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Speaker 2: Hey everybody, and welcome to the Paranormal Portal. I'm your
host friend Thomas. Thank you so much for joining us today.
We've got an epic show ahead. But just remember, if
any of you have experiences you'd like to share, I'd
love to hear from you. You can either email me
at Paranormal Portal radio at gmail dot com or head
over to Paranormalportal dot net and scroll down and find
the button that says interview me, and that'll allow you
to look at the calendar of possible times and dates
and find a date that works for you. Love to
hear your stories, so definitely get in touch with me.
The forests of the world have always carried stories, long
before satellites drifted overhead and highways cut through the mountain ranges.
People stood at the edges of dark timber and wondered
what might be staring back at them from somewhere beyond
the trees. Most of those stories were warnings, not simply
warnings about predators or dangerous terrain, but warnings about places
where people disappeared, where strange cries echoed through the night,
and where something that looked almost human was sometimes seen
moving through the wilderness after dark. Maybe that's the reason
stories like these still affect us now. Even in our
modern lives. Most people eventually experience a moment outdoors when
the wilderness stops suddenly feeling familiar. The same trail that
felt beautiful in daylight begins to feel different once evening settles.
In shadows deepen on the trees, small sounds carry much farther.
A movement in the brush that would have been ignored
an hour earlier suddenly pulls your full attention, and, somewhere
deep beneath all the routines and distractions of modern life,
something ancient quietly wakes up. It's not always outright panic
people feel in those moments. More often it feels like recognition,
the understanding that for most of human history, human beings
lived very close to the edge of the unknown. Our
ancestors spent thousands of years sleeping beside forests that they
did not fully understand, traveling through mountains where people vanished,
and passing down stories about the strange things believed to
exist beyond the safety of the firelight. Nearly every culture
on Earth carries some version of these stories. North America
has the Sasquatch traditions, the Himalayas of stories of the Yeddi.
China has the yerin the Caucaus mountains speak of the Alma.
Wild mountain beings often described as existing somewhere between human
and animal. The names and details changed depending on the
landscape and the culture telling the story, but the emotional
core remains remarkably similar. Across the world, people can continued
describing beings that seemed powerful enough to survive far beyond
the reach of ordinary civilization, elusive enough to vanish back
into wilderness the moment people tried to pursue them, and
intelligent enough to leave witnesses with the deeply unsaddling feelings
that they were not simply observing humanity from a distance,
but actively aware of us. According to some of the
oldest and most unsettling traditions. These beings did not always
remain hidden. In certain stories, they interacted with human beings
in ways that left permanent emotional scars behind. Most bigfoot
encounters follow a familiar pattern. A hunter glimpses movement through
a heavy timber. A camper hears impossible screams somewhere beyond
the glow of the firelight. A driver crossing a remote
mountain road catches sight of a massive figure stepping silently
into the darkness before the headlights can fully illuminate it.
In most cases, the witnesses experience only a fragment of
the encounter before the thing disappears back into the wilderness
and leaves the person standing there trying to process what
they just saw. But there's another category of story that
feels very different from an ordinary sighting. These are the
stories where the encounter does not end with a glimpse
from a distance. These are stories where the being comes closer,
stories where people claim they were approached, surrounded, pursued, carried away,
or pulled into the world of the wild things themselves.
And once the story crosses that line, the emotional weight
changes completely. The question is no longer simply what someone
saw standing between the trees, The question becomes far more unsettling,
what did the creature want? On the show, we're stepping
into some of the strangest and most disturbing wild man
in Bigfoot traditions ever told. Stories of captivity, stories of
wilderness encounters that crossed far beyond an ordinary sighting, stories
that survived for generations because they touched something primal in
the people who heard them. Will begin in the remote
wilderness of British Columbia with one of the most famous
Sasquatch abduction stories ever recorded, the account of Albert Ostman,
a prospector who claimed he woke in the middle of
the night to discover that something enormous had already picked
him up and was carrying him through the mountain side
while he remained trapped in his sleep bag. From there,
we'll travel to the Caucus Mountains in the haunting story
of Zana, a woman regarded by villagers as one of
the Alma, the wild mountain people who often compared to
Russia's Bigfoot. Her story becomes disturbing for an entirely different reason,
because it forces us to confront what happens when human
beings become the captors instead of the captured. And finally
we'll step into the old Mountain tradition surrounding China's Yerin,
including one of the darkest stories in all wild man folklore,
the account of a woman allegedly taken into the wilderness
and forever changed by what happened to her there. These
stories can't be proven in a clean and comfortable way
modern life usually demands, but they were remembered, and perhaps
that matters more than we realize, because stories only survive
for generations when they touch something powerful in the human imagination.
Modern life encourages us to believe that the world has
already been mapped and measured, explained and contained. We surround
ourselves with technology, roads, cities, schedules, and endless information until
it becomes easy to assume there are very few genuine
unknowns left beyond the edges of human understanding. But the
wilderness has a way of humbling that kind of confidence.
There are still forests large enough to swallow people without explanation,
There are still mountain ranges where entire stretches of terrain
remain largely untouched. And there are still places on this
planet where human beings are visitors rather than masters, and
stories like these continue to survive because they force us
to confront a deeply uncomfortable possibility. The world may not
be as understood as we'd like to pretend. And if
even a fragment of these old traditions carries truth within it,
then some of the unknown things waiting beyond the edges
of civilization may not necessarily be harmless. Maybe that's why
stories like these continue to follow us across the generations,
not because they assure us, but because they remind us
that human beings have always lived beside mysteries, capable of
reaching back out of the darkness. In nineteen twenty four,
a man named Albert Ausman traveled into one of the
wildest regions of British Columbia searching for gold. Even today,
the country around Toba Inlet carries a reputation for isolation.
Steep mountains rise sharply out of the deep coastal water.
Dense forests blanket the landscape so heavily that from a distance,
the terrain almost looks untouched, as though entire valleys could
disappear beneath the timber without leaving any sign human beings
had ever entered them at all. In the early twentieth century,
the region felt even farther removed from civilization, travel into
that country was not casual. A man heading into the
wilderness there understood very clearly that once he left the
towns and saddled areas behind, he was stepping into a
landscape capable of killing him through weather, injury, isolation, or
a single bad decision made far too far from help.
While prospectors still push into places like that because the
possibility of striking gold was enough to make men accept
risks that would seem unbelievable to most people now, stories
of fortunes hidden somewhere beyond the next ridge drew people
deep into the mountain country, where maps were unreliable and
survival depended largely on experience, preparation, and a little bit
of luck. Albert Osman was one of those men. According
to the story he would eventually tell years later, he
traveled into the Tobe Inlet region with the intention of
prospecting in remote territory where very few people ventured regularly.
During the journey, he reported hearing stories from local indigenous
people and guides describing large wild beings living in the
mountains hare covered giants, wild men, creatures said to move
through the forests high above the inlets and valleys. Like
many men of his time, Osman apparently listened to the
stories without fully believing them. The wilderness had always generated legends,
especially in places where the terrain itself feels large enough
to hide almost anything. A person can dismiss a strange
story fairly easily while standing in daylight among other people.
That becomes harder once the forest closes in around you
and the nearest human settlement is many miles away. As
Osman moved deeper into the country, the landscape around him
began changing. The signs of ordinary life gradually disappeared behind him,
Trails became rougher, the terrain grew steeper. Stands of cedar
and fur blocked huge sections of sunlight even during the day,
and at night the mountains settled into a darkness so
complete that a person could lose all sense of distance
after only a short walk away from the camp. Anyone
who spent time alone in the deep olderness knows that
there is a psychological adjustment that happens after enough isolation.
At first, the forest seems peaceful, and then it begins
feeling indifferent, and eventually, especially after dark, it can begin
feeling aware, not literally alive in some supernatural sense, but
intensely present. Every sound matters more. The human mind becomes
hyper alert because it understands instinctively that isolation removes the
illusion of control people usually carry through daily life. A
person alone in the wilderness is suddenly very honest with
themselves about vulnerability. Ostman eventually established a camp and began
prospecting in the area. According to his later account, strange
things began happening almost immediately. Small items around camp seemed disturbed,
Supplies appeared moved, food occasionally even went missing. At first,
he may have suspected ordinary wildlife bears were common in
the region, along with smaller scavengers, perfectly capable of slipping
into camp after dark and searching for food. But there
was something about the disturbances that really unsettled him, the
feeling that whatever was approaching the camp did not behave
entirely like an animal. It's difficult to explain that sensation
unless you've experienced something similar yourself. Most people who spend
enough time outdoors eventually learn the difference between random movement
in the woods and movement that feels deliberate. There are
moments when the human nervous system quietly recognizes the tension
before the conscious mind fully catches up. Osman later described
developing the uncomfortable feeling that something had begun watching him,
not merely passing through the area it was watching. Imagine
spending several nights alone in deep wilderness while that feeling
slowly grows stronger. You finish eating lands up toward the
tree line, because you could swear something move there just
a moment ago. You wake in the middle of the
night and listen carefully because the forest suddenly feels much
too quiet. You begin checking your supplies more often, and
you start noticing how isolated you really are, and somewhere
in the back of your mind, the old stories you
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Speaker 2: That's an important detail in the Osman account because the
story does not begin with immediate terror. It begins with
atmosphere and unease, the creeping realization that the wilderness around
him may not be as empty as he originally believed.
Then came the night that changed everything. Osman later claimed
he went to sleep normally inside his sleeping bag after
another long day in the mountains. There was nothing dramatic
about the moments. No attack, no sudden confrontation, no monstrous
figure crashing into camp beneath the moonlight. Just a man
settling into step sleep in the wilderness. And at some
point during the night he awoke abruptly. But he did
not wake up because of a sound. He woke up
because something was wrong with the ground beneath him. For
several confused seconds, his mind struggled to understand what he
was feeling. The sensation must have been profoundly disorienting. A
person waking unexpectedly in darkness already experiences a brief moment
where the brain struggles just to orient itself. But Osman
realized almost immediately that he was moving, not rolling over
or sliding down the hill. He was moving through the valley,
still trapped inside his sleeping bag, he became aware that
something enormous was carrying him through the darkness. Well. That
realization must have struck him like ice water. Somewhere out
in the black wilderness beyond his camp, something strong enough
to lift a full drown man and all all of
his bedding, had quietly entered camp, picked him up without
waking him fully, and walked away with him into the mountains.
At first, according to Ausman's account, confusion overwhelmed everything else.
A person waking suddenly from the deep sleep does not
immediately process impossible information in a calmer, logical way. For
several moments, the human mind tries desperately to force reality
back into familiar patterns. He may have believed that he
was dreaming. He may have thought he was somehow sliding
downhill in the darkness, or being dragged by an animal
moving through camp. But the movement continued, steady and purposeful,
with heavy footsteps rising and falling beneath him, somewhere outside
of the sleeping bag. While as the shot cleared enough
for his mind to catch up, the reality begans seem unavoidable.
Something was physically carrying him through the wilderness. The darkness
around him would have been nearly complete beneath the heavy
forest canopy. Still partially confined inside the sleeping bag, he
could not fully orient himself or see where he was
being taken. Every shift in movement beneath him only reinforced
the same impossible realization. Something enormously strong had entered the
camp without him fully waking up, lifted him from the ground,
and was now carrying him deeper into these mountains. The
thing moved with remarkable steadiness through the terrain, branches scraped overhead,
while the carrier occasionally shifted beneath him, crossing uneven ground
or descending steep sections of the forests. Osman later suggested
he could feel tremendous strength in the movement itself, the
smooth confidence of something completely comfortable navigating rugged wilderness in
total darkness. According to Osman, he was transported a significant
distance through a remote country while trapped in darkness, with
no understanding of where he was being taken or even why.
As the night stretched on, the mind likely would have
begun moving beyond simple disbelief survival depends on observation. The
brain searches desperately for patterns, details, anything that might help
explain what is happening or offer some possibility of escape. Eventually,
near dawn, the movement finally stopped. Osman later claimed he
was set down in a remote area deep within the mountains.
As daylight gradually filtered through the trees, he realized he
was no longer anywhere familiar. He'd been carried far beyond
the boundaries of his camp into a hidden section of wilderness,
surrounded by steep terrain and dense forest. As the growing
light revealed more of the new area around him, Osman
realized he was not alone in the hidden camp. According
to his account, several enormous creatures were moving through the
area nearby, not a single towering figure, but what appeared
to be an entire family group of sasquatch. Osman later
described an older male, an adult female, and two younger
creatures that remained close to the group throughout his captivity.
Most encounter reports describe only a fleeting glimpse of a
lone figure crossing a road or disappearing into heavy timber.
Osman instead described something far stranger, a hidden family group
living deep in the wilderness, entirely outside of ordinary human life.
The old male reportedly dominated the group physically. Osman described
him as enormous, far larger than any man he had
ever encountered, with massive, immense shoulders and powerful arms. The
creature moved with complete confidence through the area, as though
nothing in the surrounding wilderness posed any threat to it
at all. The female was smaller, though still massive by
human standards, and the younger ones reportedly remained close nearby,
watching him constantly. At times, they circled near him, cautiously
studying him with the same careful curiosity people might show
towards some unfamiliar animal unexpectedly brought into camp. According to Osman,
the creatures did not immediately attack him once they reached
the hidden camp. He was not killed or violently mauled
after being carried into the mountains. Instead, he remained there
under constant observation while the creatures continued moving around the
hidden camp and surrounding wilderness. Ostman reportedly still possessed a rifle,
but he later admitted he never seriously considered fighting his
way out. The creatures outnumbered him, outweighed him, and moved
through the terrain with total familiarity. Even if he managed
to injure one of them, he remained hopelessly lost in
remote wilderness, with no clear understanding of how far he
had been carried. During the night, the mountains themselves had
become part of the captivity. During the days that followed,
Osman claimed he observed the family closely while trying to
understand the room teens and behavior of the creatures surrounding him.
The old male appeared dominant within the group, the female
moved with the calmer demeanor, while the younger ones reportedly
continued watching him with persistent interest. Through all of it,
Osman never fully understood why he had been taken in
the first place. According to his accounts, the creatures showed
no immediate intention to kill him, yet they also gave
no indication that he was free to leave. The entire
experience existed somewhere between captivity and observation, as though he
had been pulled temporarily into the hidden world of beings
that lived entirely outside the boundaries of normal human life,
and somewhere beyond the hidden camp surrounding him. On all sides,
the wilderness continued stretching endlessly through the mountains, silent and
completely indifferent to whether anyone ever found him again. As
the days passed, and due to the nature of his situation,
Albert reportedly settled into a tense and deeply unnatural routine
inside the hidden mountain camp. According to Osman's later account,
the creatures behaved less like enraged animals and more like
a family group operating according to a familiar patterns and routines.
The old male appeared to dominate the others physically and socially.
Osman described him as broad, immensely muscular, and completely fearless
in his movements through the wilderness. The creature reportedly carried
itself with the confidence of something that had never spent
the moment of its life worrying about predators, weapons, or
competition from anything around it. The female moved differently. While
still enormous by people's standards, she reportedly behaved with a
calmer and less imposing demeanor than the older male, and
Osman observed her attending to the younger creatures and moving
through camp with what sounded less like aggression and more
like ordinary routine. According to Osman, the creatures did not
behave like raging animals constantly fighting or posturing around him.
The Hidden Camp operated according to routines that felt disturbingly familiar,
despite the impossible nature of the beings surrounding him. The
younger creatures reportedly continued studying him throughout the captivity. At
times they moved close enough for him to observe them carefully,
before retreating again towards the adults. Osman later suggested their
behavior reminded him almost of children trying to understand some
strange new thing that had suddenly appeared in their environment.
And all around them, the wilderness remained immense and silent.
The Hidden Camp was surrounded by steep terrain, dense forest,
and unfamiliar country stretching endlessly beyond the trees. Osman had
no reliable understanding of where he was, how far he
had been carried during the night, or which direction might
eventually lead him back towards civilization. Even if he somehow
slipped away from the creatures themselves, the mountains surrounding him
remained a serious danger. At some point during the captivity,
Osman reportedly began studying the creatures as carefully as they
were studying him. He watched the way they moved through camp,
the sounds they made to one another, and the physical
details that separated them from any ordinary animal he'd ever
encountered before. Osman later claimed the creatures communicated using vocalizations,
unlike ordinary human speech. Their voices reportedly ranged from low
murmurs to harsher sounds that echoed through the surrounding forest.
He also described a powerful order associated with them, another
detail that would later appear repeatedly in sasquatchicken counter reports
throughout North America. He observed immense hands, broad feet, powerful jaws,
and dark hair covering most of the creature's bodies, But
years later, Osman still spoke about their eyes with unusual
intensity because he never escaped the feeling that the being
surrounded him were observing him with clear awareness rather than
simple human instinct. Days passed beneath that tent, while morning
light filtered through the heavy timber the cold mountain. Night
settled once again across the hidden camp. The creatures continued
moving through their routines, while Albert remained trapped among them
in the high wilderness, separated from the outside world by distance, terrain,
and the impossible reality surrounding him. Eventually, according to Osman,
the opportunity to escape arrived through one of the strangest
details in his entire account, a small tin of snuff tobacco.
According to Osman's account, he carried a small tin of
snuff tobacco among his personal belongings while prospecting in the
mountains during the captivity. The old male reportedly became interested
in it after watching Osman use it. At first, the
creature simply observed him. This old male remained physically imposing
even while sitting still. Osman later described the creature as
possessing enormous hands and thick fingers capable of tremendous force.
Yet the sasquatch reportedly handled the tin very careful curiosity,
rather than aggression. That detail actually stayed with Osman for
years afterwards. The creature was not behaving like an enraged
predator guarding prey. It was watching, and it was learning,
examining unfamiliar objects and behavior with the same cautious attention
the younger creatures had reportedly shown towards him well. At
some point, Osman allowed the old male to take some
of the snuff, and, according to the story, the creature
imitated the way al Osman used it without understanding what
it was, and almost immediately the reaction became violent. The
old male reports recoiled, coughed, and began reacting with obvious distress.
As the tobacco hid his system, the Hidden Camp erupted
into confusion. The old male staggered backwards while the other
creatures reacted to his distress. In the middle of that chaos,
Osman realized the creature's attention had shifted away from him
for the first time since the captivity began. It was
the opening he had been waiting for. He grabbed his rifle,
and he fled. The escape itself could not have felt
triumphant in any ordinary sense. Osman was still deep inside
unfamiliar mountain wilderness, with no certainty about direction or distance.
The Hidden Camp vanished behind him as he pushed through
heavy forest, moving as quickly as possible through terrain that
remained dangerous even without the threat of pursuit, and somewhere
behind behind him in the mountains remained the creatures that
had carried him there. Every sound in the trees would
have mattered, every snap branch behind him, every moments in
movements of somewhere deeper in the timber, because there was
no way for Osman to know whether the creatures had
abandoned the chase or were silently following him through the
country that they understood far better than he did. The
mountains around Toba Inlet are unforgiving even under ideal conditions.
Steep slopes, dense forests, ravines, rivers, a thick undergrowth condisorient
experienced outdoorsmen quickly. A person moving through that terrain under
exhaustion and fear would have faced enormous difficulty simply maintaining
direction well. Eventually, Osman made his way back out of
the wilderness, carrying a story unlike anything most people would
ever claim to experience. For years afterwards, Osman report reportedly
remained reluctant to tell people what had happened to him
in the mountains, and that hesitation feels understandable. Even now,
the story sounds impossible. A man carried away in a
sleeping bag by a family of giant wild beings and
held for days inside a hidden mountain camp before escaping
through a tin of tobacco sounds less like an ordinary
reality and more like something pulled from ancient folklore. But
perhaps that is exactly why the story endured because it
does not feel polished. It feels strange in the uneven
way many allegedly true experiences often do. There are awkward
details to it, quiet moments, odd observations, and beneath all
of it remains the un settling possibility that somewhere deep
in the wilderness surrounding Toba Inlet, Albert Osman believed he
briefly stepped into a hidden world existing alongside our humanity,
but almost never seen clearly enough to be understood, a
world where the old stories about wild people in the
mountains were not legends toled safely beside a fire, but
living things waiting out beyond the trees. Long before the
story of Zana became known outside the Caucasus Mountains, people
living in the isolated villages of the region already carried
old traditions about wild beings living high in the remote wilderness.
The mountains themselves feel ancient in a way that is
difficult to describe unless you stood among them. Towering ridges
stretch across enormous distances, broken by deep forests, cold rivers,
hidden valleys, and isolated settlements that for centuries remained separate
from the outside world. By geography alone. In many of
those regions, stories survived because there were few outside influences
powerful enough to erase them, and among those stories were
accounts of the Alma. Descriptions varied from village to village,
but the central idea remained remarkably consistent. The Alma were
said to be wild, human like beings living beyond ordinary civilization,
powerful creatures covered in hair, and adapt to the harsh
mountain wilderness. Some stories described them as dangerous and others
portrayed them as elusive and shy, but throughout the region,
the idea persisted that something not entirely human moved through
the remote country beyond the villages. Then, sometime during the
nineteenth century, villagers near the area of ab Ab Khazia
claimed that they captured one. According to the stories that
spread through the region, hunters or local villagers encountered a
female wild being living in the mountains and eventually managed
to trap her after repeated attempts. Well accounts differ on
the exact details, but the descriptions surrounding her remained consistent
enough to leave a lasting impression across generations. She was
enormous by the standards of the local people, strong beyond expectation,
covered in dark hair, unable or unwilling to communicate in
ordinary speech, and according to those who claim to have
seen her, she behaved less like a civilized human being
and more like something caught halfway between humanity and the
untamed wilderness surrounding the villages. The villagers called her Zana.
What happened afterward is what makes the story so disturbing.
In many wild Man traditions, human beings are portrayed as
the vulnerable ones, the frightened ones, the people trying desperately
to survive contact with something larger and more powerful than themselves,
but in the Zana story reverses all of that completely.
According to the accounts passed down through the region, Zana
was kept in captivity for years well. At first, villagers
reportedly restrained her because she reacts did violently when approached.
Stories described tremendous physical strength and an inability to adapt
to ordinary social behavior. Over time, however, she apparently became
more accustomed to the people surrounding her and was eventually
allowed to move more freely around the settlement, while still
remaining entirely dependent upon the villagers controlling her life. The
details attached to her physical appearance became part of the
folklore almost immediately. Witnesses described heavy body hair, immense strength,
broad features, and an apparent tolerance for cold weather that
seemed abnormal even for the harsh mountain climate. Stories claimed
she could run across rough terrain with incredible speed and
perform physical labor that exhausted ordinary men. But beneath all
the strange descriptions surrounding her appearing sits something far darker,
isolation and captivity, a being reportedly torn out of the
wilderness and forced to exist among people who never fully
regarded her as one of their own. The emotional weight
of the story does not come only from the mystery
surrounding what Zana may have been. It comes from the
behavior of the villagers themselves, because, according to the stories,
Zana became less a living being in their eyes and
more a curiosity to be controlled, observed, and eventually exploited.
Accounts from the region claimed that she never fully learned
language in the ordinary sense. She reportedly communicated through sounds, gestures,
and emotional reactions rather than coherent speech. Villagers described her
as powerful but difficult to socialize, capable of carrying out
simple tasks while still seeming emotionally and behaviorally disconnected from
ordinary human life around her, and despite living among people
for years, the story suggests she remained fully and fundamentally alone.
The villagers never seemed to fully accept her as one
of their own or truly understand what she was. She
simply existed among them, suspended somewhere between captive curiosity, laborer,
and living reminder of the old wilderness traditions surrounding the Almah.
Over time, the story grew even stranger. According to regional accounts,
Zana eventually gave birth to multiple children, fathered by local men.
The children reportedly survived and were described as far more
more physically and socially human than their mother, though stories
surrounding their unusual strength and appearance spread through the surrounding
villages as well. That detail transformed the story from simple
folklore into something people in the region discussed, almost like
living history. Families reportedly claimed direct ancestral connections to Xana's descendants,
and over time the account became deeply embedded in local memory.
But for all the speculations surrounding what Xana may have been,
one detail remans impossible to ignore. If the stories are
even partially true, then the most frightening behavior in the
entire account did not come from wild a woman pulled
from the mountains. It came from the people who captured her.
Stories about Zona continued circulation through the Caucasus region long
after her death, passing quietly between villages and families who
regarded the account as part of the old mountain traditions
surrounding the Almah and the wild beings said to live
beyond ordinary civilization. Some stories described her sleeping outdoors even
during brutal weather conditions that forced ordinary villagers indoors. Others
claimed she possessed enormous physical endurance and could move through
the mountains with startling speed despite her size. A counse
repeatedly emphasized her apparent resistance to cold, her unusual strength,
and the persistent feeling among the villagers that, no matter
how long she lived among them, she never fully belonged
to the human world surrounding her. That lingering separation became
one of the most haunting aspects of the entire story.
According to regional accounts, Zana existed in a permanent state
between worlds. She was no longer free in the wilderness
where villagers claimed that she had originally lived, but she
was also never truly accepted into the civilization that captured her. Instead,
she occupied a strange middle ground that feels deeply unsettling
when viewed through the modern lens. The villagers fed her
and used her labor, but the stories rarely described genuine
compassion or acceptance. Instead, Zana reportedly remained something that people
around her observed, discussed, and controlled without ever truly understanding.
Because the villages remained isolated from the outside world for
long periods of time, the story survived largely through oral
tradition rather than formal historical record. Over generations, the account
became deeply embedded in the memory of the region, passed
down from one generation to the next alongside the older
traditions surrounding the Alma. Years later, stories surrounding Zana's descendants
became part of the fascination as well. Accounts described several
children born to her who reportedly displayed unusual physical strength
and striking features that caused people throughout the region to
continue associating the family line with the old Alma traditions.
Some descendants were said to possess exceptional endurance and powerful
builds even generations later, which only strengthened the belief among
many locals that Zana herself had not been entirely human. Eventually,
the story spread far beyond the Caucasus Mountains and became
known internationally through researchers, writers, and explorers interested in wild
man traditions, and alleged relicomminant accounts. In Albert Osmann's story,
the wilderness reached out and took a human being into
the hidden world of the wild things. But in the
story of Zana, human beings reached into the wilderness and
dragged something unknown back out of it, and according to
the old stories, whatever they brought back never truly belonged
among them afterward. If the story of Albert Osman feels
like a man briefly crossing into the hidden world of
wild things deep in the mountains, the traditions surrounding China's
Erin carry a different emotional weight Entirely. The urine has
existed in Chinese mountain folklore for many many generations. Witnesses
describe a large human like creature covered in reddish or
dark hair, powerful enough to move through the remote wilderness
with ease, while remaining elusive enough to vanish back into
the dense forest before people could approach them closely. Stories
surrounding the Urine became especially common in the heavily forested
mountain regions of the Hubei Province, where isolated villages and
enormous stretches of rugged terrain allowed old wilderness traditions to
survive across generations. Some stories portrayed the Urine as shy
and elusive, Others described aggressive encounters, and a handful of
stories crossed into territory far darker than ordinary sightings. Among
the strangest were accounts claiming women had occasionally been taken
into remote mountain wilderness by these beings. One story in
particular spread through the region for years. A young woman
living near a remote village disappeared into the mountains under
circumstances that were never fully explained. Efforts failed to locate her,
and over time many people assumed that she had either
died in the wilderness or become lost somewhere deep in
the rugged terrain surrounding the area. But eventually she returned,
and when she came back, villagers immediately realized something about
her had changed. People described her as withdrawn, emotionally distant,
and deeply unwilling to speak about whatever had happened during
the time she was gone in the mountains. Rumors spread
quickly throughout the villages. Some believed she had encountered criminals
or become stranded deep in the wilderness for an extended
period of time, and others whispered about the yarn. The
situation became even stranger and the woman became pregnant, and
when the child was born, villagers immediately began whispering about
him as well. People described the boy as possessing unusual
body proportions, extraordinary physical strength for his age, and behavior
many around him considered deeply abnormal. Stories claimed he strongly
resisted wearing clothing and spent unusual amounts of time outdoors
away from other people. Villagers also described him as largely
nonverbal throughout most of his life, despite surviving well into adulthood.
As the boy grew older, rumors surrounding his origin spread
far beyond the local villages. People continued associating the family
with the old YearIn traditions, and over time the story
became part of the larger body of Chinese wild man folklore.
The boy reportedly grew up isolated for much of the
surrounding community, and stories about him spread throughout the villages.
For years, people whispered about the wilderness, and about the
old Yarin traditions, and about whatever may have happened to
his mother during the time she vanished into the mountains.
Underlying all of it was the unsettling feeling that whatever
moved through those forests was not always content to remain
hidden deep in the wilderness, far away from human life.
Unlike ordinary encounter stories, where a witness catches only a
brief glimpse before the creature disappears again, accounts like these
carried a far darker implication. The wilderness itself did not
remain distant. It reached into people's lives, and, according to
the old stories surrounding the Urine, some who entered the
mountains did not always come back unchanged. For thousands of years,
human beings have told stories about what weights beyond the
edges of civilization, not simply monsters hiding in the wilderness,
but beings that seem to exist alongside humanity while remaining
separated from it by forests, mountains, distance, and even fear.
The details change depending on the culture telling the story.
Sasquatch in North America, the Alma in the Caucasus Mountains,
the Yarin in the remote forests of China. Different names
carried across different landscapes, yet all connected by the same
uneasy idea that something powerful and intelligent may still move
through parts of the world where human beings are no
longer fully in control. And perhaps that's why these stories.
Stories like these continue to survive generation after generation, not
because they provide clean answers. Most of them don't. Albert
Osman Accounts raises more questions than it resolves. A man
disappears into the mountains and returns, claiming he was carried
away by a family of giant wild beings living deep
in hidden wilderness beyond ordinary human reach. The story of
Xana forces a far darker perspective, one where the fear
and cruelty come not from the unknown itself, but from
the people who drag something strange out of the wilderness
and attempted to force it into human life. And the
old year in traditions leave behind an even more unsettling possibility,
the idea that some encounters with the unknown do not
end when a person leaves the mountains instead, they follow
people home. Whether these stories represent misunderstood history, distorted memory, folklore,
or something far stranger, they all circle the same ancient
tension that human beings have carried for as long as
we've lived beside deep wilderness, the fear that we may
not be alone out there. Modern life gives us the
illusion that the world has already been fully explored and explained.
Satellite imagery maps the surface of the planets, Roads cut
through forests that once felt unreachable, Cities glow so brightly
at night that entire generations grow up barely experiencing true
darkness anymore. And yet a vast wilderness still exists. Remote
mountains still exist, places where people vanish still exist, place
where human beings remain visitors rather than masters, still exist.
And that reality alone is enough to keep the old
stories alive. Because once a person stands alone deep enough
in the wilderness, especially after dark, certainty begins feeling much
thinner than it does back home. The forest doesn't care
what we believe, the mountains don't care what we explain away,
and somewhere deep beneath all the structure and noise of
modern civilization, there are still a part of the human
mind that recognizes the feeling of stepping into territory where
our species no longer feels entirely secure. Maybe that instinct
survived for a reason, or maybe stories like these simply
remind us that mystery has never completely disappeared from the world,
no matter how badly humanity wants to convince itself otherwise.
Either way, the old stories remain. Stories about wild figures
moving silently through dark forests, stories about remote mountains where
people vanish, stories about things that watched from beyond the
trees while the fire slowly burned low. And according to
the story shared across generations, some people who crossed too
far into the wilderness did not always come back alone.
I hope you enjoyed the journey. Take care of yourself,
all right, everybody. That's going to wrap it up for
us today. So I hope you guys enjoyed the show,
and thank you again so much for all your love
and support. And remember, if you want to follow the
Paranormal Portal, probably the easiest way is to head over
to Paranormalportal dot net and that's the homepage for the
Paranormal Portal, and you'll find links to all of our
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much for the love and support you'all. Take care and
remember we love you all. Be good, be kind, be nice,
take care of each other, help each other out, find
the magic and every day and remember to laugh as
much as you can until next time.
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