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<v Speaker 1>Hello, and welcome to Western Stem and welcome to a

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<v Speaker 1>special bonus series that I'm going to be doing about

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<v Speaker 1>Native American culture prior to the arrival of Europeans in

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<v Speaker 1>North America. There's a lot of information about the Aztec,

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<v Speaker 1>the Inca, the Maya, but there's much, much, much less

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<v Speaker 1>that's been written about North American Indian societies and their culture.

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<v Speaker 1>And that's a mistake because we need to understand how

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<v Speaker 1>these two cultures are going to interact throughout this period

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<v Speaker 1>that we tend to refer to as European colonization. And

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<v Speaker 1>while we'll be focusing on the Europeans quite a lot,

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<v Speaker 1>we can't ignore the other side of the equation here now,

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<v Speaker 1>before the sales of European ships ever broke the Atlantic horizon,

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<v Speaker 1>the land that we today called North America was not

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<v Speaker 1>an untouched wilderness by any stretch of the imagination. It

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<v Speaker 1>was a place of cities, bustling cities, sprawling trade networks,

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<v Speaker 1>cultivated fields, and a deep reciprocal relationship between people and place.

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<v Speaker 1>It wasn't a blank slate waiting to be discovered. It

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<v Speaker 1>was a landscape that had long been shaped by human hands.

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<v Speaker 1>To imagine, pre Columbian America as a wild and silent

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<v Speaker 1>expanse is to misunderstand the very nature of the continent.

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<v Speaker 1>Before fourteen ninety two, the forests, rivers, and plains teemed

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<v Speaker 1>with life, not just animal and plant, but humans as well.

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<v Speaker 1>Generations of indigenous people's transform these landscapes, creating environments that

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<v Speaker 1>were both beautiful and bountiful. Forests were open through controlled burns,

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<v Speaker 1>prairies managed to encourage game, orchards, and cultivated fields lined

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<v Speaker 1>river banks. To quote one particular historian, quote, the natives

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<v Speaker 1>did not live lightly upon the land. They changed it

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<v Speaker 1>dramatically and in ways that made it more productive end quote.

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<v Speaker 1>Among the marvels of this world was a great city

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<v Speaker 1>that rose alongside the Mississippi River, Kahokia, Larger than London

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<v Speaker 1>in its time, Kahokia was no scattered village. It was

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<v Speaker 1>a true metropolis. Its population numbered in the tens of thousands,

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<v Speaker 1>Its center dominated by massive earth and mounds, the largest

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<v Speaker 1>of which rivaled the size of the Great Pyramids of Egypt.

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<v Speaker 1>Wide ceremonial plazas, wooden palisades, and astronomical markers shaped a

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<v Speaker 1>city built with purpose and vision. To quote now historian

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<v Speaker 1>Stanley Rice, Kahokia was not a mere village. It was

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<v Speaker 1>a city, possibly the largest north of Mexico before modern times.

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<v Speaker 2>End quote.

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<v Speaker 1>Here people gathered for feasts, rituals, and trade, bringing together

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<v Speaker 1>the rhythms of agricultural life with the celestial patterns above them.

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<v Speaker 1>And this city, Cookia was no isolated marvel. Across the continent,

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<v Speaker 1>Indigenous societies formed vast and interconnected networks. Obsidian from the

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<v Speaker 1>Rocky Mountains, copper from the Great Lakes, seashells from the

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<v Speaker 1>Gulf coast, all moved along trade routes that wove of

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<v Speaker 1>fab of cultural and economic exchange. These goods passed from

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<v Speaker 1>hand to hand, village to village, carried by people whose

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<v Speaker 1>footsteps left I'll admit it faint, but nevertheless enduring marks

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<v Speaker 1>on the land. Each exchange told the story of relationships,

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<v Speaker 1>of shared ideas, and of a continent humming with life.

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<v Speaker 1>Again quoting Rice, quote vibrant, networked and full of life,

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<v Speaker 1>not silent, uninhabited wilderness end quote. This was a land

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<v Speaker 1>of people. As much as we like to think of

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<v Speaker 1>it as a pristine, untouched land, which is what Europeans saw,

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<v Speaker 1>That's not the lens that Native American peoples would have

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<v Speaker 1>looked at it through. Even in the absence of the

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<v Speaker 1>monumental architecture of Kahokia, the land bore witness to this

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<v Speaker 1>human touch. Great stretches of prairie and forest weren't touched

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<v Speaker 1>at all, but they were actively tended. Fire used with

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<v Speaker 1>skill and critically restraint, shaped ecosystems to encourage certain plants

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<v Speaker 1>and animals in the northeast, the so called Three sisters

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<v Speaker 1>I grew up with. In the Midwest, corn beans and

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<v Speaker 1>squash were cultivated in harmony. It's not easy to grow

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<v Speaker 1>them all, by the way, Trust me, I've tried. Farther west,

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<v Speaker 1>there were terraced fields and irrigation systems that brought fertility

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<v Speaker 1>to arid soil. This wasn't the domination of nature in

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<v Speaker 1>European forms, but the conversion with it, one where people

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<v Speaker 1>both listened to, adjusted, and lived with their surroundings. Not

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<v Speaker 1>changed them and.

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<v Speaker 2>These people themselves.

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<v Speaker 1>But what we can say is, prior to the arrival

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<v Speaker 1>of Europeans, they were strong, they were healthy, and they

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<v Speaker 1>were thriving. Skeletal remains reveal robust bones, low rates of disease,

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<v Speaker 1>and shockingly good dental health, which was a striking contrast

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<v Speaker 1>to the often sickly populations of medieval Europe. According to

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<v Speaker 1>all statistics before fourteen ninety two, the people of the

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<v Speaker 1>Americas were among the healthiest of the world, with low

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<v Speaker 1>rates of dental decay and strong, robust skeletal remains. These

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<v Speaker 1>weren't populations desperately eking out a marginal existence. These were

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<v Speaker 1>communities nourished by diverse diets, clean environments, and sustainable practices.

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<v Speaker 1>But flourishing, of course, was not eternal. Around the year

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<v Speaker 1>thirteen hundred, the Mississippian world began to contract.

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<v Speaker 2>We don't know why.

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<v Speaker 1>Maybe the climate was changing, maybe there was an internal strife,

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<v Speaker 1>maybe there was an outbreak of disease. After all, we

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<v Speaker 1>still don't fully understand. The Bronze Age collapsed, and this

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<v Speaker 1>is essentially what we're seeing. Cities like Khochio were slowly abandoned,

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<v Speaker 1>their plazas left silent in the mounds, untended until they

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<v Speaker 1>were simply covered by the earth. By the time Europeans

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<v Speaker 1>arrived two centuries later, the monumental civilizations were gone, and

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<v Speaker 1>this illustrates the importance of timing in history. Had Europeans

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<v Speaker 1>arrived in the thirteen hundreds instead of the late fourteen hundreds,

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<v Speaker 1>basically the year fifteen hundred, they would have encountered a

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<v Speaker 1>totally different civilization, a totally different groupings of people, perhaps

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<v Speaker 1>peoples in a much stronger position to resist them. What

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<v Speaker 1>remained instead was a world in transition, populations that have

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<v Speaker 1>been dispersed, forests, regrown fields, reclaimed by weeds. Now, of course,

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<v Speaker 1>to European eyes, this looked like a virgin land, unworked

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<v Speaker 1>and unclaimed.

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<v Speaker 2>But that illusion had consequences.

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<v Speaker 1>When colonizers saw orchards they assumed were wild, when they

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<v Speaker 1>stumbled upon cleared meadows, or followed game trails that had

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<v Speaker 1>once been footpaths, they didn't realize that this was all

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<v Speaker 1>by design. Again quoting Stanley Rice, quote, Europeans did not

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<v Speaker 1>walk into an untouched world. They walked into a ghost world,

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<v Speaker 1>shaped by those who came before, and emptied by their

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<v Speaker 1>mysterious disappearance end quote. This misunderstanding, which shape centuries of policy,

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<v Speaker 1>myth making, and of course violence and the erasure, was

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<v Speaker 1>more than just historical oversight. This was a philosophical decision.

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<v Speaker 1>To imagine this continent as unpeopled was to simply erase

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<v Speaker 1>its legacy. And yet even in the traces left behind

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<v Speaker 1>in all those mounds, in those earthworks, in the stories

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<v Speaker 1>that would be passed down is another truth. I don't

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<v Speaker 1>think North America was ever waiting. It was already made.

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<v Speaker 1>The landscape that we talk about that we live in today,

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<v Speaker 1>if you live in the United States or in North

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<v Speaker 1>America at all, is the descendants of those earlier, carefully

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<v Speaker 1>shaped environments. The myth of a primeval wilderness has long

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<v Speaker 1>obscured the wisdom of those who lived with rather than

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<v Speaker 1>over the land. We can never return, of course, to

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<v Speaker 1>what the North America was before Europeans came, but we

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<v Speaker 1>can learn from how the native peoples that lived there

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<v Speaker 1>before lived with the land rather than constantly fighting against it.

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<v Speaker 1>Safe to say that in modern culture, especially in North America,

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<v Speaker 1>we don't think about fire the same way that the

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<v Speaker 1>Native American cultures that came before us did. In our

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<v Speaker 1>popular imagination, fire is a force of terror. It destroys forests,

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<v Speaker 1>it swallows homes, It drives wildlife.

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<v Speaker 2>In a smoky sort of panic.

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<v Speaker 1>Our stories have all taught us to fear it, whether

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<v Speaker 1>those are fairy tales or frontier myths. Of course, in

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<v Speaker 1>modern memory, all of us will remember the Los Angeles

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<v Speaker 1>fires from just not even twelve months ago. These wildfires

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<v Speaker 1>some images of charred cities and emergency evacuations, but long ago.

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<v Speaker 1>To the Native American cultures of America before the Europeans,

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<v Speaker 1>fire was something else entirely. It wasn't the destroyer, It

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<v Speaker 1>was the planner. It was the architect. It was the

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<v Speaker 1>good medicine for the earth. In the great tapestry of

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<v Speaker 1>pre Columbia, North America, fire was woven into nearly every thread.

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<v Speaker 1>Where forests and are now thick with impenetrable undergrowth, there

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<v Speaker 1>were one's open woodlands where wildflowers bloomed, Where thickets now

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<v Speaker 1>choked the hillsides, there were ones tall grasses beneath clear sides.

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<v Speaker 1>The difference was fire. Fire set by Native American groups

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<v Speaker 1>with intention, guided by knowledge, and lit by human hands.

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<v Speaker 1>Across the continent, Indigenous peoples set fires to shape their environments,

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<v Speaker 1>from the pine forests of the southeast to the oak

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<v Speaker 1>savannahs of the Midwest, from California to the tundrant margins

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<v Speaker 1>of the far North. Fire was used as a tool,

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<v Speaker 1>to quote one historian, if there was anything to burn,

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<v Speaker 1>Indians set fire to it. This was an early record

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<v Speaker 1>from centuries ago. But this wasn't reckless burning. It was

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<v Speaker 1>an ecological craft learned and passed down through generations. They

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<v Speaker 1>knew what they were doing. Indigenous peoples used fire to

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<v Speaker 1>make the landscape more fruitful. This cleared away old, dry

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<v Speaker 1>vegetation and made room for new shoots to emerge. It

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<v Speaker 1>opened up the forest floor, allowing light to reach the soil,

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<v Speaker 1>coaxing out some hungry herbs and berries. These ashes promoted

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<v Speaker 1>new growth, releasing nutrients like nitrogen and phosphorus. In the

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<v Speaker 1>wake of flames, came not destruction, not evacuation, but abundance,

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<v Speaker 1>lush grasses, fresh wildlife, flowers and bloom animals drawn to

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<v Speaker 1>the new floorage. In places like the tall grass prairies,

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<v Speaker 1>the burning wasn't just beneficial, it was essential. Without fire,

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<v Speaker 1>grasslands would disappear beneath a creeping tide of shrubs and

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<v Speaker 1>young trees. Without fire, the great open landscapes of North America,

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<v Speaker 1>especially in that central zone, would have all vanished. These

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<v Speaker 1>ecosystems needed the flame to retain what they were. Perhaps

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<v Speaker 1>every grassland in the world depended and depends still on

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<v Speaker 1>a recurring fire cycle. Even in the forests. Fire shaped

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<v Speaker 1>what lived and what didn't. Some trees, like the closed

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<v Speaker 1>pines of California, could only actually reproduce after fire burst

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<v Speaker 1>their seeds from the resin sealed cones. The story goes deeper. Still,

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<v Speaker 1>fire to the early Native Americans wasn't just ecological, It

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<v Speaker 1>was cultural. It was the expression of these people's relationship

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<v Speaker 1>to the land. Indigenous communities burned for countless reasons, to

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<v Speaker 1>improve hunting, to gather food more easily, to prepare soil

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<v Speaker 1>for planting, to promote safety by reducing fuel for uncontrolled wildfires.

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<v Speaker 1>We still do this today. They burn to protect their homes,

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<v Speaker 1>to clear trails for their hunters, to help animals, and

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<v Speaker 1>to grow straighter basket weaving stems and better even harvests.

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<v Speaker 1>They burned not to destroy the world, but to renew it.

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<v Speaker 1>In one early account, Native peoples explained that they burned

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<v Speaker 1>the forest quote to render hunting easier end quote. The

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<v Speaker 1>idea was that underbrush would crackle and alert games, you

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<v Speaker 1>had to get rid of it. In another early account

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<v Speaker 1>of Native Americans, it was said that they set fires

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<v Speaker 1>quote to clear the woods of dead substance and grass

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<v Speaker 1>end quote, making way for the springs new life. And

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<v Speaker 1>always they knew how to control it.

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<v Speaker 2>Quote.

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<v Speaker 1>Indian countries are clean countries, observed a nineteenth century military officer.

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<v Speaker 1>No underbrush or decayed logs. The annual fires clean up everything.

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<v Speaker 2>End quote.

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<v Speaker 1>The technique was precise. Fires were set at certain times

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<v Speaker 1>of the year, often in the spring or fall, when

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<v Speaker 1>moisture levels were higher and it was easier to control

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<v Speaker 1>the flames. Fires were kept as we now say when

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<v Speaker 1>we do barbecue, low and slow, burning the underbrush but

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<v Speaker 1>leaving the trees alive. And people built their homes with

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<v Speaker 1>this knowledge and mind, structures temporary enough to be rebuilt

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<v Speaker 1>if needed, or placed where fires rarely reached. This was

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<v Speaker 1>never an attempt to conquer nature, but to express the

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<v Speaker 1>humility of coexistence, and the results were astonishing. One early

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<v Speaker 1>North American settler rode quote, you could gallop your horse

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<v Speaker 1>among the trees end quote. The forests were that open.

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<v Speaker 1>Others were called fields where strawberries grew wild under oaks. Quote,

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<v Speaker 1>so that your foot could hardly direct itself where it

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<v Speaker 1>would not be dyed in the blood of large and

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<v Speaker 1>delicious strawberries end quote. Forests weren't tangled and dim. They

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<v Speaker 1>were open, sun dappled, and full of life, and those

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<v Speaker 1>meadows well, According to some, they were not ablaze with fire,

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<v Speaker 1>but with color quote a mass of blossom, larkspur poppy,

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<v Speaker 1>sage in bloom. What grace the fields most of all

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<v Speaker 1>was the sight of all the different sorts of colors

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<v Speaker 1>together end quote. Even those grand Sequoias, the tallest trees

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<v Speaker 1>on earth, owed their survival to fire. Without periodic burning,

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<v Speaker 1>their seeds could not germinate. Fires cleared the competing underbrush

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<v Speaker 1>and gave seedlings the light and the space they needed

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<v Speaker 1>to grow. There were towering trees charred by flame, but

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<v Speaker 1>alive beneath them, lush, fresh green shoots reaching for the

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<v Speaker 1>ever distant sky. This fire driven landscape, it wasn't an accident.

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<v Speaker 1>It was the result of sustained in deliberate action where

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<v Speaker 1>indigenous communities were removed through war, disease, sometimes forest relocation.

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<v Speaker 1>Immediately a traveler would note the absence of fire, who

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<v Speaker 1>was visible. Forest suddenly thickened with underbrush. Prairies disappeared completely.

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<v Speaker 1>Deer and bison vanished from areas where they had once thrived.

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<v Speaker 2>One account notes.

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<v Speaker 1>Quote, within a century, forest grew where prairies had formerly

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<v Speaker 1>dominated end quote. The land had gone natural it was

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<v Speaker 1>no longer being tended.

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<v Speaker 2>Now.

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<v Speaker 1>Some scholars refused to believe what was right in front

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<v Speaker 1>of them. They couldn't accept these so called primitive societies

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<v Speaker 1>had managed ecosystems with such sophistication for decades. Anthropologists dismissed

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<v Speaker 1>the idea that Native Americans were anything more than passive foragers.

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<v Speaker 1>One forest re official scoffed, quote, it would be difficult

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<v Speaker 1>to find a reason why the Indians should care way

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<v Speaker 1>or another if the forest burned.

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<v Speaker 2>End quote.

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<v Speaker 1>Clearly he didn't ask any of the Indians, but the forest.

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<v Speaker 1>They told a different story. Fire scars etched into tree rings,

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<v Speaker 1>several centuries of regular, low intensity burns. Paulin trapped to

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<v Speaker 1>the layers of ancient lake bed mud shows transition from

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<v Speaker 1>dense forest to open grassland at times that correlate with

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<v Speaker 1>human habitation, and accounts from early European settlers speak not

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<v Speaker 1>of untouched wilderness, but of carefully tended landscapes managed never

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<v Speaker 1>by the plow, but only by the flame. One study

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<v Speaker 1>even suggests that the cessation of native burning after fourteen

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<v Speaker 1>ninety two helped to actually cool the earth when millions

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<v Speaker 1>of Indigenous people died from European diseases, their fires went

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<v Speaker 1>with them.

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<v Speaker 2>The forest grew back, and.

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<v Speaker 1>In doing so they pulled billions of tons of carbon

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<v Speaker 1>from the air. This reforestation may actually have contributed to

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<v Speaker 1>this so called Little Ice Age, a century's long period

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<v Speaker 1>of global cooling. It's actually kind of a scary thought, right,

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<v Speaker 1>The silence of extinguished fires, by the death of so

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<v Speaker 1>many people, might have been felt all the way in

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<v Speaker 1>distant Asia.

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<v Speaker 2>Fire was not merely a tool.

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<v Speaker 1>It was a form of knowledge, a way of living

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<v Speaker 1>with the land, not upon them. To quote again Stanley Rice, quote,

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<v Speaker 1>fires was always the servant, never the master end quote.

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<v Speaker 1>And in those controlled burns, those black and meadows, those

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<v Speaker 1>scorched oak groves bursting with new life, lies the memory

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<v Speaker 1>of a people who understood something this modern world is

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<v Speaker 1>just starting to relearn. We're just starting controlled burns on

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<v Speaker 1>a major level again here in the last century. It

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<v Speaker 1>took us that long to recognize what native peoples always knew.

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<v Speaker 1>Fire was essential to this land. For them, fire was

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<v Speaker 1>never destruction, It was restoration.
