WEBVTT

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<v Speaker 1>Before we dive in. Here's another show you can enjoy

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<v Speaker 1>in the True Story FM Family of Entertainment podcasts.

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<v Speaker 2>Okay, now for the lightning round. I'm so good at

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<v Speaker 2>lightning rounds. That's from Friends. It's my favorite show. Twenty

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<v Speaker 2>seconds on the Clock starts. Now, who is the captain

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<v Speaker 2>of the USS Enterprise? Crap? Is it Captain Stubing? No

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<v Speaker 2>Morgan crunch. Next question, which superhero is Tony Stark? Stark?

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<v Speaker 2>Did Game of Thrones have superheroes? I only watch two episodes?

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<v Speaker 2>What planet where? Luke and Leah born on Planet Fitness?

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<v Speaker 3>Oh?

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<v Speaker 2>Time's up?

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<v Speaker 4>Sorry?

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<v Speaker 2>And now a word from our sponsor.

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<v Speaker 5>Hey everybody, Mandy Kaplan here. Please check out my podcast

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<v Speaker 5>Make Me a Nerd, where each week an incredible guest

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<v Speaker 5>tries to baptize this mainstream mom into the world of

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<v Speaker 5>sci fi, fantasy and all things nerdy.

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<v Speaker 2>Available wherever you podcast. That's our show, folks.

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<v Speaker 5>Wait, movie, I just thought of it, pad me Ami

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<v Speaker 5>Dalla gave birth to her twins, Luke and Leah on

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<v Speaker 5>Poulus Masa.

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<v Speaker 2>Now that's dumb?

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<v Speaker 4>Is it?

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<v Speaker 2>Plan of Hollywood?

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<v Speaker 1>Hey, Pete, I ever wonder what Steven Spielberg's favorite film

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<v Speaker 1>is you know Andy.

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<v Speaker 6>I've heard he loves classics like Lawrence of Arabia, Meme

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<v Speaker 6>and Saint Louis.

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<v Speaker 1>Imagine chatting with him about why those films resonate with

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<v Speaker 1>him so much.

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<v Speaker 6>That's exactly what we do on our podcast Movies We Like.

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<v Speaker 6>We've had incredible guests like actress Dee Wallace, cinematographer Eric Measureschmidt,

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<v Speaker 6>director Steve Miner, and former Disney animators Tom and Tony Bancroft.

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<v Speaker 1>They share their favorite films and the impact they've had

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<v Speaker 1>on their careers, offering fascinating insights into the craftsmanship and

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<v Speaker 1>storytelling techniques that make these movies so special.

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<v Speaker 6>If you're curious about the magic behind the scenes, subscribe

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<v Speaker 6>to Movies We Like from True Story FM on your

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<v Speaker 6>favorite podcast app. New episodes are released on the fourth

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<v Speaker 6>Monday of each month, with early access for our.

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<v Speaker 1>Members some movies we like. As we explore the movies

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<v Speaker 1>we all like with the people who make them.

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<v Speaker 6>And Steven, our people will call your people. Let's make

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<v Speaker 6>this happen, BIVI subscribe today.

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<v Speaker 7>Hello and welcome to listeners of both the Superhero Ethics

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<v Speaker 7>and Star Wars Generations podcast. This is Matthew your host

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<v Speaker 7>for both of those. I'm sorry to say that this

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<v Speaker 7>has been a really crazy week, and just this morning

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<v Speaker 7>we found out that my grandfather had passed away, my

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<v Speaker 7>spouse's grandfather, but he'd been a grandfather to me as well.

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<v Speaker 7>As you can imagine, there's a lot going on, a

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<v Speaker 7>lot of arrangements, we made, a lot of family stuff happening,

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<v Speaker 7>and so I'm not going to be able to record

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<v Speaker 7>episodes for either of these podcasts this week, and so

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<v Speaker 7>I'm putting this out as my apology. I think we're

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<v Speaker 7>going to have a older episode attached at the end

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<v Speaker 7>of this as a rebroadcast, hopefully something you haven't heard before,

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<v Speaker 7>because for those of you who are new listeners, or

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<v Speaker 7>something that maybe you had heard quite a while ago

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<v Speaker 7>but forgotten and maybe think about differently today. So please enjoy,

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<v Speaker 7>and again my apologies, thank you also very much. We

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<v Speaker 7>have spoken today on Superhero Ethics. We go where no

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<v Speaker 7>podcast has gone before, into a land where two of

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<v Speaker 7>the people on this podcast have blue or purple streaks

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<v Speaker 7>in their hair, but not mister Hoppy. More importantly, we're

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<v Speaker 7>talking about star Trek and the nature of the Frontier

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<v Speaker 7>with Professor Matthew Capel and Paul Hoppy and myself all

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<v Speaker 7>that more after a commercial break we have no control over.

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<v Speaker 7>Welcome back to Matthew, your host these day then pronouns.

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<v Speaker 7>I'm joined, as fairly often by my still stuck in

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<v Speaker 7>the twenty first century with no foreign color in his hair,

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<v Speaker 7>co host of Dujure Paul, Happy, Paul, how you doing today?

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<v Speaker 8>I'm good. Yeah, that's all I got. I'm good, yeah, okay,

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<v Speaker 8>and very propose.

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<v Speaker 7>Also joining me is another guest who I've recorded a

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<v Speaker 7>podcast with already. We had audio problems. They may get rescued,

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<v Speaker 7>but I'm really glad to have back again. Professor Matthew Cappell.

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<v Speaker 7>Matthew is a professor of American Studies in Anthropology at

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<v Speaker 7>Pace University in New York City. I got a great

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<v Speaker 7>email a while ago now saying that he was a

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<v Speaker 7>fan of the podcast, that he had some ideas about,

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<v Speaker 7>you know, looking at a lot of the stuff we

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<v Speaker 7>talk about through the lens of mythology and storytelling, and

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<v Speaker 7>how these themes play into larger themes that are just apart.

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<v Speaker 7>It just made my academic heart get so happy and

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<v Speaker 7>made me realize I wanted Matthew on the podcast.

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<v Speaker 9>For as many episodes as we could. We have a

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<v Speaker 9>lot of.

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<v Speaker 7>Star Wars contact coming out now, so I said, hey,

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<v Speaker 7>what can we do other than Star Wars? And he

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<v Speaker 7>mentioned the Star Wars Star Trek because we can do

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<v Speaker 7>both of them, Star Trek and the Frontier. And I

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<v Speaker 7>thought this would be a fantastic topic. So Matthew, so

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<v Speaker 7>good have you with us? Say hello, Hello?

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<v Speaker 10>Just to be clear, it was a it was a

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<v Speaker 10>fan letter, and I was not giving you suggestion.

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<v Speaker 7>I think you mentioned something like this is a cool

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<v Speaker 7>like somehow we got into the conversation. I will say

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<v Speaker 7>that a lot of people have sent me fan letters

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<v Speaker 7>and they've turned into unknown solicitations to be on the podcast.

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<v Speaker 7>But I'm very glad that you've done. I'm joining all

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<v Speaker 7>of our conversations. I think this is gonna be a

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<v Speaker 7>great one. So let me just kind of start by

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<v Speaker 7>letting people hear a little bit more about you. Talk

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<v Speaker 7>a little about your background in terms of the kind

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<v Speaker 7>of stuff you teach about, and how Star Wars and

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<v Speaker 7>superheroes and the epic stories that we love and talk

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<v Speaker 7>about on these podcasts kind of fit into the work

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<v Speaker 7>you do.

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<v Speaker 10>Sure, so, I'm a historian and anthropologist, though my doctorate's

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<v Speaker 10>in American studies, and I've done a lot of books

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<v Speaker 10>in my career on science fiction film.

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<v Speaker 4>And the reason I.

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<v Speaker 10>Like science fiction film is because it's basically myth. It's

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<v Speaker 10>the way we tell myth today. If you want to

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<v Speaker 10>talk about any kind of myth, you have to start

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<v Speaker 10>with Batman. You can't start with SEUs, right, And in

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<v Speaker 10>that context, my PhD thesis had an entire chapter on

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<v Speaker 10>the frontier in Star Trek, and that's why I brought

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<v Speaker 10>it up with you. And it's very much a topic

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<v Speaker 10>that has got ethical issues all around it, but as

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<v Speaker 10>most of Star Trek does so generally, I'm kind of

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<v Speaker 10>semi retired at this point. I basically just teach regular

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<v Speaker 10>old fashioned anthropology, things like urban thnography and American studies.

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<v Speaker 10>I think I'm teaching a class in the Fall on

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<v Speaker 10>science and technology after World War Two, so nothing special,

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<v Speaker 10>very mythological, but all of my writing is in myth.

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<v Speaker 10>So that's why I like you.

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<v Speaker 9>Nice, Nice, Well, I'm glad it's such a great topic.

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<v Speaker 7>I think I mentioned the other time we try to

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<v Speaker 7>record a podcast that the first time I thought seriously

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<v Speaker 7>about Star Wars beyond just you know, being I love

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<v Speaker 7>the laser sort of fights and things like that. Was

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<v Speaker 7>watching the Peter Campbell, you know, and George Lucas talking

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<v Speaker 7>about the power the power of myth and Star Wars,

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<v Speaker 7>and since then I've come to understand that there's a

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<v Speaker 7>lot more to those ideas than what those two gentlemen

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<v Speaker 7>had to say. Uh, for those of you not watching

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<v Speaker 7>on the stream, you didn't get to see Matthew kind

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<v Speaker 7>of roll his eyes a bit when I mentioned that,

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<v Speaker 7>because it's just one perspective of many, but it's it's

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<v Speaker 7>such a rich field for discussing these things. And so

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<v Speaker 7>let me just start by asking, so when we say

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<v Speaker 7>the frontier, like that's you know, start every Star Trek

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<v Speaker 7>episode for a long time always opened with you know,

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<v Speaker 7>space the final Frontier or some version of it. The

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<v Speaker 7>frontier was something I remember being taught about in American history,

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<v Speaker 7>especially nineteenth century that you know, it was always to

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<v Speaker 7>find the next frontier.

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<v Speaker 9>American acceptionism and all that talk about.

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<v Speaker 7>What what does the frontier mean as a concept in

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<v Speaker 7>American mythology.

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<v Speaker 10>Well, I think the easy place to start is to

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<v Speaker 10>point out that for three or four generations, historians thought

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<v Speaker 10>the frontier was a real thing that they were talking

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<v Speaker 10>about as a historical artifact. But when the nineteen sixties

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<v Speaker 10>were older around and people stopped thinking about history as

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<v Speaker 10>the history of white men only, we came to the

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<v Speaker 10>conclusion pretty quickly that our notion of the frontier was

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<v Speaker 10>highly flawed. Not in terms of the frontier is bad,

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<v Speaker 10>in terms of that's bad history, that's bad history of writing. So,

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<v Speaker 10>because I'm an academic, I have come with quotes. Here's

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<v Speaker 10>the quote you need. There was a So America history

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<v Speaker 10>as a nation doesn't really have universities with history professors

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<v Speaker 10>and so like the eighteen eighties. But most of the

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<v Speaker 10>disciplines we think of our eighteen eighties to nineteen ten.

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<v Speaker 10>My field of anthropology is basically nineteen ten history. The

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<v Speaker 10>first American Historical Association meeting is like eighteen eighty four,

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<v Speaker 10>maybe so before the American Historical Association is even ten

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<v Speaker 10>years old. A historian from Wisconsin named p. Jackson Turner.

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<v Speaker 10>There's this stunningly important paper that we have been reading

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<v Speaker 10>over and over and over again, even though we know

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<v Speaker 10>he's wrong. And here it's called the Significance of the

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<v Speaker 10>Frontier in American History, And the famous quote which I

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<v Speaker 10>can almost do from memory, but I'm going to read

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<v Speaker 10>just to be safe. Is up until our own day,

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<v Speaker 10>American history has been in a large degree the history

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<v Speaker 10>of the colonization of.

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<v Speaker 4>The Great West.

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<v Speaker 8>Year.

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<v Speaker 10>It is the existence of an area of free land.

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<v Speaker 10>It's continuous recession and the advance of American settlement westward.

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<v Speaker 10>Explain American development. That's eighteen ninety three in Chicago. We

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<v Speaker 10>can take it apart right at free Land. There was

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<v Speaker 10>nobody there free land. It's this continuing colonization of this

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<v Speaker 10>free land from the time of the Mayflower to eighteen

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<v Speaker 10>ninety three. And one of the things that Frederick Jackson

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<v Speaker 10>Turner says in this eighteen ninety three talk is but

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<v Speaker 10>the frontier's gone now, and we've got to figure out

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<v Speaker 10>something else, because according to the Census Bureau, the frontier

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<v Speaker 10>is done. Within six years of that we're having the

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<v Speaker 10>Spanish American War looking for the next frontier. So this

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<v Speaker 10>Frederick Acksonfroner was really good at doing something that academics

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<v Speaker 10>like to do, used to like to do, and that

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<v Speaker 10>was sending out reprints. So he did this talk, he

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<v Speaker 10>published it, and he sent out hundreds of copies of

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<v Speaker 10>it to important people throughout the United States, and people

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<v Speaker 10>got excited to get shitped like that in the mail.

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<v Speaker 10>Excuse me, stuff like that in the mail. You know,

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<v Speaker 10>Oh my god, a historian form Wisconsin really has an

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<v Speaker 10>idea and he sent it to me. And if there's

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<v Speaker 10>there's maybe one or two people that invent the idea

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<v Speaker 10>of professional historians in the United States, and this is

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<v Speaker 10>one of the guys. He's the guy who gets paid

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<v Speaker 10>to be a historian by a university where he only

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<v Speaker 10>teaches history. He was trained to be a historian, and

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<v Speaker 10>that's what he does. And at the time he sounds

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<v Speaker 10>like a social scientist. Today he sounds like a method grapher.

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<v Speaker 10>At the time he sounded like a political historian. Today

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<v Speaker 10>he sounds like somebody who's explaining how the myth and

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<v Speaker 10>the Frontier worked. And he did a really great job

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<v Speaker 10>at that. And the Frontier has been with us ever since.

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<v Speaker 10>Between his talk and the New Deal, we're worried about

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<v Speaker 10>the next frontier. By the time we get to the

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<v Speaker 10>nineteen sixties with Kennedy, we have the new Frontier. Alaska's

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<v Speaker 10>made a state and its its slogan is the Last Frontier.

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<v Speaker 10>And I think star Trek has some kind of frontier

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<v Speaker 10>as well, and there's stuff after and there's stuff after

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<v Speaker 10>that too, So the frontier has been this thing that

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<v Speaker 10>we cannot get away from.

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<v Speaker 7>And to hear you say that, I can see what

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<v Speaker 7>to mean about how it is such a dangerous part

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<v Speaker 7>of the American kind of mythology. You know, it's up

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<v Speaker 7>there with the like pulled up by your own bootstraps

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<v Speaker 7>of you know, as Americans, it's our job not only

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<v Speaker 7>to continually conquer the new frontier, to bring the American

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<v Speaker 7>goodness to the West, and then going to the Spanish

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<v Speaker 7>lands and then going you know, you can see how

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<v Speaker 7>it's just again and again been a thing. Paul Is

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<v Speaker 7>just you mentioned the Turner episode the essay, and I

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<v Speaker 7>was going to hopefully.

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<v Speaker 9>Show off by mentioning it.

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<v Speaker 7>I remember reading that in history class, so it's one

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<v Speaker 7>of the only things I can remember from American history.

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<v Speaker 4>And the fact that.

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<v Speaker 10>The fact that you've read it is problematic because we

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<v Speaker 10>stopped making students read it in a like nineteen sixty.

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<v Speaker 4>So so I want to go.

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<v Speaker 10>I want to go find your guy and tell her

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<v Speaker 10>and that this was this.

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<v Speaker 4>Was a mistake.

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<v Speaker 8>But anyway, unlus it was read within a context that

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<v Speaker 8>was like aware of yes, which is possible.

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<v Speaker 9>Yeah, yeah, there was a.

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<v Speaker 7>Kind of historiography aspect to it. But yeah, Jeffrey Gunn,

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<v Speaker 7>if you're listening, I have some questions. Have been an

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<v Speaker 7>essay I wrote on a mid term and now another

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<v Speaker 7>professor is backing me up. So yeah, Paul, what for you, like,

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<v Speaker 7>do you have memories this kind of idea of the

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<v Speaker 7>frontier just kind of think something you've thought about in

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<v Speaker 7>general and your many praises of America that I know

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<v Speaker 7>you're so fond of.

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<v Speaker 11>Yeah, yeah, I would say that, you know, for all

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<v Speaker 11>the failings of the education system that.

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<v Speaker 8>You know, I was incarcerated in for my youth, I

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<v Speaker 8>think that actually the first school that I went to

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<v Speaker 8>Bank Street from like age five until thirteen or fourteen,

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<v Speaker 8>I think did a good job of being like, no,

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<v Speaker 8>there were native people here, and first you're going to

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<v Speaker 8>learn about that, and then you're going to learn about

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<v Speaker 8>you know, people showing up from the Netherlands and then

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<v Speaker 8>people showing up from England and et cetera, et cetera,

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<v Speaker 8>et cetera. And I do feel like I was not

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<v Speaker 8>taught this like idea of the frontier being this like

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<v Speaker 8>great thing and like America can progress and all that,

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<v Speaker 8>I do you know, the complaints that I have or

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<v Speaker 8>that I think a lot of the way all this

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<v Speaker 8>was taught was like and that's what happened in the past,

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<v Speaker 8>and now everything's much much better. You know, we've we've

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<v Speaker 8>totally solved all these problems. And you know, like the

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<v Speaker 8>idea like racism is in the past or the South,

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<v Speaker 8>like you know that that I'd say, like they let

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<v Speaker 8>us down on you know, But but I did feel

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<v Speaker 8>like there was there was some idea of you know,

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<v Speaker 8>the frontier being an idea and not like sort of

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<v Speaker 8>like this great thing that happened and was conquered, you know,

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<v Speaker 8>like how how the West was won, like that this

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<v Speaker 8>was like some victory, right. I think it was like

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<v Speaker 8>even from a young age, I feel like I was

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<v Speaker 8>you know, told that it's like that this wasn't a

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<v Speaker 8>great thing that you know that America did and and

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<v Speaker 8>I appreciate that, you know, and I you know, obviously

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<v Speaker 8>I think we can probably still do better.

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<v Speaker 4>But that's it's interesting.

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<v Speaker 8>You know, you're talking about space and you know space,

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<v Speaker 8>the final Frontier and all that, like space actually there

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<v Speaker 8>you know, the word kind of says a lot of it,

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<v Speaker 8>like there there actually is space out there, right, there

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<v Speaker 8>are many, many, many uninhabited planets. Earth is inhabited, It

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<v Speaker 8>has been inhabited.

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<v Speaker 4>All over for a very long time.

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<v Speaker 8>And so the idea of this frontier, it's like there

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<v Speaker 8>were people there, right, There's animals there, like there were

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<v Speaker 8>trees like and all of which you know, many got

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<v Speaker 8>got killed, right, Whereas the idea of something like colonizing Mars,

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<v Speaker 8>for instance, it's like, well, maybe just everyone should move

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<v Speaker 8>to Mars.

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<v Speaker 4>Like it's like there's there's I mean, as far as.

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<v Speaker 8>We know, there's not life there, right, So if you

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<v Speaker 8>were to go to that frontier, you know, into space,

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<v Speaker 8>granted at some point I think you probably would run

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<v Speaker 8>into some form of life, and probably some form of

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<v Speaker 8>intelligent life that maybe wouldn't regard humans as particularly intelligent life.

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<v Speaker 8>I don't know, but like space is more of a

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00:16:15.759 --> 00:16:19.000
<v Speaker 8>it fits that mythology more than the reality fit that mythology,

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<v Speaker 8>I think, perhaps not within the context of Star Trek,

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00:16:22.799 --> 00:16:26.559
<v Speaker 8>where there's all these different you know, species and everything,

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<v Speaker 8>and tons of planets are inhabited as far as we know,

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00:16:29.840 --> 00:16:32.840
<v Speaker 8>it's like there's you know, there is actual space in

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00:16:32.919 --> 00:16:35.080
<v Speaker 8>space and like you could go there and not be

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<v Speaker 8>stepping on people who live there already.

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<v Speaker 10>The meme I keep getting is the how you know,

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<v Speaker 10>Star Trek was written by white guys and it's going

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<v Speaker 10>where no one was going before, and there's always people there.

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<v Speaker 7>Yeah, I think that that's kind of what I was

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00:16:52.679 --> 00:16:54.639
<v Speaker 7>going to say, is that, Yeah, you're right, like actual

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00:16:54.720 --> 00:16:57.879
<v Speaker 7>space would make sense for this frontier mythology. One of

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<v Speaker 7>the things I think is that I think we define

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00:16:59.559 --> 00:17:02.600
<v Speaker 7>can talk about is it in Star Trek it feels

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<v Speaker 7>very much that same idea of the undiscovered Country, which

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<v Speaker 7>is the name of actually one of the better Star

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<v Speaker 7>Trek movies. But still is it always refers to the

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<v Speaker 7>thing that hasn't been discovered by us, right right, you know,

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<v Speaker 7>And in the same way, it feels like for the Frontier,

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00:17:16.839 --> 00:17:20.279
<v Speaker 7>it's that we the white man, have not gone there yet.

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<v Speaker 7>And I'm I think he's a lot of truth to that,

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<v Speaker 7>and so that's probably a good way to jump into

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<v Speaker 7>the Star Trek part of it. And actually I'll start

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<v Speaker 7>here with you, Paul, because I think you have not

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<v Speaker 7>watched much Star Trek.

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<v Speaker 9>Correct.

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<v Speaker 8>Yeah, I've seen maybe like five to eight of the

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<v Speaker 8>movies of different eras, and then I've seen some episodes

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<v Speaker 8>here and there of various different shows and like halves

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00:17:43.119 --> 00:17:45.680
<v Speaker 8>of a bunch of episodes, but I haven't like sat

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<v Speaker 8>down and watched a whole series of the television or

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00:17:49.200 --> 00:17:50.160
<v Speaker 8>like all the movies in.

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00:17:50.160 --> 00:17:52.119
<v Speaker 9>Order, right, So, which is good.

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<v Speaker 7>I always like having someone who doesn't necessarily know the

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00:17:54.079 --> 00:17:56.000
<v Speaker 7>source material we're talking about it as much just to

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00:17:56.079 --> 00:17:59.599
<v Speaker 7>kind of bring in that perspective in the conversation. So

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<v Speaker 7>for you, when I when I mentioned that the idea

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<v Speaker 7>that we're talking about of like Star Trek and the Frontier,

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<v Speaker 7>what comes to mind to you about like that, what

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<v Speaker 7>that entails and what Star Trek and Frontiers have to

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<v Speaker 7>do with each other?

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<v Speaker 8>Yeah, I mean it seems to me like it is

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<v Speaker 8>kind of an allegory for the mythology of the West,

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<v Speaker 8>and it is about you know, as far as I

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<v Speaker 8>can tell, it's about the enterprise going out and stumbling

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<v Speaker 8>upon different cultures that are already there and then not interfering,

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00:18:28.160 --> 00:18:30.200
<v Speaker 8>but interfering but like I don't know, they have some

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<v Speaker 8>directives and it seems to me like, yeah, it's not

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<v Speaker 8>a bunch of just like open space really right, It's

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00:18:39.640 --> 00:18:44.079
<v Speaker 8>like there's a lot out there, and then you know,

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<v Speaker 8>there's wars, or there's arguments and various different things. And

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<v Speaker 8>I do feel like it probably is a show.

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<v Speaker 4>And movies or whatever however you want to describe it.

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<v Speaker 8>A universe that would probably appeal to a lot of

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<v Speaker 8>my sensibilities, perhaps more than like Star Wars does. But

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<v Speaker 8>it doesn't have laser swords, so you know, it just

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<v Speaker 8>I don't know, I never super grabbed onto it. But

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<v Speaker 8>the idea of I mean, the idea of frontiers, like

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<v Speaker 8>it's perspective.

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<v Speaker 4>Right, like it's it's it doesn't have to be just

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<v Speaker 4>like white men.

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<v Speaker 8>It could be like the Klingons could have what they

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<v Speaker 8>regarded as a frontier. And I mean, I think is

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<v Speaker 8>there something in the Star Wars, I mean the Star

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<v Speaker 8>Trek like I don't know if you call it mythology,

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<v Speaker 8>but of like that a bunch of other species were

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<v Speaker 8>aware of humanity but was sort of like, no, we'll

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<v Speaker 8>just leave them alone because like they're not quite like

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<v Speaker 8>ready to interact with other like other cultures and species.

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<v Speaker 8>Yet is that a thing in one of them? Somewhere?

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<v Speaker 10>There are a couple of episodes that play with that,

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<v Speaker 10>but they never really folded into the overarching story very much,

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<v Speaker 10>but like, here's a massively superior alien intelligence who's like,

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00:20:10.519 --> 00:20:12.240
<v Speaker 10>maybe when you're ready, we'll talk to you.

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<v Speaker 7>Right, Yeah, there's a small version of it in that

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<v Speaker 7>the Vulcans. The Vulcans have an idea of they don't

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<v Speaker 7>want to contact anybody until they become warp capable, and

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<v Speaker 7>so that's why one of the movies is all about

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<v Speaker 7>them becoming warp capable in a way that the Vulcans

385
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<v Speaker 7>will notice, and then once the Federation is around, that's

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00:20:32.920 --> 00:20:36.799
<v Speaker 7>kind of their their bar of until you become capable

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00:20:36.839 --> 00:20:40.000
<v Speaker 7>of warp speed, you're not on our level, and so

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00:20:40.039 --> 00:20:42.119
<v Speaker 7>we're going to see you as like and it's framed

389
00:20:42.119 --> 00:20:43.759
<v Speaker 7>in a very like we're going to protect you kind

390
00:20:43.759 --> 00:20:46.200
<v Speaker 7>of a way, but it's very much a kind of

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00:20:46.279 --> 00:20:50.039
<v Speaker 7>like noble savage, you're the primitive, You're not worthy of

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00:20:50.039 --> 00:20:52.920
<v Speaker 7>our attention. But therefore also like, oh that media is

393
00:20:52.960 --> 00:20:55.920
<v Speaker 7>going to crash into your planet, well, prime directive, we

394
00:20:55.920 --> 00:21:02.759
<v Speaker 7>shouldn't interfere, so things like that. So so Matthew talks

395
00:21:02.759 --> 00:21:06.440
<v Speaker 7>about what you like when I hear Frontier, Like, there's

396
00:21:06.440 --> 00:21:08.279
<v Speaker 7>a lot of thoughts I come up with, but for you,

397
00:21:08.319 --> 00:21:08.839
<v Speaker 7>what does it mean?

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<v Speaker 9>I kind of look at these two things together.

399
00:21:11.960 --> 00:21:14.119
<v Speaker 10>Okay, so I'm going to say like two things because

400
00:21:14.160 --> 00:21:16.640
<v Speaker 10>Paul had this really good point. Maybe the Klingons have

401
00:21:16.640 --> 00:21:20.799
<v Speaker 10>a frontier. Right before Americans talk about the frontier, frontier

402
00:21:20.799 --> 00:21:23.519
<v Speaker 10>was a different kind of word. There was a frontier

403
00:21:23.559 --> 00:21:27.359
<v Speaker 10>between France and Germany, and what they meant was this

404
00:21:27.440 --> 00:21:29.839
<v Speaker 10>area that's not quite French and not quite German, and

405
00:21:29.920 --> 00:21:33.319
<v Speaker 10>there's a cultural competition going on to see what it's

406
00:21:33.359 --> 00:21:33.839
<v Speaker 10>going to be.

407
00:21:34.559 --> 00:21:39.440
<v Speaker 4>The tyrannies rane or the parodies. My ancestors were from there,

408
00:21:41.880 --> 00:21:43.000
<v Speaker 4>so you.

409
00:21:42.960 --> 00:21:45.400
<v Speaker 10>Could have grown up speaking French, you could have grown

410
00:21:45.480 --> 00:21:46.279
<v Speaker 10>up speaking German.

411
00:21:46.720 --> 00:21:47.880
<v Speaker 4>And that's what frontiers were.

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00:21:48.039 --> 00:21:55.559
<v Speaker 10>Actually, the Doctors without Borders was founded in Paris. Their

413
00:21:55.640 --> 00:21:59.079
<v Speaker 10>actual name is French, and it's not Doctors without Borders,

414
00:21:59.119 --> 00:22:06.920
<v Speaker 10>it's Medicine frontier. And that kind of frontier is a

415
00:22:06.920 --> 00:22:09.960
<v Speaker 10>different kind of frontier than we mean. The kind of

416
00:22:09.960 --> 00:22:13.039
<v Speaker 10>frontier Americans talk about is the kind of frontier where

417
00:22:13.119 --> 00:22:17.559
<v Speaker 10>we go and we we discover an economic opportunity and

418
00:22:17.799 --> 00:22:24.759
<v Speaker 10>finally buy a farm. Right there's a wonderful British scholar

419
00:22:24.799 --> 00:22:28.799
<v Speaker 10>who talks about people's lawns in law and care as

420
00:22:28.880 --> 00:22:31.920
<v Speaker 10>the last gasp of frontiers for Americans.

421
00:22:33.480 --> 00:22:35.039
<v Speaker 4>Right, And but it's true.

422
00:22:36.240 --> 00:22:40.559
<v Speaker 10>So yes, so there has to be like this idea

423
00:22:40.599 --> 00:22:45.039
<v Speaker 10>of a frontier that's between us, the Federation and Klingons,

424
00:22:45.240 --> 00:22:47.599
<v Speaker 10>as well as the frontier of empty space. I wish

425
00:22:47.680 --> 00:22:50.400
<v Speaker 10>there was more empty space. Then again, I wish there

426
00:22:50.480 --> 00:22:51.119
<v Speaker 10>was warp.

427
00:22:53.920 --> 00:22:54.359
<v Speaker 4>Still.

428
00:22:54.640 --> 00:22:57.680
<v Speaker 10>Okay, here's here's another quote I brought because here's the

429
00:22:57.720 --> 00:22:59.799
<v Speaker 10>Star Trek doesn't want to do this thing, but they

430
00:22:59.839 --> 00:23:02.400
<v Speaker 10>were do it. There's this great book from the eighteen

431
00:23:02.440 --> 00:23:05.440
<v Speaker 10>thirties called Westward ho and it is by a guy

432
00:23:05.440 --> 00:23:08.240
<v Speaker 10>whose name is James Kirk Pauling.

433
00:23:11.039 --> 00:23:13.680
<v Speaker 9>That name has some significance in a Star Trek kind

434
00:23:13.680 --> 00:23:13.960
<v Speaker 9>of way.

435
00:23:14.000 --> 00:23:16.559
<v Speaker 10>It kind of does. And here's what he says about

436
00:23:16.720 --> 00:23:17.519
<v Speaker 10>traveling west.

437
00:23:17.559 --> 00:23:18.480
<v Speaker 4>He says, no.

438
00:23:18.359 --> 00:23:22.519
<v Speaker 10>Matter where he goes, you know, Eastern European males, no

439
00:23:22.519 --> 00:23:25.319
<v Speaker 10>matter where he goes to whatever region, he carries within

440
00:23:25.359 --> 00:23:28.240
<v Speaker 10>his destiny, which is to civilize the world and to

441
00:23:28.400 --> 00:23:34.720
<v Speaker 10>rule it afterwards. That is American frontier racism in a nutshell.

442
00:23:35.119 --> 00:23:37.359
<v Speaker 10>Righty is perfect and it's James Kirk.

443
00:23:37.359 --> 00:23:41.200
<v Speaker 4>There is falling. Yeah, and yes, please go.

444
00:23:42.519 --> 00:23:45.799
<v Speaker 7>Well, it's funny because I know that like when Geene

445
00:23:45.839 --> 00:23:47.880
<v Speaker 7>Roddenberry was marketing the show and trying to get people

446
00:23:47.920 --> 00:23:50.119
<v Speaker 7>to buy into it. Like the phrase that he used

447
00:23:50.279 --> 00:23:52.839
<v Speaker 7>is now quite famous. He is, it's wagon trained to

448
00:23:52.920 --> 00:23:55.440
<v Speaker 7>the stars, and so it's meant to be like a

449
00:23:55.480 --> 00:23:59.119
<v Speaker 7>Western exploring show. But I hadn't really put together until

450
00:23:59.160 --> 00:24:01.599
<v Speaker 7>you said that, Like just how deep the like that

451
00:24:02.079 --> 00:24:03.960
<v Speaker 7>it's not just about the idea of going to explore

452
00:24:04.000 --> 00:24:08.000
<v Speaker 7>new things, but it's about this idea of carrying the

453
00:24:08.039 --> 00:24:10.720
<v Speaker 7>Federation exceptionalism now instead of American exceptilation.

454
00:24:10.880 --> 00:24:14.599
<v Speaker 9>But it's the same idea carrying that out to everyone.

455
00:24:15.960 --> 00:24:19.839
<v Speaker 7>And it's funny because in that way, and as a

456
00:24:19.880 --> 00:24:22.480
<v Speaker 7>historian you can tell me if I'm wrong here, it

457
00:24:22.519 --> 00:24:26.839
<v Speaker 7>does feel like in that extent America is exceptional in

458
00:24:26.880 --> 00:24:29.240
<v Speaker 7>that it's the exception. It's different, not that it's better,

459
00:24:29.640 --> 00:24:32.640
<v Speaker 7>but that like you know, like the French wanted an empire,

460
00:24:32.720 --> 00:24:35.160
<v Speaker 7>but there was a sense of like the borders of

461
00:24:35.200 --> 00:24:39.079
<v Speaker 7>France with some like you know, joshing around with the

462
00:24:39.119 --> 00:24:42.079
<v Speaker 7>lines between Germany or Spain or Italy, but like the

463
00:24:42.160 --> 00:24:44.759
<v Speaker 7>lines of what is France have been established for hundreds

464
00:24:44.759 --> 00:24:47.400
<v Speaker 7>of not thousands of years, same with all these other countries.

465
00:24:47.960 --> 00:24:51.160
<v Speaker 7>The idea of like that America is a thing that

466
00:24:51.319 --> 00:24:54.480
<v Speaker 7>has to be continually expanded, and you know, our divine

467
00:24:54.519 --> 00:24:58.920
<v Speaker 7>providence to manifest destiny and all that. That is a

468
00:24:59.039 --> 00:25:01.839
<v Speaker 7>thing that is exceptional to the United States. Am I

469
00:25:01.839 --> 00:25:04.160
<v Speaker 7>correct on that or at least somewhat somewhat?

470
00:25:04.240 --> 00:25:06.519
<v Speaker 10>Yeah, I mean the French for a while thought Lgiers

471
00:25:06.599 --> 00:25:10.519
<v Speaker 10>was part of France, right, But yeah, go back to

472
00:25:10.559 --> 00:25:15.079
<v Speaker 10>the Northwest Ordinance. But the United States did shortly after

473
00:25:15.160 --> 00:25:19.000
<v Speaker 10>the beginning of the constitutional period, was say, here's this

474
00:25:19.039 --> 00:25:21.359
<v Speaker 10>new area that goes all the way to where you're

475
00:25:21.400 --> 00:25:25.160
<v Speaker 10>at Matthew, Minnesota, north of the Ohio, and here's how

476
00:25:25.240 --> 00:25:27.839
<v Speaker 10>they can create new states, and those states, when they're

477
00:25:27.880 --> 00:25:30.640
<v Speaker 10>admitted to the Union, will be entirely and completely equal

478
00:25:30.680 --> 00:25:31.799
<v Speaker 10>to the existing states.

479
00:25:32.119 --> 00:25:33.119
<v Speaker 4>That was the new thing.

480
00:25:33.839 --> 00:25:37.559
<v Speaker 10>So it was a mistake with Ohio, but every place

481
00:25:37.599 --> 00:25:41.640
<v Speaker 10>else they're like, okay, Indiana, you are just as good

482
00:25:41.680 --> 00:25:46.640
<v Speaker 10>as Massachusetts, right, And that was that was relatively unique.

483
00:25:46.680 --> 00:25:48.319
<v Speaker 10>The other thing that was really unique about it was

484
00:25:48.359 --> 00:25:51.119
<v Speaker 10>they said, when you create townships, you have to sell

485
00:25:51.160 --> 00:25:54.160
<v Speaker 10>part of it to create schools. And that was also

486
00:25:54.279 --> 00:25:57.400
<v Speaker 10>very unique for the time period, to say, Okay, every

487
00:25:57.400 --> 00:25:59.480
<v Speaker 10>township is going to be thirty six square miles, and

488
00:25:59.599 --> 00:26:01.200
<v Speaker 10>right in the middle, you're going to have a chunk

489
00:26:01.200 --> 00:26:04.799
<v Speaker 10>that is going to be sold exclusively to finance schools

490
00:26:04.880 --> 00:26:08.319
<v Speaker 10>public schools for the population of this new township that

491
00:26:08.400 --> 00:26:11.759
<v Speaker 10>was also really new the idea of both of those things.

492
00:26:11.880 --> 00:26:14.599
<v Speaker 10>So yeah, I mean every nation is exceptional, though, right.

493
00:26:16.400 --> 00:26:20.640
<v Speaker 7>Yeah, it's this specific thing about America's exceptionally Yeah, and

494
00:26:20.680 --> 00:26:24.839
<v Speaker 7>that last part. When I lived in Wisconsin, they like

495
00:26:24.880 --> 00:26:27.359
<v Speaker 7>to point out the land grant thing because the main

496
00:26:27.599 --> 00:26:32.000
<v Speaker 7>historical result of that, at least according to people in Wisconsin,

497
00:26:32.039 --> 00:26:34.759
<v Speaker 7>where this is very important, is Big ten college football.

498
00:26:35.920 --> 00:26:38.720
<v Speaker 9>You know, another thing, but let's pull it back to

499
00:26:38.880 --> 00:26:39.240
<v Speaker 9>go ahead.

500
00:26:39.359 --> 00:26:43.680
<v Speaker 8>I just want to respond, as a trivia enthusiast, do

501
00:26:43.720 --> 00:26:46.519
<v Speaker 8>you know what country actually has the most time zones?

502
00:26:48.200 --> 00:26:50.960
<v Speaker 4>Of Russia? France?

503
00:26:52.200 --> 00:26:55.000
<v Speaker 8>France has something like thirteen time zones because actually all

504
00:26:55.000 --> 00:26:58.640
<v Speaker 8>of those places are regarded as part of France.

505
00:27:00.160 --> 00:27:01.920
<v Speaker 9>French shamoa like that.

506
00:27:01.839 --> 00:27:05.640
<v Speaker 8>So they might not actually be, you know, conceptualized that way,

507
00:27:05.680 --> 00:27:09.519
<v Speaker 8>but certainly in a legal sense, they are actually France,

508
00:27:10.160 --> 00:27:12.799
<v Speaker 8>and thus it has like thirteen time zones or something

509
00:27:12.799 --> 00:27:16.519
<v Speaker 8>absurd compared to like China's one, which which is a.

510
00:27:17.279 --> 00:27:19.759
<v Speaker 7>Kind of like with a British empire, for example, Like

511
00:27:19.799 --> 00:27:23.079
<v Speaker 7>they were always very clear like this is all British territory,

512
00:27:23.240 --> 00:27:26.359
<v Speaker 7>but it is not great breakin right, right exactly.

513
00:27:25.960 --> 00:27:30.720
<v Speaker 8>It's different that way Russia is the largest contiguous number

514
00:27:30.759 --> 00:27:32.799
<v Speaker 8>of time zones or something like that, right, that makes

515
00:27:32.799 --> 00:27:34.920
<v Speaker 8>sense on France actually thirteen.

516
00:27:34.839 --> 00:27:35.559
<v Speaker 4>So all right.

517
00:27:35.960 --> 00:27:41.119
<v Speaker 7>Pulling it back to Star Trek though, Yeah, it's interesting though,

518
00:27:41.200 --> 00:27:45.480
<v Speaker 7>especially because and I think in many ways Star Trek

519
00:27:45.559 --> 00:27:48.240
<v Speaker 7>is I think, for good reason, often regarded as being

520
00:27:48.319 --> 00:27:52.000
<v Speaker 7>a fairly progressive show for its time always, but like

521
00:27:52.480 --> 00:27:55.119
<v Speaker 7>you know, today, there's a lot of stuff on the

522
00:27:55.160 --> 00:27:58.440
<v Speaker 7>more modern Star Trek shows have characters of color, and

523
00:27:58.480 --> 00:28:02.799
<v Speaker 7>women characters and transgender characters all in very important roles.

524
00:28:02.839 --> 00:28:04.759
<v Speaker 7>It's really pushing the boundaries of a lot of kind

525
00:28:04.759 --> 00:28:07.839
<v Speaker 7>of interesting social issues that's talking about, and so I

526
00:28:07.880 --> 00:28:09.759
<v Speaker 7>often think about it that, like you know, and even

527
00:28:09.759 --> 00:28:12.920
<v Speaker 7>the show from the sixties, it's clearly being very critical

528
00:28:13.079 --> 00:28:16.839
<v Speaker 7>of you know, Jim Crow and the anti civil rights culture,

529
00:28:16.960 --> 00:28:19.640
<v Speaker 7>the Vietnam War, and so I think of it as

530
00:28:19.640 --> 00:28:23.319
<v Speaker 7>being a show that is very critical in progressive liberal

531
00:28:23.359 --> 00:28:26.920
<v Speaker 7>ways of the existing culture of America in the sixties.

532
00:28:27.640 --> 00:28:29.839
<v Speaker 7>But to me, This is such a great example of

533
00:28:30.000 --> 00:28:32.079
<v Speaker 7>just the bias that always happens there that even from

534
00:28:32.119 --> 00:28:35.359
<v Speaker 7>that perspective, we weren't challenging the idea of the frontier

535
00:28:35.640 --> 00:28:38.440
<v Speaker 7>as the great liberal, you know, as that there's something

536
00:28:38.480 --> 00:28:41.119
<v Speaker 7>wrong or racist about it because it's baked in a

537
00:28:41.160 --> 00:28:43.160
<v Speaker 7>Star Trek, Like you said from the very beginning.

538
00:28:43.519 --> 00:28:44.839
<v Speaker 4>It's baked into America.

539
00:28:46.079 --> 00:28:47.200
<v Speaker 9>Well, yeah too.

540
00:28:47.960 --> 00:28:51.480
<v Speaker 10>Maybe maybe the strength of Star Trek is not that

541
00:28:51.519 --> 00:28:55.319
<v Speaker 10>they just wholeheartedly accepted the idea of the frontier, but

542
00:28:55.440 --> 00:28:59.640
<v Speaker 10>that they tried to take it and twist it to

543
00:28:59.720 --> 00:29:02.680
<v Speaker 10>the own ends. That was a much more woke version

544
00:29:02.720 --> 00:29:08.200
<v Speaker 10>of the frontier. Right, you can't get rid of pick

545
00:29:08.240 --> 00:29:11.359
<v Speaker 10>a world's religion, but you can change the way we

546
00:29:11.480 --> 00:29:15.400
<v Speaker 10>think about that religion as a believer. We're not going

547
00:29:15.400 --> 00:29:18.400
<v Speaker 10>to get Americans to stop thinking the frontiers where America

548
00:29:18.440 --> 00:29:22.200
<v Speaker 10>became great, but maybe if we talk about that greatness

549
00:29:22.279 --> 00:29:24.200
<v Speaker 10>in a different way we'll get something.

550
00:29:25.880 --> 00:29:28.200
<v Speaker 9>So, what do you think of how start is kind

551
00:29:28.240 --> 00:29:28.960
<v Speaker 9>of very broad question.

552
00:29:29.039 --> 00:29:32.799
<v Speaker 7>We get more specifics, but kind of taken overall, how

553
00:29:32.839 --> 00:29:34.799
<v Speaker 7>do you feel like Star Trek has wrestled with the

554
00:29:35.839 --> 00:29:36.920
<v Speaker 7>concept of the frontier?

555
00:29:39.640 --> 00:29:40.279
<v Speaker 4>Okay, so.

556
00:29:41.680 --> 00:29:50.799
<v Speaker 10>Poorly fair, but increasingly, not so initially. The original Star Trek,

557
00:29:50.839 --> 00:29:53.839
<v Speaker 10>which I watched when I was writing my PhD but

558
00:29:55.079 --> 00:29:59.759
<v Speaker 10>just because I had to, is very is very liberal

559
00:30:00.279 --> 00:30:04.200
<v Speaker 10>in many wonderful ways, but it also still has many skirts, right.

560
00:30:05.319 --> 00:30:09.160
<v Speaker 10>It's a product of its time. Nobody says Napoleon was

561
00:30:09.160 --> 00:30:11.160
<v Speaker 10>a bad general because he didn't have an air force.

562
00:30:16.039 --> 00:30:21.759
<v Speaker 10>But when they went places, quite often they were just

563
00:30:21.960 --> 00:30:25.000
<v Speaker 10>meeting people that were inferior to them and fixing them,

564
00:30:25.599 --> 00:30:30.240
<v Speaker 10>and that is a notion of American frontier ideology straight up.

565
00:30:30.559 --> 00:30:34.759
<v Speaker 10>Since that moment, they've stepped further and further away from

566
00:30:34.799 --> 00:30:38.559
<v Speaker 10>the frontier every chance they get. I was just thinking

567
00:30:38.559 --> 00:30:42.519
<v Speaker 10>about the most recent JJ Abrams one where they go

568
00:30:42.559 --> 00:30:45.079
<v Speaker 10>out to the frontier and they find the bad guy

569
00:30:45.160 --> 00:30:47.079
<v Speaker 10>and it turns out he was a human the all time,

570
00:30:47.920 --> 00:30:51.799
<v Speaker 10>because the bad guy can't be the other, so instead

571
00:30:51.880 --> 00:30:55.200
<v Speaker 10>we're just ignoring the fact that there's a frontier. And

572
00:30:55.279 --> 00:30:57.759
<v Speaker 10>I think that's the general trend of Star Trek, which

573
00:30:57.799 --> 00:31:01.960
<v Speaker 10>was to keep saying final frontier but become more and

574
00:31:02.000 --> 00:31:06.720
<v Speaker 10>more about globalization than anything. So by the time you

575
00:31:06.720 --> 00:31:09.680
<v Speaker 10>g it's the next generation, it's great powers talking to

576
00:31:09.720 --> 00:31:10.160
<v Speaker 10>each other.

577
00:31:10.440 --> 00:31:13.200
<v Speaker 3>And now I don't even know what to call it now.

578
00:31:14.400 --> 00:31:19.319
<v Speaker 10>It's very much not about a historical narrative. They try

579
00:31:19.359 --> 00:31:22.400
<v Speaker 10>to avoid it in any way they can. I guess

580
00:31:22.400 --> 00:31:24.759
<v Speaker 10>the New One Strange New Worlds is less like that.

581
00:31:24.960 --> 00:31:29.039
<v Speaker 10>But they are fully aware now that if they talk

582
00:31:29.079 --> 00:31:31.400
<v Speaker 10>about the frontier too much, they're going to come off bad.

583
00:31:32.160 --> 00:31:34.480
<v Speaker 10>So instead they try to avoid talking about the frontier,

584
00:31:35.160 --> 00:31:38.960
<v Speaker 10>except for the voiceover at the beginning. We've got these

585
00:31:39.000 --> 00:31:42.920
<v Speaker 10>new people, and aren't they great. It's like middle school

586
00:31:42.960 --> 00:31:46.480
<v Speaker 10>diversity day. These people are different. Yeah, that's great. The end,

587
00:31:48.359 --> 00:31:51.680
<v Speaker 10>And that's Star Trek now, which is a critique, but

588
00:31:51.960 --> 00:31:55.559
<v Speaker 10>not a critique that I hold in my heart very well.

589
00:31:57.279 --> 00:32:02.079
<v Speaker 8>I think there's room for basically like confronting it more

590
00:32:02.119 --> 00:32:05.640
<v Speaker 8>head on within the sort of mythology of Star Trek

591
00:32:05.839 --> 00:32:08.319
<v Speaker 8>of having more more nuance.

592
00:32:10.440 --> 00:32:12.000
<v Speaker 10>Yes, I think there is. I don't think they're going

593
00:32:12.039 --> 00:32:16.200
<v Speaker 10>to do so. I don't think. I don't think it's

594
00:32:16.240 --> 00:32:22.160
<v Speaker 10>a salable script, right all right. I totally think that

595
00:32:22.440 --> 00:32:25.400
<v Speaker 10>the current group of creators are would.

596
00:32:25.240 --> 00:32:26.680
<v Speaker 4>Be very capable of doing it.

597
00:32:27.359 --> 00:32:32.160
<v Speaker 10>I don't but they but they are totally professionals who

598
00:32:32.160 --> 00:32:33.240
<v Speaker 10>would like to get renewed.

599
00:32:33.359 --> 00:32:33.599
<v Speaker 4>Yeah.

600
00:32:34.319 --> 00:32:37.720
<v Speaker 7>Yeah, Well it's interesting because I do think that in

601
00:32:37.759 --> 00:32:40.559
<v Speaker 7>some ways, especially some of the newer stuff. And we're

602
00:32:40.559 --> 00:32:43.559
<v Speaker 7>gonna have spoilers here for all the seasons of Discovery.

603
00:32:43.799 --> 00:32:45.680
<v Speaker 7>I have not watched straight New Worlds yet, but if

604
00:32:45.720 --> 00:32:48.200
<v Speaker 7>you need to spoil that, go right ahead. You know,

605
00:32:48.559 --> 00:32:51.799
<v Speaker 7>there is more and more of the we have met

606
00:32:51.839 --> 00:32:55.160
<v Speaker 7>someone else and realized that they are superior to us

607
00:32:55.240 --> 00:32:59.119
<v Speaker 7>and we have to learn from them. And it's interesting

608
00:32:59.119 --> 00:33:03.359
<v Speaker 7>because I feel like that is it's a story that's fundamental,

609
00:33:03.400 --> 00:33:07.079
<v Speaker 7>that is a critique of frontierism, that's now about how

610
00:33:07.119 --> 00:33:10.519
<v Speaker 7>do we explore to learn about our failings and to

611
00:33:10.640 --> 00:33:14.079
<v Speaker 7>learn what do others out there know that we don't yet,

612
00:33:16.000 --> 00:33:17.440
<v Speaker 7>And that is I feel like in some ways it

613
00:33:17.519 --> 00:33:20.039
<v Speaker 7>kind of fundamentally it is the critique you're talking about.

614
00:33:20.200 --> 00:33:21.680
<v Speaker 9>But you're right, it's not connected to it at all.

615
00:33:21.720 --> 00:33:25.039
<v Speaker 7>Then no one ever says that that, you know, no

616
00:33:25.079 --> 00:33:28.960
<v Speaker 7>one ever uses that language of exploring to find where

617
00:33:28.960 --> 00:33:31.240
<v Speaker 7>we're different or to find something else. It's just that

618
00:33:31.319 --> 00:33:33.200
<v Speaker 7>language of the frontier has gone away entirely.

619
00:33:35.480 --> 00:33:39.200
<v Speaker 4>Yes, very much. I think that's okay.

620
00:33:40.319 --> 00:33:47.039
<v Speaker 10>So it's best not to be overly explicit. You're not

621
00:33:47.079 --> 00:33:50.359
<v Speaker 10>going to make a show that is so very American

622
00:33:50.400 --> 00:33:54.880
<v Speaker 10>as Star Trek without being American. To me, the concern

623
00:33:55.079 --> 00:33:58.200
<v Speaker 10>is the more popular Star Trek becomes internationally, I think

624
00:33:58.200 --> 00:34:01.880
<v Speaker 10>it's the more americanized the planet. And that's problematic. Right

625
00:34:02.599 --> 00:34:06.279
<v Speaker 10>when when people in Bali are really excited for the

626
00:34:06.319 --> 00:34:07.519
<v Speaker 10>new Star Trek, I'm.

627
00:34:07.440 --> 00:34:12.519
<v Speaker 7>Terrified because you think it's another way of sort of

628
00:34:12.559 --> 00:34:14.159
<v Speaker 7>spreading frontier propaganda.

629
00:34:14.280 --> 00:34:16.199
<v Speaker 10>Yeah, you know, we might as well be selling them

630
00:34:16.280 --> 00:34:17.039
<v Speaker 10>Genes and.

631
00:34:18.519 --> 00:34:23.719
<v Speaker 8>Elvis Presley, which is already happening, right.

632
00:34:23.840 --> 00:34:25.679
<v Speaker 4>Yeah, it's like.

633
00:34:28.159 --> 00:34:30.760
<v Speaker 8>Any other element in that right, But it's but I

634
00:34:31.079 --> 00:34:32.880
<v Speaker 8>do think there's there's something to be said for like

635
00:34:33.440 --> 00:34:37.360
<v Speaker 8>selling the mythology as opposed to just like the goods

636
00:34:37.559 --> 00:34:42.360
<v Speaker 8>kind of right, like and I don't know, I mean,

637
00:34:42.400 --> 00:34:44.960
<v Speaker 8>do you think that's something that comes with the like

638
00:34:45.000 --> 00:34:48.159
<v Speaker 8>the material things as well, Like when a McDonald's goes

639
00:34:48.159 --> 00:34:51.280
<v Speaker 8>somewhere or a Walmart open somewhere, that that kind of

640
00:34:51.320 --> 00:34:55.639
<v Speaker 8>brings some of the sort of like American mythology as

641
00:34:55.679 --> 00:35:00.960
<v Speaker 8>much as just like you know, the deforestation based hamburgers

642
00:35:01.039 --> 00:35:01.480
<v Speaker 8>or whatever.

643
00:35:01.800 --> 00:35:05.119
<v Speaker 4>You know, Yeah, definitely.

644
00:35:05.679 --> 00:35:08.639
<v Speaker 10>I mean there's a reason one of the biggest employers

645
00:35:08.639 --> 00:35:11.519
<v Speaker 10>of anthropologists in the world is Target Corporation.

646
00:35:13.119 --> 00:35:15.039
<v Speaker 4>Wow, really yeah. Interesting.

647
00:35:17.239 --> 00:35:19.320
<v Speaker 10>They do everything from figuring out what to put on

648
00:35:19.480 --> 00:35:24.360
<v Speaker 10>end caps by watching people behave in stores to figuring

649
00:35:24.400 --> 00:35:27.840
<v Speaker 10>out I guess there's like three target layouts, figuring out

650
00:35:27.880 --> 00:35:32.280
<v Speaker 10>how those target layouts work for areas, for specific subcultures.

651
00:35:32.960 --> 00:35:37.039
<v Speaker 10>So yeah, that's that's what anthropology has become.

652
00:35:38.239 --> 00:35:40.280
<v Speaker 8>So then can you learn about a place by looking

653
00:35:40.280 --> 00:35:43.519
<v Speaker 8>at its target I know, I'm like way off the

654
00:35:44.039 --> 00:35:44.639
<v Speaker 8>you know it.

655
00:35:45.159 --> 00:35:45.800
<v Speaker 4>Yes you can.

656
00:35:47.000 --> 00:35:51.639
<v Speaker 10>I my doctorate overseas, and so there were there were

657
00:35:51.679 --> 00:35:54.360
<v Speaker 10>no targets, and I got there shortly after I guess

658
00:35:54.400 --> 00:35:56.519
<v Speaker 10>Woolworths had gone out of business, so there was not

659
00:35:56.559 --> 00:35:58.760
<v Speaker 10>a warl Worths, not that I'd never been to one.

660
00:35:59.360 --> 00:36:01.559
<v Speaker 10>So they had their local stores, and I learned more

661
00:36:01.599 --> 00:36:04.840
<v Speaker 10>about the city I lived in from the stores I

662
00:36:04.880 --> 00:36:09.159
<v Speaker 10>had to go buy sheets at, and a very like

663
00:36:09.440 --> 00:36:11.679
<v Speaker 10>in the in my guts kind of way, right.

664
00:36:14.039 --> 00:36:15.559
<v Speaker 7>I don't know if this is still true, but I

665
00:36:15.599 --> 00:36:18.400
<v Speaker 7>know for a while the Wall Street Journal had as

666
00:36:18.440 --> 00:36:21.639
<v Speaker 7>one of the things that considered a leading like sign

667
00:36:21.840 --> 00:36:25.199
<v Speaker 7>of foreign economic activity was based on the price of

668
00:36:25.239 --> 00:36:27.800
<v Speaker 7>a big mac in the capital city of every country

669
00:36:27.800 --> 00:36:30.320
<v Speaker 7>in the world, Because there is MacDonald's in the capital

670
00:36:30.360 --> 00:36:36.119
<v Speaker 7>city of almost every country in the world. Yeah, we're

671
00:36:36.119 --> 00:36:38.360
<v Speaker 7>exploring the frontier of this topic, which is why it's

672
00:36:38.360 --> 00:36:40.320
<v Speaker 7>okay they're kind of wandering off on tangents.

673
00:36:41.159 --> 00:36:42.400
<v Speaker 9>Tangents are now the frontier.

674
00:36:44.199 --> 00:36:46.079
<v Speaker 7>And Yeah, I think it's such anangining question because it's

675
00:36:46.119 --> 00:36:47.760
<v Speaker 7>it's something like Star Trek.

676
00:36:47.840 --> 00:36:49.280
<v Speaker 9>I think there is this like.

677
00:36:51.760 --> 00:36:53.199
<v Speaker 7>One of the things that comes up a lot in

678
00:36:53.280 --> 00:36:55.199
<v Speaker 7>the kind of media criticism that we do on this

679
00:36:55.280 --> 00:36:59.480
<v Speaker 7>podcast is this idea of how do you wrestle with

680
00:36:59.800 --> 00:37:02.159
<v Speaker 7>you know, know, stuff that is, you know, where there's

681
00:37:02.239 --> 00:37:04.119
<v Speaker 7>you feel there's a lot of good things in a

682
00:37:04.199 --> 00:37:06.800
<v Speaker 7>story or an actor or whatever, but that parts that

683
00:37:06.840 --> 00:37:09.719
<v Speaker 7>are also problematic, and what do you do with you know,

684
00:37:11.360 --> 00:37:12.400
<v Speaker 7>all the feelings about this.

685
00:37:13.039 --> 00:37:14.599
<v Speaker 9>I feel like Star Trek is.

686
00:37:16.079 --> 00:37:18.000
<v Speaker 7>It creates sort of a new version of this problem

687
00:37:18.079 --> 00:37:21.599
<v Speaker 7>because what Star Trek is doing is trying to keep

688
00:37:21.599 --> 00:37:24.800
<v Speaker 7>alive the story of something that was originally told now

689
00:37:25.239 --> 00:37:29.960
<v Speaker 7>I'm bad at math sixty years ago, and it continues

690
00:37:30.119 --> 00:37:32.679
<v Speaker 7>and like the writers are clearly aware of the problem

691
00:37:32.760 --> 00:37:35.559
<v Speaker 7>of it originally. Like I think if you started a

692
00:37:35.639 --> 00:37:39.079
<v Speaker 7>new Star Trek today, like without using the word Star Trek,

693
00:37:39.159 --> 00:37:41.400
<v Speaker 7>a new version of it, you'd maybe want to like

694
00:37:41.519 --> 00:37:45.159
<v Speaker 7>disconnect from the frontier idea entirely. But it seems like

695
00:37:45.199 --> 00:37:47.599
<v Speaker 7>part of what Star Trek has been doing is like, how, how, okay,

696
00:37:47.800 --> 00:37:50.400
<v Speaker 7>we recognize that in the sixties we told this kind

697
00:37:50.440 --> 00:37:52.480
<v Speaker 7>of story and the women were all in these kind

698
00:37:52.519 --> 00:37:53.559
<v Speaker 7>of roles and that's bad.

699
00:37:53.639 --> 00:37:54.679
<v Speaker 9>So how do we change that?

700
00:37:54.800 --> 00:37:57.079
<v Speaker 7>How do we maybe not have to be all white

701
00:37:57.079 --> 00:38:00.280
<v Speaker 7>people who are in command and all this stuff? But

702
00:38:00.360 --> 00:38:02.760
<v Speaker 7>you're still beholden to the past. And as you said that,

703
00:38:02.760 --> 00:38:06.039
<v Speaker 7>the Frontier is so integral to Star Trek. So I

704
00:38:06.039 --> 00:38:07.880
<v Speaker 7>think it's just really interesting there about how the show

705
00:38:07.880 --> 00:38:11.840
<v Speaker 7>has tried to kind of like be aware of that,

706
00:38:11.880 --> 00:38:14.079
<v Speaker 7>will also not entirely cutting itself off from its past.

707
00:38:16.400 --> 00:38:17.320
<v Speaker 4>I would agree with that.

708
00:38:21.119 --> 00:38:22.960
<v Speaker 10>I think it's important to defend Star Trek from the

709
00:38:23.000 --> 00:38:25.719
<v Speaker 10>simple perspective that you can't avoid the frontier if you

710
00:38:25.760 --> 00:38:30.480
<v Speaker 10>want to talk about something that's americanly cultural. Right. Another anthropologist,

711
00:38:30.480 --> 00:38:33.840
<v Speaker 10>a guy named Conrad Kotek, used to write in his

712
00:38:33.960 --> 00:38:37.960
<v Speaker 10>intro textbook that Star Trek was a retelling of the

713
00:38:38.000 --> 00:38:42.599
<v Speaker 10>Thanksgiving Men. It was a multicultural get together in one

714
00:38:42.639 --> 00:38:45.679
<v Speaker 10>place where people figured out how to live together. And

715
00:38:45.960 --> 00:38:49.239
<v Speaker 10>he thought that was a significantly important thing about the

716
00:38:49.280 --> 00:38:52.119
<v Speaker 10>idea of Thanksgiving and Star Treking put them right together.

717
00:38:52.519 --> 00:38:55.760
<v Speaker 10>And I think that's kind of true. So the fact

718
00:38:55.800 --> 00:39:00.559
<v Speaker 10>that we all had that same history growing up where

719
00:39:00.679 --> 00:39:02.360
<v Speaker 10>they used to be racist and they're not, and they

720
00:39:02.400 --> 00:39:04.960
<v Speaker 10>used to be sexist and they're not. Well, Star Trek

721
00:39:05.079 --> 00:39:06.960
<v Speaker 10>used to be a little racist and a little sexist

722
00:39:07.000 --> 00:39:09.599
<v Speaker 10>and they're trying not to be. They're still giving us

723
00:39:09.599 --> 00:39:12.480
<v Speaker 10>that same kind of history we had in like sixth grade,

724
00:39:14.320 --> 00:39:17.599
<v Speaker 10>but at least they're trying this iss not like they're

725
00:39:17.599 --> 00:39:20.480
<v Speaker 10>saying you can't teach the bluest eye in your high

726
00:39:20.480 --> 00:39:23.119
<v Speaker 10>school mid class.

727
00:39:23.159 --> 00:39:26.079
<v Speaker 8>Like when people look back at stories that are told

728
00:39:26.119 --> 00:39:29.440
<v Speaker 8>today that people think of as like some of the

729
00:39:29.519 --> 00:39:33.719
<v Speaker 8>more enlightened stories, you know, or things that are certainly

730
00:39:33.800 --> 00:39:39.719
<v Speaker 8>trying hard to be to like understand the world as

731
00:39:39.760 --> 00:39:44.639
<v Speaker 8>it is and to be considerate of all different sorts

732
00:39:44.639 --> 00:39:49.360
<v Speaker 8>of people and you know, maybe animals usually not like

733
00:39:49.599 --> 00:39:53.039
<v Speaker 8>I think people will look back and be like, oh, well,

734
00:39:53.159 --> 00:39:55.719
<v Speaker 8>you know, they tried, you know, and they did better

735
00:39:55.760 --> 00:39:59.320
<v Speaker 8>than other people were doing at that time. And there is,

736
00:40:00.079 --> 00:40:01.840
<v Speaker 8>I mean there's an extent to which like we're all

737
00:40:02.840 --> 00:40:05.480
<v Speaker 8>you know, trapped by our own perspective where we can

738
00:40:05.519 --> 00:40:08.960
<v Speaker 8>always try to expand our perspective. We can always try

739
00:40:09.000 --> 00:40:13.000
<v Speaker 8>to learn more and understand more and not not make

740
00:40:13.119 --> 00:40:16.559
<v Speaker 8>judgment judgments based on you know, a lack of information,

741
00:40:16.760 --> 00:40:19.840
<v Speaker 8>but like still we only know what we know, right,

742
00:40:20.000 --> 00:40:22.440
<v Speaker 8>And and so I think there always is going to

743
00:40:22.440 --> 00:40:26.480
<v Speaker 8>be some reflection later that looks back and is like, oh, well,

744
00:40:26.679 --> 00:40:29.800
<v Speaker 8>we probably could have done better, you know, but of

745
00:40:29.960 --> 00:40:31.920
<v Speaker 8>even the stuff that's ahead of its time, right, Like,

746
00:40:31.960 --> 00:40:34.280
<v Speaker 8>I mean, I think Star Trek of the sixties could

747
00:40:34.280 --> 00:40:38.360
<v Speaker 8>be described as ahead of its time. Maybe not ahead

748
00:40:38.400 --> 00:40:40.880
<v Speaker 8>of our time, but a lot of things now are

749
00:40:40.880 --> 00:40:44.079
<v Speaker 8>still behind whatever the times will be at some point hopefully,

750
00:40:44.519 --> 00:40:46.760
<v Speaker 8>you know, if there is something that we'd like to

751
00:40:46.800 --> 00:40:51.440
<v Speaker 8>consider progress, right, And and it sounds like sometimes like

752
00:40:51.480 --> 00:40:55.119
<v Speaker 8>when you make something, it's like, I don't know. One

753
00:40:55.159 --> 00:40:59.079
<v Speaker 8>of my concerns about having like so many Batman stories

754
00:40:59.119 --> 00:41:02.880
<v Speaker 8>and so many Stars War stories and like Marvel stories

755
00:41:02.920 --> 00:41:06.039
<v Speaker 8>and Star Trek stories is like there is an extent

756
00:41:06.119 --> 00:41:09.360
<v Speaker 8>to which it's like these things were created when they

757
00:41:09.400 --> 00:41:12.119
<v Speaker 8>were created, there are things about when they were created

758
00:41:12.119 --> 00:41:16.039
<v Speaker 8>that are integral to the story, to the mythology, right,

759
00:41:16.119 --> 00:41:19.920
<v Speaker 8>and like, like you're not going to just like make Batman,

760
00:41:20.039 --> 00:41:22.920
<v Speaker 8>not a billionaire, like you could, you could, and I

761
00:41:22.960 --> 00:41:26.280
<v Speaker 8>think there's a story that does that. And my understanding

762
00:41:26.320 --> 00:41:28.719
<v Speaker 8>is it's a very interesting, fairly interesting tale. But he

763
00:41:28.800 --> 00:41:31.440
<v Speaker 8>probably was a billionaire and then lost his money and whatever,

764
00:41:31.480 --> 00:41:33.679
<v Speaker 8>you know, and like that happens, that'll happen. But like

765
00:41:34.760 --> 00:41:39.039
<v Speaker 8>there's so many stories now, like everything, especially like these

766
00:41:39.079 --> 00:41:41.840
<v Speaker 8>big like tent pole films, they always want to be

767
00:41:41.920 --> 00:41:45.320
<v Speaker 8>based on some ip that's already been proven to be

768
00:41:45.360 --> 00:41:49.119
<v Speaker 8>successful in some lower risk format like prints, right, or

769
00:41:49.440 --> 00:41:51.159
<v Speaker 8>or it's like oh, well they already made it, so

770
00:41:51.280 --> 00:41:54.440
<v Speaker 8>like now we can spin that off into something successful.

771
00:41:54.519 --> 00:41:57.480
<v Speaker 8>And I think it just it makes it very difficult

772
00:41:58.119 --> 00:42:03.920
<v Speaker 8>to two Like what you end up getting is this

773
00:42:04.119 --> 00:42:06.719
<v Speaker 8>like either you keep doing what you were doing or

774
00:42:06.840 --> 00:42:09.679
<v Speaker 8>you like change things. But then in a way that

775
00:42:09.800 --> 00:42:13.199
<v Speaker 8>sometimes is like frustrating to people who liked the original thing.

776
00:42:13.840 --> 00:42:16.400
<v Speaker 4>And it's not saying you shouldn't do that, but it's.

777
00:42:16.239 --> 00:42:18.960
<v Speaker 8>Like, I don't know, I'd just like to see more

778
00:42:19.039 --> 00:42:22.159
<v Speaker 8>like new media that's like, oh, I had an idea,

779
00:42:22.599 --> 00:42:25.400
<v Speaker 8>let's make this story, you know, and then maybe not

780
00:42:25.599 --> 00:42:30.440
<v Speaker 8>have a thousand piece expanded universe, you know. I say

781
00:42:30.480 --> 00:42:33.599
<v Speaker 8>this while podcasting on like Star Wars Universe podcast, and

782
00:42:33.760 --> 00:42:37.639
<v Speaker 8>I you know, commenting on things like that, but I

783
00:42:37.639 --> 00:42:39.920
<v Speaker 8>think it's something that is hard to get away from

784
00:42:39.960 --> 00:42:43.960
<v Speaker 8>when like there are roots in some story. It's like

785
00:42:44.039 --> 00:42:48.119
<v Speaker 8>it's you know, it's in there, and I don't know.

786
00:42:48.719 --> 00:42:53.079
<v Speaker 10>I think with Star Wars Star Trek, now, though I'm

787
00:42:53.159 --> 00:42:55.719
<v Speaker 10>saying we shouldn't have more Star Trek or more Batman,

788
00:42:55.840 --> 00:42:57.880
<v Speaker 10>is the same thing as saying we shouldn't have another

789
00:42:58.039 --> 00:43:02.119
<v Speaker 10>Lawyer show me right, It's a genre to itself.

790
00:43:01.719 --> 00:43:04.559
<v Speaker 4>At this point. There.

791
00:43:04.719 --> 00:43:08.360
<v Speaker 10>You know, let's be clear, much of Star Trek sucks,

792
00:43:08.519 --> 00:43:10.840
<v Speaker 10>much of Batman suck, most of bat Man stuck.

793
00:43:11.960 --> 00:43:12.480
<v Speaker 4>Sorry.

794
00:43:14.559 --> 00:43:21.280
<v Speaker 10>But also another point to make is you can tell

795
00:43:21.280 --> 00:43:23.239
<v Speaker 10>me this is an inappropriate way of putting it, but

796
00:43:24.360 --> 00:43:31.760
<v Speaker 10>we're essentially three mostly white, mostly American, mostly inculturated male guys.

797
00:43:31.480 --> 00:43:32.639
<v Speaker 4>Talking about Starkrek.

798
00:43:35.039 --> 00:43:39.519
<v Speaker 10>But I noticed with a bunch of my friends when

799
00:43:39.639 --> 00:43:42.679
<v Speaker 10>Michelle Nichols died, they all showed the same image from

800
00:43:42.719 --> 00:43:46.519
<v Speaker 10>an episode of the original series on their feeds, And

801
00:43:46.559 --> 00:43:49.239
<v Speaker 10>it had never occurred to me that this was an

802
00:43:49.239 --> 00:43:50.039
<v Speaker 10>important moment.

803
00:43:50.119 --> 00:43:51.119
<v Speaker 4>There's a moment in one.

804
00:43:50.960 --> 00:43:54.320
<v Speaker 10>Of the episodes where somebody gets called away from the

805
00:43:54.360 --> 00:43:57.559
<v Speaker 10>bridge and Michelle Nichols character is told to like sit

806
00:43:57.599 --> 00:44:01.760
<v Speaker 10>down at the navigator's pose, and to this day, Black

807
00:44:01.800 --> 00:44:04.760
<v Speaker 10>American nerds freak out about that one moment because it's

808
00:44:04.800 --> 00:44:09.800
<v Speaker 10>so inconsequentially normal when it happened, and I don't think

809
00:44:10.760 --> 00:44:15.599
<v Speaker 10>we would have noticed it that way. So, yeah, it's

810
00:44:15.639 --> 00:44:17.960
<v Speaker 10>important to remember that perhaps our perspective is.

811
00:44:19.920 --> 00:44:22.119
<v Speaker 4>Narrow in that content, right.

812
00:44:23.199 --> 00:44:26.400
<v Speaker 10>But it's also the thing Paul said that's really key

813
00:44:26.559 --> 00:44:29.360
<v Speaker 10>is maybe we're not We were not in a place

814
00:44:29.400 --> 00:44:30.960
<v Speaker 10>to look back at Star Trek and Go. They're not

815
00:44:31.000 --> 00:44:33.000
<v Speaker 10>as good as they could have been if it hadn't

816
00:44:33.000 --> 00:44:35.159
<v Speaker 10>been for Star Trek pushing us in the Red director.

817
00:44:35.840 --> 00:44:38.519
<v Speaker 7>Yeah, I mean, I've recently been reading Jane Austen and

818
00:44:38.880 --> 00:44:42.039
<v Speaker 7>what are to say, what I sound more culture than

819
00:44:42.039 --> 00:44:44.199
<v Speaker 7>I am. I've been watching a lot of adaptations of

820
00:44:44.280 --> 00:44:48.239
<v Speaker 7>Jane Austen stuff and they're wonderful. And clearly she was

821
00:44:48.679 --> 00:44:52.159
<v Speaker 7>for her time or even for today, making incredibly needed

822
00:44:52.159 --> 00:44:56.559
<v Speaker 7>feminist critiques of the culture that ring you today. She

823
00:44:56.719 --> 00:44:59.639
<v Speaker 7>was also talking about the utter tragedy that would befall

824
00:44:59.679 --> 00:45:01.880
<v Speaker 7>a young woman if she had to go from being

825
00:45:01.960 --> 00:45:05.800
<v Speaker 7>upper class to being upper middle class, and the deprivations

826
00:45:05.800 --> 00:45:07.519
<v Speaker 7>that occur when you move into a house of only

827
00:45:07.519 --> 00:45:08.159
<v Speaker 7>two servants.

828
00:45:09.360 --> 00:45:11.840
<v Speaker 9>So you know, there's some there's always that.

829
00:45:11.880 --> 00:45:14.119
<v Speaker 7>But I think the point about perspective that you make

830
00:45:14.199 --> 00:45:17.440
<v Speaker 7>is also so important, and it is one where I

831
00:45:17.480 --> 00:45:19.880
<v Speaker 7>do think Star Trek is also really pushing things forward.

832
00:45:20.119 --> 00:45:20.559
<v Speaker 7>Is that.

833
00:45:22.519 --> 00:45:23.960
<v Speaker 9>And some of the other things we're doing this is too.

834
00:45:24.000 --> 00:45:25.760
<v Speaker 7>Certainly Marvel, I think is getting better at this, and

835
00:45:25.800 --> 00:45:28.159
<v Speaker 7>I want DC to get better at as well. He

836
00:45:28.239 --> 00:45:30.679
<v Speaker 7>is trying to say, Okay, well, let's take that same

837
00:45:30.719 --> 00:45:33.000
<v Speaker 7>story of the Frontier, or let's take the same story

838
00:45:33.039 --> 00:45:36.239
<v Speaker 7>of the billionaire or wherever it is, but let's tell

839
00:45:36.280 --> 00:45:38.559
<v Speaker 7>it from a new not only tell it, tell it

840
00:45:38.599 --> 00:45:41.559
<v Speaker 7>about new people, but have new people tell the story.

841
00:45:41.840 --> 00:45:45.480
<v Speaker 9>You know, and I know the I don't.

842
00:45:45.679 --> 00:45:48.960
<v Speaker 7>My understanding is that the writer's room for discovery has

843
00:45:49.000 --> 00:45:50.760
<v Speaker 7>been much more diverse than it has been in the past.

844
00:45:51.519 --> 00:45:53.119
<v Speaker 7>Certainly a lot of the kind of Marvel stuff and

845
00:45:53.239 --> 00:45:57.039
<v Speaker 7>the getting women writers, women writers of color, queer writers,

846
00:45:57.079 --> 00:46:01.760
<v Speaker 7>things like that. And I don't know if this is

847
00:46:01.800 --> 00:46:05.800
<v Speaker 7>like a complete bashelization of the term, but I wonder

848
00:46:05.920 --> 00:46:08.079
<v Speaker 7>if is there some room for the idea that that

849
00:46:08.239 --> 00:46:11.159
<v Speaker 7>is or am I being a horrible American here that

850
00:46:11.159 --> 00:46:13.480
<v Speaker 7>that's the next frontier we could talk that we could

851
00:46:13.480 --> 00:46:15.519
<v Speaker 7>talk about with this kind of stuff is the frontier

852
00:46:15.679 --> 00:46:18.440
<v Speaker 7>of not pushing in a new space, but pushing into

853
00:46:18.480 --> 00:46:22.639
<v Speaker 7>new ideas and pushing into well, I mean, if I

854
00:46:22.639 --> 00:46:24.920
<v Speaker 7>started to say pushing into more people having the ideas

855
00:46:25.159 --> 00:46:26.760
<v Speaker 7>or sharing the ideas, then yes, it is the exact

856
00:46:26.760 --> 00:46:29.480
<v Speaker 7>frontiersm But now it's like, let's go out and colonialize

857
00:46:29.480 --> 00:46:31.559
<v Speaker 7>their ideas. That's so maybe I've just talked to myself

858
00:46:31.599 --> 00:46:33.400
<v Speaker 7>out of it. Someone should jump in and rescue me

859
00:46:33.440 --> 00:46:34.599
<v Speaker 7>from this idea pretty quickly.

860
00:46:34.920 --> 00:46:44.320
<v Speaker 4>But I think the idea of a frontier is.

861
00:46:45.920 --> 00:46:51.400
<v Speaker 10>This is a metaphorical way of talking about opportunity, and

862
00:46:51.800 --> 00:46:55.000
<v Speaker 10>the new frontier is to extend opportunities of broader classes

863
00:46:55.039 --> 00:46:55.519
<v Speaker 10>for people.

864
00:46:57.159 --> 00:46:57.760
<v Speaker 4>I think that's a.

865
00:46:57.679 --> 00:46:59.639
<v Speaker 10>Part of it was supposed to be doing.

866
00:46:59.760 --> 00:47:03.880
<v Speaker 7>What I more mean is the thing is like The Orville,

867
00:47:03.960 --> 00:47:06.280
<v Speaker 7>which I was ible to my dying day to fend

868
00:47:06.320 --> 00:47:08.519
<v Speaker 7>the idea that The Orville is a Star Trek show.

869
00:47:08.920 --> 00:47:10.920
<v Speaker 7>It is not officially licensed by Star Trek, but it

870
00:47:10.960 --> 00:47:13.559
<v Speaker 7>is moree hundred percent a love letter to it. For

871
00:47:13.559 --> 00:47:16.039
<v Speaker 7>those who don't like sethm falland humor. There's a lot

872
00:47:16.159 --> 00:47:19.159
<v Speaker 7>less of that after the first season. But that show

873
00:47:19.199 --> 00:47:20.920
<v Speaker 7>is one thing I think that that show is doing

874
00:47:20.960 --> 00:47:22.960
<v Speaker 7>so well. That's that Star Trek did so well for

875
00:47:23.000 --> 00:47:25.199
<v Speaker 7>so long and still is doing in some ways. Is

876
00:47:25.239 --> 00:47:28.639
<v Speaker 7>the idea of, Okay, well we're used to this kind

877
00:47:28.679 --> 00:47:31.559
<v Speaker 7>of racism, let's go to a world where there's a

878
00:47:31.599 --> 00:47:34.199
<v Speaker 7>whole new idea of what race could look like. Or

879
00:47:34.519 --> 00:47:36.920
<v Speaker 7>like in the Orville, there's a planet that is all

880
00:47:37.039 --> 00:47:40.679
<v Speaker 7>male theoretically, but there's some questions about that, or like

881
00:47:40.960 --> 00:47:46.960
<v Speaker 7>Star Trek has done a lot more with uh not ambidexterrous.

882
00:47:46.960 --> 00:47:50.719
<v Speaker 7>My brain is being dumb but envy about gender androgynoust

883
00:47:50.800 --> 00:47:53.599
<v Speaker 7>cultures you know where, or cultures where genders can shift.

884
00:47:54.239 --> 00:47:54.920
<v Speaker 9>I guess that was more.

885
00:47:54.960 --> 00:47:57.960
<v Speaker 7>What I meant is the idea of saying, like, can

886
00:47:58.000 --> 00:48:01.599
<v Speaker 7>we push new ideas in new ways and like ask

887
00:48:01.679 --> 00:48:04.280
<v Speaker 7>us to think about the concepts in our own world

888
00:48:04.320 --> 00:48:07.840
<v Speaker 7>differently by showing us the possibility of something that that's

889
00:48:07.840 --> 00:48:11.360
<v Speaker 7>fundamentally different. But of those some questions and maybe that's

890
00:48:11.360 --> 00:48:13.360
<v Speaker 7>not a frontier at all, Maybe that's something entirely different.

891
00:48:15.199 --> 00:48:18.639
<v Speaker 8>Yeah, I mean, I think, yeah, I have like three

892
00:48:18.719 --> 00:48:20.920
<v Speaker 8>or four things lodged in my brain that I'm trying

893
00:48:20.920 --> 00:48:22.280
<v Speaker 8>to like be like, Okay, I wanted to say this

894
00:48:22.320 --> 00:48:22.800
<v Speaker 8>and this and.

895
00:48:22.719 --> 00:48:26.199
<v Speaker 4>This to to this point.

896
00:48:26.320 --> 00:48:30.079
<v Speaker 8>I think, you know, I mean like knowledge is a frontier, right,

897
00:48:30.159 --> 00:48:34.159
<v Speaker 8>but it's also like it's a frontier from a perspective

898
00:48:34.199 --> 00:48:40.639
<v Speaker 8>because like that information theoretically maybe exists, or like somebody

899
00:48:40.679 --> 00:48:43.639
<v Speaker 8>knows something, you know, but like maybe you don't. So

900
00:48:43.840 --> 00:48:49.239
<v Speaker 8>that's like your own sort of frontier of discovery. But

901
00:48:49.239 --> 00:48:51.480
<v Speaker 8>but yeah, I mean it does seem like it's kind

902
00:48:51.480 --> 00:48:54.840
<v Speaker 8>of just a metaphor you know, it's like the undiscovered

903
00:48:55.039 --> 00:48:58.760
<v Speaker 8>or the unknown. But it's like, you know, people have

904
00:48:58.840 --> 00:49:01.199
<v Speaker 8>been having a lot of ideas for a long time,

905
00:49:01.480 --> 00:49:04.239
<v Speaker 8>just it's more a lot about like who gets the

906
00:49:04.280 --> 00:49:08.280
<v Speaker 8>opportunity to tell those ideas in the two hundred million

907
00:49:08.280 --> 00:49:11.159
<v Speaker 8>dollar budget, you know, or like or even just a

908
00:49:11.199 --> 00:49:14.480
<v Speaker 8>published novel, you know. And I do think that there

909
00:49:14.559 --> 00:49:19.320
<v Speaker 8>is certainly more opportunity for more people.

910
00:49:19.199 --> 00:49:20.639
<v Speaker 4>Now than there used to be.

911
00:49:20.920 --> 00:49:23.599
<v Speaker 8>You know. Also, I wanted to clarify I wasn't saying

912
00:49:23.639 --> 00:49:25.760
<v Speaker 8>like I don't think there should be any more Batman stories.

913
00:49:25.800 --> 00:49:27.840
<v Speaker 8>I don't think there should be any more Star Trek stories.

914
00:49:28.079 --> 00:49:30.559
<v Speaker 8>I think there should be a lower percentage of stories

915
00:49:30.599 --> 00:49:33.599
<v Speaker 8>that are based on previously existing media.

916
00:49:33.679 --> 00:49:34.480
<v Speaker 4>I think there still.

917
00:49:34.360 --> 00:49:37.039
<v Speaker 8>Should be some You make a great character, fine, keep

918
00:49:37.079 --> 00:49:39.119
<v Speaker 8>making new stories with that character.

919
00:49:39.199 --> 00:49:40.559
<v Speaker 4>Cool, no problem, But.

920
00:49:40.679 --> 00:49:45.000
<v Speaker 8>Like also makes some more new characters more frequently, you know,

921
00:49:45.079 --> 00:49:47.199
<v Speaker 8>and invest in those characters as well.

922
00:49:47.480 --> 00:49:48.920
<v Speaker 4>You know. It's not like it doesn't happen.

923
00:49:48.960 --> 00:49:53.440
<v Speaker 8>It just happens less than I think would be you know, ideal,

924
00:49:53.679 --> 00:49:56.159
<v Speaker 8>And I think when you do, like then you have

925
00:49:56.280 --> 00:49:59.119
<v Speaker 8>more people have the opportunity to create their own characters

926
00:49:59.119 --> 00:50:02.360
<v Speaker 8>as opposed to trying to adapt some other character.

927
00:50:03.800 --> 00:50:04.960
<v Speaker 4>To their sort of view.

928
00:50:05.519 --> 00:50:08.199
<v Speaker 8>I also wanted to mention what Buffy Bot said in

929
00:50:08.199 --> 00:50:11.199
<v Speaker 8>the chat, which was kind of similar to what you're

930
00:50:11.199 --> 00:50:16.000
<v Speaker 8>talking about. The Michelle Nichols, who played Huro in the

931
00:50:16.039 --> 00:50:19.360
<v Speaker 8>original Star Trek and recently died, was apparently she was

932
00:50:19.360 --> 00:50:22.000
<v Speaker 8>thinking of leaving after the first season, and she was

933
00:50:22.039 --> 00:50:24.199
<v Speaker 8>like talking to Martin Luther King, who was like, look,

934
00:50:24.280 --> 00:50:26.920
<v Speaker 8>you know, this role might not seem like a huge

935
00:50:26.920 --> 00:50:30.079
<v Speaker 8>deal to you, but like it's a big deal to

936
00:50:30.159 --> 00:50:32.599
<v Speaker 8>a lot of people. You know that, Like, you know,

937
00:50:32.679 --> 00:50:35.320
<v Speaker 8>your character isn't the captain, right, but like she is

938
00:50:35.360 --> 00:50:38.280
<v Speaker 8>in a position of authority and a position that you know,

939
00:50:38.400 --> 00:50:42.320
<v Speaker 8>people didn't see black women in TV and in media

940
00:50:43.480 --> 00:50:47.440
<v Speaker 8>in those positions at that time, and like, obviously still

941
00:50:47.480 --> 00:50:51.039
<v Speaker 8>we could do better, right, and hopefully that is going

942
00:50:51.039 --> 00:50:54.280
<v Speaker 8>in that direction, but it's like, yeah, that probably helped

943
00:50:54.360 --> 00:50:56.719
<v Speaker 8>us get to where we are now to some extent.

944
00:50:57.440 --> 00:51:01.360
<v Speaker 7>I Woibie Goldberg has talked off in about how the

945
00:51:01.400 --> 00:51:03.440
<v Speaker 7>first time she thought of becoming an actress was when

946
00:51:03.440 --> 00:51:05.559
<v Speaker 7>she was a young child and saw the show and

947
00:51:06.360 --> 00:51:08.199
<v Speaker 7>she talked to her mother because was the first time

948
00:51:08.239 --> 00:51:10.599
<v Speaker 7>she had ever seen a black woman on TV or

949
00:51:10.639 --> 00:51:13.840
<v Speaker 7>on screen who wasn't a maid, and that really meant

950
00:51:13.840 --> 00:51:16.079
<v Speaker 7>a lot to her. But yeah, but at the same time,

951
00:51:16.320 --> 00:51:18.440
<v Speaker 7>there's some great creators I was reading recently Black Black

952
00:51:18.440 --> 00:51:21.679
<v Speaker 7>Women creators talking about how the character was.

953
00:51:21.760 --> 00:51:24.079
<v Speaker 9>It was fantastic to see a black woman in that role.

954
00:51:24.599 --> 00:51:27.480
<v Speaker 7>But in terms of like it was a woman surrounded

955
00:51:27.480 --> 00:51:30.679
<v Speaker 7>by men basically as the secretary, the glorified secretary, you know,

956
00:51:30.760 --> 00:51:34.320
<v Speaker 7>and so raising some mentioning points there. Will you say though,

957
00:51:34.320 --> 00:51:36.800
<v Speaker 7>also lets me first of all, I'll say, I appreciate

958
00:51:36.800 --> 00:51:38.519
<v Speaker 7>what you're saying about the kind of like the different perspectives,

959
00:51:38.519 --> 00:51:40.159
<v Speaker 7>because even as I was saying it, I was realizing

960
00:51:40.800 --> 00:51:44.199
<v Speaker 7>pushing the idea of pushing into other new planets or

961
00:51:44.199 --> 00:51:47.079
<v Speaker 7>ideas that have different ideas about race or gender, like

962
00:51:47.360 --> 00:51:49.960
<v Speaker 7>the binary system of gender is very much a sort

963
00:51:49.960 --> 00:51:53.039
<v Speaker 7>of Western conception. So even there's a great example of

964
00:51:53.079 --> 00:51:55.679
<v Speaker 7>that and part of what gets me thinking. And I

965
00:51:55.719 --> 00:51:57.679
<v Speaker 7>don't know about this much, but wonder, Matthew, if you

966
00:51:57.760 --> 00:52:01.920
<v Speaker 7>do start track. I know is very definitional to sort

967
00:52:01.920 --> 00:52:05.920
<v Speaker 7>of on screen science fiction, so as Star Wars or

968
00:52:05.920 --> 00:52:08.599
<v Speaker 7>the Star Wars is not science fiction, but that's you know,

969
00:52:08.719 --> 00:52:13.199
<v Speaker 7>in terms of the exactly. But I feel like, if

970
00:52:13.239 --> 00:52:16.159
<v Speaker 7>I think about it, I see this frontier idea so

971
00:52:16.400 --> 00:52:19.760
<v Speaker 7>often in science fiction in media, especially on TV and

972
00:52:19.760 --> 00:52:23.679
<v Speaker 7>the like. I don't know much about science fiction that's

973
00:52:23.719 --> 00:52:27.239
<v Speaker 7>being created outside of American or even kind of like

974
00:52:27.280 --> 00:52:31.840
<v Speaker 7>Western concepts. I've read a good deal about afrofuturism, for example,

975
00:52:31.880 --> 00:52:33.719
<v Speaker 7>I've not had a chance to read much of it.

976
00:52:34.559 --> 00:52:36.639
<v Speaker 7>I'm curious if you have much experience of sort of

977
00:52:36.960 --> 00:52:40.840
<v Speaker 7>the science fiction that's being written outside of particularly like

978
00:52:40.880 --> 00:52:45.400
<v Speaker 7>Western you know, colonizer mythologies, and if we're seeing like

979
00:52:45.840 --> 00:52:49.679
<v Speaker 7>science fiction without a frontier idea being created in spaces

980
00:52:49.679 --> 00:52:52.119
<v Speaker 7>where the frontier isn't a part of their mythology, isn't

981
00:52:52.119 --> 00:52:53.760
<v Speaker 7>a part of their sort of national thinking.

982
00:53:02.079 --> 00:53:02.360
<v Speaker 9>Right.

983
00:53:02.519 --> 00:53:03.440
<v Speaker 4>Well, so here's the thing.

984
00:53:04.280 --> 00:53:06.559
<v Speaker 10>When we talk about science fiction, we're really just talking

985
00:53:06.559 --> 00:53:09.719
<v Speaker 10>about American science fiction, because everything we think of is

986
00:53:09.760 --> 00:53:12.639
<v Speaker 10>science fiction is really just an American science fiction. Even

987
00:53:12.719 --> 00:53:19.079
<v Speaker 10>Jules Hearn was not particularly frontier. So more and more

988
00:53:19.679 --> 00:53:24.159
<v Speaker 10>science fiction creators are working to ignore the traditions of

989
00:53:24.199 --> 00:53:27.559
<v Speaker 10>American science fiction. But there's others that just never got

990
00:53:27.599 --> 00:53:31.639
<v Speaker 10>exposed to it. Really, there's a huge wealth of stuff

991
00:53:31.639 --> 00:53:35.880
<v Speaker 10>coming out of China finally getting translated. Now I'm thinking

992
00:53:35.880 --> 00:53:39.440
<v Speaker 10>of the novel The Three Body Problem, which is an

993
00:53:39.480 --> 00:53:44.760
<v Speaker 10>amazing science fiction novel that starts in during the Cultural

994
00:53:44.760 --> 00:53:47.559
<v Speaker 10>Revolution in China in the nineteen sixties and deals with

995
00:53:47.639 --> 00:53:51.960
<v Speaker 10>first contact. And it's just beautiful and at no point

996
00:53:52.000 --> 00:53:52.920
<v Speaker 10>is there a frontier.

997
00:53:52.960 --> 00:53:54.239
<v Speaker 4>In fact that there is a frontier.

998
00:53:54.239 --> 00:53:57.519
<v Speaker 10>It's really dangerous, and we have to do everything we

999
00:53:57.559 --> 00:53:59.599
<v Speaker 10>can to make sure nobody notices us, as they will

1000
00:53:59.599 --> 00:54:02.920
<v Speaker 10>come into dry us. And that's the final summation of the.

1001
00:54:02.840 --> 00:54:04.000
<v Speaker 4>Story that they give.

1002
00:54:04.079 --> 00:54:06.119
<v Speaker 10>The aliens find us, they will come and kill us.

1003
00:54:06.400 --> 00:54:09.440
<v Speaker 10>That's why we never hear people when we're searching for

1004
00:54:09.480 --> 00:54:16.079
<v Speaker 10>extradress intelligence, because no actual integral interstellar intelligence is going

1005
00:54:16.079 --> 00:54:19.239
<v Speaker 10>to let us survive because they know it's a threat

1006
00:54:19.239 --> 00:54:20.039
<v Speaker 10>to them that they do.

1007
00:54:20.519 --> 00:54:21.960
<v Speaker 4>So everybody gets killed.

1008
00:54:22.960 --> 00:54:27.360
<v Speaker 10>And that is so not American science fiction. It's kind

1009
00:54:27.360 --> 00:54:31.480
<v Speaker 10>of ridiculous, right, because American science fiction is so tied

1010
00:54:31.559 --> 00:54:36.320
<v Speaker 10>up in the frontier and it always has been. I

1011
00:54:36.360 --> 00:54:39.280
<v Speaker 10>don't know, the John Carter movie was pretty not.

1012
00:54:39.280 --> 00:54:40.719
<v Speaker 4>As bad as people said that.

1013
00:54:41.480 --> 00:54:44.000
<v Speaker 10>The books it was based on from the early twentieth century,

1014
00:54:44.199 --> 00:54:47.480
<v Speaker 10>of these great little Edgar Rice Burroughs books. You know,

1015
00:54:47.519 --> 00:54:51.920
<v Speaker 10>they're like Tarzan on Mars, and they're just fantastic, and

1016
00:54:51.960 --> 00:54:54.440
<v Speaker 10>they have red people and they have green people and

1017
00:54:54.960 --> 00:54:57.880
<v Speaker 10>they talk about them in completely racist and sexist ways

1018
00:54:59.519 --> 00:55:03.519
<v Speaker 10>because it's, you know, nineteen twenty, but it's very American.

1019
00:55:03.599 --> 00:55:07.039
<v Speaker 10>It's very much the Virginian goes to Mars. No Chinese

1020
00:55:07.079 --> 00:55:11.440
<v Speaker 10>science fiction is like that. No afro futurist science fiction is.

1021
00:55:11.360 --> 00:55:14.880
<v Speaker 4>Really like that. And we have American.

1022
00:55:14.519 --> 00:55:17.960
<v Speaker 10>Science fiction writers who refuse to deal with frontier ideology

1023
00:55:18.079 --> 00:55:19.199
<v Speaker 10>based reviews, and.

1024
00:55:19.199 --> 00:55:20.519
<v Speaker 4>They're writing much better stuff.

1025
00:55:22.599 --> 00:55:27.280
<v Speaker 10>And Kay Jennison three years in a row for writing

1026
00:55:27.559 --> 00:55:33.039
<v Speaker 10>essentially books about African myth put in a science fiction copy.

1027
00:55:33.159 --> 00:55:34.880
<v Speaker 9>It's fine there. I'm embarrassed.

1028
00:55:34.880 --> 00:55:38.159
<v Speaker 7>I can't remember that of the person who traditionally Otavia

1029
00:55:38.199 --> 00:55:41.480
<v Speaker 7>Butler wrote Parable of the Sewer, Right, Okay, so I

1030
00:55:41.480 --> 00:55:43.559
<v Speaker 7>did remember. Yeah, I mean those books are some of

1031
00:55:43.800 --> 00:55:46.760
<v Speaker 7>my favorite science fiction, and yeah, I didn't even thought

1032
00:55:46.840 --> 00:55:50.000
<v Speaker 7>on the track. They're very much about turning inward to

1033
00:55:50.079 --> 00:55:53.480
<v Speaker 7>community and community building and what that looks like instead

1034
00:55:53.480 --> 00:55:55.559
<v Speaker 7>of this idea of sort of pushing outward into a

1035
00:55:55.559 --> 00:56:01.800
<v Speaker 7>frontier mythology.

1036
00:56:05.639 --> 00:56:08.480
<v Speaker 1>I feel like, oh.

1037
00:56:08.360 --> 00:56:09.760
<v Speaker 8>I was just gonna say, like, I feel like what

1038
00:56:09.880 --> 00:56:13.840
<v Speaker 8>I know of like Japanese science fiction from animation is

1039
00:56:14.519 --> 00:56:19.119
<v Speaker 8>doesn't seem particularly frontier related, Like even Cowboy Bebop, which is,

1040
00:56:19.760 --> 00:56:22.880
<v Speaker 8>you know, it's not all it's not on Earth. It's

1041
00:56:22.960 --> 00:56:25.400
<v Speaker 8>like it's you know, it's in the Solar System, and

1042
00:56:25.440 --> 00:56:29.920
<v Speaker 8>it's not about encountering new races of people or new

1043
00:56:29.960 --> 00:56:33.079
<v Speaker 8>species or new cultures. It's about you know, I mean,

1044
00:56:33.159 --> 00:56:36.199
<v Speaker 8>they are literally colonizing the various different planets in the

1045
00:56:36.239 --> 00:56:40.159
<v Speaker 8>Solar System. But you know, again, there weren't people there before,

1046
00:56:40.199 --> 00:56:44.840
<v Speaker 8>so it's different than like American frontier and the stories

1047
00:56:44.840 --> 00:56:48.960
<v Speaker 8>aren't really about that, right, They're like much more inwardly

1048
00:56:49.000 --> 00:56:51.559
<v Speaker 8>focused and kind of like, you know, kind of noir

1049
00:56:51.719 --> 00:56:55.159
<v Speaker 8>ish and and so I do feel I kind of

1050
00:56:55.559 --> 00:56:58.440
<v Speaker 8>hear what you mean about like American science fiction and

1051
00:56:59.199 --> 00:57:01.760
<v Speaker 8>having this kind of theme that seems to be to

1052
00:57:01.880 --> 00:57:05.320
<v Speaker 8>be very pervasive, but that that doesn't seem.

1053
00:57:05.079 --> 00:57:07.559
<v Speaker 7>Like it's everywhere definitely right, Yeah, how would be bought

1054
00:57:07.639 --> 00:57:10.039
<v Speaker 7>science fiction that that seems like it's very much just

1055
00:57:10.079 --> 00:57:13.519
<v Speaker 7>about the same kind of stories we're telling now, except

1056
00:57:13.559 --> 00:57:16.280
<v Speaker 7>now instead of getaway cars, we've got getaway spaceships and

1057
00:57:16.760 --> 00:57:18.679
<v Speaker 7>some laser guns every now and then. But it's very

1058
00:57:19.000 --> 00:57:22.639
<v Speaker 7>similar kind of storytelling.

1059
00:57:27.559 --> 00:57:30.480
<v Speaker 10>But it does something that is also really cool, which

1060
00:57:30.519 --> 00:57:33.519
<v Speaker 10>is it decides which things from American sci fi it

1061
00:57:33.599 --> 00:57:35.400
<v Speaker 10>wants to use, and it uses them no way it

1062
00:57:35.440 --> 00:57:38.280
<v Speaker 10>wants to, and it just takes them and uses them.

1063
00:57:39.079 --> 00:57:41.599
<v Speaker 10>It doesn't take them and you use them without thinking

1064
00:57:41.639 --> 00:57:44.320
<v Speaker 10>about them. It examines them carefully and definitely system.

1065
00:57:45.039 --> 00:57:48.079
<v Speaker 7>Do you have any specific example we talked about general terms,

1066
00:57:48.280 --> 00:57:52.000
<v Speaker 7>any specific examples of Star Trek movies or TV episodes

1067
00:57:52.239 --> 00:57:54.639
<v Speaker 7>that you think are kind of a particular illustration of

1068
00:57:54.719 --> 00:57:58.480
<v Speaker 7>either positive or negative uses of or negative positive or

1069
00:57:58.480 --> 00:58:06.480
<v Speaker 7>negative interactions with his frontier idea.

1070
00:58:08.960 --> 00:58:11.679
<v Speaker 10>Well, if you, in a general context, think about how

1071
00:58:11.719 --> 00:58:14.519
<v Speaker 10>many times people in Star Trek.

1072
00:58:14.360 --> 00:58:16.239
<v Speaker 4>Have to deal with the nineteenth century somehow.

1073
00:58:17.239 --> 00:58:20.360
<v Speaker 10>There's an episode of the original series where they after

1074
00:58:20.400 --> 00:58:23.480
<v Speaker 10>we fight the Okay Corral by there there's an episode

1075
00:58:23.519 --> 00:58:28.079
<v Speaker 10>with Abraham Lincoln. There's a number of episodes of Next

1076
00:58:28.079 --> 00:58:30.880
<v Speaker 10>Generation that take place in the nineteenth century. They go

1077
00:58:31.000 --> 00:58:33.199
<v Speaker 10>meet Mark Dwayne at one point.

1078
00:58:33.199 --> 00:58:36.039
<v Speaker 4>Is played by the guy who played Data, and he

1079
00:58:36.079 --> 00:58:38.280
<v Speaker 4>does a much better It does a good jobs as

1080
00:58:38.280 --> 00:58:39.079
<v Speaker 4>a pretty good actor.

1081
00:58:41.920 --> 00:58:45.239
<v Speaker 10>Yes, cetera goes to other times, you know, they say

1082
00:58:45.280 --> 00:58:48.880
<v Speaker 10>Wales and whatnot, but they go to the nineteenth century

1083
00:58:48.880 --> 00:58:51.239
<v Speaker 10>a lot because the nineteenth century is where the frontier

1084
00:58:51.320 --> 00:58:56.920
<v Speaker 10>is and it just it fits. So when I think

1085
00:58:56.960 --> 00:59:00.639
<v Speaker 10>about refighting the Okay Corral or going to Mark Twain

1086
00:59:00.719 --> 00:59:03.199
<v Speaker 10>in the Next Generation, I think that's very Star Trek.

1087
00:59:04.920 --> 00:59:08.880
<v Speaker 10>They also get, though, they get the other problem that

1088
00:59:09.400 --> 00:59:12.880
<v Speaker 10>you Matthew talked about earlier, which is when they do

1089
00:59:12.960 --> 00:59:16.360
<v Speaker 10>go elsewhere, sometimes they need something that cannot be understood,

1090
00:59:18.280 --> 00:59:20.440
<v Speaker 10>and if there's a trend in Star Trek, it's to

1091
00:59:20.599 --> 00:59:23.719
<v Speaker 10>then figure out how to fix that problem. So when

1092
00:59:23.719 --> 00:59:26.360
<v Speaker 10>you first meet the Boorg in the Next Generation, they're

1093
00:59:26.440 --> 00:59:31.400
<v Speaker 10>the example of completely incomprehensible other and since then they

1094
00:59:31.480 --> 00:59:34.599
<v Speaker 10>become more and more comprehensible and understandable.

1095
00:59:34.760 --> 00:59:36.000
<v Speaker 4>Because they become more human.

1096
00:59:37.480 --> 00:59:39.559
<v Speaker 10>The New Serious Strange and Wilves is doing the same

1097
00:59:39.599 --> 00:59:41.880
<v Speaker 10>thing with the porn the lizard people.

1098
00:59:41.639 --> 00:59:42.480
<v Speaker 4>That Kirk fights.

1099
00:59:43.440 --> 00:59:49.079
<v Speaker 10>They're completely incomprehensible and that's why they're interested. But at

1100
00:59:49.159 --> 00:59:51.079
<v Speaker 10>least I think the New Serious Strange and the Rules

1101
00:59:51.159 --> 00:59:54.199
<v Speaker 10>understands what it's doing. Paul, you're going to say something.

1102
00:59:54.559 --> 00:59:59.079
<v Speaker 8>Is that a problem that you feel the writers are

1103
00:59:59.119 --> 01:00:01.599
<v Speaker 8>attempting to solve, or that the characters are attempting to

1104
01:00:01.639 --> 01:00:04.480
<v Speaker 8>solve within the context of the story, or not really

1105
01:00:04.519 --> 01:00:06.880
<v Speaker 8>a problem, but something that the writers are then kind

1106
01:00:06.880 --> 01:00:10.840
<v Speaker 8>of going away from after doing this interesting thing to

1107
01:00:10.880 --> 01:00:12.239
<v Speaker 8>try to make it easier for the viewers.

1108
01:00:12.280 --> 01:00:12.719
<v Speaker 4>I don't think.

1109
01:00:12.760 --> 01:00:17.480
<v Speaker 10>I think we have to put it in capitalistic terms again. Right,

1110
01:00:17.800 --> 01:00:20.440
<v Speaker 10>So you invent this great villain, and this villain is great,

1111
01:00:20.440 --> 01:00:22.519
<v Speaker 10>and everybody loves this villain, so you got to write

1112
01:00:22.559 --> 01:00:25.320
<v Speaker 10>another story with this villain, but you've got to have

1113
01:00:25.480 --> 01:00:28.440
<v Speaker 10>more of the villain for the viewer to get.

1114
01:00:29.119 --> 01:00:29.800
<v Speaker 4>So.

1115
01:00:29.800 --> 01:00:32.079
<v Speaker 10>So the Borg and the first time you meet them

1116
01:00:32.159 --> 01:00:36.000
<v Speaker 10>is like for four minutes and they're just like automatons.

1117
01:00:36.199 --> 01:00:37.880
<v Speaker 10>And now when we talk.

1118
01:00:37.719 --> 01:00:40.239
<v Speaker 4>About the Borg, were like they're led by a queen.

1119
01:00:40.400 --> 01:00:46.199
<v Speaker 10>It's a hierarchical society because every new episode that teach

1120
01:00:46.239 --> 01:00:48.840
<v Speaker 10>of them had to make them more understandable. Otherwise there

1121
01:00:48.880 --> 01:00:52.360
<v Speaker 10>was no story to tell. And in the telling of Storage, you're.

1122
01:00:52.239 --> 01:00:54.000
<v Speaker 4>Always going to make them more understandable.

1123
01:00:54.320 --> 01:00:58.760
<v Speaker 7>But it's the frontier is really about cannot be understood

1124
01:01:00.400 --> 01:01:03.880
<v Speaker 7>org originally, but it's hard to tell a story about

1125
01:01:03.880 --> 01:01:06.159
<v Speaker 7>something that is out of your context. And so yeah,

1126
01:01:06.199 --> 01:01:08.440
<v Speaker 7>they give it the Borg queen and by the way,

1127
01:01:08.480 --> 01:01:12.719
<v Speaker 7>she's sexy and seductive and like that. It's fun watcher

1128
01:01:12.840 --> 01:01:16.000
<v Speaker 7>flirt with data. But to me it took away a

1129
01:01:16.000 --> 01:01:19.280
<v Speaker 7>lot of the mystery of the Borg and a similar

1130
01:01:19.280 --> 01:01:21.039
<v Speaker 7>thing I was thinking about this way back. But like

1131
01:01:21.840 --> 01:01:24.320
<v Speaker 7>to me, one of the fundamental problems Star Wars has

1132
01:01:24.320 --> 01:01:24.800
<v Speaker 7>always had.

1133
01:01:24.840 --> 01:01:25.800
<v Speaker 9>In some ways, it's a.

1134
01:01:26.039 --> 01:01:28.400
<v Speaker 7>Star I'm going to mix up Star Wars and Star Trek.

1135
01:01:28.400 --> 01:01:30.880
<v Speaker 7>I do what I'm talking about Star Wars, so it

1136
01:01:30.960 --> 01:01:34.320
<v Speaker 7>goes both ways at least, you know. Star Trek in

1137
01:01:34.400 --> 01:01:38.559
<v Speaker 7>theory is about this completely moneyless society. But the writers

1138
01:01:38.639 --> 01:01:44.559
<v Speaker 7>keep realizing how much of the conflict in our own world,

1139
01:01:45.159 --> 01:01:49.519
<v Speaker 7>in our media, in our narratives, is about money. If

1140
01:01:49.559 --> 01:01:53.440
<v Speaker 7>you take money completely off the table. It's really hard

1141
01:01:53.519 --> 01:01:58.840
<v Speaker 7>to find stories to tell. So now there's stories about, well,

1142
01:01:59.360 --> 01:02:02.719
<v Speaker 7>you need credits to use the replicator. It's not money,

1143
01:02:03.079 --> 01:02:06.639
<v Speaker 7>but still I can offer you my replicator credits to

1144
01:02:06.679 --> 01:02:09.199
<v Speaker 7>ask you to do this thing, or I can bet

1145
01:02:09.239 --> 01:02:12.159
<v Speaker 7>this thing. And in some ways I feel like Star

1146
01:02:12.159 --> 01:02:15.599
<v Speaker 7>Wars got a lot better when it introduced the Frangi,

1147
01:02:15.679 --> 01:02:18.360
<v Speaker 7>who are the Frankie had a lot of problems. Originally

1148
01:02:18.440 --> 01:02:21.360
<v Speaker 7>they were not great villains by any means, but by

1149
01:02:21.400 --> 01:02:26.159
<v Speaker 7>the time of DS of Deep Space nine, through the Frangi,

1150
01:02:26.239 --> 01:02:29.559
<v Speaker 7>you've brought capitalism and monetary exchange back into the Star

1151
01:02:29.599 --> 01:02:32.960
<v Speaker 7>Trek universe. And I was always sort of torn because

1152
01:02:32.960 --> 01:02:36.320
<v Speaker 7>I think it made for very good storytelling, or the

1153
01:02:36.400 --> 01:02:39.559
<v Speaker 7>storytelling I could relate to a lot more. But also

1154
01:02:39.599 --> 01:02:42.599
<v Speaker 7>now you'd like, I want storytelling in a world that

1155
01:02:42.639 --> 01:02:45.599
<v Speaker 7>has no money, But I also know it's hard for

1156
01:02:45.639 --> 01:02:47.400
<v Speaker 7>me to comprehend, and so it's very hard for someone

1157
01:02:47.440 --> 01:02:48.000
<v Speaker 7>to write for me.

1158
01:02:48.719 --> 01:02:50.119
<v Speaker 9>And that's kind of the tension I think that you

1159
01:02:50.159 --> 01:02:50.840
<v Speaker 9>get there a lot.

1160
01:02:52.079 --> 01:03:02.400
<v Speaker 3>Yeah, right, well, hm, that's why they have to break

1161
01:03:02.400 --> 01:03:03.599
<v Speaker 3>their prime directive so much.

1162
01:03:05.280 --> 01:03:07.599
<v Speaker 10>You've got to have conflicts somehow, and if it's not

1163
01:03:07.639 --> 01:03:09.199
<v Speaker 10>going to be money, it's going to be something else.

1164
01:03:09.840 --> 01:03:12.480
<v Speaker 10>And all of all of our narratives are about money.

1165
01:03:13.000 --> 01:03:15.360
<v Speaker 10>Although that's why Bruslayne is a billion.

1166
01:03:15.760 --> 01:03:17.519
<v Speaker 9>I went back and did some check.

1167
01:03:17.760 --> 01:03:20.679
<v Speaker 7>He's not a billionaire in the original cons a millionaire,

1168
01:03:20.960 --> 01:03:24.360
<v Speaker 7>so inflation, that's right.

1169
01:03:24.440 --> 01:03:28.440
<v Speaker 4>Go on, yeah he's a millionaire.

1170
01:03:30.400 --> 01:03:32.800
<v Speaker 10>Yeah, a million dollars.

1171
01:03:34.920 --> 01:03:37.079
<v Speaker 4>He'll have to be a trillionaire in Batman Beyond.

1172
01:03:37.199 --> 01:03:42.639
<v Speaker 10>Then, in much the same way that Star Trek can

1173
01:03:42.800 --> 01:03:46.480
<v Speaker 10>escape the Frontier stories from Star Trek or all science

1174
01:03:46.480 --> 01:03:50.840
<v Speaker 10>fiction can escape capitalism. It's the same thing. It's the

1175
01:03:50.920 --> 01:03:54.880
<v Speaker 10>same idea. The Frontier was about opportunity to make money,

1176
01:03:55.599 --> 01:03:57.480
<v Speaker 10>and Star Trek has never been able.

1177
01:03:57.280 --> 01:03:59.360
<v Speaker 4>To avoid that problem. Right.

1178
01:04:00.000 --> 01:04:02.320
<v Speaker 10>So Kayla Gwinn has that famous quote. She was at

1179
01:04:02.360 --> 01:04:04.320
<v Speaker 10>the National Book Awards in a room full of like

1180
01:04:04.639 --> 01:04:09.159
<v Speaker 10>amazonic sects getting an award, and she said about capitalism,

1181
01:04:09.239 --> 01:04:12.760
<v Speaker 10>she said, you can't imagine a world about capitalism. Remember

1182
01:04:12.840 --> 01:04:16.440
<v Speaker 10>two centuries ago, nobody could remember imagine a world without

1183
01:04:16.440 --> 01:04:21.880
<v Speaker 10>the divine right of kings. And but Star Trek still

1184
01:04:21.880 --> 01:04:24.559
<v Speaker 10>has not imagined the world about capitalism because they can't.

1185
01:04:24.639 --> 01:04:27.639
<v Speaker 10>Because then there's the problem with Star Trek has always

1186
01:04:27.639 --> 01:04:33.400
<v Speaker 10>been how do you have tension between characters? So instead,

1187
01:04:33.960 --> 01:04:38.119
<v Speaker 10>I feel like, sorry, go, Paul, I was just going

1188
01:04:38.199 --> 01:04:42.000
<v Speaker 10>to say no and set instead in said they have

1189
01:04:42.039 --> 01:04:45.719
<v Speaker 10>the tension about political ideologies. Can we interfere with this culture?

1190
01:04:46.000 --> 01:04:48.119
<v Speaker 10>Is the only tension they can have, Paul go.

1191
01:04:50.760 --> 01:04:55.000
<v Speaker 8>I do feel like there are so many conflicts that

1192
01:04:55.039 --> 01:04:57.920
<v Speaker 8>people find a way to have though with one another.

1193
01:04:58.199 --> 01:05:01.360
<v Speaker 8>You know, it's but that is challenge of especially like

1194
01:05:01.400 --> 01:05:04.679
<v Speaker 8>a TV show, right, a movie You're like, Okay, I'm

1195
01:05:04.679 --> 01:05:06.679
<v Speaker 8>going to make this one movie. I'm going to come

1196
01:05:06.760 --> 01:05:08.800
<v Speaker 8>up with a conflict. We're going to build the whole

1197
01:05:08.800 --> 01:05:12.440
<v Speaker 8>story around it. Boom, We're good. Right, But like a

1198
01:05:12.480 --> 01:05:15.079
<v Speaker 8>TV series like oh man, they used to do like

1199
01:05:15.119 --> 01:05:18.599
<v Speaker 8>twenty some episodes a season, right, Like, there's a lot

1200
01:05:18.599 --> 01:05:21.199
<v Speaker 8>of conflicts to come up with, and like you need

1201
01:05:21.239 --> 01:05:23.679
<v Speaker 8>your A plot, your B plot, like it's it's a

1202
01:05:23.719 --> 01:05:26.440
<v Speaker 8>lot of stuff, and I mean, I do think there's

1203
01:05:26.480 --> 01:05:29.039
<v Speaker 8>plenty of things. I mean also, I'll just I'll just

1204
01:05:29.079 --> 01:05:33.159
<v Speaker 8>throw in a little like writing thought is like I

1205
01:05:33.639 --> 01:05:36.840
<v Speaker 8>think the idea that like all writing stems from conflict

1206
01:05:36.880 --> 01:05:39.840
<v Speaker 8>or all drama, or like that all good stories have

1207
01:05:39.920 --> 01:05:42.239
<v Speaker 8>to be firmly rooted in conflict. I think it's absolutely

1208
01:05:42.280 --> 01:05:45.559
<v Speaker 8>not true. And I think there are other modes of storytelling,

1209
01:05:45.679 --> 01:05:49.599
<v Speaker 8>and you know they might not be as you know,

1210
01:05:49.760 --> 01:05:53.800
<v Speaker 8>capitalistically successful as easily, but like you can tell stories

1211
01:05:53.840 --> 01:05:55.360
<v Speaker 8>that don't have that much conflict.

1212
01:05:55.559 --> 01:05:57.400
<v Speaker 4>It's it's doable, you know.

1213
01:05:58.239 --> 01:06:00.679
<v Speaker 8>But I do think Hollywood and a lot of storytelling

1214
01:06:00.719 --> 01:06:05.639
<v Speaker 8>is addicted to conflict and just money is what people know, right,

1215
01:06:05.760 --> 01:06:09.559
<v Speaker 8>And and it's like, I think writers and viewers and

1216
01:06:09.679 --> 01:06:12.719
<v Speaker 8>executives have such a hard time being like, okay, let's

1217
01:06:12.880 --> 01:06:16.559
<v Speaker 8>let go of just totally put away this one sort

1218
01:06:16.559 --> 01:06:20.199
<v Speaker 8>of like vector of conflict, and then then we have

1219
01:06:20.239 --> 01:06:22.719
<v Speaker 8>to think about what's left right, and and it's if

1220
01:06:22.760 --> 01:06:25.039
<v Speaker 8>you're trying to do twenty some episodes a year, it's

1221
01:06:25.079 --> 01:06:26.639
<v Speaker 8>like that's it's pretty hard.

1222
01:06:26.679 --> 01:06:28.679
<v Speaker 4>But like, I don't know, I feel like you could

1223
01:06:28.679 --> 01:06:30.719
<v Speaker 4>do it. But maybe maybe if they did.

1224
01:06:31.480 --> 01:06:34.039
<v Speaker 9>Like globalization or media gives me something to do it

1225
01:06:34.039 --> 01:06:34.280
<v Speaker 9>a little.

1226
01:06:34.519 --> 01:06:38.920
<v Speaker 7>I think you're right right now, Hollywood is not going

1227
01:06:38.960 --> 01:06:45.679
<v Speaker 7>to take some you know, Ugandan or Paraguayan you know

1228
01:06:46.440 --> 01:06:49.880
<v Speaker 7>author and give them five hundred million dollars to make

1229
01:06:50.000 --> 01:06:53.599
<v Speaker 7>a story about a science fiction story written that outside

1230
01:06:53.599 --> 01:06:57.639
<v Speaker 7>of the American context. But we're seeing more and more

1231
01:06:57.719 --> 01:06:59.679
<v Speaker 7>TV shows strut Tour really explore those things.

1232
01:06:59.719 --> 01:07:02.639
<v Speaker 9>One of my partner, Mary, has.

1233
01:07:02.519 --> 01:07:05.119
<v Speaker 7>Really gotten into a TV show I believe it's called Untamed,

1234
01:07:05.559 --> 01:07:10.119
<v Speaker 7>but it's basically is an epic fantasy story with you know,

1235
01:07:10.320 --> 01:07:15.800
<v Speaker 7>like different warring houses and sword fighting and magic set

1236
01:07:15.840 --> 01:07:19.079
<v Speaker 7>in China, and it's told by you know, it's made

1237
01:07:19.119 --> 01:07:23.760
<v Speaker 7>by Chinese creators, and it's you know about China. The

1238
01:07:23.800 --> 01:07:26.119
<v Speaker 7>way like Lord of the Rings is kind of very

1239
01:07:26.199 --> 01:07:29.119
<v Speaker 7>much like, you know, drawn out of Western you know,

1240
01:07:29.679 --> 01:07:33.039
<v Speaker 7>German and English mythology. This is very much drawn out

1241
01:07:33.079 --> 01:07:36.480
<v Speaker 7>of Jenny's mythology in various ways. It also has an

1242
01:07:36.480 --> 01:07:38.360
<v Speaker 7>awful lot of wonderful gay content, which is a great

1243
01:07:38.360 --> 01:07:40.400
<v Speaker 7>thing about that show in particular that I recommend. But like,

1244
01:07:40.639 --> 01:07:43.559
<v Speaker 7>there's a number of these shows being made now and

1245
01:07:43.559 --> 01:07:45.880
<v Speaker 7>and so it does give me some hope that I

1246
01:07:45.880 --> 01:07:50.079
<v Speaker 7>would love to see some like you know, Netflix Africa.

1247
01:07:50.199 --> 01:07:52.719
<v Speaker 7>Hopefully not Netflix at all, but like some you know,

1248
01:07:52.840 --> 01:07:56.719
<v Speaker 7>TV company start to to know, let's see afro Futurism

1249
01:07:56.880 --> 01:08:00.639
<v Speaker 7>on on you know, as a TV show made in

1250
01:08:00.800 --> 01:08:06.599
<v Speaker 7>Nigeria or somewhere else like that, because I love that

1251
01:08:06.639 --> 01:08:08.559
<v Speaker 7>it's happening in print. But I do think that the

1252
01:08:08.599 --> 01:08:11.280
<v Speaker 7>mass media is still always going to be on screen, and.

1253
01:08:13.280 --> 01:08:14.119
<v Speaker 9>It's not that I think.

1254
01:08:14.280 --> 01:08:15.719
<v Speaker 7>I think at the end point, I'm never going to

1255
01:08:15.760 --> 01:08:17.720
<v Speaker 7>end up saying, Okay, this is better because it doesn't

1256
01:08:17.720 --> 01:08:20.560
<v Speaker 7>have the Frontier. But I think the more we get

1257
01:08:20.560 --> 01:08:24.479
<v Speaker 7>to watch TV science fiction that doesn't have the frontier,

1258
01:08:25.279 --> 01:08:27.520
<v Speaker 7>it allows us to see how much the frontier is

1259
01:08:27.520 --> 01:08:29.800
<v Speaker 7>a part of Star Trek and that's necessarily bad. Like

1260
01:08:29.880 --> 01:08:32.119
<v Speaker 7>I love Star Trek and I think Star Trek has

1261
01:08:32.199 --> 01:08:35.840
<v Speaker 7>great ethical content. But yeah, I think you're really doing

1262
01:08:35.880 --> 01:08:37.880
<v Speaker 7>a good job of highlighting how much the frontier is

1263
01:08:37.920 --> 01:08:40.199
<v Speaker 7>baked in, and I feel like getting to see other

1264
01:08:40.239 --> 01:08:48.680
<v Speaker 7>things outside of that context really helped highlight that.

1265
01:08:53.840 --> 01:08:57.479
<v Speaker 8>Yeah, I think like Netflix actually has done a good

1266
01:08:57.600 --> 01:09:03.680
<v Speaker 8>job of broadening their sort of sourcing of of shows

1267
01:09:03.880 --> 01:09:06.479
<v Speaker 8>right at least and maybe movies as well, where they're

1268
01:09:06.800 --> 01:09:08.800
<v Speaker 8>I mean, I watch most of what I watch is

1269
01:09:09.439 --> 01:09:12.479
<v Speaker 8>from Spain or Mexico, you know, and like because I

1270
01:09:13.079 --> 01:09:14.840
<v Speaker 8>like to watch my fiction in Spanish because then I

1271
01:09:14.880 --> 01:09:18.680
<v Speaker 8>feel like I'm studying or something. But like it's you know,

1272
01:09:19.640 --> 01:09:24.000
<v Speaker 8>it is interesting seeing different shows made in different places

1273
01:09:24.039 --> 01:09:28.319
<v Speaker 8>that you know, have sensibilities that are somewhat different than

1274
01:09:28.439 --> 01:09:30.199
<v Speaker 8>most of the shows you'll see that are made in

1275
01:09:30.239 --> 01:09:32.920
<v Speaker 8>the United States or or in I mean for that matter,

1276
01:09:33.039 --> 01:09:36.920
<v Speaker 8>like if you just watch English shows or movies compared

1277
01:09:36.960 --> 01:09:39.880
<v Speaker 8>to like American ones, there's there's a difference or Canadian

1278
01:09:39.920 --> 01:09:42.880
<v Speaker 8>like Canadian comedies. It's like like I mean, I think

1279
01:09:42.920 --> 01:09:47.079
<v Speaker 8>like Kim's Convenience and like Shit's Creek, Like they they

1280
01:09:47.159 --> 01:09:51.039
<v Speaker 8>play with that sort of not having conflict exactly the

1281
01:09:51.079 --> 01:09:54.960
<v Speaker 8>same way you would have in most American sitcoms, right,

1282
01:09:55.119 --> 01:09:57.520
<v Speaker 8>Like some things will just end up not being a

1283
01:09:57.520 --> 01:10:00.239
<v Speaker 8>big deal that you're like, this would be definitely be

1284
01:10:00.359 --> 01:10:02.720
<v Speaker 8>the big embarrassing conflict at the end.

1285
01:10:03.039 --> 01:10:04.720
<v Speaker 7>One of an Americans. One of the things that you

1286
01:10:04.760 --> 01:10:08.800
<v Speaker 7>never know. It's funny because it's the apps. You hardly

1287
01:10:08.800 --> 01:10:11.159
<v Speaker 7>noticed at the times, but the writers have said they

1288
01:10:11.159 --> 01:10:13.399
<v Speaker 7>were very explicit about this. You know, the main one

1289
01:10:13.439 --> 01:10:15.880
<v Speaker 7>of the main characters is gay, and gay romance is

1290
01:10:15.920 --> 01:10:20.279
<v Speaker 7>a big part of the show. Homophobia never occurs in

1291
01:10:20.319 --> 01:10:23.439
<v Speaker 7>the show, like there's never that, it is never a

1292
01:10:23.479 --> 01:10:26.399
<v Speaker 7>source of conflict there and even like there's a problem

1293
01:10:26.439 --> 01:10:28.720
<v Speaker 7>with the parents, but it's much to do with like

1294
01:10:28.800 --> 01:10:30.960
<v Speaker 7>just the cultural like the parent I think I think

1295
01:10:30.960 --> 01:10:32.880
<v Speaker 7>the parents of one or more kind of small town

1296
01:10:33.319 --> 01:10:35.319
<v Speaker 7>and have some issues with like the big sitty noess

1297
01:10:35.359 --> 01:10:38.159
<v Speaker 7>of the other partner. But like they made a very

1298
01:10:38.159 --> 01:10:40.800
<v Speaker 7>conscious decision of we wanted to tell stories about a

1299
01:10:40.880 --> 01:10:44.159
<v Speaker 7>queer character for whom homophobia was never going to be

1300
01:10:44.920 --> 01:10:49.159
<v Speaker 7>a source of drama. And it's amazing to say that

1301
01:10:49.159 --> 01:10:52.079
<v Speaker 7>that's revolutionary, but it was revolutionary, you know. And in

1302
01:10:52.119 --> 01:10:54.399
<v Speaker 7>the same way people are saying, like, you know, for

1303
01:10:54.439 --> 01:10:57.720
<v Speaker 7>a while, if you had a woman action hero or superhero,

1304
01:10:58.720 --> 01:11:02.000
<v Speaker 7>so often her story was built out of you know,

1305
01:11:02.119 --> 01:11:05.039
<v Speaker 7>sexual violence happening to her or someone in her life

1306
01:11:05.479 --> 01:11:07.600
<v Speaker 7>and thus acquiring power to fight back about that, and

1307
01:11:07.640 --> 01:11:18.640
<v Speaker 7>people being like, no, stop, let's stop having that story, right.

1308
01:11:20.359 --> 01:11:20.560
<v Speaker 4>Yeah.

1309
01:11:20.600 --> 01:11:22.439
<v Speaker 8>And it's not even that you can like never tell

1310
01:11:22.479 --> 01:11:25.640
<v Speaker 8>the story. It's just like, don't always tell the story.

1311
01:11:26.000 --> 01:11:30.000
<v Speaker 8>Whatever the story is, like tell different stories. And like

1312
01:11:30.239 --> 01:11:33.439
<v Speaker 8>when there's something that's such a low hanging source of conflict,

1313
01:11:33.880 --> 01:11:36.239
<v Speaker 8>it's like, you know, it's like, oh, should we do

1314
01:11:36.279 --> 01:11:36.439
<v Speaker 8>that one?

1315
01:11:36.520 --> 01:11:37.359
<v Speaker 4>Yeah, let's do that one.

1316
01:11:37.479 --> 01:11:37.600
<v Speaker 10>You know.

1317
01:11:37.640 --> 01:11:39.680
<v Speaker 8>I mean there's a reason that there's like websites about

1318
01:11:39.680 --> 01:11:42.039
<v Speaker 8>like TV tropes, right, and it's like, oh, it's this trope. Oh,

1319
01:11:42.079 --> 01:11:44.199
<v Speaker 8>it's that trope, like there's just like you know, a

1320
01:11:44.239 --> 01:11:46.239
<v Speaker 8>list to say, oh, we'll do one of those episodes

1321
01:11:46.319 --> 01:11:49.319
<v Speaker 8>that like, you know, we'll do one of the episodes

1322
01:11:49.319 --> 01:11:52.760
<v Speaker 8>where somebody gets like one volume of the encyclopedia and

1323
01:11:52.760 --> 01:11:54.439
<v Speaker 8>then then all the words that start with a V

1324
01:11:54.640 --> 01:11:57.319
<v Speaker 8>or a P or whatever, like you know. I mean,

1325
01:11:57.359 --> 01:11:59.439
<v Speaker 8>there's a lot of ideas, there's a lot of sources

1326
01:11:59.439 --> 01:11:59.960
<v Speaker 8>of conflict.

1327
01:12:00.119 --> 01:12:01.199
<v Speaker 4>You don't always have to.

1328
01:12:01.119 --> 01:12:04.199
<v Speaker 8>Go to the like really low hanging ones, particularly when

1329
01:12:04.199 --> 01:12:07.840
<v Speaker 8>they're ones that like you know, echo traumatic events that

1330
01:12:08.039 --> 01:12:11.680
<v Speaker 8>many people have experienced, right, like maybe back away from

1331
01:12:11.720 --> 01:12:14.319
<v Speaker 8>those completely for a while, and then you can sprinkle

1332
01:12:14.319 --> 01:12:17.159
<v Speaker 8>them in occasionally if you want, but doing it in

1333
01:12:17.199 --> 01:12:20.319
<v Speaker 8>a conscious way, but like just not not always the thing.

1334
01:12:20.520 --> 01:12:24.239
<v Speaker 8>Whatever the thing is, whether the thing's the frontier definitely,

1335
01:12:24.359 --> 01:12:30.760
<v Speaker 8>or you know, homophobia or violence or anything like that,

1336
01:12:31.319 --> 01:12:32.359
<v Speaker 8>or criminal law.

1337
01:12:34.439 --> 01:12:36.760
<v Speaker 4>Or criminal law exactly exactly.

1338
01:12:37.920 --> 01:12:41.800
<v Speaker 10>I mean, if there's a American shows tendathy or you

1339
01:12:41.840 --> 01:12:43.800
<v Speaker 10>can do forty two minutes in any of them show

1340
01:12:43.840 --> 01:12:46.880
<v Speaker 10>about two people not communicating effectively of the first time.

1341
01:12:47.239 --> 01:12:50.439
<v Speaker 7>I mean, if you if you hang out how you

1342
01:12:51.520 --> 01:12:53.479
<v Speaker 7>say so and then talk about media.

1343
01:12:53.760 --> 01:12:55.119
<v Speaker 9>One of the first things that will come out of

1344
01:12:55.119 --> 01:12:55.359
<v Speaker 9>the show.

1345
01:12:55.600 --> 01:12:58.600
<v Speaker 7>I think a lot of people monogamous or anything can

1346
01:12:58.640 --> 01:13:01.479
<v Speaker 7>be sick of the love trying a trope, but hang

1347
01:13:01.520 --> 01:13:04.319
<v Speaker 7>out with polyamorous people and talk about love triangles and

1348
01:13:04.359 --> 01:13:07.199
<v Speaker 7>the like, why doesn't she just date both of them?

1349
01:13:07.720 --> 01:13:10.239
<v Speaker 7>Is a concept you're going to hear a lot, you know,

1350
01:13:10.319 --> 01:13:13.439
<v Speaker 7>because Yeah, I think I think especially when you're those

1351
01:13:13.479 --> 01:13:15.880
<v Speaker 7>tropes feel all the worse when you're you're sort of

1352
01:13:15.960 --> 01:13:17.880
<v Speaker 7>living out that, Like, it doesn't have to be this way.

1353
01:13:20.039 --> 01:13:21.680
<v Speaker 9>What's been a fantastic conversation.

1354
01:13:22.159 --> 01:13:24.119
<v Speaker 7>I want to kind of give both everyone a chance

1355
01:13:24.159 --> 01:13:26.680
<v Speaker 7>to kind of say last words and start to wrap up. Matthews,

1356
01:13:26.760 --> 01:13:28.359
<v Speaker 7>any kind of big parts of this we haven't covered,

1357
01:13:28.399 --> 01:13:30.319
<v Speaker 7>or any kind of quotes or other points you wanted

1358
01:13:30.359 --> 01:13:31.640
<v Speaker 7>to make before we start to wrap up.

1359
01:13:39.479 --> 01:13:41.479
<v Speaker 10>Hey, you know what, I actually do have a quote.

1360
01:13:42.479 --> 01:13:42.800
<v Speaker 4>Okay.

1361
01:13:42.880 --> 01:13:46.319
<v Speaker 10>So nineteen sixty Kennedy gets elected and he's going to

1362
01:13:46.359 --> 01:13:49.840
<v Speaker 10>send people to the new He doesn't know he's going

1363
01:13:49.880 --> 01:13:52.039
<v Speaker 10>to do it. He's going to be inaugurated in the

1364
01:13:52.119 --> 01:13:54.840
<v Speaker 10>end of January sixty one. He gets a science advisor.

1365
01:13:54.880 --> 01:13:57.199
<v Speaker 10>He's the first president to get a science advisor. A

1366
01:13:57.239 --> 01:13:59.920
<v Speaker 10>guy named Jerome Weisner, who's the president of that night,

1367
01:14:00.079 --> 01:14:04.079
<v Speaker 10>the engineer, I get an entire committee report on what

1368
01:14:04.119 --> 01:14:05.840
<v Speaker 10>we should do in the space program, and one of

1369
01:14:05.840 --> 01:14:08.439
<v Speaker 10>the things he said was, you know, probably, no matter what,

1370
01:14:08.479 --> 01:14:11.000
<v Speaker 10>we're going to go. So the question is how are

1371
01:14:11.000 --> 01:14:13.479
<v Speaker 10>we going to go? And the quote from that report

1372
01:14:13.600 --> 01:14:16.079
<v Speaker 10>given to Kennedy before he's even slum in as president,

1373
01:14:16.199 --> 01:14:21.520
<v Speaker 10>in this about humans and space, given his enormous curiosity

1374
01:14:21.520 --> 01:14:24.279
<v Speaker 10>about the universe, which he and his compelling words to

1375
01:14:24.319 --> 01:14:27.239
<v Speaker 10>go where no one has ever been before. This will

1376
01:14:27.319 --> 01:14:33.600
<v Speaker 10>be done nineteen sixty one. We're talking guys. And the

1377
01:14:33.640 --> 01:14:36.760
<v Speaker 10>fact that and the fact that Star Trek interrogates that.

1378
01:14:37.159 --> 01:14:40.319
<v Speaker 9>My mother was very much a sixties hippie.

1379
01:14:40.399 --> 01:14:42.119
<v Speaker 4>I wanted to say that it makes it the.

1380
01:14:42.119 --> 01:14:45.840
<v Speaker 7>Best way to understand the fundamental hopefulness of the nineteen

1381
01:14:45.920 --> 01:14:50.079
<v Speaker 7>sixties is to watch Star Trek, because especially she would

1382
01:14:50.079 --> 01:14:53.399
<v Speaker 7>say this as we were watching the next generation the nineties,

1383
01:14:53.439 --> 01:14:57.960
<v Speaker 7>which is very positive and I think has hope in it,

1384
01:14:58.399 --> 01:15:01.039
<v Speaker 7>but it doesn't have that fundamental the sense of like

1385
01:15:01.479 --> 01:15:04.880
<v Speaker 7>science is going to make everything better that it does.

1386
01:15:04.920 --> 01:15:05.560
<v Speaker 9>And I think you.

1387
01:15:05.479 --> 01:15:08.039
<v Speaker 7>Could like probably do an interesting sociology class in America

1388
01:15:08.079 --> 01:15:10.359
<v Speaker 7>in the sixties versus America in the nineties just by

1389
01:15:10.520 --> 01:15:12.079
<v Speaker 7>excoose me looking at those two shows.

1390
01:15:12.600 --> 01:15:18.520
<v Speaker 9>So yeah, yeah, that's.

1391
01:15:18.479 --> 01:15:21.560
<v Speaker 4>Very true living through chemistry.

1392
01:15:21.720 --> 01:15:23.760
<v Speaker 9>We're going to do the sports ethics one. We'll get

1393
01:15:23.800 --> 01:15:27.640
<v Speaker 9>to that promise. You can have. Barry Bonds is your

1394
01:15:27.640 --> 01:15:28.199
<v Speaker 9>hero moment.

1395
01:15:31.840 --> 01:15:32.319
<v Speaker 4>That's right.

1396
01:15:32.439 --> 01:15:34.880
<v Speaker 9>There you go, there you go. He took a super serum,

1397
01:15:34.960 --> 01:15:35.640
<v Speaker 9>that's for sure.

1398
01:15:36.600 --> 01:15:40.600
<v Speaker 8>I didn't say he's by heros he there's a difference.

1399
01:15:43.199 --> 01:15:43.640
<v Speaker 4>He did.

1400
01:15:48.720 --> 01:15:52.560
<v Speaker 8>Yeah, So I've really enjoyed this. I don't know a

1401
01:15:52.640 --> 01:15:57.199
<v Speaker 8>ton about Star Trek. I hadn't really thought about the

1402
01:15:58.000 --> 01:16:03.319
<v Speaker 8>frontier in this exact manner, and I enjoyed getting to

1403
01:16:03.520 --> 01:16:06.880
<v Speaker 8>explore that with the two of you and and the

1404
01:16:06.920 --> 01:16:08.000
<v Speaker 8>perspective you're bringing.

1405
01:16:08.640 --> 01:16:10.359
<v Speaker 4>I did see the Borg movie.

1406
01:16:10.880 --> 01:16:12.920
<v Speaker 8>H there was there's a movie right where they're like,

1407
01:16:13.000 --> 01:16:15.560
<v Speaker 8>the main antagonist is the Borg, and.

1408
01:16:16.920 --> 01:16:17.840
<v Speaker 4>I enjoyed it.

1409
01:16:17.760 --> 01:16:19.840
<v Speaker 8>It felt kind of more like a horror movie than

1410
01:16:19.920 --> 01:16:21.720
<v Speaker 8>like what I expect out of Star Trek a little

1411
01:16:21.720 --> 01:16:22.960
<v Speaker 8>bit because they're like a little bit of the.

1412
01:16:23.000 --> 01:16:24.000
<v Speaker 4>Z will be assimilated.

1413
01:16:25.119 --> 01:16:27.319
<v Speaker 8>And I just I've always wanted to make well for

1414
01:16:27.359 --> 01:16:29.840
<v Speaker 8>the last five or six years. A teacher that says

1415
01:16:29.920 --> 01:16:33.560
<v Speaker 8>resistance is futile, the only solution is revolution. That's all

1416
01:16:33.560 --> 01:16:35.880
<v Speaker 8>I got, like a nont like a quiet revolution.

1417
01:16:36.159 --> 01:16:41.800
<v Speaker 9>It is a common play on the that's not like

1418
01:16:41.840 --> 01:16:42.319
<v Speaker 9>it's never me.

1419
01:16:42.520 --> 01:16:46.279
<v Speaker 7>There does money that Star Wars has, and probably the

1420
01:16:46.319 --> 01:16:49.319
<v Speaker 7>two most successful I think the two most successful movie

1421
01:16:49.359 --> 01:16:52.720
<v Speaker 7>is Our Next Our First Contact, which, like you're right,

1422
01:16:52.800 --> 01:16:54.800
<v Speaker 7>is very much it has a lot of Star Trek

1423
01:16:54.880 --> 01:16:58.159
<v Speaker 7>themes but still as many as a horror movie, and

1424
01:16:58.279 --> 01:17:01.479
<v Speaker 7>Wrath of Khan, which has very little to do with

1425
01:17:01.560 --> 01:17:05.880
<v Speaker 7>the normal Star Trek themes of like exploration and encountering

1426
01:17:05.880 --> 01:17:09.600
<v Speaker 7>the new and ethical challenges. It's basically just a submarine movie,

1427
01:17:09.840 --> 01:17:12.239
<v Speaker 7>like if you watch a World War two submarine movie

1428
01:17:12.880 --> 01:17:16.039
<v Speaker 7>and there's some conflict between the captains. That's Wrath of Khan.

1429
01:17:16.399 --> 01:17:18.920
<v Speaker 7>Ratha Cohn is very much not Star Trek. I think

1430
01:17:18.920 --> 01:17:20.920
<v Speaker 7>it's one of the best science fiction movies ever made.

1431
01:17:21.039 --> 01:17:24.119
<v Speaker 7>I love it, and it's hugely successful, but it's not

1432
01:17:24.600 --> 01:17:27.319
<v Speaker 7>it's kind of different from Star Trek. I'll just close

1433
01:17:27.359 --> 01:17:31.079
<v Speaker 7>by also adding Buffy Bot further chimed in when we're

1434
01:17:31.079 --> 01:17:36.920
<v Speaker 7>talking about a Hora that yes, she wasn't the captain

1435
01:17:37.000 --> 01:17:40.279
<v Speaker 7>and was also the Star Trek Smurfett, but glorified Secretary

1436
01:17:40.359 --> 01:17:42.520
<v Speaker 7>is a few steps up from the maid, especially the sixties.

1437
01:17:42.560 --> 01:17:44.479
<v Speaker 7>And I just I love the term the Star Trek

1438
01:17:44.560 --> 01:17:48.520
<v Speaker 7>smurfet and unfortunately that is so perfect for Aura. And

1439
01:17:49.920 --> 01:17:51.960
<v Speaker 7>in terms of what I appreciate is that Star Trek

1440
01:17:52.000 --> 01:17:55.319
<v Speaker 7>has always tried to find ways to sort of recognize

1441
01:17:55.359 --> 01:17:58.600
<v Speaker 7>the critiques and go with it. And so, for example,

1442
01:17:58.640 --> 01:18:00.680
<v Speaker 7>you brought up the fact, Matthew that in the nineteen

1443
01:18:00.720 --> 01:18:03.880
<v Speaker 7>sixties they were trying to push some things about gender equality,

1444
01:18:04.319 --> 01:18:06.239
<v Speaker 7>but all the women were in these miniskirts.

1445
01:18:07.119 --> 01:18:08.239
<v Speaker 9>So the first season of.

1446
01:18:08.279 --> 01:18:12.760
<v Speaker 7>Next Generation, all of the like lower ranked officers are

1447
01:18:12.800 --> 01:18:14.760
<v Speaker 7>in miniskirts, including the men.

1448
01:18:15.840 --> 01:18:19.399
<v Speaker 9>It's just like sure, yeah, just.

1449
01:18:22.359 --> 01:18:25.279
<v Speaker 7>Yeah, never a new character have a fun little like

1450
01:18:25.319 --> 01:18:31.319
<v Speaker 7>why not like this is just this how the people dress.

1451
01:18:37.319 --> 01:18:40.039
<v Speaker 8>I feel like the phrase like you know, who wears

1452
01:18:40.079 --> 01:18:41.840
<v Speaker 8>the pants on this spaceship or something.

1453
01:18:41.920 --> 01:18:45.000
<v Speaker 7>I don't think you can exactly know when ratings week

1454
01:18:45.199 --> 01:18:49.239
<v Speaker 7>was loading. I'm not sure for Next Generation by looking

1455
01:18:49.279 --> 01:18:51.399
<v Speaker 7>at when they go to the planet where the people

1456
01:18:51.479 --> 01:18:56.399
<v Speaker 7>have some very cultural anthropological reason for not wearing clothing,

1457
01:18:57.520 --> 01:18:57.880
<v Speaker 7>but it.

1458
01:18:57.880 --> 01:18:59.359
<v Speaker 9>Was almost always during ratings week.

1459
01:18:59.399 --> 01:18:59.640
<v Speaker 4>You know.

1460
01:19:02.119 --> 01:19:03.600
<v Speaker 9>Matthew had a last comment to make.

1461
01:19:07.199 --> 01:19:13.520
<v Speaker 4>M hmm, Well, you know, say what you want.

1462
01:19:15.840 --> 01:19:18.720
<v Speaker 7>The other things when we say to her, like we

1463
01:19:18.840 --> 01:19:21.960
<v Speaker 7>think about like her kissing Kirk shouldn't be a big deal,

1464
01:19:22.640 --> 01:19:25.439
<v Speaker 7>and whatever else you say about her character. Numerous TV

1465
01:19:25.520 --> 01:19:28.560
<v Speaker 7>stations in the South wouldn't play that episode, so clearly

1466
01:19:28.600 --> 01:19:31.840
<v Speaker 7>it was a like real groundbreaker, and I love the

1467
01:19:31.880 --> 01:19:34.600
<v Speaker 7>way that, Like I don't love the J J Airams

1468
01:19:34.600 --> 01:19:36.239
<v Speaker 7>star Trek very much, but I think one thing he

1469
01:19:36.279 --> 01:19:38.640
<v Speaker 7>did was he said, Okay, let's take over his character

1470
01:19:39.159 --> 01:19:41.279
<v Speaker 7>and make her much more badass, and he gives her

1471
01:19:41.399 --> 01:19:43.840
<v Speaker 7>much more power and responsibility. So it's a way you

1472
01:19:43.840 --> 01:19:45.800
<v Speaker 7>can take that kind of thing and have it grow.

1473
01:19:53.960 --> 01:19:54.439
<v Speaker 4>To an extent.

1474
01:19:54.520 --> 01:19:59.439
<v Speaker 10>This is the people recently have been saying bad things

1475
01:19:59.479 --> 01:20:01.640
<v Speaker 10>about the News Star Trek, and they're saying, you know,

1476
01:20:01.760 --> 01:20:04.039
<v Speaker 10>it was never so political and it was never so woke.

1477
01:20:04.680 --> 01:20:06.760
<v Speaker 10>And the reason they're saying that is because the stuff

1478
01:20:06.760 --> 01:20:08.880
<v Speaker 10>that they were being political and woke about.

1479
01:20:08.960 --> 01:20:12.760
<v Speaker 4>Is just normal enough. So they won. They won.

1480
01:20:13.479 --> 01:20:16.079
<v Speaker 7>The fact that I kind of would love to see that, Like,

1481
01:20:16.199 --> 01:20:18.319
<v Speaker 7>you know, if you could ever talk to forced ghost

1482
01:20:18.399 --> 01:20:20.720
<v Speaker 7>jack ugg about and have him deal with the fact

1483
01:20:20.720 --> 01:20:22.960
<v Speaker 7>that Marvel is all of a sudden woke, you know,

1484
01:20:23.039 --> 01:20:26.159
<v Speaker 7>this night the Jew in nineteen forty one, before we're

1485
01:20:26.159 --> 01:20:30.079
<v Speaker 7>in World War Two, writing a story about literally Jews

1486
01:20:30.119 --> 01:20:33.640
<v Speaker 7>creating a golam to go and punch Hitler. You know,

1487
01:20:34.199 --> 01:20:36.039
<v Speaker 7>you could tell him that we want. I think he'd

1488
01:20:36.039 --> 01:20:38.000
<v Speaker 7>still want to punch everybody who thinks Marvel is now

1489
01:20:38.000 --> 01:20:41.560
<v Speaker 7>woke and wasn't. But I still like that image, so well,

1490
01:20:41.640 --> 01:20:43.680
<v Speaker 7>thank you both. It's been a fantastic conversation.

1491
01:20:43.760 --> 01:20:44.079
<v Speaker 9>Matthew.

1492
01:20:44.079 --> 01:20:46.159
<v Speaker 7>We're definite going to have you back on. But in

1493
01:20:46.159 --> 01:20:48.439
<v Speaker 7>the meantime, for people who are really intrigued they want

1494
01:20:48.439 --> 01:20:50.680
<v Speaker 7>to read some stuff you've written or find other stuff

1495
01:20:50.680 --> 01:20:52.079
<v Speaker 7>you're doing, where can they look.

1496
01:21:00.520 --> 01:21:03.159
<v Speaker 4>I try to avoid being online. You know, I have

1497
01:21:03.199 --> 01:21:04.319
<v Speaker 4>a Facebook that is about it.

1498
01:21:05.279 --> 01:21:06.880
<v Speaker 10>But if you just go to my web page, which

1499
01:21:06.920 --> 01:21:09.319
<v Speaker 10>is Matthew Kapell dot com, you can see the stuff

1500
01:21:09.319 --> 01:21:11.439
<v Speaker 10>I've done, which you know, there's a couple of books

1501
01:21:11.439 --> 01:21:13.640
<v Speaker 10>on Star Trek that I'd rather have that are listen there.

1502
01:21:14.039 --> 01:21:16.000
<v Speaker 9>I so appreciate professor saying that, but.

1503
01:21:16.079 --> 01:21:21.039
<v Speaker 10>You can also always get used, right, and.

1504
01:21:22.880 --> 01:21:24.000
<v Speaker 4>Yeah, I have to.

1505
01:21:24.239 --> 01:21:25.920
<v Speaker 10>I have to assign one of my own books this

1506
01:21:25.960 --> 01:21:26.600
<v Speaker 10>coming semester.

1507
01:21:26.640 --> 01:21:27.800
<v Speaker 4>I'm the class.

1508
01:21:28.359 --> 01:21:31.119
<v Speaker 7>I had a professor who would because the books are

1509
01:21:31.159 --> 01:21:34.680
<v Speaker 7>in grad school. They were reprinted every year, and they

1510
01:21:34.720 --> 01:21:38.520
<v Speaker 7>would like change the pit pit pagination a bit so

1511
01:21:38.560 --> 01:21:40.399
<v Speaker 7>that it would hard to figure out. And so she

1512
01:21:40.439 --> 01:21:43.640
<v Speaker 7>would say, like, I want you to read pages twenty

1513
01:21:43.680 --> 01:21:48.199
<v Speaker 7>through twenty seven in the twenty fifteen version, but that

1514
01:21:48.239 --> 01:21:50.640
<v Speaker 7>would be pages twenty two through twenty nine and the

1515
01:21:50.680 --> 01:21:52.920
<v Speaker 7>tooth like she just would do that to like help out.

1516
01:21:53.039 --> 01:21:56.119
<v Speaker 7>So and Paul, we've been doing all this on the

1517
01:21:56.600 --> 01:21:59.039
<v Speaker 7>Zen Madman twitch stream, which one of these days we're

1518
01:21:59.039 --> 01:22:01.600
<v Speaker 7>going to get around to advertising for five minutes before

1519
01:22:01.600 --> 01:22:02.560
<v Speaker 7>an episode goes up.

1520
01:22:03.279 --> 01:22:14.000
<v Speaker 9>But what is the z mad Man up to? Yeah,

1521
01:22:14.760 --> 01:22:15.560
<v Speaker 9>like a lot.

1522
01:22:15.359 --> 01:22:21.039
<v Speaker 8>Of chess lately, like and which you know, I've been

1523
01:22:21.039 --> 01:22:23.520
<v Speaker 8>looking at chess books and they're they're you know, they're

1524
01:22:23.560 --> 01:22:26.199
<v Speaker 8>actually somewhat reasonably priced.

1525
01:22:26.560 --> 01:22:27.279
<v Speaker 4>I was I was.

1526
01:22:27.239 --> 01:22:30.119
<v Speaker 8>Looking at like the Mi T Open coursewear a lot

1527
01:22:30.159 --> 01:22:31.880
<v Speaker 8>of times because I think, oh, maybe i'll study this,

1528
01:22:31.920 --> 01:22:33.760
<v Speaker 8>maybe I'll study that, And it's like it's great that

1529
01:22:33.800 --> 01:22:36.520
<v Speaker 8>all these things are free online. But at the same time,

1530
01:22:36.600 --> 01:22:38.279
<v Speaker 8>then you look at the books you're supposed to get

1531
01:22:38.279 --> 01:22:43.800
<v Speaker 8>and you're like, oh, my goodness, Like you know, but yeah,

1532
01:22:43.840 --> 01:22:47.600
<v Speaker 8>so I think it's great to promote your own used

1533
01:22:47.600 --> 01:22:48.600
<v Speaker 8>books as well.

1534
01:22:49.720 --> 01:22:50.800
<v Speaker 4>Yeah, I'm I don't know.

1535
01:22:50.840 --> 01:22:54.039
<v Speaker 8>I'm tweeting, I'm playing chess, I'm playing poker, I'm doing

1536
01:22:54.119 --> 01:22:56.560
<v Speaker 8>things on various I haven't.

1537
01:22:56.319 --> 01:22:56.880
<v Speaker 4>Been making well.

1538
01:22:56.920 --> 01:22:59.119
<v Speaker 7>Thank you about so much, I say to a listener

1539
01:22:59.279 --> 01:23:02.520
<v Speaker 7>wrote ins and great feedback Thor movie. I am going

1540
01:23:02.560 --> 01:23:05.600
<v Speaker 7>to read your feedback, Paul, as I understand has not

1541
01:23:05.640 --> 01:23:07.159
<v Speaker 7>yet seen the Thorn movie, so I just want to

1542
01:23:07.159 --> 01:23:09.319
<v Speaker 7>wait until that happens. But it should be going to

1543
01:23:09.359 --> 01:23:14.239
<v Speaker 7>the Disney Plus fairly soon September eighth. Okay, cool, So

1544
01:23:14.279 --> 01:23:17.039
<v Speaker 7>we will get this because we did a great episode

1545
01:23:17.079 --> 01:23:19.239
<v Speaker 7>on Thor and the Odyssey with a rabbi that I.

1546
01:23:19.199 --> 01:23:22.000
<v Speaker 9>Really am the November eight. Oh thank you.

1547
01:23:22.079 --> 01:23:24.920
<v Speaker 7>I'm so glad you enjoyed it, and I give him

1548
01:23:24.960 --> 01:23:28.359
<v Speaker 7>a plug again pop culture Rabbi on Great check Out.

1549
01:23:28.760 --> 01:23:30.560
<v Speaker 7>But of course, so we will get to that listener

1550
01:23:30.600 --> 01:23:33.479
<v Speaker 7>content and we love more. So let us know what

1551
01:23:33.520 --> 01:23:35.319
<v Speaker 7>you think. What do you think of this whole concept

1552
01:23:35.319 --> 01:23:37.000
<v Speaker 7>that we're talked about. Are you a Star Trek fan?

1553
01:23:37.039 --> 01:23:39.479
<v Speaker 7>Do you hate Star Trek? Is this new ideas of

1554
01:23:39.479 --> 01:23:41.079
<v Speaker 7>this stuff you've been thinking about before?

1555
01:23:41.800 --> 01:23:42.239
<v Speaker 9>Let us know.

1556
01:23:42.359 --> 01:23:44.279
<v Speaker 7>You can find all the ways to contact us by

1557
01:23:44.279 --> 01:23:47.520
<v Speaker 7>going to the Ethical Panda dot Com. There, of course,

1558
01:23:47.560 --> 01:23:50.000
<v Speaker 7>you'll also find all the other podcasts that I do,

1559
01:23:50.359 --> 01:23:53.640
<v Speaker 7>including Star Wars Universe podcast, which Paul is a frequent

1560
01:23:53.680 --> 01:23:55.760
<v Speaker 7>guest on. We're going to get Matthew on there as well.

1561
01:23:56.319 --> 01:23:57.920
<v Speaker 7>We're going to Right now, we're doing some stuff with

1562
01:23:57.960 --> 01:23:59.960
<v Speaker 7>the books and continuing our coverage of the TV show.

1563
01:24:00.000 --> 01:24:03.560
<v Speaker 7>So Rebels were getting really excited for and Or. And

1564
01:24:03.760 --> 01:24:05.720
<v Speaker 7>Or was supposed to be my birthday present. It was

1565
01:24:05.760 --> 01:24:08.199
<v Speaker 7>going to go live on August thirty first, my birthday.

1566
01:24:08.600 --> 01:24:10.399
<v Speaker 7>It's been pushed back a few weeks. Just gives us

1567
01:24:10.439 --> 01:24:12.800
<v Speaker 7>more time to get excited. I'm reading every book that

1568
01:24:12.840 --> 01:24:14.560
<v Speaker 7>has some relevance to it to try and get psyched

1569
01:24:14.640 --> 01:24:15.079
<v Speaker 7>up for it.

1570
01:24:15.359 --> 01:24:17.119
<v Speaker 9>So check out that, check out this.

1571
01:24:17.239 --> 01:24:19.600
<v Speaker 7>If you haven't, please subscribed to both of these podcasts,

1572
01:24:19.840 --> 01:24:22.760
<v Speaker 7>and most importantly, as fans, be good to each other.
