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<v Speaker 1>You're listening to KFI AM sixty on demand.

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<v Speaker 2>Mike, Welcome to the Jesus Christ Show.

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<v Speaker 1>Hello, how are you?

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<v Speaker 2>I'm well, Mike. How can I help you?

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<v Speaker 1>Oh?

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<v Speaker 3>There's two questions. I know Biblically, to be absent from

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<v Speaker 3>the body is to be in the presence of the Lord.

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<v Speaker 3>Once we passed away, Christians and believers, he accepts us

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<v Speaker 3>if anything, through grace, that we are accepted to heaven.

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<v Speaker 3>Two questions, going back from day one on New Year calendars,

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<v Speaker 3>going back to follow thirteen, fourteen hundred and all that stuff.

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<v Speaker 3>Millions and billions and billions of people have passed away

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<v Speaker 3>and died. And number one isn't Heaven getting ele bit

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<v Speaker 3>crowded up there like a four or five on a

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<v Speaker 3>Friday night. And then number two reading a lot of it.

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<v Speaker 3>Maybe here's I don't know, George Nori. He has special

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<v Speaker 3>people talking. But I've heard a lot that once we

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<v Speaker 3>pass away, we go into a spiritual worm while we

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<v Speaker 3>go through a learning process or a period of time.

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<v Speaker 3>I heard some say that it's up to this old

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<v Speaker 3>spirit if we want to come back into different body

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<v Speaker 3>and go through this whole thing again, or we can

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<v Speaker 3>just stay up in heaven. It says that most people

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<v Speaker 3>prefer to come back, and then they said, you do

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<v Speaker 3>come back, you don't remember what you did before. You know,

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<v Speaker 3>once around, there's enough this life right now. I'm ready

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<v Speaker 3>and I'm done. I don't want to go through the

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<v Speaker 3>getting fill. Remember your view on both of those places.

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<v Speaker 2>Okay, First of all, there's room for ten more people

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<v Speaker 2>in heaven. I'm just kidding. That would be horrible. No,

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<v Speaker 2>there's plenty of rohim. Heaven does not have the walls

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<v Speaker 2>and the restrictions of time and space the way you

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<v Speaker 2>think of them. Here, there is no limitation. I didn't

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<v Speaker 2>make it, and in say, oh my gosh, I invited

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<v Speaker 2>all these people. I didn't think they were all going

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<v Speaker 2>to make it. It's not a situation like that. So

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<v Speaker 2>no worries there. There is there is no limit to

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<v Speaker 2>where somebody will be left out that believes.

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<v Speaker 3>But isn't it I mean, but if there are all

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<v Speaker 3>these people and not people, I say, but souls and

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<v Speaker 3>spirits going around and have and I know the soul

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<v Speaker 3>in spirits like many skill as far as a waiting

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<v Speaker 3>of course or whatever.

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<v Speaker 2>But still isn't it does not it does not take

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<v Speaker 2>up space. You're applying human restrictions and attributes of this

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<v Speaker 2>world to the next, and there is none at a time.

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<v Speaker 2>There's no time continuum, there's no spatial concerns. It is

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<v Speaker 2>not the same way in the same sense at all,

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<v Speaker 2>in any way, shape or form.

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<v Speaker 3>So there could be sillion people, it wouldn't matter right now,

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<v Speaker 3>and Christ and God would still be in control over

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<v Speaker 3>all of that.

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<v Speaker 2>Yep, wouldn't matter.

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<v Speaker 3>That's what was going on on earth.

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<v Speaker 2>Yeah, it doesn't. It doesn't matter, doesn't There is no

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<v Speaker 2>limitations there now. As far as the second question.

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<v Speaker 3>Before your justice side person, I appreciate card do have

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<v Speaker 3>a very brief, brief third question about the healing practices

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<v Speaker 3>of evangelists. Since very brief, if I may ask to

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<v Speaker 3>have to answer this other question, sure, sure, Okay, See,

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<v Speaker 3>after being reborn, not being able to remember, going through

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<v Speaker 3>a learning podcast, coming back.

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<v Speaker 2>Again, that's not Christianity that you You had quoted some

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<v Speaker 2>verses earlier in Corinthians and in Hebrews. You loosely paraphrase

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<v Speaker 2>them about uh. In Corinthians about is to be absent

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<v Speaker 2>from the body is to be present with the Lord.

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<v Speaker 2>But it also says in he Is that you're it's

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<v Speaker 2>appointed for men to die once and then the judgment.

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<v Speaker 2>So there is no there's no place for what is

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<v Speaker 2>referred to as the sumsorrow, that cycle of life. There

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<v Speaker 2>is no place for reincarnation. Reincarnation was never in scripture. Uh,

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<v Speaker 2>there's no place for it. It doesn't fit and uh

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<v Speaker 2>and and so that doesn't make sense with Christianity.

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<v Speaker 3>Even though the George No, I know, he's a little

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<v Speaker 3>not out there body, he does have inners and people

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<v Speaker 3>that he So it's basically this.

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<v Speaker 2>Is once we're done, that's George Nori is a lovely man,

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<v Speaker 2>a very smart man, and he does have very interesting

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<v Speaker 2>guests on Coast to Coast, I am, but but his

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<v Speaker 2>his job and his focus is not the same as

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<v Speaker 2>the focus of the show. So so he's looking at

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<v Speaker 2>things from a broader spectrum than this program is. We're

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<v Speaker 2>very focused on the Christian Judeo Christian presupposition and the

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<v Speaker 2>Christian theology and specifics, so we obviously have a different

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<v Speaker 2>point and when it comes to that, So in this

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<v Speaker 2>particular case, there is nothing in scripture that allows for

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<v Speaker 2>that reincarnation and there's no need for it. Now, there

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<v Speaker 2>can be those that argue our Catholic brothers and sisters

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<v Speaker 2>argue that there is a purgatory, but there's different but

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<v Speaker 2>there's different beliefs in that that has changed throughout the

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<v Speaker 2>years as well as to what that means and what's

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<v Speaker 2>taking place. But as far as mainstream Christianity or Protestantism,

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<v Speaker 2>they differ. So mainstream Christianity, do you put Catholicism in

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<v Speaker 2>Protestant in that same basket they're going to They're going

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<v Speaker 2>to differ, So keep that in mind. There is differences

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<v Speaker 2>very quickly so we can make sure that we're fair

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<v Speaker 2>to everyone else. You had one more question you wanted to.

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<v Speaker 1>Ask, Yes, just really very quick.

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<v Speaker 3>The known evangelist Katherine Coleman probably most probably known other

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<v Speaker 3>a local evangelists with the healing powers. They went to

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<v Speaker 3>a Catholic church, going up on stage for print everything.

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<v Speaker 3>I mean, they didn't even touch me yet I felt

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<v Speaker 3>at people, my wife and other friends. They said he

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<v Speaker 3>was presults anyone near me and I just supposedly felt

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<v Speaker 3>under the spirit other places where I went up actually

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<v Speaker 3>felt this presence for you just I mean, it's like

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<v Speaker 3>just falling backwards. How what is that manifest? And are

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<v Speaker 3>is really true of I want to say, I won't

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<v Speaker 3>to say heals, but the presence of falling under what

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<v Speaker 3>they call pulling in the spirit. I don't get that.

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<v Speaker 3>I mean, I get it, but how's that explained?

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<v Speaker 2>That? It depends because and this is not specifically speaking

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<v Speaker 2>about anyone who refers to themselves as a faith healer,

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<v Speaker 2>A lot of that is garbage, a lot of it

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<v Speaker 2>into theatrics and whatnot and psychology that takes place during

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<v Speaker 2>a group experience like that. That doesn't mean that it

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<v Speaker 2>can't take place. Of course, there are gifts of the

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<v Speaker 2>spirit that do take place, and there are healings that

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<v Speaker 2>could take place to this day. But that is God's will,

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<v Speaker 2>not the will of an individual or their ability. God

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<v Speaker 2>will speak through somebody like a prophet, and God will

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<v Speaker 2>heal through somebody like a healer, but it's not done

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<v Speaker 2>in the theatrical way the way it often is betrayed

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<v Speaker 2>in Christianity. Across the board, there are many of those

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<v Speaker 2>that act as if they are faith healers, and really

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<v Speaker 2>it's an amount of theatrics and people get caught up

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<v Speaker 2>in something the same way you can watch a movie

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<v Speaker 2>that you know is absolutely fake that it is actors

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<v Speaker 2>that you've seen many times before you can start to

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<v Speaker 2>cry or get angry or be thrilled by the outcome

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<v Speaker 2>because emotionally having experience with those other people in the

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<v Speaker 2>theater while watching something.

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<v Speaker 1>So you have to be.

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<v Speaker 2>Careful as to what your experience is. Your experience should

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<v Speaker 2>always be lining up with scripture and the things of God,

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<v Speaker 2>and it should never be to the glory of an

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<v Speaker 2>individual other than God. You shouldn't have to pay for

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<v Speaker 2>such a thing. These types of things should be thought

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<v Speaker 2>of before you go and experience on things, because they

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<v Speaker 2>can be quite emotional and you can catch you up

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<v Speaker 2>in that kind of overall attitude and excitement, and you

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<v Speaker 2>can think that it's spiritual when it's just psychological. Something

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<v Speaker 2>to think about, brother, and not be lost in that. Trisha,

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<v Speaker 2>Welcome to the Jesus Christ Show.

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<v Speaker 4>Hi, Jesus Hi.

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<v Speaker 2>How can I help you?

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<v Speaker 4>Well, my husband and I have been together for twenty

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<v Speaker 4>five year years since we're eighteen, and we had ten

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<v Speaker 4>years ago we had preemie twins and they had a

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<v Speaker 4>lot of health problems, but you know, we worked through it.

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<v Speaker 4>And I'm a real nervous person, and through this whole

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<v Speaker 4>thing with the twins, there was a lot of life

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<v Speaker 4>and death issues as far as like open heart surgeries

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<v Speaker 4>and stuff like that, and things seemed like they were

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<v Speaker 4>getting by, or my kids were healthy and stuff, but

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<v Speaker 4>then my husband got diagnosed with cancer, and ever since then,

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<v Speaker 4>I have just I don't know. I can't I can't

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<v Speaker 4>come to terms with the fact that I feel like

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<v Speaker 4>everything that I had hoped for and worked for that

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<v Speaker 4>it's just not ever going to be the same now

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<v Speaker 4>and I'm always here. I see almost everything now like

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<v Speaker 4>I'm petrified even if my get a cold, that they're

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<v Speaker 4>going to die.

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<v Speaker 2>And like Tricia, that that's no way to live your expectations.

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<v Speaker 2>Expectations really can be the demon of everything to It's

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<v Speaker 2>good to have hopes, it's good to have desires, but

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<v Speaker 2>if you get to a place where where those overshadow

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<v Speaker 2>everything else, Tricia, and your life becomes this drawing or

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<v Speaker 2>cartoon of what you expect, you will never appreciate and

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<v Speaker 2>see what you have in front of you. And that's

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<v Speaker 2>a huge concern of mine. Don't get lost in that, Tricia.

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<v Speaker 2>I know that you're going through pain, I know that

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<v Speaker 2>you have problems, and there are things that you can tackle,

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<v Speaker 2>but if you start to try and nerf the world

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<v Speaker 2>and make everything so it has no sharp edges, or

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<v Speaker 2>that there's not ever going to be a problem that

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<v Speaker 2>you will lose sight of the preciousness of the life

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<v Speaker 2>that you have and the people that are in it

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<v Speaker 2>don't lose sight of that, not for some hope, some

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<v Speaker 2>kind of make believe this is what I thought I

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<v Speaker 2>was going to have. Enjoy what you do have, Nancy,

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<v Speaker 2>Welcome to the Jesus Christ Show.

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<v Speaker 4>Hi do this.

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<v Speaker 5>I have a question. I am looking for verses about

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<v Speaker 5>the age of accountability.

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<v Speaker 2>There aren't really any if you're looking about something specifically

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<v Speaker 2>talking about the age of accountability. It's more theorized by

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<v Speaker 2>most and some many don't believe that it exists at all.

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<v Speaker 2>But religiously people use them or theologically people use that

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<v Speaker 2>term usually to say there's different schools of thought. Some

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<v Speaker 2>of them will say, well, a child will automatically go

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<v Speaker 2>to heaven if they're below a certain age or the

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<v Speaker 2>age of accountability, which really is a sliding scale to

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<v Speaker 2>begin with, because there are children at very young ages

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<v Speaker 2>that understand and comprehend many things, and then there are

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<v Speaker 2>others that get older and maybe slightly slower and don't

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<v Speaker 2>understand things. There are religious tradition that say that the

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<v Speaker 2>age of accountability is twelve or thirteen because they reference

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<v Speaker 2>that my first readings in scripture come around that time,

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<v Speaker 2>or certain things like this. So people will make kind

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<v Speaker 2>of arbitrary lines saying, well, it has to be this,

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<v Speaker 2>has to be that. But as far as scripture specifically

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<v Speaker 2>saying an age of accountability, no, But there is talk

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<v Speaker 2>that people will come to the knowledge of the difference,

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<v Speaker 2>the difference between sweet and bitter, and as some people say, well,

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<v Speaker 2>that may be alluding to the concept of truth versus

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<v Speaker 2>that which is false, But no one verse that you're

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<v Speaker 2>going to come across. That's why it is a topic

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<v Speaker 2>that's continually argued to this day. Is there a particular

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<v Speaker 2>reason you ask.

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<v Speaker 5>I was just trying to give some hope to somebody

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<v Speaker 5>who doesn't believe, who believes that if a three year

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<v Speaker 5>old dies today, they're going to.

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<v Speaker 1>Go to hell.

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<v Speaker 2>Well, there's no reason to believe that either. I mean,

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<v Speaker 2>there's there and there. The argument kind of goes it

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<v Speaker 2>does tie into that, and there's people. They go back

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<v Speaker 2>and forth and they quote Proverbs twenty eleven that talks

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<v Speaker 2>about even a child is known by his doings, whether

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<v Speaker 2>his work be pure, whether it be right. There are

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<v Speaker 2>those that will talk about Matthew Mark and I think

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<v Speaker 2>this also in Luke eighteen sixteen, where it says suffer

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<v Speaker 2>little children and forbid them not to come to me

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<v Speaker 2>for such as the kingdom of Heaven. And people look

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<v Speaker 2>at that and say, obviously Christ is talking there about

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<v Speaker 2>the children being in heaven. And this is an argument

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<v Speaker 2>that goes back and forth. This is a place where

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<v Speaker 2>really faith comes in and you have to trust that

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<v Speaker 2>when the ugliness of something like a child dying takes place,

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<v Speaker 2>that God, God has a way of balancing these things out.

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<v Speaker 2>That really accountability and salvation is based on acceptance or rejection,

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<v Speaker 2>not ignorance, and that's where the confusion sometimes lies. Ken,

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<v Speaker 2>Welcome to the Jesus Christ Show.

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<v Speaker 6>Hi. When I was eight years old, I was at

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<v Speaker 6>a Christian camp swimming in a lake and I watched

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<v Speaker 6>the boy drown right in front of me.

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<v Speaker 2>Oh.

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<v Speaker 6>It was a horrible, dramatic incident that changed my life forever.

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<v Speaker 6>And now I take it to being an adult. I'm

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<v Speaker 6>forty years old now and I decided to have my

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<v Speaker 6>daughter baptized about two weeks ago, and I get the

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<v Speaker 6>directions to the lake, and my daughter's very excited, and

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<v Speaker 6>I'm very excited to have her baptized. And I drive

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<v Speaker 6>in and it's the same lake that I watched a

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<v Speaker 6>boy drown when I was exactly her age, and I

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<v Speaker 6>kind of relived the whole incident again and I was devastated.

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<v Speaker 6>I mean, the odds of this happening. Of all the

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<v Speaker 6>places that I could have had my daughter baptized, it

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<v Speaker 6>was exactly the same place that I watched this happen.

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<v Speaker 6>And you know, I didn't know why this was going on.

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<v Speaker 6>I had mixed feelings about it. Maybe I shouldn't do it,

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<v Speaker 6>Maybe it's cursed. Is this really what God's plan is

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<v Speaker 6>is to use this lake? And you know I decided that,

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<v Speaker 6>you know, this wasn't about me anymore. This is about

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<v Speaker 6>my daughter accepting Jesus Christ in her life. And I

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<v Speaker 6>explained to her what happened, and we decided to do it.

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<v Speaker 6>But I was wondering if there's any significance to this

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<v Speaker 6>at all.

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<v Speaker 2>Well, I'll tell your first. I'm very proud of you

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<v Speaker 2>because you pushed through it. The enemy had you at

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<v Speaker 2>every turn on that one. He would have loved nothing

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<v Speaker 2>more than you to turn that car around and not

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<v Speaker 2>have your daughter baptized. It would have been a huge

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<v Speaker 2>victory in his eyes. And you push through it. There

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<v Speaker 2>are a lot of things that are going to take place.

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<v Speaker 2>You drive on roads every day that people have lost

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<v Speaker 2>loved ones on. Every day. You've gone to hospitals where

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<v Speaker 2>people have died. You've gone to restaurants where people have

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<v Speaker 2>been have gotten sick, or might have choked on something.

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<v Speaker 2>Death is a part of life. It's everywhere. But you

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<v Speaker 2>need to see the significance of the instance and what's

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<v Speaker 2>taking place, rather than the fact that there's a history

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<v Speaker 2>of something. Now, if that child died because there was

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<v Speaker 2>something in that water, I wouldn't blame you, but because

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<v Speaker 2>of a freak accident or someone dying to not use

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<v Speaker 2>you know, there's reason that it's the same place. This

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<v Speaker 2>particular church or churches in general in that area may

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<v Speaker 2>use this. For you said it was a Christian camp

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<v Speaker 2>or and now it's a Christian baptism that there is.

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<v Speaker 2>You know, it's a body of water in the area.

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<v Speaker 2>It's normal for it to be used in different purposes.

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<v Speaker 2>But what I want you to take from this is

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<v Speaker 2>the fact that things aren't evil unto themselves. There isn't

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<v Speaker 2>an evil thing in the world. Evil is when morally

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<v Speaker 2>neutral things have bad relationships. So for instance, when a

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<v Speaker 2>child is unattended or doesn't swim well, water can be

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<v Speaker 2>evil in the relationship between that person and the water

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<v Speaker 2>and they can drown. But in a baptism that's controlled

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<v Speaker 2>and there are people around to watch and it's done structurally,

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<v Speaker 2>it can be a beautiful thing about the awakening of

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<v Speaker 2>someone's spirit and the acknowledgment of their faith. So likewise,

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<v Speaker 2>if someone broke into your house heaven forbid, with a gun,

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<v Speaker 2>that's a bad thing. But if right behind them, law

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<v Speaker 2>enforcement broke into your house with a gun, that's a

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<v Speaker 2>good thing. And so I want you to stop, you know,

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<v Speaker 2>not to see this lake as something good or bad.

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<v Speaker 2>It was depending on how it was experienced, that was

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<v Speaker 2>good or bad. But the lake itself is not evil

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<v Speaker 2>and it isn't cursed or anything like that Situationally, it's

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<v Speaker 2>very sad that you had to witness that at such

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<v Speaker 2>a young age or at all, and it's going to be,

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<v Speaker 2>you know, an indelible mark on your life forever. But

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<v Speaker 2>I hope that it will be equally as indelible the

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<v Speaker 2>moment and the beauty of watching your daughter being baptized

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<v Speaker 2>and confirm her place and her heart for God in

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<v Speaker 2>front of all those people that too should have power.

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<v Speaker 2>Wouldn't you say?

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<v Speaker 6>Yeah, that just I just can't believe it. And it's

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<v Speaker 6>you know, some good has come of it, because I

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<v Speaker 6>decided to be a paramedic after that for obvious reasons.

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<v Speaker 6>So it did change my life forever. But it also

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<v Speaker 6>you know, after her being baptist baptized, I'll never forget

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<v Speaker 6>that day.

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<v Speaker 7>In my life.

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<v Speaker 6>That was a day that just stood out to me

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<v Speaker 6>and I felt that, you know, God was talking to

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<v Speaker 6>me that day. It just was a really strange thing

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<v Speaker 6>to go through.

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<v Speaker 2>And what was he saying.

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<v Speaker 6>He was saying, to let this go. He was saying,

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<v Speaker 6>don't harbor any guilt. It wasn't my fault. You know,

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<v Speaker 6>I was a child and I and I didn't rescue him.

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<v Speaker 6>I I panicked.

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<v Speaker 2>But you didn't have the ability to rescue him, right,

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<v Speaker 2>I didn't, So it can't be your fault.

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<v Speaker 6>Right, And I and I it took a long time

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<v Speaker 6>to realize that it wasn't my fault. And but you know,

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<v Speaker 6>just to let it go, I mean, just to say

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<v Speaker 6>goodbye to him to pray for him, and I don't know.

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<v Speaker 1>It was just a.

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<v Speaker 6>Really difficult thing to go through. And being a paramedic,

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<v Speaker 6>I've seen people drown and been on the other side

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<v Speaker 6>of it too. It was just a really strange day.

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<v Speaker 2>I want you to take all those the physical things

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<v Speaker 2>and seeing someone lose their life obviously very potent. Scripture

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<v Speaker 2>says do not fear those that can kill the flesh,

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<v Speaker 2>but those that can kill the spirit. And I want

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<v Speaker 2>you to think about all those people that are drounding

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<v Speaker 2>spiritually every single day because no one wants to do

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<v Speaker 2>anything about it. They're embarrassed to share their faith or

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<v Speaker 2>whatever it might be. And the situation you're describing is

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<v Speaker 2>that you immediately grew into a person who said, you

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<v Speaker 2>know what, I want to know what to do and

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<v Speaker 2>became a paramedic. What you witnessed with your daughter was

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<v Speaker 2>you know, the symbolism of baptism is the death and

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<v Speaker 2>the burial and the resurrection as they come up out

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<v Speaker 2>of the water. And I think all of that imagery

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<v Speaker 2>is very powerful, but what you do with it is

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<v Speaker 2>up to you. You know, the same knife you may

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<v Speaker 2>use for a tracheotomy, an emergency tracheotomy is the is

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<v Speaker 2>a knife that could be used to kill somebody. And

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<v Speaker 2>to not put value positive or negative on these things,

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<v Speaker 2>the water, the knife, any of these things, but to

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<v Speaker 2>see them as proper usage and improper usage. And what

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<v Speaker 2>you got. You've got to see both in the same

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<v Speaker 2>body of water, and you got to see both sides

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<v Speaker 2>of the beauty of that water and the power of

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<v Speaker 2>that water in the sense of that it could take

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<v Speaker 2>a life, but to dwell on it or somehow let

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<v Speaker 2>it weigh you down when it's abviously been a positive

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<v Speaker 2>or productive in your life, piece of your life, because

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<v Speaker 2>you've taken it and said I'm going to do something

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<v Speaker 2>good with it, you have to let You have to

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<v Speaker 2>let the power of that lake or the mystery of

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<v Speaker 2>that lake go away. But you don't have to forget

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<v Speaker 2>what took place there. You don't forget what you learned there.

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<v Speaker 2>You don't have to forget the life. But you couldn't

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<v Speaker 2>do anything. And guilt is irrelevant, It doesn't mean anything.

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<v Speaker 2>It has no benefit in this particular case. And I

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<v Speaker 2>think that you should enjoy the beauty of what your

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<v Speaker 2>daughter went through and that that should be a significant

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<v Speaker 2>part of your life, equally as significant as the death

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<v Speaker 2>that you witnessed, because if you really believe what it

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<v Speaker 2>says in scripture, it says that the fear is not

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<v Speaker 2>in the flesh being lost, but the spirit being lost.

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<v Speaker 2>And so you were able to sit there and watch

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<v Speaker 2>your daughter come into a new life in Christ. And

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<v Speaker 2>that's a very powerful and wonderful thing. I'm sorry that

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<v Speaker 2>you went through that experience, but it's obvious that it

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<v Speaker 2>has done something and meant something in a way that

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<v Speaker 2>has become very very productive in your life. That glorifies God.

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<v Speaker 2>The other gives the enemy Total Foothold Dale, Welcome to

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<v Speaker 2>the Jesus Christ Show.

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<v Speaker 1>Hello Jesus Hi Dale. I'm first time caller I have

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<v Speaker 1>listened to for quite some time.

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<v Speaker 2>Well, welcome, How can I help you?

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<v Speaker 7>I was married to who to whom I perceived as

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<v Speaker 7>my actually my soulmate at a young age.

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<v Speaker 1>I was actually twenty and she was she's eighteen. We

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<v Speaker 1>were blessed with with my with with the daughter and

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<v Speaker 1>fleet and then two other sons after that. Married for

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<v Speaker 1>fourteen years and worked so hard to build a good

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<v Speaker 1>life and all my plans for the future and all

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<v Speaker 1>all the plans that I thought God had and sore

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<v Speaker 1>for me were there and it was probably, I mean,

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<v Speaker 1>the utmost happiest time of my life. And I had

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<v Speaker 1>you know, it was fairly successful in the field that

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<v Speaker 1>I was in at the time. I actually put my wife,

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<v Speaker 1>my ex wife never worked because we wanted her to

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<v Speaker 1>be with the children as much as possible and daily.

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<v Speaker 2>I hate to rush you, but because as a time,

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<v Speaker 2>is there a question.

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<v Speaker 1>That you have yeah, been divorced. She she she had,

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<v Speaker 1>she committed an adultery, had an affair on me for

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<v Speaker 1>a year and when I found this out, it broke

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<v Speaker 1>me more than than I mean, I've never been able

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<v Speaker 1>to get over this. And this is four years ago

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<v Speaker 1>now and it's still like it was yesterday. Will the

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<v Speaker 1>pain ever stopped? I mean, I have to watch another

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<v Speaker 1>man raise my children? Mhm, how does someone will? I

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<v Speaker 1>still have yet to know. I do not know how

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<v Speaker 1>to deal with this.

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<v Speaker 2>Shale, hold on tight. I have some thoughts for you.

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<v Speaker 2>Just after this break, we were talking with Dale. Dale,

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<v Speaker 2>You're still there, I am, okay. So you said that

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<v Speaker 2>this woman you felt was your soulmate, and you get

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<v Speaker 2>married young, you have children, she has an affair, and

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<v Speaker 2>now she's with someone else and they're raising your children.

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<v Speaker 1>Yeah, she she she married the man that she was

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<v Speaker 1>in an affair with and they actually have a child

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<v Speaker 1>now together. And do you have it seems that all

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<v Speaker 1>I do is I'll live for I see my children

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<v Speaker 1>every two weeks. That's what you know. They that's that's

424
00:26:38.039 --> 00:26:40.720
<v Speaker 1>what they said that I mean, that's all I could do.

425
00:26:41.160 --> 00:26:42.039
<v Speaker 2>Dale, Do you drink it?

426
00:26:42.119 --> 00:26:46.039
<v Speaker 1>All I did? I did?

427
00:26:46.200 --> 00:26:51.000
<v Speaker 2>But you're cleaning sober now? Excuse me, you're cleaning sober now?

428
00:26:53.480 --> 00:26:54.000
<v Speaker 1>Not quite?

429
00:26:54.640 --> 00:26:56.240
<v Speaker 2>Not quite? And what is not quite? Mean?

430
00:26:57.480 --> 00:26:59.920
<v Speaker 1>There are times when I when I would do anything

431
00:27:00.079 --> 00:27:00.599
<v Speaker 1>to kill.

432
00:27:04.279 --> 00:27:06.480
<v Speaker 2>You know that that's not productive and it won't help

433
00:27:06.559 --> 00:27:08.079
<v Speaker 2>you see those children.

434
00:27:07.839 --> 00:27:18.519
<v Speaker 1>As absolutely, and I am a Christian and but and

435
00:27:18.599 --> 00:27:23.160
<v Speaker 1>I know that that's not the right thing. Are you?

436
00:27:23.279 --> 00:27:24.759
<v Speaker 2>Are you drinking today at all?

437
00:27:25.319 --> 00:27:25.839
<v Speaker 1>No? I'm not?

438
00:27:26.079 --> 00:27:31.039
<v Speaker 2>Okay. Good, that's a good start, so Dale, when it

439
00:27:31.200 --> 00:27:35.440
<v Speaker 2>when it comes to relationships, you get two people. Obviously,

440
00:27:35.480 --> 00:27:37.640
<v Speaker 2>you both have a say, and you both can take

441
00:27:37.680 --> 00:27:40.880
<v Speaker 2>the You know, you can either positively move in one

442
00:27:40.920 --> 00:27:44.759
<v Speaker 2>direction together, or you can move in two different directions.

443
00:27:44.880 --> 00:27:47.880
<v Speaker 2>Chances are, if we parsed your whole relationship, when we

444
00:27:47.920 --> 00:27:50.720
<v Speaker 2>looked back, there was a time when you saw signs

445
00:27:50.759 --> 00:27:53.480
<v Speaker 2>of maybe she not being the right one. Then people

446
00:27:53.519 --> 00:27:55.839
<v Speaker 2>bring children into the equation. All of that. We don't

447
00:27:55.839 --> 00:27:57.440
<v Speaker 2>have time for that. But what I do want to

448
00:27:57.480 --> 00:28:01.599
<v Speaker 2>tell you is that if you live in the bowl

449
00:28:01.759 --> 00:28:04.599
<v Speaker 2>of just staring at that circumstance she's married and she's

450
00:28:04.640 --> 00:28:07.839
<v Speaker 2>moved on, you won't be able to dig yourself out

451
00:28:08.000 --> 00:28:11.400
<v Speaker 2>at all. If you get to a place where you're

452
00:28:11.400 --> 00:28:14.039
<v Speaker 2>bettering yourself, you're not you know, getting into the hoots,

453
00:28:14.039 --> 00:28:18.279
<v Speaker 2>you're not drinking, you're being productive, and you're finding ways

454
00:28:18.359 --> 00:28:22.559
<v Speaker 2>to I would encourage you to help others, and there's

455
00:28:22.640 --> 00:28:25.640
<v Speaker 2>programs for people that have been cheated on and things

456
00:28:25.680 --> 00:28:27.440
<v Speaker 2>like that that you can go into and talk and

457
00:28:27.480 --> 00:28:30.119
<v Speaker 2>find out the things that people have gone through and

458
00:28:30.160 --> 00:28:33.960
<v Speaker 2>how they've pushed themselves through it. Prayer and church and

459
00:28:34.000 --> 00:28:36.440
<v Speaker 2>all these things play a part of all this. Then

460
00:28:36.480 --> 00:28:39.759
<v Speaker 2>you can move forward yourself and find you know, that

461
00:28:39.839 --> 00:28:43.440
<v Speaker 2>happiness or a partner in life. But if you're going

462
00:28:43.519 --> 00:28:47.079
<v Speaker 2>to focus on the past, on the program a lot

463
00:28:47.079 --> 00:28:49.720
<v Speaker 2>of times, and I know pain is difficult to get through,

464
00:28:49.799 --> 00:28:52.559
<v Speaker 2>but there's a limit. There's a certain amount of pain

465
00:28:52.559 --> 00:28:55.359
<v Speaker 2>that comes from the experience, and then the rest is

466
00:28:55.799 --> 00:28:59.279
<v Speaker 2>you putting it on yourself. And I like in the

467
00:28:59.319 --> 00:29:03.640
<v Speaker 2>past to driving. And when you're driving, you have a

468
00:29:03.640 --> 00:29:06.200
<v Speaker 2>rearview mirror, but you use the rearview mirror only to

469
00:29:06.240 --> 00:29:09.960
<v Speaker 2>move forward right, to change lanes, to make sure that

470
00:29:10.000 --> 00:29:12.920
<v Speaker 2>you're driving safely. But you would never drive staring in

471
00:29:12.960 --> 00:29:16.079
<v Speaker 2>the rear view mirror, wouldn't you, Because if you if

472
00:29:16.079 --> 00:29:19.599
<v Speaker 2>you just stared at the rearview mirror, you'd crash right absolutely,

473
00:29:19.799 --> 00:29:23.319
<v Speaker 2>And that's what you're doing right now. You're driving staring

474
00:29:23.319 --> 00:29:24.200
<v Speaker 2>in the rearview mirror.

475
00:29:24.319 --> 00:29:28.000
<v Speaker 1>So and I don't want to. I want to move forward,

476
00:29:28.720 --> 00:29:29.480
<v Speaker 1>I really do.

477
00:29:29.599 --> 00:29:32.079
<v Speaker 2>So today you need to. You need to start and

478
00:29:32.160 --> 00:29:35.160
<v Speaker 2>actually have a process, whether it's setting up time to

479
00:29:35.200 --> 00:29:39.279
<v Speaker 2>go to church and be constructive there. You need to

480
00:29:39.279 --> 00:29:41.279
<v Speaker 2>find a charity or something where you can put your

481
00:29:41.279 --> 00:29:44.079
<v Speaker 2>time into helping others, not wallowing in your own pain.

482
00:29:44.680 --> 00:29:47.039
<v Speaker 2>And you need to dedicate yourself to those things and

483
00:29:47.200 --> 00:29:51.200
<v Speaker 2>continue to build up your wants and desires in life

484
00:29:51.200 --> 00:29:54.160
<v Speaker 2>and the things that make you you dale so that

485
00:29:54.240 --> 00:29:58.720
<v Speaker 2>you'll be attractive to somebody. But somebody who's wallowing, who's

486
00:29:58.759 --> 00:30:00.680
<v Speaker 2>boozing it up, is not going to to be attractive

487
00:30:00.720 --> 00:30:07.680
<v Speaker 2>to any woman. That's going to be good for you. You

488
00:30:05.440 --> 00:30:10.200
<v Speaker 2>gotta clean yourself up. Your daddy and you're a child

489
00:30:10.200 --> 00:30:12.799
<v Speaker 2>to God, and you got to clean yourself up. And

490
00:30:12.839 --> 00:30:18.039
<v Speaker 2>then women will come and you'll build your life and

491
00:30:18.079 --> 00:30:21.440
<v Speaker 2>fulfill it by yourself, and then you'll be ready for

492
00:30:21.480 --> 00:30:23.759
<v Speaker 2>another partner. But to sit in the pain isn't going

493
00:30:23.839 --> 00:30:25.680
<v Speaker 2>to help. And that's the best I can tell you.

494
00:30:25.720 --> 00:30:27.200
<v Speaker 2>It's about you applying that now.

495
00:30:28.720 --> 00:30:31.279
<v Speaker 6>Kf I am six on demand
