WEBVTT

1
00:00:12.880 --> 00:00:14.960
<v Speaker 1>Welcome to Destiny.

2
00:00:16.000 --> 00:00:18.320
<v Speaker 2>Now here's your host, Cliff Dunning.

3
00:00:20.359 --> 00:00:23.280
<v Speaker 3>Okay, I am going to go another week of promoting

4
00:00:23.320 --> 00:00:28.399
<v Speaker 3>AI and I'll tell you why I told you about

5
00:00:28.440 --> 00:00:34.320
<v Speaker 3>the prompts, which are these elaborate questions. I just discovered

6
00:00:34.359 --> 00:00:40.880
<v Speaker 3>that chat GPT will automatically generate a very sophisticated prompt

7
00:00:40.880 --> 00:00:43.880
<v Speaker 3>when you ask a basic question. So you put a

8
00:00:43.960 --> 00:00:49.159
<v Speaker 3>question to tru to the prompt. What was what's the

9
00:00:49.200 --> 00:00:53.679
<v Speaker 3>original look of the Eiffel Tower, how was the Eiffel

10
00:00:53.719 --> 00:00:58.600
<v Speaker 3>Tower built? And hold on stuff like that, and it'll

11
00:00:58.600 --> 00:01:01.920
<v Speaker 3>come back with very detailed the points of view from

12
00:01:02.000 --> 00:01:05.439
<v Speaker 3>various people that built of the engineering team. You might

13
00:01:05.480 --> 00:01:07.680
<v Speaker 3>get if you ask for it. You might get schematics

14
00:01:07.719 --> 00:01:11.040
<v Speaker 3>and things like that when the prompt comes up, and

15
00:01:11.079 --> 00:01:13.239
<v Speaker 3>not always it doesn't always come up. It always it

16
00:01:13.239 --> 00:01:15.879
<v Speaker 3>comes up as a kind of an aid. It's very strange,

17
00:01:15.879 --> 00:01:20.200
<v Speaker 3>almost intuitive. When the prompt suggestion comes up, you have

18
00:01:20.400 --> 00:01:25.879
<v Speaker 3>three to five times more detail added to your question.

19
00:01:26.239 --> 00:01:29.359
<v Speaker 3>And that's what they call the prompt. It's getting into

20
00:01:30.280 --> 00:01:34.439
<v Speaker 3>what was the weight bearing size of the main pillars,

21
00:01:35.599 --> 00:01:39.439
<v Speaker 3>what kind of steal was used, where was the still

22
00:01:39.840 --> 00:01:43.000
<v Speaker 3>made and was it imported? I mean those kind of

23
00:01:43.040 --> 00:01:48.560
<v Speaker 3>details are now readily available. They may have been available

24
00:01:49.079 --> 00:01:51.959
<v Speaker 3>from the very beginning. But like I mentioned before in

25
00:01:52.040 --> 00:01:56.319
<v Speaker 3>twenty twenty two, when I first became intrigued with AI,

26
00:01:57.120 --> 00:02:01.359
<v Speaker 3>mostly as a writer, I was getting I was getting junk.

27
00:02:01.599 --> 00:02:05.799
<v Speaker 3>It was more of a gimmick. And now and this

28
00:02:05.879 --> 00:02:11.520
<v Speaker 3>is exponential growth. Now it's really a tool, I think,

29
00:02:12.240 --> 00:02:14.879
<v Speaker 3>and I I'm sure other people have thought about this. This,

30
00:02:14.879 --> 00:02:20.639
<v Speaker 3>This makes each of us a genius because nothing is unlimited.

31
00:02:21.719 --> 00:02:24.639
<v Speaker 3>You can ask a variety of questions, you can inquire.

32
00:02:25.879 --> 00:02:30.599
<v Speaker 3>In my case, as an amateur archaeologist, a mayanist, what

33
00:02:30.680 --> 00:02:36.719
<v Speaker 3>I've been doing lately is taking broken statues, broken steely

34
00:02:36.840 --> 00:02:39.919
<v Speaker 3>These are the Maya standing stones that have carvings of

35
00:02:40.000 --> 00:02:45.800
<v Speaker 3>dates and things that are in pieces, putting them together,

36
00:02:45.960 --> 00:02:50.479
<v Speaker 3>uploading them and saying make me or I should say,

37
00:02:50.680 --> 00:02:59.960
<v Speaker 3>render the original features and position and look at this statue, steel,

38
00:03:00.120 --> 00:03:06.879
<v Speaker 3>the building, twmple, whatever. And I am getting just miraculous results.

39
00:03:06.960 --> 00:03:10.280
<v Speaker 3>It's just so much fun. And I gotta say this.

40
00:03:10.360 --> 00:03:15.639
<v Speaker 3>I think there is a community that is growing in

41
00:03:15.680 --> 00:03:19.360
<v Speaker 3>the archaeological community that's beginning to look at it. But

42
00:03:19.560 --> 00:03:21.280
<v Speaker 3>I don't know if they take it serious or not.

43
00:03:21.360 --> 00:03:25.520
<v Speaker 3>And I'm getting some very very accurate reproductions. In fact,

44
00:03:25.560 --> 00:03:29.120
<v Speaker 3>I have one of the rams of Ramsey, the second,

45
00:03:29.960 --> 00:03:34.919
<v Speaker 3>this monstrosity, it's known as the Colossus. It's located in

46
00:03:34.960 --> 00:03:38.240
<v Speaker 3>a place called the Ramseum, which is kind of a

47
00:03:38.280 --> 00:03:44.159
<v Speaker 3>memorial building to him. And out in front is this toppled,

48
00:03:44.759 --> 00:03:51.439
<v Speaker 3>huge colossus of a statue, and this monstrosity which has

49
00:03:51.560 --> 00:03:57.639
<v Speaker 3>never really been placed or attempted. No one's ever attempted

50
00:03:57.639 --> 00:04:00.759
<v Speaker 3>to put it back together because it's too big. The

51
00:04:00.840 --> 00:04:04.479
<v Speaker 3>thing when it was put together weighed over a thousand tons,

52
00:04:05.400 --> 00:04:12.560
<v Speaker 3>one thousand tons. So on the upcoming cliff notes you'll

53
00:04:12.599 --> 00:04:15.680
<v Speaker 3>be able to see exactly what I'm talking about. I

54
00:04:15.840 --> 00:04:19.600
<v Speaker 3>take it from the broken pieces and I actually assemble

55
00:04:19.639 --> 00:04:22.959
<v Speaker 3>it using AI and I gotta tell you it is

56
00:04:23.000 --> 00:04:27.600
<v Speaker 3>a fun, fun, fun tool. So when I say everyone's

57
00:04:27.639 --> 00:04:30.439
<v Speaker 3>going to be using it soon, I don't know some people.

58
00:04:30.879 --> 00:04:32.839
<v Speaker 3>I mean you might be where I was two years ago.

59
00:04:32.879 --> 00:04:34.759
<v Speaker 3>It's like, oh, this is a gimmick. It's not working

60
00:04:34.759 --> 00:04:38.680
<v Speaker 3>for me. But I'll tell you it is access to everything.

61
00:04:39.360 --> 00:04:43.879
<v Speaker 3>You have literally access to anything. You can come up with,

62
00:04:43.920 --> 00:04:48.959
<v Speaker 3>any ideas, any concepts, diagrams. All you need to do

63
00:04:49.079 --> 00:04:51.199
<v Speaker 3>is type it in and I'll tell you, I'm reading

64
00:04:51.240 --> 00:04:56.519
<v Speaker 3>a book right now on developing prompts. And that's the key.

65
00:04:56.920 --> 00:05:01.319
<v Speaker 3>The more sophisticated you can describe what you want, the better,

66
00:05:01.439 --> 00:05:07.000
<v Speaker 3>the more accurate, and just the more brilliant this technology

67
00:05:07.439 --> 00:05:12.600
<v Speaker 3>can reveal your thoughts. It's a little scary when you

68
00:05:12.600 --> 00:05:15.079
<v Speaker 3>think what's happening in the next two, three, four or

69
00:05:15.160 --> 00:05:19.360
<v Speaker 3>five years. What happens next, Well, this is where you

70
00:05:19.439 --> 00:05:26.279
<v Speaker 3>begin putting AI into automatrons, robots. I don't know if

71
00:05:26.279 --> 00:05:30.399
<v Speaker 3>they're putting in cars, because they have driverless cars, and

72
00:05:30.439 --> 00:05:33.120
<v Speaker 3>now we have them here in San Francisco. I have

73
00:05:33.279 --> 00:05:35.800
<v Speaker 3>not gotten used to that. By the way, I see

74
00:05:35.920 --> 00:05:38.199
<v Speaker 3>I go to visit people in the city, are going

75
00:05:39.240 --> 00:05:44.079
<v Speaker 3>to meet somebody, and you see these cars driving with

76
00:05:44.160 --> 00:05:49.279
<v Speaker 3>nobody in the driver's seat. I'm like, God, if you

77
00:05:49.319 --> 00:05:51.839
<v Speaker 3>don't see them on the freeway quite as quite yet,

78
00:05:52.160 --> 00:05:56.199
<v Speaker 3>but you are seeing people, you know, attempted without a driver.

79
00:05:57.079 --> 00:05:58.759
<v Speaker 3>I don't know. I don't know where AI is going,

80
00:05:58.759 --> 00:06:00.600
<v Speaker 3>but I'll tell you this guy's a little And that's

81
00:06:00.639 --> 00:06:03.959
<v Speaker 3>why our government here in the United States is throwing

82
00:06:04.560 --> 00:06:10.120
<v Speaker 3>tens of billions of dollars. And it's not just chat

83
00:06:10.160 --> 00:06:13.639
<v Speaker 3>GPT anymore. It's about I want to say fifty, maybe

84
00:06:13.800 --> 00:06:20.519
<v Speaker 3>close to one hundred breakoffs who took the data and

85
00:06:20.560 --> 00:06:26.199
<v Speaker 3>they spun their own AI. As an example, I'm using Claude,

86
00:06:26.399 --> 00:06:30.560
<v Speaker 3>which is a writing tool where you can upload a

87
00:06:30.639 --> 00:06:34.600
<v Speaker 3>sample of your writing and it'll reproduce it pretty close. Now,

88
00:06:34.600 --> 00:06:36.000
<v Speaker 3>I'm not going to write a book like that because

89
00:06:36.000 --> 00:06:41.079
<v Speaker 3>it gets pretty goofy, but it's great for chapter reviews

90
00:06:41.319 --> 00:06:45.439
<v Speaker 3>and consistency. As a writer, you want consistent You want

91
00:06:45.439 --> 00:06:51.120
<v Speaker 3>the messages to come through consistently with accuracy and readability.

92
00:06:52.199 --> 00:06:55.000
<v Speaker 3>And it looks like Claude is one of those tools

93
00:06:55.000 --> 00:06:59.279
<v Speaker 3>that can really help you. So AI is here and

94
00:06:59.360 --> 00:07:01.160
<v Speaker 3>I urge you to play with it, and you can

95
00:07:01.240 --> 00:07:03.639
<v Speaker 3>get it. You can download pretty much any of the

96
00:07:04.920 --> 00:07:08.439
<v Speaker 3>fifty to one hundred tools for free. But when it

97
00:07:08.480 --> 00:07:13.279
<v Speaker 3>comes into really getting into some detail, they ask you to,

98
00:07:14.360 --> 00:07:19.560
<v Speaker 3>you know, become a member. So really really really fun stuff.

99
00:07:20.120 --> 00:07:26.120
<v Speaker 3>Today's program is on monsters, creatures, and Poultergeist's all kinds

100
00:07:26.160 --> 00:07:31.000
<v Speaker 3>of cryptoids as well, And I had fun with this.

101
00:07:32.839 --> 00:07:37.000
<v Speaker 3>It turns out here in California there's a creeper in

102
00:07:37.079 --> 00:07:40.199
<v Speaker 3>a place called Fresno that I didn't know about but

103
00:07:40.439 --> 00:07:47.199
<v Speaker 3>everywhere in the world there are manifestations of monsters, which

104
00:07:47.240 --> 00:07:50.120
<v Speaker 3>are when they say monsters, it's more like I don't

105
00:07:50.160 --> 00:07:52.160
<v Speaker 3>know what this is, so I'm calling it a monster.

106
00:07:53.439 --> 00:08:00.439
<v Speaker 3>The classics like the Lockness monster, the bigfoot sasquatch. We

107
00:08:00.519 --> 00:08:06.120
<v Speaker 3>even talk about the chupacabra, which is this doglike creature

108
00:08:07.199 --> 00:08:12.279
<v Speaker 3>most notably found in Mexico. So we're gonna go in

109
00:08:12.360 --> 00:08:17.399
<v Speaker 3>and out. You're gonna hear about some unusual topics. Let

110
00:08:17.480 --> 00:08:20.199
<v Speaker 3>are a little chili but not too far. So today's

111
00:08:20.240 --> 00:08:25.920
<v Speaker 3>program is Monsters, Myths, Legends and Real Encounters, and my

112
00:08:26.040 --> 00:09:06.399
<v Speaker 3>guest is author research investigator Richard Estepp. We have a

113
00:09:06.440 --> 00:09:10.440
<v Speaker 3>paranormal investigator with us. Today's name is Richard Espp, and

114
00:09:10.600 --> 00:09:15.360
<v Speaker 3>he has written quite a fascinating new book called Dark Spirits, Monsters,

115
00:09:15.360 --> 00:09:20.960
<v Speaker 3>Demons and Devils, and this is a look at everything

116
00:09:21.039 --> 00:09:25.960
<v Speaker 3>from kryptoids to hauntings and everything in between. It's kind

117
00:09:25.960 --> 00:09:32.120
<v Speaker 3>of a an overview of some of the strangest events

118
00:09:32.120 --> 00:09:38.399
<v Speaker 3>and cases ever recorded. And I'm happy to have him

119
00:09:38.399 --> 00:09:41.720
<v Speaker 3>on because I have questions about some of these historic places.

120
00:09:42.919 --> 00:09:48.720
<v Speaker 3>Richard is originally from the UK, and you know, we

121
00:09:48.799 --> 00:09:53.600
<v Speaker 3>don't get or have the history that Europe has on

122
00:09:54.799 --> 00:10:00.000
<v Speaker 3>hauntings paranormal events, and so here's somebody who's really investing,

123
00:10:00.080 --> 00:10:04.279
<v Speaker 3>geted a wide range of topics. So hey, Richard, welcome

124
00:10:04.320 --> 00:10:09.000
<v Speaker 3>to Destiny. Great to have you on the program.

125
00:10:09.279 --> 00:10:11.320
<v Speaker 2>Good morning, it's a pleasure to be a good afternoon,

126
00:10:11.360 --> 00:10:13.799
<v Speaker 2>I should say, now thanks to the invitation, Cliff.

127
00:10:16.559 --> 00:10:23.279
<v Speaker 3>Do you notice or suspect that there are different patterns,

128
00:10:23.360 --> 00:10:26.480
<v Speaker 3>these paranormal patterns of these creatures and these hauntings that

129
00:10:26.519 --> 00:10:33.200
<v Speaker 3>are cross cultural? Are they? Obviously America is a younger country.

130
00:10:33.240 --> 00:10:36.399
<v Speaker 3>But what do you discover? What do you find when

131
00:10:36.399 --> 00:10:40.039
<v Speaker 3>you're out searching? Is this something that's historic?

132
00:10:44.320 --> 00:10:48.279
<v Speaker 2>I feel like when it comes to cryptids amongst the stories,

133
00:10:48.600 --> 00:10:52.039
<v Speaker 2>each culture has its own unique lens that it tends

134
00:10:52.080 --> 00:10:57.039
<v Speaker 2>to view the kind of creatures or through. You know,

135
00:10:57.120 --> 00:11:00.519
<v Speaker 2>So for example, if I say vampire, as we live

136
00:11:00.559 --> 00:11:02.960
<v Speaker 2>here in the West, you know, we tend to think

137
00:11:03.000 --> 00:11:06.039
<v Speaker 2>of depending upon our age, like you and I our generation,

138
00:11:06.240 --> 00:11:09.240
<v Speaker 2>we might think of like Bela Lugosi or Christopher Lee,

139
00:11:09.320 --> 00:11:12.440
<v Speaker 2>you know, the classic kind of Dracula with the long

140
00:11:12.480 --> 00:11:15.519
<v Speaker 2>cape and things of that nature. Some folks might think

141
00:11:15.519 --> 00:11:20.000
<v Speaker 2>more of the sparkling vampires from Twilight, you know. But

142
00:11:20.240 --> 00:11:22.919
<v Speaker 2>if you go a little further around the world and

143
00:11:22.960 --> 00:11:27.519
<v Speaker 2>I research vampires in India, vampires there come in the

144
00:11:27.559 --> 00:11:38.120
<v Speaker 2>form of naked women riding tigers called cheapey. So oh,

145
00:11:38.480 --> 00:11:41.679
<v Speaker 2>we've made the vampire like a very kind of pale skinned.

146
00:11:42.120 --> 00:11:45.240
<v Speaker 2>We owe the Victorians, that I think, and a lot

147
00:11:45.279 --> 00:11:47.360
<v Speaker 2>of our vampire mythos comes from that kind of New

148
00:11:47.360 --> 00:11:50.799
<v Speaker 2>England Puritan Victorian world. We go around the world and

149
00:11:50.879 --> 00:11:53.399
<v Speaker 2>vampire stories are very different. You've got these big winged

150
00:11:53.440 --> 00:11:58.480
<v Speaker 2>bloodsucking creatures, you know, and then I think you look

151
00:11:58.679 --> 00:12:03.440
<v Speaker 2>at other countries and the supercabra, the bloodsucking the goat

152
00:12:03.679 --> 00:12:06.159
<v Speaker 2>goat sucker, you know, is again roots kind of in

153
00:12:06.159 --> 00:12:09.039
<v Speaker 2>the vampire myth But that's a whole other take on things.

154
00:12:09.039 --> 00:12:12.559
<v Speaker 2>So every culture has its variance on these stories and

155
00:12:12.600 --> 00:12:15.240
<v Speaker 2>they can change over time. They can change with geography

156
00:12:15.320 --> 00:12:18.120
<v Speaker 2>and over the generations. It's something that makes them fascinating.

157
00:12:19.240 --> 00:12:23.960
<v Speaker 3>When when we hear the term per normal, what does

158
00:12:23.960 --> 00:12:26.200
<v Speaker 3>that mean to you? I mean, also I want to ask,

159
00:12:26.279 --> 00:12:29.600
<v Speaker 3>I want to double this question up for you, why

160
00:12:29.840 --> 00:12:32.679
<v Speaker 3>are you so interested in these phenomenon? I mean, because

161
00:12:33.399 --> 00:12:36.000
<v Speaker 3>I can see getting being interested in one or two,

162
00:12:36.080 --> 00:12:39.159
<v Speaker 3>but you made a career out of it. It's quite fascinating.

163
00:12:40.000 --> 00:12:43.840
<v Speaker 3>It's always like you're looking for this. You're, you're, you're, you're,

164
00:12:43.919 --> 00:12:47.120
<v Speaker 3>you get a you have a huge interest in this.

165
00:12:49.639 --> 00:12:52.399
<v Speaker 2>Well, I feel that we live in the twenty first century.

166
00:12:52.440 --> 00:12:54.679
<v Speaker 2>You know, we have these You and I are talking

167
00:12:54.720 --> 00:12:57.559
<v Speaker 2>now across the country via the wonders of technology. I

168
00:12:57.600 --> 00:13:01.240
<v Speaker 2>have a magic device right here where which contains more

169
00:13:01.279 --> 00:13:05.080
<v Speaker 2>information at the touch of a few buttons than was

170
00:13:05.080 --> 00:13:08.440
<v Speaker 2>in the entire library of Alexandria. And you know, we

171
00:13:09.440 --> 00:13:11.639
<v Speaker 2>like to think we know everything, or we know how

172
00:13:11.679 --> 00:13:14.960
<v Speaker 2>the world works, the universe works. But increasingly there are

173
00:13:15.000 --> 00:13:19.960
<v Speaker 2>these strange corners, these strange tales, whether it's haunted places,

174
00:13:20.159 --> 00:13:24.039
<v Speaker 2>you know, UFOs, UAPs, things of that nature, whether it's

175
00:13:24.080 --> 00:13:27.799
<v Speaker 2>cryptids and monsters, and they remind us that there are

176
00:13:27.840 --> 00:13:31.960
<v Speaker 2>these areas that science has not yet explained, and they

177
00:13:32.000 --> 00:13:35.440
<v Speaker 2>fascinate me. I like, I'm interested in the shadowy corners

178
00:13:35.440 --> 00:13:37.639
<v Speaker 2>of our world and what may or may not lie there.

179
00:13:37.759 --> 00:13:39.080
<v Speaker 2>I mean, at the end of the day, who.

180
00:13:38.919 --> 00:13:47.399
<v Speaker 3>Isn't Yeah, uh, do you have equipment that you carry

181
00:13:47.399 --> 00:13:49.879
<v Speaker 3>when you're doing it, like checking out a haunting or

182
00:13:49.960 --> 00:13:56.519
<v Speaker 3>a Poulter guys, do you carry special prayer? I think

183
00:13:56.559 --> 00:13:59.120
<v Speaker 3>of the movie series where they had all this equipment

184
00:13:59.639 --> 00:14:02.960
<v Speaker 3>with it, but some of it might be valid when

185
00:14:03.000 --> 00:14:07.399
<v Speaker 3>you're checking frequencies and energy feels and stuff like that.

186
00:14:10.559 --> 00:14:13.960
<v Speaker 2>Yeah, different tools for different jobs. So usually that's that's

187
00:14:14.000 --> 00:14:17.320
<v Speaker 2>the kind of stuff you would employ investigating a haunted location,

188
00:14:17.519 --> 00:14:22.120
<v Speaker 2>you know, checking where well the baseline electromagnetic field levels are,

189
00:14:23.360 --> 00:14:27.039
<v Speaker 2>identifying where there might be whether utilities might come into

190
00:14:27.080 --> 00:14:30.759
<v Speaker 2>the house, sources of energy, things of that nature, temperatures,

191
00:14:30.960 --> 00:14:34.559
<v Speaker 2>So yeah, definitely there is a place for that. Less

192
00:14:34.600 --> 00:14:37.399
<v Speaker 2>so when it's it's something about monsters, you know, so

193
00:14:37.440 --> 00:14:40.399
<v Speaker 2>when I'm when I'm writing a book about cryptids, you

194
00:14:40.440 --> 00:14:43.320
<v Speaker 2>are more kind of getting out there and putting boots

195
00:14:43.320 --> 00:14:46.799
<v Speaker 2>on the ground and going out and looking for this

196
00:14:47.000 --> 00:14:49.919
<v Speaker 2>kind of stuff and chronicling the story. So less equipment

197
00:14:50.000 --> 00:14:51.519
<v Speaker 2>involved with this kind of project.

198
00:14:52.000 --> 00:14:56.200
<v Speaker 3>Mmm. Interesting. You open a book with Where Wolves, and

199
00:14:56.240 --> 00:14:59.039
<v Speaker 3>I've been fascinated by Where We was said, how far

200
00:14:59.120 --> 00:15:02.559
<v Speaker 3>back in history do they go? Do they go? Do

201
00:15:02.679 --> 00:15:05.679
<v Speaker 3>they do they go back to the Romans? Or how far?

202
00:15:05.879 --> 00:15:09.320
<v Speaker 3>How far back into the history do we look at Wherewolves?

203
00:15:11.320 --> 00:15:13.559
<v Speaker 2>I think Wherewell was born out of this idea that

204
00:15:13.720 --> 00:15:16.639
<v Speaker 2>the human beings can change into animals with various forms,

205
00:15:16.679 --> 00:15:19.440
<v Speaker 2>and you can find that in Greek myths too. Those

206
00:15:19.519 --> 00:15:21.799
<v Speaker 2>kind of stories were mostly attributed to the gods though

207
00:15:21.840 --> 00:15:24.360
<v Speaker 2>and demigods back then, you know, I mean, you look

208
00:15:24.360 --> 00:15:26.799
<v Speaker 2>at Zeus in myth, and he turned into a whole

209
00:15:26.799 --> 00:15:29.440
<v Speaker 2>bunch of animals, you know, usually to pick up women.

210
00:15:30.559 --> 00:15:33.840
<v Speaker 2>He had, as Neil Degrass Tyson politely put it, a

211
00:15:33.879 --> 00:15:37.919
<v Speaker 2>complicated social life. But you know, I write in the

212
00:15:37.919 --> 00:15:42.120
<v Speaker 2>book about the Viking berserkers. We still use that word today, berserk,

213
00:15:42.679 --> 00:15:46.279
<v Speaker 2>And what it really used to refer to were these

214
00:15:46.360 --> 00:15:49.919
<v Speaker 2>Viking raiders that were dom wolf pelts, so the skins

215
00:15:49.919 --> 00:15:53.879
<v Speaker 2>of wolf that the you know, the heads and the apes,

216
00:15:53.960 --> 00:15:57.240
<v Speaker 2>cloaks made of wolfa and then they would go rate

217
00:15:57.320 --> 00:16:00.799
<v Speaker 2>these villages and they would just be absolutely savage in

218
00:16:00.879 --> 00:16:03.960
<v Speaker 2>their attacks. And you know, it's believed that some of

219
00:16:03.960 --> 00:16:07.919
<v Speaker 2>our werewolf stories, man wolf tales come from these berserkers

220
00:16:08.200 --> 00:16:11.639
<v Speaker 2>that would just shed blood everywhere. They would be immune

221
00:16:11.639 --> 00:16:15.639
<v Speaker 2>to pain, the attacks would be incredibly savage and beasteel.

222
00:16:17.200 --> 00:16:19.120
<v Speaker 2>And it's something that we still see today, you know,

223
00:16:19.159 --> 00:16:23.200
<v Speaker 2>we still say so and so went berserk today and

224
00:16:23.320 --> 00:16:26.279
<v Speaker 2>that's the origin of the word and as this wolf

225
00:16:26.399 --> 00:16:31.200
<v Speaker 2>beast connotation to it. So those werewolf tales and under

226
00:16:31.720 --> 00:16:32.480
<v Speaker 2>so much.

227
00:16:33.240 --> 00:16:38.600
<v Speaker 3>Talk a little bit if you can, about the effects

228
00:16:38.799 --> 00:16:44.759
<v Speaker 3>of becoming awarewolf. What were the circumstances of somebody transforming

229
00:16:45.879 --> 00:16:49.799
<v Speaker 3>into this. I don't know if it's not really a deity,

230
00:16:49.840 --> 00:16:51.159
<v Speaker 3>it's more of a monster.

231
00:16:54.000 --> 00:16:58.080
<v Speaker 2>Yeah, yeah, I think so. Firstly, a clinical like anthropy

232
00:16:58.159 --> 00:17:01.320
<v Speaker 2>is a real condition, and I like to start with that.

233
00:17:01.399 --> 00:17:04.559
<v Speaker 2>I'm a medical professional. But to be clear about what

234
00:17:04.599 --> 00:17:08.720
<v Speaker 2>that is. That is a psychological belief that one can

235
00:17:08.759 --> 00:17:11.119
<v Speaker 2>turn into a wolf, you know it is It is

236
00:17:11.160 --> 00:17:17.200
<v Speaker 2>not an actual literal transformation, but it is being so compulsively,

237
00:17:17.279 --> 00:17:20.039
<v Speaker 2>you know, convinced that you can turn into a were wolf,

238
00:17:20.119 --> 00:17:22.920
<v Speaker 2>that you believe it and act in that way and

239
00:17:23.200 --> 00:17:26.960
<v Speaker 2>may go so far, as you know, attacking biting living people.

240
00:17:28.759 --> 00:17:33.920
<v Speaker 2>A lot of myths and old wives tale superstitions surround

241
00:17:34.079 --> 00:17:37.200
<v Speaker 2>the werewolf stories. One is that if you were born

242
00:17:37.279 --> 00:17:40.720
<v Speaker 2>on Christmas Day, you were more likely to be a werewolf. Cliff,

243
00:17:40.799 --> 00:17:44.759
<v Speaker 2>So if that were true, then that would give us

244
00:17:44.880 --> 00:17:48.200
<v Speaker 2>Annie Lennox from Eurythmics, you know, the singer would be

245
00:17:48.640 --> 00:17:52.400
<v Speaker 2>a were wolf. If we Wigart, the actor would be

246
00:17:52.440 --> 00:17:56.039
<v Speaker 2>a candidate, which I think would have made Casablanca a

247
00:17:56.119 --> 00:18:00.480
<v Speaker 2>very different movie. And going even further back, great Sir

248
00:18:00.519 --> 00:18:03.799
<v Speaker 2>Isaac Newton was born on Christmas Day and he sure

249
00:18:03.880 --> 00:18:05.519
<v Speaker 2>spent a lot of the time look at moon and

250
00:18:05.559 --> 00:18:08.640
<v Speaker 2>the night sky. So who knows, but you know, there

251
00:18:08.640 --> 00:18:11.319
<v Speaker 2>are also claims that if your eyebrows met in the

252
00:18:11.319 --> 00:18:14.880
<v Speaker 2>middle of the unibrow that made you was a possible

253
00:18:14.880 --> 00:18:17.799
<v Speaker 2>indicator of being a werewolf, which if that were true,

254
00:18:17.880 --> 00:18:22.559
<v Speaker 2>statistically four million people would be were wolves around the

255
00:18:22.599 --> 00:18:25.759
<v Speaker 2>globe right now. So those were some of the kind

256
00:18:25.799 --> 00:18:28.319
<v Speaker 2>of you know, signs of being a were wolf? How

257
00:18:28.359 --> 00:18:32.039
<v Speaker 2>did you become one? You could be cursed by someone

258
00:18:32.079 --> 00:18:34.240
<v Speaker 2>who knew what they were doing, so the curse of

259
00:18:34.240 --> 00:18:36.319
<v Speaker 2>the werewolf is a common concept, and there have been

260
00:18:36.359 --> 00:18:39.319
<v Speaker 2>a few old monster movies along those lines, you know,

261
00:18:39.359 --> 00:18:42.519
<v Speaker 2>the Wolf Man, where somebody gets cursed. You could also,

262
00:18:42.559 --> 00:18:46.440
<v Speaker 2>of course, be bitten by a werewolf and have it

263
00:18:46.519 --> 00:18:50.880
<v Speaker 2>transmitted that way as some kind of presumably bloodborne pathogen.

264
00:18:52.359 --> 00:18:57.720
<v Speaker 3>M The moon has a big effect on this condition,

265
00:18:57.920 --> 00:19:05.319
<v Speaker 3>this being awarewolf have you documented or I mean, because

266
00:19:05.920 --> 00:19:10.000
<v Speaker 3>lunacy is a big one, just general craziness is what

267
00:19:10.119 --> 00:19:14.599
<v Speaker 3>they attribute to the moon rise. Yeah, is there any

268
00:19:15.519 --> 00:19:19.359
<v Speaker 3>validity to that at all? Not necessarily the werewolf side, but.

269
00:19:25.559 --> 00:19:28.680
<v Speaker 2>I so lunacy is also a word we use today.

270
00:19:28.680 --> 00:19:31.359
<v Speaker 2>We all know what lunatic means. And the moon has

271
00:19:31.359 --> 00:19:34.480
<v Speaker 2>had this powerful influence in human beings for as long

272
00:19:34.519 --> 00:19:36.880
<v Speaker 2>as there have been human beings, and I think it

273
00:19:36.960 --> 00:19:39.440
<v Speaker 2>goes back to the earliest days when we used to

274
00:19:39.480 --> 00:19:42.799
<v Speaker 2>sit in groups around fires and you know, under the

275
00:19:42.880 --> 00:19:45.279
<v Speaker 2>light of the full moon and tell one another's stories.

276
00:19:46.000 --> 00:19:48.880
<v Speaker 2>Every culture has had its moon beliefs going as far

277
00:19:48.960 --> 00:19:54.200
<v Speaker 2>back as we have recorded information. What kind of fascinates

278
00:19:54.240 --> 00:19:56.640
<v Speaker 2>me is that going forward to the modern days. I'm

279
00:19:56.680 --> 00:19:59.119
<v Speaker 2>a nine to one one paramedic for a living cliff,

280
00:19:59.640 --> 00:20:03.680
<v Speaker 2>and our medicine is evidence based, you know. We base

281
00:20:03.720 --> 00:20:07.240
<v Speaker 2>our practice upon studies and research and data. That's how

282
00:20:07.279 --> 00:20:11.400
<v Speaker 2>medicine should work. And yet so we are not superstitious

283
00:20:11.400 --> 00:20:15.680
<v Speaker 2>people apart from we all have this belief that on

284
00:20:15.839 --> 00:20:20.400
<v Speaker 2>full moon nights we are going to see more nine

285
00:20:20.440 --> 00:20:23.240
<v Speaker 2>one one calls and that they're going to be weirder,

286
00:20:23.799 --> 00:20:26.880
<v Speaker 2>you know, And so this has been studied. They actually,

287
00:20:27.079 --> 00:20:30.559
<v Speaker 2>as you shared with medicine, they actually did big studies

288
00:20:30.759 --> 00:20:34.559
<v Speaker 2>and they looked at some major emergency departments during the

289
00:20:34.599 --> 00:20:38.279
<v Speaker 2>period of full moon, several consecutive full moons, and they

290
00:20:38.359 --> 00:20:41.440
<v Speaker 2>found that they were no busier. And they did the

291
00:20:41.480 --> 00:20:45.559
<v Speaker 2>same with psychiatric emergency departments too. So do people seem

292
00:20:45.599 --> 00:20:49.799
<v Speaker 2>to be acting, acting out, experiencing behavior of emergencies more

293
00:20:49.839 --> 00:20:51.839
<v Speaker 2>often during the light of a full moon. You talk

294
00:20:51.960 --> 00:20:57.640
<v Speaker 2>to any nurse, doctor, paramedic, pop, firefighter, you know that works,

295
00:20:57.839 --> 00:21:00.960
<v Speaker 2>and we're all the same. We're all like, full moon tonight,

296
00:21:01.000 --> 00:21:04.799
<v Speaker 2>here we go. We believe it, but the data tells

297
00:21:04.799 --> 00:21:08.039
<v Speaker 2>a different story. Pops are the only ones that really

298
00:21:08.079 --> 00:21:12.640
<v Speaker 2>have a claim to this, because crime is generally more

299
00:21:12.640 --> 00:21:15.839
<v Speaker 2>prevalent during the full moon, and that's simply because it's

300
00:21:15.880 --> 00:21:18.200
<v Speaker 2>a burglar's moon. It gives people who are going to

301
00:21:18.240 --> 00:21:21.279
<v Speaker 2>break into cars and houses some more light by which

302
00:21:21.319 --> 00:21:26.559
<v Speaker 2>to see. So that's purely a practical practicality. Yeah, there's

303
00:21:26.640 --> 00:21:30.359
<v Speaker 2>no evidence at all in twenty first century, you know,

304
00:21:30.400 --> 00:21:34.880
<v Speaker 2>North America or anyway that the moon in fact causes

305
00:21:34.920 --> 00:21:37.720
<v Speaker 2>people to act out. I've got stories, and I'm willing

306
00:21:37.759 --> 00:21:39.960
<v Speaker 2>to bet if you went into any emergency department they

307
00:21:40.000 --> 00:21:40.839
<v Speaker 2>tell you stories too.

308
00:21:41.759 --> 00:21:48.160
<v Speaker 3>That's pretty funny. As a Paranormal Investigator. You've listed a

309
00:21:48.240 --> 00:21:52.000
<v Speaker 3>few places like Amityville, and some of these horror houses

310
00:21:52.039 --> 00:22:00.839
<v Speaker 3>are possessed locations. Are those blown out of proportion just

311
00:22:00.920 --> 00:22:05.960
<v Speaker 3>because of the terrible murders or events, or are they

312
00:22:06.039 --> 00:22:12.640
<v Speaker 3>truly areas that have negative energy or energy of spirits

313
00:22:12.839 --> 00:22:17.400
<v Speaker 3>that have not crossed over what little we know about

314
00:22:17.519 --> 00:22:22.640
<v Speaker 3>the spur world, you know we've made into movies, actually,

315
00:22:22.720 --> 00:22:24.319
<v Speaker 3>But what's your feeling on that?

316
00:22:27.119 --> 00:22:28.960
<v Speaker 2>I have pretty strong feelings about it, and I should

317
00:22:29.079 --> 00:22:31.400
<v Speaker 2>open by saying that Amiteville, which I have written about,

318
00:22:31.440 --> 00:22:35.200
<v Speaker 2>I've never been inside that house. Very few people get

319
00:22:35.279 --> 00:22:38.960
<v Speaker 2>to It's been a private residence for decades, and it's

320
00:22:38.960 --> 00:22:44.160
<v Speaker 2>haunted primarily by public interest. What I mean by that

321
00:22:44.279 --> 00:22:47.119
<v Speaker 2>is the owners took out those you know those iconic eyes,

322
00:22:47.400 --> 00:22:52.079
<v Speaker 2>the windows, these two windows like eyes. Yeah, they took

323
00:22:52.119 --> 00:22:55.759
<v Speaker 2>those out. They had it obscured on Google street View,

324
00:22:56.200 --> 00:22:58.720
<v Speaker 2>or because people feel like they have the right to

325
00:22:58.759 --> 00:23:02.480
<v Speaker 2>trespass on that property. The real tragedy at Amadeville, we

326
00:23:02.519 --> 00:23:05.720
<v Speaker 2>can say for sure, is that a whole family, the

327
00:23:05.720 --> 00:23:08.279
<v Speaker 2>DeFeo family, was murdered there in cold blood by one

328
00:23:08.359 --> 00:23:12.200
<v Speaker 2>of their own while they slept. That's tragic and it

329
00:23:12.240 --> 00:23:16.279
<v Speaker 2>is horrific. The ghost stories have been debated and I

330
00:23:16.279 --> 00:23:19.519
<v Speaker 2>think will be debated forever when you look at the

331
00:23:19.559 --> 00:23:23.720
<v Speaker 2>evidence that I have. Ronald de Feo, who committed those

332
00:23:23.839 --> 00:23:27.119
<v Speaker 2>murders with a rifle in the house, wrote to a

333
00:23:27.200 --> 00:23:31.960
<v Speaker 2>reporter who said and said to him there was only

334
00:23:32.000 --> 00:23:37.480
<v Speaker 2>one demon at Amadeville, and that demon was me, meaning himself. Also,

335
00:23:37.599 --> 00:23:40.200
<v Speaker 2>there's the fact that no subsequent owners of that house

336
00:23:40.200 --> 00:23:45.599
<v Speaker 2>have reported any disturbances of an aaronormal kind whatsoever. Defeo's

337
00:23:45.680 --> 00:23:48.599
<v Speaker 2>lawyer outright came out and said that he cooked up

338
00:23:48.599 --> 00:23:50.960
<v Speaker 2>the whole story over a couple of fotles of wine

339
00:23:50.960 --> 00:23:53.599
<v Speaker 2>with George and Kathy Lutz, and then they went on

340
00:23:53.680 --> 00:23:56.039
<v Speaker 2>to you know, get a book deal. The author, Jay Amson,

341
00:23:56.039 --> 00:23:59.319
<v Speaker 2>wrote this multimillion dollar best seller, which became a massive

342
00:23:59.400 --> 00:24:03.000
<v Speaker 2>movie franchise. There are over fifty Amiteville movies at this point,

343
00:24:03.119 --> 00:24:08.200
<v Speaker 2>which is just insane to me. Amadeville in Space, you

344
00:24:08.279 --> 00:24:11.400
<v Speaker 2>name it, and it's so and some of them are

345
00:24:11.400 --> 00:24:14.680
<v Speaker 2>really fun, but it's so easy to forget that this

346
00:24:14.720 --> 00:24:17.160
<v Speaker 2>whole thing is borne on the back of tragedy and

347
00:24:17.200 --> 00:24:19.839
<v Speaker 2>a family that was murdered in cold blood, and so

348
00:24:19.920 --> 00:24:22.000
<v Speaker 2>that does not sit well with me, Cliff. Honestly, I

349
00:24:22.039 --> 00:24:27.960
<v Speaker 2>think it's been exploited for generation after generation, and we

350
00:24:28.039 --> 00:24:30.400
<v Speaker 2>need to remember what really matters in Amiteville, and that

351
00:24:30.519 --> 00:24:33.000
<v Speaker 2>is the loss of those innocent victims.

352
00:24:33.319 --> 00:24:37.799
<v Speaker 3>Wow, fifty spinoffs, that's pretty amazing. I wouldn't have thought

353
00:24:37.799 --> 00:24:43.160
<v Speaker 3>that as an investigator. Have you ever been to a

354
00:24:43.319 --> 00:24:49.359
<v Speaker 3>location with a rumored either haunting or spirit interaction and

355
00:24:49.839 --> 00:24:53.960
<v Speaker 3>felt something was going on? Or is it more made

356
00:24:54.039 --> 00:24:56.960
<v Speaker 3>up by the people, as you say, who were perhaps

357
00:24:57.079 --> 00:25:01.039
<v Speaker 3>once living in the residence, or a rumor to God

358
00:25:01.160 --> 00:25:05.759
<v Speaker 3>started and it's just you know, grew from that type

359
00:25:05.799 --> 00:25:07.640
<v Speaker 3>of idea.

360
00:25:09.279 --> 00:25:13.319
<v Speaker 2>Yeah. I've spent thirty years investigating claims of haunted houses,

361
00:25:13.319 --> 00:25:15.519
<v Speaker 2>and if I didn't think there was something to some

362
00:25:15.640 --> 00:25:18.359
<v Speaker 2>of it, I wouldn't be wasting my time, you know,

363
00:25:18.480 --> 00:25:21.119
<v Speaker 2>I'd be spending my weekends like sitting on a beach

364
00:25:21.200 --> 00:25:25.519
<v Speaker 2>or something, or at a Denver Broncos game. So I

365
00:25:25.559 --> 00:25:29.200
<v Speaker 2>do think that, yes, you get many cases which are exaggerated,

366
00:25:29.319 --> 00:25:32.440
<v Speaker 2>that are made up for profit for attention, but there

367
00:25:32.519 --> 00:25:37.480
<v Speaker 2>is still this core of genuinely inexplicable or apparently inexplicable

368
00:25:37.480 --> 00:25:41.559
<v Speaker 2>phenomena which is taking place, and that is what keeps myself,

369
00:25:41.599 --> 00:25:44.680
<v Speaker 2>and I think the majority of other investigators and enthusiasts

370
00:25:44.759 --> 00:25:50.640
<v Speaker 2>coming back. The trick is identifying those genuine cases. And

371
00:25:52.440 --> 00:25:54.680
<v Speaker 2>you know, kind of you have to pan through a

372
00:25:54.720 --> 00:25:57.920
<v Speaker 2>lot of silt before you get to the gold in

373
00:25:57.960 --> 00:25:59.000
<v Speaker 2>the paranormal field.

374
00:26:00.119 --> 00:26:04.039
<v Speaker 3>And so are you saying that most of these claims

375
00:26:04.039 --> 00:26:09.200
<v Speaker 3>are rumors and a small percentage or actual hauntings or

376
00:26:09.880 --> 00:26:13.200
<v Speaker 3>paranormal events or what are you suggesting?

377
00:26:15.759 --> 00:26:19.359
<v Speaker 2>It's been my experience that about ninety percent of what

378
00:26:19.480 --> 00:26:22.720
<v Speaker 2>is believed or claim to be paranormal has, if you

379
00:26:22.759 --> 00:26:27.880
<v Speaker 2>look hard enough, an entirely mundane rational explanation, and that

380
00:26:27.960 --> 00:26:31.400
<v Speaker 2>about ten percent of it defies or seems to defy

381
00:26:32.000 --> 00:26:36.279
<v Speaker 2>easy explanation. So it's like ninety ten in my experience.

382
00:26:36.720 --> 00:26:42.200
<v Speaker 3>That's funny because you just give us the Amnyville suggestion.

383
00:26:43.160 --> 00:26:46.400
<v Speaker 3>Is there one that you believe actually crosses over into

384
00:26:46.440 --> 00:26:54.119
<v Speaker 3>the paranormal hardcorese We're looking at some perhaps testing, I

385
00:26:54.160 --> 00:26:57.640
<v Speaker 3>don't know how you guys test to determine that this

386
00:26:57.720 --> 00:27:01.440
<v Speaker 3>is coming from a different free can see a different reality,

387
00:27:01.480 --> 00:27:05.200
<v Speaker 3>a different dimension. Talk about that.

388
00:27:08.000 --> 00:27:10.680
<v Speaker 2>I think that one of the problems we have is

389
00:27:10.680 --> 00:27:13.440
<v Speaker 2>that we all set at our bar for what constitutes

390
00:27:13.599 --> 00:27:18.160
<v Speaker 2>evidence in different places. So a good example, a case

391
00:27:18.240 --> 00:27:22.759
<v Speaker 2>that I find fascinating is the case of Ronald Huncolor,

392
00:27:24.079 --> 00:27:27.079
<v Speaker 2>which you probably know as the Exorcist case. It's the

393
00:27:27.079 --> 00:27:30.240
<v Speaker 2>case the movie The Exorcist was based upon. Oh and

394
00:27:31.119 --> 00:27:31.480
<v Speaker 2>this was.

395
00:27:31.480 --> 00:27:32.200
<v Speaker 4>A young boy.

396
00:27:32.640 --> 00:27:36.640
<v Speaker 2>Yeah, this was a young boy in Mount Rainier that

397
00:27:37.640 --> 00:27:41.359
<v Speaker 2>ended up being exercised over an extended period of time

398
00:27:42.160 --> 00:27:46.440
<v Speaker 2>in Saint Louis primarily, and there were multiple witnesses We're

399
00:27:46.440 --> 00:27:50.079
<v Speaker 2>talking about double digits here, multiple witnesses who saw this

400
00:27:50.119 --> 00:27:54.440
<v Speaker 2>boy behave in ways that they genuinely believed he was

401
00:27:54.559 --> 00:27:57.799
<v Speaker 2>possessed by the devil or a demon, or some kind

402
00:27:57.799 --> 00:28:01.079
<v Speaker 2>of external force, call it what you will. That he

403
00:28:01.559 --> 00:28:08.039
<v Speaker 2>displayed abilities that you just couldn't attribute to a human being,

404
00:28:08.240 --> 00:28:10.920
<v Speaker 2>let alone a teenage boy. So these writings that would

405
00:28:10.920 --> 00:28:16.359
<v Speaker 2>appear on his skin, these symbols, this prodigious strength. Well,

406
00:28:16.359 --> 00:28:18.920
<v Speaker 2>what's interesting about that case to me, Cliff is number one,

407
00:28:19.000 --> 00:28:20.920
<v Speaker 2>you have a lot of eyewitnesses that all say they

408
00:28:20.960 --> 00:28:23.039
<v Speaker 2>saw these things, and they all testified to it. But

409
00:28:23.160 --> 00:28:26.279
<v Speaker 2>also every single one of them, every single one pretty

410
00:28:26.319 --> 00:28:29.599
<v Speaker 2>much was a Catholic, And with the greatest of respect

411
00:28:29.640 --> 00:28:32.759
<v Speaker 2>to Catholics, what I'm saying here is that they all

412
00:28:32.880 --> 00:28:36.519
<v Speaker 2>viewed his behavior through the lens of their belief system,

413
00:28:36.640 --> 00:28:39.759
<v Speaker 2>because we all do that, whether you're an agnostic, Christian

414
00:28:39.799 --> 00:28:42.799
<v Speaker 2>and Muslim, you know, Jewish, whatever you may believe, we

415
00:28:42.839 --> 00:28:45.319
<v Speaker 2>all view the world in that way. So you have,

416
00:28:45.480 --> 00:28:48.440
<v Speaker 2>you know, twenty thirty people looking at his behavior and

417
00:28:48.480 --> 00:28:52.880
<v Speaker 2>they believe it's a demon because that's their mindset. And

418
00:28:52.880 --> 00:28:57.279
<v Speaker 2>what fascinates me is clearly something was going on. You know,

419
00:28:57.920 --> 00:29:01.640
<v Speaker 2>the debate rages today. Was this what they would call

420
00:29:01.680 --> 00:29:04.480
<v Speaker 2>at the time, a disturbed kid, a troubled kid, or

421
00:29:04.559 --> 00:29:07.720
<v Speaker 2>was this a kid that was genuinely possessed by some

422
00:29:07.799 --> 00:29:12.839
<v Speaker 2>kind of dark force. The people that encountered him in

423
00:29:12.880 --> 00:29:16.799
<v Speaker 2>person and spend time around him absolutely believed that he

424
00:29:16.960 --> 00:29:21.920
<v Speaker 2>was inhabited by diabolic powers. If we could get him

425
00:29:21.960 --> 00:29:24.720
<v Speaker 2>today into a modern medical facility, would we think, would

426
00:29:24.720 --> 00:29:25.920
<v Speaker 2>we conclude the same thing?

427
00:29:26.839 --> 00:29:27.079
<v Speaker 4>You know?

428
00:29:27.200 --> 00:29:29.279
<v Speaker 2>So these are the kind of cases where I think

429
00:29:29.279 --> 00:29:31.839
<v Speaker 2>there's enough of a question mark, enough of a gray

430
00:29:31.920 --> 00:29:36.039
<v Speaker 2>area that they can be endlessly studied and debated.

431
00:29:39.519 --> 00:29:41.720
<v Speaker 3>We're going to take a short commercial break to allow

432
00:29:41.759 --> 00:29:46.000
<v Speaker 3>our sponsors to identify themselves, and we will return shortly

433
00:29:46.160 --> 00:29:50.519
<v Speaker 3>with my guest today Richard Estep discussing his latest book,

434
00:29:51.400 --> 00:30:41.519
<v Speaker 3>Monsters Will be right back. My guest today is Richard Estapp.

435
00:30:41.759 --> 00:30:47.519
<v Speaker 3>He is a paranormal researcher who has studied unusual phenomenon

436
00:30:47.599 --> 00:30:50.319
<v Speaker 3>around the world for over twenty years. His new book

437
00:30:50.359 --> 00:30:59.680
<v Speaker 3>is Monsters, Mths, Legends and Real Encounters. I don't want

438
00:30:59.680 --> 00:31:01.599
<v Speaker 3>to get it into the movie The Extracist because it's

439
00:31:03.000 --> 00:31:07.720
<v Speaker 3>kind of dramatic, but can you give us a point

440
00:31:07.759 --> 00:31:12.240
<v Speaker 3>in fact of some of the what this kid was

441
00:31:12.279 --> 00:31:16.640
<v Speaker 3>able to do or what made him seem possessed? I mean,

442
00:31:16.680 --> 00:31:19.000
<v Speaker 3>how old was he at the time of the.

443
00:31:21.920 --> 00:31:25.000
<v Speaker 2>Yeah, so initially you're looking at like a fourteen year

444
00:31:25.000 --> 00:31:29.319
<v Speaker 2>old boy. And the you know, critics of the case,

445
00:31:29.319 --> 00:31:33.279
<v Speaker 2>and indeed of most cases of demonic possession, they talk

446
00:31:33.319 --> 00:31:34.920
<v Speaker 2>about the fact, well, how do you know this isn't

447
00:31:34.920 --> 00:31:37.279
<v Speaker 2>a mental health disorder of behavioral issue, which is a

448
00:31:37.400 --> 00:31:42.119
<v Speaker 2>very valid point point, you know. And as we you

449
00:31:42.200 --> 00:31:44.599
<v Speaker 2>and I talked to earlier about were wolves, the same

450
00:31:45.039 --> 00:31:48.200
<v Speaker 2>case has been made about people with clinical hycanthropy. They're

451
00:31:48.200 --> 00:31:51.079
<v Speaker 2>they're running around snarling and biting and snapping their teeth

452
00:31:51.079 --> 00:31:55.680
<v Speaker 2>at people. You know, we don't actually believe there were

453
00:31:55.720 --> 00:31:57.519
<v Speaker 2>wolves and that they're going to turn into some kind

454
00:31:57.559 --> 00:32:00.279
<v Speaker 2>of hairy creature under a full moon. But what thing

455
00:32:00.279 --> 00:32:05.279
<v Speaker 2>about Ronald Hunkoler is that the beginning of that case

456
00:32:05.599 --> 00:32:10.440
<v Speaker 2>holtergeist activity, objects flying across shelves or flying across the room,

457
00:32:10.680 --> 00:32:12.680
<v Speaker 2>and apple flying out of the fruit bowl when the

458
00:32:12.759 --> 00:32:16.000
<v Speaker 2>kids nowhere near it. He's sent to go spend the

459
00:32:16.119 --> 00:32:20.759
<v Speaker 2>night with the family's priest. And the bedshakes, I mean,

460
00:32:20.880 --> 00:32:24.880
<v Speaker 2>the kids not doing this. Furniture moves around him when

461
00:32:24.920 --> 00:32:28.359
<v Speaker 2>he's not touching it. That's not mental illness. There's you

462
00:32:28.400 --> 00:32:31.920
<v Speaker 2>know this, We're talking then about physical effects which manifest

463
00:32:31.960 --> 00:32:35.440
<v Speaker 2>in our material world. So to me, these cases get

464
00:32:35.519 --> 00:32:40.079
<v Speaker 2>much more fascinating and credible when the effects take place

465
00:32:40.119 --> 00:32:42.680
<v Speaker 2>beyond the human body, beyond the human brain and in

466
00:32:42.839 --> 00:32:47.839
<v Speaker 2>the surrounding environment. It's possible that he had psychokinetic powers.

467
00:32:48.039 --> 00:32:51.359
<v Speaker 2>We've all seen the movie carry right Cliff, you know,

468
00:32:51.960 --> 00:32:56.319
<v Speaker 2>which is yeah, Stephen King's book ow being a teenager

469
00:32:56.359 --> 00:33:03.079
<v Speaker 2>and the hormonal Maelstrom. That teenager's experience can manifest telekineticut

470
00:33:03.119 --> 00:33:06.960
<v Speaker 2>It will obviously carrious fiction, but it just kind of

471
00:33:07.000 --> 00:33:09.720
<v Speaker 2>makes me wonder if if you take in a situation

472
00:33:10.000 --> 00:33:11.799
<v Speaker 2>like the one that Stephen King made up his story

473
00:33:11.839 --> 00:33:16.240
<v Speaker 2>about could you just as easily have believed that Carrie

474
00:33:16.359 --> 00:33:20.839
<v Speaker 2>was possessed by a demon? Very similar symptoms, very similar behaviors.

475
00:33:21.720 --> 00:33:24.920
<v Speaker 3>And yet you know, here we have the Catholic Church

476
00:33:24.960 --> 00:33:28.119
<v Speaker 3>with this exorcism division. I don't know if it's called

477
00:33:28.119 --> 00:33:32.680
<v Speaker 3>a division or whatever. What do we know about this

478
00:33:33.039 --> 00:33:37.640
<v Speaker 3>young fourteen year old in the face of a priest

479
00:33:37.680 --> 00:33:44.759
<v Speaker 3>who is trained to perform exorcisms? Did they report on success?

480
00:33:45.119 --> 00:33:48.119
<v Speaker 3>I think you said very early in our discussion that

481
00:33:48.680 --> 00:33:53.440
<v Speaker 3>there were multiple exorcision exorcisms. Is that true?

482
00:33:54.119 --> 00:33:57.319
<v Speaker 2>Yeah? Or rather one long, protracted one cliff that went

483
00:33:57.400 --> 00:34:02.400
<v Speaker 2>on over several weeks. So when you look at the Exorcist,

484
00:34:02.480 --> 00:34:05.400
<v Speaker 2>and by the way, the movie The Exorcist and the novel,

485
00:34:06.119 --> 00:34:10.559
<v Speaker 2>they both contained a great Although they're dramatic, especially the movie,

486
00:34:10.719 --> 00:34:12.800
<v Speaker 2>there is more than a grain of truth in both

487
00:34:12.840 --> 00:34:15.960
<v Speaker 2>of them. You know, they exaggerated, of course for Hollywood effect.

488
00:34:16.719 --> 00:34:21.320
<v Speaker 2>But the Exorcist that worked on this father Bowden. If

489
00:34:21.360 --> 00:34:26.239
<v Speaker 2>you dig into his background, this guy, prior to his

490
00:34:26.239 --> 00:34:30.360
<v Speaker 2>his fairly quiet life in the civilian world, was a

491
00:34:30.400 --> 00:34:35.880
<v Speaker 2>military airborne paratrooper. He parachuted into these hell holes during

492
00:34:35.880 --> 00:34:38.559
<v Speaker 2>World War two and gave the last right to his

493
00:34:38.920 --> 00:34:43.320
<v Speaker 2>American soldiers to comrades, you know, while under fire. I mean,

494
00:34:43.360 --> 00:34:46.280
<v Speaker 2>this is not a man that spooks easily. This is

495
00:34:46.360 --> 00:34:49.360
<v Speaker 2>not someone that is given to flights of fancy or

496
00:34:49.400 --> 00:34:53.599
<v Speaker 2>the imagination. And he was shaken by the behavior of

497
00:34:53.639 --> 00:34:56.280
<v Speaker 2>this young boy. So it's important to kind of factor

498
00:34:56.320 --> 00:34:59.760
<v Speaker 2>that in. He was considered to be a very reliable

499
00:35:00.199 --> 00:35:03.000
<v Speaker 2>pair of hands, someone that could make a sober, valid

500
00:35:03.000 --> 00:35:06.960
<v Speaker 2>assessment of this teenage boy. And had it just been

501
00:35:08.199 --> 00:35:10.840
<v Speaker 2>a kid that was acting up to borrow a phrase

502
00:35:10.840 --> 00:35:14.320
<v Speaker 2>from the Times, he would have spotted that. Absolutely. He

503
00:35:14.440 --> 00:35:17.360
<v Speaker 2>believed there was a genuine possession at work, and he

504
00:35:17.519 --> 00:35:23.159
<v Speaker 2>secured permission from the diocese to perform an exorcism, which

505
00:35:23.199 --> 00:35:26.719
<v Speaker 2>wasn't just handed out easily. It had to be recommended

506
00:35:27.119 --> 00:35:31.800
<v Speaker 2>and assessed carefully before an exorcism was permitted. So today

507
00:35:32.360 --> 00:35:36.639
<v Speaker 2>the church requires quite riotly that before permission is granted

508
00:35:36.639 --> 00:35:39.880
<v Speaker 2>for an exorcism, a rigorous mental health screening is performed

509
00:35:40.320 --> 00:35:42.719
<v Speaker 2>in order to rule out the fact that this person

510
00:35:42.760 --> 00:35:46.440
<v Speaker 2>should in fact be receiving clinical care, you know, not

511
00:35:46.519 --> 00:35:53.320
<v Speaker 2>an exorcism, but Richard, but you do hear that Catholic exorcists, Cliff.

512
00:35:53.880 --> 00:35:56.079
<v Speaker 2>They say they're busier than ever, that the demand for

513
00:35:56.119 --> 00:36:02.400
<v Speaker 2>exorcisms has never been higher right now, right now?

514
00:36:02.960 --> 00:36:05.840
<v Speaker 3>Wow? What does that say to you? When the church

515
00:36:06.000 --> 00:36:09.679
<v Speaker 3>is opening the door to exorcisms, is it? I mean

516
00:36:09.719 --> 00:36:12.360
<v Speaker 3>it's a belief system, you know, I mean, here we

517
00:36:12.440 --> 00:36:22.400
<v Speaker 3>go again. The church is validating possessions, abnormal behavior attributed

518
00:36:22.440 --> 00:36:27.199
<v Speaker 3>to demons. How valid is that?

519
00:36:30.360 --> 00:36:33.199
<v Speaker 2>We have to talk about bias because I mentioned earlier,

520
00:36:33.440 --> 00:36:35.480
<v Speaker 2>you know, we all view the world throughout the lens

521
00:36:35.480 --> 00:36:39.599
<v Speaker 2>of our own beliefs. I'm an agnostic, so I look

522
00:36:39.639 --> 00:36:42.280
<v Speaker 2>at this and I think we live now in the

523
00:36:42.280 --> 00:36:48.559
<v Speaker 2>twenty first century when belief. It's interesting. The church is

524
00:36:48.639 --> 00:36:52.639
<v Speaker 2>struggling for membership. You know, church membership is on the decline,

525
00:36:52.840 --> 00:36:57.360
<v Speaker 2>meaning its influences waning. So as an organization, it's not

526
00:36:57.480 --> 00:37:01.559
<v Speaker 2>doing as well as it was. And you have, on

527
00:37:01.599 --> 00:37:04.239
<v Speaker 2>the other hand, you know, belief in demons has never

528
00:37:04.360 --> 00:37:07.760
<v Speaker 2>been higher either. Why is that We've got a multi

529
00:37:07.960 --> 00:37:11.559
<v Speaker 2>billion dollar movie franchise, The Conjuring. Yeah, we've got all

530
00:37:11.559 --> 00:37:17.880
<v Speaker 2>these TV shows which you know, a certain ghost enthusiasts

531
00:37:17.960 --> 00:37:21.840
<v Speaker 2>on TV. We'll find a demon in every basement. And

532
00:37:21.880 --> 00:37:24.559
<v Speaker 2>you put those two things together, and I think it's

533
00:37:24.599 --> 00:37:27.719
<v Speaker 2>been an opportunity for the Church to say, hey, we're

534
00:37:27.719 --> 00:37:32.679
<v Speaker 2>the demon people. You know, we got this. Were the

535
00:37:32.719 --> 00:37:36.760
<v Speaker 2>experts when it came out, the Exorcist. This was one

536
00:37:36.800 --> 00:37:40.519
<v Speaker 2>of my favorite descriptions. Cliff I wrote a book called

537
00:37:40.519 --> 00:37:44.239
<v Speaker 2>In Search of Demons where I looked at this whole phenomenon,

538
00:37:45.000 --> 00:37:48.480
<v Speaker 2>and they described the Exorcist as top gun for the

539
00:37:48.519 --> 00:37:51.360
<v Speaker 2>Catholic Church. When the movie Top Gun came out. I

540
00:37:51.400 --> 00:37:54.440
<v Speaker 2>don't know if you remember that, but US Navy recruiting

541
00:37:54.599 --> 00:37:58.000
<v Speaker 2>just went sky high. It was like a ninety minute

542
00:37:58.119 --> 00:38:01.519
<v Speaker 2>you know, recruiting ad for the US name. Everyone wanted

543
00:38:01.559 --> 00:38:07.239
<v Speaker 2>to go that. Yeah, yeah, So the Exasis came out,

544
00:38:07.440 --> 00:38:10.480
<v Speaker 2>and then you know, you see these shows on the

545
00:38:10.719 --> 00:38:15.559
<v Speaker 2>Catholic come interested in the Catholic Church just just skyrocketed

546
00:38:15.559 --> 00:38:18.400
<v Speaker 2>as well, because the idea is, hey, the devil is real.

547
00:38:18.639 --> 00:38:21.519
<v Speaker 2>He's out there. We're not talking about some creepy old

548
00:38:21.519 --> 00:38:24.360
<v Speaker 2>horror movie, you know, said in a Puritan village in

549
00:38:24.400 --> 00:38:27.880
<v Speaker 2>the eighteen hundreds. We're talking about you know, Georgetown, and

550
00:38:27.920 --> 00:38:31.280
<v Speaker 2>we're talking about an apartment or you know, an ordinary

551
00:38:31.280 --> 00:38:33.360
<v Speaker 2>house like the one you live in, the devil can

552
00:38:33.400 --> 00:38:36.480
<v Speaker 2>get you there. You're not safe, but don't worry. We're

553
00:38:36.480 --> 00:38:38.519
<v Speaker 2>the Catholic Church and we've got you. We've got our

554
00:38:38.559 --> 00:38:42.519
<v Speaker 2>superheroes on standby. We'll come exercise that devil for you.

555
00:38:42.519 --> 00:38:45.199
<v Speaker 2>You've just got to believe and get on our train,

556
00:38:45.280 --> 00:38:47.599
<v Speaker 2>as it were, you know. And I don't know that

557
00:38:47.639 --> 00:38:51.119
<v Speaker 2>it's necessarily that cynical, but that is the effect of it,

558
00:38:51.679 --> 00:38:54.440
<v Speaker 2>the idea that the forces of light and darkness are

559
00:38:54.480 --> 00:38:57.000
<v Speaker 2>clashing and that you can get on board with one

560
00:38:57.039 --> 00:38:59.559
<v Speaker 2>side or the other. So I think that's a very

561
00:38:59.599 --> 00:39:02.760
<v Speaker 2>attractive worldview for a lot of people. You know, we

562
00:39:02.840 --> 00:39:04.599
<v Speaker 2>all see the news, right we look at the world

563
00:39:04.719 --> 00:39:07.679
<v Speaker 2>essentially going to hell in a handbasket with every passing day.

564
00:39:08.840 --> 00:39:11.320
<v Speaker 2>It's very easy to blame the devil as opposed to

565
00:39:11.440 --> 00:39:15.480
<v Speaker 2>you know, human stupidity and greed. And if you blame

566
00:39:15.519 --> 00:39:18.639
<v Speaker 2>the devil, well, guess what. There are these people in

567
00:39:18.719 --> 00:39:23.280
<v Speaker 2>black with colors that can come and engage in spiritual

568
00:39:23.320 --> 00:39:25.679
<v Speaker 2>warfare on your behalf. And if you want, you can

569
00:39:25.719 --> 00:39:26.840
<v Speaker 2>even be one of them.

570
00:39:27.159 --> 00:39:34.480
<v Speaker 3>M hm. Real quickly, then, I think that's as we

571
00:39:34.920 --> 00:39:38.440
<v Speaker 3>as we. I want to just ask another thing on

572
00:39:38.480 --> 00:39:44.400
<v Speaker 3>this possession with your background, do you see this young

573
00:39:44.480 --> 00:39:55.320
<v Speaker 3>boy perhaps unusually open. Two the energies. I don't know

574
00:39:55.360 --> 00:39:57.800
<v Speaker 3>how you would explain it. I want to see. I

575
00:39:57.840 --> 00:40:07.599
<v Speaker 3>want to say, uh, being easily influenced as a young person. Uh.

576
00:40:07.639 --> 00:40:16.239
<v Speaker 3>And in this case possessed documented being possessed by a spirit,

577
00:40:17.599 --> 00:40:20.760
<v Speaker 3>a topic that we don't really know about. We don't

578
00:40:20.880 --> 00:40:24.639
<v Speaker 3>have any interaction. We may hear about it, and and

579
00:40:24.639 --> 00:40:27.760
<v Speaker 3>and then exorcist having to come in and say, you

580
00:40:27.840 --> 00:40:32.239
<v Speaker 3>must leave this body of this child. You're this evil

581
00:40:32.280 --> 00:40:36.199
<v Speaker 3>spirit must leave. And here's the sacraments and the holy

582
00:40:36.280 --> 00:40:39.840
<v Speaker 3>water and whatever hell what else they use to rid

583
00:40:39.880 --> 00:40:44.079
<v Speaker 3>the child of this of this evil. But as a parapsychologist,

584
00:40:44.320 --> 00:40:50.000
<v Speaker 3>where do you find this in history? Or where do

585
00:40:50.039 --> 00:40:54.400
<v Speaker 3>you define it as a possession? And what is the possession?

586
00:40:55.400 --> 00:40:59.519
<v Speaker 3>The consciousness of the child leaves and this evil spirit

587
00:40:59.599 --> 00:41:02.760
<v Speaker 3>comes in like a like a you know, I mean,

588
00:41:02.880 --> 00:41:05.719
<v Speaker 3>how do you define that? I'm just curious.

589
00:41:08.400 --> 00:41:10.719
<v Speaker 2>And I just want a slight correction. So I'm not

590
00:41:10.760 --> 00:41:15.360
<v Speaker 2>a parapsychologist. A parapsychologist holds me a doctorate, and so

591
00:41:15.400 --> 00:41:18.360
<v Speaker 2>there are there are some out there. I just oh, no,

592
00:41:18.440 --> 00:41:20.960
<v Speaker 2>that's okay. I just want to make sure that I

593
00:41:21.039 --> 00:41:24.880
<v Speaker 2>don't still investigate as it actually, you know, did the

594
00:41:24.920 --> 00:41:29.079
<v Speaker 2>work I am. I'm an investigator and an enthusiastic amateurs.

595
00:41:29.119 --> 00:41:32.639
<v Speaker 2>So just to be clear when we talk about possession,

596
00:41:32.719 --> 00:41:36.400
<v Speaker 2>this is also a belief that is as old as humanity.

597
00:41:36.519 --> 00:41:39.440
<v Speaker 2>I mean, it predates biblical times I know that we

598
00:41:39.519 --> 00:41:42.760
<v Speaker 2>tend to think of. In the Bible, there is the

599
00:41:42.840 --> 00:41:46.440
<v Speaker 2>story where Jesus expels the spirit you know, which is

600
00:41:46.920 --> 00:41:50.079
<v Speaker 2>possessing a human and drives it into a herd of swine,

601
00:41:50.360 --> 00:41:52.840
<v Speaker 2>and then the swine goes stampede away and they all die,

602
00:41:52.920 --> 00:41:55.679
<v Speaker 2>you know, and the demon, the demon has been exercised

603
00:41:55.920 --> 00:41:59.800
<v Speaker 2>by Jesus Christ himself. But the notion that humans can

604
00:41:59.800 --> 00:42:04.000
<v Speaker 2>be possessed goes all the way back to antiquity. Ancient

605
00:42:04.079 --> 00:42:08.960
<v Speaker 2>Babylonia and Sumeria they had these beliefs. The Jewish tradition

606
00:42:09.360 --> 00:42:14.000
<v Speaker 2>slightly different, but they they've also had that belief since

607
00:42:14.039 --> 00:42:17.239
<v Speaker 2>time immemorial. The idea that there is this kind of

608
00:42:17.320 --> 00:42:20.599
<v Speaker 2>dark passenger that can come in from outside and can

609
00:42:20.880 --> 00:42:25.039
<v Speaker 2>influence at first attack, influence, and then ultimately possess you

610
00:42:25.079 --> 00:42:29.559
<v Speaker 2>and take over you. It's as old as people cliff,

611
00:42:29.599 --> 00:42:35.199
<v Speaker 2>you know, and the idea of exorcism, the ritual behind it.

612
00:42:35.239 --> 00:42:38.239
<v Speaker 2>This framework I think makes it more formalized. You know,

613
00:42:38.280 --> 00:42:40.519
<v Speaker 2>it was the church's way of saying, we need to

614
00:42:40.559 --> 00:42:43.840
<v Speaker 2>have some kind of a standard approach to deal with this.

615
00:42:45.880 --> 00:42:50.760
<v Speaker 2>But most cultures have some variation of exorcism. It may

616
00:42:50.800 --> 00:42:54.280
<v Speaker 2>not be called that, but a ritual for driving out

617
00:42:54.599 --> 00:42:58.320
<v Speaker 2>dark spirits from individuals. Well, no matter which continent you

618
00:42:58.360 --> 00:43:01.880
<v Speaker 2>go to, you know, Africa, those cultures have their own

619
00:43:01.920 --> 00:43:04.320
<v Speaker 2>way of addressing it. We have our own way of

620
00:43:04.400 --> 00:43:06.440
<v Speaker 2>doing it here in the West as well, different faiths,

621
00:43:06.480 --> 00:43:10.480
<v Speaker 2>but all with this same goal of taking this unclean,

622
00:43:10.719 --> 00:43:13.679
<v Speaker 2>negative dog energy and driving it out of a living human.

623
00:43:14.360 --> 00:43:14.679
<v Speaker 1>Yeah.

624
00:43:15.000 --> 00:43:19.840
<v Speaker 3>I just find it fascinating that this one boy is

625
00:43:20.440 --> 00:43:24.880
<v Speaker 3>probably the best example of a possession. And I guess

626
00:43:24.960 --> 00:43:26.760
<v Speaker 3>I don't know if you have documents. I don't know

627
00:43:26.760 --> 00:43:31.639
<v Speaker 3>if the church releases documents. How many exorcisms are the

628
00:43:31.719 --> 00:43:35.199
<v Speaker 3>real thing and how many are just mental health issues?

629
00:43:36.920 --> 00:43:37.679
<v Speaker 3>That's huge.

630
00:43:38.400 --> 00:43:40.719
<v Speaker 2>No, you make a very valid point, which is and

631
00:43:40.760 --> 00:43:43.599
<v Speaker 2>that's something that I wrote about in In Search of Demons.

632
00:43:43.599 --> 00:43:47.480
<v Speaker 2>It's a very valid question. It also begs the flip side, though,

633
00:43:47.960 --> 00:43:50.119
<v Speaker 2>how many of what are written off as mental health

634
00:43:50.119 --> 00:43:54.199
<v Speaker 2>issues may in fact be possessions. If you believe possession

635
00:43:54.280 --> 00:43:58.360
<v Speaker 2>is possible, you know, and you believe that mental health

636
00:43:58.639 --> 00:44:03.079
<v Speaker 2>behavioral emerginggencies can be mistaken for possessions, doesn't the door

637
00:44:03.159 --> 00:44:07.599
<v Speaker 2>swing both ways? Could someone in fact be possessed instead

638
00:44:07.599 --> 00:44:11.800
<v Speaker 2>of having a mental health issue. But I do think

639
00:44:11.960 --> 00:44:16.880
<v Speaker 2>now that you know, demonic possession is a recognized clinical

640
00:44:16.920 --> 00:44:23.559
<v Speaker 2>condition as well. But just like clinical lycanthropy, the medical

641
00:44:23.559 --> 00:44:26.719
<v Speaker 2>profession is not saying that spirits are real and can

642
00:44:26.760 --> 00:44:32.360
<v Speaker 2>possess people. They're saying that a clinical syndrome exists whereby

643
00:44:32.480 --> 00:44:36.719
<v Speaker 2>someone is so convinced that they are possessed, they act

644
00:44:36.840 --> 00:44:40.679
<v Speaker 2>as if they are to all intents and purposes. What

645
00:44:40.719 --> 00:44:43.760
<v Speaker 2>we cannot objectively prove one way or the other, though,

646
00:44:44.000 --> 00:44:47.639
<v Speaker 2>is is this an external exterior thing? Is this really

647
00:44:47.679 --> 00:44:50.360
<v Speaker 2>something else coming in from outside? Or is this such

648
00:44:50.400 --> 00:44:54.880
<v Speaker 2>a strong pathological conviction that you've been possessed that you

649
00:44:55.159 --> 00:45:00.639
<v Speaker 2>essentially are I interviewed a guy from my book in

650
00:45:00.679 --> 00:45:04.360
<v Speaker 2>Such a Demons. He is a world class illusionist. You know.

651
00:45:04.719 --> 00:45:07.159
<v Speaker 2>His job is to make you believe things that aren't

652
00:45:07.159 --> 00:45:09.760
<v Speaker 2>real are real. His job is to make people believe

653
00:45:09.800 --> 00:45:12.599
<v Speaker 2>in magic. And I was interested because I wanted to

654
00:45:12.679 --> 00:45:15.760
<v Speaker 2>know you know you mentioned the movie The Exorcist. I

655
00:45:15.800 --> 00:45:19.760
<v Speaker 2>asked him, could you convincingly stage in exorcism where you know,

656
00:45:19.880 --> 00:45:22.719
<v Speaker 2>you make somebody levitate floating above the bed like Linda

657
00:45:22.760 --> 00:45:26.039
<v Speaker 2>Blair does in the movie. Could you fake this so

658
00:45:26.079 --> 00:45:30.239
<v Speaker 2>that we couldn't be convinced? And he said, well, you know,

659
00:45:30.440 --> 00:45:32.960
<v Speaker 2>once you got within about six feet you would know

660
00:45:33.000 --> 00:45:35.960
<v Speaker 2>what I was doing. Like, there's no way to truly

661
00:45:36.039 --> 00:45:39.039
<v Speaker 2>convincingly make some of this stuff happen. And then he

662
00:45:39.159 --> 00:45:41.760
<v Speaker 2>told me, Cliff that he went to a real exorcism

663
00:45:42.639 --> 00:45:45.079
<v Speaker 2>as an observer, that the church had asked him to

664
00:45:45.119 --> 00:45:48.079
<v Speaker 2>go observe in exorcism and see if if he thought

665
00:45:48.119 --> 00:45:50.519
<v Speaker 2>that this was a genuine case of possession or if

666
00:45:50.519 --> 00:45:53.360
<v Speaker 2>it was fake. And I asked him what happened and

667
00:45:53.400 --> 00:45:57.159
<v Speaker 2>he said, well, the lady was It was a female

668
00:45:57.159 --> 00:45:59.960
<v Speaker 2>in Wyoming. And he said that the lady was in

669
00:46:00.119 --> 00:46:05.079
<v Speaker 2>entirely pleasant and nice until nightfall, and then she began

670
00:46:05.159 --> 00:46:08.519
<v Speaker 2>to behave in such a way, this animalistic way, that

671
00:46:08.599 --> 00:46:11.440
<v Speaker 2>she had to be held down. It took several fully

672
00:46:11.519 --> 00:46:15.000
<v Speaker 2>grown males to hold her down and prevent her attacking others,

673
00:46:15.039 --> 00:46:21.280
<v Speaker 2>attacking herself. And so he said, I took a Saint Michael,

674
00:46:21.320 --> 00:46:25.679
<v Speaker 2>you know, a prayer card, and he slipped it into

675
00:46:25.960 --> 00:46:29.960
<v Speaker 2>her pillow so under the pillowcase on which her head

676
00:46:30.000 --> 00:46:31.800
<v Speaker 2>was resting. And he said, she could never have seen

677
00:46:31.840 --> 00:46:34.480
<v Speaker 2>me do this. This is a guy that makes cards

678
00:46:34.519 --> 00:46:36.599
<v Speaker 2>appear out of thin air, and you know, he doesn't

679
00:46:36.599 --> 00:46:39.599
<v Speaker 2>pull rabbits out of hats, but that's his wheelhouse. And

680
00:46:39.639 --> 00:46:42.199
<v Speaker 2>he slipped this prayer card into her pillow case. And

681
00:46:42.239 --> 00:46:44.400
<v Speaker 2>he said, the minute she laid her head back down,

682
00:46:44.559 --> 00:46:46.800
<v Speaker 2>she came up like this, as if she'd been burned

683
00:46:47.280 --> 00:46:49.800
<v Speaker 2>when her head came into contact with that prayer card

684
00:46:49.840 --> 00:46:53.320
<v Speaker 2>through the pillowcase. She shut up, as if he just

685
00:46:53.559 --> 00:46:55.679
<v Speaker 2>burned her in the back of the head. And he said,

686
00:46:55.679 --> 00:46:57.639
<v Speaker 2>there's no way she could possibly have known he had

687
00:46:57.679 --> 00:47:00.440
<v Speaker 2>done that. He didn't have a good explanation for it.

688
00:47:00.800 --> 00:47:04.840
<v Speaker 2>And his entire career was built uncomming people, you know,

689
00:47:04.960 --> 00:47:07.760
<v Speaker 2>he said, I can't explain it to this day. Does

690
00:47:07.800 --> 00:47:12.639
<v Speaker 2>it mean she was possessed? Not necessarily, but something, something

691
00:47:12.760 --> 00:47:14.159
<v Speaker 2>very strange was going on there.

692
00:47:15.119 --> 00:47:18.360
<v Speaker 3>That's so funny that you're mentioning that. It's like the vibe,

693
00:47:18.599 --> 00:47:22.639
<v Speaker 3>the vibration of good and evil, the energy behind good

694
00:47:22.639 --> 00:47:27.199
<v Speaker 3>and evil. That's just amazing. So something's happening there. This

695
00:47:27.360 --> 00:47:31.360
<v Speaker 3>jump into kryptoids and other strange creatures that you feature

696
00:47:31.360 --> 00:47:34.639
<v Speaker 3>in your book. I want to talk first about something

697
00:47:34.679 --> 00:47:40.320
<v Speaker 3>that's in my own state. Fresnel, California Nightcrawlers. What are Nightcrawlers?

698
00:47:40.639 --> 00:47:43.519
<v Speaker 3>I saw that, I was like, what the heck, what's

699
00:47:43.559 --> 00:47:44.239
<v Speaker 3>that all about?

700
00:47:45.199 --> 00:47:50.039
<v Speaker 4>Damn define on Cliff, That's that's my favorite. As I

701
00:47:50.079 --> 00:47:52.599
<v Speaker 4>don't know, they all crazy. If you look at the

702
00:47:52.719 --> 00:47:55.199
<v Speaker 4>have you seen the video footage of the Fresno Nightcurlers?

703
00:47:55.719 --> 00:47:55.960
<v Speaker 2>No?

704
00:47:56.320 --> 00:48:01.480
<v Speaker 3>No, In fact, when I read that is to talk

705
00:48:01.519 --> 00:48:05.119
<v Speaker 3>about it, I'm just really amazed at this.

706
00:48:07.199 --> 00:48:09.679
<v Speaker 2>It's one of the weirdest things. And I realized that

707
00:48:09.760 --> 00:48:12.440
<v Speaker 2>in a book about cryptids, you know, the whole thing

708
00:48:12.480 --> 00:48:15.239
<v Speaker 2>is weird, but this is one of the stranger things.

709
00:48:15.320 --> 00:48:19.239
<v Speaker 2>So these stories and we have there is video footage

710
00:48:19.239 --> 00:48:22.599
<v Speaker 2>of it, but these accounts of what looks like a

711
00:48:22.639 --> 00:48:27.800
<v Speaker 2>pair of kind of disembodied legs running through the night

712
00:48:27.920 --> 00:48:30.679
<v Speaker 2>have turned up on on security cameras, and you really,

713
00:48:30.719 --> 00:48:33.800
<v Speaker 2>anybody that's watching or listening to the show, I encourage

714
00:48:33.800 --> 00:48:36.760
<v Speaker 2>you to hop onto YouTube or any video site and

715
00:48:37.519 --> 00:48:43.599
<v Speaker 2>search for the Fresno night Crawlers. They are. Yeah, imagine

716
00:48:43.639 --> 00:48:48.280
<v Speaker 2>a pair of very big, tall, skinny legs that are

717
00:48:48.480 --> 00:48:52.000
<v Speaker 2>running of their own. There's no torso, abdomen, chest, head, arms, like,

718
00:48:52.440 --> 00:48:55.719
<v Speaker 2>just these kind of legs that are running through the

719
00:48:55.880 --> 00:49:01.400
<v Speaker 2>night in Presno, California. And there are a couple of

720
00:49:01.519 --> 00:49:04.400
<v Speaker 2>instances of these, not just one. There are a couple

721
00:49:04.440 --> 00:49:07.440
<v Speaker 2>of instances where they turned upon film and then gone

722
00:49:08.159 --> 00:49:10.559
<v Speaker 2>like it's one of the great what ifs. You know.

723
00:49:10.599 --> 00:49:13.519
<v Speaker 2>We have no idea what these were. There's no real

724
00:49:13.679 --> 00:49:18.119
<v Speaker 2>legend associated with it. There's nothing like it in the

725
00:49:18.159 --> 00:49:22.440
<v Speaker 2>histories that I could find, and it seemed like it

726
00:49:22.480 --> 00:49:25.880
<v Speaker 2>would be extraordinarily difficult to fake as well, if you

727
00:49:25.920 --> 00:49:28.199
<v Speaker 2>were going to post this, if it was a prank,

728
00:49:28.519 --> 00:49:30.440
<v Speaker 2>it would be very difficult to do. Once you see

729
00:49:30.440 --> 00:49:32.719
<v Speaker 2>the footage. So I encourage you all to take a

730
00:49:32.760 --> 00:49:35.880
<v Speaker 2>look and form your own opinion. But I'll hand on

731
00:49:35.960 --> 00:49:37.760
<v Speaker 2>my heart, I don't know what this was.

732
00:49:41.360 --> 00:49:43.480
<v Speaker 3>We're going to take a short commercial break to allow

733
00:49:43.559 --> 00:49:47.719
<v Speaker 3>our sponsors to identify themselves, and we will return shortly

734
00:49:47.760 --> 00:49:54.039
<v Speaker 3>with my guest today, Richard Estep discussing his latest book Monsters.

735
00:49:56.199 --> 00:50:43.159
<v Speaker 3>Will be right back. My guest today is Richard step

736
00:50:43.280 --> 00:50:46.000
<v Speaker 3>He is a paranormal researcher, and he has written a

737
00:50:46.039 --> 00:50:54.280
<v Speaker 3>new book called Monsters, Myths, Legends and Real Encounters. What

738
00:50:54.639 --> 00:50:59.199
<v Speaker 3>are the reports of people who have seen them, you know,

739
00:50:59.360 --> 00:51:03.760
<v Speaker 3>after the being captured by the film or captured on

740
00:51:03.880 --> 00:51:06.920
<v Speaker 3>video like the local authority.

741
00:51:06.400 --> 00:51:10.119
<v Speaker 2>And these are video anomalies. Yeah, these are video anomalies,

742
00:51:10.119 --> 00:51:13.440
<v Speaker 2>Cliff like that. There's no it's not like they're running

743
00:51:13.480 --> 00:51:16.360
<v Speaker 2>people down and you know, attacking them or anything like that.

744
00:51:17.079 --> 00:51:24.039
<v Speaker 2>It's simply a very very strange looking, apparently creature that

745
00:51:24.039 --> 00:51:27.199
<v Speaker 2>that was captured a couple of times on video cameras.

746
00:51:27.960 --> 00:51:31.559
<v Speaker 2>And it's so strange because it appears as if the

747
00:51:31.599 --> 00:51:35.079
<v Speaker 2>film itself, I mean one of the one of the

748
00:51:35.159 --> 00:51:40.239
<v Speaker 2>videos was on it was an official camera. This wasn't

749
00:51:40.280 --> 00:51:43.599
<v Speaker 2>you know, something that somebody recorded on their sony handicam.

750
00:51:44.039 --> 00:51:46.559
<v Speaker 2>This was on I believe it was Park Service Land

751
00:51:46.639 --> 00:51:50.920
<v Speaker 2>of Memory Serves. And we have no idea. We just

752
00:51:51.000 --> 00:51:53.440
<v Speaker 2>have no idea what they are and the way the

753
00:51:53.480 --> 00:51:57.000
<v Speaker 2>way that they move. It has this really odd, really

754
00:51:57.159 --> 00:52:01.719
<v Speaker 2>strange motion to it. I don't know if you paid

755
00:52:01.760 --> 00:52:04.159
<v Speaker 2>me a lot of money to fake one, I don't

756
00:52:04.199 --> 00:52:07.519
<v Speaker 2>know how I would go about doing it. So the

757
00:52:07.559 --> 00:52:10.519
<v Speaker 2>freendno nightcrawlers are interesting and they're a little skill.

758
00:52:11.079 --> 00:52:14.039
<v Speaker 3>Yeah, describe them obviously if they're they're just a pair

759
00:52:14.079 --> 00:52:16.960
<v Speaker 3>of legs, which could be some kind of a creature,

760
00:52:17.039 --> 00:52:20.480
<v Speaker 3>but they don't. They're not like like somebody's been cut

761
00:52:20.480 --> 00:52:22.360
<v Speaker 3>in half where they have pants and shoes on.

762
00:52:23.400 --> 00:52:26.519
<v Speaker 2>No, no, no, no, it's not like we're looking at

763
00:52:27.119 --> 00:52:30.000
<v Speaker 2>a human being where you digitally remove their upper body

764
00:52:30.079 --> 00:52:31.559
<v Speaker 2>or anything like that. We see down in the movies

765
00:52:31.599 --> 00:52:34.679
<v Speaker 2>all the time. H In the motion they move, it's

766
00:52:34.719 --> 00:52:38.119
<v Speaker 2>almost a fluid motion. It's almost a twisting motion. So

767
00:52:38.239 --> 00:52:40.760
<v Speaker 2>this isn't the way that human beings walk, you know.

768
00:52:40.840 --> 00:52:44.760
<v Speaker 2>This isn't like normal locomotion. So they almost seem to

769
00:52:44.920 --> 00:52:47.679
<v Speaker 2>flow a twist as they move. It's the weirdest thing.

770
00:52:48.960 --> 00:52:51.960
<v Speaker 3>Weird. I gotta check out the video. Thank you for that,

771
00:52:52.079 --> 00:52:57.920
<v Speaker 3>trip uh. I have been curious about the chupercra bra

772
00:52:58.239 --> 00:53:01.920
<v Speaker 3>for for a very long time, probably over ten years,

773
00:53:01.920 --> 00:53:04.880
<v Speaker 3>because it's they've seen them mostly in Mexico and Latin

774
00:53:04.920 --> 00:53:09.400
<v Speaker 3>American countries. Describe the trooper cabra and if you can

775
00:53:09.559 --> 00:53:13.199
<v Speaker 3>give us an update on any most recent sadines.

776
00:53:16.800 --> 00:53:20.960
<v Speaker 2>Yeah, troop of Cabra or the goat sucker It's a fantastic,

777
00:53:21.840 --> 00:53:27.079
<v Speaker 2>fascinating phenomenon as monster stories go, because, as we mentioned earlier,

778
00:53:27.280 --> 00:53:29.800
<v Speaker 2>there's an element to the vampiric about it, you know,

779
00:53:30.440 --> 00:53:32.719
<v Speaker 2>the idea that this was initially sucking the blood of

780
00:53:32.760 --> 00:53:35.760
<v Speaker 2>goats and livestock. And one of the things that fascinated

781
00:53:35.800 --> 00:53:38.000
<v Speaker 2>me about it, Cliff, is I think that there may

782
00:53:38.039 --> 00:53:43.039
<v Speaker 2>be some crossover with those UFO related animal mutilation stories,

783
00:53:43.119 --> 00:53:45.840
<v Speaker 2>you know that were so prevalent, that the castle mutilations

784
00:53:45.840 --> 00:53:49.159
<v Speaker 2>and things like that, The idea that there's this creature

785
00:53:49.199 --> 00:53:52.039
<v Speaker 2>out there that is feeding on the blood of living

786
00:53:52.079 --> 00:53:56.920
<v Speaker 2>animals and livestock, and as fierce as the accounts of

787
00:53:56.960 --> 00:54:02.960
<v Speaker 2>the Tupo Cabra are, the most common skeptical explanation is

788
00:54:03.039 --> 00:54:06.599
<v Speaker 2>that this is a coyote with mange. Mange is like

789
00:54:06.639 --> 00:54:09.639
<v Speaker 2>a wasting and disease process that you can see in

790
00:54:09.639 --> 00:54:13.400
<v Speaker 2>some animals. So some academics out of Texas are of

791
00:54:13.400 --> 00:54:19.000
<v Speaker 2>the opinion that the Supercarbo stories really relate to mangy coyotes,

792
00:54:20.440 --> 00:54:24.840
<v Speaker 2>rabid animals, things of that nature. But the stories they

793
00:54:24.920 --> 00:54:28.639
<v Speaker 2>cross cultural and geographic boundaries. You know, you see them

794
00:54:28.679 --> 00:54:32.280
<v Speaker 2>in Latin America, you get stories in North America, especially

795
00:54:32.360 --> 00:54:37.480
<v Speaker 2>prevalent in Texas and some more desert states. And they

796
00:54:37.480 --> 00:54:40.440
<v Speaker 2>still continue to turn up, like you still do hear

797
00:54:40.480 --> 00:54:44.400
<v Speaker 2>of them. The jury is still out on what's going

798
00:54:44.440 --> 00:54:49.079
<v Speaker 2>on with the SUPERCARBRA. But the most the most compelling

799
00:54:49.840 --> 00:54:54.760
<v Speaker 2>non cryptid explanation is a coyote with mange. Does that

800
00:54:54.800 --> 00:54:58.239
<v Speaker 2>account for all of the cases? Not necessarily? And you

801
00:54:58.280 --> 00:55:01.280
<v Speaker 2>get to some Latin American country and you see these

802
00:55:01.360 --> 00:55:06.280
<v Speaker 2>variant creatures which are flying, like imagine a flying shupercar Bra.

803
00:55:06.679 --> 00:55:10.079
<v Speaker 2>There's no way that's a coyote with mange, you know.

804
00:55:10.280 --> 00:55:15.159
<v Speaker 2>So the story continues to evolve and twist and change

805
00:55:15.480 --> 00:55:17.159
<v Speaker 2>depending upon culture and time.

806
00:55:18.960 --> 00:55:21.719
<v Speaker 3>I was wondering if you had heard the rumor that

807
00:55:21.800 --> 00:55:26.800
<v Speaker 3>they were laboratory experiments that had gotten loose someplace in

808
00:55:26.840 --> 00:55:30.199
<v Speaker 3>like New Mexico or something. Did you ever hear that

809
00:55:30.360 --> 00:55:34.360
<v Speaker 3>as kind of a lead to their original location.

810
00:55:36.679 --> 00:55:39.719
<v Speaker 2>I'd heard that rumor. And what's kind of interesting is

811
00:55:39.760 --> 00:55:42.079
<v Speaker 2>that that that Rima has been advanced for a whole

812
00:55:42.119 --> 00:55:46.599
<v Speaker 2>bunch of cryptid stories, everything from the Jersey Devil through sheeperc.

813
00:55:46.800 --> 00:55:50.559
<v Speaker 2>You know, it's it's very much a horror movie trope, right,

814
00:55:50.639 --> 00:55:53.079
<v Speaker 2>It's I hate to say it, but it sounds like

815
00:55:53.239 --> 00:55:55.880
<v Speaker 2>lazy writing on the part of a Hollywood screenwriter to me.

816
00:55:57.119 --> 00:56:01.039
<v Speaker 2>You know, suddenly the creatures got in there they are

817
00:56:02.360 --> 00:56:04.840
<v Speaker 2>I mean, is it possible? I guess as sure. You

818
00:56:04.880 --> 00:56:07.719
<v Speaker 2>know it's it's no stranger than one of any other,

819
00:56:08.480 --> 00:56:12.000
<v Speaker 2>you know, amount of cryptid origin stories, but there's no

820
00:56:12.079 --> 00:56:13.360
<v Speaker 2>compelling evidence for it.

821
00:56:13.960 --> 00:56:20.559
<v Speaker 3>Yeah. There was a nighttime host named Art Bell whose

822
00:56:20.840 --> 00:56:26.039
<v Speaker 3>the legend. Yeah, for some reason, he not necessarily started

823
00:56:26.079 --> 00:56:28.679
<v Speaker 3>the rumor, but he seemed to have a fascination about it.

824
00:56:29.199 --> 00:56:31.400
<v Speaker 3>And I remember listening to him, and he would have

825
00:56:31.519 --> 00:56:34.239
<v Speaker 3>people that said I saw it, I saw the troop

826
00:56:34.239 --> 00:56:39.000
<v Speaker 3>of Cabra. So it was almost like a phenomenon for

827
00:56:39.039 --> 00:56:40.000
<v Speaker 3>a period of time.

828
00:56:42.719 --> 00:56:46.079
<v Speaker 2>Art Bell and I love Art Coast to Coast being

829
00:56:46.079 --> 00:56:49.880
<v Speaker 2>on many times. It's it's to my eternal regret that

830
00:56:50.000 --> 00:56:53.079
<v Speaker 2>I'll die before I could be on his show. And

831
00:56:53.119 --> 00:56:55.840
<v Speaker 2>I would love to have met him, you know, I mean,

832
00:56:55.880 --> 00:56:59.119
<v Speaker 2>he was a true legend Coast to Coast under Art Bell.

833
00:56:59.239 --> 00:57:01.519
<v Speaker 2>They still have their own archive now of art shows.

834
00:57:02.599 --> 00:57:05.880
<v Speaker 2>I think it's important to note that Art's heyday, though,

835
00:57:06.119 --> 00:57:09.960
<v Speaker 2>was before the technology I mentioned earlier. We all have

836
00:57:10.079 --> 00:57:12.320
<v Speaker 2>cell phones now, you know, we all have the ability

837
00:57:12.400 --> 00:57:15.400
<v Speaker 2>to capture evidence of some of this kind of stuff

838
00:57:15.719 --> 00:57:19.320
<v Speaker 2>and arts kind of crowd. His audience were people that

839
00:57:19.840 --> 00:57:22.199
<v Speaker 2>didn't have access to this kind of thing. The technology

840
00:57:22.199 --> 00:57:25.199
<v Speaker 2>hadn't been invented then, so he relied a lot on

841
00:57:25.280 --> 00:57:29.960
<v Speaker 2>hearsay and anecdotes and eyewitness stories, and some of them

842
00:57:30.000 --> 00:57:32.000
<v Speaker 2>held water better than others.

843
00:57:32.639 --> 00:57:37.400
<v Speaker 3>Yeah, he was great, fantastic. Let's head to Australia. This

844
00:57:37.760 --> 00:57:39.920
<v Speaker 3>is something I've never heard of before, the bun yip,

845
00:57:41.880 --> 00:57:48.000
<v Speaker 3>which is some kind of a creature. So I've never

846
00:57:48.119 --> 00:57:51.199
<v Speaker 3>heard her talk about the bun yep. I think that's

847
00:57:51.239 --> 00:57:52.159
<v Speaker 3>how you pronounce it.

848
00:57:52.840 --> 00:57:55.880
<v Speaker 2>Yeah, yeah, no, it is the bun yep. I wanted

849
00:57:55.920 --> 00:57:58.280
<v Speaker 2>to I wanted to look at Australia because I thought

850
00:57:58.639 --> 00:58:02.280
<v Speaker 2>number one the the Books Forward is written by doctor

851
00:58:02.320 --> 00:58:05.920
<v Speaker 2>Karen Stozno, who is Australian and co host of the

852
00:58:05.960 --> 00:58:10.199
<v Speaker 2>Monster Talk podcast. And so I'm like, nobody seems to

853
00:58:10.199 --> 00:58:13.280
<v Speaker 2>write about Australian monsters and cryptis and they must have

854
00:58:13.400 --> 00:58:16.880
<v Speaker 2>some right and I started digging insurance they do. They

855
00:58:16.880 --> 00:58:21.039
<v Speaker 2>have their own lake monsters. They have the bunyepe, which

856
00:58:21.320 --> 00:58:26.039
<v Speaker 2>think about this is like some kind of crocodile like

857
00:58:26.599 --> 00:58:30.920
<v Speaker 2>monster that will ambush the unwary and eat them. You

858
00:58:31.000 --> 00:58:34.880
<v Speaker 2>also have the yowie, which is Australian bigfoot. And what

859
00:58:35.000 --> 00:58:37.199
<v Speaker 2>made me laugh the most about this cliff was I'm thinking,

860
00:58:37.280 --> 00:58:40.360
<v Speaker 2>you know, here's Australia, a country where ninety percent of

861
00:58:40.360 --> 00:58:43.840
<v Speaker 2>the wildlife wants to kill you anyway. You know, like

862
00:58:43.920 --> 00:58:46.519
<v Speaker 2>you've got snake biders and all these kind of things,

863
00:58:47.119 --> 00:58:49.199
<v Speaker 2>and now they have stuff that sounds like it might

864
00:58:49.199 --> 00:58:53.400
<v Speaker 2>be even more danger I kind of feel sorry for

865
00:58:54.000 --> 00:58:57.000
<v Speaker 2>I kind of feel sorry for like researches in Australia.

866
00:58:57.000 --> 00:59:00.320
<v Speaker 2>I'm like, how dangerous is it out there? You know,

867
00:59:00.760 --> 00:59:04.079
<v Speaker 2>when I went squatching here in Colorado, you worry about

868
00:59:04.119 --> 00:59:06.440
<v Speaker 2>mountain lions and bears a little bit in the woods.

869
00:59:07.199 --> 00:59:10.000
<v Speaker 2>But that's a picnic for Australian researchers, right. They have

870
00:59:10.719 --> 00:59:13.599
<v Speaker 2>spiders and snakes and you name it, all kinds of

871
00:59:13.639 --> 00:59:16.840
<v Speaker 2>nasty stuff out there. So yeah, bun yips and yowie's

872
00:59:16.880 --> 00:59:19.559
<v Speaker 2>and things of that nature. And I do also think

873
00:59:19.599 --> 00:59:23.239
<v Speaker 2>that when it comes down to cryptids, we have to

874
00:59:23.360 --> 00:59:26.239
<v Speaker 2>quite rightly ask ourselves, you know, why don't we see

875
00:59:26.360 --> 00:59:29.599
<v Speaker 2>more reliable reports of them here in the US. We

876
00:59:29.679 --> 00:59:33.760
<v Speaker 2>still have our wildernesses, but Australia is once you get

877
00:59:33.800 --> 00:59:36.360
<v Speaker 2>outside the cities in Australia, the country is still one

878
00:59:36.400 --> 00:59:40.079
<v Speaker 2>big wilderness and you have these vast areas of land

879
00:59:40.119 --> 00:59:45.079
<v Speaker 2>which just nobody is there at all. So if one

880
00:59:45.119 --> 00:59:49.079
<v Speaker 2>of the big kind of talking points for cryptid enthusiastics,

881
00:59:49.400 --> 00:59:51.599
<v Speaker 2>where are the carcasses, where are the bodies? You know,

882
00:59:51.960 --> 00:59:54.840
<v Speaker 2>where are the bigfoot remains, where are the ya remains?

883
00:59:54.840 --> 00:59:58.519
<v Speaker 2>Those kind of things, if they are out there undiscovered,

884
00:59:58.559 --> 01:00:01.599
<v Speaker 2>anywhere I would find Australia might well be a prime

885
01:00:01.719 --> 01:00:03.519
<v Speaker 2>location for them to be discovered.

886
01:00:06.039 --> 01:00:09.599
<v Speaker 3>Can you describe one of these one of these creatures?

887
01:00:09.639 --> 01:00:14.199
<v Speaker 3>Are they like a hairy bigfoot or a sasquatch? You know,

888
01:00:14.239 --> 01:00:19.039
<v Speaker 3>the big dimension so yep, yep.

889
01:00:19.079 --> 01:00:21.719
<v Speaker 2>But also the ability to move fairly quietly when they

890
01:00:21.800 --> 01:00:24.760
<v Speaker 2>choose to. That fascinated me about the Yowie stories, about

891
01:00:24.840 --> 01:00:28.400
<v Speaker 2>how much of them, how much crossover there is with

892
01:00:28.599 --> 01:00:32.760
<v Speaker 2>North American bigfoot sasquatch stories, the idea, you know, you've

893
01:00:32.760 --> 01:00:36.199
<v Speaker 2>got these big, lumbering, heavy things that are eight nine

894
01:00:36.239 --> 01:00:42.079
<v Speaker 2>feet tall supposedly, and at times researchers or experiences they

895
01:00:42.079 --> 01:00:45.199
<v Speaker 2>talk about hearing this heavy tread, you know, and sticks

896
01:00:45.280 --> 01:00:48.159
<v Speaker 2>breaking and hearing something big moving, and then at other

897
01:00:48.239 --> 01:00:52.079
<v Speaker 2>times they're almost being stalked or shadowed, and they seem

898
01:00:52.119 --> 01:00:57.880
<v Speaker 2>to be able to move, if not silently, with great quietness, stealthfully.

899
01:00:58.280 --> 01:01:01.400
<v Speaker 2>It's as if they either don't obey the same laws

900
01:01:01.400 --> 01:01:05.559
<v Speaker 2>of physics that our material world does, or they are

901
01:01:05.719 --> 01:01:08.320
<v Speaker 2>so at home in the woods that they have the

902
01:01:08.360 --> 01:01:10.679
<v Speaker 2>ability to move, you know, with all the stealth of

903
01:01:10.840 --> 01:01:12.159
<v Speaker 2>like a ninja or something.

904
01:01:12.719 --> 01:01:17.400
<v Speaker 3>Mm hm. You know it's funny because I have friends

905
01:01:17.400 --> 01:01:20.239
<v Speaker 3>over there, and you would think you would hear more

906
01:01:20.280 --> 01:01:24.960
<v Speaker 3>about these creatures, like we have our bigfoot here, but

907
01:01:25.960 --> 01:01:29.239
<v Speaker 3>they must come and go. It must be brief sightings

908
01:01:29.400 --> 01:01:34.599
<v Speaker 3>or something, and then they vanish.

909
01:01:35.039 --> 01:01:38.280
<v Speaker 2>Yeah, and again, you know, you have these great wildernesses

910
01:01:38.320 --> 01:01:41.639
<v Speaker 2>out there. But when it comes to bigfoot like creatures.

911
01:01:42.920 --> 01:01:45.719
<v Speaker 2>I know that in Nepal and the Himalayas, you know,

912
01:01:45.760 --> 01:01:47.880
<v Speaker 2>we have the Yetsi stories, but a lot of the

913
01:01:48.000 --> 01:01:53.440
<v Speaker 2>bigfoot sasquatch kind of like stories. They require wooded areas,

914
01:01:54.039 --> 01:01:58.199
<v Speaker 2>and they require you know, like hilly country, if not mountainous.

915
01:01:59.119 --> 01:02:01.239
<v Speaker 2>We still have a bunch of that. I mean, there

916
01:02:01.239 --> 01:02:04.280
<v Speaker 2>are quite a few sidings here in the US near Sturgis,

917
01:02:04.960 --> 01:02:08.320
<v Speaker 2>North Dakota, where the big motorcycle rally is you know,

918
01:02:09.599 --> 01:02:14.079
<v Speaker 2>you have it's kind of wilderness but not And a

919
01:02:14.079 --> 01:02:19.840
<v Speaker 2>lot of the sightings occur near populated areas, human populated areas,

920
01:02:19.920 --> 01:02:24.719
<v Speaker 2>but they are very close to these heavily wooded environments

921
01:02:24.760 --> 01:02:28.800
<v Speaker 2>where these kind of creatures could just disappear fairly quickly.

922
01:02:30.760 --> 01:02:34.039
<v Speaker 3>Is there at least footprints that we see in Australia

923
01:02:34.119 --> 01:02:37.400
<v Speaker 3>like we have out here, there's tons of footprints, which

924
01:02:37.440 --> 01:02:40.800
<v Speaker 3>is kind of weird because we don't have a body yet,

925
01:02:40.840 --> 01:02:47.599
<v Speaker 3>we don't even have scat. We have some hair hair

926
01:02:47.760 --> 01:02:52.679
<v Speaker 3>follic calls, I think is about most we ever we do.

927
01:02:52.760 --> 01:02:54.760
<v Speaker 2>And and also you know, there are there are the

928
01:02:54.840 --> 01:02:58.639
<v Speaker 2>signs like, for example, the bending of tree trunks and branches.

929
01:02:58.679 --> 01:03:03.159
<v Speaker 2>Some believe that is sign of a bigfoot sasquatch, of

930
01:03:03.199 --> 01:03:06.519
<v Speaker 2>their presence, either marking their territory or a form of

931
01:03:06.639 --> 01:03:09.920
<v Speaker 2>art things of that nature. And then other physical phenomena,

932
01:03:10.199 --> 01:03:13.880
<v Speaker 2>the tearing and notting of things. You know, I've seen

933
01:03:13.920 --> 01:03:19.239
<v Speaker 2>a couple of American flags which were flown outside cabins

934
01:03:19.280 --> 01:03:23.320
<v Speaker 2>and residences that were torn into strips and then knotted,

935
01:03:25.039 --> 01:03:28.280
<v Speaker 2>which seems to be a characteristic of North American bigfoot

936
01:03:28.360 --> 01:03:32.920
<v Speaker 2>sasquatch encounters. You know, they like to braid things, so

937
01:03:33.360 --> 01:03:38.440
<v Speaker 2>several accounts of horses having their manes braided have been

938
01:03:38.480 --> 01:03:39.960
<v Speaker 2>attributed to bigfoots too.

939
01:03:40.960 --> 01:03:45.679
<v Speaker 3>Oh that's hilarious.

940
01:03:46.159 --> 01:03:46.360
<v Speaker 2>You know.

941
01:03:46.519 --> 01:03:51.840
<v Speaker 3>I want to bring up a European phenomenon creature that

942
01:03:51.920 --> 01:03:56.400
<v Speaker 3>you describe, and that's the Crampis, which is the during

943
01:03:56.440 --> 01:04:02.199
<v Speaker 3>the holidays and I love it because they've made it

944
01:04:02.239 --> 01:04:06.760
<v Speaker 3>an art in Germany and people wear these very elaborate

945
01:04:06.840 --> 01:04:10.840
<v Speaker 3>masks and they bang drums, but they seem to be

946
01:04:10.960 --> 01:04:14.840
<v Speaker 3>kind of a negative creature in a way. And I

947
01:04:14.960 --> 01:04:19.239
<v Speaker 3>was curious, why is Saint Nicholas always hanging around with them,

948
01:04:19.679 --> 01:04:25.199
<v Speaker 3>because you would think that Saint Nicholas is the Yeah,

949
01:04:25.280 --> 01:04:29.159
<v Speaker 3>actually Crampis is Saint Nick's brother. So and Crampus is

950
01:04:29.159 --> 01:04:32.039
<v Speaker 3>getting very popular here in North America too. There are

951
01:04:32.039 --> 01:04:36.280
<v Speaker 3>Crampis events now every December in a lot of US cities.

952
01:04:36.960 --> 01:04:39.599
<v Speaker 3>But he is essentially Saint Nick's brother the way the

953
01:04:39.679 --> 01:04:45.159
<v Speaker 3>legend goes. But Crampis comes on December fifth, and he

954
01:04:45.400 --> 01:04:48.400
<v Speaker 3>is this big, monstrous ogre like creature and he comes

955
01:04:48.400 --> 01:04:50.760
<v Speaker 3>for the naughty kids. So of course you know there's

956
01:04:50.800 --> 01:04:53.679
<v Speaker 3>the list, right, he's making a list. He's checking it twice.

957
01:04:54.639 --> 01:04:56.920
<v Speaker 3>He knows who the naughty kids are and those are

958
01:04:56.960 --> 01:04:59.000
<v Speaker 3>the ones that cramp Has comes from. But the Crampist

959
01:04:59.000 --> 01:05:02.559
<v Speaker 3>stories are terrifying. The idea that he will break into

960
01:05:02.599 --> 01:05:06.239
<v Speaker 3>a kid's bedroom, snatch them out of bed, stuff them

961
01:05:06.239 --> 01:05:08.719
<v Speaker 3>into a basket that he carries on his back like

962
01:05:08.760 --> 01:05:11.320
<v Speaker 3>a backpack, and then he will take the kids to

963
01:05:11.400 --> 01:05:14.440
<v Speaker 3>his lair, and depending which version of the Crampers story

964
01:05:14.440 --> 01:05:19.039
<v Speaker 3>you're hearing, he either eats them or more commonly uses

965
01:05:19.239 --> 01:05:22.920
<v Speaker 3>birch wood, you know, sticks and beats the kids with

966
01:05:23.039 --> 01:05:26.000
<v Speaker 3>sticks and then returns them the next day. He's trying

967
01:05:26.039 --> 01:05:29.039
<v Speaker 3>to beat them into being good kids. And if you

968
01:05:29.280 --> 01:05:31.800
<v Speaker 3>don't get taken by Cramppus, it means you were on

969
01:05:31.840 --> 01:05:34.000
<v Speaker 3>the nice list and you're going to get presents from

970
01:05:34.280 --> 01:05:38.679
<v Speaker 3>Saint Nick, Santa Claus Father Christmas instead. So he's the

971
01:05:38.920 --> 01:05:42.639
<v Speaker 3>or else to Father Christmas if you will, you know,

972
01:05:42.920 --> 01:05:46.400
<v Speaker 3>and he comes first too. So crampis nached or Crampus

973
01:05:46.440 --> 01:05:50.639
<v Speaker 3>Knight is December the fifth, and so if if kids

974
01:05:50.639 --> 01:05:52.599
<v Speaker 3>make it through to December the sixth, they were on

975
01:05:52.639 --> 01:05:57.400
<v Speaker 3>the good list for the year. That what a lovely story. Yeah,

976
01:05:57.440 --> 01:06:02.960
<v Speaker 3>but was it somebody's idea to manifest the crampis because

977
01:06:03.079 --> 01:06:07.840
<v Speaker 3>there were quite a few bad kids who didn't deserve presents,

978
01:06:07.920 --> 01:06:12.280
<v Speaker 3>or what's the history of that idea.

979
01:06:13.280 --> 01:06:16.239
<v Speaker 2>It's just a means of keeping kids under control. I mean,

980
01:06:16.679 --> 01:06:19.280
<v Speaker 2>history is full of these kind of examples. Myself, I'm

981
01:06:19.320 --> 01:06:21.199
<v Speaker 2>a child of the seventies. I grew up in England

982
01:06:21.199 --> 01:06:23.840
<v Speaker 2>in the seventies and we had a thing that we

983
01:06:24.079 --> 01:06:27.960
<v Speaker 2>all believed in called the seven o'clock horses, and it

984
01:06:28.079 --> 01:06:30.679
<v Speaker 2>was a tail in my part of the Midlands where

985
01:06:31.000 --> 01:06:33.119
<v Speaker 2>if you were not in bed with the lights out

986
01:06:33.280 --> 01:06:36.679
<v Speaker 2>by seven o'clock at night, the seven o'clock horses might

987
01:06:36.719 --> 01:06:38.679
<v Speaker 2>would come and they would carry you away and you

988
01:06:38.719 --> 01:06:43.639
<v Speaker 2>would never be seen again, absolutely terrifying. A tale made

989
01:06:43.679 --> 01:06:46.440
<v Speaker 2>up by parents to get kids to go to sleep

990
01:06:46.719 --> 01:06:50.239
<v Speaker 2>so they could finally unwind after a day. What seven o'clock.

991
01:06:50.320 --> 01:06:53.360
<v Speaker 2>You know, it's seven o'clock and he's still not sleeping.

992
01:06:53.440 --> 01:06:55.639
<v Speaker 2>Let's put the fear of God into him. So I

993
01:06:55.639 --> 01:06:58.119
<v Speaker 2>think a lot of tales just like this. They evolved

994
01:06:58.119 --> 01:07:01.039
<v Speaker 2>as a means of social control, you know. I mean

995
01:07:01.480 --> 01:07:04.320
<v Speaker 2>a lot can be said about Santa Claus stories just

996
01:07:04.360 --> 01:07:06.400
<v Speaker 2>there as a means to motivate kids to be good.

997
01:07:06.760 --> 01:07:09.679
<v Speaker 2>Crampus is just the flip side of that same point.

998
01:07:10.559 --> 01:07:14.760
<v Speaker 3>I mean, the images I've seen of this Crampis for decades.

999
01:07:15.320 --> 01:07:18.719
<v Speaker 3>He's not a friendly looking guy at all. He's pretty

1000
01:07:19.119 --> 01:07:22.960
<v Speaker 3>devil looking, true.

1001
01:07:23.239 --> 01:07:25.079
<v Speaker 2>And if you look at the Crampus events, you know

1002
01:07:25.199 --> 01:07:27.760
<v Speaker 2>there's a lot of fire and flame and that kind

1003
01:07:27.840 --> 01:07:30.800
<v Speaker 2>of stuff going on. But look at the Christmas festival

1004
01:07:31.719 --> 01:07:33.440
<v Speaker 2>and you look at its place, you know, I mean

1005
01:07:33.840 --> 01:07:37.719
<v Speaker 2>throughout history Christmas. Of course we call it Christmas now,

1006
01:07:37.800 --> 01:07:42.159
<v Speaker 2>but that whole period long pre dates Christianity, and it

1007
01:07:42.239 --> 01:07:46.039
<v Speaker 2>was a time of darkness. You know, people, you are

1008
01:07:46.079 --> 01:07:49.719
<v Speaker 2>halfway through the winter, the old year was dying and

1009
01:07:49.760 --> 01:07:52.639
<v Speaker 2>the New year was yet to be born. Christmas time

1010
01:07:52.800 --> 01:07:55.800
<v Speaker 2>was a very dark time and place throughout most of

1011
01:07:55.880 --> 01:08:00.000
<v Speaker 2>human history, and so people used to celebrate com memory

1012
01:08:00.239 --> 01:08:03.159
<v Speaker 2>it in their own ways, some of which we might

1013
01:08:03.239 --> 01:08:08.599
<v Speaker 2>see today is being slightly warped and macabb But it's

1014
01:08:08.639 --> 01:08:11.239
<v Speaker 2>interesting now that they're making a resurgence again.

1015
01:08:12.159 --> 01:08:17.079
<v Speaker 3>I love them fantastic. The books called Monsters, Myths, Legends

1016
01:08:17.079 --> 01:08:20.159
<v Speaker 3>and the Real Encounters. And my guest today has been

1017
01:08:20.239 --> 01:08:26.319
<v Speaker 3>Richard step The books coming out tomorrow so people can

1018
01:08:26.319 --> 01:08:28.119
<v Speaker 3>get it on Amazon, but they can probably get it

1019
01:08:28.439 --> 01:08:30.119
<v Speaker 3>where they get most of their books, right.

1020
01:08:32.239 --> 01:08:35.199
<v Speaker 2>Yeah, your your local independently owned bookstore. I'm sure would

1021
01:08:35.239 --> 01:08:36.680
<v Speaker 2>love to order it in for you, and I bet

1022
01:08:36.720 --> 01:08:40.119
<v Speaker 2>they could use your custom So whatever suits you.

1023
01:08:40.960 --> 01:08:45.800
<v Speaker 3>And do you have a YouTube channel where you're talking

1024
01:08:45.840 --> 01:08:47.000
<v Speaker 3>about your encounter?

1025
01:08:47.159 --> 01:08:50.479
<v Speaker 2>I have a website. Yeah, I have a website, Cliff

1026
01:08:51.000 --> 01:08:53.279
<v Speaker 2>Richard Estep dot net. You can catch up with me there.

1027
01:08:53.319 --> 01:08:55.680
<v Speaker 2>You can find me on social media Richard step author.

1028
01:08:56.600 --> 01:08:59.000
<v Speaker 2>You can see me on the TV shows Haunted Hospitals,

1029
01:08:59.119 --> 01:09:03.439
<v Speaker 2>Paranormal nine one, things of that nature. Hop on out

1030
01:09:03.439 --> 01:09:05.960
<v Speaker 2>there and connect and let me know your monster stories.

1031
01:09:06.000 --> 01:09:06.800
<v Speaker 2>I'd love to hear from you.

1032
01:09:07.279 --> 01:09:15.399
<v Speaker 3>Yeah, fantastic. As we close, our ancestors had traditions warning

1033
01:09:15.439 --> 01:09:21.039
<v Speaker 3>against contacting spirits. What do you think of modern ghost

1034
01:09:21.119 --> 01:09:25.880
<v Speaker 3>hunting kind of ignoring those ancient cautions and kind of

1035
01:09:25.960 --> 01:09:29.439
<v Speaker 3>delving into these territories that could be a problem.

1036
01:09:31.840 --> 01:09:33.840
<v Speaker 2>While I'm fifty three, I've been doing it for most

1037
01:09:33.880 --> 01:09:36.720
<v Speaker 2>of my life and I'm fine. Is my first reaction.

1038
01:09:37.720 --> 01:09:41.680
<v Speaker 2>I think any subject that you approach with respect is

1039
01:09:42.000 --> 01:09:45.119
<v Speaker 2>that's the way to do it right. Where people get

1040
01:09:45.159 --> 01:09:48.840
<v Speaker 2>into trouble, I think is when they are a provocation

1041
01:09:49.279 --> 01:09:54.119
<v Speaker 2>and aggression and belligerence and doing this for entertainment and

1042
01:09:54.199 --> 01:09:59.199
<v Speaker 2>for egotistical reasons. Those that are genuinely interested in the unknown,

1043
01:10:00.079 --> 01:10:04.239
<v Speaker 2>in researching it, in adding to our knowledge and understanding,

1044
01:10:05.279 --> 01:10:08.840
<v Speaker 2>I think I'll welcome and we'll do fine. Those that

1045
01:10:08.920 --> 01:10:10.680
<v Speaker 2>get into this for the wrong reasons and in a

1046
01:10:10.720 --> 01:10:13.960
<v Speaker 2>cavalier way might want to keep an eye out.

1047
01:10:15.640 --> 01:10:18.199
<v Speaker 3>So are you suggesting when you go to a location

1048
01:10:18.439 --> 01:10:21.680
<v Speaker 3>or doing research, that you say a prayer or you

1049
01:10:21.680 --> 01:10:25.560
<v Speaker 3>have a special intention that you are here to.

1050
01:10:26.560 --> 01:10:30.159
<v Speaker 2>If that's your belief Yeah, Cliff, if that's your belief system,

1051
01:10:30.159 --> 01:10:35.600
<v Speaker 2>by all means, I suggest I go to haunted prisons, hospitals, asylums,

1052
01:10:35.600 --> 01:10:38.199
<v Speaker 2>you name it. I make I approach them as I

1053
01:10:38.199 --> 01:10:40.720
<v Speaker 2>would approach any strangers that I'd never met before. So

1054
01:10:40.800 --> 01:10:43.520
<v Speaker 2>if I've never met you before and I'm invited to

1055
01:10:43.600 --> 01:10:46.319
<v Speaker 2>your home or workplace, I'm going to extend you a

1056
01:10:46.319 --> 01:10:50.359
<v Speaker 2>certain amount of respect, you know, which should be entirely normal.

1057
01:10:50.720 --> 01:10:53.119
<v Speaker 2>I won't come in and demand that you show yourself

1058
01:10:53.279 --> 01:10:56.119
<v Speaker 2>start performing for me on demand and do this, and

1059
01:10:56.199 --> 01:10:59.079
<v Speaker 2>you know, flip this, flip this chair over, and throw

1060
01:10:59.159 --> 01:11:02.960
<v Speaker 2>something off the shelf, making demands go in with a

1061
01:11:03.000 --> 01:11:08.319
<v Speaker 2>respectful attitude and you will, almost in my experience at least,

1062
01:11:08.960 --> 01:11:12.520
<v Speaker 2>be absolutely fine, fantastic. You know, respect the dead as

1063
01:11:12.520 --> 01:11:13.520
<v Speaker 2>you would respect the living.

1064
01:11:14.800 --> 01:11:18.840
<v Speaker 3>Richard fascinating much success on this new book, and I

1065
01:11:18.880 --> 01:11:20.920
<v Speaker 3>appreciate you coming on the program.

1066
01:11:23.199 --> 01:11:25.720
<v Speaker 2>Thanks sir, I have a wonderful day and thanks for

1067
01:11:25.720 --> 01:11:26.680
<v Speaker 2>having me on. Take care.

1068
01:11:33.239 --> 01:11:35.640
<v Speaker 3>Richard mentioned that the book's not out yet, but you

1069
01:11:35.680 --> 01:11:39.399
<v Speaker 3>can order it. I just checked. It is available on Amazon,

1070
01:11:40.560 --> 01:11:42.399
<v Speaker 3>but if you're not an Amazon fan, you're gonna have

1071
01:11:42.439 --> 01:11:45.279
<v Speaker 3>to wait a few weeks. It just was. It was

1072
01:11:45.359 --> 01:11:53.199
<v Speaker 3>just released, so it's fresh baked. Hey, if you're enjoying

1073
01:11:53.279 --> 01:11:58.319
<v Speaker 3>Earth Ancients, Destiny and Earth Ancients Special Edition and the Archives,

1074
01:11:58.399 --> 01:12:01.359
<v Speaker 3>please consider becoming aces scriber for as little as five

1075
01:12:01.479 --> 01:12:04.000
<v Speaker 3>dollars a month. You can support the work we do

1076
01:12:04.119 --> 01:12:08.359
<v Speaker 3>here on the podcast and we have less of bills,

1077
01:12:09.079 --> 01:12:13.079
<v Speaker 3>so your generous subscription really really helps. We got a

1078
01:12:13.119 --> 01:12:15.840
<v Speaker 3>ton of really nice gifts and thank you. We have

1079
01:12:15.880 --> 01:12:19.199
<v Speaker 3>a complete library of digital books I think we're up

1080
01:12:19.199 --> 01:12:22.680
<v Speaker 3>to around fifty now that you can download at your leisure.

1081
01:12:22.800 --> 01:12:25.800
<v Speaker 3>You can have them on your computer waiting for you

1082
01:12:25.840 --> 01:12:29.039
<v Speaker 3>to open and enjoy. As our thank you gift again.

1083
01:12:29.079 --> 01:12:34.279
<v Speaker 3>To become a subscriber, go to Patreon dot com, Forward

1084
01:12:34.279 --> 01:12:38.119
<v Speaker 3>slash eorth Ancients and subscriber. It's all automatic. They take

1085
01:12:38.119 --> 01:12:42.159
<v Speaker 3>it out of your ATM or credit card, no thinking

1086
01:12:42.399 --> 01:12:45.319
<v Speaker 3>at all, and we really appreciate it.

1087
01:12:45.399 --> 01:12:45.680
<v Speaker 2>Again.

1088
01:12:45.760 --> 01:12:50.560
<v Speaker 3>It's the Patreon subscription program and for more information go

1089
01:12:50.600 --> 01:12:59.159
<v Speaker 3>to Patreon dot com, Forward slash Earth Ancients. I want

1090
01:12:59.199 --> 01:13:01.439
<v Speaker 3>to remind you we have a new program. It's called

1091
01:13:01.880 --> 01:13:05.159
<v Speaker 3>Cliff Notes and it comes out twice a week. You

1092
01:13:05.199 --> 01:13:10.600
<v Speaker 3>can hear it on the Facebook page, on Instagram, and

1093
01:13:10.640 --> 01:13:14.039
<v Speaker 3>on YouTube. I'll talk more about it later. These are

1094
01:13:15.119 --> 01:13:20.319
<v Speaker 3>short twenty thirty minute brain dumps, including graphics, and a

1095
01:13:20.319 --> 01:13:22.399
<v Speaker 3>lot of this is having to do with some of

1096
01:13:22.439 --> 01:13:27.319
<v Speaker 3>this new technology, not just AI, but this SAR technology

1097
01:13:27.399 --> 01:13:32.760
<v Speaker 3>as well as lightar and other programs that are beginning

1098
01:13:32.800 --> 01:13:37.600
<v Speaker 3>to really open the door much more fully to the

1099
01:13:37.720 --> 01:13:42.600
<v Speaker 3>archaeological past, which are ruins and what we're studying. So

1100
01:13:42.680 --> 01:13:47.680
<v Speaker 3>check it out. It's cliff Notes, with yours truly, Cliff Dunning. Well,

1101
01:13:48.279 --> 01:13:51.079
<v Speaker 3>what a nice guy. All right, that's it for this program.

1102
01:13:51.079 --> 01:13:53.960
<v Speaker 3>I want to think my guest today, Richard Estepp, coming

1103
01:13:53.960 --> 01:13:57.960
<v Speaker 3>to us from Colorado, and as always, the team of

1104
01:13:58.039 --> 01:14:05.439
<v Speaker 3>Gail tour Mark Foster, Infia Pavar. You guys rock all right,

1105
01:14:05.479 --> 01:14:07.760
<v Speaker 3>take care of you well and we will talk to

1106
01:14:07.800 --> 01:14:08.479
<v Speaker 3>you next time.

1107
01:15:15.159 --> 01:21:21.840
<v Speaker 5>John cot On, but the count.

1108
01:19:11.640 --> 01:19:53.640
<v Speaker 3>On the.

1109
01:20:02.920 --> 01:22:23.479
<v Speaker 1>The first.

1110
01:21:37.680 --> 01:25:20.880
<v Speaker 5>Status FA.

1111
01:25:30.760 --> 01:26:47.880
<v Speaker 1>Not a.

1112
01:27:32.199 --> 01:30:34.239
<v Speaker 5>Bad fact, but st its.

1113
01:30:43.079 --> 01:31:12.000
<v Speaker 6>The John.

1114
01:31:53.960 --> 01:33:34.680
<v Speaker 5>Cot the still.

1115
01:34:42.600 --> 01:38:33.760
<v Speaker 6>S only the Sun a B.

1116
01:39:00.319 --> 01:39:00.680
<v Speaker 2>But the

1117
01:39:25.800 --> 01:39:26.119
<v Speaker 1>First
