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<v Speaker 1>As soon as the new pope got announced, my phone

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<v Speaker 1>goes insane. What do you think, Johnny? What do you think? Johnny?

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<v Speaker 1>What do you think? Johnny? What do you think? Johnny?

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<v Speaker 1>All Right, I'm going to tell you what I think.

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<v Speaker 1>I've had a day to digest it. I'm happy, I

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<v Speaker 1>am pleasantly. I am feeling optimistic. I feel like we

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<v Speaker 1>are trending in a good direction. And I want to

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<v Speaker 1>talk about some of the tensions from the Francis papacy

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<v Speaker 1>and what Robert Prevost, the new Pope of the Catholic Church,

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<v Speaker 1>Leo the fourteenth, what he could represent. So first, let's

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<v Speaker 1>talk a little bit about how Pope Leo was formed,

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<v Speaker 1>because I think background is really important for popes. So

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<v Speaker 1>the milieu out of which Leo rose, there's several different

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<v Speaker 1>kind of contexts that we have to look at. He

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<v Speaker 1>was born in Chicago, he was born and raised in Chicago.

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<v Speaker 1>He went to Villanova University for college. Some people are like, oh,

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<v Speaker 1>he went to liberal Villanova, and oh he went to

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<v Speaker 1>this liberal place for seminary. We should note, though, a

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<v Speaker 1>couple of things. I feel this immediate kind of kinship

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<v Speaker 1>with Pope Leo in that when he was an undergraduate

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<v Speaker 1>at Villanova, he founded their student pro life organization and

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<v Speaker 1>was the president of it. I was the president of

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<v Speaker 1>Notre Dame Right to Life when I was an undergrad.

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<v Speaker 1>And this is one thing that gives me a ton

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<v Speaker 1>of hope, is because it's something I understand. He clearly

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<v Speaker 1>has a d deep connection with the American pro life cause.

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<v Speaker 1>He's also the first pope to have had a pre

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<v Speaker 1>existing Twitter account when elected, which has resulted in people

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<v Speaker 1>just crawling through it and scouring it to find evidence

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<v Speaker 1>of what he thinks about things. They found one tweet

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<v Speaker 1>kind of critical of JD. Vance, and everyone blew that

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<v Speaker 1>up into saying, oh, he hates JD. Van See, he

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<v Speaker 1>hates He's a big fat lefty COMI but when you

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<v Speaker 1>go through it, look, let me just I'll just cut

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<v Speaker 1>through this. There's not going to be any pope elected

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<v Speaker 1>who is like yeah, kung ho to pour them all like,

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<v Speaker 1>that's not going to happen, all right. No pope's gonna

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<v Speaker 1>get elected who talks or things like that about immigration. Okay,

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<v Speaker 1>And even if you listen to this show, you'll note

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<v Speaker 1>that's not necessarily the way I talk. I think that

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<v Speaker 1>American immigration has its own very specific kinds of problems

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<v Speaker 1>that if you are commenting on it as the pope

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<v Speaker 1>or papal advisors, like you know the letter that Pope

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<v Speaker 1>that was sent that had Pope Francis's name signed at

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<v Speaker 1>the bottom of it, that was issued in response to

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<v Speaker 1>to JD. Vance's comments about the ordering of how much

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<v Speaker 1>what are what are the duties of society towards immigrants?

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<v Speaker 1>Blah blah blah. There's no way that Pope Francis, at

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<v Speaker 1>age eighty eight or whatever he was, I refuse to

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<v Speaker 1>have the confidence that Pope Francis A was physically fit

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<v Speaker 1>enough to have really thoroughly engaged in the ins and

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<v Speaker 1>outs of the specifics of the American immigration system, the

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<v Speaker 1>asylum system, the way in which the asylum system was abused,

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<v Speaker 1>and bupah bu blah blah blah blah. All right, anyway,

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<v Speaker 1>point being Catholic politicians look at immigration kind of on

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<v Speaker 1>this global perspective and take this global sort of posture,

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<v Speaker 1>many of them rightly or wrongly, that we should be

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<v Speaker 1>globally speaking, generally speaking, accommodating to immigrants. And they see

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<v Speaker 1>Donald Trump not being accommodating to immigrants, and they think

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<v Speaker 1>that's bad. Okay, So you're not going to get a

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<v Speaker 1>cardinal elected who's like, yeah, deport them all like that.

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<v Speaker 1>That's never going to happen. So they find one thing

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<v Speaker 1>that Cardinal Prevost retweeted about JD. Vance and all that,

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<v Speaker 1>But what people also found were a bunch of things

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<v Speaker 1>that he retweeted, reposted, and has said over the course

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<v Speaker 1>of time that were phenomenal regarding pro life issues, even

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<v Speaker 1>down to the level of criticizing his own state government

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<v Speaker 1>in Illinois, where he occasionally would vote when he wasn't,

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<v Speaker 1>you know, out of the country, his own state government

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<v Speaker 1>in Illinois for doing horrible things for you know, the

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<v Speaker 1>Illinois state legislature does all kinds of horrible things, like

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<v Speaker 1>the California legislature does to further facilitate abortion access, fund abortion,

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<v Speaker 1>et cetera, et cetera, et cetera. So I'm really encouraged

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<v Speaker 1>by the fact that he is coming from the American

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<v Speaker 1>pro life world and the kinds of thinkers he is

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<v Speaker 1>citing and thinkers he is retweeting are people whom I

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<v Speaker 1>know of and like and care for. That gives me hope.

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<v Speaker 1>A couple of other things about him that I think

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<v Speaker 1>are encouraging. He's a lawyer. He's not a normal lawyer.

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<v Speaker 1>He's a canon lawyer. Okay, So for those who don't know,

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<v Speaker 1>canon law is the field of law by which the

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<v Speaker 1>Catholic Church and other kinds of ecclesial bodies Eastern Catholic

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<v Speaker 1>churches have their own body of canon law. Canon law

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<v Speaker 1>was very important, especially historically prior to the Reformation in

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<v Speaker 1>a lot of places and have to the Reformation, historically

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<v Speaker 1>Catholic countries where canon law and civil law would intersect

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<v Speaker 1>in the law and rights of the Church as opposed

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<v Speaker 1>to the law rights of the state. Anyway, Cardinal Prevost

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<v Speaker 1>is a canon lawyer, and as much as a lot

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<v Speaker 1>of Boomer priests and Boomer bishops, and he is a

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<v Speaker 1>Boomer he was born in nineteen fifty five, as much

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<v Speaker 1>as a lot of Boomer priests and Boomer bishops were

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<v Speaker 1>very loosey goosey. The one group of people that at

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<v Speaker 1>least retain a certain level of non lucy goosiness about

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<v Speaker 1>the faith, people who actually have a sense of order

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<v Speaker 1>within the Catholic religion are canon lawyers. I've never met

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<v Speaker 1>a canon lawyer that I didn't like. I've never met

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<v Speaker 1>a canon lawyer who didn't have his head screwed on

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<v Speaker 1>right at least on really fundamental things, and so that

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<v Speaker 1>actually gives me a ton of hope. He you know,

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<v Speaker 1>he has also been able to administer and govern people

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<v Speaker 1>in a lot of different capacities in different countries. So

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<v Speaker 1>for those, let me give a sort of sketch out

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<v Speaker 1>his career. He grows up in America, he studies in Rome,

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<v Speaker 1>gets his doctor and ken in law, and he is

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<v Speaker 1>an Augustinian friar. So this is a community of priests

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<v Speaker 1>who follow the rule of life developed by Saint Augustine,

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<v Speaker 1>and they live lives of poverty, so they don't own

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<v Speaker 1>any property in common. Their community owns all their property.

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<v Speaker 1>They all of their property is owned in common. So

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<v Speaker 1>within their community, no individual person owns any individual stuff.

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<v Speaker 1>So poverty, chastity and obedience. So he served as a

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<v Speaker 1>superior within his Augustinian community, and most of his life

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<v Speaker 1>as a priest was spent in South America in Peru,

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<v Speaker 1>and eventually he was named a bishop of a diocese

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<v Speaker 1>in Peru, which is very odd to have someone from

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<v Speaker 1>another country move to a country, work there as a

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<v Speaker 1>priest and be named a bishop there. It's kind of

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<v Speaker 1>an odd thing. I guess the most high profile example

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<v Speaker 1>that is Archbishop Gomez, the Archbishop of Los Angeles, who

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<v Speaker 1>I think was born and raised in Mexico, and as

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<v Speaker 1>a result, Cardinal Privost had joint Peruvian and American citizenship

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<v Speaker 1>because he'd lived and worked in Peru for so long,

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<v Speaker 1>so he had worked very often in Peru. Then he

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<v Speaker 1>works a lot in Rome. When he's made a cardinal

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<v Speaker 1>by Pope Francis, he's prefect of he's head of what's

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<v Speaker 1>called the Dicastro for bishops, so he was the chief

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<v Speaker 1>guy helping advise the Pope about naming new bishops. Now

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<v Speaker 1>I don't know how empowered he was in that role,

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<v Speaker 1>so it's a little hard for me to look at

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<v Speaker 1>individual bishop appointments and say, Aha, yes, that was him.

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<v Speaker 1>There's a lot of cooks in the kitchen when it

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<v Speaker 1>comes to picking who a new bishop is going to be.

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<v Speaker 1>But the thing that I kind of am struck by

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<v Speaker 1>is that he seems to be a pretty rooted, humble guy,

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<v Speaker 1>even down to little things that I don't want to

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<v Speaker 1>blow them up into big things, but I will say this.

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<v Speaker 1>I will say this about Pope Francis and you don't

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<v Speaker 1>want to speak ill of the dead. But people talked

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<v Speaker 1>a lot about how humble Pope Francis was. Francis, though,

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<v Speaker 1>didn't really want to kind of conform and kind of

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<v Speaker 1>go with the flow with a lot of things. Again,

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<v Speaker 1>maybe personal humility, I don't know, but he really stuck

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<v Speaker 1>out like a sore thumb as far as how he

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<v Speaker 1>conducted himself as pope, and you could see it like

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<v Speaker 1>even in ways that became actually quite inconvenient for everybody.

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<v Speaker 1>He was like, I don't want to live in the

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<v Speaker 1>Vatican apartments and the palace is like a king. I'm

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<v Speaker 1>just going to live at the Casa Santa Marta, which

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<v Speaker 1>is like a hotel that cardinals stay at when they

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<v Speaker 1>visit Rome. Well, that was actually a really expensive and

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<v Speaker 1>it was built it's like, oh, look, the pope's a

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<v Speaker 1>man of the people, he wants to hang out with everybody. Well,

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<v Speaker 1>that was actually a really expensive and really inconvenient thing

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<v Speaker 1>for him to have done. It required basically, all right,

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<v Speaker 1>you're like a world leader. For security purposes, we can't

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<v Speaker 1>just have have you live in a hotel with guests. Oh,

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<v Speaker 1>new guests up pop in right next to you. No,

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<v Speaker 1>so they had to basically take give him a whole floor.

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<v Speaker 1>They had to do all this security stuff. It was

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<v Speaker 1>actually quite expensive and quite difficult and et cetera. H

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<v Speaker 1>France has sort of refused to wear certain elements of

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<v Speaker 1>papal clothing, which the Pope Leo woar on day one

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<v Speaker 1>he refused to and even down to the level of

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<v Speaker 1>so so basically, here's my point. Francis was temperamentally a

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<v Speaker 1>prickly kind of person. I think I kind of get

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<v Speaker 1>the sense of that. I don't want to trash the guy.

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<v Speaker 1>I think he had a lot of good qualities, but

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<v Speaker 1>I can really see. So I'm not trying to do

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<v Speaker 1>this like massive contrast, but I do see with Leo,

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<v Speaker 1>I understand him. He's a guy from South Chicago. I

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<v Speaker 1>got to meet a lot of guys like that when

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<v Speaker 1>I was at Notre Dame. He is. I got to

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<v Speaker 1>meet a lot of priests like that when I was

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<v Speaker 1>at Notre Dame. He's While he's very, very intelligent, I'm

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<v Speaker 1>sure he's much more intelligent than me. I mean I

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<v Speaker 1>read some stuff he wrote, like some like academic stuff

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<v Speaker 1>he wrote, and I could barely make head or tails

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<v Speaker 1>of it. He was a math major at Villanova, and

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<v Speaker 1>then he goes on to be a canon lawyer. I mean,

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<v Speaker 1>I wrote read some philosophy stuff he wrote. But I

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<v Speaker 1>can see this sort of basic bedrock, simple South Chicago

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<v Speaker 1>Catholic kind of humility. I know that I understand that,

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<v Speaker 1>whereas Pope Francis was coming out of something totally foreign

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<v Speaker 1>to me that I had no way of understanding. Even

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<v Speaker 1>even as far as like politics and stuff like, I

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<v Speaker 1>mean South American politics and some of the South American

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<v Speaker 1>political ideas and Argentinean political ideas that Pope France has

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<v Speaker 1>brought to his work and viewpoints on the papacy were

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<v Speaker 1>extremely weird and complex, and they sometimes manifested themselves and

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<v Speaker 1>these very unpleasant wit Anyway, I understand this guy. I

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<v Speaker 1>think he's very down to earth. He seems very simple

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<v Speaker 1>in good ways. And this is one thing about being

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<v Speaker 1>the Pope, that there's temperament. Temperament makes a big deal.

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<v Speaker 1>Pope Francis made two kind of big tidle waves as

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<v Speaker 1>far as is he diluting Catholic teaching. He issued one

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<v Speaker 1>document that said that seemed to kind of maybe indicate

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<v Speaker 1>in some circumstances divorced and remarried Catholics could receive communion,

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<v Speaker 1>which seemed to have been a break from his predecessor,

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<v Speaker 1>John Paul the Second. I should say three things he did.

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<v Speaker 1>That he sort of rewrote what was in the Catechism

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<v Speaker 1>about the death penalty again in a way that seemed

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<v Speaker 1>to maybe like it was breaking with John Paul the Second.

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<v Speaker 1>And he had one of his flunkies issue a document

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<v Speaker 1>largely retracted, thank God, that seemed to maybe indicate again

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<v Speaker 1>breaking with John Paul the Second, breaking with Benedict the sixteenth,

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<v Speaker 1>breaking with himself from a prior document he had issued

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<v Speaker 1>to allow gay couples to be blessed, not their union,

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<v Speaker 1>but just these two people. And this is the thing.

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<v Speaker 1>You might have a pope who's a little more liberal leaning,

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<v Speaker 1>but it takes a real kind of temperament to decide

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<v Speaker 1>I am going to do this. That is clearly going

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<v Speaker 1>to seem at least to be a break. Whether it

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<v Speaker 1>authentically is I don't think so, but it's going to

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<v Speaker 1>seem to be a break with the prior tradition. There's

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<v Speaker 1>temperament involved there. I think if Pope Francis were a

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<v Speaker 1>different kind of person, maybe a person who was a

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<v Speaker 1>little less stubborn, maybe a person who was a little

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<v Speaker 1>less kind of insistent, and maybe a bit more deferential

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<v Speaker 1>to tradition, deferential to the office that maybe that would

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<v Speaker 1>never have happened. I see in Pope Leo a personality

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<v Speaker 1>that is you know, this is the thing about Americans.

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<v Speaker 1>When we go to Rome, we're all overwhelmed. I mean,

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<v Speaker 1>you walk around in Fresno, there's barely a single building

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<v Speaker 1>that's more than one hundred years old. When someone from

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<v Speaker 1>America goes to Rome, they're floored because everything they look

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<v Speaker 1>at is older than our country. If you're from Presno

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<v Speaker 1>and you go to Rome, you're you're overwhelmed by the

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<v Speaker 1>enormity of the history and the tradition, and the beauty

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<v Speaker 1>and the grandeur of what you're seeing. And I see

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<v Speaker 1>in Pope Leo. Again, I'm not like some grand oracle

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<v Speaker 1>or anything. And by the way, I'm trying to say

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<v Speaker 1>this out of all deference to Pope Francis, who, again

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<v Speaker 1>I try to remind people, is more conservative than Donald

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<v Speaker 1>Trump on abortion, gay marriage, transgenderism. I think the liberalizing

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<v Speaker 1>case for Pope Francis is overblown, and the most he

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<v Speaker 1>did to screw around with Catholic doctrine was stuff that

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<v Speaker 1>was ambiguous at worst. But for all that chaotic and

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<v Speaker 1>chaos inducing. But I think, basically, I'll say this, I

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<v Speaker 1>feel better under I feel better about the prospects for

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<v Speaker 1>the church under Pope Leo. I think he is a

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<v Speaker 1>better I think he is temperamentally, maybe in some ways

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<v Speaker 1>a little better suited to the job. And and I'm

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<v Speaker 1>very hopeful. And he's someone whose motivations I feel I

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<v Speaker 1>can understand when we return other catholic y stuff. The

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<v Speaker 1>scuttle butt is he actually the stealth candidate of the Conservatives.

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<v Speaker 1>That's next on the John Girardi Show. Now, one thing

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<v Speaker 1>that pious Catholic commentators love to do is they love

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<v Speaker 1>to say, well, it's too simplistic to chart the cardinals

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<v Speaker 1>in the Catholic Church along the spectrum of conservative and liberal.

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<v Speaker 1>That is a simplistic American political category that has no

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<v Speaker 1>place in the church. The focus of the cardinals is

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<v Speaker 1>on Jesus Christ and his church, and it is that

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<v Speaker 1>like you're a bad person, and it doesn't even make sense.

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<v Speaker 1>Only it kind of does. If you're gonna sit there

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<v Speaker 1>and with a straight face, tell me that Cardinal Raymond Burke.

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<v Speaker 1>Who is this American cardinal who celebrates the traditional Latin

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<v Speaker 1>Mass I suspect every single day, which is the right

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<v Speaker 1>of mass that was in use in the Catholic Church

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<v Speaker 1>for hundreds of years prior to the nineteen sixties, celebrated

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<v Speaker 1>entirely in Latin, who wears antique investments from the seventeenth

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<v Speaker 1>century on a regular basis. Who is the only it

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<v Speaker 1>is the most staunchly pro life, anti LGBT outside of

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<v Speaker 1>res You're going to tell me that he isn't more

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<v Speaker 1>conservative than you know some random than you know Cardinal

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<v Speaker 1>McElroy from the United States, for example, who is writing

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<v Speaker 1>trying to revivify left wing moral theologians that we thought

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<v Speaker 1>John Paul the second had absolutely buried. Give me a break. Obviously,

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<v Speaker 1>there are differences between the cardinals and the human mind

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<v Speaker 1>likes to categorize things along a spectrum. So sometimes that

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<v Speaker 1>spectrum we use labels like left and right for it. Yes,

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<v Speaker 1>I understand that the labels left and right are used

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<v Speaker 1>mostly in American political context to mean certain kinds of things,

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<v Speaker 1>and it's not one hundred percent. Apples to apples makes

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<v Speaker 1>exactly the same thing. When it comes to applying the

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<v Speaker 1>analysis to the Catholic Church. Yes, I realized that the

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<v Speaker 1>left right distinction originated from the French Revolution and the

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<v Speaker 1>Estates General and all the people who were the most

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<v Speaker 1>radically wanting to get rid of the monarchy sat on

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<v Speaker 1>the left side, and the people who were more eh,

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<v Speaker 1>maybe let's slow it down a bit, sat on the

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<v Speaker 1>right side. Nonetheless, there's some I'm kind of wondering a

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<v Speaker 1>little bit if Robert Privos, the new Pope Leo, if

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<v Speaker 1>he was kind of a bit the candidate of the Conservatives,

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<v Speaker 1>or at the very least if he was open to

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<v Speaker 1>the Conservatives. So one of the dynamic that exists within

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<v Speaker 1>the election of a pope is there's one hundred and

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<v Speaker 1>thirty five cardinals who are electors. Basically, you have to

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<v Speaker 1>be a cardinal and you have to be under the

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<v Speaker 1>age of eighty, So there are one hundred and thirty

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<v Speaker 1>five guys like that. You need a two thirds majority

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<v Speaker 1>to win. So I think there are some people who

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<v Speaker 1>are super kind of very hardcore conservative, some people who

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<v Speaker 1>were very hardcore liberal, and then a lot of cardinals

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<v Speaker 1>who just didn't really know anybody. A lot of cardinals

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<v Speaker 1>who got named cardinal who were from far flung corners

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<v Speaker 1>of the world and hadn't really come to Rome to

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<v Speaker 1>meet with all the other cardinals because Francis, as this

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<v Speaker 1>was another kind of weird Francis thing. He got upset

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<v Speaker 1>because when he had cardinals meeting early on in his pontificate,

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<v Speaker 1>some of them like disagreed with him and stuff, and

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<v Speaker 1>he didn't really convene all the cardinals together very often.

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<v Speaker 1>So a lot of the cardinals just didn't really know

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<v Speaker 1>each other at all. And so basically, I don't think

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<v Speaker 1>there was any chance that a super super conservative cardinal

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<v Speaker 1>was going to get elected or super left wing cardinal

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<v Speaker 1>was going to get elected. There was going to have

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<v Speaker 1>to be some kind of compromise and some kind of

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<v Speaker 1>coalition building within that body. And it appears that Cardinal

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<v Speaker 1>Prevost met with Cardinal Burke, who was like the most

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<v Speaker 1>conservative cardinal in the whole Catholic Church. And I think

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<v Speaker 1>there's a lot of and also there was this more

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<v Speaker 1>so than just meeting at Cardinal Burke's apartment. One of

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<v Speaker 1>the seismic things that happened a few years ago, not

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<v Speaker 1>two years ago, was this document got issued under Pope

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<v Speaker 1>Francis by one of his a newly appointed person of

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<v Speaker 1>his to authorize blessing same sex couples, not blessing their union,

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<v Speaker 1>but just to bless them as persons. And people thought, well,

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<v Speaker 1>oh gosh, are we opening the door to gay marriage?

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<v Speaker 1>And the African Cardinals through a fit. They caused an

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<v Speaker 1>uproar and basically forced the Pope to retract it. Now,

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<v Speaker 1>I think it's ambiguous, as was that actually changing Catholic doctrine.

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<v Speaker 1>I don't know. I think it was ambiguous, but more

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<v Speaker 1>or less, the African Cardinals said absolutely not, We absolutely

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<v Speaker 1>are not even going to broach this subject. I think,

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<v Speaker 1>you know, Pope Leo, he got two thirds of these

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<v Speaker 1>guys to vote for him. Presumably a lot of African

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<v Speaker 1>Cardinals voted for him, So I think he needs to

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<v Speaker 1>be responsive to conservatives, and this is sort of my hope.

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<v Speaker 1>My hope is for a papacy that is boring. My

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<v Speaker 1>hope is for a papacy that is open and kind

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<v Speaker 1>and accepting to conservative groups within the Catholic Church who

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<v Speaker 1>faced a lot of frankly just persecution is maybe a

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<v Speaker 1>little strong under Pope Francis. I just want peace. I

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<v Speaker 1>want a boring pope who says boringly Catholic stuff and

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<v Speaker 1>appoints boringly good, decent, competent bishops worldwide. That's what I want,

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<v Speaker 1>and that's my hope, and if that is your standard,

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<v Speaker 1>I have some hope for Pope Leo. I don't know

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<v Speaker 1>that he's going to be quite the titan that John

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<v Speaker 1>Paul the Second or Benedict the sixteenth the sixteenth were,

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<v Speaker 1>but I have hope. I do have hope. I have

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<v Speaker 1>hope for him. Temperamentally, I have hope for him. As

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<v Speaker 1>far as understanding his background, I have hope. So when

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<v Speaker 1>we return, some live Catholic issues that Pope Leo may

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<v Speaker 1>decide over the course of his probably quite long papacy.

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<v Speaker 1>Next on the John Jrardy Show, there's a bunch of

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<v Speaker 1>live Catholic controversy that now that we have a healthy

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<v Speaker 1>pope re installed within the Catholic Church, there's a lot

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<v Speaker 1>of issues that he's going to have to deal with.

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<v Speaker 1>So a couple of big hot button topics that I

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<v Speaker 1>think at some point he is going to rule on.

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<v Speaker 1>And let's remember this, he's a relatively young pope. Pope

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<v Speaker 1>Leo is sixty nine years old. Let's remember that Pope

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<v Speaker 1>Francis was seventy seven when he was elected, and Pope

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<v Speaker 1>Benedict was seventy eight when he was elected. Benedict only

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<v Speaker 1>served for eight years. Francis served for twelve years. So

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<v Speaker 1>you know, this guy's sixty nine years old. Popes have

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<v Speaker 1>good health care. This guy looks relatively healthy, So I

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<v Speaker 1>mean not inconceivable this guy could be pope for you know,

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<v Speaker 1>twenty years. So what are some of the live controversies

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<v Speaker 1>that are existing right now within the Catholic Church. Certain

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<v Speaker 1>surely new things will have developed and the landscape will

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<v Speaker 1>look much different ten years from now. What are the

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<v Speaker 1>live controversies to deal with right now? Okay, so one

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<v Speaker 1>of the big things is honestly competent administration of the

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<v Speaker 1>Vatican and money, Like it's boring to think about, but

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<v Speaker 1>the Vatican has been running a deficit year every year.

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<v Speaker 1>They have a massive pension liability that they're facing, and

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<v Speaker 1>they got to figure out how to get the money

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<v Speaker 1>situation right. Stuff got worse and worse and worse under

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<v Speaker 1>Pope Francis. Pope Francis got elected on the idea that

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<v Speaker 1>he was an administrator. He had very specific ideas for

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<v Speaker 1>how he wanted to do things, not very clear how

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<v Speaker 1>successful they were. So that's a big deal, and it's

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<v Speaker 1>probably a non zero reason why Prevost got picked. He

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<v Speaker 1>seems to not engage in factionalism, and seems to work

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<v Speaker 1>well with lots of people in a lot of contexts,

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<v Speaker 1>and is a good administrator. So that's a non zero

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<v Speaker 1>reason to pick somebody to be pope. So that's the

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<v Speaker 1>boring stuff. Let's talk about some doctrinal stuff though. So

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<v Speaker 1>one of the questions to deal with is this thing

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<v Speaker 1>called sinnodality s Y n O D A l I

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<v Speaker 1>T Y. Now, synods were a part of the life

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<v Speaker 1>of the church going back all the way to the

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<v Speaker 1>beginning and in the early Roman you know, after the

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<v Speaker 1>legalization of Christianity under Constantine, synods were a thing that

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<v Speaker 1>would happen. Sentods were usually kind of localized gatherings of

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<v Speaker 1>bishops to discuss x, Y or Z. I wouldn't say

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<v Speaker 1>that they are a constitutive element of the church. It's

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<v Speaker 1>a little different from say, what we would call an

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<v Speaker 1>ecumenical council where you get all the bishops together to

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<v Speaker 1>talk about stuff. From the Council of Jerusalem, the gathering

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<v Speaker 1>of all the apostles together in Jerusalem, that's described in

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<v Speaker 1>the Acts of the Apostles, in which they ultimately decided, yes,

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<v Speaker 1>the Gospel is open to non Jews. To the Second

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<v Speaker 1>Vatican Council, which happened in nineteen sixty two, which was

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<v Speaker 1>again a gathering of all the world's bishops. Sinnidality is

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<v Speaker 1>sort of in the middle, and obviously it's not necessarily

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<v Speaker 1>attested to in the New Testament. It's just a thing

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<v Speaker 1>that would happen that bishops would gather to discuss stuff.

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<v Speaker 1>Smaller groups of bishops would gather to discuss stuff, and

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<v Speaker 1>Pope Francis his pontificate was now that the church, the

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<v Speaker 1>Catholic Church, has been having synods on and off since

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<v Speaker 1>the nineteen sixties, So a gathering of maybe not all

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<v Speaker 1>the world's bishops, but maybe a select group of the

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<v Speaker 1>world's bishops to help talk about a certain topic and

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<v Speaker 1>help advise the pope, and the Pope writes a document

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<v Speaker 1>and they go on. Under Francis, these things took on

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<v Speaker 1>way outsized importance because it seemed like Francis was leaving

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<v Speaker 1>up to debate and discussion stuff that you would have

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<v Speaker 1>thought was not really up for debate or discussion. You know,

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<v Speaker 1>here's a synod allegedly about this topic where all of

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<v Speaker 1>a sudden, we're talking about whether we should have female deacons, Like,

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<v Speaker 1>what the heck does that have to do with anything.

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00:28:00.759 --> 00:28:02.640
<v Speaker 1>Here's a synod on the family and we're talking about

416
00:28:02.640 --> 00:28:05.559
<v Speaker 1>should we give communion to people who are divorced and remarried?

417
00:28:07.400 --> 00:28:10.079
<v Speaker 1>And these synods had these like felt like they had

418
00:28:10.079 --> 00:28:12.599
<v Speaker 1>these big high stakes attached to them. People were angry,

419
00:28:13.480 --> 00:28:18.400
<v Speaker 1>and Francis just loved this crap, and he just kept

420
00:28:18.519 --> 00:28:21.960
<v Speaker 1>having a sinnate after sinnate after senate to the point

421
00:28:22.000 --> 00:28:27.759
<v Speaker 1>that I think what was maybe the high point of

422
00:28:28.920 --> 00:28:32.039
<v Speaker 1>where I would imagine if you're an outside non Catholic

423
00:28:32.079 --> 00:28:34.640
<v Speaker 1>observer looking at this, you think these people are just

424
00:28:34.640 --> 00:28:38.599
<v Speaker 1>staring at their navels. We had a synod on the

425
00:28:38.640 --> 00:28:45.200
<v Speaker 1>topic of synodality, that was the most recent thing. And

426
00:28:45.240 --> 00:28:47.759
<v Speaker 1>the question is are we going to keep on doing

427
00:28:47.759 --> 00:28:50.920
<v Speaker 1>this whole Senate thing? So I don't know exactly know

428
00:28:50.960 --> 00:28:56.559
<v Speaker 1>where pop Leo stands on it. He mentioned being a

429
00:28:56.599 --> 00:29:02.519
<v Speaker 1>synodyl church in his opening statements from the Balcony of

430
00:29:02.519 --> 00:29:05.680
<v Speaker 1>Saint Peter's, But whether that means yes, I want to

431
00:29:05.759 --> 00:29:08.720
<v Speaker 1>keep having synods at this level constantly all the time.

432
00:29:09.960 --> 00:29:14.519
<v Speaker 1>The word synod means on the road with comes from

433
00:29:14.559 --> 00:29:17.839
<v Speaker 1>the Greek words soon, which means with and hodos, which

434
00:29:17.880 --> 00:29:20.839
<v Speaker 1>means wrote. So the idea is, well, we want to

435
00:29:20.839 --> 00:29:24.960
<v Speaker 1>be a church that listens to everybody, you know, listen

436
00:29:25.000 --> 00:29:30.200
<v Speaker 1>to everybody, hear everyone's perspectives before we act, which is fine,

437
00:29:30.359 --> 00:29:34.400
<v Speaker 1>but it seems like it's just these never ending discussions

438
00:29:34.839 --> 00:29:36.039
<v Speaker 1>and then at the end of the day the pope

439
00:29:36.119 --> 00:29:37.559
<v Speaker 1>can kind of do what he wants. I mean that,

440
00:29:38.200 --> 00:29:41.119
<v Speaker 1>you know, there was one critique about when the pope issues,

441
00:29:41.359 --> 00:29:43.920
<v Speaker 1>when the Pope issued this document that was seemed to

442
00:29:44.079 --> 00:29:47.880
<v Speaker 1>sort of open the door to blessing gay couples, which

443
00:29:47.920 --> 00:29:51.359
<v Speaker 1>got really retracted after the African bishops had an uproar

444
00:29:51.359 --> 00:29:54.839
<v Speaker 1>about it. And I think the document was at worst ambiguous.

445
00:29:57.640 --> 00:30:00.279
<v Speaker 1>It was after it had no connection whats ever, had

446
00:30:00.279 --> 00:30:02.160
<v Speaker 1>any sinate. It was just the Pope just issued it

447
00:30:02.200 --> 00:30:05.720
<v Speaker 1>on his own without really seemingly without consulting very many people.

448
00:30:07.799 --> 00:30:12.880
<v Speaker 1>So I again, i'm i'm there is a definitely a

449
00:30:13.039 --> 00:30:15.599
<v Speaker 1>non zero amount of the world's bishops who are really

450
00:30:15.640 --> 00:30:19.720
<v Speaker 1>tired of this constant synod you know, posture that the

451
00:30:19.799 --> 00:30:21.480
<v Speaker 1>church is in. So are we going to keep doing that.

452
00:30:23.079 --> 00:30:25.799
<v Speaker 1>There are other sort of live issue controversies. I think

453
00:30:25.799 --> 00:30:30.359
<v Speaker 1>there's a question of are some of the more controversial

454
00:30:30.400 --> 00:30:34.839
<v Speaker 1>theological points that were raised during Pope Francis's papacy and

455
00:30:34.960 --> 00:30:39.160
<v Speaker 1>kind of left Danglin as far as okay, well, he

456
00:30:39.240 --> 00:30:41.319
<v Speaker 1>has this document where he kind of sort of thinks,

457
00:30:41.440 --> 00:30:44.200
<v Speaker 1>sort of maybe there might be some circumstances where divorced

458
00:30:44.240 --> 00:30:46.839
<v Speaker 1>and remarried people might be able to receive fully communion.

459
00:30:47.599 --> 00:30:49.599
<v Speaker 1>How how does that square with what John Paul the

460
00:30:49.640 --> 00:30:54.880
<v Speaker 1>second said, which is, no, what are the circumstances? Can

461
00:30:54.920 --> 00:30:56.799
<v Speaker 1>you show that there's consistency with the Catholic faith? And

462
00:30:56.839 --> 00:30:59.880
<v Speaker 1>Pope france Is basically just said no, I don't need

463
00:30:59.880 --> 00:31:03.359
<v Speaker 1>to show that. He had actually a group of cardinals

464
00:31:03.359 --> 00:31:08.960
<v Speaker 1>who submitted what we're called dubia, which means questions asking

465
00:31:09.160 --> 00:31:11.880
<v Speaker 1>about well, how do we square that? And Pope Francis

466
00:31:11.920 --> 00:31:16.640
<v Speaker 1>just refused to answer. So will he will will he answer?

467
00:31:16.960 --> 00:31:20.440
<v Speaker 1>Will Pope Leo answer those dubia? Will he ask that

468
00:31:20.599 --> 00:31:23.720
<v Speaker 1>these things be clarified? Will he ask that these things

469
00:31:24.880 --> 00:31:29.599
<v Speaker 1>be clarified to show well, no, we're not definitively crossing

470
00:31:29.640 --> 00:31:34.359
<v Speaker 1>that bridge or whatever it is. I think the fact

471
00:31:34.400 --> 00:31:37.519
<v Speaker 1>that Cardinal Burke is so Cardinal Burke, who is this

472
00:31:37.599 --> 00:31:40.599
<v Speaker 1>American cardinal super conservative who was a big time critic

473
00:31:41.000 --> 00:31:46.880
<v Speaker 1>of Pope Francis issuing some of his more i'll say

474
00:31:47.240 --> 00:31:53.880
<v Speaker 1>ambiguous theological statements. Cardinal Burke seems very happy with Pope

475
00:31:53.960 --> 00:31:56.079
<v Speaker 1>Leo's election, and Cardinal Burke was one of the guys

476
00:31:56.079 --> 00:31:59.480
<v Speaker 1>who wrote these dubia to ask for clarification on these

477
00:31:59.519 --> 00:32:07.240
<v Speaker 1>theological points. There's also a sort of close to me

478
00:32:07.799 --> 00:32:14.039
<v Speaker 1>the question of the Latin mass. So Catholics had a

479
00:32:14.079 --> 00:32:16.680
<v Speaker 1>certain way of offering the Mass for hundreds and hundreds

480
00:32:16.680 --> 00:32:21.599
<v Speaker 1>of years, and in nineteen sixty nine this was radically changed.

481
00:32:22.240 --> 00:32:25.039
<v Speaker 1>The modern rite of mass the most Roman Catholics attend,

482
00:32:25.559 --> 00:32:28.200
<v Speaker 1>is usually offered in the vernacular language of the local

483
00:32:28.200 --> 00:32:31.079
<v Speaker 1>people rather than in Latin, although sometimes when you go

484
00:32:31.119 --> 00:32:33.200
<v Speaker 1>to some places you'll hear some parts of the mass

485
00:32:33.200 --> 00:32:36.680
<v Speaker 1>in Latin. But it's totally up to the priest's discretion.

486
00:32:37.319 --> 00:32:38.839
<v Speaker 1>And there are a lot of other changes that happened.

487
00:32:38.960 --> 00:32:41.119
<v Speaker 1>There was a sort of a break with sort of

488
00:32:41.160 --> 00:32:44.200
<v Speaker 1>the literature that was embodied in the older Missile, some

489
00:32:44.279 --> 00:32:47.680
<v Speaker 1>of which was ancient and weighted with really beautiful historic

490
00:32:47.799 --> 00:32:49.920
<v Speaker 1>theological language. A lot of that got kind of pitched

491
00:32:49.920 --> 00:32:54.079
<v Speaker 1>out or cut and snipped and edited in the modern missile.

492
00:32:55.319 --> 00:32:58.799
<v Speaker 1>And there was a lot of richness and beauty, especially musical,

493
00:32:59.519 --> 00:33:02.680
<v Speaker 1>this whole musical tradition that the Catholic Church has developed

494
00:33:02.680 --> 00:33:05.519
<v Speaker 1>over the course of you know, two thousand years, much

495
00:33:05.559 --> 00:33:09.319
<v Speaker 1>of which sat poorly within the context of the modern

496
00:33:09.400 --> 00:33:11.319
<v Speaker 1>right of mass, or was just pitched out of the

497
00:33:11.359 --> 00:33:17.720
<v Speaker 1>modern righte of mass. So Paul Benedict had said about

498
00:33:17.720 --> 00:33:20.279
<v Speaker 1>the older right of mass, every priest is allowed to

499
00:33:20.279 --> 00:33:23.559
<v Speaker 1>do it. Just do it. It's fine, there's nothing harmful

500
00:33:23.599 --> 00:33:26.319
<v Speaker 1>about it. If in your context, in your Paris, you

501
00:33:26.359 --> 00:33:29.160
<v Speaker 1>think you want to do it, just do it. And

502
00:33:29.200 --> 00:33:32.880
<v Speaker 1>Pope Francis sort of aligned with, kind of more aligned with,

503
00:33:32.960 --> 00:33:37.599
<v Speaker 1>I think, sort of the boomer sympathies of older churchmen

504
00:33:37.799 --> 00:33:41.039
<v Speaker 1>alive today. He hated the Latin Mouth. Well, I shouldn't

505
00:33:41.039 --> 00:33:43.039
<v Speaker 1>say he hated it. He did not seem to like

506
00:33:43.039 --> 00:33:46.200
<v Speaker 1>the Latin mass very much, and so he massively restricted it.

507
00:33:46.319 --> 00:33:50.079
<v Speaker 1>And not just like if he had just said, okay,

508
00:33:50.599 --> 00:33:52.720
<v Speaker 1>individual bishops have to govern it within their die, so

509
00:33:52.759 --> 00:33:54.599
<v Speaker 1>they have to give an okay. It's not at the

510
00:33:54.680 --> 00:33:57.039
<v Speaker 1>level of individual priests. It has to be individual bishops.

511
00:33:57.200 --> 00:33:59.119
<v Speaker 1>If he had just said that, that's more reasonable, but

512
00:33:59.160 --> 00:34:02.759
<v Speaker 1>instead he had all this stuff that was even restraining bishops.

513
00:34:02.759 --> 00:34:06.319
<v Speaker 1>The bishops had to write the Vatican to say, hey,

514
00:34:06.400 --> 00:34:10.199
<v Speaker 1>can we have like one Sunday Mass with the Latin

515
00:34:10.239 --> 00:34:15.360
<v Speaker 1>Mass offered at you know, Saint Michael's parish in you know, Waukegan,

516
00:34:15.559 --> 00:34:20.280
<v Speaker 1>Illinois on First Saturdays. Like, they had to write the

517
00:34:20.360 --> 00:34:22.679
<v Speaker 1>Vatican about it. Hey, this younger priest wants to off

518
00:34:22.679 --> 00:34:25.239
<v Speaker 1>the Latin Mass. You know, it was really important to him.

519
00:34:25.760 --> 00:34:28.960
<v Speaker 1>He was a Latin major in college. Hey, Vatican two

520
00:34:28.960 --> 00:34:31.400
<v Speaker 1>thousand miles away, do you guys think it's okay if

521
00:34:31.719 --> 00:34:36.400
<v Speaker 1>Father McGillicutty offers Matt So. I think there was pretty

522
00:34:36.480 --> 00:34:45.039
<v Speaker 1>widespread non enthusiasm for this after Pope Francis instituted it.

523
00:34:45.039 --> 00:34:46.719
<v Speaker 1>It seems like it was something that was pushed by

524
00:34:46.760 --> 00:34:50.960
<v Speaker 1>a bunch of Italian liturgical liberals and they sort of

525
00:34:51.400 --> 00:34:55.760
<v Speaker 1>convinced Pope Francis to do this. And the situation feels

526
00:34:55.800 --> 00:34:59.440
<v Speaker 1>fairly unstable. So I would imagine Pope Leo will do something.

527
00:35:00.000 --> 00:35:02.519
<v Speaker 1>I hope. My guess is that he will say this

528
00:35:02.719 --> 00:35:05.800
<v Speaker 1>is just a bad working arrangement where a lot of

529
00:35:05.800 --> 00:35:08.000
<v Speaker 1>these bishops are not even following the rules because it's

530
00:35:08.000 --> 00:35:10.599
<v Speaker 1>so difficult to comply with and it's so silly. So

531
00:35:11.159 --> 00:35:14.679
<v Speaker 1>I would imagine, I would guess that Pope Leo will

532
00:35:14.760 --> 00:35:16.599
<v Speaker 1>leave us in those of us who like the Latin

533
00:35:16.639 --> 00:35:18.559
<v Speaker 1>mask like I do, will leave us in a better

534
00:35:18.599 --> 00:35:22.000
<v Speaker 1>situation and say, you know, maybe individual bishops just run

535
00:35:22.039 --> 00:35:29.559
<v Speaker 1>this and that's it. Now there's also the question of,

536
00:35:30.000 --> 00:35:31.760
<v Speaker 1>you know, the ongoing questions of how are we going

537
00:35:31.800 --> 00:35:36.079
<v Speaker 1>to handle abuse scandals. I think there were high profile

538
00:35:36.159 --> 00:35:41.400
<v Speaker 1>things that Pope Francis didn't handle great, that he himself

539
00:35:41.440 --> 00:35:44.719
<v Speaker 1>admitted later on he didn't handle great, not that he

540
00:35:44.800 --> 00:35:47.400
<v Speaker 1>was placing abusers places, but that he was trying to

541
00:35:47.440 --> 00:35:50.519
<v Speaker 1>be supportive of people who he thought were wrongly accused

542
00:35:50.559 --> 00:35:55.000
<v Speaker 1>but actually turned out they were fairly rightly accused. And

543
00:35:55.320 --> 00:36:01.239
<v Speaker 1>this culture of protecting people. I really hope as an American,

544
00:36:02.599 --> 00:36:07.039
<v Speaker 1>Pope Leo will be more clear eyed about that. So

545
00:36:07.119 --> 00:36:09.679
<v Speaker 1>we'll wait and see. I mean, I think the reforms

546
00:36:09.679 --> 00:36:11.800
<v Speaker 1>that were introduced under Pope Benedict were for the most

547
00:36:11.800 --> 00:36:14.920
<v Speaker 1>part quite good and quite effective, especially in the United States,

548
00:36:15.400 --> 00:36:17.639
<v Speaker 1>but a lot of countries didn't really have the reckoning

549
00:36:17.679 --> 00:36:20.440
<v Speaker 1>with sex abuse that the United States had, so I

550
00:36:20.480 --> 00:36:23.880
<v Speaker 1>could see problems with a lot of other countries when

551
00:36:23.880 --> 00:36:27.239
<v Speaker 1>it comes to that. So I think those are some

552
00:36:27.280 --> 00:36:30.719
<v Speaker 1>of the live issues with the papacy. When we return

553
00:36:31.280 --> 00:36:34.039
<v Speaker 1>the fact that the Pope is from Chicago. Just some

554
00:36:34.079 --> 00:36:38.840
<v Speaker 1>funny nonsense about that. That's next on the John Jerrardi Show. Okay,

555
00:36:38.880 --> 00:36:40.920
<v Speaker 1>some funny things coming out of the election of Pope

556
00:36:40.960 --> 00:36:44.159
<v Speaker 1>Francis of Pope Leo. Rather, excuse me a couple of

557
00:36:44.199 --> 00:36:48.760
<v Speaker 1>funny things. First, we had the spectacle of so when

558
00:36:48.760 --> 00:36:53.760
<v Speaker 1>the pope is elected, they set up this chimney coming

559
00:36:53.800 --> 00:36:58.119
<v Speaker 1>out of the Sistine Chapel with a sort of chimney spout.

560
00:36:59.400 --> 00:37:03.440
<v Speaker 1>And after the cardinals have a ballot, an electoral ballot.

561
00:37:04.360 --> 00:37:06.880
<v Speaker 1>If they don't get two thirds votes, they burn their

562
00:37:06.920 --> 00:37:10.360
<v Speaker 1>ballots and they put in some kind of chemicals to

563
00:37:10.440 --> 00:37:12.559
<v Speaker 1>ensure this is the case, because sometimes it's been kind

564
00:37:12.559 --> 00:37:15.760
<v Speaker 1>of ambiguous. They put in chemicals so that if they

565
00:37:15.800 --> 00:37:20.960
<v Speaker 1>haven't elected a pope, the smoke comes out black. But

566
00:37:21.039 --> 00:37:24.320
<v Speaker 1>if they do elect a pope, they burn their ballots

567
00:37:24.320 --> 00:37:27.280
<v Speaker 1>and the smoke that comes out because chemicals they add in,

568
00:37:27.360 --> 00:37:28.920
<v Speaker 1>or the kind of material whatever the materials are that

569
00:37:28.960 --> 00:37:33.159
<v Speaker 1>they're putting in the smoke comes out white. So you

570
00:37:33.280 --> 00:37:37.519
<v Speaker 1>had this spectacle of Catholics worldwide looking at YouTube live

571
00:37:37.760 --> 00:37:41.760
<v Speaker 1>video feeds of the chimney on top of the Sistine Chapel,

572
00:37:43.320 --> 00:37:45.719
<v Speaker 1>and there was a seagull who just kept hanging out there,

573
00:37:45.760 --> 00:37:47.400
<v Speaker 1>and at one point there were three seagulls. It was

574
00:37:47.440 --> 00:37:50.440
<v Speaker 1>a mom, a dad, and a baby seagull, and everyone's

575
00:37:50.480 --> 00:37:52.840
<v Speaker 1>staring at this seagull. It was like the most famous

576
00:37:52.880 --> 00:37:57.559
<v Speaker 1>seagull in the whole world. My daughter Lizzie did a

577
00:37:57.599 --> 00:38:00.159
<v Speaker 1>water color painting of it without telling my wife, five

578
00:38:00.199 --> 00:38:05.360
<v Speaker 1>year old Lizzie, which was really funny. Anyway, that's hilarious.

579
00:38:05.679 --> 00:38:07.599
<v Speaker 1>The other funny thing is that this is the first

580
00:38:07.639 --> 00:38:10.039
<v Speaker 1>pope to have saved big money at Minards. Minards is

581
00:38:10.039 --> 00:38:13.920
<v Speaker 1>a big Midwest general store and this is probably the

582
00:38:13.960 --> 00:38:16.679
<v Speaker 1>only pope who was eating deep dish pizza. So God

583
00:38:16.719 --> 00:38:19.719
<v Speaker 1>bless Pope Leo eat some deep dish pizza to celebrate tonight.

584
00:38:19.760 --> 00:38:21.519
<v Speaker 1>That'll do it. John's already showee next time on Power

585
00:38:21.519 --> 00:38:21.719
<v Speaker 1>Talk
