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<v Speaker 1>The more I investigated this phenomenon, including encounters and all that,

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<v Speaker 1>I began to realize that they were not a reclusive, quiet,

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<v Speaker 1>dumb ape in the woods. You know, I've had some

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<v Speaker 1>interesting encounters, and I've recorded some of them. What I

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<v Speaker 1>found was mind blowing, and I've been able to successfully

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<v Speaker 1>get very interesting audios over the past seven and a

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<v Speaker 1>half years just simply by leaving recorders at the base

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<v Speaker 1>of these structures. Whatever I'm recording, I believe them to

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<v Speaker 1>be our Harry cousins, but I also believe I've recorded

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<v Speaker 1>some other beings.

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<v Speaker 2>I'd like to welcome James Lady to Bigfoot Crossroads podcast.

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<v Speaker 2>James is the mastermind behind the Michigan Aboriginal Project. I

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<v Speaker 2>like that name, James. How did you come up with that?

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<v Speaker 1>Thank you. Well. The more I investigated this phenomenon, including

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<v Speaker 1>encounters and all that, I began to realize that they

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<v Speaker 1>were not you know, a reclusive, you know, quiet dumb

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<v Speaker 1>ape in the woods that they actually had. You know,

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<v Speaker 1>I've had some interesting encounters and I've recorded some of them.

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<v Speaker 1>And the more I studied the audio from these encounters.

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<v Speaker 1>Way back when once upon a time I was encouraged

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<v Speaker 1>to do a recording project which I resisted, but I

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<v Speaker 1>was somewhat cajoled into it, thankfully, And I've been doing

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<v Speaker 1>this for over and a half years. I started. Structures

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<v Speaker 1>used to be my thing. I used to go out

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<v Speaker 1>in the woods and just find structures. And I'm not

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<v Speaker 1>talking about the the random weather insults and things that

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<v Speaker 1>you try to figure out scratch your noggin about. I'm

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<v Speaker 1>talking about actual like tps, wigwams and lean tos. And

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<v Speaker 1>I later found that you can find these around any

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<v Speaker 1>major city, actually along any watershed and that goes up

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<v Speaker 1>into the feeder streams and even drainage drainage ditches. And

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<v Speaker 1>I just started laboring quarters and at these actual structures.

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<v Speaker 1>What I found was mind blowing. And I've been able

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<v Speaker 1>to successfully get very interesting audios over the past seven

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<v Speaker 1>half years just simply by leaving recorders at the base

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<v Speaker 1>of these structures. And I can now honestly say that

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<v Speaker 1>whatever I'm recording, I believe them to be our Harry cousins.

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<v Speaker 1>But I also believe I've recorded some other beings which

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<v Speaker 1>you know, I don't know. I've recorded different vocal signatures,

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<v Speaker 1>different vocal modalities. I've recorded speech, chanting, believing or not singing.

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<v Speaker 1>And all of this happens in the woodlands of Michigan.

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<v Speaker 1>And I have to say even Ohio. I grew up

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<v Speaker 1>there in southern Ohio, and I've I've found some structures

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<v Speaker 1>down there that I've bugged, and I got the verifying

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<v Speaker 1>vocal elements that I that I look for. And when

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<v Speaker 1>I say that, the verified vocal elements to me confirmed

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<v Speaker 1>the presence of some sort of crypti being around these structures.

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<v Speaker 1>And you know, the last one I saw and recorded

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<v Speaker 1>at the same time, It was about four week tall.

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<v Speaker 1>It was not around one of those structures. It was

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<v Speaker 1>right outside my tent and late October twenty twenty two.

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<v Speaker 1>It was October twenty fourth, Monday morning, it was raining,

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<v Speaker 1>and this thing vocalized at me. I think I may

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<v Speaker 1>have sent you a clip of that. And so when

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<v Speaker 1>I be forewarned anybody interested in doing anything like I'm doing,

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<v Speaker 1>you are going to get You're going to be visited

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<v Speaker 1>you start poking around their areas. They know this, and

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<v Speaker 1>I would encourage everybody to keep the cool and maintain

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<v Speaker 1>a respectful disposition and demeanor while while you're doing all

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<v Speaker 1>this kind of thing. My thing right now is learning

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<v Speaker 1>about this phenomenon and these beings through passive audio observation.

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<v Speaker 1>The more I learn about these beings where I realize

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<v Speaker 1>they are some form of a people. They're not human

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<v Speaker 1>like us at all, you know. And it's the whole

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<v Speaker 1>thing I tell you. I wonder I question evolution. I

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<v Speaker 1>actually don't believe evolution is a thing anymore, except in

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<v Speaker 1>things like thought or understanding of a phenomenon like like

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<v Speaker 1>I have developed over the years because I did. I

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<v Speaker 1>thought the North American wood a conservancy. I thought they

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<v Speaker 1>had it nailed. You know, this is an eighth inclusive

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<v Speaker 1>that kind of thing, and I bought in for for

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<v Speaker 1>a little while. The gigantith gigantipithecus. Uh explanation or speculation.

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<v Speaker 1>But there are numerous beings. I mean, they're everywhere. I

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<v Speaker 1>can go an any suburb, around any watershed around Detroit

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<v Speaker 1>find these structures and get audible vocalizations from things that

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<v Speaker 1>really kind of sound otherworldly. And that's where I am

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<v Speaker 1>right now. What do I do with this? This is

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<v Speaker 1>something beyond my ability to fully explain. I have my ideas.

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<v Speaker 1>I'm frimally Ferson. I've been studying the Bible now for

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<v Speaker 1>collectively in three different Bible studies for over well over

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<v Speaker 1>twenty years, and I'm no expert. I find a Bible

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<v Speaker 1>fascinating and I believe them to be part of what

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<v Speaker 1>is considered a spiritual or an unseen realm that is

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<v Speaker 1>alive and well along our watersheds in the woodlands. So that,

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<v Speaker 1>in essence, is what the Michigan Aboriginal Project is about.

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<v Speaker 1>It's just about me having fun in the woods, being

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<v Speaker 1>a kid in the woods, and all in all, it's

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<v Speaker 1>just it's like it's just a hobby mont right, But it's.

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<v Speaker 2>Fossen an obsession.

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<v Speaker 1>It is an obsession. Yeah, I was explained. When I

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<v Speaker 1>was engaged with my wife, she almost left me. I

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<v Speaker 1>was so obsessed and enthusiastic. And when you have this

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<v Speaker 1>epiphany that there's an ancient race of giants living on

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<v Speaker 1>the outskirts of our actual carbon footprint, it's it's you know,

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<v Speaker 1>you can't deny what you know, what you've seen, experienced

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<v Speaker 1>and learned. And I can't deny what I've heard. And

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<v Speaker 1>I've heard things that are bloody downright bass demonic sounding,

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<v Speaker 1>and other things this sound angelic. So I believe there

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<v Speaker 1>are many many beings in this unseen realm in this

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<v Speaker 1>other dimension, if you will, or maybe even another heaven

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<v Speaker 1>from a biblical perspective. I don't know, but they're out there,

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<v Speaker 1>and I don't know if I sent you a clip

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<v Speaker 1>of the clip. If not, I can do it after

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<v Speaker 1>we chat here. But it was fall of last year,

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<v Speaker 1>fall I had my last visitation outside my tent and

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<v Speaker 1>a subject one subject you can hear clearest day. It

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<v Speaker 1>says I sent that to a friend of mine whose

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<v Speaker 1>first nations or Jibwe, and he he says he believed

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<v Speaker 1>he was securing his ancestors speak and that the O

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<v Speaker 1>Jesua expression was something of a positive note. So which

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<v Speaker 1>I I. That's nice to hear, because that little one

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<v Speaker 1>that woke me up that one day, that one morning

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<v Speaker 1>was not nice at all. And I can't it. You know,

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<v Speaker 1>I can pronounce ojisia, but what it uttered was it

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<v Speaker 1>was gravelly, gurgly enunciation, which I initially thought was a hiss. Matthew.

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<v Speaker 1>I thought I was in one of the deepest sleeps

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<v Speaker 1>I'd had in three nights, and I was awakening pulled

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<v Speaker 1>from that deep sleep six am that October twenty fourth morning.

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<v Speaker 1>It was crazy. It was crazy. I remember what I

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<v Speaker 1>was dreaming and what he pulled me out of and

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<v Speaker 1>I rolled off and I looked up at this thing,

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<v Speaker 1>and I said hey. And as I looked up, it

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<v Speaker 1>had just stepped back from the vocalism from waking me up,

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<v Speaker 1>and it assumed like a really tight post stamp, like

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<v Speaker 1>a soldier or sailor's ants. And in a half second, yeah,

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<v Speaker 1>I have to assess the situation. I knew it wasn't

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<v Speaker 1>a deer. I knew it wasn't a corugar, which I

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<v Speaker 1>thought it was initially. And I said hey, and it flinched.

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<v Speaker 1>Then I extended my right arm and get out of here.

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<v Speaker 1>Before I was fully extended, it was gone, and I

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<v Speaker 1>may have heard one steps as it left. It was.

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<v Speaker 1>It was super fast, super quiet, except what I vocalized,

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<v Speaker 1>of course, And if everybody wants to hear that vocalization,

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<v Speaker 1>I published that under a video called A very Rude Awakening.

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<v Speaker 1>Too long to figure out?

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<v Speaker 2>Why?

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<v Speaker 1>Yeah? Right?

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<v Speaker 2>Were you camping within proximity to the shelters at that time?

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<v Speaker 1>No, I was some distance away. Now, I have found

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<v Speaker 1>interesting stick manipulations outside the camp, but there are no

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<v Speaker 1>structures like that outside the camp crowd that I've ever

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<v Speaker 1>found there's a mess of of words, and there was

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<v Speaker 1>there was a very interesting connection of a There was

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<v Speaker 1>a bent tree fastened to a stick that was driven

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<v Speaker 1>into the ground and it was fastened. The tree and

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<v Speaker 1>the stick was fashioned were fastened together by a piece

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<v Speaker 1>of bark which seemed which looked like it had been manipulated.

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<v Speaker 1>That's one of those little more esoteric structures, but it

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<v Speaker 1>had all the elements. I look forward to consider it

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<v Speaker 1>one of theirs. So what I do is just drive

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<v Speaker 1>around the valleys in northern Michigan. I look for these

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<v Speaker 1>structures and I leave the quarters see what I get.

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<v Speaker 2>How did you start out in pursuit of this mystery

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<v Speaker 2>to begin with? What happened?

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<v Speaker 1>I'm covering, uh, starving artist. I'm still starving, But you

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<v Speaker 1>know I was. I was into the artistic photography. I think, yeah,

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<v Speaker 1>I just want to see one, Matt. I just wanted

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<v Speaker 1>to see one. That's how I got started. So I

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<v Speaker 1>was actually planning a camping trip up to the Bounty Waters,

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<v Speaker 1>camping and fish and it was really the first time

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<v Speaker 1>I had spent any significant time on YouTube, and I

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<v Speaker 1>wanted to know, you know, our campsite the lakes. We

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<v Speaker 1>were going to and what sort of protagees we were

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<v Speaker 1>going to endure. Found all of that, much to my satisfaction,

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<v Speaker 1>and I took about two and a half days, and

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<v Speaker 1>during that time a suggested video came up of Bigfoot,

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<v Speaker 1>and I didn't click on them immediately. I was waiting

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<v Speaker 1>until I got everything I wanted to get off of YouTube,

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<v Speaker 1>and then I gave into the temptation because as a kid,

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<v Speaker 1>I always thought if these beans were real, I had

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<v Speaker 1>to see one. I'm naturally curious, I'm wired that way,

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<v Speaker 1>and I'm curious your fault and I figured out one

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<v Speaker 1>of these beans commune, and it's it is around these

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<v Speaker 1>areas where I find either solo standing or many of

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<v Speaker 1>these structures, very varied gps, wrigwams and link to that

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<v Speaker 1>self was fun. Finding them is still fun. I still

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<v Speaker 1>do do that, but I have some regular routine spots

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<v Speaker 1>up that I lead recorders, and I invariably get something

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<v Speaker 1>worth writing home about recorded about I sent I think

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<v Speaker 1>about a fifty two second clip. It's really weird and

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<v Speaker 1>ethereal sort of vocalizations. You have a what it starts off?

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<v Speaker 1>What's set the recorder off? In this instance, that was

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<v Speaker 1>recording on the voice activated mode, and there was like

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<v Speaker 1>a knock, which I hadn't convinced of vocals that established

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<v Speaker 1>got the recorder running. Then you here a little snip,

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<v Speaker 1>and then like a call, a distant call, and then

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<v Speaker 1>something it's a response that's kind of like a siren sound,

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<v Speaker 1>like you know of ancient war and mythology and and

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<v Speaker 1>all sorts of other stuff. And in that you have

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<v Speaker 1>the knock, you have whistles, you have weird calls, you

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<v Speaker 1>have conventional speech as you and I are engaged in now,

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<v Speaker 1>and mixed in with other various vocal modalities. But there

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<v Speaker 1>are multiple subjects you can tell throughout the valley, and

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<v Speaker 1>if you listen closely, you can hear subjects close in

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<v Speaker 1>the foreground of the audio, and you can hear those

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<v Speaker 1>in the distance. I know I sent you that clip,

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<v Speaker 1>and I sent you another one. I think that I

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<v Speaker 1>recorded from the same location two years apart, and has

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<v Speaker 1>all those elements in as well conventional speech, the clicking,

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<v Speaker 1>weird you know, you hear what. There's kind of a

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<v Speaker 1>lot out there. I need to learn most from witness encounters,

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<v Speaker 1>and very often they'll describe the clicking and the melodic

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<v Speaker 1>sort of clucking that kind of thing, and there was

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<v Speaker 1>one description I heard that it was like the sound

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<v Speaker 1>of running waters, which piqued my interest because in the

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<v Speaker 1>boublical studies you look into revelation in the Bible, John

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<v Speaker 1>reported hearing Jesus speak with the sound of many waters,

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<v Speaker 1>which is like, okay, that's perhaps an element of what

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<v Speaker 1>could be angelic speak or or language that only the

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<v Speaker 1>Bene elohem would would know, or beings of that unseeing realm,

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<v Speaker 1>which is the shadeen. Shadeen is an Hebrew word that

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<v Speaker 1>means territorial spirits. When it was translated, I think it

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<v Speaker 1>lost its original meetings. In modern West Christianity has taken

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<v Speaker 1>a demonic or demons. If you look at the original Hebrew,

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<v Speaker 1>it's actually territory and spirits. So they could, in my opinion,

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<v Speaker 1>they could be evil or good. They can be demonic

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<v Speaker 1>or angelic. They can be this, that or the other thing.

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<v Speaker 1>And I think there are many. I think there are

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<v Speaker 1>many of these beings and they all have their own place.

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<v Speaker 1>That's that's speculation. I can't say for sure, but that's

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<v Speaker 1>where my mind and my own evidence to passive bodial

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<v Speaker 1>observation has taken me.

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<v Speaker 2>Walk us through the process. You find these structures and

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<v Speaker 2>then you just place a voice activated recorder in them,

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<v Speaker 2>or how do you set it up?

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<v Speaker 1>I do. I set it down at the base of

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<v Speaker 1>these structures. I tried my best to hide them. Very

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<v Speaker 1>often they find them, and that's exert I believe I

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<v Speaker 1>have a clip I can share it enough to share

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<v Speaker 1>it with you later of actual juveniles holding my recorder

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<v Speaker 1>and an older voice in there in the mix, and

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<v Speaker 1>it kind of sounds like the older one was saying,

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<v Speaker 1>what is it like a really deep gravelly ah, just

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<v Speaker 1>a deep old voice. It's it's fascinating. So and I

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<v Speaker 1>but I believe they were holding it because when I

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<v Speaker 1>retrieved the recorder, it was in a neon a neoprene

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00:16:28.960 --> 00:16:32.720
<v Speaker 1>sleeve and it had this like iridescence to it when

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<v Speaker 1>I picked it up, as it were coded in some

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00:16:35.120 --> 00:16:37.200
<v Speaker 1>sort of powder, and it reminded me of the powder

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00:16:37.240 --> 00:16:40.360
<v Speaker 1>that my mother had on her makeup table as a boy,

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00:16:40.679 --> 00:16:44.440
<v Speaker 1>and had somewhat of an iridescence to it. That's what

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00:16:44.480 --> 00:16:46.879
<v Speaker 1>it looked like. And I threw the back of my

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00:16:46.879 --> 00:16:49.679
<v Speaker 1>car and went I bought my business. The stink. The

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00:16:49.919 --> 00:16:54.480
<v Speaker 1>stink started. It was really pervasive in in my car

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00:16:54.519 --> 00:16:56.519
<v Speaker 1>and I couldn't identify for a while, but it was

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00:16:56.639 --> 00:17:01.320
<v Speaker 1>the whatever was left on the uh the new prem

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00:17:02.320 --> 00:17:06.319
<v Speaker 1>quorder cover huh uh so, and I have that backup

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00:17:06.359 --> 00:17:09.279
<v Speaker 1>audio to, you know, add to the plausibility that that

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00:17:09.480 --> 00:17:13.680
<v Speaker 1>was the scenario of the setting. Jim Roles picked it

250
00:17:13.759 --> 00:17:19.799
<v Speaker 1>up and were wondering. Sometimes they never have taken the recorders.

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00:17:19.960 --> 00:17:24.960
<v Speaker 1>On probably three or four occasions found them for pushed

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00:17:25.160 --> 00:17:30.279
<v Speaker 1>way further in than where I left, which I think

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00:17:30.359 --> 00:17:33.480
<v Speaker 1>is interesting, and that was the case with that one

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00:17:33.519 --> 00:17:33.880
<v Speaker 1>as well.

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<v Speaker 2>Do you think these structures you're funding me? Because I

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00:17:38.680 --> 00:17:41.440
<v Speaker 2>mean I've seen video and photographs of some of the

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00:17:41.440 --> 00:17:46.359
<v Speaker 2>structures you found, and in most cases they look like

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00:17:46.839 --> 00:17:53.279
<v Speaker 2>what we would build for like emergency survival shelter type situation, yeah,

259
00:17:53.359 --> 00:17:56.720
<v Speaker 2>Debrie shelters. Yeah. Do you think they're shelters for them

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00:17:56.880 --> 00:17:59.559
<v Speaker 2>or do they have some other purpose or they trying

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00:17:59.640 --> 00:18:04.240
<v Speaker 2>to make them look like something that we would construct.

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<v Speaker 1>I don't know. I don't have an answer for that.

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00:18:07.680 --> 00:18:10.160
<v Speaker 1>All I know is that when I find these structures,

264
00:18:10.240 --> 00:18:14.680
<v Speaker 1>I do test. I do test if they have that

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00:18:14.720 --> 00:18:17.799
<v Speaker 1>primitive feel, especially I do test that lead recorders, and

266
00:18:17.839 --> 00:18:20.359
<v Speaker 1>that's how I know. I don't know what they significant,

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00:18:20.640 --> 00:18:25.240
<v Speaker 1>significant signify. I believe that these are places. They tell

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00:18:25.319 --> 00:18:29.480
<v Speaker 1>me where where they've been before and where they will

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00:18:29.599 --> 00:18:34.039
<v Speaker 1>likely be again. So the only way to test that

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00:18:34.200 --> 00:18:37.839
<v Speaker 1>is to leave audio recorders. I'm trying to. I tried

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00:18:37.880 --> 00:18:41.680
<v Speaker 1>early on. I tried game camps, and I got nothing.

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00:18:41.960 --> 00:18:46.119
<v Speaker 1>I left a trail cam at a spot based in

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00:18:46.160 --> 00:18:50.759
<v Speaker 1>the structure, and I didn't see just a week, but

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00:18:50.839 --> 00:18:55.119
<v Speaker 1>I didn't see a single rodent, not a squirrel, not

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00:18:55.200 --> 00:19:00.240
<v Speaker 1>a bird, nothing. I didn't get anything, which I thought

276
00:19:00.359 --> 00:19:04.799
<v Speaker 1>was pretty interesting, big or not that was in a

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00:19:04.839 --> 00:19:08.119
<v Speaker 1>suburb of ann Arbor or just outside of the Arbor,

278
00:19:10.000 --> 00:19:12.319
<v Speaker 1>And it goes to underscore the fact that there's a

279
00:19:12.559 --> 00:19:17.359
<v Speaker 1>heavy presents around our watersheds I could bring around Detroit.

280
00:19:17.519 --> 00:19:20.319
<v Speaker 1>As a matter of fact, Cliff Barrittman I hired him

281
00:19:20.319 --> 00:19:22.240
<v Speaker 1>once upon a time. He was in West Branch doing

282
00:19:23.319 --> 00:19:26.680
<v Speaker 1>a lecture and I hired him for a Sunday afternoon

283
00:19:28.480 --> 00:19:30.160
<v Speaker 1>sort of session. It was the first time I had

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00:19:30.200 --> 00:19:35.240
<v Speaker 1>actually aired my carelier recordings. My end of the presentation

285
00:19:35.400 --> 00:19:39.440
<v Speaker 1>didn't really go so well. This was like spring of

286
00:19:39.559 --> 00:19:42.319
<v Speaker 1>nineteen and I had just gotten into it. The first

287
00:19:42.319 --> 00:19:45.079
<v Speaker 1>recorder I laid, I think was late November twenty eighteen,

288
00:19:45.880 --> 00:19:47.759
<v Speaker 1>so I newly brand new with this kind of stuff.

289
00:19:47.799 --> 00:19:51.480
<v Speaker 1>I was still using Audacity as the you know, to

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00:19:51.559 --> 00:19:55.559
<v Speaker 1>filter and clean up some audio. I later moved on

291
00:19:55.680 --> 00:20:00.759
<v Speaker 1>to Adobe Audition and have refined my skills where where

292
00:20:00.799 --> 00:20:04.000
<v Speaker 1>where I'm a pretty good formula which changes all the

293
00:20:04.039 --> 00:20:08.759
<v Speaker 1>time depending on the clip that that reveals these these uh,

294
00:20:08.839 --> 00:20:11.240
<v Speaker 1>these audio, these these vocalizations.

295
00:20:12.480 --> 00:20:16.640
<v Speaker 2>Have you heard other audio recordings from other people that

296
00:20:16.799 --> 00:20:18.359
<v Speaker 2>are similar to what you've captured?

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00:20:19.759 --> 00:20:22.519
<v Speaker 1>Oh? I spoke of that earlier this afternoon. There's a

298
00:20:22.519 --> 00:20:28.119
<v Speaker 1>fellow interested in doing a documentary on my work, and,

299
00:20:29.319 --> 00:20:33.079
<v Speaker 1>believe it or not, matt Matthew Johnson, uh, the chiropractor.

300
00:20:33.119 --> 00:20:36.200
<v Speaker 1>I believe he is, UH and he has I don't

301
00:20:36.279 --> 00:20:39.440
<v Speaker 1>really follow his work, however, at having investigated it, and

302
00:20:39.440 --> 00:20:41.920
<v Speaker 1>and he's probabished some audio on the front of his

303
00:20:42.000 --> 00:20:45.640
<v Speaker 1>red page. I'm sorry I can't name it right now,

304
00:20:45.680 --> 00:20:49.440
<v Speaker 1>only because I can't remember it, but his audio was

305
00:20:50.519 --> 00:20:54.799
<v Speaker 1>very much of the same ilk that I have gathered.

306
00:20:55.160 --> 00:20:58.200
<v Speaker 1>There's also Christine Parker. I don't know if you know

307
00:20:58.240 --> 00:21:01.240
<v Speaker 1>that name. She was around years ago and wrote a

308
00:21:01.240 --> 00:21:06.000
<v Speaker 1>book called one hundred Bigfoot Nights. Yes, yes, so all right,

309
00:21:06.079 --> 00:21:09.960
<v Speaker 1>So her stuff is much like that which I've I've

310
00:21:09.960 --> 00:21:16.400
<v Speaker 1>also captured quite honestly in that in that vein. I

311
00:21:16.480 --> 00:21:20.119
<v Speaker 1>don't know what uh you know, everybody considers run More

312
00:21:20.160 --> 00:21:22.960
<v Speaker 1>heads work recordings to be the all end all every

313
00:21:22.960 --> 00:21:25.279
<v Speaker 1>time they hear them, especially now and especially after the

314
00:21:25.319 --> 00:21:27.680
<v Speaker 1>seven and a half plus years of recordings that I gotten.

315
00:21:28.000 --> 00:21:31.160
<v Speaker 1>I don't have anything really that sounds like what he

316
00:21:32.000 --> 00:21:36.319
<v Speaker 1>has recorded. So I believe they record something, but they

317
00:21:36.640 --> 00:21:40.559
<v Speaker 1>I believe they're much different beings than that which I've

318
00:21:40.599 --> 00:21:44.640
<v Speaker 1>captured in the hills and waterways of Michigan. All the

319
00:21:44.680 --> 00:21:48.839
<v Speaker 1>stuff that I have has has similarities in that they

320
00:21:48.880 --> 00:21:56.759
<v Speaker 1>have these these a very interesting harmonic resonance which they

321
00:21:56.839 --> 00:22:00.279
<v Speaker 1>use most of him, and that harmonic resonance I think

322
00:22:00.400 --> 00:22:04.359
<v Speaker 1>is maybe responsible for what people are feeling when the

323
00:22:04.400 --> 00:22:07.720
<v Speaker 1>hair is raised on the back of their neck. I

324
00:22:07.720 --> 00:22:12.160
<v Speaker 1>had an encounter in twenty nineteen that was October twenty first.

325
00:22:12.200 --> 00:22:16.920
<v Speaker 1>It was another Monday night. That little one was Monday morning,

326
00:22:16.960 --> 00:22:21.519
<v Speaker 1>but Monday night, and around eight o'clock I heard ch

327
00:22:21.720 --> 00:22:25.119
<v Speaker 1>hop from downstream of the river, which is the river's

328
00:22:25.160 --> 00:22:28.799
<v Speaker 1>probably fifty yards for me. I can't see it, but

329
00:22:28.880 --> 00:22:31.359
<v Speaker 1>it was from that direction and then upstream I heard

330
00:22:31.359 --> 00:22:34.839
<v Speaker 1>this big, loud boom. The boom was like a I'd

331
00:22:34.920 --> 00:22:37.039
<v Speaker 1>liken it to an empty dumpster being dropped on the

332
00:22:37.079 --> 00:22:39.880
<v Speaker 1>concrete from a few feet off the ground. It was loud.

333
00:22:39.960 --> 00:22:45.319
<v Speaker 1>I felt the percussive impact of that boom, and it's

334
00:22:45.359 --> 00:22:47.680
<v Speaker 1>in the audio as well. You can detect it. I

335
00:22:47.759 --> 00:22:50.039
<v Speaker 1>recorded it one other time where I was not present

336
00:22:50.279 --> 00:22:53.880
<v Speaker 1>up in the up If anybody's curious to hear that,

337
00:22:54.119 --> 00:22:57.519
<v Speaker 1>it's at the very beginning of the Hanso footage. I

338
00:22:57.519 --> 00:23:01.079
<v Speaker 1>believe I sent you a clip. That clip was, well,

339
00:23:02.160 --> 00:23:08.720
<v Speaker 1>so they're out there, this this this strange, otherworldly cryptid

340
00:23:09.000 --> 00:23:13.880
<v Speaker 1>you know, nocturnal chains of darkness kind of realm I

341
00:23:13.920 --> 00:23:18.759
<v Speaker 1>believe exists. And the only thing I can you know,

342
00:23:19.240 --> 00:23:23.640
<v Speaker 1>liken it to or explain explain it with. There are

343
00:23:23.440 --> 00:23:29.119
<v Speaker 1>the biblical documentations and mentions of these beings.

344
00:23:29.640 --> 00:23:33.119
<v Speaker 2>I mean, the audio that you sent me, I would

345
00:23:33.200 --> 00:23:39.240
<v Speaker 2>not classify it as the typical stuff you here presented

346
00:23:39.319 --> 00:23:44.240
<v Speaker 2>as Bigfoot vocalizations. It's not the whoops and the howls

347
00:23:44.319 --> 00:23:48.079
<v Speaker 2>and the screams and things like. I mean, it's pretty creepy.

348
00:23:48.119 --> 00:23:48.319
<v Speaker 1>Man.

349
00:23:48.720 --> 00:23:52.200
<v Speaker 2>Do you think are you recording one thing or are

350
00:23:52.240 --> 00:23:55.160
<v Speaker 2>you recording multiple different things.

351
00:23:55.279 --> 00:23:59.079
<v Speaker 1>I have to believe that I'm recording multiple different things

352
00:23:59.079 --> 00:24:03.920
<v Speaker 1>that are all part of that you know, otherworldly unseen realm.

353
00:24:04.000 --> 00:24:08.759
<v Speaker 1>That's just my current thinkings on that. You know, if

354
00:24:08.799 --> 00:24:12.759
<v Speaker 1>you listen to my encounter of October twenty first, twenty nineteen,

355
00:24:13.160 --> 00:24:15.400
<v Speaker 1>that was the Monday night, it was two nights before

356
00:24:15.480 --> 00:24:18.039
<v Speaker 1>I picked up what I call the well like a

357
00:24:18.519 --> 00:24:20.720
<v Speaker 1>called deep scout audio, but it's really kind of a

358
00:24:20.799 --> 00:24:24.079
<v Speaker 1>key to helping me understand what I actually captured during

359
00:24:24.079 --> 00:24:28.920
<v Speaker 1>the encounter two nights prior so. And you listen to that,

360
00:24:29.160 --> 00:24:34.519
<v Speaker 1>you will hear this otherworldly clicky clucky stuff that's enunciated.

361
00:24:34.640 --> 00:24:37.839
<v Speaker 1>You will hear conventional speech you're here, scoops that sounds

362
00:24:37.960 --> 00:24:42.359
<v Speaker 1>gremlin ish, And you know, I got one that clearly

363
00:24:42.559 --> 00:24:46.440
<v Speaker 1>says are you we can Havoc and about a minute

364
00:24:46.480 --> 00:24:50.960
<v Speaker 1>fifty seconds later, the same voice as Havoc hate this

365
00:24:51.079 --> 00:24:55.599
<v Speaker 1>man tomorrow. It's weird. I encourage you to look it

366
00:24:55.680 --> 00:24:59.440
<v Speaker 1>up and yeah, yeah, tell me and I and I

367
00:24:59.480 --> 00:25:03.480
<v Speaker 1>have to come home after that camping trip to my wife,

368
00:25:03.559 --> 00:25:07.000
<v Speaker 1>who hates this subject. I had to internalize all that

369
00:25:07.799 --> 00:25:12.240
<v Speaker 1>for months now. I didn't I didn't listen to the

370
00:25:12.279 --> 00:25:15.920
<v Speaker 1>audio after that until a month later, because I'd wait

371
00:25:15.960 --> 00:25:18.279
<v Speaker 1>for my nerves to settle after all I had gone through.

372
00:25:19.079 --> 00:25:21.079
<v Speaker 1>And you can hear me in that audio footage too.

373
00:25:21.200 --> 00:25:23.960
<v Speaker 1>Hear you hear a lot, and I never saw a

374
00:25:24.000 --> 00:25:27.920
<v Speaker 1>thane that night, but you'll hear things that are just

375
00:25:28.039 --> 00:25:31.400
<v Speaker 1>absolutely otherworldly and crazy. But you also hear things like

376
00:25:31.440 --> 00:25:35.400
<v Speaker 1>at the three minute thirty second mark of that ten

377
00:25:35.440 --> 00:25:37.920
<v Speaker 1>minutes audio that I published, and this is all during

378
00:25:37.960 --> 00:25:41.480
<v Speaker 1>the encounter. The encounter starts at four minutes fifty three

379
00:25:41.519 --> 00:25:45.039
<v Speaker 1>of that footage that Light published, and two versions of

380
00:25:45.079 --> 00:25:49.160
<v Speaker 1>that footage are published, and in one a little more uh,

381
00:25:49.759 --> 00:25:53.039
<v Speaker 1>a little more overmodulated version, you can hear it three

382
00:25:53.079 --> 00:25:58.279
<v Speaker 1>minutes thirty seconds a deep voice. It says Eban obvious ooohh.

383
00:25:59.599 --> 00:26:02.200
<v Speaker 1>I mean, it's super cool. It's one of my favorite expressions.

384
00:26:03.240 --> 00:26:05.720
<v Speaker 1>And you got to listen closely or else she'll miss it.

385
00:26:05.759 --> 00:26:09.359
<v Speaker 1>But that stuff is, it is real, and it's in there.

386
00:26:09.440 --> 00:26:13.400
<v Speaker 1>In there. You hear hegi lahwa. You hear an expression

387
00:26:13.519 --> 00:26:16.680
<v Speaker 1>snack pot. I don't know if they were talking about

388
00:26:16.720 --> 00:26:19.319
<v Speaker 1>what I was eating or not. I just earlier I

389
00:26:19.319 --> 00:26:22.519
<v Speaker 1>had made a traveler stew which is probably about fifteen

390
00:26:22.599 --> 00:26:29.160
<v Speaker 1>years old. It was terrible. Maybe though referred to a snack.

391
00:26:29.319 --> 00:26:33.880
<v Speaker 1>I don't know. When you hear hegey lah blah, you'll

392
00:26:33.920 --> 00:26:36.480
<v Speaker 1>hear me say what was that? At that moment, there

393
00:26:36.480 --> 00:26:42.480
<v Speaker 1>were a couple of major dumps of water from my tarp.

394
00:26:43.480 --> 00:26:47.640
<v Speaker 1>It was above the recorder. It's crazy. The whole thing

395
00:26:47.720 --> 00:26:50.880
<v Speaker 1>is crazy. And around that time I got zopped. I

396
00:26:50.920 --> 00:26:56.000
<v Speaker 1>heard this. If I can liken it to in sound

397
00:26:56.160 --> 00:27:01.559
<v Speaker 1>to a visual, remember that salt and pepper snow screen,

398
00:27:02.079 --> 00:27:08.720
<v Speaker 1>that what happened on TV old TVs, TVs and that that. Yeah,

399
00:27:08.759 --> 00:27:10.880
<v Speaker 1>the static, it was that static. It felt like that

400
00:27:11.000 --> 00:27:14.680
<v Speaker 1>static on my ear drums. It was weird. It was

401
00:27:14.759 --> 00:27:18.880
<v Speaker 1>It was just and that was really very, very unpleasant.

402
00:27:19.200 --> 00:27:23.400
<v Speaker 2>You mentioned though jibwe speech earlier. Have you been able

403
00:27:23.440 --> 00:27:25.759
<v Speaker 2>to translate anything else?

404
00:27:27.599 --> 00:27:30.000
<v Speaker 1>I have not. I really haven't translated anything because I

405
00:27:30.039 --> 00:27:32.920
<v Speaker 1>really don't know what they're saying. But you know, in

406
00:27:32.960 --> 00:27:37.079
<v Speaker 1>the Hanso putties, you hear Hanso clearly, you hear some

407
00:27:37.160 --> 00:27:39.880
<v Speaker 1>other weird stuff. You hear something barking as it goes

408
00:27:39.880 --> 00:27:42.839
<v Speaker 1>off into the distance. You hear this really weird humming

409
00:27:43.279 --> 00:27:47.279
<v Speaker 1>that quite honestly could be a freaking spaceship bro. I

410
00:27:47.359 --> 00:27:54.799
<v Speaker 1>know it's it's utterly bizarre. I believe that you know,

411
00:27:54.799 --> 00:27:59.880
<v Speaker 1>along the different beings that I recorded, those vocalizations that

412
00:27:59.880 --> 00:28:03.799
<v Speaker 1>are recorded around ann Arbor, are they contain vocal elements

413
00:28:03.799 --> 00:28:06.880
<v Speaker 1>that are really quite different from that which I've observed

414
00:28:06.920 --> 00:28:12.799
<v Speaker 1>in northern Lower Michigan. Huh and and uh So I'm

415
00:28:12.839 --> 00:28:15.640
<v Speaker 1>not saying I'm recording bigfoot all the time. I think

416
00:28:15.680 --> 00:28:20.440
<v Speaker 1>I may have, uh we recorded these dog man things.

417
00:28:20.799 --> 00:28:24.160
<v Speaker 1>The reason I say that is there's there's audio that

418
00:28:24.319 --> 00:28:28.559
<v Speaker 1>has I've listened to dog dog witness experiences and they

419
00:28:28.599 --> 00:28:31.039
<v Speaker 1>describe sort of a like a it stood up and

420
00:28:31.039 --> 00:28:34.680
<v Speaker 1>made this like back cracking, bone cracking kind of sound.

421
00:28:35.000 --> 00:28:39.680
<v Speaker 1>I've recorded that. It's it's super super weird, And I

422
00:28:39.720 --> 00:28:43.559
<v Speaker 1>have not recorded that up in northern Michigan where I

423
00:28:43.680 --> 00:28:47.319
<v Speaker 1>where I have known and seen like that little one,

424
00:28:47.400 --> 00:28:50.599
<v Speaker 1>I have vocals recorded you hear me, and I saw

425
00:28:50.640 --> 00:28:55.960
<v Speaker 1>it after it vocalized, and so it's I don't know,

426
00:28:56.160 --> 00:28:59.880
<v Speaker 1>it's it's it's above my pay grade to actually say

427
00:29:00.079 --> 00:29:02.160
<v Speaker 1>what these things are. But I'm telling you, if you

428
00:29:02.279 --> 00:29:05.119
<v Speaker 1>like a little adrenaline rush, this is the greatest hobby

429
00:29:05.119 --> 00:29:09.079
<v Speaker 1>of the world. It can be really truly nerve wacking.

430
00:29:09.440 --> 00:29:12.319
<v Speaker 1>You know. After after I listened to that encounter audio

431
00:29:12.440 --> 00:29:16.759
<v Speaker 1>of October twenty first, I was messed up for another

432
00:29:17.400 --> 00:29:20.160
<v Speaker 1>three or four months, and I have to internalize it.

433
00:29:20.599 --> 00:29:22.640
<v Speaker 1>My wife wouldn't have anything to do with it. She

434
00:29:22.720 --> 00:29:26.519
<v Speaker 1>thinks it was you know, fancyful folly. And here I am,

435
00:29:26.680 --> 00:29:31.599
<v Speaker 1>you know, suffering. I can't talk any friends, family. I'm

436
00:29:31.599 --> 00:29:35.400
<v Speaker 1>not the only witness who has experienced that. It really

437
00:29:35.480 --> 00:29:41.119
<v Speaker 1>is a shameful, painful reality of this when people just

438
00:29:41.480 --> 00:29:49.000
<v Speaker 1>you know, you experience, you experienced something so profound that

439
00:29:49.079 --> 00:29:54.039
<v Speaker 1>you never thought possible, and nobody will listen. It's like

440
00:29:54.160 --> 00:29:57.079
<v Speaker 1>my last two my last two published videos, I haven't

441
00:29:57.079 --> 00:30:00.039
<v Speaker 1>even gotten I think I might have gotten nined the

442
00:30:00.640 --> 00:30:04.079
<v Speaker 1>views between the two of them and collectively over two

443
00:30:04.119 --> 00:30:08.559
<v Speaker 1>months of airtime. Uh, like well, which is a shame

444
00:30:08.640 --> 00:30:11.480
<v Speaker 1>because well there's something I have to say and conveying

445
00:30:11.960 --> 00:30:17.160
<v Speaker 1>about that. But I don't know, I don't know. I

446
00:30:17.319 --> 00:30:20.240
<v Speaker 1>I often wonder when the men in black are coming,

447
00:30:21.000 --> 00:30:25.200
<v Speaker 1>I wonder why they're not coming. Yeah. Uh and if

448
00:30:25.319 --> 00:30:27.680
<v Speaker 1>you know why they're not, it's you know, and the

449
00:30:27.759 --> 00:30:29.880
<v Speaker 1>genmine thought, maybe they're learning something from me because this

450
00:30:29.880 --> 00:30:35.079
<v Speaker 1>stuff was so novel, you know, I'm intensely curious. I

451
00:30:35.160 --> 00:30:40.920
<v Speaker 1>noticed very subtle things in audio that were that I

452
00:30:40.960 --> 00:30:44.599
<v Speaker 1>was noticing in audio that was prior previously collected, but

453
00:30:44.640 --> 00:30:46.160
<v Speaker 1>I had no idea what to do with like that

454
00:30:46.279 --> 00:30:51.160
<v Speaker 1>in account audio. Wow, And and I began to understand

455
00:30:51.200 --> 00:30:53.559
<v Speaker 1>that because two nights later, up on a new structuring

456
00:30:54.200 --> 00:30:57.519
<v Speaker 1>and that audio contains expressions. I actually I have one

457
00:30:57.519 --> 00:31:01.680
<v Speaker 1>of these being, saye helicopters. It clearly says opters. Uh.

458
00:31:01.720 --> 00:31:04.359
<v Speaker 1>There's another expression that it kind of cells like, sounds

459
00:31:04.400 --> 00:31:10.920
<v Speaker 1>like helicopters. There's one that says come capikasaw and h

460
00:31:11.319 --> 00:31:16.720
<v Speaker 1>F fifteen ft. And again these conventional expressions are accompanied

461
00:31:16.759 --> 00:31:19.680
<v Speaker 1>by melodic clicking and clucking. So if everybody wants to

462
00:31:19.720 --> 00:31:23.400
<v Speaker 1>hear that, it's I collected, collected little less than four

463
00:31:23.440 --> 00:31:26.599
<v Speaker 1>minutes of audio, and I published it under a video

464
00:31:26.759 --> 00:31:31.279
<v Speaker 1>called UH Voices from the Depths of the Woods. And

465
00:31:31.319 --> 00:31:34.160
<v Speaker 1>you'll hear stuff in there that's really kind of very

466
00:31:34.200 --> 00:31:38.400
<v Speaker 1>bizarre and and not as disturbing as that which I

467
00:31:38.440 --> 00:31:42.759
<v Speaker 1>had experienced two nights before. Uh. This setting was really quiet,

468
00:31:43.000 --> 00:31:45.319
<v Speaker 1>it was not raining, it was not windy. You hear

469
00:31:45.559 --> 00:31:50.960
<v Speaker 1>clearly these beings speaking with a variety of vocal modalities,

470
00:31:51.000 --> 00:31:53.720
<v Speaker 1>including the melodic clicking and cluckling, and conventional speech.

471
00:31:55.359 --> 00:31:59.200
<v Speaker 2>There was also a video clip you sent me, uh,

472
00:31:59.279 --> 00:32:01.799
<v Speaker 2>where you were talking about a staring contest.

473
00:32:02.920 --> 00:32:08.759
<v Speaker 1>Yeah. Yeah, that was October thirty, twenty sixteen. It was

474
00:32:08.799 --> 00:32:13.279
<v Speaker 1>the last night of my second trip, after having decided

475
00:32:13.319 --> 00:32:15.720
<v Speaker 1>to go into the woods for the specific purpose of

476
00:32:15.880 --> 00:32:20.799
<v Speaker 1>finding a bigfoot, so I had. It was the last night.

477
00:32:20.839 --> 00:32:22.319
<v Speaker 1>I went to the side of the camp. I was

478
00:32:22.319 --> 00:32:23.799
<v Speaker 1>brushing my teeth. I was going to go to bed.

479
00:32:24.039 --> 00:32:29.519
<v Speaker 1>At quarter to ten that night, I had my red

480
00:32:29.559 --> 00:32:32.559
<v Speaker 1>headlamp on and I went to the side of the camp.

481
00:32:32.599 --> 00:32:35.240
<v Speaker 1>I was brushing my teeth. One of those sonicul you know,

482
00:32:35.680 --> 00:32:39.359
<v Speaker 1>motorized things. I thought initially that maybe the sound brought

483
00:32:39.400 --> 00:32:42.519
<v Speaker 1>in them. I mean, this is me being stupid. I

484
00:32:42.559 --> 00:32:46.720
<v Speaker 1>think that being was there all night just observing me. Well,

485
00:32:46.759 --> 00:32:49.279
<v Speaker 1>I spit my tooth based out and I look up

486
00:32:49.599 --> 00:32:52.200
<v Speaker 1>and I'm looking at these two eyes. They really wide,

487
00:32:52.240 --> 00:32:56.359
<v Speaker 1>set about sixty eighty feet in that range. Really, why

488
00:32:56.359 --> 00:32:59.519
<v Speaker 1>I said made huge. I mean we're like the bottom

489
00:32:59.559 --> 00:33:01.960
<v Speaker 1>of a coke hand kind of size. I mean huge.

490
00:33:02.920 --> 00:33:07.160
<v Speaker 1>And they never moved, They never moved a millimeter. We

491
00:33:07.319 --> 00:33:10.960
<v Speaker 1>just had this long, long stare down. And at first

492
00:33:10.960 --> 00:33:13.519
<v Speaker 1>I'm like, okay, I'm rooming out this, that and the

493
00:33:13.559 --> 00:33:16.559
<v Speaker 1>other thing. But after several minutes of stare down, these

494
00:33:17.079 --> 00:33:20.400
<v Speaker 1>don't move. I'm convinced it's one of the one of

495
00:33:20.440 --> 00:33:22.880
<v Speaker 1>these beans. And I'm also convinced that if I break

496
00:33:22.960 --> 00:33:25.160
<v Speaker 1>eye contact, I'm never going to see it again. It'll

497
00:33:25.279 --> 00:33:28.960
<v Speaker 1>just get away. But after it was probably in the

498
00:33:29.000 --> 00:33:31.880
<v Speaker 1>neighborhood of ten minutes, it was a super long time,

499
00:33:33.119 --> 00:33:36.160
<v Speaker 1>I broke the impasse. I'll never forget the feeling of

500
00:33:36.200 --> 00:33:38.839
<v Speaker 1>turning my back on what I truly believed to be

501
00:33:39.039 --> 00:33:44.680
<v Speaker 1>one of these hairy cousins. And I, as nonchalantly as possible,

502
00:33:44.720 --> 00:33:48.480
<v Speaker 1>I went and grabbed my Sony handicamp and a flashlight,

503
00:33:49.160 --> 00:33:52.160
<v Speaker 1>and halfway back from my car back to where I

504
00:33:52.240 --> 00:33:56.640
<v Speaker 1>was standing, I turned everything on and in about twelve seconds,

505
00:33:56.680 --> 00:34:01.160
<v Speaker 1>I capture a subject in the background, uh, in the woods,

506
00:34:01.839 --> 00:34:04.160
<v Speaker 1>and and I didn't believe I didn't see it. I

507
00:34:04.160 --> 00:34:08.519
<v Speaker 1>didn't believe I had captured anything. So that video footage

508
00:34:09.199 --> 00:34:13.679
<v Speaker 1>UH stayed on my camera for four months. It was

509
00:34:13.719 --> 00:34:16.800
<v Speaker 1>February and I decided, you know, you're suffering from a

510
00:34:16.800 --> 00:34:22.039
<v Speaker 1>little cabin feeder up here in Michigan. And uh, and

511
00:34:22.079 --> 00:34:26.719
<v Speaker 1>I found this anomalous apparition in the background. Uh that

512
00:34:27.440 --> 00:34:30.800
<v Speaker 1>I found took the shape and gave way to the

513
00:34:30.800 --> 00:34:35.679
<v Speaker 1>ship given my light, and its movement gives way the shaper,

514
00:34:35.920 --> 00:34:41.880
<v Speaker 1>you know, a bright hominy uh in the background. So yeah,

515
00:34:41.920 --> 00:34:44.199
<v Speaker 1>that happened. That was. That was. I think it's one

516
00:34:44.199 --> 00:34:47.239
<v Speaker 1>of the coolest captures out there, quite honestly, even though

517
00:34:47.239 --> 00:34:51.119
<v Speaker 1>it's blurry, and that's how you know it's real, right right,

518
00:34:51.280 --> 00:34:55.119
<v Speaker 1>it's so uh yeah, And it happened right after this

519
00:34:55.280 --> 00:34:59.360
<v Speaker 1>long stare down and uh. The I used to coach

520
00:34:59.519 --> 00:35:02.480
<v Speaker 1>my video, you app I think it was coach my

521
00:35:02.599 --> 00:35:07.280
<v Speaker 1>video and that allowed me to zoom in and and

522
00:35:07.280 --> 00:35:10.679
<v Speaker 1>owned scrub back and forth, which you saw in that clip.

523
00:35:12.000 --> 00:35:14.320
<v Speaker 1>You can see that clip. Anybody goes to Michigan Aboriginal

524
00:35:14.360 --> 00:35:17.039
<v Speaker 1>dot com. They'll see that clip and you'll hear some

525
00:35:17.760 --> 00:35:21.679
<v Speaker 1>interesting other vocals, which, if I were to compare to

526
00:35:21.880 --> 00:35:25.159
<v Speaker 1>Rod more heads of vocalizations, the vocals you hear on

527
00:35:25.239 --> 00:35:32.519
<v Speaker 1>that little video are the closest I've come to mimicking

528
00:35:32.719 --> 00:35:37.039
<v Speaker 1>anything close to the cio sounds it related. These being

529
00:35:37.199 --> 00:35:43.039
<v Speaker 1>seen to be a little more less, a little less troglodyte, right,

530
00:35:44.679 --> 00:35:48.559
<v Speaker 1>a little less cave manish sounding, a lot less actually

531
00:35:49.760 --> 00:35:56.559
<v Speaker 1>than the than the CI sounds. Their vocals are severely sophisticated,

532
00:35:56.599 --> 00:36:01.519
<v Speaker 1>well beyond our abilities to ah ever, evolved into if

533
00:36:01.519 --> 00:36:03.639
<v Speaker 1>you ask me, I.

534
00:36:03.519 --> 00:36:10.880
<v Speaker 2>Mean a lot of the audio at first sounds like

535
00:36:12.920 --> 00:36:15.480
<v Speaker 2>unknown artifacts, like I can't tell what it is, and

536
00:36:15.480 --> 00:36:19.559
<v Speaker 2>then you go back and re listen to it, and

537
00:36:19.599 --> 00:36:24.559
<v Speaker 2>then you start realizing that, like, okay, well that's definitely

538
00:36:24.599 --> 00:36:29.440
<v Speaker 2>a voice. That's definitely you hear the communication behind it.

539
00:36:29.480 --> 00:36:31.440
<v Speaker 2>You hear the intelligence behind it. It's not just a

540
00:36:31.519 --> 00:36:37.519
<v Speaker 2>random noise. It's something speaking, especially like the uh, the

541
00:36:37.559 --> 00:36:41.920
<v Speaker 2>one that you sent me of what sounds like children talking.

542
00:36:43.280 --> 00:36:44.800
<v Speaker 1>Oh yeah, the kids.

543
00:36:45.000 --> 00:36:45.199
<v Speaker 2>Yeah.

544
00:36:45.280 --> 00:36:47.400
<v Speaker 1>That was a great night of recording. And that was

545
00:36:47.440 --> 00:36:51.880
<v Speaker 1>in another state, that was in Minnesota. That that is

546
00:36:52.039 --> 00:36:58.679
<v Speaker 1>that pretty is so delightful. It's super super boy. Actually

547
00:36:58.719 --> 00:37:02.360
<v Speaker 1>there's another if you get to you guys, and I

548
00:37:02.480 --> 00:37:05.119
<v Speaker 1>sended the other two clips that were captured on the

549
00:37:05.119 --> 00:37:08.440
<v Speaker 1>same night. Yeah, okay, if the audience wants to listen

550
00:37:08.480 --> 00:37:11.559
<v Speaker 1>to them. Music video I part oft called Minnesota Mic Drop.

551
00:37:12.119 --> 00:37:15.880
<v Speaker 1>It's one of my more popular videos in less than

552
00:37:15.920 --> 00:37:20.119
<v Speaker 1>five thousand viewers, but that it went what do I

553
00:37:20.199 --> 00:37:22.960
<v Speaker 1>call it? It goes viral. That's viral to me, getting

554
00:37:23.360 --> 00:37:27.119
<v Speaker 1>you know, a quick four thousand views a short amount

555
00:37:27.119 --> 00:37:29.400
<v Speaker 1>of time. Yeah, no, I was. I was tickled by

556
00:37:29.480 --> 00:37:32.000
<v Speaker 1>tickled by that. But in that you hear one subject

557
00:37:32.000 --> 00:37:37.119
<v Speaker 1>saying wa heat heat something like that. Weird uh, another

558
00:37:37.480 --> 00:37:44.000
<v Speaker 1>one that sounds with a robust uh vocalizations and hassan

559
00:37:44.079 --> 00:37:50.760
<v Speaker 1>yacht uh and and then the children vocalizations all three

560
00:37:50.760 --> 00:37:52.960
<v Speaker 1>in one night, which I thought was just fabulous. And

561
00:37:53.000 --> 00:37:58.639
<v Speaker 1>this isn't in a nature preserve called what is it like?

562
00:37:58.800 --> 00:38:07.119
<v Speaker 1>Something like the listeners can chase that down in Minnesota,

563
00:38:07.199 --> 00:38:11.360
<v Speaker 1>I know, right so, but it's right outside of the

564
00:38:11.639 --> 00:38:16.079
<v Speaker 1>central business. Miss Richfield is the town that this preserve

565
00:38:16.199 --> 00:38:18.239
<v Speaker 1>is in. And my wife is from it where there

566
00:38:18.360 --> 00:38:21.280
<v Speaker 1>wasn't in her sister. She's she's under the full time

567
00:38:21.280 --> 00:38:25.480
<v Speaker 1>care and adult foster care home. She she's she can't

568
00:38:25.719 --> 00:38:29.400
<v Speaker 1>function on her own. Anyway. I was letting Maggie catch

569
00:38:29.440 --> 00:38:31.239
<v Speaker 1>up with her sister, and I went off with a

570
00:38:31.320 --> 00:38:35.239
<v Speaker 1>little height and not one hundred yards into that park,

571
00:38:36.679 --> 00:38:41.039
<v Speaker 1>I found structures and I left. I left three quarters

572
00:38:41.320 --> 00:38:43.280
<v Speaker 1>I think the next night it was looking at perhaps

573
00:38:43.320 --> 00:38:46.039
<v Speaker 1>the last night, and picked it up the day we're

574
00:38:46.079 --> 00:38:49.800
<v Speaker 1>going to leave, and was really tickled to death that

575
00:38:49.920 --> 00:38:53.559
<v Speaker 1>I got such wonderful vocals just in one night. But

576
00:38:53.719 --> 00:38:55.840
<v Speaker 1>if if you want to see what I do, that's

577
00:38:55.880 --> 00:38:58.559
<v Speaker 1>all I do. The cross structures you can see any

578
00:38:58.599 --> 00:39:00.679
<v Speaker 1>place in the recorders. Picking them up the next day,

579
00:39:01.199 --> 00:39:06.800
<v Speaker 1>I document my ingress and negress and it's just truly amazing.

580
00:39:06.840 --> 00:39:09.719
<v Speaker 1>So I would if we're going to ever learn really

581
00:39:10.079 --> 00:39:12.800
<v Speaker 1>what the true nature of these beings are, we need,

582
00:39:13.159 --> 00:39:17.480
<v Speaker 1>we need greater insights, and I'm I'd like to see

583
00:39:17.519 --> 00:39:22.239
<v Speaker 1>other people get into this strange little hobby by living

584
00:39:22.280 --> 00:39:27.039
<v Speaker 1>recorders of actual structures and sharing sharing what they find.

585
00:39:28.239 --> 00:39:30.480
<v Speaker 1>And that's that's really all I'm trying to do.

586
00:39:31.280 --> 00:39:34.840
<v Speaker 2>I don't know how to put enough emphasis on this

587
00:39:35.000 --> 00:39:41.519
<v Speaker 2>for the listener. You are finding structures that if a

588
00:39:41.599 --> 00:39:46.960
<v Speaker 2>non bigfooter were to run across, they would be like, okay,

589
00:39:46.960 --> 00:39:50.159
<v Speaker 2>well this is not natural, this is not animal made.

590
00:39:50.199 --> 00:39:55.480
<v Speaker 2>This is clearly made by a person, point blank. And

591
00:39:55.559 --> 00:40:00.840
<v Speaker 2>you are finding them in areas outside well populated areas, yep,

592
00:40:01.519 --> 00:40:07.599
<v Speaker 2>suburbs even that have commonalities in different states, different areas.

593
00:40:08.480 --> 00:40:11.440
<v Speaker 2>Where you go, you're finding these things, but they're in

594
00:40:11.480 --> 00:40:15.280
<v Speaker 2>the same type areas. And then you're leaving the audio

595
00:40:15.400 --> 00:40:19.639
<v Speaker 2>recorder completely passive. You're just dropping it off and leaving,

596
00:40:20.559 --> 00:40:26.760
<v Speaker 2>and you're capturing recording after recording after recording of some

597
00:40:26.840 --> 00:40:33.000
<v Speaker 2>sort of unknown languages, sounds, chants, songs. But the one

598
00:40:33.039 --> 00:40:38.519
<v Speaker 2>thing that is clear, they are not identifiable as people

599
00:40:38.559 --> 00:40:43.280
<v Speaker 2>speaking English, and they are not identifiable as animal sounds.

600
00:40:43.960 --> 00:40:49.159
<v Speaker 2>I mean, it sounds like a person and other strange sounds.

601
00:40:49.400 --> 00:40:54.119
<v Speaker 2>I need to throw that in there, but I it's amazing,

602
00:40:54.480 --> 00:40:55.159
<v Speaker 2>it really is.

603
00:40:56.400 --> 00:41:01.920
<v Speaker 1>Well, yeah, now you can understand why I'm a little crazy.

604
00:41:05.000 --> 00:41:08.159
<v Speaker 1>You know, I was sharing earlier with the documentarian. Earlier,

605
00:41:08.199 --> 00:41:11.840
<v Speaker 1>I was like, you know, I'm a strange parent, which sucks.

606
00:41:12.320 --> 00:41:16.679
<v Speaker 1>Apparently it's a thing with youth to the strange. Anyway,

607
00:41:17.880 --> 00:41:20.079
<v Speaker 1>I really thought along as if I could just prove

608
00:41:20.119 --> 00:41:22.320
<v Speaker 1>this thing to be real, maybe my kids will think me,

609
00:41:22.599 --> 00:41:26.599
<v Speaker 1>you know, honest and telling the truth about other things.

610
00:41:26.920 --> 00:41:29.760
<v Speaker 1>You know. It's like like the nature of this, that

611
00:41:29.800 --> 00:41:32.960
<v Speaker 1>and the other thing was they you know, just don't

612
00:41:33.000 --> 00:41:36.079
<v Speaker 1>they just deny. I pray on this all the time,

613
00:41:36.119 --> 00:41:38.880
<v Speaker 1>and I pray for a joyful reading in some day.

614
00:41:41.320 --> 00:41:44.639
<v Speaker 1>I hope I hope to survive long enough to have that.

615
00:41:44.679 --> 00:41:52.119
<v Speaker 1>But yeah, I'm bringing forth volumes and upon volumes of

616
00:41:52.639 --> 00:41:58.679
<v Speaker 1>strange audio capturing clearly what is some sort of communication

617
00:41:59.239 --> 00:42:03.159
<v Speaker 1>expressed with the variety of different vocal modalities ranging from

618
00:42:03.159 --> 00:42:06.320
<v Speaker 1>this harmonic resonance stuff which I believe they can use

619
00:42:06.440 --> 00:42:08.719
<v Speaker 1>to blend in with the sound of the rain and

620
00:42:08.800 --> 00:42:10.840
<v Speaker 1>the sound of the wind. And I believe they have

621
00:42:10.880 --> 00:42:15.840
<v Speaker 1>a level of sophistication in their vocal expressions to do that.

622
00:42:16.239 --> 00:42:20.079
<v Speaker 1>And I have audio evidence to, you know, give that plausibility.

623
00:42:22.280 --> 00:42:26.480
<v Speaker 1>And you know, the ship's for real, it's out there

624
00:42:26.519 --> 00:42:31.599
<v Speaker 1>every day, and you know, in church, you know, we

625
00:42:31.760 --> 00:42:35.039
<v Speaker 1>pray for you know, all creation, things seen and unseen,

626
00:42:35.199 --> 00:42:38.960
<v Speaker 1>and it's just a real reminder to me that there

627
00:42:39.039 --> 00:42:41.920
<v Speaker 1>is this wonderful creation out there. I believe there are

628
00:42:42.000 --> 00:42:51.440
<v Speaker 1>various existence challenges the theory of evolution, because if if

629
00:42:51.480 --> 00:42:55.760
<v Speaker 1>evolution is a thing in the creation of species, then

630
00:42:56.079 --> 00:42:59.639
<v Speaker 1>they were here a lot longer than we were, and

631
00:42:59.679 --> 00:43:05.280
<v Speaker 1>that also so satisfies some biblical narratives. But you know,

632
00:43:05.320 --> 00:43:09.920
<v Speaker 1>their existence also affirms biblical narratives, and a lot of

633
00:43:09.960 --> 00:43:15.800
<v Speaker 1>it's I think revealed in the non Canadized uh Biblical

634
00:43:15.840 --> 00:43:21.599
<v Speaker 1>texts like you know, First Emoch and Book of Joshuar, Jubilees, Maccabees. Uh,

635
00:43:21.679 --> 00:43:27.039
<v Speaker 1>these are being apocrypha, right, and they're they're in the

636
00:43:27.039 --> 00:43:31.079
<v Speaker 1>second tem temple uh, Jewish scribe you know time, you

637
00:43:31.119 --> 00:43:33.519
<v Speaker 1>know which is Jesus time. You know, they've had a

638
00:43:33.639 --> 00:43:39.840
<v Speaker 1>very supernatural worldview of this existence, and they speak of

639
00:43:40.360 --> 00:43:47.880
<v Speaker 1>multiple heavens, right, we might colloquially express them as different

640
00:43:47.920 --> 00:43:53.280
<v Speaker 1>dimensions the same kind of stuff. All cultures have, you know,

641
00:43:53.920 --> 00:43:59.360
<v Speaker 1>law and such that support those narratives. And I truly

642
00:43:59.400 --> 00:44:05.400
<v Speaker 1>believe we're dealing and was something biblical, And it's I

643
00:44:05.440 --> 00:44:08.039
<v Speaker 1>don't have all the answers all like I sit in

644
00:44:08.119 --> 00:44:12.039
<v Speaker 1>constantly awe and wonder about the true I mean, this

645
00:44:12.119 --> 00:44:17.320
<v Speaker 1>stuff is awesome. I mean these vocalizations. I've recorded micro voices,

646
00:44:17.360 --> 00:44:20.719
<v Speaker 1>which I think is a vocal modality commonly associated with

647
00:44:20.760 --> 00:44:25.320
<v Speaker 1>the youth. But they sat I mean, they're speaking, they're there,

648
00:44:25.599 --> 00:44:32.000
<v Speaker 1>they're they're singing. I mean, it's it's it's just part

649
00:44:32.039 --> 00:44:34.239
<v Speaker 1>of this world. It really is.

650
00:44:34.360 --> 00:44:37.800
<v Speaker 2>Now, you're talking about a lot of elements that people

651
00:44:37.840 --> 00:44:42.000
<v Speaker 2>would consider supernatural, but you're not talking about like you

652
00:44:42.079 --> 00:44:48.000
<v Speaker 2>haven't mentioned any necessarily supernatural experiences personally, Have you had

653
00:44:48.000 --> 00:44:49.119
<v Speaker 2>any I.

654
00:44:49.039 --> 00:44:54.400
<v Speaker 1>Have well interactions if these beings are supernatural and these

655
00:44:54.440 --> 00:44:58.039
<v Speaker 1>and counts, you know, I've recorded them and experienced them.

656
00:44:58.079 --> 00:45:00.960
<v Speaker 1>That that is clearly that would be a supernatural sort

657
00:45:01.000 --> 00:45:01.639
<v Speaker 1>of experience.

658
00:45:01.880 --> 00:45:06.480
<v Speaker 2>Have you had any instances of like mind speak or

659
00:45:06.559 --> 00:45:09.800
<v Speaker 2>has anything followed you home from any of these locations?

660
00:45:10.239 --> 00:45:14.039
<v Speaker 1>Okay, yeah about the yeah, the passenger kind of thing. Yeah,

661
00:45:14.119 --> 00:45:16.239
<v Speaker 1>I don't know. You know, if you look at my

662
00:45:16.320 --> 00:45:19.639
<v Speaker 1>current situation, it depends on your perspective. One might say

663
00:45:19.639 --> 00:45:22.880
<v Speaker 1>I'm running having a hell of a run of bad luck. Yeah,

664
00:45:23.519 --> 00:45:29.559
<v Speaker 1>I mean, my children's astreatment is one thing, and I've

665
00:45:30.239 --> 00:45:33.480
<v Speaker 1>committed myself. I've sacrificed I mean, working in the past

666
00:45:33.719 --> 00:45:38.039
<v Speaker 1>three years. That's personally by choice. But I'm running a

667
00:45:38.079 --> 00:45:41.360
<v Speaker 1>lot of money, so I got to figure something out.

668
00:45:41.559 --> 00:45:45.760
<v Speaker 1>But I've dedicated so much time and intellectual energy and

669
00:45:45.880 --> 00:45:51.039
<v Speaker 1>contemplation this subject that because I believe that it's important

670
00:45:51.079 --> 00:45:53.760
<v Speaker 1>for us and now, and it's fascinating with me. That

671
00:45:53.920 --> 00:45:59.440
<v Speaker 1>feeds my need for you know, for answers, or you know,

672
00:45:59.440 --> 00:46:06.159
<v Speaker 1>at least the pursuit of answers. You know, it just

673
00:46:06.360 --> 00:46:09.800
<v Speaker 1>is what it is. I don't as far as mine

674
00:46:09.840 --> 00:46:14.079
<v Speaker 1>speeding does only once have I had an experience where

675
00:46:15.199 --> 00:46:18.239
<v Speaker 1>I can believe that it might be mine speak and

676
00:46:18.280 --> 00:46:22.400
<v Speaker 1>I heard this. It was September twenty twenty one. I

677
00:46:22.440 --> 00:46:25.480
<v Speaker 1>think I was circumnavigating like Michigan. I went through Chicago,

678
00:46:26.000 --> 00:46:29.440
<v Speaker 1>through Wisconsin, Michigan's Upper Peninsula, and then back down again

679
00:46:30.199 --> 00:46:34.519
<v Speaker 1>and I camped at my usual spot and I heard

680
00:46:35.159 --> 00:46:43.440
<v Speaker 1>the most beautiful fluid lift us is that the word melodic?

681
00:46:44.400 --> 00:46:47.760
<v Speaker 1>And then see in the expression. It was early in

682
00:46:47.800 --> 00:46:52.119
<v Speaker 1>the morning. I remember I was kind of half asleep.

683
00:46:52.159 --> 00:46:55.960
<v Speaker 1>I'm an old man, so I had to pee and

684
00:46:56.000 --> 00:46:58.480
<v Speaker 1>I'm thinking that can I wait, I'm sure, can I

685
00:46:58.559 --> 00:47:01.960
<v Speaker 1>go back to sleep or that to enter my bladder? Anyways,

686
00:47:01.960 --> 00:47:04.480
<v Speaker 1>around that time, I was in that middle round of

687
00:47:04.599 --> 00:47:07.920
<v Speaker 1>being asleep and being fully awake, and I heard this

688
00:47:08.079 --> 00:47:15.599
<v Speaker 1>incredible two sentence expression that I was thrilled about because

689
00:47:15.639 --> 00:47:19.559
<v Speaker 1>my recorder was going. But I looked for it later

690
00:47:19.639 --> 00:47:22.719
<v Speaker 1>on and I couldn't find it on the audio recorders.

691
00:47:23.559 --> 00:47:25.800
<v Speaker 1>Was it in my head? I don't know. And if

692
00:47:25.840 --> 00:47:27.719
<v Speaker 1>it is in my head, why would why on Earth?

693
00:47:27.760 --> 00:47:30.800
<v Speaker 1>I mean, most people would resport report mind speakers. You

694
00:47:30.840 --> 00:47:32.320
<v Speaker 1>know they're getting a message.

695
00:47:32.480 --> 00:47:35.039
<v Speaker 2>Yeah, some profound epiphany of some sort.

696
00:47:35.599 --> 00:47:38.559
<v Speaker 1>Yeah, And I have no idea what I was listening

697
00:47:38.599 --> 00:47:40.920
<v Speaker 1>to other than the fact knew it was a language,

698
00:47:41.119 --> 00:47:45.599
<v Speaker 1>It was beautiful, and it was sophisticated. Not in many

699
00:47:45.719 --> 00:47:49.559
<v Speaker 1>years could I ever recreate in my own, on my

700
00:47:49.599 --> 00:47:53.679
<v Speaker 1>own tongue what I had heard. Was it in my head?

701
00:47:54.360 --> 00:47:58.280
<v Speaker 1>I heard it? Was it my imagination? I don't know.

702
00:47:58.519 --> 00:48:01.920
<v Speaker 1>Was it put there by one of these beings? Maybe?

703
00:48:02.000 --> 00:48:04.719
<v Speaker 1>I don't know. I don't doubt other people's mind speak stories,

704
00:48:04.719 --> 00:48:07.760
<v Speaker 1>there's enough of them around, but I can't say that

705
00:48:07.800 --> 00:48:10.679
<v Speaker 1>I've had one on my own. But if I had

706
00:48:11.039 --> 00:48:17.039
<v Speaker 1>that one experience was something that I would say was

707
00:48:17.119 --> 00:48:20.239
<v Speaker 1>mind speak because it did not register on the recorder.

708
00:48:21.440 --> 00:48:25.239
<v Speaker 2>That's interesting. I never had any experiences that I would

709
00:48:25.280 --> 00:48:30.079
<v Speaker 2>consider paranormal or supernatural in relation to them, But looking back,

710
00:48:30.159 --> 00:48:35.199
<v Speaker 2>perhaps I did and I just wasn't attributing it to them.

711
00:48:35.599 --> 00:48:39.320
<v Speaker 1>Yeah. Maybe we're pretty stupid creations. We are. Yeah, we're dumb.

712
00:48:39.519 --> 00:48:43.679
<v Speaker 2>Yeah. But something that kind of goes with what you

713
00:48:43.760 --> 00:48:46.920
<v Speaker 2>just said is there have been cases, and I've been

714
00:48:46.960 --> 00:48:51.199
<v Speaker 2>personally attached to some of them, where people have gotten

715
00:48:51.360 --> 00:48:55.679
<v Speaker 2>audio recordings of sounds that took place when they were there,

716
00:48:55.719 --> 00:48:57.199
<v Speaker 2>but they didn't hear it happen.

717
00:48:58.239 --> 00:49:06.239
<v Speaker 1>Yeah, yeah, I believe that happens. Can they direct their vocalizations? Like,

718
00:49:06.320 --> 00:49:09.360
<v Speaker 1>can they like that static? I heard on my ears

719
00:49:09.360 --> 00:49:14.159
<v Speaker 1>and felt on my ears. Was that meant as to

720
00:49:14.280 --> 00:49:19.239
<v Speaker 1>disoriented because it was disorient Was that meant to have

721
00:49:19.320 --> 00:49:22.599
<v Speaker 1>that you know, desired outcome? Or or was I just

722
00:49:22.679 --> 00:49:26.239
<v Speaker 1>simply because there are many of these beings out there,

723
00:49:26.360 --> 00:49:32.079
<v Speaker 1>you will hear multiple vocal individual multiple signatures. It's weird.

724
00:49:32.679 --> 00:49:35.039
<v Speaker 1>But I never saw any I never saw a thing

725
00:49:35.079 --> 00:49:37.679
<v Speaker 1>that not I shine. I did, never saw a being,

726
00:49:37.960 --> 00:49:44.519
<v Speaker 1>nothing moving. But the audio picked up a lot enough

727
00:49:44.559 --> 00:49:46.559
<v Speaker 1>to to really mess mess it up.

728
00:49:46.679 --> 00:49:49.039
<v Speaker 2>Well, there is that one audio recording that you sent

729
00:49:49.079 --> 00:49:51.599
<v Speaker 2>me that you have labeled as an e VP whenever

730
00:49:52.280 --> 00:49:56.280
<v Speaker 2>a Small Town Monsters project, I guess was going on,

731
00:49:56.559 --> 00:49:57.920
<v Speaker 2>and oh.

732
00:49:57.679 --> 00:50:01.599
<v Speaker 1>Yeah, this is right after uh you hear that tree flock?

733
00:50:01.840 --> 00:50:06.239
<v Speaker 2>It's like I listened to it, and then I listened

734
00:50:06.239 --> 00:50:09.159
<v Speaker 2>to it again, and I was like, what is he

735
00:50:09.239 --> 00:50:12.559
<v Speaker 2>talking about? I don't hear any EVP. And I look

736
00:50:12.599 --> 00:50:16.760
<v Speaker 2>at the title and like, as I'm looking at the title,

737
00:50:16.800 --> 00:50:19.800
<v Speaker 2>I'm playing it back a third time and I hear

738
00:50:19.880 --> 00:50:24.079
<v Speaker 2>the tree flocks. Whatever that means it was so clear

739
00:50:24.639 --> 00:50:27.519
<v Speaker 2>it sounded like somebody standing there. But you you can

740
00:50:27.559 --> 00:50:30.400
<v Speaker 2>obviously listen to it and you know that, Okay, that's

741
00:50:30.400 --> 00:50:31.880
<v Speaker 2>not one of the people that was there talking.

742
00:50:33.280 --> 00:50:35.800
<v Speaker 1>Nope, done at all. And we didn't see a thing.

743
00:50:35.920 --> 00:50:39.360
<v Speaker 1>We did not. We were twenty five feet away, ish

744
00:50:39.960 --> 00:50:43.320
<v Speaker 1>sayta goodbyes. And it was after Actually, because I have

745
00:50:43.400 --> 00:50:46.880
<v Speaker 1>a you've heard people say gunshots that you know they

746
00:50:46.920 --> 00:50:49.760
<v Speaker 1>hear this gun shot so that they can't they can

747
00:50:49.800 --> 00:50:53.679
<v Speaker 1>make sounds either like gunshot. So I played that, and

748
00:50:54.280 --> 00:50:57.440
<v Speaker 1>I believe it's a vocal, and I play it because

749
00:50:57.480 --> 00:51:00.360
<v Speaker 1>it has other I told you about the micro voices, right,

750
00:51:00.760 --> 00:51:04.599
<v Speaker 1>the little micro voices singing in the same cadence as

751
00:51:04.639 --> 00:51:09.440
<v Speaker 1>the gunshot salvo vocals were going on. So the only

752
00:51:09.480 --> 00:51:13.280
<v Speaker 1>time I've ever played my stuff outdoors in the woods

753
00:51:13.320 --> 00:51:15.519
<v Speaker 1>where I'm camping was right after that interview at the

754
00:51:15.519 --> 00:51:21.000
<v Speaker 1>small Town Monster splitge and and I played it. So

755
00:51:21.159 --> 00:51:27.239
<v Speaker 1>I went back reviewing that night's audio and they were there.

756
00:51:27.320 --> 00:51:33.000
<v Speaker 1>I got some pretty crazy Actually I stop. I took

757
00:51:33.039 --> 00:51:35.119
<v Speaker 1>a break from this stuff after I heard some of

758
00:51:35.159 --> 00:51:37.880
<v Speaker 1>the stuff. I went over that that night's audio and

759
00:51:37.920 --> 00:51:41.679
<v Speaker 1>I found the elements and there was a present a

760
00:51:41.719 --> 00:51:45.079
<v Speaker 1>few of these means again, they all sound very different,

761
00:51:46.920 --> 00:51:49.920
<v Speaker 1>and so with that, I'm like, okay, So I played

762
00:51:49.960 --> 00:51:52.519
<v Speaker 1>the audio. There's cause and effect. I brought them in.

763
00:51:53.599 --> 00:51:56.039
<v Speaker 1>Then then it was it was that time that I

764
00:51:56.039 --> 00:51:58.679
<v Speaker 1>went and reviewed that audio that I had going at

765
00:51:58.719 --> 00:52:01.679
<v Speaker 1>the vestibule of my tent where we were at the time.

766
00:52:01.719 --> 00:52:06.760
<v Speaker 1>We were about twenty twenty five feet away, and that

767
00:52:06.760 --> 00:52:10.639
<v Speaker 1>that's when I discovered that Treeflaw vocal And they're also

768
00:52:11.039 --> 00:52:14.679
<v Speaker 1>I mentioned before, the verifying vocal elements is speaking very

769
00:52:14.880 --> 00:52:21.639
<v Speaker 1>esoteric ways and detect a couple of other vocalizations around

770
00:52:21.679 --> 00:52:25.880
<v Speaker 1>that Treefaw whatever that was. You can also hear that

771
00:52:26.039 --> 00:52:29.440
<v Speaker 1>treef Laws subject. I presume it was that subject walking

772
00:52:29.480 --> 00:52:33.360
<v Speaker 1>away because you hear the crisp steps right after you

773
00:52:33.440 --> 00:52:38.079
<v Speaker 1>hear the truth flaw. Just you know, it's at our

774
00:52:38.119 --> 00:52:41.239
<v Speaker 1>worldly stuff man and I, you know, we didn't say

775
00:52:41.280 --> 00:52:44.800
<v Speaker 1>a thing, so that that kind of also supports the

776
00:52:44.800 --> 00:52:48.159
<v Speaker 1>tausibility of this unseen realm existence.

777
00:52:49.320 --> 00:52:51.239
<v Speaker 2>You've mentioned a couple of times that you've kind of

778
00:52:51.440 --> 00:52:54.519
<v Speaker 2>taken breaks here and there. Does some of this stuff

779
00:52:54.719 --> 00:52:55.360
<v Speaker 2>bother you?

780
00:52:56.480 --> 00:53:00.880
<v Speaker 1>Yeah, yeah, some of it does. The night I captured

781
00:53:00.920 --> 00:53:04.360
<v Speaker 1>the Hanso footage which I mentioned earlier. There was another

782
00:53:04.440 --> 00:53:09.039
<v Speaker 1>expression earlier that you know, I used two different recorders.

783
00:53:09.280 --> 00:53:12.320
<v Speaker 1>I put the lesser recorder at the last structure I

784
00:53:12.320 --> 00:53:14.280
<v Speaker 1>found on my way back to the car. It was

785
00:53:14.360 --> 00:53:17.639
<v Speaker 1>looked fresh, it looked maintained, it made perhaps some recent activity,

786
00:53:18.199 --> 00:53:24.199
<v Speaker 1>and I got within between seven to twenty and eight o'clock.

787
00:53:24.280 --> 00:53:26.519
<v Speaker 1>Eight o'clock is when the other recorder, which is about

788
00:53:26.559 --> 00:53:31.000
<v Speaker 1>eighty feet away, maybe one hundred that's when that recorder

789
00:53:31.079 --> 00:53:35.280
<v Speaker 1>was start starting to record on voice activated mode. So

790
00:53:35.320 --> 00:53:39.000
<v Speaker 1>it never picked up the same vocalization as the last

791
00:53:39.840 --> 00:53:44.440
<v Speaker 1>mic drop. And that stuff sounds awful. It's only twelve

792
00:53:44.480 --> 00:53:49.199
<v Speaker 1>to thirteen seconds of audio. But that happened, I presume

793
00:53:49.559 --> 00:53:51.920
<v Speaker 1>right after I left, because I dropped the recorder. I

794
00:53:51.920 --> 00:53:54.039
<v Speaker 1>got the GoPro going. As a matter of fact, right

795
00:53:54.079 --> 00:53:56.800
<v Speaker 1>before I dropped the recorder. You can hear a whistle

796
00:53:56.840 --> 00:53:59.400
<v Speaker 1>in the background. If you look at the GoPro footage,

797
00:54:00.000 --> 00:54:05.360
<v Speaker 1>it's a there's a like a weird whistle. Excuse me,

798
00:54:05.519 --> 00:54:10.599
<v Speaker 1>that sounds like something like that. I don't know any

799
00:54:10.639 --> 00:54:12.679
<v Speaker 1>bird that does that, not in a way that this

800
00:54:12.960 --> 00:54:17.559
<v Speaker 1>was expressed. You know, Yeah, I've recorded stuff that does

801
00:54:17.639 --> 00:54:22.239
<v Speaker 1>truly trouble me that that first initial capture, which you

802
00:54:22.280 --> 00:54:26.000
<v Speaker 1>can hear on the front page of Michigan Aboriginal dot com,

803
00:54:26.000 --> 00:54:31.360
<v Speaker 1>it's the actual vocalization following that footage where that subject

804
00:54:31.480 --> 00:54:34.880
<v Speaker 1>is revealed in the background. It's played right after that

805
00:54:35.199 --> 00:54:38.400
<v Speaker 1>you can hear some pretty scary stuff. And that was

806
00:54:38.480 --> 00:54:40.800
<v Speaker 1>right after I left. So their eyes were on me

807
00:54:41.239 --> 00:54:45.559
<v Speaker 1>and that whistle that it's kind of a weird whistle,

808
00:54:45.760 --> 00:54:50.400
<v Speaker 1>but that sort of tone and cadence, they were there.

809
00:54:50.480 --> 00:54:52.280
<v Speaker 1>Their eyes were on me, and I could feel it

810
00:54:52.599 --> 00:54:54.519
<v Speaker 1>at the time. I could feel it. It's really I

811
00:54:54.559 --> 00:54:56.800
<v Speaker 1>tell you, man. The first time, when I was in

812
00:54:56.880 --> 00:55:00.480
<v Speaker 1>the in the middle, I was approaching this little glade area,

813
00:55:00.760 --> 00:55:04.440
<v Speaker 1>you know, sparse trees and some grass was growing, and

814
00:55:05.400 --> 00:55:08.920
<v Speaker 1>that's actually right next to where I captured the Hanso footage.

815
00:55:08.960 --> 00:55:13.280
<v Speaker 1>Later that night, I was feeling it. I was feeling

816
00:55:13.320 --> 00:55:17.519
<v Speaker 1>eyes on me, and they're they're out there, They're ever present.

817
00:55:17.719 --> 00:55:20.199
<v Speaker 1>And I listened to these people thinking that, you know,

818
00:55:20.239 --> 00:55:23.599
<v Speaker 1>they're under instruction, spots messing with this. I kind of

819
00:55:23.599 --> 00:55:28.119
<v Speaker 1>believe that. And if they are under instruction, they're they're

820
00:55:28.119 --> 00:55:32.360
<v Speaker 1>obedient most of the time, but they will mess with

821
00:55:32.400 --> 00:55:35.320
<v Speaker 1>you like that. Little one who woke me up, you know,

822
00:55:35.360 --> 00:55:38.840
<v Speaker 1>Ego port sEH. But he always says that they're pranksters.

823
00:55:38.880 --> 00:55:43.199
<v Speaker 1>They will prank you, they'll mess with you. And I

824
00:55:43.239 --> 00:55:47.039
<v Speaker 1>think you know that experience I had October twenty first,

825
00:55:47.039 --> 00:55:50.840
<v Speaker 1>twenty ninighteen. Maybe I was the only entertainment in the woods. Uh.

826
00:55:51.079 --> 00:55:55.719
<v Speaker 1>They scared me plenty, I really thought, Matthew. I honestly

827
00:55:55.760 --> 00:55:57.679
<v Speaker 1>thought when I heard that teach it you hot and

828
00:55:57.760 --> 00:56:02.559
<v Speaker 1>that big boom, and and having the epiphany that you, okay,

829
00:56:02.599 --> 00:56:05.760
<v Speaker 1>this is actually happening. You are going through this right now,

830
00:56:06.119 --> 00:56:08.840
<v Speaker 1>I thought, any moment now, I'm going to die. I

831
00:56:08.880 --> 00:56:11.440
<v Speaker 1>thought that some sort of being was going to come

832
00:56:11.440 --> 00:56:19.719
<v Speaker 1>out from the darkness and just you know, unlive disappeared me. Yeah, unlived.

833
00:56:19.880 --> 00:56:25.360
<v Speaker 1>Yeah yeah. And the feeling I had, Matt was that

834
00:56:25.440 --> 00:56:29.320
<v Speaker 1>I was being judged. That's that's how I felt, because

835
00:56:29.440 --> 00:56:33.360
<v Speaker 1>you realize in an instant you're in the midst of

836
00:56:33.360 --> 00:56:36.320
<v Speaker 1>something so much bigger than you are, not only in

837
00:56:36.400 --> 00:56:41.239
<v Speaker 1>physical size, but and just their very existence. And these

838
00:56:41.280 --> 00:56:44.199
<v Speaker 1>beings could live. I mean, if they are corporeal beings,

839
00:56:44.239 --> 00:56:46.480
<v Speaker 1>and like I said, I saw one of those that night,

840
00:56:46.559 --> 00:56:51.039
<v Speaker 1>maybe they are all spirit I don't know I'm I'm

841
00:56:51.079 --> 00:56:53.239
<v Speaker 1>in line with the blood and blood and you know,

842
00:56:53.440 --> 00:56:58.880
<v Speaker 1>qush blood caam. But I'm also in line with those

843
00:56:58.960 --> 00:57:03.280
<v Speaker 1>that believe there's something more spiritual or supernatural to these beings.

844
00:57:03.320 --> 00:57:06.960
<v Speaker 1>It's just part of their nature. Uh, they like us,

845
00:57:07.079 --> 00:57:11.320
<v Speaker 1>were created. That's my belief. My'm formerly atheist. You know,

846
00:57:11.360 --> 00:57:13.400
<v Speaker 1>I was influenced by the writings of an Ran and

847
00:57:14.159 --> 00:57:17.400
<v Speaker 1>Nietzsche in my youth, and you know, in my youthful arrogance,

848
00:57:17.440 --> 00:57:20.400
<v Speaker 1>I bought him to their atheism and and but you

849
00:57:20.440 --> 00:57:23.280
<v Speaker 1>know I had it all figured out, the new experience

850
00:57:23.280 --> 00:57:25.159
<v Speaker 1>of level. If you asked me earlier, if I I

851
00:57:25.280 --> 00:57:28.480
<v Speaker 1>experienced anything supernatural, I have in a in a church.

852
00:57:29.840 --> 00:57:31.719
<v Speaker 1>This was I got a call one morning, I think

853
00:57:31.719 --> 00:57:34.400
<v Speaker 1>it was a Tuesday, of all things. I was working

854
00:57:34.440 --> 00:57:38.400
<v Speaker 1>from home and I got a call for him buddy.

855
00:57:38.400 --> 00:57:40.800
<v Speaker 1>He said, sorry, didn't tell you, but Duck's dad died

856
00:57:40.880 --> 00:57:45.000
<v Speaker 1>last week. His funerals today. So I dropped what I

857
00:57:45.039 --> 00:57:48.039
<v Speaker 1>was doing, Uh breast a pair of pants, hair shirt,

858
00:57:48.159 --> 00:57:50.079
<v Speaker 1>and uh went off. And I was a little late.

859
00:57:50.079 --> 00:57:53.239
<v Speaker 1>I was sitting in the back of the service next

860
00:57:53.239 --> 00:57:55.480
<v Speaker 1>to my buddy, who would called me this is out

861
00:57:55.519 --> 00:58:01.480
<v Speaker 1>in the canton Plymouth Canton area, and wild that the

862
00:58:01.480 --> 00:58:03.559
<v Speaker 1>priest this is a Catholic to I'm not a Catholic.

863
00:58:03.920 --> 00:58:07.159
<v Speaker 1>This priest was had his incense and he was going

864
00:58:07.199 --> 00:58:10.280
<v Speaker 1>around and doing his ritual. You know, Christ is born.

865
00:58:10.400 --> 00:58:15.719
<v Speaker 1>He was risen, he will come again and an app

866
00:58:16.159 --> 00:58:17.800
<v Speaker 1>call him that parition if you will. But it was

867
00:58:17.840 --> 00:58:20.039
<v Speaker 1>a shadow initially, I think it was a pre shadow.

868
00:58:20.079 --> 00:58:22.320
<v Speaker 1>I noticed the shadow on the back wall, which is

869
00:58:22.400 --> 00:58:28.199
<v Speaker 1>fifteen twenty feet beyond the priest, and he was doing

870
00:58:28.239 --> 00:58:31.760
<v Speaker 1>his thing, and the shadow kind of started moving to

871
00:58:31.800 --> 00:58:34.960
<v Speaker 1>the left and right, which caught my attention. I was thinking,

872
00:58:35.000 --> 00:58:38.880
<v Speaker 1>what's corn I'm an artistic photographer, and it just caught

873
00:58:38.920 --> 00:58:42.639
<v Speaker 1>my attention. There was this play of light, but you

874
00:58:42.639 --> 00:58:44.239
<v Speaker 1>know what, there was no light in front of the

875
00:58:44.280 --> 00:58:48.000
<v Speaker 1>priest to cast such a shadow. It was weird. But

876
00:58:48.039 --> 00:58:51.559
<v Speaker 1>it went away and moments later it came back. Not

877
00:58:51.599 --> 00:58:53.880
<v Speaker 1>only did he go left and right, this time it

878
00:58:54.000 --> 00:58:57.239
<v Speaker 1>also got larger and smaller again. It's like a shadow

879
00:58:57.280 --> 00:59:03.199
<v Speaker 1>on the back wall, but it had this nah life

880
00:59:03.400 --> 00:59:05.719
<v Speaker 1>to it, if you want this energy to it. And

881
00:59:05.760 --> 00:59:09.280
<v Speaker 1>then it went away and moments later it came back again.

882
00:59:10.880 --> 00:59:14.679
<v Speaker 1>Not only did it move left and right, it larger

883
00:59:14.760 --> 00:59:19.079
<v Speaker 1>and smaller, but it had this beautiful energy about it.

884
00:59:19.760 --> 00:59:22.119
<v Speaker 2>Sorry, man, you're good.

885
00:59:22.199 --> 00:59:25.079
<v Speaker 1>This happens sometimes. I told this that I've not welled up.

886
00:59:25.159 --> 00:59:31.039
<v Speaker 1>But it was so profound the energy it had, and

887
00:59:31.079 --> 00:59:33.440
<v Speaker 1>it was as if the Holy Spirit was there to

888
00:59:33.519 --> 00:59:35.840
<v Speaker 1>welcome Chuck's dad and to the Kingdom of happened. It

889
00:59:35.880 --> 00:59:40.280
<v Speaker 1>was just it was a true beautiful experience. But at

890
00:59:40.280 --> 00:59:43.199
<v Speaker 1>the time, you know, that's how that's me looking back

891
00:59:43.239 --> 00:59:44.719
<v Speaker 1>on it. At the time, I was dumbound. I was

892
00:59:44.719 --> 00:59:47.559
<v Speaker 1>like kind of like an adult in the back, scratching

893
00:59:47.639 --> 00:59:50.440
<v Speaker 1>his head, you know, and drewing, maybe wondering what the

894
00:59:50.440 --> 00:59:53.880
<v Speaker 1>hell this thing is. But it had it had life.

895
00:59:54.119 --> 00:59:57.239
<v Speaker 1>It was a play of light. Now, as an artistic photographer,

896
00:59:57.320 --> 01:00:00.679
<v Speaker 1>I if I were to recreate those women, the side

897
01:00:00.719 --> 01:00:05.840
<v Speaker 1>to side and the larger, smaller that light source, if

898
01:00:05.840 --> 01:00:07.719
<v Speaker 1>I were to recreate it, that light source would have

899
01:00:07.880 --> 01:00:09.960
<v Speaker 1>had to have been in front of the priest, and

900
01:00:10.079 --> 01:00:13.920
<v Speaker 1>I would have placed it where Chuck's father's casket was. Wow,

901
01:00:14.159 --> 01:00:17.360
<v Speaker 1>and that light source would have been moving to and

902
01:00:17.360 --> 01:00:20.239
<v Speaker 1>fro in the side to side, And you look at

903
01:00:20.239 --> 01:00:22.119
<v Speaker 1>the top of the true and fro on the side

904
01:00:22.159 --> 01:00:25.920
<v Speaker 1>to side. That is the shape of the Cross. Yeah,

905
01:00:26.199 --> 01:00:30.920
<v Speaker 1>so that's my interpretation. That was absolutely and my faith

906
01:00:30.920 --> 01:00:33.440
<v Speaker 1>had already been sealed from you know, a long road

907
01:00:33.519 --> 01:00:37.039
<v Speaker 1>or recovered from being an atheist. I had accepted Jesus

908
01:00:37.079 --> 01:00:39.039
<v Speaker 1>since my Lord and Savor. It wasn't like I needed

909
01:00:39.079 --> 01:00:43.519
<v Speaker 1>any reminders or any convincing. I had accepted on blind faith.

910
01:00:44.639 --> 01:00:47.320
<v Speaker 1>And what I wouldness that it was truly a beautiful thing.

911
01:00:49.000 --> 01:00:51.119
<v Speaker 1>It has nothing to addict it, or does it? I

912
01:00:51.159 --> 01:00:51.559
<v Speaker 1>don't know.

913
01:00:51.679 --> 01:00:54.760
<v Speaker 2>Well, I think it does. I think it does. I

914
01:00:55.800 --> 01:00:59.159
<v Speaker 2>think it plays into the part where you felt like

915
01:00:59.239 --> 01:01:02.800
<v Speaker 2>you were being and I think it plays into why

916
01:01:02.880 --> 01:01:08.840
<v Speaker 2>you've been allowed to find and capture these moments.

917
01:01:08.239 --> 01:01:13.679
<v Speaker 1>I hope. So I've prayed on it throughout and I've

918
01:01:13.760 --> 01:01:18.599
<v Speaker 1>said it before my prayers I have been exceeded one thousandfold,

919
01:01:19.320 --> 01:01:22.239
<v Speaker 1>and in that light that this is God given, I

920
01:01:22.840 --> 01:01:25.840
<v Speaker 1>need to let people know that this existence is real,

921
01:01:26.960 --> 01:01:31.000
<v Speaker 1>that the narratives of the Old Testament, the supernatural elements

922
01:01:31.239 --> 01:01:38.440
<v Speaker 1>are real, and that this bigfoot phenomenon is very real,

923
01:01:40.519 --> 01:01:41.280
<v Speaker 1>very very real.

924
01:01:43.440 --> 01:01:45.599
<v Speaker 2>Well, I know people are gonna want to want to

925
01:01:45.679 --> 01:01:48.760
<v Speaker 2>check this stuff out. Tell them where they can find it.

926
01:01:50.480 --> 01:01:55.239
<v Speaker 1>Well, simply Michigan Aboriginal dot com or on Facebook or YouTube.

927
01:01:55.280 --> 01:02:03.880
<v Speaker 1>It's Michigan Aboriginal Project. I recently purchased another url, Michigan Angelic,

928
01:02:04.079 --> 01:02:08.599
<v Speaker 1>so I do have enough audio direct audio evidence to

929
01:02:09.559 --> 01:02:13.880
<v Speaker 1>plausibly support the narrative that these beings maybe of an

930
01:02:13.960 --> 01:02:17.280
<v Speaker 1>angelic realm. So I've got Michigan Angelic. I don't know

931
01:02:17.280 --> 01:02:19.039
<v Speaker 1>what's going to happen with that. I just bought it

932
01:02:19.119 --> 01:02:22.480
<v Speaker 1>last week and haven't really done anything much at all

933
01:02:22.960 --> 01:02:25.960
<v Speaker 1>for that, But I do believe the mysteries of the

934
01:02:26.079 --> 01:02:30.239
<v Speaker 1>universe are at play here. I'm just I'm grateful for

935
01:02:30.320 --> 01:02:33.719
<v Speaker 1>my journey. I'm grateful for you for inviting me on

936
01:02:33.760 --> 01:02:37.800
<v Speaker 1>your show and opportunity to reach your audience. I'm just

937
01:02:37.880 --> 01:02:41.440
<v Speaker 1>here to share my journey and hopefully maybe I'm an

938
01:02:41.480 --> 01:02:43.960
<v Speaker 1>artist as well. I created all my own little logos,

939
01:02:44.360 --> 01:02:47.000
<v Speaker 1>and if a kind soul out there cares to buy

940
01:02:47.000 --> 01:02:49.159
<v Speaker 1>a hoodie or a T shirt, I'd be grateful.

941
01:02:49.920 --> 01:02:53.079
<v Speaker 2>Yeah, for sure. I'll put a link to your page

942
01:02:53.079 --> 01:02:56.320
<v Speaker 2>in the description of the show so people can easily

943
01:02:56.400 --> 01:02:56.960
<v Speaker 2>check it out.

944
01:02:57.960 --> 01:03:01.000
<v Speaker 1>I believe that my life or my work will have

945
01:03:01.480 --> 01:03:06.440
<v Speaker 1>a life after I'm gone, and I'm grateful for you

946
01:03:06.679 --> 01:03:09.480
<v Speaker 1>and and and folks like you who are curious enough

947
01:03:09.519 --> 01:03:13.599
<v Speaker 1>to give me, you know, give me the stage. It's

948
01:03:13.639 --> 01:03:18.960
<v Speaker 1>it's bizarre. So this is real, it says Reels, I

949
01:03:18.960 --> 01:03:20.599
<v Speaker 1>I never thought possible.

950
01:03:22.559 --> 01:03:25.280
<v Speaker 2>Have you seen Bigfoot, dog Man or something else you

951
01:03:25.280 --> 01:03:27.920
<v Speaker 2>can't explain? You'd like to share your story with everyone else,

952
01:03:29.079 --> 01:03:32.239
<v Speaker 2>Email me at Bigfoot Crossroads at gmail dot com. Check

953
01:03:32.239 --> 01:03:35.239
<v Speaker 2>out the website Bigfoot Crossroads dot com. You can find

954
01:03:35.280 --> 01:03:39.360
<v Speaker 2>links to social media, past episodes, merchandise, everything you need,

955
01:03:39.480 --> 01:03:44.320
<v Speaker 2>all in one place. And until next time, remember there's

956
01:03:44.320 --> 01:04:10.199
<v Speaker 2>something in the woods.
