WEBVTT

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<v Speaker 1>Ladies and gentlemen. Welcome to Sunday Service, Episode fifty. I'm

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<v Speaker 1>your host, Josh Monday. If you don't know me, I'm

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<v Speaker 1>a Christian rapper, voter, husband, farther and on me veteran.

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<v Speaker 1>I almost said cultic Conspiracy because I I was gonna say,

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<v Speaker 1>welcome to cultic Conspiracy. Sorry, this is a Sunday Service

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<v Speaker 1>brought to you by cultic Conspiracy. Sorry I totally butchered that.

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<v Speaker 1>But anyways, it's all good. So yeah, we're gonna be

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<v Speaker 1>going over first, Samuel thirteen is we're gonna be at

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<v Speaker 1>But first I would like to give some shout outs

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<v Speaker 1>to some people that commented last week. It says that

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<v Speaker 1>ten people commented, but I'm looking it looks like I

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<v Speaker 1>can only see one, two, three, four, five, six seven.

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<v Speaker 1>So we have Brad Gillis. Thank you again, brother Abby,

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<v Speaker 1>Thank you, Josh Fashing, thank you so much. Really appreciate

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<v Speaker 1>your brother, Angela Kelly once again, Thank you, Matt, thank you, Bro,

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<v Speaker 1>appreciate you commenting, and then linked to history It says

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<v Speaker 1>good podcast. However, the commercials are interrupting it way too much. Also,

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<v Speaker 1>commercials are about liquor that yeah, see, I can't control

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<v Speaker 1>any of that. On my personal podcast, I put on

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<v Speaker 1>there to keep the adult commercials away. They say, oh,

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<v Speaker 1>you can make more money, but I don't do that.

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<v Speaker 1>So now cult conspiracy obviously different. Their whole entire platform

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<v Speaker 1>is not Christian, right, so their whole platform is all

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<v Speaker 1>conspiracy based. So they can't really make it so that

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<v Speaker 1>the ads come in just from my show only, not

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<v Speaker 1>liquor or anything like that. So yeah, and like I said,

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<v Speaker 1>I can't really control that. But thank you for listening

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<v Speaker 1>to the link to history and thank you for the comment.

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<v Speaker 1>MDMP twenty two. Really appreciate your comment. And let's check out.

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<v Speaker 1>So we got three comments. We got Angela, Kelly, Josh Fashing,

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<v Speaker 1>and jcon forty four twenty for Wednesday service. Who's doing.

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<v Speaker 1>I like to shout you guys out. I really appreciate

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<v Speaker 1>you and yeah, so yeah, very awesome. Interesting. Hope you

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<v Speaker 1>guys are doing well. I hope you had a blessed week,

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<v Speaker 1>and I hope you enjoyed Wednesday Service. And now I'm

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<v Speaker 1>gonna go ahead and jump into first Samuel thirteen's intro.

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<v Speaker 1>But first I'd like to share the screen for those

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<v Speaker 1>that could see on Patreon and YouTube. Later when this

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<v Speaker 1>goes up. So that way we have the versus on

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<v Speaker 1>the screen, and we're going to be in the new

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<v Speaker 1>King James version for those that are new that are

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<v Speaker 1>listening that way, you know where I'm going. And let

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<v Speaker 1>me go ahead and go over the First Samuel thirteen

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<v Speaker 1>intro It says Saul story and First Samuel thirteen offers

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<v Speaker 1>a powerful lesson in obedience, patience, and trust in God.

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<v Speaker 1>In times of fear and desperation, Saul chose to lean

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<v Speaker 1>on his own understanding, leading to his downfall. This chapter

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<v Speaker 1>serves as a reminder that the true faith involves trust

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<v Speaker 1>in God's timing, obedience to his commands, and the wisdom

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<v Speaker 1>to acknowledge his authority. So keep all that in mind

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<v Speaker 1>as we're reading. Excuse me, and perfect so I'll hop

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<v Speaker 1>to my other notes here. So just to let you

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<v Speaker 1>guys know, the first verse and First Samuel thirteen is incomplete, okay,

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<v Speaker 1>in the original manuscript. So the first verse in Hebrew

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<v Speaker 1>and the original manuscript is actually missing some parts. So

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<v Speaker 1>I'll read about that real quick, just so you guys

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<v Speaker 1>are no that way, you know, when I find little

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<v Speaker 1>things like that, I like to let you guys know.

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<v Speaker 1>First Samuel thirteen one is incomplete in the Hebrew text.

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<v Speaker 1>It lacks specific details about Saul's age, when he became

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<v Speaker 1>king and the length of his reign. Some translations attempt

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<v Speaker 1>to fill in the gaps with estimations, while others leave

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<v Speaker 1>it as is. The Greek Subtusian version omits the verse entirely.

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<v Speaker 1>Here's more detailed information. The original Hebrew text has blanks

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<v Speaker 1>for Saul's age and the length of his reign, leaving

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<v Speaker 1>the verse in an incomplete state. Translation variations, some like

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<v Speaker 1>the NRSV, reproduce the gaps with ellipses and provide footnotes

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<v Speaker 1>explaining the problem. Others, like the KGV, don't acknowledge the

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<v Speaker 1>issue and provide numbers as if they were accurate. Many

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<v Speaker 1>modern translations, such as the NIV, the NASB, the NALT,

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<v Speaker 1>and the NLT fill in the gaps with thirty for

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<v Speaker 1>Saul's age and forty two for his reign length, based

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<v Speaker 1>on internal biblical ch chronology from other sources like Josephus

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<v Speaker 1>and Acts thirteen twenty one. Possible reasons for the textual

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<v Speaker 1>problem scribal errors. Ancient scribes copying the text by hand

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<v Speaker 1>may have made errors in numbers. Either by dropping them

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<v Speaker 1>or misinterpreting abbreviations lost original numbers. It's possible that the

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<v Speaker 1>original numbers were lost or damaged in the transmission of

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<v Speaker 1>the text symbolic meaning. Some scholars suggest that the numbers

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<v Speaker 1>in the verse may have been symbolic rather than literal

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<v Speaker 1>importance to the verse. Despite the textual issue, the verse

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<v Speaker 1>is still important because it sets the stage for the

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<v Speaker 1>following narrative about Saul's reign and his relationship with the Philistines.

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<v Speaker 1>So just want to let you guys know that we're

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<v Speaker 1>gonna go ahead and read the new King James version.

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<v Speaker 1>So as I'm reading, just keep in mind that the

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<v Speaker 1>numbers could be inaccurate. I just want to be up

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<v Speaker 1>front and honest and let you guys know that when

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<v Speaker 1>I find little things like that, I know it's probably

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<v Speaker 1>maybe not so important to some of you, but to me.

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<v Speaker 1>You know, I'm like a kind of a Bible nerd,

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<v Speaker 1>so kind of like stuff like that. So let's go

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<v Speaker 1>ahead and start reading. So Saul's unlawful sacrifice, this is

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<v Speaker 1>gonna be first Samuel thirteen, Verse one. Saul's reign. Saul

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<v Speaker 1>reigned one year, and when he had reigned two years,

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<v Speaker 1>for Israel. Saul chose for himself. Three thousand men of Israel.

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<v Speaker 1>Two thousand were with Saul and mike Mash and the

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<v Speaker 1>mountains of Bethel, and two thousand were with Jonathan and

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<v Speaker 1>gabee A Benjamin. The rest of the people. He sent

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<v Speaker 1>away every man to his tent, and Jonathan attacked the

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<v Speaker 1>garrison of the Philistines that was in Giba, and the

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<v Speaker 1>Philistines heard of it. Then Saul blew the trumpet throughout

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<v Speaker 1>all the lands, saying, let the Hebrews hear. Now all

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<v Speaker 1>Israel heard it said that Saul had attacked a garrison

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<v Speaker 1>of the Philistines, and that Israel had also became an

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<v Speaker 1>abomination to the Philistines. And the people were called together

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<v Speaker 1>to Saul and Gilgol. Then the Philistines gathered together to

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<v Speaker 1>fight with Israel, thirty thousand chariots and six thousand horsemen

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<v Speaker 1>and people as the sand, which is a metaphor for

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<v Speaker 1>when there's a lot of people gathered, they'll say like

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<v Speaker 1>the sand of the sea, which is on the seashore

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<v Speaker 1>in the multitude. And they came up and encamped in

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<v Speaker 1>Mishmash on the east of beth Avon. When the men

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<v Speaker 1>of Israel saw that they were in danger, for the

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<v Speaker 1>people were distressed. Then the people hid in caves, in

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<v Speaker 1>thickets and rocks, in holes and in pits, and some

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<v Speaker 1>of the Hebrews crossed over the Jordan to the land

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<v Speaker 1>of Gad and Gilead. As for Saul, he was in

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<v Speaker 1>Gilgall and all of the people followed him trembling. Then

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<v Speaker 1>he waited seven days according to the time set by Samuel.

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<v Speaker 1>But Samuel did not come to Gilgall, and the people

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<v Speaker 1>were scattered from him. So Saul. So Saul said, bring

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<v Speaker 1>a burnt offering and peace offering here to me, and

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<v Speaker 1>he offered the burno offering. Now what happened as soon

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<v Speaker 1>as he had finished presenting the burn offering that Samuel

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<v Speaker 1>came and Saul went out to meet him, that he

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<v Speaker 1>may greet him. And Samuel said, but what have you done.

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<v Speaker 1>We're gonna stop there very important part, you know what.

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<v Speaker 1>We're not going to stop there. We're going to continue

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<v Speaker 1>until the end of that little portion on verse twelve,

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<v Speaker 1>and then we'll stop that way, you know what Saul said.

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<v Speaker 1>Saul said, when I saw the people were scattered from me,

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<v Speaker 1>and they did not come within the days of appointed,

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<v Speaker 1>and that the Philistines gathered together at Missmash. Then I said,

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<v Speaker 1>the Philistines will not come down to come down on

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<v Speaker 1>me at Guilgall, and I have not made supplication to

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<v Speaker 1>the Lord. Therefore I felt compelled and offered a burnt offering.

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<v Speaker 1>As you guys probably know, to God, that's very offensive, right,

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<v Speaker 1>He's not a priest. You're not supposed to do that, right.

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<v Speaker 1>So Saul's initial success and impatience, so that was definitely

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<v Speaker 1>some impatience. Let me just read my notes. Saul begins

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<v Speaker 1>his reign with the military success, but his impatience leads

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<v Speaker 1>him to act foolishly. He waited seven days, the time

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<v Speaker 1>set by Samuel, but Samuel did not come to Gilgall,

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<v Speaker 1>and the troops began to deser him. Saul's impatience and

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<v Speaker 1>waiting for Samuel to offer the burn offering reveals a

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<v Speaker 1>lack of trust in God's timing. Samuel told him to

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<v Speaker 1>wait seven days, and Samuel was on his way. He

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<v Speaker 1>was coming to come do the sacrifice. Paul got impatient

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<v Speaker 1>and he went ahead and did the sacrifice. So what

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<v Speaker 1>did he do? This is complete disobedience. And he's supposed

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<v Speaker 1>to be the king and he's supposed to follow what

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<v Speaker 1>God says. The only way he's gonna win the battle

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<v Speaker 1>against the Philistines is if he obeys the Lord and

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<v Speaker 1>allows Samuel to come and do this offering. So let

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<v Speaker 1>me just we'll read a little deeper into that. That's

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<v Speaker 1>initial success. Okay, yes, so here we go. Despite his

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<v Speaker 1>promising start, sauls his reign is married by impatience and

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<v Speaker 1>disobedience to God's commands. A pivotal moment occurs during the

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<v Speaker 1>conflict with the Philistines. As the Philistines gathered to fight Israel,

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<v Speaker 1>Saul waits for Samuel to come and offer sacrifices. However,

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<v Speaker 1>when Samuel delays, Saul takes matters into his own hands

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<v Speaker 1>and offers that burnt offerings himself. This act of impatience

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<v Speaker 1>is recorded in First Samuel thirteen, verse nine. So he said,

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<v Speaker 1>bring me the burn offering in peace, and offered up

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<v Speaker 1>the burn offering. Saul's impatient leads to rebuke from Samuel,

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<v Speaker 1>who arrives to Samuel and finishes the offering, which is

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<v Speaker 1>in Yeah. So we're gonna go ahead and continue reading,

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<v Speaker 1>and we'll get back to this portion. So and Samuel

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<v Speaker 1>said to Saul, this is gonna be First Samuel thirteen,

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<v Speaker 1>verse thirteen in the Bible. Okay, I'm off of the

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<v Speaker 1>nose fortune. And Samuel said to Saul that he had

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<v Speaker 1>done foolishly. You had not kept the commandment of the Lord,

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<v Speaker 1>your God, which he commanded you. Now the Lord would

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<v Speaker 1>have established your kingdom over Israel forever. But now your

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<v Speaker 1>kingdom shall not continue. The Lord has sought for himself

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<v Speaker 1>a man after his own heart, and the Lord has

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<v Speaker 1>commanded him to be a commander over his people. Because

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<v Speaker 1>you have not kept what the Lord commanded you. Then

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<v Speaker 1>Samuel l rose and went up to Gilgal and Gibbee

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<v Speaker 1>and Benjamin, and Saul numbered the people present with him

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<v Speaker 1>about six hundred men. So you see what's going on here. Okay,

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<v Speaker 1>that disobedience caused that, So we'll go ahead and continue.

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<v Speaker 1>In my notes, it says Saul's impatient Lisa rebuke from Samuel,

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<v Speaker 1>who arrived just as Saul finish as the offering. Samuel

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<v Speaker 1>declares in First Samuel thirteen, verses thirteen through fourteen, you

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<v Speaker 1>acted foolishly, Samuel declared. You have not kept the command

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<v Speaker 1>of your Lord, your God. If you had, he would

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<v Speaker 1>have established your kingdom over Israel for all time. But

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<v Speaker 1>now your kingdom will not endure. The Lord has sought

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<v Speaker 1>out a man after his own heart and appointed him

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<v Speaker 1>ruler over his people. Because you have not kept the

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<v Speaker 1>Lord's command. This incident marks the beginning of Saul's decline.

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<v Speaker 1>His failure to wait for Samuel and his subsequent disobedience

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<v Speaker 1>demonstrate to lack of faith and trusting God's timing. Saul's

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<v Speaker 1>impatience ultimately cost him enduring dynasty that could have been his.

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<v Speaker 1>Him the enduring dynasty that could have been his. You know,

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<v Speaker 1>he could have passed down the throne to his son Jonathan.

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<v Speaker 1>But because he made this mistake, which is huge. I

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<v Speaker 1>know it might not seem huge to us, but it's

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<v Speaker 1>huge back then then he obviously he is getting the

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<v Speaker 1>throne taken away from him. And in conclusion, it says

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<v Speaker 1>Saul's account serves as a contrary cautionary tale about the

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<v Speaker 1>dangers of impatience and the importance of obedience to God.

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<v Speaker 1>His initial success as king is overshadowed by his failure

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<v Speaker 1>to adhere to divine instructions, leading to his eventual rejection

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<v Speaker 1>by God. Saul's life underscores the biblical principle that true

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<v Speaker 1>leadership is rooted in faithfulness and submission to God's will.

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<v Speaker 1>Amen to that. And then Jesus also says, if I can't,

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<v Speaker 1>if I can't trust you with the small things, how

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<v Speaker 1>we're we gonna trust you with the big things. You see.

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<v Speaker 1>So this is kind of similar to what Samuel or

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<v Speaker 1>what Saul just did. Right, He couldn't handle the small things.

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<v Speaker 1>You can't even handle waiting on the Lord, a small

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<v Speaker 1>thing of waiting on the Lord and waiting on Samuel.

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<v Speaker 1>Samuel delayed, he went ahead and just got impatient, and

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<v Speaker 1>he just did the offering himself. So we'll go ahead

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<v Speaker 1>and go back to the word I mean, just oh, okay,

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<v Speaker 1>there's a little more steff on my note. Sorry, We'll

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<v Speaker 1>start at sixteen. In one moment disobedience, it's consequence of

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<v Speaker 1>saul decision offered their offering. So the act of disobedience

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<v Speaker 1>leads to the pronounce to the pronouncement of his kingdom

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<v Speaker 1>that will endure. We can already went over that, so

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<v Speaker 1>maybe I don't need to go too much into that.

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<v Speaker 1>The importance of obedience. All story underscores the importance of

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<v Speaker 1>obedience to God's commands. But now your kingdom will not endure.

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<v Speaker 1>The Lord has sought out a man after his own heart.

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<v Speaker 1>God values obedience over sacrifice and seeks leaders who are

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<v Speaker 1>aligned with his heart. So he's showing you that he

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<v Speaker 1>values obedience over sacrifice. Right. So that's the very important

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<v Speaker 1>part for us to understand obedience over sacrifice. So what

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<v Speaker 1>do we learn from that? Guys? To God, obedience is

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<v Speaker 1>so important, and it's something that we kind of lack

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<v Speaker 1>if we forget. Sometimes sometimes we just think, well, we're

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<v Speaker 1>saved by grace through faith, so you know, you know,

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<v Speaker 1>we're saved. We're good. We're good. We don't need to

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<v Speaker 1>be obedient. But we got to understand that obedience, that

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<v Speaker 1>disobedience separates us from God, which we don't want. There's

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<v Speaker 1>a verse in the Bible where Jesus says that he

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<v Speaker 1>never knew you, right, you prophesied in my name. Hold

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<v Speaker 1>on the let me just look that up. I don't

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<v Speaker 1>want to butcher the verse because I'm not even thinking

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<v Speaker 1>about that portion of the Bible right now. I'm kind

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<v Speaker 1>of digging into Samuel. So I never knew you verse. Okay,

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<v Speaker 1>this is going to be Matthew seven twenty one through

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<v Speaker 1>through twenty three. And I'm not in any way saying

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<v Speaker 1>that you have to work for your salvation. But what

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<v Speaker 1>I am saying is sin separates you from God. Right,

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<v Speaker 1>So we just needed to be aware of certain verses

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<v Speaker 1>in the Bible. I never knew you, not any not

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<v Speaker 1>everyone who says to me, Lord Lord, shall enter the

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<v Speaker 1>Kingdom of heaven. But he who does the will of

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<v Speaker 1>my Father in heaven. So what is he saying? Like

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<v Speaker 1>he's saying that the people that do the Willab's father

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<v Speaker 1>in heaven, they know him. Many will say to me

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<v Speaker 1>in that day, Lord Lord, have we not prophesized in

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<v Speaker 1>your name, cast out demons in your name, and done

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<v Speaker 1>many wonders in your name? And I will declare to them,

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<v Speaker 1>I never knew you. Depart from me, you who practice lawlessness?

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<v Speaker 1>What does that even mean? Lawlessness? Let's look it up,

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<v Speaker 1>Matthew seven twenty three.

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<v Speaker 2>Let me look it up in.

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<v Speaker 1>I'll give you a hint. It definitely has to do

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<v Speaker 1>with not being obedient. Okay, that definitely has to do

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<v Speaker 1>with that, right, seven verse twenty three. So what it

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<v Speaker 1>says in the King James, is you workers of iniquity. Iniquity? Right,

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<v Speaker 1>let me see, sorry, click that Okay, here we go.

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<v Speaker 1>It says they're the condition of without law because ignorant

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<v Speaker 1>of it, because of violating at it, contempt and violation

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<v Speaker 1>of law, iniquity or wickedness. That's what it says. So

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<v Speaker 1>we got to understand that we God wants obedience. That

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<v Speaker 1>verse is very good for you guys to understand, all right,

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<v Speaker 1>So we'll go ahead and continue reading. That says no

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<v Speaker 1>weapons for the army. So we're in First Samuel thirteen,

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<v Speaker 1>verse sixteen saw Jonathan, his son and the people present

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<v Speaker 1>them present with them remained in Giebaw, and Benjamin present

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<v Speaker 1>with them remained in Gibaw. Benjamin, but the Philistines in

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<v Speaker 1>camp and Missmash. Then raiders came out to the camp

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<v Speaker 1>of the Philistines in three companies. One company turned onto

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<v Speaker 1>the road to Oprah, to the land of Shoal or Schul,

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<v Speaker 1>another company turned to the road to beth Huron, and

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<v Speaker 1>another company turned to the road of the border that

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<v Speaker 1>overlooks the valley of Zebium toward the wilderness. So there

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<v Speaker 1>was no blacksmith to be found throughout the land of Israel.

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<v Speaker 1>Let me just tell you why. Oh well, I might

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<v Speaker 1>tell you right here. For the Philistines said, lest the

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<v Speaker 1>Hebrews make soldi or spears, but all the age lights

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<v Speaker 1>who go down to the Philistines to sharpen each man's plow,

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<v Speaker 1>his mattic, his axe, and a sickle. And the charge

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<v Speaker 1>for the sharpening was a pim for the for the

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<v Speaker 1>plow shares and the pittocks and forks, and the axis

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<v Speaker 1>to set the points of the goads. So basically they

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<v Speaker 1>didn't allow any blacksmith to be in Israel. And what

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<v Speaker 1>they did is they had that you had to go

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<v Speaker 1>to the Philistines and pay it's called the pim, which

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<v Speaker 1>is money for them to up in their their forks,

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<v Speaker 1>their axes, for the plow, all that stuff. So they're

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<v Speaker 1>actually charging them for that. So that way they couldn't

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<v Speaker 1>have any weapons in the land, which is which is terrible.

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<v Speaker 1>So it came about on the day of battle that

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<v Speaker 1>there was neither sword nor spear found in the hand

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<v Speaker 1>of any people who were with Saul and Jonathan. But

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<v Speaker 1>they were found with Saul and Jonathan his son. So

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<v Speaker 1>the only people that actually had a sword and a

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<v Speaker 1>spear is Jonathan and Saul. At this point, and the

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<v Speaker 1>garrison of the Philistines went out to pass and mishmash.

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<v Speaker 1>So that's terrible, right, So we went in and finished

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<v Speaker 1>chapter thirteen. But it's it's terrible that they don't allow

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<v Speaker 1>them to defend themselves and to have any weapons. Kind

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<v Speaker 1>of similar to what's going on over there right now

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<v Speaker 1>in Israel. Right, all right, don't want to go into that,

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<v Speaker 1>but anyways, but it's opposite, right there are not allowing

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<v Speaker 1>the other people to have weapon. So all right, let's

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<v Speaker 1>go over some practical applications for this chapter. One of

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<v Speaker 1>them is very important for all of us to know

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<v Speaker 1>and do. We need to trust in God's timing in

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<v Speaker 1>moments of uncertainty. Trust that God's timing is perfect. Avoid

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<v Speaker 1>the temptation to rush ahead of his plans. All right.

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<v Speaker 1>Obedience over expedience is another one. Prioritize obedience to God's commands,

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<v Speaker 1>even when it seems inconvenient or when others are pressuring

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<v Speaker 1>you to act otherwise. Obedience, Amen. We need to prioritize obedience.

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<v Speaker 1>We definitely have to because you feel that way for

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<v Speaker 1>a reason. When you feel convicted and you feel like, oh,

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<v Speaker 1>I shouldn't do this and you end up doing it

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<v Speaker 1>and you feel bad, there's a reason because you're separating

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<v Speaker 1>yourself from the Lord. Not for life, but for a

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<v Speaker 1>little bit, just for a little, a little time. Okay,

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<v Speaker 1>seek God's heart. Does another one, strive to be a

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<v Speaker 1>person after God's own heart by aligning your desires and

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<v Speaker 1>actions with his will. That's why Jesus says that he

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<v Speaker 1>wants you know. It says it right there. I mean,

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<v Speaker 1>I'm not trying to scare anybody, but it definitely says

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<v Speaker 1>it right there. Not everyone will say it then to

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<v Speaker 1>be Lord Lord shall enter the Kingdom of heaven. But

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<v Speaker 1>he that doeth the will of my Father, which is

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<v Speaker 1>in heaven. So that's why it says this, see God's

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<v Speaker 1>own heart. Try to be a person after God's own

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<v Speaker 1>heart and aligning your desires and actions with his will.

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<v Speaker 1>That's what it says here. Very important to kind of

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<v Speaker 1>line up with that versus perfectly. All right, let's go

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<v Speaker 1>ahead and look at some connecting scriptures. We have a

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<v Speaker 1>one that has been popping up very a lot in

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<v Speaker 1>a lot of episodes, Proverbs three five through six, which

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<v Speaker 1>is trust in the Lord with your heart and lean

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<v Speaker 1>out on your own understanding in all your ways. Acknowledge Him,

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<v Speaker 1>and he will make your path straight. This passage reinforces

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<v Speaker 1>the importance of trusting God's guidance. Obviously Saul didn't do that,

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<v Speaker 1>but David wrote, I'm sorry. Solomon wrote Proverbs, so obviously

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<v Speaker 1>he had wisdom, so he knew that trust in. He

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<v Speaker 1>knew trust in the Lord with all your heart, and

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<v Speaker 1>lean out on your own understanding. Right. And then we

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<v Speaker 1>have Psalms thirty seven, verse seven, be still before the

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<v Speaker 1>Lord and wait patiently for him. Now who wrote the Psalms? David?

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<v Speaker 1>Who's David? Well, David's about to take over the throne

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<v Speaker 1>from Saul, So obviously David has some patience, but not

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<v Speaker 1>fret with men prosper in their ways when they carry

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<v Speaker 1>out wicked schemes. This first encourages patience to trust in

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<v Speaker 1>God's justice. And then we also have Acts thirteen, verse

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<v Speaker 1>twenty two. After removing Saul, he raises up David, as

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<v Speaker 1>their king had testified about him. I fl David said

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<v Speaker 1>of Jesse, a man after my own heart, and he

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<v Speaker 1>will do my will. This highlights the contrast between Saul

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<v Speaker 1>and David, emphasizing the importance of a heart aligned with God. Amen.

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<v Speaker 1>So all right, let's go ahead and go up to

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<v Speaker 1>next chapter. Now we're in First Samuel fourteen. Let me

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<v Speaker 1>just go over the intro. First Samuel fourteen teaches us

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<v Speaker 1>about the importance of complete hold on. Let me just

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<v Speaker 1>switch this so you guys can have that up there. Okay.

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<v Speaker 1>First Samuel fourteen teaches us about the importance of complete

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<v Speaker 1>trust in God as shown by Jonathan, and the disastrous

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<v Speaker 1>consequences of acting impulsively as demonstrated by Saul. We learned

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<v Speaker 1>that faith coupled with wisdom brings victory, while rashness and

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<v Speaker 1>disobedience brings trouble. This chapter reminds us to seek God's

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<v Speaker 1>guidance in our decisions and heed his commandments. Amen to that,

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<v Speaker 1>and we'll go ahead in fourteen seven. Okay, cool, not

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<v Speaker 1>missing anything there? All right, let's go ahead and dig in.

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<v Speaker 1>I don't believe I have anything in my notes that

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<v Speaker 1>I missed. Let me just make sure my other notes

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<v Speaker 1>Saul did wrong and come up with this causes why

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<v Speaker 1>he did it. Yes, God gives you victy, but you

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<v Speaker 1>still have to fight. Yep, that's chapter fourteen. Okay, let's

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<v Speaker 1>go ahead and check out chapter fourteen. First Samuel fourteen,

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<v Speaker 1>Jonathan defeats the Philistines. This is First Samuel fourteen, verse one.

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<v Speaker 1>Now it happened one day that Jonathan, the son of Saul,

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<v Speaker 1>said to a young man who bore his armor, come

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<v Speaker 1>let us go over to the Philippines garrison that is

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<v Speaker 1>on the other side. Garrison is like or they're all

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<v Speaker 1>lined up, and it's where they're eating and they're doing everything.

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<v Speaker 1>That's that's where garrison is in our army too. It's

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<v Speaker 1>like where you're it's a place where you're kind of

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<v Speaker 1>stationed until you go to battle. Right, So garrison is

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<v Speaker 1>on the other side, but we do not tell. But

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<v Speaker 1>he did not tell his father, so Jonathan didn't tell Saul.

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<v Speaker 1>And Saul was sitting on the outskirts of Gebee under

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<v Speaker 1>a pomegranate tree, which is in the migron. The people

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<v Speaker 1>who were with him were about six hundred men, Aijah

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<v Speaker 1>the son of atub Ichabod's brother, the son of Phineas,

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<v Speaker 1>the son of Eli, the lord's priest, and Shiloh was

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<v Speaker 1>wearing an ephod. But the people did not know that

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<v Speaker 1>Jonathan had gone Between the passes by which Jonathan sought

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<v Speaker 1>to go over to the Philisties garrison. There was a

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<v Speaker 1>sharp rock on one side and a sharp rock on

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<v Speaker 1>the other side, and the name of one was Boses,

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<v Speaker 1>and the name of the other was Shannai. The front

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<v Speaker 1>of the one faced northward opposite of mismatched, and the

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<v Speaker 1>other southward opposite of Gaville. Don't tell me why that's important,

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<v Speaker 1>but everything in the Bible is important. I don't know

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<v Speaker 1>why they wanted us to know the names of those rocks.

409
00:26:37.319 --> 00:26:40.119
<v Speaker 1>Then Jonathan said to the young man who bore his armor,

410
00:26:40.240 --> 00:26:43.480
<v Speaker 1>come let us go over to the garrison of these uncircumcised.

411
00:26:44.160 --> 00:26:46.559
<v Speaker 1>It may be that the Lord will work for us.

412
00:26:46.599 --> 00:26:50.240
<v Speaker 1>For nothing restrains the Lord from saving by many or

413
00:26:50.400 --> 00:26:54.839
<v Speaker 1>by few. So what is Jonathan doing. He is going

414
00:26:54.880 --> 00:26:58.079
<v Speaker 1>to trust the Lord, and he's going to walk by faith.

415
00:26:58.799 --> 00:27:02.400
<v Speaker 1>And he's also knowing that the Lord restraints from saving

416
00:27:02.680 --> 00:27:08.400
<v Speaker 1>by many or by few. So let's see what I have.

417
00:27:09.119 --> 00:27:11.960
<v Speaker 1>Excuse you, guys, don't mean to Young Jonathan did not

418
00:27:12.039 --> 00:27:15.079
<v Speaker 1>wait for a command from his father, King Saul, but

419
00:27:15.160 --> 00:27:17.720
<v Speaker 1>took the initiative, saying, come, let us cross over to

420
00:27:17.759 --> 00:27:21.160
<v Speaker 1>the outposts of these uncircumcised men. Perhaps the Lord will

421
00:27:21.160 --> 00:27:25.839
<v Speaker 1>work with us. His faith in God's power was unwavering,

422
00:27:26.000 --> 00:27:30.519
<v Speaker 1>so Jonathan's initiative and faith. Yes, let me see if

423
00:27:30.519 --> 00:27:38.720
<v Speaker 1>there's a so. One of the most notable demonstrations of

424
00:27:38.799 --> 00:27:42.400
<v Speaker 1>Jonathan's faith is found in First Samuel fourteen. At that time,

425
00:27:42.440 --> 00:27:45.480
<v Speaker 1>the Israelite army was demoralized and outnumbered by the Philistines.

426
00:27:45.559 --> 00:27:49.319
<v Speaker 1>Jonathan took a bold step without informing his father. He

427
00:27:49.400 --> 00:27:52.640
<v Speaker 1>decided to attack the Philistine garrison at Michmash, accompanied only

428
00:27:52.680 --> 00:27:55.599
<v Speaker 1>by his armor bearer. This act of bravery is recorded

429
00:27:55.640 --> 00:28:02.559
<v Speaker 1>in the First Samuel fourteen, verse six. Jonathan's words reveal

430
00:28:02.640 --> 00:28:05.720
<v Speaker 1>his deep faith in God's power and sovereignty. He recognizes

431
00:28:05.759 --> 00:28:08.960
<v Speaker 1>that victory did not depend on him on human strength

432
00:28:09.039 --> 00:28:16.160
<v Speaker 1>or numbers, but by the Lord's will and intervention. His

433
00:28:16.880 --> 00:28:20.599
<v Speaker 1>initiative was not born out of recklessness, but from a

434
00:28:20.640 --> 00:28:26.599
<v Speaker 1>profound trust in God's ability to deliver his people. And

435
00:28:26.640 --> 00:28:31.039
<v Speaker 1>we'll see what the reward of his faith is. First

436
00:28:31.079 --> 00:28:35.039
<v Speaker 1>Samuel fourteen, verse one. So his armor bearer said to him,

437
00:28:35.599 --> 00:28:37.799
<v Speaker 1>do all that is in your heart go, Then here

438
00:28:37.839 --> 00:28:40.920
<v Speaker 1>I am with you according to your heart. Then Jonathan said,

439
00:28:41.039 --> 00:28:43.640
<v Speaker 1>very well, let us cross over to these men, and

440
00:28:43.680 --> 00:28:47.519
<v Speaker 1>we will show ourselves to them. If they save thus

441
00:28:47.519 --> 00:28:51.400
<v Speaker 1>to us, wait until we come to you. Then we

442
00:28:51.440 --> 00:28:54.519
<v Speaker 1>will stand in our place and not give up on them.

443
00:28:55.079 --> 00:28:57.720
<v Speaker 1>But if they say, thus, come to us, then we

444
00:28:57.759 --> 00:28:59.720
<v Speaker 1>will go up, for the Lord has delivered them in

445
00:28:59.799 --> 00:29:03.799
<v Speaker 1>our hand, and this will be the sign to us.

446
00:29:04.359 --> 00:29:06.559
<v Speaker 1>So both of them showed themselves to the garrison of

447
00:29:06.559 --> 00:29:08.839
<v Speaker 1>the Philistines, and the Philisines said, look, the Hebrews are

448
00:29:08.839 --> 00:29:11.599
<v Speaker 1>coming out of the holes where they were hidden. Then

449
00:29:11.640 --> 00:29:13.640
<v Speaker 1>the men of the garrison called the Jonathan his arm

450
00:29:13.680 --> 00:29:15.720
<v Speaker 1>bearer and said, come to us, and we will show

451
00:29:15.720 --> 00:29:18.440
<v Speaker 1>you something. Jonathan said to the armor bearer, come up

452
00:29:18.480 --> 00:29:20.400
<v Speaker 1>after me, for the Lord has delivered them into the

453
00:29:20.400 --> 00:29:23.160
<v Speaker 1>hand of Israel. And Jonathan climbed up on the hands

454
00:29:23.200 --> 00:29:25.960
<v Speaker 1>and knees, climbed up on his hands and knees from

455
00:29:26.000 --> 00:29:31.440
<v Speaker 1>his arm bearer and after him. And they fell before Jonathan.

456
00:29:31.799 --> 00:29:34.599
<v Speaker 1>And as he came after him, the armor bearer killed them.

457
00:29:35.440 --> 00:29:38.000
<v Speaker 1>That first slaughter was Jonathan and his arm bearer. Made

458
00:29:38.119 --> 00:29:40.799
<v Speaker 1>was about twenty men within about a half of an

459
00:29:40.799 --> 00:29:44.440
<v Speaker 1>acre of land. And there was a trembling in the camp,

460
00:29:44.440 --> 00:29:46.480
<v Speaker 1>in the field, and among all the people. The garrison

461
00:29:46.519 --> 00:29:49.359
<v Speaker 1>and the raiders were trembled, and the earth quaked, so

462
00:29:49.400 --> 00:29:52.960
<v Speaker 1>that the very great trembling. Now the watchmen of Saul

463
00:29:53.160 --> 00:29:59.680
<v Speaker 1>and gebee A. Benjamin looked, sorry, looked, and there was

464
00:29:59.720 --> 00:30:03.359
<v Speaker 1>a mo altitude melting away, and they went here and there.

465
00:30:03.880 --> 00:30:05.720
<v Speaker 1>Then Saul said to the people who are with them,

466
00:30:05.759 --> 00:30:09.079
<v Speaker 1>now call the role and see who was gone from us.

467
00:30:09.440 --> 00:30:11.680
<v Speaker 1>And when they had called the role, surprisingly, Jonathan and

468
00:30:11.720 --> 00:30:14.119
<v Speaker 1>his armor bearer was not there. So they did a

469
00:30:14.200 --> 00:30:19.519
<v Speaker 1>roll call. Right so they were, and Saul said to Ahijah,

470
00:30:19.559 --> 00:30:23.000
<v Speaker 1>bring the Ark of God here, for at that time

471
00:30:23.039 --> 00:30:25.720
<v Speaker 1>the Ark of God was with the children of Israel.

472
00:30:26.200 --> 00:30:28.799
<v Speaker 1>Now what happened? Why Saul talked to the priest that

473
00:30:28.920 --> 00:30:30.920
<v Speaker 1>the noise which was in the camp of the Philistine

474
00:30:30.920 --> 00:30:33.079
<v Speaker 1>continued to increase. So Saul said to the priest, would

475
00:30:33.119 --> 00:30:35.640
<v Speaker 1>draw your hand. Then Saul and all the people who

476
00:30:35.680 --> 00:30:38.880
<v Speaker 1>were with him assembled and they went to battle. And

477
00:30:38.960 --> 00:30:41.920
<v Speaker 1>indeed every man's sword was against his neighbor, and there

478
00:30:41.960 --> 00:30:45.039
<v Speaker 1>was a great confusion. There was very great confusion. More

479
00:30:45.039 --> 00:30:47.759
<v Speaker 1>of a the Hebrews who were with the Philistines before

480
00:30:47.759 --> 00:30:50.160
<v Speaker 1>that time, who went up into the camp for the

481
00:30:50.200 --> 00:30:54.279
<v Speaker 1>surrounding country, they also joined the Israelites who were here.

482
00:30:54.400 --> 00:30:57.119
<v Speaker 1>It was Saul and Jonathan. Likewise, all the men of

483
00:30:57.200 --> 00:31:00.799
<v Speaker 1>Israel who had hidden in the Mountains of Ephrium. When

484
00:31:00.839 --> 00:31:04.319
<v Speaker 1>they heard that the Philistines fled, they followed hard after

485
00:31:04.359 --> 00:31:06.799
<v Speaker 1>them in battle. So the Lord saved Israel that day,

486
00:31:07.119 --> 00:31:10.440
<v Speaker 1>and the battle shifted to beth Avan. So you see

487
00:31:10.440 --> 00:31:13.720
<v Speaker 1>what's going on that the Lord calls an earthquake, and

488
00:31:14.359 --> 00:31:16.400
<v Speaker 1>he knew that the Lord delivered him in his hands

489
00:31:16.440 --> 00:31:19.160
<v Speaker 1>because of that. So the role of the armor bearer,

490
00:31:19.240 --> 00:31:21.960
<v Speaker 1>Jonathan's armor bearer demonstrated loyalty and faith is in my

491
00:31:22.039 --> 00:31:25.559
<v Speaker 1>notes responding, do all that is in your heart, go ahead,

492
00:31:25.599 --> 00:31:29.200
<v Speaker 1>and I am with you. I am with you heart

493
00:31:29.279 --> 00:31:32.359
<v Speaker 1>and soul. This highlights the importance of supportive relationships in

494
00:31:32.400 --> 00:31:36.880
<v Speaker 1>our faith journey. God's intervention as Jonathan and his armor

495
00:31:36.920 --> 00:31:40.039
<v Speaker 1>bearer attacked the Lord caused panicum on the Philistines, leading

496
00:31:40.079 --> 00:31:43.359
<v Speaker 1>to a great victory for Israel. This underscores that God

497
00:31:43.400 --> 00:31:47.240
<v Speaker 1>can use our small acts of faith to accomplish his purpose.

498
00:31:47.680 --> 00:31:50.440
<v Speaker 1>Small acts of faith was Jonathan and his armor bearer.

499
00:31:50.480 --> 00:31:57.000
<v Speaker 1>Both of them had faith right right perfect. That was

500
00:31:57.039 --> 00:32:01.079
<v Speaker 1>good right there, And we'll continue. Let me see how

501
00:32:01.079 --> 00:32:04.240
<v Speaker 1>long is this chapter. It's gonna be pretty quick, so

502
00:32:04.279 --> 00:32:07.160
<v Speaker 1>we'll probably get through a lot tonight. We'll cover a

503
00:32:07.200 --> 00:32:14.359
<v Speaker 1>lot of ground Saul's rash oath. This is in First

504
00:32:14.359 --> 00:32:21.039
<v Speaker 1>Samuel fourteen, verse twenty four. And the men of Israel

505
00:32:21.079 --> 00:32:24.480
<v Speaker 1>were distressed that day, for Saul had placed the people

506
00:32:24.599 --> 00:32:29.160
<v Speaker 1>under oath, saying, cursed is the man who eats any

507
00:32:29.200 --> 00:32:32.680
<v Speaker 1>food until evening before I have taken vengeance on my enemies.

508
00:32:33.160 --> 00:32:36.440
<v Speaker 1>So none of the people tasted food. Now, all the

509
00:32:36.440 --> 00:32:40.400
<v Speaker 1>people of the land came to a forest, and there

510
00:32:40.440 --> 00:32:42.200
<v Speaker 1>was honey on the ground. And when the people had

511
00:32:42.200 --> 00:32:48.680
<v Speaker 1>come into the woods, there was the honey dripping. But

512
00:32:49.359 --> 00:32:51.119
<v Speaker 1>no one put his hand to his mouth, for the

513
00:32:51.119 --> 00:32:53.920
<v Speaker 1>people fear of the oath. But Jonathan had not heard

514
00:32:53.960 --> 00:32:56.519
<v Speaker 1>his father charge the people with the oath. Therefore he

515
00:32:56.559 --> 00:32:59.680
<v Speaker 1>stretched out the end of his rod, which was in

516
00:32:59.759 --> 00:33:02.240
<v Speaker 1>his and dipped it in the honeycomb, and put his

517
00:33:02.279 --> 00:33:06.519
<v Speaker 1>hand to his mouth, and his countenance brightened. The one

518
00:33:06.559 --> 00:33:08.880
<v Speaker 1>of the people said, your father strictly charged the people

519
00:33:08.920 --> 00:33:11.519
<v Speaker 1>on oath, saying curses the man who eats this food

520
00:33:11.680 --> 00:33:18.799
<v Speaker 1>this day. And the people were faint. Wow, okay, and

521
00:33:18.839 --> 00:33:21.519
<v Speaker 1>it said, But Jonathan said, my father has troubled the land.

522
00:33:21.559 --> 00:33:24.440
<v Speaker 1>Look now, how my continence has brightened because I tasted

523
00:33:24.440 --> 00:33:27.720
<v Speaker 1>a little of this honey. How much better if the

524
00:33:27.759 --> 00:33:31.680
<v Speaker 1>people had eaten freely today of the spoil of their

525
00:33:31.799 --> 00:33:36.079
<v Speaker 1>enemies which they found. For now, they're not have been

526
00:33:36.119 --> 00:33:41.440
<v Speaker 1>a much greater slaughder among the Philistines. So let me

527
00:33:41.480 --> 00:33:43.319
<v Speaker 1>just go ahead and look at my notes. We're gonna

528
00:33:43.319 --> 00:33:48.160
<v Speaker 1>stop at thirty one. Sauls rash Oath. King Saul's impulsive

529
00:33:48.279 --> 00:33:51.519
<v Speaker 1>oath forbidding his troops to eat until evening led to

530
00:33:51.559 --> 00:33:56.119
<v Speaker 1>an unnecessary hardship and sin among the people. This served

531
00:33:56.200 --> 00:34:01.359
<v Speaker 1>as a caution against making hasty decisions without seeking God's guidance,

532
00:34:01.839 --> 00:34:05.480
<v Speaker 1>So probably out of frustration and impulse, he ended up

533
00:34:05.480 --> 00:34:10.440
<v Speaker 1>putting that oath. Let's see what it. The context is.

534
00:34:10.920 --> 00:34:14.079
<v Speaker 1>The account of Saul's rash Oath occurs during a critical

535
00:34:14.119 --> 00:34:17.599
<v Speaker 1>moment in Israel's battle against the Philistines. King Saul, the

536
00:34:17.639 --> 00:34:19.800
<v Speaker 1>first King of Israel, is leading his troops in a

537
00:34:19.840 --> 00:34:23.280
<v Speaker 1>campaign to secure victory over their enemies. The narrative is

538
00:34:23.320 --> 00:34:25.960
<v Speaker 1>set in an early days of Saul's reign, a period

539
00:34:25.960 --> 00:34:30.679
<v Speaker 1>marked by both military success and spiritual failures the oath.

540
00:34:30.800 --> 00:34:34.320
<v Speaker 1>As battle unfolds, Saul makes a hasty and ill considered

541
00:34:34.400 --> 00:34:38.599
<v Speaker 1>vow Cursey the man who eats food before evening comes

542
00:34:38.639 --> 00:34:41.079
<v Speaker 1>before I ad avenged myself by enemies. This oath is

543
00:34:41.119 --> 00:34:44.239
<v Speaker 1>made without consulting God or considering the physical needs of

544
00:34:44.280 --> 00:34:48.280
<v Speaker 1>the soldiers who are already weary from the fight. So yeah,

545
00:34:48.320 --> 00:34:49.920
<v Speaker 1>I would not want that. As a soldier in the

546
00:34:50.039 --> 00:34:52.639
<v Speaker 1>United States Army, I would be not happy if I

547
00:34:52.679 --> 00:34:55.199
<v Speaker 1>got back from battle and they told me you can't

548
00:34:55.199 --> 00:35:00.599
<v Speaker 1>eat until evening. That's not cool. There's something in that

549
00:35:00.360 --> 00:35:02.760
<v Speaker 1>that you need to have in the in the military,

550
00:35:03.119 --> 00:35:05.880
<v Speaker 1>it's called morale. You need to have the morale up.

551
00:35:06.400 --> 00:35:08.199
<v Speaker 1>As a sergeant, I knew that, you know, I wanted

552
00:35:08.199 --> 00:35:11.480
<v Speaker 1>to keep the morale of the soldiers up. Morals, They're

553
00:35:11.480 --> 00:35:13.599
<v Speaker 1>not gonna want to listen to you. They're not gonna

554
00:35:13.599 --> 00:35:16.599
<v Speaker 1>be happy. They're gonna they're gonna move slowly. They're gonna

555
00:35:16.639 --> 00:35:19.920
<v Speaker 1>be dragging because they're gonna be unhappy. You gotta make

556
00:35:19.920 --> 00:35:22.079
<v Speaker 1>sure the morale is up. And obviously, if you tell

557
00:35:22.159 --> 00:35:27.519
<v Speaker 1>them they can't eat, that's something that makes a human happy.

558
00:35:28.760 --> 00:35:30.960
<v Speaker 1>Saul is not being a good leader here, and he's

559
00:35:30.960 --> 00:35:35.960
<v Speaker 1>taking away the morale of his soldiers. The consequences for

560
00:35:36.000 --> 00:35:38.360
<v Speaker 1>the troops. Sauls oath placed the heavy burden on the

561
00:35:38.400 --> 00:35:41.880
<v Speaker 1>Israelite army. The men are faint with hunger, which hampers

562
00:35:41.920 --> 00:35:44.440
<v Speaker 1>the ability to fight effectively. The text describes how the

563
00:35:44.480 --> 00:35:48.480
<v Speaker 1>troops are distressed and weaken, highlighting the detrimental impact of

564
00:35:48.599 --> 00:35:54.760
<v Speaker 1>Saul's decision on their morale and strength, and then Jonathan's

565
00:35:54.840 --> 00:35:58.639
<v Speaker 1>unwinning transgression. Unaware of his father's command, Jonathan's Saul's son

566
00:35:58.760 --> 00:36:00.920
<v Speaker 1>eats some honey and he finds the us. His eyes

567
00:36:00.920 --> 00:36:04.440
<v Speaker 1>are brightened and his strength is renewed, demonstrating the immediate

568
00:36:04.440 --> 00:36:08.119
<v Speaker 1>benefit of nourishment. When informed of the oath, Johnathan criticizes

569
00:36:08.159 --> 00:36:11.039
<v Speaker 1>his father's decision by saying, my father has brought trouble

570
00:36:11.079 --> 00:36:14.039
<v Speaker 1>to the land. See how my eyes were brightened because

571
00:36:14.039 --> 00:36:17.840
<v Speaker 1>I tasted a little bit of honey the people's sin.

572
00:36:18.440 --> 00:36:21.920
<v Speaker 1>As evening falls, the oath is lifted. The famish soldiers

573
00:36:21.960 --> 00:36:25.480
<v Speaker 1>slaughter livestock and eat the meat with the blood, violating

574
00:36:25.920 --> 00:36:30.159
<v Speaker 1>God's law. Saul realize the gravity. Let me see, maybe

575
00:36:32.480 --> 00:36:35.119
<v Speaker 1>maybe we got to continue reading. I'm sorry I might

576
00:36:35.159 --> 00:36:38.360
<v Speaker 1>have spoiled something for you guys, So let's go ahead

577
00:36:38.400 --> 00:36:42.159
<v Speaker 1>and continue reading. It's going to be first Samuel fourteen,

578
00:36:42.639 --> 00:36:44.440
<v Speaker 1>and then we can maybe come back to these notes

579
00:36:45.199 --> 00:36:47.760
<v Speaker 1>now when they had driven back the Philistines that day

580
00:36:47.800 --> 00:36:58.960
<v Speaker 1>from Mishmash to Ajan. So the people were very faint,

581
00:36:59.119 --> 00:37:02.639
<v Speaker 1>and the people rush to the spoil, rushed on the

582
00:37:02.679 --> 00:37:07.920
<v Speaker 1>spoil and took the sheep oxen calves and slaughtered them

583
00:37:07.920 --> 00:37:10.760
<v Speaker 1>on the ground, and the people ate them with the blood.

584
00:37:11.760 --> 00:37:16.400
<v Speaker 1>Then they told Saul, saying, look, the people are sinning

585
00:37:16.400 --> 00:37:21.519
<v Speaker 1>against the Lord by eating with the blood. So he said,

586
00:37:21.599 --> 00:37:25.840
<v Speaker 1>you have not dealt treacherously. Roll a large stone to

587
00:37:25.920 --> 00:37:29.119
<v Speaker 1>me this day. Then Saul said, disperse yourselves among the

588
00:37:29.119 --> 00:37:31.880
<v Speaker 1>people and say to them, bring me here every man's

589
00:37:31.960 --> 00:37:35.119
<v Speaker 1>ox and every man's sheep. Slaughter them here and eat,

590
00:37:35.199 --> 00:37:37.280
<v Speaker 1>and do not sin against the Lord by eating with

591
00:37:37.320 --> 00:37:39.840
<v Speaker 1>the blood. So every one of the people brought his

592
00:37:39.960 --> 00:37:42.599
<v Speaker 1>ox with them, and that night they slaughtered it there.

593
00:37:43.000 --> 00:37:45.000
<v Speaker 1>Then Saul built an altar to the Lord. This is

594
00:37:45.039 --> 00:37:47.559
<v Speaker 1>the first altar that he built to the Lord. And

595
00:37:47.599 --> 00:37:50.239
<v Speaker 1>then Saul said, let us go down after the Philistines

596
00:37:50.280 --> 00:37:53.639
<v Speaker 1>by night and plunder them until the morning night, and

597
00:37:53.760 --> 00:37:57.079
<v Speaker 1>let us not leave a man with them. And they said,

598
00:37:57.159 --> 00:37:59.960
<v Speaker 1>do whatever seems good to you. And the priest said,

599
00:38:00.119 --> 00:38:04.519
<v Speaker 1>let us draw near to God here. So yeah, let

600
00:38:04.519 --> 00:38:07.199
<v Speaker 1>me just continue reading in my notes. We're gonna stop

601
00:38:07.239 --> 00:38:11.440
<v Speaker 1>at thirty seven. It says the people's sin as evening falls,

602
00:38:11.480 --> 00:38:15.519
<v Speaker 1>an oath is lifted. The famished soldiers slaughtered livestock and

603
00:38:15.760 --> 00:38:17.559
<v Speaker 1>ate the mate with the blood. So you're supposed to

604
00:38:17.639 --> 00:38:22.559
<v Speaker 1>cut the you know, obviously cut the head off or whatever,

605
00:38:22.599 --> 00:38:24.360
<v Speaker 1>and then you're supposed to drain the blood and then

606
00:38:24.360 --> 00:38:27.800
<v Speaker 1>eat it, which takes time. But they're so starving they

607
00:38:27.840 --> 00:38:29.920
<v Speaker 1>probably cut it, and there was probably still blood, and

608
00:38:29.920 --> 00:38:33.559
<v Speaker 1>then they ended up eating, which Saul, realizing the gravity

609
00:38:33.559 --> 00:38:36.559
<v Speaker 1>of the situation, instructs the people to properly slaughter the animals,

610
00:38:36.559 --> 00:38:41.880
<v Speaker 1>thus attempting to rectify the sin. And then we're gonna

611
00:38:41.920 --> 00:38:44.920
<v Speaker 1>go ahad and continue. So in verse thirty seven is

612
00:38:44.920 --> 00:38:47.760
<v Speaker 1>so Saul asked the counsel of God, shall I go

613
00:38:47.840 --> 00:38:50.400
<v Speaker 1>after the Philistines? Will you deliver them into the hand

614
00:38:50.440 --> 00:38:52.800
<v Speaker 1>of visual But he did not answer. But he did

615
00:38:52.800 --> 00:38:55.599
<v Speaker 1>not answer that day. And Saul said, come over here,

616
00:38:56.000 --> 00:38:58.960
<v Speaker 1>all of you, chiefs of the people, and know and

617
00:38:59.079 --> 00:39:02.920
<v Speaker 1>see what this sin was today. For the Lord lives,

618
00:39:02.960 --> 00:39:06.960
<v Speaker 1>who saves Israel. Though it be in Jonathan my son,

619
00:39:07.039 --> 00:39:10.000
<v Speaker 1>he shall surely die. But not a man among all

620
00:39:10.039 --> 00:39:12.639
<v Speaker 1>the people answered him. And he said to all Israel,

621
00:39:12.760 --> 00:39:15.320
<v Speaker 1>you will be on you be on my be on

622
00:39:15.320 --> 00:39:17.679
<v Speaker 1>one side, and my son Jonathan, I will be on

623
00:39:17.760 --> 00:39:19.559
<v Speaker 1>the other, and I will be on the other side.

624
00:39:19.760 --> 00:39:22.480
<v Speaker 1>And the people said to Saul, do what seems good

625
00:39:22.480 --> 00:39:31.360
<v Speaker 1>to you. We'll stop there. So, seeking further guidance from God,

626
00:39:31.480 --> 00:39:34.280
<v Speaker 1>Saul inquirers to the Lord, but receives no answer. Perceiving

627
00:39:34.400 --> 00:39:36.880
<v Speaker 1>the silence as a sign of sin within the camp,

628
00:39:37.440 --> 00:39:40.719
<v Speaker 1>Saul seeks to identify the transgressor, even declaring that the

629
00:39:40.760 --> 00:39:44.719
<v Speaker 1>guilty party must die, even if it is my son Jonathan.

630
00:39:45.480 --> 00:39:48.400
<v Speaker 1>And then how are they going to determine this well

631
00:39:48.559 --> 00:39:53.320
<v Speaker 1>casting of lots which we talked about before. It says

632
00:39:53.360 --> 00:39:56.559
<v Speaker 1>therefore Saul said to God, the Lord God of Israel,

633
00:39:57.159 --> 00:39:59.840
<v Speaker 1>give me a perfect lot. So Saul and Jonathan were

634
00:40:00.000 --> 00:40:03.679
<v Speaker 1>taken to the people, but the people escaped, and Saul said,

635
00:40:03.760 --> 00:40:06.840
<v Speaker 1>cast lots between my son Jonathan and me. So Jonathan

636
00:40:06.920 --> 00:40:09.400
<v Speaker 1>was taken. Then Saul said to Jonathan, tell me what

637
00:40:09.519 --> 00:40:12.480
<v Speaker 1>you have done. And Jonathan told him I only tasted

638
00:40:12.519 --> 00:40:14.679
<v Speaker 1>a little honey with the end of the rod that

639
00:40:14.840 --> 00:40:19.079
<v Speaker 1>was in my hand, So now I must die. And

640
00:40:19.119 --> 00:40:23.119
<v Speaker 1>he says this in like an exclamation point, and now

641
00:40:23.159 --> 00:40:27.360
<v Speaker 1>I must die, So Saul answered, God, do so more also,

642
00:40:27.559 --> 00:40:31.800
<v Speaker 1>for you shall surely die Jonathan. Oh wow. And the

643
00:40:31.840 --> 00:40:34.960
<v Speaker 1>people said to Saul, shall Jonathan die, who has accompanied

644
00:40:35.559 --> 00:40:39.119
<v Speaker 1>this great deliverance in Israel? Certainly not, as the Lord lives.

645
00:40:39.159 --> 00:40:41.320
<v Speaker 1>Not one hair on his head shall fall to the ground,

646
00:40:41.639 --> 00:40:43.719
<v Speaker 1>and for his work with God this day. So the

647
00:40:43.719 --> 00:40:46.880
<v Speaker 1>people rescued Jonathan and he did not die. Then Saul

648
00:40:46.920 --> 00:40:50.840
<v Speaker 1>returned from pursuing the Philistines, and the Philistines went to

649
00:40:50.880 --> 00:40:55.840
<v Speaker 1>their own place. So we'll stop there. So there was

650
00:40:55.880 --> 00:40:58.039
<v Speaker 1>the casting of lots to determine the source of sin.

651
00:40:58.199 --> 00:41:01.039
<v Speaker 1>Saul employs the casting of lots, which fails. What falls

652
00:41:01.079 --> 00:41:04.639
<v Speaker 1>on Jonathan? When Jonathan was confronted amidst that to tasting

653
00:41:04.639 --> 00:41:06.880
<v Speaker 1>the honey, acknowledging his action, but are unaware of the

654
00:41:06.880 --> 00:41:11.280
<v Speaker 1>oath at the time. And then in verse forty five,

655
00:41:11.800 --> 00:41:15.239
<v Speaker 1>despite Saul's declaration, the people intervened to save Jonathan, recognizing

656
00:41:15.239 --> 00:41:18.320
<v Speaker 1>his role in securing the victory of the Philistines. They argue,

657
00:41:18.360 --> 00:41:22.639
<v Speaker 1>should Jonathan die. The people successfully ransom Jonathan and he

658
00:41:22.719 --> 00:41:26.920
<v Speaker 1>is spared from death. What is the theological implication sauls

659
00:41:27.159 --> 00:41:30.880
<v Speaker 1>rash oath illustrates the dangers of impulsive leadership and the

660
00:41:30.960 --> 00:41:35.199
<v Speaker 1>consequences of decision without seeking divine guidance. It underscores the

661
00:41:35.239 --> 00:41:38.079
<v Speaker 1>importance of wisdom, discernment, and the need for leaders to

662
00:41:38.119 --> 00:41:42.559
<v Speaker 1>prioritize well being of their people. The narrative also highlights

663
00:41:42.599 --> 00:41:45.599
<v Speaker 1>the tension between human authority and divine will, as well

664
00:41:45.639 --> 00:41:48.159
<v Speaker 1>as the as well as the role of community and

665
00:41:48.239 --> 00:41:52.440
<v Speaker 1>upholding justice and mercy. What are lessons to us as believers? Well?

666
00:41:52.519 --> 00:41:55.800
<v Speaker 1>This account serves as a cautionary tale about the pearls

667
00:41:55.800 --> 00:41:58.760
<v Speaker 1>of legalism and the importance of aligning one's actions with

668
00:41:58.840 --> 00:42:02.679
<v Speaker 1>God's purpose. It encourages believers to seek God's wisdom and

669
00:42:02.719 --> 00:42:05.480
<v Speaker 1>decision making and to be mindful of the impact of

670
00:42:05.519 --> 00:42:10.480
<v Speaker 1>their words and actions on others. Okay, it's very important.

671
00:42:10.599 --> 00:42:17.519
<v Speaker 1>So and then in on Samuel fourteen twenty seven through

672
00:42:17.559 --> 00:42:22.079
<v Speaker 1>thirty it actually emphasizes the importance of obedience and discernment.

673
00:42:22.119 --> 00:42:26.360
<v Speaker 1>Jonathan knowing the violated saul Zoe by eating honey, yet

674
00:42:26.360 --> 00:42:28.920
<v Speaker 1>his actions were not condemned by God, illustrating the need

675
00:42:29.000 --> 00:42:34.320
<v Speaker 1>for this discernment and understanding God's heart over lealistic legalistic adherents.

676
00:42:35.760 --> 00:42:38.079
<v Speaker 1>Perfect Let's go in and continue. We're going to be in.

677
00:42:39.119 --> 00:42:43.800
<v Speaker 1>On Samuel fourteen, verse forty seven, it says, sauls continuing

678
00:42:44.280 --> 00:42:50.079
<v Speaker 1>war words, sauls continuing wars. So Saul established his sovereignty

679
00:42:50.119 --> 00:42:53.119
<v Speaker 1>over Israel, and fought against all of his enemies on

680
00:42:53.159 --> 00:42:58.360
<v Speaker 1>every side, against Moab, against the people of Amin, against Edom,

681
00:42:58.840 --> 00:43:02.800
<v Speaker 1>against the kings of Zoa, and against the Philistines. Wherever

682
00:43:02.840 --> 00:43:06.760
<v Speaker 1>he turned, he wherever he turned, he harassed them. And

683
00:43:06.840 --> 00:43:10.480
<v Speaker 1>he gathered an army and attacked the Amalekites and delivered

684
00:43:10.559 --> 00:43:13.320
<v Speaker 1>Israel from the hands of those who plundered them. The

685
00:43:13.440 --> 00:43:19.280
<v Speaker 1>sons of Saul were Jonathan, Jeshui, and mal Chesua, and

686
00:43:19.320 --> 00:43:23.159
<v Speaker 1>the names of his two daughters. The name of the

687
00:43:23.159 --> 00:43:29.320
<v Speaker 1>firstborn was Marat Morab and the younger Michael. The name

688
00:43:29.320 --> 00:43:35.079
<v Speaker 1>of his Saul's wife was Echinoum, the daughter of Ahemas.

689
00:43:35.639 --> 00:43:38.119
<v Speaker 1>The name of the commander of his army was Abner,

690
00:43:38.159 --> 00:43:42.119
<v Speaker 1>and the son of Nur. Saul's uncle Kish was the

691
00:43:42.159 --> 00:43:45.599
<v Speaker 1>father of Saul and Nr. The father of Abner and

692
00:43:45.639 --> 00:43:49.119
<v Speaker 1>the son of a Bil. Now there was a fierce

693
00:43:49.239 --> 00:43:51.960
<v Speaker 1>war with the Philistines all the days of Saul. When

694
00:43:52.039 --> 00:43:55.360
<v Speaker 1>Saul saw any strong man of any valiant men. He

695
00:43:55.400 --> 00:44:01.079
<v Speaker 1>took him for himself. So you see that there's a

696
00:44:01.079 --> 00:44:04.239
<v Speaker 1>lot more wars happening. I don't know if you guys

697
00:44:04.239 --> 00:44:08.760
<v Speaker 1>saw The House of David, but I saw that show.

698
00:44:09.480 --> 00:44:12.920
<v Speaker 1>It's pretty good, you know, Is it one hundred percent

699
00:44:12.960 --> 00:44:16.239
<v Speaker 1>biblica accurate? I think sub parts, well, we're going to

700
00:44:16.320 --> 00:44:24.800
<v Speaker 1>fight out sob parts to a little obviously dramatized and

701
00:44:24.840 --> 00:44:27.719
<v Speaker 1>probably not one hundred percent biblical. But it's a pretty

702
00:44:27.719 --> 00:44:30.239
<v Speaker 1>cool show. At least it's getting people to maybe dig

703
00:44:30.280 --> 00:44:34.880
<v Speaker 1>into you know, Samuel, first Samuel or second Samuel. Definitely,

704
00:44:35.719 --> 00:44:40.360
<v Speaker 1>So all right, very awesome. We're already done with chapter fourteen,

705
00:44:40.440 --> 00:44:42.840
<v Speaker 1>so we're moving right along here. But let me just

706
00:44:42.880 --> 00:44:45.920
<v Speaker 1>go ahead and go over some practical applications for this chapter.

707
00:44:47.039 --> 00:44:50.000
<v Speaker 1>Step out in faith, Like Jonathan, we should be willing

708
00:44:50.039 --> 00:44:53.199
<v Speaker 1>to take bold steps of faith, trusting that God can

709
00:44:53.239 --> 00:44:58.320
<v Speaker 1>work through us regardless of the odds, no matter how

710
00:44:58.320 --> 00:44:59.920
<v Speaker 1>the odds are stacked up against us. If you have

711
00:45:00.440 --> 00:45:02.159
<v Speaker 1>if you have God with you, no one could be

712
00:45:02.199 --> 00:45:04.760
<v Speaker 1>against you. We could do all things through Christ, who

713
00:45:04.760 --> 00:45:13.679
<v Speaker 1>strengthens us. Right value supportive relationships. Surround yourself to people

714
00:45:13.679 --> 00:45:16.599
<v Speaker 1>who encourage and support your faith. Journey, just as Jonathan's

715
00:45:16.639 --> 00:45:22.559
<v Speaker 1>armor bearer did. Seek God's seek God's guidance, avoid making

716
00:45:22.599 --> 00:45:27.119
<v Speaker 1>impulsive decisions, especially in leadership, and seek God's wisdom and

717
00:45:27.239 --> 00:45:33.079
<v Speaker 1>guidance in all situations. Discern God's will. Strive to understand

718
00:45:33.119 --> 00:45:38.559
<v Speaker 1>God's heart and will rather than merely following rules or traditions.

719
00:45:39.960 --> 00:45:44.000
<v Speaker 1>We definitely need to strive to understand God's heart and will.

720
00:45:44.280 --> 00:45:46.440
<v Speaker 1>We need to know God's will. We need to be

721
00:45:46.480 --> 00:45:54.079
<v Speaker 1>doing God's will. So important, I agree, And then let's

722
00:45:54.079 --> 00:45:58.639
<v Speaker 1>look up so connect you to additional scriptures. We have

723
00:45:58.719 --> 00:46:02.840
<v Speaker 1>faith and courage Hebrews eleven, verse one. Now faith is

724
00:46:02.880 --> 00:46:06.199
<v Speaker 1>the assurance of what we hope for and the certainty

725
00:46:06.440 --> 00:46:11.000
<v Speaker 1>of what we do not see. Faith is so important, right,

726
00:46:11.119 --> 00:46:14.360
<v Speaker 1>and courage is so important. God's power and weakness two

727
00:46:14.440 --> 00:46:17.480
<v Speaker 1>Christians twelve, verse nine. But he said to me, my

728
00:46:17.639 --> 00:46:20.760
<v Speaker 1>grace is sufficient for you, for my power is perfected

729
00:46:20.960 --> 00:46:29.119
<v Speaker 1>in weakness. And then the importance of wise counsel and

730
00:46:29.360 --> 00:46:33.639
<v Speaker 1>Proverbs fifteen, verse twenty two. Plans fail for lack of counsel,

731
00:46:34.360 --> 00:46:40.280
<v Speaker 1>but with many advisors they succeed. All right, Sorry, my

732
00:46:40.719 --> 00:46:47.079
<v Speaker 1>AD's itch in here, All right? Headphones back on? Perfect,

733
00:46:47.079 --> 00:46:50.880
<v Speaker 1>All right, so we are complete with for Samuel fourteen,

734
00:46:52.559 --> 00:46:56.280
<v Speaker 1>let me just go to fifteen. We're gonna go ahead

735
00:46:56.280 --> 00:47:03.320
<v Speaker 1>and go to first Samuel fifteen, and we'll go ahead

736
00:47:03.360 --> 00:47:07.039
<v Speaker 1>and read the intro. First Samuel fifteen serves as a

737
00:47:07.079 --> 00:47:10.920
<v Speaker 1>poignant reminder of the vital importance of total obedience to

738
00:47:10.960 --> 00:47:14.880
<v Speaker 1>God's instructions, no matter how difficult they may seem. It

739
00:47:14.960 --> 00:47:19.079
<v Speaker 1>reveals that disobedience has severe consequences, even for those in

740
00:47:19.199 --> 00:47:23.440
<v Speaker 1>positions of authority. It reminds us that God's values. God

741
00:47:23.559 --> 00:47:30.119
<v Speaker 1>values our obedience over our sacrifices, and that repentance should

742
00:47:30.199 --> 00:47:33.719
<v Speaker 1>be genuine and not merely a means to avoid punishment.

743
00:47:34.960 --> 00:47:42.840
<v Speaker 3>Yes, that's very true, Yeah, very true. So all right, old,

744
00:47:42.960 --> 00:47:52.519
<v Speaker 3>let me take a drink, all right, Saul Spaar's king

745
00:47:52.679 --> 00:47:53.199
<v Speaker 3>A gag.

746
00:47:55.079 --> 00:48:01.519
<v Speaker 1>This is first Samuel fifteen. Verse one. Samuel said to Saul,

747
00:48:02.039 --> 00:48:04.320
<v Speaker 1>the Lord sent me to annoint you king over his

748
00:48:04.400 --> 00:48:07.559
<v Speaker 1>people over Israel. Now therefore he'd the voice of the

749
00:48:07.559 --> 00:48:10.440
<v Speaker 1>words of the Lord. Thus says the Lord of Host,

750
00:48:11.079 --> 00:48:14.039
<v Speaker 1>I will punish Amlak for what he did to Israel,

751
00:48:15.480 --> 00:48:17.639
<v Speaker 1>how he ambushed him on the way when he came

752
00:48:17.719 --> 00:48:22.000
<v Speaker 1>up from Egypt. Now go and attack a Malak and

753
00:48:22.119 --> 00:48:25.400
<v Speaker 1>utterly destroy all they have and do not spare them,

754
00:48:25.840 --> 00:48:32.880
<v Speaker 1>but kill both men, women, infant, child, ox, sheep, camel,

755
00:48:33.320 --> 00:48:38.599
<v Speaker 1>and donkey. So let's go ahead and stop there real quick.

756
00:48:39.599 --> 00:48:44.559
<v Speaker 1>When you read that, you're like, whoa. So what they

757
00:48:44.639 --> 00:48:49.440
<v Speaker 1>were doing is when they were let's say they had

758
00:48:49.440 --> 00:48:51.320
<v Speaker 1>their people. What they had is they had the weakest

759
00:48:51.320 --> 00:48:53.679
<v Speaker 1>people in the back. They had the pregnant women, they

760
00:48:53.679 --> 00:48:56.079
<v Speaker 1>had the children, they had the infant, they had the

761
00:48:56.199 --> 00:49:01.440
<v Speaker 1>people that were like handicap. They had the weakest people

762
00:49:01.440 --> 00:49:04.400
<v Speaker 1>were in the back and the strongest people were in

763
00:49:04.400 --> 00:49:08.920
<v Speaker 1>the front. So what what happened is that the Amalekites

764
00:49:08.960 --> 00:49:11.920
<v Speaker 1>would come from behind and start killing the men, women,

765
00:49:11.960 --> 00:49:15.599
<v Speaker 1>and children of the Israelites. Okay, and then that's that's

766
00:49:15.599 --> 00:49:18.599
<v Speaker 1>the way they would do it. And that's why God

767
00:49:18.639 --> 00:49:20.760
<v Speaker 1>says that he says, I will punish Amelak for what

768
00:49:20.800 --> 00:49:23.880
<v Speaker 1>he did to Israel. Now he ambushed him on the way,

769
00:49:23.960 --> 00:49:26.400
<v Speaker 1>then he came. Then he came up from Israel, now

770
00:49:26.440 --> 00:49:30.320
<v Speaker 1>going to attack Amalekites. So I would have to see,

771
00:49:32.679 --> 00:49:44.599
<v Speaker 1>let me see, are the Malekites. So according to the Bible,

772
00:49:44.639 --> 00:49:49.119
<v Speaker 1>the Amalekites are descendants of Esau, specifically the a Malek,

773
00:49:49.360 --> 00:49:53.440
<v Speaker 1>the namesake of the Amalekites, were a grandson of Esau,

774
00:49:53.599 --> 00:49:58.719
<v Speaker 1>born to Elfaz and tim neum tim Na. Elfaz was

775
00:49:58.760 --> 00:50:02.400
<v Speaker 1>one of Esau's sons. While the Amalekites are descends of Esau,

776
00:50:02.440 --> 00:50:07.960
<v Speaker 1>they're considered distinct from the Edomites, another group descended from Esal,

777
00:50:08.079 --> 00:50:10.440
<v Speaker 1>and their relationship with the Iselites are marked by intense

778
00:50:10.480 --> 00:50:15.400
<v Speaker 1>conflict and animosity. The Bible depicts the Amalekites as the

779
00:50:15.440 --> 00:50:20.320
<v Speaker 1>first nation to attack the Iselites after the exodus from Israel. Okay,

780
00:50:20.360 --> 00:50:31.880
<v Speaker 1>so are the Amalekites. The Bible does not state the

781
00:50:31.960 --> 00:50:35.000
<v Speaker 1>Amalekites were a giant tribe. While some interpretations of traditions

782
00:50:35.039 --> 00:50:38.800
<v Speaker 1>associate the Amalekites with giants, Biblical texts generally describe them

783
00:50:38.840 --> 00:50:42.440
<v Speaker 1>as a nomadic people descended from Esaul, son of Alfaz,

784
00:50:42.599 --> 00:50:45.280
<v Speaker 1>not as giants. Other tribes in the Biblical narratives, such

785
00:50:45.280 --> 00:50:50.920
<v Speaker 1>as Anakin and Amorites, are explicitly identified as giants. Just

786
00:50:50.920 --> 00:50:54.400
<v Speaker 1>want to let you guys know that. So, yeah, that's

787
00:50:55.480 --> 00:51:00.679
<v Speaker 1>quite a it says, Now go and attack this verse three,

788
00:51:00.760 --> 00:51:06.480
<v Speaker 1>Amlak could utterly destroy all of them, Do not spare them. Wow,

789
00:51:06.599 --> 00:51:12.000
<v Speaker 1>that's their infant nursing child, ox, sheep, camel, donkey. That's

790
00:51:12.039 --> 00:51:19.320
<v Speaker 1>just wipe them all out. So God's command to Saul,

791
00:51:19.440 --> 00:51:22.840
<v Speaker 1>God through the prophet Samuel, commands Saul to comprehensive destroy

792
00:51:22.880 --> 00:51:26.639
<v Speaker 1>the Amalekites and all they possess as an act of

793
00:51:26.719 --> 00:51:31.519
<v Speaker 1>divine judgment. This command underscores the seriousness of God's justice

794
00:51:31.559 --> 00:51:36.679
<v Speaker 1>and the importance of following his instructions fully. Let's see

795
00:51:36.679 --> 00:51:42.000
<v Speaker 1>what Saul does. So Saul gathered the people together and

796
00:51:42.079 --> 00:51:46.360
<v Speaker 1>numbered them, and telling him two hundred thousand foot soldiers

797
00:51:46.400 --> 00:51:48.840
<v Speaker 1>and ten thousand men of Judah and Saul came to

798
00:51:48.920 --> 00:51:51.639
<v Speaker 1>the city of Amlek, and they lay in wait in

799
00:51:51.679 --> 00:51:55.840
<v Speaker 1>the valley. Then Saul said to the Keynites, go depart,

800
00:51:55.880 --> 00:51:58.599
<v Speaker 1>get down from among the Amlakites, less I destroy you

801
00:51:58.719 --> 00:52:01.119
<v Speaker 1>with them, for you show kindness to all the children

802
00:52:01.159 --> 00:52:03.559
<v Speaker 1>of Isel when they came up out of Egypt. So

803
00:52:03.639 --> 00:52:08.199
<v Speaker 1>the Kenites departed from among the Amalekites. Then Saul attacked

804
00:52:08.199 --> 00:52:13.760
<v Speaker 1>the Amalekites with have a law in all the way

805
00:52:13.880 --> 00:52:17.239
<v Speaker 1>to sure which is east of Egypt. He also took

806
00:52:17.360 --> 00:52:20.639
<v Speaker 1>a gag king of the Amalekites alive and utterly destroyed

807
00:52:20.679 --> 00:52:22.760
<v Speaker 1>all the people at the edge of the sword. But

808
00:52:22.920 --> 00:52:26.159
<v Speaker 1>Saul and the people spared a gag and the best

809
00:52:26.239 --> 00:52:30.559
<v Speaker 1>of the sheep, the oxen, the fatlings, the lambs, which

810
00:52:30.639 --> 00:52:34.440
<v Speaker 1>were which was good and were unwilling to destroy them.

811
00:52:34.480 --> 00:52:47.000
<v Speaker 1>But everything despised and worthless they utterly destroyed. Okay, So Saul,

812
00:52:47.320 --> 00:52:51.840
<v Speaker 1>instead of going and killing all the men, women, infant,

813
00:52:51.960 --> 00:52:55.360
<v Speaker 1>nursing child, ox sheep, camel, and donkey, what do they do?

814
00:52:55.920 --> 00:52:59.519
<v Speaker 1>He allows the king to live and the best of

815
00:52:59.559 --> 00:53:02.280
<v Speaker 1>the sheep, the oxen, which they said to kill, the oxen,

816
00:53:02.360 --> 00:53:05.599
<v Speaker 1>the fattenings, the lambs, and all that was good and

817
00:53:06.239 --> 00:53:11.360
<v Speaker 1>unwilling to utterly destroy them. So he is being disobedient

818
00:53:11.679 --> 00:53:18.199
<v Speaker 1>once again. Okay, And so Saul spares King Agag as

819
00:53:18.239 --> 00:53:21.519
<v Speaker 1>the best of the livestock, rationalizing his disobedience by claimants

820
00:53:21.559 --> 00:53:24.320
<v Speaker 1>the animal, claiming the animals were kept for sacrifice to

821
00:53:24.400 --> 00:53:28.599
<v Speaker 1>the Lord. This highlights the danger of rationalizing sin and

822
00:53:28.679 --> 00:53:35.559
<v Speaker 1>temptation to prioritize personal judgment over God's clear commands. Okay, definitely,

823
00:53:35.599 --> 00:53:39.480
<v Speaker 1>you could tell his disobedience there. And now in verse ten,

824
00:53:39.559 --> 00:53:43.480
<v Speaker 1>we're gonna see Saul rejected as king. In verse ten,

825
00:53:43.519 --> 00:53:46.119
<v Speaker 1>it says, now the word of the Lord came to Samuel, saying,

826
00:53:46.159 --> 00:53:48.559
<v Speaker 1>I greatly regret that I have set up Saul as

827
00:53:48.559 --> 00:53:51.880
<v Speaker 1>a king. For excuse me, for he has turned back

828
00:53:51.880 --> 00:53:57.559
<v Speaker 1>from following me and has not performed by commandments. And

829
00:53:57.599 --> 00:54:00.000
<v Speaker 1>it grieved Samuel, and he cried out to the Lord

830
00:54:00.119 --> 00:54:03.480
<v Speaker 1>all night. So when Samuel rose early in the morning

831
00:54:03.480 --> 00:54:09.000
<v Speaker 1>to meat Saul, it was told Samuel saying Saul, Saul

832
00:54:09.039 --> 00:54:11.599
<v Speaker 1>went to Carmel, and indeed he set up a monument

833
00:54:11.679 --> 00:54:15.039
<v Speaker 1>for himself, and he has gone around past, passed by,

834
00:54:15.199 --> 00:54:18.719
<v Speaker 1>and gone to Gilgal. Then Samuel went to Saul, and

835
00:54:18.760 --> 00:54:21.920
<v Speaker 1>Saul said to him, blessed are you? Blessed are you

836
00:54:22.039 --> 00:54:24.320
<v Speaker 1>of the Lord? I have performed the commandments of the Lord.

837
00:54:24.639 --> 00:54:29.559
<v Speaker 1>But Samuel said, what then is the bleeding of the

838
00:54:29.599 --> 00:54:31.960
<v Speaker 1>sheep in my ears? And the allowing of oxen which

839
00:54:32.000 --> 00:54:38.280
<v Speaker 1>I hear wow? And Saul said, they have brought They

840
00:54:38.320 --> 00:54:40.840
<v Speaker 1>have brought them from the Malakites. For the people spared

841
00:54:40.880 --> 00:54:42.880
<v Speaker 1>the best of the sheep and oxen to sacrifice to

842
00:54:42.920 --> 00:54:45.800
<v Speaker 1>the Lord, your God, and rest we utterly the rest

843
00:54:45.840 --> 00:54:49.639
<v Speaker 1>we have utterly destroyed. Then Samuel said to Saul, be quiet,

844
00:54:50.039 --> 00:54:51.840
<v Speaker 1>and I will tell you what the Lord said to

845
00:54:51.880 --> 00:54:54.559
<v Speaker 1>me last night. So we said to him, speak on,

846
00:54:55.159 --> 00:54:58.119
<v Speaker 1>And Samuel said, when you were little in your own

847
00:54:58.159 --> 00:55:03.559
<v Speaker 1>eyes you were, were you not head of the tribes

848
00:55:03.599 --> 00:55:07.679
<v Speaker 1>of Israel? And did not the Lord anoint you king

849
00:55:07.719 --> 00:55:10.559
<v Speaker 1>over Israel? Now the Lord sent you on a mission

850
00:55:11.000 --> 00:55:14.239
<v Speaker 1>and said, go and utterly destroy the sinners, the Amalekites,

851
00:55:14.280 --> 00:55:18.079
<v Speaker 1>and fight against them until they are consumed. Why then,

852
00:55:18.320 --> 00:55:21.039
<v Speaker 1>did you not obey the voice of the Lord. Why

853
00:55:21.039 --> 00:55:24.159
<v Speaker 1>did you swoop down on the spoil and do evil

854
00:55:24.199 --> 00:55:26.960
<v Speaker 1>in the side of the Lord. And Saul said to Samuel,

855
00:55:27.400 --> 00:55:29.320
<v Speaker 1>but I have obeyed the voice of the Lord and

856
00:55:29.360 --> 00:55:31.719
<v Speaker 1>gone on the mission on which the Lord sent me,

857
00:55:31.800 --> 00:55:36.320
<v Speaker 1>and brought back a gag king of Amelek. And I

858
00:55:36.360 --> 00:55:39.639
<v Speaker 1>have utterly destroyed the Amalekites. But the people took the

859
00:55:39.679 --> 00:55:41.400
<v Speaker 1>plunder of sheep and ox and the best of the

860
00:55:41.440 --> 00:55:43.800
<v Speaker 1>things which they have utterly destroyed, to sacrifice to the Lord,

861
00:55:43.800 --> 00:55:51.639
<v Speaker 1>your God in Gilgal, So Samuel said, has the Lord

862
00:55:51.719 --> 00:55:55.039
<v Speaker 1>as has the Lord as great delight in burnt offerings

863
00:55:55.079 --> 00:55:57.719
<v Speaker 1>and sacrifices as in obeying the voice of the Lord,

864
00:55:59.079 --> 00:56:02.559
<v Speaker 1>It says, has the Lord like does the Lord have

865
00:56:02.679 --> 00:56:06.679
<v Speaker 1>as great delight in burnt offerings and sacrifice as in

866
00:56:06.760 --> 00:56:10.480
<v Speaker 1>obeying the voice of the Lord. Behold to obey is

867
00:56:10.519 --> 00:56:14.000
<v Speaker 1>better than sacrifice, and the heed with the fat of rams.

868
00:56:14.039 --> 00:56:20.440
<v Speaker 1>For rebellion is a sin, is as sin is as sin,

869
00:56:20.559 --> 00:56:27.199
<v Speaker 1>the sin of witchcraft, it says, I'm sorry, for rebellion

870
00:56:27.360 --> 00:56:30.760
<v Speaker 1>is as the sin of witchcraft, and stubbornness is the

871
00:56:30.800 --> 00:56:33.639
<v Speaker 1>iniquity of idolatry because you have rejected the word of

872
00:56:33.679 --> 00:56:37.519
<v Speaker 1>the Lord, and he has also rejected you from being king.

873
00:56:38.480 --> 00:56:42.400
<v Speaker 1>So rebellion is as the sin of witchcraft, which obviously

874
00:56:42.480 --> 00:56:46.679
<v Speaker 1>the witchcraft is an abomination to the Lord. It's using us,

875
00:56:46.760 --> 00:56:51.360
<v Speaker 1>you know, Satan's power to change the will of people, right,

876
00:56:51.440 --> 00:56:57.159
<v Speaker 1>So man, rebellion is man. We don't understand that, like nowadays,

877
00:56:57.199 --> 00:57:01.039
<v Speaker 1>I'm telling you guys, I'm gonna stop at twenty four, Okay,

878
00:57:01.960 --> 00:57:06.840
<v Speaker 1>we don't understand that rebellion against God and obedience is

879
00:57:06.880 --> 00:57:09.679
<v Speaker 1>so important, like it's so vastly important. We don't understand.

880
00:57:09.719 --> 00:57:12.760
<v Speaker 1>That's because it's so I mean, I have to say it. It's

881
00:57:13.679 --> 00:57:17.280
<v Speaker 1>in the day and age, we just forget about being

882
00:57:17.280 --> 00:57:20.960
<v Speaker 1>obedient to the Lord. Time flies. We got so much

883
00:57:21.000 --> 00:57:24.280
<v Speaker 1>going on. A lot of people are still drinking, partying

884
00:57:24.280 --> 00:57:26.880
<v Speaker 1>and smoking and joking with their friends and doing their thing,

885
00:57:27.639 --> 00:57:32.920
<v Speaker 1>and we forget how important obedience is to the Lord.

886
00:57:32.960 --> 00:57:35.920
<v Speaker 1>This should send fear up and down our spine when

887
00:57:35.920 --> 00:57:40.760
<v Speaker 1>we see that God says to go and attack a

888
00:57:40.800 --> 00:57:44.639
<v Speaker 1>malik and utterly destroy them. You know they're sinners, right,

889
00:57:44.719 --> 00:57:49.639
<v Speaker 1>They sinned, So we're all sinners. Yeah, we sin. But

890
00:57:49.760 --> 00:57:51.960
<v Speaker 1>we can't just transgress against God all the time. We

891
00:57:52.079 --> 00:57:54.960
<v Speaker 1>need to obey the Lord and try to be in

892
00:57:55.039 --> 00:57:58.280
<v Speaker 1>God's will. And I understand that it's hard. It's very

893
00:57:58.280 --> 00:58:00.760
<v Speaker 1>hard at this moment because we have so much going

894
00:58:00.840 --> 00:58:05.679
<v Speaker 1>on and so much sin is available at our very fingertips.

895
00:58:06.599 --> 00:58:11.880
<v Speaker 1>But we have to make sure that we prioritize the Lord.

896
00:58:12.400 --> 00:58:16.000
<v Speaker 1>And anything that's stopping you from prioritizing the Lord, you

897
00:58:16.079 --> 00:58:19.719
<v Speaker 1>need to get away from that, okay. And there's things

898
00:58:19.719 --> 00:58:23.639
<v Speaker 1>that can definitely cause that. And there's good idols and

899
00:58:23.719 --> 00:58:27.760
<v Speaker 1>bad idols. Some good idols like your wife, your kids,

900
00:58:28.320 --> 00:58:31.480
<v Speaker 1>your dog, those are like good things, but they're they

901
00:58:31.519 --> 00:58:34.360
<v Speaker 1>become idols and they make it so that you you know,

902
00:58:34.400 --> 00:58:37.880
<v Speaker 1>you're not worshiping the Lord, so not saying that you

903
00:58:37.880 --> 00:58:39.920
<v Speaker 1>should not take care of your kids and just read

904
00:58:39.920 --> 00:58:42.440
<v Speaker 1>the Bible all day. What God wants you to take

905
00:58:42.440 --> 00:58:44.639
<v Speaker 1>care of your kids. But what I am saying is

906
00:58:45.559 --> 00:58:47.920
<v Speaker 1>we can't use that as an excuse to not read

907
00:58:47.960 --> 00:58:49.960
<v Speaker 1>the Word of God and to not study and to

908
00:58:50.039 --> 00:58:53.199
<v Speaker 1>not get to know the Lord. We need to prioritize

909
00:58:53.239 --> 00:58:57.039
<v Speaker 1>the Lord in our lives because we see it. You know,

910
00:58:57.119 --> 00:59:01.320
<v Speaker 1>we see so many people falling off the te backsliding

911
00:59:01.880 --> 00:59:04.880
<v Speaker 1>and things that things that come into your life. It's

912
00:59:04.880 --> 00:59:06.639
<v Speaker 1>not as hard for you to say no to the

913
00:59:06.719 --> 00:59:10.920
<v Speaker 1>sin because you're not in the word, right, and faith

914
00:59:10.960 --> 00:59:14.039
<v Speaker 1>comes by hearing, hearing by the word of God. Like

915
00:59:14.119 --> 00:59:16.119
<v Speaker 1>I told you, guys, we need to build that shield.

916
00:59:16.159 --> 00:59:17.840
<v Speaker 1>And right now you're listening to the Word of God,

917
00:59:17.880 --> 00:59:21.000
<v Speaker 1>you're listening to me read it. We're building that shield

918
00:59:21.400 --> 00:59:26.519
<v Speaker 1>of faith. And we're also learning that obedience is more

919
00:59:26.559 --> 00:59:30.880
<v Speaker 1>important than sacrifice. Right, that's so important. Right, So we

920
00:59:30.960 --> 00:59:33.880
<v Speaker 1>need to make sure that we are obedient to the Lord.

921
00:59:34.320 --> 00:59:38.639
<v Speaker 1>This is the same God that we worship right now. No,

922
00:59:39.679 --> 00:59:42.559
<v Speaker 1>just because some people feel, well, Jesus is different than

923
00:59:43.039 --> 00:59:45.599
<v Speaker 1>the Old Testament God, No, no, no, this is the

924
00:59:45.639 --> 00:59:48.960
<v Speaker 1>same God. Okay, everything we're reading in the New Testament,

925
00:59:49.039 --> 00:59:51.639
<v Speaker 1>this is the same God. This is the foundation laid.

926
00:59:52.360 --> 00:59:54.480
<v Speaker 1>So everything we're reading in the New Testament and the

927
00:59:54.480 --> 00:59:56.880
<v Speaker 1>Old Testament. We need to make sure. That's why we're

928
00:59:56.880 --> 01:00:00.840
<v Speaker 1>doing both Sunday service Wednesday service, so we learn Old Testament,

929
01:00:01.079 --> 01:00:04.159
<v Speaker 1>New Testament. But we need to understand we're dealing with

930
01:00:04.199 --> 01:00:08.199
<v Speaker 1>the same character, the same God. Like I'm talking about

931
01:00:08.239 --> 01:00:11.480
<v Speaker 1>God's character, right, We're dealing with this God's character has

932
01:00:11.519 --> 01:00:15.719
<v Speaker 1>not changed. We need to understand that God still has grace.

933
01:00:15.800 --> 01:00:19.119
<v Speaker 1>Of course, yes, we're say by grace through faith, by

934
01:00:19.159 --> 01:00:21.000
<v Speaker 1>what the grace of God through the faith, and what

935
01:00:21.960 --> 01:00:23.840
<v Speaker 1>to the faith in Jesus right and what he did

936
01:00:23.880 --> 01:00:29.239
<v Speaker 1>on the cross. But we need to understand that obedience

937
01:00:29.800 --> 01:00:35.360
<v Speaker 1>is so important, my goodness. Now, mind you, we don't

938
01:00:35.360 --> 01:00:38.119
<v Speaker 1>have Samuel, a prophet coming to us telling us this

939
01:00:38.159 --> 01:00:40.320
<v Speaker 1>is the word from the Lord, you need to do this,

940
01:00:41.039 --> 01:00:43.960
<v Speaker 1>But we do have the Bible which is telling us

941
01:00:44.000 --> 01:00:50.440
<v Speaker 1>exactly what to do. And that's very important. And that's

942
01:00:50.440 --> 01:00:52.400
<v Speaker 1>why we need to read the Bible to get to

943
01:00:52.400 --> 01:00:54.639
<v Speaker 1>know what we need to do, what we need to do,

944
01:00:54.920 --> 01:00:57.800
<v Speaker 1>what we need to do. So all right, I don't

945
01:00:57.800 --> 01:00:59.840
<v Speaker 1>want to get off on a tangent, but I just

946
01:01:00.679 --> 01:01:03.400
<v Speaker 1>I think it's very important for us to understand. So

947
01:01:03.599 --> 01:01:08.199
<v Speaker 1>in Samuel's rebuke. Let's look at that Samuel confronts Saul

948
01:01:08.280 --> 01:01:11.199
<v Speaker 1>declaring to obey. This is in my notes, okay, Samuel

949
01:01:11.199 --> 01:01:15.760
<v Speaker 1>confronts Saul declaring to obey. To obey is better than sacrifice,

950
01:01:15.800 --> 01:01:17.960
<v Speaker 1>and the heat is better than the fat of rams.

951
01:01:18.360 --> 01:01:23.800
<v Speaker 1>This emphasizes that God's values obedience over ritualistic offerings and

952
01:01:23.880 --> 01:01:27.559
<v Speaker 1>that true worship involves aligning your hearts and actions with

953
01:01:27.719 --> 01:01:34.000
<v Speaker 1>His will. Samuel's rebuke is a significant event in the

954
01:01:34.039 --> 01:01:38.000
<v Speaker 1>Bible narrative, highlighting the prophet Samuel's role as a divine

955
01:01:38.079 --> 01:01:42.760
<v Speaker 1>messenger and the consequences of disobedience to God's commands. This

956
01:01:42.840 --> 01:01:48.079
<v Speaker 1>event is primarily recorded in One Samuel thirteen and for

957
01:01:48.320 --> 01:01:54.440
<v Speaker 1>Samuel fifteen, or Samuel confronts King Saul for his failure

958
01:01:54.519 --> 01:01:59.000
<v Speaker 1>to adhere to God's instruction. The first rebuke is in

959
01:01:59.079 --> 01:02:03.639
<v Speaker 1>Fir Samuel. The first significant rebuke occurs when Saul's unlawful

960
01:02:03.679 --> 01:02:07.239
<v Speaker 1>sacrifice as the Philissines gathered to fight against Israel, which

961
01:02:07.239 --> 01:02:11.800
<v Speaker 1>we talked about earlier, where Paul was being impatient not

962
01:02:11.920 --> 01:02:14.440
<v Speaker 1>waiting on Samuel and he ended up doing the sacrifice

963
01:02:14.440 --> 01:02:17.760
<v Speaker 1>instead of waiting on Samuel. And the second rebuke is

964
01:02:17.920 --> 01:02:21.039
<v Speaker 1>the more severe rebuke came after Saul's failure to completely

965
01:02:21.079 --> 01:02:26.239
<v Speaker 1>destroy the Amalekites as commanded by God. Saul spared King

966
01:02:26.320 --> 01:02:29.360
<v Speaker 1>Agag and the best of the livestock, rationalizing that the

967
01:02:29.440 --> 01:02:33.920
<v Speaker 1>animals were kept for sacrifices to the Lord. Samuel confronted Saul,

968
01:02:33.960 --> 01:02:37.400
<v Speaker 1>emphasizing that obedience to God's command is more valuable than sacrifice.

969
01:02:37.960 --> 01:02:41.039
<v Speaker 1>Samuel declared that because Saul had rejected the word of

970
01:02:41.039 --> 01:02:45.440
<v Speaker 1>the Lord, God had rejected him as king. That's what

971
01:02:45.480 --> 01:02:49.400
<v Speaker 1>it says right there in First Samuel fifteen, verse twenty three,

972
01:02:49.480 --> 01:02:53.119
<v Speaker 1>where it says he has also rejected you from being king.

973
01:02:56.360 --> 01:03:03.079
<v Speaker 1>What is the theological implication? Samuel's rebuke duke of sauls

974
01:03:03.440 --> 01:03:07.360
<v Speaker 1>serves as a profound lesson on the nature of obedience

975
01:03:07.440 --> 01:03:11.320
<v Speaker 1>and the consequences of disobedience. It highlights the principle that

976
01:03:11.360 --> 01:03:14.039
<v Speaker 1>God desires a heart on line with his will rather

977
01:03:14.079 --> 01:03:19.480
<v Speaker 1>than ritualistic observance. Saul's actions demonstrated a lack of faith

978
01:03:19.599 --> 01:03:25.119
<v Speaker 1>and understanding of God's sovereignty, leading to his rejection as king,

979
01:03:27.639 --> 01:03:31.519
<v Speaker 1>and then the legacy and significance. The rebuke of Saul

980
01:03:31.719 --> 01:03:35.280
<v Speaker 1>by Samuel set the stage for the rise of King David,

981
01:03:36.000 --> 01:03:39.039
<v Speaker 1>the man after God's own heart, who would become Israel's

982
01:03:39.039 --> 01:03:42.719
<v Speaker 1>greatest king. Samuel's role as a prophet was crucial in

983
01:03:42.760 --> 01:03:47.239
<v Speaker 1>maintaining the covenantial relationship between God and his people, emphasizing

984
01:03:47.280 --> 01:03:50.679
<v Speaker 1>the need for leaders who would faithfully execute God's commands.

985
01:03:51.119 --> 01:03:55.159
<v Speaker 1>Samuel's rebuke remains a powerful reminder of the importance of obedience,

986
01:03:55.239 --> 01:04:00.519
<v Speaker 1>the dangers of self reliance, and the necessity of seeking

987
01:04:00.599 --> 01:04:03.320
<v Speaker 1>God's guidance in all aspects of life. So that's a

988
01:04:03.320 --> 01:04:05.519
<v Speaker 1>lot of lessons there for us to all learn from.

989
01:04:05.960 --> 01:04:11.639
<v Speaker 1>We need to understand, all right, So let's go ahead

990
01:04:11.679 --> 01:04:15.960
<v Speaker 1>and go back, and then we'll read, Okay, the consequence

991
01:04:16.000 --> 01:04:20.119
<v Speaker 1>of disobedience. Saul's disobedience leads to his rejection as king

992
01:04:20.119 --> 01:04:23.559
<v Speaker 1>Illustry and the severe consequences of failing to fully obey God.

993
01:04:23.960 --> 01:04:26.840
<v Speaker 1>This serves as a sobering reminder of the cost of

994
01:04:26.880 --> 01:04:31.719
<v Speaker 1>disobedience and the importance of integrity in our walk with God.

995
01:04:32.119 --> 01:04:35.239
<v Speaker 1>Let's go ahead and continue with first Samuel fifteen. We're

996
01:04:35.280 --> 01:04:39.400
<v Speaker 1>back to the Bible now, verse twenty four. Then Samuel said,

997
01:04:39.480 --> 01:04:43.280
<v Speaker 1>Then Samuel said. Then Saul said to Samuel, I have sinned,

998
01:04:43.360 --> 01:04:45.599
<v Speaker 1>for I have transgressed the commandment of the Lord and

999
01:04:45.639 --> 01:04:50.159
<v Speaker 1>the words because I feared the people and obeyed their voice. Now, therefore,

1000
01:04:50.199 --> 01:04:52.440
<v Speaker 1>please pardon my sin and return with me that I

1001
01:04:52.480 --> 01:04:55.159
<v Speaker 1>may worship the Lord. But Samuel said to Saul, I

1002
01:04:55.159 --> 01:04:57.280
<v Speaker 1>will not return with you, for you have rejected the

1003
01:04:57.280 --> 01:04:59.599
<v Speaker 1>word of the Lord, and the Lord has rejected you

1004
01:04:59.639 --> 01:05:02.800
<v Speaker 1>from being being king over Israel. You see how Saul

1005
01:05:02.960 --> 01:05:05.960
<v Speaker 1>just thought like, hey, I can just continue sinning and

1006
01:05:06.079 --> 01:05:09.079
<v Speaker 1>God's gonna forgive me. I'm good. All I gotta do

1007
01:05:09.199 --> 01:05:11.000
<v Speaker 1>is just, you know, make make up with Samuel and

1008
01:05:11.000 --> 01:05:13.960
<v Speaker 1>we're good. Let's just carry on with this. But he

1009
01:05:14.000 --> 01:05:16.199
<v Speaker 1>didn't take what he said to heart where he said

1010
01:05:16.239 --> 01:05:19.079
<v Speaker 1>he has also rejected you from being king. It's almost

1011
01:05:19.119 --> 01:05:21.280
<v Speaker 1>like maybe it just went from one year out the other,

1012
01:05:21.880 --> 01:05:26.119
<v Speaker 1>and that's that's what I'm kind of seeing from this verse.

1013
01:05:26.639 --> 01:05:29.400
<v Speaker 1>But Samuel said to Saul, I will not return with you. You'll

1014
01:05:29.320 --> 01:05:31.960
<v Speaker 1>rejected the word of the Lord, and the Lord has

1015
01:05:32.000 --> 01:05:36.320
<v Speaker 1>rejected you from being king over Israel. Imagine being a

1016
01:05:36.400 --> 01:05:40.280
<v Speaker 1>prophet and having to speak to a king who can

1017
01:05:40.320 --> 01:05:43.440
<v Speaker 1>have your head cut off, you know, any moment, and

1018
01:05:43.840 --> 01:05:45.840
<v Speaker 1>talking to him right there, even though God is gonna

1019
01:05:45.840 --> 01:05:51.960
<v Speaker 1>protect Samuel imagine having to say that let's continue. And

1020
01:05:51.960 --> 01:05:54.400
<v Speaker 1>as Samuel turned away to go a Saul seized the

1021
01:05:54.519 --> 01:05:58.119
<v Speaker 1>edge of his robe and tore, and it tore. So

1022
01:05:58.159 --> 01:06:00.079
<v Speaker 1>Samuel said to him, the Lord has torn the king

1023
01:06:00.119 --> 01:06:02.000
<v Speaker 1>them a visual from you today and has given it

1024
01:06:02.039 --> 01:06:04.599
<v Speaker 1>to a neighbor of yours who is better than you.

1025
01:06:05.159 --> 01:06:08.559
<v Speaker 1>And also the strength of visual will not lie nor relent,

1026
01:06:08.880 --> 01:06:19.159
<v Speaker 1>for he is not a man. He should relent. I

1027
01:06:19.159 --> 01:06:20.960
<v Speaker 1>think he's talking about God where he says, for he

1028
01:06:21.039 --> 01:06:23.400
<v Speaker 1>is not a man that he should. Yeah, that's why

1029
01:06:23.440 --> 01:06:29.000
<v Speaker 1>it's capitalized. And he said, I have sinned, yet honor

1030
01:06:29.079 --> 01:06:31.400
<v Speaker 1>me now, please before the elders of my people, and

1031
01:06:31.440 --> 01:06:34.159
<v Speaker 1>before Israel return with me, that I may worship the Lord,

1032
01:06:34.199 --> 01:06:37.159
<v Speaker 1>your god. So Samuel turned back after Saul, and Saul

1033
01:06:37.199 --> 01:06:43.800
<v Speaker 1>worship the Lord. Then Samuel said, bring Agag, king of

1034
01:06:43.840 --> 01:06:45.880
<v Speaker 1>the Amalachites, here to me, so a good king to

1035
01:06:45.960 --> 01:06:49.239
<v Speaker 1>him cautiously, and Agag said, surely the bitterness of death

1036
01:06:49.360 --> 01:06:52.360
<v Speaker 1>is passed. But Samuel said, as your sword has made

1037
01:06:52.360 --> 01:06:56.880
<v Speaker 1>women child childless, so shall your mother be childless among women?

1038
01:06:57.039 --> 01:07:02.239
<v Speaker 1>And Saul hacked Agog in pieces before the Lord in Gilgel.

1039
01:07:02.519 --> 01:07:06.880
<v Speaker 1>So Samuel took care of it instead of Saul. He

1040
01:07:06.960 --> 01:07:09.440
<v Speaker 1>did what Saul was supposed to do. Then Samuel went

1041
01:07:09.440 --> 01:07:12.400
<v Speaker 1>to Rama, and Saul went up to his house and

1042
01:07:12.559 --> 01:07:17.039
<v Speaker 1>Gilga of our Ghibbah of Saul, and Samuel went no

1043
01:07:17.159 --> 01:07:20.239
<v Speaker 1>more to see Saul until the day of his death. Nevertheless,

1044
01:07:20.280 --> 01:07:23.400
<v Speaker 1>Samuel mourned for Saul, and the Lord regretted that he

1045
01:07:23.440 --> 01:07:28.960
<v Speaker 1>had made Saul king over Israel. Some very interesting stuff here,

1046
01:07:29.000 --> 01:07:32.519
<v Speaker 1>you know, and I'm not don't take it as if

1047
01:07:32.519 --> 01:07:40.039
<v Speaker 1>I'm saying anything about God's omnipotence or omnipresence, but it's

1048
01:07:40.119 --> 01:07:42.440
<v Speaker 1>kind of interesting. You know, we have free will, so

1049
01:07:42.679 --> 01:07:46.960
<v Speaker 1>God still gets disappointed when it says that God, it

1050
01:07:47.000 --> 01:07:50.639
<v Speaker 1>says the Lord right here, it says it in the Bible, okay,

1051
01:07:50.400 --> 01:07:53.400
<v Speaker 1>that that he regretted that he had made Saul king

1052
01:07:53.440 --> 01:07:57.400
<v Speaker 1>over Israel. Now, if you know that Saul's gonna fail,

1053
01:07:58.000 --> 01:08:01.159
<v Speaker 1>then why would you even be filled with regret? Wouldn't

1054
01:08:01.159 --> 01:08:05.840
<v Speaker 1>you just be like, hey, whatever, I already knew it

1055
01:08:05.880 --> 01:08:08.639
<v Speaker 1>was gonna happen. But you see what it says where

1056
01:08:08.679 --> 01:08:13.599
<v Speaker 1>it says Samuel went no more. Nevertheless, Saul mourned for Saul,

1057
01:08:13.760 --> 01:08:17.359
<v Speaker 1>or Samuel mourned for Saul, meaning that Samuel did feel

1058
01:08:17.399 --> 01:08:19.600
<v Speaker 1>bad for Saul, which is awesome because he's just a

1059
01:08:20.039 --> 01:08:22.199
<v Speaker 1>you know, he has a great heart. And the Lord

1060
01:08:22.279 --> 01:08:26.079
<v Speaker 1>regretted that he had made Saul king over Israel. That's

1061
01:08:26.159 --> 01:08:28.199
<v Speaker 1>kind of it to me. It's kind of like, wow,

1062
01:08:29.039 --> 01:08:35.760
<v Speaker 1>like very interesting that he would regret that portion, even

1063
01:08:35.760 --> 01:08:38.880
<v Speaker 1>though he knows what's gonna happen. Anyways, you know, we

1064
01:08:38.960 --> 01:08:42.239
<v Speaker 1>do have free will. So there's some people out there

1065
01:08:42.279 --> 01:08:46.000
<v Speaker 1>that believe that God gives us free will and that

1066
01:08:46.079 --> 01:08:49.199
<v Speaker 1>he doesn't know exactly what we're gonna do. And even

1067
01:08:49.199 --> 01:08:53.239
<v Speaker 1>though he he's omnipresent and he knows everything that's going on,

1068
01:08:53.680 --> 01:08:56.640
<v Speaker 1>that maybe he doesn't know the future. Some people believe that.

1069
01:08:57.520 --> 01:09:00.439
<v Speaker 1>So this would be somewhere, you know, a portion where

1070
01:09:01.319 --> 01:09:05.199
<v Speaker 1>you know where that would kind of seem like they're right.

1071
01:09:05.359 --> 01:09:08.000
<v Speaker 1>But I'm not saying that they are. But it's just

1072
01:09:08.079 --> 01:09:09.840
<v Speaker 1>it's really interesting. I'm not trying to take away any

1073
01:09:09.840 --> 01:09:12.960
<v Speaker 1>power from God either, but why would he regret it

1074
01:09:12.960 --> 01:09:15.159
<v Speaker 1>if he already knows what's gonna happen? Right, Why would

1075
01:09:15.159 --> 01:09:16.960
<v Speaker 1>he even place him there if you already knew was

1076
01:09:16.960 --> 01:09:20.359
<v Speaker 1>gonna happen. So but I'm not saying anything, but you know,

1077
01:09:20.520 --> 01:09:22.640
<v Speaker 1>even though maybe he does know the future, he maybe

1078
01:09:22.640 --> 01:09:26.279
<v Speaker 1>he still feels you know, he still feels like regret

1079
01:09:26.359 --> 01:09:32.960
<v Speaker 1>and feels bad. So anyways, yeah, that is chapter fifteen. Uh,

1080
01:09:33.439 --> 01:09:37.039
<v Speaker 1>that's complete, and what an awesome portion right there. Let's

1081
01:09:37.039 --> 01:09:41.319
<v Speaker 1>go ahead and go to what I'm an awesome portion.

1082
01:09:41.439 --> 01:09:44.199
<v Speaker 1>What a crazy portion? Right We got Samuel taking the

1083
01:09:44.279 --> 01:09:47.760
<v Speaker 1>king and cutting him to pieces. That's that's crazy, you know,

1084
01:09:47.840 --> 01:09:49.560
<v Speaker 1>but if if you like that kind of stuff, that

1085
01:09:49.560 --> 01:09:51.880
<v Speaker 1>Game of Thrones type stuff, I mean, there's stuff in

1086
01:09:51.920 --> 01:09:55.560
<v Speaker 1>the Bible that is just really really you know, entertaining,

1087
01:09:55.600 --> 01:09:58.359
<v Speaker 1>and it's almost like a movie. It's it's crazy. But

1088
01:09:58.479 --> 01:10:00.640
<v Speaker 1>this stuff really happened. We didn't unders that all this

1089
01:10:00.680 --> 01:10:04.119
<v Speaker 1>stuff is real and it really happened. So Samuel ended

1090
01:10:04.199 --> 01:10:06.920
<v Speaker 1>up taking it into his own hands, finishing what Saul

1091
01:10:07.000 --> 01:10:11.520
<v Speaker 1>couldn't do. And we don't know what the Amalakites did.

1092
01:10:11.960 --> 01:10:14.920
<v Speaker 1>We don't know how bad they were, how much they

1093
01:10:14.960 --> 01:10:17.680
<v Speaker 1>sind It doesn't give you that much detail. But what

1094
01:10:17.840 --> 01:10:20.560
<v Speaker 1>he says right here to the guy, as your sword

1095
01:10:20.600 --> 01:10:23.880
<v Speaker 1>has made women childless, so saw your mother be childless

1096
01:10:23.880 --> 01:10:27.560
<v Speaker 1>among you? And Samuel hacked Agag in pieces before the lord. Wow,

1097
01:10:29.199 --> 01:10:33.439
<v Speaker 1>that's crazy. So all right, Let's check out some practical applications.

1098
01:10:33.760 --> 01:10:40.640
<v Speaker 1>Evaluate your obedience regularly. Assess areas in your life where

1099
01:10:40.680 --> 01:10:44.880
<v Speaker 1>you may be practicing partial obedience. We've talked about this before, guys,

1100
01:10:45.000 --> 01:10:49.640
<v Speaker 1>partial obedience. That's what Saul did and sometimes we do

1101
01:10:49.760 --> 01:10:54.520
<v Speaker 1>that too. Are there commands of gods that are rationalizing

1102
01:10:54.680 --> 01:10:59.319
<v Speaker 1>or neglecting that you are neglecting? Okay? And then next

1103
01:10:59.359 --> 01:11:02.800
<v Speaker 1>we have prior tise God's commands. Make a conscious effort

1104
01:11:02.880 --> 01:11:07.760
<v Speaker 1>to prioritize God's instruction over personal desires or social norms.

1105
01:11:08.960 --> 01:11:12.720
<v Speaker 1>Seek to understand his will through prayer and study of scripture.

1106
01:11:12.760 --> 01:11:15.279
<v Speaker 1>That's what I'm talking about. How do we know God's character?

1107
01:11:15.359 --> 01:11:19.319
<v Speaker 1>How do we get to know the Lord? Reading scripture? Okay?

1108
01:11:19.960 --> 01:11:23.199
<v Speaker 1>And also through prayer, we get to know God because

1109
01:11:23.239 --> 01:11:26.880
<v Speaker 1>we're speaking to the Lord through prayer, and also scripture

1110
01:11:27.039 --> 01:11:29.079
<v Speaker 1>is just it's gonna come out at you and it's

1111
01:11:29.079 --> 01:11:31.600
<v Speaker 1>going to show you what God's character is and what

1112
01:11:31.760 --> 01:11:33.720
<v Speaker 1>God's will is. It's going to do a lot for us.

1113
01:11:33.760 --> 01:11:37.880
<v Speaker 1>So hopefully that's happening as we're reading Repentance and Restoration.

1114
01:11:38.159 --> 01:11:42.239
<v Speaker 1>If you recognize areas of disobedience, seek God's forgiveness and

1115
01:11:42.439 --> 01:11:46.479
<v Speaker 1>commit to aligning your actions with his commands. Remember that

1116
01:11:46.680 --> 01:11:50.119
<v Speaker 1>God is gracious and willing to restore those who will

1117
01:11:50.199 --> 01:11:56.720
<v Speaker 1>turn back to him. Okay, now let's look at some Oh,

1118
01:11:56.800 --> 01:12:00.560
<v Speaker 1>hold on, there's a thing right here about a Gag.

1119
01:12:00.720 --> 01:12:02.000
<v Speaker 2>Let me just see what's up of that.

1120
01:12:04.600 --> 01:12:08.720
<v Speaker 1>The Lord a Gag is the king of the Amalekites,

1121
01:12:09.199 --> 01:12:12.800
<v Speaker 1>whom Saw spares despite God's command to destroy all the Amalekites.

1122
01:12:13.279 --> 01:12:16.319
<v Speaker 1>His sparing a significant act of disobedience and Saul. The

1123
01:12:16.439 --> 01:12:20.319
<v Speaker 1>name Agag is uncertain origin, but it used to denote

1124
01:12:20.319 --> 01:12:24.279
<v Speaker 1>the Amalekite kings, similar to how Pharaoh is used for

1125
01:12:24.359 --> 01:12:34.840
<v Speaker 1>Egyptian rulers. Okay, okay, let's continue. Yeah, and then at

1126
01:12:34.880 --> 01:12:38.680
<v Speaker 1>the end there we see that Samuel and Saw part ways,

1127
01:12:38.840 --> 01:12:41.920
<v Speaker 1>and then Samuel doesn't see Saul again until the day

1128
01:12:41.960 --> 01:12:49.359
<v Speaker 1>of his death. Connections to additional scriptures we have James one,

1129
01:12:49.760 --> 01:12:53.800
<v Speaker 1>verse twenty two. Let's check that out. James one, verse

1130
01:12:53.840 --> 01:13:07.079
<v Speaker 1>twenty two. James twenty two. It says, but he'd be

1131
01:13:07.319 --> 01:13:11.640
<v Speaker 1>doers of the word and not hears, only deceiving yourselves.

1132
01:13:12.640 --> 01:13:14.600
<v Speaker 1>For if anyone is a hero of the word and

1133
01:13:14.680 --> 01:13:16.880
<v Speaker 1>not a doer, he is like a man observing his

1134
01:13:17.039 --> 01:13:19.880
<v Speaker 1>natural face in the mirror, for he observes himself and

1135
01:13:20.079 --> 01:13:23.239
<v Speaker 1>goes away and immediately forgets what kind of man he was.

1136
01:13:24.880 --> 01:13:28.800
<v Speaker 1>Strong words right there. Okay, that's actually James one, verse

1137
01:13:28.880 --> 01:13:33.000
<v Speaker 1>twenty two and twenty three. And then let's go we'll

1138
01:13:33.119 --> 01:13:37.359
<v Speaker 1>check out another one, which is John fourteen, verse fifteen.

1139
01:13:39.560 --> 01:13:46.680
<v Speaker 1>John fourteen, verse fifteen. Let's check that out. Jesus promises

1140
01:13:46.720 --> 01:13:49.119
<v Speaker 1>another helper, it says, It says, if you love me,

1141
01:13:49.720 --> 01:13:54.039
<v Speaker 1>keep my commandments, and I will pray the Father and

1142
01:13:54.159 --> 01:13:58.600
<v Speaker 1>he will give you another helper that he may abide

1143
01:13:58.760 --> 01:14:02.039
<v Speaker 1>with you forever, the Spirit of truth, whom the world

1144
01:14:02.159 --> 01:14:06.760
<v Speaker 1>cannot receive because it neither sees him or knows him.

1145
01:14:07.159 --> 01:14:10.079
<v Speaker 1>But you know him, for he dwells with you and

1146
01:14:10.279 --> 01:14:13.199
<v Speaker 1>will be in you. Speaking of the Holy Spirit. I

1147
01:14:13.279 --> 01:14:15.840
<v Speaker 1>will not leave you orphans. I will come to you.

1148
01:14:17.359 --> 01:14:22.560
<v Speaker 1>So if you love me, speaking, Jesus is saying, keep

1149
01:14:22.600 --> 01:14:29.039
<v Speaker 1>my commandments. Very important. If you love me, you will

1150
01:14:29.079 --> 01:14:32.680
<v Speaker 1>keep my commandments. Jesus emphasizes that love for him is

1151
01:14:32.840 --> 01:14:39.479
<v Speaker 1>demonstrating demonstrated through what obedience. What I've been talking about

1152
01:14:39.520 --> 01:14:42.720
<v Speaker 1>this whole entire sermon that we're talking about here obedience,

1153
01:14:42.760 --> 01:14:44.239
<v Speaker 1>And we we got to make sure we don't have

1154
01:14:44.359 --> 01:14:50.159
<v Speaker 1>partial obedience either. That's not good, not good, okay. Proverbs

1155
01:14:50.199 --> 01:14:54.720
<v Speaker 1>twenty one, verse three, to do righteousness and justice is

1156
01:14:54.840 --> 01:14:57.880
<v Speaker 1>more desirable to the Lord than sacrifice. This echoes the

1157
01:14:57.960 --> 01:15:03.760
<v Speaker 1>message that God values righteous liv over ritualistic offerings. You

1158
01:15:03.880 --> 01:15:10.560
<v Speaker 1>see that throughout the Old Testament, the Pharisees, the Sadducees,

1159
01:15:10.800 --> 01:15:13.359
<v Speaker 1>and the scribes. You see that what they were doing

1160
01:15:13.439 --> 01:15:17.680
<v Speaker 1>with Jesus, they were all about ritualistic. We got to

1161
01:15:17.800 --> 01:15:19.399
<v Speaker 1>make sure that we keep this going. What are you

1162
01:15:19.479 --> 01:15:21.600
<v Speaker 1>doing on the sabbath? You're healing people? You're doing this

1163
01:15:22.279 --> 01:15:25.520
<v Speaker 1>all about ritualistic instead of being obedient to God.

1164
01:15:25.800 --> 01:15:27.319
<v Speaker 2>All right, So.

1165
01:15:29.880 --> 01:15:34.680
<v Speaker 1>Righteous living over ritualistic offerings. Amen to that. So all right,

1166
01:15:34.800 --> 01:15:37.600
<v Speaker 1>we went ahead and finished chapter fifteen. Like I said,

1167
01:15:37.640 --> 01:15:40.199
<v Speaker 1>we're kind of moving along pretty quickly here. A lot

1168
01:15:40.279 --> 01:15:44.399
<v Speaker 1>of storylines here, though not as much commentary needed. Right,

1169
01:15:45.479 --> 01:15:48.079
<v Speaker 1>let's go ahead and go. And I want to try

1170
01:15:48.159 --> 01:15:50.439
<v Speaker 1>to not stop in the middle of the story either

1171
01:15:51.479 --> 01:15:53.359
<v Speaker 1>and leave like a little cliffhanger while I'm going to

1172
01:15:53.439 --> 01:15:55.239
<v Speaker 1>the notes, I want to try to finish the little part.

1173
01:15:55.359 --> 01:15:57.960
<v Speaker 1>So kind of what we're doing here, But let's go

1174
01:15:58.039 --> 01:16:05.640
<v Speaker 1>ahead and now we're about to get to the portion

1175
01:16:06.560 --> 01:16:10.119
<v Speaker 1>if you remember the House of David, the show where

1176
01:16:10.640 --> 01:16:18.760
<v Speaker 1>Samuel comes and anoints David. Let's check that out. Samuel

1177
01:16:18.840 --> 01:16:27.119
<v Speaker 1>annoys David. The narrative of First Samuel sixteen reminds us

1178
01:16:27.159 --> 01:16:30.560
<v Speaker 1>this is going to be the introduction to Samuel sixteen

1179
01:16:32.560 --> 01:16:35.640
<v Speaker 1>remind us that God's ways are not our ways. He

1180
01:16:35.840 --> 01:16:41.000
<v Speaker 1>chooses to work through the least expected, most overlooked people

1181
01:16:41.159 --> 01:16:45.880
<v Speaker 1>to bring about his divine purposes. David, a simple shepherd boy,

1182
01:16:46.000 --> 01:16:50.119
<v Speaker 1>becomes God's chosen king, highlighting the importance of heart condition

1183
01:16:50.319 --> 01:16:55.880
<v Speaker 1>over external appearances. Additionally, the account illustrates God's sovereignty and

1184
01:16:55.960 --> 01:17:05.800
<v Speaker 1>the spiritual implications of obedience and disobedience to hims. All right,

1185
01:17:08.439 --> 01:17:12.479
<v Speaker 1>now we're in Fir Samuel sixteen, Verse one. Now the

1186
01:17:12.560 --> 01:17:15.760
<v Speaker 1>Lord said to Samuel, how long will you mourn for Saul,

1187
01:17:16.399 --> 01:17:20.159
<v Speaker 1>seeing I rejected him from reigning over Israel. Fill your

1188
01:17:20.239 --> 01:17:23.600
<v Speaker 1>horn with oil and go. I am sending you to Jesse,

1189
01:17:24.000 --> 01:17:28.359
<v Speaker 1>the beth of Mite, for I have provided myself a

1190
01:17:28.560 --> 01:17:34.000
<v Speaker 1>king among his sons. And Samuel said, how can I go?

1191
01:17:34.159 --> 01:17:36.920
<v Speaker 1>If Saul here's it, he will kill me. But the

1192
01:17:37.000 --> 01:17:39.600
<v Speaker 1>Lord said, take a heffer with you and say, I

1193
01:17:39.680 --> 01:17:42.399
<v Speaker 1>have come to sacrifice to the Lord. Then invite Jesse

1194
01:17:42.600 --> 01:17:45.119
<v Speaker 1>to the sacrifice, and I will show you what you

1195
01:17:45.199 --> 01:17:49.479
<v Speaker 1>shall do. You shall annoy for me the one I

1196
01:17:49.960 --> 01:17:57.159
<v Speaker 1>name to you. Okay, God's rejection of Saul. So in

1197
01:17:57.279 --> 01:18:00.079
<v Speaker 1>one Samuel sixteen one, the Lord said to Samuel, how

1198
01:18:00.119 --> 01:18:02.359
<v Speaker 1>long will you mourn for Saul? Since I have rejected

1199
01:18:02.439 --> 01:18:05.920
<v Speaker 1>him as king? God had rejected Saul due to his disobedience.

1200
01:18:05.960 --> 01:18:10.359
<v Speaker 1>Highlight and the amhortance of obedience to God's commands. And

1201
01:18:10.479 --> 01:18:13.359
<v Speaker 1>then God's sovereign choice for God's choice of David, the

1202
01:18:13.439 --> 01:18:16.880
<v Speaker 1>youngest son of Jesse, underscores his sovereignty and his ability

1203
01:18:17.000 --> 01:18:22.119
<v Speaker 1>to see beyond human appearances. Let's go in and continue

1204
01:18:23.199 --> 01:18:28.000
<v Speaker 1>first Samuel sixteen, verse four. So Samuel did what the

1205
01:18:28.079 --> 01:18:31.079
<v Speaker 1>Lord said and went to Bethlehem. And the elders of

1206
01:18:31.119 --> 01:18:33.640
<v Speaker 1>the town troubled at his coming and said, do you

1207
01:18:33.760 --> 01:18:38.039
<v Speaker 1>come peacefully? Peaceably? And he said, peaceably, I have come

1208
01:18:38.159 --> 01:18:40.760
<v Speaker 1>to sacrifice to the Lord. Sanctify yourselves and come with

1209
01:18:40.920 --> 01:18:43.880
<v Speaker 1>me to the sacrifice. Then he consecrated Jesse and his

1210
01:18:44.000 --> 01:18:47.039
<v Speaker 1>sons and invited them to the sacrifice. So it was

1211
01:18:47.119 --> 01:18:50.680
<v Speaker 1>that they came, and he looked at Iliab and said,

1212
01:18:50.720 --> 01:18:55.479
<v Speaker 1>surely the Lord's anoyed it is before him, But yeah,

1213
01:18:55.479 --> 01:19:00.239
<v Speaker 1>because Iliab probably was big, buff, strong, you know. But

1214
01:19:00.359 --> 01:19:02.439
<v Speaker 1>the Lord said to Samuel, do not look at his

1215
01:19:02.560 --> 01:19:05.680
<v Speaker 1>appearance or the physical stature, because I have refused him.

1216
01:19:06.199 --> 01:19:08.680
<v Speaker 1>For the Lord does not see as man sees. For

1217
01:19:08.840 --> 01:19:12.399
<v Speaker 1>man looks at the outward appearance, but the Lord looks

1218
01:19:12.720 --> 01:19:17.840
<v Speaker 1>at the hearts. So let's go ahead and dig into

1219
01:19:17.880 --> 01:19:20.840
<v Speaker 1>that just a little bit before we continue. But the

1220
01:19:20.920 --> 01:19:24.000
<v Speaker 1>Lord said to Samuel, do not consider his appearance or

1221
01:19:24.119 --> 01:19:26.479
<v Speaker 1>his height, for I have rejected him. The Lord does

1222
01:19:26.520 --> 01:19:29.359
<v Speaker 1>not see the man but his heart. This verse emphasizes

1223
01:19:29.439 --> 01:19:33.880
<v Speaker 1>that God values the heart over the external attributes. All right,

1224
01:19:34.039 --> 01:19:40.880
<v Speaker 1>so we'll go ahead and continue. So it's going to

1225
01:19:40.920 --> 01:19:45.720
<v Speaker 1>be for Samuel sixteen verse eight. So Jesse called Abinadab

1226
01:19:46.039 --> 01:19:48.520
<v Speaker 1>and made him pass before Samuel, and he said, neither

1227
01:19:48.640 --> 01:19:51.800
<v Speaker 1>has the Lord chosen this one. Then Jesse made Shamah

1228
01:19:52.359 --> 01:19:54.560
<v Speaker 1>passed by, and he said, neither has the Lord chosen

1229
01:19:54.640 --> 01:19:57.920
<v Speaker 1>this one. Thus Jesse made seven of his son's pass

1230
01:19:58.000 --> 01:20:01.079
<v Speaker 1>before Samuel, and Samuel said to Jesse, the Lord has

1231
01:20:01.159 --> 01:20:06.479
<v Speaker 1>not chosen these. And Samuel said to Jesse, are all

1232
01:20:06.560 --> 01:20:09.199
<v Speaker 1>the young men here. Then he said, there remains yet

1233
01:20:09.279 --> 01:20:12.439
<v Speaker 1>the youngest, and there he is keeping the sheep. And

1234
01:20:12.560 --> 01:20:14.880
<v Speaker 1>Samuel said to Jesse, send him and bring him for

1235
01:20:15.000 --> 01:20:18.000
<v Speaker 1>a week. We will not sit down till he comes here.

1236
01:20:18.760 --> 01:20:22.079
<v Speaker 1>So he sent and brought him in. Now he was ruddy,

1237
01:20:22.119 --> 01:20:25.720
<v Speaker 1>with bright eyes and good looking. And the Lord said, arise,

1238
01:20:25.760 --> 01:20:29.039
<v Speaker 1>annoyed him, for he is the one. Then Samuel took

1239
01:20:29.079 --> 01:20:32.920
<v Speaker 1>the horn of oil and anointing him in the midst

1240
01:20:32.960 --> 01:20:34.840
<v Speaker 1>of his brothers. And the spirit of the Lord came

1241
01:20:34.920 --> 01:20:37.600
<v Speaker 1>upon David from the day from that day forward. So

1242
01:20:37.800 --> 01:20:43.199
<v Speaker 1>Samuel arose and went to Rama. So when the spirit

1243
01:20:43.239 --> 01:20:45.520
<v Speaker 1>of the Lord comes upon you, like I told you, guys,

1244
01:20:45.600 --> 01:20:48.359
<v Speaker 1>then you get the power of the Holy Spirit. Okay,

1245
01:20:49.640 --> 01:20:51.840
<v Speaker 1>he didn't say that he put the Holy Spirit in him.

1246
01:20:52.199 --> 01:20:54.720
<v Speaker 1>He said the Holy Spirit came upon him. And I've

1247
01:20:54.880 --> 01:20:58.960
<v Speaker 1>kind of explained that in the past episodes like Jesus

1248
01:20:59.039 --> 01:21:01.279
<v Speaker 1>and John said, you will now have the Holy Spirit

1249
01:21:01.399 --> 01:21:03.600
<v Speaker 1>in you, and then when you go to ax it says,

1250
01:21:03.640 --> 01:21:06.439
<v Speaker 1>now the Holy Spirit is upon you. You understand. So

1251
01:21:07.079 --> 01:21:09.520
<v Speaker 1>it's two different things. The Holy Spirit being in you.

1252
01:21:09.640 --> 01:21:11.640
<v Speaker 1>When you're saved and born again, the Holy Spirit is

1253
01:21:11.640 --> 01:21:14.880
<v Speaker 1>your compass your moral compass, and it helps you convix

1254
01:21:14.920 --> 01:21:16.439
<v Speaker 1>you if you're gonna do sin all this stuff, right,

1255
01:21:16.960 --> 01:21:20.880
<v Speaker 1>But the Holy Spirit coming upon you means that you

1256
01:21:20.960 --> 01:21:23.920
<v Speaker 1>have the power of the Holy Spirit. Same thing happened

1257
01:21:23.960 --> 01:21:30.720
<v Speaker 1>with same thing happened with Samson and all these different people. Okay,

1258
01:21:30.840 --> 01:21:34.560
<v Speaker 1>So I just want to point that out. And let's

1259
01:21:34.560 --> 01:21:46.560
<v Speaker 1>see the anoying of David. So so anoying of David. So,

1260
01:21:46.680 --> 01:21:49.319
<v Speaker 1>Samuel took the horn of oil and anointed him in

1261
01:21:49.359 --> 01:21:50.920
<v Speaker 1>the presence of his brothers, and the spirit of the

1262
01:21:50.960 --> 01:21:56.840
<v Speaker 1>Lord rushed upon David from that day forward. Yeah. So

1263
01:21:56.920 --> 01:21:59.000
<v Speaker 1>it says that Samuel took the horn of oil and

1264
01:21:59.079 --> 01:22:00.840
<v Speaker 1>anointed him in the middle of his brothers, in the

1265
01:22:00.880 --> 01:22:03.520
<v Speaker 1>spirit of the Lord came upon David. Okay, So that's

1266
01:22:03.560 --> 01:22:07.600
<v Speaker 1>what that is. The anointing signifies God's empowerment and presence

1267
01:22:07.720 --> 01:22:15.039
<v Speaker 1>with David. Distressing spirit troubles Saul. But the spirit of

1268
01:22:15.119 --> 01:22:21.840
<v Speaker 1>the Lord departed from Saul. So and a distressing spirit

1269
01:22:21.920 --> 01:22:26.319
<v Speaker 1>from the Lord trouble him. Wow, let's go hold on

1270
01:22:26.359 --> 01:22:31.000
<v Speaker 1>real quick, We're going to stop there, and let's go

1271
01:22:31.039 --> 01:22:34.720
<v Speaker 1>ahead and look real fast and see what that What

1272
01:22:35.279 --> 01:22:49.960
<v Speaker 1>is a distressing spirit. Let's see a distressing spirit from God.

1273
01:22:50.239 --> 01:22:53.640
<v Speaker 1>God has seen in the biblical account of King Saul,

1274
01:22:53.800 --> 01:22:57.319
<v Speaker 1>and first Samuel refers to a harmful evil, a troubling

1275
01:22:57.359 --> 01:22:59.800
<v Speaker 1>spirit that God allows to torment someone as the form

1276
01:22:59.840 --> 01:23:04.359
<v Speaker 1>of judgment or discipline for disobedience. This spirit isn't an

1277
01:23:04.439 --> 01:23:07.720
<v Speaker 1>evil entity created by God, but rather a negative influence

1278
01:23:07.800 --> 01:23:11.239
<v Speaker 1>like demonic spirit that God permits to act after withdrawing

1279
01:23:11.319 --> 01:23:14.680
<v Speaker 1>from his protective presence, a consequence of Saul's rebellion and

1280
01:23:14.800 --> 01:23:18.560
<v Speaker 1>rejection of God's will. Wow, So let's go ahead and

1281
01:23:18.720 --> 01:23:22.279
<v Speaker 1>look up what the strongest concordance says about a distressing spirit.

1282
01:23:22.359 --> 01:23:26.520
<v Speaker 1>I want to see because that's it's really fascinating to me,

1283
01:23:27.319 --> 01:23:29.680
<v Speaker 1>because if God does this with Saul, like, does this

1284
01:23:29.800 --> 01:23:32.640
<v Speaker 1>happen with us sometimes? Is this why sometimes when you're

1285
01:23:33.199 --> 01:23:35.680
<v Speaker 1>you know, when you're getting deep into sin, is there

1286
01:23:35.680 --> 01:23:38.119
<v Speaker 1>a distressing spirit that gets put upon you because of

1287
01:23:38.159 --> 01:23:40.399
<v Speaker 1>your disobedience? I mean, I don't know. I'm just kind

1288
01:23:40.439 --> 01:23:45.239
<v Speaker 1>of looking into it. Maybe too deep, but let me see. Okay,

1289
01:23:45.319 --> 01:23:51.920
<v Speaker 1>we're going to go first Samuel sixteen. I want to

1290
01:23:51.920 --> 01:24:00.079
<v Speaker 1>see what distressing means. We're in verse fourteen, but the

1291
01:24:00.199 --> 01:24:02.760
<v Speaker 1>spirit of the Lord departed from Saul, and an evil

1292
01:24:02.880 --> 01:24:05.840
<v Speaker 1>spirit from the Lord troubled him. That's what it says.

1293
01:24:05.920 --> 01:24:08.920
<v Speaker 1>It says an evil spirit. Wow. And the King Janus

1294
01:24:08.960 --> 01:24:17.680
<v Speaker 1>says an evil spirit, bad, disagreeable, malignant, unpleasant in general

1295
01:24:17.800 --> 01:24:22.960
<v Speaker 1>person's deeds, evil misery, distress. Wow. Let me see what

1296
01:24:27.479 --> 01:24:29.720
<v Speaker 1>I want to see if this is ever used again

1297
01:24:30.119 --> 01:24:40.439
<v Speaker 1>for an evil spirit, it says, so wickedness is another word. Okay,

1298
01:24:40.640 --> 01:24:44.640
<v Speaker 1>so that's probably what they say. Distressing spirit from the Lord.

1299
01:24:46.840 --> 01:24:51.119
<v Speaker 1>I don't see. Not pleased with Isaacah's father. I don't

1300
01:24:51.119 --> 01:24:55.680
<v Speaker 1>see where this is used for an evil spirit anywhere else.

1301
01:24:57.560 --> 01:25:01.199
<v Speaker 1>Wicked in the side of the Lord. Wickedness, Sinnigan's God.

1302
01:25:03.279 --> 01:25:08.199
<v Speaker 1>All right, I just was trying to look ill favored. Well, yeah,

1303
01:25:08.239 --> 01:25:11.439
<v Speaker 1>I was just trying to see if there was any

1304
01:25:11.479 --> 01:25:18.800
<v Speaker 1>other spot, maybe in a maybe in kings. No, Nope,

1305
01:25:19.079 --> 01:25:22.439
<v Speaker 1>that's a lying spirit, not a distressed spirit. Okay, Sorry, guys.

1306
01:25:22.520 --> 01:25:24.000
<v Speaker 1>I'd just like to kind of kind of look at

1307
01:25:24.039 --> 01:25:29.600
<v Speaker 1>that and see, But let's go ahead and continue. It

1308
01:25:29.720 --> 01:25:33.359
<v Speaker 1>says we're going to be in First Samuel sixteen, verse fifteen,

1309
01:25:33.439 --> 01:25:36.279
<v Speaker 1>and Saul's servants said to him, surely a distressing spirit

1310
01:25:36.359 --> 01:25:39.399
<v Speaker 1>from God is troubling you. Let our master now command

1311
01:25:39.479 --> 01:25:43.439
<v Speaker 1>your servants, your servants who are before you, to seek

1312
01:25:43.479 --> 01:25:46.119
<v Speaker 1>out a man who is a skillful player on the harp,

1313
01:25:46.600 --> 01:25:48.319
<v Speaker 1>and it shall be that he will play with his

1314
01:25:48.439 --> 01:25:50.960
<v Speaker 1>hand when the distressing spirit from God is upon you,

1315
01:25:51.520 --> 01:25:54.720
<v Speaker 1>and you shall be well. So Saul said to his servants,

1316
01:25:54.760 --> 01:25:57.439
<v Speaker 1>provide me a man who can play well, and bring

1317
01:25:57.520 --> 01:26:00.680
<v Speaker 1>him to me. The one of the servants answered and said, look,

1318
01:26:00.760 --> 01:26:03.760
<v Speaker 1>I have seen a son of Jesse, the Bethamite, who

1319
01:26:03.880 --> 01:26:06.520
<v Speaker 1>was skillful in playing, a mighty man of valor, a

1320
01:26:06.680 --> 01:26:09.359
<v Speaker 1>man of war, prudent in speech, and a handsome person.

1321
01:26:09.800 --> 01:26:14.399
<v Speaker 1>And the Lord is with him. Therefore Saul sent messengers

1322
01:26:14.439 --> 01:26:17.039
<v Speaker 1>to Jesse and said, send me your son David, who

1323
01:26:17.199 --> 01:26:19.680
<v Speaker 1>was with the sheep. And Jesse took a donkey, little

1324
01:26:19.720 --> 01:26:22.960
<v Speaker 1>with bread, a skin of wine, and a young goat

1325
01:26:23.119 --> 01:26:26.560
<v Speaker 1>and sent them by his son David to Saul. So

1326
01:26:26.760 --> 01:26:29.199
<v Speaker 1>David came to Saul and stood before him, and he

1327
01:26:29.319 --> 01:26:32.760
<v Speaker 1>loved him greatly, and he became his armor bearer. Then

1328
01:26:32.840 --> 01:26:36.000
<v Speaker 1>Saul sent to Jesse, saying, please let David stand before me,

1329
01:26:36.399 --> 01:26:39.000
<v Speaker 1>for he has found favor in my sight. And so

1330
01:26:39.119 --> 01:26:41.880
<v Speaker 1>it was whenever the spirit of God was upon Saul.

1331
01:26:43.439 --> 01:26:46.359
<v Speaker 1>So it was whenever the spirit of God was upon Saul,

1332
01:26:46.920 --> 01:26:49.119
<v Speaker 1>then David would take a harp and play it with

1333
01:26:49.239 --> 01:26:51.800
<v Speaker 1>his hand. Then Saul would become refreshed and well, and

1334
01:26:52.199 --> 01:26:56.720
<v Speaker 1>the distressing spirit would depart from him. Wow, that's so amazing.

1335
01:26:57.840 --> 01:27:01.880
<v Speaker 1>Let's go ahead and look into that. Whenever the spirit

1336
01:27:01.960 --> 01:27:05.960
<v Speaker 1>from God came upon Saul, the distressing spirit, David would

1337
01:27:05.960 --> 01:27:08.359
<v Speaker 1>take his harp and play. Then relief would come to Saul.

1338
01:27:09.000 --> 01:27:12.319
<v Speaker 1>Then he would feel better, and the evil spirit would

1339
01:27:12.399 --> 01:27:16.800
<v Speaker 1>leave him. For Samuel sixteen, verse twenty three, David's service

1340
01:27:16.880 --> 01:27:21.479
<v Speaker 1>to Saul demonstrates humility and the beginning of his preparation

1341
01:27:21.680 --> 01:27:27.119
<v Speaker 1>for future leadership. Kind of interesting. The distressing spirit would

1342
01:27:27.119 --> 01:27:30.119
<v Speaker 1>be attacking Saul, and then David would come and play

1343
01:27:30.159 --> 01:27:33.199
<v Speaker 1>the harp, you know, play the music, and you know

1344
01:27:33.319 --> 01:27:36.960
<v Speaker 1>that the Holy Spirit was upon David, so that distressing

1345
01:27:37.039 --> 01:27:40.720
<v Speaker 1>spirit when David would come into the room, would leave Saul.

1346
01:27:41.319 --> 01:27:44.319
<v Speaker 1>Now was it the music he was playing. No, what

1347
01:27:44.520 --> 01:27:47.199
<v Speaker 1>it is is the Holy Spirit is upon David, and

1348
01:27:47.279 --> 01:27:49.479
<v Speaker 1>there's not room for the Holy Spirit and an evil

1349
01:27:49.560 --> 01:27:52.079
<v Speaker 1>spirit to be in that in the same area. It

1350
01:27:52.159 --> 01:27:57.399
<v Speaker 1>seems like right, because we would think that David the

1351
01:27:57.479 --> 01:27:59.840
<v Speaker 1>reason why the distressing spirit would leave is just because

1352
01:27:59.840 --> 01:28:02.039
<v Speaker 1>of the music. But you know that the Holy Spirit

1353
01:28:02.159 --> 01:28:05.960
<v Speaker 1>is upon David, right, so it seems like the Holy

1354
01:28:06.079 --> 01:28:09.319
<v Speaker 1>the distressing spirit would would depart from him whenever David

1355
01:28:09.359 --> 01:28:13.319
<v Speaker 1>would be in the room. So very interesting stuff. Uh,

1356
01:28:14.239 --> 01:28:16.560
<v Speaker 1>probably do some deeper studies on that. I just I

1357
01:28:16.640 --> 01:28:20.680
<v Speaker 1>think it's just really interesting how that, how that's happening there,

1358
01:28:21.239 --> 01:28:24.159
<v Speaker 1>and it's it is really interesting how God put a

1359
01:28:24.199 --> 01:28:31.560
<v Speaker 1>distressing spirit to trouble Saul. And just there's always stuff

1360
01:28:31.560 --> 01:28:33.520
<v Speaker 1>in the Bible that you could seek and find, and

1361
01:28:34.199 --> 01:28:39.079
<v Speaker 1>and uh, it's very it's very interesting. So in the

1362
01:28:39.199 --> 01:28:42.000
<v Speaker 1>King James it would actually say the evil spirit departed

1363
01:28:42.039 --> 01:28:49.159
<v Speaker 1>from him. So it must have been beautiful music too, man,

1364
01:28:49.199 --> 01:28:52.800
<v Speaker 1>because it looks like Saul would feel refreshed, right, So

1365
01:28:52.880 --> 01:28:55.520
<v Speaker 1>he did like the music portion. But the but the

1366
01:28:55.920 --> 01:28:59.560
<v Speaker 1>spiritual aspect of it is what's interesting to me. The

1367
01:28:59.640 --> 01:29:01.640
<v Speaker 1>Holy Spirit comes in the room with, you know, because

1368
01:29:01.640 --> 01:29:09.079
<v Speaker 1>it's coming upon David, and the distressed evil spirit leaves. Okay,

1369
01:29:11.119 --> 01:29:16.119
<v Speaker 1>let's go ahead and go to for Samuel seventeen and

1370
01:29:16.199 --> 01:29:18.680
<v Speaker 1>all right, we're gonna go over some practical applications for

1371
01:29:18.800 --> 01:29:23.479
<v Speaker 1>chapter sixteen. Seek God's perspective and decision making. Prioritize seeking

1372
01:29:23.520 --> 01:29:27.239
<v Speaker 1>God's perspective over human judgment. Ask God to help you

1373
01:29:27.439 --> 01:29:32.199
<v Speaker 1>see beyond appearances and discern the heart. As humans, it's

1374
01:29:32.279 --> 01:29:33.840
<v Speaker 1>very hard for us to do that. We have to

1375
01:29:33.880 --> 01:29:34.760
<v Speaker 1>make sure that we do that.

1376
01:29:34.880 --> 01:29:35.039
<v Speaker 3>Though.

1377
01:29:36.560 --> 01:29:39.760
<v Speaker 1>Value obedience. Reflect on areas in your life where you

1378
01:29:39.840 --> 01:29:43.399
<v Speaker 1>may need to align more closely with God's commands, understanding

1379
01:29:43.439 --> 01:29:47.239
<v Speaker 1>that obedience is crucial for fulfilling God's purpose. If you're

1380
01:29:47.279 --> 01:29:49.840
<v Speaker 1>not being obedient to God, then how is God going

1381
01:29:49.880 --> 01:29:53.319
<v Speaker 1>to use you for his purpose. You're not even gonna

1382
01:29:53.319 --> 01:29:56.319
<v Speaker 1>be able to give one hundred percent because you're going

1383
01:29:56.359 --> 01:29:58.760
<v Speaker 1>to start feeling like some You're going to feel some

1384
01:29:58.840 --> 01:30:00.680
<v Speaker 1>type of way because you're you know that you have

1385
01:30:00.800 --> 01:30:06.520
<v Speaker 1>that sin sitting there in your heart. Embrace humility like David.

1386
01:30:06.640 --> 01:30:10.199
<v Speaker 1>Be willing to serve in humble positions, trusting that God

1387
01:30:10.359 --> 01:30:16.960
<v Speaker 1>is preparing you for greater responsibilities. Amen, Trust in God's timing.

1388
01:30:17.079 --> 01:30:20.199
<v Speaker 1>Recognize that God's plans unfold and is perfect timing. Be

1389
01:30:20.359 --> 01:30:24.600
<v Speaker 1>patient and faithful in your current circumstances, knowing that God

1390
01:30:24.760 --> 01:30:26.880
<v Speaker 1>is at work. I think I've said this a lot.

1391
01:30:27.520 --> 01:30:30.840
<v Speaker 1>Sometimes God is doing things in your life that you

1392
01:30:32.279 --> 01:30:35.319
<v Speaker 1>you don't see because when things are happening in the spiritual,

1393
01:30:36.039 --> 01:30:40.279
<v Speaker 1>you're not understanding what's going on in the physical. Right,

1394
01:30:41.439 --> 01:30:43.479
<v Speaker 1>God could be doing some things in the spiritual for

1395
01:30:43.600 --> 01:30:45.840
<v Speaker 1>you that you don't understand. Right, So that's why it

1396
01:30:45.880 --> 01:30:52.039
<v Speaker 1>says knowing that God is at work. Right, Let's go

1397
01:30:52.119 --> 01:30:55.399
<v Speaker 1>ahead and see some connecting scriptures.

1398
01:30:55.520 --> 01:30:55.760
<v Speaker 2>We have.

1399
01:30:57.920 --> 01:31:01.199
<v Speaker 1>Psalm seventy eight seventy through seventy two. Let's go there

1400
01:31:01.199 --> 01:31:17.119
<v Speaker 1>real quick. Psalms seventy eight, seventy through seventy two do

1401
01:31:17.159 --> 01:31:24.039
<v Speaker 1>all the way to the bottom. It says He also

1402
01:31:24.199 --> 01:31:26.760
<v Speaker 1>chose David his servant and took him for the sheep

1403
01:31:26.840 --> 01:31:30.279
<v Speaker 1>folds from following the Ewes that had young. He brought

1404
01:31:30.359 --> 01:31:34.079
<v Speaker 1>him to shepherd Jacob his people in Israel his inheritance.

1405
01:31:34.520 --> 01:31:36.720
<v Speaker 1>So we shepherd them according to the integrity of his

1406
01:31:36.840 --> 01:31:40.319
<v Speaker 1>heart and guided them by the skillfulness of his hands.

1407
01:31:41.439 --> 01:31:44.520
<v Speaker 1>Acts thirteen twenty two highlights David as a man after

1408
01:31:44.680 --> 01:31:48.800
<v Speaker 1>God's own heart, and then Proverbs sixteen seven emphasizes that

1409
01:31:48.840 --> 01:31:52.600
<v Speaker 1>when a man's ways pleased the Lord, he makes even

1410
01:31:52.680 --> 01:31:56.720
<v Speaker 1>his enemies to be at peace with him. Okay, so

1411
01:31:57.119 --> 01:32:02.239
<v Speaker 1>we are finishing. We finished chapter sixteen. Now we're going

1412
01:32:02.319 --> 01:32:05.920
<v Speaker 1>to be going to First Samuel seventeen. So if you

1413
01:32:06.039 --> 01:32:08.920
<v Speaker 1>watch House of David, you would kind of see that

1414
01:32:09.039 --> 01:32:12.760
<v Speaker 1>what I just read biblically, Obviously there's things that they're

1415
01:32:12.840 --> 01:32:18.720
<v Speaker 1>adding to House of David that are not biblical, because

1416
01:32:19.000 --> 01:32:22.119
<v Speaker 1>reading that whole portion right there myself, I see that

1417
01:32:22.239 --> 01:32:26.479
<v Speaker 1>there's things that are added for sure. And also we

1418
01:32:26.600 --> 01:32:29.800
<v Speaker 1>need to understand the importance of David being a king

1419
01:32:30.520 --> 01:32:33.720
<v Speaker 1>because Jesus comes through the line of David.

1420
01:32:33.840 --> 01:32:33.960
<v Speaker 3>Right.

1421
01:32:34.039 --> 01:32:38.600
<v Speaker 1>Everything the whole Old Testament is basically a foundation for

1422
01:32:38.760 --> 01:32:43.279
<v Speaker 1>bringing Jesus forth as the Messiah. Okay, so Jesus is

1423
01:32:43.359 --> 01:32:46.880
<v Speaker 1>on every page. You're going to notice that right here,

1424
01:32:47.439 --> 01:32:49.560
<v Speaker 1>David is going to be a line to become king.

1425
01:32:50.279 --> 01:32:54.479
<v Speaker 1>And what happens the kingship. You know, Jesus comes through

1426
01:32:54.479 --> 01:33:01.039
<v Speaker 1>the line of David right, So important to know that.

1427
01:33:03.520 --> 01:33:07.680
<v Speaker 1>Let's go ahead and go into chapter seventeen's introduction. First

1428
01:33:07.680 --> 01:33:11.840
<v Speaker 1>Samuel seventeen demonstrates the power of faith and the might

1429
01:33:11.960 --> 01:33:15.239
<v Speaker 1>of God working through those who trust him. The seemingly

1430
01:33:15.359 --> 01:33:19.279
<v Speaker 1>impossible is made possible not by human strength, but by

1431
01:33:19.359 --> 01:33:22.560
<v Speaker 1>faith in God. It is an enduring reminder that God

1432
01:33:22.680 --> 01:33:25.880
<v Speaker 1>often uses the least expected to carry out his purposes,

1433
01:33:26.520 --> 01:33:29.640
<v Speaker 1>and the Goliath in our lives can be overcome through

1434
01:33:29.680 --> 01:33:34.399
<v Speaker 1>our faith in God. Also, we need to recognize that

1435
01:33:36.479 --> 01:33:40.520
<v Speaker 1>God can use evil for good. The evil that was

1436
01:33:40.560 --> 01:33:43.039
<v Speaker 1>done in Genesis sixty four, which you've gone over, guys,

1437
01:33:43.439 --> 01:33:47.039
<v Speaker 1>where the nepheline came and all this stuff is going

1438
01:33:47.119 --> 01:33:51.479
<v Speaker 1>to be used right now for David slays Goliath and

1439
01:33:51.640 --> 01:33:55.279
<v Speaker 1>it makes David the king, which puts Jesus's line in

1440
01:33:55.720 --> 01:33:58.840
<v Speaker 1>the lineage for king. So God could use the evil.

1441
01:33:59.159 --> 01:34:02.520
<v Speaker 1>It's like a cosmic chess match between you know, God

1442
01:34:02.600 --> 01:34:06.199
<v Speaker 1>and the devil. Even though the devil has no chance,

1443
01:34:06.359 --> 01:34:08.399
<v Speaker 1>but there's still you see moves that are made by

1444
01:34:08.439 --> 01:34:11.640
<v Speaker 1>the devil, moves that are made by God. And this

1445
01:34:11.840 --> 01:34:16.359
<v Speaker 1>is one of those moves. The devil brings the Goliath

1446
01:34:16.800 --> 01:34:19.479
<v Speaker 1>because of the Nephelem and Raphaim and all this stuff.

1447
01:34:19.920 --> 01:34:22.680
<v Speaker 1>He has Goliath and he's stronger than all the men.

1448
01:34:24.079 --> 01:34:26.159
<v Speaker 1>And then we see what happens as we'll continue. I

1449
01:34:26.199 --> 01:34:28.039
<v Speaker 1>don't want to spoil it for you, just in case

1450
01:34:28.079 --> 01:34:31.000
<v Speaker 1>there's anybody that hasn't heard about David and Goliath. If

1451
01:34:31.039 --> 01:34:35.159
<v Speaker 1>there is, then that's very surprising. Most everybody, even if

1452
01:34:35.199 --> 01:34:37.520
<v Speaker 1>they're not Christians, know about David and Goliath.

1453
01:34:37.760 --> 01:34:37.840
<v Speaker 2>But.

1454
01:34:42.560 --> 01:34:51.960
<v Speaker 1>We'll go ahead and start for Samuel seventeen, verse one.

1455
01:34:52.680 --> 01:34:56.000
<v Speaker 1>Now the Philistines gathered their armies together to battle, and

1456
01:34:56.119 --> 01:35:01.920
<v Speaker 1>they gathered at Silk shaw Wait Souk, All which belongs

1457
01:35:01.960 --> 01:35:07.159
<v Speaker 1>to Judah. They encamped between Ceka and Azekah and Effi's

1458
01:35:07.800 --> 01:35:11.760
<v Speaker 1>Dememe and Saul, and the men of Israel were gathered together,

1459
01:35:11.840 --> 01:35:14.279
<v Speaker 1>and they encamped in the valley of Allah and drew

1460
01:35:14.359 --> 01:35:17.840
<v Speaker 1>up in the battle array against the Philistines. The Philistines

1461
01:35:17.880 --> 01:35:20.640
<v Speaker 1>stood on a mountain on one side, and Israel stood

1462
01:35:20.640 --> 01:35:23.239
<v Speaker 1>on the mountain on the other side, with a valley

1463
01:35:23.319 --> 01:35:26.119
<v Speaker 1>between them, and a champion went out from the camp

1464
01:35:26.199 --> 01:35:29.920
<v Speaker 1>of the Philistines named Goliath from Gath, whose height was

1465
01:35:30.039 --> 01:35:37.319
<v Speaker 1>six cubits and a span, so six cubits. How tall

1466
01:35:37.439 --> 01:35:39.439
<v Speaker 1>is that? It depends on if you're talking about a

1467
01:35:39.520 --> 01:35:44.640
<v Speaker 1>cubit or a royal cubit. How tall it's usually between

1468
01:35:44.720 --> 01:35:54.119
<v Speaker 1>nine and thirteen feet. How tall is Goliath? The biblical

1469
01:35:54.199 --> 01:35:58.399
<v Speaker 1>Goliath height is debated. Most Biblical suggests he was six

1470
01:35:58.520 --> 01:36:03.760
<v Speaker 1>foot nine inches tall, while the Masoretic text indicates nine

1471
01:36:03.840 --> 01:36:07.239
<v Speaker 1>foot nine inches tall. According to Wikipedia, Yeah, I don't

1472
01:36:07.279 --> 01:36:09.720
<v Speaker 1>even want to do the Wikipedia thing. I'm sorry. Let's

1473
01:36:09.760 --> 01:36:12.000
<v Speaker 1>find out how big a cubit is and see what

1474
01:36:12.079 --> 01:36:12.760
<v Speaker 1>the Bible says.

1475
01:36:13.520 --> 01:36:17.119
<v Speaker 2>How big is a cubit?

1476
01:36:20.479 --> 01:36:23.199
<v Speaker 1>A cubit has an ancient unit of length equal to

1477
01:36:23.319 --> 01:36:28.199
<v Speaker 1>the length of the forearm, varying from seventeen to twenty

1478
01:36:28.319 --> 01:36:34.119
<v Speaker 1>point six inches. So we'll do an eighteen inch cubit,

1479
01:36:34.239 --> 01:36:36.239
<v Speaker 1>being a common estimate of a standard measurement.

1480
01:36:38.039 --> 01:36:40.000
<v Speaker 2>So let's check it out.

1481
01:36:40.359 --> 01:36:44.520
<v Speaker 1>What's eighteen times six? That's one o eight divided by twelve.

1482
01:36:45.279 --> 01:36:47.640
<v Speaker 1>That's nine feet. So I don't know why they're trying

1483
01:36:47.680 --> 01:36:51.399
<v Speaker 1>to say six foot seven like it says here six

1484
01:36:51.560 --> 01:36:54.079
<v Speaker 1>cubits and a span. What is the span? I don't

1485
01:36:54.119 --> 01:37:04.199
<v Speaker 1>know what the span is. Let's see nine inches, so

1486
01:37:04.359 --> 01:37:07.279
<v Speaker 1>that'd be nine feet nine inches. That's how big a

1487
01:37:07.359 --> 01:37:12.319
<v Speaker 1>span was according to uh look, just googling it right,

1488
01:37:15.119 --> 01:37:18.199
<v Speaker 1>a span is approximately nine inches is about half a cubit.

1489
01:37:18.359 --> 01:37:21.079
<v Speaker 1>For example, the biblical giant Gliath is described as being

1490
01:37:21.199 --> 01:37:24.800
<v Speaker 1>six cubits and a span tall, representing an extraordinary height.

1491
01:37:27.199 --> 01:37:33.399
<v Speaker 1>So it's so a span is half a cubit. So

1492
01:37:33.560 --> 01:37:36.279
<v Speaker 1>it says that he's six cubits and a span, which

1493
01:37:36.319 --> 01:37:40.680
<v Speaker 1>would be nine feet nine inches. I don't know why that.

1494
01:37:41.960 --> 01:37:45.000
<v Speaker 1>I don't know why that. I'm so glad. I'm glad

1495
01:37:45.039 --> 01:37:47.119
<v Speaker 1>I don't Google everything whenever I talk to you guys,

1496
01:37:47.199 --> 01:37:49.920
<v Speaker 1>because Google. All I was just trying to find out

1497
01:37:50.119 --> 01:37:53.479
<v Speaker 1>was how big is a cubit was? And it pulled

1498
01:37:53.560 --> 01:37:55.439
<v Speaker 1>up this this this part right here where it says

1499
01:37:57.520 --> 01:38:01.079
<v Speaker 1>Goliath was nine foot nine inches six foot nine inches,

1500
01:38:01.640 --> 01:38:07.800
<v Speaker 1>But you know, the Masoretic text indicates, uh, nine foot

1501
01:38:07.920 --> 01:38:11.319
<v Speaker 1>nine right, So anyways, we kind of see that. Let's

1502
01:38:11.319 --> 01:38:14.880
<v Speaker 1>see what the descrepancy arises from different manuscript and interpretations

1503
01:38:14.920 --> 01:38:17.720
<v Speaker 1>of the text. Six foot in the span and the

1504
01:38:17.800 --> 01:38:21.239
<v Speaker 1>Massoretic text is often seen as a later scribbral addition

1505
01:38:21.600 --> 01:38:29.640
<v Speaker 1>or air. Oh really anyways, Yeah, he's tall, Okay, he's

1506
01:38:29.680 --> 01:38:32.760
<v Speaker 1>a giant. He's a rapaim Okay. That says he had

1507
01:38:32.800 --> 01:38:35.159
<v Speaker 1>a bronze helmet on his head, and he was armed

1508
01:38:35.199 --> 01:38:37.199
<v Speaker 1>with a coat of mail, and the weight of the

1509
01:38:37.319 --> 01:38:40.720
<v Speaker 1>coat was five thousand shekels of bronze, and he had

1510
01:38:40.960 --> 01:38:45.520
<v Speaker 1>bronze armor on his legs and bronze javelin between his shoulders. Now,

1511
01:38:45.600 --> 01:38:48.279
<v Speaker 1>the staff of his spear was like a weaver's beam,

1512
01:38:48.399 --> 01:38:52.720
<v Speaker 1>and the iron spearhead weighed six hundred shekels. Let's see

1513
01:38:52.760 --> 01:38:53.319
<v Speaker 1>what the.

1514
01:38:57.319 --> 01:39:12.960
<v Speaker 2>How much weight is six hundred shekels, so.

1515
01:39:13.159 --> 01:39:22.399
<v Speaker 1>It looks like his It says fifteen pounds. So is

1516
01:39:22.479 --> 01:39:28.880
<v Speaker 1>what it says if you just google it right, weigh

1517
01:39:29.359 --> 01:39:32.920
<v Speaker 1>approximately fifteen pounds, so it says. Now, the staff of

1518
01:39:33.000 --> 01:39:36.720
<v Speaker 1>his spear was like a weaver's beam and iron. The

1519
01:39:36.880 --> 01:39:42.000
<v Speaker 1>staff of his spear weighed six hundred shekels, So his

1520
01:39:42.159 --> 01:39:45.680
<v Speaker 1>spear weighed about fifteen pounds, which is that's kind of

1521
01:39:45.800 --> 01:39:48.920
<v Speaker 1>that's pretty. That's a good amount. And a shield beard

1522
01:39:49.000 --> 01:39:51.359
<v Speaker 1>before him. Then he stood and cried out to the

1523
01:39:51.439 --> 01:39:53.359
<v Speaker 1>armors of Israel and said to them, why have you

1524
01:39:53.479 --> 01:39:56.399
<v Speaker 1>come out to line up for battle? Am I not

1525
01:39:56.520 --> 01:40:00.600
<v Speaker 1>a philistine? And use servants of Saul, who's a man

1526
01:40:00.760 --> 01:40:03.439
<v Speaker 1>for yourselves, And let him come and down to me.

1527
01:40:03.880 --> 01:40:05.800
<v Speaker 1>If he is able to fight with me and kill me,

1528
01:40:06.279 --> 01:40:10.399
<v Speaker 1>then he will be servants. Then we will be your servants.

1529
01:40:10.880 --> 01:40:13.039
<v Speaker 1>But if I prevail against him and kill him, then

1530
01:40:13.079 --> 01:40:15.000
<v Speaker 1>you shall be our servants and serve us. And the

1531
01:40:15.039 --> 01:40:19.479
<v Speaker 1>Philistines said, and the Philistines said, I defy the armies

1532
01:40:19.520 --> 01:40:21.880
<v Speaker 1>of Israel this day. Give me a man that he

1533
01:40:22.159 --> 01:40:25.600
<v Speaker 1>may fight together. When Saul and all Israel heard these

1534
01:40:25.640 --> 01:40:28.880
<v Speaker 1>words of the Philistines. They were dismayed and greatly afraid.

1535
01:40:29.560 --> 01:40:33.560
<v Speaker 1>Then David was the son then now David, the son

1536
01:40:33.760 --> 01:40:39.119
<v Speaker 1>of Ephriite of Bethlehem Judah, whose name was Jesse, and

1537
01:40:39.319 --> 01:40:42.199
<v Speaker 1>who had eight sons, And the man was old advanced

1538
01:40:42.239 --> 01:40:46.399
<v Speaker 1>in years. In the days of Saul, the three oldest

1539
01:40:46.399 --> 01:40:49.399
<v Speaker 1>sons of Jesse had had gone to follow Salt to battle.

1540
01:40:49.840 --> 01:40:51.880
<v Speaker 1>The names of his three sons who went to battle

1541
01:40:52.000 --> 01:40:56.920
<v Speaker 1>was Iliab, the firstborn Abinadab, and the third of Shamah.

1542
01:40:57.760 --> 01:41:01.119
<v Speaker 1>David was the youngest and the three old This followed Saul,

1543
01:41:01.319 --> 01:41:03.840
<v Speaker 1>but David occasionally went and returned to Saul to feed

1544
01:41:03.920 --> 01:41:07.600
<v Speaker 1>his father's sheep at Bethahem. And the Philistines drew near

1545
01:41:07.680 --> 01:41:13.439
<v Speaker 1>and presented himself forty days morning and evening. I don't

1546
01:41:13.479 --> 01:41:17.039
<v Speaker 1>want to get too far ahead before Actually my notes

1547
01:41:17.079 --> 01:41:26.640
<v Speaker 1>only go the Philistines Israites are at war. Okay, we

1548
01:41:26.720 --> 01:41:29.479
<v Speaker 1>see that I don't have anything notes until first Samuel

1549
01:41:29.560 --> 01:41:34.479
<v Speaker 1>seventeen thirty seven, so we'll continue. And the Philistines drew near,

1550
01:41:34.640 --> 01:41:38.880
<v Speaker 1>presented himself forty days morning and evening. Then Jesse said

1551
01:41:38.920 --> 01:41:41.560
<v Speaker 1>to his son David, take now for your brothers of

1552
01:41:41.720 --> 01:41:46.159
<v Speaker 1>Ephah of his dried grain and those ten loaves, and

1553
01:41:46.359 --> 01:41:49.239
<v Speaker 1>run to your brothers at the camp, and carry these

1554
01:41:49.319 --> 01:41:52.359
<v Speaker 1>ten cheeses to the captain of their thousand, and see

1555
01:41:52.399 --> 01:41:55.560
<v Speaker 1>how your brother's fare, and bring back news to them.

1556
01:41:56.319 --> 01:41:59.680
<v Speaker 1>Now Saul and they all the men of Israel were

1557
01:41:59.720 --> 01:42:02.640
<v Speaker 1>in the valley of a law fighting with the Philistines.

1558
01:42:03.239 --> 01:42:05.920
<v Speaker 1>So David arose early in the morning, left the sheep

1559
01:42:06.039 --> 01:42:08.640
<v Speaker 1>with the keeper, and took the things and went as

1560
01:42:09.279 --> 01:42:11.840
<v Speaker 1>Jesse had commanded him. And he came to the camp

1561
01:42:11.960 --> 01:42:13.960
<v Speaker 1>of the armies and was going out to fight and

1562
01:42:14.039 --> 01:42:17.000
<v Speaker 1>shouting for the battle for Israel. And the Philistines had

1563
01:42:17.039 --> 01:42:21.399
<v Speaker 1>drawn up a battle array army against army, and David

1564
01:42:21.520 --> 01:42:24.479
<v Speaker 1>left his supplies in the land of the supply keeper,

1565
01:42:25.079 --> 01:42:27.520
<v Speaker 1>ran to the army and came and greeted his brothers

1566
01:42:28.119 --> 01:42:32.279
<v Speaker 1>as they Then as he talked with them, there was

1567
01:42:32.359 --> 01:42:34.880
<v Speaker 1>a champion, the Philistine of the of the Gath, Goliath

1568
01:42:34.960 --> 01:42:37.039
<v Speaker 1>by name, coming out from the armies of the Philistines.

1569
01:42:37.039 --> 01:42:39.600
<v Speaker 1>And he spoke according to the same words. So David

1570
01:42:39.680 --> 01:42:41.760
<v Speaker 1>heard him, and all the men of Israel, when they

1571
01:42:41.880 --> 01:42:44.960
<v Speaker 1>saw the men, fled from him and were dreadfully afraid.

1572
01:42:45.439 --> 01:42:47.560
<v Speaker 1>So the men of Israel said, have you seen this

1573
01:42:47.760 --> 01:42:50.199
<v Speaker 1>man who has come up? Surely he has come up

1574
01:42:50.239 --> 01:42:52.880
<v Speaker 1>to defy Israel. And it shall be that the man

1575
01:42:52.960 --> 01:42:58.000
<v Speaker 1>who kills him, the king will enrich with great riches,

1576
01:42:58.399 --> 01:43:01.199
<v Speaker 1>will give his daughter, and give his father's house exemption

1577
01:43:01.279 --> 01:43:06.079
<v Speaker 1>from the taxes of Israel. Now keep in mind, okay, guys,

1578
01:43:06.720 --> 01:43:11.119
<v Speaker 1>keep in mind that David is filled with the Holy Spirit. Right,

1579
01:43:11.560 --> 01:43:15.680
<v Speaker 1>so the Holy Spirit has come upon him, So know

1580
01:43:15.840 --> 01:43:18.800
<v Speaker 1>that he has the power of the Holy Spirit. Let's continue. Then,

1581
01:43:18.880 --> 01:43:21.000
<v Speaker 1>David spoke to the man who stood by him, saying,

1582
01:43:21.399 --> 01:43:23.600
<v Speaker 1>what shall be done for the man who kills the

1583
01:43:23.600 --> 01:43:27.680
<v Speaker 1>Philistine and takes away from the reapproach from Israel? For

1584
01:43:27.880 --> 01:43:32.399
<v Speaker 1>he for who is this uncircumcised philistine? That he should

1585
01:43:32.399 --> 01:43:35.439
<v Speaker 1>defy the armies of the living God. And the people

1586
01:43:35.560 --> 01:43:37.520
<v Speaker 1>answered him in this manner, saying, sho shall it be

1587
01:43:37.640 --> 01:43:40.920
<v Speaker 1>done for the man who kills him. Now Ilieb, his

1588
01:43:41.159 --> 01:43:43.680
<v Speaker 1>oldest brother, had heard that he spoke to the men,

1589
01:43:43.720 --> 01:43:46.279
<v Speaker 1>and Ilieb's anger was aroused against David, and he said,

1590
01:43:46.600 --> 01:43:49.680
<v Speaker 1>why do you come down here? And with whom have

1591
01:43:49.800 --> 01:43:52.600
<v Speaker 1>you left those sheep in the wilderness. I know your

1592
01:43:52.680 --> 01:43:55.119
<v Speaker 1>pride and insolence of your heart, and you have come

1593
01:43:55.279 --> 01:43:57.760
<v Speaker 1>down to see the battle. And David said, what I

1594
01:43:57.840 --> 01:44:01.520
<v Speaker 1>have done, now, is there not a cause? That he

1595
01:44:01.680 --> 01:44:03.840
<v Speaker 1>turned from him toward another and said to the thing

1596
01:44:04.039 --> 01:44:08.840
<v Speaker 1>that these people had answered answered him as the first

1597
01:44:08.880 --> 01:44:13.199
<v Speaker 1>ones did. Now, when the words which David had spoke

1598
01:44:15.359 --> 01:44:17.920
<v Speaker 1>were heard, they reported them to Saul, and he sent

1599
01:44:18.039 --> 01:44:20.560
<v Speaker 1>for him. Then David said to Saul, let no man's

1600
01:44:20.600 --> 01:44:23.479
<v Speaker 1>heart fail because of him. Your servant will go and

1601
01:44:23.640 --> 01:44:26.560
<v Speaker 1>fight this philistine. And Saul said to David, you are

1602
01:44:26.640 --> 01:44:28.920
<v Speaker 1>not able to go against his philistine to fight with him,

1603
01:44:29.319 --> 01:44:32.039
<v Speaker 1>for you are a youth. He is a man of war,

1604
01:44:33.199 --> 01:44:37.159
<v Speaker 1>and he a man of war from his youth. But

1605
01:44:37.319 --> 01:44:39.600
<v Speaker 1>David said to Saul, your servant used to keep his

1606
01:44:39.760 --> 01:44:42.399
<v Speaker 1>father's sheep, and with the lion or a bear would

1607
01:44:42.399 --> 01:44:44.760
<v Speaker 1>come to the lamb of the flock. I went out

1608
01:44:44.880 --> 01:44:47.560
<v Speaker 1>after it and struck it, and delivered the lamb from

1609
01:44:47.600 --> 01:44:50.920
<v Speaker 1>his mouth. When it arose against me, I caught it

1610
01:44:51.079 --> 01:44:54.399
<v Speaker 1>by its beard and struck and killed it. Your servant

1611
01:44:54.640 --> 01:44:57.880
<v Speaker 1>has killed both lion and bear and uncircumcised. And this

1612
01:44:58.239 --> 01:45:01.199
<v Speaker 1>uncircumcised philistine will be like one of them, seeing that

1613
01:45:01.279 --> 01:45:03.560
<v Speaker 1>he has defied the armies of the Living God. Moreover,

1614
01:45:03.680 --> 01:45:06.439
<v Speaker 1>David said, the Lord who delivered me from the paul

1615
01:45:06.479 --> 01:45:09.079
<v Speaker 1>of the lion, from the paw of the bear, he

1616
01:45:09.199 --> 01:45:12.359
<v Speaker 1>will deliver me from the hand of the philistine. And

1617
01:45:12.560 --> 01:45:16.720
<v Speaker 1>Saul said to David, go and the Lord be with you. Oh,

1618
01:45:18.520 --> 01:45:21.239
<v Speaker 1>David is just like man. He has got so much faith.

1619
01:45:21.319 --> 01:45:24.399
<v Speaker 1>You see how he's walking by faith. Right here. What

1620
01:45:24.520 --> 01:45:27.399
<v Speaker 1>he says right there, if he delivered the Paul the lion,

1621
01:45:27.520 --> 01:45:30.199
<v Speaker 1>the Paul the bear, who will deliver me from the

1622
01:45:30.319 --> 01:45:34.800
<v Speaker 1>hand of this philistine man, David's faith is unlike any other.

1623
01:45:35.640 --> 01:45:37.760
<v Speaker 1>So let's go ahead and check this out. So in

1624
01:45:37.880 --> 01:45:41.359
<v Speaker 1>my notes it says, unlike the Israelite soldiers, David, a

1625
01:45:41.439 --> 01:45:45.319
<v Speaker 1>young shepherd, is not intimidated by Goliath. His confidence is

1626
01:45:45.520 --> 01:45:48.159
<v Speaker 1>rooted in his faith in God, as he declares, the

1627
01:45:48.359 --> 01:45:50.359
<v Speaker 1>Lord who delivered me from the Paul of the lion

1628
01:45:50.800 --> 01:45:52.880
<v Speaker 1>and the Paul of the bear will deliver me from

1629
01:45:53.359 --> 01:45:56.399
<v Speaker 1>the hands of the Philistines. Let's look a little deeper

1630
01:45:56.439 --> 01:45:59.640
<v Speaker 1>into David's faith. David, the second King of Israel, is

1631
01:45:59.680 --> 01:46:02.439
<v Speaker 1>renowned not only for his military proudness but leadership, but

1632
01:46:02.560 --> 01:46:05.720
<v Speaker 1>also for his profound faith in God. His life is

1633
01:46:05.840 --> 01:46:08.800
<v Speaker 1>chronicled in the books of First and Second Samuel, First

1634
01:46:08.920 --> 01:46:12.479
<v Speaker 1>Kings and First Chronicles, provides a rich tapestry of faith

1635
01:46:12.560 --> 01:46:20.199
<v Speaker 1>in action, marked by both trumpet triumphs and trials. So

1636
01:46:20.479 --> 01:46:25.920
<v Speaker 1>he's annoyted by God. For Samuel sixteen, verse seven, the

1637
01:46:26.000 --> 01:46:28.600
<v Speaker 1>Lord instruct Samuel, do not consider the appearance of his height.

1638
01:46:28.760 --> 01:46:32.239
<v Speaker 1>We already saw that faith in battle. We have that

1639
01:46:32.479 --> 01:46:35.439
<v Speaker 1>in one of the most iconic battles where he demonstrates

1640
01:46:35.479 --> 01:46:41.760
<v Speaker 1>his faith in his accounter with Goliath. And then let's

1641
01:46:41.800 --> 01:46:44.159
<v Speaker 1>check out the legacy of faith. David's faith left an

1642
01:46:44.199 --> 01:46:47.640
<v Speaker 1>incredible mark on Israel and the biblical narrative. His life

1643
01:46:47.720 --> 01:46:51.159
<v Speaker 1>serves as a model of heart devoted to God, characterized

1644
01:46:51.159 --> 01:46:56.279
<v Speaker 1>by trust, repentance, and worship. Despite his imperfection, David is

1645
01:46:56.600 --> 01:46:59.880
<v Speaker 1>remembered as a man after God's own heart. For Samuel thirteen,

1646
01:47:00.159 --> 01:47:03.640
<v Speaker 1>for a testament to the enduring power of faith in

1647
01:47:03.720 --> 01:47:07.399
<v Speaker 1>the life of a believer. Amen, So let me just

1648
01:47:08.000 --> 01:47:09.680
<v Speaker 1>I don't want to ruin anything. There's a lot of

1649
01:47:09.720 --> 01:47:13.800
<v Speaker 1>stuff in my notes right there where it'd be spoiler

1650
01:47:13.880 --> 01:47:15.960
<v Speaker 1>alerts for what happens later, So we won't do that.

1651
01:47:17.199 --> 01:47:25.880
<v Speaker 1>So now we're in First Samuel seventeen, verse thirty eight.

1652
01:47:26.119 --> 01:47:29.479
<v Speaker 1>So Saul clothed David with his armor. So Saul put

1653
01:47:29.520 --> 01:47:32.199
<v Speaker 1>his armor on David, and he put a bronze helmet

1654
01:47:32.239 --> 01:47:34.399
<v Speaker 1>on his head, and he also closed them with the

1655
01:47:34.439 --> 01:47:37.279
<v Speaker 1>coat of mail. David fastened his sword to his armor

1656
01:47:37.319 --> 01:47:40.640
<v Speaker 1>and tried to walk, for he did not test He

1657
01:47:40.760 --> 01:47:42.680
<v Speaker 1>had not tested them. And David said to Saul, I

1658
01:47:42.720 --> 01:47:46.880
<v Speaker 1>cannot walk with these. I'm only laughing because A I'm

1659
01:47:46.880 --> 01:47:50.800
<v Speaker 1>not like really huge either. So Saul is tall. He's

1660
01:47:50.800 --> 01:47:53.800
<v Speaker 1>a big guy, okay, because it said that he was

1661
01:47:53.880 --> 01:47:56.560
<v Speaker 1>taller than all the rest of the people. Right, So Saul,

1662
01:47:56.640 --> 01:47:58.720
<v Speaker 1>I cannot walk with these, for I have not tested them.

1663
01:47:58.800 --> 01:48:01.520
<v Speaker 1>So David took them off. The armor is too big

1664
01:48:01.560 --> 01:48:03.439
<v Speaker 1>for him. He's trying to walk. Click click. You can

1665
01:48:03.479 --> 01:48:06.359
<v Speaker 1>imagine you know something that doesn't fit you. You know

1666
01:48:06.840 --> 01:48:08.600
<v Speaker 1>you're not gonna be able to move in it anyways.

1667
01:48:09.399 --> 01:48:09.560
<v Speaker 2>Right.

1668
01:48:09.720 --> 01:48:14.039
<v Speaker 1>So in verse forty, it says then he took off

1669
01:48:14.079 --> 01:48:16.119
<v Speaker 1>his staff in his hand, and he chose for himself

1670
01:48:16.199 --> 01:48:19.079
<v Speaker 1>five smooth stones from the brook, and he put them

1671
01:48:19.079 --> 01:48:21.079
<v Speaker 1>in a shepherd's bag, in a pouch which he had

1672
01:48:21.439 --> 01:48:23.880
<v Speaker 1>in his sling in his hand, and he drew near

1673
01:48:24.000 --> 01:48:26.560
<v Speaker 1>to the Philistine. So what a lot of people say

1674
01:48:26.720 --> 01:48:31.640
<v Speaker 1>is people say that that Goliath had five brothers or

1675
01:48:31.720 --> 01:48:34.000
<v Speaker 1>four brothers or whatever. Let me see how many brothers

1676
01:48:34.039 --> 01:48:44.439
<v Speaker 1>did Goliath have. Let's see how many brothers did Goliath have.

1677
01:48:45.560 --> 01:48:48.479
<v Speaker 1>Goliath had three brothers, and they are named in the

1678
01:48:48.520 --> 01:48:52.880
<v Speaker 1>Bible as staff Lami and unnamed giant with six fingers

1679
01:48:52.920 --> 01:48:55.199
<v Speaker 1>on each hand, on six toes on each foot. According

1680
01:48:55.199 --> 01:48:59.359
<v Speaker 1>to the Bible commentaries and related sources, another giant, ish Banab,

1681
01:48:59.520 --> 01:49:02.119
<v Speaker 1>is also mentioned in connection with goliaths family, but is

1682
01:49:02.199 --> 01:49:06.359
<v Speaker 1>not explicitly stated. He was also a brother soft killed

1683
01:49:06.399 --> 01:49:10.760
<v Speaker 1>by Sabaki. What are David's warriors? Let me okay, I

1684
01:49:10.800 --> 01:49:13.600
<v Speaker 1>don't want to kill that because we'll see it later.

1685
01:49:13.720 --> 01:49:20.399
<v Speaker 1>But they people say, obviously it's probably a speculation, because

1686
01:49:20.439 --> 01:49:23.560
<v Speaker 1>it doesn't say in the Bible here that he grabbed

1687
01:49:23.720 --> 01:49:28.399
<v Speaker 1>five smooth stones from the brook to put one in

1688
01:49:28.520 --> 01:49:31.800
<v Speaker 1>Goliath to kill Goliath right, or to knock Goliath out,

1689
01:49:31.800 --> 01:49:33.560
<v Speaker 1>and then he kills him with the stone or with

1690
01:49:33.640 --> 01:49:37.119
<v Speaker 1>the sword. But he want but it looks like he

1691
01:49:37.119 --> 01:49:41.920
<v Speaker 1>he looks like he has three brothers for sure, so

1692
01:49:42.039 --> 01:49:44.880
<v Speaker 1>that would be four stones. And then people are naming

1693
01:49:45.000 --> 01:49:47.720
<v Speaker 1>that there was an unnamed giant that they connect with

1694
01:49:48.039 --> 01:49:51.960
<v Speaker 1>Goliath that could be his fourth brother. So these giants,

1695
01:49:52.000 --> 01:49:55.399
<v Speaker 1>including Goliath, are described as descendants of the Raphaim and Gath,

1696
01:49:56.800 --> 01:50:02.119
<v Speaker 1>says the religious commentary site. Okay, so I've heard Chuck

1697
01:50:02.399 --> 01:50:05.520
<v Speaker 1>Chuck Missler say that why did he grab five stones

1698
01:50:05.520 --> 01:50:07.439
<v Speaker 1>because to kill four of his brothers. I've heard a

1699
01:50:07.479 --> 01:50:10.159
<v Speaker 1>lot of people say that. Obviously, as we're seeing here,

1700
01:50:10.239 --> 01:50:14.760
<v Speaker 1>the Bible doesn't state that explicitly. But the Bible does

1701
01:50:14.840 --> 01:50:17.119
<v Speaker 1>talk about three of his brothers for sure, and then

1702
01:50:17.199 --> 01:50:20.600
<v Speaker 1>one that's unnamed that could be his brother. So you know,

1703
01:50:21.000 --> 01:50:23.560
<v Speaker 1>commentary says that it was his first four brothers, but

1704
01:50:24.159 --> 01:50:26.960
<v Speaker 1>the actual Bible, I'm not seeing that here. All I'm

1705
01:50:27.000 --> 01:50:29.479
<v Speaker 1>seeing is it's saying that he'd got five smooth stones

1706
01:50:29.520 --> 01:50:32.159
<v Speaker 1>from the brook, put them in a shepherd's bag, put

1707
01:50:32.239 --> 01:50:34.479
<v Speaker 1>him to sling his hand, and drew near to the Philistine.

1708
01:50:35.079 --> 01:50:37.840
<v Speaker 1>So the Philistine came, it began drawing near to David,

1709
01:50:37.920 --> 01:50:40.399
<v Speaker 1>and the man who bore the shield went before him.

1710
01:50:40.880 --> 01:50:45.039
<v Speaker 1>And when the Philistine looked and saw David, he disdained him,

1711
01:50:45.319 --> 01:50:47.640
<v Speaker 1>for he was only a youth, ruddy and good looking.

1712
01:50:47.760 --> 01:50:50.279
<v Speaker 1>So the Philistine said to David, am I a dog,

1713
01:50:50.439 --> 01:50:53.359
<v Speaker 1>that you come with me with sticks? And Philistine cursed

1714
01:50:53.439 --> 01:50:56.399
<v Speaker 1>David by his gods. And the Philistines said to David,

1715
01:50:56.520 --> 01:50:58.279
<v Speaker 1>come to me, and I will give your flesh to

1716
01:50:58.399 --> 01:51:00.399
<v Speaker 1>the birds for the air, and the bread and the

1717
01:51:00.479 --> 01:51:03.680
<v Speaker 1>beast of the field. That David said to the Philistine,

1718
01:51:03.720 --> 01:51:05.960
<v Speaker 1>you come with me. You come to me with a sword,

1719
01:51:06.039 --> 01:51:07.840
<v Speaker 1>with a spear and the javelin. But I come to

1720
01:51:07.920 --> 01:51:10.439
<v Speaker 1>you in the name of the Lord of Hosts, the

1721
01:51:10.520 --> 01:51:13.880
<v Speaker 1>God of the armors of Israel, whom you have defied.

1722
01:51:14.560 --> 01:51:16.840
<v Speaker 1>This day the Lord will deliver you into my hand,

1723
01:51:16.880 --> 01:51:19.319
<v Speaker 1>and I will strike you and take your head from you.

1724
01:51:19.840 --> 01:51:21.960
<v Speaker 1>And this day I will give the carcasses of the

1725
01:51:22.079 --> 01:51:24.560
<v Speaker 1>camp of the Philistines to the birds of the air

1726
01:51:25.119 --> 01:51:27.760
<v Speaker 1>and the wild beast of the earth. And all the

1727
01:51:27.880 --> 01:51:30.600
<v Speaker 1>earth may know that this is the God, that there

1728
01:51:30.720 --> 01:51:34.000
<v Speaker 1>is God in Israel, and that this assembly shall know

1729
01:51:34.119 --> 01:51:37.199
<v Speaker 1>that the Lord does not save with the sword, does

1730
01:51:37.279 --> 01:51:40.159
<v Speaker 1>not save with sword and spear, for the battle is

1731
01:51:40.279 --> 01:51:44.119
<v Speaker 1>the lords. And he will give you into our hands

1732
01:51:45.279 --> 01:51:50.359
<v Speaker 1>walking by faith. And now he's speaking man prophetically, letting

1733
01:51:50.439 --> 01:51:53.560
<v Speaker 1>him know he's going to cut his head off. So

1734
01:51:54.159 --> 01:51:58.119
<v Speaker 1>we'll go to my notes. Okay. David confronts Goliath with boldness, proclaiming,

1735
01:51:58.199 --> 01:52:00.520
<v Speaker 1>you come against me with sword and spirit javelin, But

1736
01:52:00.560 --> 01:52:03.039
<v Speaker 1>I come to you against you in the name of

1737
01:52:03.079 --> 01:52:06.800
<v Speaker 1>the Lord, with a single stone. Yeah. I don't want

1738
01:52:06.840 --> 01:52:12.359
<v Speaker 1>to talk about that yet. Let's continue, all right. First

1739
01:52:12.359 --> 01:52:15.920
<v Speaker 1>Samuel seventeen, verse forty eight. So it was when the

1740
01:52:15.960 --> 01:52:19.520
<v Speaker 1>Philistines arose, came and drew near to meet David, that

1741
01:52:19.720 --> 01:52:22.720
<v Speaker 1>David hurried and ran toward the army to meet the Philistine.

1742
01:52:23.199 --> 01:52:25.279
<v Speaker 1>Then David put his hands in the bag and took

1743
01:52:25.359 --> 01:52:27.560
<v Speaker 1>out a stone, and he slung it and struck the

1744
01:52:27.600 --> 01:52:31.439
<v Speaker 1>Philistine in his forehead, so that the stone sank into

1745
01:52:31.520 --> 01:52:35.039
<v Speaker 1>his forehead and he felt on his face to the earth.

1746
01:52:35.520 --> 01:52:38.039
<v Speaker 1>So David prevailed over the Philistine with a sling and

1747
01:52:38.119 --> 01:52:41.079
<v Speaker 1>a stone, and struck the Philistine and killed him. And

1748
01:52:41.159 --> 01:52:43.920
<v Speaker 1>there was no sword in the hand of David. Therefore

1749
01:52:44.000 --> 01:52:46.720
<v Speaker 1>David ran and stood over the Philistine, took his sword

1750
01:52:46.800 --> 01:52:50.319
<v Speaker 1>and drew it out of his sheath and killed him

1751
01:52:50.520 --> 01:52:56.279
<v Speaker 1>and cut off his head with it. Wow, So we

1752
01:52:56.399 --> 01:52:59.199
<v Speaker 1>all know a lot of us know this story. But basically,

1753
01:52:59.239 --> 01:53:04.079
<v Speaker 1>he's running, he's got the sling, hit him so hard

1754
01:53:04.119 --> 01:53:06.159
<v Speaker 1>on the forehead it's stuck in his forehead, so it

1755
01:53:06.239 --> 01:53:08.039
<v Speaker 1>must have been a perfect shot. Bam.

1756
01:53:09.159 --> 01:53:09.319
<v Speaker 3>Right.

1757
01:53:10.439 --> 01:53:18.039
<v Speaker 1>And Uh, another thing that's kind of that people say

1758
01:53:18.079 --> 01:53:22.000
<v Speaker 1>of Rapayeim. If you look up that word raphi means

1759
01:53:22.079 --> 01:53:25.680
<v Speaker 1>to heal and em, you know. So the tribe is

1760
01:53:25.880 --> 01:53:29.039
<v Speaker 1>the Rafayem is a tribe and they're a tribe of giants.

1761
01:53:29.800 --> 01:53:32.600
<v Speaker 1>So what some people feel is maybe they were able

1762
01:53:32.640 --> 01:53:35.279
<v Speaker 1>to heal quicker. So this could be the reason why

1763
01:53:35.399 --> 01:53:38.640
<v Speaker 1>David came and cut his head off, because if he

1764
01:53:38.720 --> 01:53:41.039
<v Speaker 1>does hit him with the in the head and maybe

1765
01:53:41.680 --> 01:53:44.079
<v Speaker 1>maybe he has the ability to heal, could be a

1766
01:53:44.119 --> 01:53:46.199
<v Speaker 1>reason why he cut his head off. But he prophesies

1767
01:53:46.239 --> 01:53:48.680
<v Speaker 1>it and he went and did it. And when he

1768
01:53:48.800 --> 01:53:51.600
<v Speaker 1>and when you cut somebody's head off like that, and

1769
01:53:51.960 --> 01:53:54.399
<v Speaker 1>when you take out a giant, not only does the

1770
01:53:54.439 --> 01:53:57.600
<v Speaker 1>people the Israelites believe in you now, but the Philistines

1771
01:53:57.600 --> 01:54:01.000
<v Speaker 1>are also gonna go, who is this sky dude? He

1772
01:54:01.159 --> 01:54:05.279
<v Speaker 1>just came with a sling and killed the killed us giant,

1773
01:54:06.159 --> 01:54:10.039
<v Speaker 1>you know. And uh, the one that everybody was fearing

1774
01:54:10.159 --> 01:54:12.760
<v Speaker 1>and so scared of and so afraid of, he came

1775
01:54:12.840 --> 01:54:16.520
<v Speaker 1>and just and also they're gonna say, who is this

1776
01:54:16.720 --> 01:54:19.520
<v Speaker 1>God that he that he's saying that that he wants

1777
01:54:19.560 --> 01:54:22.399
<v Speaker 1>to make sure we all know of Wow, he must

1778
01:54:22.640 --> 01:54:27.520
<v Speaker 1>God must have helped him, you know. So it's it's

1779
01:54:27.640 --> 01:54:30.520
<v Speaker 1>it's a lot, a lot of things happening in one

1780
01:54:30.720 --> 01:54:35.399
<v Speaker 1>so uh, it says here the battle and victory. So

1781
01:54:35.520 --> 01:54:38.640
<v Speaker 1>with a single stone, David debeats Goliath, demonstrating the battle

1782
01:54:38.880 --> 01:54:47.079
<v Speaker 1>that belongs to the Lord. And let's see if no,

1783
01:54:47.279 --> 01:54:49.520
<v Speaker 1>I don't want to read into that in my notes.

1784
01:54:49.600 --> 01:54:54.920
<v Speaker 1>We're good, We're good, We're good. Okay, let's continue. And

1785
01:54:55.000 --> 01:54:57.960
<v Speaker 1>when the Philistines saw that their champion was dead, they fled.

1786
01:54:58.039 --> 01:55:00.399
<v Speaker 1>Now the men of Israel and Judah arose in, shouted

1787
01:55:00.479 --> 01:55:03.840
<v Speaker 1>and persuaded the Philistines as or pursued the Philistines as

1788
01:55:03.880 --> 01:55:06.600
<v Speaker 1>far as the entrance of the valley of the Gates

1789
01:55:06.680 --> 01:55:09.920
<v Speaker 1>of Ekron, and the wounded, and the wounded of the

1790
01:55:09.960 --> 01:55:13.760
<v Speaker 1>Philistines fell among the road in Sharim, then as far

1791
01:55:13.840 --> 01:55:17.159
<v Speaker 1>as Gath and Ekron and the children of Israel returned

1792
01:55:17.239 --> 01:55:20.279
<v Speaker 1>from chasing the Philistines, and they plundered their tents, and

1793
01:55:20.479 --> 01:55:22.439
<v Speaker 1>David took the head of the Philistine and brought it

1794
01:55:22.520 --> 01:55:26.760
<v Speaker 1>to Jerusalem and put his armor in his tent. And

1795
01:55:26.840 --> 01:55:29.399
<v Speaker 1>he put his armor in his tent. Then Saul saw

1796
01:55:29.520 --> 01:55:33.279
<v Speaker 1>David going out against the Philistines, and he said to Abner,

1797
01:55:33.399 --> 01:55:36.000
<v Speaker 1>the commander of the army, Adnir, who is the son

1798
01:55:36.159 --> 01:55:39.600
<v Speaker 1>is this youth? And Abner said, as your soul lives, O, King,

1799
01:55:39.680 --> 01:55:43.479
<v Speaker 1>I do not know. So the king said, inquire whose

1800
01:55:43.840 --> 01:55:46.840
<v Speaker 1>son the young man is. Then as David returned from

1801
01:55:46.880 --> 01:55:49.119
<v Speaker 1>the slaughter of the Philistine, Abner took him and brought

1802
01:55:49.199 --> 01:55:51.840
<v Speaker 1>him before Saul, with the head of the Philistine in

1803
01:55:51.920 --> 01:55:55.000
<v Speaker 1>his hand. And Saul said to him, whose son are you,

1804
01:55:55.119 --> 01:55:57.079
<v Speaker 1>young man? And David answered, I am the son of

1805
01:55:57.159 --> 01:56:02.960
<v Speaker 1>this of your servant, Jesse the Bethamite. So wow, obviously

1806
01:56:03.039 --> 01:56:06.000
<v Speaker 1>we're gonna stop there because this is two hours. But man,

1807
01:56:07.359 --> 01:56:09.239
<v Speaker 1>he's still holding the head of the giant. When he

1808
01:56:09.279 --> 01:56:12.840
<v Speaker 1>goes to see Saul, Saul's probably like, also, like, who

1809
01:56:13.000 --> 01:56:14.840
<v Speaker 1>is this guy? Right? He wants to know who's the

1810
01:56:14.960 --> 01:56:17.840
<v Speaker 1>son of because he's probably getting a little like, hmm,

1811
01:56:18.239 --> 01:56:20.760
<v Speaker 1>I wonder if this is the guy that's gonna try

1812
01:56:20.760 --> 01:56:24.520
<v Speaker 1>and take over my kingship, right, So what an interesting

1813
01:56:24.600 --> 01:56:28.439
<v Speaker 1>part there. We finished chapter seventeen next week we'll pick

1814
01:56:28.520 --> 01:56:31.479
<v Speaker 1>up at chapter eighteen. It's getting real intense now, and

1815
01:56:31.560 --> 01:56:33.439
<v Speaker 1>it's getting interesting. Right. We went over the story of

1816
01:56:33.520 --> 01:56:36.039
<v Speaker 1>David and Goliath, which a lot of people love that story,

1817
01:56:36.520 --> 01:56:39.520
<v Speaker 1>but it's great to read it for yourself because there's

1818
01:56:39.560 --> 01:56:41.399
<v Speaker 1>all these different things that people kind of throw in

1819
01:56:41.479 --> 01:56:44.239
<v Speaker 1>there that might not be biblical, you know, so it's

1820
01:56:44.319 --> 01:56:47.199
<v Speaker 1>good to kind of read it for yourself. Also, the

1821
01:56:47.279 --> 01:56:48.840
<v Speaker 1>House of David that show. I don't know if you

1822
01:56:48.880 --> 01:56:52.000
<v Speaker 1>guys watched it, but you know, you watch it and

1823
01:56:52.079 --> 01:56:55.039
<v Speaker 1>you're like, Okay, now you kind of know what's biblical

1824
01:56:55.079 --> 01:57:03.000
<v Speaker 1>and what's not. Obviously they add some drama to it. Also,

1825
01:57:03.119 --> 01:57:09.920
<v Speaker 1>they if you notice on how sad David, the leader

1826
01:57:09.960 --> 01:57:13.000
<v Speaker 1>of the Philistines of the king or prince or king

1827
01:57:13.479 --> 01:57:15.479
<v Speaker 1>ended up going to meet with that woman, and then

1828
01:57:16.039 --> 01:57:20.600
<v Speaker 1>Goliath had five brothers or four brothers there, and that

1829
01:57:20.720 --> 01:57:22.880
<v Speaker 1>woman was kind of like the giant, like I don't know,

1830
01:57:23.960 --> 01:57:26.840
<v Speaker 1>I guess she raised them or something. And there was

1831
01:57:26.880 --> 01:57:31.600
<v Speaker 1>a lot to that that they put in there that

1832
01:57:31.840 --> 01:57:35.680
<v Speaker 1>is not biblical. So that's why it's good to read

1833
01:57:35.680 --> 01:57:39.199
<v Speaker 1>the story for yourself. Right, So let's go ahead and

1834
01:57:39.479 --> 01:57:46.359
<v Speaker 1>stop sharing, and we'll go over some practical applications before

1835
01:57:46.399 --> 01:57:51.520
<v Speaker 1>we end for chapter seventeen. Trust in God's power. Like David,

1836
01:57:51.600 --> 01:57:54.000
<v Speaker 1>we should place our trust in God's power rather than

1837
01:57:54.039 --> 01:57:59.319
<v Speaker 1>our own abilities when facing challenges. Obviously God is all powerful, right,

1838
01:57:59.479 --> 01:58:03.680
<v Speaker 1>and David had so much faith. He just walked by faith,

1839
01:58:04.359 --> 01:58:08.199
<v Speaker 1>and I think that was amazing. Kurads in the face

1840
01:58:08.239 --> 01:58:11.880
<v Speaker 1>of fear. David's courage teaches us to confront our fears

1841
01:58:11.960 --> 01:58:15.960
<v Speaker 1>with faith, knowing that God is with us. And then

1842
01:58:16.039 --> 01:58:20.720
<v Speaker 1>preparation and faithfulness. David's preparation with his sling and stones

1843
01:58:20.760 --> 01:58:23.319
<v Speaker 1>reminds us to be faithful in the small things, trusting

1844
01:58:23.359 --> 01:58:27.640
<v Speaker 1>that God will use them for his purposes, and then

1845
01:58:27.920 --> 01:58:32.119
<v Speaker 1>also proclaim God's name in our battles. We should boldly

1846
01:58:32.199 --> 01:58:34.399
<v Speaker 1>proclaim the name of the Lord, recognizing that he is

1847
01:58:34.439 --> 01:58:42.439
<v Speaker 1>our ultimate source of victory. So let's go ahead and

1848
01:58:42.520 --> 01:58:49.199
<v Speaker 1>go down to connecting additional scriptures. So we have Joshua one,

1849
01:58:49.359 --> 01:58:53.079
<v Speaker 1>verse nine. Have I not commanded you be strong and courageous,

1850
01:58:53.159 --> 01:58:55.359
<v Speaker 1>Do not be afraid, do not be discouraged, For the

1851
01:58:55.479 --> 01:58:58.119
<v Speaker 1>Lord your God will be with you wherever you go.

1852
01:58:59.000 --> 01:59:01.399
<v Speaker 1>And then we have Psalms twenty three, verse four. Even

1853
01:59:01.439 --> 01:59:03.600
<v Speaker 1>though I walk through the Valley of the shadow of Death.

1854
01:59:03.640 --> 01:59:05.720
<v Speaker 1>I will fear no evil, for you are with me.

1855
01:59:06.239 --> 01:59:10.399
<v Speaker 1>You're Rod and your staff they comfort me. Psalms twenty

1856
01:59:10.439 --> 01:59:12.680
<v Speaker 1>three obviously is written by David, and then we have

1857
01:59:12.760 --> 01:59:17.079
<v Speaker 1>a Phesian six ten through eleven. Finally, be strong in

1858
01:59:17.159 --> 01:59:19.479
<v Speaker 1>the Lord and his mighty power. Put the full armor

1859
01:59:19.560 --> 01:59:22.199
<v Speaker 1>of God, so that you can withstand the walls of

1860
01:59:22.239 --> 01:59:28.079
<v Speaker 1>the devils, or the devil the devil's schemes is what

1861
01:59:28.239 --> 01:59:31.039
<v Speaker 1>this says here, but it actually says the walls of

1862
01:59:31.079 --> 01:59:37.680
<v Speaker 1>the devil in the New King James. So all right,

1863
01:59:38.159 --> 01:59:42.039
<v Speaker 1>very interesting. So we went and finished chapter seventeen. Like

1864
01:59:42.159 --> 01:59:44.520
<v Speaker 1>I said, we'll pick up a chapter eighteen and then

1865
01:59:45.399 --> 01:59:48.800
<v Speaker 1>for Wednesday service we're actually in the Book of Romans,

1866
01:59:49.520 --> 01:59:51.640
<v Speaker 1>so that's gonna be Romans chapter one. We're going to

1867
01:59:51.760 --> 01:59:53.239
<v Speaker 1>do a little intro and we're gonna go over that

1868
01:59:53.279 --> 01:59:57.720
<v Speaker 1>for Wednesday service. To look forward to that. And my eyes, guys, yeah,

1869
01:59:57.760 --> 01:59:59.840
<v Speaker 1>they feel a lot better. I don't know if you

1870
02:00:00.079 --> 02:00:02.439
<v Speaker 1>who was listening, you know what happened is I was

1871
02:00:03.039 --> 02:00:06.239
<v Speaker 1>I went out to a well site at twelve thirty

1872
02:00:06.279 --> 02:00:11.600
<v Speaker 1>at night by myself, and this chlorine had sprayed out

1873
02:00:12.000 --> 02:00:14.159
<v Speaker 1>and it ended up getting in my eyes, sprayed me

1874
02:00:14.239 --> 02:00:17.640
<v Speaker 1>in the eyes. So last show I was wiping my

1875
02:00:17.720 --> 02:00:21.039
<v Speaker 1>eyes so much. But you know what, God is great.

1876
02:00:21.600 --> 02:00:25.119
<v Speaker 1>My eyes are feeling a lot better and that's amazing.

1877
02:00:25.319 --> 02:00:29.279
<v Speaker 1>So all right, so that's the end of Sunday service

1878
02:00:29.439 --> 02:00:31.600
<v Speaker 1>this week. So let's go ahead and end this in prayer. So,

1879
02:00:31.760 --> 02:00:33.600
<v Speaker 1>Father God, in the name of Jesus, thank you so

1880
02:00:33.760 --> 02:00:37.520
<v Speaker 1>much for blessing us with this beautiful time, giving us

1881
02:00:37.520 --> 02:00:40.760
<v Speaker 1>a clear connection. And Lord, thank you so much for

1882
02:00:42.119 --> 02:00:45.680
<v Speaker 1>letting us go through your word and providing us with

1883
02:00:45.800 --> 02:00:48.279
<v Speaker 1>your word, giving us the ability to read your word.

1884
02:00:48.960 --> 02:00:50.560
<v Speaker 1>I know that a lot of people in the past

1885
02:00:51.159 --> 02:00:53.359
<v Speaker 1>they weren't able to read, so they had to depend

1886
02:00:53.439 --> 02:00:57.479
<v Speaker 1>on other people reading the Bible to them. Thank you

1887
02:00:57.560 --> 02:01:00.960
<v Speaker 1>for giving us this ability. And there's lot of Goliath

1888
02:01:01.079 --> 02:01:03.920
<v Speaker 1>and some people's lives Lord that they feel like they

1889
02:01:04.079 --> 02:01:08.159
<v Speaker 1>just can't conquer. So please give us the strength to

1890
02:01:08.399 --> 02:01:14.119
<v Speaker 1>deal with whatever we have in our life spiritually, physically, mentally. Lord,

1891
02:01:14.199 --> 02:01:16.800
<v Speaker 1>give us the power and help us to depend on

1892
02:01:16.960 --> 02:01:19.640
<v Speaker 1>You to fight our battles, and not us to try

1893
02:01:19.680 --> 02:01:23.359
<v Speaker 1>to lean on our own understanding. Help us to lean

1894
02:01:23.439 --> 02:01:28.600
<v Speaker 1>on your understanding, Lord, and help us to do your will.

1895
02:01:29.199 --> 02:01:32.399
<v Speaker 1>Because sometimes we get carried away in life and we

1896
02:01:32.479 --> 02:01:34.600
<v Speaker 1>have a lot of things going on, and we might

1897
02:01:34.680 --> 02:01:38.039
<v Speaker 1>not know your will because we're so lost in the

1898
02:01:38.119 --> 02:01:40.880
<v Speaker 1>sauce of life, Lord, and so many things come at

1899
02:01:40.960 --> 02:01:43.279
<v Speaker 1>us at once. Sometimes there's a lot of people asking

1900
02:01:43.359 --> 02:01:46.159
<v Speaker 1>us and depending on us, and sometimes we forget that

1901
02:01:47.159 --> 02:01:48.840
<v Speaker 1>we need to go to you and find out your

1902
02:01:48.920 --> 02:01:53.159
<v Speaker 1>will instead of doing all these other people's will. You know,

1903
02:01:53.479 --> 02:01:55.680
<v Speaker 1>I see that life moves at a rapid pace, and

1904
02:01:56.319 --> 02:01:59.640
<v Speaker 1>sometimes it's hard for us to understand what the true

1905
02:01:59.720 --> 02:02:03.039
<v Speaker 1>meaning of life is because we get so wrapped up

1906
02:02:03.359 --> 02:02:07.720
<v Speaker 1>in life. So help us to be aligned with your will.

1907
02:02:07.800 --> 02:02:10.680
<v Speaker 1>Help me be aligned with your will. And anybody that's listening,

1908
02:02:11.199 --> 02:02:13.800
<v Speaker 1>we appreciate everything you do. Lord, like always, we love

1909
02:02:13.880 --> 02:02:17.039
<v Speaker 1>you so much and we appreciate you in Jesus' name. Amen.

1910
02:02:17.600 --> 02:02:19.960
<v Speaker 1>Thank you guys so much for tuning in. Please tune

1911
02:02:20.000 --> 02:02:22.960
<v Speaker 1>in next week and also leave some comments on Spotify,

1912
02:02:23.159 --> 02:02:25.760
<v Speaker 1>especially if you stuck around to the end. Anybody that's

1913
02:02:25.800 --> 02:02:28.479
<v Speaker 1>listening on YouTube later when this is posted. I love

1914
02:02:28.520 --> 02:02:30.720
<v Speaker 1>you guys, God bless you. I appreciate you, and anybody

1915
02:02:30.760 --> 02:02:34.239
<v Speaker 1>that's listening on cold conspiracy podcasts, I appreciate you God

1916
02:02:34.279 --> 02:02:34.680
<v Speaker 1>bless you.
