WEBVTT

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<v Speaker 1>Now one of your pudding. I got a stream going

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<v Speaker 1>on here. Something just kiss my dog. Something killed your dog?

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<v Speaker 1>My dog. We're flying through the air over the tree.

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<v Speaker 1>I don't know how it did it, Okay, Damn, I'm

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<v Speaker 1>really confused. All I saw was my dog coming over

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<v Speaker 1>the fence and he was dead. And once you hit

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<v Speaker 1>the ground like, I didn't see any cars. All I

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<v Speaker 1>saw was my dog coming over the fence. Are you

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<v Speaker 1>putting we got some wonder or something probably around out here?

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<v Speaker 2>Did you see what it was?

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<v Speaker 1>Or was it was? Stand enough. I'm out here looking

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<v Speaker 1>through the window now and I don't see anything. I

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<v Speaker 1>don't want to go outside. Jesus quiet you better hello,

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<v Speaker 1>get someboddy out here. What quin I'm out there? It's

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<v Speaker 1>thought of a bitch of about second fort nine. I

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<v Speaker 1>don't know. Easy an out there? Yeah, I'm walking right.

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<v Speaker 3>Hey, are folks want to welcome our guest to the show.

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<v Speaker 3>It is Chris from my old stomping grounds up in Georgia.

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<v Speaker 3>Welcome to the show.

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<v Speaker 4>Man, Hey, thank you. I appreciate it.

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<v Speaker 3>I am glad to have you. So let's get right

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<v Speaker 3>into it. Let's talk about this bigfoot thing. What guy

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<v Speaker 3>you interested in the subject to begin with.

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<v Speaker 4>I never really was.

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<v Speaker 5>I was probably like most people, skeptical but optimistic. There's

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<v Speaker 5>got to be something that somebody's seeing. You can't have

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<v Speaker 5>this many reports and not be something. I've always been

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<v Speaker 5>a fan of paranormal and I know there's some theories

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<v Speaker 5>out there that maybe Bigfoot is a paranormal bean or

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<v Speaker 5>a pair of universe type being that bounces between universes,

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<v Speaker 5>or what have you. I believe now, but in the past,

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<v Speaker 5>I was like, there's got to be something to it.

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<v Speaker 4>Hopefully optimistic.

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<v Speaker 5>I can't possibly imagine that all of these sightings are

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<v Speaker 5>just crazy people out there making stuff up, especially all.

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<v Speaker 4>Over the world.

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<v Speaker 5>The whole premise behind my experience a hunter. I didn't

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<v Speaker 5>hunt very much when I was in my early adult years.

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<v Speaker 5>I hunted when I was teenager, squirrel stuff like that

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<v Speaker 5>with buddies when we were teenagers, and did some deer hunting.

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<v Speaker 5>Went into the military. I was in the Marines. Of course,

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<v Speaker 5>now I didn't have the privilege to be one of

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<v Speaker 5>those badass marine corpse snipers, but as everybody knows, marine

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<v Speaker 5>is a rifleman first, so when they taught us how

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<v Speaker 5>to shoot at people, I lost my taste for hunting

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<v Speaker 5>in general became something that you would do out of necessity.

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<v Speaker 4>Didn't fast forward. I'd gotten out of the Marines in

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<v Speaker 4>ninety six.

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<v Speaker 5>In two thousand and six, joined the Army, the National Guard.

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<v Speaker 5>In two thousand and nine, went to Afghanistan. I was

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<v Speaker 5>there for a year and I was privileged to meet

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<v Speaker 5>a lot of just outstanding people. One of these colonel

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<v Speaker 5>that I met, he was an executive officer for my unit,

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<v Speaker 5>introduced me to a group of people. When I got

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<v Speaker 5>back from Afghanistan, I actually became really good friends with

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<v Speaker 5>this fella.

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<v Speaker 4>I went to work for him.

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<v Speaker 5>I didn't have a job when I came back from Afghanistan,

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<v Speaker 5>so I went basically on active duty at that point,

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<v Speaker 5>active duty.

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<v Speaker 4>With the state.

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<v Speaker 5>Became really good friends with the warrant officer that I

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<v Speaker 5>worked with or worked for, and subsequently he to kind

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<v Speaker 5>of lend a little bit of credibility here, not that

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<v Speaker 5>I really felt like I need to, but as part

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<v Speaker 5>of the story, this gentleman ended up being a CW five. So,

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<v Speaker 5>if you're familiar with the military ranks, C five is

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<v Speaker 5>the highest warrant officer rank that you can get.

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<v Speaker 4>They don't hand that out lightly.

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<v Speaker 5>C W five is the you have a full bird

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<v Speaker 5>colonel respond to a CW five with yes, sir.

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<v Speaker 4>We became friends.

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<v Speaker 5>He's got a place in North Georgia in Blairsville, which

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<v Speaker 5>stits right on the edge or is really surrounded by

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<v Speaker 5>the Chattyhoochie National Forest. That's roughly I think, close to

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<v Speaker 5>one hundred thousand acres of forestland.

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<v Speaker 4>There's not a whole lot out there.

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<v Speaker 5>We were lucky that his place set real close to

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<v Speaker 5>some National Forest property short drive and we hunted there

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<v Speaker 5>from yes, probably starting around twenty eleven until he yes,

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<v Speaker 5>maybe two thousand and sixteen.

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<v Speaker 4>I had gotten injured prior to the.

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<v Speaker 5>Deployment is steering deployment, and I've got bad knees, so

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<v Speaker 5>I draw a little bit of disability from the VA

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<v Speaker 5>for my knees. So I got to a point where

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<v Speaker 5>I just couldn't do it anymore. I can climb up

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<v Speaker 5>a ladder stand and sit in a ladder stand, but

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<v Speaker 5>I can't climb up and down mountains. About twenty sixteen

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<v Speaker 5>is when I stopped hunting up.

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<v Speaker 4>There in North Georgia.

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<v Speaker 5>This experience that I had probably happened around twenty thirteen

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<v Speaker 5>twenty fourteen, and the way it all happened. I've never

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<v Speaker 5>been afraid really to be in the woods. There's something

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<v Speaker 5>about nature that is peaceful all the time. So when

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<v Speaker 5>this chaos to me happened, it scared me to a

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<v Speaker 5>point that it made my blood would just run cold.

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<v Speaker 5>Where I hunted at this particular area, my buddy would

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<v Speaker 5>drop me off and then he would commute about another

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<v Speaker 5>mile and a half down.

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<v Speaker 4>The forestry road and go to his stand. My stand

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<v Speaker 4>I had to go up. I don't want to guess

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<v Speaker 4>at the incline.

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<v Speaker 5>It wasn't quite forty five degree, but it was pretty

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<v Speaker 5>dagon steep incline, and it's zig zagged. It had switchbacks

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<v Speaker 5>on it, but it was probably about eight hundred, maybe

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<v Speaker 5>a thousand yards of.

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<v Speaker 4>Switchbacks up the side to get to the ridge line.

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<v Speaker 5>When you get to the top of the ridge line,

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<v Speaker 5>you can go right and continue up the ridge towards

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<v Speaker 5>the top of the mountain, or you could turn left

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<v Speaker 5>and there was like a hedge of laurel and some hardwoods.

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<v Speaker 5>Anybody that's ever been fishing, and you get into that

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<v Speaker 5>swampy area where you got a lot of those dead

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<v Speaker 5>sticks stick it up out of the ground, which probably

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<v Speaker 5>would have been a tree at some point before it

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<v Speaker 5>became a swamp. That's why I caught them stick ups

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<v Speaker 5>because they weren't very big, probably none of them taller

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<v Speaker 5>than me.

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<v Speaker 4>I'm six foot.

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<v Speaker 5>They didn't have any in the winter time, they han't

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<v Speaker 5>having leaves on them, so all the greenery was like

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<v Speaker 5>this hedge of mountain laurels that ran off to the left,

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<v Speaker 5>and then a game trail that weaved in and out.

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<v Speaker 4>Of these little stick ups. So I followed the way,

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<v Speaker 4>or where I put my sand.

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<v Speaker 5>I followed that little game trail, and then went down

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<v Speaker 5>the other side of the ridge about ten yards maybe,

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<v Speaker 5>and climbed a tree with my climbing stand, climbed up

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<v Speaker 5>to the level of the ridge, so that anything I

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<v Speaker 5>was shooting at was pretty much at eye level. I

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<v Speaker 5>wasn't shooting up and I wasn't shooting down. Because this

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<v Speaker 5>was a well used game trail. I figured I got

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<v Speaker 5>a good chance, and this is where I always put

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<v Speaker 5>my stand. For the whole time that we hunted there,

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<v Speaker 5>all ever saw were turkeys. But I knew something was

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<v Speaker 5>using that trail because it was well worn. On this

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<v Speaker 5>particular evening, I thought I'm gonna get out. I always

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<v Speaker 5>tried to get out before dark. Now I know a

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<v Speaker 5>lot of people. They are hardcore hunters. They're gonna sit

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<v Speaker 5>there until legal shooting light. If you've been in the mountains,

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<v Speaker 5>you know that it may be bright up tap, but

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<v Speaker 5>when you start getting down low it gets dark quick.

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<v Speaker 5>So having bad knees and trying to negotiate that, I

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<v Speaker 5>said it was about five five point.

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<v Speaker 4>Fifteen or so, so I'm gonna go ahead and get down.

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<v Speaker 5>I scared a deer when I was coming back through

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<v Speaker 5>the laurel and the stick ups. I scared a deer.

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<v Speaker 5>I heard it run off to my right. I knew

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<v Speaker 5>that it was a deer. Now i'll get to how

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<v Speaker 5>I knew it was a deer, But you know what

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<v Speaker 5>a deer sounds like when they run. Part of my

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<v Speaker 5>story has to do with sounds, so I don't want

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<v Speaker 5>to get too much into that. But I knew it

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<v Speaker 5>was a deer, and I checked my app. I've got

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<v Speaker 5>one of those apps that you used to find the

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<v Speaker 5>feeding times, right, same for fishing and whatever. They've got

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<v Speaker 5>a major time and a minor time throughout the day

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<v Speaker 5>in that twenty four hour period where they're going.

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<v Speaker 4>To feed they're somewhat accurate. It's not one hundred percent.

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<v Speaker 5>But I checked it and according to the time, it

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<v Speaker 5>was a minor feeding time, and I had said in

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<v Speaker 5>the evening. What I meant was lunchtime that day. The

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<v Speaker 5>evening part comes back to the story. So I scared

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<v Speaker 5>the deer off lunchtime getting down, and I checked and

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<v Speaker 5>that was about right feeding time. So I said, okay, tonight,

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<v Speaker 5>I will sit until there's no shooting light. Because the

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<v Speaker 5>feeding time, the major feeding time, was six PM. So

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<v Speaker 5>it's okay, I'm sit. I'm gonna sit in this tree

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<v Speaker 5>until it gets dark. Hopefully i'll kill something. It'll be

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<v Speaker 5>worth falling down the mountain. So that night I gave

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<v Speaker 5>him my stand. That afternoon, I guess it was probably

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<v Speaker 5>we had lunch and got back in there about one

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<v Speaker 5>o'clock one thirty and I sat.

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<v Speaker 4>I sat the whole time. It was dark. I couldn't

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<v Speaker 4>see nothing.

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<v Speaker 5>When I climbed down, even the horizon was just barely purple.

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<v Speaker 4>I climbed down.

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<v Speaker 5>Unloaded my rifle like I always do, threw it over

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<v Speaker 5>my shoulder, climbed up to the ridgeline, and started walking

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<v Speaker 5>up the trail to get to the head of where

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<v Speaker 5>I would walk back down. I got through those stick

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<v Speaker 5>ups about halfway and I couldn't see because of the laurel.

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<v Speaker 5>But what I heard, and it's weird to even talk

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<v Speaker 5>about it now. First I heard a kind of a sound,

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<v Speaker 5>and there were a lot of hunters out there are

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<v Speaker 5>going to go, oh, you guys just got picked off.

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<v Speaker 5>Deer just blue at you. Now, I know what a

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<v Speaker 5>deer sounds like when it blows. This wasn't a deer.

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<v Speaker 5>This sounded like somebody was ticked off. But it was

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<v Speaker 5>real deep and real powerful. Then what I heard next

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<v Speaker 5>is what made my blood run cold, because it was

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<v Speaker 5>this combination of sounds that I've heard before, like a

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<v Speaker 5>pig squill, a screech owl, just a combination of animals

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<v Speaker 5>just to scream. I drew my pistol, immediately drew my pistol,

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<v Speaker 5>just reflux and hit my flashlight.

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<v Speaker 4>This is where I'm going to talk about those sounds

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<v Speaker 4>of animals moving around. You know, deer.

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<v Speaker 5>What a deer sounds like. It's very light footed, it

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<v Speaker 5>sounds like it's.

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<v Speaker 4>On four legs. You can hear it run.

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<v Speaker 5>And you know what a bear sounds like when a

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<v Speaker 5>bear runs. A bear doesn't really pick up its legs

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<v Speaker 5>and shuff If you've ever seen one running through the

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<v Speaker 5>woods or through the mountains, everything that grows on that

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<v Speaker 5>mountain that is dead in the wintertime sticks to his fur.

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<v Speaker 5>Everything sticks to it. It's like he's bringing a pile

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<v Speaker 5>of leaves. Right, It's just a sound coming down the mountain.

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<v Speaker 5>That's not what I heard. What I heard were heavy footsteps,

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<v Speaker 5>just thuds, running away from me in the opposite direction.

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<v Speaker 4>They died after that scream. And it wasn't a whoop.

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<v Speaker 5>I know people talk about whoops or they even sometimes

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<v Speaker 5>hear what sounds like a lady screaming. It was like

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<v Speaker 5>that sound, but it was deeper. It was more from

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<v Speaker 5>the gut. I didn't really feel it. I know people

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<v Speaker 5>talk about they have heard the experiences where people say

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<v Speaker 5>that they have these up close encounters, that these screams,

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<v Speaker 5>that they can feel them like infrasound or whatever. I

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<v Speaker 5>didn't really feel it as much that I can remember.

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<v Speaker 5>But it may be that I was just scared out

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<v Speaker 5>of my mind. But I heard it running away from me,

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<v Speaker 5>and it wasn't a bear bear shuffles and drags everything

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<v Speaker 5>with him. This was heavy footed and it was moving at.

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<v Speaker 4>A pretty good clip.

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<v Speaker 5>Just from the sound of moving away from me, I

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<v Speaker 5>could tell that whatever it was in my mind, it

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<v Speaker 5>was a bigfoot, but it was very long strides, so

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<v Speaker 5>it would take a step. He would hear it like

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<v Speaker 5>landing it by like a sledgehammer pounding on the dirt.

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<v Speaker 5>That's just the best way I can describe it. So

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<v Speaker 5>I gathered myself it's gone at this point because I

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<v Speaker 5>don't hear anything else. What I think happened was what

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<v Speaker 5>I was hoping would happen. Is there was a deer

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<v Speaker 5>or some wildlife that was going to come down that

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<v Speaker 5>game trail and give.

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<v Speaker 4>Me a shot. But he got it, or at least

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<v Speaker 4>tried to get it, and maybe he did.

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<v Speaker 5>Maybe he drug it off with him because I adn't

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<v Speaker 5>see anything, so maybe he took it with him. I

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<v Speaker 5>get down the trail and my buddy standing in front

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<v Speaker 5>of his truck, and I said, did you hear that?

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<v Speaker 5>And he said no, I just got out of the truck,

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<v Speaker 5>he says, I just pulled up. I thought he had

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<v Speaker 5>been sitting there because he was standing in front of

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<v Speaker 5>the truck.

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<v Speaker 4>He's no, I didn't hear anything. I tell him the story.

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<v Speaker 4>I just told you, and he laughs.

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<v Speaker 5>Of course this is a big it's plenty to him,

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<v Speaker 5>because I'm scared at this point.

249
00:13:32.440 --> 00:13:35.000
<v Speaker 4>And I'm not one to normally be scared.

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<v Speaker 5>Not that I'm some sort of badass or anything, but

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<v Speaker 5>I'm I'm six foot tall, i was at that time

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<v Speaker 5>probably two hundred and eighty pounds. I've been in the military,

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<v Speaker 5>I've been in combat zone, I've been all over the world.

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<v Speaker 5>Just being in the Marines, we like to beat on

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<v Speaker 5>each other. I've never been one to really be scared

256
00:13:52.840 --> 00:13:54.600
<v Speaker 5>of anything, and this scared me. And he could tell

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00:13:54.639 --> 00:13:56.679
<v Speaker 5>that I was scared. Maybe he was trying to make

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<v Speaker 5>light of it.

259
00:13:57.240 --> 00:13:59.600
<v Speaker 4>And make me feel better, but it didn't.

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<v Speaker 5>It really irritated me, pissed me off a little bit

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00:14:01.919 --> 00:14:05.639
<v Speaker 5>because I felt he wasn't taken me seriously. Of course,

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00:14:05.799 --> 00:14:09.080
<v Speaker 5>hell I probably wouldn't have taken me seriously either. But

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00:14:09.200 --> 00:14:13.600
<v Speaker 5>to tie that in to a visual experience, the way

264
00:14:13.639 --> 00:14:16.639
<v Speaker 5>I can describe this area where we hunt is there

265
00:14:16.720 --> 00:14:23.399
<v Speaker 5>are two roads that split this ridge line. One road

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00:14:23.440 --> 00:14:25.840
<v Speaker 5>to the left, it's called Low Gap, and there's some

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00:14:26.840 --> 00:14:32.559
<v Speaker 5>houses and large tracks of land that are fenced off.

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00:14:32.879 --> 00:14:36.960
<v Speaker 5>I never saw any horses or anything out there. Maybe

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00:14:37.200 --> 00:14:40.519
<v Speaker 5>at one point they did, or maybe they've just fenced

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00:14:40.519 --> 00:14:44.559
<v Speaker 5>off their property, but large tracks of land, several maybe

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00:14:44.639 --> 00:14:48.200
<v Speaker 5>as much as ten acres. And I never liked hunting

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00:14:48.279 --> 00:14:52.320
<v Speaker 5>on the low Gap side of the mountain, mainly because

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00:14:52.360 --> 00:14:55.840
<v Speaker 5>there's a stream that runs through there. I know everybody's oh,

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00:14:55.879 --> 00:14:58.679
<v Speaker 5>a stream, animal's got to come and drink. Maybe it's

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<v Speaker 5>military training.

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<v Speaker 4>To what you.

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00:15:00.279 --> 00:15:02.919
<v Speaker 5>I didn't like it because the stream was too loud.

278
00:15:03.519 --> 00:15:07.519
<v Speaker 5>I couldn't hear anything going on around me. The stream

279
00:15:07.600 --> 00:15:08.679
<v Speaker 5>made too much noise.

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<v Speaker 3>And stay tuned for more sasquatch out to see. We'll

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00:15:12.559 --> 00:15:14.440
<v Speaker 3>be right back after these messages.

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<v Speaker 4>So I never hunted over there. Always hunted on the

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00:15:22.399 --> 00:15:23.559
<v Speaker 4>other side of the ridge.

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<v Speaker 5>And basically if you were where those roads split off,

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00:15:26.879 --> 00:15:30.120
<v Speaker 5>if you were to start walking up the mountain there,

286
00:15:30.200 --> 00:15:33.320
<v Speaker 5>that would take you right to where they were like these.

287
00:15:33.440 --> 00:15:36.159
<v Speaker 5>You'd climb up and they'd be a flat spot, and

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00:15:36.200 --> 00:15:37.960
<v Speaker 5>then you'd climb over another ridge and there'd be a

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00:15:37.960 --> 00:15:41.159
<v Speaker 5>flat spot. And so there was probably like maybe six

290
00:15:41.200 --> 00:15:43.879
<v Speaker 5>slap spots like that all the way up to the top.

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00:15:43.759 --> 00:15:47.480
<v Speaker 4>Of the mountain. So I left and went home.

292
00:15:48.480 --> 00:15:53.279
<v Speaker 5>My friend called me the next evening and said, listen

293
00:15:53.320 --> 00:15:55.679
<v Speaker 5>I want to tell you a story, and I'm like, oh,

294
00:15:55.720 --> 00:16:00.240
<v Speaker 5>here we go. He's about poke fun at me. That's like, okay,

295
00:16:00.279 --> 00:16:03.159
<v Speaker 5>what is it? He said, I ran into I can't

296
00:16:03.240 --> 00:16:04.919
<v Speaker 5>remember what his name is right off.

297
00:16:04.720 --> 00:16:08.600
<v Speaker 4>But he's a local to the Blairsville area. My buddy

298
00:16:08.639 --> 00:16:08.960
<v Speaker 4>told me.

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00:16:09.000 --> 00:16:12.200
<v Speaker 5>He says, when I came out of the woods this morning,

300
00:16:12.320 --> 00:16:15.360
<v Speaker 5>this truck was sitting there by my truck. So I

301
00:16:15.440 --> 00:16:17.720
<v Speaker 5>waited for him to come out of the woods to

302
00:16:17.879 --> 00:16:20.159
<v Speaker 5>talk with him, get some insight on what's going on

303
00:16:20.240 --> 00:16:20.960
<v Speaker 5>with the deer and.

304
00:16:20.919 --> 00:16:24.240
<v Speaker 4>Stuff like that. I said, okay. He says, this is

305
00:16:24.279 --> 00:16:24.919
<v Speaker 4>what he told me.

306
00:16:25.960 --> 00:16:28.600
<v Speaker 5>I told him the story that you told me. I'm

307
00:16:28.639 --> 00:16:32.600
<v Speaker 5>going to try and speak like this guy. The gentleman

308
00:16:32.759 --> 00:16:37.480
<v Speaker 5>is not slow or mentally ill or anything like that.

309
00:16:37.679 --> 00:16:39.799
<v Speaker 4>He's just country.

310
00:16:40.000 --> 00:16:43.639
<v Speaker 5>So Alvin tells him, my friend tells him this story,

311
00:16:44.600 --> 00:16:45.639
<v Speaker 5>and the guy says, let.

312
00:16:45.600 --> 00:16:47.679
<v Speaker 4>Me tell you something. Don't be too quick to laugh.

313
00:16:48.480 --> 00:16:51.840
<v Speaker 5>He said, I was hunting Low Gap Road by the

314
00:16:51.879 --> 00:16:55.519
<v Speaker 5>stream over there on that fence line. He said, I

315
00:16:55.559 --> 00:16:59.480
<v Speaker 5>saw two of something walking across that field. He said, buddy,

316
00:16:59.519 --> 00:17:02.039
<v Speaker 5>they weren't human, but they were walking up right.

317
00:17:02.440 --> 00:17:05.839
<v Speaker 4>I said, really. Alvin said, yeah, I just thought that

318
00:17:06.200 --> 00:17:07.480
<v Speaker 4>I should tell you that story.

319
00:17:07.640 --> 00:17:10.920
<v Speaker 5>That kind of lended credibility to me, because first of all,

320
00:17:10.960 --> 00:17:13.599
<v Speaker 5>this guy's a local, he lives there. I don't want

321
00:17:13.599 --> 00:17:15.160
<v Speaker 5>to say he's seen that type of stuff all the time,

322
00:17:15.200 --> 00:17:16.839
<v Speaker 5>he sees stuff in the woods all the time, because

323
00:17:16.839 --> 00:17:17.559
<v Speaker 5>he's always.

324
00:17:17.279 --> 00:17:19.240
<v Speaker 4>In the woods in that area, he lives there.

325
00:17:19.880 --> 00:17:22.759
<v Speaker 5>For me, that kind of settled in my mind that

326
00:17:23.720 --> 00:17:27.720
<v Speaker 5>what I heard, even though I didn't see it, that

327
00:17:27.759 --> 00:17:30.960
<v Speaker 5>what I heard was what I thought it was.

328
00:17:31.559 --> 00:17:33.240
<v Speaker 4>After that, I've just stuck with it.

329
00:17:33.400 --> 00:17:36.440
<v Speaker 5>Started watching the big Foot shows on TV and that

330
00:17:36.519 --> 00:17:38.480
<v Speaker 5>kind of thing. And one night my wife and I

331
00:17:38.519 --> 00:17:41.039
<v Speaker 5>and they made fun of me that Christmas was funny

332
00:17:41.039 --> 00:17:43.359
<v Speaker 5>actually that Christmas because I told the family the story

333
00:17:43.960 --> 00:17:46.359
<v Speaker 5>that Christmas, my daughter had gotten me a magnet for

334
00:17:46.440 --> 00:17:49.519
<v Speaker 5>the refrigerator that said a Bigfoot Hide and Seek champion.

335
00:17:50.119 --> 00:17:51.519
<v Speaker 4>Everybody thought it was real funny.

336
00:17:52.359 --> 00:17:54.359
<v Speaker 5>But my wife and I we were laying in bed one night,

337
00:17:54.480 --> 00:17:56.480
<v Speaker 5>she was reading her on her phone or something, and

338
00:17:56.839 --> 00:17:57.839
<v Speaker 5>I was watching one.

339
00:17:57.720 --> 00:18:00.720
<v Speaker 4>Of the Bigfoot shows they were doing.

340
00:18:00.799 --> 00:18:02.920
<v Speaker 5>They call them the town hall meetings to talk to

341
00:18:02.960 --> 00:18:04.599
<v Speaker 5>people and get their experiences.

342
00:18:04.839 --> 00:18:10.240
<v Speaker 4>This person they stood up and described hearing what I heard.

343
00:18:10.960 --> 00:18:14.720
<v Speaker 5>They described it just like I described it, and my

344
00:18:14.799 --> 00:18:17.920
<v Speaker 5>wife looks over at me and she goes, that's exactly

345
00:18:17.920 --> 00:18:20.880
<v Speaker 5>what you said you heard, and I said, yeah, exactly,

346
00:18:20.960 --> 00:18:23.960
<v Speaker 5>that's what I'm trying to tell you. Then after that,

347
00:18:24.480 --> 00:18:28.720
<v Speaker 5>I started noticing things in the woods.

348
00:18:27.960 --> 00:18:29.559
<v Speaker 4>More than normal.

349
00:18:30.559 --> 00:18:34.359
<v Speaker 5>So something I learned going to Afghanistan when we did

350
00:18:34.359 --> 00:18:37.400
<v Speaker 5>our training to go to Afghanistan was being able to

351
00:18:37.440 --> 00:18:42.119
<v Speaker 5>spot potential id's roadside bombs and stuff like that. One

352
00:18:42.119 --> 00:18:45.160
<v Speaker 5>of the ways you could do that was the trigger

353
00:18:45.200 --> 00:18:49.440
<v Speaker 5>men for these ied They'll stack rocks on the side

354
00:18:49.440 --> 00:18:53.119
<v Speaker 5>of the road and that's their visual so they know

355
00:18:53.240 --> 00:18:56.559
<v Speaker 5>that when the vehicle gets to those rocks, that's when

356
00:18:56.559 --> 00:18:59.759
<v Speaker 5>they want to detonate it. And you know that because

357
00:19:00.039 --> 00:19:04.519
<v Speaker 5>rocks don't stack themselves, right, somebody had to stack them.

358
00:19:05.200 --> 00:19:08.880
<v Speaker 5>I started noticing then in the woods. I wouldn't always

359
00:19:08.920 --> 00:19:12.839
<v Speaker 5>be on a trail. Sometimes you go places where nobody's

360
00:19:12.839 --> 00:19:16.200
<v Speaker 5>ever been before, and I'll notice rocks are stacked up

361
00:19:17.160 --> 00:19:18.319
<v Speaker 5>and you start looking around.

362
00:19:18.480 --> 00:19:19.440
<v Speaker 4>There's no sign.

363
00:19:20.039 --> 00:19:23.200
<v Speaker 5>And I'm not saying that Bigfoot stacked rocks, because I

364
00:19:23.200 --> 00:19:25.720
<v Speaker 5>don't know that. I didn't see it, But rocks don't

365
00:19:25.759 --> 00:19:30.319
<v Speaker 5>stack themselves in the middle of nowhere. In the North

366
00:19:30.359 --> 00:19:33.960
<v Speaker 5>Georgia Mountains where there's ninety six thousand acres and I

367
00:19:34.119 --> 00:19:37.039
<v Speaker 5>just happened to walk upon the same site that somebody

368
00:19:37.039 --> 00:19:37.759
<v Speaker 5>else came through.

369
00:19:37.799 --> 00:19:40.960
<v Speaker 4>It felt like stacking rocks. I just find that hard

370
00:19:41.000 --> 00:19:41.480
<v Speaker 4>to believe.

371
00:19:42.000 --> 00:19:45.559
<v Speaker 5>And I know that there are experiences people have with

372
00:19:46.319 --> 00:19:51.799
<v Speaker 5>like trees being crossed over and made into these like

373
00:19:51.880 --> 00:19:55.640
<v Speaker 5>egg shapes or what have you to note either danger

374
00:19:55.920 --> 00:19:58.400
<v Speaker 5>or it's an arrow it's pointing this way, or hey,

375
00:19:58.440 --> 00:20:01.400
<v Speaker 5>this is the spot or whatever, and not figuring rocks.

376
00:20:01.440 --> 00:20:02.279
<v Speaker 4>It's the same thing.

377
00:20:02.400 --> 00:20:05.000
<v Speaker 5>Anybody could stack a rock, but why in the hell

378
00:20:05.039 --> 00:20:06.880
<v Speaker 5>would they do it in the middle of nowhere.

379
00:20:07.119 --> 00:20:10.960
<v Speaker 4>Out in the woods. It's weird. It's just weird stuff

380
00:20:11.000 --> 00:20:11.319
<v Speaker 4>like that.

381
00:20:12.200 --> 00:20:15.119
<v Speaker 5>That kind of covers my experience with that. So the

382
00:20:15.319 --> 00:20:17.839
<v Speaker 5>trail camera pictures, I'm will send them to you as

383
00:20:17.880 --> 00:20:20.720
<v Speaker 5>soon as I can find them. We keep cameras out

384
00:20:20.720 --> 00:20:23.799
<v Speaker 5>on the property. I have sixty five acres here in

385
00:20:23.839 --> 00:20:26.079
<v Speaker 5>Middle Georgia that we hunt on. There's a lot of

386
00:20:26.279 --> 00:20:29.880
<v Speaker 5>there's turkey, pig and deer, so we keep trail cameras

387
00:20:29.920 --> 00:20:32.400
<v Speaker 5>on there pretty regular And it's not just me that

388
00:20:32.519 --> 00:20:35.720
<v Speaker 5>hunts down there. My wife's cousin hunts down there and

389
00:20:35.759 --> 00:20:39.160
<v Speaker 5>his family. So I had this trail camera. I pulled

390
00:20:39.160 --> 00:20:42.400
<v Speaker 5>the footage on. I want to say this was probably

391
00:20:42.839 --> 00:20:46.200
<v Speaker 5>twenty twelve. Somebody else that was on one of your

392
00:20:46.240 --> 00:20:50.359
<v Speaker 5>earlier episodes had talked about seeing like beams of light.

393
00:20:51.359 --> 00:20:53.759
<v Speaker 5>So here's the short of it. You know how trail

394
00:20:53.799 --> 00:20:56.839
<v Speaker 5>camera takes pictures, just takes them.

395
00:20:56.880 --> 00:20:58.599
<v Speaker 4>As long as there's movement in front of them, they're going.

396
00:20:58.599 --> 00:21:01.640
<v Speaker 5>To take a picture, and it might be every ten seconds,

397
00:21:01.680 --> 00:21:07.359
<v Speaker 5>twenty seconds, whatever. So the first picture is a deer

398
00:21:08.440 --> 00:21:12.599
<v Speaker 5>and a raccoon, and I want to say it was

399
00:21:12.640 --> 00:21:14.559
<v Speaker 5>a squirrel, but it might not have been a squirrel

400
00:21:14.559 --> 00:21:17.079
<v Speaker 5>because of us at night, and usually squirrels are bedded

401
00:21:17.079 --> 00:21:18.799
<v Speaker 5>down at night. But it seems like there were three

402
00:21:18.839 --> 00:21:21.079
<v Speaker 5>animals there on a pile of.

403
00:21:21.079 --> 00:21:23.720
<v Speaker 4>Corn that I had put out.

404
00:21:24.039 --> 00:21:25.839
<v Speaker 5>That's the best way to see what's on the property,

405
00:21:26.480 --> 00:21:28.720
<v Speaker 5>especially before hunting season, because you used to not be

406
00:21:28.759 --> 00:21:30.680
<v Speaker 5>able to.

407
00:21:29.920 --> 00:21:32.920
<v Speaker 4>Use corn from one understand now it's completely legal.

408
00:21:33.160 --> 00:21:35.400
<v Speaker 5>But I dunked out this corn, and so the first

409
00:21:35.400 --> 00:21:40.759
<v Speaker 5>picture is these three animals on this corn. The next picture,

410
00:21:41.599 --> 00:21:44.759
<v Speaker 5>all three animals are looking up and not just like

411
00:21:44.920 --> 00:21:49.200
<v Speaker 5>looking up eye level, but they're looking up up towards

412
00:21:49.200 --> 00:21:52.480
<v Speaker 5>the sky, and they're all looking the same direction. The

413
00:21:52.519 --> 00:21:57.480
<v Speaker 5>next picture is a beam of light that's entering from

414
00:21:58.440 --> 00:22:00.960
<v Speaker 5>I guess when you're looking at it from the top

415
00:22:01.039 --> 00:22:05.359
<v Speaker 5>left of the frame coming down. The next picture, the

416
00:22:05.440 --> 00:22:08.279
<v Speaker 5>animals are gone. I guess it's possible in.

417
00:22:08.319 --> 00:22:10.279
<v Speaker 4>Ten or fifteen seconds for them to disappear.

418
00:22:11.039 --> 00:22:14.279
<v Speaker 5>But then the next picture, that beam of light comes

419
00:22:14.279 --> 00:22:18.799
<v Speaker 5>again from the right side of the frame. And it

420
00:22:18.880 --> 00:22:24.960
<v Speaker 5>was strange because they were gone in between the light

421
00:22:25.039 --> 00:22:26.920
<v Speaker 5>showing up the first time and the light showing up

422
00:22:26.960 --> 00:22:29.559
<v Speaker 5>the second time. So the light showed up the second time.

423
00:22:30.680 --> 00:22:33.200
<v Speaker 5>Whatever the timeframe is that it takes those pictures, let's

424
00:22:33.279 --> 00:22:37.680
<v Speaker 5>just say that it's twenty seconds in between. There there's

425
00:22:37.759 --> 00:22:42.640
<v Speaker 5>a frame where they're gone. Yeah, they probably just ran off.

426
00:22:42.720 --> 00:22:47.400
<v Speaker 5>But where this property is and what surrounds this property.

427
00:22:48.079 --> 00:22:52.079
<v Speaker 5>In all the years, probably twenty years that we've had

428
00:22:52.119 --> 00:22:54.559
<v Speaker 5>this property, and all the years that I've been out there,

429
00:22:54.720 --> 00:22:56.720
<v Speaker 5>and I've got a camper down there that I stay

430
00:22:56.759 --> 00:23:00.559
<v Speaker 5>in some nights to hunt, I've never heard of hell helicopter.

431
00:23:00.880 --> 00:23:03.200
<v Speaker 5>That was my first thought is maybe this is just

432
00:23:03.200 --> 00:23:04.759
<v Speaker 5>a bee from a helicopter. I but it's like, why

433
00:23:04.799 --> 00:23:07.319
<v Speaker 5>in the world would it be in the woods out here,

434
00:23:07.319 --> 00:23:10.759
<v Speaker 5>in the middle of nowhere. The other strange thing about

435
00:23:10.799 --> 00:23:13.480
<v Speaker 5>it is just that the rest of the time that

436
00:23:13.559 --> 00:23:17.519
<v Speaker 5>corn pile was there, I'll swap out my sim cards

437
00:23:17.680 --> 00:23:20.400
<v Speaker 5>or memory cards, so it wasn't without one.

438
00:23:20.440 --> 00:23:22.319
<v Speaker 4>I just took that one out, put another one in.

439
00:23:23.200 --> 00:23:26.119
<v Speaker 5>Nothing ever came back to that pile, just sat there

440
00:23:26.319 --> 00:23:29.519
<v Speaker 5>until it went it started to ferment, it started to

441
00:23:29.559 --> 00:23:32.720
<v Speaker 5>smell bad, so I just took a shovel and dug

442
00:23:32.759 --> 00:23:34.880
<v Speaker 5>a hole and put it in the ground, because not

443
00:23:34.920 --> 00:23:39.599
<v Speaker 5>even the hogs. Normally that smell, that ferment and sour

444
00:23:39.680 --> 00:23:42.240
<v Speaker 5>smell will draw in the pig pigs never even came

445
00:23:42.279 --> 00:23:45.480
<v Speaker 5>over there. We've taken a couple of pigs off the property.

446
00:23:45.519 --> 00:23:49.680
<v Speaker 5>I know there's pigs there. Will even sometimes dump dog

447
00:23:49.759 --> 00:23:53.079
<v Speaker 5>food into a shallow hole that maybe got some water

448
00:23:53.160 --> 00:23:56.200
<v Speaker 5>in it so that it will sour start to ferment

449
00:23:56.279 --> 00:23:58.319
<v Speaker 5>because the hogs don't care, they're going to eat it.

450
00:23:58.519 --> 00:24:01.759
<v Speaker 5>But nothing ever came back to that corner pile after that,

451
00:24:02.599 --> 00:24:03.640
<v Speaker 5>So that was really weird.

452
00:24:03.759 --> 00:24:03.880
<v Speaker 4>Then.

453
00:24:03.920 --> 00:24:07.640
<v Speaker 5>The only other real paranormal experience that I've got took

454
00:24:07.640 --> 00:24:10.640
<v Speaker 5>place when I was I don't know, I guess I

455
00:24:10.680 --> 00:24:14.960
<v Speaker 5>was fifteen years old, maybe fourteen. I had a friend

456
00:24:15.000 --> 00:24:19.000
<v Speaker 5>of mine whose family had a home on Saint Simon's Island.

457
00:24:19.799 --> 00:24:21.599
<v Speaker 5>And I don't know how familiar you are with the

458
00:24:21.839 --> 00:24:25.319
<v Speaker 5>Georgia Islands, but beautiful place and a lot of history.

459
00:24:25.759 --> 00:24:29.559
<v Speaker 5>And one of the places on Saint Simon's Island that's

460
00:24:29.640 --> 00:24:30.960
<v Speaker 5>just got tons of history.

461
00:24:31.000 --> 00:24:32.559
<v Speaker 4>It's a place called christ Church.

462
00:24:33.319 --> 00:24:36.119
<v Speaker 5>That beautiful old church has spurned a couple of times

463
00:24:36.200 --> 00:24:40.079
<v Speaker 5>and been rebuilt, but it's got this graveyard that surrounds

464
00:24:40.119 --> 00:24:42.640
<v Speaker 5>the two sides and the back half of it, and

465
00:24:43.240 --> 00:24:47.960
<v Speaker 5>old graves. There's graves that date back to seventeen hundreds.

466
00:24:48.000 --> 00:24:50.000
<v Speaker 5>I'm sure there's probably some that are older than that,

467
00:24:50.599 --> 00:24:55.200
<v Speaker 5>but there are stories of particular ghosts. So my buddy

468
00:24:55.200 --> 00:24:57.599
<v Speaker 5>and I and his mom, we'd go and take the dogs.

469
00:24:58.039 --> 00:25:00.240
<v Speaker 5>Dogs are supposed to be sensitive, and they were little

470
00:25:00.279 --> 00:25:02.079
<v Speaker 5>yappy dogs, not Doberman's or anything.

471
00:25:02.160 --> 00:25:04.039
<v Speaker 4>They were a little like hackapoos.

472
00:25:03.480 --> 00:25:06.839
<v Speaker 5>Or something maybe, And we walked all over the graveyard

473
00:25:06.960 --> 00:25:10.000
<v Speaker 5>on this particular night, we walked all over it, and

474
00:25:10.039 --> 00:25:12.200
<v Speaker 5>the dogs it's like they were just out for a walk,

475
00:25:12.680 --> 00:25:17.359
<v Speaker 5>no reaction to anything. We went to this one place

476
00:25:17.359 --> 00:25:22.880
<v Speaker 5>where the story is that the girls whose grave it is,

477
00:25:24.039 --> 00:25:27.440
<v Speaker 5>was still afraid of the dark when she got married,

478
00:25:28.279 --> 00:25:31.680
<v Speaker 5>and she was still young. She was thirteen, which wasn't

479
00:25:32.519 --> 00:25:36.799
<v Speaker 5>that unusual two hundred years ago, but she was still

480
00:25:36.839 --> 00:25:40.119
<v Speaker 5>afraid of the dark. So the story goes that she

481
00:25:40.240 --> 00:25:44.799
<v Speaker 5>got sick and died, and on her deathbed she asked

482
00:25:44.799 --> 00:25:47.880
<v Speaker 5>her husband, please don't ever leave me in the dark,

483
00:25:48.519 --> 00:25:52.079
<v Speaker 5>and so every night he would go to her headstone

484
00:25:52.079 --> 00:25:55.640
<v Speaker 5>and leave a candle on her headstone every night until

485
00:25:55.640 --> 00:25:59.519
<v Speaker 5>he died. So the story is supposedly, you can go

486
00:25:59.559 --> 00:26:04.680
<v Speaker 5>out there and see this light floating above headstone.

487
00:26:04.920 --> 00:26:06.160
<v Speaker 4>So we walked all over it.

488
00:26:06.839 --> 00:26:09.720
<v Speaker 5>Dogs didn't react to anything, and we go back and

489
00:26:09.759 --> 00:26:10.400
<v Speaker 5>get in the car.

490
00:26:10.440 --> 00:26:13.640
<v Speaker 4>And there's been the history of christ Church.

491
00:26:13.920 --> 00:26:17.799
<v Speaker 5>Satanic groups used to go out there have their little rituals.

492
00:26:17.960 --> 00:26:22.440
<v Speaker 5>There's one grave that's an unusual grave because the headstone

493
00:26:22.480 --> 00:26:26.559
<v Speaker 5>is like a table. Supposedly there was sacrifices and all

494
00:26:26.640 --> 00:26:30.640
<v Speaker 5>this stuff, and probably to some extent there probably was,

495
00:26:30.799 --> 00:26:35.200
<v Speaker 5>but it probably was just a small group of misunderstood

496
00:26:35.279 --> 00:26:38.160
<v Speaker 5>goth youth. But a lot of these stories persist and

497
00:26:38.359 --> 00:26:41.279
<v Speaker 5>they're continued on because there's people that go out there

498
00:26:41.319 --> 00:26:46.400
<v Speaker 5>looking for this stuff. My personal belief, because I believe

499
00:26:46.599 --> 00:26:52.799
<v Speaker 5>in Christ, is that any spirit that's here on earth

500
00:26:53.160 --> 00:26:55.839
<v Speaker 5>that's not alive is demonic.

501
00:26:56.759 --> 00:26:56.839
<v Speaker 6>Right.

502
00:26:56.920 --> 00:26:59.960
<v Speaker 5>I don't believe that Christ leaves any of his chill

503
00:27:01.079 --> 00:27:04.400
<v Speaker 5>here on earth after they died, So whatever it is

504
00:27:04.519 --> 00:27:08.039
<v Speaker 5>has to be demonic. That's my belief now Now, at

505
00:27:08.039 --> 00:27:09.400
<v Speaker 5>the time, it was just a ghost.

506
00:27:09.400 --> 00:27:11.680
<v Speaker 4>Anyway, we give up. We're going back to the car.

507
00:27:11.759 --> 00:27:14.400
<v Speaker 5>We didn't see anything, The dogs didn't get all freaked out.

508
00:27:15.000 --> 00:27:18.880
<v Speaker 5>We get in the car and the parking lot's really

509
00:27:18.960 --> 00:27:23.240
<v Speaker 5>just a dirt pull off across the street from the church,

510
00:27:23.319 --> 00:27:27.119
<v Speaker 5>and it's probably, I don't know, twenty five or thirty

511
00:27:27.200 --> 00:27:29.839
<v Speaker 5>yards deep, so you could get a couple of rows

512
00:27:29.839 --> 00:27:31.279
<v Speaker 5>of cars in there if you want to, but we

513
00:27:31.279 --> 00:27:33.359
<v Speaker 5>were the only ones out there on this particular night.

514
00:27:33.920 --> 00:27:36.079
<v Speaker 5>We get in the car and the way she's parked,

515
00:27:37.200 --> 00:27:41.039
<v Speaker 5>she does circle back around, like the back end of

516
00:27:41.079 --> 00:27:43.920
<v Speaker 5>the car is facing the church right, so shee pulls

517
00:27:43.960 --> 00:27:47.759
<v Speaker 5>around so that she's nosed into the road facing the

518
00:27:47.839 --> 00:27:48.839
<v Speaker 5>church at an angle.

519
00:27:49.160 --> 00:27:53.640
<v Speaker 4>There's no traffic. She was moving at a speed that.

520
00:27:54.119 --> 00:27:58.440
<v Speaker 5>Indicated to me she wasn't planning on stopping or yielding.

521
00:27:58.519 --> 00:27:58.759
<v Speaker 4>Right.

522
00:27:58.920 --> 00:28:01.279
<v Speaker 5>This is probably three o'clock in the morning at this point,

523
00:28:01.319 --> 00:28:03.759
<v Speaker 5>and there's nobody out on that side of the island

524
00:28:04.200 --> 00:28:07.119
<v Speaker 5>at three o'clock in the morning. So the speed she

525
00:28:07.240 --> 00:28:10.799
<v Speaker 5>was at, my guest, was she was not going to yield.

526
00:28:10.880 --> 00:28:12.960
<v Speaker 4>She was just going to keep rolling onto the blacktop

527
00:28:13.000 --> 00:28:14.519
<v Speaker 4>and head on back to the house.

528
00:28:15.519 --> 00:28:19.279
<v Speaker 5>At the same time that I started to say the

529
00:28:19.319 --> 00:28:23.200
<v Speaker 5>word stop, she was already on the brakes and the

530
00:28:23.240 --> 00:28:26.759
<v Speaker 5>car was already skiddy, and she looked back at me

531
00:28:26.880 --> 00:28:28.079
<v Speaker 5>and she said, did you see that?

532
00:28:29.160 --> 00:28:32.079
<v Speaker 4>And I'm like, I did see that. And my buddy,

533
00:28:32.119 --> 00:28:34.759
<v Speaker 4>he goes, whatd y'all see? He wasn't paying attention. What'd

534
00:28:34.799 --> 00:28:38.839
<v Speaker 4>y'all see? And I said, yeah, Judy, what did you see?

535
00:28:39.839 --> 00:28:43.160
<v Speaker 5>She said, I saw a light over there on the

536
00:28:43.240 --> 00:28:45.759
<v Speaker 5>right side of the church and those trees.

537
00:28:46.200 --> 00:28:50.200
<v Speaker 4>And I'm like, yep, let's go home. She saw what

538
00:28:50.359 --> 00:28:53.559
<v Speaker 4>I saw. That's all I needed to know. Let's get

539
00:28:53.559 --> 00:28:56.400
<v Speaker 4>out of here. That was creepy. And there's a lot

540
00:28:56.440 --> 00:28:58.680
<v Speaker 4>of ghost stories about places like that.

541
00:28:58.599 --> 00:29:02.759
<v Speaker 5>Like Savannah and Saint Simon's Island, Jackal Island, that whole

542
00:29:02.799 --> 00:29:06.519
<v Speaker 5>area in Charles, South Carolina, but those are the only

543
00:29:06.759 --> 00:29:10.359
<v Speaker 5>real what I feel like, are real experiences that I've had,

544
00:29:10.400 --> 00:29:14.240
<v Speaker 5>and now what that was on the trail camera, I

545
00:29:14.240 --> 00:29:18.920
<v Speaker 5>don't know, but I don't think that animals would run

546
00:29:18.960 --> 00:29:23.279
<v Speaker 5>off from a helicopter passing over. I mean, maybe they would,

547
00:29:23.359 --> 00:29:26.200
<v Speaker 5>I don't know. It was just really weird how.

548
00:29:26.079 --> 00:29:29.319
<v Speaker 4>That demon light showed up. Creepy.

549
00:29:29.839 --> 00:29:31.759
<v Speaker 3>It definitely sounds creepy. I want to go back to

550
00:29:31.799 --> 00:29:33.480
<v Speaker 3>the bigfoot stuff for a second and ask you a

551
00:29:33.519 --> 00:29:36.400
<v Speaker 3>couple of questions here. Obviously you didn't get to see it. It

552
00:29:36.440 --> 00:29:38.599
<v Speaker 3>sounds very much like my experience when I was a

553
00:29:38.640 --> 00:29:42.160
<v Speaker 3>boy in the North Georgia Mountains, hearing something that you

554
00:29:42.200 --> 00:29:45.759
<v Speaker 3>can't explain, knowing that something's off. It's not a bear,

555
00:29:45.839 --> 00:29:49.319
<v Speaker 3>it's not a coyote, it's not a deer, it's not

556
00:29:49.440 --> 00:29:51.960
<v Speaker 3>any of these things, and process of elimination leaves you

557
00:29:51.960 --> 00:29:54.839
<v Speaker 3>with this one thing and having that visual experience. That's

558
00:29:54.839 --> 00:29:57.200
<v Speaker 3>certainly not the only visual that I've documented in and

559
00:29:57.279 --> 00:30:01.200
<v Speaker 3>around the Blairsville area. There's other reports on other databases

560
00:30:01.240 --> 00:30:04.720
<v Speaker 3>that people have shared over the years. Having had that

561
00:30:04.799 --> 00:30:07.680
<v Speaker 3>experience and then getting into the subject, obviously it didn't

562
00:30:07.680 --> 00:30:09.839
<v Speaker 3>push you away from it. You started watching some shows

563
00:30:09.880 --> 00:30:13.400
<v Speaker 3>and getting into the subjects a little deeper. I know,

564
00:30:13.480 --> 00:30:17.319
<v Speaker 3>it's a subjective thing. But getting into this subject and

565
00:30:17.359 --> 00:30:20.400
<v Speaker 3>looking into these creatures, have you given any thought to

566
00:30:20.440 --> 00:30:23.319
<v Speaker 3>some of the supernatural or the paranormal aspects of these

567
00:30:23.319 --> 00:30:25.799
<v Speaker 3>creatures that people describe. I know you listen to other

568
00:30:26.640 --> 00:30:29.240
<v Speaker 3>people tell their stories over the years. I used to

569
00:30:29.279 --> 00:30:32.240
<v Speaker 3>separate the things like the weird lights that you experience

570
00:30:32.319 --> 00:30:34.799
<v Speaker 3>on the trail cam and big fun activity. I used

571
00:30:34.839 --> 00:30:36.880
<v Speaker 3>to say, those are completely separate, they have nothing to

572
00:30:36.920 --> 00:30:39.599
<v Speaker 3>do with each other. But the deeper I've gotten into

573
00:30:39.640 --> 00:30:42.359
<v Speaker 3>this and my own experience is just as recently as

574
00:30:42.359 --> 00:30:46.440
<v Speaker 3>this past year. This past summer changed my thought process

575
00:30:46.440 --> 00:30:49.599
<v Speaker 3>a little bit on what these creatures may be at

576
00:30:49.720 --> 00:30:52.680
<v Speaker 3>least capable of. I still think they're a flesh and

577
00:30:52.680 --> 00:30:56.920
<v Speaker 3>blood creature. I think there's some sort of possible realic tomanoid,

578
00:30:58.039 --> 00:31:00.519
<v Speaker 3>something along the lines very close to us.

579
00:31:01.599 --> 00:31:02.440
<v Speaker 4>Right could be.

580
00:31:02.400 --> 00:31:04.839
<v Speaker 3>Wrong, that could be aliens, that could be interdimensional.

581
00:31:04.880 --> 00:31:05.640
<v Speaker 4>I have no idea.

582
00:31:06.279 --> 00:31:08.039
<v Speaker 3>I don't think they are. But some of the things

583
00:31:08.039 --> 00:31:12.440
<v Speaker 3>that I saw self illuminating eyes last year, and I'd

584
00:31:12.440 --> 00:31:14.759
<v Speaker 3>heard so many people tell those stories on the podcast,

585
00:31:15.440 --> 00:31:17.599
<v Speaker 3>and I used to roll my eyes all the time,

586
00:31:18.839 --> 00:31:21.440
<v Speaker 3>thinking there's no way that these things have self illuminating

587
00:31:21.480 --> 00:31:24.519
<v Speaker 3>eyes that would, in my opinion at least back then,

588
00:31:25.160 --> 00:31:27.799
<v Speaker 3>would give them some sort of ability that I can't

589
00:31:27.799 --> 00:31:30.240
<v Speaker 3>put into a box or understand. So I just didn't

590
00:31:30.240 --> 00:31:32.319
<v Speaker 3>want to deal with it. But then I saw it myself,

591
00:31:33.039 --> 00:31:36.519
<v Speaker 3>and now I can't explain it. So, given what you've

592
00:31:36.599 --> 00:31:39.720
<v Speaker 3>learned about these things and looked into where are you

593
00:31:39.839 --> 00:31:42.839
<v Speaker 3>on the spectrum between? Completely?

594
00:31:42.880 --> 00:31:43.559
<v Speaker 4>In one camp?

595
00:31:43.640 --> 00:31:46.200
<v Speaker 3>You're the apor, You're the flesh and blood guy. These

596
00:31:46.240 --> 00:31:49.799
<v Speaker 3>are just big apes in the woods two. Can there

597
00:31:49.880 --> 00:31:53.440
<v Speaker 3>be or possibly be some sort of maybe not even

598
00:31:53.440 --> 00:31:58.000
<v Speaker 3>a paranormal connection, but at least some sort of abilities

599
00:31:58.000 --> 00:32:00.440
<v Speaker 3>that these things have that maybe we don't understand. Where

600
00:32:00.440 --> 00:32:03.000
<v Speaker 3>are you on the whole spectrum between the two?

601
00:32:04.519 --> 00:32:05.480
<v Speaker 4>And stay tuned for.

602
00:32:05.519 --> 00:32:06.680
<v Speaker 3>More Sasquatch out to see.

603
00:32:06.680 --> 00:32:08.799
<v Speaker 4>We'll be right back after these messages.

604
00:32:13.519 --> 00:32:15.720
<v Speaker 5>So I think that I'm going to be somewhere in

605
00:32:15.759 --> 00:32:19.759
<v Speaker 5>the middle. We're specifically talking about Bigfoot. I think I'll

606
00:32:19.759 --> 00:32:21.920
<v Speaker 5>probably be somewhere in the middle there. Now, there's a

607
00:32:22.039 --> 00:32:26.880
<v Speaker 5>scene from the Expedition Bigfoot, that show that's on TV.

608
00:32:27.559 --> 00:32:27.759
<v Speaker 4>Now.

609
00:32:28.319 --> 00:32:30.920
<v Speaker 5>A lot of that stuff is really cool. I like

610
00:32:31.039 --> 00:32:34.640
<v Speaker 5>to believe that some of that stuff is real. I

611
00:32:34.680 --> 00:32:39.599
<v Speaker 5>know that Obviously TV sells right drama cells, so I

612
00:32:39.640 --> 00:32:42.319
<v Speaker 5>know that there's got to be some level of drama

613
00:32:42.319 --> 00:32:46.200
<v Speaker 5>added into these shows. But there's this one scene where

614
00:32:46.680 --> 00:32:50.839
<v Speaker 5>two of the individuals from the show are on the

615
00:32:50.960 --> 00:32:54.680
<v Speaker 5>bank of a river and on the other side of

616
00:32:54.759 --> 00:32:58.799
<v Speaker 5>the river it's a cliff. It's not super high, but

617
00:32:58.839 --> 00:33:01.240
<v Speaker 5>there's a flat wall on the other side, kind of

618
00:33:01.240 --> 00:33:03.880
<v Speaker 5>something that maybe you'd see like in the Grand Canyon

619
00:33:04.000 --> 00:33:04.359
<v Speaker 5>or something.

620
00:33:04.440 --> 00:33:06.680
<v Speaker 4>Right where the river flows real close to there's.

621
00:33:06.519 --> 00:33:10.079
<v Speaker 5>This rock face and if there's nothing between them and

622
00:33:10.160 --> 00:33:13.720
<v Speaker 5>the rock except for the river, right, there's no trees,

623
00:33:14.119 --> 00:33:18.079
<v Speaker 5>there's nothing like that. And in this scene, before they

624
00:33:18.119 --> 00:33:20.640
<v Speaker 5>even said, oh did you see that and run it back,

625
00:33:21.559 --> 00:33:22.960
<v Speaker 5>you can see.

626
00:33:23.079 --> 00:33:27.839
<v Speaker 4>What looks like a cloaked figure, the shadow.

627
00:33:28.440 --> 00:33:32.400
<v Speaker 5>First there is the shadow figure running from right to

628
00:33:32.519 --> 00:33:34.200
<v Speaker 5>left across the scene.

629
00:33:34.599 --> 00:33:36.720
<v Speaker 4>On the other side of the river, there's shadows on

630
00:33:36.759 --> 00:33:39.119
<v Speaker 4>the face of the wall.

631
00:33:39.279 --> 00:33:41.039
<v Speaker 5>So first you see the shadow, but then when they

632
00:33:41.079 --> 00:33:43.640
<v Speaker 5>go back and they play it multiple times, it almost

633
00:33:43.680 --> 00:33:47.839
<v Speaker 5>looks like you can see a cloak. I don't know

634
00:33:47.880 --> 00:33:51.039
<v Speaker 5>how to describe a predator the movie Predator, know how

635
00:33:51.160 --> 00:33:56.119
<v Speaker 5>you could see through him, but you could still see.

636
00:33:55.920 --> 00:33:58.960
<v Speaker 4>Him like it was liquid or something. That's what this

637
00:33:59.079 --> 00:34:01.599
<v Speaker 4>looked like. So when I see that, and then you

638
00:34:01.640 --> 00:34:03.559
<v Speaker 4>hear these other stories, you've got to think, okay.

639
00:34:03.920 --> 00:34:07.000
<v Speaker 5>And then he just vanished. It didn't continue any further.

640
00:34:07.359 --> 00:34:11.440
<v Speaker 5>He vanished almost like a door open and he walked

641
00:34:11.440 --> 00:34:14.880
<v Speaker 5>through it. So you got to wonder, are they interdimensional?

642
00:34:15.000 --> 00:34:18.719
<v Speaker 5>Are they enter time? Are they from another time? And

643
00:34:18.760 --> 00:34:21.360
<v Speaker 5>if it is another time, is it from the future

644
00:34:22.199 --> 00:34:24.599
<v Speaker 5>or is it from the past. Then there's these other

645
00:34:24.679 --> 00:34:27.920
<v Speaker 5>discoveries and I listened to I try to educate myself.

646
00:34:28.320 --> 00:34:30.719
<v Speaker 5>I don't want to discount what anybody has to say.

647
00:34:31.159 --> 00:34:34.400
<v Speaker 5>Just at the face of it, I have some issues

648
00:34:35.199 --> 00:34:38.840
<v Speaker 5>with some of it. I find it hard to believe

649
00:34:39.679 --> 00:34:44.679
<v Speaker 5>respect or no respect that if you live someplace and

650
00:34:44.719 --> 00:34:47.320
<v Speaker 5>you believe that there are thirty families a bigfoot living

651
00:34:47.320 --> 00:34:49.199
<v Speaker 5>on your property and you don't have a single picture,

652
00:34:50.159 --> 00:34:53.679
<v Speaker 5>that bothers me, right, I have a hard time reconciling

653
00:34:53.719 --> 00:34:56.599
<v Speaker 5>that in my brain. The other side of it, too,

654
00:34:56.719 --> 00:34:58.880
<v Speaker 5>is I listened to a lot of different podcasts, but

655
00:34:58.920 --> 00:35:00.960
<v Speaker 5>I was listening to one that I listen to every day.

656
00:35:01.519 --> 00:35:03.800
<v Speaker 5>I don't know if I could mention these other shows

657
00:35:03.880 --> 00:35:07.079
<v Speaker 5>or not by name, and he might not appreciate it.

658
00:35:07.280 --> 00:35:09.639
<v Speaker 5>But the Joe Rogan experience, I don't know if you

659
00:35:09.679 --> 00:35:12.119
<v Speaker 5>listen to that at all. But he has people from

660
00:35:12.199 --> 00:35:17.360
<v Speaker 5>all over the spectrum of entertainment and science and different

661
00:35:17.559 --> 00:35:20.039
<v Speaker 5>people like that. And on the show that I was

662
00:35:20.079 --> 00:35:22.480
<v Speaker 5>listening to yesterday, it was an older show, not too old,

663
00:35:22.599 --> 00:35:22.840
<v Speaker 5>but he.

664
00:35:22.880 --> 00:35:25.599
<v Speaker 4>Had Mike Waddell, who's a famous hunter.

665
00:35:26.480 --> 00:35:29.719
<v Speaker 5>He's from Georgia, the Bone Collectors, and they were talking

666
00:35:29.760 --> 00:35:31.679
<v Speaker 5>about it, and one of the issues that they had

667
00:35:31.760 --> 00:35:35.760
<v Speaker 5>drawn on was that the number of people that hunt,

668
00:35:36.199 --> 00:35:40.199
<v Speaker 5>especially in the South, the Carolinas, Georgia, Tennessee.

669
00:35:40.880 --> 00:35:42.840
<v Speaker 4>We're good old boys. We like to be in the woods.

670
00:35:43.000 --> 00:35:47.360
<v Speaker 5>We loved the taste of good meat, right, that's not

671
00:35:47.519 --> 00:35:50.280
<v Speaker 5>taining it. So we're in the woods and part of

672
00:35:50.360 --> 00:35:53.719
<v Speaker 5>our plan is to find those the best place we

673
00:35:53.719 --> 00:35:56.360
<v Speaker 5>can go. So we've got trail cameras, right, So there's

674
00:35:56.400 --> 00:35:59.360
<v Speaker 5>trail cameras everywhere. Find it hard to believe that not

675
00:35:59.400 --> 00:36:02.840
<v Speaker 5>a single trip camera has ever picked up photograph. Now

676
00:36:03.679 --> 00:36:07.159
<v Speaker 5>that could lend to being educated. I know one thing

677
00:36:07.280 --> 00:36:12.079
<v Speaker 5>that I have been told and have experienced before, is

678
00:36:12.199 --> 00:36:18.679
<v Speaker 5>that alkaline batteries bear it smell it. I don't know

679
00:36:18.679 --> 00:36:22.159
<v Speaker 5>if it's because it's that sweet smell in the alkaline

680
00:36:22.159 --> 00:36:24.960
<v Speaker 5>battery or whatever. But they can smell it. And I've

681
00:36:25.000 --> 00:36:28.159
<v Speaker 5>seen bear walk up to a trail camera and literally

682
00:36:28.159 --> 00:36:30.679
<v Speaker 5>pull it off the tree and it's been torn When

683
00:36:30.760 --> 00:36:33.119
<v Speaker 5>we've got to it, it's been torn open where they're

684
00:36:33.199 --> 00:36:34.599
<v Speaker 5>trying to go after the batteries.

685
00:36:35.239 --> 00:36:38.760
<v Speaker 4>So I've heard that so can sasquatch smell alkaline batteries?

686
00:36:39.559 --> 00:36:41.039
<v Speaker 4>Is that how he's able to avoid it?

687
00:36:41.079 --> 00:36:43.519
<v Speaker 5>Because first he can smell it, and then he's smart

688
00:36:43.639 --> 00:36:46.760
<v Speaker 5>enough to look around to spot it and then avoid it.

689
00:36:47.599 --> 00:36:50.679
<v Speaker 4>The other thing too, I was listening. I don't know if.

690
00:36:50.599 --> 00:36:54.320
<v Speaker 5>You're aware of these structures that they have found underneath

691
00:36:54.360 --> 00:36:55.519
<v Speaker 5>the pyramids in Egypt.

692
00:36:56.280 --> 00:36:58.599
<v Speaker 4>That's something new. I don't know if you've heard that

693
00:36:58.800 --> 00:37:00.840
<v Speaker 4>or not. But they found these.

694
00:37:01.239 --> 00:37:07.199
<v Speaker 5>Structures that shouldn't be there, that run very deep beneath

695
00:37:07.239 --> 00:37:11.760
<v Speaker 5>the Great Pyramids and Giza. So to me, that says

696
00:37:11.840 --> 00:37:15.079
<v Speaker 5>that we don't know squat about squat. Right, We've been

697
00:37:15.119 --> 00:37:18.800
<v Speaker 5>researching these pyramids, they've been there for five thousand years,

698
00:37:19.320 --> 00:37:21.920
<v Speaker 5>we've been researching them, and we're just now finding out

699
00:37:21.920 --> 00:37:25.480
<v Speaker 5>there's these structures under them, and maybe we really are

700
00:37:25.920 --> 00:37:31.079
<v Speaker 5>just this tiny, little speck, when this giant universe, galaxy,

701
00:37:31.159 --> 00:37:33.920
<v Speaker 5>whatever you want. When you hear about stuff like that,

702
00:37:34.079 --> 00:37:37.599
<v Speaker 5>and then the theory is about the evolution, which I

703
00:37:37.639 --> 00:37:39.960
<v Speaker 5>don't buy into it all because I believe in God.

704
00:37:40.320 --> 00:37:41.920
<v Speaker 5>I believe in God, but I believe in the Big

705
00:37:41.960 --> 00:37:45.000
<v Speaker 5>Bang because I believe that God could have very easily

706
00:37:45.039 --> 00:37:48.480
<v Speaker 5>spoken that into an existence. He could have easily said, Okay,

707
00:37:48.559 --> 00:37:50.920
<v Speaker 5>this is how we're going to do it. And I

708
00:37:50.960 --> 00:37:53.039
<v Speaker 5>believe the reason why I believe that is because they

709
00:37:53.079 --> 00:37:56.800
<v Speaker 5>can plot these locations in space and then run it

710
00:37:56.840 --> 00:37:58.559
<v Speaker 5>backwards in a computer and.

711
00:37:58.480 --> 00:38:00.719
<v Speaker 4>See where they are.

712
00:38:01.079 --> 00:38:03.880
<v Speaker 5>These theories about the Moon being hollow and it's an

713
00:38:03.960 --> 00:38:09.559
<v Speaker 5>alien base, no, because you can literally run it backwards

714
00:38:09.599 --> 00:38:12.480
<v Speaker 5>in the computer simulation and see that it was another

715
00:38:12.960 --> 00:38:16.639
<v Speaker 5>earthly body that hit the Earth and then broke off

716
00:38:16.679 --> 00:38:19.119
<v Speaker 5>and ended up dying and being or moon. Science and

717
00:38:19.199 --> 00:38:21.599
<v Speaker 5>religion can go side by side. I do one hundred

718
00:38:21.639 --> 00:38:23.639
<v Speaker 5>percent believe that they can go side by side.

719
00:38:23.800 --> 00:38:24.960
<v Speaker 4>But when you hear about.

720
00:38:24.760 --> 00:38:28.320
<v Speaker 5>These structures under the pyramids and then the temple or

721
00:38:28.320 --> 00:38:31.360
<v Speaker 5>what they believe may be a temple that's thirteen thousand

722
00:38:31.400 --> 00:38:36.320
<v Speaker 5>years old, potentially, that kind of kills the whole idea

723
00:38:37.320 --> 00:38:43.400
<v Speaker 5>that societies or civilizations didn't happen until eight thousand years

724
00:38:43.400 --> 00:38:45.960
<v Speaker 5>ago or six thousand years ago or whatever it was

725
00:38:46.079 --> 00:38:47.559
<v Speaker 5>with the Samerians or what have you.

726
00:38:47.639 --> 00:38:50.159
<v Speaker 4>It's like it happened a lot sooner than that. And

727
00:38:50.199 --> 00:38:50.719
<v Speaker 4>then when you.

728
00:38:50.679 --> 00:38:53.760
<v Speaker 5>Start getting into DNA research and they can research and

729
00:38:53.800 --> 00:38:57.639
<v Speaker 5>find out that my DNA can be traced to a

730
00:38:57.679 --> 00:39:02.800
<v Speaker 5>single individual out of Africa two hundred and fifty thousand

731
00:39:02.840 --> 00:39:07.920
<v Speaker 5>years ago. Okay, So now you're really stepping outside the

732
00:39:08.039 --> 00:39:10.880
<v Speaker 5>realm of what's possible when you look at things like that.

733
00:39:11.159 --> 00:39:13.400
<v Speaker 4>Like I said, I think that we really don't know

734
00:39:13.440 --> 00:39:14.400
<v Speaker 4>squat about squad.

735
00:39:15.119 --> 00:39:18.880
<v Speaker 5>And of course there's also my belief and because my

736
00:39:18.960 --> 00:39:22.639
<v Speaker 5>belief in Christ is that I believe that part of

737
00:39:22.679 --> 00:39:26.239
<v Speaker 5>our journey, it says in the Bible that we're supposed

738
00:39:26.280 --> 00:39:31.440
<v Speaker 5>to strive to be christ Like, right to ever transform

739
00:39:31.519 --> 00:39:33.000
<v Speaker 5>ourselves into the image of Christ.

740
00:39:33.119 --> 00:39:36.320
<v Speaker 4>So we're supposed to always be striving to fit into

741
00:39:36.360 --> 00:39:37.079
<v Speaker 4>that image.

742
00:39:37.360 --> 00:39:39.920
<v Speaker 5>And then in someplace else it tells us that when

743
00:39:39.920 --> 00:39:42.639
<v Speaker 5>we get there, we'll be given all the knowledge of

744
00:39:42.719 --> 00:39:45.239
<v Speaker 5>the heavens. And what I believe is that we were

745
00:39:45.280 --> 00:39:48.639
<v Speaker 5>with God, we were sent here, and we'll go back

746
00:39:48.679 --> 00:39:50.719
<v Speaker 5>to be with God, and when we do, that's when

747
00:39:50.800 --> 00:39:53.719
<v Speaker 5>we'll be enlightened. Right when we finally go back, and

748
00:39:53.760 --> 00:39:56.159
<v Speaker 5>I think that's when we'll find out if Bigfoot is

749
00:39:56.159 --> 00:40:00.440
<v Speaker 5>real or not, or what Bigfoot is, the whole idea

750
00:40:01.559 --> 00:40:06.199
<v Speaker 5>something is alive, or if it's just spiritual, or if

751
00:40:06.199 --> 00:40:09.360
<v Speaker 5>it's interdimensional. Maybe it's not really the question we need

752
00:40:09.400 --> 00:40:12.920
<v Speaker 5>to be asking. Maybe the question is it our business?

753
00:40:13.800 --> 00:40:16.199
<v Speaker 5>How would you feel if somebody started tracking around in

754
00:40:16.239 --> 00:40:19.639
<v Speaker 5>your backyard setting up all kinds of equipment going.

755
00:40:19.519 --> 00:40:20.800
<v Speaker 4>I don't know if Brian's real.

756
00:40:20.920 --> 00:40:23.639
<v Speaker 5>Let me see, let me send it this equipment and

757
00:40:23.719 --> 00:40:26.800
<v Speaker 5>see if Brian's real. I think they we'll find out

758
00:40:26.840 --> 00:40:29.079
<v Speaker 5>the answers when it's time. I don't think that there's

759
00:40:29.119 --> 00:40:31.199
<v Speaker 5>anything that we're going to be enlightened to before then.

760
00:40:31.960 --> 00:40:34.000
<v Speaker 3>I can't disagree with that, Chris. I've had a blast

761
00:40:34.000 --> 00:40:35.559
<v Speaker 3>talking to you. Thanks so much for coming on and

762
00:40:35.599 --> 00:40:37.920
<v Speaker 3>sharing your experiences and having the conversation.

763
00:40:38.880 --> 00:40:40.119
<v Speaker 4>Absolutely I enjoyed it.

764
00:40:41.440 --> 00:40:49.360
<v Speaker 2>They say you don't gotta go home, but you can't stay.

765
00:40:51.079 --> 00:40:52.159
<v Speaker 6>I don't want to be.

766
00:40:54.719 --> 00:41:21.159
<v Speaker 2>Outside trying. Does chard that chi everything?

767
00:41:21.559 --> 00:41:25.440
<v Speaker 6>Call it ride back cry that joy for me?

768
00:41:26.400 --> 00:41:28.239
<v Speaker 2>Enjoy staying right there.

769
00:41:30.000 --> 00:42:41.719
<v Speaker 6>You call it right away, sass games. Stass games used

770
00:42:42.360 --> 00:42:43.920
<v Speaker 6>the stays
