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<v Speaker 1>You see, something's going to happen.

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<v Speaker 2>What what's gonna happen? What? Help?

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<v Speaker 1>What is? Everybody? Welcome to another This is magical nail bag.

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<v Speaker 1>I've got my co host Nick with me. Nick, tell

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<v Speaker 1>him what you've been working on?

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<v Speaker 2>Yeah, what's going on?

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<v Speaker 3>Uh?

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<v Speaker 4>Still we're still working on Plato almost done, almost done?

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<v Speaker 2>Uh? What else we had?

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<v Speaker 1>Uh?

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<v Speaker 4>We had betted on today ifeople didn't catch it covering

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<v Speaker 4>dark DNA, just showing like how they could funk around

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<v Speaker 4>and manipulate that ship. Actually, so im wondering if our

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<v Speaker 4>technology is actually even manipulating us to begin with our

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<v Speaker 4>DNA going by the way he was showing that again.

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<v Speaker 1>Well, if we go back to uh ahesh. I. I

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<v Speaker 1>keep thinking about that episode, you know, because that was

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<v Speaker 1>like thinking about computer vision really changes your perspective on

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<v Speaker 1>things like that's the first form of intelligence is visual stimulus,

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<v Speaker 1>And so thinking about that in reference to some of

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<v Speaker 1>these other topics like Alex Gray, for instance, one of

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<v Speaker 1>my favorite artists. He's putting eyeballs everywhere, you know, the

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<v Speaker 1>guy who does the tool stuff.

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<v Speaker 2>Yeah, and it's like that's.

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<v Speaker 1>The birth of intelligence and he's putting into all these

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<v Speaker 1>different spots as sort of like this interlocking you know,

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<v Speaker 1>mesh work. But yeah, it's like the DNA specifically. He

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<v Speaker 1>talks about how there's there's no reason why DNA changes

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<v Speaker 1>after you've already been born, but it does, right, that's

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<v Speaker 1>the epigenetic factor. And the epigenetic factor isn't really explored

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<v Speaker 1>too much by science. So the dark DNA stuff, that's

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<v Speaker 1>very important, you know, So I do that. Let me

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<v Speaker 1>let me get into my pull this up back to

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<v Speaker 1>the pentacles. Yeah, this symbol means death.

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<v Speaker 3>What this mysterious ancient symbol appears again and again in

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<v Speaker 3>Nordic Bronze Age artifacts and throughout Bronze Age Europe. Over

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<v Speaker 3>three thousand years ago, this pointed star or rosette shape

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<v Speaker 3>was fashioned into the basis of wooden and metal cups,

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<v Speaker 3>was stamped into golden bowls, and even crowned the tops

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<v Speaker 3>of the famous Bronze Age gold hats of Central Europe.

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<v Speaker 2>It was long.

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<v Speaker 1>Now, I gotta stop it right there, because as you

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<v Speaker 1>could see, like these sun shapes are very similar to

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<v Speaker 1>the sand dollar. And what he gets into a little

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<v Speaker 1>bit is how the sand dollar is very influential. But

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<v Speaker 1>where else do you find the five pointed star in

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<v Speaker 1>a circle. It's the pedacle, so the sand dollar could

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<v Speaker 1>be the birth of the pentacle. And it goes back

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<v Speaker 1>well this is fourteen hundred BC, but it goes back either.

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<v Speaker 3>Shore to be a solar symbol, one of many signs

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<v Speaker 3>related to the sun focused Bronze Age religion, and maybe

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<v Speaker 3>it is. But the specific design perhaps comes from somewhere

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<v Speaker 3>unexpected deep that helps us understand more about our ancestors beliefs.

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<v Speaker 3>This fascinating twenty twenty four paper by Christian Horn suggests

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<v Speaker 3>the motif comes from the sea. Along the beaches of

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<v Speaker 3>the Baltic Sea, Nordic Bronze Age people encountered fossilized sea urchins,

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<v Speaker 3>naturally weathered out of local deposits. These fossils often display

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<v Speaker 3>a striking five raid star pattern, almost identical to the motif.

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<v Speaker 1>Scene on how pantical is that? I mean, come on,

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<v Speaker 1>this is part two, but you could see exactly where

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<v Speaker 1>all of this stuff is coming from. It has to

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<v Speaker 1>do with the sun, it has to do with the sea,

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<v Speaker 1>It has to do with bringing things down into reality.

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<v Speaker 1>It's the point where you know, the you know, the

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<v Speaker 1>altar of the world is sort of handed to you,

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<v Speaker 1>right they're telling you, hey, this is this is supportant

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<v Speaker 1>One age artifacts.

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<v Speaker 3>And these fossils were deliberately collected and placed in burials

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<v Speaker 3>alongside amber shells, seaweed, and water worn stones, because in

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<v Speaker 3>many Indo European traditions, the afterlife lies beyond the sea.

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<v Speaker 3>The dead joney westwards following the sun, crossing water to

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<v Speaker 3>reach the realm of the ancestors. Beaches then were liminal places,

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<v Speaker 3>the threshold between worlds. The star marked sea urchin fossil

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<v Speaker 3>represented this concept. Maybe it was understood as a solar

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<v Speaker 3>or star symbol, but somehow born from the sea, these

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<v Speaker 3>ancient and mysterious stones marked with a natural symbol that

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<v Speaker 3>mirrored the cosmic order. So it became a material link

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<v Speaker 3>between land and water, between this world and the afterlife,

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<v Speaker 3>between the living and the ancestors.

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<v Speaker 2>And when the.

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<v Speaker 3>Same star symbol was used on drinking vessels and ritual objects,

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<v Speaker 3>it's embedding these cosmo logical ideas into ritual acts. And

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<v Speaker 3>when placed in tombs, tombs that could themselves be shaped

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<v Speaker 3>like the symbol, it was a reminder that death, like

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<v Speaker 3>the sun sets across the sea, and perhaps that one

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<v Speaker 3>day the soul will return again like the tides and

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<v Speaker 3>like the sun each day. Interestingly, these fossils have also

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<v Speaker 3>been found in much later Anglo Saxon sites and burials

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<v Speaker 3>in eastern England too, perhaps a truly ancient practice brought

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<v Speaker 3>by the early medieval invaders. You can find out more

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<v Speaker 3>about Bronze Age religion on my channel.

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<v Speaker 1>Now, well, what do you think? What do you think

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<v Speaker 1>is there a link between the pentacle and these sea

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<v Speaker 1>urchins or sand dollars as we call them. Those are

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<v Speaker 1>different different species of sea urchin, making this carapace, this

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<v Speaker 1>sort of connection between you know, the liminal space of

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<v Speaker 1>the sea.

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<v Speaker 4>I could see that even with the pentacle if you

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<v Speaker 4>think about it, depending on how it's being used or represented,

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<v Speaker 4>like in ceremonial magic, it is actually even though it's

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<v Speaker 4>associated with Earth, it would also be representing the other

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<v Speaker 4>elements and spirit. So I mean I could see it

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<v Speaker 4>being you know, associated with water in that sense, like

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<v Speaker 4>it's it's tied to the earth, you know what I'm saying,

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<v Speaker 4>Like it's grounded to the earth reutless, you know, So

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<v Speaker 4>like that that water is still like laying on the earth.

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<v Speaker 1>And water is a potent symbol for spirit too, So

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<v Speaker 1>you've got soul. Did he say whether or not that

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<v Speaker 1>soul had a you in it or was it just

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<v Speaker 1>oh yeah, I think you mentioned that soul, soul, soul

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<v Speaker 1>the sun, right, Like we're seeing that connection, right, there's

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<v Speaker 1>there's that huge connection between the sun and the afterlife

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<v Speaker 1>and all the rest of the stuff that you get

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<v Speaker 1>in the five pointed star that you can't really get

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<v Speaker 1>too many other places. But it's a different kind of pentacle.

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<v Speaker 1>It's a more pointed and less geometric shape. But you

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<v Speaker 1>see it also with the the starfish, right, five sides

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<v Speaker 1>for the starfish as well. So I think a lot

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<v Speaker 1>of our symbols do come from the ocean, and you know,

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<v Speaker 1>people aren't really too.

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<v Speaker 4>Hip to it, you know, no I even uh even

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<v Speaker 4>like a thing that's even kind of like well used

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<v Speaker 4>for isis or like a certain feminine goddess, you know,

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<v Speaker 4>goddesses obviously the feminine of their goddess seashells for like

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<v Speaker 4>like using those who like put stuff in for like offerings,

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<v Speaker 4>or I've seen people incorporate seashells just.

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<v Speaker 2>To you know, again something to do with the water

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<v Speaker 2>and feminine femininity.

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<v Speaker 1>The birth of aphrodity. She comes out of a seashell, right,

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<v Speaker 1>sea foam, seashell. That's where love comes from. Love's coming

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<v Speaker 1>from the ocean. That's interesting.

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<v Speaker 2>Yeah, depending on like what I was using.

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<v Speaker 4>Sometimes, if I was like working like with Isis, I

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<v Speaker 4>think I would use if I had a sage stick,

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<v Speaker 4>I would put it out or put it.

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<v Speaker 2>In the seashell like so like you know, I changed

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<v Speaker 2>that out.

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<v Speaker 4>I guess to represent close enoughmor something to do with

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<v Speaker 4>the feminine. But yeah, seashells and stuff with the water

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<v Speaker 4>for sure. Me definitely forgottess and feminine energy and again

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<v Speaker 4>birthing stuff into reality, and to bring birthing stuff into form,

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<v Speaker 4>even the child, even the woman breaks water.

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<v Speaker 1>Would you know, Well, the path of the sun seems

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<v Speaker 1>to be where you get your soul from, right, I

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<v Speaker 1>mean it's in the name. So your birth sign is

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<v Speaker 1>the solar sign, right. The soul coming up at a

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<v Speaker 1>certain part of the sky gives you your birth sign.

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<v Speaker 1>So it's it's sort of like it's all sort of

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<v Speaker 1>incorporated into the soul idea. It's like the sun is

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<v Speaker 1>imprinting on you certain aspects.

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<v Speaker 2>Oh tell.

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<v Speaker 1>I, Hey, so would people talk about solar worship, they

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<v Speaker 1>don't really incorporate the idea of the birth sign. But really,

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<v Speaker 1>why not? Why not? It's right there, you know. So

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<v Speaker 1>sun worship, I think, is getting a lot more attention nowadays,

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<v Speaker 1>probably because people are a little bit more you know,

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<v Speaker 1>aware that there's this ancient, ancient link to sun worship,

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<v Speaker 1>and it has to do a lot with psychology and

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<v Speaker 1>how we view the world around us, whether it's a

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<v Speaker 1>good place or a bad place. If you think about gnosticism,

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<v Speaker 1>narcissism sees birth into this world is sort of like

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<v Speaker 1>a villainous act, right, It's like the archons and put

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<v Speaker 1>you into this horrible place, whereas sun worship is like

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<v Speaker 1>the opposites. It's like, thank you for giving me life,

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<v Speaker 1>thank you for imprinting me. It's a completely different view

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<v Speaker 1>of the things that we're given. You know. Let's see.

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<v Speaker 4>Yes, so I figured in order to combat all your

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<v Speaker 4>penis gods, I brought the vagina goddess. She could definitely

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<v Speaker 4>handle that. Other that could do with that you brought on.

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<v Speaker 4>I'm sure a guy who's got like at all, She's like,

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<v Speaker 4>I got you.

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<v Speaker 2>This is a Sheila.

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<v Speaker 4>This is a Chilander Gigs, this stone woman at the threshold,

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<v Speaker 4>Sheila da Gig is a figurative carving of a naked

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<v Speaker 4>woman displaying an exaggerated vulva. These carvings from the Middle

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<v Speaker 4>Ages are architectural and they're found throughout most of Europe

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<v Speaker 4>on cathedrals, castles.

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<v Speaker 2>And other buildings.

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<v Speaker 4>The greatest concentrations can be found in Island, Great Britain,

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<v Speaker 4>France and Spain, sometimes together with male figures. Ireland has

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<v Speaker 4>the greatest number of surviving, surviving carvings, and they've been

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<v Speaker 4>sighted up to I think one hundred and twenty four

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<v Speaker 4>examples in Ireland and forty five they found forty five

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<v Speaker 4>in Britain. The carvings, Yeah right, I'll get into a

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<v Speaker 4>little bit of this later. The carvings may have been

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<v Speaker 4>used to ward off death evil demons of the grotesque carverings,

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<v Speaker 4>such as gargoyles and hunky punks. I don't even know

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<v Speaker 4>what the fuck that is. We're funky punks any way,

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<v Speaker 4>I got I gotta do that one next week. We're

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<v Speaker 4>frequently part of church decorations all over Europe. Scarlets disagree

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<v Speaker 4>about the origins of the figure. James Jarman and Anthony

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<v Speaker 4>Weir believe that Shilan and the Gigs were first carved

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<v Speaker 4>in France, and Spain during the eleventh century. De motif

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<v Speaker 4>eventually reached Britain and then Ireland in the twelfth century.

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<v Speaker 4>German and were work was a continuation of research begun

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<v Speaker 4>by Jorgan Anderson, who wrote The Witch on the Wall

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<v Speaker 4>in nineteen seventy seven. The first series book on Shilan

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<v Speaker 4>and the Gigs someone by someone In Kelly, keeper of

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<v Speaker 4>Irish Antiquities at the National Museum of Ireland in Dublin.

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<v Speaker 4>He draws a to the distribution of Silani giggs in

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<v Speaker 4>Ireland to support We're in Germane's German's theory. Popular hypothesis

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<v Speaker 4>is Shilen and Gig represents a pagan goddess, but academics

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<v Speaker 4>believe the situation was more complex, with multiple interpretations and

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<v Speaker 4>roles for the female character. As a as spiritual traditions

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<v Speaker 4>change over time, the goddess in question usually is identified

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<v Speaker 4>as Celtic, the hag, like Calique Kalech figure of Irish

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<v Speaker 4>and Scottis mythology. Margaret Murray proposed this, as did Anne Ross,

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<v Speaker 4>who wrote in her essay The Divine Hag of the

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<v Speaker 4>Pagan Celts. I would like to suggest that there that

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<v Speaker 4>in their earliest iconography form they do, in fact, portray

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<v Speaker 4>the territorial war.

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<v Speaker 2>Goddess in her hag like aspect.

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<v Speaker 4>Georgia Rhodes suggests the figure may represent the Crone or

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<v Speaker 4>an Earth goddess from Celtic mythology. Mercy Mercy Allays the

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<v Speaker 4>Encyclopedia of Religion in nineteen ninety three draws parallels between

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<v Speaker 4>the Shilander gig and ancient Irish myth of the goddess

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<v Speaker 4>who granted kingship. She would appear as a lustful hag,

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<v Speaker 4>and most member refuse her advances, except for one man

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<v Speaker 4>who accepted. When he had relations with her, she was

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<v Speaker 4>transformed into a beautiful maiden who would comfort royalty onto.

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<v Speaker 2>Him and bless his reign. It's like beauty and the beast,

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<v Speaker 2>with the other way around.

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<v Speaker 1>There are additional the prince you remember the frog gig

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<v Speaker 1>and I kissed the frog to get a prince this year.

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<v Speaker 4>There are additional variants of this common Northern European motif

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<v Speaker 4>see loathly lady. Anderson devotes a chapter to his theory

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<v Speaker 4>entitled Pagan and Medieval, while suggesting possible pagan influences on

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<v Speaker 4>Irish shilan at the gigs, he considers them as having

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<v Speaker 4>a medieval context. He argues that pagan origins are less

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<v Speaker 4>likely than influence from the continent during the medieval period.

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<v Speaker 4>What can be said against it is that it is

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<v Speaker 4>less easily proved and can be less easily illustrated than

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<v Speaker 4>the possible continental French origin for the motif.

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<v Speaker 2>Sorry fucking that up now.

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<v Speaker 4>Some of the things that it's also been supposedly again,

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<v Speaker 4>I mentioned fertility, or maybe I didn't. It's been looked

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<v Speaker 4>at for fertility. This hypothesis usually is combined with the

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<v Speaker 4>goddess explanation. Barbera fried Tag suggests the figures were used

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<v Speaker 4>in fertility contexts and associate them with birthing stones. This

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<v Speaker 4>is folkloric evidence of at least some of the Silani

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<v Speaker 4>gigs being used in this manner, with the figurines being

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<v Speaker 4>loaned out to women in labor. It's also been looked

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<v Speaker 4>at as a thing for lust, where in German suggested

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<v Speaker 4>that silandigigs served as a worn against lust. They see

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<v Speaker 4>the figures as a religious warning against sins of the flesh.

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<v Speaker 4>Exhibitionist figures of old types male, female, and bestial are

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<v Speaker 4>found frequently in company of image of beasts devouring people

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<v Speaker 4>and of the Hellish images. These images, they argue, were

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<v Speaker 4>used as means of religious instructions to a largerly largely

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<v Speaker 4>illiterate populace. And it's also been known as for protection.

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<v Speaker 4>And again Anderson and Weir and German think the figures

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<v Speaker 4>also have been used to protect against evil. This would

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<v Speaker 4>explain the use of the figurines on structures such as castles.

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<v Speaker 4>They served as apotropaic function designed to ward off evil.

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<v Speaker 4>In Ireland, some of the figurines were called the evil

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<v Speaker 4>eye stones, which supported their theory. Some folkloric evidence is

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<v Speaker 4>known as a oh God and a Sma skirt lifting

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<v Speaker 4>being used by a woman to ward off evil spirits.

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<v Speaker 4>And uh yeah, I think I got a few more

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<v Speaker 4>that I could show real quick. There he goes another one.

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<v Speaker 1>Oh yep, there she goes. It's funny. Eye shape is

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<v Speaker 1>similar in all these different depictions. It's it's very It

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<v Speaker 1>kind of has uh Samerian feel to it. That one's

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<v Speaker 1>that one's a little bit more Easter Island, right yeah, right,

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<v Speaker 1>interesting down spout fucking eyes even bugget out of this one.

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<v Speaker 1>That shit hurts right well. I think the the eyes

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<v Speaker 1>are shaped like it's supposed to look like wrinkles. I

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<v Speaker 1>think that's that's what it's sort of saying to me.

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<v Speaker 1>It's it's supposed to be a haggish sort of yeah wrinkle.

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<v Speaker 1>But you know, to point something out that none of

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<v Speaker 1>these other guys are are pointing out when it comes

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<v Speaker 1>to this thing, is that you've got father time and

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<v Speaker 1>mother's space. They have to put these on top of

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<v Speaker 1>all of these cathedrals, and they have to put them

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<v Speaker 1>on top of castles, all places where you've got to

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<v Speaker 1>be thinking about the use of space, right, and you

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<v Speaker 1>could see over and over again, and all of these

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<v Speaker 1>cathedrals in Europe they've got very very strong goddess vibes,

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<v Speaker 1>like the three entryways. The middle door is always the

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<v Speaker 1>largest because it's supposed to symbolize two legs, like you're

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<v Speaker 1>going inside of the body of the goddess, inside of

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<v Speaker 1>the space, right, So like they're not thinking about this

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<v Speaker 1>from the perspective of like the holistic view of it.

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<v Speaker 1>Like the letter M, for instance, is supposed to be

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<v Speaker 1>a motherly type letter and its shaped like two legs,

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<v Speaker 1>right giving birth. This is the same kind of giving

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<v Speaker 1>birth motif, and it's on top of these castles. So

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<v Speaker 1>you know, we're not going with the aspect of maybe cosmology,

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<v Speaker 1>we're going with, Oh, these are just you know, silly spirits.

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<v Speaker 1>But in fact, if you think about it, all interior

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<v Speaker 1>space is have kind of a feminine quality to them.

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<v Speaker 1>I didn't design the body or how things are produced,

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<v Speaker 1>but all things come from inside to the outside world.

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<v Speaker 1>Than in doing so, it creates that kind of that

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<v Speaker 1>that motif itself, you know. So I think there is

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<v Speaker 1>there's more to this idea of mother space in father

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<v Speaker 1>time then people are giving credit to. But it's it's there,

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<v Speaker 1>you know. I mean, they can't design a building without

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<v Speaker 1>a little bit of that femininity aspect to it, exactly.

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<v Speaker 2>There we go.

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<v Speaker 1>All right, Well, I think we've got some mail. I'm

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<v Speaker 1>gotta check. So, I don't know, have you been following

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<v Speaker 1>what's going on in Australia.

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<v Speaker 2>No, what's going on.

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<v Speaker 1>They're passing a bill that well they split it up

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<v Speaker 1>into several bills that now illegalizes speech that has already

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<v Speaker 1>been said. So they're retroactively classifying people's speech is being illegal. Yeah,

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<v Speaker 1>this is like UK on steroids, right, that's crazy. It's

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<v Speaker 1>utterly incomprehensible. But what I think it is is that

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<v Speaker 1>the government is so hungry for a win against the people.

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<v Speaker 1>They feel that, you know, they've been programmed their entire

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<v Speaker 1>lives to fear more than anybody else. Right, they think

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<v Speaker 1>that they're targeting Nazis by targeting the whole country, and

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<v Speaker 1>so they're going to take everybody and put them onto

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<v Speaker 1>the same classification because you have to have radical equality

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<v Speaker 1>when it comes to these laws. And the added bonus

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<v Speaker 1>is that now you can illegalize any political challenger to

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<v Speaker 1>your reign. You could just you know, preemptively classify them

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<v Speaker 1>as illegal and they never can form a political party,

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<v Speaker 1>so you don't have to worry about it. Like this

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<v Speaker 1>shores up all the problems that they see with democracy,

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<v Speaker 1>which is what if the wrong guy gets elected? This

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<v Speaker 1>is perfect for that. Well that's what all governments worry about, right,

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<v Speaker 1>what if the wrong guy gets elected? We could see

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<v Speaker 1>it over and over again with Donald Trump's first administration.

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<v Speaker 1>Oh no, the wrong guy got elected.

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<v Speaker 2>Well nothing.

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<v Speaker 1>Again.

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<v Speaker 2>Tell you, man, this is the wrong with your email.

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<v Speaker 1>It's gotta be. I'm gonna I'm gonna start a different one.

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<v Speaker 1>I'm doing test emails to myself. Gmail has has always

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<v Speaker 1>had this problem, and I guess it's it's just a

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<v Speaker 1>continuation of that.

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<v Speaker 4>Yeah, I literally took about an hour and a half

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<v Speaker 4>the and the guy who's like swearing, he's like, do

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<v Speaker 4>what I sent you the email forty five minutes.

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<v Speaker 2>I didn't get an email for an hour and a

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<v Speaker 2>half later. I was like, what the fuck?

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<v Speaker 1>That's got to go through all sorts of filters.

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<v Speaker 4>We might be able to get a David Shoemaker on

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<v Speaker 4>the show. That should be interesting. Psychologist, psychologist who was

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<v Speaker 4>he has his own I don't think it's his. I

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<v Speaker 4>think he's runs it a a lineage and he also

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<v Speaker 4>has a he's also he also has some books he's into,

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<v Speaker 4>like the Lima, but he's he's an.

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<v Speaker 1>Actively cut into that. He's an academic.

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<v Speaker 2>Yeah, he looks at it totally different than than some

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<v Speaker 2>people for sure.

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<v Speaker 1>Right, But the Astro mar Gentome is really interesting to me.

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<v Speaker 1>It'd be nice to have an insighter on We can

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<v Speaker 1>you know, go back and forth about it. You can

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<v Speaker 1>kind of pick up on the philosophies that these organizations

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<v Speaker 1>have through the way that they described the world. And

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<v Speaker 1>you know, that's a very valuable insight considering you know,

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<v Speaker 1>all of the interest nowadays, but hardly any time is

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<v Speaker 1>actually spent listening to the people as much as it is,

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<v Speaker 1>you know, demonizing their organizations.

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<v Speaker 2>Oh yeah, that was exactly.

359
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<v Speaker 1>War did or not? You still want to hear the people,

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<v Speaker 1>right exactly? Well yeah, I think. Oh. Also she's she's

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<v Speaker 1>talking about father Time as being saturn her Cronos again, right,

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<v Speaker 1>So Cronos was his partner was Raya, And Raya is

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<v Speaker 1>the most similar to Kiblik, I believe came from all

364
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<v Speaker 1>of those. Have you ever seen the Venus of Willendorf?

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<v Speaker 1>So the Venus of Willendorf is like one of the

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<v Speaker 1>oldest representations of a goddess. It's like forty thousand years old, right,

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<v Speaker 1>Like it's it's supposed to be a goddess, but the

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<v Speaker 1>head on it is like strange, it's not exactly ahead,

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<v Speaker 1>and it looks like what a pregnant woman would see

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<v Speaker 1>looking down at herself, right, So it looks like it's

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<v Speaker 1>carved by a pregnant woman who's looking down at herself.

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<v Speaker 1>And this is like one of the oldest forms of

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<v Speaker 1>God as worship. And it's interesting that Raya is the

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<v Speaker 1>mother of all of the Olympians, right, So Pronos he

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<v Speaker 1>represents the last generation of Titans. Raya represents the new

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<v Speaker 1>generation of Olympians, right, she's giving birth to Zeus and

377
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<v Speaker 1>all the rest of these. Now, that goes back forty

378
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<v Speaker 1>thousand years according to the you know, secretism on it.

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<v Speaker 1>So the idea of the new gods being birth out

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<v Speaker 1>of this Kaivalier space, which is, you know, back to

381
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<v Speaker 1>the mother and the father father time mother space. That

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<v Speaker 1>really puts a different view on things. It almost goes

383
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<v Speaker 1>back to the cognitive formation of what it is to

384
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<v Speaker 1>be human, right. I think there's something really primal about that,

385
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<v Speaker 1>because you know, we do change the way we see

386
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<v Speaker 1>the world. That's one thing that you could say about history.

387
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<v Speaker 1>We change the way we see the world, right, And

388
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<v Speaker 1>so to have that perspective back then, it tells you

389
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<v Speaker 1>something about the different level that they were on. They

390
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<v Speaker 1>were seeing the world in ways that we can't possibly imagine,

391
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<v Speaker 1>and we sort of take for granted all of the well,

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<v Speaker 1>I guess we would look at them as childlike symbols,

393
00:24:29.200 --> 00:24:32.240
<v Speaker 1>but these are symbols that survive for thousands and thousands

394
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<v Speaker 1>and thousands of years, right, like the Squatterman for instance.

395
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<v Speaker 1>Squatterman is a very interesting motif that spans five continents

396
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<v Speaker 1>for thousands and thousands of years and people think it's

397
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<v Speaker 1>just a stick figure. Maybe it's not. Maybe it's something

398
00:24:47.720 --> 00:24:49.519
<v Speaker 1>a little deeper than that. Maybe it's something that you

399
00:24:49.599 --> 00:24:52.599
<v Speaker 1>see when you blast off, because I believe back then

400
00:24:52.720 --> 00:24:55.640
<v Speaker 1>that was part of their rituals is blasting off outside

401
00:24:55.640 --> 00:24:56.440
<v Speaker 1>of the body, you know.

402
00:24:58.119 --> 00:24:58.640
<v Speaker 2>I hope so.

403
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<v Speaker 1>Right as one would you know what, I mean, to

404
00:25:07.720 --> 00:25:11.160
<v Speaker 1>think that they weren't seeing anything, it's just ridiculous. And

405
00:25:11.880 --> 00:25:14.160
<v Speaker 1>to think that there wouldn't be a similarity between the

406
00:25:14.200 --> 00:25:17.559
<v Speaker 1>things that they see, that almost seems even more ridiculous.

407
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<v Speaker 1>We're all working with the same brains, and if we're

408
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<v Speaker 1>blasting off outside of our bodies, we're going to see

409
00:25:22.039 --> 00:25:22.839
<v Speaker 1>similar things.

410
00:25:23.319 --> 00:25:24.640
<v Speaker 2>Yeah, that's the wildest ship.

411
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<v Speaker 4>Actually, Yeah, so I think you pill them from the

412
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<v Speaker 4>same flow of energy, flow of ideas or whatever, a

413
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<v Speaker 4>stream of consciousness or whatever the fuck.

414
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<v Speaker 1>Right, all being culturally you know, consumed. So it's it's

415
00:25:39.160 --> 00:25:41.799
<v Speaker 1>connected to all these other symbols, just like we do today,

416
00:25:41.839 --> 00:25:45.480
<v Speaker 1>I mean our symbols, you know, think about the matrix, right,

417
00:25:45.559 --> 00:25:50.599
<v Speaker 1>this is a cultural abstraction of the idea of gnostisism,

418
00:25:51.039 --> 00:25:54.839
<v Speaker 1>right where you've got this uh simulacrum that you're living

419
00:25:54.880 --> 00:25:57.440
<v Speaker 1>in this false reality and they were talking about that

420
00:25:57.519 --> 00:25:59.720
<v Speaker 1>thousands of years too. But you know, we've got this

421
00:25:59.839 --> 00:26:04.119
<v Speaker 1>new cultural symbol for it, which is this green lettering

422
00:26:04.559 --> 00:26:07.759
<v Speaker 1>that's coming down that represents the matrix, right, And what

423
00:26:07.799 --> 00:26:10.519
<v Speaker 1>do we see our lives sort of existing in is

424
00:26:10.599 --> 00:26:14.160
<v Speaker 1>the same sort of cyclical pattern that we've seen with gnostissism,

425
00:26:14.640 --> 00:26:17.400
<v Speaker 1>you know, two thousand years ago. It's very similar. And

426
00:26:17.799 --> 00:26:21.480
<v Speaker 1>when does the gnostic text come out? You know, when

427
00:26:21.480 --> 00:26:24.920
<v Speaker 1>do they discover this thing or reveal it to the public.

428
00:26:25.000 --> 00:26:28.920
<v Speaker 1>Nineteen forty seven, the same year that we get the CIA,

429
00:26:29.039 --> 00:26:34.000
<v Speaker 1>This intelligence agency is connected to this false reality, right,

430
00:26:34.119 --> 00:26:38.559
<v Speaker 1>maybe in just a tangential way, but maybe that's sort

431
00:26:38.640 --> 00:26:41.680
<v Speaker 1>of the matrix we're living in, is that informational matrix.

432
00:26:44.359 --> 00:26:47.519
<v Speaker 1>It seems plausible. It's a symbol, right, And these things

433
00:26:47.519 --> 00:26:50.440
<v Speaker 1>reoccur having to do with how we see the world.

434
00:26:50.519 --> 00:26:54.279
<v Speaker 1>So having different cultural motifs for the same concept over

435
00:26:54.319 --> 00:26:56.359
<v Speaker 1>and over again doesn't seem very far fettered me.

436
00:26:57.039 --> 00:27:05.000
<v Speaker 2>No, no at all. M hmm. Yeah, this is Oh yo,

437
00:27:05.079 --> 00:27:07.720
<v Speaker 2>do we have that start that thing? This weekend? Is

438
00:27:07.720 --> 00:27:13.200
<v Speaker 2>that this weekend? I can't remember? Oh no, no, it's

439
00:27:13.279 --> 00:27:15.519
<v Speaker 2>nice next it's next week. Sorry, my bad, So you

440
00:27:15.559 --> 00:27:16.240
<v Speaker 2>get nervous.

441
00:27:16.599 --> 00:27:20.640
<v Speaker 4>You have Ronnie Pontiac though, tomorrow that guy yeah, he

442
00:27:20.720 --> 00:27:22.559
<v Speaker 4>uh he works for Manley p Hole and he's doing it.

443
00:27:22.599 --> 00:27:25.839
<v Speaker 4>He's covering a book of his that's about near death experiences.

444
00:27:26.519 --> 00:27:30.480
<v Speaker 4>Oh man, Yeah, isn't interesting.

445
00:27:29.359 --> 00:27:31.799
<v Speaker 1>Alchemy too, right, He's that's what got him started, as

446
00:27:31.839 --> 00:27:34.119
<v Speaker 1>alchemy is translating the works and alchemists.

447
00:27:35.079 --> 00:27:40.559
<v Speaker 2>Yeah. Yeah, nice guys, So it should be interesting tomorrow. Yeah.

448
00:27:40.599 --> 00:27:44.240
<v Speaker 1>Absolutely, Well this has been another Headless's mail bag, another

449
00:27:44.240 --> 00:27:47.359
<v Speaker 1>empty mail bag. Guys, come on right, what the fuck?

450
00:27:47.839 --> 00:27:49.920
<v Speaker 2>The fuck? Oh yo, you know what too? I don't

451
00:27:49.960 --> 00:27:51.359
<v Speaker 2>know if you if you can meet? Did Jules ask

452
00:27:51.400 --> 00:27:55.599
<v Speaker 2>you about tonight? Yes? Yeah, yeah, we'll be live again,

453
00:27:55.680 --> 00:27:57.920
<v Speaker 2>coming back at nine, right, yeah, and I know a

454
00:27:57.920 --> 00:28:00.319
<v Speaker 2>time time, my time, that's right, yeah, right now.

455
00:28:00.359 --> 00:28:02.519
<v Speaker 1>I'm gonna try and get all of my shows around

456
00:28:02.519 --> 00:28:04.640
<v Speaker 1>seven thirty. So if you guys are wondering what I'm

457
00:28:04.640 --> 00:28:06.960
<v Speaker 1>gonna go live, it's gonna be around seven thirty. We're

458
00:28:06.960 --> 00:28:08.839
<v Speaker 1>going to try and keep that consistence.

459
00:28:09.039 --> 00:28:11.160
<v Speaker 2>Oh you know, I didn't even mention anything before.

460
00:28:11.160 --> 00:28:13.079
<v Speaker 4>And I guess people watch it doesn't matter on YouTube

461
00:28:13.119 --> 00:28:15.039
<v Speaker 4>because they're not watching it now. But for people who

462
00:28:15.039 --> 00:28:17.240
<v Speaker 4>are listening on audio, if you do happen or what happened,

463
00:28:17.240 --> 00:28:19.920
<v Speaker 4>he doesn't do it anymore. No, it's on the audio.

464
00:28:19.920 --> 00:28:22.400
<v Speaker 4>It's on it's on Headless's end. So if you want

465
00:28:22.400 --> 00:28:24.119
<v Speaker 4>to get to seven seven seven or even this, so

466
00:28:24.160 --> 00:28:26.119
<v Speaker 4>you have to go watch it our headlesses that not

467
00:28:26.240 --> 00:28:30.240
<v Speaker 4>mind anymore. So yeah, there you go. So people catching

468
00:28:30.279 --> 00:28:32.279
<v Speaker 4>the audio thinking you haven't seen it, it's because you're

469
00:28:32.319 --> 00:28:33.200
<v Speaker 4>looking at the wrong channel.

470
00:28:34.720 --> 00:28:35.279
<v Speaker 1>Come on over.

471
00:28:35.440 --> 00:28:37.279
<v Speaker 4>Yeah, yeah, there's actually tell you the truth. It might

472
00:28:37.319 --> 00:28:39.400
<v Speaker 4>actually again, I was even I think I've said this before.

473
00:28:40.200 --> 00:28:42.240
<v Speaker 4>It's even easier to an extent for me to put

474
00:28:42.279 --> 00:28:44.000
<v Speaker 4>a lot more stuff out on audio than it is

475
00:28:44.039 --> 00:28:45.920
<v Speaker 4>on video. Like, if there's stuff that really doesn't need

476
00:28:45.960 --> 00:28:48.480
<v Speaker 4>fucking visuals, I'm probably just gonna put it on spreaker

477
00:28:48.480 --> 00:28:49.440
<v Speaker 4>if it's a solo show.

478
00:28:49.960 --> 00:28:51.200
<v Speaker 2>So keep an eye out.

479
00:28:51.240 --> 00:28:53.200
<v Speaker 4>There may actually be more audio to listen to than

480
00:28:53.240 --> 00:28:55.759
<v Speaker 4>visuals on YouTube, especially for censored shit too.

481
00:28:56.599 --> 00:28:58.920
<v Speaker 2>So right, yeah, right, check that out.

482
00:28:58.960 --> 00:29:04.000
<v Speaker 1>Oh plus a pointed star looks like the eight pointed

483
00:29:04.079 --> 00:29:07.240
<v Speaker 1>chaos star. Oh yeah, in the eight points could be

484
00:29:07.319 --> 00:29:09.519
<v Speaker 1>the different directions like space.

485
00:29:10.119 --> 00:29:13.960
<v Speaker 2>Yeah, did you ever see that on there's a dude

486
00:29:14.000 --> 00:29:14.839
<v Speaker 2>who has that right?

487
00:29:14.960 --> 00:29:17.319
<v Speaker 4>Uh God, I'm trying to think of there's an account

488
00:29:17.359 --> 00:29:19.039
<v Speaker 4>that looks like it has the eight pointed star kind

489
00:29:19.079 --> 00:29:21.440
<v Speaker 4>of like an arrows in inside of a coming out

490
00:29:21.440 --> 00:29:22.759
<v Speaker 4>of a cut with the cub in the middle.

491
00:29:22.839 --> 00:29:25.000
<v Speaker 2>Yeah, yeah, that's the fucking account.

492
00:29:25.039 --> 00:29:25.200
<v Speaker 1>Is that?

493
00:29:25.240 --> 00:29:27.200
<v Speaker 2>Fuck? I can't remember, Yeah, I.

494
00:29:27.200 --> 00:29:31.039
<v Speaker 1>Forgot, but it's the perfect symbol. It's like, so everybody

495
00:29:31.079 --> 00:29:33.279
<v Speaker 1>gets freaked out about Saturn, but when you when you

496
00:29:33.279 --> 00:29:35.000
<v Speaker 1>put it in context with the rest of it, it

497
00:29:35.119 --> 00:29:37.640
<v Speaker 1>kind of starts to make a little bit more sense,

498
00:29:37.680 --> 00:29:41.000
<v Speaker 1>and you can see yourself as being, you know, a

499
00:29:41.119 --> 00:29:44.200
<v Speaker 1>part of a greater hole when you understand it a

500
00:29:44.240 --> 00:29:46.680
<v Speaker 1>little bit better. And I think that's uh, I think

501
00:29:46.680 --> 00:29:48.599
<v Speaker 1>that's what we're here to do, right, make people at

502
00:29:48.680 --> 00:29:51.920
<v Speaker 1>least feel at home in this place instead of being

503
00:29:51.960 --> 00:29:54.960
<v Speaker 1>alienated all the time. I mean, ship, we're all going

504
00:29:54.960 --> 00:30:00.880
<v Speaker 1>through it, so you know, let's uh at least appreciate

505
00:30:00.920 --> 00:30:06.680
<v Speaker 1>the rod a little bit. Alright, guys, So we'll see

506
00:30:06.680 --> 00:30:10.119
<v Speaker 1>you again at nine p m. C s T. And uh,

507
00:30:10.359 --> 00:30:11.720
<v Speaker 1>we catch you later.
