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Speaker 1: Meetings and welcome back to another edition of Hayden's History Hour.

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I'm your host, Hayden Daniel, an editor at The Federalist.

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As always, you can email the show at radio at

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Federalist dot com, follow us on x at Federalist fdr LST,

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make sure to subscribe wherever you download your podcasts, and

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of course to the premium version of our website as well.

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Today we have a very special episode for Saint Patrick's Day,

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and we're going to explore the burning question that's on

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everybody's mind in the Irish ruin America. Now, tens of

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millions of Americans estimated up to thirty million Americans can

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claim some sort of Irish ancestry and that's the point

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of pride for many of them. As we've seen with

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the amount of celebration that goes on for Saint Patrick's

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Day and today, most people would say that the Irish

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Americans are solidly American in both culture and temperament. They

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are just as American as the people who were here

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during the Revolution or earlier in the nineteenth century. But

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that wasn't always the case. Americans who saw Irish immigrants

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coming over the Atlantic in the mid nineteenth century certainly

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did not think so. They saw the Irish Catholics coming

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off the boats as invaders who brought a foreign culture,

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an alien religion, crime, and corruption to their young republic.

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That being said, as you might expect, the Irish faced

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a lot of hostility when they first came to America,

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and their arrival and how they began to assimilate into

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America changed the very nature of American politics in foundational

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ways that we still feel today. But before we dive

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into the history of Irish immigration to America, we need

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to do just a real quick rundown of Ireland's history

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and its relationship with England before colonization. The English conquest

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of Ireland began at eleven sixty nine during the reign

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of Henry the Second, the King of England at the time.

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Ireland at that point was not a unified country. It

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was a very fractured island full of small, petty kingdoms.

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It was not a unified country at all, and this

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gave the English, which for a medieval kingdom was relatively

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centralized in the twelfth century, the advantage in conquering large

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parts of Ireland, and they managed to capture large swalls

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of territory one by one over decades, so they end

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up controlling roughly half the island by the middle of

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the fourteenth century, but their control begins to wane after that,

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mostly because of because of distractions from one hundred Years

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War with France that takes away most of Britain or

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England's attention, and then after that you have political instability

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with things like the War of the Roses in the

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fifteenth century really prevents England from concentrating on Ireland, and

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the native Irish are able to sort of reclaim large

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parts of their territory, but the English begin to re

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establish control over the island during under the Tudor dynasty,

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notably with Henry the Eighth. Henry's made King of Ireland.

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This is the first person to really claim a kingship

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over the entire island. In fifteen forty two, as you

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might expect, there were many many rebellions against English rule

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in Ireland, and there would be from this point on

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dozens of rebellions, but the entire island eventually does fall

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under English control by sixteen o three. The Tutors also

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begin what's called the plantation system, which that might sound

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familiar but it's a little bit different from the plantation

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system that we would think of today that went on

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in the American South or in the Caribbean with slavery.

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This is basically just the confiscation of Catholic Irish land

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and giving it to settlers from Britain and especially nobles

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from Britain. So the peasants who worked the land would

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still mostly remain Irish Catholics, it's just the their noble

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lord in the feudal system would be Proto, not really

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the feudal system would be English. James the First, the

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first Stuart King, who takes over after the Tutors after

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Elizabeth First dies without a male heir, creates the plantation

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of Ulster, which is what it basically what is today

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Northern Ireland. Is that about northeastern quarter of the country.

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If you look at a map, it's what basically what

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is today Northern Ireland, which had been before this the

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most Irish and the least controlled by the English of

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all the Irish provinces. This results in the colonization of

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Ulster Province by mostly Scots and English Protestants. This begins

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the process of the creation of what is today Northern

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Ireland and all around two hundred thousand Scots alone. This

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doesn't include English move to Ulster, moved to that province.

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And this is where the term Scott's Irish comes from.

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You've probably heard that before, and this is where that

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those people when someone says Scott's Irish, this is who

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they're talking about, and we need to make it. That

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means we need to make a very important distinction here

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at this point in history, about the early seventeenth early

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eighteenth century, there are two tight of Irishmen. There are

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the vast majority of Irish at this time who are

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Catholic and Gaelic speaking, who are very much the quote

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unquote natives of the island, and they are deeply hostile

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to English authority and are the ones launching all the rebellions.

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And then there are the Protestant Irish who are part

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of the minority who have been converted to Protestantism or

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are the descendants of the Protestant settlers from the plantation era.

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So they're the Scots and English who have been brought

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over specifically to sort of plant a loyal Protestant population

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within Ireland itself to hopefully this is the English government's

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hope that that will stamp out rebellions, but many of

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those Ulster Protestants prefer America over Northern Ireland, and by

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seventeen seventy five, about two hundred and fifty thousand Ulster

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Scots Scotts have moved to the American colonies, meaning that

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Scott's Irishmen comprize over ten percent of the entire population

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of what will become the United States or what was

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the United States in seventeen ninety ten percent quite big.

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They mostly moved to the frontier Appalachia, Kentucky, Tennessee, those places.

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Scott's Irish immigrations to the United States remains relatively high

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after the Revolution all the way up to the end

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of the nineteenth century. At this point, virtually all Irish

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immigration to America is Protestant, and it's those Scott's Irishmen.

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The United States only has around twenty thousand Catholics in

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a nation of two million people in seventeen ninety and

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immigration to America in general was relatively low for the

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first thirty years the Republic. And this is something that

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schools don't often teach you, and people really don't realize

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that for the first thirty some odd years of America's existence,

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immigration was very very low. Only about five hundred thousand

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people come to America from seventeen ninety to eighteen twenty.

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That averages about sixteen thousand people a year in a

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nation that starts out at two million. That's relatively relatively low.

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Before the Irish, the vast majority of immigrations to the

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United States was from England, Scotland, and those Scots Irish

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from Orthern Ireland. These immigrants were virtually all Protestant and

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virtually all English speaking. The next largest group were the Germans,

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who came over to states like Pennsylvania. It's where the

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Pennsylvania Dutch comes from. They're not actually Dutch, they're Germans

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who came during the colonial period, and you also have

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the leftovers of the Dutch colonization of New York. There

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are another semi substantial minority in America, but they're tiny

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in comparison, and the majority of those immigrants coming over

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in those first thirty years are also Protestant. Immigration doesn't

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start to ramp up until about eighteen thirty. The country's

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population is thirteen million in eighteen thirty and before that,

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as you might expect almost all population growth was from

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internal increase, so it's just people having kids and growing

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nashurally without a whole lot of immigration. But that all

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changes after it begins to grow through the eighteen thirties.

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That all changes in eighteen forty five. This is a

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part of the story you're probably familiar with. The Irish

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potato famine hits the island of Ireland in eighteen forty five,

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and it is absolutely devastating for the seven years that

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it ravages that island, and it fundamentally transforms Irish society.

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One million people are estimated to have died from it

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out of a total population of around eight million people.

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And an additional and estimates vary on this, between one

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and a half and two million people leave the country

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between eighteen forty five and eighteen fifty five, so in

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a ten year time span, Ireland loses almost half its

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population three million out of eight million people. This is,

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as you might expect, absolutely devastating for Ireland socially, culturally,

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and economically. But another facet of the people may not

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know is that that specific potato blight hit all of Europe,

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not just Ireland, and caused about one hundred thousand deaths

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in other parts of the continent as well. Now, why

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did it affect Ireland so much and not the rest

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of Europe as hard? The two main reasons are absentee

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landlordism that arose from the plantations system, which meant that

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landlords were often back in England and not particularly responsive

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to the immediate needs of their tenants and really didn't

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care as long as their rent got paid. And the

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near total dependence on potatoes as a staple prop and

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what I was reading into how dependent the Irish were

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on potatoes, I was a little shocked. I didn't really

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believe some of the numbers that I was seeing. Several

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scholars have estimated that the average adult male Irish worker

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ate fourteen pounds of potatoes a day. Fourteen pounds of

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potatoes a day. That's a lot of potatoes, and that's

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basically all that they're eating. It is not just a

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staple crop for the Irish. It is the only crop

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that they eat basically, so when there's a big light,

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suddenly there is literally no food. And they paid quite

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dearly for that sort of monoculture that had had sprung

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up because of that dependence. Now the English government at

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the time was run by the Tories, and they've made

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a few limited attempts to send aid, but it was

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pretty half hearted. And when the Whig government took control

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in mid eighteen forty six, they immediately adopted a laissez

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fair attitude toward the whole thing, said, the free market

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will will figured out. We have no obligation to help

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them at all, and that just makes it worse. So

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the Irish people are faced with a difficult choice. Do

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they stay and try to eke out a meager living

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in Ireland or do they try to go somewhere else

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where they can feed themselves and white a few Irishmen

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decide to leave. As previously noted, this Irish wave of

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immigrants that begins in late eighteen forty five, early eighteen

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forty six and continues through eighteen fifty five. That ten

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year span really is sort of the biggest wave of

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Irish immigrations to the United States, and it coincides with

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a wave of German immigration in the wake of the

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revolutions of eighteen forty eight. That's when all across Europe

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there were liberal revolutions against autocracy and monarchy. Almost all

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of them fail and in the German States. Germany is

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not a unified country at this time. It's broken into

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dozens and dozens of small states. The repression after those

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revolutions fail is particularly hard in Germany, and many German

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liberals decide to leave and come to America, and they do.

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Most of the German immigrants are Protestant, but there is

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a sizable percentage of Catholics among them because many people

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from southern Germany, which is predominantly Catholic, also decided to leave.

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The eighteen forties sees a total of one point seven

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million people immigrate to America, mostly from Ireland and Germany.

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As previously noted, three hundred thousand people came in eighteen

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forty nine alone. Now remember I didn't note that in

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the first thirty years of America, five hundred thousand people

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came in thirty years, whereas three hundred thousand come in

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a single year. So this is a massive increase in immigration.

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Just to illustrate that further, the level of immigration in

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the eighteen forties was twelve times that of the eighteen twenties,

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twelve times. In a twenty year span, between one million

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and one point five Irish come to America during the

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Fame years from eighteen forty five to eighteen fifty five. Again,

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many others go to Canada, and a few go to

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other British colonies, but the vast majority of Irish who

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leave Ireland come to America relatively obvious reasons. They don't

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really want to go anywhere else controlled by the English

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after their response to potato famine. By eighteen fifty, with

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the first few years of the immigration wave completed, the

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US population is twenty three million people. In New York City,

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about a quarter of all residents were Irish immigrants. By

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eighteen fifty five, order of the city is Irish and immigrant.

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They have a population of around six hundred and fifty

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thousand In Boston, a city that had one hundred thousand residents,

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saw an influx of thirty seven thousand Irishmen by the

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end of famine by eighteen fifty five or eighteen fifty two. Sorry,

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the Irish represent the first truly alien minority group within

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the United States, at least from the Americans who were

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seeing it happen perspective. Many of these Irishmen did not

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speak English again, they spoke Gaelic, or if they did,

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it was heavily accented English, with that Irish brogue that's

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become very famous, but it was probably far thicker in

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the nineteenth century. But it's really their Catholicism that marks

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the US culturally distinct from Americans. And I should really

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explain that more because today it's not really that big

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of a deal to most people. But in the nineteenth century,

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and especially before nineteenth century, it's hard to stress how

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important the distinction between Protestant and Catholic was to people,

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especially people in the English world. And I keep bringing

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that up because American colonists brought over their anti Catholic

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attitudes from mother country. The English were fanatically anti Catholic

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in the late eighteenth and nineteenth century. There were laws,

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many laws on the books restricting what Catholics could and

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could not do in England. As just one example, Catholics

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were barred from serving in parliament until eighteen twenty nine.

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If you were a Catholic, you could not serve in

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the legislature until eighteen twenty nine. That anti Catholicism was

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rooted in the English Reformation from the sixteenth century and

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the English Civil Wars of the seventeenth century which were

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bloody and long and societally extremely damaging to English society.

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That's a whole other, very fascinating topic that might be

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a future episode. But the conflicts between Catholics and Protestants

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in England really engendered this this fanatical anti Catholic attitude

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in the English and that carries over with Americans when

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they I'm over and colonize the New World. To illustrate

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that even more, as I previously noted, they are only

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about twenty thousand Catholics in the entire United States in

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seventeen ninety. Yes, Maryland was founded as a quote unquote

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Catholic colony, but by the Revolution only about one in

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eight Marylanders was still Catholic. Vast majority or Protestant, and

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America as a whole is ninety eight to ninety nine

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percent Protestant. In seventeen ninety it is overwhelmingly Protestant. Now,

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of course, there are dozens of denominations within that ninety

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eight ninety nine percent Protestanism, but they are Protestant, and

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by eighteen forty it's still ninety five percent or higher Protestant.

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It's somewhat unthinkable today about how monolithic American religious attitudes were,

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and of course, remember religion and religious attitudes were far

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more important to Americans sided than they are today. That's

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what informs people's politics, morals, all of that, it's all,

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it's basically all Protestant before the Irish come and between

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eighteen thirty and eighteen sixty the Catholic population of the

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country grew around nine hundred percent, and it's almost entirely

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because of Irish immigration. And as you might expect with

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a population that has carried over a lot of that

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anti Catholic sentiment from England and one that seeing rapid

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immigration in only a few years. Remember three hundred thousand

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people came in only a year in eighteen forty nine,

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you might expect some nativist and anti immigration groups to

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start forming, and they did. But also some people start

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to see the opportunity in all these immigrants coming coming over.

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And the organization that capitalizes that the best is Tammany Hall.

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And you might have heard of Tammany Hall. Four. Tammany

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Hall was founded in seventeen eighty nine as a fraternal

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organization and it was restricted to men who, ironically enough,

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were one hundred percent pure Americans. No immigrants allowed an

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early leader of Tammany Hall was Aaron Burr of duel

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with Alexander Hamilton Fame and Martin Van Buren president after

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Andrew Jackson was a close associate of Tammany Hall. Now,

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it started off as a nativist organization and did not

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have very good relations with the early Irish immigrants, but

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it slowly evolved into a very powerful political machine in

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New York City politics. Just to quickly define, a political

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machine is a highly centralized political organization that uses incentives

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like jobs, favors, and money to recruit and maintain member loyalties.

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They hand out you know, government contracts, good government jobs,

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things like that to keep members happy and to buy votes. Basically, Initially,

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again Tammany Hall and the Irish Immigrants are opposed, but

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Tammany's electoral fortunes begin to decline in the eighteen forties,

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so they decide to court the Irish immigrants, a new

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voting base that they can tap into. That the opposing party,

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Tammany Hall is a Democrat at this point, they are

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part of the Democratic Party. The other party that they're

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mostly going at the Whig Party. The Whigs are also

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very anti immigrant, and we'll see what they turned into later.

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But Tammany decides, well, there's this whole untapped market for

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votes from these voters who the other party won't won't court,

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will court them instead. So Tammany evolves into one of

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the first true community organizers in America and establishes a

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vast and powerful network of patronage, raft and get out

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the vote operations that allowed it to completely dominate the

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politics of New York City for decades and decades and decades.

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The organization would secure social services from the city jobs,

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whether that's direct government jobs like post masters, postmen, things

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like that, customs officials, and or even you know, private

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jobs with private companies that were owned by members of

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Tammany Hall, and make sure that businessmen who were allied

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with Tammany Hall would get juicy government contracts for constituents

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and things like that in exchange for boats. Tammany Hall

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operators soon found themselves in practically every influential office you

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can think of in New York City and expanded the

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graft operations from there. Now, what I've described before is

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often called honest graft quote unquote. That's a term Tammany

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Hall quote coin itself is honest draft, but they all

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engaged in just good old fashioned embezzlement, insider trading, and

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other forms of just blanket corruption. In other words, they

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use the political power to help their friends in exchange

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for support. Tammany really cemented its power with the election

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of Fernando Wood as the Mayor of New York in

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eighteen fifty four. Wood would eventually go on and have

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a falling out with Tammany and would serve in the

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United States House of Representatives. And fun fact, Fernando Wood

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was one of the main opponents of the Thirteenth Amendment

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in the House when it came up for a vote

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in eighteen sixty five. Just as a little fun fact.

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The architect for Tammany Hall's rise to power and by

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far their most famous member, is Boss Tweed, whose real

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name is William Tweed. He was the son of a

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chairmaker and his grandfather had immigrated to the United States

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from Scotland probably before probably before the Revolution, but maybe

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just after the the timeline isn't particularly clear. After succeeding

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Fernando Wood as the Boss of Tammany, Queed proceeded to

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take over almost every facet of city life and just

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made sure that Tammany Hall's tentacles were just in every

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little facet that he could get into and could make

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money off of. He used city funds to dull out

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lucrative contracts to allies and spend on large urban projects

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that gave ample employment opportunities to his constituents and gave

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business allies ample opportunities for corruption and embezzlement. His Ring

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of Embezzlement, also known as the Queed Ring, embezzled around

346
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thirteen million dollars that's one hundred and seventy eight million

347
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dollars in today's money in the eighteen sixties and seventies.

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His whole career as the boss of Tammany Hall, we

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need stole up to two hundred million dollars in nineteenth

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century dollars that's five billion dollars today. He was eventually

351
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arrested and convicted for stealing money, and after a brief

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prison escape, very dramatic prison escape, he died in jail

353
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in eighteen seventy eight. The Irish eventually take over Hammany

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Hall and Irish Americans dominate its leadership for fifteen years.

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Speaker 2: We are officially in a market riptide with Iran who

356
00:26:38,279 --> 00:26:41,119
watched Dout on Wall Street podcast with Chris Markowski. Every

357
00:26:41,200 --> 00:26:43,960
day Chris helps unpack the connection between politics and the

358
00:26:44,000 --> 00:26:46,319
economy and how it affects your wallet. If you have

359
00:26:46,400 --> 00:26:49,759
a good portfolio with good companies, just get out of

360
00:26:49,799 --> 00:26:53,079
the way. Don't guess what's going to happen tomorrow. Do

361
00:26:53,200 --> 00:26:56,319
not fight the riptide. Whether it's happening in DC or

362
00:26:56,359 --> 00:26:58,279
down on Wall Street, it's affecting you financially.

363
00:26:58,359 --> 00:26:58,880
Speaker 1: Be informed.

364
00:26:58,960 --> 00:27:00,799
Speaker 2: Check out the watch Dot on Wall Street podcast with

365
00:27:00,880 --> 00:27:04,759
christ Markowski on Apples, Spotify, or wherever you get your podcasts.

366
00:27:08,079 --> 00:27:11,920
Speaker 1: Now. The anti Irish sentiment that sort of bubbled up

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in response to their Catholicism and then in response to

368
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things like Tammy Hall's corruption, boils over in several incidents

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of riot's violence and just general discrimination. The vast majority

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of irishmen who came to America during the Fame and

371
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were subsistence farmers and had no real skills beyond basic

372
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farm work. So why did America allow English our Irish

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immigration if through so much anti Irish and anti Catholic sentiment.

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The answer was cheap labor. It's because they were subsistence

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farmers with no real skills. They could underbid just about

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any American labor, so that they became the source of cheap,

377
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flintiful labor for especially big cities on the East Coast

378
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that we're looking for cheap work either on the docks

379
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or in factories. Even before the wave of immigration from

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the famine, there were anti Irish riots in Philadelphia in

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eighteen forty four, and there are many instances of other

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attacks on irishmen irate Americans, who mostly opposed the Catholic angle.

383
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There is an infamous incident during the Mexican American War.

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Some Irish who had signed up for the US Army

385
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due to the allure of higher pay, higher pay compared

386
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to being, you know, a regular wage labor. Because these

387
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Irish deserted during the Mexican American War and actually joined

388
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the Mexicans, feeling greater affinity with their fellow Catholics than

389
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with the Americans. They formed the Saint Patrick's Battalion and

390
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fought in several battles against American forces. Eventually they were defeated,

391
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just like Mexico itself was defeated in the war, and overall,

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fifty men from Saint Patrick's Battalion were executed by the

393
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US Army for desertion. Cartoonists like Thomas Nast very famously

394
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depicted irishmen as violent, drunkards, hell bent on barbarism and destruction.

395
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If you go and look up especially Thomas Nast cartoons,

396
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they are very pointedly anti Irish in their tone and

397
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make the Irish people look terrible, Like I said, either

398
00:29:55,200 --> 00:30:03,640
as violent drunks or glible people who are led around

399
00:30:03,680 --> 00:30:07,160
by the likes of Boss Tweed into helping with corruption,

400
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or as being beholden to the Pope. That's a big

401
00:30:12,440 --> 00:30:15,279
complain about the Irish as being Catholic. They are holding

402
00:30:15,359 --> 00:30:22,400
to the Pope in Rome rather than to America. So

403
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overall American attitudes towards the Irish were pretty hostile in

404
00:30:26,559 --> 00:30:31,000
the eighteen forties, fifties, and sixties, driven by competition for jobs,

405
00:30:31,119 --> 00:30:38,240
concerned about crime, and most pointedly they're anti Catholicism. And

406
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this sort of comes to a head in the presidential

407
00:30:41,920 --> 00:30:46,799
election of eighteen fifty six, in which a new party

408
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rises up to oppose Irish immigration, and that anti Irish,

409
00:30:52,240 --> 00:30:56,039
anti immigrant sentiment grew so much that it birthed the

410
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American Party more infamously known as the Know Nothings Now

411
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They're called the know Nothings because members were instructed to

412
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say I know nothing if an outsider asked them about

413
00:31:09,279 --> 00:31:12,359
specifics about their party. So they sort of started out

414
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as a sort of secret society that eventually became a

415
00:31:16,400 --> 00:31:21,240
legitimate political party. Now No Nothings were mainly comprised of

416
00:31:21,400 --> 00:31:25,640
former Whigs. Whigs were the ones who also opposed Irish

417
00:31:25,680 --> 00:31:29,119
immigration in the eighteen forties and continued to do so.

418
00:31:32,440 --> 00:31:40,799
But Whigs were the primary anti slavery party in America

419
00:31:41,319 --> 00:31:43,920
before the rise of the Republican Party, but they were

420
00:31:43,960 --> 00:31:48,000
not as strongly anti slavery. They were more of a

421
00:31:48,079 --> 00:31:52,599
soft anti slavery party. They didn't want expansion into the Web,

422
00:31:52,640 --> 00:31:55,279
they didn't want slavery to expand into the West, but

423
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otherwise they were not particularly anti slavery. They tried to

424
00:32:01,519 --> 00:32:05,079
forge a middle ground and eventually the Whigs, the big

425
00:32:05,200 --> 00:32:11,440
party eventually disintegrates because of the rising anti slavery attitude

426
00:32:11,480 --> 00:32:14,119
in the North and the Whigs just I don't want

427
00:32:14,119 --> 00:32:16,839
to be the compromise party, and that's something that the

428
00:32:18,720 --> 00:32:21,759
that the know Nothing's want to do too. They want

429
00:32:21,799 --> 00:32:24,519
to sort of sidestep the issue of slavery and promote

430
00:32:24,599 --> 00:32:29,720
immigration as the greatest threat to the country. By eighteen

431
00:32:29,759 --> 00:32:35,200
fifty four, one in nine Americans were foreign born, and

432
00:32:35,839 --> 00:32:40,839
the know Nothing stressed that the new immigrants were poor

433
00:32:40,880 --> 00:32:44,079
and taking jobs, and that they were Catholic and therefore

434
00:32:45,519 --> 00:32:50,359
anti Protestant and sort of anti American values. Like Catholics,

435
00:32:50,599 --> 00:32:55,200
especially Catholics. At this time, you can't adopt democracy. They

436
00:32:55,519 --> 00:33:02,160
they're not suited to self governing. One pro No Nothing

437
00:33:02,279 --> 00:33:07,680
paper called The Baltimore Clipper wrote, let all sectional disputes

438
00:33:07,720 --> 00:33:10,440
and all discussion of the slave question be set aside.

439
00:33:10,519 --> 00:33:14,000
Our future should turn upon whether natives or foreigners shall

440
00:33:14,119 --> 00:33:18,279
rule end quote, and that pretty much sums up the

441
00:33:19,000 --> 00:33:25,279
the No Nothing parties platform is that slavery isn't that important.

442
00:33:25,359 --> 00:33:28,880
We can figure that out later. The big question is

443
00:33:29,640 --> 00:33:32,720
whether we're going to let in more immigrants, and whether

444
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immigrants should rule America or the native populationship. I think

445
00:33:39,759 --> 00:33:43,240
in most American textbooks and history classes that no Nothings

446
00:33:43,240 --> 00:33:45,799
are kind of just glossed over. It's like, ah, well,

447
00:33:46,200 --> 00:33:48,759
it appeared in one election and then disappeared very quickly.

448
00:33:49,160 --> 00:33:51,799
But the No Nothing's actually enjoyed quite a bit of

449
00:33:52,079 --> 00:33:56,519
state and local successes in several states, especially Maryland, where

450
00:33:56,519 --> 00:33:59,319
the party won the state's legislature and four out of

451
00:33:59,440 --> 00:34:03,039
six comrismen in eighteen fifty four. Two years later, it

452
00:34:03,119 --> 00:34:07,519
captured the state's governorship as well. The party also swept

453
00:34:07,599 --> 00:34:13,480
Massachusetts and put in quite a few soft anti Catholic

454
00:34:13,519 --> 00:34:18,400
and anti Irish policies after they took power there. And

455
00:34:18,599 --> 00:34:21,400
it's very interesting to know that the No Nothing's captured

456
00:34:22,239 --> 00:34:25,880
fifty two seats in the House in eighteen fifty four,

457
00:34:26,000 --> 00:34:30,320
which makes them the third largest party, I mean third

458
00:34:30,360 --> 00:34:33,320
largest party in the country by default, but also there

459
00:34:33,320 --> 00:34:36,679
are only two seats away from becoming the second biggest party.

460
00:34:36,880 --> 00:34:41,679
The Whigs only capture fifty four. Most of their power

461
00:34:41,719 --> 00:34:47,000
comes from Tennessee, Kentucky, Maryland, and New England, especially Massachusetts

462
00:34:47,000 --> 00:34:52,440
and New Hampshire. And that's very interesting because Tennessee, Kentucky,

463
00:34:52,519 --> 00:34:57,880
Maryland were strongholds for Whigs, so that's again the former

464
00:34:57,880 --> 00:35:00,760
Whigs sort of turning to the No Nothing after the

465
00:35:00,760 --> 00:35:05,199
Whig Party disintegrates. And Tennessee, Kentucky, and Maryland are also

466
00:35:05,320 --> 00:35:10,360
kind of the most neutral en slavery. Of course, all

467
00:35:10,360 --> 00:35:17,000
three of them are slave states, but they are declining

468
00:35:17,039 --> 00:35:21,599
in slave population, especially Kentucky and especially Maryland, and they

469
00:35:21,599 --> 00:35:25,760
are sort of desperate to sort of move on from

470
00:35:25,800 --> 00:35:31,400
the question, especially Kentucky. And it's very interesting that New

471
00:35:31,440 --> 00:35:35,119
England is very pro No Nothing because they're going to

472
00:35:35,159 --> 00:35:38,719
become one of the hot beds for Republican the Republican

473
00:35:38,760 --> 00:35:43,920
Party in the eighteen sixty election, and eighteen fifty six

474
00:35:44,039 --> 00:35:51,519
is the first Republican presidential election, not the first one

475
00:35:51,519 --> 00:35:53,519
that they that they win, it's the first one that

476
00:35:53,519 --> 00:36:03,400
they run in. But New England becomes a stallwart bastion

477
00:36:03,639 --> 00:36:06,000
for the Republican Party and becomes one of the most

478
00:36:07,440 --> 00:36:11,360
flagrantly anti slavery areas in the country. And that's just interesting.

479
00:36:11,800 --> 00:36:15,199
But in eighteen fifty four to eighteen fifty six they

480
00:36:15,199 --> 00:36:19,000
were very anti immigrant and they seem to switch to

481
00:36:20,119 --> 00:36:23,639
being anti slavery instead after the No Nothing's don't work out.

482
00:36:24,840 --> 00:36:29,320
Speaking of which, the movement's momentum sort of stalls and

483
00:36:29,639 --> 00:36:32,320
it fails to really come into its own as the

484
00:36:32,360 --> 00:36:36,559
new second party to replace the Whigs. And that begins

485
00:36:36,559 --> 00:36:39,440
with the defeat of the No Nothing candidate in Virginia's

486
00:36:39,480 --> 00:36:42,880
eighteen fifty five gubernatorial election. And that's sort of like

487
00:36:42,920 --> 00:36:47,039
the bell Weather for the eighteen fifty six election, because

488
00:36:47,079 --> 00:36:53,079
at this time Virginia is a lot Likeentucky and Tennessee

489
00:36:53,239 --> 00:36:55,360
and Maryland. They're sort of in the middle of the

490
00:36:55,400 --> 00:36:58,079
slavery debate. They're a bit more pro slavery than those

491
00:36:58,079 --> 00:37:02,360
three states, but there's still more moderate than say Mississippi

492
00:37:02,440 --> 00:37:07,320
or Alabama or South Carolina. And even at the time

493
00:37:07,360 --> 00:37:13,039
it was seen as a bell Weather state. And they

494
00:37:13,480 --> 00:37:17,239
come up just short the know Nothings. They're very narrowly defeated,

495
00:37:17,239 --> 00:37:21,039
I think by like four points by the Democrats in

496
00:37:21,119 --> 00:37:26,440
eighteen fifty five, and then the wind is sort of

497
00:37:26,440 --> 00:37:29,800
taken out of their sales an even more when the

498
00:37:29,840 --> 00:37:34,079
new Republican Party, which has just been formed and is

499
00:37:34,639 --> 00:37:38,960
running John C. Fremont in eighteen fifty six, siphoned votes

500
00:37:39,000 --> 00:37:42,639
from the north from New England while the South sort

501
00:37:42,679 --> 00:37:46,440
of rallies around the pro slavery Democrats in response to

502
00:37:46,480 --> 00:37:50,159
the Republican Party, so that siphons votes from Tennessee and

503
00:37:50,280 --> 00:37:55,519
Kentucky and they run Democrats run Buchanan, who is more

504
00:37:55,559 --> 00:38:00,559
of a moderate Democrat, so he appeals to the moderate

505
00:38:01,280 --> 00:38:06,199
voters in Tennessee and Kentucky. The No Nothing's run ex

506
00:38:06,320 --> 00:38:11,239
President Millard Fillmore as their candidate in eighteen fifty six,

507
00:38:11,639 --> 00:38:15,440
and for that sort of stall momentum for Filmore performs

508
00:38:15,559 --> 00:38:18,920
very well for a third party candidate. He receives twenty

509
00:38:19,079 --> 00:38:23,079
one point five percent of the popular vote, but he

510
00:38:23,159 --> 00:38:25,519
only carries the state of Maryland and only gets eight

511
00:38:25,559 --> 00:38:31,119
electoral votes. So and then after their failure in eighteen

512
00:38:31,199 --> 00:38:35,599
fifty six, the No Nothing Party really just starts to

513
00:38:37,199 --> 00:38:40,639
spiral out of control and sort of by eighteen sixty

514
00:38:40,639 --> 00:38:44,679
it's totally dead. So it's it was a flash in

515
00:38:44,719 --> 00:38:47,000
the pan that became very powerful, very quickly, and then

516
00:38:47,119 --> 00:38:52,159
fell almost as quickly as it rose. But it really

517
00:38:52,559 --> 00:38:57,519
underlines that sentiment that almost became a major national movement,

518
00:38:58,599 --> 00:39:07,960
that anti immigrant, anti Catholic sentiment, and well, in a

519
00:39:08,000 --> 00:39:12,639
couple of instances they had a pretty good point. The

520
00:39:12,679 --> 00:39:15,719
Irish brought grudges and political tensions with them across the Atlantic.

521
00:39:16,199 --> 00:39:19,320
It wasn't just the Americans in English who didn't like

522
00:39:19,360 --> 00:39:22,400
the Irish. The Irish also did not like the English

523
00:39:22,480 --> 00:39:30,320
at all and had a relatively low opinion of Americans

524
00:39:30,320 --> 00:39:35,800
who were descended from Englishmen, and especially low opinion of

525
00:39:36,840 --> 00:39:40,960
Irishmen who were Protestant Secretarian violence broke out in eighteen

526
00:39:41,000 --> 00:39:44,559
seventy and eighteen seventy one during the Orange Riots in

527
00:39:44,639 --> 00:39:49,400
New York City, which pitted Protestant Irish and Catholic Irish

528
00:39:49,440 --> 00:39:54,559
against each other. They were the Proston Irish are trying

529
00:39:54,559 --> 00:40:01,119
to have a parade and the Irish Atholics came in

530
00:40:01,119 --> 00:40:06,159
and disrupted the parade, and there was a fighting. Tammany

531
00:40:06,199 --> 00:40:08,199
tried to step in and it didn't really work out,

532
00:40:08,280 --> 00:40:12,039
And on several occasions there were riots throughout the city

533
00:40:12,079 --> 00:40:14,599
and dozens of people were killed in these riots. So

534
00:40:16,159 --> 00:40:21,320
it wasn't just you know, sour words exchanged between you know,

535
00:40:22,119 --> 00:40:24,119
the Protestants and the Catholics. It was a real physical

536
00:40:24,199 --> 00:40:26,280
violence that these people were doing on the streets of

537
00:40:26,320 --> 00:40:30,320
America based on a you know, feud that was centuries

538
00:40:30,360 --> 00:40:36,679
old in another country across the ocean. That might sound

539
00:40:36,679 --> 00:40:43,480
familiar to UH instances today in which that still happens.

540
00:40:43,639 --> 00:40:47,880
The Senian Brotherhood, an Irish republican organization founded in eighteen

541
00:40:47,960 --> 00:40:52,400
fifty eight, launched several terrorist raids from the United States

542
00:40:52,440 --> 00:40:56,119
from the United States soil against British Canada to try

543
00:40:56,159 --> 00:41:02,000
to force Britain to withdraw from Ireland and the Canadian

544
00:41:02,559 --> 00:41:05,079
militia and the British army had to mobilize to stop

545
00:41:05,119 --> 00:41:07,679
these raids. That's how that's how serious they were and

546
00:41:07,719 --> 00:41:10,800
there and the raids resulted in the deaths of fifty

547
00:41:10,880 --> 00:41:14,239
nine people on both sides, and I suspect almost nobody

548
00:41:14,280 --> 00:41:19,679
in America knows about that today. The US, for its part,

549
00:41:19,679 --> 00:41:23,960
helped arrest members of the Fenian Brotherhood who were hiding

550
00:41:23,960 --> 00:41:31,440
out in America and confiscated weapons. But it just shows

551
00:41:31,440 --> 00:41:39,599
that Irish immigrants coming over brought their ancient feuds from

552
00:41:39,599 --> 00:41:43,280
the Old Country here to America and we're willing to

553
00:41:45,199 --> 00:41:49,840
violently act out those feuds. And one quick side note,

554
00:41:50,599 --> 00:41:53,519
then they failed to make the Brits leave Ireland. That

555
00:41:53,519 --> 00:41:57,679
wouldn't happen for another fifty years. The raids are an

556
00:41:57,679 --> 00:42:00,320
important event in the formation of the Canadian Confederation eighteen

557
00:42:00,360 --> 00:42:05,400
sixty seven because Britain's response was deemed to be pretty

558
00:42:05,480 --> 00:42:12,239
lackluster and Canada then decided to sort of move towards

559
00:42:12,239 --> 00:42:16,039
a more unified government structure so they could respond to

560
00:42:16,159 --> 00:42:20,960
things like that more easily, so that a sort of

561
00:42:21,039 --> 00:42:26,159
unintended consequences of these pretty much terrorist attack it started

562
00:42:26,519 --> 00:42:34,199
the process for creating the country of Canada. Meanwhile, back

563
00:42:34,239 --> 00:42:40,320
in New York City, how Many begins to decline in

564
00:42:40,400 --> 00:42:43,719
eighteen ninety eight because of several reforms that are pushed

565
00:42:43,719 --> 00:42:50,119
through in New York City, but it eventually dissolves totally

566
00:42:50,159 --> 00:42:53,920
in nineteen sixty seven, a shadow of its former self,

567
00:42:54,000 --> 00:42:59,320
of course, But it can't really be understated how much

568
00:42:59,360 --> 00:43:04,079
of a mark leaves on American politics. It is the

569
00:43:04,119 --> 00:43:08,400
first main political machine in American politics, and it's probably

570
00:43:08,440 --> 00:43:13,119
the most powerful that's ever existed at the city level.

571
00:43:16,000 --> 00:43:18,639
As a result, other political machines popped up in other

572
00:43:18,719 --> 00:43:26,280
northern cities like Boston, which also catered to patronage for

573
00:43:26,599 --> 00:43:31,000
Irish immigrants and really relied on Irish support to create

574
00:43:31,079 --> 00:43:35,400
that political machine. But it's really that machine blueprint that

575
00:43:35,519 --> 00:43:41,079
Tammany Pioneers and those successive machines that spring up in

576
00:43:41,119 --> 00:43:45,679
other cities across the North during the eighteen sixties and seventies,

577
00:43:45,760 --> 00:43:48,920
especially in the last for decades and decades and decades,

578
00:43:49,639 --> 00:43:52,360
they leave a lasting impact on American politics and eventually

579
00:43:52,440 --> 00:43:58,760
become state machines and even national political machines, and they

580
00:43:58,800 --> 00:44:01,800
spread all over the country. Have political machines out west

581
00:44:01,800 --> 00:44:04,800
in California, and then you have political machines in the

582
00:44:04,880 --> 00:44:10,360
South in places like Memphis, and in some ways, the

583
00:44:10,440 --> 00:44:17,039
New Deal UH nationalized Tammany's tactics of honest graft, of

584
00:44:17,039 --> 00:44:23,559
getting lots of goodies and jobs and contracts and bogus

585
00:44:23,599 --> 00:44:27,480
government health for your for your constituents and patronage to

586
00:44:27,559 --> 00:44:32,119
create the political machine that kept Franklin Delano Roosevelt and

587
00:44:32,239 --> 00:44:36,559
later New Deal Democrats in power for literally decades.

588
00:44:39,199 --> 00:44:39,320
Speaker 2: Uh.

589
00:44:40,159 --> 00:44:43,679
Speaker 1: We still see that basic strategy of of Tammany at

590
00:44:44,119 --> 00:44:51,480
at play today in Democrat politics hand or to certain

591
00:44:51,519 --> 00:44:55,119
subsections of the population, including foreign minorities, and build up

592
00:44:55,119 --> 00:44:57,400
a giant network of aid and patronage to those voters.

593
00:44:57,400 --> 00:45:01,960
And there's a healthy amount of uh fraud, embezzlement and

594
00:45:02,000 --> 00:45:04,599
graph that goes with that. I mean, we've seen it

595
00:45:04,639 --> 00:45:10,880
in places like Minneapolis, and multiple investigations into Los Angeles

596
00:45:10,880 --> 00:45:15,360
and California in general seems to indicate that that sort

597
00:45:15,360 --> 00:45:18,679
of thing never really went away, and the fact that

598
00:45:18,719 --> 00:45:22,360
it's alive and well in today's politics. And it all

599
00:45:22,360 --> 00:45:27,440
started with trying to get votes from Irish immigrants. So overall,

600
00:45:28,119 --> 00:45:30,760
four and a half million Irishmen came to America between

601
00:45:30,760 --> 00:45:36,039
eighteen twenty and nineteen thirty. Their assimilation took quite a

602
00:45:36,039 --> 00:45:40,119
long time, at least from Heritage Americans perspective and the

603
00:45:40,119 --> 00:45:49,159
people who are already here. While anti Irish sentiment, many

604
00:45:49,199 --> 00:45:52,639
Heritage Americans thought that Irishmen could never be assimilated it

605
00:45:52,639 --> 00:45:57,719
they'll always be sort of this other, this separated minority

606
00:45:57,719 --> 00:46:00,639
in America, that they can never learn to to live

607
00:46:00,679 --> 00:46:07,039
in a republic. But that sentiment began to decline with

608
00:46:07,119 --> 00:46:11,000
the influx of other immigrants like Italians and Eastern Europeans

609
00:46:11,000 --> 00:46:14,199
in the late eighteen eighties into the eighteen nineties and onward.

610
00:46:14,760 --> 00:46:20,320
But the negative stereotypes of Irishmen as sort of the

611
00:46:20,360 --> 00:46:24,960
Thomas Nasty caricatures of you know, alcoholic foreign barbarians who

612
00:46:24,960 --> 00:46:27,800
are just looking to you know, commit crimes and things

613
00:46:28,000 --> 00:46:30,480
continues weoll into the Prohibition era. In fact, that's one

614
00:46:30,519 --> 00:46:34,239
of the main caricatures used to sort of gin up

615
00:46:35,039 --> 00:46:40,480
unintended support for prohibition was to try and say that,

616
00:46:40,760 --> 00:46:45,719
you know, Christian German ceminals get drunk and then go

617
00:46:45,760 --> 00:46:49,199
out and you know, smash windows or accost women or

618
00:46:49,320 --> 00:46:52,400
going break into people's houses and things, and that's how

619
00:46:52,440 --> 00:46:59,760
they sort of promoted prohibition. But those stereotypes as of

620
00:46:59,880 --> 00:47:04,760
Irishman as Aglian others does start to decline from the

621
00:47:04,760 --> 00:47:09,320
eighteen nineties on, and then I think it really disappears

622
00:47:09,800 --> 00:47:13,239
with the election of Kennedy in nineteen sixty. That's sort

623
00:47:13,280 --> 00:47:19,400
of like the final death knell of Irishmen as non Americans.

624
00:47:19,880 --> 00:47:23,320
It probably mostly disappeared before that, but that's kind of

625
00:47:23,320 --> 00:47:27,840
the final, the final say we had really gotten over that.

626
00:47:28,239 --> 00:47:30,280
And today, of course, like I've said at the at

627
00:47:30,280 --> 00:47:34,480
the beginning of the show, we see the Irish as

628
00:47:34,920 --> 00:47:38,079
just as American as anybody else really, and a lot

629
00:47:38,119 --> 00:47:42,320
of non Irish people do take part in Irish cultural

630
00:47:43,159 --> 00:47:48,960
stuff like Saint Patrick's day. But I think the main

631
00:47:49,000 --> 00:47:52,519
point is we often ask who's to blame for the

632
00:47:52,559 --> 00:47:55,239
broken and corrupt politics that we see play out today

633
00:47:55,320 --> 00:48:03,079
in Washington, DC and states like California or cities like Minneapolis. Certainly,

634
00:48:03,079 --> 00:48:05,440
the people who continue to rob and defraud the American

635
00:48:05,480 --> 00:48:09,000
people today need to be held accountable for all that

636
00:48:09,639 --> 00:48:14,440
corruption and honest or not. But we see the origins

637
00:48:14,480 --> 00:48:17,280
for this system of graft and crooked back when deal

638
00:48:17,320 --> 00:48:19,960
stretch all the way back to the beginning of political

639
00:48:20,000 --> 00:48:25,119
machines in the eighteen forties, with the rise of Tammany Hall.

640
00:48:25,280 --> 00:48:29,079
So are the Irish immigrants to blame for coming and

641
00:48:29,119 --> 00:48:31,920
then voting in sort of this tribalistic way as a

642
00:48:31,960 --> 00:48:36,880
group because they've been courted by this very obviously corrupt

643
00:48:36,960 --> 00:48:41,599
political machine. And then you know they willfully feed off

644
00:48:41,639 --> 00:48:45,679
of the government corruption provided to them by politicians like

645
00:48:45,960 --> 00:48:49,920
Boss Tweed and Tammany Hall. Or do we blame the

646
00:48:49,960 --> 00:48:53,239
politicians who paindered to and use the Irish to build

647
00:48:53,400 --> 00:48:59,000
their sort of empires of corruption. I noted it earlier,

648
00:48:59,039 --> 00:49:02,960
but it should be noted again that William Tweed the

649
00:49:03,039 --> 00:49:05,800
man perhaps most responsible for the power and influence of

650
00:49:05,840 --> 00:49:09,559
Tammany Hall, and then therefore you could say the power

651
00:49:09,599 --> 00:49:12,559
and influence of machine politics in America stretching all the

652
00:49:12,599 --> 00:49:15,519
way forward to a New Deal, all the way up

653
00:49:15,559 --> 00:49:21,280
to today in American politics. He would be considered a

654
00:49:21,320 --> 00:49:28,320
heritage American today. As I said, his grandfather came probably

655
00:49:28,320 --> 00:49:31,920
before the Revolution and if not right after the Revolution.

656
00:49:32,119 --> 00:49:37,079
So he and he was from Scotland. So most people

657
00:49:37,119 --> 00:49:40,239
would say William Tweed was a heritage American, just as

658
00:49:40,239 --> 00:49:47,360
American as anybody else, but perhaps he deserves quite a

659
00:49:47,400 --> 00:49:55,800
bit of the blame for the state of our politics today.

660
00:49:55,920 --> 00:50:01,000
So I asked that you just side who's to blame.

661
00:50:01,119 --> 00:50:05,239
Is it the group, or is it the individuals within

662
00:50:05,320 --> 00:50:08,199
that group? Or is it is it the people who

663
00:50:08,280 --> 00:50:11,400
take advantage of that group who are truly to blame?

664
00:50:12,039 --> 00:50:18,719
Or what the situation that we've found ourselves in. Thank

665
00:50:18,760 --> 00:50:22,000
you so much for listening today on this very special episode,

666
00:50:22,519 --> 00:50:26,280
And this is another edition of Hayden's History Hour. I'm

667
00:50:26,280 --> 00:50:29,159
Hayden Daniel, editor at the Federalists. We'll be back soon

668
00:50:29,239 --> 00:50:33,199
with more. Until then, be lovers of freedom, anxious for

669
00:50:33,599 --> 00:50:40,079
the frame. Oh Tenny boy, the pipe, the pipe are

670
00:50:40,280 --> 00:50:40,880
calling

