Speaker 1: Yeah, come on, hallelujah, Good morning everyone.
Speaker 2: Are we ready? Are we excited? I'm excited. I'm excited. Uh.
Speaker 1: The Lord's been working on this uh word with me,
Speaker 1: uh and he's been giving me downloads since the summit
Speaker 1: and that's when it actually all first uh came out.
Speaker 1: But let's stand for the Word together and let's dive in.
Speaker 2: Father.
Speaker 1: We just thank you God, Holy Spirit. We just pray
Speaker 1: right now God that uh, your presence would rest on
Speaker 1: us today, Holy Spirit. I pray that you would saturate
Speaker 1: the house fully. Let this be a continuation of our
Speaker 1: worship and our loving and our giving to you, God.
Speaker 2: Father. I pray that the understanding of our hearts and
Speaker 2: our minds be open to your word today. We thank
Speaker 2: you in Jesus' name. Amen. Amen, m So the title
Speaker 2: is Beyond the Garden, uh huh. So get ready, we're
Speaker 2: gonna do a deep dive. Okay.
Speaker 1: We're going to need to ignite and activate the two
Speaker 1: last sermons that we heard preached here on the pulpit.
Speaker 1: We're going to activate our imaginations, our sanctified imaginations, and
Speaker 1: we're going to also activate the mind of Christ for this.
Speaker 2: So you guys ready to dive in with me.
Speaker 1: If you got your notepads, get them ready to go,
Speaker 1: because I'm going to be moving fast initially, right, because
Speaker 1: I'm going to be conscious of our time. But also
Speaker 1: I want to tell you it's going to be packed
Speaker 1: full of information. You may need to rewatch it later,
Speaker 1: but that's how it goes.
Speaker 2: We'll let the Lord lead us, right, Okay.
Speaker 1: So what if I told you that the reason for
Speaker 1: Jesus dying was not just to bring you eternal life,
Speaker 1: and that the beginning of the story actually has a
Speaker 1: lot more to do with our present time.
Speaker 2: Okay? Yes, and yes, I heard a lot of yeses. Amen. Amen, Okay,
Speaker 2: So let's let's go through it. Right.
Speaker 1: It says in the Word of God in Proverbs twenty
Speaker 1: five too, that it is the glory of God to
Speaker 1: conceal a matter, but it is the glory.
Speaker 2: Of kings to search out a matter. Right.
Speaker 1: One thing that I got out of that verse was
Speaker 1: that kings are anointed of God. That means that the
Speaker 1: spirit would have to rest on them. So in order
Speaker 1: for us to deeply dive into this world, I want
Speaker 1: you to say, Holy Spirit, lead me, reveal to me
Speaker 1: your mysteries.
Speaker 2: Okay, Amen?
Speaker 1: Jesus plainly told us in the parables. When he was
Speaker 1: giving parables out he told the apostles that he in
Speaker 1: fact that when they asked him, they said, hey, Jesus,
Speaker 1: why do you speak in parables? He said to them
Speaker 1: what he said, I speak in parables so that you
Speaker 1: may understand, but that they.
Speaker 2: May not so.
Speaker 1: Hearing they would not hear, and seeing they could not
Speaker 1: see nor understand. But to us say to us, it
Speaker 1: has been granted.
Speaker 2: Amen.
Speaker 1: Okay, So I want to show you a little bit
Speaker 1: of Hebrew today in some Hebrew letters that actually talk
Speaker 1: about the garden. Okay, there's a lot of mystery wrapped
Speaker 1: up sometimes in the Hebrew languge that we can't exactly
Speaker 1: like extrapolate out in our own language in English language. Right,
Speaker 1: And how many of you guys know that Hebrew is
Speaker 1: made out of three different types of languages. So it's
Speaker 1: number one, it's Aramaic, number two it's Hebrew, and number
Speaker 1: three it's actually pictorial. So actually every word gives you
Speaker 1: a meaning, every letter, every jot in tittle, like Jesus said,
Speaker 1: every single word gives you a word picture. This is
Speaker 1: why the imagination for us is going to be important
Speaker 1: we're going to need it more than ever for this, okay.
Speaker 1: So I'm just setting you guys up for this because
Speaker 1: i want you to know this about Hebrew. It is
Speaker 1: a cursive style writing. There is other teachers out there
Speaker 1: in the past, like Miles Munroe, that have said that
Speaker 1: it's actually more like a it's more of a calligraphy.
Speaker 1: The word is calligraphy. It is a calligraphy type of writing.
Speaker 1: So every single jot, tittle, or every single time that
Speaker 1: you make a stroke, it gives you a different picture. Okay,
Speaker 1: I want to go ahead and dive in there. From that,
Speaker 1: it is read from right to left, from right to left, okay,
Speaker 1: not from left to right like in English. Because of
Speaker 1: the pictorial nature, every single letter is going to give
Speaker 1: us a word or a meaning, and so I want
Speaker 1: us to be able to grab this. Okay, let's go
Speaker 1: into what is next. When I mentioned Miles Monroe, I
Speaker 1: just want us to keep this in mind. I'm quoting
Speaker 1: the man because you know, oftentimes we try to do
Speaker 1: things that are brand new all the time. We try
Speaker 1: to like remake the wheel right, but that's not how
Speaker 1: the Kingdom of Heaven works. Kingdom of Heaven works like
Speaker 1: this we allow their ceiling to become our floor, right,
Speaker 1: and so we build upon those things. So, as God
Speaker 1: was talking to me in the summit and revealing things
Speaker 1: to me personally, I said, well, maybe there's something else
Speaker 1: that I can learn. Right, I've heard Pastor Dwayne preach
Speaker 1: up here about the garden, and so I'm just taking
Speaker 1: all this information in. And so you guys are taking
Speaker 1: in information that's maybe new to you, but definitely it's
Speaker 1: new to me. So I've been learning a lot about this.
Speaker 1: And so let's put these words up right here, mister
Speaker 1: Devon in the back. Okay, these words right here are
Speaker 1: called ayen, dalette, and noon. It's actually noon like our afternoon. Okay,
Speaker 1: that spells Eden. Ayen is pictured as an eye or
Speaker 1: to see, to experience.
Speaker 2: To understand means door.
Speaker 1: That opens up to a pathway. Noon means life and activity.
Speaker 1: So Eden is a place where you enter through the
Speaker 1: door and enter the pathway that leads to life. Okay,
Speaker 1: immediately you begin to see a type and shadow of
Speaker 1: Jesus Christ. Remember I told you need your imagination to
Speaker 1: understand Hebrew. Okay, you're gonna need this because everything's painting
Speaker 1: a picture for you. Okay, so I'm just laying the groundwork.
Speaker 1: Miles Monroe, he is now passed by the way. He
Speaker 1: said that every every single thing that you would stroke
Speaker 1: would draw something out right. His research showed that the
Speaker 1: strokes of the word eden gave us the following descriptions moment,
Speaker 1: spot presence, pleasant moment, or delightful atmosphere.
Speaker 2: Moment means open door.
Speaker 1: Therefore eden means a spot on the earth for a
Speaker 1: moment where there is an open door to Heaven. Amazing, right, Okay,
Speaker 1: So Adam was given full access to God. It was
Speaker 1: in God's presence always. The Tree of Knowledge resided in
Speaker 1: the garden that God planted in. There also was the
Speaker 1: tree of life. It's important to keep these things in mind, Okay. Right,
Speaker 1: when Jesus spoke about the Kingdom of Heaven being at hand,
Speaker 1: what he was signaling or emphasizing was the last time
Speaker 1: that mankind had authority given to him.
Speaker 2: And it goes all the way back to the garden. Okay.
Speaker 1: Chapter two of Genesis begins with giving us a breakdown
Speaker 1: of what happened during and after the creation was finished.
Speaker 1: Chapter two of Genesis, please verse eight. The Lord God
Speaker 1: planted a garden eastward in Eden, say eastward, and there
Speaker 1: he put the man whom he formed. And out of
Speaker 1: the ground, the Lord God made every tree grow that
Speaker 1: is pleasant to the sight and good for food. The
Speaker 1: tree of life was also in the midst of the garden,
Speaker 1: and the tree of the knowledge of good and evil. Okay,
Speaker 1: observe here we are actually seeing that we have eternity
Speaker 1: at that moment and free will. God's character then is
Speaker 1: represented as one of love.
Speaker 2: See.
Speaker 1: His character is that he made us just like the angels,
Speaker 1: but different form.
Speaker 2: Angels have free will.
Speaker 1: A lot of people don't even realize that angels actually
Speaker 1: have free will. Did you know that angels have free will?
Speaker 1: That's how Satan fell.
Speaker 2: Right?
Speaker 1: Sometimes I think we speak and then all these things
Speaker 1: blows away, But then we're like, well, well, how did
Speaker 1: Satan fall right? So he had free will? Okay, So
Speaker 1: he made us with that choice choose life or death.
Speaker 2: It's up to you. Right.
Speaker 1: He created a similar to the angels in that sense,
Speaker 1: and we have access at that moment. We had access
Speaker 1: to the world through the garden, and we had access
Speaker 1: to the presence of God through the garden.
Speaker 2: Okay.
Speaker 1: Now it says here in verse fifteen then the Lord
Speaker 1: God took the man and put him in the garden
Speaker 1: to tend and keep it.
Speaker 2: Where was the garden eastward eastward? Okay, okay.
Speaker 1: Then the Lord God took the man put him in
Speaker 1: the garden to tend and keep it.
Speaker 2: Say, tend and keep it.
Speaker 1: And the Lord God commanded the man, saying, of every
Speaker 1: tree of the garden you may freely eat. But of
Speaker 1: the tree of the knowledge of good and evil you
Speaker 1: shall not eat. From the day you eat it, you
Speaker 1: shall surely die. And verse eighteen says and the Lord
Speaker 1: God said, it is not good that man should be alone.
Speaker 1: So out of all the creatures, there was Eve. Right,
Speaker 1: he said, I'm gonna pull I'm gonna there was no
Speaker 1: out of all creatures, there was no creature like him.
Speaker 1: So he pulls Eve out of Adam. Right, and so
Speaker 1: he creates her in verse twenty five. Let's go to
Speaker 1: verse twenty five. It says here about Adam and Eve,
Speaker 1: and they were both naked, the man and his wife,
Speaker 1: and were not ashamed. The following chapter, the serpent comes
Speaker 1: in into the garden, deceives Eve and Adam. They eat
Speaker 1: of the fruit, right, And let's go to verse eight,
Speaker 1: and they heard the sound of the Lord God walking
Speaker 1: in the garden in the cool of the day, and
Speaker 1: Adam and his wife hid themselves from the presence of
Speaker 1: the Lord among the trees of the garden. Then the
Speaker 1: Lord God called to Adam and said to him, where
Speaker 1: are you? So he said, I heard your voice in
Speaker 1: the garden, and I was afraid because I was naked,
Speaker 1: and I hid myself. And he said, who told you
Speaker 1: that you were naked? Have you eaten from the tree
Speaker 1: of which I commanded you that you should not eat.
Speaker 2: My first observation.
Speaker 1: In this was actually looking up what it meant to
Speaker 1: be together in the cool of the day, because I
Speaker 1: thought that there would be like, oh, this is going
Speaker 1: to be great. It's gonna be a moment of time
Speaker 1: that you know that that's when they meet up and
Speaker 1: all this stuff, et cetera, et cetera. But I looked
Speaker 1: it up and it's actually the word ruach. Some of
Speaker 1: you guys are like, what do you mean? Yeah, Spirit,
Speaker 1: The same verse that he used to define the Holy
Speaker 1: Spirit in chapter one, verse two is the same word
Speaker 1: that he uses here to say in the cool of
Speaker 1: the day. Interesting, right, So the Holy Spirit shows up
Speaker 1: in the garden and he manifests himself loudly enough so
Speaker 1: that way, because he says, I had to read the
Speaker 1: whole thing in Hebrew. Okay, so I'm gonna tell you.
Speaker 1: It said basically that the Lord came rolling in in
Speaker 1: a loud sound, in a loud wind, and he blew
Speaker 1: into the garden and he goes where are you? In
Speaker 1: other words, that's signifying that that Adam was not where
Speaker 1: he was supposed to be, not God but Adam. So
Speaker 1: he's actually asking him the question of where are you
Speaker 1: supposed to be?
Speaker 2: And why aren't you there? You are?
Speaker 1: You are somewhere else and for some reason I can't
Speaker 1: really see you. And the funny thing is, you know
Speaker 1: he said I was naked, so I hid myself.
Speaker 2: That was a lie. He already had fake leaves on
Speaker 2: you ever think of that.
Speaker 1: I was naked so I hid myself. No, what you
Speaker 1: heard was the Lord came in in a mighty wind,
Speaker 1: and he comes in and he yells for you, where
Speaker 1: are you? And then you hide yourself from the Lord.
Speaker 2: That's important. It's important to think about.
Speaker 1: Observe that he first, God first pursues us. God's first
Speaker 1: pursuit was for us. He is there so quickly to
Speaker 1: redeem man so quickly like that. But but what Adam did,
Speaker 1: in turn, was from hiding from him. And this is
Speaker 1: something that we don't often hear. It was an attack
Speaker 1: on God's character. He had already convinced himself, and she
Speaker 1: had already convinced herself that God is not happy, that
Speaker 1: God is angry, that God is going to chastise me,
Speaker 1: that God is much more holier than I.
Speaker 2: How can I approach him? Therefore I'm insufficient.
Speaker 1: Therefore God must be a mean God, and I'm insufficient
Speaker 1: in his eyes. So they judge God and hide themselves.
Speaker 1: That's the story of humanity because of their misconception of God,
Speaker 1: they're judging his character wrongly.
Speaker 2: Amen.
Speaker 1: So he comes in like a huge sound, unlike a
Speaker 1: still small voice. So a lot of people try to
Speaker 1: preach about Elijah and how he was in the cave
Speaker 1: and how all this stuff was going on outside. But
Speaker 1: God was not in those things, right, and so they
Speaker 1: love to talk about And God came in in a small,
Speaker 1: still voice. Therefore, you know, if it's loud, if it's wild,
Speaker 1: if it's frustrating things, then it's not God. That's not true. Here,
Speaker 1: He clearly the first showing up to mankind in the
Speaker 1: garden after they sin outside in the garden. They're sinning
Speaker 1: in the garden, right, and he comes in. He crashes
Speaker 1: into the garden basically and goes, where are you? Right?
Speaker 1: There was another sound that came out, just like that
Speaker 1: in Pentecost, if we go all the way to Pentecost
Speaker 1: in chapter two of Acts right, it said that the
Speaker 1: Lord came in as a mighty rushing wind. It suddenly
Speaker 1: there came a sound from heaven as of a mighty
Speaker 1: rushing win, and it filled the whole.
Speaker 2: House where they were sitting. Right.
Speaker 1: But it was so loud that it drew the attention
Speaker 1: of everybody else around them. It drew it so much
Speaker 1: that these people perceived that everybody was out of their minds,
Speaker 1: that everybody who received the fire of God upon them
Speaker 1: and everyone who received tongues was insane, and that they.
Speaker 2: Were all drunk at this time of day. Right.
Speaker 1: So it got loud, It got loud, Say it got loud,
Speaker 1: It got loud, right, And the first thing religious people
Speaker 1: did was go, poof, they're drunk. What's going on over there?
Speaker 1: That can't be God. God's spirit came during Pentecosts.
Speaker 2: Right.
Speaker 1: Here's here's something I believe God wants us to highlight.
Speaker 1: The reason why people don't enjoy the Holy Spirit and
Speaker 1: truly want his presence is because, much like Adam's time,
Speaker 1: his presence require full transparency, real nakedness before the God
Speaker 1: who they're beholding. You have to have true transparency before
Speaker 1: the God who you're beholding. Know whom you stand for,
Speaker 1: Know who you stand before.
Speaker 2: Right.
Speaker 1: The reason why people mock charismatic circles with their religious
Speaker 1: talk is because they don't enjoy really being honest about
Speaker 1: their sins. In order to feel better about themselves, they
Speaker 1: create a religion that shows outward piety superficial faith, but
Speaker 1: inwardly they're using religious leaves to cover for themselves from
Speaker 1: the presence of God. They created their own covering their
Speaker 1: own sufficiency.
Speaker 2: Therefore, God is not their covering get in the mental picture.
Speaker 1: They won't allow Holy Spirit to reign in their church
Speaker 1: because that requires transparency, humility, and religion doesn't think they
Speaker 1: need that. They already have transparency. They think they have
Speaker 1: humility an honest relationship with God. John one to five
Speaker 1: says this, and the light shines in the darkness and
Speaker 1: the darkness did not comprehend. It may that never be
Speaker 1: said about us.
Speaker 2: Amen. Amen, moving forward, let's go to the conclusion of
Speaker 2: the garden.
Speaker 1: Then the Lord God said, behold, the man has become
Speaker 1: like one of us to know good and evil unless
Speaker 1: he put out his hand and take also of the
Speaker 1: tree of life.
Speaker 2: And eat and live forever.
Speaker 1: So he drove the man out, and he placed Cherubim
Speaker 1: at the east of the garden, say east of Eden,
Speaker 1: and the flaming sword, which turned every way to guard
Speaker 1: the way to the Tree of life.
Speaker 2: This is a picture of.
Speaker 1: Our walk back into the garden. When God drove out
Speaker 1: the man, it says that he expelled him. The primitive
Speaker 1: use of that word is garash, and the Hebrew it
Speaker 1: means to expatriate or divorce. Now we know what divorce means, right,
Speaker 1: But this word expatriation was new for me. So I
Speaker 1: read it, and I said, it means a person who
Speaker 1: lives outside of their native country, to be expatriated. So
Speaker 1: which tells us that if Adam was expatriated out of
Speaker 1: the presence of God. That gives us clear indication that
Speaker 1: in the third chapter, right at the beginning of the
Speaker 1: word that our native home is actually the presence of God.
Speaker 2: Hallelujah. That's good news. Amen.
Speaker 1: So the Holy Spirit and the presence of God is
Speaker 1: actually where we're from, and that is our home until
Speaker 1: the fulfillment this This didn't happen though, that we were repatriated.
Speaker 1: We were brought back into our home until the fulfilled
Speaker 1: of the law through.
Speaker 2: The sacrifice of Christ. Remember door, he says, what about himself?
Speaker 2: I am the door. It's in the.
Speaker 1: Word Eden, right, Okay, so Paul writes in One Corinthians
Speaker 1: fifteen forty five. And so it is written, the first
Speaker 1: atom became living being, the last atom became a life
Speaker 1: giving spirit. Our lives as believers are to become more
Speaker 1: like Jesus through the mind that is in him. By
Speaker 1: the use of our imaginations. When we read, we can
Speaker 1: get to understand Adam's first works, which is to edonize
Speaker 1: the world. When he said ten and keep it right,
Speaker 1: so he was already doing work in the garden. You
Speaker 1: guys getting that? Okay, All right, let's see. Let's look
Speaker 1: at something because Psalm ninety two jumped out at me
Speaker 1: when I was doing this.
Speaker 2: Let's go to verse twelve.
Speaker 1: We love to read this because we love to we
Speaker 1: we love this this psalm.
Speaker 2: It uplifts me right.
Speaker 1: The righteous shall flourish like a palm tree. He shall
Speaker 1: grow like a cedar in Lebanon. Those who are planted
Speaker 1: in the house of the Lord shall flourish in the
Speaker 1: courts of our God. They shall still bear fruit in
Speaker 1: old age. They shall be fresh and flourishing. Amen, Say Amen,
Speaker 1: A man. I feel like this though, is actually a
Speaker 1: blueprint of what God asked us to build in the
Speaker 1: desert when it came down to the Tabernacle and he
Speaker 1: all and is also part of the Temple of Solomon
Speaker 1: and the Herodian Temple, as well as the Garden. Okay,
Speaker 1: let's uh, let's do it like this in this verse.
Speaker 1: In this verse, we're observing one thing I want to say.
Speaker 1: In this verse, we're observing that the outcome of the
Speaker 1: continued dwelling God's garden, where we get to meet with God,
Speaker 1: he ends up making us one with himself. Okay, let's
Speaker 1: take a look at a picture of the Tabernacle of Moses.
Speaker 1: That's the Tabernacle of Moses. Okay, so y'all know how
Speaker 1: those how these things have worked since then. So usually
Speaker 1: there's an outer court, say court, holy Place, Holy of Holies.
Speaker 2: Okay, so there's three. It's multi layered. Okay. Okay.
Speaker 1: Now let's go to the Temple of Herod. Courts on
Speaker 1: the outside, there's a gate there. In the front, there's courts,
Speaker 1: holy Place, Holy of Holies. In the court, you do
Speaker 1: your sacrifices.
Speaker 2: Okay.
Speaker 1: That's where every common man, every single person, including the priests,
Speaker 1: must first go through. Common man must go through the court.
Speaker 1: Common man, every single one who's not serving in the
Speaker 1: House of God has to be in the court. I
Speaker 1: want to make that clear, Okay. The court from the
Speaker 1: Holiest of Holies is always eastward. No matter where they
Speaker 1: were building, the entrance is always eastward. When the Tabernacle
Speaker 1: of Moses was being erected, it always was the entrance
Speaker 1: eastward the garden.
Speaker 2: The cheruban blocked the door.
Speaker 1: In the east side of the garden, and the entrance
Speaker 1: to the garden was in the east. These trees are
Speaker 1: planted where in the courts of our God there ain't
Speaker 1: no trees there only in one of the places. The
Speaker 1: original blueprint, the one that says God planted the garden
Speaker 1: eastward in Eden. Hallelujah, Come on, are you seeing the
Speaker 1: picture Genesis two eight. Again, the Lord God planted a
Speaker 1: garden eastward in Eden, and there he put man whom
Speaker 1: he had formed mankind one place where he enters in
Speaker 1: to go and meet God. You come eastward in the
Speaker 1: courts of God. You come eastward in the garden. He
Speaker 1: came from the east because that is where God places us,
Speaker 1: so that way we can meet him. So when God
Speaker 1: said to him, where are you? That means that he
Speaker 1: wasn't doing what he was supposed to be doing. That
Speaker 1: lets us know that God has had an expectation of
Speaker 1: where he should have been.
Speaker 2: Right, a yeat that. Let noon, right are you seeing
Speaker 2: the picture Eden?
Speaker 1: Let's go into the New Testament because some of you
Speaker 1: guys might think that what does this.
Speaker 2: Have to do with Jesus right now?
Speaker 1: Right even though I told you already that he said
Speaker 1: he's the door. Let's read Hebrews chapter nine, verse eleven.
Speaker 1: But Christ came as a high priest of good things
Speaker 1: to come with a greater and more perfect tabernacle, not
Speaker 1: made with hands, that is not of this creation, not
Speaker 1: with the blood of goats and caps, but with his
Speaker 1: own blood. He entered the most holy place once and
Speaker 1: for all having obtained eternal redemption. Right, a more perfect tabernacle,
Speaker 1: Meaning what what is not in our creation right now?
Speaker 2: The garden?
Speaker 1: Right, we can't visibly see it. It is not in
Speaker 1: this realm. It is not where we can see it physically.
Speaker 2: Right.
Speaker 1: So let's go further. Let's go, let's go into the
Speaker 1: birth of the church right and after the birth of
Speaker 1: the Church, which is Pentecost right one Corinthians three sixteen.
Speaker 1: Do you not know that you are the temple of
Speaker 1: God and that the Spirit of God dwells in you?
Speaker 2: See?
Speaker 1: This is what the enemy has been against the entire time. This,
Speaker 1: this is what he's been against the entire time. Is
Speaker 1: you understanding and getting a picture that you are actually
Speaker 1: the temple? Those other temples and the garden, you are
Speaker 1: actually the temple of the Holy Spirit.
Speaker 2: The enemy doesn't ever want you to believe that.
Speaker 1: He doesn't want you to come to the knowledge of that,
Speaker 1: because once you know that the Holy One of Israel, God,
Speaker 1: Almighty Elohim, right, holy Spirit, the first one mentioned by
Speaker 1: name in the whole of Genesis, right, dwells inside of
Speaker 1: you in the most holy place, a creation not made
Speaker 1: with hands, but with only God. It says that He
Speaker 1: knit us inside of our mother's womb.
Speaker 2: Right, so they.
Speaker 1: Were created, We're made and wrought by God himself. And
Speaker 1: so you've been designed for this. You've been designed to
Speaker 1: hold the entire universe and the entire world that is
Speaker 1: being held together by Almighty God dwells inside of you.
Speaker 1: And if He dwells inside of you, it says, he
Speaker 1: who lives in me is greater than he who is
Speaker 1: in the world. He who dwells in me, say me
Speaker 1: is greater than he who is in the world. Hallelujah.
Speaker 2: Come on.
Speaker 1: Acts Chapter seventeen, verse twenty four says, God, who made
Speaker 1: the world and everything in it, since he is the
Speaker 1: lore of heaven and earth, does not dwell in temples
Speaker 1: made with hands. I got a whole list of scriptures here.
Speaker 1: I want to go to John chapter one, verse fifty one.
Speaker 1: Though Roman touched on this one last week in the
Speaker 1: beginning fifty one, you don't have it. Then, he said,
Speaker 1: I tell you the truth. You will all see heaven
Speaker 1: open and the Angel of God going up and down
Speaker 1: on the sign of Man, the one who is the
Speaker 1: stairway between heaven and Earth. Okay, he said that last week, right,
Speaker 1: So what does that tell you if you have walked
Speaker 1: in through the doorway right past the cherubim, right that
Speaker 1: we're hiding the sun. He has been concealed from the
Speaker 1: beginning until his revelation, right and after you have gone
Speaker 1: in the pathway right into trying to reach everlasting life.
Speaker 1: There's only one spirit that guarantees everlasting life, one who
Speaker 1: is the down payment of salvation, one who is the
Speaker 1: confirmation of salvation, the one who is depicted right, there's
Speaker 1: a type and a shadow on that pathway to life
Speaker 1: by the flaming sword.
Speaker 2: Because what he is, the Holy Spirit.
Speaker 1: Every time he shows up, there's fire, a flaming sword
Speaker 1: turning every which way. In Ephesians it says that he
Speaker 1: is the sword of the Spirit.
Speaker 2: Right.
Speaker 1: So you're on this, you're on this journey into salvation,
Speaker 1: and there's only one of those who you have to
Speaker 1: absolutely get passed and get through and get too, and
Speaker 1: that is the fire of the Holy Ghost. You need
Speaker 1: the Holy Ghost, You need the Holy Spirit. He is
Speaker 1: your only guarantee. He is your only guarantee of salvation.
Speaker 1: He is the down payment of Jesus Christ to the Father,
Speaker 1: so that you may inherit eternal life. So sometimes we
Speaker 1: think that. Sometimes we think that, Okay, so we walk
Speaker 1: through the door Jesus Christ into the heavenly realm, and
Speaker 1: then all of the sudden, things aren't really looking too
Speaker 1: great for us. All of the sudden we're wondering why
Speaker 1: we're so cold, we're why are we so down on ourselves?
Speaker 1: Why are we so down on our luck? Why are
Speaker 1: we Why is the world beating me up all the time?
Speaker 1: He points back to the last time we had dominion
Speaker 1: on earth.
Speaker 2: He points back to that.
Speaker 1: But you will not have that unless that gets inside
Speaker 1: of you, like literally inside of you. The revelation of
Speaker 1: God needs to come and dwell and have his being
Speaker 1: like we got to have our being in him, Paul says.
Speaker 1: We live and breathe and have our being inside him,
Speaker 1: but He dwells in us, making us one with himself.
Speaker 2: Hallelujah.
Speaker 1: So we're beginning to understand that Eden is inward now, right,
Speaker 1: that the world experiences eating through the believer.
Speaker 2: Now we no.
Speaker 1: Longer walk in the inward, We no longer walk where
Speaker 1: we're experiencing eating out here. We're walking with it inside
Speaker 1: of here. And we've received the mandate of Jesus Christ
Speaker 1: and we're edonizing the world.
Speaker 2: So every single.
Speaker 1: Step that the church takes, it's taking back ground, it's
Speaker 1: taking back dominion.
Speaker 2: It's growing the garden.
Speaker 1: We're plowing, we're planting, We're seeing fruit come up out
Speaker 1: of the ground. Right, we are trees planted in the
Speaker 1: courts of our God. Right, and we have brought forth
Speaker 1: righteousness and life, and we're giving and we're sharing with
Speaker 1: the world. They got technology that they've never seen before.
Speaker 1: They've got dreams they've never even heard of. They've got
Speaker 1: vision that somehow just comes out of the blue. Right,
Speaker 1: the whole entire world benefited from Christianity, and a lot
Speaker 1: of them are even failing to recognize it. So much
Speaker 1: so that many many churches have grown, and many many
Speaker 1: churches that are just religious. They're living the same experience
Speaker 1: that the world is because they.
Speaker 2: Lack one thing, the fire.
Speaker 1: They lack, the holy ghosts they lacking, they're lacking the
Speaker 1: Holy Spirit, the one that that you can drink from
Speaker 1: that well and you will never run dry, the one
Speaker 1: that you can go to. You will never grow tired,
Speaker 1: you will never have a fire that is put out,
Speaker 1: because he is the.
Speaker 2: Fire of God. Yea, even more than that, in the garden.
Speaker 1: There were riches, there was gold, there was there was
Speaker 1: expensive sense. Right, there's a fragrance in the garden. It
Speaker 1: says that dillium was even there, right in that region
Speaker 1: of the garden. And so there's a fraid that is released.
Speaker 1: Say I release a fragrance to this world, letting them
Speaker 1: know that the Holy Spirit is present.
Speaker 2: Holy Spirit, have your way.
Speaker 1: There is splendor. Every blessing in Christ is found in
Speaker 1: the garden.
Speaker 2: It is all in here.
Speaker 1: Including everlasting life. And we still He's so scandalous in
Speaker 1: his grace. We still have free will choose life or death.
Speaker 1: Jesus Aaron's rod, that hidden side of the ark in
Speaker 1: the whole holiest place. Remember how I told you that
Speaker 1: the temple right signifies.
Speaker 2: Us. We are now the temple. There's a most holy
Speaker 2: place inside of us.
Speaker 1: Aaron's rod that went into the arc of the Covenant
Speaker 1: signified election and dominion, election and authority that dwells inside,
Speaker 1: and the world deeply yearns it groans for you to
Speaker 1: be revealed to it. Will you let the Holy Spirit
Speaker 1: get inside of you and permeate inside of you When
Speaker 1: he asks you where are you, that you will be
Speaker 1: ready to answer the question, I am here, Lord, I'm
Speaker 1: here fully, bear fully, tank spare it with you, even
Speaker 1: though I brought yuck from the past, even though I
Speaker 1: was a sinner yesterday, even though I just sind this morning.
Speaker 1: Whatever it is, Lord, i am here bear before you,
Speaker 1: Oh Lord, forgive me, Holy Spirit, do your work in me,
Speaker 1: Holy Spirit. Would you release a fragrance of your presence
Speaker 1: around me? Help me, Lord to do your will in
Speaker 1: order that we igonize this world together. We get it
Speaker 1: all back to Christ, the one door. All this power
Speaker 1: is found within. We move from outward encounters in the
Speaker 1: Old Testament to an upon encounter.
Speaker 2: In the.
Speaker 1: Before Moses, there was outward expressions of God to man.
Speaker 1: After Moses, there was an upon anointing of God. When Jesus,
Speaker 1: the Son of God comes and he establishes the Kingdom
Speaker 1: on earth, things change. Things change so much that he says,
Speaker 1: now the Kingdom of God is in you, is in you.
Speaker 1: If you believe that, will you allow him to strip
Speaker 1: away sin, negative thoughts about.
Speaker 2: Him, insecurities?
Speaker 1: Would you allow him to strip away offenses, let go
Speaker 1: of doubt, your anxiety's hatred. Will you desire him so
Speaker 1: much that all those things just don't make sense anymore
Speaker 1: to keep they're meaningless. In his presence, Paul said like
Speaker 1: this in Romans eighteen. He said, for I consider that
Speaker 1: the sufferings of this present.
Speaker 2: Time are not worthy.
Speaker 1: They're not worthy, They're not worthy to be compared with
Speaker 1: the glory that shall be revealed in us. Say in me,
Speaker 1: the glory that is being revealed in me, the glory
Speaker 1: that is being revealed in me. See, there was a time,
Speaker 1: there was a time where I felt dry. There was
Speaker 1: a time where the enemy told me you will never
Speaker 1: get up here and speak. You're gonna shut your mouth.
Speaker 1: You're not gonna come out of there. You are, who
Speaker 1: do you think you are?
Speaker 2: Frank? There was a time there was a time where.
Speaker 1: I was like, hey, look, I'm doing all this stuff
Speaker 1: for God. I'm always doing. I'm always doing, I'm always doing.
Speaker 1: And he said that's not enough. See, some of you
Speaker 1: may be going through the same struggle. You'll never get
Speaker 1: accomplish your goals, you'll never accomplish your dreams. But when
Speaker 1: God showed up, When God showed up, when God came,
Speaker 1: when God came, he said.
Speaker 2: Frank, where are you. I'm here, God, I'm here, God,
Speaker 2: I'm here. God, what do you mean What do you mean?
Speaker 2: I'm here? Lord?
Speaker 1: He said, no, you've been behaving, not like Frank. I
Speaker 1: need you to step up. See, I heard the invitation.
Speaker 1: I heard the invitation. This is why I'm up here.
Speaker 1: When God calls you by name, and he calls you
Speaker 1: out of that pit, and he says, get out of depression,
Speaker 1: get out of anxiety right now?
Speaker 2: Where are you?
Speaker 1: Whatever place you find yourself in, doubt, lack, all those
Speaker 1: are found in here.
Speaker 2: When he comes to you and he tells you, where
Speaker 2: are you? Where is the man of God that I
Speaker 2: called out?
Speaker 1: Where is the woman of God that I declared and
Speaker 1: anointed over? I gave you an annointing? Where is that annointing?
Speaker 1: I need my reward back, That's what God was saying.
Speaker 1: I need my reward back. Where is the reward for you?
Speaker 2: Frank? Where is the reward for you? Say? God, I'm here. God,
Speaker 2: We're here. He is so good, His grace, his mercy
Speaker 2: endures forever.
Speaker 1: It is so scandalous that he still gives us the
Speaker 1: free will to choose to opt out. He still gives
Speaker 1: us the free will choice to not step forward.
Speaker 2: But I tell you he's here. He's here.
Speaker 1: If you don't know what that's like. If you don't
Speaker 1: know why this crazy guy's up here shouting see, because
Speaker 1: there was a time where I did not actually believe
Speaker 1: that there would be.
Speaker 2: Anything worth listening to. But I don't care about that anymore.
Speaker 2: I only care about what pleases him.
Speaker 1: Do you understand me? And that's you today. God's calling
Speaker 1: you up, God's calling you forward. Will you eat anize
Speaker 1: the earth again? Will you continue to eat anize the
Speaker 1: world more powerful than you have ever done in your life?
Speaker 1: Those that are doing even right now? There is more?
Speaker 1: Do you know that there's more? Do you know that
Speaker 1: there's more? There is a new song. There's a new
Speaker 1: song that's being sung.
Speaker 2: Out of you.
Speaker 1: There are rivers of living water that are bursting removing
Speaker 1: all of the junk out of the way. I want
Speaker 1: to invite you guys into this because I feel like
Speaker 1: a lot of you are receiving the invitation.
Speaker 2: You can stay right where you're at.
Speaker 1: And if you want somebody to pray with you up here,
Speaker 1: and you say I want to receive that invitation, I
Speaker 1: need the Destiny Team up here.
Speaker 2: And if it's you, Destiny Team, just be transparent.
Speaker 1: Before the Lord, please and just say that's me actually,
Speaker 1: and just come and just take a knee up here.
Speaker 1: Whatever you want, just come up here, Come up here,
Speaker 1: come up here. Don't wait too long. God's calling you.
Speaker 1: God's calling you. God's calling you. There's a call on
Speaker 1: every life. There's a mandate for you, Father God. We
Speaker 1: present ourselves before you, Lord, We present ourselves before you.
Speaker 2: Lord. Way, Lord, have your way. Lord.
Speaker 1: I'm praying for those that may not yet know that
Speaker 1: they're missing You in their life, that the Holy Spirit
Speaker 1: is missing God, or that they have been so cold
Speaker 1: that they've been reduced to just appile.
Speaker 2: Lord, that they don't know where to go forward from here. God,
Speaker 2: I'm praying.
Speaker 1: Right now that you would ignite, ignite the fire of
Speaker 1: God in them.
Speaker 2: God.
Speaker 1: One's more, that they would know that they have and
Speaker 1: serve a living God, that they can have their being
Speaker 1: inside of you. Lord, that together we're edonizing this world
Speaker 1: to continue to glorify your name.
Speaker 2: Lord, be glorified, Holy Spirit. We thank you. Come Lord,
Speaker 2: have your way in this house. Lord.
Speaker 1: When your revival comes, we're gonna be ready. We're gonna
Speaker 1: be ready. We're gonna be ready. We need your fire
Speaker 1: continually burning God, not just going from individual to individual.
Speaker 2: But corporately God. We love you, Lord. We love you, Lord.
Speaker 1: We present ourselves before you today. We present ourselves before
Speaker 1: you today.
Speaker 2: God,