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<v Speaker 1>Hello and welcome to my podcast. This is an audio

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<v Speaker 1>version of my videos available to make listening to my

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<v Speaker 1>stuff in the background easier than YouTube makes it. But

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<v Speaker 1>since my videos are primarily made for YouTube, there may

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<v Speaker 1>be occasional references to visual materials. If you'd like this

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<v Speaker 1>podcast ad free, you can join us on Patreon app,

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<v Speaker 1>Patreon dot com, slash Vice Rhino. Please enjoy.

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<v Speaker 2>Hello and welcome to my channel Vice Rhino. Here today

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<v Speaker 2>we're looking at a video from the Reasons for Hope channel.

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<v Speaker 2>These are the guys who make overproduce fast paced debunking

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<v Speaker 2>videos that seem to be designed to his few nonsense

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<v Speaker 2>at you so fast that you don't have time to

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<v Speaker 2>stop and think about what they're saying. And as they

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<v Speaker 2>have started using AI tools in their videos, there has

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<v Speaker 2>been a corresponding ramping up of the aspects that I

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<v Speaker 2>call over produced. So this one is going to be painful,

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<v Speaker 2>but probably not as painful as Gramp's worrying about whether

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<v Speaker 2>or not having consensual sex one time gave him the aids.

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<v Speaker 2>So yay, let's go.

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<v Speaker 3>Hey yo, everybody, what's up, good, good good. Let's jump

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<v Speaker 3>into the nonsense asap, because I hear this a lot,

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<v Speaker 3>and I got to take it down d style.

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<v Speaker 2>I don't think I've ever seen a video opening that

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<v Speaker 2>had bigger how do you do, fellow kids energy than that.

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<v Speaker 3>Here's the shoddy syllogism shot senselessly by silly saboteurs of soundness.

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<v Speaker 3>The Bible doesn't mention dinosaurs, therefore they didn't live with humans.

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<v Speaker 3>Therefore the Bible is wrong about everything. Two flawed premises,

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<v Speaker 3>one dumb conclusion.

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<v Speaker 2>I agree those are flawed premisses and a dumb conclusion.

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<v Speaker 2>If anyone makes that argument, you would be correct in

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<v Speaker 2>dismissing it offhand. There's lots wrong with that argument. Now,

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<v Speaker 2>I would agree that the Bible doesn't mention dinosaurs, even

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<v Speaker 2>if we include the passages that. I'm sure he's going

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<v Speaker 2>to claim our references to dinosaurs in a moment, So

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<v Speaker 2>I am good with the first premise. But therefore they

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<v Speaker 2>didn't live with humans, My dude, Whether or not the

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<v Speaker 2>Bible mentions dinosaurs is a completely separate question from whether

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<v Speaker 2>or not dinosaurs live with humans. This would be like

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<v Speaker 2>saying there are no dinosaurs in Hamlet, therefore dinosaurs didn't

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<v Speaker 2>live with humans. Thing is, there are plenty of organisms

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<v Speaker 2>that humans live with that are not mentioned in I

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<v Speaker 2>would wager most literary works. There are plenty of organisms

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<v Speaker 2>that when extinct before humans came on the scene, that

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<v Speaker 2>are also not mentioned in most literary works. And do

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<v Speaker 2>you know what else, there are plenty of literary works

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<v Speaker 2>that mention mythical creatures that never existed, or that place

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<v Speaker 2>humans alongside creatures that definitely did not coexist with them.

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<v Speaker 2>Because fiction is a thing that exists, no one who

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<v Speaker 2>is aware that the non avian dinosaurs did not coexist

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<v Speaker 2>with humans would ever give They're not mentioned in the

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<v Speaker 2>Bible as the reason for that, and the Bible being

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<v Speaker 2>silent on one specific category of organisms does not impact

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<v Speaker 2>the Bible's reliability when it comes to anything. And while

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<v Speaker 2>I have certainly seen atheists get all hyperbolic and say

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<v Speaker 2>that the Bible is wrong about everything, I would be surprised, indeed,

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<v Speaker 2>if their justification for that stance was simply its lack

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<v Speaker 2>of reference to dinosaurs. But well, I would definitely argue

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<v Speaker 2>that the Bible gets a lot wrong, there are at

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<v Speaker 2>least a few things that it does get right right.

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<v Speaker 2>Egypt exists, for instance. Ponsco's pilot was the governor of

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<v Speaker 2>GDA for a time in the first century CE. For another. Hell,

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<v Speaker 2>I'd even say that it got some of the moral

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<v Speaker 2>stuff right, like when it says to be kind to immigrants.

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<v Speaker 2>There's actually more versus commanding kindness to immigrants than there

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<v Speaker 2>are condemning homosexuality. And yet somehow Christians today seem hell

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<v Speaker 2>bent on oppressing the immigrants and hating LGBTQ people. But anyway, yeah,

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<v Speaker 2>the Bible gets some things right, but it also gets

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<v Speaker 2>a lot of things wrong. So while I would never

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<v Speaker 2>say that it's wrong about everything, neither would I agree

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<v Speaker 2>that it is right about everything. Turns out this isn't

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<v Speaker 2>a black and white issue.

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<v Speaker 3>Let's tear it up. Primous one, the Bible doesn't mention dinosaurs. Well,

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<v Speaker 3>first of all, it is true that the word dinosaur

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<v Speaker 3>is not in the Bible. Well there you go, you

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<v Speaker 3>cry case closed, Jack.

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<v Speaker 2>Oh, please don't tell me. He is going to go

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<v Speaker 2>for that thing where the word dinosaur wasn't coined until

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<v Speaker 2>the eighteen hundred. So obviously we wouldn't expect to see

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<v Speaker 2>it in a book that was written thousands of years ago.

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<v Speaker 2>Because there is a huge glaring problem with that that

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<v Speaker 2>I've never seen a creationist address what is that problem? Well,

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<v Speaker 2>do you know what other words didn't exist when the

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<v Speaker 2>Bible was written? Every single goddamn word in the English language.

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<v Speaker 2>And yet somehow, through the magic of translation, we managed

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<v Speaker 2>to figure out which modern English words are the equivalent

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<v Speaker 2>of the ancient Hebrew, Greek, and Aramic ones of the Bible,

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<v Speaker 2>and then use those ones instead of the originals. I

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<v Speaker 2>think I just described the translation process. This means that

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<v Speaker 2>if there were references to dinosaurs in the ancient languages,

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<v Speaker 2>than any translation later than the eighteen forties would have

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<v Speaker 2>been able to use the word dinosaur, because that would

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<v Speaker 2>be the better translation than whatever words were being used

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<v Speaker 2>up until that point.

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<v Speaker 3>Easy, there, sir, and that's not my name. Anyway, we

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<v Speaker 3>shouldn't expect to see that word in a non English

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<v Speaker 3>Bible because dinosaur is an English word.

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<v Speaker 2>Oh my god, your argument is even stupider than I thought.

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<v Speaker 2>Are you really telling me that a main part of

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<v Speaker 2>that objection is centered around the fact that an English

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<v Speaker 2>word is not found in non English Bibles? Because nobody

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<v Speaker 2>makes that argument. Your straw man is one of the

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<v Speaker 2>the flimsiest I've ever seen. Seriously, I have seen many

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<v Speaker 2>bad arguments on the atheist side of things, It would

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<v Speaker 2>have been super easy for you to find one that

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<v Speaker 2>someone is actually making and tear that one apart. I

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<v Speaker 2>still would have called you out for not responding to

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<v Speaker 2>good arguments, but at least then you would have been

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<v Speaker 2>responding to real arguments. If I were to ever make

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<v Speaker 2>a video responding to the idea that the devil put

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<v Speaker 2>dinosaur fossils in the ground to trick us, then that

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<v Speaker 2>is what I would be doing at that point, responding

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<v Speaker 2>to a bad argument, and it would be a sad

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<v Speaker 2>day for me. But somehow y'all managed to think even

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<v Speaker 2>lower than that.

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<v Speaker 3>Secondly, the English word wasn't invented until around eighteen forty one,

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<v Speaker 3>so we should expect to see the word dinosaur and

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<v Speaker 3>any English translation before that date either.

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<v Speaker 2>Yeah, that's where I was expecting this to go. This

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<v Speaker 2>is the more robust response, and it is foiled by

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<v Speaker 2>the fact that most translations of the Bible that are

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<v Speaker 2>in use today were produced later than eighteen forty one.

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<v Speaker 2>So if there were an ancient Hebrew, Greek, or Aramaic

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<v Speaker 2>word that would be best translated as dinosaur, it is

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<v Speaker 2>not unreasonable to expect translators to translate it that way, the.

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<v Speaker 3>Popular King James version was produced around sixteen eleven, some

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<v Speaker 3>two hundred years before the word dinosaur existed, So we

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<v Speaker 3>certainly can't expect a word to appear in a Bible

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<v Speaker 3>before the word exists, right.

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<v Speaker 2>Right, Which is why you'll notice that in my responses

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<v Speaker 2>here I have been focusing on the fact that most

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<v Speaker 2>translation of the Bible happened after eighteen forty one. But

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<v Speaker 2>do you know it is in the King James translation unicorns.

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<v Speaker 2>The word unicorn occurs nine times in the King James,

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<v Speaker 2>but in the more modern translations like NIV and ESV,

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<v Speaker 2>those verses render the same word as wild ox. Now

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<v Speaker 2>are you going to use the King James translation to

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<v Speaker 2>argue for the existence of unicorns because it mentions them?

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<v Speaker 2>Or is this maybe an instance of where an old

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<v Speaker 2>translation wasn't entirely accurate and so was corrected in later translations.

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<v Speaker 2>So if this could happen for the wild ox, why

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<v Speaker 2>could it not happen for dinosaurs? I mean, the obvious

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<v Speaker 2>and correct answer here is that when the Bible says

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<v Speaker 2>God is as strong as a unicorn, he's comparing himself

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<v Speaker 2>to gay unicorn Gary, because no being has greater strength

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<v Speaker 2>than gary.

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<v Speaker 3>Right, so right, the word dinosaur per se isn't in

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<v Speaker 3>the Bible, But that doesn't mean there aren't words or

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<v Speaker 3>versus in the Bible that describe dinosaurs.

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<v Speaker 2>The problem is those descriptions often come with words that

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<v Speaker 2>are the name of the creature they are describing. So

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<v Speaker 2>if they were actually agreed by the linguist and scholars

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<v Speaker 2>who translate the Bible to be a description of the

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<v Speaker 2>concept of a dinosaur in general or a specific dinosaur

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<v Speaker 2>in particular, then the linguists and scholars would use the

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<v Speaker 2>appropriate word there, but the words used to describe them

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<v Speaker 2>in the Bible still to this day go untranslated. Behemoth

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<v Speaker 2>comes from the Hebrew word Bihemah, and Leviathan comes from

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<v Speaker 2>the Hebrew Livia ten. If they were meant to be

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<v Speaker 2>specific animals that actually existed, rather than mythological ones akin

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<v Speaker 2>to centaurs and manticors, then translators would be able to

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<v Speaker 2>use the names of those specific animals. Now, admittedly, translation

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<v Speaker 2>can often be a difficult process, so there is sometimes

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<v Speaker 2>disagreement about which specific animal is being discussed. For instance,

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<v Speaker 2>there are a couple of translations for which the unicorn

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<v Speaker 2>of the King James is a rhinoceros. But the fact

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<v Speaker 2>that no has ever made a serious effort at translating

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<v Speaker 2>behemoth as dinosaur or sauropod kind of speaks of how

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<v Speaker 2>little evidence there is for such an interpretation.

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<v Speaker 3>In fact, I shall bring three to thine attention. Word.

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<v Speaker 3>Oh no, the Hebrew word tanin he he translated dragon, jackal, serpent, whale,

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<v Speaker 3>or even more broadly, as a marine or land monster,

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<v Speaker 3>depending on the context, and it appears twenty eight times

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<v Speaker 3>in the King James Bible in various forms.

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<v Speaker 2>Notice that none of those words that it can be

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<v Speaker 2>translated as is the word dinosaur.

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<v Speaker 3>Weird word shitayam, which means two in Hebrew, is the

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<v Speaker 3>word that hemoth.

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<v Speaker 2>You know, they really should decide between trying to be

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<v Speaker 2>clever and trying to go so fast you don't have

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<v Speaker 2>time to think. I was very confused for a moment

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<v Speaker 2>about their use of the Hebrew word for the number two.

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<v Speaker 2>Is there a context in which it could be considered

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<v Speaker 2>a dinosaur or a monster of some kind? No, of

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<v Speaker 2>course not. They were just trying to be clever. But

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<v Speaker 2>they were going so fast that you were primed to

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<v Speaker 2>expect the next Hebrew word to be you know, the

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<v Speaker 2>next Hebrew word they wanted to discuss, rather than just

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<v Speaker 2>the number two.

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<v Speaker 3>Which in English is the word behemoth, literally meaning great beast,

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<v Speaker 3>appearing only once in the Bible in Job forty.

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<v Speaker 2>And again, notice how neither behemoth or great beast is

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<v Speaker 2>the word dinosaur.

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<v Speaker 3>He described as being an herbivore with a tail like

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<v Speaker 3>a cedar tree.

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<v Speaker 2>He just flies past this part, because of course he does.

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<v Speaker 2>But I do feel the need to point out any

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<v Speaker 2>time we're dealing with this verse that it does not

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<v Speaker 2>describe him as having a tail like a cedar tree.

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<v Speaker 2>It describes him as having a tail that he moves

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<v Speaker 2>or makes stiff, like a cedar tree. And given that

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<v Speaker 2>the second half of that verse is talking about the

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<v Speaker 2>sinews of his stones, it makes it quite clear that

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<v Speaker 2>cedar tree here is a euphemism for he's got massive

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<v Speaker 2>balls and a that gets as stiff as a tree.

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<v Speaker 3>Bones like iron.

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<v Speaker 2>He's got bones like iron, except one of the reasons

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<v Speaker 2>soropods could get as big as they did was because

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<v Speaker 2>their bones were less dense than those of typical land animals.

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<v Speaker 2>So this is not about soropods. Now, I'd actually be

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<v Speaker 2>willing to be charitable at this point if he quoted

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<v Speaker 2>it correctly, because, as it happens, the the verse about

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<v Speaker 2>its bones is actually that his bones are tubes of

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<v Speaker 2>bronze and his limbs are bars of iron. If you

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<v Speaker 2>left the tubes of bronze bit in, I would be

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<v Speaker 2>happy to concede that. Should Behemoth actually be a sauropod,

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<v Speaker 2>that could be a metaphor for having hollow bones. And

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<v Speaker 2>while the bones aren't hollow in the tube sense, they

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<v Speaker 2>are frequently said to be hollow when speaking colloquially. But

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<v Speaker 2>since you just said it's bones are like iron, I

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<v Speaker 2>get to put a mark in the definitely not a

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<v Speaker 2>sauropod column.

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<v Speaker 3>Undaunted by rushing water and lying down under shady trees.

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<v Speaker 2>Research has shown that sauropods, due to the aforementioned low

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<v Speaker 2>bone density, would actually have been quite buoyant and as

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<v Speaker 2>a result, would have been incredibly unstable in water, making

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<v Speaker 2>the verses about him being totally chill in turbulent water

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<v Speaker 2>rather questionable. For the shady trees, it is specifically talking

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<v Speaker 2>about trees in a marshy area. Most translations render them

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<v Speaker 2>lotus trees, but this is another one of those We're

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<v Speaker 2>not entirely sure which species they meant words, but it

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<v Speaker 2>does tend to paint a picture of hanging about in

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<v Speaker 2>the reeds of a marsh by, you know, using those words,

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<v Speaker 2>and that doesn't really match up with what we know

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<v Speaker 2>of behavior. But there's another problem here. We're at the

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<v Speaker 2>end of their description. Every creationist I have ever seen

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<v Speaker 2>talk about this passage is convinced that it is a

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<v Speaker 2>sauropod dinosaur. But did you notice anything missing from the description.

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<v Speaker 2>What is the literal first thing you think of when

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<v Speaker 2>you think of a sauropod For most of you, I'd

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<v Speaker 2>be willing to wager it's the incredibly long necks that

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<v Speaker 2>they had. It is such a prominent feature that they

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<v Speaker 2>are frequently just called long neck dinosaurs. Are you telling

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<v Speaker 2>me that the author of job spent all that time

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<v Speaker 2>talking about it's cockin balls, its bone density, and preferred

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<v Speaker 2>tree to nap under, but it never occurred to him

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<v Speaker 2>to even mention that it's got a freakishly long neck.

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<v Speaker 3>Yeah.

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<v Speaker 2>I suppose this is an argument from silence, but I

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<v Speaker 2>feel like it's a pretty freaking valid one given what

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<v Speaker 2>we're talking about here.

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<v Speaker 3>The finally word TWA is this Hebrew word olivio, which

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<v Speaker 3>in English is Leviatha appearing as such five times in

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<v Speaker 3>the Bible.

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<v Speaker 2>Who I'm just gonna head the pedants off at the

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<v Speaker 2>pass here, I am aware that there were no fully

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<v Speaker 2>aquatic dinosaurs piece, and that he is probably about to

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<v Speaker 2>erroneously refer to something like a mososaur or an ichtheosaur

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<v Speaker 2>using the word dinosaur, and I am not going to

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<v Speaker 2>correct it.

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<v Speaker 3>Aside from here, it's basically as a Reith's animal megas, serpent, crocodile,

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<v Speaker 3>or some sort of large sea or inthebius creature.

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<v Speaker 2>Fun fact about Leviathan, it is pretty explicitly the Hebrew

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<v Speaker 2>version of the ugri atic sea monster Low ten that

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<v Speaker 2>was defeated by the Canaanite storm god in the Baal cycle.

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<v Speaker 2>What's more, in ancient Near Eastern cultures, it was fairly

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<v Speaker 2>common for them to borrow stories from each other and

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<v Speaker 2>swap their god's names in where appropriate. Often this would

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<v Speaker 2>take the form of their god fighting a watery deity

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<v Speaker 2>for supremacy. In a creation myth, the creation of the

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<v Speaker 2>world comes about from the supreme God exerting his power

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<v Speaker 2>over the watery god, who takes the form of a

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<v Speaker 2>sea monster, and we see this motif continued in the

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<v Speaker 2>biblical mentions of Leviathan. Psalm seventy four, for instance, talks

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<v Speaker 2>about God defeating Leviathan while clearly alluding to the Hebrew

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<v Speaker 2>creation myth when talking about establishing the heavenly lights, making

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<v Speaker 2>summer and winter, and fixing the boundaries of the earth.

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<v Speaker 2>We even see further development of this motif in Genesis

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<v Speaker 2>one two the earth is within out form and void,

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<v Speaker 2>with only water. Other potential translations here are the formless

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<v Speaker 2>waste or chaos, and the word translated as without form,

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<v Speaker 2>formless waste or chaos is one that has a potential

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<v Speaker 2>etymological connection with Tiamot, the Mesopotamian sea goddess who gave

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<v Speaker 2>birth to the other Mesopotamian deities, meaning that the opening

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<v Speaker 2>verses of the Bible are a continuation of the Canonite

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<v Speaker 2>practice of having your god defeating another culture's god in

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<v Speaker 2>a battle where the defeated God is represented by the sea.

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<v Speaker 2>I'll eve a link to a conversation I had with

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<v Speaker 2>a Syriologist, doctor Joshua Bowen, that goes over this connection

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<v Speaker 2>in a bit more detail if you're interested. But given

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<v Speaker 2>this cultural and historical context, it seems extremely unlikely to

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<v Speaker 2>me that Leviathan is actually supposed to represent a real

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<v Speaker 2>animal of some kind. It's just a representation of the

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<v Speaker 2>primary god of a different religion, with the Hebrew God

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<v Speaker 2>asserting dominance over it.

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<v Speaker 3>Job forty one described it as a large sea creature,

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<v Speaker 3>perhaps an amphibious one with scales. It shoots fire from

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<v Speaker 3>the class of smoke from its nostrils, and is really

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<v Speaker 3>really tough to capture or overcome.

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<v Speaker 2>I feel like it breathes is a pretty good indicator

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<v Speaker 2>that it is entirely mythical, as there has never been

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<v Speaker 2>any animal known to do that. If you want me

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<v Speaker 2>to take the idea that it was a real creature seriously,

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<v Speaker 2>best avoid the obviously untrue bits now.

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<v Speaker 3>Even if some of the words in some of the

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<v Speaker 3>passages are meant to be poetic, hyperbolic, or even used

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<v Speaker 3>to describe mythical monsters that convey God's sovereign power, they

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<v Speaker 3>no doubt sound a lot like what I and most

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<v Speaker 3>people would call a dinosaur.

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<v Speaker 2>Breathes fire and hides in marshy reeds aren't exactly the

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<v Speaker 2>first things I think of when you say dinosaur. Even

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<v Speaker 2>with your carefully cherry picked bits of the descriptions it

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<v Speaker 2>doesn't shout dinosaur to me at all. If they had

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<v Speaker 2>to be real creatures, Bohemus sounds like a hippo, and

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<v Speaker 2>Leviathan sounds like a crocodile.

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<v Speaker 3>Anyway, point is, there are words, in fact, verses and

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<v Speaker 3>chapters in the Bible that describe what certainly could be dinosaurs,

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<v Speaker 3>even if they don't use that exact word.

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<v Speaker 2>Unfortunately, for your case here, those descriptions are much better

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<v Speaker 2>suited to non dinosaur animals that currently exist alongside humans.

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<v Speaker 3>And now it's time to pummel primise too before they

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<v Speaker 3>didn't live with humans.

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<v Speaker 2>Yeah, No, the conclusion they didn't live with us is

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<v Speaker 2>not based on the fact that they weren't mentioned in

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<v Speaker 2>the Bible. It's based on the fact that no hint

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<v Speaker 2>of such creatures existing later than about sixty five million

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<v Speaker 2>years ago has ever been found.

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<v Speaker 3>Well, even if dinosaurs aren't mentioned, it doesn't follow that

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<v Speaker 3>they didn't exist or didn't live among humans.

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<v Speaker 2>Wait, are you seriously lumping dinosaurs didn't live with humans

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<v Speaker 2>in with dinosaurs didn't even exist. One of those is

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<v Speaker 2>a lot more ridiculous than the other, but I do

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<v Speaker 2>appreciate you using blatantly dishonest tactics to try and make

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<v Speaker 2>your position look reasonable by comparison, because if you have

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<v Speaker 2>to do that in order to look like you're winning,

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<v Speaker 2>it is a tacit admission that you not only lost,

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<v Speaker 2>you know that you lost and are trying to hide it.

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<v Speaker 2>If you had won, you'd be able to steal man

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<v Speaker 2>the we didn't live with dinosaurs position and still come

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<v Speaker 2>out on top. So the fact that you had to

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<v Speaker 2>weaken the position as drastically as you did says more

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<v Speaker 2>than I ever could.

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<v Speaker 3>Lack of mention doesn't equal lack of existence or presence.

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<v Speaker 2>Correct, but lack of mention LUs all of the evidence

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<v Speaker 2>that they lived millions of years ago, and when extinct

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<v Speaker 2>shortly after the chicksaloub impact does equate to lack of presence.

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<v Speaker 2>Combine that with the fact that, even by your own admission,

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<v Speaker 2>the creatures that you claim were dinosaurs in the Bible

348
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<v Speaker 2>could have just been mythological beats or hyperbolic language. And

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<v Speaker 2>we have zero reasonablieve that dinosaurs ever co existed with humans,

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<v Speaker 2>and zero reasonab believe that any of the authors of

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<v Speaker 2>the Bible were even aware of dinosaurs.

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<v Speaker 3>There's all kinds of things that books don't mention that

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<v Speaker 3>exist doesn't mean the book is somehow flawed. True.

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00:16:27.879 --> 00:16:30.639
<v Speaker 2>But when creationists claim that The Flintstones is a documentary

355
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<v Speaker 2>and the only evidence they have supporting their claim is

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<v Speaker 2>the presence of dinosaurs in the Bible, then their absence

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<v Speaker 2>can be used to dismiss that claim.

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<v Speaker 3>Look, scripture is clear. Genesis won twenty through twenty six

359
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<v Speaker 3>declares that sea and land creatures, which would have included dinosaurs,

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<v Speaker 3>were created on days five and six, respectively.

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<v Speaker 2>Yeah, but the Bible also says that the earth is

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<v Speaker 2>flat and the stars can fall out of the sky.

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<v Speaker 2>So forgive me for not taking it seriously.

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<v Speaker 3>And this means they were alive at the same time

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<v Speaker 3>since man was created on day six. Whoa, whoa, Well

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<v Speaker 3>they double up the numb a dow them back to reality.

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<v Speaker 3>Don't you watch a Discovery channel? Don't you know that

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<v Speaker 3>all the dinosaurs went extinct millions and millions of years ago?

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<v Speaker 2>Correct? They did ergo a literal interpretation of the Genesis

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<v Speaker 2>creation myth is impossible?

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<v Speaker 3>No, they didn't. Not according to God's word.

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<v Speaker 2>Well, if God's word says the thing that is wrong,

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<v Speaker 2>then God's word is wrong, and thus either it isn't

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<v Speaker 2>God's word or else the god responsible for it doesn't

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<v Speaker 2>care about accuracy.

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<v Speaker 3>Not according to some of the scientific data, namely the

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<v Speaker 3>discovery of soft tissue including red blood cells in dinosaur finds.

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<v Speaker 2>They didn't find actual red blood cells. They found microscopic

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<v Speaker 2>structures that were morphologically similar to red blood cells in

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<v Speaker 2>the most protected portions of the fossils. After all the

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<v Speaker 2>non soft bits were dissolved in an acid bath. This

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<v Speaker 2>is important to know because creationists often present this discovery

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<v Speaker 2>as though you could find a fossil out in the wild,

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<v Speaker 2>crack it in half, and it would still be sticky

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<v Speaker 2>with blood. In reality, the amount of soft tissue that

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<v Speaker 2>survived is minuscule, and the reason they harp on about

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<v Speaker 2>soft tissue is to support the idea that all fossils

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<v Speaker 2>performed a nose flood just over four thousand years ago.

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<v Speaker 2>If that were the case, then we would expect to

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<v Speaker 2>find large quantities of soft tissues in just about any fossil.

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00:18:08.839 --> 00:18:11.319
<v Speaker 2>But we don't, so they have to misrepresent what we

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<v Speaker 2>do find in order to make people think that we do.

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<v Speaker 3>It couldn't possibly be there if they were sixty five

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<v Speaker 3>million years old.

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<v Speaker 2>I've already linked to the state of clearly video that

396
00:18:19.559 --> 00:18:21.720
<v Speaker 2>goes over the story of the initial soft tissue find

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00:18:21.759 --> 00:18:23.720
<v Speaker 2>in a little more detail, So go give that a

398
00:18:23.759 --> 00:18:26.079
<v Speaker 2>watch if you're interested. But to paraphrase it a bit here,

399
00:18:26.359 --> 00:18:29.279
<v Speaker 2>there were three options regarding the soft tissue. Option one

400
00:18:29.480 --> 00:18:32.359
<v Speaker 2>is what creationists go for, the fossil was actually young.

401
00:18:32.480 --> 00:18:35.880
<v Speaker 2>Option two is contamination. Option three is that there was

402
00:18:35.920 --> 00:18:37.759
<v Speaker 2>some mechanism at work that at the time of the

403
00:18:37.799 --> 00:18:41.599
<v Speaker 2>discovery was unknown. Given the mountains of evidence supporting the

404
00:18:41.640 --> 00:18:44.640
<v Speaker 2>age of the fossil, Option one was pretty much immediately

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00:18:44.640 --> 00:18:47.000
<v Speaker 2>off the table. Option two had been ruled out by

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00:18:47.000 --> 00:18:50.000
<v Speaker 2>subsequent fines and experiments, so we're left with option three,

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00:18:50.319 --> 00:18:53.000
<v Speaker 2>And in subsequent research we've come to understand that these

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00:18:53.000 --> 00:18:55.799
<v Speaker 2>tissues could have been preserved through iron mediated cross linking.

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00:18:56.000 --> 00:18:58.839
<v Speaker 2>There is a lot more to it than this, obviously,

410
00:18:59.359 --> 00:19:03.200
<v Speaker 2>but yeah, we figured out a previously undiscovered mechanism of preservation.

411
00:19:03.599 --> 00:19:06.119
<v Speaker 2>Learning is fun no no no, no no no.

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<v Speaker 3>Bro dinosaurs are a recent creation, most buried in the

413
00:19:08.960 --> 00:19:12.000
<v Speaker 3>Genesis Flood, with some remaining survivors on the art going

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00:19:12.039 --> 00:19:13.319
<v Speaker 3>extinct for various reasons.

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<v Speaker 2>The flinstones is a documentary because my book says so, which.

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<v Speaker 3>Leads me to state firmly then that the conclusion therefore

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00:19:20.279 --> 00:19:23.440
<v Speaker 3>the Bible is wrong about everything is wrong, way wrong.

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00:19:23.480 --> 00:19:24.400
<v Speaker 3>It just doesn't follow.

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<v Speaker 2>Congratulations. The flimsy ass straw man argument that you constructed

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00:19:29.160 --> 00:19:32.200
<v Speaker 2>fell over. Well done. But when I break down what

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<v Speaker 2>you've done in this video, you've essentially said, the Bible

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<v Speaker 2>says X, therefore X can't be wrong. Therefore the Bible

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<v Speaker 2>isn't wrong. Can an argument get any more circular?

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<v Speaker 3>Even if the Bible not mentioning dinosaurs was somehow problematic,

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<v Speaker 3>it would not follow that everything else in the Bible

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<v Speaker 3>is false and nothing in it can be trusted. I mean,

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<v Speaker 3>my history books don't mention the iPad or the Toyota prius,

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<v Speaker 3>the latter for good reason.

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<v Speaker 2>Of course, I don't understand was that supposed to be

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<v Speaker 2>a jab at the prius. I haven't heard a priuses

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<v Speaker 2>are stupid since like two thousand and nine or something.

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<v Speaker 2>But yeah, history books don't mention things that aren't relevant

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<v Speaker 2>to their specific topic. Though I would imagine that there

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<v Speaker 2>are actually plenty of history books that do mention iPads

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<v Speaker 2>and priuses, as both were pretty big innovations at their debuts,

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<v Speaker 2>and their debuts were long enough ago to be included

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<v Speaker 2>in history books. At this point, my back hurts all

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<v Speaker 2>of a sudden. Anyway, that's basically it. He just summarizes

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<v Speaker 2>at this point. So yeah, big old straw man argument

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<v Speaker 2>that he didn't even really manage to beat. Today's comment

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<v Speaker 2>to the day comes to us from American Mutt zach K,

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<v Speaker 2>who says, why do atheists have such a problem understanding

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<v Speaker 2>that humans are evil? Not really hard to figure out.

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<v Speaker 2>Say it to yourself, atheists, humans are evil, and then

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<v Speaker 2>you'll understand the problem of evil is humans. First, I disagree,

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<v Speaker 2>some humans are certainly evil, but in my experience the

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<v Speaker 2>majority are generally good people who don't want others to suffer.

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<v Speaker 2>But also, that doesn't actually address the problem of evil,

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<v Speaker 2>because there is plenty of suffering in the world that

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<v Speaker 2>is not the result of humans being evil. When a

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<v Speaker 2>baby gets cancer, is that the result of humans being evil?

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<v Speaker 2>If your answer is yes, then I would suggest that

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<v Speaker 2>you need to reevaluate your life. Thanks for watching. I'll

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<v Speaker 2>be back next Friday with more, but if you need

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<v Speaker 2>to get your ride effets in before then, I lace

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00:21:10.359 --> 00:21:12.119
<v Speaker 2>room with service every Wednesday eight thirty Eastern on my

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00:21:12.119 --> 00:21:14.519
<v Speaker 2>other channel, A watering Hole, and periodically published shorts on

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<v Speaker 2>the channel Vice Rano Shorts. Thanks to Piper for being

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<v Speaker 2>my editor, and specially thanks as always to my patrons,

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00:21:18.599 --> 00:21:21.480
<v Speaker 2>who are the cocaine that clearly fuels the creationist propaganda

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00:21:21.519 --> 00:21:23.720
<v Speaker 2>video that is my channel. If you'd like me to

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<v Speaker 2>get high, you can join us on Patreon for as

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00:21:25.319 --> 00:21:26.880
<v Speaker 2>little as a dollar per week over at patreon dot

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00:21:26.920 --> 00:21:28.960
<v Speaker 2>com slash vice Rano, or by supporting the channel one

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00:21:28.960 --> 00:21:30.720
<v Speaker 2>of the other methods. You can found at link stadviceround

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<v Speaker 2>dot com, which is also where you find links to

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<v Speaker 2>my other projects. If for whatever reason you want to

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00:21:34.160 --> 00:21:36.039
<v Speaker 2>send me stuff, my po box addresses in the description

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<v Speaker 2>see next Time. I don't know if those are actually

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<v Speaker 2>coming through, but like I'm hearing them in my head

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<v Speaker 2>as I'm saying these words, I'm getting laid little, and

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<v Speaker 2>I don't like it because I'm not Calvin Smith of

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<v Speaker 2>Answers in Genesis.

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<v Speaker 3>You Calvin
