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<v Speaker 1>Hey, folks, welcome to a very special episode of the

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<v Speaker 1>Projection Booth. No easy way of saying this, but I

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<v Speaker 1>recently learned of the passing recently of Stuart Feedback Andrews.

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<v Speaker 1>He was our co host on the Adventures of Ford

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<v Speaker 1>fairlay in episode, but more than that, he was a

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<v Speaker 1>friend of mine. I don't remember how or where I

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<v Speaker 1>met Stuart. Despite what some listeners may think, my memory,

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<v Speaker 1>especially about myself, is rubbish. I'm sure I share a

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<v Speaker 1>mutual friend who must have introduced us, as I have

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<v Speaker 1>luckily a lot of friends up in Toronto. When I

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<v Speaker 1>met Stuart, he was still the host of the Roomboorg

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<v Speaker 1>radio podcast. I know we had talked via email before

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<v Speaker 1>we met him person. I'm pretty sure I met him

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<v Speaker 1>in probably December twenty ten for a weekend where I

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<v Speaker 1>was coming up to Toronto promoting my book and possibly

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<v Speaker 1>Funky at Cashier's to Sinemark Collection. And for anyone who

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<v Speaker 1>gets pissed off that I call it my book, it's

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<v Speaker 1>not just me. There are a lot of other authors

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<v Speaker 1>who wrote for that book as well, but I was

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<v Speaker 1>the one that kind of brought it all together. I

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<v Speaker 1>was the founder of the zine so That's why I

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<v Speaker 1>usually call it my book, so gees if you get

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<v Speaker 1>bent out of shape that there are actually other writers there,

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<v Speaker 1>including my friends Scauz Sizzek, who wrote about John Pays's

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<v Speaker 1>Crime Wave and in Toronto, I was there for a

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<v Speaker 1>screening of Pays's Crime Wave at the Toronto Underground Cinema

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<v Speaker 1>and if I remember right, we had a dinner setup

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<v Speaker 1>before the screening, including mister Pays. That was great seeing

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<v Speaker 1>him and I can't remember if I was actually late

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<v Speaker 1>or threatened to be late because of Stuart, because Stuart

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<v Speaker 1>would talk, and as evidenced by this show, so can I.

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<v Speaker 1>We got together that day in December twenty ten at

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<v Speaker 1>the Room Org Radio studio. I was kind of creepy

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<v Speaker 1>in there. There was no one around. It was a Saturday.

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<v Speaker 1>He showed me around a little bit and then we

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<v Speaker 1>sat down to talk about the book and mostly about

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<v Speaker 1>Quentin Tarantina. And we talked for gosh, at least four hours,

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<v Speaker 1>if not more, and it was.

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<v Speaker 2>So easy to talk with him.

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<v Speaker 1>Now that episode of Rumork Radio never came out. Yeah,

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<v Speaker 1>I was really trying to promote the book. Thought an

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<v Speaker 1>episode on Rumork Radio would really be a good shot

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<v Speaker 1>in the arm. But yeah, it never happened, and me

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<v Speaker 1>like a dope, I went back again to the studio

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<v Speaker 1>on another trip to Toronto. For some reason, I keep

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<v Speaker 1>thinking it's my trip in twenty seventeen when I went

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<v Speaker 1>up there to see Morris Brestinsky and a couple other

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<v Speaker 1>podcast friends. But I don't think it was. I think

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<v Speaker 1>it must have been earlier. Whenever it was. I sat

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<v Speaker 1>down with Stewart again for at least another five hours,

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<v Speaker 1>where we discussed, of all things Colombo. I was kind

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<v Speaker 1>of the precursor of The Shabby Detective. We went through

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<v Speaker 1>all of the NBC years, episode by episode, just kind

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<v Speaker 1>of hashing out how much at least I love Colombo,

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<v Speaker 1>and I'm pretty sure he did as well, Otherwise he

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<v Speaker 1>probably wouldn't have stuck in for gosh, probably another five

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<v Speaker 1>hours of us talking and again never aired. I'm not

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<v Speaker 1>sure if they even got edited though. Speaking of editing,

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<v Speaker 1>Stuart was very inspirational when it came to editing. I

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<v Speaker 1>loved how in his room work podcasts he would do

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<v Speaker 1>dropping sound clips, trailers, songs as the episode went along,

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<v Speaker 1>just kind of bringing the references to life or kind

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<v Speaker 1>of enhancing things. So I always dog that well. I

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<v Speaker 1>will admit Stuart was a little bit of an odd bird.

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<v Speaker 1>I remember him complaining that Roomwork was kicking him off

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<v Speaker 1>the air, that they were taking all the episodes down.

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<v Speaker 1>Gave me a lot of details about that, and I

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<v Speaker 1>don't really want to get into too much here, but

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<v Speaker 1>I don't really want to make any new enemies at

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<v Speaker 1>the moment. And I don't know why he didn't have

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<v Speaker 1>backups of all of his shows and just publish them

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<v Speaker 1>someplace else, or at least had them available to download someplace,

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<v Speaker 1>or maybe he just didn't care. It was kind of

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<v Speaker 1>a kind of a weird pattern of almost self sabotage

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<v Speaker 1>with him. And then he had done a radio show

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<v Speaker 1>on CKLN FM eighty eight point one, and I remember

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<v Speaker 1>even going to the studio there with him, either that

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<v Speaker 1>first time I met him or another time. And that

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<v Speaker 1>show that he did their Cinephobia Radio. He turned that

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<v Speaker 1>into a podcast as well. And I'll admit that I

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<v Speaker 1>sometimes have a hard time keeping Cinophobia and Romorg Radio

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<v Speaker 1>straight in my head, as Stuart was such a strong

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<v Speaker 1>personality and they just both kind of seemed like one show.

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<v Speaker 1>He had a real interesting use of language. He already

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<v Speaker 1>had his English accent. I think it was liverpudleyan Scouse accent,

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<v Speaker 1>but he emphasized those melodic tones in his voice, with

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<v Speaker 1>his vocabulary that brought in bits of like nadsat, like

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<v Speaker 1>slushy well little Drew Gee's and rather than Choedes, he

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<v Speaker 1>would say Chones and would double down on this with insinophobia,

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<v Speaker 1>with things like the Attack of the Chones episode. I

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<v Speaker 1>was enjoyed listening to his shows, despite some of the

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<v Speaker 1>dramatics and behind the scenes drama that would bleed through

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<v Speaker 1>the episodes. I remember it took a long time before

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<v Speaker 1>I could tolerate Stuart's co host, Lance Chance Lance, though

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<v Speaker 1>I ended up meeting Lance in person once and he

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<v Speaker 1>was actually really decent, very funny, and very nice to me,

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<v Speaker 1>and I kind of wonder if he was just supposed

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<v Speaker 1>to be super obnoxious on the air, or if that

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<v Speaker 1>is just the personality that came out once he was

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<v Speaker 1>in front of a microphone. I met Lance at one

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<v Speaker 1>of the two Fan Expo events that I was invited to,

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<v Speaker 1>and that's where I moderated Q and A sessions one

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<v Speaker 1>year for Orlando Jones and Danny Trejo two separate sessions,

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<v Speaker 1>and the next for Christopher Lloyd and who do I

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<v Speaker 1>have to thank for that gig? Mister Stuart Feedback Andrews.

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<v Speaker 1>He really looked out for me. He especially did in

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<v Speaker 1>twenty thirteen because he was responsible for connecting me with

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<v Speaker 1>the person who figured out that Leanne Spider Baby McDougall

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<v Speaker 1>was a serial plagiarist just like her then boyfriend Quentin Tarantino.

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<v Speaker 1>Stuart gave me just enough information and forwarded me enough

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<v Speaker 1>emails for me to do the piecing together of the

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<v Speaker 1>evidence that Paul And is it okay that I finally

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<v Speaker 1>say that was Paul Krup who did all the hard

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<v Speaker 1>work before that. Anyway, it's been twelve years. I also

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<v Speaker 1>wanted to give credit to Paul, and I felt bad

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<v Speaker 1>being something of the public face of the unmasking of

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<v Speaker 1>that scandal, But I was far enough away from it

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<v Speaker 1>and had my reputation, I suppose of being a little

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<v Speaker 1>bit of a burr under Tarantino's butt to maintain. So

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<v Speaker 1>it was kind of perfect for me to be the

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<v Speaker 1>mouthpiece for all of that. Back in twenty fifteen, Stuart

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<v Speaker 1>latched onto a story about Tarantino's buddy Eli Roth. Twenty

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<v Speaker 1>fifteen was an interesting year. For Roth as he had

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<v Speaker 1>his cannibal movie Green Inferno, that had a US theatrical

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<v Speaker 1>run that started September twenty fifth, twenty fifteen, though it

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<v Speaker 1>had played at the Toronto Film Festival back in twenty thirteen.

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<v Speaker 1>And he also had the remake of Death Game called

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<v Speaker 1>Knock Knock coming out October ninth, twenty fifteen, like two

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<v Speaker 1>weeks later, and I remember being reached out to and

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<v Speaker 1>asked if I could please give Knock Knock ten stars

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<v Speaker 1>on I am and what I felt like was a

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<v Speaker 1>very weird marketing effort. And I know I was definitely

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<v Speaker 1>going to the IMDb page for Knock Knock as I

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<v Speaker 1>was trying to correct the credits as there were no

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<v Speaker 1>mentions of it being a remake or based on a

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<v Speaker 1>previous script. Though if you want to find out more

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<v Speaker 1>about that, I would ask that people listen to our

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<v Speaker 1>two Death Game episodes and find out more about the

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<v Speaker 1>writers and the antecedents for Death Game as well. Anyway,

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<v Speaker 1>there was another marketing plan going on for Green Inferno

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<v Speaker 1>that was a fakepetition on change dot org. Anybody remember

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<v Speaker 1>that that was trying to ban the film, and Stewart

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<v Speaker 1>took to the air along with journalist Dave Pace to

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<v Speaker 1>debunk the petition and take the piss out of the

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<v Speaker 1>already pissed off people who were outraged by the petition,

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<v Speaker 1>not knowing of its spurious origin. You can read a

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<v Speaker 1>lot about that over on I Think Bleeding Cool. I'll

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<v Speaker 1>definitely have a link.

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<v Speaker 3>In the show notes.

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<v Speaker 1>So while I was listening to the two parter that

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<v Speaker 1>Stuart put out of Senophobia Radio called jungle Gate, and

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<v Speaker 1>I also thought there was going to be more to it.

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<v Speaker 1>I also was waiting for a third part. Anyway, while

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<v Speaker 1>I was listening to it, I just got this bug

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<v Speaker 1>to make it a little bit better than what Stuart

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<v Speaker 1>had put out. Those breaks that I was talking about before,

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<v Speaker 1>he would put in long, long breaks in there, just

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<v Speaker 1>longer and longer. And I can't remember if it was

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<v Speaker 1>Howard Zenn or Marsha McCluin, just were talking forever and regardless.

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<v Speaker 1>When I listened to that two parter, I listened to

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<v Speaker 1>it a second time in audacity and just started chopping.

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<v Speaker 1>I made the two episodes into one, and I think

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<v Speaker 1>I made the two episodes into one stronger episode. I

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<v Speaker 1>don't know what came over me, but I shared that

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<v Speaker 1>with Stuart, and he rightly bit my head off. He

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<v Speaker 1>didn't like what I had done at all. Though I

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<v Speaker 1>still stand by my cut. I still think it's better

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<v Speaker 1>than what ended up coming out. Going back to the

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<v Speaker 1>idea of Stuart's digital footprint as a worker, there are

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<v Speaker 1>fifty episodes of the room Board Radio podcast from twenty

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<v Speaker 1>eleven to twenty twelve listed on Apple Podcasts, but none

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<v Speaker 1>of the files seemed to be there. His Cinephobia episodes, meanwhile,

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<v Speaker 1>are also in really short supply. I did my best

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<v Speaker 1>to try and even find out how many episodes he did.

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<v Speaker 1>I think it was around thirty five, but this was

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<v Speaker 1>over a long period of time, maybe as long as

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<v Speaker 1>from twenty seven to twenty twenty five, but I don't

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<v Speaker 1>think so. I don't think he was doing podcasts for

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<v Speaker 1>the last few years, and I'll tell you why in

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<v Speaker 1>a few minutes here. Yeah, it's very clear, and just

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<v Speaker 1>a handful of those survived once he got into the

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<v Speaker 1>Velvet Buzzsaw series that he did. I think those were

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<v Speaker 1>the last five podcasts that he did. I thought it

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<v Speaker 1>was about the Jake Jillenhall movie, and I was just like,

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<v Speaker 1>why are you dedicating five episodes to this Netflix film,

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<v Speaker 1>but it ended up being something else entirely. Yeah, but regardless,

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<v Speaker 1>if people have collected those episodes or just have downloaded

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<v Speaker 1>individual episodes that they can send, please just send them

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<v Speaker 1>along to me. I want to start an archive. I'm

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<v Speaker 1>through all of the ones that I could find in

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<v Speaker 1>a drop box. I'll share that link as well. It's

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<v Speaker 1>just I'm afraid that they're going to disappear too. All

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<v Speaker 1>the removal of episodes and recordings and things never released.

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<v Speaker 1>Sometimes it felt like he was being sabotaged by room Moorg,

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<v Speaker 1>but then other times it felt like self sabotage too.

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<v Speaker 1>Stude had a real parent streak and it really came

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<v Speaker 1>out in spades after the election of Donald Trump, but

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<v Speaker 1>really moreover after the start of the COVID pandemic back

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<v Speaker 1>in twenty twenty. Though he wouldn't call it COVID, he

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<v Speaker 1>would say that COVID is the disease. It's actually the

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<v Speaker 1>syrus blah blah blah blah blah pandemic. He felt that

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<v Speaker 1>was very important to tell me. We talked a few

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<v Speaker 1>times after the pandemic started. I was still friends with

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<v Speaker 1>him on Facebook up until at least December of twenty

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<v Speaker 1>twenty two. I really had to put all of his

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<v Speaker 1>posts on ignore, and yeah, it was kind of sad

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<v Speaker 1>because I could just see him getting more and more unhinged.

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<v Speaker 1>I'm sure we all have friends that or acquaintances at

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<v Speaker 1>least that this has happened to. It's very, very sad

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<v Speaker 1>for me.

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<v Speaker 4>You know.

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<v Speaker 1>The worst part is Stuart always had to be right

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<v Speaker 1>about everything that he thought, and that everyone was entire

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<v Speaker 1>to his opinion. I don't know where he fell off

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<v Speaker 1>or even if he would identify as an anti vaxer.

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<v Speaker 1>His Twitter feed, though, is filled with things like calling

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<v Speaker 1>Anthony Fauci a modern Mangola, throwing around terms like Maderna Gate.

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<v Speaker 1>He did like the Gate stuff when it came to Scandal's.

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<v Speaker 5>Right wing media and influencers had been blaming the scale

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<v Speaker 5>of wildfire destruction in Los Angeles on diversity, equity and

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<v Speaker 5>inclusion efforts.

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<v Speaker 1>Suffice to say, I just kind of had to cut

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<v Speaker 1>him out of my life, but I doubt he really

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<v Speaker 1>even noticed or cared. Frankly, the last time I heard

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<v Speaker 1>from Stuart was December twenty twenty two, when he told

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<v Speaker 1>me this quote. I live in Niagara, I work in

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<v Speaker 1>medical cannabis and manage the building where I live twelve units.

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<v Speaker 1>I also produced the movie Psycho Gorman, which requires constant attention.

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<v Speaker 1>And I know I've threatened this before, but I am

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<v Speaker 1>resurrecting my old podcast, going through some of this stuff

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<v Speaker 1>as part of the process. But this time it's not

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<v Speaker 1>going to be nice and cuddly like it was before.

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<v Speaker 1>This time it will be weaponized. And then he concluded

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<v Speaker 1>our conversation with this, I'm retiring at seventy seven and

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<v Speaker 1>will completely remove myself from all public platforms. I will

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<v Speaker 1>die at eighty three. That's the plan. Well, unfortunately the

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<v Speaker 1>plan didn't work out. Stuart passed away at fifty seven

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<v Speaker 1>years old on November twenty third, twenty twenty five. I

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<v Speaker 1>don't know how he passed, but I hope it was peaceful.

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<v Speaker 1>It was only after hearing that he went that I

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<v Speaker 1>learned that Stuart Andrews isn't actually his real name. Stuart

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<v Speaker 1>went under that Noaum de guerre, as well as having

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<v Speaker 1>another Facebook profile under the name Daniel Stuart Morton, but

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<v Speaker 1>the listing for his cremation has him as Andrew Stuart Morton.

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<v Speaker 1>Whatever his name, he made quite an impact on my

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<v Speaker 1>life and I appreciate all he did for me as

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<v Speaker 1>well as the horror community. He sure did love to

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<v Speaker 1>stir up shit, and I so like that about him.

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<v Speaker 1>He is definitely going to be missed, so as a

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<v Speaker 1>tribute of sorts and something that would make him just

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<v Speaker 1>incredibly pissed off as well. I'm actually going to share

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<v Speaker 1>that episode that I put together of his two part

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<v Speaker 1>jungle Gate so that people can hear him at his best.

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<v Speaker 1>I would say, please enjoy, but instead I'll take a

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<v Speaker 1>page out of his book and say, slushy well, Little

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<v Speaker 1>Drew Geese, slushy well.

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<v Speaker 6>The following feature is one of the most violent films

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<v Speaker 6>ever made. There are at least two dozen scenes of

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<v Speaker 6>barbaric torture and sadistic cruelty graphically shown.

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<v Speaker 3>If the presentation of disgusting.

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<v Speaker 6>And impulsive subject matter upsets you, please do not view

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<v Speaker 6>this film.

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<v Speaker 7>Beautiful Dream.

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<v Speaker 3>Peru is dangerous. We can't just go invade a country

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<v Speaker 3>because they're doing something that we think is immoral.

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<v Speaker 8>I know, I just think I should be doing something

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<v Speaker 8>about the rainforest star.

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<v Speaker 7>Jobs.

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<v Speaker 9>It's time to make a difference.

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<v Speaker 10>So why, yeah, why are they doing this?

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<v Speaker 2>What are they going to do to us?

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<v Speaker 3>Nice?

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<v Speaker 2>To get out of here. You know what this is,

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<v Speaker 2>you know what they're doing to us.

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<v Speaker 9>This is Stuart Feedback Andrews and you're listening to Sinophobia Radio.

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<v Speaker 9>I'm joined via Skype by ex horror journalist Dave Pace

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<v Speaker 9>from the now retired genre media focus blog La Politique Psychotronique,

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<v Speaker 9>and we're here with a special report on a developing

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<v Speaker 9>situation in the horror world that will forever be known

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<v Speaker 9>as Jungle Gates. So a couple of disclaimers before we begin.

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<v Speaker 9>First of all, neither of us have seen the film

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<v Speaker 9>The Green Inferno, so we're not talking about the film specifically.

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<v Speaker 9>The content of the film The Green Inferno, while not irrelevant,

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<v Speaker 9>is secondary to what we're talking about here. We're talking

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<v Speaker 9>about the marketing behind the film, the sort of characters

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<v Speaker 9>the film is being marketed to, and the disturbing undercurrents

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<v Speaker 9>within the cultural shitegeist that are being kicked up and

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<v Speaker 9>amplified by the publicity campaign. And secondly, yes, I realized

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<v Speaker 9>that talking about the film probably speaks to the effectiveness

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<v Speaker 9>of marketing campaign if the only point of it is

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<v Speaker 9>to get people talking. But that doesn't bother me because

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<v Speaker 9>I'm not advocating for any sort of boycott of the film.

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<v Speaker 9>I don't care if people see the film. In fact,

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<v Speaker 9>i'd rather them see it and bring to it some

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<v Speaker 9>of the critical perspectives that we're going to hopefully provide today.

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<v Speaker 11>Yeah.

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<v Speaker 3>Absolutely, I mean, you know, obviously we're not for banning

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<v Speaker 3>this film. You know, obviously we're not getting behind that.

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<v Speaker 9>That's ridiculous, right, And any petition that's out there trying

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<v Speaker 9>to ban the film, we don't support that either, not

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<v Speaker 9>at all. So don't worry, folks. We're not social justice warriors, right,

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<v Speaker 9>whatever that is.

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<v Speaker 3>I'm a local justice barbarian.

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<v Speaker 9>So first, before we go, I want to get your

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<v Speaker 9>assessment of Eli Roth as a filmmaker. How do you

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<v Speaker 9>rate him as a director.

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<v Speaker 3>I think he's a guy with a really great horror

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<v Speaker 3>film in him. I just don't think he's made it yet,

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<v Speaker 3>and he may not, right, but I think I think

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<v Speaker 3>it's possible he's enough of an efficionado of the genre

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<v Speaker 3>to be able to make something great. I think I

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<v Speaker 3>think he understands and respects it enough to know how

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<v Speaker 3>to make something great. It's just a question of I

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<v Speaker 3>don't think he's actually done that yet. He hasn't made

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<v Speaker 3>anything that has changed everything that came after.

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<v Speaker 9>And what do you think of the masterpiece? If only

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<v Speaker 9>in his own mind that hostile was.

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<v Speaker 3>Ah, you know, hostile. It's funny because I like the

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<v Speaker 3>premise of Hostile a lot in a way, like I

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<v Speaker 3>like the idea that you have these you know, these guys,

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<v Speaker 3>these like douchebag guys who are going to go and

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<v Speaker 3>sort of exploit this, you know, Eastern European country for

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<v Speaker 3>their own pleasures and you know, to kind of go

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<v Speaker 3>there for some some illicit fun and then sort of

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<v Speaker 3>get roped into even more illicit fun than they can

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<v Speaker 3>they could even imagine being exploited themselves. I think there's

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<v Speaker 3>an interesting political message there. I just don't think it

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<v Speaker 3>was well particularly well executed. It didn't hit the nerves

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<v Speaker 3>the way it should have. I think it was weak

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<v Speaker 3>at times. I think it was like too just too

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<v Speaker 3>out front with the torture porn stuff, not enough for

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<v Speaker 3>sort of ratcheting up that tension and making it scary,

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<v Speaker 3>not just drills through the knee cats and you know

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<v Speaker 3>all that business.

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<v Speaker 12>Right.

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<v Speaker 13>I was turning down another movie and I said, Quentin,

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<v Speaker 13>you know, I don't know if it wasn't a mistake

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<v Speaker 13>to turn down the studio film because I have this

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<v Speaker 13>other idea that I really kind of want to do,

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<v Speaker 13>and I told the idea for Hostile, and he's like, Eli,

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<v Speaker 13>that is the best idea I've heard for horror movie.

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<v Speaker 3>You've got to do that.

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<v Speaker 9>The weird thing for me with him is that each

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<v Speaker 9>one of the films that he's made so far I

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<v Speaker 9>felt was better than the previous one. First of all,

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<v Speaker 9>I hated Cavin Fever. I walked out of Hostile, largely

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<v Speaker 9>because I'm a fairly temperamental film viewer and a couple

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<v Speaker 9>of things will annoy me and that will be enough

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<v Speaker 9>to just sort of ruin the whole film for me.

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<v Speaker 9>It's a critical failing, but I recognize it. So I

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<v Speaker 9>went back eventually and did give it its stay in court.

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<v Speaker 9>And ironically, the stuff that I liked most about Hostele

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<v Speaker 9>was the stuff I missed, namely how it almost switches

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<v Speaker 9>genres and becomes like a hitchcock man wrongly accused suspense

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<v Speaker 9>film at the end of something. Hostile, too, I thought

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<v Speaker 9>was quite good. I enjoyed it a lot, and I

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<v Speaker 9>think one of the great things that it benefited from.

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<v Speaker 9>First of all, it was conceptually more interesting and had

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<v Speaker 9>a much better, more likable I guess cast in general.

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<v Speaker 9>And also Tarantino worked with him much more closely on

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<v Speaker 9>the development of the script, and you can really get

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<v Speaker 9>a good sense of that if you listen to the

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<v Speaker 9>commentary tract they both did on the DVD. Tarantino really

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<v Speaker 9>encouraged him to dive into the minutia of the world

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<v Speaker 9>that he was presenting, so he really guided him. So

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<v Speaker 9>when you're basically working with one of the greatest cinematic

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<v Speaker 9>dramatists of our generation, you would hope you'd benefit from that,

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<v Speaker 9>and Eli definitely did.

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<v Speaker 5>I had no idea the appetite was this big for

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<v Speaker 5>a film like this. I had no idea that this

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<v Speaker 5>many people would respond to my ideas and to my

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<v Speaker 5>political commentary, to my disgust with you know, the Bush

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<v Speaker 5>administration and shocking images coming back from Iraq and all

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<v Speaker 5>these fears that I have that you know, everybody else

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<v Speaker 5>was feeling.

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<v Speaker 14>It.

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<v Speaker 3>It was like it was in the climate and it

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<v Speaker 3>became part.

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<v Speaker 5>Of the culture, and I thought, you know what, I

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<v Speaker 5>really want to explore this further, and if I'm going

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<v Speaker 5>to do it, I have to do it right now.

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<v Speaker 5>I can't take any time off, and I thought, Okay,

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<v Speaker 5>instead of writing Hostile Too, I want it to be

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<v Speaker 5>part two.

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<v Speaker 3>There's Kill Bill Volume one and Kill Bill Volume two.

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<v Speaker 5>And I looked at Saw Too and Devil's Rejects, which

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<v Speaker 5>I thought were really superb horror sequels that really took

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<v Speaker 5>it to the next level, and I kept thinking about

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<v Speaker 5>the next level and the next level of the Factory

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<v Speaker 5>and the next level of depravity and human beings.

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<v Speaker 9>Following Hostle two, he did the Thanksgiving trailer for grind House,

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<v Speaker 9>which is.

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<v Speaker 3>Fantastic, amazing, amazing, so good.

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<v Speaker 9>And then my favorite thing that he did was that

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<v Speaker 9>Little Black and White Nation's Pride segment the film within

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<v Speaker 9>a film in Inglorious Bastards, which Eli shot and directed.

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<v Speaker 3>Yeah, he really nailed the reconstall. I kind of look

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<v Speaker 3>with that.

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<v Speaker 9>Yeah, interesting, nicely pieced together action sequence, and I thought

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<v Speaker 9>that was one of his most technically accomplished bits, even

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<v Speaker 9>though it's embedded within another film. And I thought Eli

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<v Speaker 9>was actually quite good in the film.

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<v Speaker 14>Antonio, Margaret.

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<v Speaker 3>Cord It, Margaret Progressed, Margarii, Margheriti. Yeah, yeah, well, and

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<v Speaker 3>I mean again, how complimentary too. I mean to have

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<v Speaker 3>you know, Tarantino saying, hey, to direct the film. Within

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<v Speaker 3>the film, I want you to do that. I mean,

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<v Speaker 3>obviously he sees a lot of promise in the guy.

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<v Speaker 3>You know, he sees somebody who has a lot of potential.

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<v Speaker 9>Or maybe he had a midlife crisis, man crush on him.

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<v Speaker 3>Who knows, who knows, Maybe he's got really nice feed Hi.

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<v Speaker 3>Hi'm Eli Roth, and I'm Gwinn Garentina. Welcome to our

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<v Speaker 3>MySpace artists on artist artist on. Wait a minute, yeah,

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<v Speaker 3>the artist talking with artist artist.

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<v Speaker 9>There you go. So let's talk about our assessment of

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<v Speaker 9>Eli the person. Now, neither of us know him personally,

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<v Speaker 9>so we can only surmise what his behavior is like

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<v Speaker 9>from the scant encounters we've had with him. I've actually,

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<v Speaker 9>I don't know if I told you this, I've interviewed

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<v Speaker 9>him a couple of times. That's not a personal encounter,

421
00:26:36.519 --> 00:26:40.200
<v Speaker 9>as a phony, but you form impressions from that. And

422
00:26:40.359 --> 00:26:45.119
<v Speaker 9>also I did see him introduce the screening of Inglorious Bastards,

423
00:26:45.160 --> 00:26:48.559
<v Speaker 9>so that's my only direct experience with him, and they

424
00:26:48.640 --> 00:26:52.240
<v Speaker 9>made an impression. But for the most part, you pick

425
00:26:52.319 --> 00:26:55.920
<v Speaker 9>up little bits and pieces of things that he said publicly,

426
00:26:56.079 --> 00:26:58.359
<v Speaker 9>and you form an impression of them. I'll say that

427
00:26:58.519 --> 00:27:04.000
<v Speaker 9>the good he's hard waking, energetic, enthusiastic. He's a great

428
00:27:04.079 --> 00:27:07.359
<v Speaker 9>champion of the horror genre, as you've already pointed out. Absolutely,

429
00:27:07.799 --> 00:27:10.079
<v Speaker 9>and he's a good looking man and girls seem to

430
00:27:10.319 --> 00:27:10.640
<v Speaker 9>like him.

431
00:27:11.240 --> 00:27:14.319
<v Speaker 3>They definitely do, and I'm sure lots of boys and

432
00:27:14.599 --> 00:27:15.599
<v Speaker 3>men like him as well.

433
00:27:15.839 --> 00:27:23.160
<v Speaker 9>The bad is incredibly conceited, brutally self congratulatory, seemingly narcissistic.

434
00:27:23.960 --> 00:27:29.359
<v Speaker 9>His ambition obviously outweighs his talents, and like many narcissists,

435
00:27:29.839 --> 00:27:34.240
<v Speaker 9>he doesn't seem to take criticism well. His politics are

436
00:27:34.400 --> 00:27:37.720
<v Speaker 9>hilariously all over the map, as we're going to talk about.

437
00:27:38.039 --> 00:27:40.880
<v Speaker 9>And finally, he's a good looking man and girls seems

438
00:27:40.880 --> 00:27:41.400
<v Speaker 9>to like him.

439
00:27:41.519 --> 00:27:42.799
<v Speaker 3>Yeah, fucking.

440
00:27:44.119 --> 00:27:44.519
<v Speaker 12>At all.

441
00:27:45.200 --> 00:27:45.920
<v Speaker 3>Fucking guy.

442
00:27:46.559 --> 00:27:51.039
<v Speaker 9>So about the arrogance of Eli, there's a few things

443
00:27:51.119 --> 00:27:54.039
<v Speaker 9>that I think people started to notice when Hostile became

444
00:27:54.119 --> 00:27:58.480
<v Speaker 9>a big smash hit. First of all, the endless, relentless

445
00:27:58.839 --> 00:28:02.799
<v Speaker 9>Quentin Tarantin name dropping. Even in the interview I did

446
00:28:02.880 --> 00:28:05.680
<v Speaker 9>with him, he was telling me how much Quentin thinks

447
00:28:05.759 --> 00:28:12.119
<v Speaker 9>he's fantastic, loves his ideas, and just his propensity towards

448
00:28:12.319 --> 00:28:16.880
<v Speaker 9>talking about himself. To that degree. Just really, especially if

449
00:28:16.920 --> 00:28:19.640
<v Speaker 9>you're from Liverpool, you're not supposed to do that. That's

450
00:28:19.680 --> 00:28:23.880
<v Speaker 9>where I'm from. People will rip you to pieces for

451
00:28:24.039 --> 00:28:27.519
<v Speaker 9>talking about yourself like that in the most cruel vicious

452
00:28:27.599 --> 00:28:30.839
<v Speaker 9>ways imaginable. So I know that this is a more

453
00:28:30.920 --> 00:28:35.559
<v Speaker 9>acceptable thing in North America, especially in like Toronto. People

454
00:28:35.680 --> 00:28:40.000
<v Speaker 9>do it hilariously, and you know, but if you do

455
00:28:40.160 --> 00:28:43.599
<v Speaker 9>come from a background culturally where that's frowned upon, it

456
00:28:43.759 --> 00:28:48.759
<v Speaker 9>becomes quite aggravating. And Eli has absolutely no sense of

457
00:28:48.880 --> 00:28:53.440
<v Speaker 9>humility about talking and pontificating on what he perceives to

458
00:28:53.519 --> 00:28:57.200
<v Speaker 9>be his great success. I find it nauseating and it's

459
00:28:57.240 --> 00:28:58.759
<v Speaker 9>hard for me not to ridicule it.

460
00:28:59.359 --> 00:29:01.319
<v Speaker 3>To have it all hit me at like thirty.

461
00:29:01.400 --> 00:29:04.640
<v Speaker 5>Then you come back to la and suddenly like everyone

462
00:29:04.720 --> 00:29:06.400
<v Speaker 5>in town wants to meet you, and you're like the

463
00:29:06.440 --> 00:29:07.319
<v Speaker 5>hot thing, You're the big.

464
00:29:07.240 --> 00:29:09.799
<v Speaker 3>Sale, and the festival. It's just like it was crazy.

465
00:29:09.920 --> 00:29:11.559
<v Speaker 3>It was a fun fucking time.

466
00:29:12.240 --> 00:29:12.400
<v Speaker 14>You know.

467
00:29:12.519 --> 00:29:15.599
<v Speaker 3>There's a real fine line, I think, and I guess

468
00:29:15.640 --> 00:29:18.480
<v Speaker 3>maybe it's not so fine, but there's definitely a line

469
00:29:19.480 --> 00:29:23.839
<v Speaker 3>between that sort of obnoxious, you know, self congratulatory thing

470
00:29:24.039 --> 00:29:27.359
<v Speaker 3>and just enjoying your own success and being enthusiastic about

471
00:29:27.759 --> 00:29:31.400
<v Speaker 3>what you're doing and who you are, and that's you know,

472
00:29:31.599 --> 00:29:34.000
<v Speaker 3>I'm I gotta be straight up. That's not an easy

473
00:29:34.079 --> 00:29:38.119
<v Speaker 3>one to walk, you know, at any juncture, that's not

474
00:29:38.240 --> 00:29:41.200
<v Speaker 3>an easy line to walk. So I don't know, I

475
00:29:41.359 --> 00:29:43.240
<v Speaker 3>kind of give him a little bit of a pass there,

476
00:29:43.599 --> 00:29:46.119
<v Speaker 3>not much, but a little bit. You know, there's a

477
00:29:46.559 --> 00:29:48.799
<v Speaker 3>there's an acceptable level of what he's doing, and then

478
00:29:48.880 --> 00:29:52.519
<v Speaker 3>there's the sort of way over the top that he

479
00:29:52.640 --> 00:29:54.119
<v Speaker 3>seems to kind of keep shooting over.

480
00:29:54.279 --> 00:29:56.359
<v Speaker 9>But okay, I'll go along with that. I think it

481
00:29:56.480 --> 00:30:02.359
<v Speaker 9>is an acceptable sort of area, vague area, because the

482
00:30:02.519 --> 00:30:05.200
<v Speaker 9>flip side of that is being too meek and full

483
00:30:05.240 --> 00:30:08.279
<v Speaker 9>of self doubt and too humble. You're simply going to

484
00:30:08.319 --> 00:30:10.880
<v Speaker 9>get eaten alive. But you do have to have a

485
00:30:11.079 --> 00:30:15.119
<v Speaker 9>certain amount of arrogance and a certain amount of cocksuredness swell,

486
00:30:15.559 --> 00:30:18.240
<v Speaker 9>and another thing about is arrogance. And it was a

487
00:30:18.359 --> 00:30:21.599
<v Speaker 9>personal encounter in a sense I was there at a

488
00:30:21.680 --> 00:30:24.640
<v Speaker 9>screening and it really did leave a strong impression on me,

489
00:30:25.279 --> 00:30:28.359
<v Speaker 9>and over time it really kind of undermined how I

490
00:30:28.440 --> 00:30:33.400
<v Speaker 9>felt about Eli. The Inglorious Bastard's premiered in Toronto, its

491
00:30:33.480 --> 00:30:37.559
<v Speaker 9>first audience was in Toronto. Tarantino and Eli came here

492
00:30:38.039 --> 00:30:42.039
<v Speaker 9>to show the film to an absolutely giddy audience who

493
00:30:42.200 --> 00:30:46.079
<v Speaker 9>obviously loved the movie. Tarantino left twenty minutes in. He

494
00:30:46.200 --> 00:30:47.880
<v Speaker 9>had to jump on a plane and go to New

495
00:30:47.960 --> 00:30:50.960
<v Speaker 9>York for a press day the following day, and Eli

496
00:30:51.119 --> 00:30:55.400
<v Speaker 9>stuck around to do the Q and A and Richard Krause.

497
00:30:56.000 --> 00:30:58.880
<v Speaker 9>People in Toronto know Richard Krause. He's the go to guy.

498
00:30:59.319 --> 00:31:01.920
<v Speaker 9>Whenever you need anyone, He'll show up at the opening

499
00:31:02.000 --> 00:31:02.680
<v Speaker 9>of an envelope.

500
00:31:02.759 --> 00:31:04.799
<v Speaker 3>Essentially, Yeah, he's everywhere.

501
00:31:05.359 --> 00:31:07.599
<v Speaker 9>He's kind of like a poor man's Mark Him mode.

502
00:31:07.640 --> 00:31:11.119
<v Speaker 9>He's got like the rockabilly look going, and he's sort

503
00:31:11.160 --> 00:31:13.839
<v Speaker 9>of Canada's answer to Mark M Mode. Anyway, he was

504
00:31:13.920 --> 00:31:17.680
<v Speaker 9>there introducing Eli. He gets up and he gives them

505
00:31:18.000 --> 00:31:22.079
<v Speaker 9>quite a nice introduction. He's halfway through. It're telling you

506
00:31:22.279 --> 00:31:25.720
<v Speaker 9>who Eli is, what his history is, and Eli comes

507
00:31:25.960 --> 00:31:30.759
<v Speaker 9>running out from the wings, waves him down, waves him

508
00:31:30.799 --> 00:31:34.240
<v Speaker 9>to shut up, dismissing him like, oh, nobody needs to

509
00:31:34.319 --> 00:31:36.759
<v Speaker 9>hear any of that, grabs the microphone from him and

510
00:31:36.920 --> 00:31:39.799
<v Speaker 9>proceeds to take over the Q and A. And poor

511
00:31:39.880 --> 00:31:43.319
<v Speaker 9>Richard Krause is just standing there looking completely shell shocked.

512
00:31:43.519 --> 00:31:49.160
<v Speaker 9>It's a humbling, humiliate, potentially humiliating experience, and Eli definitely

513
00:31:49.279 --> 00:31:51.960
<v Speaker 9>made sure it was for Richard Krause.

514
00:31:52.720 --> 00:31:55.279
<v Speaker 3>I mean, it's it's humiliating, Like you say already. You know,

515
00:31:55.359 --> 00:31:57.519
<v Speaker 3>it's difficult to get up there and in front of

516
00:31:57.559 --> 00:32:00.279
<v Speaker 3>an audience and sort of you know, houstless Q and

517
00:32:00.359 --> 00:32:03.319
<v Speaker 3>have to walk that balancing act between making this person

518
00:32:03.440 --> 00:32:08.279
<v Speaker 3>look good and also putting on you know, making sure

519
00:32:08.319 --> 00:32:11.039
<v Speaker 3>that the audience is getting a good experience. Right, you

520
00:32:11.160 --> 00:32:13.920
<v Speaker 3>kind of feel responsible for that, and for somebody to

521
00:32:14.000 --> 00:32:16.880
<v Speaker 3>come and to kind of steamroll you in that fashion

522
00:32:17.000 --> 00:32:19.279
<v Speaker 3>is I mean, that'd be awful. It'd be really humiliating,

523
00:32:19.319 --> 00:32:21.720
<v Speaker 3>and I've seen it happen to other people. It's pretty bad.

524
00:32:22.119 --> 00:32:25.000
<v Speaker 3>You know, it's everybody just kind of it's awkward for

525
00:32:25.319 --> 00:32:28.359
<v Speaker 3>the audience and the poorschmuck on the stage.

526
00:32:28.400 --> 00:32:31.240
<v Speaker 2>You know, you people are the worst audience I've ever seen.

527
00:32:31.599 --> 00:32:33.599
<v Speaker 3>You're the worst comedian we've ever seen.

528
00:32:33.799 --> 00:32:36.559
<v Speaker 15>Oh great, well, just sit here silently for the next

529
00:32:36.720 --> 00:32:38.400
<v Speaker 15>ninety minutes, fine with us.

530
00:32:39.839 --> 00:32:44.079
<v Speaker 9>So let's talk about Eli's inability to take criticism. I

531
00:32:44.160 --> 00:32:48.160
<v Speaker 9>think over the years we've hid many examples of him

532
00:32:48.240 --> 00:32:55.119
<v Speaker 9>responding to criticism in a very defensive, sometimes extremely angry way.

533
00:32:55.519 --> 00:32:58.599
<v Speaker 9>There's one particular incident somebody sent me the text of this.

534
00:32:58.680 --> 00:33:01.079
<v Speaker 9>I knew about it, but I'd never read his response

535
00:33:02.160 --> 00:33:04.880
<v Speaker 9>in Fangoria. And I think what happened is people sent

536
00:33:05.000 --> 00:33:09.279
<v Speaker 9>in letters about hostile and Eli responded, and they did

537
00:33:09.319 --> 00:33:12.759
<v Speaker 9>it within the pages of Fangoria. And he was really

538
00:33:12.960 --> 00:33:16.119
<v Speaker 9>focused on despite how much praise he was getting, it

539
00:33:16.279 --> 00:33:21.440
<v Speaker 9>was really burning him the one critical perspective given to him,

540
00:33:21.559 --> 00:33:23.440
<v Speaker 9>Like he just couldn't get past it. And this is

541
00:33:23.519 --> 00:33:28.759
<v Speaker 9>almost to me like a sign of narcissism, because narcissists

542
00:33:28.920 --> 00:33:32.119
<v Speaker 9>can't handle criticism. You could have like a nine hundred

543
00:33:32.160 --> 00:33:36.000
<v Speaker 9>and ninety nine people telling you you're fantastic. One person

544
00:33:36.079 --> 00:33:38.400
<v Speaker 9>says something negative and that's what they focus on.

545
00:33:38.880 --> 00:33:42.000
<v Speaker 3>It's sad, isn't it. You know, like they just can't

546
00:33:42.160 --> 00:33:44.559
<v Speaker 3>enjoy you know, they've got to focus in on that

547
00:33:45.319 --> 00:33:49.359
<v Speaker 3>totally negative trait, you know, that one voice in the wilderness.

548
00:33:49.440 --> 00:33:52.920
<v Speaker 3>You know, it's just like, man, just enjoy it.

549
00:33:53.160 --> 00:33:56.240
<v Speaker 9>He says. Letters like this one reflect a very disturbing

550
00:33:56.440 --> 00:34:02.119
<v Speaker 9>trend happening in cinema today, political correctness. This person is

551
00:34:02.319 --> 00:34:05.680
<v Speaker 9>clearly out of touch with how young people in America speak.

552
00:34:06.200 --> 00:34:08.800
<v Speaker 9>If you go to any high school or college campus,

553
00:34:09.000 --> 00:34:12.800
<v Speaker 9>kids use the word gay to describe something they think

554
00:34:13.000 --> 00:34:17.039
<v Speaker 9>is stupid or idiotic. I am trying to write characters

555
00:34:17.119 --> 00:34:21.199
<v Speaker 9>who are real and speak the way young American people

556
00:34:21.440 --> 00:34:24.239
<v Speaker 9>actually talk to each other. Now, this next phrase, I

557
00:34:24.400 --> 00:34:29.679
<v Speaker 9>just love this next phrase. When someone is acting like

558
00:34:29.800 --> 00:34:33.400
<v Speaker 9>a pussy, they call that person a fag.

559
00:34:35.840 --> 00:34:39.320
<v Speaker 3>Let's get a two for insult there, right, So let's

560
00:34:39.320 --> 00:34:41.079
<v Speaker 3>make sure they understand when somebody's acting like a pussy,

561
00:34:41.199 --> 00:34:42.960
<v Speaker 3>like you know what acting like a pussy is like, right,

562
00:34:43.039 --> 00:34:45.079
<v Speaker 3>I mean that's like, that's like acting like a woman.

563
00:34:46.039 --> 00:34:46.199
<v Speaker 15>Right.

564
00:34:46.599 --> 00:34:49.760
<v Speaker 3>But we're just calling them fags, so you know, I

565
00:34:49.800 --> 00:34:51.719
<v Speaker 3>don't see what the big deal is. I mean, everybody

566
00:34:51.840 --> 00:34:55.960
<v Speaker 3>knows that fag means pussy now, right, So I mean

567
00:34:56.000 --> 00:34:58.000
<v Speaker 3>we're just we're just in something women, We're not something

568
00:34:58.079 --> 00:35:00.559
<v Speaker 3>gay people who cares get over it.

569
00:35:00.880 --> 00:35:01.199
<v Speaker 16>Fuck you.

570
00:35:01.760 --> 00:35:02.840
<v Speaker 9>I don't know why you guys are waiting.

571
00:35:02.880 --> 00:35:06.519
<v Speaker 5>It's a fucking bagdassinder follow off, fucking fucked You need

572
00:35:06.599 --> 00:35:06.800
<v Speaker 5>one of.

573
00:35:06.800 --> 00:35:09.320
<v Speaker 9>These two games, brups. Sorry, so I'll just read the

574
00:35:09.400 --> 00:35:13.199
<v Speaker 9>last party. He says, if you want safe movies, that

575
00:35:13.320 --> 00:35:17.599
<v Speaker 9>are politically correct. Why are you reading this magazine? Why

576
00:35:17.719 --> 00:35:21.239
<v Speaker 9>not spend your time fighting politicians who try to outlaw

577
00:35:21.320 --> 00:35:27.400
<v Speaker 9>homosexuality instead of filmmakers who are reflecting the world they

578
00:35:27.519 --> 00:35:32.199
<v Speaker 9>see around them. However, Hostile clearly stayed something in this

579
00:35:32.440 --> 00:35:37.000
<v Speaker 9>reader and sparked a discussion, which, for a filmmaker is

580
00:35:37.199 --> 00:35:41.000
<v Speaker 9>all you can ask for. So again we have I

581
00:35:41.039 --> 00:35:47.360
<v Speaker 9>think an example of Eli's inconsistency. He's almost celebrating the

582
00:35:47.440 --> 00:35:50.800
<v Speaker 9>fact that this topic is coming up and it allows

583
00:35:50.880 --> 00:35:53.599
<v Speaker 9>for a discussion, but he begins the piece by railing

584
00:35:53.719 --> 00:35:55.000
<v Speaker 9>against that it's coming up.

585
00:35:55.480 --> 00:35:57.599
<v Speaker 3>He doesn't want to have the discussion, right. It's like,

586
00:35:57.920 --> 00:36:00.400
<v Speaker 3>I'm so glad that people are having discussion about this.

587
00:36:00.639 --> 00:36:03.400
<v Speaker 3>I sure don't want to participate in any discussions about

588
00:36:03.440 --> 00:36:06.320
<v Speaker 3>this though, and I'm really upset that people want to

589
00:36:06.400 --> 00:36:10.880
<v Speaker 3>have this discussion. But it's good that they're having a discussion.

590
00:36:11.480 --> 00:36:14.920
<v Speaker 3>I don't think it's very confusing. It's very like and

591
00:36:15.119 --> 00:36:17.840
<v Speaker 3>I understand what he's saying about, like I'm reflecting the

592
00:36:17.960 --> 00:36:21.360
<v Speaker 3>times and people say gay and bag and they don't

593
00:36:21.400 --> 00:36:26.280
<v Speaker 3>really mean homophobic things with them. But I mean, what

594
00:36:26.480 --> 00:36:28.840
<v Speaker 3>this really underlies to me is that Eli doesn't understand

595
00:36:28.960 --> 00:36:32.719
<v Speaker 3>that that you don't get to tell the victims of

596
00:36:32.760 --> 00:36:36.559
<v Speaker 3>abusive language what your abusive language was supposed to mean, right, Like,

597
00:36:36.880 --> 00:36:39.239
<v Speaker 3>you don't get to say, well, hang on a minute.

598
00:36:39.480 --> 00:36:42.440
<v Speaker 3>You know, I understand that that hurts you as a

599
00:36:42.519 --> 00:36:45.280
<v Speaker 3>gay person, but I didn't mean it that way. So

600
00:36:45.360 --> 00:36:47.559
<v Speaker 3>you shouldn't be offended that sense that you get to

601
00:36:47.679 --> 00:36:50.559
<v Speaker 3>tell people whether they're offended or not. It's nonsense. You know,

602
00:36:51.199 --> 00:36:53.559
<v Speaker 3>people can be offended. You know, people are allowed to

603
00:36:54.000 --> 00:36:57.320
<v Speaker 3>not like people using those terms. You know, people are

604
00:36:57.320 --> 00:37:00.440
<v Speaker 3>allowed to criticize you for choosing to use these terms.

605
00:37:00.519 --> 00:37:02.679
<v Speaker 3>That's something you need to learn to accept if you're

606
00:37:02.679 --> 00:37:04.719
<v Speaker 3>going to put those terms in your film, Right, is

607
00:37:04.719 --> 00:37:06.000
<v Speaker 3>that people are going to come after you for that.

608
00:37:06.280 --> 00:37:09.679
<v Speaker 9>Louis c. K has a fantastic deconstruction of the word

609
00:37:09.880 --> 00:37:11.400
<v Speaker 9>fag and where it comes from.

610
00:37:11.639 --> 00:37:13.599
<v Speaker 3>Yeah, does it bother you when he says the word faggot?

611
00:37:15.079 --> 00:37:17.199
<v Speaker 2>No, it bothers me when you say it because you

612
00:37:17.400 --> 00:37:17.639
<v Speaker 2>mean it.

613
00:37:17.760 --> 00:37:19.920
<v Speaker 3>Yeah, it really is like as a comedian and a

614
00:37:20.039 --> 00:37:22.159
<v Speaker 3>gay guy, you're the only gay comic I know. Do

615
00:37:22.199 --> 00:37:23.960
<v Speaker 3>you think I shouldn't be using that word on stage?

616
00:37:25.159 --> 00:37:27.880
<v Speaker 17>I think you should use whatever words you want and

617
00:37:28.159 --> 00:37:30.000
<v Speaker 17>when you use it on stage, I can see it's

618
00:37:30.039 --> 00:37:31.320
<v Speaker 17>funny and I don't care.

619
00:37:31.800 --> 00:37:33.880
<v Speaker 2>But are you interested to know what it might mean

620
00:37:33.920 --> 00:37:34.960
<v Speaker 2>to gay men?

621
00:37:35.599 --> 00:37:35.800
<v Speaker 11>Yeah?

622
00:37:35.960 --> 00:37:36.760
<v Speaker 3>I am interested.

623
00:37:37.000 --> 00:37:40.639
<v Speaker 17>Well, the word fagot really means a bundle of sticks

624
00:37:40.719 --> 00:37:43.800
<v Speaker 17>used for kindling and a fire. Now, in the Middle Ages,

625
00:37:44.039 --> 00:37:45.960
<v Speaker 17>when they used to burn people they thought were witches,

626
00:37:46.480 --> 00:37:49.719
<v Speaker 17>they used to burn homosexuals too, and they used to

627
00:37:49.719 --> 00:37:51.280
<v Speaker 17>burn the witches at a steak. But they thought the

628
00:37:51.360 --> 00:37:54.159
<v Speaker 17>homosexuals were too low and disgusting to be given a

629
00:37:54.239 --> 00:37:56.760
<v Speaker 17>stake to be burned on, so they used to just

630
00:37:57.039 --> 00:37:59.800
<v Speaker 17>throw them in with the kindling, but the other fagots.

631
00:38:00.519 --> 00:38:02.280
<v Speaker 2>So that's how you get flaming faggot.

632
00:38:02.639 --> 00:38:04.239
<v Speaker 3>So what you're saying is gay people are a good

633
00:38:04.239 --> 00:38:05.280
<v Speaker 3>alternative fuel source.

634
00:38:06.239 --> 00:38:07.760
<v Speaker 2>Should they get the term diesel dyke?

635
00:38:11.159 --> 00:38:12.239
<v Speaker 3>I'm sorry, go ahead.

636
00:38:12.760 --> 00:38:15.280
<v Speaker 17>You might want to know that every gay man in

637
00:38:15.400 --> 00:38:19.280
<v Speaker 17>America has probably had that word shouted at them when

638
00:38:19.320 --> 00:38:23.480
<v Speaker 17>they're being beaten up, sometimes many times, sometimes by a

639
00:38:23.559 --> 00:38:27.760
<v Speaker 17>lot of people all at once. So when you say it,

640
00:38:28.840 --> 00:38:33.400
<v Speaker 17>it kind of brings that all back up. But you know,

641
00:38:33.920 --> 00:38:36.400
<v Speaker 17>by all means, use it get your laughs, but you know,

642
00:38:36.719 --> 00:38:40.360
<v Speaker 17>I you know what it means. Okay, thanks fagging. We'll

643
00:38:40.400 --> 00:38:40.920
<v Speaker 17>keep that in mind.

644
00:38:47.239 --> 00:38:50.079
<v Speaker 9>But I feel like if somebody's acting like a fag,

645
00:38:50.880 --> 00:38:52.599
<v Speaker 9>I call them a retoug.

646
00:38:52.880 --> 00:38:56.400
<v Speaker 3>Yeah, what is it?

647
00:38:56.599 --> 00:38:56.760
<v Speaker 18>Right?

648
00:38:57.079 --> 00:39:00.639
<v Speaker 3>Oh you're pussy? Oh? That because that's better, right, you know,

649
00:39:00.760 --> 00:39:02.920
<v Speaker 3>not because I want to deny anybody the right. If

650
00:39:02.960 --> 00:39:06.199
<v Speaker 3>you want to say fag or gay or pussy or

651
00:39:06.639 --> 00:39:10.840
<v Speaker 3>like whatever horrible word you want to use, that's on you.

652
00:39:11.280 --> 00:39:13.480
<v Speaker 3>But that also means that people get to like make

653
00:39:13.559 --> 00:39:16.760
<v Speaker 3>judgments about you because you use those terms. That also

654
00:39:16.880 --> 00:39:20.679
<v Speaker 3>means that people get to like criticize you for using

655
00:39:20.760 --> 00:39:24.199
<v Speaker 3>those terms, and people are going to get their feelings hurt.

656
00:39:24.280 --> 00:39:28.920
<v Speaker 3>And if you're not looking to hurt those people's feelings, geez,

657
00:39:29.000 --> 00:39:31.079
<v Speaker 3>you know, maybe it's incumbent upon you not to use

658
00:39:31.119 --> 00:39:33.400
<v Speaker 3>those terms anymore. It's all I'm saying, he says.

659
00:39:33.480 --> 00:39:36.519
<v Speaker 9>In another interview, he says it's funny that people always

660
00:39:36.599 --> 00:39:39.639
<v Speaker 9>assume that if there's a frat guy, it's based on me.

661
00:39:40.239 --> 00:39:44.280
<v Speaker 9>But generally the one closest to me in hostile is

662
00:39:44.400 --> 00:39:47.639
<v Speaker 9>the shy wan who's never done anything wrong, but it's

663
00:39:47.840 --> 00:39:52.480
<v Speaker 9>forced into a horrible situation. So in his mind, he's

664
00:39:52.559 --> 00:39:57.320
<v Speaker 9>not the bombastic frat boy that calls people fags because

665
00:39:57.320 --> 00:39:59.960
<v Speaker 9>they're acting like pussies, even though that's what he said

666
00:40:00.039 --> 00:40:04.840
<v Speaker 9>he does. He's the guy who's the shy, little quiet one.

667
00:40:04.960 --> 00:40:06.800
<v Speaker 9>And I think you really get a good sense of

668
00:40:06.880 --> 00:40:09.880
<v Speaker 9>that aspect of Eli in his cameo Impurane.

669
00:40:11.159 --> 00:40:14.840
<v Speaker 3>Yeah. Yeah, I mean, if there's any like, he's clearly

670
00:40:14.960 --> 00:40:18.519
<v Speaker 3>the shy, nice guy in that. I mean you see

671
00:40:18.559 --> 00:40:23.239
<v Speaker 3>that really come out in him. He's clearly channeling something there,

672
00:40:23.440 --> 00:40:23.639
<v Speaker 3>you know.

673
00:40:23.880 --> 00:40:26.599
<v Speaker 9>And he's been careful to cultivate that image, like his

674
00:40:26.880 --> 00:40:31.079
<v Speaker 9>cameo in death Proof too, Yeah, where he.

675
00:40:31.239 --> 00:40:37.119
<v Speaker 3>Plays again another very shy, very reserved, nerdy person respector

676
00:40:37.239 --> 00:40:41.039
<v Speaker 3>of women, you know, a respector of you know, all

677
00:40:41.199 --> 00:40:44.920
<v Speaker 3>things academic and all things about being just a shy,

678
00:40:45.239 --> 00:40:49.039
<v Speaker 3>nerdy art school guy. That's definitely when I think of that,

679
00:40:49.320 --> 00:40:50.280
<v Speaker 3>I think Eui row.

680
00:40:50.760 --> 00:40:53.079
<v Speaker 9>I would imagine a lot of actresses would like to

681
00:40:53.159 --> 00:40:53.760
<v Speaker 9>get to know you.

682
00:40:53.960 --> 00:40:55.639
<v Speaker 19>This would be a very good score for them to

683
00:40:55.679 --> 00:40:57.840
<v Speaker 19>have an Eli Roth who's got his name above the title.

684
00:40:57.960 --> 00:40:59.239
<v Speaker 3>Right, That's that's correct.

685
00:40:59.320 --> 00:40:59.719
<v Speaker 13>So what do you do?

686
00:41:00.039 --> 00:41:01.280
<v Speaker 9>How are you playing this? So you have do you

687
00:41:01.320 --> 00:41:02.039
<v Speaker 9>have one girlfriend?

688
00:41:02.079 --> 00:41:03.079
<v Speaker 3>Do you have many girlfriends?

689
00:41:03.199 --> 00:41:03.360
<v Speaker 20>Well?

690
00:41:03.440 --> 00:41:05.159
<v Speaker 5>You kind of you know, I go away to Prague

691
00:41:05.239 --> 00:41:07.280
<v Speaker 5>and make the movies and Prague, you know, there's like

692
00:41:07.400 --> 00:41:09.159
<v Speaker 5>usually I made a nice check girl, and I was

693
00:41:09.159 --> 00:41:10.159
<v Speaker 5>actually pretty well behaved.

694
00:41:10.159 --> 00:41:10.719
<v Speaker 3>On Hostile one.

695
00:41:10.800 --> 00:41:11.880
<v Speaker 5>It was kind of a frat party.

696
00:41:12.199 --> 00:41:13.199
<v Speaker 9>We just went berserk.

697
00:41:13.239 --> 00:41:14.440
<v Speaker 3>It was like extras.

698
00:41:14.639 --> 00:41:17.079
<v Speaker 9>Oh no, it was like extras, like crazy just girls

699
00:41:17.079 --> 00:41:17.639
<v Speaker 9>that we met at me.

700
00:41:17.760 --> 00:41:19.719
<v Speaker 5>Every night we were going out in Prague and getting

701
00:41:19.719 --> 00:41:21.960
<v Speaker 5>phone numbers and going going insane and literally we'd be

702
00:41:22.000 --> 00:41:24.760
<v Speaker 5>shooting on set with the extras getting phone numbers and

703
00:41:25.119 --> 00:41:26.239
<v Speaker 5>it was nuts.

704
00:41:27.880 --> 00:41:28.480
<v Speaker 3>Nude casting.

705
00:41:28.559 --> 00:41:30.800
<v Speaker 5>No, it's literally like that was by the way. That

706
00:41:31.119 --> 00:41:33.800
<v Speaker 5>became the very problem was I kept getting like I

707
00:41:33.920 --> 00:41:35.599
<v Speaker 5>was up all night. I kept getting strep throat, and

708
00:41:35.639 --> 00:41:36.880
<v Speaker 5>like we'd have a two day break and I'd go

709
00:41:36.920 --> 00:41:38.800
<v Speaker 5>out with three girls in a weekend and I and

710
00:41:39.440 --> 00:41:41.320
<v Speaker 5>then the movie like I literally I remember I was

711
00:41:41.400 --> 00:41:43.760
<v Speaker 5>on set and I started falling asleep and they're like, Eli,

712
00:41:43.800 --> 00:41:45.079
<v Speaker 5>what's the next setup? And I woke up and I

713
00:41:45.159 --> 00:41:46.920
<v Speaker 5>was like, oh my god, this is actually affecting the film.

714
00:41:47.199 --> 00:41:48.639
<v Speaker 5>And I was like I gotta be a monk and

715
00:41:48.679 --> 00:41:50.800
<v Speaker 5>a completely I completely stopped cold turkey.

716
00:41:51.360 --> 00:41:54.360
<v Speaker 9>So I find him to be a slippery fish, you know,

717
00:41:54.440 --> 00:41:56.880
<v Speaker 9>And I think what was seeing lately from him is

718
00:41:56.960 --> 00:42:01.519
<v Speaker 9>his politics just tend to twist in the wind or

719
00:42:01.679 --> 00:42:05.360
<v Speaker 9>blow in whatever direction the wind's going in the wake

720
00:42:05.480 --> 00:42:08.920
<v Speaker 9>of hostile And I talked to Hannah Eurotica, the editor

721
00:42:08.960 --> 00:42:12.039
<v Speaker 9>of Axe Wound, and I guess Eli was a big

722
00:42:12.119 --> 00:42:15.920
<v Speaker 9>supporter of that fanzine, this feminist horror fanzine, and she

723
00:42:16.000 --> 00:42:19.039
<v Speaker 9>talked about, you know, good for him and good for him. Well,

724
00:42:19.119 --> 00:42:23.039
<v Speaker 9>she says things like Eli is really progressive feminist views,

725
00:42:23.159 --> 00:42:25.559
<v Speaker 9>you know, and he's a real champion of feminism. And

726
00:42:25.679 --> 00:42:28.880
<v Speaker 9>of course feminists love using the phrase pussy as a

727
00:42:28.960 --> 00:42:35.119
<v Speaker 9>derogatory term against that against anybody exhibiting feminine characteristics. But

728
00:42:35.239 --> 00:42:39.760
<v Speaker 9>I'll read something that Eli said. I'll read something that

729
00:42:39.840 --> 00:42:46.639
<v Speaker 9>Eli said that really epitomizes his staunch advocacy of feminist values.

730
00:42:47.119 --> 00:42:49.239
<v Speaker 9>I think this section was from an arrow in the

731
00:42:49.320 --> 00:42:51.480
<v Speaker 9>head article, but I'm.

732
00:42:51.360 --> 00:42:53.159
<v Speaker 3>Not entirely sure that sounds right.

733
00:42:53.559 --> 00:42:56.320
<v Speaker 9>He says, I didn't hate wrong tain. I hated the

734
00:42:56.440 --> 00:43:01.599
<v Speaker 9>fact that they fucking called it seventies. I hated the

735
00:43:01.800 --> 00:43:05.159
<v Speaker 9>fact that they said, look, how seventies we are, and

736
00:43:05.280 --> 00:43:08.400
<v Speaker 9>then they got a girl with fake tits. Now that's

737
00:43:08.480 --> 00:43:12.039
<v Speaker 9>not seventies, And they didn't even have her take her

738
00:43:12.199 --> 00:43:16.639
<v Speaker 9>fucking clothes off. People fucking with their clothes on in

739
00:43:16.719 --> 00:43:21.000
<v Speaker 9>an rated movie is nineteen ninety seven, not the seventies.

740
00:43:21.480 --> 00:43:25.480
<v Speaker 9>When you got three fucking hillbillies. Ti likes the word fucking.

741
00:43:25.679 --> 00:43:28.599
<v Speaker 9>It's really long up on this team. When you got

742
00:43:28.639 --> 00:43:32.639
<v Speaker 9>three fucking hillbillies who were so inbred that they fuck

743
00:43:32.719 --> 00:43:35.719
<v Speaker 9>each other. The middle guy is like, am I going

744
00:43:35.760 --> 00:43:38.159
<v Speaker 9>to fuck Gollum? Or am I going to fuck the

745
00:43:38.280 --> 00:43:41.840
<v Speaker 9>big guy? And then they have Eliza Doucecup on a

746
00:43:41.920 --> 00:43:45.920
<v Speaker 9>bed and they don't even rip her fucking clothes off.

747
00:43:46.880 --> 00:43:52.320
<v Speaker 9>You are fucking kidding me. That is so not fucking seventies.

748
00:43:52.800 --> 00:43:57.199
<v Speaker 9>They're crazies. They're fucking naked every five minutes, my bloody Valentine.

749
00:43:57.400 --> 00:44:01.480
<v Speaker 9>They're fucking naked every five minutes. Crazy hillbillies get a

750
00:44:01.519 --> 00:44:05.480
<v Speaker 9>hot gale, they fucking fuck her. That's what they do,

751
00:44:06.199 --> 00:44:09.400
<v Speaker 9>especially if they fuck each other. So why do you

752
00:44:09.440 --> 00:44:10.599
<v Speaker 9>think he's getting so angry?

753
00:44:11.199 --> 00:44:13.960
<v Speaker 3>I don't know, this is weird, Like to me, this

754
00:44:14.159 --> 00:44:18.000
<v Speaker 3>is one of those things that exposes some like weird,

755
00:44:19.199 --> 00:44:23.079
<v Speaker 3>deep seated stuff with this guy. You know, like he's

756
00:44:23.440 --> 00:44:26.880
<v Speaker 3>really mad about this and really like.

757
00:44:27.119 --> 00:44:32.360
<v Speaker 21>Like noted feminist, not in feminist Steli Rod, the guy

758
00:44:32.400 --> 00:44:38.840
<v Speaker 21>with really progressive values, is really really mad that more

759
00:44:38.960 --> 00:44:42.360
<v Speaker 21>women aren't getting naked, and that that's really you know,

760
00:44:42.480 --> 00:44:43.480
<v Speaker 21>that's what's the point.

761
00:44:43.639 --> 00:44:47.119
<v Speaker 3>Why do you have Eliza Dushku unless you get her naked?

762
00:44:47.320 --> 00:44:50.039
<v Speaker 3>What's the point of her as an actress except to

763
00:44:50.119 --> 00:44:51.840
<v Speaker 3>be naked to show her tits off?

764
00:44:51.960 --> 00:44:52.119
<v Speaker 15>Right?

765
00:44:52.239 --> 00:44:53.800
<v Speaker 9>I mean, fuck, what a waste?

766
00:44:53.800 --> 00:44:56.440
<v Speaker 3>Why did you waste anybody's time coming out to see

767
00:44:56.480 --> 00:44:59.800
<v Speaker 3>this movie when when that's what they want, that's what

768
00:45:00.000 --> 00:45:02.400
<v Speaker 3>they're there for. You know, this is this is a

769
00:45:02.599 --> 00:45:05.920
<v Speaker 3>very progressive feminist perspective from mister E. Lrott here.

770
00:45:06.119 --> 00:45:07.360
<v Speaker 2>I'm very impressed now.

771
00:45:07.400 --> 00:45:11.519
<v Speaker 9>I understand his frustration with these films that pretend to

772
00:45:11.639 --> 00:45:16.119
<v Speaker 9>pay homage to earlier genres and they don't have the

773
00:45:16.320 --> 00:45:19.400
<v Speaker 9>naive or the guts to go as far as these

774
00:45:19.559 --> 00:45:20.719
<v Speaker 9>other genres did.

775
00:45:21.159 --> 00:45:25.480
<v Speaker 3>He's not wrong. He's just really hung up on on

776
00:45:25.880 --> 00:45:30.559
<v Speaker 3>the like sexualized aspects of it all. He's really hung

777
00:45:30.679 --> 00:45:33.920
<v Speaker 3>up unlike the I want my tits and I want

778
00:45:34.079 --> 00:45:36.679
<v Speaker 3>this like he's I don't know, he's not. He's not

779
00:45:36.840 --> 00:45:40.239
<v Speaker 3>wrong in the sense that there's definitely a lot of

780
00:45:40.480 --> 00:45:43.960
<v Speaker 3>pretenders who are trying to capture that vibe and failing.

781
00:45:44.440 --> 00:45:46.840
<v Speaker 3>But I don't think it's I don't think it's the

782
00:45:47.840 --> 00:45:49.199
<v Speaker 3>lack of tits that's hurting him.

783
00:45:49.440 --> 00:45:54.039
<v Speaker 9>He redeems his feminist perspective with the concluding remark. He says,

784
00:45:54.079 --> 00:45:56.760
<v Speaker 9>another thing that pisses me off is that when I

785
00:45:56.920 --> 00:45:59.960
<v Speaker 9>go see a Stan Winston movie, I don't want to

786
00:46:00.159 --> 00:46:03.960
<v Speaker 9>c CGI. I want fucking makeup. Don't tell me at

787
00:46:04.039 --> 00:46:08.239
<v Speaker 9>seventies when you have fucking CGI, it's fucking insulting to me.

788
00:46:08.800 --> 00:46:11.760
<v Speaker 9>And don't set up a movie with no fucking twists.

789
00:46:12.599 --> 00:46:15.039
<v Speaker 9>I mean, come on, at least give me some twists

790
00:46:15.360 --> 00:46:19.480
<v Speaker 9>or some tits or something. You guys gotta do better

791
00:46:19.559 --> 00:46:21.960
<v Speaker 9>than that. I hate the fact that it was done

792
00:46:22.000 --> 00:46:26.480
<v Speaker 9>by smart people that I know could do better. They

793
00:46:26.760 --> 00:46:30.159
<v Speaker 9>fucking missed the mark. They pussied out with that movie.

794
00:46:30.440 --> 00:46:34.199
<v Speaker 9>They pussied out by showing CGI go and by hiring

795
00:46:34.360 --> 00:46:37.840
<v Speaker 9>TV actors that won't show their fucking tits in a

796
00:46:38.000 --> 00:46:38.639
<v Speaker 9>sex scene.

797
00:46:40.039 --> 00:46:44.639
<v Speaker 3>So again you're seeing what's important to noted feminist eliron right,

798
00:46:44.800 --> 00:46:48.079
<v Speaker 3>like this is what's really important. But capturing that sementies

799
00:46:48.199 --> 00:46:50.000
<v Speaker 3>feel it's tits?

800
00:46:50.320 --> 00:46:53.199
<v Speaker 9>What about the CGI and Green and Finno. I haven't

801
00:46:53.199 --> 00:46:54.920
<v Speaker 9>seen the movie, but this is one of the big

802
00:46:55.000 --> 00:46:57.960
<v Speaker 9>complaints people had with it. It's full of CG apparently.

803
00:46:58.880 --> 00:47:03.519
<v Speaker 3>Well, I mean, like, this is it right, here's this

804
00:47:03.679 --> 00:47:07.280
<v Speaker 3>guy going back and forth. You know, Oh, he's really progressive.

805
00:47:07.599 --> 00:47:12.159
<v Speaker 3>They pussied out. I want tits, you know, and all

806
00:47:12.280 --> 00:47:17.159
<v Speaker 3>these these these sober sensitive SJWs. I can't believe there's

807
00:47:17.199 --> 00:47:20.920
<v Speaker 3>CGI in these movies. What a bunch of fucking bullshit,

808
00:47:21.400 --> 00:47:25.679
<v Speaker 3>you know, Like it's it's these bizarre positions he's holding right.

809
00:47:25.760 --> 00:47:28.119
<v Speaker 9>Like are they tits in the Green and Fair O?

810
00:47:28.199 --> 00:47:30.280
<v Speaker 9>Because if there aren't, I'm not going so I.

811
00:47:30.400 --> 00:47:31.559
<v Speaker 3>Will walk out.

812
00:47:31.960 --> 00:47:36.119
<v Speaker 9>I will be so fucking fucking fucking fucking pissed if

813
00:47:36.159 --> 00:47:38.320
<v Speaker 9>there's no fucking tits in the fucking movie.

814
00:47:38.440 --> 00:47:39.880
<v Speaker 3>I want green tits.

815
00:47:40.119 --> 00:47:42.599
<v Speaker 9>I want CGI tits for fuck's sakes.

816
00:47:42.840 --> 00:47:46.320
<v Speaker 3>Yeah, I want real prosthetic tits. I want like the

817
00:47:46.800 --> 00:47:48.400
<v Speaker 3>total recall triple tits.

818
00:47:48.559 --> 00:47:50.920
<v Speaker 9>I got to read the concluding remark because it's just

819
00:47:51.000 --> 00:47:54.719
<v Speaker 9>too good, he says. And that's the difference between Dushkup

820
00:47:54.960 --> 00:48:02.000
<v Speaker 9>and Katie Holmes. Katie Holmes gave us the boobs. You

821
00:48:02.119 --> 00:48:05.039
<v Speaker 9>know what, if this isn't real like, if this isn't

822
00:48:05.079 --> 00:48:07.400
<v Speaker 9>a real quote, somebody sent me this and it was

823
00:48:07.480 --> 00:48:11.280
<v Speaker 9>a link, and I'm accepting at a face value that

824
00:48:11.440 --> 00:48:14.119
<v Speaker 9>it really is an Eli quote. Maybe it's a parody

825
00:48:14.159 --> 00:48:17.599
<v Speaker 9>of Eli. I don't know, but let's assume, you know,

826
00:48:18.000 --> 00:48:21.119
<v Speaker 9>if I'm wrong and I've been tricked, because a lot

827
00:48:21.159 --> 00:48:23.559
<v Speaker 9>of trickery is going on, by the way, So if

828
00:48:23.599 --> 00:48:26.519
<v Speaker 9>I've fallen prey to a trick and it's a parody

829
00:48:26.599 --> 00:48:32.079
<v Speaker 9>of Eli, I do have sincerely apologize ELI fans. Yeah,

830
00:48:32.119 --> 00:48:35.000
<v Speaker 9>and I will gladly be corrected on this issue. But

831
00:48:35.039 --> 00:48:38.719
<v Speaker 9>he says, when we saw the gift and she was

832
00:48:38.920 --> 00:48:43.719
<v Speaker 9>standing there without her shit off, my fucking jaw was

833
00:48:43.800 --> 00:48:47.920
<v Speaker 9>on the ground. And you know what, anytime that girl

834
00:48:48.079 --> 00:48:51.320
<v Speaker 9>is in an R rated movie, I'll pay fucking money

835
00:48:51.559 --> 00:48:54.239
<v Speaker 9>just to see it, because I know that Katie Holmes

836
00:48:54.440 --> 00:48:57.800
<v Speaker 9>is willing to do what is required of the role.

837
00:48:58.199 --> 00:49:02.000
<v Speaker 9>She's not like, look at me, I'm no good. She'll

838
00:49:02.159 --> 00:49:05.800
<v Speaker 9>do what it takes. If there's a sex scene required,

839
00:49:06.360 --> 00:49:09.760
<v Speaker 9>she'll fucking do it. She's got my nine books.

840
00:49:10.639 --> 00:49:11.199
<v Speaker 3>These are the.

841
00:49:11.360 --> 00:49:15.519
<v Speaker 9>Fucking TV actresses that won't do nudity and sex scenes.

842
00:49:15.800 --> 00:49:20.639
<v Speaker 9>I'll watch them on TV for free. So there, I'm

843
00:49:20.719 --> 00:49:21.840
<v Speaker 9>not paying for it.

844
00:49:22.400 --> 00:49:26.079
<v Speaker 3>If you're an actress in Hollywood, Eli Roth wants you

845
00:49:26.199 --> 00:49:29.360
<v Speaker 3>to know that it's your tits that he will pay for.

846
00:49:30.239 --> 00:49:32.719
<v Speaker 3>And if you're not willing to go there, you can

847
00:49:33.199 --> 00:49:34.679
<v Speaker 3>fuck off back to TV.

848
00:49:35.079 --> 00:49:37.559
<v Speaker 9>I'm surprised he doesn't have like a rant on Facebook

849
00:49:37.599 --> 00:49:39.639
<v Speaker 9>on hit like if you want to put an end

850
00:49:39.719 --> 00:49:45.760
<v Speaker 9>to these actresses who won't show their tits, but that

851
00:49:45.800 --> 00:49:48.320
<v Speaker 9>would be slack divism, so we wouldn't do that because

852
00:49:48.320 --> 00:49:49.079
<v Speaker 9>he's against slacked.

853
00:49:49.199 --> 00:49:50.760
<v Speaker 3>But he's not one of these frat boys.

854
00:49:51.239 --> 00:49:57.159
<v Speaker 9>No, No, he's a sensitive He's a shy sensitive type.

855
00:49:57.760 --> 00:50:00.159
<v Speaker 9>It comes across this has to be a joke. This

856
00:50:00.360 --> 00:50:01.239
<v Speaker 9>has to be a joke.

857
00:50:01.639 --> 00:50:03.719
<v Speaker 3>Yeah, can we sorry, can we get the correction?

858
00:50:04.199 --> 00:50:05.239
<v Speaker 2>Can we get somebody there?

859
00:50:05.360 --> 00:50:05.400
<v Speaker 14>Like?

860
00:50:05.679 --> 00:50:08.320
<v Speaker 9>It has to be a joke, you know. And I'm

861
00:50:08.400 --> 00:50:11.079
<v Speaker 9>sorry that I took at a face value because it's

862
00:50:11.239 --> 00:50:13.880
<v Speaker 9>obviously a joke. But let's move on talking about his

863
00:50:14.000 --> 00:50:17.039
<v Speaker 9>flip flopping. Do you remember And this was one of

864
00:50:17.079 --> 00:50:19.559
<v Speaker 9>the occasions that he was on Rumor Radio and it

865
00:50:19.639 --> 00:50:23.119
<v Speaker 9>was quite opportunistic because they were interviewing him for the magazine.

866
00:50:23.199 --> 00:50:25.199
<v Speaker 9>I showed up and they said, oh, we're talking to Eli,

867
00:50:25.840 --> 00:50:28.039
<v Speaker 9>and he'd just done this rant on Fox News that

868
00:50:28.119 --> 00:50:31.519
<v Speaker 9>I loved, not so much the content, but just the

869
00:50:31.599 --> 00:50:35.199
<v Speaker 9>fact that he was defending the horror genre and criticizing

870
00:50:35.400 --> 00:50:38.679
<v Speaker 9>Bush and Cheney and the war in Iraq and everything,

871
00:50:39.119 --> 00:50:41.920
<v Speaker 9>and he was making a point that horror films reflect

872
00:50:42.519 --> 00:50:46.880
<v Speaker 9>important aspects of the cultural zeitgeist. Even though some of

873
00:50:46.960 --> 00:50:51.239
<v Speaker 9>the details in that speech I thought were a bit overgeneralized,

874
00:50:51.280 --> 00:50:53.320
<v Speaker 9>the fact that he was on Fox News defending the

875
00:50:53.360 --> 00:50:57.760
<v Speaker 9>horror genre and being at that time seemingly a progressive liberal,

876
00:50:58.360 --> 00:50:59.920
<v Speaker 9>I thought was interesting. So I got him on the

877
00:51:00.039 --> 00:51:02.400
<v Speaker 9>phone and we talked about it. Of course, let's keep

878
00:51:02.400 --> 00:51:05.320
<v Speaker 9>in mind this was two thousand and seven. This wasn't

879
00:51:05.440 --> 00:51:08.320
<v Speaker 9>like when Michael Moore criticized the Iraq invasion at the

880
00:51:08.360 --> 00:51:10.840
<v Speaker 9>Academy Awards and took a lot of flak. It was

881
00:51:10.920 --> 00:51:13.960
<v Speaker 9>really unpopular to speak out against that war. But by

882
00:51:14.000 --> 00:51:17.159
<v Speaker 9>the end of Bush Team two it was almost the opposite.

883
00:51:17.239 --> 00:51:20.639
<v Speaker 9>It was unpopular not to speak out against it. So Eli,

884
00:51:20.760 --> 00:51:24.400
<v Speaker 9>in a sense, wasn't doing anything when you look back,

885
00:51:24.599 --> 00:51:29.360
<v Speaker 9>wasn't doing anything that provocative by showing up and giving

886
00:51:29.480 --> 00:51:32.800
<v Speaker 9>Fox News the gears, because that was really the that

887
00:51:32.960 --> 00:51:33.840
<v Speaker 9>was trendy.

888
00:51:33.760 --> 00:51:35.320
<v Speaker 3>And this is the way the wind was blowing.

889
00:51:35.440 --> 00:51:37.280
<v Speaker 9>Yeah, it was the way the wind was blowing. For sure.

890
00:51:38.440 --> 00:51:40.760
<v Speaker 19>You're like, good to have you, great to be here, Neil,

891
00:51:40.960 --> 00:51:43.039
<v Speaker 19>What do you think's going on? You would think that

892
00:51:43.159 --> 00:51:45.800
<v Speaker 19>in the environment we have the fear of terror and

893
00:51:45.840 --> 00:51:48.719
<v Speaker 19>everything else. The last thing we'd wanted to be in

894
00:51:48.800 --> 00:51:49.960
<v Speaker 19>theaters is terrorized.

895
00:51:50.039 --> 00:51:50.599
<v Speaker 3>Yep, we are.

896
00:51:51.079 --> 00:51:51.239
<v Speaker 2>Well.

897
00:51:51.360 --> 00:51:53.239
<v Speaker 5>The truth of the matter is in times of terror,

898
00:51:53.320 --> 00:51:55.800
<v Speaker 5>people want to People want to be terrified, but in

899
00:51:55.880 --> 00:51:58.559
<v Speaker 5>a safe environment. Because with all the things that are

900
00:51:58.559 --> 00:52:00.079
<v Speaker 5>going on in the world, certainly with the war in

901
00:52:00.159 --> 00:52:03.480
<v Speaker 5>the Rack and the horrible, horrible aftermath of Hurricane Katrino,

902
00:52:03.519 --> 00:52:06.320
<v Speaker 5>where our government did nothing to help anybody, you want

903
00:52:06.400 --> 00:52:09.079
<v Speaker 5>to scream, and there really is no place in society

904
00:52:09.119 --> 00:52:10.559
<v Speaker 5>where you can go and just scream at the top

905
00:52:10.599 --> 00:52:12.239
<v Speaker 5>of your lungs and get it out of your system.

906
00:52:12.519 --> 00:52:15.079
<v Speaker 5>And horror movies really provide that safe environment to do that,

907
00:52:15.320 --> 00:52:15.679
<v Speaker 5>all right.

908
00:52:15.719 --> 00:52:17.679
<v Speaker 19>But with some of the horror movies though, is it

909
00:52:17.920 --> 00:52:20.280
<v Speaker 19>just the fact that editing's changed, or the fact we've

910
00:52:20.320 --> 00:52:22.840
<v Speaker 19>always liked horror movies. They've always done very well.

911
00:52:22.800 --> 00:52:26.480
<v Speaker 5>Right, Yeah, horror movies, I mean it goes in cycles.

912
00:52:26.519 --> 00:52:28.800
<v Speaker 5>You know, in the seventies with Vietnam, all of a

913
00:52:28.800 --> 00:52:30.920
<v Speaker 5>sudden you had movies like Last House on the Left

914
00:52:30.960 --> 00:52:33.199
<v Speaker 5>and The Texas Chainsaw Masker and Don and the Dead.

915
00:52:33.440 --> 00:52:34.880
<v Speaker 5>And then if you notice, you know, kind of in

916
00:52:34.960 --> 00:52:37.760
<v Speaker 5>the Clinton administration, when things were calm, there weren't that

917
00:52:37.840 --> 00:52:40.440
<v Speaker 5>many horror movies. But now, you know, thanks to George

918
00:52:40.480 --> 00:52:42.679
<v Speaker 5>Bush and Dick Cheney and Donald Rumsfeld, there's a whole

919
00:52:42.719 --> 00:52:44.159
<v Speaker 5>new wave of horror movies that are back.

920
00:52:44.719 --> 00:52:48.079
<v Speaker 9>So I see him almost as a horrizeic.

921
00:52:48.719 --> 00:52:49.039
<v Speaker 3>All right.

922
00:52:49.679 --> 00:52:52.239
<v Speaker 9>Put him in a room full of feminists. He starts

923
00:52:52.320 --> 00:52:55.960
<v Speaker 9>talking about the male gaze. Stick him in a room

924
00:52:56.000 --> 00:53:00.400
<v Speaker 9>full of frat boys. He's demanding Elijah Douschcou's tits. Stick

925
00:53:00.480 --> 00:53:03.400
<v Speaker 9>him in a room full of dentists. He's talking about

926
00:53:03.480 --> 00:53:04.400
<v Speaker 9>killing lions.

927
00:53:06.719 --> 00:53:09.639
<v Speaker 3>He's a social chameleon. He blends in wherever he goes.

928
00:53:10.000 --> 00:53:13.119
<v Speaker 9>Stick him in a room full of indigenous activists. I

929
00:53:13.280 --> 00:53:16.119
<v Speaker 9>imagine he'll start railing against the oil companies.

930
00:53:16.679 --> 00:53:18.079
<v Speaker 3>Oh, this damn oil company.

931
00:53:18.559 --> 00:53:19.480
<v Speaker 9>He wouldn't go that far.

932
00:53:20.199 --> 00:53:23.800
<v Speaker 3>No, he doesn't take that kind of SJW. Crap, does he.

933
00:53:24.159 --> 00:53:27.000
<v Speaker 9>So this brings us now to the Green Inferno, which

934
00:53:27.119 --> 00:53:31.360
<v Speaker 9>premiered at the Toronto Film Festival in twenty thirteen. Now,

935
00:53:31.440 --> 00:53:35.559
<v Speaker 9>after Hostele Too, Eli's directing career sort of took a

936
00:53:35.679 --> 00:53:39.519
<v Speaker 9>backseat to his acting career and his producing career, and

937
00:53:39.599 --> 00:53:43.760
<v Speaker 9>he's been very prolific and very busy and involved in

938
00:53:43.800 --> 00:53:49.000
<v Speaker 9>all sorts of stuff. The Last Exorcism, after Shock, Hemlock Grove,

939
00:53:49.880 --> 00:53:52.239
<v Speaker 9>and of course what was the kung fu one from

940
00:53:52.280 --> 00:53:55.239
<v Speaker 9>the Wu Tang Klang guy, the Man with the Iron Fists.

941
00:53:55.079 --> 00:53:57.880
<v Speaker 3>Man with the Golden Golden fists.

942
00:53:57.679 --> 00:54:00.199
<v Speaker 9>Something like that. He went off to China and he

943
00:54:00.280 --> 00:54:02.639
<v Speaker 9>did a massive production over in China. So he's been

944
00:54:02.800 --> 00:54:05.840
<v Speaker 9>very busy. Even though he hasn't been directed in movies lately,

945
00:54:06.159 --> 00:54:10.119
<v Speaker 9>he's been very busy in the film business. Absolutely, nobody

946
00:54:10.280 --> 00:54:16.519
<v Speaker 9>will ever accuse him of not being a hard working filmmaker,

947
00:54:16.960 --> 00:54:20.079
<v Speaker 9>not at all. Of course. The Green infer and O

948
00:54:20.519 --> 00:54:23.039
<v Speaker 9>is a reference to the film within a film in

949
00:54:23.119 --> 00:54:27.679
<v Speaker 9>Cannibal Holocaust and the nickname for the jungle. Interestingly, the

950
00:54:27.840 --> 00:54:30.960
<v Speaker 9>term itself carries with it a certain kind of Christian

951
00:54:31.119 --> 00:54:35.039
<v Speaker 9>repressive view of nature, the Green Infano. But it's a

952
00:54:35.119 --> 00:54:37.599
<v Speaker 9>cool title. It's a great needs, it's a great title

953
00:54:37.639 --> 00:54:40.119
<v Speaker 9>if you're going to resurrect the cannibal movie. I couldn't

954
00:54:40.239 --> 00:54:42.920
<v Speaker 9>think of a better title than The Green Inferno.

955
00:54:43.119 --> 00:54:46.119
<v Speaker 22>Today, we are already on the threshold of conquering our galaxy,

956
00:54:46.440 --> 00:54:49.239
<v Speaker 22>and in a not too distant tomorrow, we'll be considering

957
00:54:49.280 --> 00:54:52.320
<v Speaker 22>the conquest of the universe. And yet Man seems to

958
00:54:52.400 --> 00:54:54.679
<v Speaker 22>ignore the fact that on this very planet there are

959
00:54:54.760 --> 00:54:57.920
<v Speaker 22>still people living in the Stone Age and practicing cannibalism,

960
00:54:58.400 --> 00:55:02.920
<v Speaker 22>primitive tribes, isolated, ruthless and hostile environment where the prevailing

961
00:55:03.000 --> 00:55:05.800
<v Speaker 22>law is the survival of the fitness. And this jungle,

962
00:55:06.079 --> 00:55:09.559
<v Speaker 22>which its inhabitants referred to as the Green Inferno, is

963
00:55:09.639 --> 00:55:12.079
<v Speaker 22>only a few hours flying time from New York City.

964
00:55:12.519 --> 00:55:16.880
<v Speaker 9>And of course Eli is an outspoken advocate of this

965
00:55:17.519 --> 00:55:22.119
<v Speaker 9>dubious subgenre. I'm not particularly a fan of it, although

966
00:55:22.239 --> 00:55:26.119
<v Speaker 9>I do find Cannibal Holocaust an incredibly fascinating film that

967
00:55:26.159 --> 00:55:28.800
<v Speaker 9>I've watched many times and I think it does something

968
00:55:28.880 --> 00:55:33.079
<v Speaker 9>incredibly unique. But he loves the genre, so he's decided

969
00:55:33.159 --> 00:55:37.159
<v Speaker 9>to revive it in twenty thirteen. So the plot as

970
00:55:37.280 --> 00:55:39.280
<v Speaker 9>I know it, and this is at the point where

971
00:55:39.320 --> 00:55:41.440
<v Speaker 9>I sort of tuned out once I heared what the

972
00:55:41.559 --> 00:55:45.480
<v Speaker 9>film was about or what his target was I just decided, oh,

973
00:55:45.559 --> 00:55:47.320
<v Speaker 9>you know what, I don't need to listen to any

974
00:55:47.400 --> 00:55:51.159
<v Speaker 9>more bullshit for Eli rather about politics or any of

975
00:55:51.239 --> 00:55:56.239
<v Speaker 9>his political critiques. But it is apparently, you know, let's

976
00:55:56.239 --> 00:55:59.079
<v Speaker 9>face it, you're going to revive the Cannibal movie in

977
00:55:59.159 --> 00:56:01.199
<v Speaker 9>two thousand and three eighteen, Well, you have a few

978
00:56:01.320 --> 00:56:05.119
<v Speaker 9>challenges and a few great opportunities as well for political satire.

979
00:56:05.360 --> 00:56:08.440
<v Speaker 9>The Amazon is one of the most important places on

980
00:56:08.559 --> 00:56:11.760
<v Speaker 9>Earth as far as our biodiversity and the biodiversity of

981
00:56:11.840 --> 00:56:15.559
<v Speaker 9>the planet, and the health of the planet's ecosystem and atmosphere.

982
00:56:16.079 --> 00:56:18.599
<v Speaker 9>The Amazon has been referred to as the lungs of

983
00:56:18.679 --> 00:56:22.800
<v Speaker 9>the planet. More oxygen is released from the Amazon than

984
00:56:22.800 --> 00:56:26.360
<v Speaker 9>anywhere else, and obviously, with greenhouse gases piling up, the

985
00:56:26.480 --> 00:56:30.119
<v Speaker 9>more oxygen we have, the more we balance out the

986
00:56:30.199 --> 00:56:35.760
<v Speaker 9>greenhouse gases. So by diminishing the Amazon, we're potentially on

987
00:56:35.880 --> 00:56:39.519
<v Speaker 9>the verge of a mass extinction. So it's of incredible

988
00:56:39.599 --> 00:56:42.920
<v Speaker 9>critical importance what's going on in the Amazon. So are

989
00:56:42.960 --> 00:56:44.960
<v Speaker 9>you going to do an Amazon movie? Tons of stuff

990
00:56:45.000 --> 00:56:48.239
<v Speaker 9>to go after. Politically, you can go after the exploitation,

991
00:56:49.000 --> 00:56:54.480
<v Speaker 9>how oil companies, how deforestation works, how the media industry

992
00:56:54.599 --> 00:56:57.719
<v Speaker 9>is in there, wiping shit out to grow grain for cattle.

993
00:56:57.800 --> 00:57:01.519
<v Speaker 9>There's so many stuff, corrupt local gold, government's repression of

994
00:57:01.639 --> 00:57:05.119
<v Speaker 9>indigenous tribes, all these things come into.

995
00:57:05.000 --> 00:57:08.880
<v Speaker 3>Phony drug wars, all that kind of stuff, right like,

996
00:57:09.760 --> 00:57:11.000
<v Speaker 3>it all ties in there.

997
00:57:11.480 --> 00:57:15.519
<v Speaker 9>One of the biggest challenges of resurrecting the cannibal subgenre

998
00:57:16.000 --> 00:57:19.079
<v Speaker 9>are the cannibals because basically that plays into this time

999
00:57:19.159 --> 00:57:23.239
<v Speaker 9>on a tradition of demonizing a local population to drum

1000
00:57:23.360 --> 00:57:27.880
<v Speaker 9>up support for imperial colonial conquest, right, which is obviously

1001
00:57:28.039 --> 00:57:31.800
<v Speaker 9>affecting that region. So there's ways to do it. And

1002
00:57:31.880 --> 00:57:34.719
<v Speaker 9>I'm not opposed to the idea of having a cannibal movie,

1003
00:57:34.840 --> 00:57:37.320
<v Speaker 9>but there's ways to address it. And I'm not sure

1004
00:57:37.480 --> 00:57:40.679
<v Speaker 9>if Eli did address it. I haven't seen the film,

1005
00:57:41.119 --> 00:57:47.320
<v Speaker 9>but from what he's saying, given that entire range of possibilities,

1006
00:57:48.119 --> 00:57:51.079
<v Speaker 9>his focus, and this is based on how he was

1007
00:57:51.280 --> 00:57:57.280
<v Speaker 9>talking about the film, his focus was the slacktivists who

1008
00:57:57.480 --> 00:58:02.440
<v Speaker 9>care about the Amazon, the social justice warriors, although he

1009
00:58:02.599 --> 00:58:05.760
<v Speaker 9>wasn't using the term social justice warriors in twenty thirteen

1010
00:58:05.760 --> 00:58:08.039
<v Speaker 9>because I don't think it was common parlance. Like I said,

1011
00:58:08.039 --> 00:58:09.679
<v Speaker 9>he just kind of blows with the wind. So now

1012
00:58:09.760 --> 00:58:12.599
<v Speaker 9>that's become a fashionable team. He uses it today. Back then,

1013
00:58:12.639 --> 00:58:16.719
<v Speaker 9>it was all about slacktivists. Slacktivists, of course, are people

1014
00:58:16.760 --> 00:58:19.800
<v Speaker 9>who just click like when they see something show up

1015
00:58:20.320 --> 00:58:23.239
<v Speaker 9>on Facebook or Twitter and they retweet something. They don't

1016
00:58:23.239 --> 00:58:26.360
<v Speaker 9>really do anything about it, but they feel good that

1017
00:58:26.440 --> 00:58:29.480
<v Speaker 9>they've hit like or they've signed a petition, and then

1018
00:58:29.559 --> 00:58:32.280
<v Speaker 9>they go back to their cozy little lives without really

1019
00:58:32.559 --> 00:58:38.599
<v Speaker 9>inconveniencing themselves, and they're contributing nothing to the cause. That's

1020
00:58:38.639 --> 00:58:39.800
<v Speaker 9>what slack divism is.

1021
00:58:40.280 --> 00:58:43.679
<v Speaker 3>And those people are very real, and they're very legitimitimasure

1022
00:58:44.079 --> 00:58:48.159
<v Speaker 3>legitimate problems that the activist community could have with them.

1023
00:58:48.360 --> 00:58:50.800
<v Speaker 9>Yeah, and they're right for satire, there's no question about it,

1024
00:58:50.920 --> 00:58:54.039
<v Speaker 9>no doubt. But let's face it, a group of kids

1025
00:58:54.280 --> 00:58:56.880
<v Speaker 9>who get on a plane and go to the Amazon

1026
00:58:57.440 --> 00:59:03.840
<v Speaker 9>to fight an oil company. That's not slacktivism. That's called activism.

1027
00:59:04.440 --> 00:59:08.320
<v Speaker 9>So I think I think Paul Eli in his political confusion,

1028
00:59:08.480 --> 00:59:13.199
<v Speaker 9>he's got activism, slacktivism confusion, or what I like to

1029
00:59:13.320 --> 00:59:20.119
<v Speaker 9>call on cracktivism. That's his particular perspective on the issue. Yeah,

1030
00:59:20.360 --> 00:59:20.679
<v Speaker 9>there's a.

1031
00:59:20.679 --> 00:59:24.199
<v Speaker 3>Big difference between hashtaging something and actually getting on a plane,

1032
00:59:24.239 --> 00:59:29.400
<v Speaker 3>traveling to a foreign country and actually trying to do something,

1033
00:59:29.599 --> 00:59:33.960
<v Speaker 3>however misguided that thing may be. You at least can't

1034
00:59:34.039 --> 00:59:36.920
<v Speaker 3>call those people lazy, and you at least can't say

1035
00:59:37.000 --> 00:59:39.679
<v Speaker 3>that those people are just a bunch of hipster slackers

1036
00:59:39.719 --> 00:59:42.760
<v Speaker 3>who you know, can't be bothered to do anything in

1037
00:59:42.800 --> 00:59:45.480
<v Speaker 3>the real world. The fact that they're actually traveling out

1038
00:59:45.519 --> 00:59:48.679
<v Speaker 3>to the jungle kind of undermines that premise just a

1039
00:59:48.760 --> 00:59:49.199
<v Speaker 3>little bit.

1040
00:59:49.679 --> 00:59:49.880
<v Speaker 5>Mind.

1041
00:59:49.880 --> 00:59:51.480
<v Speaker 23>If a dummy asques what it is you hope to

1042
00:59:51.519 --> 00:59:56.159
<v Speaker 23>find in this blessed village, I told you. My thesis

1043
00:59:56.320 --> 01:00:00.000
<v Speaker 23>claims that cannibalism as an organized practice of human societ

1044
01:00:00.880 --> 01:00:04.400
<v Speaker 23>does not exist, and historically has never existed.

1045
01:00:04.679 --> 01:00:08.079
<v Speaker 3>So much the better, dear, According to Gloria Man eat

1046
01:00:08.159 --> 01:00:09.000
<v Speaker 3>Man is bullshit.

1047
01:00:09.719 --> 01:00:13.719
<v Speaker 23>Let's say it was an invention of racist colonialism, which

1048
01:00:13.800 --> 01:00:17.480
<v Speaker 23>had a vested interest in creating the myth of the ferocious,

1049
01:00:17.519 --> 01:00:22.199
<v Speaker 23>subhuman savage fit only for extermination. The mythical lie of

1050
01:00:22.360 --> 01:00:26.599
<v Speaker 23>cannibal ferox was only an alibi to justify the greed

1051
01:00:26.760 --> 01:00:28.800
<v Speaker 23>and cruelty of the conquistadores.

1052
01:00:29.599 --> 01:00:32.119
<v Speaker 9>So at some point last year, Eli did an interview

1053
01:00:32.159 --> 01:00:35.480
<v Speaker 9>with a magazine and he was asked the question. One

1054
01:00:35.599 --> 01:00:39.599
<v Speaker 9>reviewer called the portrayal of the indigenous peoples in the

1055
01:00:39.679 --> 01:00:44.679
<v Speaker 9>Green and Ferno reactionary and dehumanizing. How do you respond

1056
01:00:44.760 --> 01:00:48.480
<v Speaker 9>to that? And Eli says, I think the only people

1057
01:00:48.800 --> 01:00:53.719
<v Speaker 9>who really worry about that are overly concerned North Americans

1058
01:00:54.320 --> 01:00:59.360
<v Speaker 9>who want to appear concerned in other ways, the very

1059
01:01:00.000 --> 01:01:05.599
<v Speaker 9>activists that Eli is attempting to lampoon, conveniently, the very

1060
01:01:05.840 --> 01:01:11.400
<v Speaker 9>slacktivists that he thinks are likely to raise objections about

1061
01:01:11.440 --> 01:01:15.880
<v Speaker 9>his depiction of indigenous tribes in the Amazon as flesh

1062
01:01:15.920 --> 01:01:16.840
<v Speaker 9>eating cannibals.

1063
01:01:17.239 --> 01:01:20.079
<v Speaker 3>Yeah, And I mean that's the interesting thing here is

1064
01:01:20.159 --> 01:01:24.840
<v Speaker 3>that he seems sort of very confused about who exactly

1065
01:01:24.920 --> 01:01:29.559
<v Speaker 3>it is he's going after and who exactly is the problem,

1066
01:01:30.800 --> 01:01:35.920
<v Speaker 3>you know, is the problem in the Amazon slacktivists, Is

1067
01:01:36.000 --> 01:01:40.840
<v Speaker 3>the problem in the Amazon actual activists traveling there to

1068
01:01:41.320 --> 01:01:45.159
<v Speaker 3>to you know, take part in actual real world activism,

1069
01:01:46.000 --> 01:01:49.119
<v Speaker 3>or is the real problems in the Amazon probably things

1070
01:01:49.199 --> 01:01:54.079
<v Speaker 3>like oil companies, you know, corrupt governments, corrupt militaries, corrupt

1071
01:01:54.119 --> 01:01:57.480
<v Speaker 3>police forces, all those sorts of things. Right, So, I mean,

1072
01:01:57.760 --> 01:02:02.199
<v Speaker 3>by taking aim at people who are likely to be

1073
01:02:02.719 --> 01:02:06.519
<v Speaker 3>helping these problems or at least wanting to help these

1074
01:02:06.559 --> 01:02:08.920
<v Speaker 3>problems and maybe being misguided about how they're doing it,

1075
01:02:09.079 --> 01:02:12.920
<v Speaker 3>or maybe not fully understanding the right way to help

1076
01:02:13.079 --> 01:02:15.960
<v Speaker 3>or the most productive way to help. Their hearts are

1077
01:02:15.960 --> 01:02:18.400
<v Speaker 3>still in a place that comes from wanting to actually

1078
01:02:18.599 --> 01:02:23.719
<v Speaker 3>elevate the Amazon region out of some of the very real,

1079
01:02:24.679 --> 01:02:27.960
<v Speaker 3>you know, threats to its future that it's under right now,

1080
01:02:28.440 --> 01:02:32.519
<v Speaker 3>and going after those people just seems frightfully misguided to me.

1081
01:02:32.679 --> 01:02:36.800
<v Speaker 3>You know, it just seems like, like, nah, I'm not

1082
01:02:36.960 --> 01:02:40.360
<v Speaker 3>gonna I'm not going to go after the people who

1083
01:02:40.480 --> 01:02:44.119
<v Speaker 3>really have a lot of power in this situation. I'm

1084
01:02:44.119 --> 01:02:46.480
<v Speaker 3>going to go after the people who are actually relatively

1085
01:02:46.679 --> 01:02:51.280
<v Speaker 3>powerless in this situation. And I think that's probably where

1086
01:02:51.360 --> 01:02:53.400
<v Speaker 3>he's steering in a very wrong direction.

1087
01:02:53.719 --> 01:02:57.280
<v Speaker 9>I have a theory about this, and I feel like

1088
01:02:58.280 --> 01:02:59.719
<v Speaker 9>very much how Griffith.

1089
01:03:00.039 --> 01:03:00.360
<v Speaker 20>D W.

1090
01:03:00.559 --> 01:03:05.599
<v Speaker 9>Griffith made intolerance as a spiteful reaction against what he

1091
01:03:05.800 --> 01:03:09.480
<v Speaker 9>perceived to be the intolerance of the racism of bath

1092
01:03:09.559 --> 01:03:12.880
<v Speaker 9>of a nation. I realized it's preposterous to talk about

1093
01:03:13.159 --> 01:03:16.159
<v Speaker 9>Eli Roth in comparison to T. W. Griff who was

1094
01:03:16.199 --> 01:03:20.840
<v Speaker 9>a visionary filmmaker, but politically in terms of their political cluelessness.

1095
01:03:21.159 --> 01:03:24.760
<v Speaker 9>They're more closely aligned so very much. How Intolerance, which

1096
01:03:24.880 --> 01:03:30.559
<v Speaker 9>is a stupid but magnificent film, tackles Griffith's frustration with

1097
01:03:30.679 --> 01:03:33.639
<v Speaker 9>the intolerance of Birth of a Nation. I feel like

1098
01:03:34.119 --> 01:03:37.800
<v Speaker 9>where Green Inferno is coming from initially is a build

1099
01:03:37.880 --> 01:03:40.440
<v Speaker 9>up of this resentment, you know, the fact that I

1100
01:03:40.519 --> 01:03:43.159
<v Speaker 9>blame it on Eliza douche Coup. Had she shown it

1101
01:03:43.320 --> 01:03:47.519
<v Speaker 9>tits in wrong tain, we wouldn't have the Green Inferno

1102
01:03:47.639 --> 01:03:51.679
<v Speaker 9>and the slacktivists under fire, because effectively, what he's doing

1103
01:03:51.880 --> 01:03:56.039
<v Speaker 9>is he's demonizing the very people he imagines are going

1104
01:03:56.119 --> 01:03:58.280
<v Speaker 9>to have a problem with him making a cannibal movie,

1105
01:03:58.440 --> 01:03:59.679
<v Speaker 9>and not the actual.

1106
01:03:59.360 --> 01:04:01.639
<v Speaker 3>People who have a problem with him making a cannibal movie.

1107
01:04:01.679 --> 01:04:04.519
<v Speaker 3>And that's a very important distinction to make. The battle

1108
01:04:04.800 --> 01:04:07.840
<v Speaker 3>that a lot of these people are having against selectivists

1109
01:04:07.920 --> 01:04:11.760
<v Speaker 3>and that sort of thing are a battle with imaginary

1110
01:04:11.840 --> 01:04:14.760
<v Speaker 3>people in their heads. They're fighting with shapes they see

1111
01:04:14.800 --> 01:04:19.199
<v Speaker 3>in the clouds because they're not real things, you know.

1112
01:04:19.559 --> 01:04:22.639
<v Speaker 3>So he's doing battle with these sort of imaginary activists

1113
01:04:23.360 --> 01:04:25.559
<v Speaker 3>in his head that are going to hate this film,

1114
01:04:25.920 --> 01:04:29.400
<v Speaker 3>when the reality may be very different and there may

1115
01:04:29.480 --> 01:04:34.280
<v Speaker 3>be really very real activists with very legitimate concerns about

1116
01:04:34.320 --> 01:04:36.719
<v Speaker 3>his film and the impact that it's going to have

1117
01:04:37.239 --> 01:04:40.360
<v Speaker 3>on how Indigenous people are perceived, and in fact, the

1118
01:04:40.480 --> 01:04:43.960
<v Speaker 3>impact he may have already had on an Indigenous people

1119
01:04:44.280 --> 01:04:45.000
<v Speaker 3>that they shot with.

1120
01:04:45.320 --> 01:04:48.559
<v Speaker 9>So he and all this stuff, I just immediately tuned

1121
01:04:48.639 --> 01:04:51.039
<v Speaker 9>out of The Green infa and O. And to be honest,

1122
01:04:51.119 --> 01:04:54.239
<v Speaker 9>just Eli Roth, I'm like, Okay, enough is enough. You know,

1123
01:04:54.920 --> 01:04:58.360
<v Speaker 9>I hate to be dismissive of someone. Like I said,

1124
01:04:58.400 --> 01:05:02.280
<v Speaker 9>I do recognize that he's a hard guy. And even

1125
01:05:02.719 --> 01:05:05.800
<v Speaker 9>making The Green Infano, I mean, the guy goes into

1126
01:05:05.880 --> 01:05:09.199
<v Speaker 9>the Amazon, they almost died. Apparently at one point, they're

1127
01:05:09.199 --> 01:05:12.119
<v Speaker 9>getting eaten alive by bugs. They're all getting sick. I mean,

1128
01:05:12.440 --> 01:05:15.920
<v Speaker 9>you have to have respect for the effort and the

1129
01:05:16.119 --> 01:05:21.079
<v Speaker 9>adventuresome spirit of the filmmaker, you know, doing this crazy

1130
01:05:21.559 --> 01:05:24.760
<v Speaker 9>Fitzcaraldo type of thing or something, you know what I mean, Yeah.

1131
01:05:24.599 --> 01:05:28.000
<v Speaker 3>Exactly, It's awesome, Like on that level, it's so awesome

1132
01:05:28.079 --> 01:05:32.039
<v Speaker 3>and so interesting, and I imagine there's a million amazing

1133
01:05:32.159 --> 01:05:35.360
<v Speaker 3>stories about the production of this film and just the

1134
01:05:35.519 --> 01:05:39.480
<v Speaker 3>kind of hardships that the crew and the actors went through,

1135
01:05:39.800 --> 01:05:44.360
<v Speaker 3>and like I have no doubt that a herculean effort

1136
01:05:44.559 --> 01:05:46.800
<v Speaker 3>was expended to make this movie, and I definitely have

1137
01:05:46.880 --> 01:05:47.800
<v Speaker 3>a lot of respect for that.

1138
01:05:48.079 --> 01:05:51.199
<v Speaker 9>But in terms of my own sort of interest in

1139
01:05:52.000 --> 01:05:54.280
<v Speaker 9>I guess what I'm attracted to in horror films and

1140
01:05:54.400 --> 01:05:58.280
<v Speaker 9>why I'm fundamentally interested in the genre still as an

1141
01:05:58.360 --> 01:06:01.280
<v Speaker 9>adult is because I really, especially in the nineties, I

1142
01:06:01.400 --> 01:06:05.880
<v Speaker 9>really started to connect to the subverse of progressive elements

1143
01:06:05.920 --> 01:06:08.199
<v Speaker 9>of the films, you know, like a movie like Dawn

1144
01:06:08.280 --> 01:06:11.039
<v Speaker 9>of the Dead, Romero's Dawn of the Dead. It is

1145
01:06:11.119 --> 01:06:14.400
<v Speaker 9>so important to me. But what I'm seeing in this

1146
01:06:14.679 --> 01:06:19.360
<v Speaker 9>generation is a complete erosion of that sensibility. Somebody like

1147
01:06:19.440 --> 01:06:25.280
<v Speaker 9>Eli Roth recognizes on a very superficial level that horror

1148
01:06:25.360 --> 01:06:30.199
<v Speaker 9>films have great social import and he praises himself forgiving

1149
01:06:30.360 --> 01:06:33.559
<v Speaker 9>The Green Inferno a social commentary, and other people just

1150
01:06:33.679 --> 01:06:36.840
<v Speaker 9>blindly have praised him. It's got social commentary, just like

1151
01:06:36.920 --> 01:06:39.440
<v Speaker 9>the great horror movies of the seventies. But I don't

1152
01:06:39.559 --> 01:06:44.800
<v Speaker 9>think Eli quite understands the social commentary in some of

1153
01:06:44.880 --> 01:06:48.199
<v Speaker 9>the great films that we all sort of mutually enjoy.

1154
01:06:48.760 --> 01:06:52.280
<v Speaker 9>And that's the problem with him is political sensibility needs

1155
01:06:52.719 --> 01:06:56.800
<v Speaker 9>a great deal of work. So despite how impressive his

1156
01:06:57.119 --> 01:07:01.440
<v Speaker 9>efforts are and his work ethic. Personally, I just don't

1157
01:07:01.519 --> 01:07:04.679
<v Speaker 9>care about the guy's trip anymore. I would have been

1158
01:07:04.880 --> 01:07:08.360
<v Speaker 9>happy to go along my way and never think about

1159
01:07:08.480 --> 01:07:11.800
<v Speaker 9>Eli Roth again. But then about a week and a

1160
01:07:11.840 --> 01:07:15.039
<v Speaker 9>half ago, I get a link off a long time

1161
01:07:15.199 --> 01:07:19.760
<v Speaker 9>Cinophobia listener and former contributor, mister Mike Tank, who has

1162
01:07:19.840 --> 01:07:22.960
<v Speaker 9>a propensity for sending me these links that aggravate me

1163
01:07:23.039 --> 01:07:26.679
<v Speaker 9>tremendously and have set me off on massive tirades, shit

1164
01:07:26.760 --> 01:07:29.320
<v Speaker 9>that I would never know about otherwise, And this was

1165
01:07:29.360 --> 01:07:32.559
<v Speaker 9>one of those instances. He sent me the link to

1166
01:07:32.719 --> 01:07:37.760
<v Speaker 9>an article on a website called Bathmovies Death dot com.

1167
01:07:38.280 --> 01:07:42.119
<v Speaker 9>The article was called eli Roth goes full gamer Gates

1168
01:07:42.760 --> 01:07:47.079
<v Speaker 9>pimping the Green Inferno, and the article was talking about

1169
01:07:47.159 --> 01:07:54.360
<v Speaker 9>the political sensibility behind the current Green Inferno, posting, now

1170
01:07:54.400 --> 01:07:56.559
<v Speaker 9>we should mention also that the Green and Ferna went

1171
01:07:56.599 --> 01:07:58.280
<v Speaker 9>into some sort of crazy distribution.

1172
01:07:58.440 --> 01:07:58.599
<v Speaker 2>Hell.

1173
01:07:58.960 --> 01:08:02.079
<v Speaker 9>I don't know what happened, but I think what happened

1174
01:08:02.280 --> 01:08:06.199
<v Speaker 9>was the company that was going to distribute it went under,

1175
01:08:06.400 --> 01:08:08.159
<v Speaker 9>and it took a while for him to kind of

1176
01:08:08.400 --> 01:08:11.280
<v Speaker 9>attach it to another place, and he'd already been doing press.

1177
01:08:11.320 --> 01:08:14.840
<v Speaker 9>It was supposed to come out in September twenty fourteen,

1178
01:08:15.559 --> 01:08:18.199
<v Speaker 9>a full year after it was at the film Festival.

1179
01:08:18.640 --> 01:08:21.199
<v Speaker 9>Well that was two years ago now, so in order

1180
01:08:21.319 --> 01:08:24.000
<v Speaker 9>to bring it back into the marketplace and give it

1181
01:08:24.079 --> 01:08:26.000
<v Speaker 9>a kind of fresh coat of pains as far as

1182
01:08:26.079 --> 01:08:29.039
<v Speaker 9>the publicity goes, it's come out in September, by the way,

1183
01:08:29.119 --> 01:08:33.960
<v Speaker 9>September twenty fifth. They devised a whole new marketing campaign

1184
01:08:34.319 --> 01:08:40.960
<v Speaker 9>that apparently is taking advantage on some social cultural undercurrents

1185
01:08:41.039 --> 01:08:43.399
<v Speaker 9>that have been going on lately that I've been largely

1186
01:08:43.520 --> 01:08:48.079
<v Speaker 9>oblivious towards, but you've been really keyed into. So do

1187
01:08:48.239 --> 01:08:52.000
<v Speaker 9>me a favor. Explain to me the poster of this

1188
01:08:52.159 --> 01:08:56.279
<v Speaker 9>new campaign and exactly the sort of audience you think

1189
01:08:56.920 --> 01:08:59.760
<v Speaker 9>the green Infirno is now meant to attract.

1190
01:09:00.720 --> 01:09:03.800
<v Speaker 3>Yeah, so this was fascinating actually, And as soon as

1191
01:09:03.880 --> 01:09:07.600
<v Speaker 3>I saw this poster, I was actually pretty pretty blown

1192
01:09:07.680 --> 01:09:13.920
<v Speaker 3>away by how sort of blatantly he's chasing this certain audience.

1193
01:09:14.720 --> 01:09:19.359
<v Speaker 3>So what you see on the posters big letters justice

1194
01:09:19.600 --> 01:09:22.680
<v Speaker 3>will be served, you know, big red letters. And then

1195
01:09:22.720 --> 01:09:25.840
<v Speaker 3>you see this, you know, severed hand, you know, clutching

1196
01:09:25.880 --> 01:09:28.439
<v Speaker 3>an iPhone. And I'm sure they were very intentional about

1197
01:09:28.439 --> 01:09:30.359
<v Speaker 3>getting something that looked like an iPhone. You know, they've

1198
01:09:30.359 --> 01:09:33.560
<v Speaker 3>got to sort of take the boots to those you know,

1199
01:09:33.760 --> 01:09:38.079
<v Speaker 3>Apple hipsters. You know, I'm sure that was in a

1200
01:09:38.199 --> 01:09:42.560
<v Speaker 3>discussion somewhere. And the phone has all these hashtags on it.

1201
01:09:42.640 --> 01:09:44.680
<v Speaker 3>So somebody that looks like they're posting something to Twitter

1202
01:09:45.239 --> 01:09:47.720
<v Speaker 3>and there's all these hashtags. And so there's you know,

1203
01:09:48.319 --> 01:09:54.000
<v Speaker 3>jungle Gate, you know acts now you in Social Justice

1204
01:09:54.079 --> 01:09:57.520
<v Speaker 3>for All, which, interestingly enough, I think all three of

1205
01:09:57.560 --> 01:10:02.560
<v Speaker 3>those are actual hashtags that people use to discuss various issues.

1206
01:10:03.439 --> 01:10:08.199
<v Speaker 3>And then there was Native Lives Matter and Indigenous Lives Matter,

1207
01:10:08.319 --> 01:10:11.039
<v Speaker 3>which are two hashtags that looks like plays on the

1208
01:10:11.479 --> 01:10:18.399
<v Speaker 3>Black Lives Matter hashtag. So's he's speaking to an audience

1209
01:10:18.840 --> 01:10:21.560
<v Speaker 3>that that doesn't have a lot of respect or time

1210
01:10:21.760 --> 01:10:25.439
<v Speaker 3>for this sort of hashtag activism, right. A lot of

1211
01:10:25.479 --> 01:10:28.960
<v Speaker 3>people accuse it of being this sort of lazy, you know,

1212
01:10:29.239 --> 01:10:32.520
<v Speaker 3>slacktivist kind of thing to do. And the thing is

1213
01:10:32.560 --> 01:10:37.760
<v Speaker 3>is that these hashtags are also speaking very directly to

1214
01:10:38.279 --> 01:10:42.079
<v Speaker 3>people involved in a movement called gamer gait. It's one

1215
01:10:42.159 --> 01:10:45.399
<v Speaker 3>of the I guess, the biggest umbrella term we could

1216
01:10:45.560 --> 01:10:49.800
<v Speaker 3>use for these people, although they have I mean, there's

1217
01:10:49.840 --> 01:10:52.640
<v Speaker 3>gamer gait and there's some men's right stuff mixed up

1218
01:10:52.680 --> 01:10:55.359
<v Speaker 3>in there, and it kind of goes all over the map.

1219
01:10:55.920 --> 01:10:57.640
<v Speaker 3>So it's hard to kind of figure out what to

1220
01:10:58.560 --> 01:11:02.039
<v Speaker 3>call these people. But the unifying principle is that they

1221
01:11:02.079 --> 01:11:06.600
<v Speaker 3>all sort of can't stand these social justice warriors and

1222
01:11:06.680 --> 01:11:09.560
<v Speaker 3>they're they're, oh, they can't take it. You know, they

1223
01:11:09.600 --> 01:11:14.159
<v Speaker 3>don't like their social justice warriors can't tolerate free speech,

1224
01:11:14.359 --> 01:11:16.359
<v Speaker 3>and you know, we're not allowed to say what we

1225
01:11:16.520 --> 01:11:19.680
<v Speaker 3>want because social justice warriors are here, you know, shaming

1226
01:11:19.760 --> 01:11:23.439
<v Speaker 3>people off the Internet and you know, using their Twitter

1227
01:11:23.600 --> 01:11:26.760
<v Speaker 3>activism to you know, make people lose their jobs because

1228
01:11:26.800 --> 01:11:29.760
<v Speaker 3>they said something awful on the Internet, or make somebody

1229
01:11:30.079 --> 01:11:33.680
<v Speaker 3>you know, have to apologize because they say something awful

1230
01:11:33.720 --> 01:11:38.680
<v Speaker 3>on the Internet. There's a real pushback against any sort

1231
01:11:38.720 --> 01:11:42.640
<v Speaker 3>of social justice type speech on the Internet. There's a

1232
01:11:42.720 --> 01:11:48.399
<v Speaker 3>real pushback against minorities and women having an opportunity to

1233
01:11:48.920 --> 01:11:53.720
<v Speaker 3>speak openly on the Internet, which in a way it

1234
01:11:54.000 --> 01:11:58.039
<v Speaker 3>very much harms one of the key functions as I

1235
01:11:58.199 --> 01:12:01.680
<v Speaker 3>see it, of the Internet, which is allowing people who

1236
01:12:01.720 --> 01:12:06.800
<v Speaker 3>have been kept out of traditional mass media. The Internet

1237
01:12:06.960 --> 01:12:09.680
<v Speaker 3>is a bit of a playing field leveler for those people.

1238
01:12:09.720 --> 01:12:12.159
<v Speaker 3>It's a way for those people to get their issues

1239
01:12:12.560 --> 01:12:17.319
<v Speaker 3>on a much larger stage, and so by by playing

1240
01:12:17.399 --> 01:12:21.920
<v Speaker 3>with a group that is really dedicated to shutting that down, right, Like,

1241
01:12:22.079 --> 01:12:24.560
<v Speaker 3>they don't want to hear that. We don't want to

1242
01:12:24.600 --> 01:12:27.760
<v Speaker 3>hear about your minority problems. We don't want to hear

1243
01:12:27.840 --> 01:12:31.000
<v Speaker 3>about your you know, your your women's problems. Oh you're

1244
01:12:31.119 --> 01:12:34.239
<v Speaker 3>you're concerned about violence and video games, Well you don't what.

1245
01:12:34.439 --> 01:12:36.760
<v Speaker 3>We don't want to hear about that. And you're concerned

1246
01:12:36.800 --> 01:12:39.359
<v Speaker 3>about the portrayal of women in video games, Well, we

1247
01:12:39.479 --> 01:12:41.119
<v Speaker 3>don't definitely don't want to hear about any of that.

1248
01:12:41.720 --> 01:12:43.359
<v Speaker 3>And it just kind of goes on and on and

1249
01:12:43.479 --> 01:12:45.560
<v Speaker 3>on and on and on. Right, we don't want to

1250
01:12:45.560 --> 01:12:47.479
<v Speaker 3>hear about minorities. We don't want to hear about this.

1251
01:12:47.680 --> 01:12:51.359
<v Speaker 3>So it's it's in a way quite perverse, you know,

1252
01:12:51.600 --> 01:12:55.359
<v Speaker 3>to be to be going after people who are actively

1253
01:12:55.479 --> 01:13:00.920
<v Speaker 3>working to shut down minority voices, particularly voices are women.

1254
01:13:01.039 --> 01:13:05.479
<v Speaker 3>It's they have a very shocking propensity for that. So

1255
01:13:05.640 --> 01:13:08.720
<v Speaker 3>right away when you see this poster speaking to that group,

1256
01:13:08.880 --> 01:13:09.760
<v Speaker 3>it's it's shocking.

1257
01:13:10.079 --> 01:13:12.039
<v Speaker 9>Well, there's a couple of things that strike me as odd.

1258
01:13:12.279 --> 01:13:15.000
<v Speaker 9>First of all, so while we can I guess all

1259
01:13:15.159 --> 01:13:19.760
<v Speaker 9>empathize to some degree with the frustration of I hate

1260
01:13:19.800 --> 01:13:22.359
<v Speaker 9>the term social justice worry, but the type of person

1261
01:13:22.439 --> 01:13:26.880
<v Speaker 9>that's just going to get like, really intensely offended by stuff,

1262
01:13:27.000 --> 01:13:31.479
<v Speaker 9>you know, and call for boycotts of things. And they exist, obviously,

1263
01:13:32.079 --> 01:13:35.319
<v Speaker 9>while we can get irritated by that. The problem I

1264
01:13:35.399 --> 01:13:38.399
<v Speaker 9>think with Eli's marketing, and at this point when I

1265
01:13:38.439 --> 01:13:40.640
<v Speaker 9>first saw the poster, I actually assumed it was just

1266
01:13:40.760 --> 01:13:45.119
<v Speaker 9>obliviousness on his post. I'm questioning that now significantly, as

1267
01:13:45.199 --> 01:13:46.960
<v Speaker 9>I think we all will by the time we get

1268
01:13:47.000 --> 01:13:51.199
<v Speaker 9>to the end of this. But he's equating that kind

1269
01:13:51.279 --> 01:13:57.239
<v Speaker 9>of knee jake slacktivism meaninglessness with legitimate activism.

1270
01:13:57.800 --> 01:13:58.000
<v Speaker 3>Yeah.

1271
01:13:58.000 --> 01:14:01.399
<v Speaker 9>Absolutely, like the Black Lives Matter movement, which seems to

1272
01:14:01.439 --> 01:14:04.640
<v Speaker 9>be lampooned in that poster. This is a situation that

1273
01:14:04.800 --> 01:14:08.359
<v Speaker 9>happened in the wake of the Trayvon Martin killing, where

1274
01:14:08.479 --> 01:14:11.640
<v Speaker 9>George Zimmermann got away scoff free from just hunting down

1275
01:14:11.680 --> 01:14:14.399
<v Speaker 9>a black head and shooting them to death. The movement

1276
01:14:14.600 --> 01:14:18.600
<v Speaker 9>exploded in the wake of the Walter Scott shooting, where

1277
01:14:18.640 --> 01:14:21.880
<v Speaker 9>a policeman shot a black man eight times in the back.

1278
01:14:22.159 --> 01:14:24.880
<v Speaker 9>The video everyone's seen the video eight times in the

1279
01:14:25.000 --> 01:14:28.920
<v Speaker 9>back supposedly for a traffic violation. So this movement has

1280
01:14:29.039 --> 01:14:35.439
<v Speaker 9>grown in opposition to this epidemic of police brutality and

1281
01:14:35.840 --> 01:14:39.760
<v Speaker 9>just the mistreatment of black people in American society at large.

1282
01:14:40.000 --> 01:14:43.159
<v Speaker 9>It's a popular movement against it. Speaking out against it.

1283
01:14:43.279 --> 01:14:46.520
<v Speaker 9>That gives legitimacy to the great promise of the Internet

1284
01:14:46.760 --> 01:14:50.880
<v Speaker 9>that the Internet could be used to mobilize and organize

1285
01:14:51.439 --> 01:14:55.800
<v Speaker 9>and build progressive movements. Like these hashtags aren't just meaningless

1286
01:14:55.880 --> 01:15:00.640
<v Speaker 9>things that people throw around. They do reflect actual organized movements.

1287
01:15:00.680 --> 01:15:04.239
<v Speaker 9>There was a massive Black Lives Matter demonstration here in Toronto,

1288
01:15:04.560 --> 01:15:09.760
<v Speaker 9>and this is necessary. Is Eli really against people speaking

1289
01:15:09.920 --> 01:15:15.239
<v Speaker 9>out against these crimes against ethnic minorities in America that

1290
01:15:15.359 --> 01:15:16.399
<v Speaker 9>are all over the internet.

1291
01:15:16.840 --> 01:15:17.039
<v Speaker 2>Yeah?

1292
01:15:17.239 --> 01:15:19.600
<v Speaker 3>And is he willing to do that to the extent

1293
01:15:19.680 --> 01:15:23.720
<v Speaker 3>that he is willing to engage and inflame a group

1294
01:15:23.880 --> 01:15:27.359
<v Speaker 3>that has actually contributed quite a bit to attempting to

1295
01:15:27.560 --> 01:15:30.920
<v Speaker 3>shut all that sort of debate and decission down right

1296
01:15:31.000 --> 01:15:36.199
<v Speaker 3>and to silence minority voices on these very issues. And

1297
01:15:36.520 --> 01:15:39.319
<v Speaker 3>I mean, while we're kind of talking, you know, selectivism

1298
01:15:39.520 --> 01:15:41.239
<v Speaker 3>and all that sort of thing, you know, we need

1299
01:15:41.319 --> 01:15:45.840
<v Speaker 3>to keep in mind the extreme power of social media

1300
01:15:46.479 --> 01:15:50.800
<v Speaker 3>in terms of using it to politically mobilize, particularly in

1301
01:15:50.880 --> 01:15:54.800
<v Speaker 3>countries where traditional means of mobilization are not as available

1302
01:15:54.880 --> 01:15:59.800
<v Speaker 3>to everyone. You know, Twitter played an extremely large role

1303
01:16:00.520 --> 01:16:03.760
<v Speaker 3>in the activism during the Arab Spring that brought down

1304
01:16:03.760 --> 01:16:06.960
<v Speaker 3>the Egyptian government. You know, it's very important to keep

1305
01:16:07.000 --> 01:16:10.600
<v Speaker 3>in mind that these are not it's not slacktivists doing this.

1306
01:16:11.319 --> 01:16:13.960
<v Speaker 3>You know, these tools are being used by people to

1307
01:16:14.239 --> 01:16:18.039
<v Speaker 3>overthrow oppressive regimes around the world, you know, and been

1308
01:16:18.199 --> 01:16:21.760
<v Speaker 3>proven to be valuable tools for doing so. Google had

1309
01:16:21.840 --> 01:16:26.239
<v Speaker 3>a full time employee working just to keep activists informed

1310
01:16:26.279 --> 01:16:29.600
<v Speaker 3>of new techniques to keep their methods of communication up

1311
01:16:29.640 --> 01:16:34.640
<v Speaker 3>and running, because Google recognized the power of the Internet

1312
01:16:35.000 --> 01:16:40.000
<v Speaker 3>in order to keep activists connected. It's a profoundly, profoundly

1313
01:16:40.119 --> 01:16:44.600
<v Speaker 3>important tool. And while you can definitely find people using

1314
01:16:44.680 --> 01:16:47.840
<v Speaker 3>it to share pictures of cats and their dicks and

1315
01:16:48.520 --> 01:16:53.239
<v Speaker 3>whatever else, you can also find it find people organizing

1316
01:16:53.319 --> 01:16:57.479
<v Speaker 3>to overthrow oppressive regimes. And that's important, you know. I

1317
01:16:57.520 --> 01:17:00.680
<v Speaker 3>think that's worth all the worthless cat pictures and whatever

1318
01:17:00.960 --> 01:17:02.000
<v Speaker 3>both shit that's on there.

1319
01:17:02.279 --> 01:17:05.239
<v Speaker 9>So in the wake of that Bath movie's death article,

1320
01:17:05.600 --> 01:17:07.920
<v Speaker 9>I went back to take another look, a closer look

1321
01:17:07.960 --> 01:17:10.439
<v Speaker 9>at a petition i'd caught wind of a couple of

1322
01:17:10.479 --> 01:17:13.319
<v Speaker 9>weeks earlier, but I never really paid any real attention

1323
01:17:13.439 --> 01:17:15.359
<v Speaker 9>to it because, like I said, I wasn't really interested

1324
01:17:15.439 --> 01:17:18.439
<v Speaker 9>in the movie. But a petition showed up on change

1325
01:17:18.520 --> 01:17:23.479
<v Speaker 9>dot Org entitled petitioning Eli Roth to cancel the launch

1326
01:17:23.720 --> 01:17:28.479
<v Speaker 9>of the dehumanizing film Green Inferno. The petition was started

1327
01:17:28.520 --> 01:17:31.840
<v Speaker 9>by somebody called boycott Green in fa and O from

1328
01:17:31.880 --> 01:17:35.640
<v Speaker 9>the United States. There's no clues as to the identity

1329
01:17:36.359 --> 01:17:39.680
<v Speaker 9>of who started the petition, and there's a statement there

1330
01:17:40.239 --> 01:17:45.279
<v Speaker 9>attributed to Amazon Watch, which is an environmental organization, and

1331
01:17:45.399 --> 01:17:48.279
<v Speaker 9>it's a statement taking issue with the depiction of the

1332
01:17:48.359 --> 01:17:51.800
<v Speaker 9>Indigenous peoples in the Green in Fear and O. Like

1333
01:17:51.880 --> 01:17:54.079
<v Speaker 9>I said, initially, I didn't pay much attention to it.

1334
01:17:54.399 --> 01:17:57.239
<v Speaker 9>I did notice that you get your typical response, especially

1335
01:17:57.319 --> 01:18:01.680
<v Speaker 9>the reaction area's weighing in, going, oh, that's social justice warriors.

1336
01:18:01.800 --> 01:18:02.600
<v Speaker 9>They've gone too far.

1337
01:18:02.760 --> 01:18:05.359
<v Speaker 3>There's time, but they're all over the petition, like the

1338
01:18:05.479 --> 01:18:10.039
<v Speaker 3>comments you can't you can't throw a rock and not

1339
01:18:10.199 --> 01:18:13.520
<v Speaker 3>hit some guy who's you know, making hateful comments or

1340
01:18:14.119 --> 01:18:18.840
<v Speaker 3>you know, trashing Native people or trashing sjw's. It's completely

1341
01:18:18.960 --> 01:18:21.079
<v Speaker 3>overrun with reactionaries at this point.

1342
01:18:21.079 --> 01:18:25.239
<v Speaker 9>But taking a close look, I realized immediately that there's

1343
01:18:25.319 --> 01:18:30.039
<v Speaker 9>quite a few very suspicious things about this particular petition.

1344
01:18:30.920 --> 01:18:33.760
<v Speaker 9>First of all, it's signed off by Amazon Watch, which

1345
01:18:33.840 --> 01:18:36.520
<v Speaker 9>nobody seemed to be talking about. That this is a

1346
01:18:36.680 --> 01:18:40.319
<v Speaker 9>legitimate environmental movement. So all that I hate these social

1347
01:18:40.520 --> 01:18:45.319
<v Speaker 9>justice warriors, well, Amazon Watch aren't slacktivists. They're not just

1348
01:18:45.520 --> 01:18:50.840
<v Speaker 9>hashtag reactive wingin babies. They're actually people on the ground

1349
01:18:51.279 --> 01:18:54.880
<v Speaker 9>trying to make a difference, supposedly in the Amazon I

1350
01:18:54.920 --> 01:18:59.000
<v Speaker 9>don't really know that much about the organization. Weirdly, I'll

1351
01:18:59.039 --> 01:19:01.920
<v Speaker 9>tell you this how I've laid this. Eli Roth has

1352
01:19:02.000 --> 01:19:08.000
<v Speaker 9>a great deal of respect for this organization. Loves Amazon

1353
01:19:08.079 --> 01:19:09.640
<v Speaker 9>Watch absolutely, he does.

1354
01:19:10.039 --> 01:19:12.680
<v Speaker 3>You know, he certainly would consider their seal of approval

1355
01:19:12.760 --> 01:19:17.399
<v Speaker 3>a very important thing to the legitimacy of the Green Inferno.

1356
01:19:17.720 --> 01:19:19.479
<v Speaker 9>So, all of a sudden, we got a petition against

1357
01:19:19.560 --> 01:19:23.600
<v Speaker 9>the movie. Now, as anyone who has even a rudimentary

1358
01:19:23.720 --> 01:19:27.520
<v Speaker 9>understanding of the history of exploitation films, nothing helps promote

1359
01:19:27.520 --> 01:19:30.760
<v Speaker 9>a horror movie better than when a group comes out

1360
01:19:30.960 --> 01:19:34.279
<v Speaker 9>in opposition to it or calls for a boycott. It's

1361
01:19:34.319 --> 01:19:39.079
<v Speaker 9>a great publicity tool. So immediately I started to suspect,

1362
01:19:39.560 --> 01:19:42.960
<v Speaker 9>maybe this is a fabrication of the marketing department of

1363
01:19:43.079 --> 01:19:46.239
<v Speaker 9>the Green and Feno. It's a legitimate question. This petition

1364
01:19:46.439 --> 01:19:50.720
<v Speaker 9>conveniently shows up that seems to not only be drumming

1365
01:19:50.800 --> 01:19:55.920
<v Speaker 9>up controversy for the film, but also seemingly becomes evidence

1366
01:19:56.079 --> 01:19:58.800
<v Speaker 9>for what the film is about, these people who won't

1367
01:19:58.880 --> 01:20:01.760
<v Speaker 9>let us do what we want, these social justice warriors.

1368
01:20:02.359 --> 01:20:06.520
<v Speaker 9>So peeking around some of the comments everywhere, this wasn't

1369
01:20:06.600 --> 01:20:11.279
<v Speaker 9>an uncommon conclusion that fans were drawing that it was

1370
01:20:11.359 --> 01:20:12.359
<v Speaker 9>a marketing ploy.

1371
01:20:12.840 --> 01:20:15.520
<v Speaker 3>Yeah, it was definitely my assessment also, right like just

1372
01:20:15.640 --> 01:20:19.159
<v Speaker 3>sort of my shoot from the hip look at it was, Yeah,

1373
01:20:19.199 --> 01:20:23.119
<v Speaker 3>this is probably some kind of marketing you know, smoking

1374
01:20:23.199 --> 01:20:27.119
<v Speaker 3>mirrors from the you know, Eli Ross team. Certainly not

1375
01:20:27.319 --> 01:20:30.199
<v Speaker 3>unexpected and very much par for the exploitation course.

1376
01:20:30.640 --> 01:20:33.479
<v Speaker 9>And of course this is bothering me because again he's

1377
01:20:33.560 --> 01:20:37.960
<v Speaker 9>equating who he thinks he's going after, slacktivists with actual activism.

1378
01:20:38.319 --> 01:20:40.840
<v Speaker 9>So if they're throw an Amazon Watch under the bus

1379
01:20:41.640 --> 01:20:44.680
<v Speaker 9>to draw up some phony marketing campaign and they're bringing

1380
01:20:44.720 --> 01:20:47.720
<v Speaker 9>out of the woodwork all these reactionary, spiteful, hateful comments

1381
01:20:47.800 --> 01:20:51.640
<v Speaker 9>against the people doing the petition. Then they're trying to

1382
01:20:51.720 --> 01:20:56.119
<v Speaker 9>destroy the credibility of an actual legitimate activist organization to

1383
01:20:56.239 --> 01:20:58.880
<v Speaker 9>draw them up support for an argument that's bullshit to

1384
01:20:58.920 --> 01:21:02.600
<v Speaker 9>begin with. The Other theory is that maybe it was

1385
01:21:02.720 --> 01:21:06.600
<v Speaker 9>somebody from Amazon Watch. So I google the phrase, I

1386
01:21:06.680 --> 01:21:09.039
<v Speaker 9>go back to Amazon Watch. There's nothing on their site

1387
01:21:09.079 --> 01:21:12.239
<v Speaker 9>about it. I couldn't find any real hits leading me

1388
01:21:12.359 --> 01:21:16.239
<v Speaker 9>to the source of the statement that was included in

1389
01:21:16.319 --> 01:21:16.800
<v Speaker 9>the petition.

1390
01:21:17.039 --> 01:21:20.119
<v Speaker 3>Yeah, and their page is full of campaigns that they

1391
01:21:20.119 --> 01:21:23.600
<v Speaker 3>are currently running, awareness campaigns, all that sort of thing.

1392
01:21:23.680 --> 01:21:27.159
<v Speaker 3>There's no mention of Green Inferno, no mention of Eliingroth,

1393
01:21:28.039 --> 01:21:30.079
<v Speaker 3>no mention of anything of that nature.

1394
01:21:30.359 --> 01:21:34.239
<v Speaker 9>But maybe it was somebody associated with them who didn't

1395
01:21:34.359 --> 01:21:39.000
<v Speaker 9>have the full blessing of the organization signing off on

1396
01:21:39.159 --> 01:21:43.359
<v Speaker 9>their statements a theory. The third theory was that it

1397
01:21:43.520 --> 01:21:46.560
<v Speaker 9>was a hoax by the very sort of gamer gate

1398
01:21:46.680 --> 01:21:49.800
<v Speaker 9>community that you were talking about, because apparently these guys

1399
01:21:50.039 --> 01:21:52.399
<v Speaker 9>liked to wage Internet hoaxes, right.

1400
01:21:52.560 --> 01:21:55.760
<v Speaker 3>Yeah, absolutely, that was a strong suspicion of mine as well,

1401
01:21:55.920 --> 01:21:59.439
<v Speaker 3>was the idea that they would cook up this. Hey,

1402
01:21:59.560 --> 01:22:01.800
<v Speaker 3>look at what the sjw's are doing to sort of

1403
01:22:02.079 --> 01:22:05.640
<v Speaker 3>drum up support and you know sort of you know,

1404
01:22:05.920 --> 01:22:08.680
<v Speaker 3>bang the gongs and get everybody up and out in

1405
01:22:08.880 --> 01:22:11.279
<v Speaker 3>arms about it, right, And this is this is a

1406
01:22:11.319 --> 01:22:14.760
<v Speaker 3>community of people. It's sort of known for pranks, known

1407
01:22:14.920 --> 01:22:17.720
<v Speaker 3>for uh, these sort of and I hate this term

1408
01:22:17.720 --> 01:22:20.159
<v Speaker 3>because that's such a weird conspiracy theorist thing, but these

1409
01:22:20.239 --> 01:22:23.640
<v Speaker 3>false flag operations and all that kind of stuff. And

1410
01:22:23.840 --> 01:22:27.039
<v Speaker 3>these guys think that this, these are the tactics that

1411
01:22:27.199 --> 01:22:30.279
<v Speaker 3>activists will use against them. Like, they think that activists

1412
01:22:30.279 --> 01:22:32.840
<v Speaker 3>are going to use these false flag tactics, and they

1413
01:22:32.880 --> 01:22:36.399
<v Speaker 3>think sjw's are like, you know, faking nine to eleven

1414
01:22:36.600 --> 01:22:39.720
<v Speaker 3>to you know, get the Patriot Act brought in, and

1415
01:22:39.840 --> 01:22:42.079
<v Speaker 3>like that's what some of these people think, right, So

1416
01:22:42.439 --> 01:22:45.600
<v Speaker 3>they think nothing of, well, hey, we'll fake a petition

1417
01:22:46.159 --> 01:22:48.399
<v Speaker 3>and you know, we'll doctor this whole thing up. So

1418
01:22:49.520 --> 01:22:52.960
<v Speaker 3>it's not an unexpected tactic from them. And I thought

1419
01:22:53.000 --> 01:22:57.560
<v Speaker 3>it was a distinct possibility and among a realm of possibilities.

1420
01:22:57.760 --> 01:23:01.319
<v Speaker 9>It's funny you mentioned the Patriot Act issue because I

1421
01:23:01.359 --> 01:23:05.960
<v Speaker 9>guess in theory, these libertarian types would be opposed to

1422
01:23:06.039 --> 01:23:06.760
<v Speaker 9>the Patriot Act.

1423
01:23:07.359 --> 01:23:11.359
<v Speaker 3>Yeah, yeah, it's very funny. The interesting thing about these

1424
01:23:11.479 --> 01:23:17.399
<v Speaker 3>guys is that they're in many ways indistinguishable from like

1425
01:23:17.520 --> 01:23:21.479
<v Speaker 3>the really hard right wing, you know, white supremacists, like

1426
01:23:21.640 --> 01:23:25.199
<v Speaker 3>that kind of attitude, except in some really key areas.

1427
01:23:25.720 --> 01:23:29.479
<v Speaker 3>And those key areas are things like personal privacy, things

1428
01:23:29.680 --> 01:23:34.279
<v Speaker 3>like legalizing weed, things like atheism. You know, like they're

1429
01:23:34.319 --> 01:23:37.840
<v Speaker 3>all for the most part, again not very hospitable to religion,

1430
01:23:38.279 --> 01:23:42.399
<v Speaker 3>very much into the idea of legalizing dope, and very

1431
01:23:42.520 --> 01:23:48.000
<v Speaker 3>much against the idea of any kind of government intrusion

1432
01:23:48.520 --> 01:23:52.319
<v Speaker 3>into their lives, which is is very very interesting. You know,

1433
01:23:52.439 --> 01:23:56.079
<v Speaker 3>it's almost like they're a they're they're the Internet generation

1434
01:23:56.680 --> 01:23:59.920
<v Speaker 3>of the right wing. You know, they're the next iteration

1435
01:24:00.239 --> 01:24:02.119
<v Speaker 3>of what this is going to look like in the future.

1436
01:24:02.520 --> 01:24:05.000
<v Speaker 3>You have a group like gamer Gate, which is effectively

1437
01:24:05.680 --> 01:24:08.239
<v Speaker 3>leaderless right and they've made it so that there's no

1438
01:24:08.560 --> 01:24:10.840
<v Speaker 3>sort of one point of contact and there's no one

1439
01:24:11.680 --> 01:24:14.359
<v Speaker 3>unified set of beliefs. I mean, they will try and

1440
01:24:14.479 --> 01:24:17.319
<v Speaker 3>tell you that it's all about you know, ethics and

1441
01:24:17.680 --> 01:24:21.000
<v Speaker 3>video game journalism or whatever, but I mean when their

1442
01:24:21.079 --> 01:24:23.920
<v Speaker 3>actions are completely incongruent with that and they're asked to

1443
01:24:24.039 --> 01:24:26.960
<v Speaker 3>account for it, they're able to say, well, that's not

1444
01:24:27.079 --> 01:24:31.159
<v Speaker 3>really us with somebody else, And you know, because being

1445
01:24:31.199 --> 01:24:34.680
<v Speaker 3>a gamer Gator is a self identifying thing. It's very

1446
01:24:34.760 --> 01:24:37.319
<v Speaker 3>easy for them to point to anybody who's behaving in

1447
01:24:37.399 --> 01:24:39.720
<v Speaker 3>a way that is unsavory and say, well, they're not

1448
01:24:39.800 --> 01:24:42.359
<v Speaker 3>one of us. Really, you know, they go, well, they're

1449
01:24:42.399 --> 01:24:45.079
<v Speaker 3>not really one of our people. So engaging with them

1450
01:24:45.239 --> 01:24:48.319
<v Speaker 3>on this level, you're presuming that you're engaging with people

1451
01:24:48.359 --> 01:24:51.840
<v Speaker 3>who want to have a discussion in good faith, right,

1452
01:24:51.960 --> 01:24:55.920
<v Speaker 3>people who are actually there to have a debate, and

1453
01:24:56.119 --> 01:24:58.680
<v Speaker 3>people who are actually there who are are not just

1454
01:24:58.840 --> 01:25:02.600
<v Speaker 3>going to be sort of advocating for their own position,

1455
01:25:02.760 --> 01:25:05.760
<v Speaker 3>but in fact listening to yours and trying to find

1456
01:25:05.880 --> 01:25:09.319
<v Speaker 3>ways to find common ground and find things that we

1457
01:25:09.439 --> 01:25:14.960
<v Speaker 3>can agree to work on together. And unfortunately, gamer Gate

1458
01:25:15.039 --> 01:25:20.840
<v Speaker 3>seems pathologically incapable of working with other people because they

1459
01:25:21.000 --> 01:25:26.039
<v Speaker 3>demand this level of ideological purity, right, like you have

1460
01:25:26.399 --> 01:25:32.119
<v Speaker 3>to be ideologically aligned with what we think, or else

1461
01:25:32.319 --> 01:25:34.640
<v Speaker 3>you are out. There's no like, we're not going to

1462
01:25:34.720 --> 01:25:37.479
<v Speaker 3>talk about it, We're not going to have a little debate.

1463
01:25:38.159 --> 01:25:42.039
<v Speaker 3>It's you are either on this end of the spectrum

1464
01:25:42.840 --> 01:25:45.159
<v Speaker 3>or you're out of it. You know, you don't get

1465
01:25:45.199 --> 01:25:48.359
<v Speaker 3>to participate. So while on one hand, I think it

1466
01:25:48.359 --> 01:25:52.359
<v Speaker 3>would be amazing to be able to try and bring

1467
01:25:52.479 --> 01:25:54.720
<v Speaker 3>some of these groups together and have them talk and

1468
01:25:55.960 --> 01:26:00.079
<v Speaker 3>hopefully find a better an understanding of each other. I

1469
01:26:00.239 --> 01:26:03.880
<v Speaker 3>just don't see it happening with the current structure that

1470
01:26:04.039 --> 01:26:05.880
<v Speaker 3>these groups are using now. Anyway.

1471
01:26:06.439 --> 01:26:11.720
<v Speaker 9>It's funny because you're saying that the gamergases are inflexible

1472
01:26:12.039 --> 01:26:14.720
<v Speaker 9>and despise views contrary to their own.

1473
01:26:14.840 --> 01:26:16.840
<v Speaker 3>But this is absolutely but this.

1474
01:26:17.000 --> 01:26:21.920
<v Speaker 9>Is their essential complaint with the so called sjw's it is.

1475
01:26:22.479 --> 01:26:26.920
<v Speaker 3>It absolutely is. And that's the bizarre perverse thing about

1476
01:26:26.960 --> 01:26:32.880
<v Speaker 3>it is that you know, they're very, very very angry

1477
01:26:33.119 --> 01:26:38.079
<v Speaker 3>about criticism of their games and criticism of gamer culture,

1478
01:26:38.760 --> 01:26:42.520
<v Speaker 3>but to the point where you're excluded, you know, like

1479
01:26:43.000 --> 01:26:45.239
<v Speaker 3>we don't even want to hear it, and they see

1480
01:26:45.279 --> 01:26:47.880
<v Speaker 3>it as just utter blasphemy, like no way, we will

1481
01:26:47.960 --> 01:26:50.720
<v Speaker 3>not tolerate it, and we will. We will get advertisers

1482
01:26:50.800 --> 01:26:54.239
<v Speaker 3>to pull their money out, and you know, if news

1483
01:26:54.319 --> 01:26:56.760
<v Speaker 3>outlets write thing bad things about us, we will have

1484
01:26:57.000 --> 01:27:00.399
<v Speaker 3>you know, letter writing campaigns and harassment campaigns and all

1485
01:27:00.439 --> 01:27:03.680
<v Speaker 3>this kind of stuff, right to shut those people down

1486
01:27:04.319 --> 01:27:08.159
<v Speaker 3>and to try and influence the public discourse towards a

1487
01:27:08.399 --> 01:27:11.640
<v Speaker 3>positive image of gamer gait. But it's a positive image

1488
01:27:11.720 --> 01:27:15.359
<v Speaker 3>that almost can't exist because of the nature of their

1489
01:27:15.439 --> 01:27:18.159
<v Speaker 3>actions and because of the nature of the people that

1490
01:27:18.359 --> 01:27:22.000
<v Speaker 3>they associate with, you know, just by virtue of being

1491
01:27:22.119 --> 01:27:25.960
<v Speaker 3>on the same end of the ideological spectrum. Right when

1492
01:27:25.960 --> 01:27:31.239
<v Speaker 3>you're that far into the extremities of the right wing

1493
01:27:31.520 --> 01:27:36.119
<v Speaker 3>libertarian worldview, the other people standing with you at that

1494
01:27:36.399 --> 01:27:38.359
<v Speaker 3>pole are a certain type.

1495
01:27:38.760 --> 01:27:41.840
<v Speaker 9>And this brings another important point and a reflection I

1496
01:27:41.920 --> 01:27:44.640
<v Speaker 9>had looking at that poster and thinking about it. There's

1497
01:27:44.640 --> 01:27:49.560
<v Speaker 9>sort of two worlds happening in parallel. There's the grown

1498
01:27:49.640 --> 01:27:56.439
<v Speaker 9>up world where corporations and private businesses and governments and

1499
01:27:56.560 --> 01:27:59.680
<v Speaker 9>so on do whatever they're doing in the Amazon, and

1500
01:28:00.399 --> 01:28:03.159
<v Speaker 9>the response to that are the activist groups who have

1501
01:28:03.359 --> 01:28:06.039
<v Speaker 9>funding and they're growing ups, and they do campaigns and

1502
01:28:06.119 --> 01:28:09.439
<v Speaker 9>they get in there and they have actions against governments

1503
01:28:09.520 --> 01:28:11.439
<v Speaker 9>and they do whatever they can to sort of address

1504
01:28:11.479 --> 01:28:15.680
<v Speaker 9>those issues. But then there's the reflection of that world

1505
01:28:16.720 --> 01:28:21.039
<v Speaker 9>and what is essentially the children's world. The children's world

1506
01:28:21.079 --> 01:28:25.000
<v Speaker 9>where people fight about these issues on the Internet between

1507
01:28:25.159 --> 01:28:27.720
<v Speaker 9>video gamers and Twitter windurers.

1508
01:28:27.960 --> 01:28:32.199
<v Speaker 3>Right, people who still think there's an argument about whether

1509
01:28:32.359 --> 01:28:35.279
<v Speaker 3>racism is okay or not, or people who still think

1510
01:28:35.319 --> 01:28:40.199
<v Speaker 3>there's an argument about whether our current climate of capitalism

1511
01:28:40.359 --> 01:28:42.239
<v Speaker 3>is a good idea or not, you.

1512
01:28:42.319 --> 01:28:46.920
<v Speaker 9>Know, children exactly, essentially children. And I think it's really

1513
01:28:47.079 --> 01:28:51.800
<v Speaker 9>telling that Eli's focus in terms of the global issues

1514
01:28:51.840 --> 01:28:56.800
<v Speaker 9>of play here skews towards the children. His global view

1515
01:28:57.399 --> 01:29:01.640
<v Speaker 9>is based on how children are arguing about these ideas

1516
01:29:01.960 --> 01:29:03.600
<v Speaker 9>on the fucking Internet.

1517
01:29:04.399 --> 01:29:09.680
<v Speaker 3>Yeah, it's pretty telling that the perspectives that Eli Roth

1518
01:29:09.840 --> 01:29:14.720
<v Speaker 3>is choosing to use his marketing campaign to elevate are

1519
01:29:14.880 --> 01:29:20.279
<v Speaker 3>not perhaps the more mature perspectives of you know, actual

1520
01:29:20.720 --> 01:29:24.319
<v Speaker 3>you know, non government organizations, you know, activists and indigenous

1521
01:29:24.359 --> 01:29:27.079
<v Speaker 3>people who are actually working on the ground in these situations,

1522
01:29:27.960 --> 01:29:32.840
<v Speaker 3>and instead is looking towards this sort of insulated, immature

1523
01:29:33.520 --> 01:29:36.960
<v Speaker 3>world of people who are really wrapped up in their

1524
01:29:37.039 --> 01:29:43.600
<v Speaker 3>self image as seeing themselves as dispossessed white men largely,

1525
01:29:44.399 --> 01:29:46.560
<v Speaker 3>who feel as if they've had all this stuff taken

1526
01:29:46.560 --> 01:29:48.319
<v Speaker 3>away from them, you know, who feel as if they've

1527
01:29:48.399 --> 01:29:52.159
<v Speaker 3>lost their their premissy, you know, and they're kind of

1528
01:29:52.279 --> 01:29:55.239
<v Speaker 3>wondering what happened? Why can't I call people fags anymore?

1529
01:29:55.800 --> 01:29:55.960
<v Speaker 14>You know?

1530
01:29:56.600 --> 01:30:00.239
<v Speaker 3>What do you mean? I can't call women pussies? What

1531
01:30:00.319 --> 01:30:03.439
<v Speaker 3>do you mean? You know, it's this outrage. It's like

1532
01:30:03.520 --> 01:30:05.319
<v Speaker 3>I used to be able to say whatever I want.

1533
01:30:05.439 --> 01:30:08.159
<v Speaker 3>I used to be able to do whatever I want,

1534
01:30:08.680 --> 01:30:10.760
<v Speaker 3>you know, I used to be able to get to

1535
01:30:10.880 --> 01:30:14.520
<v Speaker 3>make rape jokes and nobody cringed, you know, and people

1536
01:30:14.600 --> 01:30:17.399
<v Speaker 3>didn't judge me for it. And now all of a sudden,

1537
01:30:17.960 --> 01:30:20.479
<v Speaker 3>you know, I'm having to hear all these perspectives from

1538
01:30:20.560 --> 01:30:23.880
<v Speaker 3>minorities that I didn't really have to hear anymore, you know,

1539
01:30:23.960 --> 01:30:27.439
<v Speaker 3>because they weren't around. They're not on television, they're not

1540
01:30:27.640 --> 01:30:30.319
<v Speaker 3>on you know, the mainstream news, and they're not on

1541
01:30:30.840 --> 01:30:34.079
<v Speaker 3>all these outlets that we control that these you know,

1542
01:30:34.239 --> 01:30:38.800
<v Speaker 3>straight white men largely control. So on the Internet, all

1543
01:30:38.840 --> 01:30:40.239
<v Speaker 3>of a sudden, man, I got to hear all this

1544
01:30:40.359 --> 01:30:45.479
<v Speaker 3>stuff from gays and lesbians and transgendered people and you know,

1545
01:30:46.239 --> 01:30:50.880
<v Speaker 3>black people, Indigenous people, you know, all kinds of people

1546
01:30:50.960 --> 01:30:54.359
<v Speaker 3>all over the place with their inspectives and people who

1547
01:30:54.399 --> 01:30:57.239
<v Speaker 3>have really have one thing in common and in that

1548
01:30:57.720 --> 01:31:02.920
<v Speaker 3>they have been marginalized by white Western culture have been

1549
01:31:03.000 --> 01:31:06.640
<v Speaker 3>shut out of these conversations. And instead of seeing this

1550
01:31:07.399 --> 01:31:11.439
<v Speaker 3>ability for these people to join the global conversation on

1551
01:31:11.600 --> 01:31:15.199
<v Speaker 3>the same level playing field as everyone else on the internet,

1552
01:31:15.479 --> 01:31:18.319
<v Speaker 3>instead of seeing that as a positive thing. They see

1553
01:31:18.359 --> 01:31:21.159
<v Speaker 3>that as a diminishment of their premissy in the world,

1554
01:31:21.680 --> 01:31:27.399
<v Speaker 3>and it fills them with just absolute fear. It's sad,

1555
01:31:27.680 --> 01:31:30.840
<v Speaker 3>I mean, at heart, it's a very sad thing. Because

1556
01:31:31.920 --> 01:31:33.840
<v Speaker 3>as much as I hate to say that, I don't

1557
01:31:33.880 --> 01:31:35.720
<v Speaker 3>think all, you know, as much as it's easy to

1558
01:31:35.800 --> 01:31:38.760
<v Speaker 3>say all these people are all idiot douchebags, I don't

1559
01:31:38.800 --> 01:31:42.079
<v Speaker 3>think they are. I think they're just people who don't

1560
01:31:42.119 --> 01:31:44.319
<v Speaker 3>know where their place in the world is. And they're scared,

1561
01:31:44.399 --> 01:31:47.560
<v Speaker 3>and they're lashing out, you know, and they're awfully frustrated,

1562
01:31:47.960 --> 01:31:49.960
<v Speaker 3>and they don't know what else to do. And so

1563
01:31:50.119 --> 01:31:52.520
<v Speaker 3>here they are striking out the people that they think

1564
01:31:53.199 --> 01:31:54.239
<v Speaker 3>have diminished them.

1565
01:31:54.520 --> 01:31:56.720
<v Speaker 15>Why the answers are all right here in this sculpture.

1566
01:31:57.319 --> 01:32:01.039
<v Speaker 15>Take for instance, what this represents us. Here is the

1567
01:32:01.159 --> 01:32:05.840
<v Speaker 15>struggle of the races, men's inhumanity to man. It's true,

1568
01:32:05.920 --> 01:32:08.279
<v Speaker 15>all the shining hope of a new brotherhood.

1569
01:32:08.399 --> 01:32:11.039
<v Speaker 3>See the girl has gone basship.

1570
01:32:12.680 --> 01:32:13.680
<v Speaker 7>I'm all alone.

1571
01:32:15.239 --> 01:32:17.000
<v Speaker 3>Well, I'm all alone in this house.

1572
01:32:18.960 --> 01:32:21.960
<v Speaker 24>Isn't anybody else interested in our poland standards?

1573
01:32:22.720 --> 01:32:27.439
<v Speaker 3>Our wild is come and crumbling down. The coons are coming.

1574
01:32:30.880 --> 01:32:32.760
<v Speaker 3>Cauchy twelve percent of.

1575
01:32:32.800 --> 01:32:34.800
<v Speaker 5>The population is black, there should be a lot of

1576
01:32:34.880 --> 01:32:36.119
<v Speaker 5>black families living out here.

1577
01:32:36.319 --> 01:32:40.039
<v Speaker 3>Yeah, this is only a beginning, but I think it's wonderful. Wonderful.

1578
01:32:40.159 --> 01:32:42.760
<v Speaker 9>Huh, Well, let's see how wonderful it is when a

1579
01:32:42.840 --> 01:32:49.680
<v Speaker 9>watermelon Ryan's come flying on the way. So this is

1580
01:32:49.760 --> 01:32:52.920
<v Speaker 9>at the very core of what I think these groups

1581
01:32:52.960 --> 01:32:56.920
<v Speaker 9>are failing to recognize, is that there is a big

1582
01:32:57.079 --> 01:33:01.119
<v Speaker 9>difference between the kind of trials and tribute relations that

1583
01:33:01.279 --> 01:33:05.479
<v Speaker 9>these repressed groups face and why they feel they need

1584
01:33:05.640 --> 01:33:08.279
<v Speaker 9>to have a voice, and why now with the Internet

1585
01:33:08.359 --> 01:33:10.680
<v Speaker 9>they have one. Like when you made a cannibal movie

1586
01:33:10.720 --> 01:33:13.199
<v Speaker 9>in the eighties, who was going to complain about it?

1587
01:33:13.319 --> 01:33:14.159
<v Speaker 9>They didn't have a voice.

1588
01:33:14.279 --> 01:33:15.399
<v Speaker 3>Now they do exactly.

1589
01:33:15.640 --> 01:33:18.399
<v Speaker 9>And it's this failure to and again with the youth

1590
01:33:18.479 --> 01:33:21.279
<v Speaker 9>culture when we're talking about anyone under the age of

1591
01:33:21.359 --> 01:33:24.600
<v Speaker 9>twenty five, because apparently the human brain takes twenty five

1592
01:33:24.720 --> 01:33:28.119
<v Speaker 9>years to properly develop, you don't have all the mechanisms

1593
01:33:28.199 --> 01:33:31.760
<v Speaker 9>in place. You can't really think compassionately very easily, especially

1594
01:33:31.800 --> 01:33:35.239
<v Speaker 9>when you're a young male and you just filled with testosterone.

1595
01:33:35.279 --> 01:33:37.920
<v Speaker 9>It really does cloud your judgment. And I see, like

1596
01:33:38.119 --> 01:33:40.960
<v Speaker 9>you sent me links to some of these discussions that

1597
01:33:41.039 --> 01:33:44.800
<v Speaker 9>were happening in places like Reddit, and I really see

1598
01:33:45.840 --> 01:33:50.720
<v Speaker 9>this mentality there, and I actually understand the mentality because

1599
01:33:50.760 --> 01:33:54.199
<v Speaker 9>I connected to it myself. You know, I grew up

1600
01:33:54.319 --> 01:33:57.399
<v Speaker 9>as a kid in the seventies and my big hero

1601
01:33:57.720 --> 01:34:00.399
<v Speaker 9>was Said Vicious from the Sex Pistols. And what was

1602
01:34:00.439 --> 01:34:04.079
<v Speaker 9>Said Vicious famous for, amongst many things, he'd walk around

1603
01:34:04.920 --> 01:34:08.880
<v Speaker 9>with a swastika T shirt on in post war Britain,

1604
01:34:08.960 --> 01:34:13.239
<v Speaker 9>one generation after we'd been bombed by the Germans and

1605
01:34:13.399 --> 01:34:17.399
<v Speaker 9>people died horrendously and everyone knew someone who died, or

1606
01:34:17.439 --> 01:34:20.439
<v Speaker 9>we came from a whole generation of men who fought

1607
01:34:20.800 --> 01:34:24.720
<v Speaker 9>in World War II against Hitler. Sid Vicious in nineteen

1608
01:34:24.960 --> 01:34:32.000
<v Speaker 9>seventy seven whilst around England with a brazen swastika on

1609
01:34:32.159 --> 01:34:36.439
<v Speaker 9>his T shirt. Now, I don't believe Sid Vicious was

1610
01:34:36.560 --> 01:34:40.239
<v Speaker 9>particularly a fan of the Nazi movement. Who knows, I

1611
01:34:40.279 --> 01:34:42.279
<v Speaker 9>don't think so. He was a kid anyway, he probably

1612
01:34:42.359 --> 01:34:44.840
<v Speaker 9>never really thought through it. But the impulse was coming

1613
01:34:45.000 --> 01:34:50.920
<v Speaker 9>from just being so antagonistic to the moral guardians of society,

1614
01:34:51.039 --> 01:34:54.920
<v Speaker 9>who was a youthful rebellion, spitting in the face of

1615
01:34:55.039 --> 01:34:58.079
<v Speaker 9>the people telling him how he should behave. And I

1616
01:34:58.279 --> 01:35:01.319
<v Speaker 9>see that with these kids on the internet, and they're

1617
01:35:01.359 --> 01:35:05.520
<v Speaker 9>sentiments because they seem to just viciously hate anyone that

1618
01:35:05.680 --> 01:35:10.439
<v Speaker 9>demonstrates any sensitivity or compassion. They'll just rip them to shreds.

1619
01:35:10.920 --> 01:35:13.199
<v Speaker 9>So if you're on the internet doing a hashtag going oh,

1620
01:35:13.319 --> 01:35:16.640
<v Speaker 9>we gotta stop hating the poor little babies in Rwanda

1621
01:35:16.720 --> 01:35:19.319
<v Speaker 9>or whatever, they'll descend on you like a pack of

1622
01:35:19.399 --> 01:35:22.399
<v Speaker 9>walls and rip you to pieces because they delight in

1623
01:35:23.039 --> 01:35:27.920
<v Speaker 9>the merciless lack of compassion. And again, it's a youth thing.

1624
01:35:28.279 --> 01:35:32.560
<v Speaker 9>We're talking about brains that haven't fully developed. So if

1625
01:35:32.560 --> 01:35:34.920
<v Speaker 9>anyone under the age of twenty five is listening to this,

1626
01:35:35.479 --> 01:35:39.000
<v Speaker 9>keep that in mind. Your brain isn't fully awaken yet.

1627
01:35:39.600 --> 01:35:42.960
<v Speaker 9>So before you act and make any decisions, spend a

1628
01:35:43.000 --> 01:35:48.720
<v Speaker 9>bit of time just dating, reflecting to compensate for that

1629
01:35:48.920 --> 01:35:50.399
<v Speaker 9>lack of neural development.

1630
01:35:50.760 --> 01:35:54.319
<v Speaker 3>Yeah, I think your example is really really act with

1631
01:35:54.720 --> 01:35:57.600
<v Speaker 3>said vicious and the swastika, and they're just big like

1632
01:35:58.439 --> 01:36:01.960
<v Speaker 3>fuck you, you know everybody, right, I mean, that's what

1633
01:36:02.039 --> 01:36:05.399
<v Speaker 3>that was about. It wasn't an expression of national socialism.

1634
01:36:05.840 --> 01:36:09.399
<v Speaker 3>It was an expression of fuck anybody who tells me

1635
01:36:09.600 --> 01:36:13.800
<v Speaker 3>I can't do this right, And I mean that speaks

1636
01:36:13.840 --> 01:36:16.920
<v Speaker 3>to me as well, you know, like the sex pistols

1637
01:36:17.479 --> 01:36:20.199
<v Speaker 3>totally spoke to me, you know, and still do to

1638
01:36:20.319 --> 01:36:23.039
<v Speaker 3>this day. So I get where this comes from. And

1639
01:36:23.279 --> 01:36:25.520
<v Speaker 3>the interesting thing is a lot of you have to

1640
01:36:25.600 --> 01:36:29.560
<v Speaker 3>understand that where where this started, where this movement sort

1641
01:36:29.640 --> 01:36:33.000
<v Speaker 3>of sprang from. I was a website called four Chan,

1642
01:36:33.720 --> 01:36:37.600
<v Speaker 3>and you know, I was a I've been paying attention

1643
01:36:37.720 --> 01:36:39.600
<v Speaker 3>to what's going on on four Chan for a long

1644
01:36:39.640 --> 01:36:42.439
<v Speaker 3>long time. I used to regularly visit the site around

1645
01:36:42.640 --> 01:36:45.359
<v Speaker 3>you know, I don't know, the early two thousands, and

1646
01:36:45.720 --> 01:36:48.479
<v Speaker 3>I saw this come up, and the early people who

1647
01:36:48.560 --> 01:36:53.439
<v Speaker 3>posted on four Chan practiced this sort of ironic hatred

1648
01:36:53.600 --> 01:36:56.079
<v Speaker 3>right where it's like, we're going to use the most

1649
01:36:56.439 --> 01:36:59.279
<v Speaker 3>awful terms possible, and we're going to speak about people

1650
01:36:59.439 --> 01:37:02.880
<v Speaker 3>in the most disgusting terms possible, where you can use racist,

1651
01:37:02.920 --> 01:37:06.399
<v Speaker 3>awful terms, and we're gonna use bigoted, homophobic, you know,

1652
01:37:06.800 --> 01:37:08.680
<v Speaker 3>language all over the place, and we're gonna do it.

1653
01:37:08.800 --> 01:37:11.840
<v Speaker 3>Why not because we feel this way, but because fuck you,

1654
01:37:12.239 --> 01:37:14.680
<v Speaker 3>that's why, you know. And there was a very sort

1655
01:37:14.720 --> 01:37:17.880
<v Speaker 3>of punk rock very much. You know, you're not gonna

1656
01:37:17.880 --> 01:37:20.279
<v Speaker 3>tell us how we're allowed to communicate, and we're going

1657
01:37:20.359 --> 01:37:24.479
<v Speaker 3>to recontextualize all this stuff, and it was it was

1658
01:37:24.560 --> 01:37:28.159
<v Speaker 3>wanting to be transgressive, you know, and you really very

1659
01:37:28.239 --> 01:37:30.439
<v Speaker 3>much got the sense that this was an outlet for people.

1660
01:37:30.560 --> 01:37:34.079
<v Speaker 3>This was a way for people who were basically fucking

1661
01:37:34.159 --> 01:37:39.560
<v Speaker 3>living in cubicles and city corporate jobs, or otherwise feeling

1662
01:37:39.880 --> 01:37:43.039
<v Speaker 3>sort of downtrodden by a society to sort of push

1663
01:37:43.159 --> 01:37:47.520
<v Speaker 3>back against it a bit. And unfortunately, what we've learned

1664
01:37:48.199 --> 01:37:52.880
<v Speaker 3>is that ironic hate only really seems to provide shelter

1665
01:37:53.199 --> 01:37:58.000
<v Speaker 3>for real hate, right because drop the single biggest sin

1666
01:37:58.159 --> 01:38:01.640
<v Speaker 3>you could commit onfourtune was dropping the act and actually

1667
01:38:01.680 --> 01:38:03.159
<v Speaker 3>being sincere right.

1668
01:38:03.359 --> 01:38:05.680
<v Speaker 9>So you couldn't you couldn't come out and say you're

1669
01:38:05.680 --> 01:38:06.199
<v Speaker 9>a faggot.

1670
01:38:06.279 --> 01:38:08.079
<v Speaker 3>And then when somebody was like, hey man, you know

1671
01:38:08.159 --> 01:38:09.840
<v Speaker 3>that hurt my feelings, well, first of all, even to me,

1672
01:38:09.920 --> 01:38:12.079
<v Speaker 3>that hurt your feelings, forget it. You're going to get

1673
01:38:12.119 --> 01:38:14.800
<v Speaker 3>ripped apart. But then if you if someone would apologize

1674
01:38:14.800 --> 01:38:16.640
<v Speaker 3>and say, oh, you know what, I'm really not a bigot.

1675
01:38:16.920 --> 01:38:18.760
<v Speaker 3>You know, I'm using that word because I'm just trying

1676
01:38:18.800 --> 01:38:21.239
<v Speaker 3>to be transgressive, and you know, this is this is

1677
01:38:21.279 --> 01:38:24.079
<v Speaker 3>all just a big show. You couldn't do that. That

1678
01:38:24.359 --> 01:38:27.359
<v Speaker 3>was strictly forbidden you know, that was not part of

1679
01:38:27.439 --> 01:38:30.000
<v Speaker 3>the playbook. Part of the playbook was sticking to the

1680
01:38:30.079 --> 01:38:33.039
<v Speaker 3>script and making all the people who visited that site

1681
01:38:33.159 --> 01:38:37.399
<v Speaker 3>convinced that this was some insane, crazy place on the

1682
01:38:37.479 --> 01:38:40.119
<v Speaker 3>Internet where anything could happen, and it was this wild,

1683
01:38:40.359 --> 01:38:45.359
<v Speaker 3>anarchic place, and because of that, it provided this perfect

1684
01:38:45.439 --> 01:38:48.760
<v Speaker 3>shelter for people who actually did have bigoted opinions to

1685
01:38:48.840 --> 01:38:52.800
<v Speaker 3>come and express them completely freely, completely openly, and not

1686
01:38:52.960 --> 01:38:57.199
<v Speaker 3>only not be shouted down for them, but be congratulated,

1687
01:38:57.680 --> 01:39:01.960
<v Speaker 3>encouraged and validated. And you put that in a pressure

1688
01:39:01.960 --> 01:39:05.239
<v Speaker 3>cooker for a decade, and now you have a site

1689
01:39:05.319 --> 01:39:08.640
<v Speaker 3>like reddit. You know, twentieth largest website in the world.

1690
01:39:09.079 --> 01:39:11.880
<v Speaker 3>It's also considered now by the Southern Poverty Law Center

1691
01:39:12.359 --> 01:39:15.079
<v Speaker 3>to be the fastest growing hate site on the planet.

1692
01:39:16.199 --> 01:39:19.520
<v Speaker 3>You know, there are groups within Reddit who have been

1693
01:39:19.600 --> 01:39:23.680
<v Speaker 3>specifically identified by the Southern Poverty Law Center as potential

1694
01:39:23.760 --> 01:39:27.640
<v Speaker 3>hate groups and active hate groups. You've got you know,

1695
01:39:27.720 --> 01:39:31.840
<v Speaker 3>these gamergators posting on their you know, they have their

1696
01:39:31.840 --> 01:39:35.239
<v Speaker 3>own subreddits. The same people, though, are also posting on

1697
01:39:35.359 --> 01:39:40.600
<v Speaker 3>other subreddits like coon Town, which is a completely openly

1698
01:39:40.800 --> 01:39:46.239
<v Speaker 3>racist shithole where people openly you know, denigrate black people.

1699
01:39:47.600 --> 01:39:50.560
<v Speaker 3>You know, it's some of the most awful, vile racism

1700
01:39:50.680 --> 01:39:54.079
<v Speaker 3>we've seen, and it is actively encouraged by the Reddit

1701
01:39:54.119 --> 01:39:58.119
<v Speaker 3>community and seen as a legitimate part of a spectrum

1702
01:39:58.199 --> 01:40:01.439
<v Speaker 3>of free speech, you know. And then so their rights

1703
01:40:01.520 --> 01:40:06.039
<v Speaker 3>to basically act like bigots and shout down minorities on

1704
01:40:06.119 --> 01:40:09.079
<v Speaker 3>the site are protected as well. They're free to do so. Well,

1705
01:40:09.119 --> 01:40:10.880
<v Speaker 3>that's the price of free speech is you have to

1706
01:40:10.960 --> 01:40:13.720
<v Speaker 3>deal with you have to deal with bigotry. And we're

1707
01:40:13.760 --> 01:40:17.319
<v Speaker 3>not going to try and maybe discourage that in our community.

1708
01:40:17.359 --> 01:40:21.079
<v Speaker 3>We're going to let it flourish. And so from coon Town,

1709
01:40:21.680 --> 01:40:24.680
<v Speaker 3>you've got people connected to sites like the Daily Stormer.

1710
01:40:25.039 --> 01:40:29.319
<v Speaker 3>And the Daily Stormer is a news website. It's all,

1711
01:40:29.479 --> 01:40:34.159
<v Speaker 3>you know, sort of white power, extreme right wing news,

1712
01:40:34.880 --> 01:40:37.800
<v Speaker 3>if you can call it that. And we now know

1713
01:40:38.439 --> 01:40:41.960
<v Speaker 3>that Dylan Roof, the Charleston shooter, was an active poster

1714
01:40:42.920 --> 01:40:45.760
<v Speaker 3>on the Daily Stormer and may have also been a

1715
01:40:45.800 --> 01:40:49.079
<v Speaker 3>poster on coon Town. So what we're seeing here is

1716
01:40:49.159 --> 01:40:54.159
<v Speaker 3>this ironic online hate that nobody really took seriously a

1717
01:40:54.239 --> 01:41:03.359
<v Speaker 3>decade ago is now real hate that's recruiting real, dangerous, dispossessed,

1718
01:41:03.960 --> 01:41:07.640
<v Speaker 3>disaffected people to its cause. And who are actually going

1719
01:41:07.680 --> 01:41:11.840
<v Speaker 3>out into the real world and committing actual violence upon people.

1720
01:41:12.479 --> 01:41:18.640
<v Speaker 3>And it's that confluence of events that makes marketing to

1721
01:41:18.760 --> 01:41:23.760
<v Speaker 3>these people in my mind, dangerous and so irresponsible, you know,

1722
01:41:23.840 --> 01:41:28.159
<v Speaker 3>because let's not forget that, you know, coontown all this

1723
01:41:28.239 --> 01:41:31.640
<v Speaker 3>white supremacist stuff. They don't really have the highest opinion

1724
01:41:31.680 --> 01:41:36.960
<v Speaker 3>of Jews either. Popular sight on there was called you know,

1725
01:41:37.039 --> 01:41:39.119
<v Speaker 3>forgive me for saying it, but there was a popular

1726
01:41:39.479 --> 01:41:42.760
<v Speaker 3>subredit for a long time called gas the Kikes, you know,

1727
01:41:42.920 --> 01:41:47.760
<v Speaker 3>and there was significant overlap. They've done really extensive studies

1728
01:41:47.800 --> 01:41:50.479
<v Speaker 3>of this, and there's significant overlap between people posting and

1729
01:41:50.560 --> 01:41:54.000
<v Speaker 3>gamer Gate related science, people posting in coon Town, people

1730
01:41:54.079 --> 01:41:57.079
<v Speaker 3>posting in sights like gas the Caikes. There's another site

1731
01:41:57.159 --> 01:42:02.199
<v Speaker 3>called the goyam No and it's just full of awful, awful, awful,

1732
01:42:02.399 --> 01:42:07.600
<v Speaker 3>just anti Semitic stereotypes and awful awful, just the most

1733
01:42:07.680 --> 01:42:11.239
<v Speaker 3>bigoted language you could use against Jews. Imaginable. So to

1734
01:42:11.399 --> 01:42:17.520
<v Speaker 3>imagine that here's these people being courted and marketed to

1735
01:42:18.479 --> 01:42:22.600
<v Speaker 3>when they're actually part of a core of online hatred

1736
01:42:23.000 --> 01:42:27.319
<v Speaker 3>that is killing people and driving women into hiding and

1737
01:42:28.079 --> 01:42:31.800
<v Speaker 3>harassing people, you know, right off the internet. Harassing people

1738
01:42:31.920 --> 01:42:34.479
<v Speaker 3>right out of any sort of public spaces where they

1739
01:42:34.520 --> 01:42:36.880
<v Speaker 3>might feel safe. I mean, that's what these people are

1740
01:42:37.000 --> 01:42:39.840
<v Speaker 3>up to. And so that's why when you see them

1741
01:42:39.960 --> 01:42:43.960
<v Speaker 3>being marketed to by somebody, you've got to understand that

1742
01:42:44.079 --> 01:42:48.520
<v Speaker 3>that's either somebody who has no idea who the hell

1743
01:42:48.600 --> 01:42:53.199
<v Speaker 3>it is that they're trying to woo, or they know

1744
01:42:53.399 --> 01:42:56.560
<v Speaker 3>exactly who it is they're trying to woo. And I

1745
01:42:56.680 --> 01:43:01.520
<v Speaker 3>guess that's really the question, right, does he lrov understand

1746
01:43:02.039 --> 01:43:04.920
<v Speaker 3>who he's coming after here? Do does he understand the

1747
01:43:05.039 --> 01:43:08.720
<v Speaker 3>people that he is trying to get onto his side,

1748
01:43:09.479 --> 01:43:13.399
<v Speaker 3>or is he getting involved in something that he's way

1749
01:43:13.880 --> 01:43:14.800
<v Speaker 3>out of his depth on.

1750
01:43:15.279 --> 01:43:18.600
<v Speaker 9>Well, the funny thing about Eli and these gamergates is

1751
01:43:18.880 --> 01:43:20.720
<v Speaker 9>some of the links that you sent me to I

1752
01:43:20.840 --> 01:43:22.680
<v Speaker 9>went on there and they were saying things like, you

1753
01:43:22.760 --> 01:43:25.640
<v Speaker 9>know what, even though he's a Jew, I guess he's

1754
01:43:25.760 --> 01:43:29.680
<v Speaker 9>okay because he hates the SJWs. So I guess he's okay.

1755
01:43:29.680 --> 01:43:32.279
<v Speaker 9>I'll give him him a pass on that. So, and

1756
01:43:32.359 --> 01:43:35.920
<v Speaker 9>the other thing is another guy was saying, it's kind

1757
01:43:35.960 --> 01:43:41.720
<v Speaker 9>of creepy that a grown up is using the term sjw's,

1758
01:43:41.800 --> 01:43:44.680
<v Speaker 9>isn't it. So it's like all these kids almost snickering

1759
01:43:45.039 --> 01:43:47.479
<v Speaker 9>about Eli, the fact that he's Jewish, the fact that

1760
01:43:47.560 --> 01:43:49.800
<v Speaker 9>he's a grown up. And I want you think about this.

1761
01:43:50.439 --> 01:43:53.479
<v Speaker 9>He's been retweeting some of these like twenty year old

1762
01:43:53.760 --> 01:43:57.520
<v Speaker 9>video gamers renting about the sjuws and so on. He's

1763
01:43:57.600 --> 01:44:02.800
<v Speaker 9>a forty three year old man, he's retweeting games like

1764
01:44:02.960 --> 01:44:06.319
<v Speaker 9>that's his perspective. I want you to think about that

1765
01:44:06.439 --> 01:44:07.840
<v Speaker 9>for a minute. And jes State.

1766
01:44:09.840 --> 01:44:13.039
<v Speaker 11>Social justice warriors of the world, here's a little bit

1767
01:44:13.079 --> 01:44:15.800
<v Speaker 11>of advice from Alpha Maga said. If you're so offended

1768
01:44:16.039 --> 01:44:19.680
<v Speaker 11>by everything, how about this, go to a fucking island

1769
01:44:19.760 --> 01:44:23.039
<v Speaker 11>with all the other fucking social justice warriors on a

1770
01:44:23.079 --> 01:44:26.039
<v Speaker 11>little collectivists, all your motherfuckers that are just so easily

1771
01:44:26.119 --> 01:44:28.680
<v Speaker 11>offended and bothered by everything, and sit on that island

1772
01:44:28.880 --> 01:44:31.600
<v Speaker 11>and do nothing but torture one another because nobody wants

1773
01:44:31.600 --> 01:44:33.239
<v Speaker 11>to hear you, nobody wants to see nobody wants to

1774
01:44:33.279 --> 01:44:34.279
<v Speaker 11>deal with you, nobody.

1775
01:44:34.039 --> 01:44:36.079
<v Speaker 25>Even wants to have you the fuck around, because you

1776
01:44:36.279 --> 01:44:41.319
<v Speaker 25>pollute the goddamn environment with your idiocy that is running

1777
01:44:41.399 --> 01:44:43.439
<v Speaker 25>rampant and never fucking ending.

1778
01:44:44.000 --> 01:44:47.000
<v Speaker 9>So, getting back to the petition, given the fact that

1779
01:44:47.279 --> 01:44:52.680
<v Speaker 9>there was so many obviously weird, suspicious things potentially about it.

1780
01:44:53.079 --> 01:44:56.640
<v Speaker 9>I was really surprised, disheartened. Actually, in a way, I

1781
01:44:56.720 --> 01:44:59.880
<v Speaker 9>wasn't surprised, because I've grown to have absolutely no faith

1782
01:45:00.399 --> 01:45:03.119
<v Speaker 9>in this as a culture of journalism. Absolutely, I don't

1783
01:45:03.119 --> 01:45:05.920
<v Speaker 9>think you have either, No No, So I guess I

1784
01:45:06.119 --> 01:45:09.600
<v Speaker 9>wasn't surprised, but I was disheartened to see that none

1785
01:45:09.640 --> 01:45:11.439
<v Speaker 9>of the horror sites that I went to that were

1786
01:45:11.520 --> 01:45:16.880
<v Speaker 9>picking up the story even questioned the legitimacy of the petition.

1787
01:45:17.159 --> 01:45:19.960
<v Speaker 9>You know, the number one horror sites obviously is bloody disgust.

1788
01:45:20.039 --> 01:45:22.000
<v Speaker 9>And they're far from the only ones who ran with

1789
01:45:22.079 --> 01:45:25.279
<v Speaker 9>this without questioning it. But they did. And the article

1790
01:45:25.439 --> 01:45:28.960
<v Speaker 9>was called some idiot is petitioning for the Green and

1791
01:45:29.079 --> 01:45:31.760
<v Speaker 9>Fear and No to be boycotted. And I was written

1792
01:45:31.800 --> 01:45:34.840
<v Speaker 9>by a bloke named Jonathan Barkin, And he goes on

1793
01:45:34.920 --> 01:45:37.680
<v Speaker 9>to say A few days ago, director Eli Roth spoke

1794
01:45:37.720 --> 01:45:40.479
<v Speaker 9>about his upcoming cannibal horror film The Green and Feno

1795
01:45:40.560 --> 01:45:44.199
<v Speaker 9>in an interview, explaining that the characters we'd be seeing

1796
01:45:44.319 --> 01:45:50.319
<v Speaker 9>on screen where caricatures of Sjaw's those people online who

1797
01:45:50.439 --> 01:45:54.479
<v Speaker 9>find a fence at every single little thing and seemingly

1798
01:45:54.640 --> 01:45:58.880
<v Speaker 9>don't find anything in life to enjoy. While cannibal films

1799
01:45:58.960 --> 01:46:02.720
<v Speaker 9>never really interested me. Roth's comments shot the Green and

1800
01:46:02.800 --> 01:46:06.199
<v Speaker 9>Phano to the top of my must see list because

1801
01:46:06.279 --> 01:46:09.239
<v Speaker 9>those people irritate the hell out of me. And this

1802
01:46:09.399 --> 01:46:12.680
<v Speaker 9>is the common sentiment that you see basically with everyone

1803
01:46:12.760 --> 01:46:15.840
<v Speaker 9>who picked up the story and commented on a petition.

1804
01:46:16.359 --> 01:46:19.000
<v Speaker 9>He goes on to say, as if on cue and

1805
01:46:19.119 --> 01:46:23.319
<v Speaker 9>in a shockingly ironic move, a petition has been created

1806
01:46:23.680 --> 01:46:28.479
<v Speaker 9>by these sjw's to have the film boycotted, if not

1807
01:46:28.800 --> 01:46:32.359
<v Speaker 9>outright canceled. So here's the thing, and here's the problem.

1808
01:46:32.760 --> 01:46:35.680
<v Speaker 9>If we accept the petition of face value that it's

1809
01:46:35.720 --> 01:46:40.119
<v Speaker 9>a statement from Amazon Watch, they are legitimately equating Amazon

1810
01:46:40.239 --> 01:46:46.640
<v Speaker 9>Watch with slacktivists. Again, real activism with slack divism, adults

1811
01:46:47.000 --> 01:46:50.880
<v Speaker 9>with children. These are the kind of confused parallels that

1812
01:46:51.079 --> 01:46:53.479
<v Speaker 9>Elias set up with his marketing campaign.

1813
01:46:53.800 --> 01:46:56.840
<v Speaker 3>Yeah, they don't seem to understand that like Amazon Watch

1814
01:46:56.960 --> 01:47:01.680
<v Speaker 3>is a legitimate non government organization, that it's not you know,

1815
01:47:02.079 --> 01:47:05.640
<v Speaker 3>a bunch of you know, it's not a bunch of

1816
01:47:05.840 --> 01:47:09.119
<v Speaker 3>you know, hipsters and skinny jeans, you know, tweeting about

1817
01:47:09.159 --> 01:47:13.479
<v Speaker 3>stuff on their iPhones. These are people doing legitimate work

1818
01:47:14.039 --> 01:47:15.319
<v Speaker 3>in a very legitimate field.

1819
01:47:15.720 --> 01:47:18.399
<v Speaker 9>And the other thing that bothers me is first of all,

1820
01:47:19.119 --> 01:47:22.680
<v Speaker 9>not questioning its legitimacy. And it's obviously you know, even

1821
01:47:22.760 --> 01:47:25.319
<v Speaker 9>the fans in the comments are going, dude, it's obviously

1822
01:47:25.520 --> 01:47:29.039
<v Speaker 9>marketing hype. But they're not reaching out to Amazon for

1823
01:47:29.119 --> 01:47:33.640
<v Speaker 9>a statement to verify the legitimacy of the petition. Why

1824
01:47:33.720 --> 01:47:35.880
<v Speaker 9>not just make a phone call? Why not write an email?

1825
01:47:35.960 --> 01:47:37.119
<v Speaker 9>These guys are on the internet.

1826
01:47:37.399 --> 01:47:39.720
<v Speaker 3>Yeah, and these are people who ostensibly want to call

1827
01:47:39.800 --> 01:47:43.239
<v Speaker 3>themselves journalists, and at every turn, well we'll try and

1828
01:47:43.840 --> 01:47:46.039
<v Speaker 3>you know, convince people that they should be taken seriously

1829
01:47:46.119 --> 01:47:49.479
<v Speaker 3>as writers and journalists. And yet they seem to just

1830
01:47:49.600 --> 01:47:53.479
<v Speaker 3>want to uncritically reprint whatever sort of put in front

1831
01:47:53.520 --> 01:47:57.159
<v Speaker 3>of them. And they're not showing any interest whatsoever into

1832
01:47:57.239 --> 01:48:01.439
<v Speaker 3>getting into this story behind the story. And actually, I

1833
01:48:01.520 --> 01:48:03.239
<v Speaker 3>don't know being a reporter.

1834
01:48:03.680 --> 01:48:06.680
<v Speaker 9>Another thing that I saw in one instance after another

1835
01:48:06.760 --> 01:48:09.880
<v Speaker 9>after another. Now Bloody discussed and actually did go to

1836
01:48:10.000 --> 01:48:13.600
<v Speaker 9>the trouble of reprinting the content of the petition, but

1837
01:48:13.720 --> 01:48:19.479
<v Speaker 9>there's no commentary of substance about anything in the petition,

1838
01:48:19.680 --> 01:48:22.439
<v Speaker 9>the statement attributed to Amazon Watch. It was just all

1839
01:48:22.600 --> 01:48:25.800
<v Speaker 9>railing against the fact that somebody was calling for a boycott. So,

1840
01:48:26.000 --> 01:48:30.880
<v Speaker 9>because nobody has addressed the substance of that statement, I'm

1841
01:48:30.960 --> 01:48:33.800
<v Speaker 9>going to read it now so that we can think

1842
01:48:33.920 --> 01:48:37.720
<v Speaker 9>on it and let it ges date for a minute. Yes,

1843
01:48:38.560 --> 01:48:42.520
<v Speaker 9>the statement says, films like this have always portrayed negative

1844
01:48:42.600 --> 01:48:48.960
<v Speaker 9>stereotypes against Indigenous people as brute savages. These films have

1845
01:48:49.159 --> 01:48:54.000
<v Speaker 9>psychological effect as Indigenous people have been through colonial trauma,

1846
01:48:54.119 --> 01:48:59.640
<v Speaker 9>assimilate into white culture, being taught self hate Westerners or

1847
01:48:59.680 --> 01:49:05.840
<v Speaker 9>on un fortunately ignorant about Amazonian Indigenous cultures and depicting

1848
01:49:06.000 --> 01:49:10.920
<v Speaker 9>them in such a violent story dehumanizes their peoples and

1849
01:49:11.119 --> 01:49:15.760
<v Speaker 9>couldn't be father from reality. Shame on you as a storyteller.

1850
01:49:16.199 --> 01:49:20.880
<v Speaker 9>You hold a great responsibility to influence others. Propagating such

1851
01:49:20.960 --> 01:49:24.640
<v Speaker 9>hate towards peoples who have been ravaged and raped for

1852
01:49:24.840 --> 01:49:29.319
<v Speaker 9>decades by white supremacist culture is not constructive in our

1853
01:49:29.399 --> 01:49:33.279
<v Speaker 9>fight to save the Amazon. Most Indigenous communities are more

1854
01:49:33.359 --> 01:49:36.000
<v Speaker 9>in tune with nature than you'll ever be and would

1855
01:49:36.039 --> 01:49:39.800
<v Speaker 9>never conceive of such violence for profit. It's a shame.

1856
01:49:40.439 --> 01:49:44.880
<v Speaker 9>We should be creating stories that accurately depict Indigenous way

1857
01:49:44.960 --> 01:49:50.359
<v Speaker 9>of life, which is holistic, sustainable, spiritual, and harmonious with

1858
01:49:50.479 --> 01:49:54.199
<v Speaker 9>our earth and brothers and sisters, If you want to

1859
01:49:54.279 --> 01:49:57.880
<v Speaker 9>save the Amazon and stop China from buying leases to

1860
01:49:58.039 --> 01:50:02.680
<v Speaker 9>drill oil, make a story depicting the corporate shills for

1861
01:50:02.840 --> 01:50:05.880
<v Speaker 9>the murderers that they really are. You don't have to

1862
01:50:06.000 --> 01:50:10.920
<v Speaker 9>create racist, offensive, inaccurate crap to get people to care

1863
01:50:11.039 --> 01:50:14.760
<v Speaker 9>about the most biodiverased place on the earth. And if

1864
01:50:14.800 --> 01:50:17.399
<v Speaker 9>you really want to make a difference, give your money

1865
01:50:17.479 --> 01:50:21.479
<v Speaker 9>to organizations like us who are the people on the

1866
01:50:21.600 --> 01:50:26.239
<v Speaker 9>ground standing up for indigenous rights and making tangible change.

1867
01:50:26.840 --> 01:50:31.720
<v Speaker 9>Indigenous peoples are the key to preserving the Amazon. If

1868
01:50:31.800 --> 01:50:34.840
<v Speaker 9>we don't respect and empower them, we will lose the

1869
01:50:35.000 --> 01:50:39.520
<v Speaker 9>lungs of our planet. They should be honored and respected.

1870
01:50:39.960 --> 01:50:41.039
<v Speaker 9>Amazon watch.

1871
01:50:42.439 --> 01:50:49.640
<v Speaker 3>Those noted SJW slacktivists. Amazon watch. And this really is

1872
01:50:49.760 --> 01:50:55.520
<v Speaker 3>where the incoherence starts to culminate, Right, It all starts

1873
01:50:55.560 --> 01:51:00.239
<v Speaker 3>to come to a head. The entire nonsensical Native sure

1874
01:51:00.560 --> 01:51:05.199
<v Speaker 3>of this marketing campaign, right is are they really going

1875
01:51:05.319 --> 01:51:10.439
<v Speaker 3>after a group like this who is making a very

1876
01:51:10.600 --> 01:51:14.000
<v Speaker 3>real difference or are they going after hipsters?

1877
01:51:14.279 --> 01:51:14.439
<v Speaker 9>Right?

1878
01:51:14.680 --> 01:51:17.720
<v Speaker 3>I mean, this is this is what it comes down to.

1879
01:51:17.880 --> 01:51:21.600
<v Speaker 3>They're trying to make these people the equivalent of those

1880
01:51:21.720 --> 01:51:24.439
<v Speaker 3>fucking asshole hipsters that nobody can stand.

1881
01:51:25.000 --> 01:51:29.800
<v Speaker 9>If Eli's behind this petition as a marketing store, we

1882
01:51:29.840 --> 01:51:31.880
<v Speaker 9>don't know. I mean, alls we know at this point

1883
01:51:32.439 --> 01:51:35.279
<v Speaker 9>is that nothing about this petition shows up anywhere on

1884
01:51:35.359 --> 01:51:38.239
<v Speaker 9>Amazon Watch, and none of the horror sites reporting on

1885
01:51:38.359 --> 01:51:41.640
<v Speaker 9>it have bothered to look into the source of it.

1886
01:51:42.199 --> 01:51:46.119
<v Speaker 9>Not just the horror sites, but bigger news organizations. Too.

1887
01:51:46.319 --> 01:51:51.000
<v Speaker 9>Bright Butts, the super hardcore right wing libertarian news site,

1888
01:51:51.159 --> 01:51:56.319
<v Speaker 9>picked up the story with the title enough entire entertainment

1889
01:51:56.479 --> 01:52:00.000
<v Speaker 9>industry says no more to social justice warry.

1890
01:52:00.239 --> 01:52:04.000
<v Speaker 3>Is I don't know, when you know Eli Roth became

1891
01:52:04.119 --> 01:52:08.600
<v Speaker 3>the entire entertainment industry? You know like that, I mean

1892
01:52:08.680 --> 01:52:11.039
<v Speaker 3>it's hyperboly right off the bat, but yeah, it's great.

1893
01:52:11.039 --> 01:52:14.359
<v Speaker 9>Well, they mentioned all the comedians and stuff in context

1894
01:52:14.439 --> 01:52:16.520
<v Speaker 9>of that article, so they're just making a case that,

1895
01:52:17.159 --> 01:52:20.960
<v Speaker 9>you know, Hollywood's coming out to speak out against the SGWS,

1896
01:52:21.000 --> 01:52:26.039
<v Speaker 9>but interestingly Eli Roth is becoming their poster boy. So

1897
01:52:26.199 --> 01:52:29.800
<v Speaker 9>talk about that article, like, describe the article and who

1898
01:52:29.880 --> 01:52:33.279
<v Speaker 9>wrote the article and what your impressions of it were.

1899
01:52:33.720 --> 01:52:37.039
<v Speaker 3>So right away, it's funny because as soon as this

1900
01:52:37.239 --> 01:52:40.760
<v Speaker 3>article sort of popped up on my radar, you know,

1901
01:52:40.840 --> 01:52:43.319
<v Speaker 3>I saw it was Breitbart, and I you know, so

1902
01:52:43.479 --> 01:52:46.359
<v Speaker 3>obviously it's like, oh boy, Breitbart, Okay, huge, you know,

1903
01:52:46.600 --> 01:52:49.039
<v Speaker 3>right wing site. You kind of know what you're about

1904
01:52:49.079 --> 01:52:51.079
<v Speaker 3>to get into. And then you click on it and

1905
01:52:51.119 --> 01:52:54.239
<v Speaker 3>you see the byline. And the byline is extremely important

1906
01:52:54.840 --> 01:52:59.720
<v Speaker 3>because one of the authors is Milo Janopolis. And I

1907
01:53:00.119 --> 01:53:02.720
<v Speaker 3>hope that I'm not you know, butchering his name too badly.

1908
01:53:03.600 --> 01:53:07.840
<v Speaker 3>But he is a extremely well known figure in the

1909
01:53:08.079 --> 01:53:13.399
<v Speaker 3>gamer gate community. He's a journalist for Breitbart who has

1910
01:53:13.880 --> 01:53:18.840
<v Speaker 3>largely used his position at Breitbart to amplify the gamer

1911
01:53:18.920 --> 01:53:22.840
<v Speaker 3>gate message. He's written all kinds of articles about gamer

1912
01:53:22.920 --> 01:53:25.800
<v Speaker 3>Gate and about gamer Gate issues and the whole anti

1913
01:53:26.159 --> 01:53:31.279
<v Speaker 3>SJW movement and the entire sort of free speech absolutist movement,

1914
01:53:31.479 --> 01:53:33.880
<v Speaker 3>which all these things sort of get tied up into.

1915
01:53:34.560 --> 01:53:39.239
<v Speaker 3>So Milo is not just sort of some bystander. Milo

1916
01:53:39.399 --> 01:53:43.359
<v Speaker 3>is somebody who's actively trying to help create a media

1917
01:53:43.479 --> 01:53:48.920
<v Speaker 3>narrative of gamer Gate being this popular movement for ethics

1918
01:53:49.319 --> 01:53:54.239
<v Speaker 3>and to fight against the oppressive scourge of you know,

1919
01:53:54.279 --> 01:53:58.000
<v Speaker 3>the sjaws. And so he's attempting, in a way to

1920
01:53:58.119 --> 01:54:01.279
<v Speaker 3>create these heroes for they might and to show that, yes,

1921
01:54:01.359 --> 01:54:05.319
<v Speaker 3>Hollywood supports us. You know, the creative industries are behind us.

1922
01:54:05.439 --> 01:54:09.159
<v Speaker 3>You know, they support our concepts of free speech, and

1923
01:54:09.239 --> 01:54:12.319
<v Speaker 3>they support the fact that we want to have subredits

1924
01:54:12.359 --> 01:54:15.039
<v Speaker 3>called gas the Caykes and you know all that stuff.

1925
01:54:15.439 --> 01:54:17.439
<v Speaker 3>It gets I mean, it gets really crazy when you

1926
01:54:17.479 --> 01:54:22.920
<v Speaker 3>start observing it and understanding who is putting this message

1927
01:54:22.960 --> 01:54:25.640
<v Speaker 3>out and what their motives are.

1928
01:54:26.159 --> 01:54:30.399
<v Speaker 9>He goes on to say, seemingly determined to prove rothriights.

1929
01:54:30.880 --> 01:54:34.319
<v Speaker 9>A change dot org petition has called on the director

1930
01:54:34.760 --> 01:54:38.119
<v Speaker 9>to cancel the launch of the Green Infano on the

1931
01:54:38.239 --> 01:54:42.439
<v Speaker 9>grounds that it dehumanizes Indigenous people. But the petition looks

1932
01:54:42.520 --> 01:54:49.680
<v Speaker 9>like damage control to prevent dehumanizing undignified sjw's again another

1933
01:54:49.840 --> 01:54:56.239
<v Speaker 9>journalist not questioning the petition and castigating this group. And

1934
01:54:56.920 --> 01:55:00.640
<v Speaker 9>you know, because it's convenient, because it supports their that

1935
01:55:00.800 --> 01:55:04.399
<v Speaker 9>this would be a legitimate cry of outrage, and because

1936
01:55:04.399 --> 01:55:08.680
<v Speaker 9>it reveals the horrible nature of the sgw's.

1937
01:55:08.199 --> 01:55:10.760
<v Speaker 3>Yeah, and Milo's involvement here. I mean, this was definitely

1938
01:55:10.800 --> 01:55:13.960
<v Speaker 3>another signal that hold on a minute, things are not

1939
01:55:14.199 --> 01:55:18.680
<v Speaker 3>all what they seem here. You know, like there's something

1940
01:55:19.039 --> 01:55:23.439
<v Speaker 3>hinky about this petition. There's something kinky about this whole story,

1941
01:55:24.000 --> 01:55:27.880
<v Speaker 3>because if Milo's involved, you just kind of know that

1942
01:55:27.960 --> 01:55:30.319
<v Speaker 3>there's something else going on. And when I saw this,

1943
01:55:30.479 --> 01:55:33.520
<v Speaker 3>I was pretty convinced at that point that, Yep, I'm

1944
01:55:33.560 --> 01:55:37.399
<v Speaker 3>pretty sure that this petition was probably some kind of

1945
01:55:38.039 --> 01:55:42.520
<v Speaker 3>you know eight chan, you know, something cooked up in irc,

1946
01:55:42.800 --> 01:55:45.000
<v Speaker 3>something cooked up in eight chan by these you know,

1947
01:55:45.119 --> 01:55:48.840
<v Speaker 3>gamer Gate and NTSJW types, this sort of false flag

1948
01:55:48.960 --> 01:55:51.199
<v Speaker 3>operation they'd like to set up. As soon as I

1949
01:55:51.239 --> 01:55:54.720
<v Speaker 3>saw Milo pumping this story, I thought, man, here it is,

1950
01:55:54.880 --> 01:55:57.279
<v Speaker 3>you know, because he's the usual mouthpiece they sort of

1951
01:55:57.359 --> 01:56:00.159
<v Speaker 3>feed things too, and he brings them out into a

1952
01:56:00.279 --> 01:56:03.560
<v Speaker 3>larger media, so I thought, for sure that's what we

1953
01:56:03.640 --> 01:56:04.319
<v Speaker 3>were looking at.

1954
01:56:04.720 --> 01:56:06.640
<v Speaker 9>He does go on to make some interesting points that

1955
01:56:06.720 --> 01:56:10.920
<v Speaker 9>are worth discussing. He mentions a situation that happened on

1956
01:56:11.079 --> 01:56:15.720
<v Speaker 9>Twitter when a woman named Suie Park went on a

1957
01:56:15.840 --> 01:56:20.560
<v Speaker 9>rampage against Colbert because she believed Colbert was making racist

1958
01:56:20.880 --> 01:56:24.680
<v Speaker 9>jokes on Twitter, and what happened was as a satirical

1959
01:56:25.159 --> 01:56:30.760
<v Speaker 9>response to something the Washington Redskins said Colbert made a joke.

1960
01:56:30.960 --> 01:56:34.159
<v Speaker 9>He said, I am willing to show the Asian community

1961
01:56:34.680 --> 01:56:38.760
<v Speaker 9>that I care by introducing the Ching Chung Ding Dong

1962
01:56:39.560 --> 01:56:45.039
<v Speaker 9>Foundation for Sensitivity to Orientals or whatever, which is obviously

1963
01:56:45.479 --> 01:56:48.600
<v Speaker 9>it's a funny joke, but they took it out of context.

1964
01:56:48.640 --> 01:56:51.039
<v Speaker 9>They put it on Twitter and not I guess, fully

1965
01:56:51.199 --> 01:56:55.960
<v Speaker 9>understanding the context. This young Asian American woman saw it

1966
01:56:56.000 --> 01:56:58.560
<v Speaker 9>as a racist joke, went on a rampage, did a

1967
01:56:58.680 --> 01:57:01.760
<v Speaker 9>cancel Colbert. She was all over the internet. Apparently everyone

1968
01:57:01.880 --> 01:57:04.960
<v Speaker 9>hates on it for doing this, and obviously that was

1969
01:57:05.319 --> 01:57:09.319
<v Speaker 9>an hysterical response. And I think everyone who hates the

1970
01:57:09.560 --> 01:57:12.800
<v Speaker 9>sjw's because it's just a popular sentiment in the culture

1971
01:57:12.800 --> 01:57:13.279
<v Speaker 9>at large.

1972
01:57:13.520 --> 01:57:14.039
<v Speaker 3>They hate that.

1973
01:57:14.720 --> 01:57:16.640
<v Speaker 9>They don't want to have people just flying off the

1974
01:57:16.720 --> 01:57:21.039
<v Speaker 9>handle calling for censorship, calling for things to be shut down,

1975
01:57:21.079 --> 01:57:23.319
<v Speaker 9>and I don't support that either. I don't support the

1976
01:57:23.359 --> 01:57:26.520
<v Speaker 9>petition against the movie. I don't support canceling Colbert for

1977
01:57:26.640 --> 01:57:31.239
<v Speaker 9>making a very pointed satirical view, of course, But because

1978
01:57:31.319 --> 01:57:33.079
<v Speaker 9>I guess I'm over the age of twenty five of

1979
01:57:33.159 --> 01:57:36.079
<v Speaker 9>my brain has developed. I can look at things from

1980
01:57:36.119 --> 01:57:39.399
<v Speaker 9>another point of view, and I can imagine the frustration

1981
01:57:39.640 --> 01:57:44.439
<v Speaker 9>that maybe a young Asian American woman might feel growing

1982
01:57:44.520 --> 01:57:48.760
<v Speaker 9>up in a culture where, for the most part, it's

1983
01:57:48.800 --> 01:57:52.119
<v Speaker 9>only fairly recently that Asians were starting to demonstrate a

1984
01:57:52.199 --> 01:57:56.279
<v Speaker 9>more kind of diverse depiction in American culture, like in

1985
01:57:56.359 --> 01:57:57.960
<v Speaker 9>the last like five years. I think.

1986
01:57:58.399 --> 01:58:02.520
<v Speaker 3>Yeah, the progress has been like very recent, I think,

1987
01:58:02.920 --> 01:58:07.119
<v Speaker 3>and it's still it's still nowhere where it needs to be, right,

1988
01:58:07.199 --> 01:58:10.199
<v Speaker 3>I mean this, the popular perception is still you know, oh,

1989
01:58:10.279 --> 01:58:13.880
<v Speaker 3>you do karate and you know that kind of stuff, right,

1990
01:58:13.960 --> 01:58:18.000
<v Speaker 3>it's ridiculous, Right, Imagine living with that. Imagine growing up

1991
01:58:18.039 --> 01:58:25.880
<v Speaker 3>your whole life and it's it's chopsak, kung fu, chopsticks, meat, Chinese,

1992
01:58:26.720 --> 01:58:30.560
<v Speaker 3>you know, sideways vagina like like just imagine, you know,

1993
01:58:30.920 --> 01:58:33.000
<v Speaker 3>like that's your whole bloody life coming up.

1994
01:58:33.079 --> 01:58:35.680
<v Speaker 9>Yeah, and you grow up with one depiction after another. Way,

1995
01:58:35.920 --> 01:58:39.640
<v Speaker 9>especially women, there's two stereotypes. There's the subcessive sex slave.

1996
01:58:40.039 --> 01:58:43.039
<v Speaker 9>There's also then the dragon lady, the exotic temptress, and

1997
01:58:43.119 --> 01:58:45.439
<v Speaker 9>also the fact that she may have even been called

1998
01:58:45.520 --> 01:58:48.199
<v Speaker 9>ching Chung ding dong growing up as a kid. Now,

1999
01:58:48.239 --> 01:58:50.720
<v Speaker 9>I remember when Dexter came out, there was so much

2000
01:58:50.800 --> 01:58:54.560
<v Speaker 9>talk about like the character of Musaka as an agent,

2001
01:58:54.640 --> 01:58:57.560
<v Speaker 9>Paerson having the particular attributes that he has, and he

2002
01:58:57.600 --> 01:58:59.560
<v Speaker 9>said in an interview, going you know, people aren't used

2003
01:58:59.560 --> 01:59:02.399
<v Speaker 9>to see an Asians being like the way I am,

2004
01:59:02.600 --> 01:59:05.640
<v Speaker 9>being funny and being kind of pervated, you know, young

2005
01:59:05.720 --> 01:59:07.840
<v Speaker 9>Asian men like this. It's a kind of a leap

2006
01:59:07.960 --> 01:59:12.039
<v Speaker 9>forward in terms of depicting a more diverse face to

2007
01:59:12.159 --> 01:59:18.880
<v Speaker 9>that culture. So while it's preposterous and silly to call

2008
01:59:19.159 --> 01:59:23.920
<v Speaker 9>for Colbert to stop because of making a racist joke,

2009
01:59:24.439 --> 01:59:27.720
<v Speaker 9>you have to appreciate maybe the sum of the sentiment

2010
01:59:27.960 --> 01:59:32.399
<v Speaker 9>behind that, the sensitivity, because it's not unjustified.

2011
01:59:32.640 --> 01:59:35.760
<v Speaker 26>Here's what happened to me last Wednesday. I saluted Washington

2012
01:59:35.800 --> 01:59:39.840
<v Speaker 26>Redskins owner Daniel Snyder for his new charity, the Washington

2013
01:59:39.920 --> 01:59:44.520
<v Speaker 26>Redskins Original Americans Foundation, which some have called an obvious

2014
01:59:44.560 --> 01:59:47.399
<v Speaker 26>attempt to win over Native Americans because it only uses

2015
01:59:47.479 --> 01:59:51.520
<v Speaker 26>the term Redskins once in its name. Anyway, I was

2016
01:59:51.600 --> 01:59:55.039
<v Speaker 26>so inspired by Nan Snyder's charitable outreach that I formed

2017
01:59:55.119 --> 01:59:58.239
<v Speaker 26>my own charity, the Ching Chong Ding Dong Foundation for

2018
01:59:58.359 --> 02:00:00.680
<v Speaker 26>Sensitivity to Orientals or whatever.

2019
02:00:02.399 --> 02:00:03.560
<v Speaker 9>That was Wednesday.

2020
02:00:04.000 --> 02:00:07.760
<v Speaker 26>Then around seven o'clock on Thursday, my network's promotional Twitter

2021
02:00:07.800 --> 02:00:11.479
<v Speaker 26>account at Colbert Rapport twitted the name of my foundation

2022
02:00:11.640 --> 02:00:14.479
<v Speaker 26>without providing a video link to the original segment or

2023
02:00:14.600 --> 02:00:18.399
<v Speaker 26>mentioning that I was inspired by the Redskins charity. I mean,

2024
02:00:18.600 --> 02:00:21.000
<v Speaker 26>who would have thought a means of communication limited to

2025
02:00:21.039 --> 02:00:24.079
<v Speaker 26>one hundred and forty characters would ever create misunderstanding?

2026
02:00:26.039 --> 02:00:28.279
<v Speaker 9>Then after that, after that.

2027
02:00:28.439 --> 02:00:33.319
<v Speaker 26>When the twit hit the fan, the brain trust over

2028
02:00:33.399 --> 02:00:36.960
<v Speaker 26>at my network took the tweet down, because that's how

2029
02:00:37.000 --> 02:00:39.720
<v Speaker 26>the Internet works. You can just take stuff down and

2030
02:00:39.880 --> 02:00:45.000
<v Speaker 26>no one will ever know what happened. Just ask Mari Wiener. Now,

2031
02:00:45.399 --> 02:00:48.119
<v Speaker 26>I'm not trying to throw anyone under the bus here,

2032
02:00:48.640 --> 02:00:51.359
<v Speaker 26>mostly because I don't go that close to public transportation.

2033
02:00:52.560 --> 02:00:55.000
<v Speaker 26>But when I saw the tweet with no context, I

2034
02:00:55.159 --> 02:00:58.279
<v Speaker 26>understood how people were offended the same way I, as

2035
02:00:58.319 --> 02:01:01.479
<v Speaker 26>an Irish American, was offended after reading only one line

2036
02:01:01.520 --> 02:01:05.520
<v Speaker 26>of Jonathan Swift's a modest proposal, I mean, eat Irish babies.

2037
02:01:05.720 --> 02:01:08.039
<v Speaker 26>Hashtag cancel Swift trend it.

2038
02:01:09.600 --> 02:01:09.760
<v Speaker 23>Now.

2039
02:01:16.760 --> 02:01:19.960
<v Speaker 26>Now, all of this was started by a hashtag activist

2040
02:01:20.199 --> 02:01:25.239
<v Speaker 26>or hashtivist who has been viciously attacked on Twitter. And

2041
02:01:25.279 --> 02:01:27.439
<v Speaker 26>if anyone is doing that for me, I want you

2042
02:01:27.560 --> 02:01:30.560
<v Speaker 26>to stop right now. She's just speaking her mind, and

2043
02:01:30.680 --> 02:01:33.680
<v Speaker 26>that's what Twitter's for, as well as ruining the ending

2044
02:01:33.760 --> 02:01:38.840
<v Speaker 26>of every show I haven't seen Yet now, to recap,

2045
02:01:39.640 --> 02:01:42.640
<v Speaker 26>a web editor i've never met posts a tweet in

2046
02:01:42.840 --> 02:01:46.039
<v Speaker 26>my name on an account I don't control, outrage is

2047
02:01:46.079 --> 02:01:49.399
<v Speaker 26>a hashtag activist and the news media gets seventy two

2048
02:01:49.479 --> 02:01:50.399
<v Speaker 26>hours of content.

2049
02:01:51.079 --> 02:01:52.000
<v Speaker 3>The system worked.

2050
02:01:53.760 --> 02:01:55.840
<v Speaker 9>And again though, this goes back to that point of

2051
02:01:55.920 --> 02:01:58.680
<v Speaker 9>the fact that this is a child responding to an

2052
02:01:58.720 --> 02:02:01.479
<v Speaker 9>issue without really thinking through and the people hating on

2053
02:02:01.600 --> 02:02:05.199
<v Speaker 9>her children. And you know, adults can have these discussions

2054
02:02:05.279 --> 02:02:09.359
<v Speaker 9>and examine these things, and Eli isn't in that vein

2055
02:02:09.520 --> 02:02:12.439
<v Speaker 9>of where the adults are talking about it. He's in

2056
02:02:12.600 --> 02:02:14.800
<v Speaker 9>the children's vein. So what does he do with this

2057
02:02:14.960 --> 02:02:18.439
<v Speaker 9>bright bar piece. He goes running to his Facebook page,

2058
02:02:19.159 --> 02:02:21.960
<v Speaker 9>posting it, blasting it out on the Green and Fano

2059
02:02:22.119 --> 02:02:26.720
<v Speaker 9>Facebook page with the title no more Social Justice Warriors.

2060
02:02:27.479 --> 02:02:32.359
<v Speaker 9>Read the article below and like if you agree that

2061
02:02:32.680 --> 02:02:39.600
<v Speaker 9>this needs to stop. He's effectively turning the social justice

2062
02:02:39.720 --> 02:02:47.000
<v Speaker 9>warriors into a political cause that people need to rally against. Effectively,

2063
02:02:47.199 --> 02:02:51.760
<v Speaker 9>what he's asking his supporters to do is engage in slacktivism,

2064
02:02:52.279 --> 02:02:57.880
<v Speaker 9>the very thing that he claims he's criticizing. The slacktivists

2065
02:02:58.000 --> 02:03:02.039
<v Speaker 9>aka the activists who out there in the Amazon trying

2066
02:03:02.079 --> 02:03:04.560
<v Speaker 9>to do something about the issue. I mean, this guy's

2067
02:03:04.640 --> 02:03:09.439
<v Speaker 9>politics is so fucking befuddled. In his desperate attempt to

2068
02:03:09.680 --> 02:03:13.159
<v Speaker 9>market a two year old movie, he's appealing to game

2069
02:03:13.239 --> 02:03:18.000
<v Speaker 9>agates who begrudgingly accept them even though he's Jewish. He's

2070
02:03:18.079 --> 02:03:19.960
<v Speaker 9>amplifying neo Nazis.

2071
02:03:20.399 --> 02:03:22.720
<v Speaker 3>But that's the most disturbing part of this, you know,

2072
02:03:23.000 --> 02:03:27.359
<v Speaker 3>is that by amplifying Milo's work in that way and

2073
02:03:27.640 --> 02:03:32.199
<v Speaker 3>validating Milo's work in that way, they're validating his readership.

2074
02:03:32.319 --> 02:03:34.960
<v Speaker 3>They're validating the people who are reading his stuff and

2075
02:03:35.079 --> 02:03:38.640
<v Speaker 3>getting worked into a frenzy and who are tweeting this

2076
02:03:38.800 --> 02:03:42.479
<v Speaker 3>all over the place, and who are going, yeah, fucking Sjw's,

2077
02:03:42.520 --> 02:03:45.800
<v Speaker 3>you know, fuck those guys. And it's really like, it's

2078
02:03:45.920 --> 02:03:48.560
<v Speaker 3>really bizarre because it's like, now we're getting into a

2079
02:03:48.680 --> 02:03:54.760
<v Speaker 3>territory where you are working to promote the people who

2080
02:03:54.880 --> 02:03:59.000
<v Speaker 3>are going to who actually want to do harm. And

2081
02:03:59.239 --> 02:04:01.960
<v Speaker 3>that's what's back link to me is how how is

2082
02:04:02.039 --> 02:04:06.640
<v Speaker 3>Eliroth using the marketing power of his name, of the

2083
02:04:06.760 --> 02:04:10.279
<v Speaker 3>name of his film, and all the esteem that he

2084
02:04:10.359 --> 02:04:13.640
<v Speaker 3>has built for himself. He's using all of that to

2085
02:04:13.800 --> 02:04:17.800
<v Speaker 3>sell movie tickets to bigots, and that should disturb anyone.

2086
02:04:18.119 --> 02:04:20.840
<v Speaker 9>So given the fact that the horror press failed yet

2087
02:04:20.920 --> 02:04:25.039
<v Speaker 9>again to respond effectively to any kind of cultural relevance

2088
02:04:25.119 --> 02:04:28.279
<v Speaker 9>of the horror genre, or do any real workers journalists,

2089
02:04:28.600 --> 02:04:31.359
<v Speaker 9>I did something what none of them seemingly did. I

2090
02:04:31.560 --> 02:04:35.920
<v Speaker 9>reached out to Amazon Watch to ask them about the petition.

2091
02:04:37.760 --> 02:04:39.920
<v Speaker 9>And I have to say it wasn't It wasn't exactly.

2092
02:04:40.479 --> 02:04:42.319
<v Speaker 9>I did a bit of work, you know, which is

2093
02:04:42.399 --> 02:04:45.159
<v Speaker 9>ironic being an ex horror journalist.

2094
02:04:45.680 --> 02:04:47.640
<v Speaker 3>Yeah, I thought, I thought, you hung up the guns.

2095
02:04:47.800 --> 02:04:50.039
<v Speaker 9>And I'll tell you it wasn't exactly easy. I had

2096
02:04:50.119 --> 02:04:53.920
<v Speaker 9>to sort of write numerous emails, make numerous phone calls,

2097
02:04:54.479 --> 02:04:57.920
<v Speaker 9>make numerous tweets before I got any kind of response

2098
02:04:58.000 --> 02:05:00.359
<v Speaker 9>at all. The first thing I got was a statement

2099
02:05:00.399 --> 02:05:05.199
<v Speaker 9>on Twitter, and they said Amazon Watch is not affiliated

2100
02:05:05.760 --> 02:05:11.000
<v Speaker 9>with this petition. We have not formally released any statement

2101
02:05:11.239 --> 02:05:15.359
<v Speaker 9>about the film. Now, of course that's on Twitter. Something

2102
02:05:15.399 --> 02:05:19.079
<v Speaker 9>about the language. Actually suspected that Amazon Watch was somehow

2103
02:05:19.279 --> 02:05:23.359
<v Speaker 9>implicated in the petition because they're saying we haven't formally

2104
02:05:23.600 --> 02:05:27.840
<v Speaker 9>released any statement facial. Yeah, so they're not saying that

2105
02:05:28.159 --> 02:05:30.880
<v Speaker 9>isn't an Amazon what statement. They're saying it's not a

2106
02:05:31.079 --> 02:05:34.479
<v Speaker 9>formal Amazon Watch statement. So I'm thinking like two things

2107
02:05:34.560 --> 02:05:36.119
<v Speaker 9>at this point, oh, three things.

2108
02:05:36.199 --> 02:05:36.479
<v Speaker 2>Whatever.

2109
02:05:37.439 --> 02:05:41.600
<v Speaker 9>Somewhere somebody affiliated with Amazon Watch either made the petition

2110
02:05:41.840 --> 02:05:44.439
<v Speaker 9>and the group didn't want to have anything to do

2111
02:05:44.560 --> 02:05:49.319
<v Speaker 9>with it, or Eli has taken a statement they made

2112
02:05:49.359 --> 02:05:52.079
<v Speaker 9>to him and fed it to the marketing people and

2113
02:05:52.199 --> 02:05:54.159
<v Speaker 9>they've ran with the petition. Yeah.

2114
02:05:54.239 --> 02:05:56.439
<v Speaker 3>Yeah, we were thinking at one point that it was

2115
02:05:56.600 --> 02:06:01.000
<v Speaker 3>like like Amazon Watched like contacted my Roth or the

2116
02:06:01.119 --> 02:06:05.359
<v Speaker 3>production office privately and said, you know, hey, here's our

2117
02:06:05.479 --> 02:06:07.359
<v Speaker 3>here's how we feel about your movie. Or they sent

2118
02:06:07.439 --> 02:06:10.680
<v Speaker 3>him a letter, you know, outlining their concerns about the film,

2119
02:06:10.960 --> 02:06:14.079
<v Speaker 3>and that that's where they got this this verbiage from them,

2120
02:06:14.560 --> 02:06:16.479
<v Speaker 3>you know, and and so it kind of thickened the plot, right,

2121
02:06:16.560 --> 02:06:18.399
<v Speaker 3>it's like, oh my goodness, this is you know, sort

2122
02:06:18.399 --> 02:06:19.399
<v Speaker 3>of taking another turn.

2123
02:06:19.720 --> 02:06:22.319
<v Speaker 9>Also, there was an update on the petition that was

2124
02:06:22.359 --> 02:06:25.319
<v Speaker 9>sort of modified a couple of times. Initially, it said,

2125
02:06:25.359 --> 02:06:29.039
<v Speaker 9>to clear up any confusion, this quotation and petition is

2126
02:06:29.199 --> 02:06:33.680
<v Speaker 9>not an official statement by Amazon Watch. This petition is

2127
02:06:33.840 --> 02:06:39.239
<v Speaker 9>created by individual activists to bring the social awareness of

2128
02:06:39.439 --> 02:06:42.720
<v Speaker 9>this film. Now, after I reached out to Amazon Watching,

2129
02:06:42.760 --> 02:06:46.399
<v Speaker 9>they made that statement. That update was modified slightly to

2130
02:06:46.520 --> 02:06:50.479
<v Speaker 9>include the phrase. Although this quote does come from their

2131
02:06:50.640 --> 02:06:56.119
<v Speaker 9>comment regarding the film. It is not an official statement. Clearly,

2132
02:06:56.560 --> 02:07:01.359
<v Speaker 9>whoever is behind that petition is in content with Amazon Watch.

2133
02:07:01.399 --> 02:07:06.039
<v Speaker 9>There's a dialogue. There's a dialogue happening behind the scenes.

2134
02:07:06.079 --> 02:07:08.560
<v Speaker 9>So at this point I think we can safely rule

2135
02:07:08.640 --> 02:07:11.279
<v Speaker 9>out that it's a game Agate hoax because they simply

2136
02:07:11.319 --> 02:07:14.680
<v Speaker 9>wouldn't have any kind of private conversations. We don't know

2137
02:07:14.760 --> 02:07:19.800
<v Speaker 9>who started the petition, but clearly Amazon Watch trying to

2138
02:07:19.920 --> 02:07:24.560
<v Speaker 9>negotiate disclaimers behind the scenes, whether it's with Eli's marketing

2139
02:07:24.840 --> 02:07:29.439
<v Speaker 9>or a rogue affiliate of the organization. Right, there was

2140
02:07:29.520 --> 02:07:34.880
<v Speaker 9>another update there that largely reprinted a huge section of

2141
02:07:35.000 --> 02:07:38.680
<v Speaker 9>an article from another website. The website is Native Max

2142
02:07:38.800 --> 02:07:43.680
<v Speaker 9>magazine and Indigenous website, and it was promoted as an

2143
02:07:43.760 --> 02:07:47.159
<v Speaker 9>update with the title why we should boycott this film?

2144
02:07:47.840 --> 02:07:50.840
<v Speaker 9>But if you click through, the title of the article

2145
02:07:50.960 --> 02:07:54.600
<v Speaker 9>wasn't that at all. It says, from Tiger Lily to

2146
02:07:54.720 --> 02:07:59.880
<v Speaker 9>Green and Ferno, why Indigenous representation in the media matters,

2147
02:08:00.359 --> 02:08:04.479
<v Speaker 9>and it proceeds to take issue with Eli's ideas. So

2148
02:08:04.600 --> 02:08:07.399
<v Speaker 9>a couple of things here. First of all, that completely

2149
02:08:07.600 --> 02:08:12.199
<v Speaker 9>violates Eli's earlier asation in this magazine article that the

2150
02:08:12.319 --> 02:08:15.439
<v Speaker 9>only people who will worry about the depiction of Indigenous

2151
02:08:15.479 --> 02:08:20.680
<v Speaker 9>people are overly concerned North Americans who want to appear concent.

2152
02:08:20.840 --> 02:08:25.479
<v Speaker 3>Yeah, it's overly concerned actual Indigenous people who are actually

2153
02:08:25.640 --> 02:08:28.800
<v Speaker 3>concerned about how they're going to be portrayed in the

2154
02:08:29.000 --> 02:08:32.159
<v Speaker 3>actual media. It's quite fascinating really.

2155
02:08:32.359 --> 02:08:34.800
<v Speaker 9>That article was written by a journalist named Johnny J.

2156
02:08:35.079 --> 02:08:38.159
<v Speaker 9>So I reached out again doing something more none of

2157
02:08:38.239 --> 02:08:40.920
<v Speaker 9>the work, none of the Horror press even thought to do,

2158
02:08:41.319 --> 02:08:43.520
<v Speaker 9>and said, hey, can you give me some insight onto

2159
02:08:43.600 --> 02:08:46.239
<v Speaker 9>that petition? Do you know about it? Are you involved

2160
02:08:46.279 --> 02:08:48.760
<v Speaker 9>in it? What's the story? And I got an email

2161
02:08:48.840 --> 02:08:52.039
<v Speaker 9>back she said, and it's a woman. She said. It

2162
02:08:52.119 --> 02:08:54.960
<v Speaker 9>could very well be a marketing ploy, as no one

2163
02:08:55.079 --> 02:08:58.960
<v Speaker 9>from the petition emailed or reached out to me, which

2164
02:08:59.079 --> 02:09:04.199
<v Speaker 9>is odd considering the extensive use of my article. I

2165
02:09:04.279 --> 02:09:07.159
<v Speaker 9>am on the bord of the nonprofit Not Your Mascots

2166
02:09:07.600 --> 02:09:10.239
<v Speaker 9>and we are currently working with Amazon Watch on this

2167
02:09:10.399 --> 02:09:14.520
<v Speaker 9>particular issue, and we have associates in Peru who were

2168
02:09:14.600 --> 02:09:17.399
<v Speaker 9>looking into the film production as there are very strict

2169
02:09:17.479 --> 02:09:21.800
<v Speaker 9>laws regarding contact with Indigenous people in certain areas, particularly

2170
02:09:22.359 --> 02:09:28.920
<v Speaker 9>the Cougar Pekori, Nahoa Nanti Reserve. I'm sure I massacred that,

2171
02:09:29.039 --> 02:09:31.840
<v Speaker 9>but I've never seen that written before. We're also looking

2172
02:09:31.960 --> 02:09:34.960
<v Speaker 9>into what pre and aftercare was provided for the village,

2173
02:09:35.039 --> 02:09:38.239
<v Speaker 9>since eli Roth made it very clear that they made

2174
02:09:38.279 --> 02:09:41.920
<v Speaker 9>sure medical attention was available for their crew and actors,

2175
02:09:42.000 --> 02:09:44.399
<v Speaker 9>but no mention of what was provided for the village.

2176
02:09:44.760 --> 02:09:49.239
<v Speaker 9>It's awesome you mentioned Black Lives Matters because in a

2177
02:09:49.319 --> 02:09:54.159
<v Speaker 9>recent promo for Green Inferno, they did mark Native Lives

2178
02:09:54.319 --> 02:10:00.920
<v Speaker 9>Matter and Indigenous Lives Matters, two tags Thatatives are using

2179
02:10:01.039 --> 02:10:05.800
<v Speaker 9>to discuss police brutality, the violation of treaty rights, the

2180
02:10:06.000 --> 02:10:09.800
<v Speaker 9>murdered and missing Indigenous women, the attack on the Native

2181
02:10:09.880 --> 02:10:13.560
<v Speaker 9>school children in South Dakota, as well as the genocide

2182
02:10:13.720 --> 02:10:18.880
<v Speaker 9>and force relocation of Indigenous tribes in the Amazon.

2183
02:10:19.560 --> 02:10:20.439
<v Speaker 3>It's unbelievable.

2184
02:10:21.119 --> 02:10:23.079
<v Speaker 9>So we both thought that that was just a riff

2185
02:10:23.159 --> 02:10:27.760
<v Speaker 9>on Black Lives Matter, but their real hashtags being used

2186
02:10:27.800 --> 02:10:34.199
<v Speaker 9>by Indigenous people to discuss real life shit. Murde it, genocide,

2187
02:10:34.520 --> 02:10:38.359
<v Speaker 9>force relocation, little more severe than people fucking with your

2188
02:10:38.439 --> 02:10:39.880
<v Speaker 9>video games. You know what I mean.

2189
02:10:40.520 --> 02:10:42.520
<v Speaker 27>You don't like these TV shows, you don't like these movies,

2190
02:10:42.560 --> 02:10:44.319
<v Speaker 27>you don't like these video games, you don't like these comics.

2191
02:10:44.359 --> 02:10:46.560
<v Speaker 25>You don't like this music, you'll like any of the stuff.

2192
02:10:46.760 --> 02:10:50.399
<v Speaker 25>Don't just leave, just go away. Were listening to it,

2193
02:10:50.479 --> 02:10:52.479
<v Speaker 25>quit reading it, quit playing it. Just put the shit

2194
02:10:52.600 --> 02:10:54.840
<v Speaker 25>down and shut the fuck up.

2195
02:10:55.680 --> 02:10:59.279
<v Speaker 3>Right right here and here he is putting their hashtags

2196
02:10:59.399 --> 02:11:02.399
<v Speaker 3>up and basically encouraging the kind of people who are

2197
02:11:02.479 --> 02:11:05.720
<v Speaker 3>the type to go on those hashtags and post a

2198
02:11:05.800 --> 02:11:10.039
<v Speaker 3>bunch of absolute shit because that's their mo That what

2199
02:11:10.119 --> 02:11:13.600
<v Speaker 3>these people do. It's absolutely stunning that here we are

2200
02:11:13.680 --> 02:11:18.920
<v Speaker 3>having a marketing campaign that is openly, openly putting out

2201
02:11:18.960 --> 02:11:22.720
<v Speaker 3>there these hashtags for people to subvert and abuse. It's amazing.

2202
02:11:22.960 --> 02:11:25.079
<v Speaker 9>And at this point I'm thinking, Okay, Eli doesn't know

2203
02:11:25.239 --> 02:11:28.439
<v Speaker 9>these are real indigenous hashtags, because now he's not just

2204
02:11:28.600 --> 02:11:34.840
<v Speaker 9>lampooning slacktivists. It's gone waste than confusing slacktivists with activists.

2205
02:11:34.880 --> 02:11:37.840
<v Speaker 9>Now he's going right to the very people themselves who

2206
02:11:37.960 --> 02:11:39.840
<v Speaker 9>are affected by these issues.

2207
02:11:40.359 --> 02:11:43.840
<v Speaker 3>Yeah, yeah, exactly. It's it cuts down another level deeper

2208
02:11:44.239 --> 02:11:48.239
<v Speaker 3>where now it's not just activists. Now it's just indigenous

2209
02:11:48.319 --> 02:11:51.920
<v Speaker 3>people with twitters, you know, who want to talk about

2210
02:11:51.960 --> 02:11:54.359
<v Speaker 3>their issues that he's going to go after. Now, you know,

2211
02:11:54.600 --> 02:11:57.159
<v Speaker 3>those are the people. We really need to, you know,

2212
02:11:57.279 --> 02:11:59.800
<v Speaker 3>hold their feet to the fire and make sure they're

2213
02:11:59.840 --> 02:12:02.920
<v Speaker 3>hell to account for all their crimes against society, let

2214
02:12:03.000 --> 02:12:03.479
<v Speaker 3>me tell you.

2215
02:12:03.920 --> 02:12:07.479
<v Speaker 9>And the astonishing thing is in all of this, Eli

2216
02:12:07.800 --> 02:12:11.359
<v Speaker 9>isn't trying to get us to empathize with the genocide,

2217
02:12:11.439 --> 02:12:14.520
<v Speaker 9>the mid of the missing children, the rape, the false relocation,

2218
02:12:14.680 --> 02:12:18.960
<v Speaker 9>the exploitation of indigenous lens. He wants us to feel

2219
02:12:19.199 --> 02:12:22.319
<v Speaker 9>sorry for the fucking video game is you didn't get

2220
02:12:22.359 --> 02:12:26.640
<v Speaker 9>to see Elijah Douscu's tits in Wrong Tin. That's his

2221
02:12:26.800 --> 02:12:29.399
<v Speaker 9>big social cause that he wants people to hit like

2222
02:12:29.520 --> 02:12:33.279
<v Speaker 9>on his Facebook page over the slacktivists.

2223
02:12:32.800 --> 02:12:36.920
<v Speaker 3>Free speech for tits, pre speech for tits, pre speech

2224
02:12:37.039 --> 02:12:37.399
<v Speaker 3>for tit.

2225
02:12:38.399 --> 02:12:41.479
<v Speaker 18>So we're here with Eli Roth, director of Green Inferno,

2226
02:12:42.000 --> 02:12:44.760
<v Speaker 18>which I'm director of producer of Green Inferno, christ and

2227
02:12:44.960 --> 02:12:46.199
<v Speaker 18>co writer and co writer.

2228
02:12:47.079 --> 02:12:48.119
<v Speaker 7>I'm very excited to see this.

2229
02:12:48.239 --> 02:12:51.800
<v Speaker 18>I'm curious with all the experience you have in this genre,

2230
02:12:52.399 --> 02:12:57.840
<v Speaker 18>why did this particular strange you know, Forest World Remote,

2231
02:12:58.359 --> 02:12:58.800
<v Speaker 18>Why did that.

2232
02:12:58.840 --> 02:13:02.319
<v Speaker 5>Speak to you to write a movie that it was

2233
02:13:02.359 --> 02:13:04.760
<v Speaker 5>about modern activism where I see a lot of people

2234
02:13:04.920 --> 02:13:07.159
<v Speaker 5>want to care and they want to help, But in general,

2235
02:13:07.279 --> 02:13:09.520
<v Speaker 5>I feel like people don't really want to inconvenience their

2236
02:13:09.520 --> 02:13:11.319
<v Speaker 5>own lives. And I saw a lot of people just

2237
02:13:11.840 --> 02:13:13.640
<v Speaker 5>reacting to things on social media.

2238
02:13:13.680 --> 02:13:14.079
<v Speaker 3>You see this.

2239
02:13:14.159 --> 02:13:16.399
<v Speaker 5>Social justice warriors like this is wrong, this is wrong,

2240
02:13:16.479 --> 02:13:18.399
<v Speaker 5>this is wrong, and they're just tweeting and retweeting.

2241
02:13:18.399 --> 02:13:19.560
<v Speaker 3>They're not actually doing anything.

2242
02:13:19.720 --> 02:13:21.840
<v Speaker 5>Or you see people that get involved in a cause

2243
02:13:21.920 --> 02:13:23.359
<v Speaker 5>that they don't really know a lot about and they

2244
02:13:23.439 --> 02:13:25.119
<v Speaker 5>go crazy about it. So I wanted to make a

2245
02:13:25.159 --> 02:13:27.720
<v Speaker 5>movie about kids like that. I think there's a lot

2246
02:13:27.760 --> 02:13:30.680
<v Speaker 5>of great things obviously about activism. People commit their lives

2247
02:13:30.720 --> 02:13:32.039
<v Speaker 5>to it. But I wanted to make a story about

2248
02:13:32.119 --> 02:13:34.600
<v Speaker 5>kids that don't really know what they're getting into, get

2249
02:13:34.720 --> 02:13:37.000
<v Speaker 5>in way over their heads it actually works. And then

2250
02:13:37.039 --> 02:13:39.119
<v Speaker 5>on the way home, the iron is they're plane crashes

2251
02:13:39.119 --> 02:13:41.640
<v Speaker 5>and the very people they saved think that they're invaders

2252
02:13:41.680 --> 02:13:43.640
<v Speaker 5>and just dart them and eat them and make them

2253
02:13:43.680 --> 02:13:44.800
<v Speaker 5>the food supply the village.

2254
02:13:45.279 --> 02:13:48.760
<v Speaker 18>So green Inferno is your reaction to the sjaw's of Twitter.

2255
02:13:49.039 --> 02:13:51.920
<v Speaker 5>Yeah, my green Inferno. I actually wrote it, and when

2256
02:13:51.920 --> 02:13:53.840
<v Speaker 5>I finished the draft, Cony twenty twelve happened.

2257
02:13:53.840 --> 02:13:54.520
<v Speaker 12>I was like, this is it?

2258
02:13:54.680 --> 02:13:56.439
<v Speaker 3>Like everyone is going what's wrong with you?

2259
02:13:56.520 --> 02:13:59.159
<v Speaker 5>They're drinking with their mugs going like you don't you

2260
02:13:59.279 --> 02:14:01.479
<v Speaker 5>care about child out soldiers and kids being raped?

2261
02:14:01.520 --> 02:14:03.159
<v Speaker 3>Like how can you not tweet this video?

2262
02:14:03.199 --> 02:14:03.239
<v Speaker 15>This?

2263
02:14:03.760 --> 02:14:06.920
<v Speaker 5>Everyone got so self righteous and try like publicly shaming,

2264
02:14:07.439 --> 02:14:09.359
<v Speaker 5>and it was something that they hadn't heard of twenty

2265
02:14:09.399 --> 02:14:10.079
<v Speaker 5>four hours ago.

2266
02:14:10.239 --> 02:14:12.039
<v Speaker 3>So I think it's a double edged sword, you know.

2267
02:14:12.079 --> 02:14:14.560
<v Speaker 5>I think there are ways to get involved and ways

2268
02:14:14.640 --> 02:14:17.920
<v Speaker 5>to be helpful, but the SJW culture has gotten so

2269
02:14:18.039 --> 02:14:20.640
<v Speaker 5>out of control that you feel like everyone are they

2270
02:14:20.720 --> 02:14:22.479
<v Speaker 5>doing it because they believe in it or they just

2271
02:14:22.560 --> 02:14:24.319
<v Speaker 5>want to look like good people?

2272
02:14:24.439 --> 02:14:24.560
<v Speaker 15>You know?

2273
02:14:24.640 --> 02:14:27.279
<v Speaker 5>Are people retweeting things because they think it's important or

2274
02:14:27.359 --> 02:14:29.680
<v Speaker 5>because they want everybody to think that they're a caring person.

2275
02:14:30.079 --> 02:14:33.079
<v Speaker 5>So and I'm not, you know, making a judgment about

2276
02:14:33.119 --> 02:14:35.239
<v Speaker 5>these people either way. I'm just making a comment on it.

2277
02:14:35.319 --> 02:14:36.920
<v Speaker 18>So I want to they do get eaten by cannibal

2278
02:14:37.000 --> 02:14:38.000
<v Speaker 18>They get eaten by cannibals?

2279
02:14:38.079 --> 02:14:38.840
<v Speaker 3>Yeah, exactly.

2280
02:14:39.399 --> 02:14:43.720
<v Speaker 9>But finally on Wednesday, after waiting a couple of days

2281
02:14:44.439 --> 02:14:46.239
<v Speaker 9>after they promised to get back to me, they did

2282
02:14:46.359 --> 02:14:48.840
<v Speaker 9>promise to get back to me on the Wednesday, but

2283
02:14:49.079 --> 02:14:50.840
<v Speaker 9>that was on Monday, so I had to wait for

2284
02:14:50.960 --> 02:14:54.680
<v Speaker 9>two days while they put together a statement. Again, making

2285
02:14:54.800 --> 02:14:57.159
<v Speaker 9>me realize there was a lot more behind the scenes

2286
02:14:57.199 --> 02:15:01.119
<v Speaker 9>than I realized. I finally get an email of Amazon Watch,

2287
02:15:01.600 --> 02:15:09.439
<v Speaker 9>and this is where the incredible confluence of chonosity that

2288
02:15:09.720 --> 02:15:13.760
<v Speaker 9>is jungle Gate becomes really apparent.

2289
02:15:14.039 --> 02:15:16.920
<v Speaker 3>I mean, before we go too much further, would you

2290
02:15:17.399 --> 02:15:21.680
<v Speaker 3>have expected this, like at the outset, was this even

2291
02:15:21.720 --> 02:15:23.079
<v Speaker 3>a possibility that you considered?

2292
02:15:23.359 --> 02:15:25.520
<v Speaker 9>Well, it was it was that this email. I'll read

2293
02:15:25.560 --> 02:15:28.119
<v Speaker 9>the email because it was really what we discovered after

2294
02:15:28.239 --> 02:15:31.000
<v Speaker 9>reading the email. That's what kind of blew our minds, right,

2295
02:15:31.119 --> 02:15:35.520
<v Speaker 9>But we're definitely getting closer to the heart of jungle Gate,

2296
02:15:37.119 --> 02:15:41.600
<v Speaker 9>the horror, The horror, Hi Stewart correct. Amazon Watch has

2297
02:15:41.720 --> 02:15:45.560
<v Speaker 9>not formally released a statement about this film. We are

2298
02:15:45.640 --> 02:15:49.319
<v Speaker 9>in the process of consulting with all our indigenous partners.

2299
02:15:49.760 --> 02:15:53.039
<v Speaker 9>Once we have completed meeting with them and collecting their statements,

2300
02:15:53.560 --> 02:15:57.159
<v Speaker 9>Amazon Watch will release a formal comment. We are a

2301
02:15:57.279 --> 02:16:03.079
<v Speaker 9>small NGO that supports indigenous rights and protect the Amazon rainforest.

2302
02:16:04.039 --> 02:16:09.560
<v Speaker 9>Empowering indigenous peoples is the scientifically proven way to preserve

2303
02:16:09.640 --> 02:16:13.760
<v Speaker 9>the Amazon basin, which is so important to regulating the

2304
02:16:13.920 --> 02:16:18.039
<v Speaker 9>health of our global climate. Studies have shown that if

2305
02:16:18.079 --> 02:16:23.119
<v Speaker 9>we grant legal rights of ancestral territories back to indigenous peoples,

2306
02:16:23.880 --> 02:16:27.680
<v Speaker 9>they will defend their land and thus preserve the Amazon Basin.

2307
02:16:28.079 --> 02:16:31.520
<v Speaker 9>Honoring and respecting the rights of Indigenous peoples is of

2308
02:16:31.640 --> 02:16:35.799
<v Speaker 9>the utmost importance, as their voices are often marginalized and

2309
02:16:35.959 --> 02:16:39.639
<v Speaker 9>go unheard in modern society. As a human rights and

2310
02:16:39.799 --> 02:16:45.520
<v Speaker 9>environmental organization, our primary function is to accurately reflect the

2311
02:16:45.680 --> 02:16:51.319
<v Speaker 9>perspectives and opinions of our indigenous partners. Therefore, it is

2312
02:16:51.440 --> 02:16:55.959
<v Speaker 9>imperative that we meet with our indigenous partners before releasing

2313
02:16:56.040 --> 02:17:00.520
<v Speaker 9>a formal statement, let alone a petition. As you can imagine,

2314
02:17:01.120 --> 02:17:04.360
<v Speaker 9>most of our partners live in the rainforest and sometimes

2315
02:17:04.520 --> 02:17:07.600
<v Speaker 9>it can take a while to communicate with them. So

2316
02:17:07.879 --> 02:17:10.559
<v Speaker 9>thank you for your patients. Well, first of all, don't

2317
02:17:10.559 --> 02:17:13.360
<v Speaker 9>they know Indigenous people are going to care about this?

2318
02:17:14.319 --> 02:17:16.680
<v Speaker 9>Are you kidding me? It's only North Americans who want

2319
02:17:16.760 --> 02:17:19.680
<v Speaker 9>to appear concerned. They are going to be concerned about this.

2320
02:17:20.399 --> 02:17:22.959
<v Speaker 9>And she goes on to say that said, having worked

2321
02:17:23.000 --> 02:17:26.959
<v Speaker 9>with Indigenous peoples for nearly twenty years, Amazon Watch tends

2322
02:17:27.120 --> 02:17:33.000
<v Speaker 9>to have an accurate idea of Indigenous perspectives on numerous issues.

2323
02:17:33.559 --> 02:17:36.280
<v Speaker 9>From our research about Roth's film, we have gathered a

2324
02:17:36.479 --> 02:17:39.680
<v Speaker 9>general idea of what the film represents, and from what

2325
02:17:39.879 --> 02:17:44.879
<v Speaker 9>we know, our organization does not condone nor support this film.

2326
02:17:45.600 --> 02:17:48.639
<v Speaker 9>I believe the confusion with this Change dot org petition,

2327
02:17:49.239 --> 02:17:53.600
<v Speaker 9>which is in no way associated with Amazon Watch, began

2328
02:17:53.760 --> 02:18:06.719
<v Speaker 9>on Instagram. Eli Roth commented erroneously that Amazon Watch had

2329
02:18:06.959 --> 02:18:12.559
<v Speaker 9>seen and did support his film. Amazon Watch responded to

2330
02:18:12.639 --> 02:18:17.600
<v Speaker 9>his statement because it was untrue and was causing confusion

2331
02:18:17.799 --> 02:18:23.360
<v Speaker 9>amongst our supporters. This thread occurred on at American Indian

2332
02:18:23.799 --> 02:18:28.000
<v Speaker 9>fourteen ninety one's account, and I believe the creator of

2333
02:18:28.079 --> 02:18:32.639
<v Speaker 9>the petition is at Society Menace, although for whatever reason,

2334
02:18:33.079 --> 02:18:36.239
<v Speaker 9>that person seems to have deleted that account and is

2335
02:18:36.360 --> 02:18:42.000
<v Speaker 9>now operating privately under at Society Menace two. I'm unsure

2336
02:18:42.040 --> 02:18:45.399
<v Speaker 9>why the petition is anonymous, but I don't think it's

2337
02:18:45.440 --> 02:18:50.399
<v Speaker 9>a marketing scheme. I have requested multiple times that the

2338
02:18:50.559 --> 02:18:55.680
<v Speaker 9>creator remove mention of Amazon Watch, but they have yet

2339
02:18:55.959 --> 02:19:01.479
<v Speaker 9>to adjust the text. I have also contacted Change requesting

2340
02:19:01.600 --> 02:19:06.079
<v Speaker 9>the removal of the misattribution to our organization as it

2341
02:19:06.200 --> 02:19:10.200
<v Speaker 9>is causing an overload of press inquiries, obviously not from

2342
02:19:10.239 --> 02:19:16.079
<v Speaker 9>the horror community that are taxing on our capacity as

2343
02:19:16.159 --> 02:19:20.000
<v Speaker 9>we are a small NGO. With limited capacity. Hope that

2344
02:19:20.159 --> 02:19:23.399
<v Speaker 9>clarifies things. Let me know if you have any more questions.

2345
02:19:24.520 --> 02:19:29.799
<v Speaker 9>Thanks Jessica. So now what do we do with this information?

2346
02:19:30.600 --> 02:19:35.159
<v Speaker 9>We descend upon Instagram We ran, I mean, you know,

2347
02:19:35.600 --> 02:19:40.200
<v Speaker 9>virtually ran, like a cannibal descended on an SJW.

2348
02:19:41.079 --> 02:19:42.920
<v Speaker 3>Exactly, man, exactly.

2349
02:19:43.200 --> 02:19:46.360
<v Speaker 9>But hang on a second. If the sjw's are the

2350
02:19:46.440 --> 02:19:49.479
<v Speaker 9>indigenous people, then who are the cannibals? Are the cannibals

2351
02:19:49.520 --> 02:19:51.399
<v Speaker 9>the sjw's.

2352
02:19:50.719 --> 02:19:52.239
<v Speaker 3>Are they eating themselves?

2353
02:19:54.159 --> 02:19:57.360
<v Speaker 9>Eli's point is much more clever than we have a thought.

2354
02:19:57.559 --> 02:20:01.000
<v Speaker 3>So metaphysical. It's so metaphysical, very impressed.

2355
02:20:01.799 --> 02:20:03.799
<v Speaker 9>It's a theme within a theme within a theme.

2356
02:20:03.959 --> 02:20:04.879
<v Speaker 3>It's like inception.

2357
02:20:05.920 --> 02:20:08.920
<v Speaker 9>It's conceptual. It's like Shia Lahbouf. It's brilliant. It's like,

2358
02:20:09.040 --> 02:20:12.840
<v Speaker 9>get the social get the anti social justice warriors to

2359
02:20:13.000 --> 02:20:17.280
<v Speaker 9>turn them into slacktivists on your Facebook page. It's fucking genius.

2360
02:20:17.360 --> 02:20:18.799
<v Speaker 9>It's conceptual arts.

2361
02:20:18.920 --> 02:20:22.200
<v Speaker 3>And then we'll have the cannibals eat themselves. And because

2362
02:20:22.200 --> 02:20:25.319
<v Speaker 3>they're really the sjw's, because they don't want to be

2363
02:20:25.440 --> 02:20:28.799
<v Speaker 3>perceived badly. It's amazing. It's like it's like a snake

2364
02:20:28.879 --> 02:20:31.600
<v Speaker 3>eating its own tail. Just over and over and over again.

2365
02:20:31.680 --> 02:20:32.360
<v Speaker 3>It's beautiful.

2366
02:20:32.559 --> 02:20:35.280
<v Speaker 9>So we go over to Instagram. We dig up at

2367
02:20:35.840 --> 02:20:40.000
<v Speaker 9>Amma Indian fourteen ninety one, who seems to be a

2368
02:20:40.200 --> 02:20:45.799
<v Speaker 9>hugely popular native person there with a massive following on Instagram,

2369
02:20:46.280 --> 02:20:49.719
<v Speaker 9>and he wrote this statement. He said, asshole of the

2370
02:20:49.799 --> 02:20:53.760
<v Speaker 9>Week is writer and director of this racist stereotype of

2371
02:20:53.840 --> 02:20:59.799
<v Speaker 9>the uncivilized savage Indian movie by Eli Roth. Summary bunch

2372
02:20:59.840 --> 02:21:01.879
<v Speaker 9>of why people are heading to the Amazon in their

2373
02:21:01.959 --> 02:21:05.120
<v Speaker 9>private jet to play white Savior when all of a sudden,

2374
02:21:05.200 --> 02:21:07.159
<v Speaker 9>the plane goes crashing down in the middle of the

2375
02:21:07.239 --> 02:21:10.920
<v Speaker 9>Amazon rainforest. An unknown tribe then starts to hunt them

2376
02:21:11.000 --> 02:21:15.120
<v Speaker 9>down and begins to commit human cannibalism. All this movie

2377
02:21:15.200 --> 02:21:18.799
<v Speaker 9>will do is dehumanize people who are really ones being

2378
02:21:18.920 --> 02:21:22.159
<v Speaker 9>hunted down by oil companies. They are the ones being

2379
02:21:22.239 --> 02:21:25.280
<v Speaker 9>killed every day by oil companies and the government that

2380
02:21:25.440 --> 02:21:28.639
<v Speaker 9>backs them up. They are the organization trying to help

2381
02:21:28.719 --> 02:21:34.040
<v Speaker 9>protect the Amazon people from these evil corporations. They need

2382
02:21:34.200 --> 02:21:36.680
<v Speaker 9>all the help they can get. With a movie like this,

2383
02:21:36.920 --> 02:21:42.399
<v Speaker 9>people will take this as factual and truly believe Amazon

2384
02:21:42.559 --> 02:21:47.000
<v Speaker 9>Indians are savages and uncivilized, which can't be fair from

2385
02:21:47.040 --> 02:21:49.600
<v Speaker 9>the truth. Again, this is what we talked about before,

2386
02:21:49.639 --> 02:21:53.159
<v Speaker 9>the sort of colonial representation of local tribes as hopelessly

2387
02:21:53.280 --> 02:21:57.040
<v Speaker 9>barbaric to help fuel imperialist conquests.

2388
02:21:57.120 --> 02:21:59.879
<v Speaker 3>We have to civilize them, We have to make them

2389
02:22:00.120 --> 02:22:01.120
<v Speaker 3>civilized people.

2390
02:22:01.440 --> 02:22:03.799
<v Speaker 9>Thousands of people go to the Amazon every year to

2391
02:22:03.840 --> 02:22:06.719
<v Speaker 9>meet these beautiful people, are people that still live with

2392
02:22:06.920 --> 02:22:10.040
<v Speaker 9>nature as one. They go there to get away from

2393
02:22:10.079 --> 02:22:13.239
<v Speaker 9>the so called civilized will, to get peace and clarity.

2394
02:22:13.840 --> 02:22:18.520
<v Speaker 9>Yet they are always discriminated against, dehumanized, and this movie

2395
02:22:18.600 --> 02:22:21.280
<v Speaker 9>won't help any of that. Thanks for being a douce,

2396
02:22:21.319 --> 02:22:26.680
<v Speaker 9>Eli Roth and any like hashtags like a million Native

2397
02:22:26.760 --> 02:22:30.399
<v Speaker 9>groups who are reading this stuff and responding to this stuff.

2398
02:22:30.719 --> 02:22:36.159
<v Speaker 3>Yeah, yeah, and again keep in mind real you know

2399
02:22:36.479 --> 02:22:44.040
<v Speaker 3>Native movements, right like real indigenous people, real involved Native activists,

2400
02:22:44.479 --> 02:22:48.920
<v Speaker 3>you know, not your your you know, tight gene wearing

2401
02:22:49.280 --> 02:22:51.360
<v Speaker 3>hipster slacktivist.

2402
02:22:51.079 --> 02:22:56.440
<v Speaker 9>And incredibly who shows up to put his foot in

2403
02:22:56.520 --> 02:23:00.479
<v Speaker 9>his mouth in classic Eli Roth fashion. No, no, then

2404
02:23:00.600 --> 02:23:02.040
<v Speaker 9>Eli himself.

2405
02:23:01.760 --> 02:23:06.639
<v Speaker 3>Can't take criticism, not even on Instagram, not even from

2406
02:23:07.079 --> 02:23:09.120
<v Speaker 3>you know. And let's face it, I mean, we said

2407
02:23:09.120 --> 02:23:11.319
<v Speaker 3>this guy's a lot of followers, and he does, but really,

2408
02:23:11.399 --> 02:23:15.159
<v Speaker 3>let's face it, it's a relatively obscure indigenous group. You know,

2409
02:23:15.239 --> 02:23:20.280
<v Speaker 3>it's a relatively obscure indigenous activist, and here's Eli Roth,

2410
02:23:20.440 --> 02:23:23.399
<v Speaker 3>unable to take any sort of criticism whatsoever. He's got

2411
02:23:23.440 --> 02:23:25.559
<v Speaker 3>to jump in there just so you're away.

2412
02:23:25.799 --> 02:23:29.920
<v Speaker 9>We've shown the movie to Amazon Watch and they loved that.

2413
02:23:30.200 --> 02:23:33.879
<v Speaker 9>It's completely on the side of the villagers and points

2414
02:23:33.920 --> 02:23:38.239
<v Speaker 9>out everything you're saying. We're going to work with them

2415
02:23:38.479 --> 02:23:43.600
<v Speaker 9>through the entire promotion of the film to help moviegoers

2416
02:23:43.840 --> 02:23:49.319
<v Speaker 9>direct their energy and resources to the groups who are

2417
02:23:49.479 --> 02:23:56.600
<v Speaker 9>waking to protect uncontacted tribes from oil companies. My film

2418
02:23:56.719 --> 02:23:59.920
<v Speaker 9>is Awake of fiction. It's a parable, but that doesn't

2419
02:24:00.120 --> 02:24:02.879
<v Speaker 9>mean we can't use it as a platform to educate

2420
02:24:02.959 --> 02:24:07.079
<v Speaker 9>and help people understand way to get involved and how

2421
02:24:07.239 --> 02:24:07.959
<v Speaker 9>to help.

2422
02:24:08.280 --> 02:24:11.079
<v Speaker 3>Yeah, which is like, that's a decent statement.

2423
02:24:11.680 --> 02:24:15.399
<v Speaker 9>Sadly none of it's true. A. As we know, Amazon

2424
02:24:15.559 --> 02:24:18.120
<v Speaker 9>Watch didn't see the movie, they don't support it. They

2425
02:24:18.239 --> 02:24:21.920
<v Speaker 9>fucking hate the movie. And two go on, what Eli's

2426
02:24:21.959 --> 02:24:25.559
<v Speaker 9>he's not driving attention to these issues. He's retweeting angry

2427
02:24:25.719 --> 02:24:28.079
<v Speaker 9>twenty year old video gamers who want to see tits.

2428
02:24:28.799 --> 02:24:30.760
<v Speaker 27>You don't like these TV shows, you don't like these movies,

2429
02:24:30.799 --> 02:24:32.559
<v Speaker 27>you don't like these video games. You don't like these comics,

2430
02:24:32.600 --> 02:24:34.399
<v Speaker 27>you don't like this music, you don't like any of

2431
02:24:34.440 --> 02:24:38.479
<v Speaker 27>the stuff, then just leave, just go away. Quire listening

2432
02:24:38.520 --> 02:24:40.440
<v Speaker 27>to it, quit reading it, quit playing it. Just put

2433
02:24:40.479 --> 02:24:43.079
<v Speaker 27>the shit down and shut the fuck up.

2434
02:24:43.879 --> 02:24:46.000
<v Speaker 3>But here's the important thing to keep in mind. Do

2435
02:24:46.399 --> 02:24:50.920
<v Speaker 3>this confrontation on Instagram happened about a month ago. It

2436
02:24:51.120 --> 02:24:56.680
<v Speaker 3>happened before the current SJW movie poster and this current

2437
02:24:57.079 --> 02:25:00.719
<v Speaker 3>anti SJW marketing angle. So this kind of puts it

2438
02:25:01.040 --> 02:25:05.760
<v Speaker 3>even more interesting spin on things, and even more interesting

2439
02:25:06.239 --> 02:25:12.360
<v Speaker 3>really is what happens next, because Emmerindian is so gracious,

2440
02:25:12.440 --> 02:25:15.040
<v Speaker 3>He's so like, I can't believe Elyros showed up and

2441
02:25:15.159 --> 02:25:18.600
<v Speaker 3>said something, and so he's just really gracious and apologetic,

2442
02:25:18.719 --> 02:25:20.920
<v Speaker 3>like I'm sorry I called you names, and I'm going

2443
02:25:21.000 --> 02:25:23.319
<v Speaker 3>to give you the benefit of doubt. It's really stotic.

2444
02:25:23.399 --> 02:25:25.639
<v Speaker 3>So you know, go ahead and just just sort.

2445
02:25:25.520 --> 02:25:28.040
<v Speaker 9>Of well, I'll jump ahead, because there is a great

2446
02:25:28.159 --> 02:25:29.920
<v Speaker 9>back and forth between the two of them, but I

2447
02:25:29.959 --> 02:25:31.639
<v Speaker 9>don't want to read the whole thing, but they go

2448
02:25:31.799 --> 02:25:35.120
<v Speaker 9>back and forth. They're talking about you know, he's putting

2449
02:25:35.159 --> 02:25:39.360
<v Speaker 9>his view basically, amplifying and elaborating on the whole problem

2450
02:25:39.440 --> 02:25:42.719
<v Speaker 9>and Eli Roth's jumping in and I think what really

2451
02:25:42.840 --> 02:25:47.559
<v Speaker 9>one over Ammerindian is when Eli Roth name dropped Amazon

2452
02:25:47.639 --> 02:25:50.239
<v Speaker 9>Watch and said, listen, you haven't seen the film. They've

2453
02:25:50.319 --> 02:25:52.559
<v Speaker 9>seen the film, they loved the film.

2454
02:25:52.680 --> 02:25:53.600
<v Speaker 3>Yeah, they support it.

2455
02:25:53.799 --> 02:25:55.600
<v Speaker 9>And he's like, okay, well wait a minute. Maybe And

2456
02:25:55.719 --> 02:25:58.680
<v Speaker 9>this is before the marketing too, like the post and everything.

2457
02:25:58.760 --> 02:26:01.120
<v Speaker 9>So at this point Amerindian's given him the benefit of

2458
02:26:01.159 --> 02:26:04.840
<v Speaker 9>the dout gone Okay, maybe there's something going on. There's

2459
02:26:04.879 --> 02:26:07.120
<v Speaker 9>a more to your film that meets the eye. But

2460
02:26:07.200 --> 02:26:09.879
<v Speaker 9>he does take issue with this whole the depiction of

2461
02:26:09.959 --> 02:26:12.360
<v Speaker 9>Indigenous people as ruthless savages.

2462
02:26:15.040 --> 02:26:18.600
<v Speaker 3>The hell is that? No, I swear that was like

2463
02:26:18.680 --> 02:26:21.600
<v Speaker 3>a richeralistic punishment for a tough That's what it is.

2464
02:26:22.559 --> 02:26:25.200
<v Speaker 4>Just sit back and enjoy the show because afterwards he's

2465
02:26:25.239 --> 02:26:39.559
<v Speaker 4>going to take us to the village. That punishment is

2466
02:26:39.639 --> 02:26:42.959
<v Speaker 4>considered a divine commandment. If she had not killed her,

2467
02:26:43.079 --> 02:26:44.280
<v Speaker 4>the tribe would have killed him.

2468
02:26:45.319 --> 02:26:50.159
<v Speaker 9>So who shows up to the party? Amazon watched themselves

2469
02:26:50.760 --> 02:26:52.399
<v Speaker 9>via their Instagram account.

2470
02:27:00.040 --> 02:27:00.479
<v Speaker 3>I love this.

2471
02:27:00.639 --> 02:27:02.680
<v Speaker 9>This is just so amazing.

2472
02:27:03.200 --> 02:27:05.000
<v Speaker 3>This is the beauty of the internet now right, like,

2473
02:27:05.159 --> 02:27:06.959
<v Speaker 3>this is the beauty of the Internet.

2474
02:27:07.280 --> 02:27:13.000
<v Speaker 9>As a privileged white male gringo, you are doing exactly

2475
02:27:13.159 --> 02:27:17.280
<v Speaker 9>what you claim to be warning of by depicting Indigenous

2476
02:27:17.360 --> 02:27:21.719
<v Speaker 9>people so offensively and inaccurately in this film. If you

2477
02:27:21.879 --> 02:27:26.079
<v Speaker 9>portrayed black people this way, would you consider that less offensive?

2478
02:27:26.280 --> 02:27:30.479
<v Speaker 9>Or how about Jewish people? The indigenous communities are NGO

2479
02:27:30.680 --> 02:27:35.280
<v Speaker 9>partners with in the Amazon would be offended and embarrassed

2480
02:27:35.399 --> 02:27:40.520
<v Speaker 9>if they saw how grossly inaccurate you've depicted their heritage.

2481
02:27:41.719 --> 02:27:44.799
<v Speaker 3>Listen to those sjw's and.

2482
02:27:44.879 --> 02:27:49.319
<v Speaker 9>Then they go on to say that very quote that

2483
02:27:49.559 --> 02:27:53.280
<v Speaker 9>was then taken out of the context of this Instagram

2484
02:27:53.840 --> 02:27:57.440
<v Speaker 9>conversation and used as the main mission statement for that

2485
02:27:58.120 --> 02:27:59.280
<v Speaker 9>change dot org petition.

2486
02:28:00.079 --> 02:28:04.840
<v Speaker 3>We finally see where this Amazon watch statement originated from,

2487
02:28:05.159 --> 02:28:07.600
<v Speaker 3>and we see why they were reluctant to say it

2488
02:28:07.799 --> 02:28:11.719
<v Speaker 3>was a formal statement, right. That's why they were cagey

2489
02:28:11.840 --> 02:28:14.520
<v Speaker 3>about their language about it, because they knew they'd said it.

2490
02:28:15.000 --> 02:28:17.280
<v Speaker 3>It just they didn't say it in any sort of

2491
02:28:17.399 --> 02:28:20.479
<v Speaker 3>official capacity. It was an Instagram comment.

2492
02:28:20.719 --> 02:28:22.760
<v Speaker 9>And they had nothing to do with the petition. So

2493
02:28:22.840 --> 02:28:25.840
<v Speaker 9>what happened was either what looks to have happened is

2494
02:28:25.879 --> 02:28:31.319
<v Speaker 9>like a supporter of Amerindian Yes Society menace just following

2495
02:28:31.399 --> 02:28:33.959
<v Speaker 9>the conversation, because all sorts of people are chiming any

2496
02:28:34.159 --> 02:28:38.799
<v Speaker 9>this isn't just between Eli Amazon and Amerindians. Yeah, people commented, basically,

2497
02:28:39.479 --> 02:28:43.120
<v Speaker 9>poor Eli's being eaten alive by the savage cannibals that

2498
02:28:43.280 --> 02:28:46.559
<v Speaker 9>are the Indigenous people who take issue with this film.

2499
02:28:47.079 --> 02:28:50.399
<v Speaker 3>Yeah, it's pretty amazing, Like it's that whole thread is

2500
02:28:50.520 --> 02:28:55.440
<v Speaker 3>basically just an Indigenous people taken around out of Eli

2501
02:28:55.639 --> 02:28:59.399
<v Speaker 3>Roth and calling him a puto, and like it's pretty amazing,

2502
02:29:00.040 --> 02:29:00.840
<v Speaker 3>amazing to watch.

2503
02:29:01.399 --> 02:29:04.639
<v Speaker 9>And the irony is he thinks he's making a film

2504
02:29:04.920 --> 02:29:09.319
<v Speaker 9>that's a satire about people jumping into political issues they

2505
02:29:09.399 --> 02:29:14.200
<v Speaker 9>don't understand. And yet clearly Eli Roth has jumped into

2506
02:29:14.280 --> 02:29:17.600
<v Speaker 9>a political issue he has no understanding of. So I

2507
02:29:17.719 --> 02:29:21.559
<v Speaker 9>only have one thing to say to Eli. Physician, heal thyself.

2508
02:29:22.159 --> 02:29:22.959
<v Speaker 8>Let's play doctor.

2509
02:29:25.520 --> 02:29:28.680
<v Speaker 3>It's easy. I'll be the doctor and you be the patient,

2510
02:29:29.120 --> 02:29:32.200
<v Speaker 3>and you pretend like you're sick and I'll examine you.

2511
02:29:32.239 --> 02:29:32.479
<v Speaker 14>Okay.

2512
02:29:32.840 --> 02:29:37.799
<v Speaker 3>Yeah, it's pretty amazing. And what I love too is

2513
02:29:37.920 --> 02:29:41.120
<v Speaker 3>that how he comes back out and says, oh, we're well,

2514
02:29:41.159 --> 02:29:44.319
<v Speaker 3>don't worry, we're announcing a partnership with an Amazon rights group,

2515
02:29:44.440 --> 02:29:46.840
<v Speaker 3>not Amazon watched some other Amazon.

2516
02:29:46.520 --> 02:29:50.040
<v Speaker 9>Rights Well, I'll read the statement immediately after then Amazon

2517
02:29:50.120 --> 02:29:52.639
<v Speaker 9>Watch said our organization does not support this film, but

2518
02:29:52.639 --> 02:29:56.159
<v Speaker 9>there's a gross offense to our Indigenous partners. And Eli

2519
02:29:56.319 --> 02:29:59.840
<v Speaker 9>Roth comes back and says, we are soon announcing a

2520
02:30:00.079 --> 02:30:03.319
<v Speaker 9>partnership with an Amazon rights group, but it is not

2521
02:30:03.799 --> 02:30:08.319
<v Speaker 9>Amazon Watch. I apologize I was misinformed. I'm still waiting

2522
02:30:08.360 --> 02:30:11.239
<v Speaker 9>for that partnership. Have you had anything about this partnership?

2523
02:30:11.559 --> 02:30:12.399
<v Speaker 3>Not a people.

2524
02:30:12.719 --> 02:30:16.559
<v Speaker 9>We can all argue over social media, but the reality is,

2525
02:30:16.959 --> 02:30:18.840
<v Speaker 9>again it's just a way of dismissing them. We can

2526
02:30:18.879 --> 02:30:20.799
<v Speaker 9>all argue over social media. Well where else are you

2527
02:30:20.840 --> 02:30:24.280
<v Speaker 9>gonna have this fucking argument with indigenous people? Motherfucker. They

2528
02:30:24.360 --> 02:30:26.920
<v Speaker 9>weren't at the film festival. They don't work for the

2529
02:30:27.040 --> 02:30:30.680
<v Speaker 9>horror press, who are reprinting your bullshit without critically evaluating it.

2530
02:30:30.920 --> 02:30:33.479
<v Speaker 9>Where the fuck do you think you're gonna have this argument.

2531
02:30:34.000 --> 02:30:37.479
<v Speaker 3>It's not like these people have talk shows, you know something.

2532
02:30:37.799 --> 02:30:39.799
<v Speaker 9>Yeah, they don't have it. Well they do, but nobody

2533
02:30:39.879 --> 02:30:43.479
<v Speaker 9>watches those networks. There is an Aboriginal news network or

2534
02:30:43.520 --> 02:30:44.159
<v Speaker 9>well it's very.

2535
02:30:44.079 --> 02:30:47.040
<v Speaker 3>True, but I mean he's not going out and trying

2536
02:30:47.120 --> 02:30:51.159
<v Speaker 3>to trying to court conversation in those arenas, you know,

2537
02:30:51.399 --> 02:30:54.760
<v Speaker 3>he's provoking them. Even when he says he's trying, he's

2538
02:30:54.840 --> 02:30:58.760
<v Speaker 3>not going to provoke them, he proceeds to then provoke

2539
02:30:58.920 --> 02:31:01.559
<v Speaker 3>them in the most asinine way possible.

2540
02:31:01.639 --> 02:31:05.440
<v Speaker 9>It's amazing, absolutely so now we know that that poster

2541
02:31:05.479 --> 02:31:09.920
<v Speaker 9>there wasn't just cluelessness. It was a direct fuck you,

2542
02:31:10.840 --> 02:31:13.799
<v Speaker 9>not just to like the sgws who are gonna complain,

2543
02:31:13.879 --> 02:31:17.239
<v Speaker 9>but the very people themselves, the very indigenous people using

2544
02:31:17.360 --> 02:31:22.159
<v Speaker 9>these groups to discuss rape, murder, the absolute dehumanization of

2545
02:31:22.239 --> 02:31:24.920
<v Speaker 9>their culture, the things that when they see reflected in

2546
02:31:25.079 --> 02:31:29.360
<v Speaker 9>his film, these gross like media representations that further perpetuate

2547
02:31:29.520 --> 02:31:33.200
<v Speaker 9>this sort of lack of prominence in a culture and

2548
02:31:33.360 --> 02:31:37.360
<v Speaker 9>diminish their voice. They're taking issue with that, and he's saying, yeah,

2549
02:31:37.440 --> 02:31:40.000
<v Speaker 9>well fuck you, here's more of it, because guess what,

2550
02:31:40.159 --> 02:31:42.719
<v Speaker 9>you're gonna attack me on Instagram. You're gonna rip me

2551
02:31:42.799 --> 02:31:45.440
<v Speaker 9>to pieces on Instagram. Well, guess what I can summon

2552
02:31:45.520 --> 02:31:49.840
<v Speaker 9>a force, a wrath far greater than you, guys. And

2553
02:31:50.040 --> 02:31:54.479
<v Speaker 9>that's what sent him running to the four chan gam

2554
02:31:54.559 --> 02:31:59.239
<v Speaker 9>agate world to bring that level of reactionary vitriol to

2555
02:31:59.520 --> 02:32:03.879
<v Speaker 9>drown out any squeaks of protest. This is like him

2556
02:32:03.959 --> 02:32:09.639
<v Speaker 9>taking that anti homophobia rantin Fangoria to a whole high

2557
02:32:09.799 --> 02:32:11.879
<v Speaker 9>marketing conceptual level.

2558
02:32:12.399 --> 02:32:12.600
<v Speaker 12>Yeah.

2559
02:32:12.719 --> 02:32:15.559
<v Speaker 3>Absolutely, I mean, if you want to imagine it. I mean,

2560
02:32:15.680 --> 02:32:19.000
<v Speaker 3>here is Roth up on his sort of podium, you know,

2561
02:32:19.680 --> 02:32:23.639
<v Speaker 3>ranting about you know, political correctness and all this other stuff.

2562
02:32:23.879 --> 02:32:28.280
<v Speaker 3>And the the four chan, eight chan, gamer Gate anti

2563
02:32:28.440 --> 02:32:32.399
<v Speaker 3>SJW crew are like the the guys in the jack boots,

2564
02:32:32.479 --> 02:32:34.719
<v Speaker 3>you know, kind of all lined up around the base

2565
02:32:34.799 --> 02:32:37.920
<v Speaker 3>of the podium waiting for the troublemakers to start up

2566
02:32:38.040 --> 02:32:39.479
<v Speaker 3>and they'll descend upon them.

2567
02:32:39.559 --> 02:32:39.719
<v Speaker 20>You know.

2568
02:32:39.879 --> 02:32:43.520
<v Speaker 3>That's how these guys operate in thunder.

2569
02:32:44.520 --> 02:32:44.799
<v Speaker 11>Park.

2570
02:32:45.719 --> 02:33:16.520
<v Speaker 9>Nor to Dan, so let me finish his statement. He

2571
02:33:16.559 --> 02:33:19.079
<v Speaker 9>goes on to say, so we can argue over social media,

2572
02:33:19.159 --> 02:33:21.719
<v Speaker 9>but the reality is the film will be in release

2573
02:33:21.879 --> 02:33:24.879
<v Speaker 9>and I Am going to use the release platform to

2574
02:33:25.040 --> 02:33:29.319
<v Speaker 9>raise awareness for all these issues. So hear this, Bright,

2575
02:33:29.479 --> 02:33:33.600
<v Speaker 9>but hear this gam Agate, hear this, Cybertroopers. He's not

2576
02:33:33.719 --> 02:33:36.319
<v Speaker 9>your poster boy. He's not making a film to go

2577
02:33:36.440 --> 02:33:40.280
<v Speaker 9>after the bloody social justice warriors. He's secretly doing it

2578
02:33:40.760 --> 02:33:44.040
<v Speaker 9>to go after the oil companies and all the He's

2579
02:33:44.120 --> 02:33:49.079
<v Speaker 9>doing it to support indigenous rights issues. That's supposedly, what

2580
02:33:49.159 --> 02:33:52.399
<v Speaker 9>he's saying here his agenda, but as we all know,

2581
02:33:53.000 --> 02:33:55.239
<v Speaker 9>he just twists with the wind. Put him in a

2582
02:33:55.319 --> 02:33:58.440
<v Speaker 9>room full of indigenous people. He's against the oil companies.

2583
02:33:58.479 --> 02:34:01.239
<v Speaker 9>We said that as a joke before, but actually it

2584
02:34:01.360 --> 02:34:04.360
<v Speaker 9>is exactly what he did here.

2585
02:34:04.440 --> 02:34:05.040
<v Speaker 12>It is right.

2586
02:34:05.479 --> 02:34:07.479
<v Speaker 9>He'll just sell his crap to anybody.

2587
02:34:08.280 --> 02:34:11.639
<v Speaker 3>It's absolutely amazing that here he is saying, hey, listen,

2588
02:34:12.120 --> 02:34:15.440
<v Speaker 3>you know this movie supports this, and I want to

2589
02:34:15.559 --> 02:34:19.200
<v Speaker 3>use the message of this film to help elevate your voices,

2590
02:34:19.399 --> 02:34:23.840
<v Speaker 3>and then a scant month later start marketing to the

2591
02:34:24.000 --> 02:34:27.399
<v Speaker 3>very people who want to ensure these voices never get heard.

2592
02:34:27.799 --> 02:34:32.440
<v Speaker 9>I mean, it's so, it's so so my bendingley fucked.

2593
02:34:32.639 --> 02:34:35.040
<v Speaker 9>I can't sorry, I got to finish his statement. It's

2594
02:34:35.079 --> 02:34:37.520
<v Speaker 9>hard to get through without just going like holy fuck.

2595
02:34:37.600 --> 02:34:41.479
<v Speaker 9>But let's try to get through his words. So he says,

2596
02:34:42.319 --> 02:34:45.360
<v Speaker 9>I don't expect everyone to support it, but right now

2597
02:34:45.520 --> 02:34:48.879
<v Speaker 9>everyone is judging from a trailer and a poster, which

2598
02:34:48.920 --> 02:34:53.639
<v Speaker 9>I understand. I'm not going to antagonize anyone. I'll just

2599
02:34:53.719 --> 02:34:56.559
<v Speaker 9>put hashtags on my poster as a big fuck you.

2600
02:34:56.639 --> 02:35:00.479
<v Speaker 9>I won't antagonize anyone to create. Well, let's finished to

2601
02:35:00.559 --> 02:35:03.639
<v Speaker 9>create some controversy for the film, because that doesn't address

2602
02:35:03.719 --> 02:35:07.040
<v Speaker 9>what's really happening. What's really happening, Eli, you want to

2603
02:35:07.120 --> 02:35:10.760
<v Speaker 9>tell us slacktivists, right, the ones going to the Amazon

2604
02:35:11.239 --> 02:35:16.799
<v Speaker 9>political correctness, lack of tits, So what's really happening. Nearly

2605
02:35:16.920 --> 02:35:21.120
<v Speaker 9>the entire crew and cast were Peruvian and Chilean. Everyone

2606
02:35:21.239 --> 02:35:25.559
<v Speaker 9>believes in the film's message. Really, everyone believes in the

2607
02:35:25.600 --> 02:35:29.000
<v Speaker 9>film's message. The film doesn't have a fucking message. That's

2608
02:35:29.040 --> 02:35:31.879
<v Speaker 9>the That's what we've really gotten to the heart of.

2609
02:35:31.959 --> 02:35:33.799
<v Speaker 9>We haven't even seen the film when we can tell

2610
02:35:33.840 --> 02:35:36.680
<v Speaker 9>you're so confused. You're all over the place. You're contradicting

2611
02:35:36.760 --> 02:35:39.719
<v Speaker 9>yourself in the concept of the film and everything you've

2612
02:35:39.719 --> 02:35:41.879
<v Speaker 9>said about the film and every way you've tried to

2613
02:35:42.000 --> 02:35:47.840
<v Speaker 9>market this film has been hypocritical, contradictory, and fucking clueless, dude,

2614
02:35:48.319 --> 02:35:49.879
<v Speaker 9>absolutely fucking clueless.

2615
02:35:50.040 --> 02:35:52.120
<v Speaker 3>I mean it's really depressing. But the message of the

2616
02:35:52.159 --> 02:35:55.920
<v Speaker 3>movie seems to be whatever he needs the message of

2617
02:35:55.959 --> 02:35:59.559
<v Speaker 3>the movie to be in order to you know, sort

2618
02:35:59.600 --> 02:36:04.440
<v Speaker 3>of criticism, right. So you know, if it's natives coming

2619
02:36:04.520 --> 02:36:06.840
<v Speaker 3>at him, it's no, no, I support you guys. And

2620
02:36:06.959 --> 02:36:09.200
<v Speaker 3>if it's the free speech crowd coming at him saying, Hey,

2621
02:36:09.239 --> 02:36:10.639
<v Speaker 3>how come you're giving into those natives.

2622
02:36:10.680 --> 02:36:11.719
<v Speaker 2>It's like, a, I don't want that.

2623
02:36:11.719 --> 02:36:14.079
<v Speaker 3>I don't like those natives. I hate those slacktivists. You know,

2624
02:36:14.239 --> 02:36:16.440
<v Speaker 3>it's whatever he needs to be at.

2625
02:36:16.280 --> 02:36:18.799
<v Speaker 9>The time he'll be president of the United States. You

2626
02:36:18.959 --> 02:36:21.719
<v Speaker 9>realize that, like, this is a guy who was like

2627
02:36:21.920 --> 02:36:24.959
<v Speaker 9>banging around film festivals a few years ago with Cavin Fever.

2628
02:36:25.159 --> 02:36:26.799
<v Speaker 9>I know people who hung out with him, and I

2629
02:36:26.879 --> 02:36:29.040
<v Speaker 9>heard a lot of stories about him through those networks.

2630
02:36:29.079 --> 02:36:32.280
<v Speaker 9>But he went very quickly from Cavin Fever to just

2631
02:36:32.360 --> 02:36:35.680
<v Speaker 9>a hop, Skip and a Jump, a big, massive blockbuster

2632
02:36:36.200 --> 02:36:39.760
<v Speaker 9>horror movie with Hostel and then a Hop, Skip and

2633
02:36:39.760 --> 02:36:42.840
<v Speaker 9>a Jumpanese on screen and a Quentin Tarantino film with

2634
02:36:43.120 --> 02:36:45.879
<v Speaker 9>Brad Pitt. And when they promoted the movie a can,

2635
02:36:46.040 --> 02:36:49.360
<v Speaker 9>they had this gigantic like poster with Brad Pitt's face

2636
02:36:49.399 --> 02:36:51.319
<v Speaker 9>on one side of a building. On the other side

2637
02:36:51.399 --> 02:36:54.600
<v Speaker 9>it was Eli Roth. Yeah, yeah, he was huge. What's

2638
02:36:54.639 --> 02:36:57.840
<v Speaker 9>going on? He's just like gone from like a dude

2639
02:36:58.639 --> 02:37:04.079
<v Speaker 9>to this gigantic like pop culture figure overnight. I'm telling

2640
02:37:04.159 --> 02:37:05.000
<v Speaker 9>you he's gonna be.

2641
02:37:05.159 --> 02:37:07.200
<v Speaker 3>President, president of horror Nation.

2642
02:37:07.399 --> 02:37:10.959
<v Speaker 9>Maybe, well, he was already president of Horrornation, self appointed

2643
02:37:11.040 --> 02:37:14.319
<v Speaker 9>right after Hostel went big, or he became the spokesperson

2644
02:37:14.399 --> 02:37:15.000
<v Speaker 9>for the genre.

2645
02:37:15.399 --> 02:37:16.399
<v Speaker 3>Well, I'm a huge fan to be that.

2646
02:37:16.479 --> 02:37:19.959
<v Speaker 9>I think to me that he's the director that horror films.

2647
02:37:19.719 --> 02:37:22.360
<v Speaker 26>Have been waiting to come out, because it's like, you know,

2648
02:37:22.639 --> 02:37:25.000
<v Speaker 26>it's not about getting getting on the cover of or

2649
02:37:25.040 --> 02:37:25.639
<v Speaker 26>It's gonna be weekly.

2650
02:37:25.639 --> 02:37:28.040
<v Speaker 9>It's about getting on the cover effect Gloria all right.

2651
02:37:28.079 --> 02:37:29.639
<v Speaker 26>It's not about like, Okay, I'm gonna do a whore

2652
02:37:29.680 --> 02:37:31.000
<v Speaker 26>for a while, then I'm gonna ditch it and do

2653
02:37:31.120 --> 02:37:31.639
<v Speaker 26>other stuff.

2654
02:37:31.680 --> 02:37:34.639
<v Speaker 9>It's not always about horror films. Sorry, let me do

2655
02:37:34.760 --> 02:37:37.920
<v Speaker 9>finish the statement. It's almost impossible to get through. It's

2656
02:37:37.959 --> 02:37:41.200
<v Speaker 9>so infuriating, you know, to even read it. It was

2657
02:37:41.319 --> 02:37:43.520
<v Speaker 9>driving me notes when I first read it. Let alone,

2658
02:37:43.600 --> 02:37:44.879
<v Speaker 9>try to read it for people just.

2659
02:37:44.920 --> 02:37:47.760
<v Speaker 3>Keep sighing over and over again. You read a sentence

2660
02:37:47.760 --> 02:37:50.079
<v Speaker 3>and you just have to sigh and like then rant

2661
02:37:50.159 --> 02:37:51.879
<v Speaker 3>and get all the hate out of you and then

2662
02:37:52.079 --> 02:37:53.719
<v Speaker 3>like read the next one. It's awful.

2663
02:37:54.239 --> 02:37:57.799
<v Speaker 9>So whatever you may think about me personally, it's fine.

2664
02:37:58.440 --> 02:38:02.040
<v Speaker 9>Just know that I am a could. I am as

2665
02:38:02.200 --> 02:38:07.040
<v Speaker 9>upset and horrified by what's going on and simply how

2666
02:38:07.399 --> 02:38:12.559
<v Speaker 9>he's upset horrified. Guys, he's a fucking esg W. Exactly

2667
02:38:12.959 --> 02:38:16.399
<v Speaker 9>do you realize that game again? What a bleaan heart

2668
02:38:16.520 --> 02:38:19.840
<v Speaker 9>liberal you've made into your post, boy, and he's Jewish.

2669
02:38:23.520 --> 02:38:24.760
<v Speaker 9>Just know that I am as.

2670
02:38:24.760 --> 02:38:27.959
<v Speaker 28>Upset horrified by what's going on, and simply have a

2671
02:38:28.079 --> 02:38:30.799
<v Speaker 28>different way of getting the message out to a younger

2672
02:38:30.959 --> 02:38:35.799
<v Speaker 28>generation who may not be aware of the indigenous rights

2673
02:38:36.000 --> 02:38:38.040
<v Speaker 28>problems in the Amazon.

2674
02:38:41.079 --> 02:38:45.840
<v Speaker 9>It's fucking unbelievable, man. This is jungle Gate. When he

2675
02:38:46.159 --> 02:38:48.399
<v Speaker 9>decided to do a hashtag jungle gate, what was he

2676
02:38:48.479 --> 02:38:50.840
<v Speaker 9>expecting people going to do with that? That's nothing jungle

2677
02:38:50.879 --> 02:38:54.040
<v Speaker 9>Gate does not. This is the jungle Gate, the phony petition,

2678
02:38:54.559 --> 02:38:59.360
<v Speaker 9>the bullshit, the conversation on Instagram with Native people, despite

2679
02:39:00.079 --> 02:39:04.120
<v Speaker 9>that informed your marketing after this happened, The big giant

2680
02:39:04.360 --> 02:39:06.680
<v Speaker 9>fuck you to the Native people that tore you the

2681
02:39:06.799 --> 02:39:11.040
<v Speaker 9>shreds in this fucking exchange. Horror films historically have always

2682
02:39:11.120 --> 02:39:14.399
<v Speaker 9>done this. You might not like it, and that's fine,

2683
02:39:14.879 --> 02:39:17.520
<v Speaker 9>but if we want to have a productive discussion that

2684
02:39:17.639 --> 02:39:21.879
<v Speaker 9>can educate the general public, I'm all for it. Bickering

2685
02:39:22.000 --> 02:39:26.040
<v Speaker 9>on social media is not the best approach for any

2686
02:39:26.159 --> 02:39:29.000
<v Speaker 9>of this to rarely reach people. No, you know what

2687
02:39:29.200 --> 02:39:34.040
<v Speaker 9>is the best approach. Ignore those people, fucking entirely sell

2688
02:39:34.120 --> 02:39:37.760
<v Speaker 9>your bullshit to a pathetic horror press who don't question

2689
02:39:37.959 --> 02:39:41.079
<v Speaker 9>the sources, don't take into account the point of view

2690
02:39:41.159 --> 02:39:44.840
<v Speaker 9>of the people who are actually being fucking marginalized and

2691
02:39:44.959 --> 02:39:49.200
<v Speaker 9>discriminated against potentially with your representation. All right, just shut

2692
02:39:49.280 --> 02:39:51.879
<v Speaker 9>them out of the fucking way. Then we can have

2693
02:39:51.959 --> 02:39:56.520
<v Speaker 9>a nice discussion where it's you, your idiotic lemming like

2694
02:39:56.840 --> 02:40:03.239
<v Speaker 9>cyber trooper, fucking slacktivists, hit like on your anti SJW campaigns.

2695
02:40:03.520 --> 02:40:07.200
<v Speaker 9>That's the discussion you want, Eli, I don't see anything

2696
02:40:07.360 --> 02:40:12.319
<v Speaker 9>outside of those very narrow parameters. Nothing is being channeled

2697
02:40:12.680 --> 02:40:15.879
<v Speaker 9>into your world other than that agenda that we have

2698
02:40:16.000 --> 02:40:22.440
<v Speaker 9>deconstructed and analyzed. Please prove us wrong, show us some tangible,

2699
02:40:23.239 --> 02:40:26.959
<v Speaker 9>tangible sensibility on your part, that you have an instinct

2700
02:40:27.040 --> 02:40:29.760
<v Speaker 9>and a sensitivity and a compassion for these people, like

2701
02:40:29.920 --> 02:40:33.319
<v Speaker 9>you said in that statement, because they all fucking hate you.

2702
02:40:34.159 --> 02:40:37.479
<v Speaker 3>He says he wants to have this productive discussion, and

2703
02:40:37.719 --> 02:40:43.559
<v Speaker 3>then less than a month later he's directly antagonizing those people.

2704
02:40:43.840 --> 02:40:47.159
<v Speaker 9>Mocking them, ridiculing them. And like I said, I thought

2705
02:40:47.200 --> 02:40:51.200
<v Speaker 9>it was clueless. But it's so vindictive, Yeah, and amplifying

2706
02:40:51.879 --> 02:40:58.120
<v Speaker 9>real bigots, you know, it's so Yeah, it's crazy. So

2707
02:40:58.440 --> 02:41:00.120
<v Speaker 9>right off the bat, it's going to bring back the

2708
02:41:00.159 --> 02:41:02.200
<v Speaker 9>Cannibal movie. He knows people are going to kind of

2709
02:41:02.239 --> 02:41:04.360
<v Speaker 9>have a problem with the political incorrectness of it, so

2710
02:41:04.440 --> 02:41:07.159
<v Speaker 9>we'll demonize those people in the film. Then it gets

2711
02:41:07.239 --> 02:41:09.760
<v Speaker 9>kind of out of hand. Now native groups themselves are

2712
02:41:09.840 --> 02:41:11.959
<v Speaker 9>ripping him to pieces. So what is he going to do?

2713
02:41:12.399 --> 02:41:16.479
<v Speaker 9>Demonize them, make a mockery out of their causes, make

2714
02:41:16.559 --> 02:41:19.319
<v Speaker 9>a mockery out of their hashtags that they're using to

2715
02:41:19.520 --> 02:41:24.000
<v Speaker 9>discuss issues that are relevant to the subjugation of their people,

2716
02:41:24.479 --> 02:41:27.079
<v Speaker 9>and then go on their fucking Instagram and pretend he's

2717
02:41:27.159 --> 02:41:30.159
<v Speaker 9>like on their side and he's all concerned, he's all sensitive.

2718
02:41:30.399 --> 02:41:33.399
<v Speaker 9>I didn't expect to get this irritated reading this stuff,

2719
02:41:33.440 --> 02:41:35.719
<v Speaker 9>but it's just like, man, I'm just so sick of

2720
02:41:35.799 --> 02:41:39.159
<v Speaker 9>the bulls. I'm sick of the whole failure of the

2721
02:41:39.239 --> 02:41:42.760
<v Speaker 9>culture to even respond to a shred of like critical

2722
02:41:43.040 --> 02:41:43.920
<v Speaker 9>fucking thought.

2723
02:41:44.840 --> 02:41:48.719
<v Speaker 3>And again, where is the environmental education? Where where is

2724
02:41:48.879 --> 02:41:53.399
<v Speaker 3>this Like, Hey, I acknowledge you're facing these issues. Why

2725
02:41:53.520 --> 02:41:57.360
<v Speaker 3>is he not amplifying the voices of these natives. I mean,

2726
02:41:57.680 --> 02:42:00.000
<v Speaker 3>could he not, like, is it not possible for him

2727
02:42:00.239 --> 02:42:04.639
<v Speaker 3>to release this like very exploitive cannibal film that obviously,

2728
02:42:04.920 --> 02:42:06.600
<v Speaker 3>I mean, you can't make a cannibal film and not

2729
02:42:06.920 --> 02:42:10.079
<v Speaker 3>depict indigenous people in a poor light, right, But.

2730
02:42:10.319 --> 02:42:12.639
<v Speaker 9>There's no reason, Well hang on a sec that, you know.

2731
02:42:12.799 --> 02:42:15.520
<v Speaker 9>I don't know a lot about cannibalism in North America

2732
02:42:15.600 --> 02:42:21.239
<v Speaker 9>and South American indigenous tribes. I do believe it existed,

2733
02:42:21.440 --> 02:42:23.520
<v Speaker 9>and there were two forms that I have read about.

2734
02:42:24.399 --> 02:42:30.040
<v Speaker 9>One is endo cannibalism, which is an interesting practice of

2735
02:42:30.360 --> 02:42:33.159
<v Speaker 9>eating the dead as a way of honoring the dead.

2736
02:42:33.440 --> 02:42:33.559
<v Speaker 15>Right.

2737
02:42:33.719 --> 02:42:37.840
<v Speaker 9>I imagine if we practice that in this culture, your

2738
02:42:37.879 --> 02:42:39.840
<v Speaker 9>grandmother that was like, oh my god, we got to

2739
02:42:39.879 --> 02:42:44.079
<v Speaker 9>eat and today, oh my god, you know, and then

2740
02:42:44.120 --> 02:42:46.120
<v Speaker 9>there'd be like people in your family, don't worry, I know,

2741
02:42:46.559 --> 02:42:51.239
<v Speaker 9>just the right like spices put on that made. But

2742
02:42:51.360 --> 02:42:56.040
<v Speaker 9>apparently in endo cannibalism, and this isn't just South American tribes.

2743
02:42:56.079 --> 02:42:58.479
<v Speaker 9>This has happened in different cultures over the globe. It's

2744
02:42:58.559 --> 02:43:01.280
<v Speaker 9>just a different conception of how to honor the dead.

2745
02:43:01.360 --> 02:43:05.719
<v Speaker 9>They eat everything, every part of the body, the bones,

2746
02:43:05.799 --> 02:43:09.799
<v Speaker 9>the feces, so I don't really know too much about it,

2747
02:43:09.879 --> 02:43:11.719
<v Speaker 9>so I'm not pretending to be an expert about it.

2748
02:43:11.959 --> 02:43:16.079
<v Speaker 9>There's another form of cannibalism, which is a retribution style cannibalism,

2749
02:43:16.719 --> 02:43:22.360
<v Speaker 9>which is a way of punishing people who've transgressed, and

2750
02:43:22.479 --> 02:43:25.760
<v Speaker 9>maybe that's what Eli's channeling. I have heard him say

2751
02:43:25.959 --> 02:43:29.200
<v Speaker 9>that everything depicted in the film, as far as the cannibalism,

2752
02:43:29.920 --> 02:43:33.159
<v Speaker 9>was based on some sort of tribal act that he'd

2753
02:43:33.200 --> 02:43:36.440
<v Speaker 9>read about. So again, in all of this, we do

2754
02:43:36.639 --> 02:43:40.479
<v Speaker 9>have to, you know, really make a firm point that

2755
02:43:40.680 --> 02:43:43.600
<v Speaker 9>we haven't seen the film, Like, even if the film

2756
02:43:43.719 --> 02:43:48.639
<v Speaker 9>is fantastic and actually does reveal a progressive view which

2757
02:43:48.719 --> 02:43:52.159
<v Speaker 9>the brake Bark guys won't like, you know, no matter

2758
02:43:52.680 --> 02:43:55.600
<v Speaker 9>at this point, no matter which way Eli is gonna go,

2759
02:43:56.479 --> 02:43:59.159
<v Speaker 9>he's either gonna piss off the brake Bark guys and

2760
02:43:59.239 --> 02:44:02.440
<v Speaker 9>the people intoard of his anti sjaw stants with the

2761
02:44:02.520 --> 02:44:04.840
<v Speaker 9>film if it comes out, or he's going to piss

2762
02:44:04.840 --> 02:44:07.360
<v Speaker 9>off the Native people who feel like it's a terrible

2763
02:44:07.440 --> 02:44:10.440
<v Speaker 9>depiction of their culture and also doesn't really address the

2764
02:44:10.479 --> 02:44:13.959
<v Speaker 9>social issues. Or maybe his film's trying to play favorites

2765
02:44:14.040 --> 02:44:17.440
<v Speaker 9>with everybody, because that's the mixed messages I'm getting. I

2766
02:44:17.479 --> 02:44:19.559
<v Speaker 9>think what it illustrates as a guy who never really

2767
02:44:19.680 --> 02:44:23.600
<v Speaker 9>conceptually thought this stuff through and has been like painted

2768
02:44:23.680 --> 02:44:28.479
<v Speaker 9>himself into a corner and has been just flailing brutally

2769
02:44:29.159 --> 02:44:29.760
<v Speaker 9>ever since.

2770
02:44:30.079 --> 02:44:33.559
<v Speaker 3>Well, you know, I think in twenty fifteen, if you're

2771
02:44:33.600 --> 02:44:38.079
<v Speaker 3>setting out to make like an exploitation cannibal film, you're

2772
02:44:38.079 --> 02:44:41.360
<v Speaker 3>trying to do something that's homage to, you know, Cannibal

2773
02:44:41.440 --> 02:44:46.000
<v Speaker 3>Holocaust and these very extreme pieces of cinema. You know,

2774
02:44:46.239 --> 02:44:49.719
<v Speaker 3>you you probably have to balance that out a bit.

2775
02:44:50.120 --> 02:44:54.719
<v Speaker 3>The film will be extreme and antagonistic itself. So does

2776
02:44:54.799 --> 02:44:59.200
<v Speaker 3>the marketing need to be extreme, antagonist and antagonistic, or

2777
02:45:00.280 --> 02:45:04.959
<v Speaker 3>or could the marketing actually be something that is educational

2778
02:45:05.200 --> 02:45:08.479
<v Speaker 3>and progressive in something that says, hey, this film is

2779
02:45:08.520 --> 02:45:12.120
<v Speaker 3>a work of fantasy, and it's an homage to films

2780
02:45:12.159 --> 02:45:15.200
<v Speaker 3>that were made during a time where we had, frankly,

2781
02:45:16.200 --> 02:45:20.680
<v Speaker 3>you know, some less evolved ideas about these sorts of things.

2782
02:45:20.879 --> 02:45:22.879
<v Speaker 9>Well you're saying that, you're saying that, but actually, if

2783
02:45:22.920 --> 02:45:26.440
<v Speaker 9>you think back now, Cannibal Holocaust is looking infinitely more

2784
02:45:26.520 --> 02:45:32.959
<v Speaker 9>progressive than how Green and Right, The Monsters, the True Monsters,

2785
02:45:33.040 --> 02:45:37.120
<v Speaker 9>and Cannibal Holocaust Twitter is in a little you know,

2786
02:45:37.280 --> 02:45:40.079
<v Speaker 9>people like winging on Twitter like they are supposedly in

2787
02:45:40.159 --> 02:45:44.079
<v Speaker 9>Elis film. The true monsters is Western culture is absolutely

2788
02:45:44.159 --> 02:45:48.760
<v Speaker 9>Western imperialist domination of the region, you know what I mean.

2789
02:45:48.879 --> 02:45:53.319
<v Speaker 9>That's the hideous force that is dealt with. And there

2790
02:45:53.399 --> 02:45:58.079
<v Speaker 9>is a cannibal retribution act. Absolutely, when the cannibals rip

2791
02:45:58.200 --> 02:46:01.600
<v Speaker 9>those white guys to shreds, you never feel like, oh

2792
02:46:01.680 --> 02:46:04.319
<v Speaker 9>the cannibals are horrible, they did something wrong. You feel

2793
02:46:04.360 --> 02:46:05.799
<v Speaker 9>like you're on the side of the me. Yeah, I

2794
02:46:05.879 --> 02:46:08.520
<v Speaker 9>rip those guys to shreds. Man, they just ripped the

2795
02:46:08.559 --> 02:46:11.200
<v Speaker 9>pot of tat or for sport. You know, let's put

2796
02:46:11.280 --> 02:46:14.959
<v Speaker 9>these guys out of their misery. I'm not speaking as

2797
02:46:15.000 --> 02:46:16.719
<v Speaker 9>a scientist, but as the man in the street.

2798
02:46:17.000 --> 02:46:21.799
<v Speaker 27>This so called documentary footage is offensive, it is dishonest,

2799
02:46:22.200 --> 02:46:24.520
<v Speaker 27>and above all, it is inhuman.

2800
02:46:24.879 --> 02:46:28.319
<v Speaker 29>Yes, yes, of course we all know what Alan was like.

2801
02:46:29.079 --> 02:46:31.840
<v Speaker 9>You overdid it as usual, but what you saw.

2802
02:46:32.040 --> 02:46:32.799
<v Speaker 24>Is a rough cut.

2803
02:46:33.520 --> 02:46:38.360
<v Speaker 3>Perhaps I haven't made myself clear, but I I refuse

2804
02:46:38.520 --> 02:46:40.520
<v Speaker 3>to have anything to do with this material.

2805
02:46:41.280 --> 02:46:45.559
<v Speaker 30>Look, professor, we are talking about the most sensational documentary

2806
02:46:45.600 --> 02:46:48.440
<v Speaker 30>to come along in years. But you want us just

2807
02:46:48.760 --> 02:46:50.719
<v Speaker 30>to shelve it, to forget about it as if it

2808
02:46:50.760 --> 02:46:51.559
<v Speaker 30>had never been found.

2809
02:46:51.959 --> 02:46:52.879
<v Speaker 29>Is that what you want?

2810
02:46:54.000 --> 02:46:57.879
<v Speaker 3>Yes, Yes, that is precisely what I want.

2811
02:46:58.920 --> 02:47:00.840
<v Speaker 9>I've seen the rest of them, Maial.

2812
02:47:00.479 --> 02:47:04.159
<v Speaker 3>You haven't. You haven't seen this stuff that even your editors.

2813
02:47:03.840 --> 02:47:05.959
<v Speaker 27>Didn't have the stomach to put together, and if you had,

2814
02:47:06.000 --> 02:47:07.239
<v Speaker 27>you wouldn't hesitate.

2815
02:47:06.920 --> 02:47:07.760
<v Speaker 12>But to agree with me.

2816
02:47:08.959 --> 02:47:14.159
<v Speaker 9>So finally, if anybody has any thoughts on what we're

2817
02:47:14.200 --> 02:47:17.600
<v Speaker 9>talking about and would like to write in, please send

2818
02:47:17.639 --> 02:47:23.159
<v Speaker 9>an email to info at Cinophobia radio dot com. If

2819
02:47:23.239 --> 02:47:28.559
<v Speaker 9>we get enough interesting comments, perhaps we'll do a follow

2820
02:47:28.639 --> 02:47:31.000
<v Speaker 9>up and read some of them. I think we should also,

2821
02:47:31.239 --> 02:47:33.280
<v Speaker 9>even though I said I wasn't interested in the film,

2822
02:47:33.319 --> 02:47:37.000
<v Speaker 9>I think in all fairness we should actually see the

2823
02:47:37.239 --> 02:47:43.840
<v Speaker 9>film and see if there's anything that redeems how Elia

2824
02:47:43.840 --> 02:47:46.600
<v Speaker 9>has been marketing the film, you know, and if he

2825
02:47:46.719 --> 02:47:49.680
<v Speaker 9>feels like he's been unfairly treated with our with our

2826
02:47:49.799 --> 02:47:53.239
<v Speaker 9>criticisms of the marketing. So hopefully it does generate some

2827
02:47:53.360 --> 02:47:55.239
<v Speaker 9>discussion and we can all sort of learn a thing

2828
02:47:55.319 --> 02:47:55.520
<v Speaker 9>or two.

2829
02:47:55.959 --> 02:47:59.520
<v Speaker 3>The fact that basically a couple of like nobody ex

2830
02:47:59.680 --> 02:48:02.600
<v Speaker 3>hard journalists are the people who are picking up this

2831
02:48:02.840 --> 02:48:08.000
<v Speaker 3>thread as opposed to you know, the big, much larger

2832
02:48:08.159 --> 02:48:11.440
<v Speaker 3>media apparatus that people like Eli Roth are capable of

2833
02:48:11.559 --> 02:48:16.600
<v Speaker 3>commanding is pretty disappointing. And that's why it's also important

2834
02:48:17.000 --> 02:48:20.559
<v Speaker 3>to ask people to share this around and to create

2835
02:48:20.639 --> 02:48:24.440
<v Speaker 3>this dialogue, because we are trying to amplify these voices

2836
02:48:24.479 --> 02:48:27.959
<v Speaker 3>and we are trying to, you know, help this part

2837
02:48:28.040 --> 02:48:30.959
<v Speaker 3>of the message get out as well, because this isn't

2838
02:48:30.959 --> 02:48:34.879
<v Speaker 3>about political correctness. This is about Indigenous people, and this

2839
02:48:35.040 --> 02:48:37.600
<v Speaker 3>is about how they feel about their portrayal, and their

2840
02:48:37.719 --> 02:48:42.079
<v Speaker 3>voices should be heard. And I'm against Eli Roth campaigning

2841
02:48:42.440 --> 02:48:46.040
<v Speaker 3>to stop these people from being heard and supporting people

2842
02:48:46.360 --> 02:48:48.879
<v Speaker 3>who are going to work to stop these people from

2843
02:48:48.959 --> 02:48:53.040
<v Speaker 3>being heard. I think that's important and hopefully listeners out

2844
02:48:53.040 --> 02:48:54.360
<v Speaker 3>there find that important as well.

2845
02:48:54.760 --> 02:48:57.719
<v Speaker 9>I have to say that doing a little thing like

2846
02:48:57.879 --> 02:49:01.200
<v Speaker 9>reaching out to an organization, getting some information that nobody's

2847
02:49:01.239 --> 02:49:03.360
<v Speaker 9>bothered to look into, and then going down a couple

2848
02:49:03.399 --> 02:49:06.479
<v Speaker 9>of little weird rabbit holes and unearthing what we on earth,

2849
02:49:06.559 --> 02:49:11.360
<v Speaker 9>it's incredible conversation on Instagram that nobody knows about, nobody's discussing.

2850
02:49:11.879 --> 02:49:16.920
<v Speaker 9>That's kind of like the rewards of doing journalists. It's

2851
02:49:17.000 --> 02:49:20.319
<v Speaker 9>not about just coming up with some crappy byline on

2852
02:49:20.399 --> 02:49:23.360
<v Speaker 9>a website that you can start blasting all over Twitter

2853
02:49:23.399 --> 02:49:25.319
<v Speaker 9>and saying, look at me, look at me, I got

2854
02:49:25.399 --> 02:49:27.879
<v Speaker 9>my name on a website. Look at me. I'm reprinting

2855
02:49:27.920 --> 02:49:30.319
<v Speaker 9>a press release. Look at me. You know, it's not

2856
02:49:30.440 --> 02:49:38.200
<v Speaker 9>about that. That's not the reward. That is evacuous, unsatisfying, masturbatory, masturbatory,

2857
02:49:38.799 --> 02:49:41.920
<v Speaker 9>pointless exercise. If you're going to be a horror journalist,

2858
02:49:42.000 --> 02:49:44.840
<v Speaker 9>it's not about getting free tickets to movies. It's not

2859
02:49:44.920 --> 02:49:47.920
<v Speaker 9>about getting free swag. It's not about like bragging to

2860
02:49:48.000 --> 02:49:51.360
<v Speaker 9>your friends or going to parties or hobnobbing with celebrities.

2861
02:49:51.440 --> 02:49:55.799
<v Speaker 9>It's about being a fucking journalist. Be critical, evaluate these things.

2862
02:49:56.000 --> 02:49:58.719
<v Speaker 9>But however you do it, just do the fucking job,

2863
02:49:59.520 --> 02:50:01.000
<v Speaker 9>just the jop exactly.

2864
02:50:01.120 --> 02:50:07.680
<v Speaker 3>It's not difficult stuff. This is really really basic. Group

2865
02:50:07.840 --> 02:50:11.200
<v Speaker 3>makes claim, journalist fact checks claim.

2866
02:50:11.479 --> 02:50:13.959
<v Speaker 9>Yeah, you know, journalism one on one. That's all we

2867
02:50:14.079 --> 02:50:15.319
<v Speaker 9>have to say about it, folks.

2868
02:50:15.399 --> 02:50:16.440
<v Speaker 3>It's that simple.

2869
02:50:17.000 --> 02:50:20.399
<v Speaker 31>And instead of just oh my god, Eli Roth says this,

2870
02:50:21.440 --> 02:50:25.559
<v Speaker 31>what we actually see is this wild, weird story, you know,

2871
02:50:25.760 --> 02:50:28.479
<v Speaker 31>that takes us all these weird, interesting places on the

2872
02:50:28.520 --> 02:50:31.239
<v Speaker 31>Internet and ends us up right here.

2873
02:50:33.000 --> 02:50:36.879
<v Speaker 12>It rests on thirteen acres of earth over the very

2874
02:50:37.040 --> 02:50:50.799
<v Speaker 12>center of Hell. Here is the first motion picture to

2875
02:50:50.959 --> 02:50:55.479
<v Speaker 12>offer to the daring a look into the final maddening

2876
02:50:55.600 --> 02:51:02.760
<v Speaker 12>space between life and death. To avoid fainting, keep repeating,

2877
02:51:08.920 --> 02:51:15.120
<v Speaker 12>sights and sounds far beyond anything you've tested. To avoid fainting,

2878
02:51:15.959 --> 02:51:24.680
<v Speaker 12>keep repeating. Only take as much as you can.

2879
02:51:24.799 --> 02:51:30.440
<v Speaker 9>On Jungle Gates Volume three. Obviously, anyone that's seen the

2880
02:51:30.520 --> 02:51:34.120
<v Speaker 9>Green Inferno, if you're divorce it from the marketing and

2881
02:51:34.239 --> 02:51:36.399
<v Speaker 9>divorce it from some of the ideas that we were

2882
02:51:36.440 --> 02:51:40.079
<v Speaker 9>alluding to in jungle Gate one and two, the film

2883
02:51:40.159 --> 02:51:45.920
<v Speaker 9>itself is barely worth a two hundred and fifty word review,

2884
02:51:46.600 --> 02:51:51.360
<v Speaker 9>let alone a series of podcasts dedicated to the subject.

2885
02:51:52.799 --> 02:51:59.280
<v Speaker 3>Absolutely, it's really like having seen it and you know,

2886
02:51:59.440 --> 02:52:01.600
<v Speaker 3>being able to an now reflect on like what have

2887
02:52:01.840 --> 02:52:02.360
<v Speaker 3>we done?

2888
02:52:02.559 --> 02:52:04.040
<v Speaker 11>What we do?

2889
02:52:06.079 --> 02:52:10.159
<v Speaker 3>But but I mean, I think the listener will will

2890
02:52:10.239 --> 02:52:13.079
<v Speaker 3>find that there's obvious benefits to what we're talking about.

2891
02:52:13.159 --> 02:52:16.479
<v Speaker 9>That you said the listener, meaning there's only one listener.

2892
02:52:17.239 --> 02:52:20.920
<v Speaker 9>By jungle Gate volume three, there really probably is one,

2893
02:52:23.040 --> 02:52:24.040
<v Speaker 9>you know, the listener.

2894
02:52:24.399 --> 02:52:29.239
<v Speaker 3>You know the listeners as a body, you know, like, yes,

2895
02:52:29.360 --> 02:52:30.399
<v Speaker 3>in general, I mean.

2896
02:52:30.399 --> 02:52:33.680
<v Speaker 9>I understand the point I'm just being playful with the summit,

2897
02:52:33.799 --> 02:52:34.959
<v Speaker 9>but I mean, you.

2898
02:52:35.040 --> 02:52:37.920
<v Speaker 3>Know, that's that's what That's what we would hope anyway.

2899
02:52:38.079 --> 02:52:43.040
<v Speaker 9>But here's the real point of continuing to examine the story.

2900
02:52:43.200 --> 02:52:45.760
<v Speaker 9>First of all, the marketing of the film actually did

2901
02:52:45.840 --> 02:52:49.920
<v Speaker 9>take some interesting twists and turns after Jungle Gate two,

2902
02:52:50.079 --> 02:52:52.040
<v Speaker 9>so it's relevant for those to come back and kind

2903
02:52:52.040 --> 02:52:55.159
<v Speaker 9>of finish the story. If had it just come out

2904
02:52:55.200 --> 02:52:57.719
<v Speaker 9>with no more real incidents, does not need to go

2905
02:52:57.840 --> 02:53:00.360
<v Speaker 9>back and examine the marketing because we really put it

2906
02:53:00.520 --> 02:53:03.239
<v Speaker 9>under the microscope sufficiently in one and two, but then

2907
02:53:03.319 --> 02:53:05.799
<v Speaker 9>it did these crazy other moves that we've never got

2908
02:53:05.840 --> 02:53:08.000
<v Speaker 9>to address, so we have to talk about that. But

2909
02:53:08.200 --> 02:53:12.120
<v Speaker 9>more importantly than that, in doing all those episodes and

2910
02:53:12.319 --> 02:53:16.360
<v Speaker 9>continuing to kind of follow the timeline of events leaning

2911
02:53:16.479 --> 02:53:18.760
<v Speaker 9>up to the film, it really kicked up a lot

2912
02:53:18.840 --> 02:53:22.319
<v Speaker 9>of topics, not only between private discussions that you and

2913
02:53:22.399 --> 02:53:24.879
<v Speaker 9>I had and even discussion that I had with other people,

2914
02:53:25.000 --> 02:53:28.239
<v Speaker 9>people who didn't really want to go public on the

2915
02:53:28.360 --> 02:53:31.280
<v Speaker 9>record with their thoughts and reflections about what we were

2916
02:53:31.360 --> 02:53:35.040
<v Speaker 9>talking about, but also a lot of conversations with listeners

2917
02:53:35.440 --> 02:53:39.040
<v Speaker 9>and even people hostile to what they thought we were

2918
02:53:39.200 --> 02:53:43.319
<v Speaker 9>trying to do. It's brought up so many larger issues

2919
02:53:43.399 --> 02:53:47.159
<v Speaker 9>that I think this becomes really an excellent opportunity to

2920
02:53:47.360 --> 02:53:51.000
<v Speaker 9>discuss some bigger concepts, far bigger than anything to do

2921
02:53:51.120 --> 02:53:54.159
<v Speaker 9>with the Green Infana or Eli Roth or anything like that. Yeah,

2922
02:53:54.159 --> 02:53:56.719
<v Speaker 9>we're still going to talk about the marketing and things

2923
02:53:56.760 --> 02:53:58.879
<v Speaker 9>that he said, but we're going to kind of raise

2924
02:53:58.959 --> 02:54:03.239
<v Speaker 9>it to a whole of the level, hopefully of philosophical

2925
02:54:03.319 --> 02:54:06.000
<v Speaker 9>ideas as it relates to the horror genre and the

2926
02:54:06.120 --> 02:54:10.479
<v Speaker 9>culture that supports the horror genre, as Eli himself claims

2927
02:54:10.840 --> 02:54:14.719
<v Speaker 9>was his great wish with the film to spark discussion. Well,

2928
02:54:14.760 --> 02:54:18.079
<v Speaker 9>on these episodes, we're going to have the very discussion

2929
02:54:18.520 --> 02:54:21.399
<v Speaker 9>that Eli made this film to generate.

2930
02:54:21.840 --> 02:54:24.920
<v Speaker 3>Yeah, I mean, we're going to deliver on the promise

2931
02:54:25.079 --> 02:54:27.079
<v Speaker 3>Eli made to everyone.

2932
02:54:27.280 --> 02:54:29.040
<v Speaker 9>That's the other thing that I want to do with

2933
02:54:29.120 --> 02:54:33.280
<v Speaker 9>these episodes is kind of underscore how the horror press

2934
02:54:33.440 --> 02:54:36.879
<v Speaker 9>just kind of swallows this stuff up, doesn't analyze it,

2935
02:54:37.040 --> 02:54:39.079
<v Speaker 9>and just kind of lets it flow through. It's like

2936
02:54:39.159 --> 02:54:43.520
<v Speaker 9>a pr marketing machine where you can literally spew anything

2937
02:54:43.879 --> 02:54:47.799
<v Speaker 9>as contradictory and fallacy laden as it is, and nobody

2938
02:54:47.959 --> 02:54:51.360
<v Speaker 9>is there to kind of pay attention and comment and

2939
02:54:51.520 --> 02:54:55.319
<v Speaker 9>dissect and contextualize, and it just kind of filters through

2940
02:54:55.399 --> 02:54:59.639
<v Speaker 9>this whole pr mechanism largely supported by a fan gushing

2941
02:55:00.159 --> 02:55:02.879
<v Speaker 9>a press, all the websites and all the magazines, none

2942
02:55:02.920 --> 02:55:05.079
<v Speaker 9>of them have a stuff to kind of analyze what's

2943
02:55:05.200 --> 02:55:06.639
<v Speaker 9>actually being spoken.

2944
02:55:07.040 --> 02:55:10.319
<v Speaker 3>Yeah, there's a real sort of orthodoxy to all this

2945
02:55:10.760 --> 02:55:14.120
<v Speaker 3>where you're not really encouraged. I mean, there's no real

2946
02:55:14.399 --> 02:55:19.200
<v Speaker 3>benefit to doing this right because the consequences of it

2947
02:55:19.479 --> 02:55:22.399
<v Speaker 3>might be, well, hey, I don't get you know, I

2948
02:55:22.520 --> 02:55:25.840
<v Speaker 3>get my access cut off. You know, all of a sudden,

2949
02:55:25.920 --> 02:55:29.159
<v Speaker 3>publicists aren't sending me things, or maybe we're not going

2950
02:55:29.239 --> 02:55:33.000
<v Speaker 3>to get that set visit, or you know, there's always

2951
02:55:33.239 --> 02:55:36.760
<v Speaker 3>those concerns in the way it seems, or it's very

2952
02:55:37.280 --> 02:55:42.120
<v Speaker 3>frustrating when you want to actually write about things that

2953
02:55:42.239 --> 02:55:46.959
<v Speaker 3>are important in this genre when the press you are

2954
02:55:47.040 --> 02:55:50.280
<v Speaker 3>trying to do it through doesn't really have the courage

2955
02:55:50.360 --> 02:55:52.319
<v Speaker 3>to say some of the things that it needs to

2956
02:55:52.479 --> 02:55:57.079
<v Speaker 3>say in order to really be introspective. And that's the

2957
02:55:57.200 --> 02:56:01.680
<v Speaker 3>real tragedy. And I think that's thing we've really this

2958
02:56:01.920 --> 02:56:05.440
<v Speaker 3>story can really help illustrate and why that's one of

2959
02:56:05.479 --> 02:56:08.120
<v Speaker 3>the reasons I find it extremely important. And if we

2960
02:56:08.239 --> 02:56:11.479
<v Speaker 3>can do something with these episodes. That's definitely one of

2961
02:56:11.920 --> 02:56:14.280
<v Speaker 3>the big objectives for me anyway.

2962
02:56:14.440 --> 02:56:16.520
<v Speaker 9>And I don't want to really get into the Spider

2963
02:56:16.600 --> 02:56:20.040
<v Speaker 9>Baby issue because not that it's been done to death,

2964
02:56:20.159 --> 02:56:23.719
<v Speaker 9>because again, none of these mainstream outlets ever really adequately

2965
02:56:23.840 --> 02:56:26.360
<v Speaker 9>analyze that situation. I mean, there were a few people

2966
02:56:26.440 --> 02:56:28.239
<v Speaker 9>that kind of stood on a high horse and said, hey,

2967
02:56:28.399 --> 02:56:31.000
<v Speaker 9>we were unscathed by that whole incident, so therefore we

2968
02:56:31.079 --> 02:56:33.520
<v Speaker 9>can speak critically of it, even though they've got their

2969
02:56:33.559 --> 02:56:36.280
<v Speaker 9>own skeletons to worry about. But for me, the whole

2970
02:56:36.360 --> 02:56:40.200
<v Speaker 9>Spider Baby thing really shone a light at how diseased

2971
02:56:40.920 --> 02:56:44.920
<v Speaker 9>the horror culture is, and obviously that somebody could just

2972
02:56:45.000 --> 02:56:48.280
<v Speaker 9>sort of ascend to these great heights and be propped

2973
02:56:48.360 --> 02:56:52.920
<v Speaker 9>up by so many voices and legitimized by so many outlets,

2974
02:56:53.479 --> 02:56:58.559
<v Speaker 9>all based on riding this wave of stolen work that

2975
02:56:58.879 --> 02:57:02.079
<v Speaker 9>if you actually paid it tension to the wig, like

2976
02:57:02.159 --> 02:57:04.040
<v Speaker 9>if you were an editor of a magazine and this

2977
02:57:04.200 --> 02:57:06.559
<v Speaker 9>copy was landing on your desk, there would have been

2978
02:57:06.639 --> 02:57:10.319
<v Speaker 9>many cues that there was something amiss with what was

2979
02:57:10.360 --> 02:57:11.159
<v Speaker 9>being put together.

2980
02:57:11.280 --> 02:57:14.280
<v Speaker 3>They well, I mean, that was the natural next question.

2981
02:57:14.440 --> 02:57:14.680
<v Speaker 25>For me.

2982
02:57:14.920 --> 02:57:19.559
<v Speaker 3>It was It went immediately from did this happen? Which then,

2983
02:57:19.719 --> 02:57:21.639
<v Speaker 3>you know, I read the story and I saw the

2984
02:57:21.719 --> 02:57:24.319
<v Speaker 3>links myself, and I went, yes, it happened. And the

2985
02:57:24.440 --> 02:57:28.319
<v Speaker 3>immediate next question on my mind is what happened? How

2986
02:57:28.479 --> 02:57:32.319
<v Speaker 3>is it possible to have an editor who's supposed to

2987
02:57:32.319 --> 02:57:35.440
<v Speaker 3>be the gatekeeper of this stuff and for this to

2988
02:57:35.559 --> 02:57:39.079
<v Speaker 3>get through it? So, I mean, to me, this was

2989
02:57:39.239 --> 02:57:41.639
<v Speaker 3>just where the story was going next, and that's where

2990
02:57:41.680 --> 02:57:45.799
<v Speaker 3>my mind immediately went next. And I'm not sure that's

2991
02:57:45.840 --> 02:57:49.159
<v Speaker 3>where everybody went next. Right away, it seemed to be

2992
02:57:49.239 --> 02:57:52.280
<v Speaker 3>people had to be prompted a little bit to like, hey, guys,

2993
02:57:53.159 --> 02:57:55.920
<v Speaker 3>remember that there's supposed to be somebody whose job it

2994
02:57:56.120 --> 02:57:59.600
<v Speaker 3>is doing this and gatekeeping this stuff. So what happened there?

2995
02:57:59.799 --> 02:58:02.479
<v Speaker 3>You know, because that just opens a whole bunch more

2996
02:58:02.680 --> 02:58:04.159
<v Speaker 3>really uncomfortable questions.

2997
02:58:04.440 --> 02:58:07.799
<v Speaker 9>The gatekeepers were never taken to task. In fact, they

2998
02:58:07.840 --> 02:58:11.120
<v Speaker 9>were the first to sort of throw Spider Baby under

2999
02:58:11.159 --> 02:58:14.159
<v Speaker 9>the bus as if to kind of diffuse any attention

3000
02:58:14.600 --> 02:58:15.440
<v Speaker 9>to themselves.

3001
02:58:15.959 --> 02:58:19.840
<v Speaker 3>I think they were quite keenly able to ask saying

3002
02:58:19.959 --> 02:58:23.200
<v Speaker 3>that that was where the attention was coming next. It

3003
02:58:23.680 --> 02:58:27.600
<v Speaker 3>was the next logical question, So what else could they do?

3004
02:58:27.920 --> 02:58:28.120
<v Speaker 26>You know?

3005
02:58:28.360 --> 02:58:31.000
<v Speaker 3>They had to make a bit of a preemptive strike

3006
02:58:31.440 --> 02:58:34.200
<v Speaker 3>the ones who bothered the comment at all anyway.

3007
02:58:34.159 --> 02:58:39.079
<v Speaker 9>But this failure to sort of even catch the ascendancy

3008
02:58:39.200 --> 02:58:42.520
<v Speaker 9>of a person like Spider Baby, and the failure to

3009
02:58:42.639 --> 02:58:46.159
<v Speaker 9>really ask the tough questions in the wake of the

3010
02:58:46.280 --> 02:58:51.200
<v Speaker 9>revelations of all the plagiarism and etc. Is indicative, if exactly,

3011
02:58:51.280 --> 02:58:53.360
<v Speaker 9>the reason I feel it's important for us to do

3012
02:58:53.479 --> 02:58:56.760
<v Speaker 9>this show right now, because I see a correlation. I'm

3013
02:58:56.799 --> 02:59:00.399
<v Speaker 9>not comparing Eli directly with Spider Baby, because Eli hasn't

3014
02:59:00.479 --> 02:59:03.559
<v Speaker 9>transgress the same boundaries. He's not a plagiarist, He's not

3015
02:59:03.639 --> 02:59:06.479
<v Speaker 9>really doing anything wrong. He's making his movies, but he's

3016
02:59:06.559 --> 02:59:12.360
<v Speaker 9>selling them with a lot of provocative, taunting rhetoric that

3017
02:59:12.559 --> 02:59:18.000
<v Speaker 9>is contradictory, riddled with inaccuracies, if not outright lies, and

3018
02:59:18.120 --> 02:59:21.280
<v Speaker 9>there's nobody there to take him to task. There's no

3019
02:59:21.440 --> 02:59:25.879
<v Speaker 9>gatekeeper on the job. It's just the bullshit is allowed

3020
02:59:25.920 --> 02:59:29.479
<v Speaker 9>to just flow freely down the mountain and nobody's there

3021
02:59:29.520 --> 02:59:31.799
<v Speaker 9>to clean it up, and it just drowns us all

3022
02:59:32.000 --> 02:59:34.120
<v Speaker 9>in its stench and its filth.

3023
02:59:34.559 --> 02:59:38.840
<v Speaker 3>And what's worth is that we seemingly like it because

3024
02:59:39.879 --> 02:59:45.159
<v Speaker 3>we visit the websites, we buy, the magazines, we partake

3025
02:59:45.239 --> 02:59:48.440
<v Speaker 3>in all of it. So seemingly this is status quo. This,

3026
02:59:49.000 --> 02:59:52.319
<v Speaker 3>this is a situation normal, you know, like this is

3027
02:59:52.399 --> 02:59:56.879
<v Speaker 3>what people expect. You know, here's here's your PR. And

3028
02:59:57.200 --> 03:00:02.040
<v Speaker 3>the idea that a horror or magazine or a horror

3029
03:00:02.120 --> 03:00:05.479
<v Speaker 3>website or whatever the case may be, would just be

3030
03:00:05.959 --> 03:00:09.319
<v Speaker 3>sort of an extension in the PR department of these

3031
03:00:09.399 --> 03:00:13.959
<v Speaker 3>film studios isn't even that controversial an idea to some people.

3032
03:00:14.399 --> 03:00:16.479
<v Speaker 3>It just seems to be good business.

3033
03:00:16.760 --> 03:00:22.079
<v Speaker 9>They've implicitly internalized it absolutely as an ideal business model.

3034
03:00:22.440 --> 03:00:25.000
<v Speaker 9>I've had editors say, oh, we should do something to

3035
03:00:25.120 --> 03:00:28.719
<v Speaker 9>support this publicist, or we should really get behind these

3036
03:00:28.760 --> 03:00:30.760
<v Speaker 9>guys because they advertise with us, and so on and

3037
03:00:30.920 --> 03:00:34.840
<v Speaker 9>so forth. Like this concept of advertorial, especially in print.

3038
03:00:34.959 --> 03:00:38.280
<v Speaker 9>Now that the funds are drying up, the advertising dollars

3039
03:00:38.319 --> 03:00:42.360
<v Speaker 9>are drying up, so self evident journalistic ethics are being

3040
03:00:42.479 --> 03:00:47.280
<v Speaker 9>transgressed as these publications get more desperate for this ever

3041
03:00:47.399 --> 03:00:49.079
<v Speaker 9>diminishing pile of pennies.

3042
03:00:49.479 --> 03:00:52.959
<v Speaker 3>Yeah, and that's kind of the disturbing thing, right, is

3043
03:00:53.040 --> 03:00:56.719
<v Speaker 3>that this is the same conundrum faced by all media. Right,

3044
03:00:56.920 --> 03:01:01.799
<v Speaker 3>so all media, all spectrums are facing similar threats and

3045
03:01:01.959 --> 03:01:07.040
<v Speaker 3>compromises to their integrity, So why wouldn't we expect to

3046
03:01:07.120 --> 03:01:10.440
<v Speaker 3>see it at this level? And that's actually what kind

3047
03:01:10.440 --> 03:01:13.479
<v Speaker 3>of makes it fascinating, is that to see it at

3048
03:01:13.559 --> 03:01:16.600
<v Speaker 3>this level and to realize that even at this level,

3049
03:01:17.079 --> 03:01:18.120
<v Speaker 3>this is how things are.

3050
03:01:18.520 --> 03:01:20.639
<v Speaker 9>There's also one last thing that I want to say

3051
03:01:20.639 --> 03:01:24.920
<v Speaker 9>about Eli before we continue, because we're going to continue

3052
03:01:25.000 --> 03:01:27.440
<v Speaker 9>to sort of analyze things that he said, to kind

3053
03:01:27.440 --> 03:01:30.959
<v Speaker 9>of expose some of these kind of like wrong headed

3054
03:01:31.000 --> 03:01:34.719
<v Speaker 9>assumptions that he spews so kind of willfully, you know,

3055
03:01:34.879 --> 03:01:37.319
<v Speaker 9>as there's no gatekeepers or freethink has taken him to

3056
03:01:37.440 --> 03:01:40.360
<v Speaker 9>task and so on. But I don't want to necessarily

3057
03:01:40.520 --> 03:01:45.639
<v Speaker 9>continue to demonize Eli the person, as difficult as that's

3058
03:01:45.719 --> 03:01:48.959
<v Speaker 9>going to be, because I really do object to saytain

3059
03:01:49.000 --> 03:01:52.600
<v Speaker 9>things that he's set and his political ideas. Now he

3060
03:01:52.680 --> 03:01:54.760
<v Speaker 9>said he made the film to spark discussion. We're going

3061
03:01:54.799 --> 03:01:56.719
<v Speaker 9>to give him the discussion, and we're going to vehemently

3062
03:01:56.840 --> 03:02:00.360
<v Speaker 9>disagree with many of his points of view. We're also

3063
03:02:00.399 --> 03:02:03.079
<v Speaker 9>going to expose how contradictory they are. But I have

3064
03:02:03.200 --> 03:02:05.680
<v Speaker 9>to make it clear, I don't know this person. This

3065
03:02:05.879 --> 03:02:08.559
<v Speaker 9>is a human being, you know, he is a public figure,

3066
03:02:08.680 --> 03:02:12.719
<v Speaker 9>so he's put himself in the spotlight. So therefore he's

3067
03:02:12.799 --> 03:02:17.840
<v Speaker 9>allowed for people to critique what he says. And he

3068
03:02:18.000 --> 03:02:21.000
<v Speaker 9>makes films that supposedly spark ideas and we're going to

3069
03:02:21.079 --> 03:02:23.959
<v Speaker 9>kind of engage with those. So he's well up for criticism,

3070
03:02:24.040 --> 03:02:26.520
<v Speaker 9>there's no question about it. But we don't know Eli

3071
03:02:26.680 --> 03:02:29.399
<v Speaker 9>the person. And I felt like listening to volume one

3072
03:02:29.479 --> 03:02:33.360
<v Speaker 9>and two, we were castigating a human being past the

3073
03:02:33.520 --> 03:02:37.120
<v Speaker 9>point everything we said was true. I guess it was

3074
03:02:37.200 --> 03:02:42.360
<v Speaker 9>the intensity of it. Yeah, the aggressive intensity of it.

3075
03:02:42.680 --> 03:02:45.639
<v Speaker 9>Even me, and I mean I'm the culprit here, even

3076
03:02:45.719 --> 03:02:48.600
<v Speaker 9>me listening back, was like, oh my god, that's really intense.

3077
03:02:48.719 --> 03:02:51.520
<v Speaker 9>Like if you're a human being and you listen to

3078
03:02:51.600 --> 03:02:54.280
<v Speaker 9>that and you hear people ripping you to pieces in

3079
03:02:54.360 --> 03:02:57.280
<v Speaker 9>that kind of venomous way, it would be really kind

3080
03:02:57.280 --> 03:02:59.280
<v Speaker 9>of intense. And I don't know.

3081
03:02:59.440 --> 03:03:02.520
<v Speaker 3>I mean, I would not a receiving end of there.

3082
03:03:02.799 --> 03:03:04.600
<v Speaker 9>I would not want to be on the receiving end

3083
03:03:04.639 --> 03:03:06.920
<v Speaker 9>of it at all. Actually, you know what put me

3084
03:03:07.000 --> 03:03:09.360
<v Speaker 9>on the receiving end of it? Take me to task

3085
03:03:09.479 --> 03:03:12.239
<v Speaker 9>for what I say. I'm happy to debate and engage.

3086
03:03:12.360 --> 03:03:15.600
<v Speaker 9>That's the difference. Well, I'm happy to debate and engage

3087
03:03:15.680 --> 03:03:18.120
<v Speaker 9>what I say. If I put forward an argument and

3088
03:03:18.319 --> 03:03:22.479
<v Speaker 9>somebody can offer a delicious counter argument that actually provokes

3089
03:03:22.559 --> 03:03:25.120
<v Speaker 9>me to re examine what I have to say, I

3090
03:03:25.280 --> 03:03:28.079
<v Speaker 9>actually find that of great value. I have a few

3091
03:03:28.200 --> 03:03:31.319
<v Speaker 9>trusted friends that I rely on that form. We get

3092
03:03:31.360 --> 03:03:35.200
<v Speaker 9>into heated debates and discussions, and I actually find it

3093
03:03:35.360 --> 03:03:39.200
<v Speaker 9>of great value to be corrected and to kind of

3094
03:03:39.600 --> 03:03:44.959
<v Speaker 9>understand the shortcomings of my own perspectives. Unfortunately, more often

3095
03:03:45.000 --> 03:03:47.520
<v Speaker 9>than not, why you get people taking issue with you,

3096
03:03:47.600 --> 03:03:51.239
<v Speaker 9>but they're not really offering anything of substance to counterpoint

3097
03:03:51.479 --> 03:03:55.000
<v Speaker 9>your point of view, and that's frustrating. And actually, more

3098
03:03:55.040 --> 03:03:56.879
<v Speaker 9>often than that, you feel bad for the person who

3099
03:03:57.000 --> 03:03:59.799
<v Speaker 9>just feels compelled to take it a task but they're

3100
03:03:59.840 --> 03:04:02.159
<v Speaker 9>not in anything to the table, and it puts you

3101
03:04:02.239 --> 03:04:05.399
<v Speaker 9>in the really awkward position of having to spell out

3102
03:04:05.479 --> 03:04:09.600
<v Speaker 9>for them how flimsy their arguments are. And it makes

3103
03:04:09.639 --> 03:04:11.360
<v Speaker 9>a mockery out of them, and it makes a mockery

3104
03:04:11.399 --> 03:04:13.040
<v Speaker 9>out of me, and I resent it, and I don't

3105
03:04:13.159 --> 03:04:18.120
<v Speaker 9>like doing that. But if you can counter my points

3106
03:04:18.399 --> 03:04:22.600
<v Speaker 9>with something of substance, that's fantastic, you know. So I

3107
03:04:22.760 --> 03:04:25.520
<v Speaker 9>hope if ELI does ever listen to this that he

3108
03:04:25.719 --> 03:04:29.639
<v Speaker 9>listens to what we're saying in the spirit of fundamentally,

3109
03:04:29.799 --> 03:04:34.239
<v Speaker 9>we're taking issue with his ideological perspective, and the idea

3110
03:04:34.319 --> 03:04:37.600
<v Speaker 9>is that he thinks are proliferating in his work. Vehemently

3111
03:04:37.719 --> 03:04:41.559
<v Speaker 9>disagreeing with some of these ideas, but I don't want

3112
03:04:41.600 --> 03:04:44.360
<v Speaker 9>to convey an idea that we're going after the person.

3113
03:04:44.440 --> 03:04:47.079
<v Speaker 9>I don't know, Eli. Maybe he loves animals, Maybe he's

3114
03:04:47.120 --> 03:04:49.879
<v Speaker 9>the sweetest next door neighby you could ever possibly have.

3115
03:04:50.280 --> 03:04:52.399
<v Speaker 9>Maybe he loves his mom. I don't know the guy,

3116
03:04:52.799 --> 03:04:55.159
<v Speaker 9>so it's not my place to put him down.

3117
03:04:55.360 --> 03:04:59.639
<v Speaker 3>Because every night before he bangs a bunch of Catalonian whores.

3118
03:05:00.680 --> 03:05:03.600
<v Speaker 5>Hi, I'm Eli Roth Forpeta Well. Violence in the movies

3119
03:05:03.680 --> 03:05:06.840
<v Speaker 5>is make believes. Sadly, violence against animals is all too real.

3120
03:05:07.280 --> 03:05:10.120
<v Speaker 5>Countless animals are tortured and abused every day, and most

3121
03:05:10.120 --> 03:05:12.639
<v Speaker 5>of the time these crimes go unreported. If you know

3122
03:05:12.799 --> 03:05:14.959
<v Speaker 5>of someone who is abusing an animal, please tell the

3123
03:05:15.000 --> 03:05:16.280
<v Speaker 5>police or tell an adult.

3124
03:05:16.639 --> 03:05:17.600
<v Speaker 3>People who get away with.

3125
03:05:17.680 --> 03:05:20.440
<v Speaker 5>Hurting animals often turn their violence against people, and that's

3126
03:05:20.479 --> 03:05:22.399
<v Speaker 5>the cycle we need to break. So let's leave the

3127
03:05:22.479 --> 03:05:26.760
<v Speaker 5>violence where it belongs on the screen, right, Darling, I

3128
03:05:26.879 --> 03:05:28.159
<v Speaker 5>thought we said no tongue.

3129
03:05:28.920 --> 03:05:31.639
<v Speaker 9>So yeah, I feel that's just important to make because

3130
03:05:31.639 --> 03:05:34.079
<v Speaker 9>I don't want this to come off as like a

3131
03:05:34.239 --> 03:05:37.959
<v Speaker 9>vendetta against a human being. Maybe the guy's fantastic. I

3132
03:05:38.040 --> 03:05:41.239
<v Speaker 9>actually hated this wasn't said to me specifically, but it

3133
03:05:41.360 --> 03:05:44.680
<v Speaker 9>was a film programer set it to a mutual friend

3134
03:05:44.719 --> 03:05:46.920
<v Speaker 9>of mine. They said, you know, Eli's not a bad guy,

3135
03:05:47.479 --> 03:05:50.079
<v Speaker 9>And maybe that's true. Maybe he's not a bad guy.

3136
03:05:50.479 --> 03:05:52.000
<v Speaker 9>Maybe he just plays one on TV.

3137
03:05:53.000 --> 03:05:55.280
<v Speaker 3>You know, this is the thing too, This is an

3138
03:05:55.319 --> 03:06:01.520
<v Speaker 3>age where we're encouraged to adopt persona and create a

3139
03:06:01.920 --> 03:06:06.440
<v Speaker 3>brand around yourself and all these sorts of things. So

3140
03:06:06.959 --> 03:06:10.719
<v Speaker 3>sometimes it's really hard to parse out the person and

3141
03:06:10.920 --> 03:06:14.799
<v Speaker 3>the brand, you know, and the persona that they're trying

3142
03:06:14.959 --> 03:06:20.079
<v Speaker 3>to project that they feel they have to project in

3143
03:06:20.239 --> 03:06:23.840
<v Speaker 3>order to be marketable and in order to get people

3144
03:06:23.879 --> 03:06:27.680
<v Speaker 3>to pay attention to them ultimately, and so you know,

3145
03:06:27.799 --> 03:06:30.760
<v Speaker 3>you just almost never know what you're dealing with, is

3146
03:06:30.840 --> 03:06:32.559
<v Speaker 3>it the persona or the person.

3147
03:06:32.479 --> 03:06:34.440
<v Speaker 9>That's actually just a better way of saying what I

3148
03:06:34.559 --> 03:06:37.639
<v Speaker 9>was trying to say, basically, because that's the point I

3149
03:06:37.719 --> 03:06:42.360
<v Speaker 9>want to make, is that we're addressing the public comments

3150
03:06:42.879 --> 03:06:45.959
<v Speaker 9>of Eli roth right the statements he makes, not to

3151
03:06:46.040 --> 03:06:47.520
<v Speaker 9>Payson making the statements.

3152
03:06:48.879 --> 03:06:51.799
<v Speaker 5>Cannibal Holocaust falls into that category of a movie that's

3153
03:06:51.840 --> 03:06:55.239
<v Speaker 5>so low budget you kind of believe it's real, and

3154
03:06:55.280 --> 03:06:56.639
<v Speaker 5>then you look at the people the use, and they

3155
03:06:56.760 --> 03:06:59.719
<v Speaker 5>use real cannibals and like jungle savages when they film this,

3156
03:07:00.399 --> 03:07:02.959
<v Speaker 5>you think, what monster made this movie.

3157
03:07:03.719 --> 03:07:05.159
<v Speaker 9>I'll have to go back and listen to one and

3158
03:07:05.239 --> 03:07:10.719
<v Speaker 9>two to see how hideously I transgressed that sort of principle.

3159
03:07:11.200 --> 03:07:14.200
<v Speaker 9>But that's but that's what I hope to do with

3160
03:07:14.319 --> 03:07:17.159
<v Speaker 9>these two, because we've got more stuff to get into,

3161
03:07:17.360 --> 03:07:20.719
<v Speaker 9>stuff that actually really does legitimately make me angry again

3162
03:07:20.799 --> 03:07:23.639
<v Speaker 9>on that kind of ideological level. So I just sort

3163
03:07:23.680 --> 03:07:25.840
<v Speaker 9>of really want to kind of make that clear because

3164
03:07:25.879 --> 03:07:27.440
<v Speaker 9>when it came back to me somebody saying, you know,

3165
03:07:27.520 --> 03:07:31.120
<v Speaker 9>Eli's not a bad guy, obviously, we're giving the impression

3166
03:07:31.600 --> 03:07:34.319
<v Speaker 9>that we're going after him in a way that's very personal,

3167
03:07:34.440 --> 03:07:37.000
<v Speaker 9>and I just want to really make it clear that no,

3168
03:07:37.159 --> 03:07:39.680
<v Speaker 9>we're not going after the person. We're going after the

3169
03:07:39.799 --> 03:07:41.639
<v Speaker 9>person's ideas.

3170
03:07:41.840 --> 03:07:44.360
<v Speaker 3>Right, and we're going to really try and stick to that.

3171
03:07:45.479 --> 03:07:50.159
<v Speaker 5>How do you direct a bunch of cannibals in Colombia

3172
03:07:50.280 --> 03:07:51.000
<v Speaker 5>in the joy world.

3173
03:07:52.559 --> 03:07:53.200
<v Speaker 3>How do you do that?

3174
03:07:53.879 --> 03:07:57.319
<v Speaker 5>Just that alone seemed to me like it was just

3175
03:07:57.639 --> 03:07:59.319
<v Speaker 5>it just felt like some of it had to be real.

3176
03:08:02.079 --> 03:08:06.840
<v Speaker 5>There's no laws and no one's watching them. He just

3177
03:08:07.280 --> 03:08:08.959
<v Speaker 5>it just gives you this really creepy feeling.

3178
03:08:13.959 --> 03:08:16.639
<v Speaker 9>So that whole thing we had about his small penis size,

3179
03:08:16.680 --> 03:08:18.639
<v Speaker 9>We're not going to get into that on this episode.

3180
03:08:19.000 --> 03:08:21.479
<v Speaker 3>I'm not going to get into that. I'm not going

3181
03:08:21.559 --> 03:08:24.440
<v Speaker 3>to talk about all the shown this dick to young

3182
03:08:24.559 --> 03:08:29.079
<v Speaker 3>girls and what did you see those cocker comments where

3183
03:08:29.200 --> 03:08:31.879
<v Speaker 3>they there was like Eli Ross showed me his dick,

3184
03:08:32.000 --> 03:08:34.719
<v Speaker 3>And we're not going to get into how Eli Ross

3185
03:08:34.719 --> 03:08:39.600
<v Speaker 3>send girls, allegedly sends girls dick picks online and you

3186
03:08:39.680 --> 03:08:40.799
<v Speaker 3>know all that stuff.

3187
03:08:40.680 --> 03:08:43.600
<v Speaker 9>Sends girls dick pics online.

3188
03:08:44.239 --> 03:08:47.000
<v Speaker 3>In the story. No, I'm not joking. I mean that's

3189
03:08:47.040 --> 03:08:51.360
<v Speaker 3>the allegation there. There are some women online, uh and

3190
03:08:51.840 --> 03:08:55.239
<v Speaker 3>you know who who mentioned that they had received some

3191
03:08:56.000 --> 03:09:00.440
<v Speaker 3>intimate photography, uh from from his wroth.

3192
03:09:00.879 --> 03:09:03.520
<v Speaker 9>And you know this this big not last long, but

3193
03:09:03.719 --> 03:09:06.399
<v Speaker 9>I mean my whole desire to not kind of go

3194
03:09:06.600 --> 03:09:09.200
<v Speaker 9>after the piers, so this is lasting very long. It's

3195
03:09:09.200 --> 03:09:11.239
<v Speaker 9>all waking up very well. Now I'm talking about him

3196
03:09:11.280 --> 03:09:15.520
<v Speaker 9>sending women dick pics. He's the Anthony Wiener of horror.

3197
03:09:15.959 --> 03:09:20.000
<v Speaker 3>The Anthony Wiener of horror, allegedly. So I mean, you know,

3198
03:09:20.079 --> 03:09:22.760
<v Speaker 3>I have to say that I have not either an

3199
03:09:22.840 --> 03:09:29.680
<v Speaker 3>over verifiable Eli Roth dick pigs available. I looked in

3200
03:09:29.760 --> 03:09:34.760
<v Speaker 3>the interest of journalistic integrity entirely, and you know, because

3201
03:09:34.760 --> 03:09:38.360
<v Speaker 3>I just wanted to see. And so it's not verifiable.

3202
03:09:38.440 --> 03:09:41.719
<v Speaker 3>We we don't know that that actually happened, which is

3203
03:09:41.760 --> 03:09:43.799
<v Speaker 3>probably another good reason not to talk about it.

3204
03:09:43.920 --> 03:09:46.680
<v Speaker 9>It doesn't need to send women dick picks though, That's

3205
03:09:46.760 --> 03:09:51.200
<v Speaker 9>the crazy thing. I mean, Eli Roth. You know it

3206
03:09:51.280 --> 03:09:53.719
<v Speaker 9>was a famous guy's a good looking guy. Girls like

3207
03:09:53.799 --> 03:09:56.920
<v Speaker 9>him anyway, Just him texting a woman is probably going

3208
03:09:56.959 --> 03:10:00.159
<v Speaker 9>to facilitate an exchange of bodily fluids. He doesn't to

3209
03:10:00.239 --> 03:10:01.440
<v Speaker 9>send his dick picks.

3210
03:10:02.000 --> 03:10:05.680
<v Speaker 3>But people have weird pathologies, don't they, you know, And

3211
03:10:06.319 --> 03:10:09.399
<v Speaker 3>so I like, who knows if that is true? You know,

3212
03:10:09.680 --> 03:10:13.120
<v Speaker 3>like we have no way of verifying whether Eli Roth.

3213
03:10:13.559 --> 03:10:17.000
<v Speaker 9>Since all right, this is a rabbit hole I don't

3214
03:10:17.040 --> 03:10:20.079
<v Speaker 9>want to continue diving into. We have enough nasty stuff

3215
03:10:20.079 --> 03:10:23.239
<v Speaker 9>to get into without talking about his penis. When eli

3216
03:10:23.440 --> 03:10:27.879
<v Speaker 9>Roth was spouting off against the social justice Warriors. I

3217
03:10:28.000 --> 03:10:30.639
<v Speaker 9>saw somebody make the comment, you know one thing I

3218
03:10:30.760 --> 03:10:34.000
<v Speaker 9>hate more than a social justice warrior or anti social

3219
03:10:34.239 --> 03:10:39.760
<v Speaker 9>justice warriors, and I started to see the phrase antsjw's, antsjw's,

3220
03:10:39.760 --> 03:10:41.479
<v Speaker 9>and I thought, you know what, they need their own name.

3221
03:10:42.200 --> 03:10:44.559
<v Speaker 9>They need a name for that group. So I thought

3222
03:10:44.559 --> 03:10:46.159
<v Speaker 9>about it for a while and I couldn't come up

3223
03:10:46.200 --> 03:10:50.639
<v Speaker 9>with anything. And then on the finale of Community season six,

3224
03:10:51.360 --> 03:10:56.520
<v Speaker 9>Keith David, referring to the group of students arbitrarily calls

3225
03:10:56.639 --> 03:11:00.159
<v Speaker 9>them the nipple dippers, and I thought, that's perfect is

3226
03:11:00.200 --> 03:11:02.280
<v Speaker 9>it actually doesn't really mean anything. And the other thing

3227
03:11:02.360 --> 03:11:06.000
<v Speaker 9>that's perfect about it is Dan Harmon, the creator of Community.

3228
03:11:06.600 --> 03:11:09.600
<v Speaker 9>As funny as he is, as inventive and brilliant and

3229
03:11:09.760 --> 03:11:13.719
<v Speaker 9>creative as he is, he strikes me as something of

3230
03:11:13.760 --> 03:11:17.159
<v Speaker 9>a nipple dipper because one of the characters on the show,

3231
03:11:17.280 --> 03:11:21.479
<v Speaker 9>the Brita character, becomes his excuse to just land based

3232
03:11:21.760 --> 03:11:25.440
<v Speaker 9>the so called social justice Warriors, and the only time

3233
03:11:25.879 --> 03:11:30.479
<v Speaker 9>really serious political ideas are introduced to the show is

3234
03:11:30.559 --> 03:11:34.079
<v Speaker 9>when they're making fun of Britain for having the pretense

3235
03:11:34.360 --> 03:11:36.200
<v Speaker 9>to have any concern.

3236
03:11:35.840 --> 03:11:39.479
<v Speaker 3>About them, which is pretty nipple dippery.

3237
03:11:39.879 --> 03:11:42.360
<v Speaker 9>It's classic nipple dipperology right there.

3238
03:11:42.920 --> 03:11:46.799
<v Speaker 3>That's dipperology one O one. The current trend in branding

3239
03:11:46.920 --> 03:11:52.159
<v Speaker 3>is unique, simplistic, phonetically memorable gibberish. How about nipple dippers?

3240
03:11:52.440 --> 03:11:58.319
<v Speaker 2>I like, is available done?

3241
03:11:58.959 --> 03:12:02.120
<v Speaker 9>So what is an anti SJW. Actually, you came up

3242
03:12:02.159 --> 03:12:04.280
<v Speaker 9>with a good phrase before when you said they were

3243
03:12:04.760 --> 03:12:08.719
<v Speaker 9>status quo warriors. Yeah, that and that could be a

3244
03:12:08.760 --> 03:12:11.360
<v Speaker 9>good term for them too, the status quo warriors.

3245
03:12:17.760 --> 03:12:20.680
<v Speaker 3>And that's really I mean, if you want a real

3246
03:12:20.879 --> 03:12:25.040
<v Speaker 3>shorthand understanding, that's what it is. It's status quot warriors.

3247
03:12:25.159 --> 03:12:30.120
<v Speaker 3>It's like, we want things the same, we want things

3248
03:12:30.159 --> 03:12:33.399
<v Speaker 3>the way they've always been. You know, I want my

3249
03:12:33.520 --> 03:12:37.079
<v Speaker 3>peanut butter and jelly with cross cut off, and I

3250
03:12:37.200 --> 03:12:40.639
<v Speaker 3>want it cut diagonally and I want it diirved with

3251
03:12:40.799 --> 03:12:44.120
<v Speaker 3>some apple slices and a glass of milk. And if

3252
03:12:44.200 --> 03:12:47.719
<v Speaker 3>you deviate at all, we're going to have a problem.

3253
03:12:47.920 --> 03:12:50.559
<v Speaker 9>That's why a guy like Eli Roth says things like

3254
03:12:51.159 --> 03:12:54.920
<v Speaker 9>what's ruining horror movies right now is political correctness. What

3255
03:12:55.040 --> 03:12:57.120
<v Speaker 9>he means by that is I don't want to have

3256
03:12:57.399 --> 03:13:02.280
<v Speaker 9>to think or hear from perspectives from marginalized groups. And

3257
03:13:02.399 --> 03:13:05.239
<v Speaker 9>this is the defining traits of the nipple dipp They

3258
03:13:05.280 --> 03:13:08.280
<v Speaker 9>don't want to hear from gays and lesbians and women

3259
03:13:08.520 --> 03:13:13.280
<v Speaker 9>and Indians and black people and any kind of traditionally

3260
03:13:13.399 --> 03:13:18.319
<v Speaker 9>repressed group that previously didn't have a voice in mainstream culture. Today,

3261
03:13:18.399 --> 03:13:21.239
<v Speaker 9>it's a very different landscape. These people now have a voice,

3262
03:13:21.319 --> 03:13:24.000
<v Speaker 9>and the nipple dippers just can't stand it, to the

3263
03:13:24.079 --> 03:13:26.959
<v Speaker 9>point where when they're forced to have to listen, they

3264
03:13:27.200 --> 03:13:31.159
<v Speaker 9>fly into fits of apoplectic rage.

3265
03:13:32.000 --> 03:13:33.959
<v Speaker 27>You don't like these TV shows, you don't like these movies,

3266
03:13:34.000 --> 03:13:35.760
<v Speaker 27>you don't like these video games, you don't like these comics,

3267
03:13:35.799 --> 03:13:36.879
<v Speaker 27>you don't like this music.

3268
03:13:36.920 --> 03:13:40.479
<v Speaker 25>You'll like any of the stuff. Don't just leave, just

3269
03:13:40.559 --> 03:13:42.680
<v Speaker 25>go away. We're listening to it. Quick reading it, quit

3270
03:13:42.760 --> 03:13:45.159
<v Speaker 25>playing it. Just put the shit down and shut the

3271
03:13:45.440 --> 03:13:46.280
<v Speaker 25>fuck up.

3272
03:13:47.000 --> 03:13:50.680
<v Speaker 3>Yeah, it is a sight to behold. I mean, I

3273
03:13:50.799 --> 03:13:55.440
<v Speaker 3>think I think Eli retweeted that guy's video right, just

3274
03:13:55.760 --> 03:14:02.639
<v Speaker 3>maniac screaming, you know, shot the fucker. I mean, it's incredible.

3275
03:14:02.959 --> 03:14:07.159
<v Speaker 3>And now we've got this the banded Star Wars campaign.

3276
03:14:07.440 --> 03:14:11.120
<v Speaker 3>You know, like that that is you know, largely being

3277
03:14:11.200 --> 03:14:15.239
<v Speaker 3>brought out, largely entirely being brought on by nipple dippers.

3278
03:14:15.760 --> 03:14:17.959
<v Speaker 3>You know, they want to band the band the new

3279
03:14:18.040 --> 03:14:23.239
<v Speaker 3>Star Wars movie because they feel that the black lead

3280
03:14:23.440 --> 03:14:26.079
<v Speaker 3>character is just a just a bridge too far. It's

3281
03:14:26.159 --> 03:14:30.360
<v Speaker 3>white genocide. They're calling it white genocide because there's a

3282
03:14:30.559 --> 03:14:35.879
<v Speaker 3>black lead character in the film. A journalist ends up

3283
03:14:36.200 --> 03:14:42.440
<v Speaker 3>criticizing the film, saying that the lead characters, the countries

3284
03:14:42.520 --> 03:14:46.120
<v Speaker 3>that they're all from don't even have space programs, So

3285
03:14:46.399 --> 03:14:49.040
<v Speaker 3>how could why would you cast them as Star Wars.

3286
03:14:49.479 --> 03:14:51.879
<v Speaker 3>You know, they didn't even go to the space. White

3287
03:14:51.920 --> 03:14:55.079
<v Speaker 3>people went to space. White people, you know, developed the

3288
03:14:55.159 --> 03:14:58.600
<v Speaker 3>space program. How are you putting non whites into space?

3289
03:14:58.920 --> 03:15:01.559
<v Speaker 3>I mean, this is the this is the mentality that's

3290
03:15:01.600 --> 03:15:05.000
<v Speaker 3>going on here. That one guy even said, all these

3291
03:15:05.120 --> 03:15:08.639
<v Speaker 3>white suburban kids who bought all your toys and made

3292
03:15:08.959 --> 03:15:13.799
<v Speaker 3>this a billion dollar franchise are being betrayed by this film.

3293
03:15:14.319 --> 03:15:18.600
<v Speaker 3>They called jj abrams juju abrams, like this is the

3294
03:15:18.760 --> 03:15:21.479
<v Speaker 3>level that the discourse is coming out at. And this

3295
03:15:21.680 --> 03:15:26.200
<v Speaker 3>is just because there's a black Stormtrooper dude in a

3296
03:15:26.239 --> 03:15:27.040
<v Speaker 3>Star Wars movie.

3297
03:15:27.760 --> 03:15:33.520
<v Speaker 32>Throughout elementary school, junior high, high school, and college, I

3298
03:15:33.799 --> 03:15:37.520
<v Speaker 32>was told that my race, the white race, was the

3299
03:15:37.719 --> 03:15:41.440
<v Speaker 32>cause of all the world's problems. Now many of you

3300
03:15:41.559 --> 03:15:44.920
<v Speaker 32>had jobs where minorities say things that would get you,

3301
03:15:45.280 --> 03:15:47.639
<v Speaker 32>as a white person, instantly fired.

3302
03:15:48.559 --> 03:15:52.360
<v Speaker 20>This conditioning is done to white people, and only white people.

3303
03:15:53.200 --> 03:15:57.000
<v Speaker 20>White children, and only white children are being affected by this,

3304
03:15:57.520 --> 03:15:59.840
<v Speaker 20>and only white countries are doing.

3305
03:16:01.040 --> 03:16:06.319
<v Speaker 32>The Aztecs conquered many surrounding Native American tribes, practiced human

3306
03:16:06.440 --> 03:16:08.680
<v Speaker 32>sacrifice and health slaves.

3307
03:16:09.280 --> 03:16:13.079
<v Speaker 10>Yet anti racist don't say that Mexicans must apologize forever

3308
03:16:13.959 --> 03:16:17.719
<v Speaker 10>and have their lands forcibly flooded with non Mexicans and

3309
03:16:17.840 --> 03:16:18.879
<v Speaker 10>be forced to assimilate.

3310
03:16:19.719 --> 03:16:23.399
<v Speaker 32>Anti racist is a code word for anti white.

3311
03:16:35.920 --> 03:16:41.159
<v Speaker 9>Now what you're describing, though, is an obviously extreme white

3312
03:16:41.319 --> 03:16:45.840
<v Speaker 9>supremist point of view. Yeah, that they don't want to

3313
03:16:45.920 --> 03:16:49.319
<v Speaker 9>hear from black people because who the hell a black peple?

3314
03:16:49.360 --> 03:16:51.760
<v Speaker 9>They shouldn't be on a level playing field with white people.

3315
03:16:51.840 --> 03:16:54.520
<v Speaker 9>That's their kind of agenda to begin with. That's their

3316
03:16:54.559 --> 03:16:57.879
<v Speaker 9>sort of philosophical disposition. But a lot of nipple dippers

3317
03:16:57.959 --> 03:17:01.360
<v Speaker 9>don't realize that they're racist. But when they do hear

3318
03:17:01.559 --> 03:17:04.600
<v Speaker 9>these voices, or they're forced to engage with voices from

3319
03:17:04.680 --> 03:17:08.959
<v Speaker 9>women and voices from ethnic minorities, it kind of picks away,

3320
03:17:09.040 --> 03:17:14.799
<v Speaker 9>even subconsciously at their cultural primacy and rather than feel like, oh, okay,

3321
03:17:14.959 --> 03:17:19.040
<v Speaker 9>let's let these people join the conversation. Finally, they see

3322
03:17:19.079 --> 03:17:22.159
<v Speaker 9>it as a threat to their status in the world,

3323
03:17:22.280 --> 03:17:26.239
<v Speaker 9>and it provokes this kind of fearful reactionary rejection which

3324
03:17:26.319 --> 03:17:30.399
<v Speaker 9>results in them just literally flipping out, like screaming to

3325
03:17:30.559 --> 03:17:33.319
<v Speaker 9>shut the fuck up, and just like thrashing about on

3326
03:17:33.440 --> 03:17:35.879
<v Speaker 9>the floor. And I'm sure if there's any nipple dippers listening,

3327
03:17:36.040 --> 03:17:39.760
<v Speaker 9>they've already probably had to have been administered medication by

3328
03:17:39.840 --> 03:17:42.559
<v Speaker 9>this point already. But I mean, this is the problem.

3329
03:17:42.639 --> 03:17:46.239
<v Speaker 9>It's just a failure of perspective to think that when

3330
03:17:46.280 --> 03:17:51.639
<v Speaker 9>an indigenous group critiques something happening in the popular culture,

3331
03:17:52.200 --> 03:17:55.719
<v Speaker 9>this isn't a threat to white people. This is another

3332
03:17:55.799 --> 03:17:59.799
<v Speaker 9>group kind of raising their visibility to be equal with

3333
03:18:00.079 --> 03:18:02.680
<v Speaker 9>white people, to have a say in the discussion.

3334
03:18:03.120 --> 03:18:06.479
<v Speaker 3>Absolutely, I mean, and that's all they're asking for. They're

3335
03:18:06.559 --> 03:18:09.440
<v Speaker 3>just asking to say, hey, please recognize us as people

3336
03:18:09.760 --> 03:18:16.000
<v Speaker 3>and not as cartoons as props. Yeah, you know, as

3337
03:18:16.079 --> 03:18:20.879
<v Speaker 3>these rote caricatures were more than that. And then that's

3338
03:18:20.959 --> 03:18:23.879
<v Speaker 3>really that's really all they're asking anybody to do is

3339
03:18:23.959 --> 03:18:25.639
<v Speaker 3>consider them in that fashion.

3340
03:18:25.840 --> 03:18:28.159
<v Speaker 9>And of course this now becomes kind of central to

3341
03:18:28.280 --> 03:18:30.799
<v Speaker 9>the discussion of The Green and Fano because the only

3342
03:18:30.879 --> 03:18:34.079
<v Speaker 9>real controversy surrounding the film, there was never a real

3343
03:18:34.200 --> 03:18:38.799
<v Speaker 9>controversy in mainstream culture. Nobody even really paid attention to

3344
03:18:38.920 --> 03:18:41.559
<v Speaker 9>the film in mainstream culture. The horror press just kind

3345
03:18:41.600 --> 03:18:44.760
<v Speaker 9>of gobbled up anything Eli had to say, and fans

3346
03:18:44.879 --> 03:18:47.559
<v Speaker 9>just kind of weighed in and typical, you know, either

3347
03:18:47.840 --> 03:18:51.879
<v Speaker 9>supporting the film or dismissing the film, largely based on

3348
03:18:51.959 --> 03:18:54.000
<v Speaker 9>whether it was a good film or not. Nobody really

3349
03:18:54.079 --> 03:18:58.360
<v Speaker 9>wanted to examine the racial representations in the film. The

3350
03:18:58.440 --> 03:19:03.079
<v Speaker 9>only people making a mealize that we're seetain indigenous groups who,

3351
03:19:03.760 --> 03:19:07.799
<v Speaker 9>from what I could see, consistently reject the film and

3352
03:19:07.959 --> 03:19:11.120
<v Speaker 9>denounce the racial representations in the film. And this really

3353
03:19:11.159 --> 03:19:14.760
<v Speaker 9>should be a no brain it because The Green Infano

3354
03:19:15.239 --> 03:19:19.879
<v Speaker 9>is based on a retrograde racial stereotype. And it's one

3355
03:19:19.959 --> 03:19:22.000
<v Speaker 9>thing to go back to nineteen eighty and watch like

3356
03:19:22.360 --> 03:19:25.079
<v Speaker 9>Cannibal Holocaust, where part of the fun of that is

3357
03:19:25.159 --> 03:19:29.280
<v Speaker 9>kind of wincing at how sort of politically naive it

3358
03:19:29.440 --> 03:19:33.760
<v Speaker 9>is to have these retrograde racial representations. But in twenty fifteen,

3359
03:19:33.879 --> 03:19:37.719
<v Speaker 9>it almost seems inexcusable that somebody would kind of pedal

3360
03:19:37.799 --> 03:19:42.680
<v Speaker 9>in these representations without no real awareness of the impact

3361
03:19:42.879 --> 03:19:46.440
<v Speaker 9>it would have on the cultures that it's reflecting.

3362
03:19:46.840 --> 03:19:50.360
<v Speaker 3>Yeah, and I mean and to that end, like you

3363
03:19:50.479 --> 03:19:53.680
<v Speaker 3>better have a good reason, like you're if you're going

3364
03:19:53.760 --> 03:19:57.920
<v Speaker 3>to cross that line and wound this group of people,

3365
03:19:58.000 --> 03:20:00.559
<v Speaker 3>which is what you're doing, right, I mean, you're their

3366
03:20:00.639 --> 03:20:07.000
<v Speaker 3>public image. You're contributing to a really really negative stereotypes

3367
03:20:07.159 --> 03:20:11.719
<v Speaker 3>amount their people that you wouldn't tolerate. You know that

3368
03:20:11.840 --> 03:20:15.680
<v Speaker 3>you certainly wouldn't appreciate being heaped upon yours if you're

3369
03:20:15.719 --> 03:20:18.280
<v Speaker 3>going to do that. And I'm not saying you can't,

3370
03:20:18.639 --> 03:20:20.879
<v Speaker 3>I'm just saying, if you're going to, you need to

3371
03:20:20.959 --> 03:20:24.239
<v Speaker 3>have a real good reason, you know, give us something

3372
03:20:24.959 --> 03:20:29.120
<v Speaker 3>good in return, give give us a payoff for that.

3373
03:20:29.680 --> 03:20:32.440
<v Speaker 9>I think if Eli walked into a producer's office and said,

3374
03:20:32.479 --> 03:20:34.719
<v Speaker 9>here's my next project. It's a horror film. It's a

3375
03:20:34.760 --> 03:20:37.600
<v Speaker 9>bunch of tourists. They go to Harlem, they get captured

3376
03:20:37.639 --> 03:20:39.760
<v Speaker 9>by a black family. They get taken back to a

3377
03:20:39.840 --> 03:20:42.959
<v Speaker 9>crack house and cooked in a big potts. They engage

3378
03:20:43.000 --> 03:20:46.520
<v Speaker 9>in this like African tribal ceremony. Then they all eat

3379
03:20:46.600 --> 03:20:49.479
<v Speaker 9>the white people, you know, unless like maybe Lloyd Coffin

3380
03:20:49.520 --> 03:20:53.239
<v Speaker 9>could pull that off. Actually, but unless it was Lord Lloyd. Yeah,

3381
03:20:53.319 --> 03:20:57.159
<v Speaker 9>unless it was done so knowingly with a satirical point

3382
03:20:57.200 --> 03:20:59.479
<v Speaker 9>of view, I mean, nobody would have a fund that film.

3383
03:20:59.559 --> 03:21:01.719
<v Speaker 9>And there's a big reason for that. It's that black

3384
03:21:01.760 --> 03:21:05.520
<v Speaker 9>people have a visibility in the culture. They already went

3385
03:21:05.680 --> 03:21:09.959
<v Speaker 9>through their own sort of legacy in terms of pushing

3386
03:21:10.639 --> 03:21:15.600
<v Speaker 9>their identity front and center into the popular culture. The

3387
03:21:15.639 --> 03:21:19.719
<v Speaker 9>Black Expolitation movement roots was a big thing, obviously, and

3388
03:21:20.319 --> 03:21:22.840
<v Speaker 9>obviously it's not fully there because you see the way

3389
03:21:22.879 --> 03:21:25.280
<v Speaker 9>people react to a black James Bond or a black

3390
03:21:25.319 --> 03:21:28.280
<v Speaker 9>Star Wars. I mean they lose this shit. But that's

3391
03:21:28.319 --> 03:21:32.200
<v Speaker 9>a more nuanced end of the discussion. The point is

3392
03:21:32.600 --> 03:21:37.399
<v Speaker 9>nobody would think of pedling in such retrograde representations with

3393
03:21:37.520 --> 03:21:40.719
<v Speaker 9>black people the way you do with indigenous people. Why

3394
03:21:41.079 --> 03:21:44.399
<v Speaker 9>they haven't had their movement into the popular culture. They

3395
03:21:44.520 --> 03:21:48.159
<v Speaker 9>exist more visibly now because of the Internet, if you're

3396
03:21:48.159 --> 03:21:50.879
<v Speaker 9>willing to take a look at what they have to

3397
03:21:50.959 --> 03:21:53.959
<v Speaker 9>say on the Internet rather than just mock their activist

3398
03:21:54.040 --> 03:21:57.680
<v Speaker 9>groups like that infamous Green and Fano poster was doing.

3399
03:21:58.120 --> 03:22:00.159
<v Speaker 9>But these people do exist, and they do have a

3400
03:22:00.239 --> 03:22:05.159
<v Speaker 9>perspective that has largely been castigated from popular consciousness. Nobody

3401
03:22:05.280 --> 03:22:09.399
<v Speaker 9>is discussing the racial representations of the Green and Finn

3402
03:22:09.879 --> 03:22:12.319
<v Speaker 9>in the mainstream press. It's just not happening.

3403
03:22:13.000 --> 03:22:18.360
<v Speaker 3>And it's because of how we value Aboriginal lives. Right

3404
03:22:19.040 --> 03:22:22.200
<v Speaker 3>We certainly value them a whole hell of a lot

3405
03:22:22.360 --> 03:22:27.559
<v Speaker 3>less than we value white lives. We certainly value their

3406
03:22:27.639 --> 03:22:29.719
<v Speaker 3>voices a hell of a lot less than we value

3407
03:22:29.760 --> 03:22:32.360
<v Speaker 3>white voices. We value their voices a hell of a

3408
03:22:32.440 --> 03:22:36.559
<v Speaker 3>lot less than I think we value black voices. Or like,

3409
03:22:36.639 --> 03:22:40.280
<v Speaker 3>they're so so far down on the ladder in terms

3410
03:22:40.319 --> 03:22:43.639
<v Speaker 3>of our cultural recognition of them. And maybe maybe this

3411
03:22:43.799 --> 03:22:46.440
<v Speaker 3>is guilt. Maybe this is like we can't look at them,

3412
03:22:46.520 --> 03:22:49.040
<v Speaker 3>we can't see them. We know what we did, you know,

3413
03:22:49.319 --> 03:22:54.360
<v Speaker 3>like we know that we did an irreparable harm to

3414
03:22:54.479 --> 03:22:57.360
<v Speaker 3>these people, and we just can't even we just can't

3415
03:22:57.399 --> 03:23:02.040
<v Speaker 3>even acknowledge them anymore. Maybe that's it. But whatever it is,

3416
03:23:02.200 --> 03:23:05.319
<v Speaker 3>we're not doing it. We're ignoring them. I mean, in

3417
03:23:05.799 --> 03:23:09.760
<v Speaker 3>this in our country right now, you know that there's

3418
03:23:09.799 --> 03:23:12.799
<v Speaker 3>that trail of tears, that that that highway where all

3419
03:23:12.840 --> 03:23:15.760
<v Speaker 3>those Aboriginal women have been disappearing for years. I think

3420
03:23:15.799 --> 03:23:17.680
<v Speaker 3>maybe it's been a victim of a you know, a

3421
03:23:17.760 --> 03:23:20.639
<v Speaker 3>serial killer. They're thinking Robert Picton for a while, or

3422
03:23:21.040 --> 03:23:24.280
<v Speaker 3>some other killer prowling the area. And what we've learned

3423
03:23:24.399 --> 03:23:26.799
<v Speaker 3>now is that you know, the r c MP and

3424
03:23:26.920 --> 03:23:30.239
<v Speaker 3>government ministries and you know all these other you know,

3425
03:23:30.399 --> 03:23:35.000
<v Speaker 3>law enforcement bodies who should be investigating this problem and

3426
03:23:35.079 --> 03:23:38.760
<v Speaker 3>should be attempting to find these women and and find

3427
03:23:39.200 --> 03:23:42.840
<v Speaker 3>out what happened to them and bring their killers to justice.

3428
03:23:43.319 --> 03:23:47.600
<v Speaker 3>And what they did instead was that they triple deleted

3429
03:23:47.680 --> 03:23:51.719
<v Speaker 3>the files and the emails and all this stuff so

3430
03:23:51.840 --> 03:23:55.159
<v Speaker 3>that they were impossible to recover, you know, just just

3431
03:23:55.280 --> 03:23:57.040
<v Speaker 3>to wash it away, just to say, you know what,

3432
03:23:57.200 --> 03:23:59.799
<v Speaker 3>forget about it. Let's let's forget it. It's China to

3433
03:24:00.360 --> 03:24:04.040
<v Speaker 3>you know, just walk away. And that tells you right

3434
03:24:04.120 --> 03:24:09.000
<v Speaker 3>there how much we value our Aboriginal lives here in Canada.

3435
03:24:09.319 --> 03:24:12.799
<v Speaker 9>A couple of years ago, Prime Minister Harper released a

3436
03:24:12.920 --> 03:24:15.280
<v Speaker 9>statement that people have been waiting to listen to for

3437
03:24:15.760 --> 03:24:18.120
<v Speaker 9>a generation or more, and a lot of people were

3438
03:24:18.159 --> 03:24:21.360
<v Speaker 9>critical that the statement in no way goes far enough

3439
03:24:21.440 --> 03:24:25.280
<v Speaker 9>to address the situation, but he apologized for the whole

3440
03:24:25.360 --> 03:24:29.239
<v Speaker 9>treatment of Natives in the residential school system, which is

3441
03:24:29.319 --> 03:24:33.000
<v Speaker 9>basically Canada's genocide and for people who are unaware of

3442
03:24:33.040 --> 03:24:35.959
<v Speaker 9>what happened is Native kids were pulled away from their

3443
03:24:36.000 --> 03:24:39.920
<v Speaker 9>families and sent to these like Catholic boarding schools where

3444
03:24:40.000 --> 03:24:46.239
<v Speaker 9>they were tortured, defiled, raped, and sometimes killed. And it's

3445
03:24:46.479 --> 03:24:49.399
<v Speaker 9>a kind of a deep rift in our cultural psyche

3446
03:24:49.479 --> 03:24:51.600
<v Speaker 9>that we haven't come to terms with. Same with our

3447
03:24:52.280 --> 03:24:56.280
<v Speaker 9>neighbors to the south of the border. The Native exploitation,

3448
03:24:56.479 --> 03:24:59.879
<v Speaker 9>the colonial occupation of Native land, and the repression of

3449
03:25:00.040 --> 03:25:04.159
<v Speaker 9>Indigenous peoples is something we haven't remotely come to terms with.

3450
03:25:04.520 --> 03:25:07.840
<v Speaker 9>They haven't had a roots, you know. The closest they've

3451
03:25:07.879 --> 03:25:11.360
<v Speaker 9>got us dancers with wolves, which glorifies Kevin Costner as

3452
03:25:11.399 --> 03:25:12.360
<v Speaker 9>a savior.

3453
03:25:12.200 --> 03:25:14.920
<v Speaker 3>A white savior.

3454
03:25:15.239 --> 03:25:17.799
<v Speaker 9>And I think this leaves most of the population just

3455
03:25:18.120 --> 03:25:20.719
<v Speaker 9>unaway of how to deal with it. So rather than

3456
03:25:20.959 --> 03:25:25.680
<v Speaker 9>face this ugly part of our collective past, people choose

3457
03:25:25.719 --> 03:25:27.600
<v Speaker 9>to bury their heads in the sand. I had a

3458
03:25:27.680 --> 03:25:30.600
<v Speaker 9>really interesting comment, and I'm not going to mention their

3459
03:25:30.680 --> 03:25:33.280
<v Speaker 9>name because I don't think they were really listening closely

3460
03:25:33.399 --> 03:25:35.840
<v Speaker 9>to anything that I've been talking about with regards to

3461
03:25:35.920 --> 03:25:38.639
<v Speaker 9>this subject. I think it was just a kneejach response.

3462
03:25:39.440 --> 03:25:43.360
<v Speaker 9>But I was challenging that shock till you drop condemnation

3463
03:25:43.680 --> 03:25:46.840
<v Speaker 9>about us falling for the marketing campaign. And I mentioned

3464
03:25:46.879 --> 03:25:50.559
<v Speaker 9>in passing that the big challenge for Bluemhouse was how

3465
03:25:50.639 --> 03:25:54.959
<v Speaker 9>do you sell a cannibal movie in twenty fifteen that

3466
03:25:55.200 --> 03:25:59.920
<v Speaker 9>pedals in retrograde racial stereotypes. And I concluded that guess what,

3467
03:26:00.399 --> 03:26:03.639
<v Speaker 9>you can't hence why the Green Inveno flopped at the

3468
03:26:03.680 --> 03:26:04.360
<v Speaker 9>box office.

3469
03:26:06.000 --> 03:26:06.680
<v Speaker 3>Fucking care.

3470
03:26:06.959 --> 03:26:09.120
<v Speaker 9>So this person comes along, and keep in mind this

3471
03:26:09.239 --> 03:26:13.639
<v Speaker 9>is a well respected DVD distributed and producer of cinnementaries

3472
03:26:13.680 --> 03:26:16.719
<v Speaker 9>and a filmmaker in his own rights, and he accused

3473
03:26:16.760 --> 03:26:21.520
<v Speaker 9>me of being a sensorial voice in horror and compared

3474
03:26:21.600 --> 03:26:26.079
<v Speaker 9>me to Mary Whitehouse, which, of course, to any horror fan,

3475
03:26:26.200 --> 03:26:28.639
<v Speaker 9>that is a horrible comparison to make. I mean, it's

3476
03:26:28.680 --> 03:26:30.920
<v Speaker 9>a defensive one to make to any horror fan to

3477
03:26:31.040 --> 03:26:33.639
<v Speaker 9>compare them to Mary white House, one of the great

3478
03:26:33.719 --> 03:26:35.280
<v Speaker 9>demons against the horror genre.

3479
03:26:38.360 --> 03:26:41.600
<v Speaker 33>The early nineteen eighties marked a revolution in video technology.

3480
03:26:42.159 --> 03:26:45.319
<v Speaker 33>For the first time, courtesy of the VCR, people had

3481
03:26:45.319 --> 03:26:47.600
<v Speaker 33>the means to watch films in the comfort of their

3482
03:26:47.639 --> 03:26:50.639
<v Speaker 33>own homes if they had five hundred quid and a

3483
03:26:50.680 --> 03:26:56.639
<v Speaker 33>Pickford van to get it home. But surprise, surprise, it

3484
03:26:56.799 --> 03:27:01.760
<v Speaker 33>wasn't Panorama they were watching. Almost immediately, unregulated and uncensored

3485
03:27:01.840 --> 03:27:07.920
<v Speaker 33>films became available to hire, uncut from your local video shop. Gory, graphic,

3486
03:27:08.120 --> 03:27:11.639
<v Speaker 33>and gratuitous. These films were flying off the shells and

3487
03:27:11.879 --> 03:27:14.319
<v Speaker 33>leaving viewers so traumatized they could.

3488
03:27:14.159 --> 03:27:15.719
<v Speaker 9>Barely reach for the eject button.

3489
03:27:19.559 --> 03:27:22.879
<v Speaker 33>Fake blood, vacant stairs, and let's be honest, some pretty

3490
03:27:23.040 --> 03:27:26.719
<v Speaker 33>shoddy acting became the hallmarks of what the tabloids quickly

3491
03:27:26.799 --> 03:27:28.680
<v Speaker 33>dubbed the video nasty.

3492
03:27:29.200 --> 03:27:32.000
<v Speaker 24>You know, people who say that why shouldn't adults be

3493
03:27:32.120 --> 03:27:34.319
<v Speaker 24>able to see this kind of thing in their own home?

3494
03:27:35.120 --> 03:27:38.239
<v Speaker 24>I'm half tempted to say that people who make that

3495
03:27:38.440 --> 03:27:42.239
<v Speaker 24>kind of demand, knowing that children are likely to see it,

3496
03:27:42.520 --> 03:27:44.479
<v Speaker 24>aren't really themselves very mature.

3497
03:27:44.639 --> 03:27:47.360
<v Speaker 3>And I don't What I find more offensive about it

3498
03:27:47.719 --> 03:27:51.559
<v Speaker 3>is that you're being accused of this for just critiquing

3499
03:27:51.639 --> 03:27:55.799
<v Speaker 3>something and having a closure look, having the discussion that

3500
03:27:55.879 --> 03:27:57.440
<v Speaker 3>they're saying they want to product.

3501
03:27:57.639 --> 03:28:00.559
<v Speaker 9>Well, here's the thing. I wasn't even condemned the Green

3502
03:28:00.639 --> 03:28:05.200
<v Speaker 9>Inferno for peddling in racial stereotypes. I was just pointing out,

3503
03:28:05.479 --> 03:28:08.959
<v Speaker 9>matter of factly that that's what it does by virtue

3504
03:28:09.000 --> 03:28:11.360
<v Speaker 9>of the fact that it's a cannibal movie. I mean,

3505
03:28:11.440 --> 03:28:13.520
<v Speaker 9>I think this is a no brainer. This isn't even

3506
03:28:13.600 --> 03:28:16.120
<v Speaker 9>something that's up for debate. I mean, I'd love for

3507
03:28:16.200 --> 03:28:18.559
<v Speaker 9>somebody to come along and say, well, actually, you've got

3508
03:28:18.600 --> 03:28:21.520
<v Speaker 9>it all wrong. The Green Inferno is really a really

3509
03:28:21.680 --> 03:28:24.760
<v Speaker 9>positive view of Indigenous people. Actually, the only person trying

3510
03:28:24.799 --> 03:28:28.719
<v Speaker 9>to make that argument is Eli Roth, who has continuously said,

3511
03:28:28.920 --> 03:28:31.719
<v Speaker 9>wait till you see the movie. Guys, it's totally on

3512
03:28:31.840 --> 03:28:34.879
<v Speaker 9>the side of the natives. Amazon watched love that it

3513
03:28:35.000 --> 03:28:36.760
<v Speaker 9>was on the side of the natives. No, they didn't

3514
03:28:36.799 --> 03:28:40.600
<v Speaker 9>hate it the movie. Oh, I mean Manga Bay loved No,

3515
03:28:40.840 --> 03:28:44.079
<v Speaker 9>Manga Bay hated it too. He's like, nobody thinks it's

3516
03:28:44.159 --> 03:28:46.959
<v Speaker 9>on the side of the natives, Eli, But anyway, he's

3517
03:28:47.040 --> 03:28:49.239
<v Speaker 9>the only person that seems to think there's a positive

3518
03:28:49.360 --> 03:28:52.120
<v Speaker 9>racial representation there. I think it's a pretty much a

3519
03:28:52.239 --> 03:28:55.799
<v Speaker 9>no brainer for anybody involved that, Yes, when you depict

3520
03:28:55.879 --> 03:29:00.719
<v Speaker 9>the movie where indigenous tribes in Peru are flesh eating cannibals,

3521
03:29:01.079 --> 03:29:04.200
<v Speaker 9>that's reverting back to this whole view of Indigenous people.

3522
03:29:04.280 --> 03:29:08.079
<v Speaker 9>It's just ruthless savages. I'm not saying sense of the

3523
03:29:08.200 --> 03:29:11.200
<v Speaker 9>movie or boycott the movie, or he was wrong to

3524
03:29:11.280 --> 03:29:13.000
<v Speaker 9>do that. I'm just pointing out, a matter of factly,

3525
03:29:13.079 --> 03:29:14.959
<v Speaker 9>that's what he's doing. And they have to sell this

3526
03:29:15.159 --> 03:29:18.360
<v Speaker 9>movie based on this, and it's a really tricky sell.

3527
03:29:18.719 --> 03:29:23.680
<v Speaker 9>Hence why Bloomhouse really failed to find proper traction with

3528
03:29:23.840 --> 03:29:26.959
<v Speaker 9>their marketing campaign, and hence all the flip flopping that

3529
03:29:27.040 --> 03:29:27.600
<v Speaker 9>they were doing.

3530
03:29:27.840 --> 03:29:30.440
<v Speaker 3>Yeah, I don't even get. I don't get how you

3531
03:29:30.600 --> 03:29:33.600
<v Speaker 3>sell this movie. I don't, especially when you see the

3532
03:29:33.639 --> 03:29:36.440
<v Speaker 3>final product, right, I mean, how do you sell that?

3533
03:29:37.239 --> 03:29:39.719
<v Speaker 3>It's like I said before, it's missing that element that

3534
03:29:40.079 --> 03:29:44.879
<v Speaker 3>redeems or even attempts to redeem the regressive portrayal. Right,

3535
03:29:45.680 --> 03:29:48.680
<v Speaker 3>you need that in order to make this something that

3536
03:29:48.799 --> 03:29:51.760
<v Speaker 3>you can sell to people, and it lacks it. There's

3537
03:29:51.959 --> 03:29:54.200
<v Speaker 3>nothing that redeems any of it.

3538
03:29:54.680 --> 03:29:57.399
<v Speaker 5>The film came about from what I saw in this

3539
03:29:57.559 --> 03:30:00.879
<v Speaker 5>trend of this lazy form of activism, this slacktivis, and

3540
03:30:00.959 --> 03:30:03.520
<v Speaker 5>everyone's like, if you don't tweet free pussy riot, what's

3541
03:30:03.559 --> 03:30:05.239
<v Speaker 5>wrong with you? Don't you care about these girls? Oh

3542
03:30:05.239 --> 03:30:07.000
<v Speaker 5>you must be against freedom to speek. People are getting

3543
03:30:07.079 --> 03:30:10.440
<v Speaker 5>so self righteous and so angry over this thing that

3544
03:30:10.520 --> 03:30:12.760
<v Speaker 5>they knew nothing about twenty four hours earlier.

3545
03:30:12.840 --> 03:30:13.479
<v Speaker 2>I wanted to make a.

3546
03:30:13.520 --> 03:30:15.799
<v Speaker 5>Movie about these types of kids, these kids that aren't

3547
03:30:15.879 --> 03:30:18.000
<v Speaker 5>really interested in the cause they want the shortcut.

3548
03:30:18.239 --> 03:30:19.719
<v Speaker 3>I am so sick of all of them.

3549
03:30:19.799 --> 03:30:22.079
<v Speaker 5>So I'm taking these people and i am baking them,

3550
03:30:22.079 --> 03:30:23.760
<v Speaker 5>and I'm chopping them up, and I'm eating them and

3551
03:30:23.840 --> 03:30:24.799
<v Speaker 5>I'm laughing at them.

3552
03:30:31.079 --> 03:30:34.079
<v Speaker 9>So to pick up where we left off with Jungle

3553
03:30:34.159 --> 03:30:37.559
<v Speaker 9>Gate Volume two, following those episodes, I went back and

3554
03:30:37.639 --> 03:30:41.040
<v Speaker 9>I actually spend some time reading through a lot of

3555
03:30:41.120 --> 03:30:46.440
<v Speaker 9>the Instagram comments on Amerindian fourteen ninety one's account, and

3556
03:30:46.559 --> 03:30:52.000
<v Speaker 9>it was really interesting to see the perspective from indigenous people,

3557
03:30:52.639 --> 03:30:59.159
<v Speaker 9>from natives, how they feel about these representations in the culture. Now,

3558
03:30:59.239 --> 03:31:02.360
<v Speaker 9>of course, we're both grown ups. We've been horror fans

3559
03:31:02.399 --> 03:31:06.440
<v Speaker 9>for a long time. We've seen cannibal movies going back decades.

3560
03:31:06.680 --> 03:31:10.040
<v Speaker 9>We're not gonna spe squeamish at a cannibal movie. In fact,

3561
03:31:10.079 --> 03:31:13.399
<v Speaker 9>when I even first hit that Eli Roth was gonna

3562
03:31:13.440 --> 03:31:17.280
<v Speaker 9>make a cannibal movie called The Green Infano, my fast

3563
03:31:17.360 --> 03:31:20.600
<v Speaker 9>reaction was, well, what a fantastic title. Of course you're

3564
03:31:20.600 --> 03:31:22.440
<v Speaker 9>gonna call it The Green in ferdo right.

3565
03:31:22.600 --> 03:31:24.719
<v Speaker 3>It's great title, it's spectacular.

3566
03:31:24.879 --> 03:31:27.120
<v Speaker 9>But I'm a white guy who gives a fuck what

3567
03:31:27.280 --> 03:31:30.520
<v Speaker 9>I think about the racial representation. It's not my culture

3568
03:31:30.600 --> 03:31:31.840
<v Speaker 9>being reflected in there.

3569
03:31:32.239 --> 03:31:34.760
<v Speaker 3>Yeah, and it's it's certainly not my culture, I mean,

3570
03:31:34.879 --> 03:31:39.399
<v Speaker 3>or barely my culture. So we're not tuned in in

3571
03:31:39.559 --> 03:31:44.079
<v Speaker 3>that way, we're not on that wavelength. The perspectives of

3572
03:31:44.559 --> 03:31:49.200
<v Speaker 3>natives have not sort of breached the cultural surface so

3573
03:31:49.360 --> 03:31:52.719
<v Speaker 3>that people like us can be properly sensitized to them.

3574
03:31:53.000 --> 03:31:56.559
<v Speaker 9>So here's a choice one has with a situation like

3575
03:31:56.680 --> 03:32:00.559
<v Speaker 9>this one. You can be like a nipple dippy and

3576
03:32:00.799 --> 03:32:06.280
<v Speaker 9>just completely dismiss the indigenous perspective. Don't engage in it,

3577
03:32:06.840 --> 03:32:09.920
<v Speaker 9>don't listen to it, don't think about it, don't seek

3578
03:32:10.000 --> 03:32:12.959
<v Speaker 9>it out, completely block it out of your consciousness. And

3579
03:32:13.079 --> 03:32:15.799
<v Speaker 9>if it still pops up and gets in your face somehow,

3580
03:32:16.120 --> 03:32:18.520
<v Speaker 9>you scream at it to shut the fuck up.

3581
03:32:18.879 --> 03:32:23.079
<v Speaker 3>Yeah, you just gotta pound that shit down there, that

3582
03:32:23.840 --> 03:32:27.840
<v Speaker 3>that nail is going in there, that you know that

3583
03:32:28.760 --> 03:32:32.159
<v Speaker 3>it that floorboard will never fucking creak again. You got

3584
03:32:32.239 --> 03:32:32.920
<v Speaker 3>to make sure.

3585
03:32:33.040 --> 03:32:34.760
<v Speaker 11>Shut the fuck up.

3586
03:32:35.040 --> 03:32:38.479
<v Speaker 9>Or how about just being curious about it and just wondering,

3587
03:32:38.959 --> 03:32:42.319
<v Speaker 9>you know what, what does a young person of indigenous

3588
03:32:42.440 --> 03:32:46.040
<v Speaker 9>descent think when they go on YouTube and they see

3589
03:32:46.079 --> 03:32:48.239
<v Speaker 9>a trailer for a movie like The Green and Finnal

3590
03:32:48.319 --> 03:32:52.479
<v Speaker 9>that's just wallowing in these retrograde racial stereotypes. How does

3591
03:32:52.559 --> 03:32:57.879
<v Speaker 9>that impact a young Indigenous person and a Native growing

3592
03:32:58.000 --> 03:33:01.000
<v Speaker 9>up in this culture where the report presentations of their

3593
03:33:01.120 --> 03:33:06.799
<v Speaker 9>people are largely being determined by other cultures and are

3594
03:33:06.920 --> 03:33:12.479
<v Speaker 9>largely very negative and repressive by nature, how would you feel?

3595
03:33:12.600 --> 03:33:14.559
<v Speaker 9>I know if I was like a sixteen year old

3596
03:33:14.680 --> 03:33:17.000
<v Speaker 9>Native kid growing up in all of this stuff, give

3597
03:33:17.040 --> 03:33:20.879
<v Speaker 9>them my disposition, I would fucking hate white people. So

3598
03:33:21.040 --> 03:33:24.559
<v Speaker 9>by going through Ammerindian's posts and I'll provide links to

3599
03:33:24.639 --> 03:33:26.840
<v Speaker 9>all this stuff if people want to play along at home,

3600
03:33:27.239 --> 03:33:30.879
<v Speaker 9>you really get a sense of the frustration these young

3601
03:33:31.200 --> 03:33:35.399
<v Speaker 9>Native people feel with seeing their culture reflected in the mainstream.

3602
03:33:35.959 --> 03:33:38.159
<v Speaker 9>So I want to read a few comments because I

3603
03:33:38.200 --> 03:33:42.920
<v Speaker 9>think this will help illustrate exactly the perspective we're talking about,

3604
03:33:43.000 --> 03:33:45.479
<v Speaker 9>not that the mainstream how oppress haven't been doing this

3605
03:33:45.680 --> 03:33:48.040
<v Speaker 9>and a good job of doing it. Of course, not

3606
03:33:48.200 --> 03:33:51.479
<v Speaker 9>to be redundant, it's exactly.

3607
03:33:52.000 --> 03:33:54.680
<v Speaker 3>I mean, you know, we don't mean to pile on,

3608
03:33:55.200 --> 03:33:58.239
<v Speaker 3>but you know, I guess we need to make our point.

3609
03:33:58.600 --> 03:34:01.200
<v Speaker 9>The comment that I think made the most impact on me,

3610
03:34:01.280 --> 03:34:03.239
<v Speaker 9>and I couldn't actually trace it back to its souce,

3611
03:34:03.280 --> 03:34:06.520
<v Speaker 9>so I forget who said this, But somebody said, I'm

3612
03:34:06.719 --> 03:34:10.840
<v Speaker 9>sick of being trapped in the white man's imagination.

3613
03:34:11.760 --> 03:34:17.120
<v Speaker 3>Yeah, that's that's powerful. I mean, just just an imagery alone,

3614
03:34:17.280 --> 03:34:20.559
<v Speaker 3>that's a that's a powerful statement. But when you think

3615
03:34:20.600 --> 03:34:25.399
<v Speaker 3>about its implications and realizing that people aren't seeing you

3616
03:34:25.559 --> 03:34:30.239
<v Speaker 3>as anything more than a loose collection of stereotypes.

3617
03:34:29.559 --> 03:34:31.520
<v Speaker 9>You know, if people are having a hard time kind

3618
03:34:31.559 --> 03:34:34.040
<v Speaker 9>of getting their head around trying to look at this

3619
03:34:34.799 --> 03:34:38.120
<v Speaker 9>from an indigenous point of view, let me point out that.

3620
03:34:38.319 --> 03:34:41.639
<v Speaker 9>And I'm sure everybody has felt this way with respects

3621
03:34:41.719 --> 03:34:46.399
<v Speaker 9>to something specific to them, when they see things reflected

3622
03:34:46.600 --> 03:34:51.120
<v Speaker 9>in the culture that doesn't accurately represent something that they

3623
03:34:51.479 --> 03:34:57.159
<v Speaker 9>understand fundamentally. Me I'm particularly sensitive too. For instance, when

3624
03:34:57.200 --> 03:35:01.079
<v Speaker 9>I saw Alex Cox's Sid Nancy, which is a great

3625
03:35:01.159 --> 03:35:05.680
<v Speaker 9>portrait of Sid Nancy's relationship, but it's a completely wrongheaded

3626
03:35:05.760 --> 03:35:08.760
<v Speaker 9>and dismissive view of the sex pistols and their importance

3627
03:35:09.120 --> 03:35:12.319
<v Speaker 9>because it's actually based on the Nancy Sponging book, which

3628
03:35:12.479 --> 03:35:15.799
<v Speaker 9>is completely dismissive of the pistols. And as much as

3629
03:35:15.920 --> 03:35:18.879
<v Speaker 9>Alex Cock seems to think he was doing all his research,

3630
03:35:19.200 --> 03:35:22.280
<v Speaker 9>he actually gets it really wrong. So, as a lifelong

3631
03:35:22.719 --> 03:35:27.959
<v Speaker 9>pistols aficionado and devotee, I really resented how they were

3632
03:35:28.079 --> 03:35:31.959
<v Speaker 9>portrayed in the movie Sid Nancy. I have a friend

3633
03:35:32.000 --> 03:35:34.799
<v Speaker 9>who's a jazz musician and I saw the movie Whiplash,

3634
03:35:34.840 --> 03:35:36.639
<v Speaker 9>and I wrote to him and said, wasn't that fantastic?

3635
03:35:36.760 --> 03:35:39.120
<v Speaker 9>He said, well, the jazz is really like all over

3636
03:35:39.200 --> 03:35:40.840
<v Speaker 9>the place in that. And I guess he's got a

3637
03:35:40.879 --> 03:35:44.440
<v Speaker 9>friend who's a trumpet player who hates the movie because

3638
03:35:44.479 --> 03:35:48.360
<v Speaker 9>of how wrong the jazz is in the film. And

3639
03:35:48.440 --> 03:35:51.799
<v Speaker 9>I'm sure anybody's had that experience, you know, if you're

3640
03:35:51.840 --> 03:35:54.719
<v Speaker 9>a car mechanic, for instance, I'm sure the Fast and

3641
03:35:54.799 --> 03:35:59.319
<v Speaker 9>the Furious films play loose with the rules of car mechanics.

3642
03:35:59.360 --> 03:36:01.719
<v Speaker 9>I have no idea. I don't know enough about that will,

3643
03:36:01.799 --> 03:36:03.239
<v Speaker 9>but I'm sure everybody can relate.

3644
03:36:03.479 --> 03:36:06.040
<v Speaker 3>Yeah, if you're like a like a computer hacker or something,

3645
03:36:06.200 --> 03:36:10.360
<v Speaker 3>I'm reasonably certain that any sort of computer hacking scene

3646
03:36:10.479 --> 03:36:14.200
<v Speaker 3>in any movie ever hasn't just been the most frustrating

3647
03:36:14.360 --> 03:36:17.360
<v Speaker 3>exercise possible where you're just screaming at the screen of

3648
03:36:17.479 --> 03:36:20.120
<v Speaker 3>side out. It fucking works. What are you're fucking getting me?

3649
03:36:20.399 --> 03:36:23.520
<v Speaker 9>Fuck, anybody who owns a computer reacts.

3650
03:36:23.200 --> 03:36:24.520
<v Speaker 3>That way exactly.

3651
03:36:24.879 --> 03:36:27.079
<v Speaker 9>So I mean it's like, I gotta even get my

3652
03:36:27.200 --> 03:36:29.920
<v Speaker 9>computer to boot up properly, and these guys are like

3653
03:36:30.040 --> 03:36:33.639
<v Speaker 9>lugging in in two seconds flat. They've cracked the nuclear codes.

3654
03:36:34.040 --> 03:36:38.319
<v Speaker 3>Exactly exactly, Like Hollywood has just not found a non

3655
03:36:38.440 --> 03:36:41.879
<v Speaker 3>absurd way to portray that particular thing, and it drives

3656
03:36:41.920 --> 03:36:46.719
<v Speaker 3>people crazy and it sticks out and it rings untrue.

3657
03:36:47.680 --> 03:36:50.879
<v Speaker 3>And I think that's what gets us is that it

3658
03:36:51.360 --> 03:36:54.959
<v Speaker 3>offends a certain sense of moral justice. We expect there

3659
03:36:55.040 --> 03:36:58.079
<v Speaker 3>to be right, Like, no, this rings false to me,

3660
03:36:58.200 --> 03:37:00.760
<v Speaker 3>and I want to correct falsehood.

3661
03:37:01.000 --> 03:37:04.479
<v Speaker 9>So it's not a stretch to understand that this is

3662
03:37:04.559 --> 03:37:08.360
<v Speaker 9>how indigenous people feel when their culture is maligned in

3663
03:37:08.479 --> 03:37:11.879
<v Speaker 9>these ways. And it's much more serious than pissing somebody

3664
03:37:12.000 --> 03:37:16.120
<v Speaker 9>off because they're a fan of music or their occupation

3665
03:37:16.319 --> 03:37:18.879
<v Speaker 9>or something. This is a culture, a culture that's been

3666
03:37:18.959 --> 03:37:23.600
<v Speaker 9>subjected to genocide and repression and continues to be subjected

3667
03:37:23.680 --> 03:37:27.239
<v Speaker 9>to those forces, especially the indigenous people in the Amazon

3668
03:37:27.479 --> 03:37:32.440
<v Speaker 9>who are under threat daily from genocidal programs infiltrated by

3669
03:37:32.559 --> 03:37:34.600
<v Speaker 9>big business interests in the region.

3670
03:37:34.799 --> 03:37:37.879
<v Speaker 3>Yeah, I mean, there's absolutely no question that this is

3671
03:37:38.000 --> 03:37:42.680
<v Speaker 3>several orders of magnitude more important. However, I will bet

3672
03:37:42.760 --> 03:37:46.399
<v Speaker 3>you dollars to donuts that were you to google the

3673
03:37:46.559 --> 03:37:51.000
<v Speaker 3>two issues, you will find far more forums filled with

3674
03:37:51.159 --> 03:37:56.719
<v Speaker 3>people complaining about how inaccurate the movie Hackers was versus

3675
03:37:57.639 --> 03:38:01.920
<v Speaker 3>you know, people complaining about how accurate the portrayal of

3676
03:38:02.120 --> 03:38:04.719
<v Speaker 3>Native Peruvians is in The Green Inferno.

3677
03:38:05.239 --> 03:38:07.760
<v Speaker 9>Here's another comment that really made an impact on me.

3678
03:38:08.200 --> 03:38:11.840
<v Speaker 9>It's from a woman named o Prido. That's her Instagram account.

3679
03:38:12.360 --> 03:38:16.000
<v Speaker 9>She seems to be a young teenage Indigenous girl. Here

3680
03:38:16.079 --> 03:38:19.559
<v Speaker 9>response to the trailer was as follows. She said, this

3681
03:38:19.840 --> 03:38:26.120
<v Speaker 9>really got to me. I'm heartbroken. They white supremacy is

3682
03:38:26.319 --> 03:38:29.959
<v Speaker 9>always attacking our people, people of color. I'm in tears

3683
03:38:30.120 --> 03:38:33.079
<v Speaker 9>right now. Our people from the South need us more

3684
03:38:33.120 --> 03:38:36.120
<v Speaker 9>than ever. Let's show them we are not separate, that

3685
03:38:36.239 --> 03:38:40.639
<v Speaker 9>it doesn't matter the distance nor time, we will always

3686
03:38:40.719 --> 03:38:43.799
<v Speaker 9>be there for each other. We are not extinct. We

3687
03:38:43.959 --> 03:38:48.559
<v Speaker 9>are the Rebate movement. We are indigenous natives of this land.

3688
03:38:49.040 --> 03:38:52.360
<v Speaker 9>Now you might think, Okay, she's probably like a sixteen

3689
03:38:52.440 --> 03:38:56.600
<v Speaker 9>year old girl, maybe she's a bit hypersensitive, touch hyperbolic,

3690
03:38:56.959 --> 03:39:01.920
<v Speaker 9>but that's here visceral response stration the pain that she

3691
03:39:02.360 --> 03:39:06.239
<v Speaker 9>feels living in a culture where this repression is a

3692
03:39:06.479 --> 03:39:08.559
<v Speaker 9>daily fucking fact.

3693
03:39:09.159 --> 03:39:13.399
<v Speaker 3>The term that really sticks out to me, and that

3694
03:39:14.159 --> 03:39:17.719
<v Speaker 3>is interesting because it is hyperbolic and yet not at

3695
03:39:17.719 --> 03:39:21.959
<v Speaker 3>all hyperbolic, is extinction when she talks about the extinction

3696
03:39:22.799 --> 03:39:27.639
<v Speaker 3>of her people, because that's a very real fear and concern.

3697
03:39:28.920 --> 03:39:33.239
<v Speaker 3>You know, when Star Wars fans talk about white genocide,

3698
03:39:33.799 --> 03:39:37.479
<v Speaker 3>it's hard to take that seriously when you're compared with

3699
03:39:38.239 --> 03:39:45.319
<v Speaker 3>this girl's really anguished expression about the possible collapse an

3700
03:39:45.760 --> 03:39:50.440
<v Speaker 3>end of her culture and her line. I mean, this

3701
03:39:50.680 --> 03:39:55.360
<v Speaker 3>is so, this is a real genocide, and the use

3702
03:39:55.440 --> 03:39:59.360
<v Speaker 3>of that word extinct just is so damn tragic to me.

3703
03:40:00.079 --> 03:40:03.440
<v Speaker 9>I named Lindsay. That's actually his Instagram account. Guy named

3704
03:40:03.440 --> 03:40:08.159
<v Speaker 9>Lindsay said, if anyone wants to collaborate on a truthful

3705
03:40:08.280 --> 03:40:11.559
<v Speaker 9>film about what really goes on when Europeans set foot

3706
03:40:11.639 --> 03:40:15.319
<v Speaker 9>on Indigenous land, hit me up. I've got the equipment

3707
03:40:15.920 --> 03:40:19.559
<v Speaker 9>and the time. Of course, that's the great irony about

3708
03:40:19.600 --> 03:40:23.000
<v Speaker 9>the Green Inferno is to castigate the Indigenous people as

3709
03:40:23.040 --> 03:40:27.520
<v Speaker 9>the ruthless savages when history tells a completely different tale.

3710
03:40:28.120 --> 03:40:30.920
<v Speaker 9>History tells the story of how it's the white European

3711
03:40:31.079 --> 03:40:35.600
<v Speaker 9>colonial conquerors who were the savages who subjected these people

3712
03:40:35.680 --> 03:40:39.079
<v Speaker 9>to torture and genocide and illness and death and repression

3713
03:40:39.159 --> 03:40:43.040
<v Speaker 9>and exploitation. It's the white guys who are the bad guys.

3714
03:40:43.079 --> 03:40:43.200
<v Speaker 14>Now.

3715
03:40:43.280 --> 03:40:46.479
<v Speaker 9>Eli seemed to think the white people were the bad

3716
03:40:46.600 --> 03:40:50.399
<v Speaker 9>guys in the Green Inferno. But that's only because Eli

3717
03:40:50.639 --> 03:40:52.959
<v Speaker 9>is a deeply confused human being, which I think we

3718
03:40:53.079 --> 03:40:56.200
<v Speaker 9>all understand. By this point, you must.

3719
03:40:56.079 --> 03:40:57.719
<v Speaker 3>Admit it's exceptional footage.

3720
03:40:58.479 --> 03:41:01.639
<v Speaker 30>I didn't expect such impact, such authenticity.

3721
03:41:02.120 --> 03:41:04.760
<v Speaker 3>I don't know. I don't think exception was the right word.

3722
03:41:05.799 --> 03:41:09.719
<v Speaker 27>You don't, no, I mean, what's exceptional about a primitive

3723
03:41:09.760 --> 03:41:13.760
<v Speaker 27>tribe your crumo be terrorized and forced into doing something

3724
03:41:13.799 --> 03:41:14.879
<v Speaker 27>that they don't normally.

3725
03:41:15.000 --> 03:41:19.600
<v Speaker 29>Just come on, now, professor, let's be realistic. Who knows

3726
03:41:19.639 --> 03:41:24.520
<v Speaker 29>anything about the echo civilization today? People want sensationalists. The

3727
03:41:24.639 --> 03:41:26.879
<v Speaker 29>more you rape their senses, the happier they are.

3728
03:41:27.559 --> 03:41:30.520
<v Speaker 3>What I like about this guy's remark is that it's

3729
03:41:30.639 --> 03:41:34.280
<v Speaker 3>it's so enthusiastic, it's got this like it's hopeful. It's like,

3730
03:41:34.399 --> 03:41:36.559
<v Speaker 3>let's go and let's go and do our own thing.

3731
03:41:36.680 --> 03:41:40.799
<v Speaker 3>Let's let's build our own you know, media, let's let's

3732
03:41:40.959 --> 03:41:42.120
<v Speaker 3>tell our own stories.

3733
03:41:42.399 --> 03:41:45.840
<v Speaker 9>Well, it's like what roots did for slavery. This story

3734
03:41:45.920 --> 03:41:48.799
<v Speaker 9>will eventually come out. There'll be a mini series that

3735
03:41:49.000 --> 03:41:54.120
<v Speaker 9>explores the true colonial repression of Indigenous people. It'll be

3736
03:41:54.200 --> 03:41:57.760
<v Speaker 9>called like Fuck Columbus Day, the Mini Series or something.

3737
03:41:58.440 --> 03:42:02.159
<v Speaker 3>They'll finally make a proper film version of you know,

3738
03:42:02.600 --> 03:42:06.040
<v Speaker 3>Bill Burrow's Thanksgiving Prayer or something like that, and just

3739
03:42:06.360 --> 03:42:10.399
<v Speaker 3>horrify a whole nation as it should, you know, and

3740
03:42:10.799 --> 03:42:13.879
<v Speaker 3>this will finally just you know, we'll confront it. We'll

3741
03:42:13.920 --> 03:42:16.719
<v Speaker 3>confront it somehow, we'll grapple with it somehow.

3742
03:42:17.000 --> 03:42:19.319
<v Speaker 9>And to expand upon the same point, somebody joined in

3743
03:42:19.399 --> 03:42:22.600
<v Speaker 9>and said, I hate it when they make white people

3744
03:42:22.760 --> 03:42:27.760
<v Speaker 9>innocent and Indigenous people bloodthirsty, Like seriously, it was white

3745
03:42:27.799 --> 03:42:31.000
<v Speaker 9>people that came here and raped the women, whilst the

3746
03:42:31.159 --> 03:42:35.159
<v Speaker 9>others burned their homes and stole their culture just so

3747
03:42:35.319 --> 03:42:39.600
<v Speaker 9>their descendants could appropriate it. And of course all of

3748
03:42:39.639 --> 03:42:44.040
<v Speaker 9>this really begs the question is to what degree do

3749
03:42:44.159 --> 03:42:47.680
<v Speaker 9>you think Eli Roth, setting out to make this movie

3750
03:42:48.440 --> 03:42:53.520
<v Speaker 9>really stop to think about these types of perspectives. Have

3751
03:42:53.639 --> 03:42:57.239
<v Speaker 9>they simply just taken him by surprise, like he's made

3752
03:42:57.280 --> 03:42:59.879
<v Speaker 9>the movies put it out there, and it's getting the

3753
03:43:00.200 --> 03:43:03.920
<v Speaker 9>kind of reaction Basonally, I haven't seen any Indigenous people

3754
03:43:04.040 --> 03:43:07.319
<v Speaker 9>actually champion the film or defend the film, but I

3755
03:43:07.399 --> 03:43:12.440
<v Speaker 9>have seen a wide spread rejection of the movie. Any

3756
03:43:12.600 --> 03:43:15.959
<v Speaker 9>article that I've seen from like a Native website or

3757
03:43:16.040 --> 03:43:20.840
<v Speaker 9>a magazine or something that has been uniformally denouncing Eli's film.

3758
03:43:21.159 --> 03:43:23.319
<v Speaker 9>Do you think he was aware that this was the

3759
03:43:23.440 --> 03:43:25.399
<v Speaker 9>reaction that he was going to get with the movie.

3760
03:43:25.959 --> 03:43:29.639
<v Speaker 3>I don't see how it's possible that he couldn't, being

3761
03:43:29.879 --> 03:43:34.079
<v Speaker 3>that The one thing that we, I think everybody knows

3762
03:43:34.479 --> 03:43:38.520
<v Speaker 3>and admires about Eli Roth, and the thing that I

3763
03:43:38.600 --> 03:43:42.280
<v Speaker 3>think makes us hopeful that he has a masterful piece

3764
03:43:42.319 --> 03:43:46.959
<v Speaker 3>of cinema in him is that he is an adherent

3765
03:43:47.479 --> 03:43:51.920
<v Speaker 3>to genre of culture. He knows the films, you know,

3766
03:43:53.319 --> 03:43:55.639
<v Speaker 3>I mean he titled this film the Green Inferto. You know,

3767
03:43:56.639 --> 03:44:01.200
<v Speaker 3>he knows the origins of this story, he knows the

3768
03:44:01.319 --> 03:44:04.479
<v Speaker 3>places that he's pulling this film from, and so surely

3769
03:44:04.799 --> 03:44:10.360
<v Speaker 3>he also knows the reactions to cannibal Holocaust. So as

3770
03:44:10.399 --> 03:44:13.120
<v Speaker 3>a student of this film, you know, as someone who

3771
03:44:13.239 --> 03:44:17.680
<v Speaker 3>respects it the way he claims to, and someone who

3772
03:44:17.760 --> 03:44:20.879
<v Speaker 3>has the breadth of knowledge about it that he must have.

3773
03:44:21.719 --> 03:44:24.159
<v Speaker 3>He can't not know. There's no way he can't know.

3774
03:44:24.440 --> 03:44:25.239
<v Speaker 3>It's impossible.

3775
03:44:25.719 --> 03:44:29.559
<v Speaker 9>Somebody named Tucker's five five six showed up to say,

3776
03:44:29.680 --> 03:44:33.239
<v Speaker 9>and this is a common nipple dipper expression. You hear

3777
03:44:33.319 --> 03:44:37.159
<v Speaker 9>it applied all the time ad nauseum. They said, dude,

3778
03:44:37.520 --> 03:44:39.040
<v Speaker 9>it's just a movie.

3779
03:44:39.959 --> 03:44:47.159
<v Speaker 12>Keep repeating in his only movie, it take as.

3780
03:44:47.200 --> 03:44:51.440
<v Speaker 9>Much as you can only And the astonishing thing about

3781
03:44:51.479 --> 03:44:55.280
<v Speaker 9>that point of view is that, yeah, it's a movie,

3782
03:44:55.840 --> 03:45:00.680
<v Speaker 9>i e. The most powerful and influential form of mass

3783
03:45:00.760 --> 03:45:05.200
<v Speaker 9>communication ever devised by human beings in the history of

3784
03:45:05.440 --> 03:45:10.879
<v Speaker 9>planet Earth. Yes, that's a movie, just a movie. So

3785
03:45:10.959 --> 03:45:14.440
<v Speaker 9>then Amerindian fourteen ninety one counters this with what I

3786
03:45:14.479 --> 03:45:18.079
<v Speaker 9>think is a really sensible statement that actually illustrates the

3787
03:45:18.159 --> 03:45:21.879
<v Speaker 9>point perfectly. He said, with the movie The Green and

3788
03:45:22.000 --> 03:45:26.120
<v Speaker 9>Ferno coming out, I wanted to make a point of

3789
03:45:26.280 --> 03:45:30.639
<v Speaker 9>how perception is reality. For those who want to argue

3790
03:45:30.680 --> 03:45:33.719
<v Speaker 9>that it's just a movie, then they are denying the

3791
03:45:33.920 --> 03:45:38.440
<v Speaker 9>influence of films, even in a horror movie. How did

3792
03:45:38.520 --> 03:45:42.120
<v Speaker 9>the Native Americans of the United States get the stereotype

3793
03:45:42.600 --> 03:45:46.399
<v Speaker 9>that we were bloodthirsty savages? Just look at the Cowboy

3794
03:45:46.479 --> 03:45:49.479
<v Speaker 9>and Indians movies from the fifties. I just read an

3795
03:45:49.600 --> 03:45:53.120
<v Speaker 9>article about the movie Sideways, where one of the character

3796
03:45:53.239 --> 03:45:57.120
<v Speaker 9>loves drinking red wine Pino Noir while shitting on the

3797
03:45:57.200 --> 03:46:01.399
<v Speaker 9>more popular wine at the time, Melow. Following the film's release,

3798
03:46:01.879 --> 03:46:07.120
<v Speaker 9>Melow sales dropped two percent, while Pino Noir jumped sixteen percent.

3799
03:46:07.639 --> 03:46:10.719
<v Speaker 9>There is one hundred more examples of how films can influence,

3800
03:46:11.159 --> 03:46:14.799
<v Speaker 9>from all Arabs and terrorists to all Asian women love

3801
03:46:14.879 --> 03:46:18.399
<v Speaker 9>white men. So even though this movie director, who actually

3802
03:46:18.440 --> 03:46:22.239
<v Speaker 9>played one of my favorite characters in Glorious Bastards, assured

3803
03:46:22.319 --> 03:46:24.600
<v Speaker 9>me that by the end of the film we will

3804
03:46:24.639 --> 03:46:27.440
<v Speaker 9>be rooting for the Amazon Indians and looking at the

3805
03:46:27.479 --> 03:46:30.799
<v Speaker 9>big oil companies as the true savages, I still have

3806
03:46:31.000 --> 03:46:31.600
<v Speaker 9>my doubts.

3807
03:46:32.079 --> 03:46:36.000
<v Speaker 14>Antonio Margaradi, and I think that's just a really perfect

3808
03:46:36.120 --> 03:46:41.799
<v Speaker 14>way of explaining how films actually impact our view of

3809
03:46:41.879 --> 03:46:44.000
<v Speaker 14>the world more so than any other media.

3810
03:46:44.159 --> 03:46:48.959
<v Speaker 9>Motion pictures and their more insidious offspring television are the

3811
03:46:49.159 --> 03:46:52.440
<v Speaker 9>most powerful mass communication.

3812
03:46:51.920 --> 03:46:52.920
<v Speaker 3>Tools we have.

3813
03:46:53.159 --> 03:46:56.120
<v Speaker 9>They will do more to influence our view of the

3814
03:46:56.239 --> 03:47:01.079
<v Speaker 9>world than literature, the music certainly more or an interpretive

3815
03:47:01.239 --> 03:47:03.239
<v Speaker 9>dance exactly.

3816
03:47:03.360 --> 03:47:06.760
<v Speaker 3>And this is why you know this is an extremely

3817
03:47:07.399 --> 03:47:14.440
<v Speaker 3>important comment because in it, Ammerindian shows a greater respect

3818
03:47:14.600 --> 03:47:18.200
<v Speaker 3>for the medium than this person who feels like they're

3819
03:47:18.239 --> 03:47:20.639
<v Speaker 3>a defender of the medium. You know that they're going

3820
03:47:20.680 --> 03:47:22.399
<v Speaker 3>to there to protect this medium.

3821
03:47:22.559 --> 03:47:26.000
<v Speaker 9>Amerindian points out the whole Pino noir thing from Sideways,

3822
03:47:26.040 --> 03:47:28.200
<v Speaker 9>which I actually didn't know until I read that comment.

3823
03:47:28.280 --> 03:47:30.159
<v Speaker 9>But it doesn't surprise me at all. I mean, that

3824
03:47:30.319 --> 03:47:33.239
<v Speaker 9>was such a famous part of that movie, and it

3825
03:47:33.360 --> 03:47:35.879
<v Speaker 9>was the first time that I ever thought what people

3826
03:47:36.239 --> 03:47:39.360
<v Speaker 9>look down on Mellow, actually they don't. That's sort of

3827
03:47:39.399 --> 03:47:42.000
<v Speaker 9>a fallacy in the film that that character just has

3828
03:47:42.040 --> 03:47:45.280
<v Speaker 9>a peculiar hang up on Melo. But I think people

3829
03:47:45.680 --> 03:47:48.159
<v Speaker 9>whine is like one of those things that nobody understands.

3830
03:47:48.239 --> 03:47:50.680
<v Speaker 9>It's like the Emperor's New Clothes sort of thing, Like

3831
03:47:50.760 --> 03:47:53.719
<v Speaker 9>everyone wants to think that they're Somalia when they don't

3832
03:47:53.760 --> 03:47:56.280
<v Speaker 9>even can't even tell a cheap bottle of plunk from

3833
03:47:56.319 --> 03:47:59.639
<v Speaker 9>a fine vintage or even understand it unless they're educated

3834
03:47:59.719 --> 03:48:02.079
<v Speaker 9>in it or come from a culture of it. But

3835
03:48:02.239 --> 03:48:05.799
<v Speaker 9>nobody wants to look ignorant. So I could totally see

3836
03:48:06.280 --> 03:48:10.360
<v Speaker 9>that that moment in Sideways would make people react. I've

3837
03:48:10.399 --> 03:48:14.399
<v Speaker 9>actually seen it. I've actually seen people since that movie Melow.

3838
03:48:14.520 --> 03:48:17.639
<v Speaker 9>Oh no, Melow. I would never drink Malow. Are you crazy?

3839
03:48:19.079 --> 03:48:21.399
<v Speaker 9>But I did read Alexander Paine said, well, there's actually

3840
03:48:21.440 --> 03:48:24.079
<v Speaker 9>nothing wrong with Malow. It's just that character had a

3841
03:48:24.120 --> 03:48:27.159
<v Speaker 9>peculiar quake, and that's all that was based on. And

3842
03:48:27.239 --> 03:48:31.719
<v Speaker 9>perhaps the most insidious example we have in history of

3843
03:48:31.840 --> 03:48:36.639
<v Speaker 9>how films influence public opinion is the success of D. W.

3844
03:48:36.920 --> 03:48:41.799
<v Speaker 9>Griffith's Birth of a Nation, which lionizes the ku Klux Klan,

3845
03:48:41.959 --> 03:48:46.159
<v Speaker 9>which at the time were in decline. They were practically extinct,

3846
03:48:46.639 --> 03:48:50.600
<v Speaker 9>but the popularity of that film brought about a huge,

3847
03:48:50.760 --> 03:48:54.959
<v Speaker 9>massive resurgence in the ku Klux Klan. So that is

3848
03:48:55.079 --> 03:49:00.520
<v Speaker 9>like a crystal clear historical example of how filmed, yes

3849
03:49:00.799 --> 03:49:05.000
<v Speaker 9>only films, influence and shape public opinion.

3850
03:49:05.520 --> 03:49:08.959
<v Speaker 3>I mean, I mean, this is the thing. It's so clear.

3851
03:49:09.200 --> 03:49:13.000
<v Speaker 3>I mean, I don't understand how people who perhaps they

3852
03:49:13.079 --> 03:49:16.319
<v Speaker 3>haven't heard of like Lenny Reefinstahl, you know, like like

3853
03:49:16.680 --> 03:49:20.040
<v Speaker 3>maybe they've just never seen any of those, you know,

3854
03:49:20.799 --> 03:49:23.879
<v Speaker 3>the Nazi propaganda films. And I hate to go there

3855
03:49:23.879 --> 03:49:25.319
<v Speaker 3>because you know people are gonna say, oh, you had

3856
03:49:25.360 --> 03:49:28.000
<v Speaker 3>to invoke the Nazis, and you know, you can't make

3857
03:49:28.040 --> 03:49:30.840
<v Speaker 3>your point without bringing the bloody Nazis into it. But

3858
03:49:31.040 --> 03:49:35.440
<v Speaker 3>I mean, really think about it. It was radio and

3859
03:49:35.760 --> 03:49:41.159
<v Speaker 3>cinema that really propelled Hitler to power. The ability to

3860
03:49:41.319 --> 03:49:45.799
<v Speaker 3>project his voice and the voice of his spokespeople into

3861
03:49:45.879 --> 03:49:50.440
<v Speaker 3>people's homes through radio, through that field of mass communication

3862
03:49:51.120 --> 03:49:55.280
<v Speaker 3>was so immensely powerful, and he used it to his advantage.

3863
03:49:55.399 --> 03:49:59.479
<v Speaker 3>And then by getting a reef install involved and bringing

3864
03:49:59.559 --> 03:50:03.719
<v Speaker 3>that power the cinema and combining the sound with the image,

3865
03:50:04.200 --> 03:50:07.159
<v Speaker 3>and so you had these the oratory that that he

3866
03:50:07.440 --> 03:50:14.920
<v Speaker 3>was known for merged with this triumphalist imagery, this powerful potent.

3867
03:50:15.200 --> 03:50:19.959
<v Speaker 3>You know, these images fire and red banners and you

3868
03:50:20.079 --> 03:50:24.440
<v Speaker 3>know those reefinshall angles that upward, you know, looking up

3869
03:50:24.479 --> 03:50:27.440
<v Speaker 3>at the man on the podium and seeing him in

3870
03:50:27.520 --> 03:50:31.399
<v Speaker 3>all his glory standing above this. You know, these these

3871
03:50:31.520 --> 03:50:34.760
<v Speaker 3>perfectly formed lines of soldiers. I mean, this is this

3872
03:50:35.000 --> 03:50:39.360
<v Speaker 3>was powerful, powerful stuff, and stuff that people hadn't engaged

3873
03:50:39.399 --> 03:50:41.760
<v Speaker 3>yet at that point. You know, this was the This

3874
03:50:41.959 --> 03:50:43.959
<v Speaker 3>was the first time people were seeing a lot of this,

3875
03:50:44.600 --> 03:50:46.760
<v Speaker 3>and lo and behold what was the result. You know,

3876
03:50:47.559 --> 03:50:49.959
<v Speaker 3>He's He's chancellor in no time.

3877
03:50:50.040 --> 03:50:52.559
<v Speaker 9>You know, to me, it's crazy that was sitting here

3878
03:50:52.760 --> 03:50:57.920
<v Speaker 9>even debating. We're not debating, but even discussing the concept

3879
03:50:58.479 --> 03:51:02.239
<v Speaker 9>that movies and shape public opinion. It's nuts to me

3880
03:51:02.399 --> 03:51:04.959
<v Speaker 9>to think that people actually don't think this is the case.

3881
03:51:05.360 --> 03:51:07.879
<v Speaker 9>And I'm sure there's some people listening going who doesn't

3882
03:51:07.959 --> 03:51:10.760
<v Speaker 9>understand this by now, But believe me, I've been seeing

3883
03:51:10.840 --> 03:51:15.159
<v Speaker 9>that comment applied over and over and over again, not

3884
03:51:15.319 --> 03:51:18.559
<v Speaker 9>just from nipple dippers, not just from children, not just

3885
03:51:18.639 --> 03:51:22.680
<v Speaker 9>from teenagers, not just from totally uneducated people who've clearly

3886
03:51:22.840 --> 03:51:25.680
<v Speaker 9>never even stopped to think about the nature of the

3887
03:51:25.760 --> 03:51:29.239
<v Speaker 9>world that we live in, but people who are surprisingly

3888
03:51:29.840 --> 03:51:34.440
<v Speaker 9>well versed in genre culture. It's crazy to me that

3889
03:51:34.559 --> 03:51:37.719
<v Speaker 9>we're even stopping to take time out to illustrate what

3890
03:51:37.920 --> 03:51:42.280
<v Speaker 9>is so plainly self evident to anybody that has even

3891
03:51:42.399 --> 03:51:46.600
<v Speaker 9>stopped and analyzed, not even analyzed, but even just observed

3892
03:51:46.719 --> 03:51:49.120
<v Speaker 9>the world that we live in for four seconds.

3893
03:51:49.879 --> 03:51:54.440
<v Speaker 3>But this is where we touch on something very fascinating,

3894
03:51:54.760 --> 03:51:59.440
<v Speaker 3>because what this reveals is that the contortions that these

3895
03:51:59.479 --> 03:52:05.120
<v Speaker 3>people are willing to twist themselves into to avoid uncomfortable

3896
03:52:05.399 --> 03:52:11.639
<v Speaker 3>confrontation with their psyche and to avoid uncomfortable ideas about

3897
03:52:11.680 --> 03:52:15.319
<v Speaker 3>the media they're consuming that may change it for them

3898
03:52:15.600 --> 03:52:20.280
<v Speaker 3>from just you know, kicks and fun to maybe something

3899
03:52:20.399 --> 03:52:24.959
<v Speaker 3>a little more profound and something that may lead them

3900
03:52:25.120 --> 03:52:28.879
<v Speaker 3>in different ways in life. I mean, this is the

3901
03:52:29.040 --> 03:52:32.840
<v Speaker 3>lengths they're willing to go to. To not think about

3902
03:52:32.959 --> 03:52:36.120
<v Speaker 3>that is to is to try and hold the position

3903
03:52:36.280 --> 03:52:40.360
<v Speaker 3>that nope, it's just movies. And I think at the

3904
03:52:40.479 --> 03:52:44.360
<v Speaker 3>heart of that all is a desire to avoid shame, right.

3905
03:52:44.559 --> 03:52:50.319
<v Speaker 3>It's it's people wanting to not feel people who have

3906
03:52:50.639 --> 03:52:54.280
<v Speaker 3>been made to feel ashamed embarrassed of things that they

3907
03:52:54.600 --> 03:52:57.799
<v Speaker 3>liked and media that they enjoyed. And maybe they liked

3908
03:52:58.280 --> 03:53:03.360
<v Speaker 3>weirdo movies or maybe they just were into different things

3909
03:53:03.399 --> 03:53:05.079
<v Speaker 3>than other people were, and they were made to feel

3910
03:53:05.120 --> 03:53:07.840
<v Speaker 3>embarrassed and and shamed about it, and they were kind

3911
03:53:07.879 --> 03:53:11.040
<v Speaker 3>of ostracized about it. And so now the lengths I'm

3912
03:53:11.079 --> 03:53:13.520
<v Speaker 3>willing to go to that. First of all, they almost

3913
03:53:13.559 --> 03:53:15.120
<v Speaker 3>wear that as a badge of honor, like, hey, I

3914
03:53:15.319 --> 03:53:18.840
<v Speaker 3>was shamed to enjoy this stuff, so I you know,

3915
03:53:19.040 --> 03:53:21.840
<v Speaker 3>I've toughened up. But at heart, a lot of them

3916
03:53:21.879 --> 03:53:24.959
<v Speaker 3>are really just wanting to escape that shame. And they

3917
03:53:25.120 --> 03:53:28.280
<v Speaker 3>see this criticism, they see this like, well, well, let's

3918
03:53:28.319 --> 03:53:32.120
<v Speaker 3>look at this from this different perspective as opening the

3919
03:53:32.200 --> 03:53:36.159
<v Speaker 3>door to that shame and letting themselves be shamed by it.

3920
03:53:36.760 --> 03:53:39.280
<v Speaker 3>And I think if we focus there, I think that's

3921
03:53:39.319 --> 03:53:40.840
<v Speaker 3>where we're going to find the heart of a lot

3922
03:53:40.920 --> 03:53:41.079
<v Speaker 3>of this.

3923
03:53:41.520 --> 03:53:45.000
<v Speaker 9>The cognitive dissonance that I've experiencing right now doing this

3924
03:53:45.719 --> 03:53:49.959
<v Speaker 9>is I feel like everything was saying it's so painfully obvious,

3925
03:53:50.360 --> 03:53:55.120
<v Speaker 9>and yet why does it elude the mass media? That's

3926
03:53:55.159 --> 03:53:57.360
<v Speaker 9>the crazy thing. It's like coming to terms with the

3927
03:53:57.399 --> 03:54:00.440
<v Speaker 9>fact that America is not a democracy. When you can

3928
03:54:00.520 --> 03:54:05.079
<v Speaker 9>only choose between two corporate funded candidates, that is obviously

3929
03:54:05.440 --> 03:54:08.079
<v Speaker 9>not a democracy, But we live in this system where

3930
03:54:08.239 --> 03:54:10.840
<v Speaker 9>like millions and millions and millions of people believe it

3931
03:54:11.000 --> 03:54:13.760
<v Speaker 9>is because that's how it's presented on television. So we're

3932
03:54:13.840 --> 03:54:19.239
<v Speaker 9>putting forward some really painfully obvious, very simple concepts, but

3933
03:54:19.399 --> 03:54:23.680
<v Speaker 9>they're so forbidden from popular consciousness because the mass media

3934
03:54:23.760 --> 03:54:26.959
<v Speaker 9>don't embrace them. That's the frustrating thing about doing this

3935
03:54:27.079 --> 03:54:29.600
<v Speaker 9>sort of stuff, And I think part of me doesn't

3936
03:54:29.639 --> 03:54:33.079
<v Speaker 9>want to continue talking about it because it's so obvious,

3937
03:54:33.280 --> 03:54:36.040
<v Speaker 9>and yet if we don't do it, who the fuck is?

3938
03:54:36.760 --> 03:54:41.760
<v Speaker 3>Well, that's exactly it, because a lot of the fundamental

3939
03:54:41.920 --> 03:54:46.159
<v Speaker 3>stuff that should be there the firmament that we should

3940
03:54:46.200 --> 03:54:48.040
<v Speaker 3>be able to build all this on so that we

3941
03:54:48.600 --> 03:54:53.239
<v Speaker 3>all share this understanding. It just isn't there because there's

3942
03:54:53.600 --> 03:54:59.040
<v Speaker 3>there's been this mass erosion in media literacy, right and

3943
03:54:59.440 --> 03:55:04.040
<v Speaker 3>mass quite frankly in media competency. But those are two

3944
03:55:04.079 --> 03:55:08.079
<v Speaker 3>sides of the same coins. So the audience has been diminished,

3945
03:55:08.760 --> 03:55:14.639
<v Speaker 3>the content creators have been diminished, so the entire gambit

3946
03:55:14.920 --> 03:55:19.680
<v Speaker 3>is diminished, the entire institution is diminished. So in order

3947
03:55:19.799 --> 03:55:24.040
<v Speaker 3>to sensibly criticize it, you have to cover a lot

3948
03:55:24.079 --> 03:55:28.399
<v Speaker 3>of really basic fundamental grounds that's, you're right, almost embarrassing

3949
03:55:28.479 --> 03:55:31.360
<v Speaker 3>to talk about and embarrassing to be, like, I can't

3950
03:55:31.440 --> 03:55:34.719
<v Speaker 3>believe we have to sort of go over these like

3951
03:55:35.000 --> 03:55:38.799
<v Speaker 3>simple concepts, and you feel almost condescending when you're really

3952
03:55:38.920 --> 03:55:41.600
<v Speaker 3>not trying to be condescending. You're just trying to make

3953
03:55:41.680 --> 03:55:43.959
<v Speaker 3>sure that, hey, we're all on the same page and

3954
03:55:44.040 --> 03:55:47.360
<v Speaker 3>we're all talking about the same thing here, because there's

3955
03:55:47.680 --> 03:55:54.040
<v Speaker 3>just there's just some real gaps in both literacy and

3956
03:55:54.200 --> 03:55:59.159
<v Speaker 3>competency and media right now, and I just we're just

3957
03:55:59.239 --> 03:56:01.920
<v Speaker 3>hoping to fill those in a little bit, and that's

3958
03:56:02.000 --> 03:56:02.959
<v Speaker 3>going to take time, and.

3959
03:56:03.520 --> 03:56:05.760
<v Speaker 9>We hope people will be patient with that, what do

3960
03:56:05.840 --> 03:56:07.920
<v Speaker 9>you think you are a free thinking We're.

3961
03:56:07.879 --> 03:56:12.159
<v Speaker 3>Freethinkers, man, We're wild freethinkers, you know who We're going

3962
03:56:12.239 --> 03:56:15.079
<v Speaker 3>to actually have to think this ship out and like

3963
03:56:15.319 --> 03:56:19.399
<v Speaker 3>wrestle with ideas and like do some research and you know,

3964
03:56:19.680 --> 03:56:26.040
<v Speaker 3>try and relate to foreigners and all this sort of nonsense. Right, So,

3965
03:56:26.639 --> 03:56:30.120
<v Speaker 3>I mean this, this stuff takes time, and to do

3966
03:56:30.239 --> 03:56:34.120
<v Speaker 3>it right takes time. And I think that's that's one

3967
03:56:34.159 --> 03:56:38.600
<v Speaker 3>of the other things that I hope people can take

3968
03:56:38.639 --> 03:56:40.879
<v Speaker 3>away from this, and that I hope we can sort

3969
03:56:40.920 --> 03:56:43.799
<v Speaker 3>of prove a concept of and that is, you can

3970
03:56:44.680 --> 03:56:47.840
<v Speaker 3>do this and do this right, and do this thoroughly,

3971
03:56:48.600 --> 03:56:51.760
<v Speaker 3>and make something that is entertaining, and make something that

3972
03:56:51.920 --> 03:56:56.319
<v Speaker 3>is you know, educates, and make something that that sheds

3973
03:56:56.399 --> 03:57:00.799
<v Speaker 3>light on real issues and addresses real stuff. But through

3974
03:57:00.920 --> 03:57:04.799
<v Speaker 3>the lens of you know, a freaking Cannibal movie.

3975
03:57:33.079 --> 03:57:34.799
<v Speaker 7>I canible.

3976
03:57:36.959 --> 03:57:46.479
<v Speaker 8>Cannibal, your longest rible I mean cannible, I mean in

3977
03:57:46.680 --> 03:57:56.680
<v Speaker 8>Cannibal it's incredible. String up the le and I Cannibal.

3978
03:57:58.760 --> 03:57:59.079
<v Speaker 12>Shack.

3979
03:57:59.159 --> 03:58:01.120
<v Speaker 9>Can't you do yours?

3980
03:58:01.239 --> 03:58:01.399
<v Speaker 11>Too?

3981
03:58:02.000 --> 03:58:02.239
<v Speaker 12>Hot?

3982
03:58:03.879 --> 03:58:08.719
<v Speaker 8>I'm gonna gonna stop fancy a bite by appetite young

3983
03:58:08.879 --> 03:58:11.600
<v Speaker 8>young gees, but I'm banging and at this prestaurant, and

3984
03:58:11.879 --> 03:58:21.959
<v Speaker 8>I am cannible be able to I'm in cannibal.

3985
03:58:24.840 --> 03:58:26.000
<v Speaker 7>I be in cannible.

3986
03:58:28.000 --> 03:58:34.879
<v Speaker 8>It's incredible your brandy and I am incredible.

3987
03:58:37.680 --> 03:58:45.159
<v Speaker 7>I'm spats the nights. But it's a diet, such a dish.

3988
03:58:45.680 --> 03:58:49.600
<v Speaker 7>I care PRIs this healthy recipe. What you got is

3989
03:58:49.680 --> 03:59:12.600
<v Speaker 7>the com me I think I'd put me out. You're like,

3990
03:59:12.719 --> 03:59:13.239
<v Speaker 7>it's gonna be.

3991
03:59:15.200 --> 03:59:15.399
<v Speaker 10>Kind.

3992
03:59:18.200 --> 03:59:33.879
<v Speaker 8>I gonna outs, I'm taking out the first books, canible,

3993
03:59:37.959 --> 03:59:40.920
<v Speaker 8>the long terrible, same things.

3994
03:59:41.680 --> 03:59:46.399
<v Speaker 7>I am terrible, tiny.

3995
03:59:46.280 --> 04:00:00.280
<v Speaker 8>Padable, It's incredible, scary and names I cannot chosen each other.

3996
04:00:00.360 --> 04:00:01.280
<v Speaker 7>Was a boast the.

3997
04:00:01.600 --> 04:00:06.159
<v Speaker 16>Game, Big game shout, incredibly delicious to call job and

3998
04:00:06.680 --> 04:00:10.479
<v Speaker 16>you're final trying to take home Johnny and I sing

3999
04:00:10.559 --> 04:00:14.959
<v Speaker 16>on the game party and incredibly delicious to go and

4000
04:00:15.280 --> 04:00:20.159
<v Speaker 16>fly into you a fly home and gay you sing

4001
04:00:20.239 --> 04:00:23.280
<v Speaker 16>on the few tilS, can't stop I thing on a

4002
04:00:23.440 --> 04:00:23.639
<v Speaker 16>jump

4003
04:00:23.799 --> 04:00:28.360
<v Speaker 8>Jumping and tracking you the when I boasted gain and

4004
04:00:28.959 --> 04:00:30.319
<v Speaker 8>incredibly delicious to
