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<v Speaker 1>Hallelujah. You lived through the fireworks hangover. Hallelujah. This is wonderful.

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<v Speaker 1>It's so good to see you. How many of you

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<v Speaker 1>got five hours of sleep? How many of you got six?

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<v Speaker 1>If you got six, okay. Amazing people. How many of

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<v Speaker 1>you got seven? Seven. Some of you got seven. Wow,

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<v Speaker 1>you were in a cave somewhere. That's good. How many

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<v Speaker 1>of you use earplugs? That's my technique. That's my technique.

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<v Speaker 1>Pastor Joel, she has an amazing pillow. Her pillow is

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<v Speaker 1>like soundproof. And so she buries herself under a pillow

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<v Speaker 1>every night. And it must be a powerful pillow because

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<v Speaker 1>she has ears like an eagle. She can hear me

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<v Speaker 1>a mile away, right? But that pillow is so effective

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<v Speaker 1>that she actually can go to sleep while the bombs

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<v Speaker 1>are going off. And I'm telling you, the bombs were

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<v Speaker 1>going off. Debbie Lewandowski made it this morning with three

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<v Speaker 1>hours of sleep. She said that it didn't stop at

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<v Speaker 1>her house until four in the morning. Can you believe that?

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<v Speaker 1>The Chinese are rejoicing. They made a billion dollars last

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<v Speaker 1>night off of American freedom. It's just amazing, isn't it? Hallelujah.

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<v Speaker 1>They rejoice over American freedom. If they didn't have American freedom,

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<v Speaker 1>where would their economy be? What in the world? Anyway,

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<v Speaker 1>so good to be here today, praise the Lord. We

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<v Speaker 1>didn't lose any limbs. We made it through. And so

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<v Speaker 1>we're rejoicing. I want to talk to you a little

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<v Speaker 1>bit about answers from heaven. And maybe more appropriately, the

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<v Speaker 1>reliability of the word of God. The power of the

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<v Speaker 1>word of God. And the reliability of the word of God.

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<v Speaker 1>At my current house, we have Puget Sound Energy. It

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<v Speaker 1>used to be called Puget Power. Remember that? How many

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<v Speaker 1>of you are old enough to remember Puget Power? All right. Okay,

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<v Speaker 1>a couple people in the room. So it's now Puget

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<v Speaker 1>Sound Energy. And how many of you, your bill has

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<v Speaker 1>been increasing? Have you been noticing? Anybody been noticing? Who

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<v Speaker 1>pays attention to the money in your house? My bill

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<v Speaker 1>is up, you know, our bill is up like 20

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<v Speaker 1>to 30%. They said it was only going to go

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<v Speaker 1>up 12%. It's like 30% because they've got all this

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<v Speaker 1>stuff they're throwing on there. They got the cap and

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<v Speaker 1>trade carbon thing they're throwing on there. So if, you know,

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<v Speaker 1>I don't know. Somehow we've got to stop the cows

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<v Speaker 1>from fluffing. If we can do that, we can get

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<v Speaker 1>rid of this carbon thing. Did he just say that

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<v Speaker 1>on national TV? I can't believe it. But we have

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<v Speaker 1>fugitive sound energy at this house. So here's the crazy thing.

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<v Speaker 1>At the house before, we had underground power. We lived

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<v Speaker 1>in the same house for 28 years on South Hill

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<v Speaker 1>in Puyallup. We had underground power, and we never lost power.

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<v Speaker 1>In 28 years, maybe once, we lost power. And that

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<v Speaker 1>was probably an accident. I don't know how it happened.

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<v Speaker 1>Even here, in 22 years, we've lost power one time here.

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<v Speaker 1>and I attribute some of that to underground power. But

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<v Speaker 1>at the new house, people in our neighborhood lose power

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<v Speaker 1>all the time. Like if a little gust of wind

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<v Speaker 1>blows through the neighborhood, a tree will knock over a

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<v Speaker 1>power line somewhere, and they've got the power lines running

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<v Speaker 1>through trees. Like if a branch falls, you could lose power.

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<v Speaker 1>And so when we first moved in, I saw this,

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<v Speaker 1>you know, it was a, This was a distressed sale.

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<v Speaker 1>And so the sellers didn't want to tell us anything

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<v Speaker 1>about the property because it was under duress. You know

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<v Speaker 1>what I'm saying? They were getting a divorce. He held

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<v Speaker 1>a gun to her head. It was a bad thing.

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<v Speaker 1>But there was a plug out in the carport. And

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<v Speaker 1>I'm like, what in the world is that plug? Well,

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<v Speaker 1>I found out what the plug was pretty soon because

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<v Speaker 1>everybody in the neighborhood has generators. and a branch falls,

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<v Speaker 1>everybody loses power, I found out there was a generator

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<v Speaker 1>plug wired into my home. Isn't that wonderful? And so

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<v Speaker 1>we could just plug that thing in. And so right away,

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<v Speaker 1>I had to go buy a generator. I'm talking about

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<v Speaker 1>things we take for granted. Like, we take power for granted. Right? No,

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<v Speaker 1>not the power bill. But we take power for granted,

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<v Speaker 1>and yet it's there. We've got 240 volts flowing into

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<v Speaker 1>our home. You have a lot more power flowing in

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<v Speaker 1>than you actually use, right? Most of the time. Unless

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<v Speaker 1>you're baking Jasmine's cookies. There's a cookie advertisement right there.

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<v Speaker 1>But we've got 240 volts, you know, flowing into our homes, right?

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<v Speaker 1>And we take it for granted. But taking it for granted...

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<v Speaker 1>doesn't mean it's not there. It doesn't mean it's not active.

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<v Speaker 1>It doesn't mean it's not alive. It doesn't mean it's

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<v Speaker 1>not working. You follow what I'm saying? What I mean is,

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<v Speaker 1>most of the time, you don't spend any time meditating on,

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<v Speaker 1>staring at, focusing on, channeling your inner psyche at the

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<v Speaker 1>light switch. Most of us don't. Most of us don't. Now,

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<v Speaker 1>there might be a couple in the room that are

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<v Speaker 1>struggling with this, but most of us We just take

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<v Speaker 1>for granted that there's power somehow connected to that switch.

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<v Speaker 1>And when we walk in the room, we just flip

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<v Speaker 1>the thing on and go on about our day. We

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<v Speaker 1>don't even get deep in rejoicing. Right? Because the power

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<v Speaker 1>is there. And I want to talk a little bit

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<v Speaker 1>today about the power that is in the Word of God.

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<v Speaker 1>The power that is in the kingdom message, the kingdom

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<v Speaker 1>of heaven message. the power that is in the word

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<v Speaker 1>of God. And I wanna start by talking a little

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<v Speaker 1>bit about how that our forefathers knew this, that our

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<v Speaker 1>forefathers knew about the power and what we enjoyed yesterday

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<v Speaker 1>in Chinese fireworks, what we enjoyed yesterday is actually the

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<v Speaker 1>outgrowth of the word of the kingdom in our nation,

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<v Speaker 1>and that's what brought the revolution, and that's what brought independence,

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<v Speaker 1>and that's what brought the Constitution, and that's what brought

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<v Speaker 1>the liberty and the freedom that we have. That's what

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<v Speaker 1>brought the abolition of slaves. It was the working out

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<v Speaker 1>of the Word of God. And a lot of us

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<v Speaker 1>don't know the framework that led to 1776. We don't

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<v Speaker 1>know that there were thousands of crazy, crazy preachers crisscrossing

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<v Speaker 1>the entire 13 colonies, pouring out their hearts and lives

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<v Speaker 1>in the 13 colonies, sharing the gospel, preaching the word,

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<v Speaker 1>preaching the kingdom of heaven on earth. This was the focus.

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<v Speaker 1>The focus of the early preachers was the kingdom of

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<v Speaker 1>heaven on earth. It wasn't the rapture, though the rapture

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<v Speaker 1>is a wonderful word. We are going to be caught

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<v Speaker 1>up to be with the Lord. He is coming back.

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<v Speaker 1>That's a beautiful thing. But the focus of those early

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<v Speaker 1>preachers was not on getting off of the planet. It

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<v Speaker 1>wasn't a pessimistic word. Let me say it that way

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<v Speaker 1>as well. It was an optimistic word. They believed that

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<v Speaker 1>they were living in the kingdom of heaven on earth.

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<v Speaker 1>they believed that the word of the kingdom of heaven

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<v Speaker 1>was theirs to dispatch and to give. And they were

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<v Speaker 1>filled with optimism over this nation and over the land

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<v Speaker 1>and over the future of our nation. Um, let me just,

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<v Speaker 1>and there's, there's some stuff that I just discovered this weekend. So,

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<v Speaker 1>and I'm like, I am an old geezer. Did you

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<v Speaker 1>know that my, my, uh, facial hairs have turned white.

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<v Speaker 1>I mean, that means I have come into a mark

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<v Speaker 1>of ancientness that is absolutely significant. And even though I've

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<v Speaker 1>got that mark of ancientness, I didn't know some of

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<v Speaker 1>what I was discovering. So George Whitefield was the, we

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<v Speaker 1>could say he was the fountainhead of this crazy preaching.

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<v Speaker 1>And out of George Whitefield, there were thousands of preachers

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<v Speaker 1>raised up, and the body of Christ, the laity, was

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<v Speaker 1>completely animated in preaching and sharing the gospel message in

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<v Speaker 1>a powerful way. But George Whitefield was just kind of

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<v Speaker 1>an iconic guy, inspiring all of the 13 churches colonies

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<v Speaker 1>in a crazy way. His evangelistic preaching in American colonies

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<v Speaker 1>spanned a total of 32 years, beginning in 1738 with

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<v Speaker 1>his final tour in 1770. He made seven distinctive tours

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<v Speaker 1>across those 13 colonies just time and time and time again,

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<v Speaker 1>absolutely devoted to the message of the kingdom of heaven

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<v Speaker 1>on earth. That was what they were devoted to. And

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<v Speaker 1>I want to read to you out of Isaiah 61

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<v Speaker 1>because Isaiah 61 is the fountain. It's the wellspring of

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<v Speaker 1>the kingdom of heaven on earth. And it's interesting in

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<v Speaker 1>Matthew 10, 7, he tells the disciples, he sends them out,

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<v Speaker 1>and he tells them, go and declare that the kingdom

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<v Speaker 1>of heaven is at hand. We have to recognize that

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<v Speaker 1>he wasn't sending them out with swords, guns, and weapons

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<v Speaker 1>to kill people to say you're going to heaven, and

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<v Speaker 1>that's at hand. He was telling them to go and

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<v Speaker 1>declare that heaven is about to invade earth. Heaven is

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<v Speaker 1>about to invade earth. The kingdom of heaven is at hand.

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<v Speaker 1>Heaven is about to invade earth. That was the message,

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<v Speaker 1>Matthew 10, 7, that they were to preach. Isn't that amazing?

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<v Speaker 1>And before I forget it, how many of you think

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<v Speaker 1>I shouldn't forget something? I could forget it, so I

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<v Speaker 1>should mention it now. But I'll mention it now because

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<v Speaker 1>it came to me. So I should mention it now.

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<v Speaker 1>Mark 16, 20 says that as they preached this word,

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<v Speaker 1>that the Lord worked with them. We could pull it

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<v Speaker 1>up if we were really fast. The Lord worked with them,

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<v Speaker 1>confirming the word with signs and wonders. How many of

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<v Speaker 1>you know that scripture? How many of you heard that

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<v Speaker 1>scripture before? All right, three of you. How many Christians

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<v Speaker 1>in the room? All right, 10, 10 Christians. Praise the Lord.

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<v Speaker 1>I'm feeling good about this morning. I want you to

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<v Speaker 1>see this, though, because we're going to hover here in

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<v Speaker 1>a moment. We don't want to hover there yet, but

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<v Speaker 1>we'll hover there in a moment. We're going to hover

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<v Speaker 1>over this element of understanding is that the Lord works

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<v Speaker 1>with the Word. That the Lord confirms the Word. No

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<v Speaker 1>word out of your mouth, no Lord working with the Word.

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<v Speaker 1>Mouth closed, mouth distracted. Mouth turned away. The Lord doesn't

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<v Speaker 1>work with your word. The Lord works with His word

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<v Speaker 1>in your mouth. The Lord works with... Now today I

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<v Speaker 1>might talk about the boat. Today I might talk about

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<v Speaker 1>waves and water. We have a birthday party at the

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<v Speaker 1>house today. I'm sure I'm going to celebrate some child.

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<v Speaker 1>Hallelujah somebody. But there's no anointing on that word. There's

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<v Speaker 1>no anointing on those words at all. And you could

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<v Speaker 1>bring a word somewhere. You could bring a word and

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<v Speaker 1>And you could bring a word. If you bring a

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<v Speaker 1>word that is just of your own word, it may

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<v Speaker 1>have relevance with wisdom or understanding, or it may be

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<v Speaker 1>that you're trying to bring some kind of word of

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<v Speaker 1>wisdom and understanding that isn't related to the word. There

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<v Speaker 1>won't be any anointing on that at all. It'll be dry.

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<v Speaker 1>Have you ever tried to teach something and it was

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<v Speaker 1>dry because the anointing wasn't present? But then when you

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<v Speaker 1>teach or share something that's kingdom, that's kingdom of heaven,

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<v Speaker 1>it's not dry. The Holy Spirit's present on that word. Why?

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<v Speaker 1>Because the Holy Spirit watches over the word. The early

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<v Speaker 1>preachers knew this. These people were not like springing up

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<v Speaker 1>out of some cave of darkness somewhere. We're talking about

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<v Speaker 1>These people in the 13 colonies that loved the founding

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<v Speaker 1>of our nation, that loved this nation, that loved what

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<v Speaker 1>God was doing, they had a God-centered vision. And in

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<v Speaker 1>their vision, they saw God through Isaiah 61 meeting every

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<v Speaker 1>need of society and culture. This was what they saw.

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<v Speaker 1>You don't have a heaven on earth message if you

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<v Speaker 1>don't see God is able to answer every need in

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<v Speaker 1>society and culture. That's not a heaven on earth message.

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<v Speaker 1>They have this understanding and we'll get there in a

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<v Speaker 1>moment out of Isaiah chapter 61. But first I wanted

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<v Speaker 1>to drill down on the thing I didn't want to

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<v Speaker 1>say I was going to drill down on. And that

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<v Speaker 1>is that God's word in your mouth and not just

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<v Speaker 1>God's word of repent or God's word of turn or

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<v Speaker 1>burn or God's word of Jesus loves you or God's

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<v Speaker 1>word of God, Jesus wants to save you. So many

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<v Speaker 1>times when we think of evangelism, when we think of evangelism,

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<v Speaker 1>we've allowed religiosity and the enemy to cook this, you know,

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<v Speaker 1>this isn't the word I want, but to pigeonhole, that's

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<v Speaker 1>the word I want, to pigeonhole us into just sharing

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<v Speaker 1>that somebody needs Jesus. But the word they were sent

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<v Speaker 1>to preach wasn't just that everyone needs Jesus, and it

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<v Speaker 1>wasn't even the word that they should repent. The word

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<v Speaker 1>that they were sent to preach, though all of that

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<v Speaker 1>has appropriate times and seasons, was the word of the

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<v Speaker 1>kingdom of heaven on earth. That's the word. The word

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<v Speaker 1>of the kingdom of heaven. That's the word. And so

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<v Speaker 1>encapsulated in that word is a lot more, and I'm

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<v Speaker 1>going to get to that, because there's an anointing on

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<v Speaker 1>that word that's powerful, and Holy Spirit doesn't want you

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<v Speaker 1>thinking about sharing or living out, sharing verbally or sharing

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<v Speaker 1>by pen, anything to do with the kingdom of heaven,

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<v Speaker 1>and then staring at it with unbelief, or even hesitating

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<v Speaker 1>and wondering, and being cautious about it, wondering if there's

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<v Speaker 1>any power to it. Hello, I'm making a parallel here.

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<v Speaker 1>I'm making a parallel here. The Word of God is

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<v Speaker 1>so energized with power, you don't need to doubt that

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<v Speaker 1>when you flick on the Word, the power will be

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<v Speaker 1>released to make that that you're sharing alive and powerful.

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<v Speaker 1>So George Whitefield, I want to go back to George

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<v Speaker 1>Whitefield for a moment because we don't have this context.

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<v Speaker 1>We don't understand this. We don't know this. We're so

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<v Speaker 1>distant from the contemporary moment of what was happening in

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<v Speaker 1>those 13 colonies that we don't see how... I mean,

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<v Speaker 1>it was so energized and so powerful. Listen to this.

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<v Speaker 1>In his second tour, this was the most famous tour ever.

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<v Speaker 1>It spanned 15 months. He went from New York to Charleston.

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<v Speaker 1>And during this period, he preached nearly every single day

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<v Speaker 1>to crowds as large as 30 to 80,000 people. Every

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<v Speaker 1>single day for 15 months, crowds 30 to 80,000 people.

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<v Speaker 1>And out of that, and it wasn't just this, George

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<v Speaker 1>Whitefield's message was a message of kingdom of heaven on earth.

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<v Speaker 1>His message was centered around Isaiah 61, which I'm going

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<v Speaker 1>to read in a moment. But this spawned thousands of preachers.

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<v Speaker 1>This raised up thousands of churches. And many of those

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<v Speaker 1>churches would have been brush arbor churches. They would have

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<v Speaker 1>been what we talk about in Africa. You know, Pastor

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<v Speaker 1>Joel was showing the videos in the month of May.

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<v Speaker 1>Do you remember the church in Nakapirit, where they were

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<v Speaker 1>gathered around a tree? That's a brush arbor church in

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<v Speaker 1>America in the 1700s. People would just gather wherever and

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<v Speaker 1>form a church and be turned to the word of

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<v Speaker 1>God in a new and a fresh way. Isn't that great?

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<v Speaker 1>I want to read a little bit more about him

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<v Speaker 1>because this is back in the notes a little bit

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<v Speaker 1>that I've got. In the early days of America, the

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<v Speaker 1>preachers and the churches had a great role in shaping

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<v Speaker 1>the thinking of our nation. Preaching in America fundamentally shaped

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<v Speaker 1>the nation's founding by popularizing the philosophical and moral arguments

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<v Speaker 1>that fueled the revolution. Pastors synthesized biblical theology and championed

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<v Speaker 1>ideas like unalienable rights and government by the consent of

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<v Speaker 1>the governed, and resistance to unjust rule. And again, this

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<v Speaker 1>was springing up out of the liberty of Isaiah 61,

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<v Speaker 1>the first sermon that Jesus ever preached. The profound influence

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<v Speaker 1>of the American pulpit manifested through several key movements and events. First,

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<v Speaker 1>the Great Awakening, traveling preachers like George Wedfield ignited widespread

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<v Speaker 1>spiritual revival. by emphasizing the individual believers were equal before God.

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<v Speaker 1>That movement broke down hierarchy and hierarchical speech therapy coming

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<v Speaker 1>this week. religious structures, and paved the way for democratic

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<v Speaker 1>thinking and questioning of absolute authority. And then the black regimen.

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<v Speaker 1>A term was coined for thousands of patriot pastors who

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<v Speaker 1>became staunch defenders of the American cause. They delivered political

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<v Speaker 1>sermons that interpreted pragmatic historical events through political theology and

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<v Speaker 1>often serving as the primary source of news and civic

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<v Speaker 1>instruction in the colonial communities. Remember the Johnson Amendment of

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<v Speaker 1>1964 to shut the church up and tell churches and

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<v Speaker 1>pulpits and pastors that they can't influence the nation or

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<v Speaker 1>the political agenda? How many of you know that was

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<v Speaker 1>the devil? Hello, somebody. Yes, I said it on video.

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<v Speaker 1>the Black Robe Regiment, these sermons, so they were thousands

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<v Speaker 1>of pastors, preachers, and those in pulpits, but those sermons

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<v Speaker 1>were widely reprinted and distributed by the Sons of Liberty.

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<v Speaker 1>The Sons of Liberty were hundreds of thousands of laity

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<v Speaker 1>across the 13 colonies who took those printed sermons and

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<v Speaker 1>distributed them to nations the public all across the 13 colonies.

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<v Speaker 1>And then there was the educating of the framers. Prominent

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<v Speaker 1>clergymen actively shaped the architects of the Constitution. For instance,

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<v Speaker 1>John Witherspoon, a minister and the president of the College

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<v Speaker 1>of New Jersey, now Princeton, tutored James Madison, Aaron Burr,

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<v Speaker 1>and numerous other founders, shaping their views on civil government

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<v Speaker 1>and civic virtue. So this is crazy stuff. Most of

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<v Speaker 1>these guys, and I don't know that it matters to you,

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<v Speaker 1>but most of it mattered to me. I thought it

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<v Speaker 1>was interesting. Most of these theologians were post-millennials. They believed

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<v Speaker 1>that they were living in a millennial period where God

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<v Speaker 1>was leavening the earth with the gospel, where Isaiah 61

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<v Speaker 1>was coming to pass, and that the second coming or

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<v Speaker 1>the rapture would come at the end of some kind

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<v Speaker 1>of a period. And crazy enough, like Trump, they called

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<v Speaker 1>it the golden age. It's here. It's here. You can

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<v Speaker 1>find it. I'm reading this off of the internet. I

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<v Speaker 1>just looked it up on the internet. So I'm not

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<v Speaker 1>this smart. Here was the vision of the future. The

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<v Speaker 1>vision of the future that these pastors and preachers and

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<v Speaker 1>the sons of liberty had. Number one, the global triumph

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<v Speaker 1>of the gospel. That the revivalists believe the Holy Spirit

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<v Speaker 1>will continue to sweep across the nation's eventually converting the

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<v Speaker 1>vast majority of the world to Christianity. Now, this is

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<v Speaker 1>only 250 years ago, folks. This is just a short

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<v Speaker 1>time ago, and God has been working, and he's not done.

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<v Speaker 1>He's not done.

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<v Speaker 2>He's still leavening the earth with the gospel of the

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<v Speaker 2>kingdom of heaven. Number two, they believed that America was

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<v Speaker 2>the cradle of of this outpouring of the Holy Spirit.

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<v Speaker 2>Jonathan Edwards, you know Jonathan Edwards became the president of

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<v Speaker 2>Princeton College as well. Jonathan Edwards, do you remember him?

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<v Speaker 2>Jonathan Edwards and his contemporaries harbored a pro-nationalistic view that

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<v Speaker 2>God had chosen the American colonies as a specific staging

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<v Speaker 2>ground for global transformation. No wonder Satan's mad. No wonder

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<v Speaker 2>Satan's mad. Hello, somebody. We are a special called out

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<v Speaker 2>people of God. We are a special nation. And this birthing,

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<v Speaker 2>the revolution and the birthing of the nation and the

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<v Speaker 2>writing of the Constitution and the liberties, it was birthed

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<v Speaker 2>out of the gospel of Jesus Christ. And as they

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<v Speaker 2>shared and as they preached, they didn't wonder if the

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<v Speaker 2>light would come on. They had a tremendous confidence that

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<v Speaker 2>God was better than Puget Sound Energy. That when they spoke,

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<v Speaker 2>the anointing would be present. When they ministered, the anointing

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<v Speaker 2>would be present.

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<v Speaker 1>Number three. They believed in a restored society because Whitefield

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<v Speaker 1>and other preachers emphasized that everyone needed the born-again experience

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<v Speaker 1>regardless of class, wealth, or race. They envisioned a future

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<v Speaker 1>with a vastly reduced social hierarchy where walls were torn down.

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<v Speaker 1>They saw a society where spiritual equality translated into civic

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<v Speaker 1>equality and harmony. They saw a nation where where the

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<v Speaker 1>efforts of revival would transform the values of darkness. And

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<v Speaker 1>it was their preaching to black Americans and native Americans

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<v Speaker 1>and to the Anglos across the colonies that inspired the

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<v Speaker 1>abolitionist movement. Isn't that awesome? Number four, the rejection of

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<v Speaker 1>dead institutionalism. These guys sound like us. 250 years ago,

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<v Speaker 1>the rejection of dead institutionalism, Whitefield and his allies expected

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<v Speaker 1>the future of the church to be dynamic, decentralized, and

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<v Speaker 1>driven by individual faith rather than rigid state church hierarchy.

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<v Speaker 1>By traveling across boundaries and preaching in open fields, Whitefield

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<v Speaker 1>bypassed traditional parish systems, creating a blueprint for future American

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<v Speaker 1>religious landscape defined by volunteerism. free choice, and interdenominational cooperation.

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<v Speaker 1>Isn't that amazing? I want to tell you the word works.

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<v Speaker 1>Let's go over to Isaiah chapter 61. Isaiah chapter 61,

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<v Speaker 1>and I want to read it to you out of

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<v Speaker 1>the New Living Translation. This is the sermon that Jesus

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<v Speaker 1>preached as he was launching the kingdom of heaven on earth.

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<v Speaker 1>This is This is his first sermon. He's baptized in water.

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<v Speaker 1>The Holy Spirit comes upon him as a dove. The

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<v Speaker 1>voice from Father comes and says, this is my son

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<v Speaker 1>in whom I am well pleased. He goes into the

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<v Speaker 1>wilderness for 40 days. He comes out and overcomes the enemy.

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<v Speaker 1>He goes into the synagogue and this is his first sermon.

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<v Speaker 1>He says, hand me the scroll of Isaiah. They hand

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<v Speaker 1>him Isaiah. He turns and to chapter 61, and this

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<v Speaker 1>is what he reads, and he says at the end

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<v Speaker 1>of this, today, these words are fulfilled in your hearing.

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<v Speaker 1>This is his first sermon. This is the launch of

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<v Speaker 1>the kingdom of heaven on earth. This is the beginning

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<v Speaker 1>of what he told the disciples, go and say this,

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<v Speaker 1>in Matthew 10, 7, go and declare the kingdom of

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<v Speaker 1>heaven is at hand, this is the beginning of that.

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<v Speaker 1>And this is why later, at the end of his ministry,

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<v Speaker 1>three and a half years after he read this from Isaiah,

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<v Speaker 1>at the end of his ministry in Matthew 16, 19,

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<v Speaker 1>he says, behold, I give you the keys to the

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<v Speaker 1>kingdom of heaven. And he's loosing them now. He's declaring

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<v Speaker 1>them to be keys his representatives, and he's releasing over

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<v Speaker 1>them ecclesiastical power to every believer that as they bind

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<v Speaker 1>the enemy, he shall be bound. As they loose heaven,

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<v Speaker 1>heaven shall be loosed. Here's what he said. The spirit

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<v Speaker 1>of the Lord is upon me because the Lord has

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<v Speaker 1>anointed me. The Lord has anointed me to bring good news.

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<v Speaker 1>Now remember John 20, 20 through 22. Jesus said, as

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<v Speaker 1>the Father sent me, so send I you. As the

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<v Speaker 1>Father sent me, and then he breathed on them and said,

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<v Speaker 1>receive the Holy Spirit. This is John 20. Everybody say

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<v Speaker 1>John 20, 20. What kind of vision do you wish

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<v Speaker 1>you had? 20, 20 visions. 2020 vision. What kind of

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<v Speaker 1>vision do you wish you had? What kind of vision

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<v Speaker 1>do you have in the spirit realm? He breathes on

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<v Speaker 1>them and says, receive the Holy Spirit. He says, as

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<v Speaker 1>the Father sent me, so send I you. That means

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<v Speaker 1>that this passage is real and relevant for us.

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<v Speaker 2>This is the passage we carry in our spirit man.

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<v Speaker 2>This is the passage we carry in our heart. As

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<v Speaker 2>he was anointed, now we are anointed. Now the anointing

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<v Speaker 2>is a different thing.

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<v Speaker 1>The anointing, that means that when you open your mouth

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<v Speaker 1>with something, there's actually a power that comes on the

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<v Speaker 1>breath of your words. A power comes on the breath

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<v Speaker 1>of your words. Whether you feel it or not, you

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<v Speaker 1>might not even feel it. You know, when I walk

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<v Speaker 1>in the bedroom and I flick on the power, it's

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<v Speaker 1>a happy day when I don't feel it. You know

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<v Speaker 1>what I mean? Like if one of the bambinos has

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<v Speaker 1>come along and taken the two screws off of the

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<v Speaker 1>plate and somehow accidentally I reach in and.

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<v Speaker 2>Touch the side of that thing and feel the power,

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<v Speaker 2>that's a bad day. I don't need to feel.

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<v Speaker 1>The power to know the power's on. This is what

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<v Speaker 1>he's trying to say. You don't need an earthquake, a

411
00:29:59.769 --> 00:30:02.710
<v Speaker 1>goose pump, or a wiggle to know that the power

412
00:30:02.779 --> 00:30:05.339
<v Speaker 1>is on. When you share the message of the kingdom,

413
00:30:05.900 --> 00:30:08.980
<v Speaker 1>when you deliver the message of the kingdom, the message

414
00:30:09.000 --> 00:30:12.660
<v Speaker 1>of the kingdom of heaven on earth, the power is on.

415
00:30:12.740 --> 00:30:15.779
<v Speaker 1>You can have the confidence. The power is on. The

416
00:30:15.839 --> 00:30:18.799
<v Speaker 1>Holy Spirit is confirming the word. You don't even need

417
00:30:18.859 --> 00:30:22.029
<v Speaker 1>the word confirmed in front of you. Now, most of us,

418
00:30:22.049 --> 00:30:23.869
<v Speaker 1>we're looking for the word to be confirmed in front

419
00:30:23.890 --> 00:30:26.660
<v Speaker 1>of us. You don't need the word confirmed in front

420
00:30:26.700 --> 00:30:30.059
<v Speaker 1>of you. The word will be confirmed. It'll be confirmed

421
00:30:30.099 --> 00:30:33.180
<v Speaker 1>by cutting their heart. It'll be confirmed by bringing faith.

422
00:30:33.240 --> 00:30:36.450
<v Speaker 1>It'll be confirmed by opening the eyes of their understanding.

423
00:30:36.509 --> 00:30:39.069
<v Speaker 1>It'll be confirmed by shifting the atmosphere in the room.

424
00:30:39.450 --> 00:30:41.210
<v Speaker 1>It'll be confirmed when they get in their car and

425
00:30:41.230 --> 00:30:44.670
<v Speaker 1>drive away. It'll be confirmed when they wake up tomorrow morning...

426
00:30:45.049 --> 00:30:47.930
<v Speaker 1>thinking about it. It'll be confirmed somehow. You don't have

427
00:30:47.970 --> 00:30:50.990
<v Speaker 1>to wonder, is it going to be confirmed? Jesus went

428
00:30:51.089 --> 00:30:56.240
<v Speaker 1>with them, watching over the word, confirming the word with

429
00:30:56.339 --> 00:30:59.319
<v Speaker 1>signs and wonders. You don't have to know what the

430
00:30:59.380 --> 00:31:05.329
<v Speaker 1>sign and wonder was. You don't need to check up

431
00:31:05.430 --> 00:31:08.980
<v Speaker 1>on the sign and wonder. The Holy Spirit is active

432
00:31:09.069 --> 00:31:12.309
<v Speaker 1>and alive. The Word of God. Hebrews 4.12 The Word

433
00:31:12.349 --> 00:31:16.730
<v Speaker 1>of God is active and alive, sharper than any two-edged sword,

434
00:31:17.089 --> 00:31:23.279
<v Speaker 1>piercing the soul and the spirit right to the thoughts

435
00:31:23.359 --> 00:31:26.900
<v Speaker 1>and the intention of the heart. The Word of God

436
00:31:26.940 --> 00:31:30.799
<v Speaker 1>is working. I remember the day and I remember many

437
00:31:30.859 --> 00:31:35.539
<v Speaker 1>days when the Word of God pierced my thoughts and

438
00:31:35.839 --> 00:31:38.650
<v Speaker 1>cut me in such a way that I knew it

439
00:31:38.660 --> 00:31:42.369
<v Speaker 1>was God. And that alone was a sign and a wonder.

440
00:31:44.210 --> 00:31:46.730
<v Speaker 1>The working of the word to cut your heart or

441
00:31:46.769 --> 00:31:49.849
<v Speaker 1>to open your eyes or to convict you or to

442
00:31:50.029 --> 00:31:54.690
<v Speaker 1>cause you to weep or to cause an inner transformation.

443
00:31:54.789 --> 00:31:57.190
<v Speaker 1>That is a sign and a wonder right there. I

444
00:31:57.230 --> 00:32:02.680
<v Speaker 1>don't need to have a leg fall off. I don't

445
00:32:02.720 --> 00:32:04.079
<v Speaker 1>need to have an ear grow. I don't need to

446
00:32:04.119 --> 00:32:06.279
<v Speaker 1>have any. That's a sign and a wonder right there.

447
00:32:06.680 --> 00:32:09.789
<v Speaker 1>Come on, somebody. Don't you think Holy Spirit's doing that?

448
00:32:09.829 --> 00:32:11.809
<v Speaker 1>Didn't He do it to you? Why are you in

449
00:32:11.829 --> 00:32:13.650
<v Speaker 1>this room? Didn't He touch you in a way that

450
00:32:13.670 --> 00:32:16.470
<v Speaker 1>was like you try to describe it to people and

451
00:32:16.490 --> 00:32:18.829
<v Speaker 1>you're like, I don't know. It's just like, and they're

452
00:32:18.849 --> 00:32:22.269
<v Speaker 1>looking at you like, oh, really? But you know what happened.

453
00:32:22.690 --> 00:32:24.279
<v Speaker 1>You know the Holy.

454
00:32:24.119 --> 00:32:28.500
<v Speaker 2>Spirit touched you, spoke to you, cut your heart, opened

455
00:32:28.519 --> 00:32:32.380
<v Speaker 2>your eyes, shifted your thoughts, interrupted your stupidity.

456
00:32:32.819 --> 00:32:34.269
<v Speaker 1>You know that happened. Yes?

457
00:32:35.940 --> 00:32:42.670
<v Speaker 2>Yes? You and I need to know as they did

458
00:32:43.869 --> 00:32:50.950
<v Speaker 2>from 1738 to 1776 that God's.

459
00:32:50.630 --> 00:32:56.779
<v Speaker 1>Word is immutable. It is powerful. It's unchangeable. It is anointed.

460
00:32:56.799 --> 00:33:00.619
<v Speaker 1>The anointing comes on the word of the kingdom. Not

461
00:33:00.660 --> 00:33:03.759
<v Speaker 1>just the word of repent. You walking around with your

462
00:33:03.779 --> 00:33:11.430
<v Speaker 1>Jesus son. You got your Jesus placard. Turn or burn. No,

463
00:33:11.470 --> 00:33:14.519
<v Speaker 1>the message of the kingdom of heaven is so much

464
00:33:14.579 --> 00:33:18.240
<v Speaker 1>bigger than that. It answers every problem in life. And

465
00:33:18.319 --> 00:33:21.819
<v Speaker 1>when you bring forth problem in life and with those

466
00:33:21.960 --> 00:33:26.519
<v Speaker 1>messages that are from the kingdom of heaven, sometimes you're

467
00:33:26.539 --> 00:33:30.140
<v Speaker 1>just laying the groundwork for the word of Jesus. Sometimes

468
00:33:30.160 --> 00:33:33.279
<v Speaker 1>you're just laying the groundwork. You're just laying the groundwork

469
00:33:33.319 --> 00:33:34.880
<v Speaker 1>with all this heaven on earth stuff.

470
00:33:35.660 --> 00:33:37.440
<v Speaker 2>Did you know you're called of God? Did you know

471
00:33:37.460 --> 00:33:39.859
<v Speaker 2>you're favored? Did you know you've got an identity? Did

472
00:33:39.880 --> 00:33:42.319
<v Speaker 2>you know there's a purpose for you? Did you know

473
00:33:42.339 --> 00:33:49.880
<v Speaker 2>you're set apart? Did you know you're special? The spirit

474
00:33:49.900 --> 00:33:51.380
<v Speaker 2>of the Lord is upon me because the Lord has

475
00:33:51.440 --> 00:33:55.559
<v Speaker 2>anointed me. So everybody say anointed. Because anointing is powerful.

476
00:33:55.619 --> 00:33:59.640
<v Speaker 1>It's special. It's the power. It is the 240 volts

477
00:34:00.019 --> 00:34:02.740
<v Speaker 1>that's on the word to bring good news to the

478
00:34:02.839 --> 00:34:13.440
<v Speaker 1>suffering and afflicted. Have we forgot that we are ordained

479
00:34:13.500 --> 00:34:25.030
<v Speaker 1>to bring good news to suffering and afflicted ones? The leadership,

480
00:34:26.030 --> 00:34:30.869
<v Speaker 1>so the woke agenda is Satan's mouth with his answers

481
00:34:31.590 --> 00:34:36.880
<v Speaker 1>through the unsaved for the problems of humanity. Did you

482
00:34:36.900 --> 00:34:41.920
<v Speaker 1>hear me? The woke agenda is Satan's mouth for humans'

483
00:34:42.019 --> 00:34:48.559
<v Speaker 1>answers through unclean ones. But could it be that his

484
00:34:48.719 --> 00:34:54.650
<v Speaker 1>mouth is enabled because ours have been too silent too long?

485
00:34:58.590 --> 00:35:03.550
<v Speaker 1>There's always a leadership vacuum, right? There's always a leadership need.

486
00:35:04.230 --> 00:35:10.110
<v Speaker 1>And the leadership vacuum is filled with by the enemy

487
00:35:10.250 --> 00:35:14.210
<v Speaker 1>where believers won't rise up with the word of the

488
00:35:14.269 --> 00:35:19.170
<v Speaker 1>kingdom or the word of truth. Are you hearing what

489
00:35:19.190 --> 00:35:22.989
<v Speaker 1>I'm saying? Wherever there's a lack of leadership, the enemy

490
00:35:23.260 --> 00:35:27.460
<v Speaker 1>is so joyful to oblige to fill that lack of leadership.

491
00:35:28.079 --> 00:35:33.460
<v Speaker 1>And it's the leadership really for solving the problems of humanity. Really,

492
00:35:34.769 --> 00:35:37.210
<v Speaker 1>What we heard last week from Pastor Gary was so good.

493
00:35:37.269 --> 00:35:39.489
<v Speaker 1>He was trying to help us see that really at

494
00:35:40.320 --> 00:35:45.739
<v Speaker 1>the core of what appeals to those who have been

495
00:35:45.800 --> 00:35:52.300
<v Speaker 1>ensnared with the woke agenda is compassion. The core of

496
00:35:52.400 --> 00:35:57.179
<v Speaker 1>those who've been brought in to the woke agenda, the

497
00:35:57.239 --> 00:36:02.110
<v Speaker 1>core of what moves them, motivates them, draws them is compassion. Compassion.

498
00:36:02.699 --> 00:36:06.090
<v Speaker 1>And we carry the message of compassion, and ours is

499
00:36:06.130 --> 00:36:11.449
<v Speaker 1>not dry, ours is anointed. The message of the kingdom

500
00:36:11.469 --> 00:36:14.769
<v Speaker 1>of heaven on earth is for every soul, and we

501
00:36:14.849 --> 00:36:18.869
<v Speaker 1>have an anointed message and an anointed grace on us.

502
00:36:21.389 --> 00:36:29.929
<v Speaker 1>And it's so important that we don't forget that. Because

503
00:36:29.969 --> 00:36:34.659
<v Speaker 1>we are anointed to bring good news to the suffering

504
00:36:34.880 --> 00:36:38.880
<v Speaker 1>and the afflicted. He has sent me to comfort the brokenhearted.

505
00:36:43.280 --> 00:36:46.719
<v Speaker 1>How many around us are brokenhearted? How much of this

506
00:36:46.780 --> 00:36:51.800
<v Speaker 1>agenda could be addressed if we would embrace again the

507
00:36:53.869 --> 00:36:58.289
<v Speaker 1>core of this message of the kingdom of heaven? is

508
00:36:58.329 --> 00:37:06.460
<v Speaker 1>to minister to the brokenhearted. He has sent me to

509
00:37:06.619 --> 00:37:13.860
<v Speaker 1>announce liberty to the captives. Liberty to the captives. We

510
00:37:13.900 --> 00:37:18.150
<v Speaker 1>have a message of liberty to all who are in captivity.

511
00:37:19.050 --> 00:37:32.800
<v Speaker 1>Captivity of any kind. Hierarchy. racial, addictive. It doesn't matter

512
00:37:32.940 --> 00:37:38.699
<v Speaker 1>what the captivity is. We carry a message of liberty

513
00:37:38.820 --> 00:37:41.760
<v Speaker 1>to them. This is part of the gospel of the

514
00:37:41.780 --> 00:37:47.550
<v Speaker 1>kingdom of heaven. That we cannot allow to be silenced.

515
00:37:51.670 --> 00:37:56.170
<v Speaker 1>We carry a message of hope out of captivity. And

516
00:37:56.210 --> 00:38:00.519
<v Speaker 1>the answer Out of captivity. And to open the eyes

517
00:38:00.760 --> 00:38:10.820
<v Speaker 1>of the blind. It's not the physical blind. The physical

518
00:38:10.860 --> 00:38:14.090
<v Speaker 1>blind can fit within the scope of this, but it's

519
00:38:14.119 --> 00:38:19.530
<v Speaker 1>the spiritually blind. It's the darkened of a mind. We

520
00:38:19.670 --> 00:38:23.050
<v Speaker 1>have the word that opens our eyes. He has sent

521
00:38:23.090 --> 00:38:26.559
<v Speaker 1>me to tell those who mourn that the time of

522
00:38:26.679 --> 00:38:37.150
<v Speaker 1>God's favor for them has come. Any bereaved people around you?

523
00:38:38.250 --> 00:38:45.070
<v Speaker 1>Anybody sorrowing? Anybody mourning? There's a message and this message

524
00:38:45.190 --> 00:38:49.190
<v Speaker 1>of favor is for every human. This message for favor

525
00:38:49.329 --> 00:38:54.699
<v Speaker 1>is for every single person. God has chosen every single

526
00:38:54.860 --> 00:38:59.460
<v Speaker 1>person for the favor dispensed through Jesus. And this is

527
00:38:59.500 --> 00:39:01.619
<v Speaker 1>part of our message. This is the kingdom of heaven message.

528
00:39:03.420 --> 00:39:07.670
<v Speaker 1>And you know what? There's an anointing on it. Every

529
00:39:07.730 --> 00:39:13.150
<v Speaker 1>time you share about favor and the good intention of

530
00:39:13.210 --> 00:39:15.449
<v Speaker 1>God to bring favor. And what does it say in

531
00:39:15.510 --> 00:39:20.639
<v Speaker 1>Romans chapter 2 verse 4? It's the kindness of God.

532
00:39:24.039 --> 00:39:28.250
<v Speaker 1>The kind intention of God can open the eyes and

533
00:39:28.369 --> 00:39:36.460
<v Speaker 1>turn people to repent. The kindness of God draws us

534
00:39:37.000 --> 00:39:43.280
<v Speaker 1>to repent, to turn from our own way and to

535
00:39:43.320 --> 00:39:49.599
<v Speaker 1>turn to God's way. Maybe we need to recapture again

536
00:39:50.369 --> 00:39:54.230
<v Speaker 1>some of this message that God wants to pour out

537
00:39:54.349 --> 00:39:57.949
<v Speaker 1>favor on every person. This is the message of the

538
00:39:57.969 --> 00:40:00.610
<v Speaker 1>kingdom and there's an anointing on it. Like every time

539
00:40:00.670 --> 00:40:03.010
<v Speaker 1>you share it, whether you're in a good mood or

540
00:40:03.090 --> 00:40:08.949
<v Speaker 1>bad mood, whether you're smiling or frowning, whether you were

541
00:40:09.010 --> 00:40:15.179
<v Speaker 1>ready or not ready, the Holy Spirit is on the

542
00:40:15.219 --> 00:40:19.000
<v Speaker 1>word of the kingdom. There's an anointing on the word

543
00:40:19.079 --> 00:40:22.909
<v Speaker 1>of the kingdom. You don't have to question the power

544
00:40:23.210 --> 00:40:25.030
<v Speaker 1>on the word of the kingdom. Stand with me. I'm

545
00:40:25.070 --> 00:40:34.309
<v Speaker 1>moving into my first close. Giving beauty for ashes, joy

546
00:40:34.369 --> 00:40:41.139
<v Speaker 1>instead of mourning, praise instead of heaviness. Church, church, church, church, church.

547
00:40:42.760 --> 00:40:47.519
<v Speaker 1>The word works. The word of the kingdom works, not

548
00:40:47.579 --> 00:40:52.909
<v Speaker 1>the word of Not just, don't be pigeonholed. You carry

549
00:40:53.199 --> 00:40:58.059
<v Speaker 1>solutions for every problem. You carry through the word of

550
00:40:58.079 --> 00:41:03.519
<v Speaker 1>the kingdom of heaven solutions for every problem of mankind.

551
00:41:06.260 --> 00:41:09.269
<v Speaker 1>And as you share it, as you dispense it, as

552
00:41:09.309 --> 00:41:14.010
<v Speaker 1>you declare it, as you share about it, the anointing

553
00:41:14.130 --> 00:41:17.900
<v Speaker 1>is present to watch over those words. You know, in

554
00:41:18.000 --> 00:41:22.880
<v Speaker 1>John 16, 8, Jesus said, I'm going to send the comforter.

555
00:41:23.480 --> 00:41:26.400
<v Speaker 1>And when the comforter comes, he will convict the world

556
00:41:27.199 --> 00:41:29.960
<v Speaker 1>in regard to sin and righteousness of judgment.

557
00:41:34.949 --> 00:41:38.150
<v Speaker 2>How many of you think that happened? John 16, 8.

558
00:41:38.150 --> 00:41:41.769
<v Speaker 1>How many of you think the comforter came? Well, then

559
00:41:41.809 --> 00:41:43.849
<v Speaker 1>why do we need Christians? Why do we need believers?

560
00:41:43.889 --> 00:41:49.889
<v Speaker 1>Why do we need preachers? Do you realize the Comforter

561
00:41:49.989 --> 00:41:52.760
<v Speaker 1>is waiting for you to open your mouth? The Comforter

562
00:41:52.860 --> 00:41:55.019
<v Speaker 1>is waiting for you and me to pick up a

563
00:41:55.059 --> 00:41:59.110
<v Speaker 1>pen and open our mouths and bear witness to Isaiah 61,

564
00:41:59.099 --> 00:42:02.619
<v Speaker 1>the kingdom of heaven on earth. The Comforter is actually,

565
00:42:03.099 --> 00:42:10.670
<v Speaker 1>he actually rides on the wind of our words. This

566
00:42:10.750 --> 00:42:13.349
<v Speaker 1>is why on the day of Pentecost even, on the

567
00:42:13.389 --> 00:42:19.519
<v Speaker 1>day of Pentecost... Nothing was going on. The comforter was waiting.

568
00:42:22.139 --> 00:42:25.139
<v Speaker 1>And then Peter stood up and preached. And then he

569
00:42:25.219 --> 00:42:29.760
<v Speaker 1>said this. He said, let all of Israel be assured

570
00:42:29.780 --> 00:42:33.369
<v Speaker 1>of this. God has made this Jesus whom you crucified,

571
00:42:33.429 --> 00:42:43.219
<v Speaker 1>both Lord and Messiah. When the people heard this, When

572
00:42:43.260 --> 00:42:45.719
<v Speaker 1>the people heard this, I could give you so many

573
00:42:45.780 --> 00:42:48.119
<v Speaker 1>examples in the Word. I'm out of time. I'm working

574
00:42:48.139 --> 00:42:51.639
<v Speaker 1>on my last day. When the people heard this, they

575
00:42:51.679 --> 00:42:55.710
<v Speaker 1>were cut to the heart and said to Peter and

576
00:42:55.730 --> 00:43:00.909
<v Speaker 1>the other apostles, brothers, what should we do? When did

577
00:43:00.949 --> 00:43:03.110
<v Speaker 1>they say that? And then 3,000 gave their lives to

578
00:43:03.130 --> 00:43:07.980
<v Speaker 1>the Lord right then. When they heard it. This is

579
00:43:08.019 --> 00:43:11.000
<v Speaker 1>why in Romans chapter 10 it says, how can they

580
00:43:11.039 --> 00:43:14.389
<v Speaker 1>hear unless there's a You know the verse. Come on,

581
00:43:14.409 --> 00:43:17.659
<v Speaker 1>help me. How can they hear unless there's a preacher?

582
00:43:19.199 --> 00:43:22.599
<v Speaker 1>How can they hear unless there's a preacher? We don't

583
00:43:22.659 --> 00:43:29.280
<v Speaker 1>need more ecclesiastical preachers. We need more body preachers. We

584
00:43:29.320 --> 00:43:35.010
<v Speaker 1>need more laity preachers. We need more. We've got a

585
00:43:35.210 --> 00:43:37.889
<v Speaker 1>room full of clergy this morning. You've got the word

586
00:43:37.909 --> 00:43:41.510
<v Speaker 1>of the Lord in your mouth. And Holy Spirit, who

587
00:43:41.550 --> 00:43:45.260
<v Speaker 1>has been sent to convict of sin, judgment, and righteousness,

588
00:43:46.860 --> 00:43:50.199
<v Speaker 1>He's just brooding over you, waiting for that opportunity for

589
00:43:50.239 --> 00:43:52.750
<v Speaker 1>you to open your mouth or to pick up your

590
00:43:52.789 --> 00:43:58.639
<v Speaker 1>pen and to share something about the hope that is

591
00:43:58.780 --> 00:44:02.300
<v Speaker 1>woven into the gospel of the kingdom of heaven. And

592
00:44:02.539 --> 00:44:04.510
<v Speaker 1>every time you do, you don't have to wonder if

593
00:44:04.550 --> 00:44:07.630
<v Speaker 1>the power is on. Every time you do, the power

594
00:44:07.750 --> 00:44:10.730
<v Speaker 1>is on. Every time you do, Holy Spirit is released.

595
00:44:11.190 --> 00:44:13.610
<v Speaker 1>Every time you do, He's cutting somebody to the heart.

596
00:44:14.030 --> 00:44:17.179
<v Speaker 1>Every time you do, He's opening up blinded eyes. Every

597
00:44:17.219 --> 00:44:20.539
<v Speaker 1>time you do, He's lifting somebody up out of depression

598
00:44:20.840 --> 00:44:23.940
<v Speaker 1>and out of discouragement and out of poverty and out

599
00:44:23.980 --> 00:44:27.519
<v Speaker 1>of negativity. Every time you do, Every time you do,

600
00:44:27.780 --> 00:44:29.929
<v Speaker 1>and you don't have to know everything, and you don't

601
00:44:29.949 --> 00:44:32.769
<v Speaker 1>need a seminarian degree. All you need to know is

602
00:44:32.809 --> 00:44:36.429
<v Speaker 1>that Isaiah 61 is true. It's just as true today

603
00:44:36.730 --> 00:44:40.670
<v Speaker 1>as it was in 1738, as it was in 1776.

604
00:44:40.670 --> 00:44:45.829
<v Speaker 1>It's the same God working, the same Jesus is watching

605
00:44:45.929 --> 00:44:49.969
<v Speaker 1>over His Word, and He's confirming His Word to the

606
00:44:50.070 --> 00:44:53.050
<v Speaker 1>hearts of those who hear it with signs and wonders.

607
00:44:54.539 --> 00:44:56.619
<v Speaker 1>And he can shift this nation again.

608
00:44:56.639 --> 00:44:58.869
<v Speaker 2>And if he's got a bunch of people like you,

609
00:44:59.110 --> 00:45:02.449
<v Speaker 2>he will turn this nation again. And this nation will

610
00:45:02.570 --> 00:45:08.739
<v Speaker 2>once again be raised up. And heaven will come. And

611
00:45:08.909 --> 00:45:12.360
<v Speaker 2>people will rejoice. And we will see the goodness of

612
00:45:12.420 --> 00:45:16.440
<v Speaker 2>God in the land of the living. Father, we devote

613
00:45:16.500 --> 00:45:19.480
<v Speaker 2>our hearts to you this morning. And we devote our

614
00:45:19.539 --> 00:45:23.110
<v Speaker 2>hearts to trust in your word. To say together, the

615
00:45:23.150 --> 00:45:27.199
<v Speaker 2>word works. The word works. The word works. The word works.

616
00:45:28.039 --> 00:45:31.179
<v Speaker 2>Today we agree. We don't need to doubt. We don't

617
00:45:31.219 --> 00:45:33.199
<v Speaker 2>need to wonder. We don't need to look at the

618
00:45:33.239 --> 00:45:36.909
<v Speaker 2>light switch. We can know today that the light switch

619
00:45:37.030 --> 00:45:41.110
<v Speaker 2>of the Word works, that Holy Spirit power is working

620
00:45:41.289 --> 00:45:44.110
<v Speaker 2>in the midst of the Word, that every time we

621
00:45:44.170 --> 00:45:47.409
<v Speaker 2>share biblical principles of the kingdom, every time we share

622
00:45:47.449 --> 00:45:51.260
<v Speaker 2>the truth of the kingdom, every time we lift up

623
00:45:51.880 --> 00:45:54.639
<v Speaker 2>the hope of the kingdom of heaven on earth, that

624
00:45:54.719 --> 00:45:58.619
<v Speaker 2>you bear witness to it with power. And we thank

625
00:45:58.639 --> 00:46:01.139
<v Speaker 2>you for it today. And we say.

626
00:46:01.019 --> 00:46:03.340
<v Speaker 1>Yes through me. Yes through me.

627
00:46:04.179 --> 00:46:07.800
<v Speaker 2>Even as he said in John 20, 20, the 2020 vision.

628
00:46:08.679 --> 00:46:12.489
<v Speaker 1>We say now send us, Lord. Send us. We will

629
00:46:12.530 --> 00:46:16.530
<v Speaker 1>be your workers. Send us as the Father sent you.

630
00:46:17.090 --> 00:46:20.969
<v Speaker 1>So now you send us. And we thank you for

631
00:46:20.989 --> 00:46:28.579
<v Speaker 1>it today in Jesus' name. And everybody shout it. God

632
00:46:28.619 --> 00:46:30.460
<v Speaker 1>bless you, church. Let's worship as we go.
