink Floyd album is what Pypers Piper's

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at the Gates have Gone, and that that's that sounds

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with the would sit there. That's actually that actually sounds

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a little bit more like what psychedelic music originally, you know,

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was sounding like. And then as you move through you know,

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Pink Floyd's repertoires, they sound a little bit more on

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the hippie side. There is there's like a line of

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demarcation in the sound. It's kind of hard to explain.

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But as far as the political aspects of it, I'd

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say when punk first started, and even like in the

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psychedelic stuff, it was a little bit a little bit

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politically you get like little you know, songs here and there,

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but it mostly was very self absorbed and it mostly

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focused around kind of leather of activity or maybe like

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you know, doing what led Zeppelin did and steal a

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bunch of stuff from some old blue songs or it

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was it was kind of a you know, it was

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revolved around like taking a stand against something but not

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necessarily overtly political and punking of itself. Like when it

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started in New York in the nineteen seventies, it really

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was a very pretentious scene. It was an art scene

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that came out of the art schools, and it was

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basically people who were who like world wannabes of all

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of the rock stars, but they weren't cool enough to

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be as big as led Zeppelin. So they kind of

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had this own little scene and it and they were

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on this is this is the other you know, thing

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that people misunderstand about punk music is when it first started,

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it was actually well it actually proliferated through the funny

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that was major record label. So it was not a

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do it yourself, you know, some of these pressing records

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in the basement type thing at all. When it first started,

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it was it was you know, the bands who first

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came out, they were all on major labels. They just

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weren't as well known or probably not given as much

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money as the bigger acts.

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Speaker 2: Well generally, you know, people think of the more prominent

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ones like Ramones or sex Pistols or Clash, and I mean,

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is that the real beginning or is there an earlier

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phase that sets it off or would that be the

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psychedelic era that you're talking about.

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Speaker 3: Yeah, a psychedelic era. It's a bunch of one to

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get one of their bands that because it was interesting

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because one of the early proto punk bands from the

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nineteen seventies of New York is the Patti Smith Group

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and the guitar player for her band is a guy

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named Lencha K and he decided that it would be

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a good idea to with the guy with the owner

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of electro record Jack Holtzman, who's got an interesting.

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Speaker 4: Background by the way.

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Speaker 3: They put together a compilation like the quintessential like pro

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punk compilation, and they put together back in the seventies.

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It was called Nuggets the Psychedelic Era, and it has

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all these one hit wonder bands and their one hit

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wonder songs. But these songs like really did have an

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impact collectively because they were played on the radio all

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the time. I even still remember being a little kid

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and the old these radio stations would still play some

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of those songs. They don't play them any more, but

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they used to, and so yeah, they were still they

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were still having an impact on people by you know,

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a decade later, and then you know into the nineteen

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eighties that that compilation was you know, sawt after and

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still to this day, people uh you know, want copies

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of that particular compilation of music. And yes, I would

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say that punk definitely comes, I don't know, psychedelic rock music.

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Speaker 2: So let's get to some of the meat then, because

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so you've got kind of these well known, bigger name

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bands that would be in the seventies, you know, kind

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of the the face of punk. Would you support the

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thesis that even back then early on, beyond just being

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on a major record label, where there already people with

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strange connections and maybe you know, a musical version of

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Hollywood royalty, right, that people are kind of given these

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contracts or deals just because of family connections. I know

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that for example, you know you and John did are you?

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And Christ's some really good talks where you mentioned, oh,

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Katy Perry having like a you know, oil magnate uncle,

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you know, Miley Cyrus as a Federal reserve you know

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chairman uncle. They the prominent connections, right, which may or

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may not have helped to boost this person into the

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stratosphere of quote stardom. What's interesting about the punk idea

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is that it to to prima fascia or to the

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to to the face of it all, it's supposed to

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be anti that, right, it's anti all of this, isn't it?

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At least so the narrative goes, Uh, but is it

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from the beginning, you know, kind of already being set up,

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or do you think there was a period of legitimate,

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you know, organic anti establishment.

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Speaker 3: Further, I well, I don't think that the hippie thing

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of itself was ever organic from the conception. I think

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it was probably manufactured from the beginning. That's not to

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say that the work people involved with it, who were

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really who weren't really anti war or anti establishment. That's

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what I think with punkins, I think there was probably something.

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Like I said, I think when these things are are concocted,

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they're concocting them off of off of uh, you know,

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desires and and what's the word I'm looking for, and

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attitudes that that are you know, that are coming as

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a result of certain things within society. And you know,

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people are studying this type of stuff all the time, right,

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you know, all all of the things that blossomed out

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of either you know, psychedelic music or punk rock music. Uh,

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it doesn't necessarily have to be uh you know, every

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last little bit had to be like thought up in

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the think tank. I just what I generally tend to

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think is that that these that there are ideas about,

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like what about how to corral people into groups when

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it comes to rebellion, because rebellion is much easier to

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it's it's it's easier to control, but it's also easier

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to control if you kick it off yourself. That's that's

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the way. That's the way I look at it. So

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it's like if nobody's thinking about rebellion and then you

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just disciple, you know, nobody's thinking about it right now,

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this is probably the best time to do it before

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somebody starts thinking about it. And so, like I said that,

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that's my my right particular view on it. And yes,

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you have a lot of interesting connections with a lot

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of different names and faces when it comes to Punk's beginnings,

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and uh, Nino definitely has a whole list, He's got

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his whole database full of that type of stuff. But

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one thing in particular, if you look at the well

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you were mentioning, like the Ramones and the clash and

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that type of stuff. Just to give an example, that

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the New York Dolls are considered to be like, you know,

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one of like the first kind of punk bands. I

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guess like we're we're punks kind of used. And around

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the same time, there's another band called Iggy and the Stooges,

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and they also they don't really sound like what punk music,

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what you would call punk music. They they would sound

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kind of more like like a noisy rolling stones. Okay,

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so they don't really have the punk sound as people

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would think of it. Like, you know, I guess Ramones

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and the Clash later would kind of, uh, what's the

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world's put it?

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Speaker 4: The world?

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Speaker 3: You know that that's kind of what people think is

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when you think of punk, right and so. But but

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the but the New York scene in it of itself

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is is like full like like I was saying, it

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comes out of the arts school scene. It doesn't have

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anything to do with rebellion at all.

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Speaker 2: So what is it London or New York that's really

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or or La that's kind of the real birthplace. What

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would you say, Oh, New York?

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Speaker 3: Okay, yeah, it goes New York London and then proliferates

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from the out outwork. So yeah, it's like New York

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scene kind of started with Velvet Underground in the sixties,

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like the arts scene and Andy orholl And the Factory

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and all that stuff.

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Speaker 4: Yeah.

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Speaker 2: Remember, and I did list and uh for a while

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when I was younger to lou Reid and stuff like that.

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And I'm wondering, Uh, it seems like I think you

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guys touched on that at one point in your series.

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And wasn't there there was something bizarre about about lou Reid?

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I mean, obviously, you know warhol head connections to the

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CIA's interest in his so called art, But wasn't it

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wasn't there something curious about lou Reid as well?

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Speaker 3: Yeah, lou Reed's got some bizarre stuff in his background.

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Meno has the whole list of it. But yeah, he Well,

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just for instance, is uh, they have an album called

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White Light, White Heat. And I was always under the

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assumption that White Light White Heat was a reference to

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Heroine's drugs, right, And I think a lot of other

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people were under that assumption as well, that that's kind

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of slag for for Haroland. Well, it turns out white

254
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Light White He is actually a reference to philosophical writings.

255
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Oh wow, Yeah, so it I guess he wrote that

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about you know, Madam bobakk.

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Speaker 2: Wow, let's say, there you go, like, that's that's a

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that's a juicy little tidbit there. I had no, I

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had no idea, and you guys probably yeah, I knew

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it was something, but I'd forgotten. But there you go. Yeah.

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I never would have dreamed that lou Reid was thinking

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about Madam Levskie. But actually, when you look at it's

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not far fetched because Elvis had an intense interest in

264
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Theospian Blovatski.

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Speaker 3: Yeah, yeah, that's true as well, I don't think. But

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but as far as like don't be cruel or hound

267
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Dog having some undertones, I have no. I don't know

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about that yet.

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Speaker 2: Hownd dog is an invocation to Cerberus. The don't I'm

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gonna I'm joking, yees.

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Speaker 3: Hound Dog's about serious, the U the dog star. Although

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you want to, you want to you want to hear funny.

273
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You want to hear a funny thing about about Elvis.

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Jail House Rock. Sure, okay, this is just for fun,

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but it is kind of weird. Okay, So if you

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go into the lyrics of jail House Rock, he said

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that there's the line that says Number forty seven said

278
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the number three, you're the cutest jail bird I ever

279
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did see. I sure would be delighted with your company.

280
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Come on to the jail house rock with me. Right. Well,

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in the rest of the song, nobody said anything about

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that there were any girls involved in this jail house rock.

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Speaker 2: I was gonna say, it's prison sucks, isn't it.

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Speaker 5: Yeah. Uh, well, I was listening. I was listening with

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that song one day and I was like, you know,

286
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I haven't listened to it in a while, and I

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was just like, wait a minute, right, I saw it

288
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pointed out somewhere else too after after the fact.

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Speaker 2: Well, I could see that if you think about it,

290
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blue blue, blue, Christmas right, blue blow job?

291
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Speaker 5: Yeah, oral sex obviously lay blue, Yeah exactly, Yeah.

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Speaker 2: So Christmas sex. But so so when we hear these

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stories of like the I remember hearing the story one time,

294
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like on a documentary or something I don't even remember,

295
00:19:41,720 --> 00:19:44,599
but me or something, and it was like Johnny Rutting

296
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and the sex pistoles came in off the street and

297
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we're just handed guitars and symbols. It was recorded and

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they got a contract, which sounds like a legend or

299
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something fantastical. But then again, when you think about the

300
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fact that a lot of bands are kind of just

301
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concocted creations, I can see it as possible. Do you

302
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think that's true? Is that hype or is that a

303
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legend of selling point or or something to it?

304
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Speaker 3: Well, do you mean about the Sex Crystal specifically.

305
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Speaker 2: Yeah, the story was that that they were just kind

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of these you know, drews on the street and then

307
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they some guy was like, hey, that could be the

308
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image of a band this and again I can't.

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Speaker 6: Yeah, yeah, yeah, Malcolm mclaire and and he owned a

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he in a shop called Sex in Piccadilly Circus with

311
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his wife, Vivian Westwood, which, by the way, she is

312
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I'll tell you how punk rock she is.

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Speaker 3: She designs close Royalty, That's that's the punk and yeah,

314
00:20:54,319 --> 00:20:57,400
Vivian Westwood is high end like hot couture, you know.

315
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Speaker 2: Well, yeah, you'll see an analogous type of thing where

316
00:21:01,160 --> 00:21:05,559
now with rap music or sort of the edgy rap

317
00:21:05,720 --> 00:21:09,960
that's out there that you know, daughter daughters of bankers

318
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and rothschilds will date rappers, you know what I mean?

319
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Speaker 4: That's perceived Oh oh yeah, I saw yeah, I saw that.

320
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Speaker 2: I saw that fashion fashionistas will you know, mimic the

321
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hip hop style and all this kind of stuff.

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Speaker 3: Yeah, that's true.

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Speaker 4: Yeah.

324
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Speaker 3: So anyways, the alleged story of the Sex Crystals, I

325
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will never know the real story. But the alleged story

326
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is is that they were you know, Malcolm McLaren pick

327
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picked a bunch of guys who kind of looked the part.

328
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And like I said, it's a believable story, you just

329
00:21:42,599 --> 00:21:44,839
have to kind of look at it the right ways

330
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that he he picked a bunch of guys who kind

331
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of looked a part of of like what he wanted

332
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to put together. He wanted to put together like some

333
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sort of and and this Nino will tell you about

334
00:21:57,680 --> 00:22:02,559
Malcolm mclair and he's the situation miss and so he's

335
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into the idea of the society, the spectacle and playing

336
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spectacle out in real life. And so that's exactly what

337
00:22:10,279 --> 00:22:15,599
the Sex Crystals were. It was a spectacle. And even

338
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though I don't have proof, I would definitely say that

339
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I believe it was a manufactured spectacle and probably allowed

340
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to happen because there they put out a record called

341
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you know, God Saved the Queen. She ain't no human being.

342
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There is no future in anyone was dreaming, well, this

343
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was giving radio airplay, and then then it gets you know,

344
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subsequently banned. Of course, when it gets banned, it becomes

345
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more popular than ever. Then they get kicked off their with.

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Speaker 4: Their record label EMI.

347
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Speaker 3: You have to wonder, like, how EMI, being the mega

348
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you know, the mega corporation that they are, how they

349
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ever allowed the sex Pistols to record it and put

350
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it out in.

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Speaker 7: The first place.

352
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Speaker 4: Uh.

353
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Speaker 3: There's the famous uh footage of the sex Pistoles live

354
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on you know, live on prime time TV being stoked

355
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into saying cuss words on television and yeah, and the

356
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host is getting is begging them on to do it.

357
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Speaker 2: Would you is there a connection? Let me answer you this, John,

358
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you mentioned spectacle. Is there a connection between performance art

359
00:23:41,960 --> 00:23:44,640
and punk? Is there a direct connect there?

360
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Speaker 4: Oh?

361
00:23:46,200 --> 00:23:46,799
Speaker 7: Absolutely?

362
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Speaker 2: Would this be like the g. G Allen type guys

363
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that that you know are like smearing feces on themselves

364
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as part of the quote act you.

365
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Speaker 7: Know what I mean?

366
00:23:57,759 --> 00:24:02,000
Speaker 3: Absolutely? Yeah, I would say so. I mean I believe

367
00:24:02,039 --> 00:24:03,799
that there are people out there who play in punk

368
00:24:03,839 --> 00:24:07,559
bands who they really really believe in what they're doing

369
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and they think they're gonna whatever they're gonna.

370
00:24:12,799 --> 00:24:15,799
Speaker 7: Yeah, right, you know they're they're that they're really saying,

371
00:24:15,960 --> 00:24:17,359
you know, f you to the world.

372
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Speaker 4: Right.

373
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Speaker 3: But I think that when you get into these major

374
00:24:22,799 --> 00:24:26,960
type things, that that that they are aware that they're

375
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putting off a spectacle, and that the spectacle in of

376
00:24:29,759 --> 00:24:32,920
itself is having some sort of ripple effect on society

377
00:24:33,640 --> 00:24:40,200
mm hm. And this is you know, when you're when

378
00:24:40,480 --> 00:24:43,839
you're like me, like, you know, fourteen, fifteen years old,

379
00:24:43,880 --> 00:24:47,279
and you know, even earlier, I'd say, probably first heard

380
00:24:47,279 --> 00:24:48,440
punk music when I was like.

381
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Speaker 4: Ten or something.

382
00:24:51,880 --> 00:24:53,599
Speaker 3: You know, you're not you don't know what the society

383
00:24:53,680 --> 00:24:56,279
the spectacle is. You don't know whose situation this are,

384
00:24:56,359 --> 00:24:57,680
So you're not thinking.

385
00:24:57,359 --> 00:25:00,000
Speaker 7: About that sort of thing. You're not in that mindset,

386
00:25:01,640 --> 00:25:07,519
and you have no idea that the change just by

387
00:25:07,680 --> 00:25:11,720
you even having access to this type of music is

388
00:25:11,759 --> 00:25:12,720
having on you.

389
00:25:13,400 --> 00:25:13,599
Speaker 4: Right.

390
00:25:16,119 --> 00:25:18,599
Speaker 7: But there is somebody who who is aware of that

391
00:25:20,160 --> 00:25:23,559
and is aware of the effect and the change that

392
00:25:23,559 --> 00:25:27,960
that will have on society, whether it be a portion

393
00:25:28,119 --> 00:25:30,799
of society or whether it be as you know, on

394
00:25:31,160 --> 00:25:36,279
society as a whole. And so yeah, sex pistols definitely

395
00:25:36,319 --> 00:25:38,359
had that, and I think that that's why they were

396
00:25:38,519 --> 00:25:45,680
allowed to exist for the short time period that they did,

397
00:25:48,079 --> 00:25:52,839
because you know, it couldn't really take itself any any

398
00:25:52,920 --> 00:25:58,000
further after after like what they did, like it was

399
00:25:59,359 --> 00:26:01,319
it's like it's like what they what they were doing

400
00:26:01,440 --> 00:26:02,640
was kind of after the.

401
00:26:03,279 --> 00:26:05,880
Speaker 3: Like it had punk in of itself was kind of

402
00:26:05,880 --> 00:26:07,039
burning itself out and.

403
00:26:06,960 --> 00:26:09,160
Speaker 4: Like moving into like you know, new wave and.

404
00:26:09,079 --> 00:26:09,839
Speaker 7: That type of stuff.

405
00:26:09,880 --> 00:26:14,200
Speaker 3: So it was a it was an overnight sensation type thing,

406
00:26:14,319 --> 00:26:18,880
but it had a dramatic effect on British culture. In fact,

407
00:26:20,039 --> 00:26:22,880
there's a famous quote from Johnny Rotten if you go

408
00:26:22,960 --> 00:26:25,160
watch the documentary of The Filth and the Fury after

409
00:26:25,400 --> 00:26:28,079
the sex Fistol appeared on that television show where they

410
00:26:28,079 --> 00:26:31,680
were just you know, goaded into cussing and seeing filthy

411
00:26:31,680 --> 00:26:40,880
words on TV. They they changed British culture forever with

412
00:26:41,000 --> 00:26:42,759
that with that one broadcast on that.

413
00:26:42,720 --> 00:26:48,839
Speaker 2: Television mm hmm, yeah. Yeah. Comparable to like an Elvis

414
00:26:48,920 --> 00:26:52,279
type thing, like you know, Elvish gyrating his hips is

415
00:26:52,440 --> 00:26:55,160
like this this big cultural deal.

416
00:26:56,720 --> 00:27:00,480
Speaker 3: Well, you can't go back to gosh and darn after

417
00:27:00,559 --> 00:27:04,640
you've heard yeah, god and damn in the same sentence.

418
00:27:05,640 --> 00:27:09,839
Speaker 4: Interesting, right, So that that's kind of how it was.

419
00:27:09,920 --> 00:27:12,160
Speaker 3: And I have to say that the British TV.

420
00:27:12,440 --> 00:27:13,519
Speaker 7: You can say pretty.

421
00:27:13,279 --> 00:27:14,960
Speaker 4: Much anything on British TV now.

422
00:27:15,680 --> 00:27:20,599
Speaker 2: Yeah, well, just in my lifetime. It's interesting the things

423
00:27:20,640 --> 00:27:25,000
you can't say, what you can and can't say has

424
00:27:25,079 --> 00:27:29,720
changed almost in reverse. For example, faggot. You can watch

425
00:27:29,759 --> 00:27:32,240
movies in the eighties where they still say faggot right.

426
00:27:33,240 --> 00:27:37,359
It was a joke. Now that is completely not PC.

427
00:27:37,599 --> 00:27:42,440
But you can say g d right on regular network television.

428
00:27:43,000 --> 00:27:47,759
Speaker 3: Oh yeah, yeah, yeah, of course. Well, I mean you can,

429
00:27:47,920 --> 00:27:51,160
like I noticed this on a couple of years ago,

430
00:27:51,440 --> 00:27:55,279
which I saw was just hilarious when I was still

431
00:27:55,319 --> 00:27:59,160
watching movies that on the like when they have the ratio,

432
00:27:59,200 --> 00:28:01,119
you know when they have the little square at the

433
00:28:01,119 --> 00:28:03,200
bottom of the movie and it has the ratings that

434
00:28:03,400 --> 00:28:07,559
rated R for you know, sex violence and whatever. Mh

435
00:28:09,799 --> 00:28:13,240
it also rated are for sex violence and smoking.

436
00:28:16,599 --> 00:28:18,920
Speaker 2: That's funny. We were talking I was talking to Buddy

437
00:28:19,000 --> 00:28:21,400
Mine about that. Today. We're talking about smoking and the

438
00:28:22,279 --> 00:28:26,400
demonization of tobacco, which is and I think maybe you

439
00:28:26,440 --> 00:28:29,279
and John, you and Chris touched on it on a

440
00:28:29,400 --> 00:28:32,079
show and I agree with I think what I remember

441
00:28:32,119 --> 00:28:36,440
you saying, what I think this demonization of tobacco is

442
00:28:36,480 --> 00:28:38,839
and we're getting getting a far field from punk, but

443
00:28:38,880 --> 00:28:41,559
we'll get back to it. I think that's kind of

444
00:28:41,599 --> 00:28:46,119
just a a social engineering test to see what they

445
00:28:46,160 --> 00:28:50,759
can and can't ban. You see what I'm saying, Like, uh, oh, yeah,

446
00:28:51,000 --> 00:28:53,720
I mean I don't think that they obviously they don't

447
00:28:53,759 --> 00:28:57,839
care about anyone's health. But the demonization of tobacco is

448
00:28:58,079 --> 00:29:03,000
I think intended to be merely a way to set

449
00:29:03,039 --> 00:29:06,200
precedent for saying what you can and can't do, say

450
00:29:06,279 --> 00:29:08,599
like in a public area or at a job, like, oh,

451
00:29:08,640 --> 00:29:11,680
you can't have a smoke break anymore, because smoking is

452
00:29:11,799 --> 00:29:14,720
now a civic sin, you know what I mean?

453
00:29:15,599 --> 00:29:20,599
Speaker 3: Oh yeah, I'm skeptical as to where they're smoking.

454
00:29:20,240 --> 00:29:21,319
Speaker 4: Actually gives you cancer.

455
00:29:21,640 --> 00:29:24,160
Speaker 2: Yeah, I agree, like.

456
00:29:23,599 --> 00:29:26,880
Speaker 3: The act of smoking in it of itself, Like obviously

457
00:29:26,920 --> 00:29:29,400
I believe that the chemicals and the cigarettes aren't give

458
00:29:29,400 --> 00:29:34,279
you cancer. But yeah, right, but not tobacco.

459
00:29:34,440 --> 00:29:35,000
Speaker 7: No, I don't.

460
00:29:35,039 --> 00:29:37,160
Speaker 3: I don't believe tobacco gives you cancer, So.

461
00:29:38,839 --> 00:29:39,680
Speaker 2: Let me ask you about that.

462
00:29:39,960 --> 00:29:40,440
Speaker 7: But I don't.

463
00:29:40,559 --> 00:29:42,880
Speaker 3: But I don't smoke, So that's even coming from a

464
00:29:42,920 --> 00:29:43,599
non smoker.

465
00:29:46,480 --> 00:29:52,359
Speaker 2: So if we go back to the question of punk. Well,

466
00:29:52,400 --> 00:29:54,039
I mean I remember when I was a kid saying

467
00:29:54,039 --> 00:29:58,160
in the eighties, the idea of a punk rocker was

468
00:29:58,200 --> 00:30:04,440
something that was kind of telegraphed through movies or comedies. Right.

469
00:30:04,440 --> 00:30:07,359
It was kind of like a oh the punk guy,

470
00:30:07,480 --> 00:30:08,720
you know what I mean. He was just kind of

471
00:30:08,720 --> 00:30:12,119
a comical sort of character who might show up in

472
00:30:12,160 --> 00:30:15,400
a sitcom or show up in a movie or something

473
00:30:15,480 --> 00:30:20,079
like this. But it was never Did punk music really

474
00:30:20,200 --> 00:30:23,799
have much of effect in terms of the American youth,

475
00:30:23,880 --> 00:30:26,160
is what I'm trying to say. I mean, everybody still

476
00:30:26,920 --> 00:30:29,200
listens to the Beatles and the Doors and that kind

477
00:30:29,240 --> 00:30:30,640
of stuff, and I do see a lot of people

478
00:30:30,640 --> 00:30:33,200
wearing Ramone shirts and things like this. But I mean,

479
00:30:33,279 --> 00:30:36,039
to what degree would you say that quote punk music

480
00:30:37,480 --> 00:30:40,119
has infected the American psyche?

481
00:30:43,720 --> 00:30:50,279
Speaker 3: Well, I'd say it's effected the American psyche ninety eight percent.

482
00:30:51,000 --> 00:30:51,119
Speaker 4: Right.

483
00:30:53,799 --> 00:31:00,839
Speaker 3: Well, let's say let's say this. Ever, you ever watched

484
00:31:00,839 --> 00:31:04,319
a cooking show and the Food Network? Uh?

485
00:31:04,880 --> 00:31:06,720
Speaker 2: Yeah, probably one or two ever in my life.

486
00:31:06,799 --> 00:31:08,400
Speaker 4: Yeah.

487
00:31:08,519 --> 00:31:12,279
Speaker 3: Okay, so you're familiar with how chefs are all sleeved

488
00:31:12,440 --> 00:31:15,200
now and they have mohawks.

489
00:31:16,279 --> 00:31:17,119
Speaker 2: No, I didn't know that.

490
00:31:19,359 --> 00:31:22,319
Speaker 3: Yeah, you can turn on the cooking channel, and it's

491
00:31:22,319 --> 00:31:24,200
like a trend now for like chefs to be like

492
00:31:24,319 --> 00:31:27,759
fully sleeved in tattoos and like have mohawks.

493
00:31:28,960 --> 00:31:31,079
Speaker 2: So you're saying, so, so maybe not so much of

494
00:31:31,079 --> 00:31:35,079
the music style, but but the the image of that,

495
00:31:35,200 --> 00:31:39,079
so like cyber cyberpunk and like the the scrill x

496
00:31:39,319 --> 00:31:42,200
you know, shaved head type look.

497
00:31:42,599 --> 00:31:47,440
Speaker 3: That that just just I think I think punk did

498
00:31:47,519 --> 00:31:52,960
more to proliferate the tattoo image than than heavy metal,

499
00:31:53,559 --> 00:31:56,640
because I'll give you an example. I think the only

500
00:31:56,799 --> 00:32:01,880
sleeved heavy metal guy I ever saw was was either

501
00:32:02,400 --> 00:32:06,519
Blackie Lawless from Wasp or Nikky six from Motley Crue.

502
00:32:06,640 --> 00:32:11,960
There wasn't really many like fully sleeved heavy metal guys

503
00:32:12,000 --> 00:32:20,559
back in the eighties, but punkers are fully sleeves, and

504
00:32:20,599 --> 00:32:22,480
that that whole thing kind of started a little bit

505
00:32:22,559 --> 00:32:24,839
later in like the late eighties and the nineties, started

506
00:32:24,839 --> 00:32:29,960
seeing you know, guys like Social Distortion and what's that,

507
00:32:30,160 --> 00:32:33,920
what's that other band Rancid, Like you know, everybody in

508
00:32:33,960 --> 00:32:37,160
the band is has like has like tattoos from the

509
00:32:37,319 --> 00:32:40,960
neck down, like just fully covered and so like that

510
00:32:41,000 --> 00:32:44,400
whole thing, that whole thing comes out you know and

511
00:32:44,400 --> 00:32:48,400
that that that of itself comes from jail house and

512
00:32:48,480 --> 00:32:50,400
biker stuff and all that stuff. But it but it

513
00:32:50,440 --> 00:32:53,720
proliferated into the punk scene, and then from the punk

514
00:32:53,759 --> 00:32:55,960
scene it proliferated out into the general public.

515
00:32:58,319 --> 00:32:59,920
Speaker 2: You gotta keep them separating.

516
00:33:02,160 --> 00:33:03,519
Speaker 7: Yeah, exactly.

517
00:33:04,960 --> 00:33:06,680
Speaker 2: I think I think you guys actually touched on the

518
00:33:06,680 --> 00:33:10,359
Offspring at one point in the talk, uh where you were,

519
00:33:10,440 --> 00:33:13,440
I think you said that that guy actually wasn't really

520
00:33:13,480 --> 00:33:14,119
into music.

521
00:33:17,119 --> 00:33:19,799
Speaker 3: Oh, you know, the all of the pulp ands they

522
00:33:19,799 --> 00:33:22,799
have these they have a lot of these stories, especially

523
00:33:22,839 --> 00:33:26,880
the later ones. And that similar that guy, that guy

524
00:33:27,000 --> 00:33:30,880
Dexter from a GOS friend, he is a what was

525
00:33:30,920 --> 00:33:38,680
he a bio engineer. He's like he's like a bio

526
00:33:38,799 --> 00:33:42,599
engineer and wrote like some thesis on h I V

527
00:33:44,519 --> 00:33:47,440
just some bizarre you look look it up. It's just's bizarre.

528
00:33:47,599 --> 00:33:51,759
I mean he's like a doctor right simple. With the

529
00:33:52,039 --> 00:33:53,799
with the guy from Batter Religion, the guy from Bad

530
00:33:53,880 --> 00:33:56,720
Religion is a you know he he gets interviewed on

531
00:33:56,839 --> 00:33:59,240
m S NBC because he's like one of the top atheists,

532
00:33:59,240 --> 00:34:04,359
hangs up with Sam Harris. He like teaches the EU

533
00:34:04,400 --> 00:34:08,440
c o A. He's a professor so that's what punk

534
00:34:08,559 --> 00:34:10,599
is obviously. I mean, when you think of punk, you

535
00:34:10,639 --> 00:34:14,079
think of like, you know, wealthy academics, like hanging out

536
00:34:14,119 --> 00:34:15,000
in the halls of power.

537
00:34:15,119 --> 00:34:15,320
Speaker 4: Right.

538
00:34:16,719 --> 00:34:18,599
Speaker 2: Well, that's a great segment to where I wanted to

539
00:34:18,639 --> 00:34:22,159
go next, because I remember some of the first talks

540
00:34:22,159 --> 00:34:25,400
that you guys did that set the series off. You

541
00:34:25,440 --> 00:34:31,239
were touching on Henry Rawlins, and that's only that's one

542
00:34:31,280 --> 00:34:33,239
of the few punk people that I didn't know a

543
00:34:33,280 --> 00:34:35,760
little bit about, and I always thought it was weird

544
00:34:37,039 --> 00:34:38,960
just because of, you know, Henry Rowlins kind of having

545
00:34:39,000 --> 00:34:42,440
a Hollywood connect and being in films and comedies and

546
00:34:42,480 --> 00:34:45,920
so forth, and at the same time being this poet.

547
00:34:46,000 --> 00:34:50,400
And then he's also got these like weird economics degrees

548
00:34:50,639 --> 00:34:54,039
or whatever his degree was at, you know, some strange

549
00:34:54,760 --> 00:34:58,920
establishment university. I've already forgotten what it was, but maybe

550
00:34:59,199 --> 00:35:04,239
that was a doubt, okay, But his dad was.

551
00:35:04,239 --> 00:35:11,920
Speaker 3: An economics as an E columnist. And yeah, I mean

552
00:35:14,719 --> 00:35:17,000
the way the way that I got kicked off on

553
00:35:17,079 --> 00:35:20,440
this original information was because of Dave McGowan.

554
00:35:21,840 --> 00:35:22,159
Speaker 4: I read.

555
00:35:22,199 --> 00:35:26,960
Speaker 3: I read Dave mcgallan's books, I read it, but I

556
00:35:27,000 --> 00:35:29,760
read these articles like two thousand and eight, two thousand

557
00:35:29,760 --> 00:35:35,079
and nine, right when they came out, and and I

558
00:35:35,159 --> 00:35:37,400
just got to thinking one day that, like a couple

559
00:35:37,440 --> 00:35:39,920
of years earlier, like around two thousand and six, some

560
00:35:40,000 --> 00:35:43,760
friends of mine had been having a conversation and I

561
00:35:44,159 --> 00:35:46,239
was kind of halfway listening to the conversation, but they

562
00:35:46,239 --> 00:35:49,639
were discussing a documentary called American Hardcore, and it was

563
00:35:49,639 --> 00:35:55,039
a movie about punk. And one of the things that

564
00:35:55,079 --> 00:35:57,719
gets mentioned in this movie, maybe even for the first

565
00:35:57,719 --> 00:36:02,119
time bringing this to light, is that a lot of

566
00:36:02,159 --> 00:36:08,800
the original Washington d C. Punkers are sons of people

567
00:36:09,000 --> 00:36:13,679
in powerful positions. And so my friends were talking about this,

568
00:36:13,719 --> 00:36:16,960
and one of the persons that they mentioned was a

569
00:36:17,000 --> 00:36:19,679
guitar player from band called Marginal Man, and his name

570
00:36:19,760 --> 00:36:23,519
is Kenny in Away, and his dad was Senator Daniel

571
00:36:23,559 --> 00:36:24,880
in Away, the guy who was the head of the

572
00:36:24,920 --> 00:36:29,519
I Ran Contra hearings, and that guy was like a

573
00:36:29,559 --> 00:36:34,960
senator for like fifty years, basically like like he's like

574
00:36:35,000 --> 00:36:40,559
American Royalty. Yeah, right, Well, his son was in a

575
00:36:40,719 --> 00:36:45,119
DC political punk band, and once you get into the

576
00:36:45,199 --> 00:36:47,440
Washington d C. Scene, that's where you start to and

577
00:36:47,920 --> 00:36:50,440
you know the culmination of kind of moving away from

578
00:36:50,519 --> 00:36:54,679
punk and then into this thing called hardcore, which took

579
00:36:54,679 --> 00:36:57,360
on a whole new life and meaning of its own.

580
00:36:58,639 --> 00:37:00,480
That's where you see the politics.

581
00:37:00,199 --> 00:37:00,679
Speaker 7: To creep in.

582
00:37:00,800 --> 00:37:04,840
Speaker 3: It's it moves away from this like lyrics kind of

583
00:37:04,880 --> 00:37:10,880
focusing on leisure and and you know, rejection, and you

584
00:37:10,960 --> 00:37:15,559
see it kind of more uh, taken on political things.

585
00:37:17,159 --> 00:37:24,079
And you can spend the entire catalog of punk and

586
00:37:24,599 --> 00:37:29,840
I will challenge anyone to find anything conservative, because I've

587
00:37:30,000 --> 00:37:36,639
never It is entirely dominated by liberal philosophy.

588
00:37:36,840 --> 00:37:40,159
Speaker 2: Yeah, okay, you know you look at Rollins's activism as

589
00:37:40,360 --> 00:37:44,360
LGBT stuff. And I had thought about there was something

590
00:37:44,440 --> 00:37:51,280
Manson related, and he produced an album of acoustic songs

591
00:37:51,320 --> 00:37:56,360
for the famed convict Manson called Completion Henry Rowlins.

592
00:37:59,239 --> 00:38:01,239
Speaker 3: Now you just hit means something that I didn't know.

593
00:38:02,400 --> 00:38:02,840
Speaker 4: I didn't know.

594
00:38:02,920 --> 00:38:05,400
Speaker 3: I didn't know he So Rollins put out in an

595
00:38:05,480 --> 00:38:06,679
album for Manson.

596
00:38:07,239 --> 00:38:14,079
Speaker 2: Yes, there is almost total total completion. And and I

597
00:38:14,119 --> 00:38:17,400
was thinking about that because I remember I've had some

598
00:38:17,519 --> 00:38:20,719
friends over the years who were off and on Henry

599
00:38:20,760 --> 00:38:23,679
Rollins fans, and so they would, you know, they would

600
00:38:23,679 --> 00:38:26,599
mention stuff here and there about him, and there always

601
00:38:26,599 --> 00:38:29,079
seemed to be this kind of activism in regard to Rollins,

602
00:38:29,119 --> 00:38:34,079
where he's always championing some cause, but the causes are incoherent.

603
00:38:34,280 --> 00:38:37,840
They're not. They're always like it's like he's selling something,

604
00:38:38,480 --> 00:38:40,519
you know what I mean, But it's not. It's not

605
00:38:40,639 --> 00:38:44,119
part of a coherent, coherent worldview. It's like manson over here,

606
00:38:44,320 --> 00:38:48,559
LGBT over here. Uh, you know, it's all over the

607
00:38:48,559 --> 00:38:50,320
board kind of, and then it's going to be world

608
00:38:50,400 --> 00:38:52,760
hunger relief. You know, this is just all over the board,

609
00:38:53,280 --> 00:38:57,280
West Memphis three right. Basically whatever could be a quote

610
00:38:57,320 --> 00:39:01,280
liberal cause right in a general sense, but it's still

611
00:39:01,360 --> 00:39:03,679
not consistent because you know, a lot of these so

612
00:39:03,760 --> 00:39:06,320
called liberal causes are not liberal.

613
00:39:08,239 --> 00:39:11,039
Speaker 3: Well let me just you know, Nemil will give you

614
00:39:11,039 --> 00:39:12,960
a larger picture of Henry Rollands, but I'll give you

615
00:39:12,960 --> 00:39:16,119
a brief one. He basically went to the bullet He

616
00:39:16,400 --> 00:39:20,320
attended the Bullist Naval Academy. Okay, now, bull the Bullis

617
00:39:20,480 --> 00:39:23,840
Naval Academy is where you like billionaires kids go.

618
00:39:24,079 --> 00:39:24,760
Speaker 4: It's where.

619
00:39:27,239 --> 00:39:31,000
Speaker 3: It's where it's a naval prep school for the Naval

620
00:39:31,039 --> 00:39:37,760
Observatory and it's a very very prestigious school. Now this

621
00:39:37,840 --> 00:39:45,920
connects with with Miguelan here because m John Phillips from

622
00:39:45,920 --> 00:39:49,519
the Moments and the Popa is also attended the Bullist Academy. Okay,

623
00:39:51,440 --> 00:39:55,119
and John Phillips' you know. Mcguellan points out that m.

624
00:39:55,679 --> 00:39:59,559
Phillips is like the kingpin of you know, basically the

625
00:39:59,559 --> 00:40:04,119
whole Laurel Canyon c i a there, Well, yeah, that's

626
00:40:04,119 --> 00:40:05,360
where mister Rollins is.

627
00:40:05,360 --> 00:40:06,239
Speaker 4: And guess who's the.

628
00:40:06,159 --> 00:40:11,880
Speaker 3: Most popular punk of all time? Kennedy Rollins And Henry

629
00:40:11,920 --> 00:40:14,719
also lives and he lives in Benedict Canyon right next

630
00:40:14,760 --> 00:40:22,360
to Lawrel Kenyon. But but yeah, Henry went to the

631
00:40:22,360 --> 00:40:28,880
Bullus Academy. He was, you know, he went to Did

632
00:40:28,920 --> 00:40:34,880
he go to American University? He attended. He attended the

633
00:40:34,880 --> 00:40:37,199
American University for a little bit. He worked at the

634
00:40:37,280 --> 00:40:44,840
National Institute of Health for a little bit. He he

635
00:40:44,880 --> 00:40:48,199
did some other stuff. But yeah, he's and then his dad,

636
00:40:48,360 --> 00:40:54,199
his dad is Paul. Henry's real name is not Rawlins. Apparently,

637
00:40:55,639 --> 00:40:58,000
you know, you've got so many stories with this guy's life.

638
00:40:58,039 --> 00:41:00,880
He's got a whole bunch of stories about whole different things.

639
00:41:01,880 --> 00:41:06,639
But Rollins is apparently a like like a character or

640
00:41:06,760 --> 00:41:10,199
like some sort of entity that he becomes when he's

641
00:41:10,239 --> 00:41:11,199
on stage.

642
00:41:12,119 --> 00:41:19,599
Speaker 2: Oh so he's got the mythology of the Gaga type thing, right, which, yes, yeah,

643
00:41:19,599 --> 00:41:22,840
the stage persona like you know Ziggie Star does type thing.

644
00:41:23,920 --> 00:41:27,760
Speaker 3: Yeah he so, Rollins is the name of the of

645
00:41:27,840 --> 00:41:30,800
the being he is when he's on stage. But then

646
00:41:31,519 --> 00:41:34,159
his real name in real life is Henry Garfield. But

647
00:41:34,199 --> 00:41:37,880
that's not even his real name either. His family's real

648
00:41:37,960 --> 00:41:39,599
name is Garfinkel.

649
00:41:40,119 --> 00:41:44,800
Speaker 2: Oh wow, okay, okay, Well, and so his dad, Jews,

650
00:41:44,840 --> 00:41:48,599
changed their name for Hollywood. So yeah, yeah, so.

651
00:41:49,119 --> 00:41:51,880
Speaker 3: Well his dad changed the name at some point. I

652
00:41:51,920 --> 00:41:54,440
don't know why. But his dad was in the navy too,

653
00:41:55,199 --> 00:42:00,440
and his dad became an economist. But he not just

654
00:42:00,519 --> 00:42:05,119
any economist. He is a he's an economist who is

655
00:42:05,320 --> 00:42:11,480
hired for like he's like he's like a hired witness

656
00:42:11,519 --> 00:42:18,920
like for court cases within government. Okay, but he's also

657
00:42:18,960 --> 00:42:26,280
like a public utility economist. It's like really it's really

658
00:42:26,400 --> 00:42:27,159
highland stuff.

659
00:42:27,199 --> 00:42:27,639
Speaker 7: Apparently.

660
00:42:27,639 --> 00:42:31,639
Speaker 3: It's it's stuff that where you know, like like they're

661
00:42:31,679 --> 00:42:37,320
looking at resources where like what to like invest in

662
00:42:37,719 --> 00:42:40,239
like as far as resources for the future, and like

663
00:42:40,280 --> 00:42:43,199
how to make how to make profits off of resources?

664
00:42:44,599 --> 00:42:47,159
Speaker 2: Yeah, so like mega level shady stuff.

665
00:42:48,400 --> 00:42:48,639
Speaker 5: Yeah.

666
00:42:48,960 --> 00:42:51,639
Speaker 3: Yeah, his dad is a big he's a big time dude.

667
00:42:52,719 --> 00:42:55,039
Speaker 2: Well let me ask you. Okay, so let's say, like

668
00:42:55,119 --> 00:42:57,480
a skeptic. Now I can agree with you, But if

669
00:42:57,480 --> 00:43:01,199
somebody is listening, like I have, one of my old

670
00:43:01,239 --> 00:43:03,360
buddies from high school might be listening and he's a big,

671
00:43:04,119 --> 00:43:05,519
big fan of some of these bands.

672
00:43:05,519 --> 00:43:05,960
Speaker 4: He's a.

673
00:43:07,480 --> 00:43:08,840
Speaker 2: Big fan of a band I'm going to ask you

674
00:43:08,840 --> 00:43:11,960
about here in a minute. But like, let's say somebody

675
00:43:12,039 --> 00:43:13,960
was skeptical and they were listening to this and they

676
00:43:13,960 --> 00:43:17,119
were saying, well, John, look, the only reason these people

677
00:43:17,119 --> 00:43:20,239
are getting these gigs is simply because their their their

678
00:43:20,280 --> 00:43:22,639
family is connected. Okay, this is just the reality of

679
00:43:22,639 --> 00:43:25,440
the world that some people are connected. And here you

680
00:43:25,519 --> 00:43:29,320
are leaping to some conclusion that that means that they're like,

681
00:43:30,000 --> 00:43:33,719
you know, tools of social engineering or icons of social engineering.

682
00:43:33,719 --> 00:43:35,000
What what would you say to that?

683
00:43:38,159 --> 00:43:40,119
Speaker 3: Look at the look at the world you're living in.

684
00:43:42,280 --> 00:43:45,559
I mean, can you honestly look back at the sixties

685
00:43:45,599 --> 00:43:49,320
and say that wasn't a social engineering project? Like knowing

686
00:43:49,599 --> 00:43:52,800
knowing what you know? I'm saying you, Jay, Let's let's

687
00:43:52,840 --> 00:43:54,760
just say, for instance, you were the skeptic and you

688
00:43:54,800 --> 00:43:55,559
were challenging me.

689
00:43:55,880 --> 00:43:58,280
Speaker 7: Right, knowing what.

690
00:43:58,199 --> 00:44:01,679
Speaker 3: You know about social engineering looking back on the sixties

691
00:44:01,800 --> 00:44:04,039
doesn't make it hard to think, man, that was that

692
00:44:04,280 --> 00:44:07,079
was a total social engineering project, because if it was

693
00:44:07,239 --> 00:44:09,920
real opposition, it would have never even got it off

694
00:44:09,920 --> 00:44:10,400
the ground.

695
00:44:11,000 --> 00:44:13,679
Speaker 2: Yeah, you don't get a lot of big support and

696
00:44:13,800 --> 00:44:17,320
money and deals and contracts, you know, at the level

697
00:44:17,400 --> 00:44:22,280
of national interest and total exposure, unless you're playing ball

698
00:44:22,400 --> 00:44:27,840
with the kinds of plans that they have. So like,

699
00:44:27,880 --> 00:44:32,320
for example, today we see it when people are caving

700
00:44:32,400 --> 00:44:36,320
to things like transgender right, and you hear stories of oh,

701
00:44:36,360 --> 00:44:37,559
so and so it is not going to be hired

702
00:44:37,599 --> 00:44:40,760
anymore because they're you know, they're not going along with

703
00:44:41,000 --> 00:44:43,760
a transgender agenda. I'm just using using that as one

704
00:44:43,800 --> 00:44:46,079
example because I think that there has been a there's

705
00:44:46,079 --> 00:44:51,559
been a conscious decision to push transgenderism and you know, yeah.

706
00:44:51,400 --> 00:44:54,079
Speaker 3: And a lot of that came out of polk Rock too.

707
00:44:54,719 --> 00:44:59,760
Speaker 2: Oh interesting, So, oh, what's that guy's name? Who's that guy?

708
00:45:00,360 --> 00:45:05,280
The British guy who's like a real weird experimental uh

709
00:45:05,400 --> 00:45:08,119
and changes his gender all the time, kind of an

710
00:45:08,159 --> 00:45:11,800
electro pops punk guy.

711
00:45:14,119 --> 00:45:14,679
Speaker 4: I'm going.

712
00:45:20,119 --> 00:45:24,880
Speaker 2: He's into into Crowleianism stuff. The UK guy who's done

713
00:45:24,920 --> 00:45:30,119
all kinds of weird quasi porn type music, but pretty popular,

714
00:45:30,159 --> 00:45:37,039
pretty pretty well known character. Well, you guys mentioned him.

715
00:45:37,039 --> 00:45:39,840
He actually came up in in the course of the series,

716
00:45:39,880 --> 00:45:42,159
and I know you mentioned a lot of names, but

717
00:45:43,159 --> 00:45:45,880
he's one of these British figures who's still kind of,

718
00:45:46,920 --> 00:45:49,119
you know, seen as avant garde. He's still seen as

719
00:45:50,039 --> 00:45:56,880
relevant and popular in that that that very fringe. The

720
00:45:56,920 --> 00:45:59,039
only reason I know about him is because I like

721
00:45:59,480 --> 00:46:02,079
the electra of stuff and and he's also classed in

722
00:46:02,119 --> 00:46:05,599
that at times. But he but he's a big transgender guy.

723
00:46:05,679 --> 00:46:10,360
I forget his name. But anyway, I wanted to ask

724
00:46:10,400 --> 00:46:13,800
you about Figazzi. Uh I remember that came up in

725
00:46:13,840 --> 00:46:16,719
the discussion. So two questions here. You mentioned the d

726
00:46:16,880 --> 00:46:19,199
C scene, So how do we get a d C

727
00:46:19,400 --> 00:46:24,519
scene out of New York, London, l A. How do

728
00:46:24,639 --> 00:46:27,159
where does d C come into this? And is there

729
00:46:27,400 --> 00:46:28,960
anything interesting about Figazi?

730
00:46:32,000 --> 00:46:32,360
Speaker 4: Uh?

731
00:46:32,440 --> 00:46:42,119
Speaker 3: Yeah, the DC scene stems d C is is uh, well,

732
00:46:42,199 --> 00:46:45,880
I would it will be second wave of poke and

733
00:46:46,360 --> 00:46:51,000
second wave poke? Is this more this metamorphosis into what

734
00:46:51,480 --> 00:46:54,320
I was talking about hardcore tunk? It's faster, it's louder,

735
00:46:54,440 --> 00:46:58,000
it's you know, got political elements in it.

736
00:46:58,000 --> 00:47:05,079
Speaker 7: It has it splinters off and all sorts of different stuff, straight.

737
00:47:04,840 --> 00:47:10,960
Speaker 3: Edge and veganism and you know, hardcore cruise. You know,

738
00:47:11,039 --> 00:47:14,239
I'm gonna my crew is gonna come, you guys singing

739
00:47:14,559 --> 00:47:17,360
songs about how this crew is gonna beat up this

740
00:47:17,440 --> 00:47:22,000
other crew and stuff, ridiculous stuff. But yeah, all this

741
00:47:22,480 --> 00:47:23,199
stuff comes.

742
00:47:23,000 --> 00:47:23,679
Speaker 4: In the stucket.

743
00:47:23,880 --> 00:47:30,360
Speaker 2: I just remember it. Genesis p Orridge, Genesis p Rige.

744
00:47:30,760 --> 00:47:34,079
Speaker 7: Yeah, that's the guy.

745
00:47:35,039 --> 00:47:37,719
Speaker 2: Well, I believe he's originally a guy. I think he's

746
00:47:37,880 --> 00:47:38,360
a woman.

747
00:47:38,440 --> 00:47:41,639
Speaker 4: Now he says, no, you st he stump me.

748
00:47:41,679 --> 00:47:42,920
Speaker 3: I don't, I've never heard him.

749
00:47:43,199 --> 00:47:46,079
Speaker 2: Okay, yeah, he's another one of these interesting guys you

750
00:47:46,079 --> 00:47:50,840
would like in your series. So yes, you'd look into him. Okay, yeah,

751
00:47:51,079 --> 00:47:52,039
it just popped in my head.

752
00:47:52,119 --> 00:47:53,639
Speaker 4: Go ahead, Yeah that's cool.

753
00:47:53,679 --> 00:47:54,119
Speaker 7: That's cool.

754
00:47:55,000 --> 00:47:55,199
Speaker 4: Yeah.

755
00:47:55,199 --> 00:47:59,840
Speaker 3: So this second move of punk it kind of yeah,

756
00:48:00,119 --> 00:48:02,880
so it comes out of New York and London by

757
00:48:02,960 --> 00:48:09,719
way of like a younger you know, a younger generation

758
00:48:09,880 --> 00:48:12,679
was you know, caught wind of this punk rock stuff.

759
00:48:13,079 --> 00:48:15,960
Kids were like a little bit younger, and then they

760
00:48:16,000 --> 00:48:18,239
started playing punk and then so you know, by the

761
00:48:18,280 --> 00:48:22,559
time the late seventies, early part of the eighties kicks in,

762
00:48:23,199 --> 00:48:28,199
that's when you have this DC scene come up. Okay

763
00:48:28,760 --> 00:48:34,440
and the yeah, like it was saying, the the New

764
00:48:34,480 --> 00:48:39,079
York scene kind of starts in the late sixties early seventies,

765
00:48:40,559 --> 00:48:44,840
The British scene starts in seventy six or seventy seven

766
00:48:44,880 --> 00:48:50,480
around there, and then the DC scene comes in about

767
00:48:51,119 --> 00:48:56,079
seventy i'd say, seventy eight, seventy nine, eighty around there,

768
00:48:57,480 --> 00:49:02,559
and so yeah and so like. So for Gazzi, for

769
00:49:02,639 --> 00:49:04,920
Gazzi is a little bit later, but Forgazzi started by

770
00:49:05,280 --> 00:49:09,519
Ian McKay in. McKay of course is famous for owning

771
00:49:09,679 --> 00:49:14,559
the record label Discord Records, and famous for being the

772
00:49:14,639 --> 00:49:21,159
lead singer of the band Minor Threat. Minor Threat. I

773
00:49:21,159 --> 00:49:25,559
think they started to round seventy eight seventy nine, but

774
00:49:26,199 --> 00:49:30,119
they were popular for the fact that they brought about

775
00:49:30,159 --> 00:49:33,920
this term straight edge, which is a whole other splinter

776
00:49:34,000 --> 00:49:39,599
scene altogether having to do with no smoking, no drinking.

777
00:49:40,840 --> 00:49:44,679
Speaker 2: That's always weirding me out, like where does this does

778
00:49:44,679 --> 00:49:49,239
this come from? The sub subgenre of the Christian punk.

779
00:49:50,519 --> 00:49:52,679
Speaker 3: That has nothing to do with Christianity, actually has to

780
00:49:52,679 --> 00:50:00,440
do with atheism. They are atheist nonconformists who don't believe

781
00:50:00,519 --> 00:50:03,159
in drinking or smoking, ring that stuff because that is

782
00:50:03,440 --> 00:50:08,800
you know, part of that is, Yeah, you are conforming

783
00:50:08,840 --> 00:50:11,599
to society by drinking and smoking and eating meat and

784
00:50:11,639 --> 00:50:14,079
doing drugs and all that type of stuff because that

785
00:50:14,239 --> 00:50:16,639
is the norm within society. You don't conform to that.

786
00:50:17,039 --> 00:50:19,760
So it takes this kind of punk ethos and it

787
00:50:19,840 --> 00:50:22,280
turns it on its head. This is the product of

788
00:50:22,880 --> 00:50:29,320
Ian McKay basically because the Washington DC scene didn't totally

789
00:50:29,440 --> 00:50:32,760
conform to this ethos, but he kind of took it

790
00:50:32,800 --> 00:50:36,519
and you know, ran with it and very popularized it.

791
00:50:36,719 --> 00:50:42,079
And so for Gazi takes on this same thing, but

792
00:50:42,119 --> 00:50:44,079
they're a little bit later there. I think they start

793
00:50:44,119 --> 00:50:49,159
around like nineteen eighty five. And like I said, Ian

794
00:50:49,239 --> 00:50:53,119
McKay was the singer of that band's guitar player. And

795
00:50:53,199 --> 00:50:55,880
he's got an interesting background because his god worked for

796
00:50:55,920 --> 00:50:58,639
the Washington Post. He was a White House correspondent for

797
00:50:58,719 --> 00:50:59,719
the Washington Post.

798
00:51:00,119 --> 00:51:02,679
Speaker 2: That's what it was, yes, okay.

799
00:51:02,679 --> 00:51:09,360
Speaker 3: Yeah, and his dad was in the JFK motorcade, So

800
00:51:09,360 --> 00:51:13,679
so yeah, he was there JFK Motorcade. His dad runs

801
00:51:13,719 --> 00:51:16,159
some sort of nowadays he runs like some sort of

802
00:51:16,280 --> 00:51:18,880
n g O, some sort.

803
00:51:19,079 --> 00:51:21,480
Speaker 2: Full boys and twenty three riffs. I go, oh, that's

804
00:51:21,519 --> 00:51:22,280
great nature.

805
00:51:25,039 --> 00:51:29,000
Speaker 3: Yeah, so it was he. You know what's interesting is

806
00:51:29,280 --> 00:51:31,400
as we get as we get along in the series,

807
00:51:31,440 --> 00:51:34,360
I'm not kidding, there's like a bunch of people whose

808
00:51:34,400 --> 00:51:40,920
parents were like King Dallas in you know, on the

809
00:51:40,960 --> 00:51:45,440
Faithful Day. Yeah, there's like a bunch of punk people

810
00:51:45,480 --> 00:51:48,679
who like their parents just happened to being daily.

811
00:51:48,440 --> 00:51:49,159
Speaker 5: Plot of that day.

812
00:51:49,199 --> 00:51:52,679
Speaker 3: I don't know what that's all about, but the Indka's

813
00:51:52,719 --> 00:51:54,519
dad was one of them. He was in the murdercade.

814
00:51:54,519 --> 00:51:56,800
He was like covering it for the Post or something,

815
00:51:59,800 --> 00:52:06,320
and that Nina's got a whole list of what Ian

816
00:52:06,400 --> 00:52:12,039
McKay's background, like what his grandparents were into eugenics, all

817
00:52:12,119 --> 00:52:14,440
sorts of bizarre stuff. But just to say that he

818
00:52:14,719 --> 00:52:19,320
comes from an establishment family that you know, like like

819
00:52:23,000 --> 00:52:25,199
I can't I can't remember which one it was. Neil

820
00:52:25,239 --> 00:52:28,280
will tell you though, but he has the uh, their parents,

821
00:52:28,320 --> 00:52:30,800
you know, have to do with the Sidwell School where

822
00:52:30,960 --> 00:52:34,000
you know, all the people in Washingtons and the kids.

823
00:52:34,719 --> 00:52:38,880
Speaker 2: Oh okay, I've been listening to the first half of

824
00:52:38,880 --> 00:52:42,920
my interview with independent researcher and musician John Adams of

825
00:52:42,960 --> 00:52:45,599
The Afternoon Commute. If you want to hear the full talk,

826
00:52:45,639 --> 00:52:48,039
go to Jasonallsis dot com and subscribe for four ninety

827
00:52:48,079 --> 00:52:51,000
five a month or for sixty dollars a year, and

828
00:52:51,039 --> 00:52:53,800
I will give you the email access to all the

829
00:52:53,880 --> 00:52:57,920
archives talks, lectures, interviews and podcasts over the last couple

830
00:52:57,960 --> 00:53:00,239
of years. And also check out my book to are

831
00:53:00,239 --> 00:53:02,480
Hollywood Sex Cults and Symbols and Film. There's a tab

832
00:53:02,519 --> 00:53:04,360
at the website where you can purchase the book.

