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<v Speaker 1>Yeah, come on, hallelujah, Good morning everyone.

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<v Speaker 2>Are we ready? Are we excited? I'm excited. I'm excited. Uh.

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<v Speaker 1>The Lord's been working on this uh word with me,

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<v Speaker 1>uh and he's been giving me downloads since the summit

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<v Speaker 1>and that's when it actually all first uh came out.

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<v Speaker 1>But let's stand for the Word together and let's dive in.

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<v Speaker 2>Father.

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<v Speaker 1>We just thank you God, Holy Spirit. We just pray

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<v Speaker 1>right now God that uh, your presence would rest on

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<v Speaker 1>us today, Holy Spirit. I pray that you would saturate

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<v Speaker 1>the house fully. Let this be a continuation of our

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<v Speaker 1>worship and our loving and our giving to you, God.

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<v Speaker 2>Father. I pray that the understanding of our hearts and

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<v Speaker 2>our minds be open to your word today. We thank

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<v Speaker 2>you in Jesus' name. Amen. Amen, m So the title

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<v Speaker 2>is Beyond the Garden, uh huh. So get ready, we're

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<v Speaker 2>gonna do a deep dive. Okay.

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<v Speaker 1>We're going to need to ignite and activate the two

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<v Speaker 1>last sermons that we heard preached here on the pulpit.

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<v Speaker 1>We're going to activate our imaginations, our sanctified imaginations, and

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<v Speaker 1>we're going to also activate the mind of Christ for this.

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<v Speaker 2>So you guys ready to dive in with me.

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<v Speaker 1>If you got your notepads, get them ready to go,

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<v Speaker 1>because I'm going to be moving fast initially, right, because

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<v Speaker 1>I'm going to be conscious of our time. But also

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<v Speaker 1>I want to tell you it's going to be packed

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<v Speaker 1>full of information. You may need to rewatch it later,

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<v Speaker 1>but that's how it goes.

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<v Speaker 2>We'll let the Lord lead us, right, Okay.

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<v Speaker 1>So what if I told you that the reason for

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<v Speaker 1>Jesus dying was not just to bring you eternal life,

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<v Speaker 1>and that the beginning of the story actually has a

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<v Speaker 1>lot more to do with our present time.

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<v Speaker 2>Okay? Yes, and yes, I heard a lot of yeses. Amen. Amen, Okay,

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<v Speaker 2>So let's let's go through it. Right.

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<v Speaker 1>It says in the Word of God in Proverbs twenty

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<v Speaker 1>five too, that it is the glory of God to

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<v Speaker 1>conceal a matter, but it is the glory.

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<v Speaker 2>Of kings to search out a matter. Right.

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<v Speaker 1>One thing that I got out of that verse was

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<v Speaker 1>that kings are anointed of God. That means that the

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<v Speaker 1>spirit would have to rest on them. So in order

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<v Speaker 1>for us to deeply dive into this world, I want

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<v Speaker 1>you to say, Holy Spirit, lead me, reveal to me

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<v Speaker 1>your mysteries.

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<v Speaker 2>Okay, Amen?

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<v Speaker 1>Jesus plainly told us in the parables. When he was

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<v Speaker 1>giving parables out he told the apostles that he in

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<v Speaker 1>fact that when they asked him, they said, hey, Jesus,

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<v Speaker 1>why do you speak in parables? He said to them

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<v Speaker 1>what he said, I speak in parables so that you

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<v Speaker 1>may understand, but that they.

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<v Speaker 2>May not so.

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<v Speaker 1>Hearing they would not hear, and seeing they could not

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<v Speaker 1>see nor understand. But to us say to us, it

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<v Speaker 1>has been granted.

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<v Speaker 2>Amen.

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<v Speaker 1>Okay, So I want to show you a little bit

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<v Speaker 1>of Hebrew today in some Hebrew letters that actually talk

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<v Speaker 1>about the garden. Okay, there's a lot of mystery wrapped

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<v Speaker 1>up sometimes in the Hebrew languge that we can't exactly

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<v Speaker 1>like extrapolate out in our own language in English language. Right,

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<v Speaker 1>And how many of you guys know that Hebrew is

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<v Speaker 1>made out of three different types of languages. So it's

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<v Speaker 1>number one, it's Aramaic, number two it's Hebrew, and number

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<v Speaker 1>three it's actually pictorial. So actually every word gives you

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<v Speaker 1>a meaning, every letter, every jot in tittle, like Jesus said,

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<v Speaker 1>every single word gives you a word picture. This is

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<v Speaker 1>why the imagination for us is going to be important

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<v Speaker 1>we're going to need it more than ever for this, okay.

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<v Speaker 1>So I'm just setting you guys up for this because

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<v Speaker 1>i want you to know this about Hebrew. It is

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<v Speaker 1>a cursive style writing. There is other teachers out there

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<v Speaker 1>in the past, like Miles Munroe, that have said that

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<v Speaker 1>it's actually more like a it's more of a calligraphy.

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<v Speaker 1>The word is calligraphy. It is a calligraphy type of writing.

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<v Speaker 1>So every single jot, tittle, or every single time that

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<v Speaker 1>you make a stroke, it gives you a different picture. Okay,

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<v Speaker 1>I want to go ahead and dive in there. From that,

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<v Speaker 1>it is read from right to left, from right to left, okay,

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<v Speaker 1>not from left to right like in English. Because of

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<v Speaker 1>the pictorial nature, every single letter is going to give

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<v Speaker 1>us a word or a meaning, and so I want

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<v Speaker 1>us to be able to grab this. Okay, let's go

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<v Speaker 1>into what is next. When I mentioned Miles Monroe, I

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<v Speaker 1>just want us to keep this in mind. I'm quoting

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<v Speaker 1>the man because you know, oftentimes we try to do

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<v Speaker 1>things that are brand new all the time. We try

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<v Speaker 1>to like remake the wheel right, but that's not how

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<v Speaker 1>the Kingdom of Heaven works. Kingdom of Heaven works like

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<v Speaker 1>this we allow their ceiling to become our floor, right,

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<v Speaker 1>and so we build upon those things. So, as God

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<v Speaker 1>was talking to me in the summit and revealing things

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<v Speaker 1>to me personally, I said, well, maybe there's something else

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<v Speaker 1>that I can learn. Right, I've heard Pastor Dwayne preach

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<v Speaker 1>up here about the garden, and so I'm just taking

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<v Speaker 1>all this information in. And so you guys are taking

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<v Speaker 1>in information that's maybe new to you, but definitely it's

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<v Speaker 1>new to me. So I've been learning a lot about this.

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<v Speaker 1>And so let's put these words up right here, mister

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<v Speaker 1>Devon in the back. Okay, these words right here are

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<v Speaker 1>called ayen, dalette, and noon. It's actually noon like our afternoon. Okay,

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<v Speaker 1>that spells Eden. Ayen is pictured as an eye or

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<v Speaker 1>to see, to experience.

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<v Speaker 2>To understand means door.

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<v Speaker 1>That opens up to a pathway. Noon means life and activity.

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<v Speaker 1>So Eden is a place where you enter through the

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<v Speaker 1>door and enter the pathway that leads to life. Okay,

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<v Speaker 1>immediately you begin to see a type and shadow of

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<v Speaker 1>Jesus Christ. Remember I told you need your imagination to

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<v Speaker 1>understand Hebrew. Okay, you're gonna need this because everything's painting

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<v Speaker 1>a picture for you. Okay, so I'm just laying the groundwork.

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<v Speaker 1>Miles Monroe, he is now passed by the way. He

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<v Speaker 1>said that every every single thing that you would stroke

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<v Speaker 1>would draw something out right. His research showed that the

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<v Speaker 1>strokes of the word eden gave us the following descriptions moment,

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<v Speaker 1>spot presence, pleasant moment, or delightful atmosphere.

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<v Speaker 2>Moment means open door.

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<v Speaker 1>Therefore eden means a spot on the earth for a

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<v Speaker 1>moment where there is an open door to Heaven. Amazing, right, Okay,

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<v Speaker 1>So Adam was given full access to God. It was

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<v Speaker 1>in God's presence always. The Tree of Knowledge resided in

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<v Speaker 1>the garden that God planted in. There also was the

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<v Speaker 1>tree of life. It's important to keep these things in mind, Okay. Right,

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<v Speaker 1>when Jesus spoke about the Kingdom of Heaven being at hand,

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<v Speaker 1>what he was signaling or emphasizing was the last time

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<v Speaker 1>that mankind had authority given to him.

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<v Speaker 2>And it goes all the way back to the garden. Okay.

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<v Speaker 1>Chapter two of Genesis begins with giving us a breakdown

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<v Speaker 1>of what happened during and after the creation was finished.

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<v Speaker 1>Chapter two of Genesis, please verse eight. The Lord God

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<v Speaker 1>planted a garden eastward in Eden, say eastward, and there

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<v Speaker 1>he put the man whom he formed. And out of

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<v Speaker 1>the ground, the Lord God made every tree grow that

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<v Speaker 1>is pleasant to the sight and good for food. The

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<v Speaker 1>tree of life was also in the midst of the garden,

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<v Speaker 1>and the tree of the knowledge of good and evil. Okay,

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<v Speaker 1>observe here we are actually seeing that we have eternity

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<v Speaker 1>at that moment and free will. God's character then is

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<v Speaker 1>represented as one of love.

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<v Speaker 2>See.

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<v Speaker 1>His character is that he made us just like the angels,

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<v Speaker 1>but different form.

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<v Speaker 2>Angels have free will.

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<v Speaker 1>A lot of people don't even realize that angels actually

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<v Speaker 1>have free will. Did you know that angels have free will?

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<v Speaker 1>That's how Satan fell.

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<v Speaker 2>Right?

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<v Speaker 1>Sometimes I think we speak and then all these things

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<v Speaker 1>blows away, But then we're like, well, well, how did

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<v Speaker 1>Satan fall right? So he had free will? Okay, So

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<v Speaker 1>he made us with that choice choose life or death.

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<v Speaker 2>It's up to you. Right.

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<v Speaker 1>He created a similar to the angels in that sense,

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<v Speaker 1>and we have access at that moment. We had access

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<v Speaker 1>to the world through the garden, and we had access

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<v Speaker 1>to the presence of God through the garden.

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<v Speaker 2>Okay.

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<v Speaker 1>Now it says here in verse fifteen then the Lord

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<v Speaker 1>God took the man and put him in the garden

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<v Speaker 1>to tend and keep it.

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<v Speaker 2>Where was the garden eastward eastward? Okay, okay.

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<v Speaker 1>Then the Lord God took the man put him in

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<v Speaker 1>the garden to tend and keep it.

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<v Speaker 2>Say, tend and keep it.

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<v Speaker 1>And the Lord God commanded the man, saying, of every

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<v Speaker 1>tree of the garden you may freely eat. But of

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<v Speaker 1>the tree of the knowledge of good and evil you

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<v Speaker 1>shall not eat. From the day you eat it, you

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<v Speaker 1>shall surely die. And verse eighteen says and the Lord

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<v Speaker 1>God said, it is not good that man should be alone.

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<v Speaker 1>So out of all the creatures, there was Eve. Right,

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<v Speaker 1>he said, I'm gonna pull I'm gonna there was no

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<v Speaker 1>out of all creatures, there was no creature like him.

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<v Speaker 1>So he pulls Eve out of Adam. Right, and so

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<v Speaker 1>he creates her in verse twenty five. Let's go to

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<v Speaker 1>verse twenty five. It says here about Adam and Eve,

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<v Speaker 1>and they were both naked, the man and his wife,

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<v Speaker 1>and were not ashamed. The following chapter, the serpent comes

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<v Speaker 1>in into the garden, deceives Eve and Adam. They eat

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<v Speaker 1>of the fruit, right, And let's go to verse eight,

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<v Speaker 1>and they heard the sound of the Lord God walking

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<v Speaker 1>in the garden in the cool of the day, and

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<v Speaker 1>Adam and his wife hid themselves from the presence of

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<v Speaker 1>the Lord among the trees of the garden. Then the

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<v Speaker 1>Lord God called to Adam and said to him, where

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<v Speaker 1>are you? So he said, I heard your voice in

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<v Speaker 1>the garden, and I was afraid because I was naked,

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<v Speaker 1>and I hid myself. And he said, who told you

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<v Speaker 1>that you were naked? Have you eaten from the tree

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<v Speaker 1>of which I commanded you that you should not eat.

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<v Speaker 2>My first observation.

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<v Speaker 1>In this was actually looking up what it meant to

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<v Speaker 1>be together in the cool of the day, because I

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<v Speaker 1>thought that there would be like, oh, this is going

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<v Speaker 1>to be great. It's gonna be a moment of time

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<v Speaker 1>that you know that that's when they meet up and

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<v Speaker 1>all this stuff, et cetera, et cetera. But I looked

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<v Speaker 1>it up and it's actually the word ruach. Some of

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<v Speaker 1>you guys are like, what do you mean? Yeah, Spirit,

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<v Speaker 1>The same verse that he used to define the Holy

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<v Speaker 1>Spirit in chapter one, verse two is the same word

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<v Speaker 1>that he uses here to say in the cool of

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<v Speaker 1>the day. Interesting, right, So the Holy Spirit shows up

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<v Speaker 1>in the garden and he manifests himself loudly enough so

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<v Speaker 1>that way, because he says, I had to read the

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<v Speaker 1>whole thing in Hebrew. Okay, so I'm gonna tell you.

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<v Speaker 1>It said basically that the Lord came rolling in in

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<v Speaker 1>a loud sound, in a loud wind, and he blew

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<v Speaker 1>into the garden and he goes where are you? In

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<v Speaker 1>other words, that's signifying that that Adam was not where

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<v Speaker 1>he was supposed to be, not God but Adam. So

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<v Speaker 1>he's actually asking him the question of where are you

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<v Speaker 1>supposed to be?

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<v Speaker 2>And why aren't you there? You are?

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<v Speaker 1>You are somewhere else and for some reason I can't

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<v Speaker 1>really see you. And the funny thing is, you know

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<v Speaker 1>he said I was naked, so I hid myself.

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<v Speaker 2>That was a lie. He already had fake leaves on

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<v Speaker 2>you ever think of that.

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<v Speaker 1>I was naked so I hid myself. No, what you

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<v Speaker 1>heard was the Lord came in in a mighty wind,

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<v Speaker 1>and he comes in and he yells for you, where

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<v Speaker 1>are you? And then you hide yourself from the Lord.

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<v Speaker 2>That's important. It's important to think about.

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<v Speaker 1>Observe that he first, God first pursues us. God's first

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<v Speaker 1>pursuit was for us. He is there so quickly to

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<v Speaker 1>redeem man so quickly like that. But but what Adam did,

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<v Speaker 1>in turn, was from hiding from him. And this is

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<v Speaker 1>something that we don't often hear. It was an attack

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<v Speaker 1>on God's character. He had already convinced himself, and she

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<v Speaker 1>had already convinced herself that God is not happy, that

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<v Speaker 1>God is angry, that God is going to chastise me,

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<v Speaker 1>that God is much more holier than I.

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<v Speaker 2>How can I approach him? Therefore I'm insufficient.

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<v Speaker 1>Therefore God must be a mean God, and I'm insufficient

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<v Speaker 1>in his eyes. So they judge God and hide themselves.

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<v Speaker 1>That's the story of humanity because of their misconception of God,

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<v Speaker 1>they're judging his character wrongly.

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<v Speaker 2>Amen.

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<v Speaker 1>So he comes in like a huge sound, unlike a

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<v Speaker 1>still small voice. So a lot of people try to

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<v Speaker 1>preach about Elijah and how he was in the cave

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<v Speaker 1>and how all this stuff was going on outside. But

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<v Speaker 1>God was not in those things, right, and so they

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<v Speaker 1>love to talk about And God came in in a small,

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<v Speaker 1>still voice. Therefore, you know, if it's loud, if it's wild,

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<v Speaker 1>if it's frustrating things, then it's not God. That's not true. Here,

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<v Speaker 1>He clearly the first showing up to mankind in the

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<v Speaker 1>garden after they sin outside in the garden. They're sinning

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<v Speaker 1>in the garden, right, and he comes in. He crashes

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<v Speaker 1>into the garden basically and goes, where are you? Right?

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<v Speaker 1>There was another sound that came out, just like that

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<v Speaker 1>in Pentecost, if we go all the way to Pentecost

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<v Speaker 1>in chapter two of Acts right, it said that the

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<v Speaker 1>Lord came in as a mighty rushing wind. It suddenly

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<v Speaker 1>there came a sound from heaven as of a mighty

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<v Speaker 1>rushing win, and it filled the whole.

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<v Speaker 2>House where they were sitting. Right.

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<v Speaker 1>But it was so loud that it drew the attention

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<v Speaker 1>of everybody else around them. It drew it so much

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<v Speaker 1>that these people perceived that everybody was out of their minds,

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<v Speaker 1>that everybody who received the fire of God upon them

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<v Speaker 1>and everyone who received tongues was insane, and that they.

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<v Speaker 2>Were all drunk at this time of day. Right.

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<v Speaker 1>So it got loud, It got loud, Say it got loud,

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<v Speaker 1>It got loud, right, And the first thing religious people

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<v Speaker 1>did was go, poof, they're drunk. What's going on over there?

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<v Speaker 1>That can't be God. God's spirit came during Pentecosts.

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<v Speaker 2>Right.

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<v Speaker 1>Here's here's something I believe God wants us to highlight.

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<v Speaker 1>The reason why people don't enjoy the Holy Spirit and

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<v Speaker 1>truly want his presence is because, much like Adam's time,

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<v Speaker 1>his presence require full transparency, real nakedness before the God

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<v Speaker 1>who they're beholding. You have to have true transparency before

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<v Speaker 1>the God who you're beholding. Know whom you stand for,

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<v Speaker 1>Know who you stand before.

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<v Speaker 2>Right.

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<v Speaker 1>The reason why people mock charismatic circles with their religious

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<v Speaker 1>talk is because they don't enjoy really being honest about

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<v Speaker 1>their sins. In order to feel better about themselves, they

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<v Speaker 1>create a religion that shows outward piety superficial faith, but

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<v Speaker 1>inwardly they're using religious leaves to cover for themselves from

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<v Speaker 1>the presence of God. They created their own covering their

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<v Speaker 1>own sufficiency.

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<v Speaker 2>Therefore, God is not their covering get in the mental picture.

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<v Speaker 1>They won't allow Holy Spirit to reign in their church

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<v Speaker 1>because that requires transparency, humility, and religion doesn't think they

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<v Speaker 1>need that. They already have transparency. They think they have

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<v Speaker 1>humility an honest relationship with God. John one to five

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<v Speaker 1>says this, and the light shines in the darkness and

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<v Speaker 1>the darkness did not comprehend. It may that never be

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<v Speaker 1>said about us.

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<v Speaker 2>Amen. Amen, moving forward, let's go to the conclusion of

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<v Speaker 2>the garden.

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<v Speaker 1>Then the Lord God said, behold, the man has become

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<v Speaker 1>like one of us to know good and evil unless

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<v Speaker 1>he put out his hand and take also of the

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<v Speaker 1>tree of life.

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<v Speaker 2>And eat and live forever.

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<v Speaker 1>So he drove the man out, and he placed Cherubim

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<v Speaker 1>at the east of the garden, say east of Eden,

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<v Speaker 1>and the flaming sword, which turned every way to guard

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<v Speaker 1>the way to the Tree of life.

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<v Speaker 2>This is a picture of.

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<v Speaker 1>Our walk back into the garden. When God drove out

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<v Speaker 1>the man, it says that he expelled him. The primitive

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<v Speaker 1>use of that word is garash, and the Hebrew it

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<v Speaker 1>means to expatriate or divorce. Now we know what divorce means, right,

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<v Speaker 1>But this word expatriation was new for me. So I

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<v Speaker 1>read it, and I said, it means a person who

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<v Speaker 1>lives outside of their native country, to be expatriated. So

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<v Speaker 1>which tells us that if Adam was expatriated out of

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<v Speaker 1>the presence of God. That gives us clear indication that

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<v Speaker 1>in the third chapter, right at the beginning of the

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<v Speaker 1>word that our native home is actually the presence of God.

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<v Speaker 2>Hallelujah. That's good news. Amen.

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<v Speaker 1>So the Holy Spirit and the presence of God is

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<v Speaker 1>actually where we're from, and that is our home until

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<v Speaker 1>the fulfillment this This didn't happen though, that we were repatriated.

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<v Speaker 1>We were brought back into our home until the fulfilled

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<v Speaker 1>of the law through.

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<v Speaker 2>The sacrifice of Christ. Remember door, he says, what about himself?

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<v Speaker 2>I am the door. It's in the.

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<v Speaker 1>Word Eden, right, Okay, so Paul writes in One Corinthians

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<v Speaker 1>fifteen forty five. And so it is written, the first

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<v Speaker 1>atom became living being, the last atom became a life

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<v Speaker 1>giving spirit. Our lives as believers are to become more

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<v Speaker 1>like Jesus through the mind that is in him. By

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<v Speaker 1>the use of our imaginations. When we read, we can

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<v Speaker 1>get to understand Adam's first works, which is to edonize

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<v Speaker 1>the world. When he said ten and keep it right,

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<v Speaker 1>so he was already doing work in the garden. You

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<v Speaker 1>guys getting that? Okay, All right, let's see. Let's look

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<v Speaker 1>at something because Psalm ninety two jumped out at me

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<v Speaker 1>when I was doing this.

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<v Speaker 2>Let's go to verse twelve.

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<v Speaker 1>We love to read this because we love to we

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<v Speaker 1>we love this this psalm.

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<v Speaker 2>It uplifts me right.

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<v Speaker 1>The righteous shall flourish like a palm tree. He shall

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<v Speaker 1>grow like a cedar in Lebanon. Those who are planted

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<v Speaker 1>in the house of the Lord shall flourish in the

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<v Speaker 1>courts of our God. They shall still bear fruit in

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<v Speaker 1>old age. They shall be fresh and flourishing. Amen, Say Amen,

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<v Speaker 1>A man. I feel like this though, is actually a

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<v Speaker 1>blueprint of what God asked us to build in the

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<v Speaker 1>desert when it came down to the Tabernacle and he

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<v Speaker 1>all and is also part of the Temple of Solomon

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<v Speaker 1>and the Herodian Temple, as well as the Garden. Okay,

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<v Speaker 1>let's uh, let's do it like this in this verse.

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<v Speaker 1>In this verse, we're observing one thing I want to say.

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<v Speaker 1>In this verse, we're observing that the outcome of the

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<v Speaker 1>continued dwelling God's garden, where we get to meet with God,

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<v Speaker 1>he ends up making us one with himself. Okay, let's

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<v Speaker 1>take a look at a picture of the Tabernacle of Moses.

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<v Speaker 1>That's the Tabernacle of Moses. Okay, so y'all know how

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<v Speaker 1>those how these things have worked since then. So usually

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<v Speaker 1>there's an outer court, say court, holy Place, Holy of Holies.

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<v Speaker 2>Okay, so there's three. It's multi layered. Okay. Okay.

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<v Speaker 1>Now let's go to the Temple of Herod. Courts on

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<v Speaker 1>the outside, there's a gate there. In the front, there's courts,

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<v Speaker 1>holy Place, Holy of Holies. In the court, you do

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<v Speaker 1>your sacrifices.

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<v Speaker 2>Okay.

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<v Speaker 1>That's where every common man, every single person, including the priests,

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<v Speaker 1>must first go through. Common man must go through the court.

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<v Speaker 1>Common man, every single one who's not serving in the

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<v Speaker 1>House of God has to be in the court. I

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<v Speaker 1>want to make that clear, Okay. The court from the

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<v Speaker 1>Holiest of Holies is always eastward. No matter where they

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<v Speaker 1>were building, the entrance is always eastward. When the Tabernacle

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<v Speaker 1>of Moses was being erected, it always was the entrance

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<v Speaker 1>eastward the garden.

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<v Speaker 2>The cheruban blocked the door.

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<v Speaker 1>In the east side of the garden, and the entrance

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<v Speaker 1>to the garden was in the east. These trees are

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<v Speaker 1>planted where in the courts of our God there ain't

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<v Speaker 1>no trees there only in one of the places. The

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<v Speaker 1>original blueprint, the one that says God planted the garden

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<v Speaker 1>eastward in Eden. Hallelujah, Come on, are you seeing the

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<v Speaker 1>picture Genesis two eight. Again, the Lord God planted a

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<v Speaker 1>garden eastward in Eden, and there he put man whom

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<v Speaker 1>he had formed mankind one place where he enters in

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<v Speaker 1>to go and meet God. You come eastward in the

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<v Speaker 1>courts of God. You come eastward in the garden. He

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<v Speaker 1>came from the east because that is where God places us,

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<v Speaker 1>so that way we can meet him. So when God

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<v Speaker 1>said to him, where are you? That means that he

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<v Speaker 1>wasn't doing what he was supposed to be doing. That

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<v Speaker 1>lets us know that God has had an expectation of

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<v Speaker 1>where he should have been.

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<v Speaker 2>Right, a yeat that. Let noon, right are you seeing

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<v Speaker 2>the picture Eden?

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<v Speaker 1>Let's go into the New Testament because some of you

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<v Speaker 1>guys might think that what does this.

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<v Speaker 2>Have to do with Jesus right now?

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<v Speaker 1>Right even though I told you already that he said

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<v Speaker 1>he's the door. Let's read Hebrews chapter nine, verse eleven.

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<v Speaker 1>But Christ came as a high priest of good things

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<v Speaker 1>to come with a greater and more perfect tabernacle, not

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<v Speaker 1>made with hands, that is not of this creation, not

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<v Speaker 1>with the blood of goats and caps, but with his

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<v Speaker 1>own blood. He entered the most holy place once and

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<v Speaker 1>for all having obtained eternal redemption. Right, a more perfect tabernacle,

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<v Speaker 1>Meaning what what is not in our creation right now?

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<v Speaker 2>The garden?

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<v Speaker 1>Right, we can't visibly see it. It is not in

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<v Speaker 1>this realm. It is not where we can see it physically.

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<v Speaker 2>Right.

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<v Speaker 1>So let's go further. Let's go, let's go into the

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<v Speaker 1>birth of the church right and after the birth of

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<v Speaker 1>the Church, which is Pentecost right one Corinthians three sixteen.

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<v Speaker 1>Do you not know that you are the temple of

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<v Speaker 1>God and that the Spirit of God dwells in you?

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<v Speaker 2>See?

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<v Speaker 1>This is what the enemy has been against the entire time. This,

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<v Speaker 1>this is what he's been against the entire time. Is

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<v Speaker 1>you understanding and getting a picture that you are actually

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<v Speaker 1>the temple? Those other temples and the garden, you are

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<v Speaker 1>actually the temple of the Holy Spirit.

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<v Speaker 2>The enemy doesn't ever want you to believe that.

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<v Speaker 1>He doesn't want you to come to the knowledge of that,

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<v Speaker 1>because once you know that the Holy One of Israel, God,

425
00:30:02.839 --> 00:30:09.440
<v Speaker 1>Almighty Elohim, right, holy Spirit, the first one mentioned by

426
00:30:09.519 --> 00:30:13.799
<v Speaker 1>name in the whole of Genesis, right, dwells inside of

427
00:30:13.839 --> 00:30:18.720
<v Speaker 1>you in the most holy place, a creation not made

428
00:30:18.839 --> 00:30:22.880
<v Speaker 1>with hands, but with only God. It says that He

429
00:30:23.000 --> 00:30:25.640
<v Speaker 1>knit us inside of our mother's womb.

430
00:30:26.319 --> 00:30:27.119
<v Speaker 2>Right, so they.

431
00:30:26.960 --> 00:30:33.359
<v Speaker 1>Were created, We're made and wrought by God himself. And

432
00:30:33.440 --> 00:30:36.839
<v Speaker 1>so you've been designed for this. You've been designed to

433
00:30:37.039 --> 00:30:42.279
<v Speaker 1>hold the entire universe and the entire world that is

434
00:30:42.319 --> 00:30:46.880
<v Speaker 1>being held together by Almighty God dwells inside of you.

435
00:30:47.279 --> 00:30:50.160
<v Speaker 1>And if He dwells inside of you, it says, he

436
00:30:50.319 --> 00:30:53.640
<v Speaker 1>who lives in me is greater than he who is

437
00:30:53.839 --> 00:31:00.680
<v Speaker 1>in the world. He who dwells in me, say me

438
00:31:02.880 --> 00:31:08.759
<v Speaker 1>is greater than he who is in the world. Hallelujah.

439
00:31:09.079 --> 00:31:09.359
<v Speaker 2>Come on.

440
00:31:12.440 --> 00:31:15.559
<v Speaker 1>Acts Chapter seventeen, verse twenty four says, God, who made

441
00:31:15.599 --> 00:31:17.160
<v Speaker 1>the world and everything in it, since he is the

442
00:31:17.200 --> 00:31:19.359
<v Speaker 1>lore of heaven and earth, does not dwell in temples

443
00:31:19.359 --> 00:31:24.000
<v Speaker 1>made with hands. I got a whole list of scriptures here.

444
00:31:25.440 --> 00:31:29.720
<v Speaker 1>I want to go to John chapter one, verse fifty one.

445
00:31:29.759 --> 00:31:32.839
<v Speaker 1>Though Roman touched on this one last week in the

446
00:31:32.880 --> 00:31:47.880
<v Speaker 1>beginning fifty one, you don't have it. Then, he said,

447
00:31:47.920 --> 00:31:51.759
<v Speaker 1>I tell you the truth. You will all see heaven

448
00:31:51.880 --> 00:31:54.279
<v Speaker 1>open and the Angel of God going up and down

449
00:31:54.319 --> 00:31:57.519
<v Speaker 1>on the sign of Man, the one who is the

450
00:31:57.559 --> 00:32:04.119
<v Speaker 1>stairway between heaven and Earth. Okay, he said that last week, right,

451
00:32:05.279 --> 00:32:08.079
<v Speaker 1>So what does that tell you if you have walked

452
00:32:08.119 --> 00:32:11.839
<v Speaker 1>in through the doorway right past the cherubim, right that

453
00:32:11.920 --> 00:32:15.559
<v Speaker 1>we're hiding the sun. He has been concealed from the

454
00:32:15.599 --> 00:32:20.039
<v Speaker 1>beginning until his revelation, right and after you have gone

455
00:32:20.119 --> 00:32:24.480
<v Speaker 1>in the pathway right into trying to reach everlasting life.

456
00:32:24.559 --> 00:32:29.119
<v Speaker 1>There's only one spirit that guarantees everlasting life, one who

457
00:32:29.160 --> 00:32:32.440
<v Speaker 1>is the down payment of salvation, one who is the

458
00:32:32.519 --> 00:32:36.720
<v Speaker 1>confirmation of salvation, the one who is depicted right, there's

459
00:32:36.759 --> 00:32:39.799
<v Speaker 1>a type and a shadow on that pathway to life

460
00:32:40.079 --> 00:32:41.400
<v Speaker 1>by the flaming sword.

461
00:32:41.720 --> 00:32:44.960
<v Speaker 2>Because what he is, the Holy Spirit.

462
00:32:45.279 --> 00:32:50.799
<v Speaker 1>Every time he shows up, there's fire, a flaming sword

463
00:32:50.920 --> 00:32:54.079
<v Speaker 1>turning every which way. In Ephesians it says that he

464
00:32:54.319 --> 00:32:57.799
<v Speaker 1>is the sword of the Spirit.

465
00:32:59.559 --> 00:32:59.799
<v Speaker 2>Right.

466
00:33:00.920 --> 00:33:05.000
<v Speaker 1>So you're on this, you're on this journey into salvation,

467
00:33:05.599 --> 00:33:09.079
<v Speaker 1>and there's only one of those who you have to

468
00:33:09.359 --> 00:33:13.680
<v Speaker 1>absolutely get passed and get through and get too, and

469
00:33:13.720 --> 00:33:17.200
<v Speaker 1>that is the fire of the Holy Ghost. You need

470
00:33:17.319 --> 00:33:20.079
<v Speaker 1>the Holy Ghost, You need the Holy Spirit. He is

471
00:33:20.079 --> 00:33:24.599
<v Speaker 1>your only guarantee. He is your only guarantee of salvation.

472
00:33:25.079 --> 00:33:28.759
<v Speaker 1>He is the down payment of Jesus Christ to the Father,

473
00:33:29.119 --> 00:33:32.519
<v Speaker 1>so that you may inherit eternal life. So sometimes we

474
00:33:32.599 --> 00:33:35.359
<v Speaker 1>think that. Sometimes we think that, Okay, so we walk

475
00:33:35.440 --> 00:33:38.799
<v Speaker 1>through the door Jesus Christ into the heavenly realm, and

476
00:33:38.839 --> 00:33:42.000
<v Speaker 1>then all of the sudden, things aren't really looking too

477
00:33:42.000 --> 00:33:46.799
<v Speaker 1>great for us. All of the sudden we're wondering why

478
00:33:47.240 --> 00:33:52.279
<v Speaker 1>we're so cold, we're why are we so down on ourselves?

479
00:33:52.359 --> 00:33:54.599
<v Speaker 1>Why are we so down on our luck? Why are

480
00:33:54.640 --> 00:33:57.480
<v Speaker 1>we Why is the world beating me up all the time?

481
00:34:00.519 --> 00:34:05.119
<v Speaker 1>He points back to the last time we had dominion

482
00:34:05.759 --> 00:34:06.240
<v Speaker 1>on earth.

483
00:34:06.720 --> 00:34:07.880
<v Speaker 2>He points back to that.

484
00:34:08.320 --> 00:34:13.360
<v Speaker 1>But you will not have that unless that gets inside

485
00:34:13.559 --> 00:34:18.320
<v Speaker 1>of you, like literally inside of you. The revelation of

486
00:34:18.559 --> 00:34:23.119
<v Speaker 1>God needs to come and dwell and have his being

487
00:34:23.400 --> 00:34:26.559
<v Speaker 1>like we got to have our being in him, Paul says.

488
00:34:26.800 --> 00:34:30.920
<v Speaker 1>We live and breathe and have our being inside him,

489
00:34:31.239 --> 00:34:35.239
<v Speaker 1>but He dwells in us, making us one with himself.

490
00:34:42.760 --> 00:34:48.119
<v Speaker 2>Hallelujah.

491
00:34:48.239 --> 00:34:51.480
<v Speaker 1>So we're beginning to understand that Eden is inward now, right,

492
00:34:51.840 --> 00:34:56.280
<v Speaker 1>that the world experiences eating through the believer.

493
00:34:57.440 --> 00:34:58.159
<v Speaker 2>Now we no.

494
00:34:58.119 --> 00:35:02.079
<v Speaker 1>Longer walk in the inward, We no longer walk where

495
00:35:02.119 --> 00:35:05.960
<v Speaker 1>we're experiencing eating out here. We're walking with it inside

496
00:35:06.000 --> 00:35:08.960
<v Speaker 1>of here. And we've received the mandate of Jesus Christ

497
00:35:09.119 --> 00:35:10.880
<v Speaker 1>and we're edonizing the world.

498
00:35:11.079 --> 00:35:12.199
<v Speaker 2>So every single.

499
00:35:11.920 --> 00:35:15.440
<v Speaker 1>Step that the church takes, it's taking back ground, it's

500
00:35:15.440 --> 00:35:16.599
<v Speaker 1>taking back dominion.

501
00:35:16.760 --> 00:35:17.960
<v Speaker 2>It's growing the garden.

502
00:35:18.199 --> 00:35:23.920
<v Speaker 1>We're plowing, we're planting, We're seeing fruit come up out

503
00:35:23.920 --> 00:35:26.639
<v Speaker 1>of the ground. Right, we are trees planted in the

504
00:35:26.719 --> 00:35:30.119
<v Speaker 1>courts of our God. Right, and we have brought forth

505
00:35:30.320 --> 00:35:35.199
<v Speaker 1>righteousness and life, and we're giving and we're sharing with

506
00:35:35.280 --> 00:35:38.800
<v Speaker 1>the world. They got technology that they've never seen before.

507
00:35:39.239 --> 00:35:42.440
<v Speaker 1>They've got dreams they've never even heard of. They've got

508
00:35:42.599 --> 00:35:46.239
<v Speaker 1>vision that somehow just comes out of the blue. Right,

509
00:35:46.840 --> 00:35:52.559
<v Speaker 1>the whole entire world benefited from Christianity, and a lot

510
00:35:52.599 --> 00:35:55.400
<v Speaker 1>of them are even failing to recognize it. So much

511
00:35:55.440 --> 00:36:02.039
<v Speaker 1>so that many many churches have grown, and many many

512
00:36:02.159 --> 00:36:06.880
<v Speaker 1>churches that are just religious. They're living the same experience

513
00:36:06.880 --> 00:36:09.440
<v Speaker 1>that the world is because they.

514
00:36:09.400 --> 00:36:13.000
<v Speaker 2>Lack one thing, the fire.

515
00:36:14.920 --> 00:36:19.159
<v Speaker 1>They lack, the holy ghosts they lacking, they're lacking the

516
00:36:19.159 --> 00:36:23.199
<v Speaker 1>Holy Spirit, the one that that you can drink from

517
00:36:23.239 --> 00:36:26.599
<v Speaker 1>that well and you will never run dry, the one

518
00:36:26.599 --> 00:36:29.239
<v Speaker 1>that you can go to. You will never grow tired,

519
00:36:29.519 --> 00:36:31.840
<v Speaker 1>you will never have a fire that is put out,

520
00:36:32.199 --> 00:36:34.079
<v Speaker 1>because he is the.

521
00:36:33.960 --> 00:36:42.559
<v Speaker 2>Fire of God. Yea, even more than that, in the garden.

522
00:36:42.840 --> 00:36:47.199
<v Speaker 1>There were riches, there was gold, there was there was

523
00:36:47.559 --> 00:36:52.599
<v Speaker 1>expensive sense. Right, there's a fragrance in the garden. It

524
00:36:52.679 --> 00:36:56.960
<v Speaker 1>says that dillium was even there, right in that region

525
00:36:57.320 --> 00:37:01.199
<v Speaker 1>of the garden. And so there's a fraid that is released.

526
00:37:01.360 --> 00:37:07.119
<v Speaker 1>Say I release a fragrance to this world, letting them

527
00:37:07.199 --> 00:37:10.880
<v Speaker 1>know that the Holy Spirit is present.

528
00:37:14.480 --> 00:37:21.239
<v Speaker 2>Holy Spirit, have your way.

529
00:37:21.840 --> 00:37:32.079
<v Speaker 1>There is splendor. Every blessing in Christ is found in

530
00:37:32.119 --> 00:37:32.639
<v Speaker 1>the garden.

531
00:37:33.119 --> 00:37:34.679
<v Speaker 2>It is all in here.

532
00:37:34.960 --> 00:37:42.880
<v Speaker 1>Including everlasting life. And we still He's so scandalous in

533
00:37:42.920 --> 00:37:48.239
<v Speaker 1>his grace. We still have free will choose life or death.

534
00:37:51.559 --> 00:37:59.639
<v Speaker 1>Jesus Aaron's rod, that hidden side of the ark in

535
00:37:59.679 --> 00:38:02.719
<v Speaker 1>the whole holiest place. Remember how I told you that

536
00:38:02.760 --> 00:38:06.119
<v Speaker 1>the temple right signifies.

537
00:38:07.079 --> 00:38:09.800
<v Speaker 2>Us. We are now the temple. There's a most holy

538
00:38:09.920 --> 00:38:11.079
<v Speaker 2>place inside of us.

539
00:38:12.119 --> 00:38:15.239
<v Speaker 1>Aaron's rod that went into the arc of the Covenant

540
00:38:15.719 --> 00:38:29.559
<v Speaker 1>signified election and dominion, election and authority that dwells inside,

541
00:38:29.800 --> 00:38:36.719
<v Speaker 1>and the world deeply yearns it groans for you to

542
00:38:36.840 --> 00:38:40.519
<v Speaker 1>be revealed to it. Will you let the Holy Spirit

543
00:38:40.639 --> 00:38:45.800
<v Speaker 1>get inside of you and permeate inside of you When

544
00:38:45.800 --> 00:38:49.320
<v Speaker 1>he asks you where are you, that you will be

545
00:38:49.400 --> 00:38:56.000
<v Speaker 1>ready to answer the question, I am here, Lord, I'm

546
00:38:56.079 --> 00:39:03.199
<v Speaker 1>here fully, bear fully, tank spare it with you, even

547
00:39:03.320 --> 00:39:07.639
<v Speaker 1>though I brought yuck from the past, even though I

548
00:39:07.840 --> 00:39:12.400
<v Speaker 1>was a sinner yesterday, even though I just sind this morning.

549
00:39:12.840 --> 00:39:16.280
<v Speaker 1>Whatever it is, Lord, i am here bear before you,

550
00:39:16.719 --> 00:39:21.559
<v Speaker 1>Oh Lord, forgive me, Holy Spirit, do your work in me,

551
00:39:22.760 --> 00:39:27.039
<v Speaker 1>Holy Spirit. Would you release a fragrance of your presence

552
00:39:27.679 --> 00:39:33.079
<v Speaker 1>around me? Help me, Lord to do your will in

553
00:39:33.199 --> 00:39:42.320
<v Speaker 1>order that we igonize this world together. We get it

554
00:39:42.360 --> 00:39:50.000
<v Speaker 1>all back to Christ, the one door. All this power

555
00:39:50.079 --> 00:40:03.159
<v Speaker 1>is found within. We move from outward encounters in the

556
00:40:03.159 --> 00:40:07.960
<v Speaker 1>Old Testament to an upon encounter.

557
00:40:09.400 --> 00:40:09.719
<v Speaker 2>In the.

558
00:40:14.599 --> 00:40:18.320
<v Speaker 1>Before Moses, there was outward expressions of God to man.

559
00:40:19.760 --> 00:40:27.239
<v Speaker 1>After Moses, there was an upon anointing of God. When Jesus,

560
00:40:27.320 --> 00:40:31.239
<v Speaker 1>the Son of God comes and he establishes the Kingdom

561
00:40:31.360 --> 00:40:35.840
<v Speaker 1>on earth, things change. Things change so much that he says,

562
00:40:35.920 --> 00:40:41.599
<v Speaker 1>now the Kingdom of God is in you, is in you.

563
00:40:43.840 --> 00:40:53.679
<v Speaker 1>If you believe that, will you allow him to strip

564
00:40:53.719 --> 00:40:56.920
<v Speaker 1>away sin, negative thoughts about.

565
00:40:56.679 --> 00:40:58.159
<v Speaker 2>Him, insecurities?

566
00:40:58.400 --> 00:41:02.199
<v Speaker 1>Would you allow him to strip away offenses, let go

567
00:41:02.360 --> 00:41:09.480
<v Speaker 1>of doubt, your anxiety's hatred. Will you desire him so

568
00:41:09.679 --> 00:41:13.519
<v Speaker 1>much that all those things just don't make sense anymore

569
00:41:13.559 --> 00:41:18.119
<v Speaker 1>to keep they're meaningless. In his presence, Paul said like

570
00:41:18.199 --> 00:41:22.639
<v Speaker 1>this in Romans eighteen. He said, for I consider that

571
00:41:24.880 --> 00:41:26.920
<v Speaker 1>the sufferings of this present.

572
00:41:26.639 --> 00:41:28.360
<v Speaker 2>Time are not worthy.

573
00:41:29.559 --> 00:41:33.880
<v Speaker 1>They're not worthy, They're not worthy to be compared with

574
00:41:33.920 --> 00:41:40.599
<v Speaker 1>the glory that shall be revealed in us. Say in me,

575
00:41:41.280 --> 00:41:46.280
<v Speaker 1>the glory that is being revealed in me, the glory

576
00:41:46.360 --> 00:41:50.840
<v Speaker 1>that is being revealed in me. See, there was a time,

577
00:41:52.440 --> 00:41:56.360
<v Speaker 1>there was a time where I felt dry. There was

578
00:41:56.400 --> 00:41:59.519
<v Speaker 1>a time where the enemy told me you will never

579
00:41:59.599 --> 00:42:02.800
<v Speaker 1>get up here and speak. You're gonna shut your mouth.

580
00:42:03.119 --> 00:42:05.840
<v Speaker 1>You're not gonna come out of there. You are, who

581
00:42:05.880 --> 00:42:06.960
<v Speaker 1>do you think you are?

582
00:42:07.119 --> 00:42:11.079
<v Speaker 2>Frank? There was a time there was a time where.

583
00:42:11.039 --> 00:42:14.400
<v Speaker 1>I was like, hey, look, I'm doing all this stuff

584
00:42:14.400 --> 00:42:18.599
<v Speaker 1>for God. I'm always doing. I'm always doing, I'm always doing.

585
00:42:18.800 --> 00:42:26.519
<v Speaker 1>And he said that's not enough. See, some of you

586
00:42:26.519 --> 00:42:29.159
<v Speaker 1>may be going through the same struggle. You'll never get

587
00:42:29.199 --> 00:42:35.559
<v Speaker 1>accomplish your goals, you'll never accomplish your dreams. But when

588
00:42:35.679 --> 00:42:41.000
<v Speaker 1>God showed up, When God showed up, when God came,

589
00:42:42.239 --> 00:42:44.079
<v Speaker 1>when God came, he said.

590
00:42:44.360 --> 00:42:54.639
<v Speaker 2>Frank, where are you. I'm here, God, I'm here, God,

591
00:42:56.400 --> 00:43:00.000
<v Speaker 2>I'm here. God, what do you mean What do you mean?

592
00:43:01.800 --> 00:43:02.639
<v Speaker 2>I'm here? Lord?

593
00:43:05.400 --> 00:43:13.320
<v Speaker 1>He said, no, you've been behaving, not like Frank. I

594
00:43:13.480 --> 00:43:16.639
<v Speaker 1>need you to step up. See, I heard the invitation.

595
00:43:18.400 --> 00:43:21.679
<v Speaker 1>I heard the invitation. This is why I'm up here.

596
00:43:24.719 --> 00:43:27.880
<v Speaker 1>When God calls you by name, and he calls you

597
00:43:27.960 --> 00:43:30.840
<v Speaker 1>out of that pit, and he says, get out of depression,

598
00:43:31.159 --> 00:43:34.119
<v Speaker 1>get out of anxiety right now?

599
00:43:34.800 --> 00:43:35.519
<v Speaker 2>Where are you?

600
00:43:37.400 --> 00:43:43.000
<v Speaker 1>Whatever place you find yourself in, doubt, lack, all those

601
00:43:43.039 --> 00:43:44.599
<v Speaker 1>are found in here.

602
00:43:44.920 --> 00:43:47.000
<v Speaker 2>When he comes to you and he tells you, where

603
00:43:47.360 --> 00:43:50.679
<v Speaker 2>are you? Where is the man of God that I

604
00:43:50.840 --> 00:43:51.599
<v Speaker 2>called out?

605
00:43:52.000 --> 00:43:54.880
<v Speaker 1>Where is the woman of God that I declared and

606
00:43:55.000 --> 00:44:00.239
<v Speaker 1>anointed over? I gave you an annointing? Where is that annointing?

607
00:44:00.400 --> 00:44:04.480
<v Speaker 1>I need my reward back, That's what God was saying.

608
00:44:04.880 --> 00:44:11.119
<v Speaker 1>I need my reward back. Where is the reward for you?

609
00:44:11.239 --> 00:44:21.800
<v Speaker 2>Frank? Where is the reward for you? Say? God, I'm here. God,

610
00:44:21.880 --> 00:44:35.320
<v Speaker 2>We're here. He is so good, His grace, his mercy

611
00:44:35.400 --> 00:44:36.159
<v Speaker 2>endures forever.

612
00:44:38.320 --> 00:44:40.760
<v Speaker 1>It is so scandalous that he still gives us the

613
00:44:40.760 --> 00:44:45.800
<v Speaker 1>free will to choose to opt out. He still gives

614
00:44:45.880 --> 00:44:48.880
<v Speaker 1>us the free will choice to not step forward.

615
00:44:53.000 --> 00:44:59.639
<v Speaker 2>But I tell you he's here. He's here.

616
00:45:02.079 --> 00:45:05.199
<v Speaker 1>If you don't know what that's like. If you don't

617
00:45:05.239 --> 00:45:10.719
<v Speaker 1>know why this crazy guy's up here shouting see, because

618
00:45:10.719 --> 00:45:13.960
<v Speaker 1>there was a time where I did not actually believe

619
00:45:14.400 --> 00:45:15.320
<v Speaker 1>that there would be.

620
00:45:15.239 --> 00:45:21.000
<v Speaker 2>Anything worth listening to. But I don't care about that anymore.

621
00:45:21.440 --> 00:45:24.920
<v Speaker 2>I only care about what pleases him.

622
00:45:24.960 --> 00:45:35.039
<v Speaker 1>Do you understand me? And that's you today. God's calling

623
00:45:35.079 --> 00:45:39.039
<v Speaker 1>you up, God's calling you forward. Will you eat anize

624
00:45:39.119 --> 00:45:42.480
<v Speaker 1>the earth again? Will you continue to eat anize the

625
00:45:42.480 --> 00:45:45.280
<v Speaker 1>world more powerful than you have ever done in your life?

626
00:45:45.880 --> 00:45:48.800
<v Speaker 1>Those that are doing even right now? There is more?

627
00:45:51.199 --> 00:45:54.239
<v Speaker 1>Do you know that there's more? Do you know that

628
00:45:54.280 --> 00:45:57.480
<v Speaker 1>there's more? There is a new song. There's a new

629
00:45:57.599 --> 00:45:59.119
<v Speaker 1>song that's being sung.

630
00:45:58.840 --> 00:45:59.280
<v Speaker 2>Out of you.

631
00:46:00.519 --> 00:46:05.440
<v Speaker 1>There are rivers of living water that are bursting removing

632
00:46:05.639 --> 00:46:12.800
<v Speaker 1>all of the junk out of the way. I want

633
00:46:12.800 --> 00:46:16.159
<v Speaker 1>to invite you guys into this because I feel like

634
00:46:16.199 --> 00:46:17.559
<v Speaker 1>a lot of you are receiving the invitation.

635
00:46:17.679 --> 00:46:19.000
<v Speaker 2>You can stay right where you're at.

636
00:46:19.480 --> 00:46:21.920
<v Speaker 1>And if you want somebody to pray with you up here,

637
00:46:22.440 --> 00:46:24.840
<v Speaker 1>and you say I want to receive that invitation, I

638
00:46:24.880 --> 00:46:26.400
<v Speaker 1>need the Destiny Team up here.

639
00:46:27.079 --> 00:46:30.199
<v Speaker 2>And if it's you, Destiny Team, just be transparent.

640
00:46:29.639 --> 00:46:33.039
<v Speaker 1>Before the Lord, please and just say that's me actually,

641
00:46:33.320 --> 00:46:35.400
<v Speaker 1>and just come and just take a knee up here.

642
00:46:35.440 --> 00:46:37.880
<v Speaker 1>Whatever you want, just come up here, Come up here,

643
00:46:37.920 --> 00:46:40.679
<v Speaker 1>come up here. Don't wait too long. God's calling you.

644
00:46:42.320 --> 00:46:46.000
<v Speaker 1>God's calling you. God's calling you. There's a call on

645
00:46:46.039 --> 00:46:54.000
<v Speaker 1>every life. There's a mandate for you, Father God. We

646
00:46:54.119 --> 00:46:59.119
<v Speaker 1>present ourselves before you, Lord, We present ourselves before you.

647
00:46:59.239 --> 00:47:05.480
<v Speaker 2>Lord. Way, Lord, have your way. Lord.

648
00:47:05.519 --> 00:47:09.360
<v Speaker 1>I'm praying for those that may not yet know that

649
00:47:09.400 --> 00:47:12.920
<v Speaker 1>they're missing You in their life, that the Holy Spirit

650
00:47:13.360 --> 00:47:16.519
<v Speaker 1>is missing God, or that they have been so cold

651
00:47:17.159 --> 00:47:20.000
<v Speaker 1>that they've been reduced to just appile.

652
00:47:20.119 --> 00:47:24.039
<v Speaker 2>Lord, that they don't know where to go forward from here. God,

653
00:47:24.239 --> 00:47:25.119
<v Speaker 2>I'm praying.

654
00:47:24.880 --> 00:47:28.760
<v Speaker 1>Right now that you would ignite, ignite the fire of

655
00:47:28.800 --> 00:47:29.519
<v Speaker 1>God in them.

656
00:47:29.639 --> 00:47:29.880
<v Speaker 2>God.

657
00:47:30.119 --> 00:47:33.280
<v Speaker 1>One's more, that they would know that they have and

658
00:47:33.400 --> 00:47:36.400
<v Speaker 1>serve a living God, that they can have their being

659
00:47:36.559 --> 00:47:41.840
<v Speaker 1>inside of you. Lord, that together we're edonizing this world

660
00:47:42.519 --> 00:47:44.599
<v Speaker 1>to continue to glorify your name.

661
00:47:45.119 --> 00:47:49.440
<v Speaker 2>Lord, be glorified, Holy Spirit. We thank you. Come Lord,

662
00:47:50.119 --> 00:47:53.880
<v Speaker 2>have your way in this house. Lord.

663
00:47:53.880 --> 00:47:57.840
<v Speaker 1>When your revival comes, we're gonna be ready. We're gonna

664
00:47:57.920 --> 00:48:01.400
<v Speaker 1>be ready. We're gonna be ready. We need your fire

665
00:48:01.559 --> 00:48:06.719
<v Speaker 1>continually burning God, not just going from individual to individual.

666
00:48:06.360 --> 00:48:11.239
<v Speaker 2>But corporately God. We love you, Lord. We love you, Lord.

667
00:48:11.360 --> 00:48:17.599
<v Speaker 1>We present ourselves before you today. We present ourselves before

668
00:48:17.599 --> 00:48:18.000
<v Speaker 1>you today.

669
00:48:18.039 --> 00:48:18.280
<v Speaker 2>God,