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<v Speaker 1>Welcome Just hand Away Tagalog Sermon podcast, your daily Joseph

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<v Speaker 1>inspiring from heartfelt taglog sermons from different pastors and speakers

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<v Speaker 1>all over the Philippines. We hope that this podcast finds

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<v Speaker 1>you in good shape. And now here's your message.

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<v Speaker 2>Are going to wrap up our series Amazing Grace and

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<v Speaker 2>this year and we really deliberately talked about grace because

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<v Speaker 2>we believe, with so many things happening and with a

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<v Speaker 2>new decade up ahead, we need to approach it not

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<v Speaker 2>in our own strengths, but by the grace of God.

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<v Speaker 2>And that's what we've been looking at and we've been

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<v Speaker 2>studying at, and hopefully by this time you would say

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<v Speaker 2>that grace is indeed amazing. Now let's jump straight to

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<v Speaker 2>the word in Hebrews three onwards. It says here Hebrews

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<v Speaker 2>three versus eighteen, It says here and to whom they

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<v Speaker 2>swear that they would not enter his rest, but to

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<v Speaker 2>those who are disobedient. So we see that they were

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<v Speaker 2>unable to enter because of unbelief. Therefore, while the promise

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<v Speaker 2>of entering his rest still stands the us fear lest

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<v Speaker 2>any of you should seem to have failed to reach it.

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<v Speaker 2>And then let me jump to verse seven to eleven,

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<v Speaker 2>it says here again he appoints a certain day today,

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<v Speaker 2>saying through David, so long afterward in the words already

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<v Speaker 2>coated today. And I believe this is God's word for

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<v Speaker 2>us today. If you hear his voice, harden your hearts.

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<v Speaker 2>And in verse eleven, it says here, let us therefore

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<v Speaker 2>strive to enter that rest, so that no one may

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<v Speaker 2>fail by the same sort of disobedience that's about on

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<v Speaker 2>our heads. And let's pray, God of Abraham, Isaac and Israel,

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<v Speaker 2>being known today that you are our God, and Lord,

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<v Speaker 2>I pray that you would show that you are supreme

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<v Speaker 2>in every part of our lives. Let fire come down

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<v Speaker 2>and remove the things that does not belong to you,

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<v Speaker 2>so that the things that are eternal will remain in

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<v Speaker 2>Jesus name.

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<v Speaker 1>Amen.

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<v Speaker 2>Tapping up our series today, we are looking at the

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<v Speaker 2>Book of Hebrews. And just to give you a background

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<v Speaker 2>with this book, we've already seen this, we've used this text,

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<v Speaker 2>we've used this book rather in one of our previous messages.

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<v Speaker 2>But just to remind every one of us, the context

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<v Speaker 2>here is that if you are receiving this letter, or

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<v Speaker 2>if you are the Hebrew during the time that you

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<v Speaker 2>receive this letter. On context Lahattam Binasenat in verse Karina

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<v Speaker 2>was that the nation of Israel. Remember, Israel was enslaved

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<v Speaker 2>by Egypt, but God delivered them. That's the book of

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<v Speaker 2>Exodus through Moses, and God promised something for them.

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<v Speaker 1>God promised a promised land for them.

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<v Speaker 2>And in this text that rest and promised land a

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<v Speaker 2>sort of used synonymously. So they were supposed to go

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<v Speaker 2>inside the promised land. But because of their constant rebellion

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<v Speaker 2>and this obedience to God and they're unbelieved to him,

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<v Speaker 2>they were unable.

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<v Speaker 1>To do so.

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<v Speaker 2>Yum Egypt sabinila Lord Lord Egypt, mahapa gayance am I

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<v Speaker 2>too big to big. And then God provided and Moses

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<v Speaker 2>was the one leading the Israelites.

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<v Speaker 1>But even Moses failed. Now that's the problem.

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<v Speaker 2>Moses, the leader of the Israelites, also failed in the

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<v Speaker 2>same case the gret Lord I promised desert, and then

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<v Speaker 2>Moses got so impatient. Instead of speaking to the rock,

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<v Speaker 2>he hit the rock. And then Moses also was disqualified

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<v Speaker 2>from entering the promised lad because also like the Israelites,

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<v Speaker 2>Moses was this obegent and did not believe God. So

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<v Speaker 2>that's what that's the background of everything we just read.

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<v Speaker 2>God promised something good for them, the promised land, the blessings,

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<v Speaker 2>the land flowing of milk and honey, and his people

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<v Speaker 2>and his leader Moses. We're supposed to enter that, trust

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<v Speaker 2>God and obey him. But instead they disobeyed, and they

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<v Speaker 2>did not believe God. So now that is what the Hebrews,

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<v Speaker 2>the one receiving this letter knows. Uman Hebrews letter. Not

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<v Speaker 2>all they are Jews who became Christians. Most probably they

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<v Speaker 2>are Jews who became Christians, and they are undergoing intense

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<v Speaker 2>challenges and problems in their lives, some even to the

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<v Speaker 2>point again Christian Nohai sounds alike.

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<v Speaker 1>The Israelites right, and.

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<v Speaker 2>Egypt and some of the Hebrews were thinking, Mama, India, persecute.

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<v Speaker 2>You're not being chased, you're not being oppressed. And then

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<v Speaker 2>here was the writer of Hebrews saying these things.

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<v Speaker 1>And he mentioned.

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<v Speaker 2>There that before God said you're going to enter this land,

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<v Speaker 2>but they did not because of their disobedience. And then

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<v Speaker 2>he God said another day on on today, during the

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<v Speaker 2>time of David.

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<v Speaker 1>But even there the Israelites did not enter the promised land.

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<v Speaker 2>And then here's the good news for the Hebrews during

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<v Speaker 2>their time, which I believe.

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<v Speaker 1>Is also a good news for us.

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<v Speaker 2>That today still stands until now. What I'm trying to

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<v Speaker 2>say is that rest that God promised for the Israelites

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<v Speaker 2>then to his people his church then, and that rest

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<v Speaker 2>is still also available to us. That rest is still

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<v Speaker 2>available to us. So I don't get this, like, what's

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<v Speaker 2>up with rest?

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<v Speaker 1>I don't problem as a rest. You know, I was

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<v Speaker 1>studying this.

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<v Speaker 2>I came across this National Sleep Foundation, Sabin sabi Jan. Now,

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<v Speaker 2>average age tuna is a teenagers fourteen to seventeen years old.

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<v Speaker 2>That but now at least my eight to ten are

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<v Speaker 2>sleep young adults eighteen to twenty five years old. My

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<v Speaker 2>seven to nine are sleep aft gang adults and other adults. Now,

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<v Speaker 2>just to show of hands, sino tito, you have consistently

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<v Speaker 2>in a majority of the week less than seven hours

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<v Speaker 2>of sleep seven hours an fatitle, yes, less than seven

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<v Speaker 2>hours of sleep, less than less done?

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<v Speaker 1>Yeah? But ours wow, less than seven hours of sleep? Wow?

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<v Speaker 2>When you look at that, we already missed out the

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<v Speaker 2>prescribed average of that.

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<v Speaker 1>Now, for there are lots of studies about that.

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<v Speaker 2>When sometimes we say, and then there's so many reasons

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<v Speaker 2>why you know you're.

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<v Speaker 1>Not able to sleep properly. Maybe for some of it

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<v Speaker 1>it's just you know, you think you're so busy, but

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<v Speaker 1>we're just browsing through phone. Now don't raise your hand,

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<v Speaker 1>but sin.

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<v Speaker 2>Dito gilty look and a more sat minutes now on

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<v Speaker 2>enough arsena. Now not only that, you see other studies

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<v Speaker 2>he share here lack of sleep linked to poorer mental

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<v Speaker 2>health in college students, among teams, sleep deprivation is an

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<v Speaker 2>epidemic strong word, epidemic sleep and disease risk for those

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<v Speaker 2>health boffs almn man. If you want to be healthier

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<v Speaker 2>diet for diet, exercise and rest, then a recent more

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<v Speaker 2>recent one, gotta say. Some studies abdito technology take over

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<v Speaker 2>impacting our brain and body.

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<v Speaker 1>Body. Sometimes that's one of the reasons why it's half

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<v Speaker 1>such a hard time to rest. Or. There's this hustled.

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<v Speaker 2>Culture, and we see this prominent from high school to

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<v Speaker 2>senior high school, to college to working to parents wherein

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<v Speaker 2>we need.

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<v Speaker 1>To hustle hard.

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<v Speaker 2>Goes to Joan tak a hustle hard because in my

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<v Speaker 2>expectation in Paris, go to talk about a hustle heart

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<v Speaker 2>because I want to I want to have this amount

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<v Speaker 2>by thirty years old, and then hustle hard because I

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<v Speaker 2>have so many things to do, money, worries.

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<v Speaker 1>Coming to age.

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<v Speaker 2>Well, this is in the context of the States, But

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<v Speaker 2>I believe Filipinas mad and I put money where isa.

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<v Speaker 1>And then a poorer, a poorer, coping.

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<v Speaker 2>Behavior, a complication of stress, all of these things. And

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<v Speaker 2>sometimes we're not careful with this. But our souls and

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<v Speaker 2>bodies are so linked together that sometimes and in fact,

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<v Speaker 2>maybe I would say even most of the time. Most

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<v Speaker 2>of the times, an unrested body also produces an unrested

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<v Speaker 2>soul comes upon I bagstand.

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<v Speaker 1>Yeah, picture and my filterbags.

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<v Speaker 2>Know what is in the middle of the persecution among

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<v Speaker 2>the Hebrews, What was the author telling Sabio today you

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<v Speaker 2>thought you missed out the grace of God God is

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<v Speaker 2>telling today it's still available. We don't know what happened

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<v Speaker 2>to the church in Hebrew, the author or the recipients

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<v Speaker 2>rather of that letter, But I believe even today it's

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<v Speaker 2>still made available to us. Rest is still made available

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<v Speaker 2>to us. And sometimes we put a delay in entering

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<v Speaker 2>God's promised rest in and it's understandable. And I hope

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<v Speaker 2>you don't hear the message. Now, that's not what it means,

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<v Speaker 2>you know what I mean, especially if those people who

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<v Speaker 2>have experienced the grace of God, that there's an aspect

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<v Speaker 2>of hustling heart, but internal rest. You see, a quiet

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<v Speaker 2>soul does not necessarily mean that there's no noise. It's

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<v Speaker 2>just having this security that you know who is in

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<v Speaker 2>control that rest. And I believe the same message in

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<v Speaker 2>the Israelites thousands of years ago to the recipient of

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<v Speaker 2>the Letter of Hebrews, and until today, rest is still

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<v Speaker 2>available to us.

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<v Speaker 1>But the problem is we don't enter that rest. There's stopped.

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<v Speaker 2>There's something that's stopping us from entering that rest. Sometimes

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<v Speaker 2>it's external, may pressure long telegasake.

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<v Speaker 1>Have you ever felt that twenty four hours is not enough?

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<v Speaker 2>And Dammpasan and Gustan go in, Gus Bassa, Jim Maglaro

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<v Speaker 2>spend on times a wife more.

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<v Speaker 1>Someone will spend the times anamo.

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<v Speaker 2>Times three, okay, so, and it feels like twenty four

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<v Speaker 2>hours is not enough external reasons, but there are also

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<v Speaker 2>sometimes there's an internal reason. And that's just similarly to

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<v Speaker 2>the early Israelites, this obedience and unbelief Sabini Lord.

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<v Speaker 1>Sabini Lord.

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<v Speaker 2>Hat And it looks hard, and sometimes we may need

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<v Speaker 2>to hustle hard. But when we disobey in fire, when

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<v Speaker 2>we don't step into the path that he said that

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<v Speaker 2>he wants us to take.

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<v Speaker 1>Grace. But when we don't do that, there's we don't

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<v Speaker 1>we have being us striving and a hard time.

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<v Speaker 2>So there are external reasons why we're not entering the

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<v Speaker 2>rest of God. But I believe more than the eternal reasons,

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<v Speaker 2>it's the internal reasons, the disobedience and the unbelief. When

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<v Speaker 2>God says something, it does something in our hearts may

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<v Speaker 2>choice style lage or obey banatinsha oh Hindi. And when

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<v Speaker 2>we don't choose to obey him, we are deliberately avoiding

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<v Speaker 2>entering that rest. That's why I used to think. I

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<v Speaker 2>used to not understand this verse. It's like smack in

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<v Speaker 2>the middle of Hebrews four. But it says here, for

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<v Speaker 2>the Word of God is living in active sharper than

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<v Speaker 2>any double edged sword, penetrating even the bones and the marrows,

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<v Speaker 2>spirited joints and the marrows, and discerning the thoughts and

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<v Speaker 2>intentions of the heart.

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<v Speaker 1>And no creature is hidden from his side.

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<v Speaker 2>But all are naked and exposed to the eyes of

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<v Speaker 2>Him to whom we must give account. Sabijano, you wording God,

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<v Speaker 2>but may see abishah. It does not stay, it's not static.

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<v Speaker 2>It does something. And what are the things that the

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<v Speaker 2>word of God does? It reveals our hearts. NEVERI revillion nothing.

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<v Speaker 1>And then we have a choice to obey him or

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<v Speaker 1>to not obey him. But it does something in our hearts.

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<v Speaker 2>Fear nothing, nakikita You pride nothing, Nakikita jung insecurity is nothing,

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<v Speaker 2>Nakikita jung unbelief to trust him with the things to

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<v Speaker 2>do and the things to come. Discerning the thoughts and

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<v Speaker 2>intention of the art, have you ever have you ever

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<v Speaker 2>said this about yourself?

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<v Speaker 1>Maybe what you need is the word of God. It

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<v Speaker 1>says here the Word of God is able to navigate

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<v Speaker 1>all those intentions.

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<v Speaker 2>Your intentions mean son Sahara will rested no problema external,

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<v Speaker 2>but internally you know that God is already telling you

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<v Speaker 2>to do something.

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<v Speaker 1>That's the power of the word. That's how powerful the

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<v Speaker 1>word of God is.

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<v Speaker 2>It reveals our intentions, it reveals our sinfulness, it exposes

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<v Speaker 2>them before God. Now, during the time of the Israelites,

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<v Speaker 2>when when they know that they have sin, what they

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<v Speaker 2>do is that they have this ritual, the day of Atonement,

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<v Speaker 2>wherein a high priest would come before God and would

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<v Speaker 2>represent the people of Israel and would make the sacrifice.

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<v Speaker 2>That's already a picture that this is what happens to

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<v Speaker 2>our sin. Something needs to be sacrificed once a year,

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<v Speaker 2>is the high priest. So that's how the people of

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<v Speaker 2>Israel deal with their sin. Someone goes in a high priest,

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<v Speaker 2>taking out representing them, confessing their sin and having that

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<v Speaker 2>sacrifice an animal, a lamb, and then they are cleansed.

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<v Speaker 1>They are clean.

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<v Speaker 2>Now during the time of the Israels, also it was

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<v Speaker 2>Moses who was supposed to who was supposed to represent

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<v Speaker 2>them before God. But even Moses sinned. Now the high priest,

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<v Speaker 2>imagine he is next year Paramaliniska before God. And that's

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<v Speaker 2>the whole thing. Before during their time, the sin inside

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<v Speaker 2>our hearts is not dealt with. And then here's the

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<v Speaker 2>good news sabiito Hebbes four fourteen to fifteen. Since then,

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<v Speaker 2>pertaining to a past event that has happened, we have

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<v Speaker 2>a great high priest. Now this high priest is different

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<v Speaker 2>friend from the high priest in the Old Testament. The

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<v Speaker 2>Old Testament, high priest goes inside at a bernacle to

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<v Speaker 2>represent the people of God. We have a great high

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<v Speaker 2>priest who passed through the heavens, went straight to the

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<v Speaker 2>Holy of holies.

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<v Speaker 1>In the heavens, Jesus, the Son of God.

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<v Speaker 2>Let us hold fast our confession, for we do not

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<v Speaker 2>have a high priest who is unable to sympathize with

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<v Speaker 2>our weaknesses, but one who in every respect has been

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<v Speaker 2>tempted as we are, yet without sin.

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<v Speaker 1>It was God reaching down to us. It was God

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<v Speaker 1>breaking the Barriersani Jesus, Jesus, the great High priest ungin

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<v Speaker 1>know Wani Jesus shining and represent parasatin to God.

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<v Speaker 2>And he took away our sins when he died on

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<v Speaker 2>the cross, and he gave us a new life. And

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<v Speaker 2>sometimes we say Abamanian Lord, feeling, if only Lord you

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<v Speaker 2>can give me the reason why, if if only you

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<v Speaker 2>could understand.

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<v Speaker 1>And then we see here.

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<v Speaker 2>That this great high priest has been tempted as we are,

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<v Speaker 2>who is able to sympathize with us. Al Amponi jesusatina

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<v Speaker 2>trin friend Novegan, have you ever felt injustice wrongfully accused

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<v Speaker 2>someone that you're trusting, but then all of a sudden

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<v Speaker 2>left you in the air. Twelve disciples. Jesus knows what

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<v Speaker 2>we're going through. He understands the pain. In fact, one

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<v Speaker 2>of he understands the sorrow. In fact, one of his

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<v Speaker 2>name is a man of sorrows. And I say, yeah,

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<v Speaker 2>he is able to understand us. He's able to sympathize

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<v Speaker 2>with us. And having all those things, he went there

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<v Speaker 2>straight to the heavens when he took away our sins.

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<v Speaker 1>He died on the cross. And before there used to

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<v Speaker 1>be lots of rituals and all those things.

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<v Speaker 2>Jesus broke all of those things because he's the great

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<v Speaker 2>High Priest. Sacrifice Shanna young Priest, Champayo sacrifice grab.

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<v Speaker 1>It used to be different. There's a different sacrifice, and

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<v Speaker 1>then there's the High Priest. Now it's just one. The

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<v Speaker 1>High Priest is the sacrifice who took away the sense

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<v Speaker 1>of the world.

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<v Speaker 2>Why so that you and I can now not wait

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<v Speaker 2>for another year before our sins are dealt with.

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<v Speaker 1>But Jesus gives us access to this rest.

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<v Speaker 2>You can get a money lord paramhimta a holy week.

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<v Speaker 1>We don't even have to have other people do this

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<v Speaker 1>for us. You yourself. Kayoo, my access potaio my.

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<v Speaker 2>God ms malami access must be ip access amnapastor.

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<v Speaker 1>It's not like that. We all have equal access before God.

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<v Speaker 2>Whether you are years in the faith, maybe you are

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<v Speaker 2>the first second third generation in your family who's a Christian,

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<v Speaker 2>or you're just new less than a year, we all

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<v Speaker 2>have equal access to Him. What Jesus did is he

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<v Speaker 2>may the way. Now here's the amazing thing about the

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<v Speaker 2>book of Hebrews. And when I was studying this, so

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<v Speaker 2>where do we find this rest? Okay, Jesus made a

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<v Speaker 2>way straight up. Look at this in Hebrews four, verse sixteen. Sabidito,

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<v Speaker 2>Now that the sin inside of us are taken care of,

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<v Speaker 2>Now that we don't have to think of our good

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<v Speaker 2>works to make us write before God. Now that we

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<v Speaker 2>are made or righteous because of what Christ has done

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<v Speaker 2>in Puma topic that in p these weeks, let us, then,

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<v Speaker 2>with confidence, drawn near to the throne of grace, that

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<v Speaker 2>we may receive mercy and find grace to help in

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<v Speaker 2>time of need. Confidence you put your confidence not in

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<v Speaker 2>Let me ask you now and sometimes when I when

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<v Speaker 2>we talk to people, sabinila, are you sing? And when

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<v Speaker 2>we say that we forget that our What we're saying

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<v Speaker 2>is our confidence is our good works, in good works.

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<v Speaker 2>But when we see our confidence is in what Christ

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<v Speaker 2>has done.

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<v Speaker 1>What we're saying is, Lord, I'm broken. Lord, would you

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<v Speaker 1>accept everything about me? My brokenness, my pain, my sin, everything.

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<v Speaker 1>I'm gonna give it to you. And my trust and confidence.

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<v Speaker 2>Is this he said, It is finished. This confidence that

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<v Speaker 2>is that we have. We can approach him boldly. It

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<v Speaker 2>has been dealt with and then drawn near to the

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<v Speaker 2>throne of grace. Now this is where we find the

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<v Speaker 2>rest in front of the throne. Whoa than gala rest,

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<v Speaker 2>high priests and throne. That's where we find rest before

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<v Speaker 2>the throne. No, I did a bit of a study

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<v Speaker 2>about the word throne. When you look at it, what

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<v Speaker 2>does the throne represent? Now, I'm going to consolidate everything now, madam.

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<v Speaker 1>In words tonal, but the throne.

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<v Speaker 2>Usually means it's a place or a seat of possession.

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<v Speaker 2>It represents power, it represents authority. The Bible says that

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<v Speaker 2>the throne of God, the foundation of that is justice

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<v Speaker 2>and righteousiousness.

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<v Speaker 1>But at the same time, in the throne or on

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<v Speaker 1>the throne.

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<v Speaker 2>That's where also decisions are made that's where someone says,

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<v Speaker 2>and because it may make king hear, it also means power.

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<v Speaker 2>It also means if you need favor and you approach

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<v Speaker 2>the king.

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<v Speaker 1>During their time, whether you get it or not. It's

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<v Speaker 1>also a pace of judgment.

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<v Speaker 2>There's so many things that I won't be able to

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<v Speaker 2>go through it. But whatever all those things mean is

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<v Speaker 2>available now to you and me, Lord.

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<v Speaker 1>And then when we stand before the throne, you are

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<v Speaker 1>in control.

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<v Speaker 2>Oh and sometimes for some of us, Lord, there's an

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<v Speaker 2>injustice done before me magin Masamasa, and it seems like

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<v Speaker 2>no one's fighting for me.

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<v Speaker 1>And then we come up before the throne. You are

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<v Speaker 1>a judge. Lord. We don't know where we gonna get this.

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<v Speaker 1>I don't know. We've tried all our best.

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<v Speaker 2>And then when you approach the throne, the king, the

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<v Speaker 2>source of all profession, you would say you are a

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<v Speaker 2>loving provider. It does something different in us. Whatever the

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<v Speaker 2>throne represents is available to us. It means control, it

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<v Speaker 2>means power, it means authority. Another interesting about Jesus. When

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<v Speaker 2>he died on the cross, he resurrected from the dead.

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<v Speaker 2>He ascended into heaven and is seated at the right

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<v Speaker 2>hand of the throne meaning tapusna whatever the war, it

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<v Speaker 2>needs to be done.

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<v Speaker 1>It's finished. That's what we were singing a while ago.

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<v Speaker 1>It's over. We're victorious.

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<v Speaker 2>Have you ever felt feeling inadvocate? When you look at

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<v Speaker 2>the throne, you would see, Wow, Lord, what are your

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<v Speaker 2>What's making your souls restless?

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<v Speaker 1>Is it a lack? Is it injustice? Is it pain?

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<v Speaker 1>Is it people who doesn't who don't understand you?

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<v Speaker 2>Is it fear? Is it feeling overwhelmed? Is it feeling alone?

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<v Speaker 2>I want to invite you bring all of those things before.

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<v Speaker 1>The throne of God. And what do we get there?

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<v Speaker 1>Do we get judgment? No, it's already been done dealt

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<v Speaker 1>with on the cross? What do we get receive mercy

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<v Speaker 1>and find grace? When when in time of need? What

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<v Speaker 1>does it mean? Ibisa behin hind problem? Next week? Lord?

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<v Speaker 2>That doesn't happen, right, problemat I next week? That would

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<v Speaker 2>have been perfect, But that doesn't happen. In reality, it

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<v Speaker 2>comes sometimes unplanned, or I would say always comes unplanned.

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<v Speaker 2>And when that happens, you have an option. You go

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<v Speaker 2>to him or do you not? And when you come

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<v Speaker 2>to him, the promise the command is drawn near to

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<v Speaker 2>him and the promise is you will receive You may

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<v Speaker 2>receive mercy and find grace in your time of need.

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<v Speaker 2>I'm comin, Sr. Safa, but I'm telling you we will

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<v Speaker 2>find mercy and grace in the time of our need.

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<v Speaker 2>Whatever is making our souls unrested, bring it to the Throne,

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<v Speaker 2>bring it before the authority of God. Transfer the control

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<v Speaker 2>from you to him.

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<v Speaker 1>It's going to make our souls lighter. You know. Pastor

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<v Speaker 1>Dennis mentioned this, and this is our direction for this

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<v Speaker 1>year and maybe a little bit.

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<v Speaker 2>Earlier next year. We want our church to make space

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<v Speaker 2>for God to move. We want us to be able

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<v Speaker 2>to experience the rest from God so that we will

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<v Speaker 2>be able to do the work of God around us.

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<v Speaker 2>One thing that we have been working on and practicing

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<v Speaker 2>is this. I'm going to tell you the spiritual discipline

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<v Speaker 2>nah now natangala christian factor neto that it's actually a

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<v Speaker 2>very Christian discipline and that's the discipline of solitude.

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<v Speaker 1>The Christian Oh.

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<v Speaker 2>Sorry, the non Christian way of saying this is meditation

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<v Speaker 2>bagopanelina is if your meditation Christianity peralma christiano nimarum solitude,

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<v Speaker 2>what is solitude? It's setting aside time, so that you

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<v Speaker 2>can spend you and your soul in quietness and aloneness

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<v Speaker 2>before the throne of God.

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<v Speaker 1>Sa mundo sobran connected.

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<v Speaker 2>In fact, if I just opened my internet now, more

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<v Speaker 2>than ten to fifteen notifications would come, probably more than

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<v Speaker 2>five or message. But by point here is this, it's

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<v Speaker 2>so in our world, we're in it. We're just one

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<v Speaker 2>click away from being connected. We have failed to see.

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<v Speaker 1>To build our connection between the one who is seated

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<v Speaker 1>on the throne. So that's a discipline of solitude. How

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<v Speaker 1>do you how do we do solitude? Very short cash

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<v Speaker 1>on time not all.

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<v Speaker 2>If you want to know more about this, we have

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<v Speaker 2>prayer and worship night every Thursday seven eight pm mahaba

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<v Speaker 2>on time. No solitude is then is that time when

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<v Speaker 2>you want to be alone, no distractions, no phones, no music, yes, patio,

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<v Speaker 2>but it worships Uncle holy Spirit, and just spend the

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<v Speaker 2>time with God and rested. And then just spend that

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<v Speaker 2>time and in that time.

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<v Speaker 1>You can be just who you are.

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<v Speaker 2>You want to cry out, you want to be angry,

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<v Speaker 2>you want to feel insecure, Bring it before the throne, Lord, Adam,

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<v Speaker 2>Lord insecure, Lord, It's okay, pour it out all out

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<v Speaker 2>to him. Why Because what's the promise we will receive?

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<v Speaker 1>What mercy and grace?

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<v Speaker 2>Don't you want that in our life? Then why don't

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<v Speaker 2>we go to the throne? Because that's the promise of God.

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<v Speaker 1>So that's solitude setting aside time. Sometimes we do it

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<v Speaker 1>every day.

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<v Speaker 2>Now I'm trying to do this, but I would usually

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<v Speaker 2>do before I read my Bible. It depends now what

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<v Speaker 2>I'm a way to do this, But at least for me,

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<v Speaker 2>this is what I do. I read my Bible and

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<v Speaker 2>then I just set it aside, just close my eyes

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<v Speaker 2>and just have a moment of silence. I try to

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<v Speaker 2>do it at least ten minutes means an in the kaya,

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<v Speaker 2>three minutes means and my big lang could go in

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<v Speaker 2>five minutes. But my point is is that one set

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<v Speaker 2>aside time, maybe when you're driving, or maybe when you

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<v Speaker 2>are in the restroom.

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<v Speaker 1>Just take that. Have you ever.

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<v Speaker 2>Experienced thinking creative things and thinking deep thoughts when you

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<v Speaker 2>are in the restroom?

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<v Speaker 1>Have kay set aside that time?

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<v Speaker 2>I'm telling you, at least for me, it has made

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00:29:37.519 --> 00:29:47.079
<v Speaker 2>me more aware of my soul. I insecure, Insecure, insecure

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00:29:47.720 --> 00:29:52.480
<v Speaker 2>p has been revealed before the throne. Insecure help me

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<v Speaker 2>help me solitude. It does wonders. You can do it

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<v Speaker 2>every day, maybe when you're driving, when and you're doing

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<v Speaker 2>quiet time. I want to challenge you, may be set

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<v Speaker 2>aside the timeline ten minutes.

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<v Speaker 1>Ten minutes, no scroll that in the phone, after you

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<v Speaker 1>read the Bible.

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<v Speaker 2>Just set aside ten minutes silence, just close your eyes

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<v Speaker 2>and you would I promise you, this is what's going

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00:30:19.839 --> 00:30:22.440
<v Speaker 2>to happen. Pig up on Lily too, Yuma to do list.

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<v Speaker 2>That's how unrested our souls are. I'm only gonna prepare

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<v Speaker 2>to ten minutes, not ten minutes long.

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<v Speaker 1>Google Mu casin in control. Have that to our trust.

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<v Speaker 2>Trust trust pushes some pizza two minutes, two minutes, and

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<v Speaker 2>it would show how unrested our souls are. You could

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<v Speaker 2>do it every day, or you could do it maybe

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<v Speaker 2>once a week. We have that in our prayer and

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<v Speaker 2>worship life, that we do that corporately.

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<v Speaker 1>Individually. Now us as a family.

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<v Speaker 2>What we did this year is that we actually set

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<v Speaker 2>aside a half day. We just went to one mountain

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<v Speaker 2>to pray, so tim dimension.

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<v Speaker 1>And solitude the whole.

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<v Speaker 2>And then it has done wonder, It has set direction

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<v Speaker 2>for me. It has revealed something in my heart. Afterwards,

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<v Speaker 2>when me and my wife are discussing the things that

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<v Speaker 2>we believe God revealed in our hearts, it has brought

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<v Speaker 2>a fresher or more fresh perspective not just in our life,

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00:31:41.400 --> 00:31:45.160
<v Speaker 2>but in our ministry and our marriage and our parenting.

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<v Speaker 1>Friends.

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<v Speaker 2>Now about coming point of solitude the day. Those are

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<v Speaker 2>some of our friends and we just went there. The

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00:31:56.799 --> 00:32:02.119
<v Speaker 2>job didn't put it. We're just making fun of them

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00:32:02.160 --> 00:32:05.559
<v Speaker 2>and just having fun together at the same time, spending

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<v Speaker 2>time and pero may time coming during that time Nkayan's

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<v Speaker 2>schedule half day.

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<v Speaker 1>I set aside theamin.

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<v Speaker 2>But for some of us, we're going to have a

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<v Speaker 2>holy week, We're going to do vacation. Find somewhere there

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<v Speaker 2>maybe a good solid three uninterrupted ours between you and

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<v Speaker 2>the Throne of God.

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<v Speaker 1>I don't know how it looks like for you and

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<v Speaker 1>your family.

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<v Speaker 2>But if we want to unburden the things that has

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<v Speaker 2>brought us down and bring it before the Throne, there

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<v Speaker 2>is no other way but to come before him. Set

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<v Speaker 2>aside time and say Lord, I want to find the

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<v Speaker 2>rest to you. Now, let me end by this by

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<v Speaker 2>going back to what I said earlier today. If you

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<v Speaker 2>hear God's voice of inviting you to come to him.

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<v Speaker 1>Do not harden your hearts.

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<v Speaker 2>Do not say bisio, do not say well at home time,

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<v Speaker 2>do not say do not say today.

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<v Speaker 1>If you hear his voice, do not harden your hearts. Today.

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<v Speaker 2>Find rest for you, your very souls. Today, find the

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00:33:19.680 --> 00:33:24.039
<v Speaker 2>grace and the mercy that you have been longing for

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<v Speaker 2>in your time of need. Today is the day that

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<v Speaker 2>what I'm in viraled of us here to respond and

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<v Speaker 2>bring ourselves to the throne of God. Spatter on our

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<v Speaker 2>healths and spray nor even today, quiet our unrested souls,

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<v Speaker 2>Holy Spirit, come, even as that word says, today, if

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<v Speaker 2>you hear God's voice, do not harden your hearts.

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<v Speaker 1>For some of us here the Lord and.

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<v Speaker 2>Gigging calio it has calloused our hearts. I believe today

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<v Speaker 2>God is making our hearts tender once again. Father, I

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<v Speaker 2>brave in right now you would create a craving in

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<v Speaker 2>our hearts.

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<v Speaker 1>To long for you.

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<v Speaker 2>To expose ourselves to you. We're going to do this

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<v Speaker 2>right now. Everyone look up here. I'm going to ask

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<v Speaker 2>a question, and then we're going to spend a couple

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<v Speaker 2>of minutes in silence.

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<v Speaker 1>Let's try it. My bit Islam ten minutes. Don't worry,

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<v Speaker 1>Maga pan Amantya.

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<v Speaker 2>And then I'm going to ask the Holy Spirit to

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<v Speaker 2>reveal something in our hearts. Maybe that's something that you

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<v Speaker 2>need to bring before God before he's thrown.

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<v Speaker 1>That spat on our heads. Holy Spirit, we asked.

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<v Speaker 2>Right now, reveal to us the things of our hearts.

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<v Speaker 2>You said in your word that the Word of God

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<v Speaker 2>is living in active, sharp than any double edged sword,

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<v Speaker 2>penetrating even the soul in spirit, exposing the bones and marrows.

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<v Speaker 1>God, thank you for listening. We hope that you enjoyed

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<v Speaker 1>today's episode.

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<v Speaker 2>Don't forget to share and subscribe to this podcast for more.

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<v Speaker 1>God bless you all
