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<v Speaker 1>Before we dive in, here's another show you can enjoy

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<v Speaker 1>in the True Story FM Family of Entertainment podcast, Hey

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<v Speaker 1>there are True Believers. Andy Nelson here from the Marvel

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<v Speaker 1>Movie Minute Podcast with the rest of the team, mate Wright,

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<v Speaker 1>Kyle Wilson.

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<v Speaker 2>Rob Cabosco, and Matthew Fox.

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<v Speaker 1>This is the podcast where we dissect the Marvel Cinematic

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<v Speaker 1>Universe one minute at a time, exploring every detail of

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<v Speaker 1>this epic superhero franchise.

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<v Speaker 3>From the nods to the comics to the electrifying performances.

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<v Speaker 3>We've had a blast diving into every aspect of the MCU.

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<v Speaker 3>Right from the start, we're talking about them having to

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<v Speaker 3>earn their wizards, and I think we've made a good

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<v Speaker 3>argument that they do. We have our favorite recurring bits

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<v Speaker 3>like five stars or spar because every character deserves their

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<v Speaker 3>moments in the spotlight.

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<v Speaker 4>Oh, Kyle, you know, speaking of spotlights, did you know

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<v Speaker 4>that the term advertisement actually comes from the Latin advertire,

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<v Speaker 4>meaning to turn toward. That's exactly the kind of fascinating

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<v Speaker 4>detail we love to uncover on the show.

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<v Speaker 5>But it's not all trivia and recurring bits. We also

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<v Speaker 5>dive deep into the ethico dilemmas our hero's face. Lowki

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<v Speaker 5>alone provides enough material for a whole season on Superhero Morality,

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<v Speaker 5>not to mention that I can't wait till we get

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<v Speaker 5>to Civil War.

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<v Speaker 2>In our season.

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<v Speaker 4>Looking at Ironman three, we're.

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<v Speaker 2>Gonna mix things up a bit.

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<v Speaker 1>That's right, Rob and I are your guide, but instead

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<v Speaker 1>of our usual minute by minute format, we dive into

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<v Speaker 1>five minutes of the film in each weekly episode.

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<v Speaker 4>It's a totally new approach, but one that still allows

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<v Speaker 4>us to explore all the depth and detail that makes

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<v Speaker 4>these movies so special, even if Ironman three isn't all

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<v Speaker 4>that's special.

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<v Speaker 3>Hold on, that's where you're wrong, extremists, Shane.

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<v Speaker 4>Black, Yeah, would you like to look at the Mandarin?

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<v Speaker 4>And Maya Hanson?

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<v Speaker 3>So, whether you're a diehard Marvel fan or just love

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<v Speaker 3>deep dives into movies, there's something for everyone on Marvel

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<v Speaker 3>Movie Minute.

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<v Speaker 5>Dude up and join us on this epic audio adventure.

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<v Speaker 5>You can find us a true story dot FM or

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<v Speaker 5>by searching Marvel Movie Minute on your favorite podcatcher.

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<v Speaker 1>Because in the Marvel Cinematic universe, every minute is packed

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<v Speaker 1>with excitement.

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<v Speaker 2>Enough said, I hope you like Mustard Bye.

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<v Speaker 6>Ever, wonder where the devil got his horns?

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<v Speaker 2>How about those clove and hoovers for that pitch for

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<v Speaker 2>it an angel?

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<v Speaker 6>No, he was a snake.

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<v Speaker 2>No, he's the great red drag. No, he's the beast.

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<v Speaker 6>He's the Prince of this world, Prince of Darkness, believes

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<v Speaker 6>the Prince of dark Good Morning, Star lovelyi'es One of

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<v Speaker 6>my names is Lester Ryan.

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<v Speaker 2>Clark, and I sometimes go by Keenan Dias and.

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<v Speaker 6>We're the hosts of the brand new podcast The Devil's Details.

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<v Speaker 6>What comes to mind when I say Lucifer?

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<v Speaker 2>How about Satan? What about just the Devil?

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<v Speaker 6>How did the big bad of the Western world end

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<v Speaker 6>up with so many faces? Join us as we dig up, decipher,

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<v Speaker 6>and deconstruct the Devil's many forms throughout history.

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<v Speaker 2>Take a guided tour with Dante through the Nine Circles

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<v Speaker 2>of Hell.

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<v Speaker 6>Or revisit Satan's angsty bad boy years in Paradise Loss.

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<v Speaker 2>Learn the ins and outs of a Faustian contract.

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<v Speaker 6>Easier than a ten ninety nine, but with a hell

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<v Speaker 6>of a lot more fine Prince.

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<v Speaker 2>Slither on over to The Devil's Details on True Story

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<v Speaker 2>FM and join us in the Die of Discussion.

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<v Speaker 6>Love and His is wah, didn't Alphatino play him in

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<v Speaker 6>a movie?

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<v Speaker 7>Sure, there wasn't.

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<v Speaker 2>Robert didn't. Theres one that was Elizabeth.

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<v Speaker 6>He go down to Georgia and some.

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<v Speaker 5>Hello and welcome to this episode of Superhero Ethics. Friends say,

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<v Speaker 5>we're bringing an episode that was actually intended to go

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<v Speaker 5>out a few weeks earlier, around the time of Thanksgiving

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<v Speaker 5>here in the United States. We had a couple of

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<v Speaker 5>technical delays on my part, so it's a little bit

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<v Speaker 5>past topic, but we still think it's something that's relevant

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<v Speaker 5>and we want to talk about, and that's a topic

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<v Speaker 5>of indigenous Native representation in the stories we love. Riki

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<v Speaker 5>has been trying for a little while to get me

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<v Speaker 5>to watch the movie Pray, a movie that I was

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<v Speaker 5>a lot more interested in kind of the fact that

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<v Speaker 5>existed than the movie itself. And I'll talk more about

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<v Speaker 5>that as we get into it and our discussion of

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<v Speaker 5>that movie, which, for those who don't know, it is

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<v Speaker 5>a a Predator style movie. It's very much in the

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<v Speaker 5>It is a part of the Predator franchise with very

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<v Speaker 5>much a Predator character, but it's set in what would

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<v Speaker 5>become the United States that at that point, the native

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<v Speaker 5>territories that the French were starting to encroach on in

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<v Speaker 5>the seventeen sixties. And and most of the cast and crew,

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<v Speaker 5>and most of the cast and and people worked on

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<v Speaker 5>the movie are themselves Native and and so we're going

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<v Speaker 5>to talk about that. We're also going to talk about

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<v Speaker 5>some other instances of Native American representation and movies, both

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<v Speaker 5>good and bad, including Dances with Wolves, which is a

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<v Speaker 5>prettyseminal work in terms of like a marker of you know,

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<v Speaker 5>how was representation like at the time that that movie

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<v Speaker 5>was made in the eighties. And we'll talk about that

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<v Speaker 5>and the good and the bad and some of the

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<v Speaker 5>other things that came around it. But Ricky, let me

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<v Speaker 5>just start by giving you a chance to say hello

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<v Speaker 5>and then asking you kind of why was Pray a

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<v Speaker 5>movie you were so excited for me to watch and

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<v Speaker 5>talk about?

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<v Speaker 8>Well, hello, Matthew and listeners. Yeah, I mean for me personally,

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<v Speaker 8>I love horror as a genre, and the Predator franchise

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<v Speaker 8>is a science fiction horrorcore and I've been watching these

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<v Speaker 8>movies for a while and then mostly aren't good, especially

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<v Speaker 8>when when you get into the crossover Alien Aliens versus Predator.

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<v Speaker 7>Prey is arguably.

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<v Speaker 8>The best movie in the franchise, you'd have to put

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<v Speaker 8>it up against the original Predator, and it shares like

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<v Speaker 8>a mood to it, yeah, right, whereas a lot of

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<v Speaker 8>the other ones just become gunfests and stuff. There's a real,

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<v Speaker 8>like one v one like warrior battle element to Prey

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<v Speaker 8>and the original Predator, you know, once you get down

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<v Speaker 8>to just Arnold Schwarzenegger, right, and so, like I watched

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<v Speaker 8>it as a Predator franchise movie, I was like, oh,

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<v Speaker 8>like this, this is like taking the franchise back in

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<v Speaker 8>a good way in my opinion. And then on top

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<v Speaker 8>of that, the way that they presented the protagonist and

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<v Speaker 8>the way that it's just feels genuine, I think is

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<v Speaker 8>what really struck me.

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<v Speaker 5>Yeah, I definitely hear that. I want to talk about

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<v Speaker 5>those elements. I'll just start by saying a little bit

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<v Speaker 5>about the movie myself. I think I was able to

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<v Speaker 5>watch this and go a this is one of the

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<v Speaker 5>best examples I think of this genre, not just Predator itself,

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<v Speaker 5>but the whole like, you know, a single monster against

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<v Speaker 5>a single you know, protagonist chasing each other through through

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<v Speaker 5>an environment. And I'm so happy it got made and

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<v Speaker 5>I'm so happy for the incredible representation and answer what

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<v Speaker 5>that means for Hollywood. And I still don't like Predator movies,

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<v Speaker 5>because I got to the end of it and I

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<v Speaker 5>was like, that's it was like if someone made like

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<v Speaker 5>the absolute best cream of mushroom soup that you could imagine.

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<v Speaker 5>I would admire the cookery, I would admire how good

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<v Speaker 5>everything is, and I still wouldn't like cream of mushroom soup.

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<v Speaker 5>But I think I was able to really appreciate, like, oh, Okay,

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<v Speaker 5>they're doing these things with the genre that I think

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<v Speaker 5>you're right both really honor the genre and and don't

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<v Speaker 5>change it, but also say like, look, if this is

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<v Speaker 5>about an alien, aliens would have come to indigenous peoples

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<v Speaker 5>as well, you know, certainly in our own mythos of

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<v Speaker 5>like you know, there's lots of Native communities that have

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<v Speaker 5>myths of beings from other worlds that come. It's not

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<v Speaker 5>just like white people or you know, whatever it is

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<v Speaker 5>that have those kind of ideas. So yeah, I'm and

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<v Speaker 5>we're not here to talk about the quality of the movie.

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<v Speaker 5>I think I can easily acknowledge that, Like I think

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<v Speaker 5>the acting, the cinematography, the way the drama was done

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<v Speaker 5>is far better than any of the movie is probably

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<v Speaker 5>including the Arnold one, although that does have a special

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<v Speaker 5>place in my heart, both because in Arnold Schwartzen and

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<v Speaker 5>Carl Weathers and as someone who was a lover of

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<v Speaker 5>the Box the Rocky movies. That was kind of the

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<v Speaker 5>merger of my two favorite you know, steroid laden men

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<v Speaker 5>with incredible muscles movie franchises.

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<v Speaker 8>And the classic arm clasp that has been memified, and

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<v Speaker 8>I think a lot of people don't even recognize or

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<v Speaker 8>remember that that's where for a while, like I didn't.

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<v Speaker 8>I was like, wait a minute, what is this from?

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<v Speaker 8>Like this is familiar, and there's a scene where Arnold

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<v Speaker 8>and Carl Weathers clasp their arms in greeting, and yeah,

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<v Speaker 8>and that has become the iconic image.

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<v Speaker 5>Yeah, that's funny. I didn't even realize that it is

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<v Speaker 5>from this, but you're right, And i'ld say one of

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<v Speaker 5>the things I think is a little bit ironic because

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<v Speaker 5>actually on a different podcast that talked about the Original

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<v Speaker 5>Predator a couple of months ago, I think here on

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<v Speaker 5>the it was the Next Real Film podcast, that original

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<v Speaker 5>movie does something that is kind of like it is

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<v Speaker 5>very cynical but kind of brilliant of Hollywood in that

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<v Speaker 5>they do want to have a big gun fest, and

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<v Speaker 5>they do want to have, you know, our American heroes

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<v Speaker 5>going and killing the commies. But also this was the

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<v Speaker 5>late eighties when we're supposed to maybe not be so

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<v Speaker 5>quite gung ho about it. So forgive me spoilers for

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<v Speaker 5>a movie that's forty years old, thirty years old. There's

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<v Speaker 5>an early scene in which the heroes go and because

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<v Speaker 5>they're supposed to be an American basically like gi you know,

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<v Speaker 5>commando unit, and utterly wipe out this community of locals.

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<v Speaker 5>And I don't think they ever quite tell you what

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<v Speaker 5>Latin American probably Central American nation it is. But this

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<v Speaker 5>is at a time when US troops were fighting in Honduras,

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<v Speaker 5>in Guatemala, in Nicaragua, in Panama, like, so it is

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<v Speaker 5>one of those places probably, and it may will be

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<v Speaker 5>that they identify it. I don't remember. And so you

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<v Speaker 5>get the scene of kind of horrific slaughter that probably

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<v Speaker 5>is an eight year old. I was like, yeah, yeah,

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<v Speaker 5>that's great. And then later we realized that the the

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<v Speaker 5>Carl Weather's character is a CIA operative who actually had

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<v Speaker 5>fooled Arnold Schwarzenegger into thinking that these were communists, and

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<v Speaker 5>actually it was just like a Native community in this

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<v Speaker 5>Latin American country that wasn't fully on board with what

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<v Speaker 5>the right wing government was doing or some it was

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<v Speaker 5>some kind of political machinations. So you both got to

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<v Speaker 5>have the look, let's cheer as the Americans go and

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<v Speaker 5>shoot them all up, but then have the moral purity

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<v Speaker 5>of oh but no, actually this was American CIA doing

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<v Speaker 5>bad things, so it's okay. So I just wanted to

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<v Speaker 5>gott to ethically highlight that, both because of the hypocrisy

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<v Speaker 5>there and the citicism, but also because it was almost

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<v Speaker 5>I don't think it's ever named, but that was almost

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<v Speaker 5>definitely a native, like an indigenous community within the Latin

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<v Speaker 5>American country that gets slaughtered. So, pulling us back to

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<v Speaker 5>the movie Prey itself, let's talk about the representation. Tell

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<v Speaker 5>us more about kind of like who is who is

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<v Speaker 5>the protagonist and and what went into making this movie.

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<v Speaker 8>Yeah, so the main protagonist, the character's name is Nauru

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<v Speaker 8>and she is played by Amber mid Thunder, who is

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<v Speaker 8>already maybe or is on the verge of stardom. She

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<v Speaker 8>was also in the Avatar live action as the Princess

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<v Speaker 8>of the North, and I think she's in She's in

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<v Speaker 8>a bunch of upcoming projects and it just seems like

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<v Speaker 8>on the verge again, like if not already a star

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<v Speaker 8>and absolutely like this. This movie Prey was released in

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<v Speaker 8>twenty twenty two and I think has really put her

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<v Speaker 8>on the map. The other primary actor is Dakota Beavers,

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<v Speaker 8>who plays Tabi, her brother, and there are a bunch

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<v Speaker 8>of other and they are both Native American.

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<v Speaker 7>People. Let me see, I have the specific so.

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<v Speaker 5>Command they're both part of the Commanche nation.

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<v Speaker 8>The characters, yeah, the characters are Commanchi, Ambram, mid Thunder

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<v Speaker 8>is listed is a bunch of things, primarily Navajo, because like.

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<v Speaker 7>This heritage is like not just a set.

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<v Speaker 8>Try right, Like there's at this point because of what

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<v Speaker 8>has happened historically, there's been a lot of crossover.

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<v Speaker 7>Dakode of Beavers is.

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<v Speaker 8>Okay O Wingey Pueblo, and I hope I have pronounced

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<v Speaker 8>that accurately.

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<v Speaker 7>And then the other.

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<v Speaker 8>Important person I think in all of this is one

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<v Speaker 8>of the producers of the movie. Jane Myers is Commanchi

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<v Speaker 8>and Blackfoot, and I feel like her role in this

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<v Speaker 8>is as important as the performers, if not more so,

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<v Speaker 8>just just from a like authenticity standpoint, right, Like she

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<v Speaker 8>was there to make sure that everything looked right, sounded right,

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<v Speaker 8>that it was authentic to like the commanche experience right,

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<v Speaker 8>and put you know, if she wasn't aware herself, like

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<v Speaker 8>putting the the people in charge, like in touch with people.

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<v Speaker 8>And I believe this was filmed in Central Canada on

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<v Speaker 8>native land there and they they went through the proper

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<v Speaker 8>steps and honored the people in the land and did

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<v Speaker 8>a commencement upon starting the filming. So like all of that, right,

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<v Speaker 8>like showing respect to the people that you're portraying, I

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<v Speaker 8>think is as important to the process as like using

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<v Speaker 8>native representation in the cast.

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<v Speaker 5>I think that is so important, especially because not only

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<v Speaker 5>is this about like it's one thing to do that

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<v Speaker 5>in a modern day story, but this is specifically about

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<v Speaker 5>a story about Native people, the Kamanche people in this story,

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<v Speaker 5>and it's set in seventeen nineteen, where so not only

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<v Speaker 5>are you studying a people that is so rarely studied,

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<v Speaker 5>but also the history of it. You know, it's not

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<v Speaker 5>just like this person can say, oh, my lived experience

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<v Speaker 5>as a commanche person today is this. It's that we're

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<v Speaker 5>talking to people who have really studied the history and

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<v Speaker 5>I think it's particularly important because one of the plot

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<v Speaker 5>there there are white folks who are coming into the land,

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<v Speaker 5>but it's set in seventeen nineteen. This is just when

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<v Speaker 5>initial contact between the in this case it's French fur

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<v Speaker 5>trappers and the Native folks, you know, has maybe started

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<v Speaker 5>in the last like thirty to fifty years. And I

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<v Speaker 5>say that because I mean, we don't have many white

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<v Speaker 5>people's histories of like history is written by white people

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<v Speaker 5>of what these folks were like, and the ones we

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<v Speaker 5>have are probably incredibly untrustworthy. So we're going to do

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<v Speaker 5>this is about the study of you know, we're what

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<v Speaker 5>are the native historians, what are the people who've been

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<v Speaker 5>studying this community? Not this community through the eyes of

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<v Speaker 5>the white people, because like there is that contact with

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<v Speaker 5>the French trappers that becomes a major plot point. But

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<v Speaker 5>for Marg's part, this is about a community that is

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<v Speaker 5>fairly untouched by by the white folks who have come

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<v Speaker 5>to their continent.

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<v Speaker 8>Yeah, and that's I think for me, as someone who

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<v Speaker 8>obviously is not Native, like I don't know for certain,

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<v Speaker 8>like how authentic this is, right, Like I have to

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<v Speaker 8>as an audience member, you have to take some of

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<v Speaker 8>it on trust. And the fact that certain people are

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<v Speaker 8>involved in this I think gives me that trust. And

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<v Speaker 8>I don't know, I think that's really important because a

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<v Speaker 8>lot of the other like primary people I believe are

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<v Speaker 8>are are white. But again, like the positioning of Jane Myers,

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<v Speaker 8>who's like evolved in a lot of Native movie like

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<v Speaker 8>Native centric movies and TV shows like that to me

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<v Speaker 8>is like okay, like you are putting someone here specifically

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<v Speaker 8>like to do a thing that is very important right

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<v Speaker 8>for this project. And I don't know, I it's very difficult, right,

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<v Speaker 8>Like we as audience members, I don't it's it's always

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<v Speaker 8>hard to say, like what is good and what is

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<v Speaker 8>bad representation. You have to listen to the people, and

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<v Speaker 8>for the most part, like the people, like the Native

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<v Speaker 8>reviewers and critics have said like.

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<v Speaker 7>Yeah, this is good.

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<v Speaker 8>And one of the things that we didn't mention yet

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<v Speaker 8>is that there is a dubbed version of this movie

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<v Speaker 8>available that is dubbed.

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<v Speaker 7>In Comanche, right, And.

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<v Speaker 8>What I have read is that this is the first

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<v Speaker 8>time ever in movie history that that has been done.

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<v Speaker 5>That That's what I've read as well, and that originally

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<v Speaker 5>Hulu didn't think that because this is produced by Hulu,

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<v Speaker 5>I believe, and they did not think that that would

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<v Speaker 5>be necessary, but that that was requested by a lot

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<v Speaker 5>of people, and so they wanted putting that out. And

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<v Speaker 5>even in the the English language version, which one I

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<v Speaker 5>saw and I'm presuming you saw there are there is

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<v Speaker 5>a lot of command she spoken. They switch it. Instead

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<v Speaker 5>of making a movie that's mostly subtitled, they have those

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<v Speaker 5>the characters who are who are Commanche speak in English

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<v Speaker 5>for audience recognition, but even in that one, you'll hear

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<v Speaker 5>some of the Commanche language.

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<v Speaker 8>Yeah, and that's just like a movie conceit right, like

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<v Speaker 8>right for us as primarily English language speakers, Like we're

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<v Speaker 8>putting out a movie where they speak in English, right,

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<v Speaker 8>But to have that Comanche dub available, I think is

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<v Speaker 8>I mean, it is like by de Finish, groundbreaking. But

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<v Speaker 8>I also think that it is very important.

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<v Speaker 5>M h. I can see that.

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<v Speaker 8>And again, like this is a kind of schlocky sci

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<v Speaker 8>fi horror franchise and they have done what, in my opinion,

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<v Speaker 8>is like one of the most important you know, native.

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<v Speaker 7>Representation and things in movies in years is really interesting.

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<v Speaker 5>Yeah, No, I think it's so true. And you you

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<v Speaker 5>you were kind of alluding to this, but I just

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<v Speaker 5>want to like outright state you know, there there are

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<v Speaker 5>times where between you or I are one of our guests,

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<v Speaker 5>we have a voice on this podcast from the community

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<v Speaker 5>that is represented in something that we're talking about. That's

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<v Speaker 5>not the case today. So I don't want to speak

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<v Speaker 5>completely fore you, but I know myself, I don't have

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<v Speaker 5>any you know, connection to Native American communities whatsoever in

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<v Speaker 5>my own family heritage. And I think that the point

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<v Speaker 5>you make that this was one episode where part of

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<v Speaker 5>why we took our time with it is we didn't

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<v Speaker 5>want to just watch them movie and talk about it.

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<v Speaker 5>We both wanted to do a lot of research on it.

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<v Speaker 5>We both wanted to read a lot more about it

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<v Speaker 5>because I do. And one of the things I think

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<v Speaker 5>that makes this even more complicated, and you've seen in

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<v Speaker 5>terms of like some of the debates that happen over

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<v Speaker 5>the you know, things like sports mascots that are considered

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<v Speaker 5>by some people to be racist, like the former name

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<v Speaker 5>of the Washington football team and things like that, myself

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<v Speaker 5>being one of the one who thinks that they're racist.

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<v Speaker 5>To be clear, because as you mentioned, like the who

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<v Speaker 5>is in what Native tribe or Native community has become

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<v Speaker 5>very convoluted, in large part due to American colonialism and

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<v Speaker 5>the kind of the intentional division of tribes. But also

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<v Speaker 5>there's become a very politicized idea of who is or

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<v Speaker 5>who is not part of one political group or another.

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<v Speaker 5>And so, for example, like you have people who are

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<v Speaker 5>part of the officially recognized by the United States government

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<v Speaker 5>organization of like I think in the case of Florida

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<v Speaker 5>State University, the Seminole, that those ones are saying they

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<v Speaker 5>have no problem with Florida State. Those are the ones

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<v Speaker 5>who are also getting paid quite a lot by Florida

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<v Speaker 5>State and others who are against it. I can't claim

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<v Speaker 5>to comment on which side is which there and which

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<v Speaker 5>one is right or wrong, but I'm just saying that

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<v Speaker 5>it gets a lot more complicated than just being able

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<v Speaker 5>to find one person who says, oh, hey, no, no, no,

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<v Speaker 5>I'm fine. I thought this movie was fine, or I

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<v Speaker 5>thought this movie was racist or whatever it is. And

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<v Speaker 5>in this case, though is as far as I can see,

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<v Speaker 5>and I think this is what you're saying as well.

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<v Speaker 5>It's not just like, oh, we found one commentator. It's

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<v Speaker 5>fairly universal among both like historians of all backgrounds but

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<v Speaker 5>also people of the native communities that are being represented

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<v Speaker 5>here who talk about the authenticity of this movie really

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<v Speaker 5>meaning something and it being real.

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<v Speaker 8>Yeah, absolutely, Like that's that's what I mean. Is like

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<v Speaker 8>you have to have some trust, right as an audience member,

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<v Speaker 8>because we don't have that experience, So pay attention to

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<v Speaker 8>the people who do have the experience and what they say,

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<v Speaker 8>like whatever it is right, Like there are a lot

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<v Speaker 8>of issues in the world where you and I want

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<v Speaker 8>to care about things, but we don't know what the

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00:21:12.640 --> 00:21:15.680
<v Speaker 8>right thing is sometimes, so we have to listen and

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<v Speaker 8>pay attention and to me a like just baseline as

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<v Speaker 8>a movie, as a as a fan of horror, this

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<v Speaker 8>was an amazing movie. Like it was just well filmed,

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<v Speaker 8>like well acted, the action sequences were good, all of

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<v Speaker 8>that m and on top of that, to layer what

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<v Speaker 8>they have done to present the Comanche people in you

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<v Speaker 8>know again, like what we believe is an authentic portrayal

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<v Speaker 8>in this movie is just like doubly good.

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<v Speaker 5>No, you're right, that really means a lot. And for

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<v Speaker 5>folks who want to learn more about this, And so

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<v Speaker 5>if you allow me to do a brief transition here

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<v Speaker 5>into the keeping the lights on part of the podcast.

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<v Speaker 5>There are some great books on commanche history, including one

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<v Speaker 5>by the cultural consultant for this movie, a guy named

401
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<v Speaker 5>Jimmy Arterberry was the one of the research historians that

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<v Speaker 5>was very involved in the making of Prey. He has

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<v Speaker 5>a book that he worked on called The Commanche Maker

404
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<v Speaker 5>The Commanche Marker Trees of Texas. That's a very specific

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<v Speaker 5>one about the marker tree tradition. But there's a number

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<v Speaker 5>of other great books on commanding history that are often

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<v Speaker 5>referenced in terms of discussions of this book, in terms

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00:22:24.119 --> 00:22:26.119
<v Speaker 5>of discussion of this movie, I'm going to put the

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<v Speaker 5>notes into the show notes because if you want to

410
00:22:29.200 --> 00:22:33.400
<v Speaker 5>get those books through bookstore dot org, you can throw

411
00:22:33.400 --> 00:22:35.839
<v Speaker 5>a little bit of money back to the back to

412
00:22:35.920 --> 00:22:38.599
<v Speaker 5>us and making this podcast. But even better, I think

413
00:22:38.640 --> 00:22:40.160
<v Speaker 5>one of the best ways to listen to books is

414
00:22:40.480 --> 00:22:43.359
<v Speaker 5>books on tape audiobooks because they're not really on tape anymore,

415
00:22:43.400 --> 00:22:45.119
<v Speaker 5>but you know, you get to listen to a book

416
00:22:45.160 --> 00:22:47.559
<v Speaker 5>while you're doing a road trip, while you are doing

417
00:22:47.559 --> 00:22:49.720
<v Speaker 5>the dishes, if you want something to listen to while

418
00:22:49.720 --> 00:22:52.640
<v Speaker 5>you're wrapping present this holiday season. And you can buy

419
00:22:52.680 --> 00:22:55.039
<v Speaker 5>individual books through audible dot com, but you can also

420
00:22:55.039 --> 00:22:58.799
<v Speaker 5>get a yearly membership. Yearly membership means you get access

421
00:22:58.799 --> 00:23:00.440
<v Speaker 5>to a lot of books for free. You get at

422
00:23:00.519 --> 00:23:02.960
<v Speaker 5>least one credit for a book once a month, and

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00:23:02.960 --> 00:23:04.240
<v Speaker 5>that can be for like a ten dollars book or

424
00:23:04.279 --> 00:23:07.279
<v Speaker 5>a forty dollars book, doesn't matter, it's one credit. This

425
00:23:07.359 --> 00:23:08.799
<v Speaker 5>is a great thing to get for yourself, but also

426
00:23:08.839 --> 00:23:11.400
<v Speaker 5>make a wonderful gift. I think it's about one hundred

427
00:23:11.400 --> 00:23:12.759
<v Speaker 5>and twenty dollars for the year. You can buy it

428
00:23:12.839 --> 00:23:15.119
<v Speaker 5>monthly installments and if you buy it through our link,

429
00:23:15.319 --> 00:23:18.200
<v Speaker 5>you will get and if you buy it and if

430
00:23:18.240 --> 00:23:20.079
<v Speaker 5>you buy it through our link, not only do you

431
00:23:20.079 --> 00:23:21.720
<v Speaker 5>get this great product that can be a great gift

432
00:23:21.759 --> 00:23:23.640
<v Speaker 5>or great for yourself, but you also help to support

433
00:23:23.680 --> 00:23:26.039
<v Speaker 5>the podcast. The link is in the show notes. If

434
00:23:26.079 --> 00:23:30.480
<v Speaker 5>you go to true Story dot fm, slash Ethical Audible,

435
00:23:30.720 --> 00:23:32.480
<v Speaker 5>you'll get access to it. You won't see anything on

436
00:23:32.519 --> 00:23:34.480
<v Speaker 5>the page, but I promise you ere you get the

437
00:23:34.559 --> 00:23:37.079
<v Speaker 5>ninety days free package whatever it is once even paying

438
00:23:37.079 --> 00:23:38.559
<v Speaker 5>for forty five days, we'll get a little bit of

439
00:23:38.599 --> 00:23:40.480
<v Speaker 5>that back. It's a great way to support the podcast.

440
00:23:40.559 --> 00:23:43.839
<v Speaker 5>Makes a great gift. Another thing, and I'm mostly can

441
00:23:43.880 --> 00:23:45.359
<v Speaker 5>talk about this on the Star Wars podcast, but I

442
00:23:45.400 --> 00:23:47.799
<v Speaker 5>can happily announce it here as well. We are now

443
00:23:47.839 --> 00:23:51.680
<v Speaker 5>being sponsored by Level up Lightsabers. Level Up Lightsabers is

444
00:23:51.720 --> 00:23:56.079
<v Speaker 5>where I got my lightsabers. They're fantastic company. Neighborhood Master

445
00:23:56.160 --> 00:23:59.039
<v Speaker 5>Allen is there, the owner of the company. He was

446
00:23:59.079 --> 00:24:01.079
<v Speaker 5>on a podcast episode that we've not been able to

447
00:24:01.119 --> 00:24:03.119
<v Speaker 5>at the sound up yet to put up, but hopefully

448
00:24:03.119 --> 00:24:05.119
<v Speaker 5>we'll be soon. He has some great thoughts of an

449
00:24:05.119 --> 00:24:08.119
<v Speaker 5>Anakin and Star Wars. You've probably seen him on TikTok

450
00:24:08.240 --> 00:24:11.599
<v Speaker 5>or discorder TikTok or Twitter places like that. But if

451
00:24:11.640 --> 00:24:13.279
<v Speaker 5>you want a lightsaber for Christmas, if you want to

452
00:24:13.279 --> 00:24:16.920
<v Speaker 5>give someone a lightsaber for Christmas, he makes wonderful quality stuff. Again,

453
00:24:16.960 --> 00:24:19.799
<v Speaker 5>if you go to true story dot fm, backslat true

454
00:24:19.839 --> 00:24:22.160
<v Speaker 5>story dot f again, if you go to true story

455
00:24:22.200 --> 00:24:26.880
<v Speaker 5>fm slash level up Lightsaber and buy through there, you

456
00:24:26.920 --> 00:24:28.839
<v Speaker 5>won't see it necessarily on the page, but I promise

457
00:24:28.920 --> 00:24:31.440
<v Speaker 5>you that's the way it works, and the link is

458
00:24:31.440 --> 00:24:33.119
<v Speaker 5>in the show notes. Those are great ways to help

459
00:24:33.119 --> 00:24:35.279
<v Speaker 5>support the podcast. To get yourself a great gift for

460
00:24:35.319 --> 00:24:37.400
<v Speaker 5>yourself or for someone else, or just because you want

461
00:24:37.400 --> 00:24:40.680
<v Speaker 5>a lightsaber, doesn't matter. Everybody needs a lightsaber, so please

462
00:24:40.720 --> 00:24:42.839
<v Speaker 5>give some thoughts to that. Now back to our episode.

463
00:24:43.119 --> 00:24:45.279
<v Speaker 5>All right, welcome back. Thank you for allowing us to

464
00:24:45.680 --> 00:24:49.119
<v Speaker 5>teeth the lights on a little bit. One other piece

465
00:24:49.160 --> 00:24:51.160
<v Speaker 5>of representation to this movie. I think that also should

466
00:24:51.160 --> 00:24:53.119
<v Speaker 5>be named. And then I'm curious your thoughts on Riki,

467
00:24:53.160 --> 00:24:56.720
<v Speaker 5>because you know the genre better than I. Not only

468
00:24:56.759 --> 00:25:00.599
<v Speaker 5>is this the first Predator movie with a native protagonist,

469
00:25:00.799 --> 00:25:04.400
<v Speaker 5>but also the first woman as a protagonist. The movie

470
00:25:04.400 --> 00:25:07.599
<v Speaker 5>Predator does not the original movie does not come anywhere

471
00:25:07.640 --> 00:25:10.680
<v Speaker 5>close to the Bachtel test. I think there's literally like

472
00:25:10.680 --> 00:25:13.279
<v Speaker 5>one or two women in the village who gets slaughtered,

473
00:25:13.319 --> 00:25:15.920
<v Speaker 5>and otherwise it's just a tale of boys being boys

474
00:25:16.240 --> 00:25:20.640
<v Speaker 5>out in the jungle. And I understand, certainly of the

475
00:25:20.720 --> 00:25:28.039
<v Speaker 5>eighties action movie genre that was fairly common. I know that,

476
00:25:28.200 --> 00:25:31.279
<v Speaker 5>like you know, in it's not always the case in horror,

477
00:25:31.599 --> 00:25:34.319
<v Speaker 5>but often in horror, if there's a woman protagonist, she's

478
00:25:34.400 --> 00:25:37.920
<v Speaker 5>much more of the like scream and run away and

479
00:25:38.079 --> 00:25:39.680
<v Speaker 5>have to fight when she has to fight, and that

480
00:25:39.839 --> 00:25:42.559
<v Speaker 5>people like you know, Ripley and Alien are less common

481
00:25:44.039 --> 00:25:46.799
<v Speaker 5>for you, like, how did it fit or kind of

482
00:25:46.839 --> 00:25:48.240
<v Speaker 5>seem like it was standing out for the rest of

483
00:25:48.279 --> 00:25:50.599
<v Speaker 5>the genre of having to be a woman character and

484
00:25:50.640 --> 00:25:53.200
<v Speaker 5>a fairly young woman who is seen by her own

485
00:25:53.279 --> 00:25:56.400
<v Speaker 5>community as not being the one people are like, oh, yeah,

486
00:25:56.559 --> 00:25:58.640
<v Speaker 5>she should go out and do our hunting. She's our

487
00:25:58.680 --> 00:25:59.279
<v Speaker 5>best warrior.

488
00:26:01.720 --> 00:26:07.200
<v Speaker 8>I believe you're wrong on the Predator franchise. I want

489
00:26:07.200 --> 00:26:12.000
<v Speaker 8>to say Alien Versus Predator. The first one had a woman,

490
00:26:12.759 --> 00:26:15.599
<v Speaker 8>you know, that was a very ensemble cast that gets

491
00:26:15.599 --> 00:26:20.200
<v Speaker 8>whittled down. But the final girl is the they are

492
00:26:20.240 --> 00:26:23.640
<v Speaker 8>called in horror, like Slasher Horror was a black woman,

493
00:26:23.799 --> 00:26:30.079
<v Speaker 8>I believe, Okay, but in general, yeah, like it's it's

494
00:26:30.519 --> 00:26:31.720
<v Speaker 8>often male dominated.

495
00:26:32.039 --> 00:26:32.960
<v Speaker 7>There was another one.

496
00:26:33.880 --> 00:26:36.119
<v Speaker 8>I can't remember what all of these movies are called,

497
00:26:36.160 --> 00:26:36.880
<v Speaker 8>because they're like.

498
00:26:38.240 --> 00:26:40.400
<v Speaker 5>They didn't stick out to you, a cinematic genius.

499
00:26:40.880 --> 00:26:43.920
<v Speaker 7>Well, no, they have like similar names. Okay, here's.

500
00:26:45.839 --> 00:26:53.640
<v Speaker 8>Here Predator, Predator to Alien Versus Predator, Alien Versus Predator, Requiem, Predators,

501
00:26:55.000 --> 00:26:58.839
<v Speaker 8>the Predator, and Pray. So they've like taken a very

502
00:26:58.880 --> 00:27:03.160
<v Speaker 8>fast and the furious right tack to naming these movies,

503
00:27:03.160 --> 00:27:05.119
<v Speaker 8>and that's why I'm like, I can't keep track of

504
00:27:05.119 --> 00:27:07.839
<v Speaker 8>like what order they are and which one is specifically

505
00:27:07.880 --> 00:27:09.079
<v Speaker 8>which right.

506
00:27:10.000 --> 00:27:11.799
<v Speaker 5>What I read was that this was the first one

507
00:27:11.799 --> 00:27:13.680
<v Speaker 5>with a female lead. But it may also be that

508
00:27:13.680 --> 00:27:16.200
<v Speaker 5>they're thinking of the Alien Verse, Predators, its own franchise,

509
00:27:16.319 --> 00:27:18.079
<v Speaker 5>or you know, who knows how they're categorizing that.

510
00:27:19.759 --> 00:27:24.000
<v Speaker 8>Yeah, but also like this is why, like I categorize

511
00:27:24.039 --> 00:27:28.079
<v Speaker 8>this as horror, Like a lot of these movies go

512
00:27:28.279 --> 00:27:33.039
<v Speaker 8>into much more action, but this this to me, like

513
00:27:33.319 --> 00:27:37.319
<v Speaker 8>and the final girl thing like that is a horror

514
00:27:37.359 --> 00:27:41.960
<v Speaker 8>staple versus like action movies like Arnold Schwarzenegg or Sylvester

515
00:27:42.079 --> 00:27:48.200
<v Speaker 8>Stallone type things. So in the realm of horror, like

516
00:27:48.319 --> 00:27:52.279
<v Speaker 8>the protagonist being a woman and being a strong woman

517
00:27:52.440 --> 00:27:52.759
<v Speaker 8>is not.

518
00:27:52.880 --> 00:27:54.640
<v Speaker 7>At all an unusual thing.

519
00:27:55.759 --> 00:27:58.440
<v Speaker 8>Yeah, you talked about them screaming and running away, like

520
00:27:58.759 --> 00:28:01.720
<v Speaker 8>that's kind of like a first act thing, but the

521
00:28:02.079 --> 00:28:04.599
<v Speaker 8>final act will you know, when they become the final girl.

522
00:28:04.799 --> 00:28:09.799
<v Speaker 8>They these horror protagonist women do take agency over the

523
00:28:09.839 --> 00:28:14.440
<v Speaker 8>situation and defeat you know, the slasher or whoever through

524
00:28:14.519 --> 00:28:15.519
<v Speaker 8>some clever means.

525
00:28:15.519 --> 00:28:17.079
<v Speaker 7>It's not you know, it's not an accident.

526
00:28:18.039 --> 00:28:21.359
<v Speaker 8>And the original Terminator too, like took a similar path

527
00:28:21.519 --> 00:28:26.359
<v Speaker 8>of like horror Slasheress where Linda Hamilton Sarah Connor like

528
00:28:27.279 --> 00:28:29.400
<v Speaker 8>Reese was was down for the count and she took

529
00:28:29.440 --> 00:28:33.240
<v Speaker 8>agency of the situation and killed the terminator.

530
00:28:33.039 --> 00:28:36.200
<v Speaker 5>Right, Okay, that's yeah, I think. I mean, I'll admit

531
00:28:36.319 --> 00:28:38.200
<v Speaker 5>I don't know as much about the horror movie genre

532
00:28:38.240 --> 00:28:40.359
<v Speaker 5>as I do, like say, action, I think, I like,

533
00:28:40.359 --> 00:28:43.640
<v Speaker 5>I've often heard the first of the alien movies referred

534
00:28:43.680 --> 00:28:45.759
<v Speaker 5>to and maybe the second one often referred to as

535
00:28:45.799 --> 00:28:48.359
<v Speaker 5>horror and that and I think what I often heard

536
00:28:48.400 --> 00:28:51.079
<v Speaker 5>is that Sugewarney Weaver's character, ripley Is is kind of

537
00:28:51.400 --> 00:28:53.559
<v Speaker 5>an anomaly in the genre. But it sounds like maybe

538
00:28:53.559 --> 00:28:54.960
<v Speaker 5>it's not. And so I was thinking of those terms.

539
00:28:55.000 --> 00:28:58.519
<v Speaker 5>Maybe it's not quite as quite as out there, but yeah,

540
00:28:58.519 --> 00:28:59.599
<v Speaker 5>that could dectually makes sense.

541
00:29:02.480 --> 00:29:03.240
<v Speaker 7>Yeah, I mean, like.

542
00:29:06.000 --> 00:29:10.400
<v Speaker 8>Gosh, like the Halloween franchise, Jamie like, for example, yeah,

543
00:29:10.400 --> 00:29:14.079
<v Speaker 8>like Jamie Lee Curtis, Like she made her name originally

544
00:29:14.119 --> 00:29:17.240
<v Speaker 8>as a scream queen, right, like right that the screaming

545
00:29:17.319 --> 00:29:18.359
<v Speaker 8>is iconic.

546
00:29:18.839 --> 00:29:19.000
<v Speaker 5>But.

547
00:29:20.440 --> 00:29:22.640
<v Speaker 8>Even at the end of the first movie she defeats

548
00:29:22.640 --> 00:29:26.440
<v Speaker 8>Michael Myers and and now like she's just completely become

549
00:29:26.559 --> 00:29:31.359
<v Speaker 8>like badass grandma every thing. And again, like that's similar

550
00:29:31.400 --> 00:29:34.279
<v Speaker 8>to the turn that Sarah Connor took in the franchise,

551
00:29:34.680 --> 00:29:37.839
<v Speaker 8>like she was the damsel in distress. Like through ninety

552
00:29:37.880 --> 00:29:40.559
<v Speaker 8>percent of the first movie, right, and but then in

553
00:29:40.680 --> 00:29:45.759
<v Speaker 8>terminated to Judgment Day, she was she was buff, and

554
00:29:45.839 --> 00:29:48.039
<v Speaker 8>she knew how to, you know, use all the guns

555
00:29:48.079 --> 00:29:51.480
<v Speaker 8>and everything, and and was like the Prepper basically.

556
00:29:51.519 --> 00:29:52.720
<v Speaker 7>In that in that movie.

557
00:29:53.160 --> 00:29:54.759
<v Speaker 5>And I think this leads to another thing I really

558
00:29:54.759 --> 00:29:59.359
<v Speaker 5>appreciated about this movie, Pray. I think, especially when it

559
00:29:59.519 --> 00:30:02.880
<v Speaker 5>is white people trying to tell a movie about another culture,

560
00:30:03.039 --> 00:30:04.359
<v Speaker 5>where they're trying to be like, Okay, we don't want

561
00:30:04.359 --> 00:30:07.319
<v Speaker 5>to be racist about this anymore, but you often can

562
00:30:07.359 --> 00:30:09.839
<v Speaker 5>go kind of where it becomes almost kind of noble

563
00:30:09.920 --> 00:30:13.880
<v Speaker 5>savage or you know, some other kind of idealizing a

564
00:30:13.920 --> 00:30:16.440
<v Speaker 5>culture to the point of where you're still not really

565
00:30:16.519 --> 00:30:18.920
<v Speaker 5>looking at it. You're looking at it as though, like, oh,

566
00:30:18.960 --> 00:30:20.799
<v Speaker 5>we white people are so bad, so everything of this

567
00:30:20.839 --> 00:30:23.920
<v Speaker 5>other culture must be great and wonderful and perfect. And again,

568
00:30:23.960 --> 00:30:25.720
<v Speaker 5>I think this is a story told by people in

569
00:30:25.759 --> 00:30:28.960
<v Speaker 5>the culture, and the fact is that she's treated in

570
00:30:29.079 --> 00:30:32.079
<v Speaker 5>very sexist ways by her community, you know, like the

571
00:30:32.359 --> 00:30:34.319
<v Speaker 5>guy Warriors, You're like, no, you're just a scrawning girl.

572
00:30:34.319 --> 00:30:36.480
<v Speaker 5>You can't go out and hunt with us. And I

573
00:30:37.160 --> 00:30:38.839
<v Speaker 5>like that, you know, because I like this kind of

574
00:30:38.839 --> 00:30:42.400
<v Speaker 5>reminder of like, yeah, sexism is sexism, and it's very

575
00:30:42.400 --> 00:30:44.920
<v Speaker 5>tied up white supremacy to be sure, but also it's

576
00:30:44.920 --> 00:30:47.519
<v Speaker 5>gonna happen in these other communities, you know, and like it.

577
00:30:48.759 --> 00:30:50.519
<v Speaker 5>Not that I like seeing that kind of bad thing

578
00:30:50.559 --> 00:30:52.920
<v Speaker 5>and it's not like horrible, but it's just generally like

579
00:30:52.920 --> 00:30:54.680
<v Speaker 5>the there's at least one guy who really kind of

580
00:30:54.759 --> 00:30:56.680
<v Speaker 5>rips her and someone else he's like, no, no, you

581
00:30:56.720 --> 00:30:59.079
<v Speaker 5>have to be protected, And it just was nice that

582
00:30:59.079 --> 00:31:02.119
<v Speaker 5>they're not. They weren't to say like everything is perfect

583
00:31:02.160 --> 00:31:04.920
<v Speaker 5>and wonderful here. It was just saying like, yeah, this

584
00:31:05.039 --> 00:31:06.440
<v Speaker 5>is the culture and what it was like in the

585
00:31:06.440 --> 00:31:09.000
<v Speaker 5>early seventeen hundreds.

586
00:31:09.960 --> 00:31:10.319
<v Speaker 7>Yeah.

587
00:31:10.359 --> 00:31:12.519
<v Speaker 8>But by the end of the movie, again, like in

588
00:31:13.000 --> 00:31:17.680
<v Speaker 8>kind of typical slasher final girl way, you know, she

589
00:31:17.839 --> 00:31:21.200
<v Speaker 8>comes back with I think the scalp of the predator

590
00:31:21.799 --> 00:31:22.799
<v Speaker 8>and her drive is like.

591
00:31:22.839 --> 00:31:26.759
<v Speaker 7>Oh okay, yeah, yeah, they accept it.

592
00:31:26.839 --> 00:31:29.559
<v Speaker 8>Seems like they were going to accept her as a

593
00:31:29.640 --> 00:31:31.359
<v Speaker 8>leader or you know, like a hunter.

594
00:31:31.960 --> 00:31:35.759
<v Speaker 5>Yeah, I admit, because I'd heard so much about this

595
00:31:35.839 --> 00:31:41.640
<v Speaker 5>being a kind of like pre white people culture contact community,

596
00:31:41.960 --> 00:31:43.599
<v Speaker 5>I was a little surprised at the inclusion of the

597
00:31:43.599 --> 00:31:46.839
<v Speaker 5>French Canadian characters in it. What did you think of

598
00:31:46.880 --> 00:31:49.400
<v Speaker 5>their role in the movie, and like why was it necessary?

599
00:31:51.519 --> 00:31:56.240
<v Speaker 8>Uh? Yeah, I'm not sure what they're there for. I

600
00:31:57.200 --> 00:32:02.039
<v Speaker 8>kind of maybe to like be bad mm hmm, like villain,

601
00:32:02.240 --> 00:32:05.119
<v Speaker 8>like both villain bad but also.

602
00:32:06.319 --> 00:32:07.960
<v Speaker 7>Incompetent, right right.

603
00:32:08.440 --> 00:32:13.039
<v Speaker 8>In order to make Nauru to elevate Hers as the

604
00:32:14.160 --> 00:32:17.759
<v Speaker 8>as the final girl, right right, Like in Slashers, you

605
00:32:17.799 --> 00:32:22.440
<v Speaker 8>have to have other characters acting in not smart ways

606
00:32:22.920 --> 00:32:26.519
<v Speaker 8>and get killed by Jason Vorhiz or who with Michael Myers, Like,

607
00:32:26.559 --> 00:32:29.480
<v Speaker 8>oh well, yeah, like they're they're done for. And that's

608
00:32:29.519 --> 00:32:31.119
<v Speaker 8>why I like this character is better.

609
00:32:33.440 --> 00:32:36.519
<v Speaker 5>Yeah, I think it's probably mostly that it's a way

610
00:32:36.559 --> 00:32:38.640
<v Speaker 5>to provide more bodies. It's a way to provide an

611
00:32:39.039 --> 00:32:42.200
<v Speaker 5>like I think one of the hard parts of making

612
00:32:42.240 --> 00:32:44.160
<v Speaker 5>a movie like Predator, which part of why I don't

613
00:32:44.160 --> 00:32:46.440
<v Speaker 5>always love it but many people do, and that's awesome,

614
00:32:47.279 --> 00:32:51.720
<v Speaker 5>is when there's only one antagonist, they don't have henchmen

615
00:32:51.839 --> 00:32:54.559
<v Speaker 5>that you can have like small victories during the course

616
00:32:54.559 --> 00:32:56.599
<v Speaker 5>of the movie to get like a high. They don't

617
00:32:56.640 --> 00:33:00.359
<v Speaker 5>have like you know, other plots you can and can

618
00:33:00.480 --> 00:33:02.319
<v Speaker 5>escape from, especially when this one, like it just wants

619
00:33:02.400 --> 00:33:06.119
<v Speaker 5>to kill you. I think they're mostly there as a

620
00:33:06.119 --> 00:33:08.880
<v Speaker 5>plot device because in the movie what ends up happening

621
00:33:08.920 --> 00:33:12.519
<v Speaker 5>is that the French fur trappers capture them, and so

622
00:33:12.559 --> 00:33:15.519
<v Speaker 5>it provides an escape opportunity and also a kind of

623
00:33:15.519 --> 00:33:18.799
<v Speaker 5>moment of them want them being smart enough to figure

624
00:33:18.799 --> 00:33:21.119
<v Speaker 5>out how to hide from the predator when the French

625
00:33:21.119 --> 00:33:25.960
<v Speaker 5>are not what I did think it was a It

626
00:33:26.000 --> 00:33:30.599
<v Speaker 5>felt to me like it was thematic though, in because

627
00:33:30.640 --> 00:33:33.519
<v Speaker 5>this is about a community that has been largely untouched

628
00:33:33.680 --> 00:33:36.720
<v Speaker 5>that is now beginning to be invaded by people who

629
00:33:36.880 --> 00:33:40.160
<v Speaker 5>see them not as fellow human beings, not as fellow

630
00:33:40.240 --> 00:33:44.119
<v Speaker 5>sentient life, but just as you know, potential slaves or

631
00:33:44.200 --> 00:33:51.000
<v Speaker 5>potential sexual objects, or potential whatever. And I think that's

632
00:33:51.119 --> 00:33:52.680
<v Speaker 5>for me, at least, the message I got of it

633
00:33:52.720 --> 00:33:54.599
<v Speaker 5>was that that's very much how the predators see things

634
00:33:54.640 --> 00:33:57.880
<v Speaker 5>as well. You know that the predator is also something

635
00:33:57.920 --> 00:34:00.680
<v Speaker 5>who's not seeing that like, oh this is fellows aient life.

636
00:34:00.799 --> 00:34:03.160
<v Speaker 5>It's oh, these are just animals for us to hunt

637
00:34:03.200 --> 00:34:08.000
<v Speaker 5>and pray and have enjoyment from. Uh that maybe maybe

638
00:34:08.039 --> 00:34:10.360
<v Speaker 5>reading too much into the movie, and maybe right, we

639
00:34:10.440 --> 00:34:12.960
<v Speaker 5>just needed some more short of bad guys so that

640
00:34:12.960 --> 00:34:14.760
<v Speaker 5>we could see how cool the predator was and not

641
00:34:14.760 --> 00:34:17.119
<v Speaker 5>think it was one of our heroes getting killed, but

642
00:34:17.159 --> 00:34:18.559
<v Speaker 5>that was definitely something I took away from it.

643
00:34:19.199 --> 00:34:21.719
<v Speaker 8>I also think that there's something there's a through line

644
00:34:21.719 --> 00:34:26.239
<v Speaker 8>in the franchise of technology, like human technology not.

645
00:34:26.320 --> 00:34:28.159
<v Speaker 7>Working or being enough true.

646
00:34:28.400 --> 00:34:32.920
<v Speaker 8>Right, Like in the original one, Arnold's commandos have machine

647
00:34:32.960 --> 00:34:36.800
<v Speaker 8>guns and they fire blindly into the forest when they think,

648
00:34:37.199 --> 00:34:39.320
<v Speaker 8>you know, they're being followed by the predator, and they

649
00:34:39.360 --> 00:34:43.039
<v Speaker 8>miss because he's invisible, and it shows like the the

650
00:34:43.119 --> 00:34:47.920
<v Speaker 8>futileness of these modern weapons. And at the end, Arnold

651
00:34:48.400 --> 00:34:51.840
<v Speaker 8>defeats the predator with like maybe like a machete and

652
00:34:52.280 --> 00:34:53.679
<v Speaker 8>like setting a trap.

653
00:34:53.880 --> 00:34:55.719
<v Speaker 7>With the like logs.

654
00:34:56.159 --> 00:34:58.840
<v Speaker 8>Yeah, I believe is what happens, like a sharpened log

655
00:34:59.079 --> 00:35:01.800
<v Speaker 8>like he walks them.

656
00:35:01.000 --> 00:35:03.280
<v Speaker 5>And they defeat. He also defeats him in part because

657
00:35:03.280 --> 00:35:05.800
<v Speaker 5>he realizes that his vision is infra red and he

658
00:35:05.800 --> 00:35:06.840
<v Speaker 5>covers himself in mud.

659
00:35:07.039 --> 00:35:12.760
<v Speaker 8>Yeah, so uses the predator's own technology against him, which

660
00:35:12.800 --> 00:35:16.480
<v Speaker 8>is even more stark in Prey, right, literally using the

661
00:35:16.519 --> 00:35:22.360
<v Speaker 8>predators like laser be mask thinking above against it. So

662
00:35:23.639 --> 00:35:25.639
<v Speaker 8>I think that's part of it, is like showing that

663
00:35:25.679 --> 00:35:29.880
<v Speaker 8>the French have this over alliance on firearms and how

664
00:35:29.920 --> 00:35:30.719
<v Speaker 8>ineffective that.

665
00:35:30.840 --> 00:35:34.800
<v Speaker 5>Is, right, Yeah, I think it's definitely the case, and

666
00:35:35.119 --> 00:35:37.760
<v Speaker 5>just kind of this is just none about the reputation all,

667
00:35:37.880 --> 00:35:41.360
<v Speaker 5>just like a cool thing. This Predator's tech is not

668
00:35:41.559 --> 00:35:44.679
<v Speaker 5>as quite as high tech as the Predator that we

669
00:35:44.719 --> 00:35:48.079
<v Speaker 5>see in the Arnold Schwarzenegger and those movies, which because

670
00:35:48.079 --> 00:35:51.800
<v Speaker 5>this is three hundred years earlier and clearly they're an

671
00:35:51.840 --> 00:35:53.639
<v Speaker 5>alien race that is much more advanced. They have the

672
00:35:53.679 --> 00:35:56.719
<v Speaker 5>ability to travel between the planets and the stars. But yeah,

673
00:35:56.719 --> 00:35:58.360
<v Speaker 5>he doesn't have quite the same tech that they do

674
00:35:58.400 --> 00:36:00.000
<v Speaker 5>three hundred years later, which made sense.

675
00:36:00.679 --> 00:36:04.920
<v Speaker 8>It's a great attention to detail, ye for the curators

676
00:36:04.960 --> 00:36:09.920
<v Speaker 8>of the franchise, and I'm really excited about the franchise.

677
00:36:10.000 --> 00:36:12.519
<v Speaker 8>Like a lot of franchises kind of stumble through their

678
00:36:12.519 --> 00:36:15.880
<v Speaker 8>sequels and they get worse and worse, and it reaches

679
00:36:15.920 --> 00:36:18.079
<v Speaker 8>a point where you have to have some kind of

680
00:36:18.679 --> 00:36:22.519
<v Speaker 8>reset of quality otherwise you're just gonna go away, you know.

681
00:36:22.639 --> 00:36:26.320
<v Speaker 8>Like the Leprechaun franchise has just like disappeared pretty much,

682
00:36:26.400 --> 00:36:29.559
<v Speaker 8>although they keep trying, like they get worse and worse,

683
00:36:29.960 --> 00:36:34.679
<v Speaker 8>so I kind of hope they stop trying. Jason, Like

684
00:36:34.719 --> 00:36:37.159
<v Speaker 8>Friday the thirteenth, we haven't had one in a while.

685
00:36:37.199 --> 00:36:40.239
<v Speaker 8>That's also like mired in like legal copyright issues.

686
00:36:40.599 --> 00:36:41.960
<v Speaker 5>I mean, I was gonna say, like, I don't think

687
00:36:42.000 --> 00:36:45.480
<v Speaker 5>there's anyone who thinks Nightmare on Elm Street twelve or

688
00:36:45.840 --> 00:36:50.159
<v Speaker 5>you know, Friday the thirteenth nine is as good as

689
00:36:50.199 --> 00:36:51.519
<v Speaker 5>the originals, you know, like.

690
00:36:52.519 --> 00:36:55.679
<v Speaker 8>But there are there are like functional resets where the

691
00:36:55.760 --> 00:36:58.920
<v Speaker 8>quality goes up, and that often leads to a resurgence.

692
00:37:00.320 --> 00:37:03.159
<v Speaker 8>I really hope that this is the beginning of that

693
00:37:03.199 --> 00:37:06.239
<v Speaker 8>for this franchise, and that they are able to do

694
00:37:06.320 --> 00:37:09.239
<v Speaker 8>some things and maybe this is the answer, right, like

695
00:37:09.320 --> 00:37:13.519
<v Speaker 8>having like historical dramas with a predator, like a predator

696
00:37:13.639 --> 00:37:18.119
<v Speaker 8>versus a European night or a Japanese samurai. Yeah, the

697
00:37:18.159 --> 00:37:20.039
<v Speaker 8>type of thing, Like I don't know, like maybe that's

698
00:37:20.039 --> 00:37:20.880
<v Speaker 8>where they need to go.

699
00:37:21.400 --> 00:37:22.639
<v Speaker 5>Yeah, it could be kind of great if it was

700
00:37:22.679 --> 00:37:24.360
<v Speaker 5>just like, all right, we're gonna go to like you know,

701
00:37:24.400 --> 00:37:27.079
<v Speaker 5>Middle Ages, Japan, We're gonna go up against like a

702
00:37:27.159 --> 00:37:30.079
<v Speaker 5>Zulu warrior in like the seventeen hundreds or something like that,

703
00:37:30.159 --> 00:37:32.679
<v Speaker 5>you know, go to someplace in Africa, like, yeah, that

704
00:37:32.679 --> 00:37:33.440
<v Speaker 5>could be a lot of fun.

705
00:37:33.920 --> 00:37:38.119
<v Speaker 8>Yeah, because the modern version got really tired because it

706
00:37:38.199 --> 00:37:40.760
<v Speaker 8>was just like more guns, like and then ending up

707
00:37:40.760 --> 00:37:42.840
<v Speaker 8>with the same like we're gonna beat it with a

708
00:37:42.920 --> 00:37:46.360
<v Speaker 8>knife and like trickery, let's just take away the machine

709
00:37:46.360 --> 00:37:47.239
<v Speaker 8>guns at this point.

710
00:37:47.599 --> 00:37:50.519
<v Speaker 5>Yeah, I think it's true. I think it's true. So

711
00:37:50.840 --> 00:37:53.079
<v Speaker 5>let's switch gears a little bit. Because as part of

712
00:37:53.079 --> 00:37:56.000
<v Speaker 5>our conversation about this movie, you know, got us talking

713
00:37:56.000 --> 00:38:01.159
<v Speaker 5>about the sort of broader topic of indigen presentation, and

714
00:38:01.199 --> 00:38:02.960
<v Speaker 5>it's one that I've talked about a lot, particularly in

715
00:38:02.960 --> 00:38:05.880
<v Speaker 5>the movie regarding the movie Echo or the TV show Echo,

716
00:38:05.960 --> 00:38:09.519
<v Speaker 5>which I really felt connected to because of the amputation representation.

717
00:38:10.000 --> 00:38:12.000
<v Speaker 5>We did an episode about that about a year ago,

718
00:38:12.239 --> 00:38:14.800
<v Speaker 5>which is actually any broadcast in a week or so

719
00:38:14.920 --> 00:38:17.440
<v Speaker 5>because we're taking a couple of weeks off around the holidays,

720
00:38:17.480 --> 00:38:20.239
<v Speaker 5>so you'll get to hear that episode. But Riki, as

721
00:38:20.280 --> 00:38:22.320
<v Speaker 5>you and I were talking about this, we were also

722
00:38:22.320 --> 00:38:26.119
<v Speaker 5>talking about kind of like how does this movie compare

723
00:38:26.199 --> 00:38:29.440
<v Speaker 5>to the history of looking at a history of way

724
00:38:29.519 --> 00:38:33.000
<v Speaker 5>Native Americans have been presented in cinema, in TV and

725
00:38:33.039 --> 00:38:36.119
<v Speaker 5>things like that. And obviously it's a very very awful

726
00:38:36.239 --> 00:38:38.679
<v Speaker 5>history of that with like the John Wayne Westerns and

727
00:38:39.239 --> 00:38:43.239
<v Speaker 5>Native Americans always seen as this like incredible stereotypical, very

728
00:38:43.280 --> 00:38:46.559
<v Speaker 5>little authenticity, just like you know, stealing children and killing

729
00:38:46.599 --> 00:38:49.960
<v Speaker 5>women and needing a John Wayne cowboy to go to

730
00:38:50.000 --> 00:38:53.239
<v Speaker 5>deal with them. But we were talking about like some

731
00:38:53.320 --> 00:38:55.800
<v Speaker 5>better examples that aren't prey but at least are like

732
00:38:55.920 --> 00:38:59.840
<v Speaker 5>steps along the journey, and you mentioned dances with wolves,

733
00:39:00.840 --> 00:39:04.840
<v Speaker 5>and I was quite surprised because I think I, like

734
00:39:04.920 --> 00:39:09.079
<v Speaker 5>a lot of people remember dances with Wolves as an

735
00:39:09.119 --> 00:39:13.000
<v Speaker 5>example of Hollywood getting Native representation wrong. And I'll talk

736
00:39:13.039 --> 00:39:14.760
<v Speaker 5>more about why that is in terms of how I

737
00:39:14.800 --> 00:39:17.800
<v Speaker 5>remember it, but you really kind of offered me a

738
00:39:17.880 --> 00:39:19.719
<v Speaker 5>very different way of understanding it looking at it and

739
00:39:19.800 --> 00:39:21.800
<v Speaker 5>went back and watched it, and you kind of convinced me.

740
00:39:21.960 --> 00:39:24.360
<v Speaker 5>So tell me more about kind of how you see

741
00:39:24.440 --> 00:39:28.840
<v Speaker 5>dances with wolves in this story of like in the eighties,

742
00:39:29.000 --> 00:39:31.320
<v Speaker 5>native rep was definitely not where it is today and

743
00:39:31.360 --> 00:39:33.239
<v Speaker 5>even today still has a long way to go, but

744
00:39:33.280 --> 00:39:34.840
<v Speaker 5>the dancing with wolves can actually be seen is kind

745
00:39:34.840 --> 00:39:37.480
<v Speaker 5>of a positive step on this journey.

746
00:39:38.480 --> 00:39:42.800
<v Speaker 8>Yeah, for me, Like I used the phrase you're wrong earlier,

747
00:39:42.800 --> 00:39:45.159
<v Speaker 8>but this is like there's a podcast called You're Wrong

748
00:39:45.199 --> 00:39:48.679
<v Speaker 8>About that deals with like things we think we remember

749
00:39:48.840 --> 00:39:53.320
<v Speaker 8>about society or media or whatever, and I really think

750
00:39:53.400 --> 00:39:58.320
<v Speaker 8>like we're all wrong about Dances with Wolves, and I

751
00:39:58.400 --> 00:40:01.519
<v Speaker 8>blame James Cameron, as I do for a lot of things.

752
00:40:02.000 --> 00:40:04.320
<v Speaker 5>And let me just give a quick reminder to those

753
00:40:04.360 --> 00:40:06.519
<v Speaker 5>who either sought many many years ago, or have never

754
00:40:06.559 --> 00:40:09.440
<v Speaker 5>seen it, or just don't know about it. Dances with

755
00:40:09.480 --> 00:40:12.000
<v Speaker 5>Wolves was a Kevin Costner movie that was very critically

756
00:40:12.000 --> 00:40:15.159
<v Speaker 5>acclaimed at the time, but has since been viewed very critically.

757
00:40:15.639 --> 00:40:18.320
<v Speaker 5>It's about him as a white officer in the Union

758
00:40:18.440 --> 00:40:22.320
<v Speaker 5>Army who, after the war gets assigned to a post

759
00:40:22.800 --> 00:40:25.280
<v Speaker 5>way out in what is now Colorado at that point

760
00:40:25.320 --> 00:40:27.159
<v Speaker 5>is still very much kind of really on the border

761
00:40:27.280 --> 00:40:32.800
<v Speaker 5>of Native Territory and the United States Territory, and through

762
00:40:32.840 --> 00:40:37.159
<v Speaker 5>to a couple of bureaucratic mishaps, he's entirely by himself,

763
00:40:37.559 --> 00:40:40.719
<v Speaker 5>and he winds up basically getting adopted by a local

764
00:40:40.800 --> 00:40:44.000
<v Speaker 5>Native community and falling in love with a white woman

765
00:40:44.039 --> 00:40:47.000
<v Speaker 5>who is also adopted by them because a different Native

766
00:40:47.000 --> 00:40:50.519
<v Speaker 5>community had killed their parents, and he learns to speak

767
00:40:50.559 --> 00:40:54.400
<v Speaker 5>their language and become a part of them, and eventually

768
00:40:54.480 --> 00:40:58.360
<v Speaker 5>like stand up against the Union soldier, the American soldiers

769
00:40:58.559 --> 00:41:00.840
<v Speaker 5>who actually come to try and like defeat this group.

770
00:41:02.559 --> 00:41:06.639
<v Speaker 5>It's gotten remembered, though it was very much a let's

771
00:41:06.880 --> 00:41:09.840
<v Speaker 5>have a story about Native folks by telling a story

772
00:41:09.880 --> 00:41:12.760
<v Speaker 5>about a white person who becomes part of them. And

773
00:41:12.840 --> 00:41:15.559
<v Speaker 5>I think therefore has often been seen as like, oh,

774
00:41:16.280 --> 00:41:18.280
<v Speaker 5>it's not good representation. It's a story about a white

775
00:41:18.280 --> 00:41:20.719
<v Speaker 5>guy who hangs out with them, so that kind of

776
00:41:20.719 --> 00:41:22.119
<v Speaker 5>frames a little bit. And I think there's a lot

777
00:41:22.159 --> 00:41:25.119
<v Speaker 5>of other concerns about it, both legitimate and maybe not

778
00:41:25.199 --> 00:41:29.119
<v Speaker 5>so much. But with that, let's talk now, Riki about

779
00:41:29.440 --> 00:41:30.159
<v Speaker 5>how you see it.

780
00:41:31.519 --> 00:41:34.119
<v Speaker 8>So just to clarify, like when I say I blame

781
00:41:34.199 --> 00:41:39.159
<v Speaker 8>James Cameron, I don't. I'm not like strongly like against him,

782
00:41:39.400 --> 00:41:42.679
<v Speaker 8>like I enjoyed Terminator too, I enjoyed Aliens, like He's

783
00:41:42.719 --> 00:41:46.239
<v Speaker 8>made some good movies. What I'm referring to, obviously is Avatar,

784
00:41:46.880 --> 00:41:52.840
<v Speaker 8>the blue alien movie, not The Last Airbender, and he

785
00:41:52.960 --> 00:41:55.920
<v Speaker 8>was the writer director of that movie, and it has

786
00:41:56.119 --> 00:42:01.920
<v Speaker 8>been mostly derisively called Dances with Wolves in Space or

787
00:42:02.000 --> 00:42:04.159
<v Speaker 8>Dances with Wolves with aliens.

788
00:42:04.000 --> 00:42:06.360
<v Speaker 7>Right people, Yeah, And.

789
00:42:07.960 --> 00:42:14.280
<v Speaker 8>I think that that is a somewhat accurate description of

790
00:42:14.320 --> 00:42:18.119
<v Speaker 8>the movie, but also does a disservice to the original

791
00:42:18.440 --> 00:42:22.440
<v Speaker 8>Dances with Wolves in comparison, because I think what Avatar

792
00:42:22.639 --> 00:42:26.880
<v Speaker 8>does is much much worse than like how Dances with

793
00:42:26.960 --> 00:42:31.760
<v Speaker 8>Wolves was portrayed Native people and was received at the time,

794
00:42:31.880 --> 00:42:35.199
<v Speaker 8>and the impact it had on the industry, and so like,

795
00:42:35.519 --> 00:42:38.719
<v Speaker 8>I think a lot of our collective memory is like, oh, well,

796
00:42:38.760 --> 00:42:42.119
<v Speaker 8>like Avatar was Dances with Wolves in space, and like

797
00:42:42.199 --> 00:42:43.679
<v Speaker 8>Avatar did this thing poorly.

798
00:42:44.000 --> 00:42:46.480
<v Speaker 7>Hence Dances with Wolves did this thing poorly.

799
00:42:47.000 --> 00:42:49.679
<v Speaker 8>And I think that that is just like completely wrong

800
00:42:49.840 --> 00:42:51.079
<v Speaker 8>on multiple levels.

801
00:42:51.760 --> 00:42:54.199
<v Speaker 5>I think I hear what you're saying. I will say

802
00:42:54.239 --> 00:42:58.280
<v Speaker 5>that I think there's a longer history in between Dances

803
00:42:58.360 --> 00:43:01.360
<v Speaker 5>with Wolves and Avatar. We've talked about the movie The

804
00:43:01.400 --> 00:43:06.000
<v Speaker 5>Last Samurai, which feels very similar, and you know, but

805
00:43:06.039 --> 00:43:08.920
<v Speaker 5>in that one, it's Tom Cruise who gets captured by

806
00:43:08.960 --> 00:43:12.039
<v Speaker 5>a samurai community in the nineteenth century and then becomes

807
00:43:12.079 --> 00:43:14.239
<v Speaker 5>one of them and becomes even better than any of them.

808
00:43:14.599 --> 00:43:17.119
<v Speaker 5>And that movie was often referred to as Dances with Samurai.

809
00:43:17.880 --> 00:43:19.960
<v Speaker 5>So I don't think it's just in Cameron, but yeah,

810
00:43:19.960 --> 00:43:23.920
<v Speaker 5>there's this movie has become a touchstone of oh yeah,

811
00:43:24.000 --> 00:43:26.559
<v Speaker 5>it's just one more white person goes off to be

812
00:43:26.679 --> 00:43:31.239
<v Speaker 5>with this alien, exotic community and and and becomes the

813
00:43:32.480 --> 00:43:34.880
<v Speaker 5>exemplary member of them. But I think the kind of

814
00:43:34.880 --> 00:43:36.639
<v Speaker 5>what we're getting to, is that that dancing with wolves

815
00:43:36.679 --> 00:43:39.039
<v Speaker 5>actually isn't that that that that is a very real

816
00:43:39.079 --> 00:43:41.760
<v Speaker 5>trope that happens in Hollywood, But Dancing with Wolves in

817
00:43:41.800 --> 00:43:42.920
<v Speaker 5>some ways really subverts that.

818
00:43:44.639 --> 00:43:47.440
<v Speaker 8>Yeah, And obviously, like I have feelings that I will

819
00:43:47.440 --> 00:43:51.039
<v Speaker 8>probably talk about for the Last Samurai as well, and

820
00:43:51.400 --> 00:43:55.440
<v Speaker 8>part so let's let's like set the the timeline. Dances

821
00:43:55.440 --> 00:43:59.400
<v Speaker 8>with Wolves was in nineteen ninety, the Last Samurai was

822
00:43:59.400 --> 00:44:04.320
<v Speaker 8>two thousand three, and then Avatar was two thousand and nine, right,

823
00:44:04.360 --> 00:44:07.840
<v Speaker 8>So that's like that's the that's the progression. And I

824
00:44:07.880 --> 00:44:11.679
<v Speaker 8>do think like part of it is because Avatar was

825
00:44:11.840 --> 00:44:15.800
<v Speaker 8>or still is the number one grossing movie of all time,

826
00:44:16.320 --> 00:44:20.960
<v Speaker 8>right that it had such an impact on the movie

827
00:44:21.000 --> 00:44:25.800
<v Speaker 8>industry that year and was talked about and everyone watched it.

828
00:44:26.400 --> 00:44:27.639
<v Speaker 7>So that's part of it.

829
00:44:27.960 --> 00:44:31.239
<v Speaker 8>Why it is framed in this way, or like why

830
00:44:31.280 --> 00:44:34.400
<v Speaker 8>we remembered in this way and don't remember the Last

831
00:44:34.400 --> 00:44:37.119
<v Speaker 8>Samurai as much, I think culturally is that just like

832
00:44:37.199 --> 00:44:40.840
<v Speaker 8>Avatar was culturally huge, and then so in that discussion,

833
00:44:40.960 --> 00:44:44.519
<v Speaker 8>like Dances with Wolves gets compared and that's why it

834
00:44:44.519 --> 00:44:47.239
<v Speaker 8>gets it. It gets remembered in this way. I think

835
00:44:47.440 --> 00:44:51.239
<v Speaker 8>without Avatar, if it was just the last samurai. Would

836
00:44:51.239 --> 00:44:54.400
<v Speaker 8>we have a better memory of dances with wolves just

837
00:44:54.440 --> 00:44:57.800
<v Speaker 8>because the last samurai didn't have that cultural impact?

838
00:44:57.880 --> 00:44:59.320
<v Speaker 7>Maybe I don't know.

839
00:44:59.639 --> 00:45:02.559
<v Speaker 5>I mean I think I heard the term like seven

840
00:45:02.679 --> 00:45:04.400
<v Speaker 5>years into beet was referred to as dancing with the

841
00:45:04.440 --> 00:45:07.880
<v Speaker 5>namai lama, like dancing with lama Like I definitely heard

842
00:45:07.920 --> 00:45:10.400
<v Speaker 5>that term in any other cases. But either way, let's

843
00:45:10.400 --> 00:45:13.079
<v Speaker 5>get into why is it you see dancing with wolves

844
00:45:13.119 --> 00:45:16.440
<v Speaker 5>as a more positive example of representation, Still not great

845
00:45:16.480 --> 00:45:18.000
<v Speaker 5>compared to something like Prey, but at least a lot

846
00:45:18.039 --> 00:45:20.559
<v Speaker 5>more positive than some of the other examples we're talking about.

847
00:45:22.239 --> 00:45:27.239
<v Speaker 8>So yeah, I did like a deep dive into the

848
00:45:27.360 --> 00:45:30.519
<v Speaker 8>cast the Dances with Wolves. And this is another situation

849
00:45:30.559 --> 00:45:33.800
<v Speaker 8>where obviously Kevin Costner is the main star, like he

850
00:45:33.920 --> 00:45:37.039
<v Speaker 8>was the writer, director, and it's all about him.

851
00:45:37.760 --> 00:45:41.840
<v Speaker 7>But you look at this cast and you have.

852
00:45:42.320 --> 00:45:47.199
<v Speaker 8>Like all of the native people that he comes into

853
00:45:47.199 --> 00:45:53.480
<v Speaker 8>contact with are being played by native performers, right, And

854
00:45:54.039 --> 00:45:58.360
<v Speaker 8>some of these names, like Graham Green is the most

855
00:45:58.639 --> 00:46:01.760
<v Speaker 8>prolific of them, Like he got an Oscar nomination for

856
00:46:01.800 --> 00:46:05.599
<v Speaker 8>his performance in this movie as Kicking Bird, did not win,

857
00:46:06.599 --> 00:46:10.840
<v Speaker 8>but he went on to be in a lot of stuff.

858
00:46:11.119 --> 00:46:13.000
<v Speaker 7>What I have here is he was in The Green Mile.

859
00:46:13.320 --> 00:46:14.039
<v Speaker 7>He was in.

860
00:46:16.559 --> 00:46:20.840
<v Speaker 8>Diehard three, like the two most prominent ones that I

861
00:46:20.880 --> 00:46:26.320
<v Speaker 8>came across, but like a huge resume before this movie.

862
00:46:27.360 --> 00:46:30.039
<v Speaker 8>He's a Canadian actor. Before this movie, he was in

863
00:46:30.559 --> 00:46:33.320
<v Speaker 8>seven TV shows that I've never heard of because there's

864
00:46:33.360 --> 00:46:41.360
<v Speaker 8>a CTV and three movies. And then became became a star, right.

865
00:46:43.159 --> 00:46:46.320
<v Speaker 7>Wes Study, who.

866
00:46:46.199 --> 00:46:49.360
<v Speaker 8>Plays a character that is only listed as toughest Pawnee.

867
00:46:50.199 --> 00:46:53.519
<v Speaker 8>That was the try that was opposing them in the movie,

868
00:46:53.880 --> 00:46:55.840
<v Speaker 8>opposing like the protagonist tribe.

869
00:46:56.239 --> 00:46:57.440
<v Speaker 7>But Wes Study.

870
00:46:58.639 --> 00:47:01.719
<v Speaker 8>Was only in one movie prior to Dances with Wolves,

871
00:47:02.000 --> 00:47:04.679
<v Speaker 8>although it seems to have been a prominent one because

872
00:47:04.719 --> 00:47:06.440
<v Speaker 8>several other of the actors were in this movie. It

873
00:47:06.480 --> 00:47:10.760
<v Speaker 8>is called Pow Wow Highway, produced by George Harrison of

874
00:47:10.840 --> 00:47:16.320
<v Speaker 8>all people. And then after this movie, Wes Dudy went

875
00:47:16.360 --> 00:47:19.480
<v Speaker 8>on to be in Last of the Mohicans.

876
00:47:19.159 --> 00:47:23.119
<v Speaker 5>Right where he played Magua, which in both of those

877
00:47:23.159 --> 00:47:26.639
<v Speaker 5>movies there's kind of like the good native tribe and

878
00:47:26.719 --> 00:47:29.000
<v Speaker 5>the bad one, and in both he's the chief of

879
00:47:29.039 --> 00:47:31.280
<v Speaker 5>the bad one. Yeah, which is kind of an interesting

880
00:47:31.280 --> 00:47:33.440
<v Speaker 5>thing all to itself. But moving on, he's.

881
00:47:33.320 --> 00:47:36.360
<v Speaker 8>Kint like villain face because he was also in Geronimo.

882
00:47:36.880 --> 00:47:39.079
<v Speaker 8>He was in the Street Fighter movie with John Claude

883
00:47:39.119 --> 00:47:46.679
<v Speaker 8>van Dam playing Sagat a villain, which is like weird

884
00:47:46.760 --> 00:47:50.719
<v Speaker 8>because he's supposed to be tie. But that's another problem,

885
00:47:50.760 --> 00:47:54.000
<v Speaker 8>you know, we have with the industry. But west Study

886
00:47:55.480 --> 00:47:58.559
<v Speaker 8>was on a New York Times list of twenty five

887
00:47:58.599 --> 00:48:02.239
<v Speaker 8>greatest actors of the twenty four century so far. In

888
00:48:02.360 --> 00:48:06.639
<v Speaker 8>twenty nineteen, he was honored by the Motion Picture Academy for.

889
00:48:06.599 --> 00:48:08.360
<v Speaker 7>An Honorary Award.

890
00:48:10.239 --> 00:48:14.079
<v Speaker 8>And so again he was in one movie prior to

891
00:48:14.159 --> 00:48:17.400
<v Speaker 8>Dances with Wolves and has gone on to become this

892
00:48:17.400 --> 00:48:18.360
<v Speaker 8>this performer.

893
00:48:19.559 --> 00:48:21.440
<v Speaker 5>And he does not have a huge part in this,

894
00:48:21.519 --> 00:48:24.360
<v Speaker 5>but I will say another movie watch at some point.

895
00:48:24.400 --> 00:48:26.960
<v Speaker 5>I don't know how good it's considered to be on representation,

896
00:48:27.239 --> 00:48:29.599
<v Speaker 5>but the movie of Dances with the movie of the

897
00:48:29.679 --> 00:48:32.199
<v Speaker 5>Last the Mohicans that he starts, he has a much

898
00:48:32.239 --> 00:48:35.280
<v Speaker 5>bigger part in that's Daniel de Lewis stars in is

899
00:48:35.360 --> 00:48:37.519
<v Speaker 5>phenomenal and he is phenomenal in it.

900
00:48:37.920 --> 00:48:41.480
<v Speaker 8>So and I'm arguably like auditioned for that movie via

901
00:48:41.519 --> 00:48:44.159
<v Speaker 8>this role, right like this party, like the Leader of

902
00:48:44.159 --> 00:48:48.599
<v Speaker 8>the Enemy yep. And the third major one that I'll

903
00:48:48.599 --> 00:48:49.559
<v Speaker 8>mention is Rodney A.

904
00:48:49.719 --> 00:48:51.840
<v Speaker 7>Grant played Wind.

905
00:48:51.559 --> 00:48:55.519
<v Speaker 8>In his Hair, who is Kevin Costner's best friend. Has

906
00:48:55.559 --> 00:48:59.760
<v Speaker 8>the very emotional thing at the end where he's standing

907
00:48:59.840 --> 00:49:02.559
<v Speaker 8>up on the cliff as there as they're leaving the tribe,

908
00:49:03.199 --> 00:49:05.760
<v Speaker 8>and he's like, I am Wind in his Hair, like

909
00:49:05.920 --> 00:49:09.880
<v Speaker 8>Dances with Wolves is my friend, Like the very emotional farewell.

910
00:49:11.199 --> 00:49:15.760
<v Speaker 8>Rodier Grant was in two movies prior to this to Dances,

911
00:49:16.360 --> 00:49:19.159
<v Speaker 8>and then went on to be in the drama mo

912
00:49:19.320 --> 00:49:23.400
<v Speaker 8>movie again, and then was in twenty two episodes of

913
00:49:23.400 --> 00:49:28.960
<v Speaker 8>a TV show called Hawkeye, interestingly starring Lee Horsley and

914
00:49:29.039 --> 00:49:31.159
<v Speaker 8>Linda Carter wonder Woman.

915
00:49:34.920 --> 00:49:36.559
<v Speaker 7>So from an.

916
00:49:36.519 --> 00:49:42.920
<v Speaker 8>Acting perspective, like this movie gave people a chance and

917
00:49:43.239 --> 00:49:47.360
<v Speaker 8>gave them a huge platform. Like Kevin Costman was a

918
00:49:47.559 --> 00:49:50.440
<v Speaker 8>star at this point, right like nineteen nineties, right after

919
00:49:50.599 --> 00:49:54.840
<v Speaker 8>like all like a field of dreams and he was

920
00:49:54.840 --> 00:49:57.639
<v Speaker 8>a star, which is arguably like why he got to

921
00:49:57.679 --> 00:50:03.039
<v Speaker 8>make this movie. And you know he put himself in

922
00:50:03.039 --> 00:50:06.280
<v Speaker 8>the center of it, yes, like a kind of white

923
00:50:06.320 --> 00:50:12.119
<v Speaker 8>savior ish, but use that platform to elevate these performers,

924
00:50:12.440 --> 00:50:15.480
<v Speaker 8>these native performers, and put them on the stage with

925
00:50:15.639 --> 00:50:19.119
<v Speaker 8>him and let them shine and then they went on

926
00:50:19.239 --> 00:50:22.800
<v Speaker 8>to have these amazing careers and so that to me

927
00:50:22.920 --> 00:50:26.519
<v Speaker 8>is like how I view the impact of this movie is, Yes,

928
00:50:27.159 --> 00:50:30.920
<v Speaker 8>I think some aspects of it have aged poorly, but

929
00:50:31.039 --> 00:50:35.679
<v Speaker 8>I think things everything should age poorly. Yeah, because that's

930
00:50:35.679 --> 00:50:38.159
<v Speaker 8>what progress means, is that we get better and we

931
00:50:38.199 --> 00:50:41.599
<v Speaker 8>get a movie like Prey where now the protagonist is

932
00:50:41.920 --> 00:50:42.800
<v Speaker 8>a Native performer.

933
00:50:43.559 --> 00:50:46.320
<v Speaker 5>Right, well, because it's that like I think Dances with

934
00:50:46.360 --> 00:50:49.519
<v Speaker 5>Wolves is a movie made by white people for white people,

935
00:50:50.039 --> 00:50:53.360
<v Speaker 5>with the help of members of the Lakota community, and

936
00:50:53.599 --> 00:50:57.199
<v Speaker 5>and that's a step towards Prey, but it's it's you know,

937
00:50:57.199 --> 00:51:00.480
<v Speaker 5>it's obviously al ways behind. Just say a couple of

938
00:51:00.480 --> 00:51:04.159
<v Speaker 5>other things in the representation in it. The Lakota language

939
00:51:04.199 --> 00:51:08.719
<v Speaker 5>is what it's used among the people who Kevin Costner

940
00:51:09.039 --> 00:51:11.480
<v Speaker 5>is with. They're referred to as both the Lakota and

941
00:51:11.519 --> 00:51:15.159
<v Speaker 5>the Sue. And there's some debate around that because Sue

942
00:51:15.199 --> 00:51:18.800
<v Speaker 5>is actually there's someone would understand it is that Sue

943
00:51:18.840 --> 00:51:20.400
<v Speaker 5>is a word for snake and was used as like

944
00:51:20.480 --> 00:51:22.880
<v Speaker 5>kind of a negative term others used for the Lakota.

945
00:51:23.000 --> 00:51:27.599
<v Speaker 5>That that's kind of a complicated issue. The person who

946
00:51:27.639 --> 00:51:31.079
<v Speaker 5>worked with them on the language was a person named

947
00:51:31.079 --> 00:51:35.440
<v Speaker 5>Dorris Leader Charge, who was a Lakota language expert. It

948
00:51:35.559 --> 00:51:37.880
<v Speaker 5>is a simplified version of Lakota, I think, because it's

949
00:51:37.880 --> 00:51:40.199
<v Speaker 5>supposed to be more historically accurate, but it's one that

950
00:51:40.280 --> 00:51:43.039
<v Speaker 5>sounded very weird to modern Lakota speakers, and so there's

951
00:51:43.199 --> 00:51:45.960
<v Speaker 5>there's some question of that, Like, yeah, it definitely seems

952
00:51:46.000 --> 00:51:48.480
<v Speaker 5>like they were trying to you to be more authentic,

953
00:51:48.519 --> 00:51:52.199
<v Speaker 5>and the visual prepresentation was considered far more authentic than

954
00:51:52.199 --> 00:51:54.320
<v Speaker 5>a lot of the kind of stereotypical Hollywood stuff up

955
00:51:54.360 --> 00:51:58.320
<v Speaker 5>till that point. Not perfect by any means, and reading

956
00:51:58.320 --> 00:52:00.280
<v Speaker 5>through it, I read because again, as you said, the

957
00:52:00.320 --> 00:52:02.719
<v Speaker 5>best people to listen to are experts within those communities.

958
00:52:03.280 --> 00:52:05.360
<v Speaker 5>I was surprised that there were a lot of folks

959
00:52:05.360 --> 00:52:08.639
<v Speaker 5>who had very including from the Lakota Nation, a lot

960
00:52:08.639 --> 00:52:10.679
<v Speaker 5>of folks who had very positive memories of this movie,

961
00:52:10.719 --> 00:52:12.280
<v Speaker 5>as like, yeah, it wasn't great, but it was a

962
00:52:12.280 --> 00:52:14.960
<v Speaker 5>good step forward in part because of what you said

963
00:52:16.000 --> 00:52:20.039
<v Speaker 5>I mentioned before, like the horrible history, even like in

964
00:52:20.079 --> 00:52:23.880
<v Speaker 5>those john Ford movies, not only was it horrible representation

965
00:52:23.960 --> 00:52:26.239
<v Speaker 5>of Native Americans, but most of the time it wasn't

966
00:52:26.239 --> 00:52:28.639
<v Speaker 5>even Native actors playing those roles, so it was often

967
00:52:28.679 --> 00:52:32.559
<v Speaker 5>like white people in red face or Mexicans or someone

968
00:52:32.599 --> 00:52:35.639
<v Speaker 5>like that. So it's a step forward to the acting.

969
00:52:35.679 --> 00:52:37.519
<v Speaker 5>It's a step forward with with other things like that.

970
00:52:38.920 --> 00:52:41.239
<v Speaker 5>I will say, just as my own bit of it,

971
00:52:42.440 --> 00:52:45.280
<v Speaker 5>you know, I kind of representation that it really aged

972
00:52:45.320 --> 00:52:48.400
<v Speaker 5>badly is that the movie starts with Kevin Costner in

973
00:52:48.440 --> 00:52:51.880
<v Speaker 5>a Civil War battle learning that they might amputate his leg,

974
00:52:52.599 --> 00:52:55.159
<v Speaker 5>him immediately deciding that he should try to kill himself

975
00:52:55.599 --> 00:52:58.000
<v Speaker 5>because obviously having his leg amputated is the worst thing

976
00:52:58.039 --> 00:53:00.920
<v Speaker 5>that could possibly happen. And then when a general like

977
00:53:00.960 --> 00:53:03.079
<v Speaker 5>sees that he did something great, him being like, you

978
00:53:03.159 --> 00:53:05.199
<v Speaker 5>don't amputate my leg. Don't let them take my leg.

979
00:53:06.679 --> 00:53:08.559
<v Speaker 5>As someone has had of my leg amputated, it's not

980
00:53:08.679 --> 00:53:10.800
<v Speaker 5>actually the end of the world. Ah. So I just

981
00:53:10.880 --> 00:53:14.320
<v Speaker 5>kind of wanted to push that forward. But also, obviously

982
00:53:14.360 --> 00:53:16.360
<v Speaker 5>I didn't have my leg amputated in the eighteen sixties.

983
00:53:16.360 --> 00:53:18.920
<v Speaker 5>It was probably much worse than etc. But it just

984
00:53:19.440 --> 00:53:23.199
<v Speaker 5>as a disabled person that scene did not age well. Yeah,

985
00:53:23.239 --> 00:53:26.079
<v Speaker 5>but Avatar is also horrifically ablest because the guy. The

986
00:53:26.119 --> 00:53:28.199
<v Speaker 5>whole point is that the guy can't ignore his wheelchair,

987
00:53:28.280 --> 00:53:29.840
<v Speaker 5>so that's a whole other thing.

988
00:53:30.920 --> 00:53:32.320
<v Speaker 9>I want to go I want to go back to

989
00:53:32.360 --> 00:53:36.400
<v Speaker 9>the thing about the language, because like we mentioned that,

990
00:53:37.480 --> 00:53:41.920
<v Speaker 9>you know, not the mixing of like tribes and stuff

991
00:53:41.960 --> 00:53:46.719
<v Speaker 9>like historically, right, So like this movie, the Lakota Graham

992
00:53:46.760 --> 00:53:49.559
<v Speaker 9>Green is from the Oneida tribe.

993
00:53:49.679 --> 00:53:53.320
<v Speaker 8>Rodney Grant is Omaha west Study who plays the Pawnee

994
00:53:53.320 --> 00:53:53.960
<v Speaker 8>as Cherokee.

995
00:53:54.079 --> 00:53:56.400
<v Speaker 7>So like part of the problem is.

996
00:53:58.000 --> 00:54:01.039
<v Speaker 8>You cannot I don't know if ken right, but they

997
00:54:01.079 --> 00:54:04.840
<v Speaker 8>didn't get all, you know, all the right people.

998
00:54:04.679 --> 00:54:05.360
<v Speaker 7>So to speak.

999
00:54:06.559 --> 00:54:09.519
<v Speaker 8>But what I did read related to your language thing

1000
00:54:10.079 --> 00:54:12.880
<v Speaker 8>was that one I can't I don't have the exact reference.

1001
00:54:12.880 --> 00:54:17.039
<v Speaker 8>But one of the actors who was called upon to

1002
00:54:17.159 --> 00:54:22.280
<v Speaker 8>speak Lakota Lakota Sue, almost got cut from the movie

1003
00:54:22.599 --> 00:54:26.480
<v Speaker 8>because he couldn't get it right and he had to

1004
00:54:26.519 --> 00:54:27.480
<v Speaker 8>like practice.

1005
00:54:27.119 --> 00:54:28.960
<v Speaker 7>Real hard to get it right. And then and then

1006
00:54:29.039 --> 00:54:30.840
<v Speaker 7>they let him have the speaking roles.

1007
00:54:31.360 --> 00:54:37.079
<v Speaker 8>So that at least speaks to some dedication to an authenticity, right, Hey,

1008
00:54:37.199 --> 00:54:39.119
<v Speaker 8>like if you can't do this right, like we can't,

1009
00:54:39.239 --> 00:54:40.760
<v Speaker 8>we don't want John screen for this.

1010
00:54:41.719 --> 00:54:44.719
<v Speaker 5>And one of the people who speaks the language fairly well,

1011
00:54:44.719 --> 00:54:47.239
<v Speaker 5>because I imagine he worked with it and could afford

1012
00:54:47.280 --> 00:54:49.039
<v Speaker 5>to have. You know, the best tutors in the world

1013
00:54:49.159 --> 00:54:54.360
<v Speaker 5>is Kevin Costner himself. There's a lot more native language

1014
00:54:54.480 --> 00:54:56.960
<v Speaker 5>used in this movie than there was in Prey. Clearly

1015
00:54:57.000 --> 00:54:58.719
<v Speaker 5>the actors in Prey I think wouldn't have had trouble

1016
00:54:58.719 --> 00:55:01.800
<v Speaker 5>with that language. But I did think that was interesting

1017
00:55:01.880 --> 00:55:03.920
<v Speaker 5>to watch when I'm thinking about these two movies and

1018
00:55:03.960 --> 00:55:08.079
<v Speaker 5>how much it involved. Also both Kevin Costner and the

1019
00:55:08.119 --> 00:55:10.320
<v Speaker 5>actress whose name I forget but who plays the sort

1020
00:55:10.360 --> 00:55:13.280
<v Speaker 5>of white woman who's part of the community, Mary McDonald,

1021
00:55:13.400 --> 00:55:16.719
<v Speaker 5>Mary McDonald, thank you. She also speaks Lakota in the movie,

1022
00:55:16.800 --> 00:55:20.599
<v Speaker 5>so it's interesting stuff. Yeah. So I just thought it

1023
00:55:20.639 --> 00:55:25.000
<v Speaker 5>was interesting watching it again. Like the other thing that

1024
00:55:25.039 --> 00:55:26.880
<v Speaker 5>I read that I thought was a really interesting commentary

1025
00:55:26.920 --> 00:55:29.480
<v Speaker 5>on it, and I'll see if I can find this

1026
00:55:29.559 --> 00:55:31.320
<v Speaker 5>article is written by native author. I mean, he talks

1027
00:55:31.320 --> 00:55:33.559
<v Speaker 5>about how this is a big step forward, but it

1028
00:55:33.599 --> 00:55:37.159
<v Speaker 5>still has a fundamental problem and I hadn't seen it

1029
00:55:37.199 --> 00:55:38.679
<v Speaker 5>this way, but it made a lot of sense, which

1030
00:55:38.719 --> 00:55:41.800
<v Speaker 5>is he said that this is something you start seeing

1031
00:55:41.840 --> 00:55:47.159
<v Speaker 5>around this time where it's a movie about how there's

1032
00:55:47.400 --> 00:55:50.440
<v Speaker 5>you know, white people are wrong and treat the people

1033
00:55:50.480 --> 00:55:53.840
<v Speaker 5>of whatever community it is badly, but always that there

1034
00:55:53.960 --> 00:55:56.000
<v Speaker 5>is a good white person or maybe a couple of

1035
00:55:56.039 --> 00:55:58.519
<v Speaker 5>good white people, and a lot of bad white people,

1036
00:55:59.119 --> 00:56:02.559
<v Speaker 5>and also that they're is good members of the other

1037
00:56:03.039 --> 00:56:06.239
<v Speaker 5>group and bad members, and that the way the Lakoda

1038
00:56:06.320 --> 00:56:09.760
<v Speaker 5>and the Pawnee are positioned really falls into that of

1039
00:56:09.840 --> 00:56:13.440
<v Speaker 5>there's a lot of like, well, not that, oh, your

1040
00:56:13.599 --> 00:56:18.119
<v Speaker 5>ideas of the natives are wrong, but your ideas of

1041
00:56:18.159 --> 00:56:21.400
<v Speaker 5>the natives are right in the Pawnee, but not all

1042
00:56:21.440 --> 00:56:23.159
<v Speaker 5>of them are like that. And I thought that was

1043
00:56:23.199 --> 00:56:26.400
<v Speaker 5>really interesting analysis of like, yeah, like there's a way

1044
00:56:26.440 --> 00:56:28.760
<v Speaker 5>in which this is taking step forwards but also some

1045
00:56:28.960 --> 00:56:31.880
<v Speaker 5>like sort of reaffirming a lot of problematic thoughts about

1046
00:56:31.880 --> 00:56:32.599
<v Speaker 5>these things.

1047
00:56:33.199 --> 00:56:36.119
<v Speaker 8>Yeah, that's the thing is like I've tried to look

1048
00:56:36.199 --> 00:56:41.880
<v Speaker 8>up like what the most famous or like best movie

1049
00:56:41.920 --> 00:56:46.280
<v Speaker 8>about natives in the nineteen eighties was just to see like, okay,

1050
00:56:46.360 --> 00:56:49.480
<v Speaker 8>like what happened before that, because I talked about what

1051
00:56:49.559 --> 00:56:52.000
<v Speaker 8>happened after that, which is like these people got a

1052
00:56:52.039 --> 00:56:54.719
<v Speaker 8>lot of roles, like dance. Last of the Mohicans was

1053
00:56:54.760 --> 00:56:57.880
<v Speaker 8>also like a huge Oscar movie.

1054
00:56:58.440 --> 00:56:58.920
<v Speaker 7>And all that.

1055
00:56:59.760 --> 00:57:02.760
<v Speaker 8>In the eighties, Like the best I could come up

1056
00:57:02.760 --> 00:57:06.440
<v Speaker 8>with a movie called Wind Wind Waker, I believe, or

1057
00:57:06.480 --> 00:57:09.559
<v Speaker 8>Walker I'm sorry, I don't have the exact title. And

1058
00:57:09.639 --> 00:57:13.679
<v Speaker 8>in that movie, the protagonist who is supposed to be Native.

1059
00:57:13.639 --> 00:57:15.400
<v Speaker 7>Was played by a white guy.

1060
00:57:16.199 --> 00:57:19.320
<v Speaker 8>So that's like that that's what was going on before

1061
00:57:19.400 --> 00:57:24.039
<v Speaker 8>Dances with Wolves, and I agree, like there are problems

1062
00:57:24.079 --> 00:57:28.639
<v Speaker 8>with it, but it was, in my opinion, a huge

1063
00:57:29.199 --> 00:57:33.079
<v Speaker 8>step forward, right and in terms of representation.

1064
00:57:34.079 --> 00:57:38.000
<v Speaker 5>And I'll say I think one of the other movies

1065
00:57:38.039 --> 00:57:41.639
<v Speaker 5>that's often cited as you know, not perfectly any means,

1066
00:57:41.679 --> 00:57:44.559
<v Speaker 5>made by Robert de Niro and starring Val Kilmer, but

1067
00:57:44.599 --> 00:57:47.400
<v Speaker 5>still a good step in a good direction, is a

1068
00:57:47.440 --> 00:57:51.719
<v Speaker 5>movie called Thunderheart, which is kind of it's a modern

1069
00:57:51.760 --> 00:57:54.880
<v Speaker 5>day story about a white detective working with a Native detective,

1070
00:57:56.800 --> 00:57:58.400
<v Speaker 5>and it touches on a lot of the stuff that

1071
00:57:58.519 --> 00:58:01.880
<v Speaker 5>led to Wounded Me in nineteen seventy three, which is

1072
00:58:01.880 --> 00:58:05.360
<v Speaker 5>a big h you know, kind of Native group fighting

1073
00:58:05.360 --> 00:58:09.760
<v Speaker 5>for their rights and really gotten, really complicated things. And

1074
00:58:10.320 --> 00:58:12.519
<v Speaker 5>that movie I think is very much made possible by

1075
00:58:12.639 --> 00:58:17.360
<v Speaker 5>Dances with Wolves and try to be fairly authentic to

1076
00:58:17.840 --> 00:58:20.480
<v Speaker 5>you know, that community in the nineteen seventies, and the

1077
00:58:20.599 --> 00:58:25.559
<v Speaker 5>main Native character is played by Graham Green, So I

1078
00:58:25.559 --> 00:58:27.920
<v Speaker 5>think that's that's that's move I thought on for Suger

1079
00:58:28.000 --> 00:58:29.400
<v Speaker 5>reference that I often think of as the other great

1080
00:58:29.519 --> 00:58:34.079
<v Speaker 5>kind of nineties native representation for its time. And definitely,

1081
00:58:34.119 --> 00:58:36.519
<v Speaker 5>like I think, if Dancing with Wolves doesn't get made,

1082
00:58:36.760 --> 00:58:38.360
<v Speaker 5>Thunderheart absolutely does not get made.

1083
00:58:39.320 --> 00:58:42.159
<v Speaker 8>Yeah, like say with Last of the Mohicans, I think

1084
00:58:42.199 --> 00:58:44.880
<v Speaker 8>that was just like two or three years later, and

1085
00:58:44.960 --> 00:58:49.719
<v Speaker 8>obviously like there's a certain cynical money grab element to that, right,

1086
00:58:50.280 --> 00:58:52.280
<v Speaker 8>It's probably like they saw the success and like, well,

1087
00:58:52.519 --> 00:58:54.360
<v Speaker 8>why don't we try to make one?

1088
00:58:54.840 --> 00:58:56.400
<v Speaker 5>And I think, I mean because that's based on a

1089
00:58:56.480 --> 00:59:00.000
<v Speaker 5>Nathaniel Hawthorne novel that's hundreds of years old. But I

1090
00:59:00.000 --> 00:59:01.639
<v Speaker 5>I think there had been an earlier version of Last

1091
00:59:01.639 --> 00:59:03.400
<v Speaker 5>of the Mohicans that probably is very much of the

1092
00:59:03.840 --> 00:59:06.599
<v Speaker 5>John Ford kind of idea of natives. And and you know,

1093
00:59:06.679 --> 00:59:10.840
<v Speaker 5>Last Mohican is still story about white people, but better

1094
00:59:10.880 --> 00:59:12.960
<v Speaker 5>than other stuff that Now. I really want to go

1095
00:59:12.960 --> 00:59:14.800
<v Speaker 5>back and watch that movie because I remember it as

1096
00:59:14.800 --> 00:59:18.360
<v Speaker 5>being just a really wonderful love story and adventure movie. Uh,

1097
00:59:18.480 --> 00:59:20.519
<v Speaker 5>and it was one of father's favorite stories. My father

1098
00:59:20.599 --> 00:59:22.480
<v Speaker 5>used to read that story to me as a kid.

1099
00:59:22.719 --> 00:59:25.480
<v Speaker 5>Not he wasn't reading nothing of Hawthorne to me, but

1100
00:59:25.519 --> 00:59:27.760
<v Speaker 5>he had like a kid's version of it. But now

1101
00:59:27.800 --> 00:59:29.519
<v Speaker 5>I'm kind of curious and nervous to go back and

1102
00:59:29.519 --> 00:59:32.000
<v Speaker 5>watch it and be like, oh, okay, yes, some parts

1103
00:59:32.000 --> 00:59:34.840
<v Speaker 5>of this age pretty well, or oh, oh no, this

1104
00:59:35.000 --> 00:59:36.880
<v Speaker 5>is a movie that you've stayed where it is. Have

1105
00:59:36.960 --> 00:59:38.960
<v Speaker 5>you seen it in any kind of recent history.

1106
00:59:39.760 --> 00:59:40.800
<v Speaker 7>Last of the Mohicans?

1107
00:59:41.000 --> 00:59:44.679
<v Speaker 8>Yeah, no, I don't even remember if I've actually seen

1108
00:59:44.719 --> 00:59:45.079
<v Speaker 8>the movie.

1109
00:59:45.280 --> 00:59:47.840
<v Speaker 7>I remember scenes, so maybe.

1110
00:59:47.559 --> 00:59:50.440
<v Speaker 8>Like I saw parts of it on TV right back

1111
00:59:50.440 --> 00:59:50.920
<v Speaker 8>in the day.

1112
00:59:51.280 --> 00:59:54.280
<v Speaker 5>The Daniel day Lewis Stay Alive, I Will find You

1113
00:59:54.519 --> 00:59:57.800
<v Speaker 5>was certainly a very memed uh common for a long time.

1114
00:59:58.039 --> 01:00:01.119
<v Speaker 5>So well, I think we've had a lot to say.

1115
01:00:01.199 --> 01:00:03.559
<v Speaker 5>This is you kind of mentioned that there might be

1116
01:00:03.599 --> 01:00:06.519
<v Speaker 5>a word for you to say about Last Samurai, and uh,

1117
01:00:06.760 --> 01:00:07.920
<v Speaker 5>do you want to say anything about that now or

1118
01:00:07.920 --> 01:00:11.159
<v Speaker 5>do you want to say that actually for our bonus section?

1119
01:00:12.519 --> 01:00:15.440
<v Speaker 8>Well, I don't know, like what I what I want

1120
01:00:15.440 --> 01:00:20.079
<v Speaker 8>to say, I think importantly is that obviously, like these

1121
01:00:20.159 --> 01:00:25.599
<v Speaker 8>issues aren't solved even today, right, And part of the

1122
01:00:25.639 --> 01:00:30.239
<v Speaker 8>reason they aren't solved is like history happened, and you know,

1123
01:00:30.280 --> 01:00:34.239
<v Speaker 8>the United States of America was built on stolen land

1124
01:00:34.840 --> 01:00:40.400
<v Speaker 8>and there's no way to fix that. But taking steps

1125
01:00:40.400 --> 01:00:44.320
<v Speaker 8>in movies and representation and like how we portray history

1126
01:00:45.079 --> 01:00:49.840
<v Speaker 8>is important. And as I've talked about, like with the actors,

1127
01:00:49.880 --> 01:00:55.239
<v Speaker 8>like giving people from those communities the opportunity to represent

1128
01:00:55.320 --> 01:00:57.480
<v Speaker 8>themselves is important.

1129
01:00:58.079 --> 01:00:58.320
<v Speaker 5>Yep.

1130
01:00:58.920 --> 01:01:01.800
<v Speaker 8>And just like giving voice like one of one of

1131
01:01:01.840 --> 01:01:04.719
<v Speaker 8>the things. And when I say it's not solved.

1132
01:01:04.360 --> 01:01:10.480
<v Speaker 7>Like there was that there was that Lone Ranger movie.

1133
01:01:10.840 --> 01:01:11.960
<v Speaker 7>I don't know if you saw.

1134
01:01:11.760 --> 01:01:14.199
<v Speaker 5>This, Johnny Depp as Tanto.

1135
01:01:14.719 --> 01:01:19.320
<v Speaker 7>Yes, that was what like five years ago or something.

1136
01:01:19.639 --> 01:01:23.119
<v Speaker 8>Yeah, So it's it's like we we talked about it,

1137
01:01:23.199 --> 01:01:27.280
<v Speaker 8>like how bad it was. It's still happening, yeah, And

1138
01:01:27.320 --> 01:01:31.000
<v Speaker 8>that's kind of the depressing part of it is like

1139
01:01:31.320 --> 01:01:34.320
<v Speaker 8>that that's just ridiculous, right, like that that movie should

1140
01:01:34.320 --> 01:01:36.559
<v Speaker 8>be lambastard for that to do that in this age.

1141
01:01:38.760 --> 01:01:39.159
<v Speaker 7>There was.

1142
01:01:41.039 --> 01:01:44.559
<v Speaker 8>The character chakote in Star Trek Voyager.

1143
01:01:45.199 --> 01:01:51.360
<v Speaker 7>Yep, uh, just terrible. Like I have this information pulled

1144
01:01:51.440 --> 01:01:51.840
<v Speaker 7>up here.

1145
01:01:52.719 --> 01:01:56.760
<v Speaker 8>They had a I'm using air quotes here now, this

1146
01:01:56.840 --> 01:01:59.920
<v Speaker 8>is very important. They had a quote Native American heritage

1147
01:02:00.039 --> 01:02:05.760
<v Speaker 8>consultants on call for Voyager to try to give authenticity

1148
01:02:05.800 --> 01:02:11.239
<v Speaker 8>to the character of chacote H his name was Jamake Highwater.

1149
01:02:13.119 --> 01:02:17.199
<v Speaker 8>He was a white guy faking his way. He was

1150
01:02:17.199 --> 01:02:21.719
<v Speaker 8>born Jackie Marx. He was exposed to have zero native heritage.

1151
01:02:22.280 --> 01:02:24.599
<v Speaker 5>Was he? I thought he was Mexican, which which is

1152
01:02:25.000 --> 01:02:27.800
<v Speaker 5>decidedly not Native, but also not white.

1153
01:02:28.639 --> 01:02:30.920
<v Speaker 7>I've like maybe mixed, okay.

1154
01:02:31.000 --> 01:02:33.800
<v Speaker 8>I believe like one of the things I saw reference

1155
01:02:33.960 --> 01:02:39.920
<v Speaker 8>was Irish Okay, but probably he probably had some non

1156
01:02:40.000 --> 01:02:44.360
<v Speaker 8>Irish heritage to have darker skin to be able to.

1157
01:02:44.719 --> 01:02:47.760
<v Speaker 7>Play this role. And there's a role like he's playing

1158
01:02:47.800 --> 01:02:48.199
<v Speaker 7>this role.

1159
01:02:48.480 --> 01:02:51.920
<v Speaker 8>He scammed people. He you know, he got he got

1160
01:02:51.920 --> 01:02:56.679
<v Speaker 8>these jobs as a consultant. And it's like, no, I mean,

1161
01:02:57.239 --> 01:03:00.320
<v Speaker 8>even if I'm gonna be generous and say, even if

1162
01:03:00.360 --> 01:03:04.559
<v Speaker 8>you are an expert in the field and the study

1163
01:03:04.599 --> 01:03:10.880
<v Speaker 8>of the history, let's someone from that culture do that

1164
01:03:11.039 --> 01:03:12.199
<v Speaker 8>job specifically.

1165
01:03:12.320 --> 01:03:12.480
<v Speaker 6>Right.

1166
01:03:13.679 --> 01:03:15.719
<v Speaker 5>Yeah, No, I think that's really true. And I think

1167
01:03:16.440 --> 01:03:18.920
<v Speaker 5>and and well, I had not heard quite so much

1168
01:03:18.920 --> 01:03:21.880
<v Speaker 5>about the actor himself. Uh, And I think that he's

1169
01:03:21.880 --> 01:03:25.360
<v Speaker 5>certainly opened some some some criticism. Let's be clear that

1170
01:03:25.400 --> 01:03:29.000
<v Speaker 5>the writers were not, you know, hiring all the cultural

1171
01:03:29.039 --> 01:03:32.719
<v Speaker 5>consultants like the There's a number of stories involving him

1172
01:03:32.840 --> 01:03:37.599
<v Speaker 5>and his connection to his people, and and and and

1173
01:03:38.280 --> 01:03:42.559
<v Speaker 5>Native communities that are just the worst parts of Like, uh,

1174
01:03:43.280 --> 01:03:46.280
<v Speaker 5>there's a scene in the TV show Echo, Uh where

1175
01:03:46.360 --> 01:03:49.199
<v Speaker 5>one of the characters in the Native community runs a

1176
01:03:49.280 --> 01:03:51.960
<v Speaker 5>kind of tourtois store and and there's a scene of

1177
01:03:52.000 --> 01:03:54.039
<v Speaker 5>like these two white people who are like, oh, yes,

1178
01:03:54.079 --> 01:03:58.480
<v Speaker 5>we're looking for crystals to to, you know, engage our spirituality.

1179
01:03:58.840 --> 01:04:01.559
<v Speaker 5>And it's clear that they know nothing about Native actual

1180
01:04:01.639 --> 01:04:04.840
<v Speaker 5>spiritual practices, and the guy selling them stuff is perfectly

1181
01:04:04.880 --> 01:04:07.199
<v Speaker 5>happy to sell them a rock and be like this

1182
01:04:07.239 --> 01:04:12.679
<v Speaker 5>is fifty dollars because it you know, making fun of that.

1183
01:04:13.159 --> 01:04:15.400
<v Speaker 5>And I feel like the white people who come into

1184
01:04:15.480 --> 01:04:17.920
<v Speaker 5>the show to the story and that show could have

1185
01:04:18.000 --> 01:04:19.880
<v Speaker 5>easily been the writers of Star Trek, Like it very

1186
01:04:19.920 --> 01:04:24.320
<v Speaker 5>much feels like white people writing about Native American spiritual

1187
01:04:24.400 --> 01:04:27.480
<v Speaker 5>vision quests that for Chakoda to go on. But yeah,

1188
01:04:27.480 --> 01:04:28.519
<v Speaker 5>you're right, yeah.

1189
01:04:28.280 --> 01:04:31.639
<v Speaker 8>And this is Star Trek, like a beloved franchise that

1190
01:04:31.760 --> 01:04:35.079
<v Speaker 8>celebrates diversity, and they got it wrong in a very

1191
01:04:35.119 --> 01:04:40.280
<v Speaker 8>embarrassing way. And if you've seen if you've seen Prodigy,

1192
01:04:40.480 --> 01:04:44.000
<v Speaker 8>like I think that they are kind of redeeming Chacote's

1193
01:04:44.039 --> 01:04:47.599
<v Speaker 8>character and that and trying to do right on the

1194
01:04:47.639 --> 01:04:51.559
<v Speaker 8>wrongs that we're done on that on Voyager, So that's

1195
01:04:51.599 --> 01:04:53.880
<v Speaker 8>at least something good that's coming out of it.

1196
01:04:54.559 --> 01:04:57.599
<v Speaker 5>Yeah, But and we're going to talk a bit more

1197
01:04:57.639 --> 01:05:01.199
<v Speaker 5>about this in the a section for members, We're going

1198
01:05:01.239 --> 01:05:02.719
<v Speaker 5>to talk a little bit more about you know, obviously

1199
01:05:02.719 --> 01:05:04.800
<v Speaker 5>we're here talking about Native Americans, and I think that

1200
01:05:04.840 --> 01:05:09.719
<v Speaker 5>there's there is truth to the idea that indigenous communities

1201
01:05:09.760 --> 01:05:12.559
<v Speaker 5>around the world are treated badly and that their media

1202
01:05:12.960 --> 01:05:16.639
<v Speaker 5>and culture is often used by non indigenous communities for

1203
01:05:16.679 --> 01:05:19.679
<v Speaker 5>the benefit of them. But I also don't want to

1204
01:05:19.679 --> 01:05:21.280
<v Speaker 5>paint with I think it's easy to say, like, oh,

1205
01:05:21.360 --> 01:05:23.480
<v Speaker 5>you know, like the the the issues that you know,

1206
01:05:23.719 --> 01:05:26.519
<v Speaker 5>people in the Lakota community in the United States and

1207
01:05:26.559 --> 01:05:29.119
<v Speaker 5>the people in you know, a Native community somewhere else

1208
01:05:29.119 --> 01:05:32.199
<v Speaker 5>in the world are the same. In our bonus member content,

1209
01:05:32.199 --> 01:05:33.840
<v Speaker 5>we're gonna talk a little bit about both good and

1210
01:05:33.880 --> 01:05:36.880
<v Speaker 5>bad examples of how other Native communities have been treated

1211
01:05:36.920 --> 01:05:40.559
<v Speaker 5>in some of the media we care about. And of

1212
01:05:40.599 --> 01:05:42.320
<v Speaker 5>course you can become a member for just five dollars

1213
01:05:42.320 --> 01:05:44.679
<v Speaker 5>a month fifty five dollars a year you get access

1214
01:05:44.679 --> 01:05:48.039
<v Speaker 5>to those We're finally starting in January gonna be starting

1215
01:05:48.039 --> 01:05:52.639
<v Speaker 5>to do our Superhero Ethics full but bonus member episodes.

1216
01:05:52.679 --> 01:05:54.000
<v Speaker 5>We're gonna be looking at some of kind of like

1217
01:05:54.039 --> 01:05:58.920
<v Speaker 5>the core questions of what Superherothics is all about and

1218
01:05:59.079 --> 01:06:01.039
<v Speaker 5>doing those on a monthly basis. Those will be free

1219
01:06:01.079 --> 01:06:03.559
<v Speaker 5>episodes for members. You get free bonus content, but of

1220
01:06:03.559 --> 01:06:05.360
<v Speaker 5>course you have to help keep the lights up, lights on,

1221
01:06:05.400 --> 01:06:07.920
<v Speaker 5>and keep us funded and all those kind of good things.

1222
01:06:08.639 --> 01:06:10.159
<v Speaker 5>But so just and closing before we get to that

1223
01:06:10.199 --> 01:06:11.960
<v Speaker 5>member content, Riki, do you want to talk to just

1224
01:06:12.000 --> 01:06:15.760
<v Speaker 5>about what what are your thoughts as Japanese Americans as

1225
01:06:15.760 --> 01:06:17.599
<v Speaker 5>a person who enjoys a lot of the media on

1226
01:06:17.679 --> 01:06:19.920
<v Speaker 5>the movie The Last Samurai and how does it differ

1227
01:06:19.960 --> 01:06:21.480
<v Speaker 5>from Dances with Wolves.

1228
01:06:23.000 --> 01:06:27.360
<v Speaker 8>Here's the thing. I enjoyed The Last Samurai when I

1229
01:06:27.400 --> 01:06:29.239
<v Speaker 8>watched it in theaters, and I wanted I did watch

1230
01:06:29.280 --> 01:06:29.920
<v Speaker 8>it in theaters.

1231
01:06:30.239 --> 01:06:33.239
<v Speaker 7>Yeah, it's a it's a well.

1232
01:06:33.079 --> 01:06:41.960
<v Speaker 8>Made movie and is well well acted as well, and

1233
01:06:42.039 --> 01:06:45.880
<v Speaker 8>so like it's it's hard for me to kind of

1234
01:06:45.920 --> 01:06:48.400
<v Speaker 8>balance that with like, well, like what are they doing here?

1235
01:06:48.400 --> 01:06:51.760
<v Speaker 8>And like so comparing it to Dances with Wolves, I

1236
01:06:51.800 --> 01:06:55.280
<v Speaker 8>think there's a different difference of because you mentioned to me, like, well,

1237
01:06:55.400 --> 01:06:58.199
<v Speaker 8>like in Dances with Wolves, like oh sorry, The last

1238
01:06:58.239 --> 01:07:03.480
<v Speaker 8>Samurai allowed ken Watanave to become a star, right, which

1239
01:07:03.519 --> 01:07:07.440
<v Speaker 8>is which is one true like from a like.

1240
01:07:07.480 --> 01:07:11.039
<v Speaker 7>Western Hollywood perspective, because.

1241
01:07:12.159 --> 01:07:16.360
<v Speaker 8>He was already a star in Japan, right, like a

1242
01:07:16.480 --> 01:07:20.199
<v Speaker 8>huge star, as was Hiroki Sanada, who is like a

1243
01:07:20.239 --> 01:07:21.519
<v Speaker 8>secondary character in the movie.

1244
01:07:21.559 --> 01:07:24.440
<v Speaker 7>Like they were both established stars.

1245
01:07:25.079 --> 01:07:27.960
<v Speaker 8>So to me, like that's the difference of like Dances

1246
01:07:27.960 --> 01:07:32.800
<v Speaker 8>with Wolves gave these opportunities to people who you know,

1247
01:07:32.840 --> 01:07:36.559
<v Speaker 8>Graham Greenen was probably the best known from from in Canada,

1248
01:07:37.000 --> 01:07:41.039
<v Speaker 8>but otherwise just like really elevated people who had no.

1249
01:07:40.440 --> 01:07:43.679
<v Speaker 5>No platform, right well, and part of that dancing with

1250
01:07:43.800 --> 01:07:46.159
<v Speaker 5>what I connect the two movies. I think a lot

1251
01:07:46.159 --> 01:07:48.360
<v Speaker 5>of people can two movies because they're about white people

1252
01:07:48.840 --> 01:07:51.320
<v Speaker 5>engaging in a non white community and then kind of

1253
01:07:52.000 --> 01:07:54.480
<v Speaker 5>the quote unquote going native, which is itself a very

1254
01:07:54.760 --> 01:07:57.679
<v Speaker 5>problematic term, but you're right, like like there is a

1255
01:07:57.760 --> 01:08:02.480
<v Speaker 5>Japanese media industry in the way there isn't for uh,

1256
01:08:02.519 --> 01:08:03.800
<v Speaker 5>you know, the Lakota people.

1257
01:08:03.599 --> 01:08:09.440
<v Speaker 8>Or and I'm absolutely appreciative that you know, more people

1258
01:08:09.440 --> 01:08:11.679
<v Speaker 8>have gotten to experience can want to Nave and Hi

1259
01:08:12.679 --> 01:08:16.359
<v Speaker 8>like the latter, especially like he's an absolute treasure.

1260
01:08:16.399 --> 01:08:18.560
<v Speaker 7>Right, Yeah, that's good.

1261
01:08:18.920 --> 01:08:20.800
<v Speaker 5>It's like each row coming to the United States, like

1262
01:08:20.840 --> 01:08:24.000
<v Speaker 5>it's a much better it's a much bigger career opportunity.

1263
01:08:24.039 --> 01:08:25.560
<v Speaker 5>But it wasn't like he couldn't.

1264
01:08:25.239 --> 01:08:30.359
<v Speaker 8>Play yeah yeah exactly. And then like there's just other

1265
01:08:30.479 --> 01:08:34.359
<v Speaker 8>kind of details that as you as you look into them,

1266
01:08:34.720 --> 01:08:37.279
<v Speaker 8>they become more problematic or they like they age poorly,

1267
01:08:37.760 --> 01:08:42.119
<v Speaker 8>like Dances with Wolves was filmed in the American West

1268
01:08:42.760 --> 01:08:49.000
<v Speaker 8>right right, like it is authentic filmography to the place

1269
01:08:49.680 --> 01:08:52.680
<v Speaker 8>right and it's beautiful, Like the cinematography is beautiful. I

1270
01:08:52.680 --> 01:08:54.960
<v Speaker 8>believe that was one of one of the Oscars that

1271
01:08:55.000 --> 01:09:00.920
<v Speaker 8>it won, uh yeah, Best Picture, Best Director, Screenplace, Cinematography,

1272
01:09:01.279 --> 01:09:06.640
<v Speaker 8>Sound Film, Editing, music, where it's Oscar wins. The Last

1273
01:09:06.680 --> 01:09:11.640
<v Speaker 8>Samurai quite a few of the like outdoor like the

1274
01:09:11.640 --> 01:09:16.399
<v Speaker 8>beautiful cinema cinematography. Portions of The Last Samurai were filmed

1275
01:09:16.439 --> 01:09:21.560
<v Speaker 8>in New Zealand, which is beautiful, like as we know

1276
01:09:21.600 --> 01:09:25.640
<v Speaker 8>from Lord of the Rings. But it gives you that

1277
01:09:25.720 --> 01:09:31.159
<v Speaker 8>like itch of like why like Japan is beautiful in itself.

1278
01:09:31.680 --> 01:09:33.199
<v Speaker 7>Now it's possible that they just.

1279
01:09:33.199 --> 01:09:37.079
<v Speaker 8>Like couldn't find the right location, like part of the

1280
01:09:37.079 --> 01:09:39.079
<v Speaker 8>reason a lot of stuff gets filmed in New Zealand.

1281
01:09:39.119 --> 01:09:43.039
<v Speaker 8>Is because it's empty of like human civilization, where it's.

1282
01:09:42.920 --> 01:09:44.560
<v Speaker 5>Like a lot of the parts of Japan, like a

1283
01:09:44.800 --> 01:09:47.239
<v Speaker 5>feudal Japan have been urbanized and things like that.

1284
01:09:47.399 --> 01:09:51.239
<v Speaker 8>Yeah, so, like especially for two thousand and three, like nowadays,

1285
01:09:52.199 --> 01:09:54.600
<v Speaker 8>you could probably film in Japan and just like cgi

1286
01:09:55.000 --> 01:09:58.720
<v Speaker 8>like modern buildings out true, right, like that that's the

1287
01:09:58.720 --> 01:10:01.119
<v Speaker 8>thing like so, but then it's like, what's the authenticity

1288
01:10:01.119 --> 01:10:04.199
<v Speaker 8>of that? And that's kind of brings to mind Avatar, right,

1289
01:10:04.239 --> 01:10:09.159
<v Speaker 8>like the cinematography is all fake. Yeah, and again, like

1290
01:10:09.199 --> 01:10:12.520
<v Speaker 8>that's why I think Dances with Wolves is still so

1291
01:10:12.600 --> 01:10:18.159
<v Speaker 8>important and should be remembered better is that they gave

1292
01:10:18.199 --> 01:10:19.960
<v Speaker 8>that authenticity to the place.

1293
01:10:20.920 --> 01:10:22.880
<v Speaker 5>I think that's really true. And I also just add

1294
01:10:22.920 --> 01:10:25.119
<v Speaker 5>one other thing that for me, at least as a

1295
01:10:25.159 --> 01:10:29.279
<v Speaker 5>person who let me back it up, I think all

1296
01:10:29.319 --> 01:10:32.159
<v Speaker 5>that's true, and I think, to me, there's one other

1297
01:10:32.199 --> 01:10:34.720
<v Speaker 5>factor that is to me fairly damning for Last Samurai,

1298
01:10:34.840 --> 01:10:37.079
<v Speaker 5>which to say again as someone who I really enjoyed

1299
01:10:37.079 --> 01:10:39.279
<v Speaker 5>the movie, Like, I think the fight scenes are great.

1300
01:10:39.319 --> 01:10:42.399
<v Speaker 5>I think it's beautiful. I think Tom Cruise can be

1301
01:10:42.439 --> 01:10:43.920
<v Speaker 5>a really good actor at times, and I thought he

1302
01:10:43.960 --> 01:10:47.680
<v Speaker 5>was very good in this, But the movie is set

1303
01:10:47.680 --> 01:10:51.199
<v Speaker 5>against the backdrop of the Meiji Restoration and a civil

1304
01:10:51.239 --> 01:10:55.479
<v Speaker 5>war within Japan. That sets the movie very much as

1305
01:10:56.359 --> 01:11:01.359
<v Speaker 5>this is the last remembrance of beautiful you know, authentic

1306
01:11:01.520 --> 01:11:05.119
<v Speaker 5>quote unquote the way white people will say it feudal

1307
01:11:05.199 --> 01:11:09.800
<v Speaker 5>Japan against the evil Western industrialists, and that's very much

1308
01:11:09.920 --> 01:11:11.800
<v Speaker 5>the way the movie sets it up, and that like

1309
01:11:12.079 --> 01:11:14.880
<v Speaker 5>the Samurais have this beautiful way of life, but the

1310
01:11:14.920 --> 01:11:18.560
<v Speaker 5>Westerners want to bring in capitalism and modern armies and

1311
01:11:18.560 --> 01:11:21.199
<v Speaker 5>stuff like that. And yeah, I saw that as a

1312
01:11:21.239 --> 01:11:24.319
<v Speaker 5>beautiful story until I watched Keenshin.

1313
01:11:25.560 --> 01:11:26.880
<v Speaker 7>I was gonna say that, Yeah.

1314
01:11:26.840 --> 01:11:29.279
<v Speaker 5>Movies and TV shows that that we've talked about a

1315
01:11:29.279 --> 01:11:32.960
<v Speaker 5>lot that's set in this same time period, but tensions

1316
01:11:33.000 --> 01:11:37.399
<v Speaker 5>on the side of the restoration, and it caused me

1317
01:11:37.439 --> 01:11:39.600
<v Speaker 5>to do a lot more like digging into the history

1318
01:11:39.640 --> 01:11:44.039
<v Speaker 5>of this time. I think, like any historical period, finding

1319
01:11:44.079 --> 01:11:45.920
<v Speaker 5>saying like these people are good and these people are

1320
01:11:45.920 --> 01:11:50.359
<v Speaker 5>bad is is It's much more nuanced and complex than that.

1321
01:11:50.880 --> 01:11:55.840
<v Speaker 5>But certainly it felt very much like if you really

1322
01:11:55.920 --> 01:12:00.960
<v Speaker 5>understand the history of that time, for as Samurai to

1323
01:12:01.079 --> 01:12:03.399
<v Speaker 5>sort of state so clearly, these are the good guys

1324
01:12:03.399 --> 01:12:06.800
<v Speaker 5>and these are the bad guys, is very much a

1325
01:12:06.960 --> 01:12:11.079
<v Speaker 5>Westerner trying to take on elements of a history that

1326
01:12:11.119 --> 01:12:14.359
<v Speaker 5>they do not understand and simplify it to tell their story,

1327
01:12:14.640 --> 01:12:15.800
<v Speaker 5>which I think is kind of like one of the

1328
01:12:15.800 --> 01:12:19.760
<v Speaker 5>worst kinds of cultural appropriation and non representation. So that

1329
01:12:20.359 --> 01:12:21.560
<v Speaker 5>you're go ahead.

1330
01:12:21.920 --> 01:12:24.359
<v Speaker 8>Well, I just want to make sure people know, like

1331
01:12:24.399 --> 01:12:28.600
<v Speaker 8>you're talking about Roni Kenshin, which is a manga anime,

1332
01:12:29.039 --> 01:12:31.960
<v Speaker 8>and there were a couple of live action movies, Japanese

1333
01:12:32.039 --> 01:12:33.760
<v Speaker 8>live action movies that are available on.

1334
01:12:33.720 --> 01:12:37.840
<v Speaker 5>Netflix, yep. And we've done a number of episodes about

1335
01:12:37.840 --> 01:12:40.199
<v Speaker 5>different of the movies and the anime and stuff like that.

1336
01:12:40.319 --> 01:12:43.359
<v Speaker 8>And I'm glad you brought that up because the way

1337
01:12:43.439 --> 01:12:48.880
<v Speaker 8>the Last Samurai presents the conflict is that the Meiji

1338
01:12:48.920 --> 01:12:53.640
<v Speaker 8>government is like all modernized. They have you know, they

1339
01:12:53.640 --> 01:12:57.680
<v Speaker 8>have guns, they have gatling guns. And then the other side,

1340
01:12:58.199 --> 01:13:00.079
<v Speaker 8>the Samurai side, are.

1341
01:13:00.039 --> 01:13:03.560
<v Speaker 7>On horseback, right like drawing their swords.

1342
01:13:03.760 --> 01:13:08.039
<v Speaker 8>And as you said in Kenshin, like both sides have

1343
01:13:08.279 --> 01:13:11.479
<v Speaker 8>both yeah, like there are sorts, there are swordsmen on

1344
01:13:11.520 --> 01:13:14.560
<v Speaker 8>both sides, There are you know, are guns on both sides.

1345
01:13:15.720 --> 01:13:19.600
<v Speaker 8>So like it wasn't it wasn't as like from a

1346
01:13:19.640 --> 01:13:24.319
<v Speaker 8>governmental like historical perspective, yes, it was like modern versus traditional,

1347
01:13:24.520 --> 01:13:27.399
<v Speaker 8>but from a warfare perspective it was pretty even.

1348
01:13:27.960 --> 01:13:33.000
<v Speaker 5>Right in Kenshin, there's a long like there's a long

1349
01:13:33.039 --> 01:13:34.600
<v Speaker 5>plot line. I think it's in the second of the

1350
01:13:34.640 --> 01:13:38.920
<v Speaker 5>live action movies where where the the non industrial side

1351
01:13:38.920 --> 01:13:41.680
<v Speaker 5>has a battleship and it's like a nineteenth century like

1352
01:13:41.720 --> 01:13:43.399
<v Speaker 5>you know, top of the line battleship.

1353
01:13:43.600 --> 01:13:46.079
<v Speaker 8>Yeah, so that's where The Last Samurai like presents this

1354
01:13:46.319 --> 01:13:52.560
<v Speaker 8>very romantic sized version of history of like the samurai

1355
01:13:52.600 --> 01:13:55.239
<v Speaker 8>and their last charge. Right, It's like, well, that's not

1356
01:13:55.960 --> 01:13:58.640
<v Speaker 8>and then I also like, who.

1357
01:13:58.520 --> 01:13:59.640
<v Speaker 7>Is the last Samurai?

1358
01:14:00.079 --> 01:14:01.920
<v Speaker 8>That Tom Cruise.

1359
01:14:01.920 --> 01:14:03.000
<v Speaker 7>That's kind of sucky.

1360
01:14:03.359 --> 01:14:05.640
<v Speaker 5>Yeah, Like I think you can read it as it's

1361
01:14:05.680 --> 01:14:12.399
<v Speaker 5>about what Ken Wannabe's character, but you know, like yeah,

1362
01:14:12.439 --> 01:14:13.479
<v Speaker 5>it could go either way.

1363
01:14:13.600 --> 01:14:17.000
<v Speaker 8>And the fact okay, and this is like my biggest

1364
01:14:17.119 --> 01:14:21.319
<v Speaker 8>issue from a historical perspective, like comparing it to Dances

1365
01:14:21.359 --> 01:14:29.159
<v Speaker 8>with Wolves and Dances with Wolves. Kevin Costner's character observes history, right,

1366
01:14:29.520 --> 01:14:32.960
<v Speaker 8>and maybe there's a bit of white saviorness in that

1367
01:14:33.079 --> 01:14:36.560
<v Speaker 8>he convinces the tribe to move and he saves.

1368
01:14:36.279 --> 01:14:38.199
<v Speaker 7>Their lives perhaps or at.

1369
01:14:38.199 --> 01:14:41.720
<v Speaker 8>Least like delays the inevitable of the encroachment of white

1370
01:14:41.720 --> 01:14:48.640
<v Speaker 8>settlers in terms of the impact on that tribe. But

1371
01:14:49.079 --> 01:14:53.199
<v Speaker 8>in the Last Samurai, Tom Cruiser's character survives the final battle,

1372
01:14:53.840 --> 01:15:00.840
<v Speaker 8>brings the sword wat A's sword to the Emperor and

1373
01:15:01.119 --> 01:15:05.399
<v Speaker 8>convinces the emperor to change his policy by reminding him

1374
01:15:05.439 --> 01:15:09.279
<v Speaker 8>of like the Samurai spirit and to like stand against

1375
01:15:09.479 --> 01:15:12.479
<v Speaker 8>stand against you know, the United States or don't you know,

1376
01:15:12.520 --> 01:15:16.800
<v Speaker 8>don't forget the Japanese Yamato spirit type of thing, and

1377
01:15:16.840 --> 01:15:20.239
<v Speaker 8>like that's like the most white savior bullshit of all

1378
01:15:20.319 --> 01:15:22.600
<v Speaker 8>time in my opinion, Like for for these movies, like

1379
01:15:22.880 --> 01:15:25.640
<v Speaker 8>maybe Avatar is worst because he's literally the chosen one

1380
01:15:25.680 --> 01:15:29.800
<v Speaker 8>and can and pilot or ride the dragon thing, right,

1381
01:15:29.960 --> 01:15:33.399
<v Speaker 8>Like that's kind of similar. But that's where I like

1382
01:15:34.000 --> 01:15:38.920
<v Speaker 8>Tom Cruise's character like changes history. Yeah, by convincing the emperor.

1383
01:15:39.960 --> 01:15:42.640
<v Speaker 5>It really is. I think the white savior complex is

1384
01:15:42.680 --> 01:15:46.399
<v Speaker 5>so important there as is this idea that echo actually

1385
01:15:46.399 --> 01:15:49.079
<v Speaker 5>that TV show does highlight a little bit, which is

1386
01:15:49.119 --> 01:15:52.319
<v Speaker 5>this idea that often because of this and because like

1387
01:15:52.359 --> 01:15:54.920
<v Speaker 5>I said, of like you know, go on Ikeia and

1388
01:15:54.960 --> 01:15:56.560
<v Speaker 5>you are not Akia, but go on like a lot

1389
01:15:56.560 --> 01:15:58.479
<v Speaker 5>of like Christmas websites and you'll find a lot of

1390
01:15:58.520 --> 01:16:01.960
<v Speaker 5>like this is me, you know, authentically Navajo made or

1391
01:16:02.000 --> 01:16:06.000
<v Speaker 5>authentically made by the indigenous people of uh. There's actually

1392
01:16:06.000 --> 01:16:08.039
<v Speaker 5>a great line of Fight Club about Indigenous made by

1393
01:16:08.039 --> 01:16:11.520
<v Speaker 5>the hard working indigenous people of wherever, Like no one cares,

1394
01:16:11.560 --> 01:16:15.880
<v Speaker 5>it's just this white idea. And and I think this

1395
01:16:15.960 --> 01:16:17.720
<v Speaker 5>is an echo. It might have been another TV show,

1396
01:16:17.960 --> 01:16:20.760
<v Speaker 5>but again in that kind of like the the Chochke's store,

1397
01:16:21.079 --> 01:16:25.760
<v Speaker 5>the tourist store, the white folks come in and and

1398
01:16:25.760 --> 01:16:28.159
<v Speaker 5>and like the I think it's it's it's the uncle

1399
01:16:28.279 --> 01:16:32.159
<v Speaker 5>or the grandfather of echo. He changes the way he

1400
01:16:32.239 --> 01:16:35.600
<v Speaker 5>speaks to speak more of the kind of like you know,

1401
01:16:36.119 --> 01:16:38.439
<v Speaker 5>white man say, you know, like the kind of like

1402
01:16:38.840 --> 01:16:42.079
<v Speaker 5>oh yeah, Western idea, white man's idea of what it

1403
01:16:42.079 --> 01:16:43.960
<v Speaker 5>should be. And there's a moment where like his cell

1404
01:16:44.000 --> 01:16:46.479
<v Speaker 5>phone goes off and they give him dirty looks because

1405
01:16:46.479 --> 01:16:48.000
<v Speaker 5>they're like, you're not supposed to have cell phones. You're

1406
01:16:48.039 --> 01:16:51.640
<v Speaker 5>supposed to be our image of like perfected, authentic you know,

1407
01:16:52.319 --> 01:16:55.800
<v Speaker 5>history that we want to romanticize and experience, but still

1408
01:16:55.840 --> 01:16:58.079
<v Speaker 5>have our cell phones. And to me that very much

1409
01:16:58.079 --> 01:17:00.680
<v Speaker 5>felt like last Samurai of you know, we want to

1410
01:17:00.680 --> 01:17:05.560
<v Speaker 5>be able to while being participants of the capitalist culture

1411
01:17:05.640 --> 01:17:08.159
<v Speaker 5>that helped to end this. We still want to be

1412
01:17:08.159 --> 01:17:11.520
<v Speaker 5>able to romanticize that without remembering as we talked her

1413
01:17:11.560 --> 01:17:14.279
<v Speaker 5>intention that part of the samurai spirit that they were

1414
01:17:14.319 --> 01:17:17.840
<v Speaker 5>overthrowing was the ability to kill anyone who you thought

1415
01:17:17.880 --> 01:17:20.399
<v Speaker 5>was disrespecting you as a samurai. Like it was not,

1416
01:17:20.600 --> 01:17:22.119
<v Speaker 5>you know, the perfect romanticized thing.

1417
01:17:23.439 --> 01:17:27.000
<v Speaker 8>So, and the thing is like, from a historical perspective,

1418
01:17:27.760 --> 01:17:31.880
<v Speaker 8>the last samurai is probably just like some general or

1419
01:17:31.920 --> 01:17:35.680
<v Speaker 8>prime minister in the Meiji government because again, like it's

1420
01:17:35.720 --> 01:17:38.760
<v Speaker 8>it's not like they waged a war on all samurai.

1421
01:17:38.880 --> 01:17:42.239
<v Speaker 8>It was just like these these particular ones in certain

1422
01:17:42.279 --> 01:17:45.319
<v Speaker 8>provinces that didn't want to go along with this, right,

1423
01:17:45.760 --> 01:17:48.560
<v Speaker 8>But like plenty of samurai did, and they got positions

1424
01:17:48.600 --> 01:17:50.960
<v Speaker 8>in the government because.

1425
01:17:50.720 --> 01:17:52.439
<v Speaker 5>Among the things were often some of the most educated

1426
01:17:52.439 --> 01:17:53.640
<v Speaker 5>people in the country at that time.

1427
01:17:53.960 --> 01:17:56.159
<v Speaker 7>So rich or rich, Yeah.

1428
01:17:55.960 --> 01:17:58.119
<v Speaker 5>That too, that too. All right, Well, this has been

1429
01:17:58.159 --> 01:18:00.720
<v Speaker 5>a fantastic conversation. I'm sure it's a topic response. We're

1430
01:18:00.760 --> 01:18:03.439
<v Speaker 5>going to return to a lot more people. As always,

1431
01:18:03.479 --> 01:18:05.600
<v Speaker 5>I would love to hear your thoughts, your comments, your feedback,

1432
01:18:06.039 --> 01:18:07.800
<v Speaker 5>things you liked, things you didn't like, whatever you had

1433
01:18:07.800 --> 01:18:10.359
<v Speaker 5>to say about it. We will have all the informations

1434
01:18:10.359 --> 01:18:12.279
<v Speaker 5>on in our show notes, as well as information about

1435
01:18:12.279 --> 01:18:15.760
<v Speaker 5>how to take advantage of those two great deals audible

1436
01:18:15.800 --> 01:18:18.760
<v Speaker 5>membership lightsabers. These make great Christmas gifts or holiday gifts,

1437
01:18:18.800 --> 01:18:20.840
<v Speaker 5>whatever kind. Please think about doing that. Please think about

1438
01:18:20.840 --> 01:18:22.760
<v Speaker 5>become a member. If you are a member, stick around.

1439
01:18:22.760 --> 01:18:24.439
<v Speaker 5>We're gonna have some bonus content for you in a moment.

1440
01:18:24.640 --> 01:18:27.000
<v Speaker 5>But for everyone else, we have spoken.

1441
01:18:27.359 --> 01:18:29.560
<v Speaker 8>I'm the last Samurai.

1442
01:18:31.079 --> 01:18:37.680
<v Speaker 5>I'm funny.
