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<v Speaker 1>Do you want to build your faith? Do you desire

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<v Speaker 1>to have a true encounter with God through his word?

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<v Speaker 1>Then listen to Lorgus ramer I with Reverend Doctor Joseph Baubin,

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<v Speaker 1>head Pastor of Harvest Chapel International Commercy. He's a seasoned

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<v Speaker 1>man of God and the teacher of the Word. In

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<v Speaker 1>this truth and simplicity. Make time with us each and

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<v Speaker 1>every Monday to Friday at two pm on Spirit eighty

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<v Speaker 1>eight twenty three FM us being encounter the Word of Truth.

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<v Speaker 1>God richly loves you. Welcome to the logo streamer are

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<v Speaker 1>with God savant Reverend Doctor Joseph b. Being, Head Pastor

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<v Speaker 1>of Harvest Chapel International Commercy. And now to today's message.

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<v Speaker 2>This Book of the Law shallow de bad out of

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<v Speaker 2>my mouth. But I shall meditate in it today and night.

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<v Speaker 2>I will observe to do according to all that is

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<v Speaker 2>written in it. But then I will make my way prosperous,

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<v Speaker 2>and then I will have good success. Amen, why don't

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<v Speaker 2>you take your seats, Just come with me too. The

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<v Speaker 2>Book of Polosians, chapter number one, and let's read through

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<v Speaker 2>portions of the book. Some Bible teachers have said that

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<v Speaker 2>the Book of Colosians or Pause Letters to the Colosian Church.

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<v Speaker 2>It's a very short book. We can be able to

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<v Speaker 2>read through on our own within fifteen or twenty minutes.

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<v Speaker 2>It's a very short letter is to be able to

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<v Speaker 2>read all. And so what I plan to do as

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<v Speaker 2>we examine the theme for the month, which is how

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<v Speaker 2>best we can bring order in our conversations? Hallelujah. And

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<v Speaker 2>the text of the Ankle scripture for our discourses on

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<v Speaker 2>how best we can bring order in our conversations is

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<v Speaker 2>taken from Collosians for verse six, and it reads that

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<v Speaker 2>let your speech always be gracious, seasoned with salt, so

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<v Speaker 2>that you may know how you ought to answer each person.

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<v Speaker 2>That's the year has been there amplified. Classic puts it

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<v Speaker 2>this way. Lad your speech at all times be gracious

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<v Speaker 2>that means pleasant and winsome, seasoned as it were, with salt,

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<v Speaker 2>so that you may never be at a loss to

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<v Speaker 2>know how you ought to answer anyone who puts a

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<v Speaker 2>question to you. And then let me read the message. Finally,

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<v Speaker 2>he says that use your heads as you live and

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<v Speaker 2>work among outsiders, don't miss a trick, make the most

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<v Speaker 2>of every opportunity. I'm reading five and six years from

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<v Speaker 2>the But the best six is that be gracious in

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<v Speaker 2>your speech. The goal is to bring out the best

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<v Speaker 2>in others in a conversation and not to put them down,

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<v Speaker 2>not to cut them out. Amen. And so we have

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<v Speaker 2>a lot of work to do for the man our best.

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<v Speaker 2>We can bring order into our conversations. But that's what

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<v Speaker 2>I said. Sometimes when you pick the texts, you know,

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<v Speaker 2>from the middle of polse entire discourse, then you miss

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<v Speaker 2>a lot, you know. So that's why sometimes it's quite

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<v Speaker 2>helpful to approach your Bible steady holistically or book by book.

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<v Speaker 2>Then you are able to put whatever verse that speaks

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<v Speaker 2>to you, you are able to put it in context,

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<v Speaker 2>having a very broad panoramic view of what the author

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<v Speaker 2>set out to communicating the letter. Remember, I always like

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<v Speaker 2>to point this man out that most of the letters

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<v Speaker 2>that were written in the books of the Bible, they

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<v Speaker 2>didn't do any chapter and any versus. No, there was

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<v Speaker 2>one long if you like, essay or letter or narrative.

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<v Speaker 2>And Bible scholars are the ones who have done over

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<v Speaker 2>the years, have you know, put it in chapters and

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<v Speaker 2>then versus because of the importance of being able to

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<v Speaker 2>not just read but also to steady. You know, we

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<v Speaker 2>can't conveniently put these truths into practice if we don't

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<v Speaker 2>understand the amay, and so compartmentalizing them in chapters and

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<v Speaker 2>versus heals the reader to follow along with the discourses

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<v Speaker 2>that the writers. We're doing a man, and so that

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<v Speaker 2>is how come might was one long letter, And as

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<v Speaker 2>I said, and that's all, try to read it. But

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<v Speaker 2>tonight I just wander us to also just read some

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<v Speaker 2>of the excerpts that will help us when we come

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<v Speaker 2>to chapter four, verse six, where we have picked our

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<v Speaker 2>theme from that we must bring all that into our

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<v Speaker 2>conversations and we'll be able to put it in rightful context. Amen.

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<v Speaker 2>You know, so that we have said a lot of things,

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<v Speaker 2>not just about our conversation, but our entire conduct as

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<v Speaker 2>believers in Christ. And so hopefully as we read the

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<v Speaker 2>excerpts as I have said, we'll be able to understand

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<v Speaker 2>and put our conversations in the right place in the

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<v Speaker 2>entire way we are living our Christian lives or the

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<v Speaker 2>expectations that God has for us. The book or this

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<v Speaker 2>letter of Paul to the church in Colose, it's one

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<v Speaker 2>of the letters that the apostle Paul is believed have

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<v Speaker 2>writing whilst he was in and the house arrest. That

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<v Speaker 2>was his first imprisonment. He read the last chapter of

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<v Speaker 2>the Book of Acts, Apostle looked letters understand that when

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<v Speaker 2>he appealed to Caesar, he was sent to Caesar in Rome.

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<v Speaker 2>But for the first two years he was left alone,

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<v Speaker 2>more like he was just under house arrest, and he

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<v Speaker 2>was allowed to receive visitors and all that. And he

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<v Speaker 2>believed that Paul wrote the letter to the Church in

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<v Speaker 2>Colose together with the church the letter or the Book

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<v Speaker 2>of Ephicians Philippians Colosians, and the letter to Filing Moon,

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<v Speaker 2>or these four letters or epistles of all our group

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<v Speaker 2>together of style pause prison letters, because he wrote them

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<v Speaker 2>in prison whilst awaiting trial before Caesar. And if you

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<v Speaker 2>read this for all these, particularly these three books, you

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<v Speaker 2>realize that most of the things are similar. He was

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<v Speaker 2>in the same spirit as he penned down these letters

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<v Speaker 2>here too, and typical of pause letters. He devotes there

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<v Speaker 2>all the way that the scholars have done it for us.

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<v Speaker 2>The first half of most of these epistles are devoted

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<v Speaker 2>to doctrine, knowledge, wisdom and understanding, and then the second

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<v Speaker 2>half is devoted to practical Christian living our best. We

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<v Speaker 2>can put these thoughts the theoretical pass into practice. Amen.

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<v Speaker 2>Remember our knowledge of God what we see it too.

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<v Speaker 2>It must be theoretical and experiential, and they must go

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<v Speaker 2>hand in hand. If your theoretical knowledge outgrows your experiential

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<v Speaker 2>knowledge in Christ, then your Christian life sul I say,

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<v Speaker 2>your work with the Lord will be stunted. You know

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<v Speaker 2>it's not going to be whole. You read your practice,

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<v Speaker 2>put the truth, validate it. That is how we grow,

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<v Speaker 2>and that is how we're mature in the Lord. If

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<v Speaker 2>we read, really read, read, and most of it we

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<v Speaker 2>just dump it. We say, quiet time, quiet time, devotional life,

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<v Speaker 2>we read it, we just dump it. And so we

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<v Speaker 2>are not changing, We are not maturing. We are not

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<v Speaker 2>becoming more christ Like as the days roll by, and

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<v Speaker 2>in particulars reference to what we are talking about sooner

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<v Speaker 2>than later, like he's saying and admonishing, our conversation should

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<v Speaker 2>always be seizing with salt. Messay says, don't cut people off,

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<v Speaker 2>don't put them down, and don't make them feel that

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<v Speaker 2>you are not wanted around me. You're not know ledgable,

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<v Speaker 2>you are not wise, you know, And these are some

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<v Speaker 2>of the things that hinders, you know, the unity in

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<v Speaker 2>the church, and it ruins relationships. If every time in

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<v Speaker 2>conversation you're putting people down, whether you're in church, at

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<v Speaker 2>the workplace or the marketplace, wherever you go, your people

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<v Speaker 2>are not able to draw close to you because they

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<v Speaker 2>know that you are put offish person. You put them

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<v Speaker 2>off and put them in the right place sooner than later,

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<v Speaker 2>then you're not able to draw close to you. And

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<v Speaker 2>then the whole if you like, and let's take aspect

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<v Speaker 2>of our work with God is dumb and God, you know,

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<v Speaker 2>of what use is he going to teach you toory? Theory?

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<v Speaker 2>And then you're not putting into practice. So you realize

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<v Speaker 2>that there's a visual cycle. You're not putting the truth

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<v Speaker 2>of the world of God into practice. The only spirit

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<v Speaker 2>shuts off the flow of grace. If you're not prepared

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<v Speaker 2>to imitate Jesus and to be like him and you

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<v Speaker 2>want to lead your own life, the only spirit will draw.

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<v Speaker 2>And that's why we have a lot of stuntard growth

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<v Speaker 2>in church. We are not mature, we are not growing

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<v Speaker 2>amen and we are cutting each other. We are putting

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<v Speaker 2>each other at bay, and cliches are raising up in church,

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<v Speaker 2>and you know, h every category, every segment of the church.

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<v Speaker 2>This one says that I'm an aposto. You are not

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<v Speaker 2>an apostle. This one says that you know, I'm a prophet.

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<v Speaker 2>You you know, you know my credentials, and you know

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<v Speaker 2>the whole church, you know, community is so divided, so discordant,

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<v Speaker 2>and we become a laughing stalk to the world because

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<v Speaker 2>they look at us and they say, look, the things

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<v Speaker 2>that you guys are teaching, you are not living them out.

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<v Speaker 2>So why do we have to join you? Because you

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<v Speaker 2>have shown us by the way you are living your

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<v Speaker 2>life that it is inapplicable. You can't apply it in

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<v Speaker 2>the twenty first century, so that faith, it doesn't work.

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<v Speaker 2>And it is all because of you and I the

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<v Speaker 2>way we have approached it. Our practical demonstration of Christian

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<v Speaker 2>living must go and use a Latin way in pari

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<v Speaker 2>pursuit with our knowledge handy do here, amen, they must

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<v Speaker 2>go hand in hand, knowledge, doctrine, practice, theoretical, practical. You

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<v Speaker 2>read it, you validated, and you see the thing about

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<v Speaker 2>when you validated is that it gives you a lot

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<v Speaker 2>of energy and strength to go on and apply those throuths.

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<v Speaker 2>Then God is it. God is looking for people who

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<v Speaker 2>stand up and say, yeah, I am use me, I

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<v Speaker 2>want to be your image bearer. And he has promised

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<v Speaker 2>that he will bless us. Amen, he will bless us.

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<v Speaker 2>God is the biggest fan base of the community of

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<v Speaker 2>the Saints, and that is why he has gone out

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<v Speaker 2>of his way. He didn't only die for us. It

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<v Speaker 2>didn't only come to give us power to disable the

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<v Speaker 2>charm and the power of saying over our lives. But

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<v Speaker 2>it comes up also to be our biggest fan base

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<v Speaker 2>by depositing his only spirit in us to help us

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<v Speaker 2>be the people that he has called us to be. Amen.

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<v Speaker 2>And it's all here. The mind transformation is doable. I

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<v Speaker 2>can't do it. I want to do it, and I

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<v Speaker 2>will do it, and it will help you do it.

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<v Speaker 2>But if you still want to be your own self

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<v Speaker 2>and say that, hey, and all that I need is

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<v Speaker 2>the badge of salvation and born again. And you read

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<v Speaker 2>the scriptures, and sometimes it just dawns on you that

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<v Speaker 2>we are not reading the scriptures. Even you're born against something,

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<v Speaker 2>the Bible says that it will be put to test.

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<v Speaker 2>It's not about you saying it on that day, on

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<v Speaker 2>judgment Day, it will be put to test whether it

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<v Speaker 2>will stand. Harley Louis, I'm sure as we read through

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<v Speaker 2>this book with So let's go. Let's start off from

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<v Speaker 2>Colose on chapter one. I'm going to read through these

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<v Speaker 2>three to twenty two. Can we do guess New King James, So,

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<v Speaker 2>as I said, is the one of the prison letters

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<v Speaker 2>Paul wrote it? Or write this letter or epistol to

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<v Speaker 2>the church in Colose. It is not known that p

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<v Speaker 2>Paul is not the one you read through the Book

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<v Speaker 2>of Arts, and he didn't go to Colose to plan

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<v Speaker 2>the church. But it is rather believed by Bible scholars

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<v Speaker 2>that one of his disciples, a path us, is the

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<v Speaker 2>one close was I think about hundred meters or so

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<v Speaker 2>from episodes where Paul spend a lot of time and

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<v Speaker 2>believe that one of the converts that's a path for

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<v Speaker 2>us is the one who went there and then set

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<v Speaker 2>up the church. So let's pick it up from there.

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<v Speaker 2>Let's read through some of the and then he says,

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<v Speaker 2>we give thanks to God and to the God and

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<v Speaker 2>Father of our Lord Jesus Christ. Praying always for you,

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<v Speaker 2>and there's always for leaders. We must be prayer for

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<v Speaker 2>the work that we are doing is a spiritual our way,

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<v Speaker 2>it will always face or attract a position. And as

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<v Speaker 2>a Christian leader, you are not praying when we call

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<v Speaker 2>for the prayer times, you are not coming. You will

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<v Speaker 2>disarm your leadership. You're not going to be effective. But

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<v Speaker 2>sometimes we forget that we are accountable. Amen. I don't

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<v Speaker 2>know about you, but the assignment that God has entrusted

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<v Speaker 2>into our care, it's fearful. And God says that for

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<v Speaker 2>you and I in leadership, he will judge us much

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<v Speaker 2>more severely than those who are not. He says, to

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<v Speaker 2>whom much is giving, much is required. And you can't

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<v Speaker 2>do this in your kind our self. It's impossible because

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<v Speaker 2>we are not against flesh and black, against principalities and

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<v Speaker 2>powers spirit to our forces of darkness. Who doesn't want

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<v Speaker 2>to see change in the children of God? Who also

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<v Speaker 2>wants that the Christian faith will be ridiculed and God

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<v Speaker 2>is ridiculed, the Church is ridiculed. When you and I

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<v Speaker 2>we are not able to demonstrate living faith, that's no change.

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<v Speaker 2>So as far as they are concerned, the church is dead,

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<v Speaker 2>So why should they be attracted to a dead faith? Amen,

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<v Speaker 2>we're not seeing proofs. You're not seeing signs. You're not

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<v Speaker 2>seeing wonders because their conditionality is attached to God moving

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<v Speaker 2>on our behalf and rewarding us for being imade baried.

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<v Speaker 2>So he says that our Lord Jesus cribe praying always

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<v Speaker 2>for you. That's for we're going to twenty two. Since

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<v Speaker 2>we head of your faith. So now you can see,

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<v Speaker 2>since we head of your faith in Christ Jesus, and

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<v Speaker 2>of your love for all the saints, laugh for all

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<v Speaker 2>the saints, not for some, laugh for all. Be here,

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<v Speaker 2>we mu'st laugh or say amen, Halleluiah. I don't think

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<v Speaker 2>that will come there. But I was reading The Poor

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<v Speaker 2>and Say on Love in First Confidence thirty, and as

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<v Speaker 2>I was reading through, it just tracked me that, look,

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<v Speaker 2>we can put love and then our conversations on the

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<v Speaker 2>parallel footing. Amen. And then it just jaels. Love is

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<v Speaker 2>patient conversation. You should be patient. Some of that we

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<v Speaker 2>don't know how to make conversations are thought. Oh that's

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<v Speaker 2>why we cut people off and put them off. Hallelujah.

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<v Speaker 2>When you are kinder and you are talking to somebody,

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<v Speaker 2>the kindness comes out, doesn't it. We can talk kindly, Amen.

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<v Speaker 2>He said, Love is not rude. Some of us are

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<v Speaker 2>conversation you don't say, oh, I'm not rue, but the conversation,

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<v Speaker 2>the way you are talking, immediately everybody knows that you're

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<v Speaker 2>a rude guy. Halle me wi say, I have not

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<v Speaker 2>demonstrated any but the way you are talking, your choice

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<v Speaker 2>of words they're putting down, you make people feel are

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<v Speaker 2>no important. You're nobody. Do you know me? You have

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<v Speaker 2>not said it is so much worse conversation. Your conversation

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<v Speaker 2>will betrayed whether indeed you are a person of love

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<v Speaker 2>or not. Halen Louiah, Amen, we are not there yet,

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<v Speaker 2>but we are still reading through Halened Louiah, Amen. And

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<v Speaker 2>when we get there, we will read and well draw

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<v Speaker 2>the parallels and then you see. But let's read through proportions.

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<v Speaker 2>As I said, since we heard of your faith in Christ, Jesus,

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<v Speaker 2>and of your love all the saints, that's five. Because

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<v Speaker 2>of the hoop which is laid up for you in heaven,

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<v Speaker 2>of which you had before, in the word of the

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<v Speaker 2>truth of the God. We are going to heaven, and

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<v Speaker 2>that is a holy place. Amen. Heaven is a holy

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<v Speaker 2>place where God dwells. So what's your conversations? Are you

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<v Speaker 2>demonstrating holiness? There's some word as a believers, some words

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<v Speaker 2>you not come out of you. And we are not

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<v Speaker 2>just talking about the ordinarily, but the spirit that backs

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<v Speaker 2>the words, the spirit that backs the way, that is

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<v Speaker 2>what brings the cutting. Amen. Somebody who used one word,

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<v Speaker 2>you also use the same way. And then the spirit behind, Oh,

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<v Speaker 2>foolish gallicians. Then you say, I want to call people

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<v Speaker 2>by you, you're foolish. The way you say it, everybody

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<v Speaker 2>will know that you are not caughting Paul. But there's

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<v Speaker 2>another spirit putting people down. My poor uses that we

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<v Speaker 2>read it and we laugh at it, old, foolish, gallicious,

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<v Speaker 2>But you you take it up. And then the foolishness

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<v Speaker 2>everybody coming and trapping woman the spirit. That's something. Hallelujah. Amen.

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<v Speaker 2>So because of the hope which is later for you

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<v Speaker 2>in heaven, of which you had before in the word

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<v Speaker 2>of the truth of the Gospel verse six, which has

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<v Speaker 2>come to you, as it does also in all the world,

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<v Speaker 2>and it's bringing for fruit as it is also among

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<v Speaker 2>you since the day you head and knew the grace

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<v Speaker 2>of God in truth saven, as you also learn from me.

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<v Speaker 2>Pafers to us, I said, Heparferus is the one who

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<v Speaker 2>is believed to have set up the church in qoloity,

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<v Speaker 2>our dear fellow Savern, who is a faithful minister of

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<v Speaker 2>Christ on your behalf, who also declared to usk your

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<v Speaker 2>love in the spirit. For this reason, we also, since

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<v Speaker 2>the day we head it, do not cease to pray

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<v Speaker 2>for you and to act that you may be filled

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<v Speaker 2>with the knowledge of His will. In all wisdom and

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<v Speaker 2>spiritual understanding, God has not just saved us for saving sake.

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<v Speaker 2>He has a mindset, he has a will, He has

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<v Speaker 2>a reason why he saved us. He has a vision

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<v Speaker 2>to get us into Heaven. But Heaven is a holy

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<v Speaker 2>place where God dwells. And he says that all the

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<v Speaker 2>preparation that is needed to be a citizen of that

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<v Speaker 2>kingdom begins here, begins here on hearth. Harlen Louiah, Amen.

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<v Speaker 2>And God has saved us, and He's doing everything by

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<v Speaker 2>depositing his spirit, his Holy Spirit in us to prepare

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<v Speaker 2>us for that transition. And yes, still a lot of

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<v Speaker 2>believers say, no, I still want to be my own

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<v Speaker 2>self like I always says, Oh leave me, leave me

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<v Speaker 2>and take me just as I am. No, it's on

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<v Speaker 2>script up. There's no way in the Bible where God

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<v Speaker 2>says that Yes, God receives us just as we are.

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<v Speaker 2>But he applies the medicine as the doctors when you

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<v Speaker 2>come in and then you are sick, and we apply

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<v Speaker 2>the medicine and say you can take you are discharged,

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<v Speaker 2>and then to cover you. You right there, he says that

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<v Speaker 2>this patient has refused his medication, So I discharge against

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<v Speaker 2>medical advice. So nobody holds you. Amen, we have come,

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<v Speaker 2>but we are receiving. We are refusing the mets that

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<v Speaker 2>God has prescribed that will bring wholeness and healing to

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<v Speaker 2>our body, souls and spirit. And we are in church

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<v Speaker 2>and says that leave me alone, me do what I want,

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<v Speaker 2>and this is our take me out. You are judging me.

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<v Speaker 2>You are judging me, and that's for me. I'm judging you.

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<v Speaker 2>And so because of that, a lot of persons continue

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<v Speaker 2>women and Mama, I have always said, I'm just standing

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<v Speaker 2>on the authority of God's word and what he has

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<v Speaker 2>taught me. It's tough being in the school of the spirit. Amen,

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<v Speaker 2>But the fruits, the fruit, the outcome is glorious. It's

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<v Speaker 2>beautiful when you allow him to mentor to coach you

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<v Speaker 2>and to fashion you into the new man that he desires.

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<v Speaker 2>To build. He said that old is gone. All things

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<v Speaker 2>are knew. That's crucifying the old man. You don't lose anything.

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<v Speaker 2>It's all game gain is all win win for us.

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<v Speaker 2>And he has promised us not just for this life,

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<v Speaker 2>but the life hereafter. He will reward us for cooperating. Amen.

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<v Speaker 2>The challenge is two men your us. We are not

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<v Speaker 2>cooperative with the Holy Spirit. We are not cooperating with him.

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<v Speaker 2>You're not reading our word. If he read it, he said,

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<v Speaker 2>this is not for me. So we step out of

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<v Speaker 2>the the community in the marketplace, nobody recognizes as as

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<v Speaker 2>children of God. Hey, conversation that is, he will ship

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<v Speaker 2>your mouth sha share He said, yes, sir, he said

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<v Speaker 2>something back. You know, for my old life. I have

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<v Speaker 2>one word bit that if I give him that word,

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<v Speaker 2>it will settle he said, Shah, and let him go, Papa.

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<v Speaker 2>He will think that I'm a FOOLO. I need to

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<v Speaker 2>say something. I need to I said, he has, he has.

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<v Speaker 2>He has trampled on myself esteem. I should. Now he's

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<v Speaker 2>pointing out to you. Look at the cross. Look at

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<v Speaker 2>the cross. Look at before pilot. Look at what they

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<v Speaker 2>did to him. They spat on him, this hitting and

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<v Speaker 2>Peter will reference it. When he was admonishing the church

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<v Speaker 2>in his pistol, he said, look at Jesus, I was there.

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<v Speaker 2>He was there, and the courtier and went away beating him,

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<v Speaker 2>slapping him and doing all kinds of thing, and said

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<v Speaker 2>he was looking at the wonder working man that he

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<v Speaker 2>had he had worked with, was working on the water.

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<v Speaker 2>And then was ah and Jesus nothing nothing, nothing, nothing.

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<v Speaker 2>Even Pilot was exasperated. He said, God, you know me,

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<v Speaker 2>just open your mouth, make a defense. I'll let you go.

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<v Speaker 2>And he told him that look, you never have had

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<v Speaker 2>power over me, except that they had been given to

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<v Speaker 2>you from heaven. And Pilot was confused. And then he

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<v Speaker 2>would go back. And then the people were saying no, no, crucifying.

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<v Speaker 2>He said, I see nothing in him. And now after everything,

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<v Speaker 2>then the whole explanation unraveled. He had to take our

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<v Speaker 2>punishment for us. He died for us. He took the pain,

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<v Speaker 2>he took the shame on us, and he says we

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<v Speaker 2>should be just like him. He never hit back, He

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<v Speaker 2>never spoke back or talked back to people who cut him.

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<v Speaker 2>The man. They gave him all kinds of names, but

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<v Speaker 2>he never defended himself. And he says, with you be

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<v Speaker 2>like him. So it's a tough call. And then he says,

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<v Speaker 2>I will help you. Amen. So he said, for this

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<v Speaker 2>reason we also since the day we head it, do

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<v Speaker 2>not cease to pray for you and to ask that

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<v Speaker 2>you may be filled with the knowledge of His will

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<v Speaker 2>in all wisdom and spiritual understanding. That is what the

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<v Speaker 2>Holy Spray brings. As you you commit yourself to diligent

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<v Speaker 2>and faithful reading, steady meditated and application of the Word

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<v Speaker 2>of God in your life, and the Holy Spay will

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<v Speaker 2>push you, will set He will set up the scenarios

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<v Speaker 2>for you. He will set up the scenarios for where

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<v Speaker 2>the truth that you have learned it will call for application,

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<v Speaker 2>and see what choices you are going to make. He

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<v Speaker 2>is responsible for the whole Christian life. That's why we

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<v Speaker 2>say it is not our life, by His life. So

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<v Speaker 2>all that you and I need to do is to cooperate.

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<v Speaker 2>But you that diligent Bible, steady devotional life is going

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<v Speaker 2>to help you to be a go to descend the

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<v Speaker 2>voice of the Spirit. So now when everybody are being

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<v Speaker 2>insulted and deep within he's saying shut up, chat up

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<v Speaker 2>chat up, chat up chat up. Shall up. It is

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<v Speaker 2>when you start boiling, then you hear that the voice

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<v Speaker 2>if then you is going up. Yes, But once soon

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<v Speaker 2>after you cooperate, you realize that everything is cool. You

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<v Speaker 2>overcome one person insults you, you overcome the second. But

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<v Speaker 2>now everybody can insult you, and then you will smile

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<v Speaker 2>it Harry here, But the first one now is going

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<v Speaker 2>to test how cooperative you are. Amen. For this reason,

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<v Speaker 2>we also since the day we heard it, do not

401
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<v Speaker 2>cease to pray for you and to ask that you

402
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<v Speaker 2>may be failed with the knowledge of His will in

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<v Speaker 2>all wisdom and spiritual understanding. This then that you may

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<v Speaker 2>walk now listen to that that you may work worthy

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<v Speaker 2>of the Lord, fully pleasing him, being fruitful in every

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<v Speaker 2>good way, and increasing in the knowledge of God. We

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<v Speaker 2>bear fruit when we are maturing, isn't it, Harlenluiah, a

408
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<v Speaker 2>man who work wealthy of the Lord. When they see us,

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<v Speaker 2>they man see us as children of God. One of

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<v Speaker 2>the ways that when we're growing up we try to

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<v Speaker 2>wrap around our minds is the fact that, hey, you

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<v Speaker 2>are a representative of Jesus. We have been born again,

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<v Speaker 2>so we have royal blood. Amen, you are a king

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<v Speaker 2>a here you can if you call a you are

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<v Speaker 2>you say a princess? Are you are, amen, Halen Louia, Amen,

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<v Speaker 2>not a princess of the kings of this heath, but

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<v Speaker 2>of the royal Kingdom of God. So when you step

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<v Speaker 2>out there in the community, you are mindful. You are

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<v Speaker 2>mindful the way you talk, the conversations that you aren't

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<v Speaker 2>trying to when not to talk. Amen, very very im poor.

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<v Speaker 2>You see, you wrap your mind about all these truths.

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<v Speaker 2>So the Bible is telling us that you are work

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<v Speaker 2>worthy of the Lord. So you carry the Holy Spirit

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<v Speaker 2>in you. You are an ambassador of Jesus Christ. And

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<v Speaker 2>you know that you must behave yourself and you must

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<v Speaker 2>not give room for people to do what to insult

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<v Speaker 2>the name of the Lord. It will check you. You

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<v Speaker 2>meditate on these troops. Wow, worthy of the Lord. Work

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<v Speaker 2>worthy of the Lord. I am going to the market today.

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<v Speaker 2>Anytime I sit in the trusky, there's problem with the maid.

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<v Speaker 2>So okay, let me go here and go and change

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<v Speaker 2>my coins face so that today there will no be ana.

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<v Speaker 2>Then you change. Fortunately, you're unfortunate if you're not able

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<v Speaker 2>to change and say okay today, Now the test has come.

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<v Speaker 2>I add some fifty p what do I do? Then

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<v Speaker 2>God said, can you leave it to him? Is this

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<v Speaker 2>fifty P that every time you go and mess up?

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<v Speaker 2>And when they can you can you leave it? Alad?

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<v Speaker 2>You can buy your liberty with fifty p Harry Louiah,

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<v Speaker 2>and then you leave it. Then you are learning. You

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<v Speaker 2>are picking your lessons. Hallelujah, Amen, working worthy of the Lord,

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<v Speaker 2>fully pleasing him, being fruitful in every good way, and

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<v Speaker 2>increasing in the knowledge of God.

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<v Speaker 1>This broadcast was proudly sponsored by the friends and partners

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<v Speaker 1>of Publish Topol International COMMASI thank you for listening to

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<v Speaker 1>logas schumer Ar with Reverend Doctor Joseph Baudy. We believe

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<v Speaker 1>that as we act on this word, God's power will

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<v Speaker 1>transform your life.

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<v Speaker 2>Join all.

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<v Speaker 1>This is as for our in person family service at

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<v Speaker 1>Taber Shapel.

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<v Speaker 3>International Dynamic, Kumasi, close to Miklin Hotaeil and on the

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<v Speaker 3>Sunsets Road this and every Sunday at seven am for

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<v Speaker 3>our chea service, eight thirty am for our Bible study

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<v Speaker 3>and nine.

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<v Speaker 1>Am for our eightly service. We can also join us

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<v Speaker 1>this and every Wednesday for our Amazing Week teaching service

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<v Speaker 1>at six pm and on Fridays for our prayer solussion

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<v Speaker 1>service also at sixty am. Remember that all our services

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<v Speaker 1>are streamed online at Harvest Chapel International Promacy on our

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<v Speaker 1>Facebook and YouTube pages.
