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<v Speaker 1>The book is a godless crusade, the aggressive campaign to

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<v Speaker 1>rid the world of religion. I guess, any religion except theirs.

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<v Speaker 1>Thank you so much for joining us. And of course,

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<v Speaker 1>doctor Richard Crayden is a psychologist and a psychoanalyst, and

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<v Speaker 1>I'm not really sure what the difference is between this two.

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<v Speaker 1>He is Professor Emeritis from Harvard Medical School. We won't

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<v Speaker 1>hold that against you, sorry, but give us an idea

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<v Speaker 1>of what you see as a problem with the left,

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<v Speaker 1>and you'd say, I diagnose it as a psychological disorder.

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<v Speaker 1>I think we can all see elements of it. But

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<v Speaker 1>give us your take on it as a psychoanalyst.

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<v Speaker 2>You know, I think one of the problems that we

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<v Speaker 2>have with understanding the left is understanding the version of reality.

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<v Speaker 2>The diagnosis of a mental disorder really revolves around a

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<v Speaker 2>certain consensual understanding of what reality is. And if you're

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<v Speaker 2>dealing with a group that has a separate reality, or

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<v Speaker 2>it has a whole different set of tenets that make

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<v Speaker 2>up their reality, then it's almost impossible to use the

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<v Speaker 2>usual diagnostic approach to understanding what they're about. So from

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<v Speaker 2>the perspective of the conservative mind, the left is clearly

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<v Speaker 2>at some level mentally disturbed. On the other hand, they're

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<v Speaker 2>not playing by the same rules that we are, and

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<v Speaker 2>so if you can't get a consensual agreement about what

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<v Speaker 2>the rules are, then it's impossible to really even define

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<v Speaker 2>what mental disorder is.

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<v Speaker 1>That's right. They constantly tell us that they've got their

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<v Speaker 1>own truth, they've got their own reality. Right.

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<v Speaker 2>Yeah, Well, this is what the neo Marxist post modern

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<v Speaker 2>philosophies are about. They're about the idea that there is

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<v Speaker 2>no true there's moral relativism. And again, I think it

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<v Speaker 2>speaks to what I've been listening to you talking about

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<v Speaker 2>the whole idea of promoting conflict. Yes, and the conflict

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<v Speaker 2>is persistent and there's a result, there's no possibility of

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<v Speaker 2>producing a coherent society, which is how they intend to

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<v Speaker 2>transform the society by undermining it.

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<v Speaker 1>Yes, yes, and the conflict is key. How did these

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<v Speaker 1>people get in charge of everything? Have people ask me

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<v Speaker 1>that all the time, And it's like, you know, as

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<v Speaker 1>you point out, they've infiltrated the universities, they've infiltrated politics,

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<v Speaker 1>even churches, corporations and so forth. How did they get

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<v Speaker 1>in charge of all this stuff?

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<v Speaker 2>Well? I think I'm old enough to realize where it began,

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<v Speaker 2>at least from my perspective, and that was probably back

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<v Speaker 2>in the sixties, and the idea of a violent revolution

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<v Speaker 2>was not seen as something that was likely to be

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<v Speaker 2>workable in the United States or in the West, and

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<v Speaker 2>so the approach was instead to infiltrate the institutions and

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<v Speaker 2>to produce this conflict around race in particular and around

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<v Speaker 2>any other any other division that they could inject into society.

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<v Speaker 2>And as a result, rather than being active on the streets,

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<v Speaker 2>the activists entered the institutions. They entered higher education in particular,

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<v Speaker 2>and from there they just moved on to all positions

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<v Speaker 2>of leadership. And so at this point again virtually all

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<v Speaker 2>of the institutions have been markedly infiltrated by this type

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<v Speaker 2>of thought.

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<v Speaker 1>I agree, I think it really is. You know, the

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<v Speaker 1>educational institutions are really seminal in this. They act as

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<v Speaker 1>seminaries of this type of thing. And I always think

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<v Speaker 1>back to Bill Ayers. Do you see that as part

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<v Speaker 1>you mentioned how they switched from kind of a class

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<v Speaker 1>based struggle which marx issues in Europe, to a race

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<v Speaker 1>based struggle, and they were the ones who really kind

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<v Speaker 1>of popularized I think somebody else came up with the

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<v Speaker 1>term white skin privilege. They just shortened it to white privilege.

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<v Speaker 1>And Bill Ayers and his group there stopped bombing buildings

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<v Speaker 1>and they decided they would start bombing minds, and they

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<v Speaker 1>got involved in education, right.

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<v Speaker 2>Yeah. Herbert Marcus, who was part of the Frankfurt School

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<v Speaker 2>coming over from Europe back in the sixties, became prominent

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<v Speaker 2>in the educational system in California. Angela Davis was one

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<v Speaker 2>of his students. Bill As again of the same mindset

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<v Speaker 2>and Barack Obama. You know, it really is just a

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<v Speaker 2>generation removed from that. And so again this has been

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<v Speaker 2>a systematic infiltration of the institutions, and I think unfortunately

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<v Speaker 2>most Americans have been naive and probably good natured enough

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<v Speaker 2>not to believe that this is truly happening.

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<v Speaker 1>That's right. People don't want to believe that this is

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<v Speaker 1>They don't want to believe the worst of people, and

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<v Speaker 1>we typically will project our values under them. I remember

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<v Speaker 1>at the end of Barack Obama's administration. I think it

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<v Speaker 1>was Harry Belafonte, I believe, who would support him, who

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<v Speaker 1>was very leftist, and he said, I don't know who

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<v Speaker 1>this guy is. We just projected our values on him,

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<v Speaker 1>and of course he was disappointed that Obama had not

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<v Speaker 1>been radical enough. But I think we all wind up

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<v Speaker 1>doing that to some degree. We can't believe that somebody

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<v Speaker 1>would do the types of things that people will do

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<v Speaker 1>out there. But how do you see this happening with

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<v Speaker 1>the various adoptions that are happening right now with gen Z.

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<v Speaker 1>You've got a stat in your book forty two percent

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<v Speaker 1>of gen Z is struggling with depression, which is double

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<v Speaker 1>the rate of older adults.

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<v Speaker 2>What is causing that, Well, there's a number of causes. Clearly,

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<v Speaker 2>the Internet and social media and the iPhone has played

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<v Speaker 2>a role, and you can look at the statistics and

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<v Speaker 2>you can see that as people spend more time on

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<v Speaker 2>their screens, so they become more and more anxious and

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<v Speaker 2>more depressed. But in addition, again the loss of a

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<v Speaker 2>commonly held set of religious values, moral values, I think

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<v Speaker 2>has left most young people with the sense that there's

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<v Speaker 2>no meaning in their life, and so they can't look

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<v Speaker 2>to any defined sort of meaning. And as a result,

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<v Speaker 2>you know, the human psyche is essentially conservative, and it's

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<v Speaker 2>unable to keep up with some of the technological advances

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<v Speaker 2>that have been made over the last twenty thirty years,

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<v Speaker 2>and so as a result, you know, we're seeing a

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<v Speaker 2>kind of revolt of the mind that really can't absorb

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<v Speaker 2>what the technological changes are that have been occurring.

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<v Speaker 1>And it's really going to accelerate with artificial intelligence, isn't it.

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<v Speaker 2>Absolutely. I think that's going to be a huge problem.

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<v Speaker 1>Yeah, we look at you know, this generation that is

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<v Speaker 1>constantly online, as you point out, you know, on social media.

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<v Speaker 1>It's making them anxious. They've lost a moral foundation, they

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<v Speaker 1>don't have a framework of what's right or wrong, you know,

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<v Speaker 1>and they're just kind of a drift. And then we

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<v Speaker 1>bring into this mix, this this tool that can be used.

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<v Speaker 1>It's not necessarily you know that it's going to do

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<v Speaker 1>its own thing, but it is being wielded by people.

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<v Speaker 1>They have people who are setting a bias into this thing.

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<v Speaker 2>And yet people I mean, I've done this, I've done

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<v Speaker 2>some recent searches on AI just to see whether or

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<v Speaker 2>not there it is a clearly artificially induced bias within

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<v Speaker 2>the system. And there's no doubt about it. Yeah, you know,

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<v Speaker 2>you get questions that really just mimic the propaganda of

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<v Speaker 2>the left. When you get an.

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<v Speaker 1>Answer yes, and they pay people to do that. I mean,

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<v Speaker 1>it is a deliberate thing. What I find so dangerous

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<v Speaker 1>about it is that it operates under the veneer that

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<v Speaker 1>it is objective when it is anything other than that.

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<v Speaker 1>As an engineer, we would constantly be warned by our

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<v Speaker 1>professors garbage and garbage out right, don't take this as

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<v Speaker 1>something that is objective fact simply because you've got a

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<v Speaker 1>computer print out. And yet people will do that with

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<v Speaker 1>artificial intelligence. It sounds very intelligent, it sounds very authoritative.

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<v Speaker 2>Well, unfortunately, most people will treade almost anything for comfort

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<v Speaker 2>and ease. Yeah, and so if it's easy, if it

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<v Speaker 2>helps them write their papers, helps them do their studies,

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<v Speaker 2>help them helps them with whatever they're trying to do,

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<v Speaker 2>they'll defer to that and without being critical about what

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<v Speaker 2>you know, they're absorbing.

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<v Speaker 1>Let's talk a little bit about the corporations, because we've

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<v Speaker 1>just had Cracker Barrel update this. First, they changed the

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<v Speaker 1>logo and I saw that and I thought, yeah, but

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<v Speaker 1>are they going to still change the interior of the

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<v Speaker 1>buildings because that's not what the customers want. And now

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<v Speaker 1>the Cracker barrels CEO has tapped out and said, we're

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<v Speaker 1>not going to spend all this money, remodeling, all these things.

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<v Speaker 1>But there's a lot of corporations that maybe they've learned

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<v Speaker 1>from what bud Light and some of the others did.

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<v Speaker 1>What do you think is going on with this? Over

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<v Speaker 1>and over again we see corporations counter programming and going

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<v Speaker 1>head to head with the perspectives and the cultures and

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<v Speaker 1>the opinions of their own base. We see that, especially

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<v Speaker 1>like with NASCAR, for example, Well are they doing.

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<v Speaker 2>With two sometimes conflicting motivations for the corporations. One, obviously

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<v Speaker 2>is the profit motive, which one would think would be

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<v Speaker 2>the driving force, and I think underlying it from most

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<v Speaker 2>corporations it actually is. But the other issue, I think

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<v Speaker 2>is that you're seeing that the people who come to

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<v Speaker 2>head the corporations have gone through the institutions and they've

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<v Speaker 2>actually absorbed, you know, this, left this propaganda and left

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<v Speaker 2>this ideology as their way of being in the world,

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<v Speaker 2>and so they're really out of touch with the consumer

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<v Speaker 2>in many cases such as Cracker Barrel above Light. But

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<v Speaker 2>you know, they're so isolated and insulated from the rest

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<v Speaker 2>of the world that you know, they don't see that

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<v Speaker 2>as an issue. But ultimately, again I think for people

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<v Speaker 2>like the Zuckerbergs and the Cooks. You know that they

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<v Speaker 2>realized that the bottom line is, you know, they need

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<v Speaker 2>to make money, and they've got a globalist agenda with

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<v Speaker 2>respective money. Corporations basically run the West. They run this country,

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<v Speaker 2>they run the countries in the West. I mean, there's

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<v Speaker 2>nothing new there, it's just become more over.

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<v Speaker 1>Yeah, there's something that I saw. We had video stores

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<v Speaker 1>about thirty years ago, more than thirty years ago, and

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<v Speaker 1>we would see this with Hollywood. You know, they would

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<v Speaker 1>increasingly make films that would not do well, and they

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<v Speaker 1>seemed to revel in offending people and the same stuff

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<v Speaker 1>that you see coming out of bud Light or Nascar

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<v Speaker 1>or whatever. These movie studios loved to offend people, or

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<v Speaker 1>at least the directors that were there loved to do it.

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<v Speaker 1>And as you point out, they're true believers in this stuff.

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<v Speaker 1>But there's also this peer pressure. They wanted to be

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<v Speaker 1>respected by their peers in the industry, and the way

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<v Speaker 1>that they would be respected by their peers in an

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<v Speaker 1>industry is just to show how awful the middle classes

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<v Speaker 1>and how awful religion is, and to deconstruct all these

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<v Speaker 1>things in a very Marxist way. And the audience. Even

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<v Speaker 1>if they didn't analyze it along those kinds of lines,

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<v Speaker 1>still could understand that they hated them. You know, it's

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<v Speaker 1>pretty obvious that they hated their audience and their audience

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<v Speaker 1>didn't like their films either, But they wouldn't change even

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<v Speaker 1>when you talk to them and say, you know, we'd

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<v Speaker 1>make more money if you would make movies that were

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<v Speaker 1>not combative with your audience, but they just continue to

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<v Speaker 1>go down that route because it was as you point out,

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<v Speaker 1>it's like a religion. I like the analogy that you

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<v Speaker 1>had about the religious aspects of this.

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<v Speaker 2>It's most definitely a religion. And the most cynical aspect

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<v Speaker 2>of it is that this neo Marxist ideology, which again

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<v Speaker 2>is a secular humanist religion, has adopted many of the

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<v Speaker 2>Judeo Christian elements of social justice as their goal without

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<v Speaker 2>crediting a traditional religion for but that's where it's coming from.

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<v Speaker 2>But it's a very cynical adaptation, if you will, because

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<v Speaker 2>it really has nothing to do with social justice as

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<v Speaker 2>it was understood in traditional religious mode.

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<v Speaker 1>So let me ask you, what do we do to

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<v Speaker 1>reclaim a religious foundation in this thing? How do we

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<v Speaker 1>how do we get that old time religion, you know,

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<v Speaker 1>is it based on what we do in terms of education?

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<v Speaker 1>I think that is fundamental. But how do you see it?

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<v Speaker 2>You know, I really can say that I know the

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<v Speaker 2>answer to that. I think one of the things that

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<v Speaker 2>I tend to believe is that the ideas coming out

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<v Speaker 2>of the wokelift at this point are so bizarre and

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<v Speaker 2>so unnatural, if you will, that it may reach the

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<v Speaker 2>point where the minds of people will just rebel against

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<v Speaker 2>it and seek another form of meaning. And to find

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<v Speaker 2>that meaning, they're going to have to go back to

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<v Speaker 2>traditional religion because in the West and Western civilization, that's

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<v Speaker 2>where it comes from. I can't you can't find anyone

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<v Speaker 2>who has real moral values that won't trace them at

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<v Speaker 2>some level back to traditional religion. So I'm hoping that

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<v Speaker 2>at some point, and maybe it's beginning to occur. There's

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<v Speaker 2>some evidence perhaps that it is that people are just

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<v Speaker 2>getting fed up with this nonsense because it makes no sense,

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<v Speaker 2>it's not improving their life, and they will begin to

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<v Speaker 2>seek other modes of meaning.

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<v Speaker 1>It seems like the danger is that as people realize

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<v Speaker 1>that this moral relativism, that this humanism, that this transhumanism whatever,

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<v Speaker 1>you know, all these different elements don't make any sense

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<v Speaker 1>that they can't produce anything that anyone wants. There's no

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<v Speaker 1>good to be found in them. That they'll start seeking

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<v Speaker 1>around for other failed modes. You know, we might wind

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<v Speaker 1>up with a religion of the state or something like that.

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<v Speaker 1>And so that's the key thing when I look at it,

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<v Speaker 1>doctor Craydon. I think that so often, you know, we

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<v Speaker 1>want to make a major change in our life, and

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<v Speaker 1>we take off all these different things that we want

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<v Speaker 1>to do, and we try to do them all at once.

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<v Speaker 1>And I think, you know, the wise people have said,

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<v Speaker 1>you pick one of these things that you want to

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<v Speaker 1>change in your life, focus on that one at a time.

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<v Speaker 1>And I think that when we look at society there

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<v Speaker 1>is this big, nebulous thing. I don't think anybody can

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<v Speaker 1>change society. It's like trying to move this gigantic ship

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<v Speaker 1>that has massive momentumcy with a little tiny boat or something.

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<v Speaker 1>But I think that we can make a change if

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<v Speaker 1>we accept that we're going to do the small things

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<v Speaker 1>and fix those one on one in people's lives. I

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<v Speaker 1>think that is maybe the perspective that we need to have.

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<v Speaker 1>We can't fix society, but we can fix maybe one

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<v Speaker 1>person here, another person there, or maybe a family here

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<v Speaker 1>and a family there, And as you point out, that

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<v Speaker 1>is going to be with a foundation that has a

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<v Speaker 1>moral foundation, that is rooted, most likely in a religious belief.

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<v Speaker 2>Well, I think if there's one thing that probably needs

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<v Speaker 2>to be done, and it's a small thing, but it's

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<v Speaker 2>at the same time a huge thing, and that is

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<v Speaker 2>to focus on the education of our children. Yes, because

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<v Speaker 2>they are the future, and if they're not educated properly,

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<v Speaker 2>we're going to go down the wrong path in the future.

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<v Speaker 1>I agree.

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<v Speaker 2>So either changing the public educational system or pulling one's

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<v Speaker 2>children out of the public educational system and educating them

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<v Speaker 2>either at home or in the religious schools, I think

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<v Speaker 2>is probably an important task and something that needs to

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<v Speaker 2>be seriously considered by most parents at this point.

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<v Speaker 1>I absolutely agree with you, and I think we can

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<v Speaker 1>see that the other side agrees of that as well,

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<v Speaker 1>because that's where they began. You know, they look to you,

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<v Speaker 1>look at some of the utopian societies in the middle

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<v Speaker 1>eighteen hundreds and they said, well, you know, this society

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<v Speaker 1>that we're trying to set up here failed because we

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<v Speaker 1>didn't get to the kids early enough. And they were

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<v Speaker 1>entrenched with the values of their parents, which are anathetical

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<v Speaker 1>to this utopian society that we're trying to set up,

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<v Speaker 1>typically socialists, and so they began in the educational system.

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<v Speaker 1>And I think that we're going to have to begin

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<v Speaker 1>there as well, and we're going to have to gradually

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<v Speaker 1>enroll that. As you said, family by family, they're going

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<v Speaker 1>to have to have the determination that they are going

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<v Speaker 1>to take control of their children's education. Maybe that's going

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<v Speaker 1>to be homeschool, or if they want to create some

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<v Speaker 1>other structure in conjunction with other people that you know,

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<v Speaker 1>they want to have some kind of a charter school

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<v Speaker 1>or something that's not as formal. And I think a

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<v Speaker 1>key issue with all that is going to be it's

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<v Speaker 1>going to have to be the kind of mindset where

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<v Speaker 1>people don't place money first. In other words, if they

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<v Speaker 1>go begging for financial support from the government, it's doomed

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<v Speaker 1>to failure because the government's going to then drag them

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<v Speaker 1>right back into some frame of reference that it's going

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<v Speaker 1>to be antithetical to what they're trying to do. What

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<v Speaker 1>do you think about that?

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<v Speaker 2>Well, I agree with you, and again, you know, the

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<v Speaker 2>educational system is one critical part of this, But the

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<v Speaker 2>other critical part is what takes place in the home.

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<v Speaker 2>You know, what values are the parents actually conveying to

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<v Speaker 2>their children. And it's not clear to me that even

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<v Speaker 2>conservatives these days have really adhered to the proper morality

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<v Speaker 2>to instill in their children. I mean, they've given a

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<v Speaker 2>lot over to the left and the propaganda of the left,

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<v Speaker 2>and the acceptance of homosexuality, same sex marriage, or all

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<v Speaker 2>of these types of things. They're all problematic. Yes, you know,

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<v Speaker 2>even the homosexual population, which again I think almost everyone

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<v Speaker 2>will look will kind of agree, is kind of accepted

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<v Speaker 2>as normal these days or even celebrated. Uh, there are

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<v Speaker 2>problems with the homosexual population. I've treated many homosexuals in

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<v Speaker 2>my practice and they all virtually all have major psychological issues.

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<v Speaker 2>And much of the what's detrimental to the morality in

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<v Speaker 2>society today is coming from the LGBT community, not just

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<v Speaker 2>a transgender community, but the homosexual community.

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<v Speaker 1>Yes, I agree, I agree. So you know, when we

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<v Speaker 1>look at what is happening, You've talked about what may

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<v Speaker 1>be happening and the blowback as we see these people

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<v Speaker 1>who have been gas lit as young children are teenagers

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<v Speaker 1>into mutilating themselves We're starting to see people as they

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<v Speaker 1>grow up as I say, wait a minute, you did

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<v Speaker 1>this to me and I was taken advantage of. We've

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<v Speaker 1>even seen that from a former Navy seal who they

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<v Speaker 1>convinced to transition as an adult, and he came out

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<v Speaker 1>against that and attacking the people who push in that

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<v Speaker 1>direction and speaking about how if they can do that

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<v Speaker 1>to me as an adult Navy seal, imagine what they

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<v Speaker 1>can do to children. What do you think is going

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<v Speaker 1>to happen in that guard in terms of how that's

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<v Speaker 1>going to blow back against the institutions, both educational and

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<v Speaker 1>even medical.

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<v Speaker 2>The transsexual transgender community is a community that suffers from

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<v Speaker 2>severe mental disorder, and this was generally accepted by the

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<v Speaker 2>psychiatric community until it was infiltrated as well and taken

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<v Speaker 2>over by leftist ideology. And again, it links directly to

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<v Speaker 2>the acceptance of homosexuality back in the nineteen seventies, when

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<v Speaker 2>it also was considered a normal lifestyle instead of a

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<v Speaker 2>neurotic type of disorder. The fact that people can even

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<v Speaker 2>accept the idea of transgender as a transsexuality is just

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<v Speaker 2>shows how far gone we are as a community, as

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<v Speaker 2>a society, and even entertaining the idea. Yes, and I

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<v Speaker 2>blame the mental health profession and large measure for this,

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<v Speaker 2>because the mental health profession has really taken on the

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<v Speaker 2>role of the Nazi doctors, you know back in Germany,

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<v Speaker 2>who were working for the state without any concern for

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<v Speaker 2>the welfare of their patients or individuals. Yes, so that

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<v Speaker 2>transgenders are treated in any way other than with some

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<v Speaker 2>type of psychological support is abhorred. Frankly. Yeah, to be blowback, absolutely,

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<v Speaker 2>there's going to be blowed back, but we want to

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<v Speaker 2>be careful that the blowback doesn't take the form of

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<v Speaker 2>another element of victimization within society, because we have enough

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<v Speaker 2>of that.

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<v Speaker 1>Yes, yes, that's right. It's kind of interesting, you know,

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<v Speaker 1>all this stuff started. Used to play clips of a

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<v Speaker 1>corporal Clinger from Mash all the time because he was

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<v Speaker 1>deliberately dressing up in a woman's outfit as a cross

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<v Speaker 1>dressing so that he could get a Section eight, meaning

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<v Speaker 1>that he would be declared insane and kicked out of

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<v Speaker 1>the military because he wanted to get out of the

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<v Speaker 1>Korean War and go home. And that was the running

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<v Speaker 1>joke with him. And they didn't do it because they

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<v Speaker 1>all knew it was an act, and so it's kind

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<v Speaker 1>of it's kind of funny that we see this coming

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<v Speaker 1>back in that way. We know that, you know, it

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<v Speaker 1>is an act by the people who are running the

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<v Speaker 1>institutions now rather than the individual who wants to get

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<v Speaker 1>out of the institution. They're trying to institutionalize them. But

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<v Speaker 1>it was always, as you point out, it was a

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<v Speaker 1>mental disorder and it still is quite frankly, it is

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<v Speaker 1>making the people. As we've seen the violence that's been

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<v Speaker 1>done recently again targeting religion and the transgender shootings that

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<v Speaker 1>we had in Nashville and the other one that was

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<v Speaker 1>up in Minneapolis. Do you want to come in on that.

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<v Speaker 2>Well, once again, as I said, you know, this population

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<v Speaker 2>is seriously mentally disturbed and they're very angry. It generally

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<v Speaker 2>goes along with serious mental illness. It's not unusual for

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<v Speaker 2>seriously mentally ill individuals to be extremely angry and paranoid.

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<v Speaker 2>And I think it's the paranoia that you're seeing in

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<v Speaker 2>this population. You know, when they feel that they're being

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<v Speaker 2>threatened in some way, you know, again artificially, but being

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<v Speaker 2>threatened by conservatives or being threatened by traditional religious ideas,

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<v Speaker 2>then they lash out. I mean they see this is

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<v Speaker 2>self defense on their part. So again, it's just indicative

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<v Speaker 2>of how mentally disturbed these individuals are and how in

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<v Speaker 2>need they are of treatment, and how abominable it is

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<v Speaker 2>that the mental health profession has gone along with this

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<v Speaker 2>idea that this is essentially a lifestyle choice.

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<v Speaker 1>Yes, yeah, that was something that really surprised when that

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<v Speaker 1>began about a decade ago. And then five years ago

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<v Speaker 1>what we saw was the informed consent attack, how the

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<v Speaker 1>government started using medicine as a weapon where they remove

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<v Speaker 1>people's informed consent. Talk about that and the damage that

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<v Speaker 1>that's done to the institutions and how do we pull

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<v Speaker 1>that back? How do we? You know? R. F. K.

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<v Speaker 1>Junior said that his mission was to restore confidence in

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<v Speaker 1>the HHS and by extension, I guess the CDC and

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<v Speaker 1>FDA and others underneath the umbrella. But uh, how do

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<v Speaker 1>they get that kind of confidence back? We have to

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<v Speaker 1>see some real change, don't we.

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<v Speaker 2>Absolutely?

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<v Speaker 1>You know.

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<v Speaker 2>I've written two other books, one dedicated to this whole

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<v Speaker 2>issue of what's taking place in the mental health profession

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<v Speaker 2>and the other in terms of what's going on in

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<v Speaker 2>the general medical profession. Because, in addition to being a psychotherapist.

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<v Speaker 2>I am actually a pullmonologist. I'm a lung doctor.

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<v Speaker 1>Oh wow, what do you think? What do you think

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<v Speaker 1>of the ventilators of the ventilators. The ventilator is being

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<v Speaker 1>pushed for people who had respiratory issues. At the beginning

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<v Speaker 1>of the lockdown, there was a big push for ventilators,

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<v Speaker 1>and I've been told that they had a very very

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<v Speaker 1>high casualty rate. What do you think of ventilators, I'd

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<v Speaker 1>seen one Pomonologosi said, We've never done that type of

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<v Speaker 1>thing typically.

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<v Speaker 2>Well, you know, I forgive a lot of the confusion

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<v Speaker 2>that occurred at the beginning of the pandemic, because I

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<v Speaker 2>think when you face with a serious disease and with

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<v Speaker 2>people dying at an increased rate, it's easy to make mistakes.

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<v Speaker 2>Ventilated is are absolutely life saving when they're used properly

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<v Speaker 2>and when they're used in the right for the right populations.

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<v Speaker 2>When they're not used properly and overused or used with

420
00:25:45.960 --> 00:25:49.400
<v Speaker 2>the incorrect settings, which is often the case, then they

421
00:25:49.440 --> 00:25:52.640
<v Speaker 2>can produce increased lung injury and they can produce death.

422
00:25:53.480 --> 00:25:57.680
<v Speaker 2>So again, I don't know exactly how to evaluate each

423
00:25:57.720 --> 00:25:59.920
<v Speaker 2>and every case. You'd have to look at the specifics

424
00:26:00.279 --> 00:26:04.599
<v Speaker 2>of that, but certainly what the medical profession did with

425
00:26:04.640 --> 00:26:10.519
<v Speaker 2>respect to the COVID epidemic again is another abomination, and

426
00:26:10.599 --> 00:26:15.319
<v Speaker 2>it just speaks to how readily that particular profession, and

427
00:26:15.680 --> 00:26:20.680
<v Speaker 2>maybe the population in general, is to just conform to

428
00:26:20.880 --> 00:26:25.720
<v Speaker 2>what is expected of them. But the decisions that were

429
00:26:25.759 --> 00:26:32.680
<v Speaker 2>made were obviously contrary to general scientific thought. The idea

430
00:26:32.759 --> 00:26:37.480
<v Speaker 2>that the quiet immunity was not effective for virus is

431
00:26:37.960 --> 00:26:40.400
<v Speaker 2>something that I never heard of. I mean, it was

432
00:26:40.519 --> 00:26:44.000
<v Speaker 2>very obvious, I think to some of us that what

433
00:26:44.160 --> 00:26:48.000
<v Speaker 2>was going on with COVID was just the scientific decisions,

434
00:26:48.000 --> 00:26:52.880
<v Speaker 2>which is totally incorrect, the masking, the distancing, the lack

435
00:26:52.920 --> 00:26:57.240
<v Speaker 2>of isolation of the people were sick, and mandating vaccines

436
00:26:57.359 --> 00:27:00.839
<v Speaker 2>or a vaccine that you had to take endless numbers

437
00:27:00.880 --> 00:27:03.480
<v Speaker 2>of times. I mean, no one had ever seen anything

438
00:27:03.599 --> 00:27:06.440
<v Speaker 2>like that, and the fact that the medical profession was

439
00:27:06.480 --> 00:27:08.759
<v Speaker 2>on board with that is just extraordinary.

440
00:27:09.160 --> 00:27:13.279
<v Speaker 1>Yes, But if you read anybody, anybody who questioned the

441
00:27:13.359 --> 00:27:17.079
<v Speaker 1>safety of the efficacy or why they would roll something

442
00:27:17.119 --> 00:27:21.160
<v Speaker 1>out without sufficient testing of it in a very radically

443
00:27:21.200 --> 00:27:24.599
<v Speaker 1>different approach, they were vilified and canceled.

444
00:27:25.759 --> 00:27:27.880
<v Speaker 2>Well, they were uilified not only by the government but

445
00:27:27.880 --> 00:27:31.960
<v Speaker 2>by the medical profession itself, by the professional society. You

446
00:27:32.000 --> 00:27:34.880
<v Speaker 2>know the fact that they were threatening cancelation of one's

447
00:27:34.960 --> 00:27:40.759
<v Speaker 2>licensure if you prescribed. I've met in. It's just nonsense

448
00:27:41.440 --> 00:27:44.759
<v Speaker 2>and nothing that we'd ever seen before. And so the

449
00:27:44.799 --> 00:27:47.960
<v Speaker 2>medical profession. If you read the medical journalists these days,

450
00:27:48.640 --> 00:27:53.160
<v Speaker 2>half of the articles are about DEI in medicine. They're

451
00:27:53.200 --> 00:27:57.079
<v Speaker 2>no longer about medical issues. They're all about, you know,

452
00:27:57.200 --> 00:28:03.960
<v Speaker 2>distributing care equitably to minority populations. So I mean, the whole,

453
00:28:04.240 --> 00:28:07.880
<v Speaker 2>the whole profession has been co opted by progressive thought.

454
00:28:08.319 --> 00:28:13.599
<v Speaker 2>It's a travesty. And Kennedy is doing. What Robert Kennedy

455
00:28:13.640 --> 00:28:17.079
<v Speaker 2>is doing is extremely important. He may not be right

456
00:28:17.160 --> 00:28:20.160
<v Speaker 2>on every issue, but he's certainly right in terms of

457
00:28:20.279 --> 00:28:24.039
<v Speaker 2>realizing that what we're doing and prescribing for people has

458
00:28:24.079 --> 00:28:27.759
<v Speaker 2>no scientific basis anymore. And you know, much of this

459
00:28:27.920 --> 00:28:31.079
<v Speaker 2>has been because it's been co opted again by money.

460
00:28:31.119 --> 00:28:36.079
<v Speaker 2>It's been corrupted and corrupted largely by the influences of

461
00:28:36.160 --> 00:28:39.839
<v Speaker 2>foreign governments, particularly China. When I worked at Harvard, you know,

462
00:28:40.000 --> 00:28:42.480
<v Speaker 2>most of the people who were working in the laboratories

463
00:28:42.720 --> 00:28:46.039
<v Speaker 2>were Chinese. The Americans no longer wanted to work in

464
00:28:46.039 --> 00:28:49.079
<v Speaker 2>the laboratories. There wasn't enough money in it for them.

465
00:28:49.359 --> 00:28:52.359
<v Speaker 2>So the Chinese Communist Party was sending people over here

466
00:28:52.400 --> 00:28:55.559
<v Speaker 2>and they were filling up the laboratories. So the researchers

467
00:28:55.640 --> 00:28:58.039
<v Speaker 2>were perfectly happy to have these people here, but they

468
00:28:58.079 --> 00:29:01.240
<v Speaker 2>were taking the information and sending you back to China,

469
00:29:01.400 --> 00:29:05.440
<v Speaker 2>you know, and so the money it was coming from

470
00:29:05.440 --> 00:29:08.640
<v Speaker 2>other places, and it just corrupted the whole institution.

471
00:29:09.559 --> 00:29:12.759
<v Speaker 1>Well, you know, we were talking about the the insanity

472
00:29:12.759 --> 00:29:18.119
<v Speaker 1>of the left and especially of transgenderism, but it really

473
00:29:18.240 --> 00:29:22.039
<v Speaker 1>was truly insane. I mean, even with the virology paradigm,

474
00:29:22.200 --> 00:29:24.839
<v Speaker 1>the purpose of a vaccine was to train your immune system.

475
00:29:25.119 --> 00:29:28.119
<v Speaker 1>So how in the world can they say that according

476
00:29:28.119 --> 00:29:32.279
<v Speaker 1>to that paradigm that if you have actually been exposed

477
00:29:32.319 --> 00:29:34.000
<v Speaker 1>to a thing that they're trying to protect you from

478
00:29:34.079 --> 00:29:37.799
<v Speaker 1>and you've recovered, how has your immune system not been

479
00:29:37.839 --> 00:29:40.119
<v Speaker 1>trained by that? That's the whole idea of natural immunity.

480
00:29:40.279 --> 00:29:43.160
<v Speaker 1>So do we have to go back and rethink the

481
00:29:43.200 --> 00:29:46.119
<v Speaker 1>whole field of virology now with these people or is

482
00:29:46.160 --> 00:29:49.640
<v Speaker 1>it was it clearly a case that they had a

483
00:29:49.680 --> 00:29:52.839
<v Speaker 1>political agenda that had nothing to do with any of

484
00:29:52.880 --> 00:29:55.039
<v Speaker 1>their scientific beliefs or teachings.

485
00:29:55.440 --> 00:29:59.720
<v Speaker 2>It's the latter. Yeah, I mean I'm trained also, isn't them?

486
00:29:59.720 --> 00:30:03.240
<v Speaker 2>You knowlogists, and you know I did research for many

487
00:30:03.359 --> 00:30:09.839
<v Speaker 2>years in respiratory immunology. Immunologists understand how the immune system works,

488
00:30:10.599 --> 00:30:13.279
<v Speaker 2>and it doesn't work the way that the people were

489
00:30:13.319 --> 00:30:16.240
<v Speaker 2>telling us that worked during the COVID epidemic. So who

490
00:30:16.319 --> 00:30:20.279
<v Speaker 2>is clearly political, It was clearly ideological. It was clearly

491
00:30:20.279 --> 00:30:23.680
<v Speaker 2>being driven by the drug companies and the corruption within

492
00:30:23.720 --> 00:30:27.680
<v Speaker 2>the NIH with doctor Fauci and others. Yes, So I

493
00:30:27.720 --> 00:30:29.799
<v Speaker 2>mean again, it's just a travesty, and I don't know

494
00:30:29.799 --> 00:30:33.200
<v Speaker 2>what it's going to take to restore America's faith in

495
00:30:33.240 --> 00:30:34.119
<v Speaker 2>the health profession.

496
00:30:34.440 --> 00:30:35.839
<v Speaker 1>Yeah. I think when you go back and we look

497
00:30:35.880 --> 00:30:38.160
<v Speaker 1>at it, you know, people began to look more closely

498
00:30:38.880 --> 00:30:42.599
<v Speaker 1>at what was happening with the pediatricians and the vaccine

499
00:30:42.640 --> 00:30:45.839
<v Speaker 1>schedule and other things like that. I was really surprised

500
00:30:45.839 --> 00:30:48.680
<v Speaker 1>at how they wanted to do multiple boosters with the

501
00:30:48.720 --> 00:30:50.759
<v Speaker 1>COVID thing. I said, you know, what is up with that?

502
00:30:51.480 --> 00:30:54.200
<v Speaker 1>But when I went back and looked at the standard

503
00:30:55.119 --> 00:30:58.880
<v Speaker 1>vaccine schedule for children, you see the same vaccines being

504
00:30:58.880 --> 00:31:02.720
<v Speaker 1>given over and over and over and over again, sometimes

505
00:31:03.000 --> 00:31:08.079
<v Speaker 1>multiple times a year. For these childhood diseases, and that

506
00:31:08.559 --> 00:31:10.960
<v Speaker 1>begins to raise questions as to whether or not what

507
00:31:11.000 --> 00:31:13.440
<v Speaker 1>the real motivation is for this, and whether or not

508
00:31:13.480 --> 00:31:17.799
<v Speaker 1>these things are have any efficacy at all. I think

509
00:31:17.799 --> 00:31:20.799
<v Speaker 1>that's another reasons why people are looking at the vaccine schedule.

510
00:31:22.000 --> 00:31:25.559
<v Speaker 2>Well, two things along those lines. First of all, the children,

511
00:31:25.640 --> 00:31:29.400
<v Speaker 2>for the most part, virtually none of them developed any

512
00:31:29.519 --> 00:31:33.839
<v Speaker 2>lethal disorder from COVID, so to keep vaccinating them was

513
00:31:33.960 --> 00:31:39.640
<v Speaker 2>just improper. Second of all, the mRNA vaccination by itself,

514
00:31:39.920 --> 00:31:43.240
<v Speaker 2>it was clearly experimental. It had never been used, it

515
00:31:43.240 --> 00:31:46.160
<v Speaker 2>has never been used on people, and so to use

516
00:31:46.200 --> 00:31:49.599
<v Speaker 2>the entire world as a guinea pig to see whether

517
00:31:49.680 --> 00:31:53.400
<v Speaker 2>or not this vaccine worked without any knowledge whatsoever as

518
00:31:53.440 --> 00:31:58.400
<v Speaker 2>to its efficacy or the complications that might ensue just extraordinary.

519
00:31:58.240 --> 00:32:02.160
<v Speaker 2>And the globalist will along with that is just you know,

520
00:32:02.200 --> 00:32:03.519
<v Speaker 2>it just tells you what it's about.

521
00:32:03.680 --> 00:32:07.319
<v Speaker 1>I agree, Yes, Yeah, Moderna had been around for a

522
00:32:07.359 --> 00:32:09.720
<v Speaker 1>decade and they had never been able to get past

523
00:32:09.759 --> 00:32:12.400
<v Speaker 1>any safety testing, so with this they just skipped it.

524
00:32:12.640 --> 00:32:14.920
<v Speaker 1>But now we're in the situation where and you've got

525
00:32:14.920 --> 00:32:18.240
<v Speaker 1>a lot of people in the current administration who were

526
00:32:18.240 --> 00:32:21.759
<v Speaker 1>trying to remove all of the concerns about AI and

527
00:32:21.839 --> 00:32:25.640
<v Speaker 1>Russia as quickly as possible. Peter Thiel says that he's

528
00:32:25.680 --> 00:32:30.160
<v Speaker 1>trying to tie it into Christian eschatology and saying that

529
00:32:30.240 --> 00:32:33.400
<v Speaker 1>if you try to regulate AI, you're going to have

530
00:32:33.400 --> 00:32:35.720
<v Speaker 1>to do it with the global government, which is going

531
00:32:35.759 --> 00:32:38.079
<v Speaker 1>to actually be the beast itself, not the AI, but

532
00:32:38.160 --> 00:32:42.079
<v Speaker 1>the global government. And so there's a move to get

533
00:32:42.200 --> 00:32:45.599
<v Speaker 1>rid of any oversight of AI, and there's also a

534
00:32:45.640 --> 00:32:49.200
<v Speaker 1>move to get rid of oversight of mRNA, and you've

535
00:32:49.240 --> 00:32:51.279
<v Speaker 1>got people who are rushing to apply this in a

536
00:32:51.319 --> 00:32:54.519
<v Speaker 1>lot of places. Trump's very first event that he had

537
00:32:54.759 --> 00:32:59.319
<v Speaker 1>was Stargate, where they wanted to use AI to design mRNA,

538
00:32:59.480 --> 00:33:03.039
<v Speaker 1>and it's like, who, you know, I could possibly go

539
00:33:03.119 --> 00:33:04.519
<v Speaker 1>wrong with this? Uh?

540
00:33:08.000 --> 00:33:11.440
<v Speaker 2>Well, I think people need to begin to reevaluate what

541
00:33:11.559 --> 00:33:18.519
<v Speaker 2>progress actually means. Progress is not solely some advance in technology.

542
00:33:19.240 --> 00:33:24.039
<v Speaker 2>Progress needs to have some evaluation with respect to whether

543
00:33:24.160 --> 00:33:27.720
<v Speaker 2>or not it improves, you know, the welfare of society.

544
00:33:28.400 --> 00:33:32.440
<v Speaker 2>And if it doesn't do that, then that's not necessarily progress.

545
00:33:32.480 --> 00:33:35.200
<v Speaker 2>I mean Justinton wrote about that, you know, years ago,

546
00:33:37.599 --> 00:33:40.759
<v Speaker 2>and so I think people need to get beyond their

547
00:33:41.039 --> 00:33:45.119
<v Speaker 2>individual comforts and ease and really see, you know, is

548
00:33:45.200 --> 00:33:50.480
<v Speaker 2>what's being introduced into my life, into this society, improving

549
00:33:50.519 --> 00:33:50.960
<v Speaker 2>it or not?

550
00:33:52.200 --> 00:33:56.680
<v Speaker 1>I agree? I agree, Yes, the book is a godless crusade,

551
00:33:56.880 --> 00:33:59.519
<v Speaker 1>the progressive campaign to rid the world of religion. We're

552
00:33:59.519 --> 00:34:02.559
<v Speaker 1>talking about doctor Richard Craton. That's k R A D

553
00:34:02.799 --> 00:34:04.920
<v Speaker 1>I N. Do you have a website that you sell

554
00:34:05.000 --> 00:34:08.000
<v Speaker 1>that or can people find this on Amazon only?

555
00:34:08.920 --> 00:34:11.199
<v Speaker 2>You can find it on Amazon and bonds and normal.

556
00:34:11.400 --> 00:34:14.840
<v Speaker 1>Okay, great, great, Well it's a fascinating book, and I

557
00:34:14.840 --> 00:34:17.719
<v Speaker 1>think it is important for us to keep pointing back

558
00:34:18.039 --> 00:34:21.239
<v Speaker 1>to the foundation that we must have. We are a

559
00:34:21.280 --> 00:34:25.039
<v Speaker 1>society that is cut adrift and we're being tossed about

560
00:34:25.039 --> 00:34:29.679
<v Speaker 1>by every new wave of ideas or technology that come in.

561
00:34:29.800 --> 00:34:32.679
<v Speaker 1>We're going to have to have an anchor somewhere, and

562
00:34:32.719 --> 00:34:36.079
<v Speaker 1>that has always been religion. You're right about that, and

563
00:34:37.440 --> 00:34:40.559
<v Speaker 1>I think an anchorless society is a very dangerous society.

564
00:34:40.800 --> 00:34:44.039
<v Speaker 1>And I think we're approaching a very dangerous time and

565
00:34:44.119 --> 00:34:47.039
<v Speaker 1>people need to start looking at what is really going

566
00:34:47.079 --> 00:34:49.119
<v Speaker 1>to be necessary for us to move forward and all this.

567
00:34:49.559 --> 00:34:52.239
<v Speaker 1>I agree. I thank you so much for focusing that

568
00:34:52.760 --> 00:34:55.840
<v Speaker 1>on that, and I think it's very important that you

569
00:34:56.039 --> 00:34:58.039
<v Speaker 1>see it for what it is, I think, and that

570
00:34:58.239 --> 00:35:01.119
<v Speaker 1>is a crusade. It really is the religion, and they

571
00:35:01.159 --> 00:35:04.719
<v Speaker 1>really are on crusade with it, and they seem to

572
00:35:04.760 --> 00:35:09.639
<v Speaker 1>be even though they deny any objective truth and their

573
00:35:09.679 --> 00:35:13.480
<v Speaker 1>moral relativism, they hold that if you want to call

574
00:35:13.519 --> 00:35:16.800
<v Speaker 1>it a truth, that truth is totally absolute, and a

575
00:35:16.840 --> 00:35:19.280
<v Speaker 1>few other things that they push out there, and they

576
00:35:19.280 --> 00:35:26.719
<v Speaker 1>seem to have a greater conviction unfortunately, in this religious

577
00:35:27.440 --> 00:35:30.000
<v Speaker 1>lack of religion or lack of any moral beliefs, they

578
00:35:30.039 --> 00:35:34.039
<v Speaker 1>have more of a conviction to that religion than the

579
00:35:34.079 --> 00:35:37.119
<v Speaker 1>people who profess to have a connection to religion too.

580
00:35:37.239 --> 00:35:39.360
<v Speaker 1>I think that's one of the reasons why we're losing

581
00:35:39.480 --> 00:35:42.280
<v Speaker 1>the battle. So thank you so much for picking that

582
00:35:42.440 --> 00:35:46.159
<v Speaker 1>up and pointing out the different aspects of that. And

583
00:35:46.840 --> 00:35:49.559
<v Speaker 1>one of the things that you talked about was the

584
00:35:49.639 --> 00:35:52.639
<v Speaker 1>narcissism of the left and the woke technology. Talk a

585
00:35:52.639 --> 00:35:55.480
<v Speaker 1>little bit about that. From a psychological standpoint, I think

586
00:35:55.480 --> 00:35:59.440
<v Speaker 1>people are very fascinated by narcissism. It's kind of hard

587
00:35:59.480 --> 00:36:02.360
<v Speaker 1>to get our heads around it. But just briefly, what

588
00:36:02.400 --> 00:36:04.079
<v Speaker 1>do you what do you think as we're almost out

589
00:36:04.079 --> 00:36:07.039
<v Speaker 1>of time. As a parting thing here, where do you

590
00:36:07.039 --> 00:36:10.760
<v Speaker 1>see the narcissism of the left. How does it manifest itself?

591
00:36:12.119 --> 00:36:16.280
<v Speaker 2>You know, one of the basic tenets of virtually all

592
00:36:16.960 --> 00:36:21.840
<v Speaker 2>traditional religions is an abhorrence of narcissism. That is, you know,

593
00:36:21.920 --> 00:36:27.880
<v Speaker 2>the idea that one is egotistic, prideful things that you know,

594
00:36:28.000 --> 00:36:34.000
<v Speaker 2>things revolve around oneself and totally involved engage with oneself.

595
00:36:34.559 --> 00:36:38.719
<v Speaker 2>That was one of the messages with critical messages of religion.

596
00:36:40.280 --> 00:36:47.119
<v Speaker 2>As religion is basically ignored, narcissism emerges and replaces it.

597
00:36:47.280 --> 00:36:49.800
<v Speaker 2>And you know, Christopher lash wrote about this back in

598
00:36:49.840 --> 00:36:53.559
<v Speaker 2>the seventies that we've become a culture of narcissism. And

599
00:36:53.599 --> 00:36:56.159
<v Speaker 2>I don't think there's any question about it. All you

600
00:36:56.239 --> 00:36:58.360
<v Speaker 2>need to do is see people out on the street,

601
00:36:58.559 --> 00:37:01.920
<v Speaker 2>or see what's on socialcial media, on the TV screens

602
00:37:02.360 --> 00:37:08.320
<v Speaker 2>or in the movies. It's all about self absorbed self absorption. Yes,

603
00:37:08.719 --> 00:37:14.199
<v Speaker 2>so again, in the absence of religion, of religious ideas

604
00:37:14.280 --> 00:37:20.480
<v Speaker 2>that counted, that one comes up. One comes to a

605
00:37:20.559 --> 00:37:26.079
<v Speaker 2>society where individuals just are completely self absorbed and not

606
00:37:26.199 --> 00:37:29.360
<v Speaker 2>particularly concerned about the welfare of others. So, I mean,

607
00:37:29.400 --> 00:37:31.239
<v Speaker 2>that's really what narcissism is.

608
00:37:31.599 --> 00:37:34.280
<v Speaker 1>I think exactly right, We end an interview on a

609
00:37:34.360 --> 00:37:36.360
<v Speaker 1>very important insight. I think you know, we see that

610
00:37:36.559 --> 00:37:39.719
<v Speaker 1>in Christianity, we see the pride of Satan from the

611
00:37:39.800 --> 00:37:43.519
<v Speaker 1>very beginning, and we're told that in the last days

612
00:37:43.639 --> 00:37:48.159
<v Speaker 1>people will become lovers of themselves, and that we now

613
00:37:48.199 --> 00:37:51.039
<v Speaker 1>call that narcissism. But that's that's exactly what it is,

614
00:37:51.119 --> 00:37:54.440
<v Speaker 1>lovers of themselves more than they love God or each

615
00:37:54.480 --> 00:37:57.599
<v Speaker 1>other or anything else. And that really is where we are.

616
00:37:57.639 --> 00:37:59.360
<v Speaker 1>So thank you very much. Again. In the book is

617
00:37:59.719 --> 00:38:02.679
<v Speaker 1>a Let's cusay the Progressive Campaign read The World of

618
00:38:02.719 --> 00:38:05.840
<v Speaker 1>Religion by doctor Richard Cradon. Thank you so much, sir

619
00:38:05.920 --> 00:38:09.039
<v Speaker 1>for joining us. Thank you today and all of you,

620
00:38:09.159 --> 00:38:11.039
<v Speaker 1>thank you for joining us, and have a good day.

621
00:38:11.440 --> 00:38:29.199
<v Speaker 1>Hopefully we'll see you tomorrow. The common man, they created

622
00:38:29.239 --> 00:38:32.519
<v Speaker 1>common Core and dumbed down our children. They created common

623
00:38:32.599 --> 00:38:36.719
<v Speaker 1>past track and control us. They're Commons project to make

624
00:38:36.760 --> 00:38:42.880
<v Speaker 1>sure the commoners own nothing in the communist future. They

625
00:38:42.920 --> 00:38:47.480
<v Speaker 1>see the common man as simple, a sophisticated ordinary. But

626
00:38:47.599 --> 00:38:50.800
<v Speaker 1>each of us has worth and dignity created in the

627
00:38:50.880 --> 00:38:55.519
<v Speaker 1>image of God. That is what we have in common.

628
00:38:56.039 --> 00:38:58.920
<v Speaker 1>That is what they want to take away. Their most

629
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<v Speaker 1>powerful weapons are deception, intimidation. They desire to know everything

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<v Speaker 1>about us, while they hide everything from us. It's time

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<v Speaker 1>to turn that around and expose what they want to hide.

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<v Speaker 1>Please share the information and links you'll find at the

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<v Speaker 1>Davidnightshow dot com. Thank you for listening, Thank you for sharing.

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<v Speaker 1>If you can't support us financially, please keep us in

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<v Speaker 1>your prayers. Ddavidnightshow dot com
