Speaker 1: Oh salamakatos mila.
Speaker 2: He was sola Salah Earli he was happy. All praise
Speaker 2: is indeed due to a loss of Hannah Homa to Allah,
Speaker 2: blessings and salutations.
Speaker 1: Upon the masterpiece Muhammed Solai. He was haeldom. We ask
Speaker 1: a loss of Hannah.
Speaker 2: To Alah to bless him and to bless every single
Speaker 2: one of us. We ask him to bless him for
Speaker 2: as long as those who are breathing are breathing. Before
Speaker 2: that and after that is Shallah. And we ask a
Speaker 2: loss of Hannah what to Alah to grant us all blessings.
Speaker 2: We ask a loss of Hannah what to Alah to
Speaker 2: protect us from every form of evil. Honor beloved brothers
Speaker 2: and listeners, dearest sisters as well.
Speaker 1: This evening's verses bring tears to the eyes.
Speaker 2: Where the wife of Rasulu las La la huaie he
Speaker 2: was seldom one of the most pure of all females
Speaker 2: to exist, ah Ishaadi allah Huanha, the daughter of Abubakar
Speaker 2: s city for the Allah huanhuan was accused of committing adultery.
Speaker 2: May Allah protect us, and she was as pure as anything,
Speaker 2: purer than the purest on earth.
Speaker 1: And alas of Hannah.
Speaker 2: Howat Ala makes mention of this in the Surah that
Speaker 2: we read tonight. Surah to nom in the closing verses
Speaker 2: that we recited tonight, and imagine if they could have
Speaker 2: done that to the wife of the prophets Ala la
Speaker 2: hu aie he was seldom, the purest of the pure.
Speaker 2: It shows they will not stop anywhere. May Alasu Hannah
Speaker 2: howat Allah protect us from false accusation, and may he
Speaker 2: protect us from being falsely accused. May He protect us
Speaker 2: from accusing others as well. We ask a loss of
Speaker 2: Hanah howat alas forgiveness in every single way, and we
Speaker 2: ask him to grant us elevation. The topic I have
Speaker 2: chosen tonight is the discussion of the masterpiece of creation,
Speaker 2: the one who was created by a loss of Hannahuatalah.
Speaker 1: As the best of creation.
Speaker 2: Athbolulhalthi Wakramurusuli, the most honored of all creation, the most
Speaker 2: virtuous of all creation, and the.
Speaker 1: Most honored of all messengers.
Speaker 2: Muhammadibni abdi llah hal Hashimi l porashi sol la la
Speaker 2: Why he was seldom?
Speaker 1: We need to know what the Puran says about this masterpiece.
Speaker 2: So Hannahlah he is a messenger from the other messengers
Speaker 2: who came with a message to complete the message of
Speaker 2: those messengers who came before him, and some of the messengers.
Speaker 1: Who came before him, if I can say their names in.
Speaker 2: The English language, Jesus, may peace be upon him, Moses,
Speaker 2: may peace be upon him. Aaron, May peace be upon him. Abraham,
Speaker 2: May peace be upon him. Jacob, may peace be upon him.
Speaker 1: Joseph, may peace.
Speaker 2: Be upon him. Lot, may peace be upon him. Noah,
Speaker 2: may peace be upon him. Adam, may peace be upon him.
Speaker 2: May peace be upon them all or the Alami Alai
Speaker 2: Himus Salam, may Allas peace be upon them all and
Speaker 2: upon us as well.
Speaker 1: So the prophets of Allah Alam was sent right at
Speaker 1: the end.
Speaker 2: He was the seal of all prophets, and every prophet
Speaker 2: reminded the people of a prophet to come, including Jesus,
Speaker 2: may peace be upon him. He reminded the people of
Speaker 2: a comforter that will be coming. He reminded them of
Speaker 2: a messenger that will be coming. And very sadly alas
Speaker 2: of Hannah. Howat Alam makes mention of how this was
Speaker 2: conveniently changed and twisted and misinterpreted and misunderstood. May A Hannah,
Speaker 2: how Allah protect us all so alasu Hannah. What Ala
Speaker 2: says in the ban tim Caruzulu men whom Kalama Roger
Speaker 2: Alas says, he has given verse you to some of
Speaker 2: the messengers above others, that is Alast choice. Some of
Speaker 2: them he spoke to them directly, whilst others he spoke
Speaker 2: to them through the angel Gabriel.
Speaker 1: May a loss of Hannah.
Speaker 2: Howat Alah grant us all deep understanding and a loss
Speaker 2: of Hannah.
Speaker 1: Howat Alah tells us that in Bakara and will had Jim.
Speaker 2: He tells us, look, I choose, I choose the best Allah.
Speaker 2: Who else pa fiml Malakatsula I mean?
Speaker 3: And it is Allah whose choice it is to choose
Speaker 3: the messengers from the angels as well as the messengers
Speaker 3: from humankind.
Speaker 1: Now the messengers from angels, you know, and I know.
Speaker 2: We believe in all the angels, and we believe in
Speaker 2: some of them by name, those whose names we know,
Speaker 2: like Gabriel or Gabriel, may peace be upon him. We
Speaker 2: believe in Mikhail is Raphiel, and all of those whom
Speaker 2: we are told their names, and a loss of Hannah.
Speaker 2: Howat Alas mentioned their names those whose names we don't know.
Speaker 2: We don't know their names, but we believe them and
Speaker 2: we believe that they exist.
Speaker 1: And a loss of Hannah Howatalass.
Speaker 2: We have decided which of those angels will have which task.
Speaker 2: It's our decision, no one else's decision. It is not
Speaker 2: even the decision of the angels. It is only Allah's choice.
Speaker 2: And Allah chooses also whom he will have as messengers
Speaker 2: of his And this applies to the profits of alass
Speaker 2: of Hannah Howatlah. And after the profits of a loss
Speaker 2: of Hannah Howatalah, it also applies to those who will
Speaker 2: hold the knowledge of the Dean.
Speaker 1: Alass of Hannah.
Speaker 2: Howatala will choose whom he wants to give them a
Speaker 2: deep understanding of the religion and the Hadita of.
Speaker 1: The prophets of Allah.
Speaker 2: A sudden explains this MAJORI Dellah, who be here higher
Speaker 2: on you for kihuvid dean. When Allah wants and Allah
Speaker 2: intends goodness for someone, he gives him or her a
Speaker 2: deep understanding of the religion. Where a loss of Hannah
Speaker 2: Howatalah intend goodness for all of us.
Speaker 1: I mean, so a lot of Hannah.
Speaker 2: Howat Ala then tells us that look this messenger is
Speaker 2: a bearer of good news, and he.
Speaker 1: Is also a warner. Amazing wherever the.
Speaker 2: Issue of bearing good news is mentioned in the Koran,
Speaker 2: immediately after that, Allah tells us that he is a
Speaker 2: warner as well. And the power of the Quran, the
Speaker 2: mercy of a loss of Hannah. Howat Alah dictates that
Speaker 2: the term bearer of good news is mentioned before the
Speaker 2: term warner. Listen to what a loss of Hannah? Ho,
Speaker 2: what Alyas is in Bakara in Almo sala Kavin help
Speaker 2: me she.
Speaker 1: We have indeed sent you with the truth as a
Speaker 1: bearer of good news. And at the same time of warner.
Speaker 2: So he bears good news of paradise, good news of goodness,
Speaker 2: good news for those who out of nature naturally they
Speaker 2: obey the commands of their creator, and they do not
Speaker 2: associate partners with a loss of Hannah. Howat Alah, so
Speaker 2: Muhamma seldom.
Speaker 1: Bears good news for them.
Speaker 2: Do you know that nature would lead a person to
Speaker 2: worshiping the One.
Speaker 1: The Creator alone?
Speaker 2: Naturally a man or a woman or a child would
Speaker 2: understand that I have a creator, supreme creator, one supreme deity.
Speaker 1: So that is why if a person was to.
Speaker 2: Follow the uncontaminated nature, it would lead them to worshiping
Speaker 2: the One supreme deity. So they would need good news.
Speaker 2: So Allah makes mention of good news, the bearer of
Speaker 2: good news before the warner. But if they were following
Speaker 2: unnatural instincts and desires, and they were following what people
Speaker 2: around them told them and taught them, then that would
Speaker 2: be contaminated nature, which would then be as we all know,
Speaker 2: which would then be very dangerous and detrimental.
Speaker 1: And therefore such a person would need a warning.
Speaker 2: When you have water that falls from the sky in Shahlah,
Speaker 2: if it is uncontaminated, it is pure for you to drink.
Speaker 2: But nowadays we have so much pollution, and we know
Speaker 2: that even whilst it is swalling from the sky, before
Speaker 2: it falls from the sky, the clouds become contaminated. May
Speaker 2: Allah protect us. So if we are to have contaminated.
Speaker 1: Water, it will result in us getting sick and ill.
Speaker 1: Allah protect us. The same applies to spirituality.
Speaker 2: If we have spirituality that is uncontaminated in Charloah, we
Speaker 2: will be drinking from it.
Speaker 1: And we will be progressing and benefiting.
Speaker 2: But if our spirituality is contaminated by the rest of
Speaker 2: this world then a loss of Hannah, and Allah warns us,
Speaker 2: and that is the warner who was sent to us
Speaker 2: and a loss of Hannah. Ala says, addressing the people
Speaker 2: of the book. Yeah, kitai podagadakumaratative mina usul and takulu
Speaker 2: manja and I mean bashi for podaga unco bahi wahdaun
Speaker 2: in body us as people of the book. We have
Speaker 2: sent a messenger to you after a pause from the
Speaker 2: previous messenger, so that you do not say that we
Speaker 2: were not sent anyone to give us good news or
Speaker 2: to warn us. We have sent you both the one
Speaker 2: who bears good.
Speaker 1: News and the warner. For indeed Allah he is all
Speaker 1: able and all capable.
Speaker 2: Then Alasu Hanahuatla tells us that do you know it
Speaker 2: is a gift of Allah upon the believers, the fact
Speaker 2: that Muhammad Sulam has been sent in them mitch one
Speaker 2: from amongst them. Alas says in Ala imran lad man
Speaker 2: lahl meaning in bad him rasul mean for seeing him.
Speaker 1: Yet know why I am aati while he was a king,
Speaker 1: Why you are in kanmi movie.
Speaker 2: Allah says, Indeed, Allah has favored the believers by sending
Speaker 2: to them a messenger from amongst them who came to them.
Speaker 1: Recited the verses to them, explained to them the.
Speaker 2: Signs of Allah Suhanahuatlah, purified them in every single way,
Speaker 2: and taught them the revelation as well as his own method.
Speaker 2: His own method, meaning the Sunnah of Muhammad Salallah huale
Speaker 2: he was a Nam. The term Hikma is used in
Speaker 2: many places in the Quran to refer to the entire
Speaker 2: lifestyle of the most beloved sol La lah alaih he
Speaker 2: was Aldam. So there are certain people who come nowadays
Speaker 2: and they say, look, this is the Koran. It's enough
Speaker 2: for us. We don't need anything besides the Quran. The
Speaker 2: prophets a La lah ah was Selam warned us. He says,
Speaker 2: allah iniu ti tu an aamf lahu Ma, behold, be warned,
Speaker 2: be alerted.
Speaker 1: Be careful.
Speaker 2: I have been given the Puran and something similar to
Speaker 2: it together with it, which is the Suna, which is
Speaker 2: my entire lifestyle. That Koran is a book, and alas
Speaker 2: Suhnah Hawatala has explained its verses through the Suna of
Speaker 2: Muhammad s Dadaha Suldam.
Speaker 1: And this is why Alas Suhnah Hawatala tells us.
Speaker 2: In many places in the Koran he uses the word
Speaker 2: al hikma. In some places he uses the words a
Speaker 2: liku to refer to the Sunna of Muhammad s daaaa slam.
Speaker 2: Then the prophet saladahaa Yasalam continues and he says, Allah
Speaker 2: yoshiku and tiara julun jurali sun hala arikatihiyapul had kitabu
Speaker 2: lahi mahwajadnafi him in halalin alanah wama wajadnafi him in
Speaker 2: haram in haranah. Be very careful and be warned of
Speaker 2: a person who will come reclining on his sofa sex
Speaker 2: that's what That's what the Hadid says, reclining on his
Speaker 2: comfortable chair with the Quran in his hand, saying, oh,
Speaker 2: my people, this is the Quran. We believe in whatever
Speaker 2: it says, and we reject whatever is not in it.
Speaker 2: The prophet says, be careful of that person.
Speaker 1: They are deleting me from the whole equation of hannahalah.
Speaker 1: So that is why be careful. I was speaking about
Speaker 1: the internet yesterday, and I'd like to repeat it today.
Speaker 1: One of the most.
Speaker 2: Dangerous methods of learning Islamic knowledge is via the Internet,
Speaker 2: yet it is also one of the most progressive means
Speaker 2: of education.
Speaker 1: If you know what you are doing in harlah, you
Speaker 1: will rightly guide it. But if you think Wikipedia.
Speaker 2: Can help you, and if you think Google can help you,
Speaker 2: without knowing exactly what knowledge is, that precise website will
Speaker 2: lead you straight into the fire of Johanna mals of
Speaker 2: hannahwat Alah protectors. It is important that you ask do
Speaker 2: you know what is Wikipedia? Just to spend a moment
Speaker 2: on that. I can put on it and you can
Speaker 2: put on it. I can put my explanations and you
Speaker 2: can put yours. It is a bank of news and
Speaker 2: information filled by.
Speaker 1: Everyone and anyone.
Speaker 2: So the enemies of Islam have also put interpretations of
Speaker 2: what they think of the Koranic versus. So when you
Speaker 2: try and google a Koranic verse, you will get an
Speaker 2: interpretation that might seem to you from the Muslims. Because
Speaker 2: the man's name might be Abdullah, he really wants to
Speaker 2: lead you astray. And thereafter at the end you'll tell you, look,
Speaker 2: there's no way in the Puran does it say you
Speaker 2: have to eat Halal's slaughtered food.
Speaker 1: A laho akabar mal Loah protect us.
Speaker 2: But if Suratulnam does not speak about hala slaughter, then
Speaker 2: what does it speak about, so they will tell you no,
Speaker 2: it speaks about saying the name of Allah when you
Speaker 2: are putting the food in your mouth.
Speaker 1: Well, that means anyone who forgot.
Speaker 2: Saying the name of Allah as putting food in their mouth,
Speaker 2: they are cursed to such a degree.
Speaker 1: It can't be the case. A llaho akaba may a
Speaker 1: loss of Hannah? What Allah protect us?
Speaker 2: To say this, Mila when you are putting the food
Speaker 2: in your mouth is a sunna of the prophet Sallallah
Speaker 2: who allai he was seldom we should all be adopting it.
Speaker 2: But to slaughter it correctly is a farm may a
Speaker 2: loss of Hannah? What Alah granda's understanding. And I've had
Speaker 2: people who have come to mention this loss of Hanaho?
Speaker 2: What Allah protect us all? We should not insult the
Speaker 2: most beloved.
Speaker 1: We should not insult Muhammad Salallaho Allai he was Alam.
Speaker 2: He has taught us what do and Alas says it
Speaker 2: is a gift, the fact that he has come in
Speaker 2: your midst and Alas of Hannah. Howat Alah says that
Speaker 2: the messenger has been sent to you as a mercy,
Speaker 2: a mercy to all the worlds, to all mankind, gin kind,
Speaker 2: and the creatures of a lass of Hannah.
Speaker 1: Howat Alah. Listen to what Allah says in Lambia.
Speaker 2: Armasala Inlaahmatilalami. We have sent you for no other reason
Speaker 2: but to be a point of mercy for all the worlds, mankind, ginkind,
Speaker 2: and all the creatures of a loss of hannahawat alah,
Speaker 2: from the miracles of the prophets of lallaho Adah.
Speaker 1: He was Alam.
Speaker 2: Once there was a camel that complained to him and
Speaker 2: spoke to him in a language that he understood, complaining
Speaker 2: about its boss and the prophets alaaho Aah. He was
Speaker 2: Alam then made mention of this fact to the owner
Speaker 2: of that camel, that look, you are oppressing this camel.
Speaker 2: It has spoken to me also the prophets of Allahu Adah.
Speaker 2: He was Alam was a mercy to the rest of
Speaker 2: the creatures. He has once said. He has once said,
Speaker 2: ALLAHI in jaramatakana, ALLAHI I know a stone and a
Speaker 2: rock in Macca that used to greet me with a
Speaker 2: Salam Hannah.
Speaker 1: Lah alas of Hannah.
Speaker 2: Hawa Ala Gan has the ability to understand the miracles
Speaker 2: of Ulula Allah so alas of Hannah. How Aladin says
Speaker 2: he has come to you with the truth. This messenger
Speaker 2: has come to you with the truth.
Speaker 1: In Alas is yeah, I.
Speaker 2: Suka lasson been hatim your love be comf you know
Speaker 2: fin your luncome what in that for in.
Speaker 1: Him? In sa.
Speaker 2: Alas says, oh people, oh people, Indeed the messenger la
Speaker 2: la Aldam has come to you with the truth.
Speaker 1: So believe it is better for you. But if you
Speaker 1: don't believe, the dominion is a loss.
Speaker 2: Allah owns what is in disguise, and on earth you
Speaker 2: will not decrease any of Allah's property, then a loss
Speaker 2: of hannahwat Ala tells us that this book that he
Speaker 2: has revealed has verses that are clear cut, easily understood
Speaker 2: by everyone.
Speaker 1: Allah says, it's what alai. I'm run who al lady
Speaker 1: zala alai in karan Kita.
Speaker 2: But it is Allah who has revealed to you, Oh
Speaker 2: Muhammad Salalah, he was Aelam the book.
Speaker 1: Who aladdy zala ala in karan Qita?
Speaker 2: I mean, he says, it is a law who has
Speaker 2: revealed the book to you, Oh Muhammad Salaa, he was
Speaker 2: Aelam in it.
Speaker 1: There are clear.
Speaker 2: Cut verses with the rules and regulations, and there are
Speaker 2: other verses that only.
Speaker 1: Allah knows the meaning of.
Speaker 2: And I remember mentioning this last year or the previous
Speaker 2: year where a loss of Hannah.
Speaker 1: Howat Ala has kept the meaning of certain words in
Speaker 1: the Koran with himself, and he knows best what it means.
Speaker 1: We don't even need to know.
Speaker 2: They are called khof motapa, which means letters that are
Speaker 2: separated completely. They were to draw or one of the
Speaker 2: reasons was to draw the attention of the Kofa, to
Speaker 2: draw the attention of the kofa. Those who were so eloquent,
Speaker 2: They were waiting for a message, an eloquent message, and
Speaker 2: they did not want to sometimes listen to it, fearing
Speaker 2: what others who saw them listening.
Speaker 1: Would actually say. So what happened?
Speaker 2: They used to put their fingers into their ears, and
Speaker 2: then when they heard verses or when they heard sentences
Speaker 2: that they've never dreamt of in the past, they quickly
Speaker 2: let go to say, what is this, what is happening?
Speaker 2: When they heard possy, they were silent. They never knew
Speaker 2: what it meant. These were separated letters. It is like
Speaker 2: someone tells you go and listen to a very eloquent lecture,
Speaker 2: and then suddenly you are sitting there and you hear
Speaker 2: the man, and then there are others outside who don't
Speaker 2: want to really listen because they feel they will be
Speaker 2: cursed and so on, and then you hear the man
Speaker 2: saying ABC, sohana lah.
Speaker 1: You will be shocked. What's this? What language is this?
Speaker 1: What is he trying to say?
Speaker 2: I was told that he is the most eloquent of
Speaker 2: everybody here, and now he's coming with separated letters suhanah lah,
Speaker 2: so that only Allah knows its meaning and its function.
Speaker 1: Where a loss of hannah awa ala Granda's protection and understanding.
Speaker 2: Similarly, there are verses where Allah's qualities are mentioned. Sometimes
Speaker 2: words using body parts are mentioned.
Speaker 1: Describing a loss of hannahawat alah.
Speaker 2: That is also included in this where we as muslims
Speaker 2: ahlusun no al jamaha, we say that Allah knows best
Speaker 2: what is meant by that, according to what he deserves
Speaker 2: and his status. We really cannot make a detailed statement
Speaker 2: to say yes or no. We know the verse, we
Speaker 2: believe in it, and we leave its interpretation to Allah,
Speaker 2: how good is that you will jalan kamayali kubishahni that
Speaker 2: which is befitting his particular status.
Speaker 1: We don't want to go in it. So people start debating.
Speaker 1: We normally say the question of time, you cannot ask
Speaker 1: when it comes to Allah.
Speaker 2: He was before everything, and you will remain after everything.
Speaker 1: Lash of hanahwat Alakranda's protection.
Speaker 2: Then alas of Hannah, howat Ala speaks about the fact
Speaker 2: that the messenger himself has believed in the Koran. The
Speaker 2: messenger himself knows the message of the Kurana. Listen to
Speaker 2: what Allah says in Bakara, and most of us know
Speaker 2: these verses by heart.
Speaker 1: Ahman alasub.
Speaker 2: Elam kulon man I mean, indeed, the messenger has believed
Speaker 2: in what Allah has revealed to him in terms of
Speaker 2: the book and everyone all the believers have also believed
Speaker 2: in a Lah Suhannah and what Alah all of them
Speaker 2: have believed.
Speaker 1: Alas suhnahwa Allah make us from amongst them.
Speaker 2: Then alas Suhnah Howa Alah says, oh he was seldom
Speaker 2: declare your belief in all the previous messengers and the
Speaker 2: books that were revealed to them. Declare your belief in
Speaker 2: the Bible, in the Torah, meaning in the Gospel, in
Speaker 2: the Torah, and in the books of.
Speaker 1: Abraham, is Alam and the books that were given to David,
Speaker 1: and so on.
Speaker 2: By Alas of Hannah Alah grant us all complete belief.
Speaker 2: So Alas of Hannah Alah says iran coul, which means, say,
Speaker 2: muham he was aldam am am zillahim is nahla is.
Speaker 1: All as about what is h one br being.
Speaker 2: Ahadim min Homlah almost name on, say that, indeed you
Speaker 2: believe in the books, you believe.
Speaker 1: In Allah, and what has been with viewed upon you,
Speaker 1: and what has been.
Speaker 2: Revealed to Ibrahim, to Musa, to Issa, to the other messengers,
Speaker 2: and so on. We as Muslims, do not distinguish between
Speaker 2: the messengers when it comes to believing in them.
Speaker 1: We believe that they.
Speaker 2: Were all messengers of a loss of Hannah Hawat Alah. However,
Speaker 2: their ranks vary like a loss of Hannah. Howat Alas
Speaker 2: speaks about in the Kuran, and he has told us
Speaker 2: some of the messengers. He didn't even relate to the
Speaker 2: prophet salaahu ala He was seldom who they were.
Speaker 1: Listen to what a loss of Hannah? Howat Alas is
Speaker 1: Alas of Hannah?
Speaker 2: Howatalysis min whom corsos naka I.
Speaker 1: Mean, whom alass like?
Speaker 2: From amongst the messengers are some who we have told
Speaker 2: you their stories, some who we haven't even mentioned. Imagine
Speaker 2: if there were thousands of messengers, if we had to
Speaker 2: hear about every messenger, writing their name only would cover
Speaker 2: a book which had already a thousand pages loss of Hannah.
Speaker 2: Howat ala Krandez understanding? So Alas is wala kadabaskuli mata.
Speaker 2: We have sent to every nation a messenger, every single
Speaker 2: nation a messenger. We have sent a loss of Hannah?
Speaker 2: What alakrantas understanding? Then a lot tells us in Iraim
Speaker 2: that every messenger was sent with the language of his people.
Speaker 2: No one had to have an interpreter. That's a very
Speaker 2: interesting point. Look what Alas of Hannah? Howat Alas is
Speaker 2: Alas of Hannah? Howat Alas is in Ibrahim that he
Speaker 2: sent all the messengers arm our season in in Bilisa
Speaker 2: call me alahm he he has only sent messengers to
Speaker 2: nations in their own language, so that the message.
Speaker 1: Can be clear.
Speaker 2: This is why Alas is the Puran is Arabic. It
Speaker 2: was sent in Arabia to the Arabs. That is why
Speaker 2: it is not in another language.
Speaker 1: Alas is Jamia Jami.
Speaker 2: Out of a had we sent a Koran which was
Speaker 2: not in Arabic, they would have said, how come this
Speaker 2: Koran is not in Arabic and it has been sent
Speaker 2: to Arabs? Can you have a message not in Arabic
Speaker 2: and a messenger who's an Arab La hu akaba. And
Speaker 2: this is why for all those who want to preach
Speaker 2: the good will, let us realize and understand that you
Speaker 2: need to know the language of those you are speaking.
Speaker 1: To, or it is better to know the language you
Speaker 1: will be much more effective.
Speaker 2: And this is why when you have a translation that
Speaker 2: you are listening to, you have already reduced the meaning
Speaker 2: by half. If I am to speak now and there
Speaker 2: is someone at the back of the Mesgi translating what
Speaker 2: I am saying into another language, whether it is Zulu
Speaker 2: or Shona or Debele or whatever it is, what would
Speaker 2: happen is the people would not They would not derive
Speaker 2: the same sweetness that everyone else is deriving. They would
Speaker 2: not derive the same message. They would get it toned down,
Speaker 2: showered down, rough gist of what is being said, not
Speaker 2: necessarily accurate.
Speaker 1: This is why we say the translation of the Qoran
Speaker 1: is not the Qoran. That's a message everyone needs to know.
Speaker 2: When you pick up Yusuf Ali or Pigtoll or this
Speaker 2: Ma Sindhan or any one of those translations you are reading.
Speaker 1: The translation of the Poan is not the Poran. No ways,
Speaker 1: the Quran is the Arabic that is on one side.
Speaker 1: We believe the Arabic must be on one side and
Speaker 1: the English what is it.
Speaker 2: It is man's attempt to try to explain what he
Speaker 2: thinks he has understood from the word of God suhannahah.
Speaker 2: So let's not think that is the word of God.
Speaker 2: This is where people are going astray. And that is
Speaker 2: why if you look at the previous books, they are lost.
Speaker 2: To take a look at the Bible, the other books.
Speaker 2: There are so many versions of the Bible. The reason
Speaker 2: is the original script.
Speaker 1: Is not there. It does not exist, it's not there.
Speaker 1: It is lost completely.
Speaker 2: With a challenge when it comes to the Koran, it
Speaker 2: is wrong for us to attempt to interpret it without
Speaker 2: saying this is my attempt.
Speaker 1: Yet the original on this side That's why.
Speaker 2: Whenever you pick up a translated Quran, you will always
Speaker 2: notice the Arabic on one side to try and tell
Speaker 2: you clearly indemnity. Look, this is my attempt, but the
Speaker 2: truth of the word is this not not mine. Mine
Speaker 2: is just my trial. I might be right, I might
Speaker 2: be wrong. And how many translations have discrepancies in them,
Speaker 2: almost all of them. And this is why, in order
Speaker 2: to get the proper meaning of a verse, you need
Speaker 2: to know the reason of revelation of that verse.
Speaker 1: You need to know the context.
Speaker 2: You need to know what the Sahaba said about the verse,
Speaker 2: how they understood it, and then you need to speak
Speaker 2: about it.
Speaker 1: A loss of Hannah howat ala Kranta's protection.
Speaker 2: That's why we say it is dangerous to learn the
Speaker 2: knowledge of taft Seal without a valid scholar of deal,
Speaker 2: because you will then you may be led astray. It
Speaker 2: is correct to read the English translation, no problem. The
Speaker 2: minute there is a question that comes and crops up
Speaker 2: in your mind, it is prohibited for you to answer
Speaker 2: it yourself. It is prohibited for you to answer that
Speaker 2: question yourself. You need to ask those who know the
Speaker 2: revelation and alas of Hannah, howat Alah says this even
Speaker 2: in Zula to umba facialo and let viki in utum
Speaker 2: la Talam.
Speaker 1: Ask those who know, who have knowledge of the revelation.
Speaker 2: If you don't understand, don't arrive and derive your own answers.
Speaker 1: Mallah protect us all, let's move further.
Speaker 2: A Loss of Hannah Hawatala tells us that this book
Speaker 2: is the deciding factor when it comes to the disputes
Speaker 2: between the meaning and Allah has revealed this book so
Speaker 2: that the messenger can be a judge using the justice
Speaker 2: in this book between what may have transpired in form
Speaker 2: of dispute between the believers.
Speaker 1: And this is why a loss of Hanah Hawatala says
Speaker 1: in Surat Missa in.
Speaker 2: Elia hat Kubin and.
Speaker 1: What takula in a Hausuima.
Speaker 2: Indeed, we have revealed this book to you, O Muhammed Selam,
Speaker 2: for it to be the judge or for you to
Speaker 2: judge through the justice within this book when there is
Speaker 2: a dispute between the believers, and you should judge with
Speaker 2: that which a Loss of Hannah howat Ala has shown you.
Speaker 2: And do not ever take the side of the one
Speaker 2: who is a deceiver. This is an important message for
Speaker 2: all of us as well. The messenger Salah a he
Speaker 2: was seldom was never ever going to take the side
Speaker 2: of a deceiver. But that verse is there telling him,
Speaker 2: don't take the side of a deceiver for us to
Speaker 2: take heed that. If he was instructed that, then surely
Speaker 2: that instruction is of a far greater greater importance for us.
Speaker 1: Now, a loss of Hannah. Howat Alah grant us justice.
Speaker 1: So a loss of Hannah.
Speaker 2: Howatala then tells us that we have revealed to you.
Speaker 2: In fact, he says to Muhammad Salaha, he was Seldam,
Speaker 2: we revealed to you in a similar manner that we
Speaker 2: revealed to all the other messengers.
Speaker 1: We sent the book down to you in the same
Speaker 1: way we.
Speaker 4: Sent it down to them in our Highahi, come high,
Speaker 4: and being an.
Speaker 2: Indeed, we have sent the revelation to you in the
Speaker 2: same way that we have sent it to Noah and
Speaker 2: to the other messengers. A loss of Hannah, howach Allah
Speaker 2: grant us the understanding of the level of Muhammad salahuaia
Speaker 2: he was num. Indeed, he was the highest ranking of
Speaker 2: all creatures, and at the same time of all the
Speaker 2: messengers of a lass of Hannah. Howat Alah being the
Speaker 2: last and final profit of a lass of Hannah.
Speaker 1: Howat Alah so alas of Hanah.
Speaker 2: Howat Alah then tells us, now that we've revealed the
Speaker 2: book to you, do not hold back when it comes
Speaker 2: to teaching this book and revealing and when it comes
Speaker 2: to conveying the message of this book. Do not hold
Speaker 2: back when it comes to conveying the message of the book.
Speaker 2: Don't worry about what people are.
Speaker 1: Going to say. As a result, they need the message.
Speaker 2: If any creature, any human being has to ponder over
Speaker 2: the verses of the Qur'an, it will definitely result in
Speaker 2: their spirituality increasing. And if they look at it with
Speaker 2: the correct eyes, they will realize that it is the
Speaker 2: truth from.
Speaker 1: A loss of Hannah.
Speaker 2: Howat Alah so alas is kitabunzla elaika sadayako sezdrika haarajumho neediani,
Speaker 2: meaning it is a llah. It is us who have
Speaker 2: revealed this book to you, O Muhammad Salaah aah alam.
Speaker 2: So do not let your heart have any form of
Speaker 2: holding back when it comes to warning using this particular book,
Speaker 2: because it is indeed the truth.
Speaker 1: The same applies to all of us. Don't be shy
Speaker 1: to use a verse of the Koran to quote the
Speaker 1: Koran to follow the Koran to deliver the message Allahi.
Speaker 2: The people who will then be guided will really make
Speaker 2: to hour for you, and those who are as guided,
Speaker 2: had you not spoken to them, they will then hold
Speaker 2: it against you on the day of Kayama.
Speaker 1: A loss of Hannah howat Alah.
Speaker 2: Make us from those who are not shy when it
Speaker 2: comes to the message of the Korana, it is the
Speaker 2: most powerful message. When have the Kufar heard the message
Speaker 2: of the Koran from us the Muslims?
Speaker 1: They have only heard about the Quran in their own
Speaker 1: gatherings from their own leaders who are not Muslim. When
Speaker 1: we would like to listen.
Speaker 2: To the message of the Koran, we need to listen
Speaker 2: to it from the Muslims, and we ask a loss
Speaker 2: of Hannah. Howatala never to make us from those who
Speaker 2: are astray alas shuhnah. Howatala then says in the Koran
Speaker 2: that verse I read was in sul of to the Arah.
Speaker 2: The next verse of Lasuhnahuwatala has spoken about how the
Speaker 2: Quran confirms the message of the Bible and the Tahrah
Speaker 2: and the books before the Koran confirms that message. It
Speaker 2: does not negate the message in the Taua and the
Speaker 2: engin which is the Bible. If there is what appears
Speaker 2: to be something which negates it, it is because people
Speaker 2: have changed the Bible or the trah, not because the
Speaker 2: Koran is changed.
Speaker 1: The Koran we all know is not changed, not temperate,
Speaker 1: not tempered with.
Speaker 2: So many people would like to prove that the arn
Speaker 2: is tampered with or lohi, there is no chance for
Speaker 2: them to ever come up with any form of proof
Speaker 2: or evidence showing that the Koran is tempered with, because
Speaker 2: I think in our crowd sitting here, we would pick
Speaker 2: up at least ten to twenty people who know this
Speaker 2: Puran cover to cover is Shallah Malas of Hannah howat
Speaker 2: Ala Granda's protection. And I'm sure every evening when we
Speaker 2: hear the Koran being recited in prayers in order, it's
Speaker 2: amazing how we just listen to it flowing as though
Speaker 2: it is being reviewed. So Hannah, Lahas of Hannah, howat
Speaker 2: Ala accepted from us. The Malas of Hannah howat Ala
Speaker 2: make us from amongst those who do not err when
Speaker 2: it comes to reciting the Poran. Neither in Tajui nor
Speaker 2: in memory. Wherever we have heard it is because we
Speaker 2: are weak, we are in sand.
Speaker 1: We are also human beings.
Speaker 2: A loss of Hannah howat Alah wants us to know
Speaker 2: that we are not perfect. So a lots of Hannah
Speaker 2: Howatala tells us the message is one. The message of
Speaker 2: all these books is one. A loss of hanahawa Alas
Speaker 2: is either an in a ankitabamilhattimos the aim in Alkita
Speaker 2: mohim in an Alai.
Speaker 1: He says, we have revealed his book to you, confirming
Speaker 1: what came before you, what the.
Speaker 2: Messengers brought before you, that which is in front of you,
Speaker 2: and we have revealed it in order for it to
Speaker 2: overpower the rest of the books.
Speaker 1: And the plan has indeed overpowered the rest of the books.
Speaker 2: You know. It reminds me Subhanahlah, and I'd like to
Speaker 2: spend a few moments giving this example.
Speaker 1: It's important.
Speaker 2: When the person is in grade one, they have a
Speaker 2: teacher who taught them a lot of goodness.
Speaker 1: Then they go to grade two, they have another teacher,
Speaker 1: but the teacher of the year is the.
Speaker 2: Grade two teachers, though they will still respect the grade
Speaker 2: one teacher.
Speaker 1: And until they get to matric.
Speaker 2: When they get to metric, they have a teacher who's
Speaker 2: an expert, but they will respect the teachers who taught
Speaker 2: them right.
Speaker 1: Up to that point.
Speaker 2: But their teacher at that time is the teacher of metric.
Speaker 2: Until they get right up to varsity. In university, they
Speaker 2: will have a lecturer who will be their teacher and tutor.
Speaker 1: They will respect that.
Speaker 2: As the final teacher. So Hannah lah, but they will
Speaker 2: know this is the final teacher. Whatever they say will
Speaker 2: confirm what you learnt in grade one. The lecturer is
Speaker 2: not going to say one plus one is now three.
Speaker 2: They were lying to you all the time. No, the
Speaker 2: lecturer is going to confirm one plus one is always two.
Speaker 1: Don't forget that.
Speaker 2: But at the same time, who is your lecturer? Your
Speaker 2: lecturer is now the final lecturer, your teacher. Whereas you
Speaker 2: still believe in everything the others taught you and you
Speaker 2: still respect them. We ask a loss of Hannah howat
Speaker 2: alah to grant us protection, and we ask a loss
Speaker 2: of Hannah.
Speaker 1: Howatala really to make us understand.
Speaker 2: So this is how we say that the prophets salaamo Alai,
Speaker 2: he was Adam is the final messenger.
Speaker 1: What he taught us, does not negate what was there before.
Speaker 2: We believe in all the other prophets, but we accept
Speaker 2: Muhammad Salaalah alaias Alam as the final messenger who came
Speaker 2: to us and whom we adopt and accept, and we.
Speaker 1: Are now known as Muslimir.
Speaker 2: A loss of Hannah, howat Alah grant us understanding the
Speaker 2: same appliance with the books, the same appliance with the
Speaker 2: books of a.
Speaker 1: Loss of Hannah, howat Alah?
Speaker 2: And we ask a loss of Hannah, howat Alah to
Speaker 2: make us from those who realize and appreciate the authenticity
Speaker 2: of this Quran.
Speaker 1: Do you know that what we have done as Muslims,
Speaker 1: each one of us needs to memorize some of the Koran,
Speaker 1: some of the Quran in the Arabic language, whether we
Speaker 1: understand the Arabic or not.
Speaker 2: That's a compulsory duty for every single one of us,
Speaker 2: because if not, we would not be able to fulfill
Speaker 2: our Salah. So everyone who accepts Islam has to memorize
Speaker 2: at least one page of the Koran, if not two
Speaker 2: or three bare minimum.
Speaker 1: Why sometimes they might tell you, well, I don't understand it.
Speaker 2: Let me inform you one of the ways of looking
Speaker 2: at it is we as Muslims have adjusted ourselves to
Speaker 2: understand the word of God, the word of a lass
Speaker 2: of Anna amatla, whereas others have adjusted the word of
Speaker 2: Allah to understand it themselves.
Speaker 1: So they lost it. Lahu a kabar.
Speaker 2: And this is why we will not lose it, because
Speaker 2: myself and every single one of you have contributed in
Speaker 2: one way or another to protect this Koran, to protect
Speaker 2: this book by memorizing at least the little bit of it.
Speaker 2: If I were to reach Suato Fatihah, and if I
Speaker 2: were to make a little blunder in it, old Messgig
Speaker 2: would scream out aloud to say no, this is wrong.
Speaker 1: They would correct it immediately. A lots of Hannah, how
Speaker 1: Ala grand does understanding, So let's move on. A lots
Speaker 1: of Hannah. Howa Ala tells the prophets.
Speaker 2: Sellowa to convey the message, and he says, you convey
Speaker 2: the message. Don't worry if someone attacks you as a result,
Speaker 2: we will protect you.
Speaker 1: Yeah, I how lawson or believe.
Speaker 2: Come here being our inlay salah allah sim who come
Speaker 2: in and.
Speaker 5: Oh messenger, convey the message. If you do not convey
Speaker 5: the message, then you will not be the correct messenger,
Speaker 5: so convey the message. You don't worry about the people.
Speaker 5: Allah will protect you from people who try and harm you.
Speaker 2: It is reported that before this verse was revealed, there
Speaker 2: were two people who used to stand close to the
Speaker 2: profits he was selling, always being concerned about the fact
Speaker 2: that no one must harm you, no one must attack him.
Speaker 2: And when this verse was revealed, he looked at them
Speaker 2: and told them you can leave. Allah has guaranteed here
Speaker 2: that he will protect me, so Hannah. And after that day,
Speaker 2: no one was worried. No one was worried that all.
Speaker 2: No one even used to stand here. Alas as well,
Speaker 2: Lah yah asimu come in a nurse. It is Allah
Speaker 2: who will protect you from the people. The same applies
Speaker 2: to all of us, and alasuhnah Allah protect us, so
Speaker 2: alas Supannah. Howat Ala then tells us in Suratu MUDATIV.
Speaker 2: He tells us his instruction to Muhammed sadallah al alam
Speaker 2: to get up and to warn the people, to tell them,
Speaker 2: I am warning you of a severe punishment that will
Speaker 2: come if you do not accept the oneness of the Creator,
Speaker 2: the fact that the Creator is one the one you
Speaker 2: are going to return to is one. Yeah you helmud
Speaker 2: death is pumfa. Oh you who is enveloped in garments,
Speaker 2: stand up and warn the people, stand up and warn.
Speaker 2: And this is why it is a far more effective
Speaker 2: method of speaking when you are standing and speaking than
Speaker 2: when you are seated and speaking, though they are both permissible.
Speaker 2: And this is why in Jumura we need to stand
Speaker 2: and deliver the talk and not sit and deliver the talk,
Speaker 2: because to stand is known as a blah. It is
Speaker 2: greater for the message to actually go across Alas of
Speaker 2: Hannah hoatla grandas understand then Alas of Hannah Howatala tells
Speaker 2: Muhammed Salahia, he was seldom that we have revealed to
Speaker 2: you to follow the Abrahamic monotheism.
Speaker 1: Listen to what Allah says in to nahal our hyena ilahika.
Speaker 2: Then we revealed to you, oh Muhammad saladah ah, he
Speaker 2: was seldom an me letter Iberrahim hanifaka I mean al
Speaker 2: Mushiki to follow the path of Ibrahim alaih is salah
Speaker 2: to a salam.
Speaker 1: He indeed was not from amongst those who associated partners
Speaker 1: with Allah. The pure path of Ibrahim Alai is sala
Speaker 1: to a salam. So we are all.
Speaker 2: Connected and linked to Abraham ibrahi Allah to a Salam,
Speaker 2: may peace be upon him. So Alla su Hanna Ala
Speaker 2: then tells us here, if you love Allah, there is
Speaker 2: a way to know that.
Speaker 1: There is a way to prove that. If you love Allah,
Speaker 1: Oh Muhammad Sala he.
Speaker 2: Was seldom, tell everybody that if they claim to love
Speaker 2: a law, then they must follow you, and then they
Speaker 2: will earn the love of allass of Hanaha Alah listen to.
Speaker 1: Other loss of Hannah. What Ala says is what alah imran.
Speaker 6: Pullum to him boon Alaha biruni mabe kum along in
Speaker 6: un bacum say, if.
Speaker 2: You love Allah suhannahwat Alah, then follow me, meaning follow
Speaker 2: the prophets l laho he was seldom. And Allah will
Speaker 2: love you in return and forgive all your sins, for
Speaker 2: indeed He is most forgiving, most merciful.
Speaker 1: So every one of us who.
Speaker 2: Claims to love Allah or who claims to love the Messenger,
Speaker 2: the way we should test that is ask ourselves how
Speaker 2: close or far are we from the lifestyle of.
Speaker 1: The same messenger Malas of Hannah.
Speaker 2: Ho Allah free us from hypocrisy, because Alas of Hannah
Speaker 2: what Allah warns us about certain categories of people.
Speaker 1: Who claim to love, who claim to.
Speaker 2: Believe, but their actions are in another value altogether, ma Hanah,
Speaker 2: what Alah save us and protect us. Look what alasupana,
Speaker 2: what Alah says regarding the people at the time of
Speaker 2: the prophets, lallaho Ah, he was seldom who found fault
Speaker 2: in the fact that Allah sent a messenger from amongst them.
Speaker 2: You must bear in mind, Muhammad Salaha, he was Aldam,
Speaker 2: was born in Macca. They saw him being born, They
Speaker 2: knew the family, they knew the lineage. They knew he
Speaker 2: was an orphan. They knew his mother passed away when
Speaker 2: he was six years old. They knew exactly how he
Speaker 2: grew up. They knew he was very truthful. They knew
Speaker 2: he was honest.
Speaker 1: But there still came a time when he came with
Speaker 1: the message.
Speaker 2: There was a group from amongst them who just didn't
Speaker 2: want to believe.
Speaker 1: They just did not want to accept the message. A
Speaker 1: loss of Hannah. What Alah tells us.
Speaker 2: And I'm going to mention a few verses in surracunus
Speaker 2: Akin and in nacy i Jab and high in a
Speaker 2: Juning in whom were people surprised that we chose a
Speaker 2: man from amongst them to hold the message and to
Speaker 2: warn them.
Speaker 1: We chose a messenger from amongst them.
Speaker 2: Where they is surprised, let them not surprise every time
Speaker 2: messengers are from the nation itself love Akama.
Speaker 1: So that is what a loss of Hannah? Howatalysis? In
Speaker 1: another verse? A loss of Hannah? Howa aalysis?
Speaker 2: Pull in an amah? If Lukum tell them, oh Muhammad, Salah,
Speaker 2: I let you seldom.
Speaker 1: I am a human just like you.
Speaker 2: I am a human being just like you. If I
Speaker 2: instruct you to do something, you will find me doing
Speaker 2: it before you. If I tell you to read five Salah,
Speaker 2: I will probably be reading.
Speaker 1: More than you. If I told you this is not allowed,
Speaker 1: I will never.
Speaker 2: Ever be found engaging in it, all protectors, I am
Speaker 2: a human being just like you. And this is where
Speaker 2: there were some people who began to ask a question
Speaker 2: that this messenger, he should not have been the one
Speaker 2: who came to us.
Speaker 1: Rather, Allah should have sent an angel to come down.
Speaker 1: And a loss of hanah. How Allah clarifies this in
Speaker 1: the Oran. A loss of hanah?
Speaker 2: What alyases had there been angels walking on the earth,
Speaker 2: we would have sent an angel.
Speaker 1: But because there are human beings walking on earth, we
Speaker 1: sent a man. We sent a human being.
Speaker 2: So hanahlah, what a beautiful explanation, Allah explains, Alas is
Speaker 2: alone kind, I feel only madder Eka to me, I'm
Speaker 2: sure not on my and as Zena and as zen.
Speaker 1: I mean, as some emailad comes. If all those walking
Speaker 1: on earth were angels, we would have sent an angel
Speaker 1: from the heaven. But Alas is no, we sent a human.
Speaker 1: Because you people are all human beings.
Speaker 2: We ask a lot to grant us the ability to
Speaker 2: accept the message of this human who was really the
Speaker 2: best of all creatures of a loss of Hannah whatsa
Speaker 2: And Alas says, Look, we have sent all the messengers
Speaker 2: before you. Every single one of them was actually a
Speaker 2: human being. Every single one of them was actually a
Speaker 2: human being. Alas, isn't sulat yusuf wa Aur Salamikobnika in
Speaker 2: Larry Jalan he name indeed before you, o Muhammad Salahia,
Speaker 2: he was seldom all the messengers, all those we have
Speaker 2: sent were human beings just like you.
Speaker 1: They were men just like you. So do not worry
Speaker 1: when they start accusing you, because nabis la Laha he was.
Speaker 2: Seldam used to tell his creator Allah ul Is that
Speaker 2: you were Jadal that these people are now saying, why
Speaker 2: don't you send an angel? Ala says, don't worry, We
Speaker 2: always send a human. These people are saying, why didn't
Speaker 2: you have a huge amount of wealth.
Speaker 1: You could be one of the big people. In fact,
Speaker 1: a loss of Hannah. What Ala says is.
Speaker 2: What God Lauzinah joining me colonia ura Why meaning the
Speaker 2: Kufar of Maka said, why didn't Allah send a very
Speaker 2: powerful influential man from Macca or from Parti? Why did
Speaker 2: he have to send an orphan? And Alas says along Sala,
Speaker 2: it is Allah who knows where he wants to put
Speaker 2: his message. It is Allah who decided. And this is
Speaker 2: a very powerful and interesting point of comfort for anyone
Speaker 2: who is often anyone who is an orphan. Remember, Allah
Speaker 2: has chosen the best of creation to also be an orphan.
Speaker 2: So your virtue and your value is not in any
Speaker 2: way decreased by the fact that you are an orphan.
Speaker 1: In fact, if anything, it is only increased to Hannahlah,
Speaker 1: And we.
Speaker 2: Ask a lot of Hannah Howatala to grant us the
Speaker 2: ability to look after the orphans and the widows, and
Speaker 2: to look after those who are needy, those who need
Speaker 2: our help, and my loss of Hannah. Howatala in turn
Speaker 2: help us all the Challah so a loss of Hannah.
Speaker 2: Howatala then makes mention of how the prophets Allallahu Allah
Speaker 2: he was seldom himself, was instructed by his creator to say,
Speaker 2: tell the people, I don't know the unseen. It's only
Speaker 2: Allah who knows the unseen ravee and the unseen. Only
Speaker 2: Allah knows it.
Speaker 1: No one else.
Speaker 2: If I know anything, if I have prophesied anything, if
Speaker 2: I have told you something of the unseen, it is
Speaker 2: revelation that Allah revealed to me. There is a difference
Speaker 2: between the two things. One is for someone to say
Speaker 2: the prophets Alaho Aleei he was seldom himself knew the unseen.
Speaker 2: The poor arm negates that in many places that, no,
Speaker 2: that's not the case. Allah says that, and Allah tells
Speaker 2: his messenger to tell the people that it is only
Speaker 2: revelation from a loss of Hannah Awataralah. And this is
Speaker 2: for example, when the prophets a Lallahoa he was seldom
Speaker 2: made mention of the fact that halah Anho had taken,
Speaker 2: had taken the reins in one of the battles.
Speaker 1: He was in Madina to Munaura hardly Allah, who.
Speaker 2: Was hundreds of kilometers away. But alas Subhanah, howat Alah
Speaker 2: showed him. Allah revealed to him what happened.
Speaker 1: That was the power of a loss.
Speaker 2: Su Hannah, howat Alah, like we spoke about Jesus made
Speaker 2: peace be upon him a few days back, and we
Speaker 2: said he could give life to the dead by the
Speaker 2: power of the Creator Akaba. The same applies the prophets.
Speaker 2: He was seldom informed us and prophesied certain things by
Speaker 2: the power of Allah. Subhanahat Allah al Supanaha Ala grandaus
Speaker 2: a deeper understanding.
Speaker 1: So alas is in ull say o.
Speaker 2: Muhammad was seldom tell them lame in laa, come in
Speaker 2: malak in a tabi lama you ha eli, Allah says,
Speaker 2: tell them, oh Mohammed salaaha Allah.
Speaker 1: He was Alam.
Speaker 2: That I am not telling you that I have the
Speaker 2: treasures of this earth. Nor am I telling you that
Speaker 2: I know the unseen. No am I telling you that
Speaker 2: I'm an angel. I only follow what is revealed to me,
Speaker 2: Suhannah Lah. So whatever we have is revelation from Allah.
Speaker 2: Suhannah Hamma to Adam. Now there is another very interesting
Speaker 2: point regarding the prophets Allallah illay you was seldom. The
Speaker 2: Koran says everything he uttered was revelation, was from Allah.
Speaker 2: The revelation is divided into a few categories. Two major categories.
Speaker 2: Revelation that was sacred regarded as the Koran that we read,
Speaker 2: we recite the rest of the life of the prophets
Speaker 2: Lallaha allah us selim as the Sunna Lahadi the lifestyle
Speaker 2: the sea of the prophets a lallah allah you.
Speaker 1: Are Selam that is also known as the Sunna. Now
Speaker 1: let's take a look at what's some of the enemies
Speaker 1: of Islam say.
Speaker 2: Firstly, let me read the verse of the Koran in
Speaker 2: Sulata Nuagement, which declares that whatever the prophet said or
Speaker 2: did was revelation.
Speaker 1: One na jamie either how we swear by the star
Speaker 1: when it falls.
Speaker 2: Maha blasa he won comma, your your friend, your your companion,
Speaker 2: meaning the prophet salaah he was selom. He is neither
Speaker 2: astray nor has he heard ahman in how he does
Speaker 2: not utter anything out of his own desires in w
Speaker 2: in llah way, Oh, everything is revelation that has been revealed.
Speaker 1: Now in the Qur'an.
Speaker 2: Allah has admonished Muhammad Salada he was seldom in a
Speaker 2: few places. Alasu hannahwat Alah has asked him why he
Speaker 2: did certain things. So someone, especially the enemies of Islam
Speaker 2: or those who don't have knowledge, they start saying, well,
Speaker 2: if that was revelation, why did he do it? Ah,
Speaker 2: there is a simple explanation for those who have sound intellect.
Speaker 2: One day, the prophets of a lahoa Adeh, he was
Speaker 2: someldom ignored a certain blind companion known as Abdullah ibn
Speaker 2: Umi Maktum of the Allah Annual, and he was blind.
Speaker 2: The prophets of Laha Ala he was somethom was speaking
Speaker 2: to some others and he ignored him, and a loss
Speaker 2: of Hannah at Allah immediately revealed versus, telling him, why
Speaker 2: did you ignore that man? You should not ignore him.
Speaker 2: Go back, and you should really make sure that you
Speaker 2: never ignore him.
Speaker 1: A laho Akaba, he probably is purer than those whom
Speaker 1: you were talking to. That's what a lass is. Now,
Speaker 1: someone might say, well, if that was revelation, why.
Speaker 2: Did he ignore Because we who think we are perfect,
Speaker 2: but we are not when we are corrected, we don't
Speaker 2: want to take correction.
Speaker 7: A lie is saying we made the prophet do something
Speaker 7: so that you could see how even the most perfect
Speaker 7: would react when they are corrected.
Speaker 1: Did he get angry and arrogant to say, why are
Speaker 1: you correcting me? Who do you think? I am me?
Speaker 1: I'm perfect?
Speaker 4: Now?
Speaker 1: Who are you?
Speaker 2: No, the most perfect was made to do that in
Speaker 2: order for myself and yourselves, who are not perfect, to
Speaker 2: learn a lesson that when you are corrected, though you are.
Speaker 1: Not perfect, you must acknowledge it.
Speaker 2: You must rectify your error, because we made the most
Speaker 2: perfect do that so you could know how perfection requires
Speaker 2: you to accept correction.
Speaker 1: Allahu Akama. Part of perfection is to accept correction. So
Speaker 1: Hannahlah look at that.
Speaker 2: And this is why Al su Hahnahamad Alah tells that
Speaker 2: to Muhammad Salabahada he was seldom A few times when
Speaker 2: he arrived at one of the battles, one of the
Speaker 2: companions told him, or Messenger of Allah, you have asked
Speaker 2: us to camp here.
Speaker 1: Is it revelation from the heaven or is it your
Speaker 1: own view? He says, look, it's my own view. Now.
Speaker 1: What was meant here is is it instruction from Allah.
Speaker 2: It was not instruction at that moment, but Alasu Hanahwatara
Speaker 2: inspired him to be there, so he was there.
Speaker 1: So this saha, he says, Oh, Messenger of Allah, if
Speaker 1: it is your own view, then I want to change it.
Speaker 1: I'd like to come and camp on the other side.
Speaker 1: It's better for us.
Speaker 2: It's better because the enemy won't have access to water
Speaker 2: and we will have a rocky land. So if it rains,
Speaker 2: then what might happen is this sandy land will make
Speaker 2: our horses slip.
Speaker 1: But if we go on to that side, our horses
Speaker 1: won't slip.
Speaker 2: And indeed the messenger listened to someone else's opinion and
Speaker 2: the messenger went there. That shows us that part of
Speaker 2: perfection is to listen to the opinions of others, and
Speaker 2: where they deserve the credit, you'll obey them.
Speaker 1: Lahu a Kabara.
Speaker 2: How many of us we don't even want to listen
Speaker 2: to anyone's message. Then we want to say, look, the
Speaker 2: prophet made a mistake here, now, o the Millah. He
Speaker 2: did not make a mistake. He was made to do
Speaker 2: that for me and you to learn a lesson, not
Speaker 2: out of the fact that he was not perfect. No, Rather,
Speaker 2: he was perfect Sola lahale he was seldom. This is
Speaker 2: he who is the best of creation. Imagine, and a
Speaker 2: loss of Hannah Howat Alah tells him after he forgave
Speaker 2: certain people who are captives of war, Alas says, you
Speaker 2: shouldn't have taken those people as captives of war, So
Speaker 2: Hannah Lah did Allah say that to scold him, to
Speaker 2: shout him, to try and admonish him.
Speaker 1: No, the lesson is for me and you to say,
Speaker 1: the most perfect was made to do something in.
Speaker 2: Order to show us that when he was corrected, he
Speaker 2: actually engaged in seeking forgiveness and repenting. To a loss
Speaker 2: of Hannah Awa to Alah. Now a loss of Hannah
Speaker 2: hoa to Alah grant us a deeper understanding. I hope
Speaker 2: it's the point that has been clarified. Many people don't
Speaker 2: really understand us. And sometimes the non Muslims come to
Speaker 2: us and say, look, your messenger made a mistake.
Speaker 1: Here they and they it's actually in the how can
Speaker 1: that be revelation? W Allah? He it was a revelation
Speaker 1: by Allah. So Hannah how Ala? So a loss of Hannah.
Speaker 2: Howat Ala then tells us after that Alas is there
Speaker 2: are some people who laugh, mock, joke and jeer at
Speaker 2: the messengers. Don't worry, oh messenger, oh Muhammed salah Ala,
Speaker 2: he was alone. Those who laugh at you, mock at you,
Speaker 2: make your life difficult, harass you, trouble you. They've done
Speaker 2: it to those messengers who came before you, and all.
Speaker 1: Of them received a fair share of the punishment because
Speaker 1: of what they did. So don't worry.
Speaker 2: Walaatunzi abe also nam micobnic for ladin a safi roumin
Speaker 2: hum makano.
Speaker 1: Be stanzi in suratu lambia a lots of hanah.
Speaker 2: Howat aalyases they have laughed, mocked, joked and jeered at
Speaker 2: the messengers before you, harassed them and troubled them in
Speaker 2: every way.
Speaker 1: So the punishment followed.
Speaker 2: Those who laughed and mocked and jeered and joked, and
Speaker 2: it did not affect the messengers themselves.
Speaker 1: Now a loss of Hannah. Howat ala never make us.
Speaker 2: From those who harassed the alama, from those who trouble, mock,
Speaker 2: joke or laugh at the olama. Because in our mods
Speaker 2: we don't have profits, but rather we have messengers of
Speaker 2: the messenger. As I explained yesterday, we ask a lots
Speaker 2: of Hannah, howat Alah to grant us all protection?
Speaker 1: Then what they did out of that? They said, no,
Speaker 1: this man is a madman.
Speaker 2: In Hadria carl hanlad Zillako in majerone, they said, oh,
Speaker 2: you whom the revelation has come upon, supposedly you are
Speaker 2: a madman. You are mentally disturbed. Why did they say
Speaker 2: he is mad to try and distract people from going
Speaker 2: near him. Then when that didn't work, they say, no,
Speaker 2: he's a magician. He is a magician. Listen to what
Speaker 2: Allah says in sort of salt for all al Cafineasaa,
Speaker 2: the Kofar said this man is a magician, he's a liar,
Speaker 2: in order to try and distract people. When that didn't work,
Speaker 2: they said, no, he is a fortune teller. Because some
Speaker 2: of the things he said came true. They said, no,
Speaker 2: he's a fortune teller. When that didn't work, they said, no,
Speaker 2: he's a poet. He's just a poet trying his luck about.
Speaker 2: So they tried everything. Look what a loss of Hannah?
Speaker 2: What Ala says, and will have pa in hulakuzuli carry Indeed,
Speaker 2: these utterances are the statements of an honored messenger of
Speaker 2: a love.
Speaker 1: They are not the.
Speaker 2: Statements of a poet an anaw allah bekaulika him.
Speaker 1: Very few would believe. But it is not even a
Speaker 1: statement of a fortune talent.
Speaker 2: No, it is an honored, honorable messenger of a loss
Speaker 2: of Hannah awat ala. And then when that didn't work,
Speaker 2: they started something else. They said, look this messenger, why
Speaker 2: does he eat food? He shouldn't be eating food if
Speaker 2: he's really a messenger of the Creator himself, the Creator
Speaker 2: should not make him in need of food and drink.
Speaker 1: And why does he walk out to the market.
Speaker 2: You know, you see even the ulama going to the
Speaker 2: mall sometimes Alla grand us all understanding protection may alas
Speaker 2: of Hannah. Howat Alah help us fullfull our needs in
Speaker 2: a manner that is permissible in Sharlah. So people say,
Speaker 2: but why does this man go to the shops. Why
Speaker 2: does this person eat and drink so Hannah lah? They
Speaker 2: told that to the prophets of Allah Ala he was
Speaker 2: alum and a loss of Hannah.
Speaker 1: Howat Alah. Clarify is that in the Quran, Alas says, if.
Speaker 2: We wanted, we could have sent all that to you,
Speaker 2: We could have given you everything, but we wanted you
Speaker 2: to be as they are in terms of food and drink.
Speaker 1: Alas says, or I'm our sanaabela.
Speaker 2: Kamin almos in inlakula.
Speaker 1: I am sure I feel as.
Speaker 2: Indeed, we have never ever sent a messenger before you,
Speaker 2: except that he has been walking or they have been
Speaker 2: walking in the marketplaces.
Speaker 1: They have been eating and drinking just like you. So
Speaker 1: don't worry, don't let it bother you. Allahu akaba.
Speaker 2: Look at the power Alas of Hannahwatala is comforting a
Speaker 2: sulasa la lahaia. After that, what happened is whenever the
Speaker 2: prophet s l Lahailah, he was seldom told his people something.
Speaker 2: They then told him, no, we don't want to listen
Speaker 2: to you. We followed our forefathers doing this, and that's
Speaker 2: what we are going to stay on.
Speaker 1: So a lots of Hannah and.
Speaker 2: Alah heard that when Mohammad Sala seldom complained to him,
Speaker 2: and a loss of Hannah and what Ala says.
Speaker 1: Don't worry even before you.
Speaker 2: Every one we sent not only as a messenger, but
Speaker 2: as a navi naviv, meaning a warner, even sometimes a
Speaker 2: person who's not a messenger but a warner. Whenever a
Speaker 2: warner came to warn people before you, oh Mohammed Sella
Speaker 2: about doing certain things.
Speaker 1: They always said, no, we found our forefathers doing this.
Speaker 1: We're going to stick to it. So alas is we
Speaker 1: have kept it as a test. Also Hanna and what
Speaker 1: Alah protect us. Listen to the verse.
Speaker 2: What can anikame i was selling kob cornea tim inda?
Speaker 2: What in Allah they even before you, whenever we sent
Speaker 2: a warner to any of the cities or the towns,
Speaker 2: any of the towns. Then you find the voti from
Speaker 2: amongst them always who didn't want to change. They said, no,
Speaker 2: we found our forefathers doing this. Allah says, don't worry.
Speaker 2: We have sent to them that which is even greater
Speaker 2: guidance than they ever had before. Allah make us for
Speaker 2: those who can adopt the Koran and the Sonna, the
Speaker 2: province or a lahu aale was slant.
Speaker 1: Now, let's take a look at some of the.
Speaker 8: Instructions where Allah instructed the messenger. One instruction was a
Speaker 8: messenger fear Allah be conscious of Allah. Imagine all is
Speaker 8: telling the most conscious to be conscious.
Speaker 1: Look at that.
Speaker 2: Imagine when you are doing everything perfect and someone says,
Speaker 2: you know what, make sure you are cooking properly. Say,
Speaker 2: for example, it is a wife who is cooking perfectly,
Speaker 2: and the husband says, just cook nicely, don't.
Speaker 1: Burn the food. Our wives would probably tell.
Speaker 2: Us, well, I've never burnt the food before, suhanah Lah,
Speaker 2: normal natural human inclination answered when a lot too. The
Speaker 2: one who who was most conscious of him be conscious.
Speaker 2: He never said what I'm always conscious. He sought forgiveness,
Speaker 2: suhanah Lah. Suhanah Lah. Look at the perfect example. So
Speaker 2: when we are doing something perfectly, someone corrects us or
Speaker 2: instructs us, or reminds us, it does not necessarily mean
Speaker 2: we were.
Speaker 1: Doing something wrong. We need to do it even more.
Speaker 2: In charlahus Hannah, what Ala Granda is understanding alas is yeah,
Speaker 2: you and you tat in lah straight words it tati
Speaker 2: la oh messenger, oh nabi o prophet of allah us Hella,
Speaker 2: be conscious of your creator Whilah two three in Cafeinlamna fin.
Speaker 1: Don't follow the hippocriates and don't follow the Kofar. The
Speaker 1: next messager loss.
Speaker 2: Is oh messenger, be steadfast in sau fastating Kama or mirinta.
Speaker 2: Be steadfast as you have been instructed oh Wama Tabama,
Speaker 2: and even those who have repented with you and do
Speaker 2: not exceed the limits of a messenger. Imagine did he
Speaker 2: ever exceed any limits? Was he ever not step fast?
Speaker 2: Sola la lahm? Then a loss of Hannah howa Alah says,
Speaker 2: first bill came las mimmosul bear patience in the same
Speaker 2: way that those other messengers.
Speaker 1: Who were sent before you had borne.
Speaker 2: We ask a loss of Hannah howat ala to make
Speaker 2: us patience patient. Then Allah instructs him to perform extra Salah.
Speaker 2: Yeah a halna zemno komin laila illa panila.
Speaker 1: Or you enveloped in garments stand up at night in prayer,
Speaker 1: besides just a little portion of it which you leave free.
Speaker 1: So Allah instructed him to stand up in prayer, voluntary prayer.
Speaker 1: I think all of us also need to stand up
Speaker 1: in voluntary prayer. Then a loss of Hannah.
Speaker 2: How what Alah wants him and says, don't ever engage
Speaker 2: in shilk, you, o messenger, be careful, don't engage in shi.
Speaker 2: If you engage in shilk, we will destroy all your deeds.
Speaker 2: Did he need that message or lie? The message was
Speaker 2: for me and you.
Speaker 1: All a father? Oh here Elia.
Speaker 2: In a shrunk talakonamluk raa konan mein alhas in soa
Speaker 2: zuma alas is. And we have revealed to you that
Speaker 2: you should not, as well as all the messengers before you,
Speaker 2: not to engage in shilk. If you engage in shilk,
Speaker 2: all your deeds will have been wasted. A lot of Hannah,
Speaker 2: what Allah grant us every form of protection after that,
Speaker 2: A lass of Hannah. How Allah tells us that there
Speaker 2: are certain people who claim to believe in a love,
Speaker 2: but they don't believe.
Speaker 1: They claim to love the messenger, but they don't love.
Speaker 2: When they are asked to come forth to make the
Speaker 2: puran and the sharr are the judge in their disputes, they.
Speaker 1: Quickly run away.
Speaker 2: So part and parcel of being true believers is when
Speaker 2: we are when we have a dispute, we should let
Speaker 2: Allah in his me you be the judge.
Speaker 1: Someone says, the sheari says this, then subhanah lah. The
Speaker 1: decision of the sia is final.
Speaker 2: Some people they use the courts of the land where
Speaker 2: it suits them, and then they quickly want to say
Speaker 2: sarry Shari way it suits them.
Speaker 4: No.
Speaker 2: As Musliman, we should know we adopt what Allah and
Speaker 2: his messenger have come with Subhannah Lah what Allah has said,
Speaker 2: and we should not be from amongst those who go away,
Speaker 2: and alas Suhanna, and what Ala tells Muhammad aah Sadam. Look,
Speaker 2: you are the best of creation. If they turn away
Speaker 2: from the message, you should remember one thing. Just say
Speaker 2: the following words. And the words were reviewed. Let's read
Speaker 2: the verse Allah says for in.
Speaker 1: Allaho. If they turn away, which means you'll give them
Speaker 1: the message.
Speaker 2: You'll tell them if they turn away, it's not going
Speaker 2: to decrease your value. For pull has been a long
Speaker 2: la illah Illah, who cantuhulau SHILLOOI say, Allah is sufficient
Speaker 2: for me.
Speaker 1: I have laid my full trust in him, and he
Speaker 1: is the great Suhannah Alah. Allah is the one. He
Speaker 1: is the Rabba of the alsh Subhana Rabbi a Anah.
Speaker 2: We ask alas Suhnah, howat Alah to grant us goodness
Speaker 2: really to make us from those who can appreciate the
Speaker 2: greatness of the prophets of Allahu. Adah was Selama in
Speaker 2: one recitation which is known as a shad recitation, a
Speaker 2: very rare recitation, but it is there the word anfasi
Speaker 2: kum is used when alasa is latad jaakum rasulum and
Speaker 2: fussi kum we definitely a messenger has come to you
Speaker 2: from amongst you. If you change the word and fussi
Speaker 2: kum to antheasi kum, it would mean that a messenger
Speaker 2: has come from the best of you, the best of
Speaker 2: you suhanahlah.
Speaker 1: And indeed he was the best of all of us. Suhanah.
Speaker 2: Howat Ala make us also better asalaa who is seldom
Speaker 2: abaraka aala amin a Mohammad subhanahlah bhamdi is subhanahk Lahama
Speaker 2: bhamdik anasta uru kawana two boy in eight