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<v Speaker 1>Gentlemen, welcome to Wednesday Service, episode fifty. I am your host,

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<v Speaker 1>Josh Monday. If you know me, Christian Rapper, the voter, husband, father,

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<v Speaker 1>and Army veteran. And this is brought to you by

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<v Speaker 1>Cope of Conspiracy Podcast. Thank you so much for joining me.

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<v Speaker 1>This is Wednesday Service and we are in Galatians chapter six.

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<v Speaker 1>Thank God. So let me take a drink. I don't

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<v Speaker 1>know why, but my voice is tripping. We just started

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<v Speaker 1>the podcast. How can my voice be rasby? All right,

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<v Speaker 1>let me just shout out a couple of folks that

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<v Speaker 1>commented on last week's Wednesday Service. Catalyst Jones, my brother,

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<v Speaker 1>Thank you, man, Brad Gillis, thank you, b thank you,

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<v Speaker 1>Angela Kelly, thank you. MDMP twenty two, thank you. I

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<v Speaker 1>appreciate you. Let me check out Sunday service. We had

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<v Speaker 1>three comments so far. Someone said, thank you Josh awesome.

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<v Speaker 1>Your name is three ones you five to one, four

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<v Speaker 1>h z R you and a bunch of other numbers.

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<v Speaker 1>You probably know who you are. Thank you. I appreciate you.

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<v Speaker 1>MDMP twenty two, thank you. And Whiskers White, Hey, I

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<v Speaker 1>haven't seen you in a while. Brother, Thank you so much.

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<v Speaker 1>I appreciate you bro as always loved the comments and

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<v Speaker 1>thank you MDMP twenty two every single show on point.

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<v Speaker 1>Let's go. So hopefully you guys are doing good this week.

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<v Speaker 1>I got a second interview tomorrow, yay, And I think

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<v Speaker 1>tomorrow's interview is actually going to be like a more

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<v Speaker 1>of a discussion on what they're going to pay me.

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<v Speaker 1>So what a blessing. God is great, you know, he,

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<v Speaker 1>like I said, it was a divine appointment for me.

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<v Speaker 1>I think he's involved in you know, God's sovereignty is

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<v Speaker 1>definitely shining right now. His glory is shining. Man. I'll

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<v Speaker 1>glory to God because he put me in a position

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<v Speaker 1>and gave me the strength when I was in the

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<v Speaker 1>interview and the first interview, man, he was really I prayed, like, Lord,

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<v Speaker 1>give me every word that you want me to say,

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<v Speaker 1>Give me every word they want to hear, you know,

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<v Speaker 1>like basically, just make it so that I'm on point.

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<v Speaker 1>That's why I don't do interviews at nine thirty at

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<v Speaker 1>night like it is right now, because yeah, it's a

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<v Speaker 1>little tougher to be on point, but it's all good.

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<v Speaker 1>We're going to crush this Bible study. So yes, so

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<v Speaker 1>let me go ahead and pull up Galatians six, and

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<v Speaker 1>we are going to do an intro for Galatian six.

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<v Speaker 1>But yeah, guys, I think I might have had the job.

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<v Speaker 1>I might have got it. I will let you guys

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<v Speaker 1>know on Sunday Service whether I got it unless they

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<v Speaker 1>want to have a third interview, which I don't see

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<v Speaker 1>that happening, but who knows. I hope not. I hope

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<v Speaker 1>it's just this interview. Get hired. Put my two week

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<v Speaker 1>notice in on my job, which is going to be

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<v Speaker 1>so hard. Please pray for me on that because I've

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<v Speaker 1>been with these guys for nine years and I you know,

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<v Speaker 1>they're like my brothers, you know, all of them. So

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<v Speaker 1>it's going to be very up for me. But you know,

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<v Speaker 1>it's things happen, and sometimes you got to move on

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<v Speaker 1>and start new, you know, And it's like a new adventure,

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<v Speaker 1>a new chapter of my life. So it's gonna be amazing.

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<v Speaker 1>If anybody that, if anybody that's at my work that's

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<v Speaker 1>listening to this right now, don't be mad at me.

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<v Speaker 1>This will be out by the time you guys know,

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<v Speaker 1>because if I get the job tomorrow, I have to

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<v Speaker 1>give you guys notice tomorrow. So anyways, Galatian six wraps

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<v Speaker 1>up Paul's letter to the Galatian Church. What they focus

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<v Speaker 1>on practical Christian living, emphasizing mutual care, the law of

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<v Speaker 1>sowing and reaping, and boasting only in the Cross of Christ.

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<v Speaker 1>It is a call to bear one another's burdens, sow

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<v Speaker 1>to the spirit, and stay grounded in the message to

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<v Speaker 1>the Cross. Amen. So let me go ahead and pull

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<v Speaker 1>up the teaching points here, perfect, and then let me

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<v Speaker 1>go ahead and share the screen. Oh yeah, so this

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<v Speaker 1>is gonna pull up my YouTube home all right? Oh yeah,

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<v Speaker 1>that's because they did an update. It's all right, yep,

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<v Speaker 1>let me don't do that. No no, no, no, no no, okay,

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<v Speaker 1>let me pull you down a little bit. And John,

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<v Speaker 1>I need you to be over here. Sorry, guys, technical

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<v Speaker 1>difficulties sometimes it happens. But it's all good. Galatians, where

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<v Speaker 1>are you at, bam, And we're gonna be in chapter six. Okay,

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<v Speaker 1>let's do it, all right, So Galatians six, we're gonna

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<v Speaker 1>read one through five and then I have some notes

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<v Speaker 1>for you guys. Okay, let me get ready, all bear

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<v Speaker 1>and share burdens. Brethren, if a man is overtaken in

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<v Speaker 1>any trustpass you who are spiritual restores such a one

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<v Speaker 1>in a spirit of gentleness. Considering yourself less, you also

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<v Speaker 1>be tempted bear one another's burdens and so fulfill the

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<v Speaker 1>law of Christ. For if anyone thinks himself to be something,

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<v Speaker 1>then he is nothing. He deceives himself. But let one

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<v Speaker 1>examine his own work, and then he will be rejoicing

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<v Speaker 1>in himself alone, and not in another. For each one

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<v Speaker 1>shall bear his own load. Okay, So bearing one's another's

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<v Speaker 1>burdens is a Galatians six verse two states, carry one

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<v Speaker 1>another's burdens in this way, and you will fulfill the

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<v Speaker 1>law of Christ. This verse emphasizes the importance of community

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<v Speaker 1>and mutual support, reflecting Christ's love through our actions. Let's

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<v Speaker 1>look a little deeper into bearing one another's burdens. Bearing

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<v Speaker 1>one another's burdens is a biblical principle that emphasizes the

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<v Speaker 1>importance of supporting and caring for fellow believers in time

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<v Speaker 1>in need, distress, or weakness. This concept is rooted in

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<v Speaker 1>the teachings of the New Testament, and as vital, is

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<v Speaker 1>a vital aspect of Christian community and fellowship. The primary

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<v Speaker 1>scriptural reference for bearing one another's burdens as found in

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<v Speaker 1>Galatians six to two, where the apostle Paul instructs carry

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<v Speaker 1>one another's burdens, and in this way you will fulfill

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<v Speaker 1>the law of Christ. This verse highlights the call for

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<v Speaker 1>believers to actively engage in helping each other, reflecting the

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<v Speaker 1>love and compassion that Christ demonstrated. The law of Christ

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<v Speaker 1>mentioned in Galatians six to two refers to the commandment

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<v Speaker 1>to love one another as Jesus loved us, as stated

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<v Speaker 1>in John thirteen thirty four, a new commandment. I give

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<v Speaker 1>you love one another as I have loved you, so

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<v Speaker 1>you will also must love one another. So you also

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<v Speaker 1>must love one another. Bearing one another's burdens is a

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<v Speaker 1>prack to go expression of this love, fulfilling the moral

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<v Speaker 1>and ethical demands of Christian discipleship. So you guys, get

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<v Speaker 1>why he says Christ's law because he's talking about Christ's

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<v Speaker 1>lawries as a new commandment. I give you love one

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<v Speaker 1>another's I have loved you, so you must love. Must

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<v Speaker 1>love one another bearing one another's burdens. So practical implications

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<v Speaker 1>of this bearing burdens can take many forms, including emotional support,

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<v Speaker 1>financial assistance, prayer encouragement, and physical health. Romans twelve fifteen

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<v Speaker 1>encourages believers to rejoice with those who rejoice, weep with

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<v Speaker 1>those who weep, understanding the importance of empathy and shared

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<v Speaker 1>experiences within the Body of Christ. Remember earlier I talked

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<v Speaker 1>about community and unity. The act of bearing one another's

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<v Speaker 1>burdens fosters unity and strengthens the community of believers. In

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<v Speaker 1>one Corinthians twelve, verse twenty six, Paul writes, if one

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<v Speaker 1>part suffers, every part suffers with it. If one part

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<v Speaker 1>is honored, every part rejoices with it. This interconnectedness is

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<v Speaker 1>essential for the health and growth of the church, as

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<v Speaker 1>it reflects the unity of the Body of Christ and

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<v Speaker 1>then challenges and sacrifices. While bearing burdens is a noble calling,

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<v Speaker 1>it can also be challenging and require personal sacrifice. Philippians two,

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<v Speaker 1>verse three through four, Advisors, do nothing out of selfish

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<v Speaker 1>ambition or empty pride, but in humility, consider one another's

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<v Speaker 1>consider others more important than yourselves. Each of you should

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<v Speaker 1>look not only into your own interests, but also in

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<v Speaker 1>the interests of others. This mindset requires humility and a

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<v Speaker 1>willingness to prioritize the needs of others. Guys, are we

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<v Speaker 1>doing that? Are we doing that in our life. I'm

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<v Speaker 1>not saying you guys, are I try my very best?

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<v Speaker 1>But am I doing this every single time? That's the question.

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<v Speaker 1>We try, you know, we try to help others, right,

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<v Speaker 1>It's something I find myself doing where some people that

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<v Speaker 1>I know get annoyed by that. So it's a little tough, okay.

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<v Speaker 1>Role of the Holy Spirit. The Holy Spirit plays a

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<v Speaker 1>crucial role in enabling believers to bear one another's burdens.

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<v Speaker 1>Galatians five twenty two through twenty three lists the fruit

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<v Speaker 1>of the Spirit, which includes love, kindness, and patience. Quality

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<v Speaker 1>is essential for supporting others. The spirit and powers and

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<v Speaker 1>guide's believers to act in love and compassion, reflecting the

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<v Speaker 1>character of Christ. Conclusion. Bearing one another's burdens is a

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<v Speaker 1>fundamental aspect of Christian life, rooted in the teachings of

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<v Speaker 1>Jesus and the Apostles. It calls belief to live out

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<v Speaker 1>their faith through acts of love, support, and sacrifice, thereby

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<v Speaker 1>fulfilling the law of Christ and strengthening the body of believers.

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<v Speaker 1>Everything that I talked about right there is like a

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<v Speaker 1>great portion of how we should be, you know, and

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<v Speaker 1>what we should be striving for. Everything that I just

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<v Speaker 1>read off right there. That's why I thought it was

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<v Speaker 1>so important to read all that, because man, it's like,

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<v Speaker 1>as Christians, we should be doing this to the best

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<v Speaker 1>of our ability or trying or striving to be like this,

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<v Speaker 1>and just be careful. Obviously, I know that it doesn't

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<v Speaker 1>say that in here, but you know, just be careful,

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<v Speaker 1>help as many people as you can help. You know,

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<v Speaker 1>just be careful of those that want to take advantage

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<v Speaker 1>of you as a person because you have such a

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<v Speaker 1>big heart. Because I'm not saying that, I guess I'd

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<v Speaker 1>rather be in the position where I'm getting to take advantage

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<v Speaker 1>of because I'm too nice, than to be a jerk

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<v Speaker 1>and not be sharing anything or not a assisting others,

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<v Speaker 1>or not helping people at all. So I guess there's

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<v Speaker 1>a fine line that you got to find there, Okay.

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<v Speaker 1>And then in verse five it says for each one

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<v Speaker 1>shall bear his own load. Verse five reminds us for

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<v Speaker 1>each one should carry his own load. While we are

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<v Speaker 1>called to support others, we must also take responsibility for

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<v Speaker 1>our own actions and spiritual growth. Some people would say, well,

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<v Speaker 1>it's up to my pastor to make me grow, you know, spiritually.

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<v Speaker 1>Here it's up to my pastor to teach me. And

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<v Speaker 1>if I don't learn from my pastor, he's not doing

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<v Speaker 1>his job. Well that's he's definitely should be preaching or

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<v Speaker 1>he should be teaching, or should be doing both depending

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<v Speaker 1>on his gift. But definitely it's up to us, right

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<v Speaker 1>personal responsibility. It's up to us because when we stand

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<v Speaker 1>before God, our pastor is not going to be there

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<v Speaker 1>to talk for us to God saying hey, they were

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<v Speaker 1>there every day every week at church. Lord, no, no, no, See,

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<v Speaker 1>Jesus is the one that's going to represent us, and

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<v Speaker 1>you know he's he's our defense attorney, right, So what

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<v Speaker 1>I would say is just we are responsible for ourselves

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<v Speaker 1>and our own spiritual growth. You could be listening to

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<v Speaker 1>your pastor on Sunday and then on Monday while you're

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<v Speaker 1>you know, driving to work, you can listen to another

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<v Speaker 1>pastor on Monday morning and then you know, you go

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<v Speaker 1>to work, and depending on what kind of work you have,

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<v Speaker 1>you could either listen to I'm Blessed, where I get

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<v Speaker 1>to listen to stuff from you know, my headphones, or

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<v Speaker 1>you know, you can listen to pastors preach during the

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<v Speaker 1>day when you go to the gym. You can listen

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<v Speaker 1>to the word of God. You can listen to maybe

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<v Speaker 1>worship songs, whatever you want to do, you know, but

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<v Speaker 1>you know, your spiritual growth is up to you. What

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<v Speaker 1>happens to a lot of us is we get stuck

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<v Speaker 1>watching something on social media or watching YouTube, or me

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<v Speaker 1>like sometimes I'll be, you know, trying to concentrate on Galatians,

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<v Speaker 1>and while we're here watching sovereign Soul, unchanged mind something

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<v Speaker 1>on like flat Earth or something talking about disproving gravity

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<v Speaker 1>or something about you know, some conspiracy, some new shooting

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<v Speaker 1>that happened, and my mind gets starts wandering. You know

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<v Speaker 1>what happens to me. But we're we are definitely responsible

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<v Speaker 1>for our own actions and our own spiritual growth. We

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<v Speaker 1>cannot blame what we're doing on anybody else because it's

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<v Speaker 1>really your choice. When you get presented with the temptation,

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<v Speaker 1>you're the one that takes debates, so it's on you

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<v Speaker 1>and me. You know. Personal responsibility is the definition of it.

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<v Speaker 1>Personal responsibility. Biblically, personal responsibility refers to the moral and

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<v Speaker 1>ethical obligation of individuals to account for their actions, make decisions,

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<v Speaker 1>and bear the consequences of those decisions, and this fundamental

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<v Speaker 1>concept in Christian theology, emphasizing the importance of individual accountability

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<v Speaker 1>before God and others. Okay, just want to let you

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<v Speaker 1>know that, and then I'm going to go over a

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<v Speaker 1>little description of verses one through five real quick, and

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<v Speaker 1>then we'll move on to the next verse six. Okay,

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<v Speaker 1>So verse Galatians six one through five is about lovingly

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<v Speaker 1>restoring a fellow Christian cut in a sin, while being

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<v Speaker 1>mindful of one's own potential for pride and temptation. Key

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<v Speaker 1>themes include bearing one another's burdens which we talked about,

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<v Speaker 1>restoring with the general spirit, and avoiding prideful judgment. It

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<v Speaker 1>teaches that those who are spiritually mature should help others,

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<v Speaker 1>and that everyone is responsible for their own personal load,

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<v Speaker 1>but also obligated to help carry the burdens of others

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<v Speaker 1>that have become too heavy to bear alone. So key

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<v Speaker 1>meanings of Galatians six one through five restore with gentleness.

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<v Speaker 1>If someone is caught in a sin, the.

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<v Speaker 2>Spiritually spiritual spiritually mature should help them return to a

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<v Speaker 2>healthy spiritual path with a gentle and humble spirit, not

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<v Speaker 2>with arrogance, Avoid pride, be cautious of a puffed up

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<v Speaker 2>view of yourself, It is a warning against arrogance, not

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<v Speaker 2>against helping someone at all.

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<v Speaker 1>And then bear one another's burdens. We spoke about that earlier.

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<v Speaker 1>Christians are called to help carry the weight of others

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<v Speaker 1>heavy struggles, particularly if they are caught in sin. This

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<v Speaker 1>is a spiritual obligation for those who are strong. Carry

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<v Speaker 1>your own load. We talked about that. Also personal responsibility. Right,

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<v Speaker 1>while you help others, you're also responsible for your own

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<v Speaker 1>personal walk and your own load while includes which includes

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<v Speaker 1>your own salvation and faith. And then examine yourself instead

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<v Speaker 1>of looking down on others, examine your own life to

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<v Speaker 1>ensure that you are serving out of love rather than

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<v Speaker 1>a desire for recognition. You're going to be serving out

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<v Speaker 1>of love and humility, okay, rather than a desire for recognition.

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<v Speaker 1>Thought i'd go over that. Now. Let's go ahead and

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<v Speaker 1>move to verse six, and we're going to read six

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<v Speaker 1>through ten. Be generous and do good. Let him who

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<v Speaker 1>is taught the word share in all good things with

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<v Speaker 1>him who teaches. Do not be deceived. God is not mocked.

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<v Speaker 1>For whoever a man sows that, he will also reap.

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<v Speaker 1>For he who sows in his flesh will will of

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<v Speaker 1>the flesh reap corruption. But he who sows the spirit

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<v Speaker 1>will of the spirit reap everlasting life. And let us

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<v Speaker 1>not grow weary while doing good, for in due season

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<v Speaker 1>we shall reap if we do not lose heart. Therefore,

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<v Speaker 1>as we have opportunity, let us do good to all,

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<v Speaker 1>especially to those who are of the household of faith. Right,

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<v Speaker 1>so let's go ahead and stop there. In verses seven

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<v Speaker 1>and eight, it warns, do not be deceived. God is

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<v Speaker 1>not mocked. Whatever a man sows, he will reap. The

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<v Speaker 1>one who sows please his flesh, sows to please his

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<v Speaker 1>flesh well. From the flesh will reap destruction. But the

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<v Speaker 1>one who sows with the spirit, from the spirit will

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<v Speaker 1>reap eternal life. Is what it says. The principle underscores

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<v Speaker 1>the consequences of our choices and the importance of living

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<v Speaker 1>by this spirit. Let's see what the principle of sowing

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<v Speaker 1>and reaping is. Principle of sewing and reaping is a

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<v Speaker 1>fundamental Biblical concept that illustrates the cause and effect relationship

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<v Speaker 1>between actions and their consequences. This principle is deeply rooted

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<v Speaker 1>in both the Old and New Testament and serves as

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<v Speaker 1>a moral and spiritual guideline for believers. In the Old Tests,

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<v Speaker 1>we have Genesis eight twenty two. God establishes the natural order,

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<v Speaker 1>while the earth endoer seed, time and harvest, cold and heat,

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<v Speaker 1>summer and winter, day and night, shall it never sees.

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<v Speaker 1>This verse underscores the reliability of this sowing and reaping

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<v Speaker 1>cycle as part of God's creation. And then we have

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<v Speaker 1>Proverbs twenty to eight. It says here the principles he

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<v Speaker 1>who sows and justice will reap disaster, and the rod

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<v Speaker 1>and the rod of his fury will be destroyed. Here

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<v Speaker 1>the principle is applied to the human behavior, indicating that actions,

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<v Speaker 1>whether righteous or wicked, ye'll corresponding outcomes. And then also

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<v Speaker 1>in the New Testament, we have the parable of the sower.

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<v Speaker 1>In Matthew thirteen, verses three through nine, Jesus uses the

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<v Speaker 1>imagery of sowing seed to describe the reception of the

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<v Speaker 1>word of God and different types of hearts. The varied results,

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<v Speaker 1>ranging from fruitfulness to bareness, illustrates how the condition of

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<v Speaker 1>one's heart affects spiritual growth and product activity. And then

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<v Speaker 1>we already talked about Galatians six, verses seven through eight,

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<v Speaker 1>where Paul articulates the principle, and then it says the

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<v Speaker 1>principle of sowing and reaping is applical to various aspects

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<v Speaker 1>of life, including personal conduct, relationships, and stewardship, and Tewo

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<v Speaker 1>Corinthians nine, verse six, Paul applies the principle of generosity.

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<v Speaker 1>Consider this, whoever sows sparingly will also reap sparingly. Whoever

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<v Speaker 1>sows generously will also reap generously. This encourages believers to

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<v Speaker 1>be generous, trusting that they're giving or result in abundant blessings.

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<v Speaker 1>And then in James three eight he says peacemakers who

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<v Speaker 1>sow in peace reap the fruit of righteousness. This underscores

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<v Speaker 1>the importance of cultivating peace and righteousness in one's relationship.

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<v Speaker 1>And then in Revelation fourteen fourteen through sixteen, the imagery

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<v Speaker 1>of harvest is used to describe the final judgment. Then

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<v Speaker 1>I saw, Then I looked and saw a white cloud,

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<v Speaker 1>And seating on the cloud was the one the son

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<v Speaker 1>of Man, with a golden crown on his head and

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<v Speaker 1>a sharp sickle in his hand. And another angel came

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<v Speaker 1>out of the temple, calling in a loud voice to

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<v Speaker 1>the one seated on the cloud, Swing your sickle reap

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<v Speaker 1>before the time has come to harvest, for the crop

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<v Speaker 1>of the earth is ripe. So the one seated on

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<v Speaker 1>the cloud swung his sickle over the earth, and the

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<v Speaker 1>earth was harvested. The passage illustrates the ultimate fulfillment of

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<v Speaker 1>the sewing and reaping principle, where the righteous and the

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<v Speaker 1>wicked received their due rewards. Conclusion, the principle is sowing

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<v Speaker 1>and reaping serves as a timely reminder of the moral

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<v Speaker 1>and spiritual laws established by God and encourages believers to

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<v Speaker 1>live righteously, act generously, and remain mindful of the eternal

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<v Speaker 1>consequences of their actions. Okay, very important there. And then

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<v Speaker 1>verse nine perseverance in doing good. Verse nine encourages let

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<v Speaker 1>us not grow weary and well doing, for in due

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<v Speaker 1>time we will reap a harvest if we do not

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<v Speaker 1>give up. Persistence and righteousness is key to spiritual growth

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<v Speaker 1>and blessing. And then the Law of Christ is what

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<v Speaker 1>the chapter kind of highlights. This whole chapter the highlights.

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<v Speaker 1>The chapter highlights the fulfillment of the law through love

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<v Speaker 1>and service, pointing to the ultimate example of Christ's sacrificial love.

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<v Speaker 1>And what's the example of the law of Christ, so

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<v Speaker 1>we kind of get the gist of it through the verse.

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<v Speaker 1>The term the law of Christ is a theological concept

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<v Speaker 1>found in the New Testament, primarily associated with the teachings

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<v Speaker 1>and commandments of Jesus Christ. It is often understood as

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<v Speaker 1>the ethical and moral teachings that Jesus imparted to his followers,

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<v Speaker 1>which are seen as fulfilling and transcending the mosaic law

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<v Speaker 1>given in the Old Testament. The phrase law of Christ

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<v Speaker 1>is explicitly mentioned in Galatians six y two, which we

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<v Speaker 1>read earlier carrying one another's burdens, and in this way

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<v Speaker 1>you will fulfill the law of Christ. Another significant reference

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<v Speaker 1>is found in First Corinthians nine, verse twenty one, to

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<v Speaker 1>those without the law, I became the one without the law,

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<v Speaker 1>though I am not outside the law of God, but

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<v Speaker 1>I am under the law of Christ to win those

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<v Speaker 1>without the law. Here Paul distinguishes between the mosaic law

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<v Speaker 1>and the law of Christ, indicating that his conduct is

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<v Speaker 1>guided by the latter. Just want to let you guys

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<v Speaker 1>know that. And then the commandment of love is a

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<v Speaker 1>central theme and John thirteen thirty four through thirty five,

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<v Speaker 1>where Jesus says a new commandment, I give you love

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<v Speaker 1>one another as I have loved you, so that you

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<v Speaker 1>will also love one another. So you also must love

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<v Speaker 1>one another. By this, everyone will know that my disciples,

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<v Speaker 1>you love one another. This commandment encapsulate the essence of

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<v Speaker 1>the Law of Christ, emphasizing the love is defining, characteristic,

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<v Speaker 1>and in summary, the Law of Christ represents the ethical

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<v Speaker 1>teachings of Jesus centered on love for God and neighbor,

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<v Speaker 1>and is empowered by the Holy Spirit. It serves as

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<v Speaker 1>a guiding prince for Christian conduct, transcending the mosaic law

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<v Speaker 1>wiy fulfilling its moral imperatives. Okay, so just wanted to

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<v Speaker 1>go over that real quick with you, and then let

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<v Speaker 1>me just go over a quick description of Versus six

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<v Speaker 1>through ten that we just read. Teachers teach Galatians six

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<v Speaker 1>six through ten teaches believers to support those who teach

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<v Speaker 1>them and to do good to all, especially to those

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<v Speaker 1>in the family of faith. He uses the principle of

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<v Speaker 1>sowing and reaping to explain that actions have consequences. Sowing

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<v Speaker 1>to the flesh leads to corruption, while sewing to the

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<v Speaker 1>spirit results in eternal life. Therefore, Christians are encouraged to

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<v Speaker 1>be patient, preserve and doing good, and trust that they

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<v Speaker 1>will reap a harvest if they don't give up. Key

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<v Speaker 1>themes support teachers. Believers are instructed to share their good

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<v Speaker 1>things with those who teach them the word of God,

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<v Speaker 1>meaning they should financially support their church and leaders, sowing

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<v Speaker 1>and reaping. This metaphor illustrates that our actions have a

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<v Speaker 1>spiritual consequence. Sowing to the flesh, investing in selfish, sinful

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<v Speaker 1>and worldly desires leads to corruption and decay. Sowing to

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<v Speaker 1>the spirit, investing in the spread of God's word and

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<v Speaker 1>spiritual growth leads to eternal life first. And then also,

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<v Speaker 1>I just want to tell you guys that when I

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<v Speaker 1>read this, believers are instructed to share their good things

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<v Speaker 1>with those who teach them the word of God, meaning

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<v Speaker 1>they should financially support their church and leaders. That's not

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<v Speaker 1>pointed for you guys to financially support me in any way.

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<v Speaker 1>If you guys want to join my Patreon, hey, that's awesome.

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<v Speaker 1>That's just kind of like supports the ministry. But you

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<v Speaker 1>guys are definitely not encouraged to support this ministry in

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<v Speaker 1>any way. You could support cult and conspiracy because cult

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<v Speaker 1>conspiracy supports this ministry. So when I'm reading this, it's

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<v Speaker 1>just key themes for you guys to understand for your

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<v Speaker 1>current church that you guys go to. Okay, this is

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<v Speaker 1>not anything about anything about supporting this ministry. Okay. Perseverance

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<v Speaker 1>in doing good. The passage encourages believers to not grow

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<v Speaker 1>weary in doing good because a harvest is coming at

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<v Speaker 1>the right time. Doing good to all believers are to be.

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<v Speaker 1>Believers are to be opportunities to do good to everyone be,

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<v Speaker 1>but with a special priority given to those in the

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<v Speaker 1>Christian community. Responsibility. The passage emphasizes personal responsibility for one's action,

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<v Speaker 1>stating that God cannot be mocked and the people will

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<v Speaker 1>ultimately reap what they sew. All right, now, I'm going

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<v Speaker 1>to go ahead and read Galatians six, verses eleven through fifteen.

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<v Speaker 1>It says, see with the see with what large letters

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<v Speaker 1>I have written to you with my own hand, as

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<v Speaker 1>many as desire to make a good showing in the flesh,

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<v Speaker 1>these would compel you to be circumcised, only that they

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<v Speaker 1>may not suffer person execution for the cross of Christ.

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<v Speaker 1>For not even those who are circumcised keep the law.

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<v Speaker 1>But they desire to keep you circumcised, that you may

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<v Speaker 1>boast in your flesh, But God forbid that I should

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<v Speaker 1>boast except in the Cross of our Lord Jesus Christ,

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<v Speaker 1>by whom the world has been crucified to me and

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<v Speaker 1>I to the world. For in Christ Jesus neither circumcision

413
00:26:23.759 --> 00:26:31.799
<v Speaker 1>nor uncircumcision avails anything but a new creation. And this

414
00:26:31.839 --> 00:26:33.480
<v Speaker 1>is a we'll go ahead and go over a little

415
00:26:33.519 --> 00:26:39.319
<v Speaker 1>brief description. We just read Galatians six eleven through fifteen.

416
00:26:39.960 --> 00:26:43.000
<v Speaker 1>Paul emphasizes boasting only in the Cross of Jesus Christ,

417
00:26:43.079 --> 00:26:47.039
<v Speaker 1>not in human achievements or religious rituals like circumcision, because

418
00:26:47.039 --> 00:26:49.799
<v Speaker 1>the Cross makes the world irrelevant and creates a new

419
00:26:49.839 --> 00:26:56.039
<v Speaker 1>creation and believers signifying that salvation and identifying identity came

420
00:26:56.440 --> 00:27:00.240
<v Speaker 1>come from grace, not works, leading to true peace and

421
00:27:00.279 --> 00:27:04.160
<v Speaker 1>reliance on Christ finished work. Paul contrasts his genuine boasting

422
00:27:04.200 --> 00:27:08.079
<v Speaker 1>in the Cross with false teachings judaizers who wanted to

423
00:27:08.160 --> 00:27:13.440
<v Speaker 1>boast in convert's physical obedience circumcision just to gain status.

424
00:27:13.680 --> 00:27:16.039
<v Speaker 1>All right, what's some of the key themes that we

425
00:27:16.079 --> 00:27:19.039
<v Speaker 1>talked about? Well. In verse eleven, Paul writes the end

426
00:27:19.119 --> 00:27:23.960
<v Speaker 1>of his letter in large letters as a personal signature,

427
00:27:24.039 --> 00:27:27.240
<v Speaker 1>emphasizing the importance and truth of his message against the

428
00:27:27.279 --> 00:27:31.440
<v Speaker 1>false teachers, showing his deep care for the Galatians. In

429
00:27:31.559 --> 00:27:35.720
<v Speaker 1>verse twelve, the Judaizers false teachers pressure Gentiles to get circumcised.

430
00:27:36.160 --> 00:27:38.839
<v Speaker 1>They did this not for spiritual reasons, but to avoid

431
00:27:38.880 --> 00:27:42.319
<v Speaker 1>persecution from other Jews and to boast in the Galatians

432
00:27:42.319 --> 00:27:46.720
<v Speaker 1>physical conformity, seek in human approval rather than God's. And

433
00:27:46.759 --> 00:27:50.240
<v Speaker 1>then Paul's true boast in verse fourteen, Paul declares he

434
00:27:50.240 --> 00:27:53.160
<v Speaker 1>will never boast in anything but the Cross of Jesus Christ.

435
00:27:53.200 --> 00:27:57.400
<v Speaker 1>This is the ultimate source of his value and identity.

436
00:27:57.640 --> 00:28:00.240
<v Speaker 1>And then in verse fourteen, crucified to the world world

437
00:28:01.079 --> 00:28:04.640
<v Speaker 1>through the Cross, the world's value systems and allure have

438
00:28:04.799 --> 00:28:08.279
<v Speaker 1>lost their power over Paul, and he in turn is

439
00:28:08.359 --> 00:28:12.119
<v Speaker 1>dead in the world's standards. To the world standards. New

440
00:28:12.160 --> 00:28:16.759
<v Speaker 1>creation not circumcision verse fifteen. Neither circumcision or uncircumcision matters.

441
00:28:17.079 --> 00:28:22.200
<v Speaker 1>Will truly counts as being a new creation, a transformed

442
00:28:22.240 --> 00:28:25.759
<v Speaker 1>person in Christ, made possible only by the power of

443
00:28:25.799 --> 00:28:30.200
<v Speaker 1>the Cross and the Holy Spirit, and that is actually

444
00:28:30.240 --> 00:28:36.559
<v Speaker 1>echoed in Two Corinthians five, verse seventeen. In conclusion, this

445
00:28:36.640 --> 00:28:41.400
<v Speaker 1>passage is a powerful declaration that true spiritual life and

446
00:28:41.480 --> 00:28:45.319
<v Speaker 1>worth come from identifying with Christ's sacrificial death with the Cross,

447
00:28:45.759 --> 00:28:51.160
<v Speaker 1>from the art sacrificial death the cross, which eradicates reliance

448
00:28:51.200 --> 00:28:55.119
<v Speaker 1>on human effort or external religious markers like circumcision, leading

449
00:28:55.160 --> 00:29:00.240
<v Speaker 1>to a radical transformation and now identity new identity in

450
00:29:00.279 --> 00:29:05.799
<v Speaker 1>God's grace. Okay. So that is the end of that

451
00:29:06.559 --> 00:29:11.720
<v Speaker 1>stand of verse fifteen. Let's go sixteen seventeen eighteen. And

452
00:29:11.759 --> 00:29:16.000
<v Speaker 1>as many as walk, and as many as walk according

453
00:29:16.039 --> 00:29:20.440
<v Speaker 1>to His rule, peace and mercy be upon them, and

454
00:29:20.519 --> 00:29:26.079
<v Speaker 1>upon the and upon the Israel of God. From now on,

455
00:29:26.599 --> 00:29:28.519
<v Speaker 1>let no one trouble me, for I bear in my

456
00:29:28.599 --> 00:29:31.759
<v Speaker 1>body the marks of the Lord Jesus. Brethren, the grace

457
00:29:31.799 --> 00:29:36.920
<v Speaker 1>of our Lord Jesus Christ be with your spirit a men. Okay,

458
00:29:37.559 --> 00:29:44.279
<v Speaker 1>So we are done with chapter six, and actually we

459
00:29:44.279 --> 00:29:54.119
<v Speaker 1>we're done with Galatians. That's the end of Galatians. You know, quick, quick,

460
00:29:54.200 --> 00:29:57.759
<v Speaker 1>six books. You know what a blessing. And let's go

461
00:29:57.799 --> 00:30:04.880
<v Speaker 1>ahead and go into some practical applications For chapter six,

462
00:30:07.240 --> 00:30:13.440
<v Speaker 1>it says, engage in community support. Actively seek ways to

463
00:30:13.480 --> 00:30:17.720
<v Speaker 1>support and lift those around you, whether through prayer, encouragement

464
00:30:18.200 --> 00:30:24.920
<v Speaker 1>or practical help. Next, evaluate personal actions. Regularly assess your

465
00:30:24.960 --> 00:30:28.079
<v Speaker 1>actions and motivations to ensure they align with the spirit

466
00:30:28.720 --> 00:30:33.319
<v Speaker 1>and not with the flesh. Commit to spiritual growth, Dedicate

467
00:30:33.440 --> 00:30:38.359
<v Speaker 1>time to prayer, Bible study, and fellowship, to sew seeds

468
00:30:38.880 --> 00:30:42.240
<v Speaker 1>that will yield spirit, that will yield spiritual fruit. And

469
00:30:42.880 --> 00:30:44.880
<v Speaker 1>if you're listening to the study, then you are already

470
00:30:44.920 --> 00:30:47.960
<v Speaker 1>dedicating time to a Bible study, which is amazing. And

471
00:30:48.559 --> 00:30:50.319
<v Speaker 1>I'm trying to make sure when I'm going through these

472
00:30:50.359 --> 00:30:53.240
<v Speaker 1>Bible studies that I'm not just reading the Bible to

473
00:30:53.279 --> 00:30:56.880
<v Speaker 1>you guys. I'm trying to do commentary. I have some commentary.

474
00:30:57.319 --> 00:31:00.920
<v Speaker 1>I have some notes. I have two sets notes. Actually

475
00:31:01.480 --> 00:31:05.720
<v Speaker 1>one set of notes is from biblehub dot com. My

476
00:31:05.839 --> 00:31:08.880
<v Speaker 1>other set of notes is things that I copied and

477
00:31:08.920 --> 00:31:13.680
<v Speaker 1>pasted from different areas, so you know, it kind of

478
00:31:13.680 --> 00:31:16.480
<v Speaker 1>has a breakdown of the chapters, you know, or the

479
00:31:16.559 --> 00:31:19.440
<v Speaker 1>verses that we go over. So it's really awesome, you know,

480
00:31:19.480 --> 00:31:22.680
<v Speaker 1>It's like just something that I kind of came across,

481
00:31:23.200 --> 00:31:25.880
<v Speaker 1>you know, just kind of breaking it down into sections

482
00:31:25.920 --> 00:31:27.759
<v Speaker 1>like this. And I hope you guys are enjoying this.

483
00:31:27.880 --> 00:31:30.240
<v Speaker 1>If you guys are enjoying the way that I'm doing this,

484
00:31:30.920 --> 00:31:33.440
<v Speaker 1>please leave a comment. If not, I'll go back to

485
00:31:33.599 --> 00:31:36.839
<v Speaker 1>just sticking with Bible Hub. But what I've been doing lately,

486
00:31:36.880 --> 00:31:40.279
<v Speaker 1>you know, there's kind of a lot of information in

487
00:31:40.359 --> 00:31:43.480
<v Speaker 1>between me, you know, reading you know, let's say, from

488
00:31:43.519 --> 00:31:46.799
<v Speaker 1>verse like fifteen to verse sixteen, I have all this information.

489
00:31:47.359 --> 00:31:49.880
<v Speaker 1>Hopefully you guys enjoy that. It's it's all for our

490
00:31:49.880 --> 00:31:54.079
<v Speaker 1>spiritual growth, and it's all for planning seeds, you know,

491
00:31:54.160 --> 00:31:56.839
<v Speaker 1>and something's gonna click. That's that's all I really want

492
00:31:56.880 --> 00:32:00.240
<v Speaker 1>to happen, is something to click for you guys, or

493
00:32:00.279 --> 00:32:03.119
<v Speaker 1>something to click. You know, when I hear something, we

494
00:32:03.160 --> 00:32:05.880
<v Speaker 1>want it to click. So that way, you know, it's like,

495
00:32:05.920 --> 00:32:07.799
<v Speaker 1>oh that makes sense, and oh yeah, I'm going to

496
00:32:07.839 --> 00:32:09.640
<v Speaker 1>start living that way. I want to start being like that.

497
00:32:09.640 --> 00:32:12.119
<v Speaker 1>That's really what it's about, opening up the Word of

498
00:32:12.160 --> 00:32:14.759
<v Speaker 1>God to you and making it so that you fall

499
00:32:14.799 --> 00:32:17.200
<v Speaker 1>in love with the Word, and that way you get

500
00:32:17.279 --> 00:32:19.640
<v Speaker 1>to know God more. And the more you fall in

501
00:32:19.640 --> 00:32:21.880
<v Speaker 1>love with the Word, the bigger shield of faith you're

502
00:32:21.880 --> 00:32:23.960
<v Speaker 1>going to be holding. So that way you dodge the

503
00:32:24.000 --> 00:32:27.079
<v Speaker 1>wiles of the devil. That way you're protected in spiritual warfare.

504
00:32:27.440 --> 00:32:30.079
<v Speaker 1>So as we're doing this, just think about it. You

505
00:32:30.200 --> 00:32:33.640
<v Speaker 1>are actually building a bigger shield of faith so that

506
00:32:33.680 --> 00:32:35.680
<v Speaker 1>way it helps you dodge the wiles of the devil.

507
00:32:35.759 --> 00:32:37.480
<v Speaker 1>So I really love that, you know. I feel like

508
00:32:37.559 --> 00:32:44.319
<v Speaker 1>it's like something that assists people, and it's just such

509
00:32:44.319 --> 00:32:47.279
<v Speaker 1>a beautiful thing. Assist people with their spiritual life, their

510
00:32:47.319 --> 00:32:51.599
<v Speaker 1>spiritual growth, but their spiritual battles and doing these Bible

511
00:32:51.599 --> 00:32:54.599
<v Speaker 1>studies is such a blessing. So next one preserve in

512
00:32:54.680 --> 00:32:58.680
<v Speaker 1>good works, stay committed to doing good even when it

513
00:32:58.720 --> 00:33:02.160
<v Speaker 1>is challenging. Trust that God will bring about a harvest

514
00:33:02.799 --> 00:33:07.240
<v Speaker 1>in his timing. Yes. Amen. And then let's see some

515
00:33:07.960 --> 00:33:13.079
<v Speaker 1>connections to additional scriptures we have Romans twelve, verse fifteen.

516
00:33:14.720 --> 00:33:18.680
<v Speaker 1>Rejoice with those who rejoice, weep with those who weep.

517
00:33:18.920 --> 00:33:23.000
<v Speaker 1>This verse compliments the call to bear one another's burdens

518
00:33:24.000 --> 00:33:27.599
<v Speaker 1>Tewod Corinthians nine, verse six. Remember this, whoever so sparingly

519
00:33:27.640 --> 00:33:31.440
<v Speaker 1>will also reap Sparently, whoever sows generously will also reap generously.

520
00:33:32.000 --> 00:33:36.240
<v Speaker 1>This reinforces the principle of sowing and reaping. James one

521
00:33:36.400 --> 00:33:40.799
<v Speaker 1>verse twelve blesses a man who preserves under trial, because

522
00:33:40.799 --> 00:33:43.359
<v Speaker 1>when he has stood the test, he will receive the

523
00:33:43.359 --> 00:33:45.839
<v Speaker 1>crown of life that God has promised to those who

524
00:33:45.880 --> 00:33:51.799
<v Speaker 1>loved him. This encourages perseverance in doing good. There we go.

525
00:33:52.000 --> 00:33:55.279
<v Speaker 1>So we are done with Galatians. Guys. Now we are

526
00:33:55.319 --> 00:34:00.279
<v Speaker 1>in Ephesians. Guys and girls. Now we're in the Book

527
00:34:00.440 --> 00:34:06.319
<v Speaker 1>of Ephesians. Wow, okay, So let me just go ahead

528
00:34:06.359 --> 00:34:13.199
<v Speaker 1>and do something real quick. Yeah. Yeah, So we're moving

529
00:34:13.280 --> 00:34:22.000
<v Speaker 1>right along quickly. So I'll give you guys a little

530
00:34:22.119 --> 00:34:27.360
<v Speaker 1>quick to go to my other notes. So intro are sorry,

531
00:34:27.360 --> 00:34:29.480
<v Speaker 1>I had to do like a little looking up of

532
00:34:29.519 --> 00:34:34.039
<v Speaker 1>an intro to Ephesians, okay. Ephesians is a Pauline letter

533
00:34:34.159 --> 00:34:37.679
<v Speaker 1>or paul in the New Testament, focusing on God's plan

534
00:34:37.800 --> 00:34:41.880
<v Speaker 1>to unite all things in Christ, creating one new humanity

535
00:34:41.960 --> 00:34:44.800
<v Speaker 1>the Church from Jews and Gentiles by calling believers to

536
00:34:44.880 --> 00:34:49.239
<v Speaker 1>live out this unified identity in love and wisdom, with

537
00:34:49.440 --> 00:34:52.079
<v Speaker 1>chapters one and three detailing their position in Christ, and

538
00:34:52.199 --> 00:34:55.559
<v Speaker 1>four and six explaining practical living all under the theme

539
00:34:55.599 --> 00:35:01.519
<v Speaker 1>of God's immense grace and power, and emphasizes unity, spiritual warfare,

540
00:35:01.920 --> 00:35:04.400
<v Speaker 1>and walking in newness of life as the body of

541
00:35:04.480 --> 00:35:12.119
<v Speaker 1>Christ led by him God's unified plan. God. God's overarching

542
00:35:12.159 --> 00:35:15.880
<v Speaker 1>purpose is to bring all creation together under Christ's Headship

543
00:35:16.360 --> 00:35:21.239
<v Speaker 1>Aphesians one, verse ten. New identity in Christ, believers are chosen,

544
00:35:21.719 --> 00:35:25.840
<v Speaker 1>forgiven and sealed by the Spirit, given a new status

545
00:35:25.880 --> 00:35:30.599
<v Speaker 1>and family in Christ Chapters one through chapter three. Unity

546
00:35:30.639 --> 00:35:33.840
<v Speaker 1>of the Church. The Gospel breaks down barriers between Jews

547
00:35:34.039 --> 00:35:39.519
<v Speaker 1>and Gentiles, forming one multi ethnic body, the Church with

548
00:35:39.679 --> 00:35:44.960
<v Speaker 1>Christ as the head Aphesians two, Verses eleven through twenty two.

549
00:35:45.960 --> 00:35:49.960
<v Speaker 1>Practical Living the second half calls for a transformed lifestyle

550
00:35:50.000 --> 00:35:55.079
<v Speaker 1>reflecting this new unity, addressing walk, love, light, wisdom, and

551
00:35:55.159 --> 00:36:01.360
<v Speaker 1>spiritual armor Aphesians six. Obviously, where that's that the author

552
00:36:01.480 --> 00:36:05.000
<v Speaker 1>is Paul, the apostle the audience a network of house

553
00:36:05.119 --> 00:36:10.199
<v Speaker 1>churches in Ephesus and the surrounding region intended to strengthen

554
00:36:10.280 --> 00:36:22.280
<v Speaker 1>them in their faith and unity. And let's see and then.

555
00:36:22.320 --> 00:36:25.719
<v Speaker 1>Ephesus was a major, wealthy port city in the Roman

556
00:36:25.760 --> 00:36:30.159
<v Speaker 1>province of Asia modern day Turkey, famous for its massive

557
00:36:30.199 --> 00:36:35.079
<v Speaker 1>Temple of Artemis, one of the Seven Wonders, diverse population,

558
00:36:35.719 --> 00:36:39.800
<v Speaker 1>and strong Christian presence, established by Apostle Paul, who spent

559
00:36:40.039 --> 00:36:43.880
<v Speaker 1>years there and wrote the influential Epistle of the Ephesians,

560
00:36:44.440 --> 00:36:48.239
<v Speaker 1>focusing on Christ's unifying word Christian living, and despite local

561
00:36:48.280 --> 00:36:52.400
<v Speaker 1>tensions between Jewish and Greek believers. The city of Ephesus

562
00:36:52.400 --> 00:36:55.400
<v Speaker 1>had a strategic location, a vital port and capital for

563
00:36:55.519 --> 00:36:59.239
<v Speaker 1>Roman Asia, minor crucial for trade and culture, religious hub

564
00:36:59.639 --> 00:37:02.840
<v Speaker 1>home to the magnificent Temple of Artemis or Diana, a

565
00:37:02.840 --> 00:37:07.679
<v Speaker 1>major center for worship, tourism, economy, economic activity, with a

566
00:37:07.719 --> 00:37:11.159
<v Speaker 1>strong local belief in magic. So that's what you kind

567
00:37:11.159 --> 00:37:14.800
<v Speaker 1>of see what Paul's up against. Cosmetology center, a busting,

568
00:37:14.920 --> 00:37:18.400
<v Speaker 1>multi ethnic city with Greeks, Romans, Jews, and people from

569
00:37:18.440 --> 00:37:25.239
<v Speaker 1>across the known world. And then written by Paul, likely

570
00:37:25.280 --> 00:37:28.119
<v Speaker 1>from prison, to the Church of Ephesus, possibly as a

571
00:37:28.119 --> 00:37:32.760
<v Speaker 1>circular letter for churches in the region. We know the

572
00:37:32.840 --> 00:37:36.840
<v Speaker 1>key themes already significance. Ephesus was a significant early church,

573
00:37:36.880 --> 00:37:40.679
<v Speaker 1>with Paul, Timothy, and John playing key roles. The city's

574
00:37:40.719 --> 00:37:43.960
<v Speaker 1>story reflects the tension between the Gospel and local culture

575
00:37:44.440 --> 00:37:48.239
<v Speaker 1>seen in the riot against Paul by Artemis Silversmiths in

576
00:37:48.320 --> 00:37:55.880
<v Speaker 1>Acts nineteen. All right, guys, so that's Galatians six perfect,

577
00:37:56.280 --> 00:37:59.000
<v Speaker 1>and now I'm there. All right, let's go ahead and

578
00:37:59.039 --> 00:38:05.320
<v Speaker 1>go to So that's Ephesian's intro for the whole entire

579
00:38:05.320 --> 00:38:14.440
<v Speaker 1>book of Ephesians. So let's go ahead and pull this up,

580
00:38:14.480 --> 00:38:17.760
<v Speaker 1>and now we're going to go over an intro to Ephesians.

581
00:38:17.920 --> 00:38:24.039
<v Speaker 1>Chapter one. Ephesians is a grand declaration of the believers

582
00:38:24.079 --> 00:38:28.079
<v Speaker 1>spiritual blessings in Christ. Paul the author opens up with

583
00:38:28.159 --> 00:38:31.039
<v Speaker 1>the greed into the Ephesians and swiftly moves to a

584
00:38:31.119 --> 00:38:35.800
<v Speaker 1>magnificent doxology, praising God for the spiritual blessings we have received.

585
00:38:36.639 --> 00:38:41.719
<v Speaker 1>He discusses the themes of predestination, redemption, and the revealed

586
00:38:41.800 --> 00:38:45.719
<v Speaker 1>mystery of God's will, before ending with a powerful prayer

587
00:38:45.800 --> 00:38:50.039
<v Speaker 1>for the believers in Ephesus. All right, let me just

588
00:38:50.079 --> 00:38:59.000
<v Speaker 1>go to the teaching points. All right, here we go on, guys,

589
00:39:00.440 --> 00:39:05.119
<v Speaker 1>all right, Paul an apostle of Jesus Christ, by the

590
00:39:05.119 --> 00:39:08.559
<v Speaker 1>will of God. This is a verse one to the

591
00:39:08.639 --> 00:39:12.239
<v Speaker 1>saints who are in Ephesus and faithful in Christ. Jesus.

592
00:39:13.880 --> 00:39:17.119
<v Speaker 1>Grace to you and peace from God, our Father and

593
00:39:17.199 --> 00:39:22.719
<v Speaker 1>the Lord Jesus Christ. Blessed be the God and Father

594
00:39:22.920 --> 00:39:26.840
<v Speaker 1>of our Lord, Jesus Christ, who has blessed us with

595
00:39:27.039 --> 00:39:31.119
<v Speaker 1>every spiritual blessing in the heavenly places in Christ, just

596
00:39:31.159 --> 00:39:34.000
<v Speaker 1>as He chose us in him before the foundation of

597
00:39:34.039 --> 00:39:37.559
<v Speaker 1>the world, that we should be holy and without blame

598
00:39:37.679 --> 00:39:43.639
<v Speaker 1>before Him and love, having predestined us to adoption as

599
00:39:43.719 --> 00:39:47.199
<v Speaker 1>sons by Jesus Christ to himself according to the good

600
00:39:47.239 --> 00:39:51.480
<v Speaker 1>pleasure of his will, to the praise of the glory

601
00:39:51.599 --> 00:39:55.000
<v Speaker 1>of His grace, by which he made us accepted in

602
00:39:55.400 --> 00:39:59.519
<v Speaker 1>the Beloved. Let's go ahead and pause there. So we

603
00:39:59.639 --> 00:40:06.000
<v Speaker 1>have spiritual blessings in Christ and Ephesians one, verse three states,

604
00:40:06.079 --> 00:40:08.559
<v Speaker 1>blessed be the God and the Father of our Lord

605
00:40:08.639 --> 00:40:11.280
<v Speaker 1>Jesus Christ, who has blessed us in Christ with every

606
00:40:11.320 --> 00:40:15.159
<v Speaker 1>spiritual blessing in the heavenly realms. This verse highlights that

607
00:40:15.239 --> 00:40:18.519
<v Speaker 1>every spiritual blessing is available to us through our union

608
00:40:19.079 --> 00:40:25.320
<v Speaker 1>with Christ. Let's check out the concept of spiritual blessings

609
00:40:25.360 --> 00:40:29.559
<v Speaker 1>in Christ. Spiritual blessings in Christ is a profound theme

610
00:40:29.639 --> 00:40:34.760
<v Speaker 1>in Christian theology, emphasizing the manifold grace and favor bestowed

611
00:40:34.840 --> 00:40:40.000
<v Speaker 1>upon believers through their union with Jesus Christ. This entry

612
00:40:40.159 --> 00:40:45.599
<v Speaker 1>explores the nature and scope and implications of these blessings

613
00:40:45.679 --> 00:40:49.760
<v Speaker 1>as revealed in scripture, particularly through the lens of the

614
00:40:49.880 --> 00:40:58.480
<v Speaker 1>New Testament. Ephesians one, verse three, we already read it says,

615
00:40:58.599 --> 00:41:01.079
<v Speaker 1>blessed be God, the Father of our Lord Jesus Christ,

616
00:41:01.079 --> 00:41:05.400
<v Speaker 1>who is blessed in who blessed us in Christ, with

617
00:41:05.519 --> 00:41:08.320
<v Speaker 1>every spiritual blessing in the heavenly realms. This verse states

618
00:41:08.440 --> 00:41:11.679
<v Speaker 1>that sets the stage for understanding that these blessings are

619
00:41:11.719 --> 00:41:18.000
<v Speaker 1>both comprehensive and heavenly in nature, transcending earthly limitations and

620
00:41:18.159 --> 00:41:23.239
<v Speaker 1>rooted in the divine purpose nature of spiritual blessings. Spiritual

621
00:41:23.239 --> 00:41:27.480
<v Speaker 1>blessings in Christ are distinct from material and temporal blessings.

622
00:41:27.880 --> 00:41:31.800
<v Speaker 1>They pertain to the believer's spiritual well being and eternal destiny.

623
00:41:32.000 --> 00:41:36.840
<v Speaker 1>These blessings include, but are not limited to election and predestination.

624
00:41:37.559 --> 00:41:42.440
<v Speaker 1>Ephesians one four through five reveals that believers are chosen

625
00:41:43.119 --> 00:41:47.000
<v Speaker 1>in Christ before the foundation of the world and predestined

626
00:41:47.000 --> 00:41:50.679
<v Speaker 1>for adoption as His sons through Jesus Christ. This underscores

627
00:41:50.719 --> 00:41:55.320
<v Speaker 1>the divine intuitive and purpose in salvation, initiative and purpose

628
00:41:55.320 --> 00:41:59.079
<v Speaker 1>in salvation, redemption and forgiveness. We're going to read that

629
00:41:59.159 --> 00:42:03.559
<v Speaker 1>actually in verse SI. It says through Christ's sacrificial death,

630
00:42:03.599 --> 00:42:06.639
<v Speaker 1>believers receive redemption and the forgiveness of sins, as stated

631
00:42:06.679 --> 00:42:09.400
<v Speaker 1>in Apheesians one seven. I'm not going to read Ephesians

632
00:42:09.440 --> 00:42:11.119
<v Speaker 1>one seven because I don't want to do a spoiler

633
00:42:11.119 --> 00:42:16.079
<v Speaker 1>alert inheritance inheritance Believers are granted in eternal inheritance, as

634
00:42:16.119 --> 00:42:20.400
<v Speaker 1>noted in Ephesians one eleven. Right inheritance is the next one.

635
00:42:21.559 --> 00:42:24.440
<v Speaker 1>It says, in Him we are also chosen by God's

636
00:42:24.440 --> 00:42:27.599
<v Speaker 1>own having been predestined according to the plan of Him

637
00:42:27.639 --> 00:42:30.039
<v Speaker 1>who works out everything by the counsel of his will.

638
00:42:30.639 --> 00:42:33.239
<v Speaker 1>And then sealing of the Holy Spirit is mentioned in

639
00:42:33.320 --> 00:42:38.679
<v Speaker 1>Ephesians ie, Verses thirteen through fourteen. What is the conclusion?

640
00:42:38.840 --> 00:42:42.199
<v Speaker 1>Spiritual blessings in Christ are a testament of God's abundant

641
00:42:42.199 --> 00:42:46.679
<v Speaker 1>grace and love for his people. They are a source

642
00:42:46.719 --> 00:42:50.400
<v Speaker 1>of comfort, assurance, and motivation for believers to live out

643
00:42:50.440 --> 00:42:56.920
<v Speaker 1>their faith with gratitude and purpose though these blessings. Through

644
00:42:56.960 --> 00:43:00.440
<v Speaker 1>these blessings, Christians are equipped to fulfill their divine calling

645
00:43:00.960 --> 00:43:06.239
<v Speaker 1>and reflect the glory of God in their lives. All right, perfect, now,

646
00:43:06.280 --> 00:43:11.280
<v Speaker 1>I'm going to go ahead and continue reading the verse

647
00:43:11.320 --> 00:43:17.400
<v Speaker 1>seven Ephesians one, verse seven. In Him we have redemption

648
00:43:17.559 --> 00:43:21.639
<v Speaker 1>through His blood, the forgiveness of sins, according to the

649
00:43:21.719 --> 00:43:25.440
<v Speaker 1>riches of his grace, which He made a bound toward

650
00:43:25.519 --> 00:43:30.440
<v Speaker 1>us in all wisdom and prudence, having made known to

651
00:43:30.599 --> 00:43:34.639
<v Speaker 1>us the mystery of his will, according to his good pleasure,

652
00:43:35.159 --> 00:43:40.519
<v Speaker 1>which he purposed in himself, that in the dispensation of

653
00:43:40.559 --> 00:43:44.159
<v Speaker 1>the fullness of the times, he might gather together in

654
00:43:44.280 --> 00:43:49.039
<v Speaker 1>one all things in Christ, both which are in heaven

655
00:43:49.199 --> 00:43:53.039
<v Speaker 1>and which are on earth in Him. In Him also

656
00:43:53.079 --> 00:43:58.519
<v Speaker 1>we have obtained in inheritance, being predestined according to the

657
00:43:58.559 --> 00:44:02.920
<v Speaker 1>purpose of Him who works all things, according to the

658
00:44:02.960 --> 00:44:08.199
<v Speaker 1>counsel of his will, that he who first trusted in

659
00:44:08.280 --> 00:44:11.880
<v Speaker 1>Christ should be the should be to the praise of

660
00:44:11.920 --> 00:44:26.159
<v Speaker 1>His glory. We're gonna read thirteen to fourteen as well. Sorry,

661
00:44:26.199 --> 00:44:28.679
<v Speaker 1>in Him, you are also trusted. This is verse thirteen.

662
00:44:29.320 --> 00:44:31.559
<v Speaker 1>Before you heard the Word of truth, the Gospel of

663
00:44:31.599 --> 00:44:35.440
<v Speaker 1>your salvation, and whom also have believed, you were sealed

664
00:44:35.480 --> 00:44:39.760
<v Speaker 1>with the Holy spirit of promise. Who is the guarantee

665
00:44:39.800 --> 00:44:43.280
<v Speaker 1>of our inheritance until the redemption of the purchased possession,

666
00:44:43.960 --> 00:44:48.920
<v Speaker 1>to the praise of His glory. So in uh, we're

667
00:44:48.920 --> 00:44:51.000
<v Speaker 1>done with the verse fourteen. So let's go back to

668
00:44:51.039 --> 00:44:55.239
<v Speaker 1>the notes redemption and forgiveness, and verse seven Paul writes,

669
00:44:55.280 --> 00:44:58.639
<v Speaker 1>in Him we have redemption through His blood. The forgiveness

670
00:44:58.639 --> 00:45:02.119
<v Speaker 1>of our truspasses according to the riches of his grace.

671
00:45:02.199 --> 00:45:05.079
<v Speaker 1>This underscores the sacrificial work of Christ and the grace

672
00:45:05.119 --> 00:45:10.960
<v Speaker 1>that brings us forgiveness. This is important redemption, and the

673
00:45:11.000 --> 00:45:14.079
<v Speaker 1>biblical context refers to the act of God delivering his

674
00:45:14.159 --> 00:45:18.000
<v Speaker 1>people from sin and its consequences through the sacrificial death

675
00:45:18.000 --> 00:45:22.159
<v Speaker 1>and resurrection of Jesus Christ. The concept is deeply rooted

676
00:45:22.239 --> 00:45:25.679
<v Speaker 1>in the Old Testament, where it often involves the idea

677
00:45:25.800 --> 00:45:29.119
<v Speaker 1>of a kinsman redeemer, as seen in the Book of Ruth.

678
00:45:29.800 --> 00:45:33.239
<v Speaker 1>The Hebrew word gal signifies the act of a family

679
00:45:33.280 --> 00:45:38.559
<v Speaker 1>member buying back or restoring a relative's property or freedom.

680
00:45:39.559 --> 00:45:43.159
<v Speaker 1>This concept is vividly illustrated in the Exodus narrative, where

681
00:45:43.199 --> 00:45:48.280
<v Speaker 1>God redeems the Israelites from slavery in Egypt. Exodus six,

682
00:45:48.559 --> 00:45:51.679
<v Speaker 1>verse six therefore tell the Israelites, I am the Lord,

683
00:45:52.719 --> 00:45:54.840
<v Speaker 1>and I will bring you out of under the yoke

684
00:45:55.159 --> 00:45:58.480
<v Speaker 1>of the Egyptians. I will free you for being slaves

685
00:45:58.519 --> 00:46:01.639
<v Speaker 1>to them, and I will redeem you with an outstretched

686
00:46:01.760 --> 00:46:06.840
<v Speaker 1>arm and with a mighty acts of judgment. And the

687
00:46:06.880 --> 00:46:09.840
<v Speaker 1>New Testament, redemption is fulfilled in Jesus Christ, who is

688
00:46:09.880 --> 00:46:13.840
<v Speaker 1>described as the ultimate redeemer through his death and resurrection.

689
00:46:14.000 --> 00:46:18.079
<v Speaker 1>He pays for the price of humanity sin, offering salvation

690
00:46:18.320 --> 00:46:22.719
<v Speaker 1>and eternal life to all who believe. That's in Ephesians one,

691
00:46:22.800 --> 00:46:26.519
<v Speaker 1>verse seven, which we just read. The Apostle Paul frequently

692
00:46:26.559 --> 00:46:30.639
<v Speaker 1>discusses redemption, emphasizing that it is not achieved through human effort,

693
00:46:30.719 --> 00:46:34.800
<v Speaker 1>but is a gift from God. Romans three, verse twenty four,

694
00:46:35.000 --> 00:46:39.559
<v Speaker 1>Paul writes, are we justified freely by His grace through

695
00:46:39.599 --> 00:46:43.679
<v Speaker 1>the redemption that is in Christ Jesus. This underscores the

696
00:46:43.800 --> 00:46:49.599
<v Speaker 1>unmerited favor bestowed upon believers who are justified and made

697
00:46:49.760 --> 00:46:55.119
<v Speaker 1>righteous through the faith in Christ. Forgiveness is a central

698
00:46:55.159 --> 00:47:00.280
<v Speaker 1>theme in the Bible, reflecting God's mercy and love towards humanity.

699
00:47:01.519 --> 00:47:06.119
<v Speaker 1>It involves the parenting of sin and the restoration of

700
00:47:06.199 --> 00:47:10.199
<v Speaker 1>a right relationship with God and the New Testament. Forgiveness

701
00:47:10.320 --> 00:47:14.079
<v Speaker 1>is often associated with the sacrificial system, where the shedding

702
00:47:14.119 --> 00:47:17.360
<v Speaker 1>of blood was required for the atonement of sins Leviticus seventeen,

703
00:47:17.480 --> 00:47:22.239
<v Speaker 1>verse eleven. The New Testament reveals the fullness of God's

704
00:47:22.239 --> 00:47:27.480
<v Speaker 1>forgiveness through Jesus Christ his sacrifice. His sacrificial death on

705
00:47:27.519 --> 00:47:32.159
<v Speaker 1>the cross provides the ultimate atonement for sin, making forgiveness

706
00:47:32.199 --> 00:47:38.440
<v Speaker 1>available to all who repent and believe. In First John one,

707
00:47:38.599 --> 00:47:42.480
<v Speaker 1>verse nine, it is written, if we confess our sins,

708
00:47:42.519 --> 00:47:46.000
<v Speaker 1>he is faithful and just to forgive our sins and

709
00:47:46.119 --> 00:47:50.159
<v Speaker 1>declines us from all righteousness. This assurance of forgiveness is

710
00:47:50.199 --> 00:47:57.079
<v Speaker 1>a cornerstone of Christ's faith, emphasizing God's faithfulness and justice.

711
00:47:57.400 --> 00:48:02.199
<v Speaker 1>Jesus taught extensively on forgiveness in Matthew six twelve and

712
00:48:02.239 --> 00:48:05.280
<v Speaker 1>also Matthew eighteen twenty one through thirty five, if you

713
00:48:05.320 --> 00:48:08.400
<v Speaker 1>guys want to go read those. Forgiveness is not only

714
00:48:08.440 --> 00:48:10.960
<v Speaker 1>a divine act, but also a call to believers to

715
00:48:11.000 --> 00:48:17.320
<v Speaker 1>emulate God's grace in their relationships. Collations Colossians three, verse

716
00:48:17.360 --> 00:48:21.599
<v Speaker 1>thirteen exhorts bear with one another and forgive any complaint

717
00:48:21.679 --> 00:48:24.880
<v Speaker 1>that you may have against someone else. Forgive as the

718
00:48:24.920 --> 00:48:29.119
<v Speaker 1>Lord forgave you. This call to forgive reflects the transformative

719
00:48:29.159 --> 00:48:33.400
<v Speaker 1>power of God's forgiveness in the lives of believers, enabling

720
00:48:33.440 --> 00:48:38.239
<v Speaker 1>them to live in harmony and love. Okay, guys, just

721
00:48:38.280 --> 00:48:44.320
<v Speaker 1>want to throw that out there, a right, what else

722
00:48:44.360 --> 00:48:50.039
<v Speaker 1>do we have? And then in verses nine and ten,

723
00:48:50.440 --> 00:48:55.000
<v Speaker 1>revelation of God's will or Verses nine and ten speak

724
00:48:55.039 --> 00:48:59.360
<v Speaker 1>of the mystery of God's will, which he purposed in

725
00:48:59.440 --> 00:49:03.079
<v Speaker 1>Christ to unite all things in him. This reveals God's

726
00:49:03.159 --> 00:49:09.199
<v Speaker 1>ultimate plan for unity and reconciliation through Jesus, so revelation

727
00:49:09.280 --> 00:49:14.719
<v Speaker 1>of God's will. The concept of revelation of God's will

728
00:49:14.800 --> 00:49:18.599
<v Speaker 1>is central to Christian theology and is understood as the

729
00:49:18.760 --> 00:49:23.000
<v Speaker 1>means by which God discloses his intentions, desires, and purpose

730
00:49:23.079 --> 00:49:29.400
<v Speaker 1>to humanity. This revelation is seen as both general and specific,

731
00:49:30.199 --> 00:49:36.440
<v Speaker 1>encompassing the entirety of God's communication with his creation, as

732
00:49:36.480 --> 00:49:41.239
<v Speaker 1>seen in Romans one, verse twenty, where Paul speaks and says,

733
00:49:41.320 --> 00:49:45.400
<v Speaker 1>for since the creation of the world, God's invisible qualities,

734
00:49:45.760 --> 00:49:49.679
<v Speaker 1>his eternal power, and divine nature have been clearly seen,

735
00:49:50.440 --> 00:49:53.920
<v Speaker 1>been understood from his workmanship, so that men are without excuse.

736
00:49:54.519 --> 00:49:59.599
<v Speaker 1>This passage suggests that the natural world reflects God's attributes

737
00:50:00.159 --> 00:50:04.480
<v Speaker 1>in his existence and power evident to all. Okay, and

738
00:50:04.519 --> 00:50:08.000
<v Speaker 1>then special revelation is the more direct and specific disclosure

739
00:50:08.039 --> 00:50:10.760
<v Speaker 1>of God's will, primarily through scripture and the person of

740
00:50:10.840 --> 00:50:14.599
<v Speaker 1>Jesus Christ. The Bible is considered the authoritative source of

741
00:50:14.639 --> 00:50:19.000
<v Speaker 1>God's revealed will and two Timothy three, verses sixteen through

742
00:50:19.039 --> 00:50:21.840
<v Speaker 1>seventeen where it is written. I use this a lot

743
00:50:21.880 --> 00:50:27.840
<v Speaker 1>when I'm talking about biblical cosmology and things like that.

744
00:50:28.480 --> 00:50:32.079
<v Speaker 1>It says all scripture is God breathed and is useful

745
00:50:32.119 --> 00:50:35.840
<v Speaker 1>for instruction, for conviction, for correction, and for training and righteousness,

746
00:50:36.000 --> 00:50:38.719
<v Speaker 1>so that the Man of God may be complete, fully

747
00:50:38.719 --> 00:50:43.920
<v Speaker 1>equipped for every good work. So all scriptures inspired by God. Okay,

748
00:50:44.199 --> 00:50:46.599
<v Speaker 1>that's the main thing you need to understand there. And

749
00:50:46.639 --> 00:50:51.440
<v Speaker 1>it's all useful for instruction, for correction, training and righteousness

750
00:50:51.760 --> 00:50:56.519
<v Speaker 1>that the Man of God may be complete. Okay. So

751
00:51:00.199 --> 00:51:03.440
<v Speaker 1>the revelation of God's will is a dynamic and ongoing

752
00:51:03.480 --> 00:51:08.800
<v Speaker 1>process inviting believers to continually seek, understand, and to live

753
00:51:08.880 --> 00:51:12.280
<v Speaker 1>in accordance with His divine purposes. Okay, So I'll let

754
00:51:12.360 --> 00:51:15.960
<v Speaker 1>you guys know that. And then when we also read

755
00:51:16.000 --> 00:51:19.239
<v Speaker 1>thirteen and fourteen, it says inheritance and sealing by the

756
00:51:19.280 --> 00:51:22.559
<v Speaker 1>Holy Spirit. Verses thirteen and fourteen assures us that we

757
00:51:22.599 --> 00:51:24.920
<v Speaker 1>are marked with the Holy Spirit as a guarantee to

758
00:51:24.960 --> 00:51:28.639
<v Speaker 1>our inheritance, signifying our belonging to God and the promise

759
00:51:29.000 --> 00:51:33.159
<v Speaker 1>of eternal life. Okay, so let's go ahead and go

760
00:51:33.239 --> 00:51:36.639
<v Speaker 1>over these real quick. This is a brief description of

761
00:51:37.159 --> 00:51:42.400
<v Speaker 1>Versus one through fourteen that we read. Ephesians Chapter one,

762
00:51:42.519 --> 00:51:45.800
<v Speaker 1>Verses one through fourteen is a profound opening to Paul's letter,

763
00:51:46.280 --> 00:51:50.639
<v Speaker 1>celebrating God's eternal plan of redemption in Christ, where believers

764
00:51:50.679 --> 00:51:55.119
<v Speaker 1>are chosen, adopted, forgiven, and sealed by the Holy Spirit

765
00:51:55.159 --> 00:51:59.119
<v Speaker 1>for God's glory, receiving every spiritual blessing in the heavenly

766
00:51:59.159 --> 00:52:03.519
<v Speaker 1>realms through faith not works, culminating in an inheritance secured

767
00:52:03.559 --> 00:52:08.199
<v Speaker 1>by God's resurrection. It highlights God's lavish grace, the Trinity's

768
00:52:08.280 --> 00:52:12.920
<v Speaker 1>role father choosing, son, redeeming and spirit sealing, and the

769
00:52:13.000 --> 00:52:16.000
<v Speaker 1>believer's new identity as saints made alive and seated with

770
00:52:16.119 --> 00:52:21.719
<v Speaker 1>Christ praise for spiritual blessings Verses three through fourteen. The

771
00:52:21.719 --> 00:52:26.599
<v Speaker 1>passage is a doxology expressing of praise, focusing on spiritual

772
00:52:26.639 --> 00:52:31.199
<v Speaker 1>blessings of God bestows through Christ, not worldly ones. Versus

773
00:52:32.480 --> 00:52:36.239
<v Speaker 1>four through five. God chose believers in Christ before creation

774
00:52:36.360 --> 00:52:40.039
<v Speaker 1>and be holy predestined for adoption as his children, demonstrating

775
00:52:40.079 --> 00:52:42.960
<v Speaker 1>his good, pleasure and love, and Verses seven and eight.

776
00:52:43.039 --> 00:52:47.199
<v Speaker 1>Through Christ's blood, believers are redeemed, set free with forgiveness

777
00:52:47.199 --> 00:52:52.400
<v Speaker 1>for their sins, revealing God's abundant grace and wisdom, adoption

778
00:52:52.519 --> 00:52:56.360
<v Speaker 1>and inheritance. In verse five, eleven and fourteen, believers are

779
00:52:56.400 --> 00:53:00.000
<v Speaker 1>adopted as sons daughters, inheriting God's promises with the Spirit

780
00:53:00.960 --> 00:53:05.440
<v Speaker 1>as a down payment, guaranteeing this heavenly inheritance. And then

781
00:53:05.480 --> 00:53:09.920
<v Speaker 1>the Trinity's work, we said, the Father chose, predestined, lavish grace,

782
00:53:09.960 --> 00:53:14.239
<v Speaker 1>planned redemption, son, the beloved, and whom we are chosen,

783
00:53:14.320 --> 00:53:17.719
<v Speaker 1>redeemed and made alive. And then Holy Spirit seals believers

784
00:53:17.760 --> 00:53:21.679
<v Speaker 1>can form in their identity and guaranteeing their inheritance. Then

785
00:53:21.719 --> 00:53:25.079
<v Speaker 1>we have in Christ's status. In verse three, four and six,

786
00:53:25.199 --> 00:53:29.320
<v Speaker 1>the core concept is unity with Christ. Believers are spiritually

787
00:53:29.400 --> 00:53:32.840
<v Speaker 1>united with Him, sharing his blessings, resurrection, and heavenly position.

788
00:53:33.440 --> 00:53:37.000
<v Speaker 1>And then in six twelve and fourteen, the ultimate goal

789
00:53:37.119 --> 00:53:41.320
<v Speaker 1>of these blessings is to praise, to bring praise and

790
00:53:41.400 --> 00:53:48.320
<v Speaker 1>glory to God's magnificent grace. Perfect. So now let's go

791
00:53:48.360 --> 00:53:54.760
<v Speaker 1>ahead and start reading Ephesians one, verse fifteen, prayer for

792
00:53:54.840 --> 00:54:01.119
<v Speaker 1>spiritual wisdom. Therefore, I also, after I heard of your

793
00:54:01.159 --> 00:54:03.679
<v Speaker 1>faith in the Lord Jesus and your love for all

794
00:54:03.719 --> 00:54:06.920
<v Speaker 1>the saints, do not cease to give thanks for you,

795
00:54:07.800 --> 00:54:12.039
<v Speaker 1>making mention of you in my prayers, that the God

796
00:54:12.079 --> 00:54:14.800
<v Speaker 1>of our Lord, Jesus Christ, the Father of Glory, may

797
00:54:14.880 --> 00:54:17.880
<v Speaker 1>give to you the spirit of wisdom and revelation, and

798
00:54:17.920 --> 00:54:22.960
<v Speaker 1>the knowledge of Him, the eyes of your understanding being enlightened,

799
00:54:23.679 --> 00:54:25.920
<v Speaker 1>that you may know that this is the hope of

800
00:54:25.960 --> 00:54:29.639
<v Speaker 1>his calling. That what are the riches of the glory

801
00:54:29.679 --> 00:54:33.400
<v Speaker 1>of his inheritance in the saints, And what is exceeding

802
00:54:33.760 --> 00:54:37.679
<v Speaker 1>greatness of His power toward us who believe, according to

803
00:54:37.760 --> 00:54:41.360
<v Speaker 1>the working of his mighty power, which he worked in Christ,

804
00:54:41.880 --> 00:54:44.280
<v Speaker 1>when he raised him from the dead and seated him

805
00:54:44.320 --> 00:54:49.000
<v Speaker 1>at his right hand in the heavenly places, far ablove,

806
00:54:49.360 --> 00:54:55.199
<v Speaker 1>far above all principality and power, and might and dominion

807
00:54:55.800 --> 00:54:59.280
<v Speaker 1>in every name that is named, not only in this age,

808
00:54:59.320 --> 00:55:03.559
<v Speaker 1>but also and that which is to come. And he

809
00:55:03.599 --> 00:55:06.239
<v Speaker 1>put all things under his feet and gave him to

810
00:55:06.320 --> 00:55:09.320
<v Speaker 1>be head over all things, to the Lord, or to

811
00:55:09.360 --> 00:55:15.039
<v Speaker 1>the Church, which is which is his body, the fullness

812
00:55:15.079 --> 00:55:22.000
<v Speaker 1>of Him who feels all in all. So, I think

813
00:55:22.079 --> 00:55:28.800
<v Speaker 1>something is pretty interesting right here. For me. It's interesting,

814
00:55:28.840 --> 00:55:32.679
<v Speaker 1>maybe for you not so much. But it says, and

815
00:55:32.760 --> 00:55:36.039
<v Speaker 1>he put all things under his feet and gave him

816
00:55:36.079 --> 00:55:39.440
<v Speaker 1>to be head over all things to the church. So

817
00:55:39.559 --> 00:55:42.000
<v Speaker 1>you can maybe not take that literal if you like,

818
00:55:42.119 --> 00:55:46.119
<v Speaker 1>but I know the location of Heaven biblically would be

819
00:55:46.320 --> 00:55:51.440
<v Speaker 1>above the firmament. So whether that is trillions upon trillions

820
00:55:51.440 --> 00:55:54.320
<v Speaker 1>of miles away like it would be in this heliocentric

821
00:55:54.440 --> 00:55:59.880
<v Speaker 1>galaxy model that everybody goes, that everybody teaches, or whether

822
00:55:59.920 --> 00:56:03.239
<v Speaker 1>he's right above the firmament close to us. Still, it

823
00:56:03.280 --> 00:56:07.199
<v Speaker 1>looks like Jesus is above the firmament, and he put

824
00:56:07.320 --> 00:56:10.719
<v Speaker 1>all things under his feet. And God is called the

825
00:56:10.760 --> 00:56:13.639
<v Speaker 1>most High for a reason because he's at the highest

826
00:56:13.639 --> 00:56:16.719
<v Speaker 1>point of creation and everything is below him. So when

827
00:56:16.760 --> 00:56:18.960
<v Speaker 1>it says and he put all things under his feet

828
00:56:18.960 --> 00:56:20.840
<v Speaker 1>and gave him to be head over all things to

829
00:56:20.880 --> 00:56:23.239
<v Speaker 1>the church, which is his body, the fullness of him

830
00:56:23.280 --> 00:56:26.039
<v Speaker 1>who feels all in all, it kind of reminds me

831
00:56:26.119 --> 00:56:29.960
<v Speaker 1>of that Ezekiel one twenty six where he's talking about

832
00:56:29.960 --> 00:56:33.119
<v Speaker 1>looking through the firmament and seeing a likeness of a

833
00:56:33.239 --> 00:56:37.039
<v Speaker 1>man on a throne Ezekiel ten to one, looking through

834
00:56:37.079 --> 00:56:39.480
<v Speaker 1>the firmament and seeing the likeness of a man, right.

835
00:56:40.119 --> 00:56:43.280
<v Speaker 1>So that's very interesting stuff, and it just reminds me

836
00:56:43.320 --> 00:56:48.760
<v Speaker 1>of that, you know, And that's why it says in Isaiah,

837
00:56:48.840 --> 00:56:51.199
<v Speaker 1>it is he who sitteth above the circle of the earth.

838
00:56:51.239 --> 00:56:55.119
<v Speaker 1>You know, He's sitting above the earth. You know, it's

839
00:56:55.159 --> 00:56:56.880
<v Speaker 1>just amazing. So I don't really want to get too

840
00:56:56.880 --> 00:56:59.360
<v Speaker 1>deep into that, but that's what I see right there.

841
00:56:59.599 --> 00:57:02.440
<v Speaker 1>You can to take it not literally and just say like, hey,

842
00:57:02.639 --> 00:57:05.000
<v Speaker 1>that just means that everything is below him, as far

843
00:57:05.039 --> 00:57:08.920
<v Speaker 1>as power might or however you want to take that verse.

844
00:57:09.000 --> 00:57:11.679
<v Speaker 1>But that's what I'm seeing. He put all things under

845
00:57:11.719 --> 00:57:14.760
<v Speaker 1>his feet and gave him, gave him to be head

846
00:57:14.800 --> 00:57:17.800
<v Speaker 1>over all things to the Church, which is his body,

847
00:57:17.840 --> 00:57:21.239
<v Speaker 1>and the fullness of him wellfills all in all. So

848
00:57:22.480 --> 00:57:27.199
<v Speaker 1>very awesome. That's Ephesians one, so fairly quick. We kind

849
00:57:27.199 --> 00:57:29.039
<v Speaker 1>of went over that one, but let me just go

850
00:57:29.079 --> 00:57:36.079
<v Speaker 1>over a quick description of Aphiesians one fifteen through twenty three.

851
00:57:36.280 --> 00:57:38.960
<v Speaker 1>It's a prayer from the apostle Paul asking God for

852
00:57:39.079 --> 00:57:42.000
<v Speaker 1>believers to be spiritsy enlightened, so they can comprehend the

853
00:57:42.039 --> 00:57:45.840
<v Speaker 1>hope of their calling, the riches of God's glorious inheritance

854
00:57:45.840 --> 00:57:50.320
<v Speaker 1>for believers, and the immercible power God demonstrated in raising

855
00:57:50.400 --> 00:57:54.639
<v Speaker 1>Christ from the dead. This passage emphasizes that some immense

856
00:57:54.719 --> 00:57:57.719
<v Speaker 1>power that was used to exalt Christ is now available

857
00:57:57.719 --> 00:58:02.039
<v Speaker 1>to believers, establishing the authority of Jesus as the head

858
00:58:02.039 --> 00:58:05.039
<v Speaker 1>of the Church, providing a foundation for their assurance and

859
00:58:05.079 --> 00:58:10.400
<v Speaker 1>spiritual growth. The core of Paul's prayer spiritual wisdom and revelation.

860
00:58:11.159 --> 00:58:14.280
<v Speaker 1>Paul prays for a spirit of wisdom and revelation so

861
00:58:14.400 --> 00:58:22.000
<v Speaker 1>believers can have a deep experiential knowledge of God, not

862
00:58:22.360 --> 00:58:28.679
<v Speaker 1>just an intellectual one. Experiential is it experience? I don't

863
00:58:28.679 --> 00:58:30.719
<v Speaker 1>even know how to say the word. I'm sorry, experiential.

864
00:58:31.760 --> 00:58:35.559
<v Speaker 1>It's like experience, but it's experiential knowledge of God. Okay.

865
00:58:35.960 --> 00:58:39.320
<v Speaker 1>Knowing their hope, he wants them to understand that the

866
00:58:39.360 --> 00:58:42.159
<v Speaker 1>hope to which they have been called eternal life and

867
00:58:42.199 --> 00:58:47.239
<v Speaker 1>their future with God. Knowing their inheritance, Paul desires them

868
00:58:47.280 --> 00:58:51.000
<v Speaker 1>to grasp the glorious inheritance God has in store for

869
00:58:51.119 --> 00:58:55.679
<v Speaker 1>the saints, which is guaranteed by the Holy Spirit. And then,

870
00:58:55.760 --> 00:58:59.239
<v Speaker 1>knowing God's power, he prays for them to comprehend the

871
00:58:59.280 --> 00:59:04.000
<v Speaker 1>immercible God displayed in raising Jesus from the dead, seating

872
00:59:04.079 --> 00:59:06.320
<v Speaker 1>him at his right hand and giving him authority over

873
00:59:06.360 --> 00:59:10.159
<v Speaker 1>all things. And then what's the significance of his power?

874
00:59:10.280 --> 00:59:13.440
<v Speaker 1>Christ's authority The power Paul speaks of is the same

875
00:59:13.519 --> 00:59:16.920
<v Speaker 1>power that plays Christ in supreme authority over every rule

876
00:59:17.320 --> 00:59:20.679
<v Speaker 1>and authority in the present. In future ages, Christ is

877
00:59:20.800 --> 00:59:23.679
<v Speaker 1>head of the Church. This power also make Christ the

878
00:59:23.760 --> 00:59:26.960
<v Speaker 1>head over the Church, which is His body, and then

879
00:59:27.039 --> 00:59:31.159
<v Speaker 1>power for believers. The passage emphasizes that believers can draw

880
00:59:31.320 --> 00:59:34.239
<v Speaker 1>on this same power for their own lives. It is

881
00:59:34.280 --> 00:59:36.920
<v Speaker 1>the power that is at work in them through faith

882
00:59:37.480 --> 00:59:42.400
<v Speaker 1>and then resulting assurance understanding His power provides assurance for believers,

883
00:59:42.440 --> 00:59:45.440
<v Speaker 1>reinforcing that they have everything they need for life and

884
00:59:45.480 --> 00:59:51.840
<v Speaker 1>godliness through Christ. Okay, Amen. So yeah, we're moving right

885
00:59:51.880 --> 00:59:56.000
<v Speaker 1>along through Ephesians. And we only have six here too,

886
00:59:56.119 --> 01:00:02.760
<v Speaker 1>so we're probably going to finish Theesians chapter two. I'll see.

887
01:00:03.039 --> 01:00:09.239
<v Speaker 1>Maybe I want to try to only go to like

888
01:00:09.280 --> 01:00:12.639
<v Speaker 1>eleven fifteen tonight because I have an interview tomorrow, so

889
01:00:12.679 --> 01:00:14.599
<v Speaker 1>I might have to cut us a little short today,

890
01:00:15.119 --> 01:00:18.760
<v Speaker 1>but I will do my very best. Let me start

891
01:00:18.800 --> 01:00:24.880
<v Speaker 1>out by or actually we finished Ephesians one. Let me

892
01:00:24.920 --> 01:00:28.760
<v Speaker 1>go over some practical applications I almost forgot. First one,

893
01:00:28.880 --> 01:00:33.119
<v Speaker 1>embrace your identity in Christ, Recognize and live out your

894
01:00:33.159 --> 01:00:36.159
<v Speaker 1>identity as a chosen and adopt the child of God,

895
01:00:36.639 --> 01:00:42.320
<v Speaker 1>secure in His love and purpose, walk in forgiveness, accept

896
01:00:42.320 --> 01:00:46.039
<v Speaker 1>the forgiveness offered through Christ, and extend the same grace

897
01:00:46.079 --> 01:00:53.480
<v Speaker 1>to others, fostering reconciliation and peace. Seek spiritual wisdom. Pray

898
01:00:53.559 --> 01:00:57.199
<v Speaker 1>for wisdom and revelation to understand God's will and purpose

899
01:00:57.320 --> 01:01:00.719
<v Speaker 1>for your life, aligning your actions to His vine plan,

900
01:01:01.239 --> 01:01:08.320
<v Speaker 1>and then live with eternal perspective. Live with eternal perspective.

901
01:01:09.280 --> 01:01:12.159
<v Speaker 1>Let the assurance of your inheritance in Christ guide your

902
01:01:12.239 --> 01:01:17.960
<v Speaker 1>daily decisions, a priorities, focus on what truly matters in

903
01:01:18.079 --> 01:01:21.840
<v Speaker 1>the light of eternity. Okay, and let's check out some

904
01:01:21.880 --> 01:01:27.440
<v Speaker 1>additional scriptures that connect we have Romans eight twenty eight

905
01:01:27.559 --> 01:01:31.719
<v Speaker 1>through thirty. These verses echo the themes of predestination and

906
01:01:31.760 --> 01:01:36.920
<v Speaker 1>being called according to God's purpose. Colossians one thirteen through fourteen.

907
01:01:37.000 --> 01:01:40.559
<v Speaker 1>Similar to Ephesians one, verse seven, these verses break. These

908
01:01:40.639 --> 01:01:46.119
<v Speaker 1>verses speak of redemption and forgiveness through Christ, and then

909
01:01:46.199 --> 01:01:50.719
<v Speaker 1>One Peter one three through five. These passages also discuss

910
01:01:50.920 --> 01:01:55.360
<v Speaker 1>the living hope and inheritance we have in Christ kept

911
01:01:55.440 --> 01:01:59.960
<v Speaker 1>in Heaven for us perfect. Now let's go ahead and

912
01:02:00.079 --> 01:02:07.400
<v Speaker 1>hop over to I want to get that intro real quick.

913
01:02:07.480 --> 01:02:21.119
<v Speaker 1>Come on. Okay, all right, come on, let's go. Looks

914
01:02:21.119 --> 01:02:24.320
<v Speaker 1>like I need to probably hook up to the Wi fi. Sorry, guys,

915
01:02:24.480 --> 01:02:30.360
<v Speaker 1>see technical difficulties tonight, probably because once you're tired, then

916
01:02:30.400 --> 01:02:36.280
<v Speaker 1>everything kicks in. Go ahead and yep, go ahead and

917
01:02:36.360 --> 01:02:38.400
<v Speaker 1>go to the There we go. Now we're going to

918
01:02:38.440 --> 01:02:49.119
<v Speaker 1>get this anyways. All right, I don't know if I'm

919
01:02:49.159 --> 01:02:53.679
<v Speaker 1>be able to do the intro for chapter two, because

920
01:02:54.679 --> 01:02:57.559
<v Speaker 1>this thing is kind of tripping right now. Let's see

921
01:02:57.559 --> 01:03:04.920
<v Speaker 1>if I can maybe do it here. Okay, Ephesians, where

922
01:03:04.960 --> 01:03:07.880
<v Speaker 1>you at? There we go and then two. Yeah, I

923
01:03:07.920 --> 01:03:10.880
<v Speaker 1>guess we will be able to Sorry guys, yep, technical

924
01:03:10.920 --> 01:03:19.199
<v Speaker 1>difficulties happens on phones. Let's see practical application. And I

925
01:03:19.280 --> 01:03:23.159
<v Speaker 1>just went ahead and passed the right up. Apheesians Too

926
01:03:23.880 --> 01:03:28.679
<v Speaker 1>unfolds a transformative account of humanity's journey from death to life,

927
01:03:28.920 --> 01:03:33.519
<v Speaker 1>division to unity and strangers to to citizens of God's kingdom.

928
01:03:34.079 --> 01:03:37.320
<v Speaker 1>This chapter sheds light on God's immersed love and grace,

929
01:03:37.440 --> 01:03:42.199
<v Speaker 1>offering salvation to everyone through faith in Christ, in Jesus Christ.

930
01:03:43.800 --> 01:03:46.119
<v Speaker 1>And let's go ahead and go to the teaching points

931
01:03:46.159 --> 01:03:53.840
<v Speaker 1>here perfect, all right, we're gonna start reading Aphesians two.

932
01:03:55.519 --> 01:04:01.639
<v Speaker 1>Will go one through what is one, two, and three?

933
01:04:02.320 --> 01:04:04.039
<v Speaker 1>And then we have a little bit of notes. Wait,

934
01:04:04.119 --> 01:04:06.119
<v Speaker 1>we have seasons one through five. Actually, we're gonna go

935
01:04:07.199 --> 01:04:11.840
<v Speaker 1>one through five. It says by grace through faith. Right,

936
01:04:12.079 --> 01:04:14.159
<v Speaker 1>that's what the title is. And this is a very

937
01:04:14.199 --> 01:04:18.280
<v Speaker 1>famous one when we get to verse eight, because Thephesians

938
01:04:18.320 --> 01:04:21.920
<v Speaker 1>two member verse eight, and everybody knows that one. But

939
01:04:22.039 --> 01:04:24.840
<v Speaker 1>verse one says, and you said, no, this is nice

940
01:04:24.880 --> 01:04:32.239
<v Speaker 1>because now we're gonna read through and see the context

941
01:04:32.360 --> 01:04:34.320
<v Speaker 1>of verse eight, because a lot of people just read

942
01:04:34.320 --> 01:04:39.719
<v Speaker 1>that verse excuse me, and maybe they don't read the

943
01:04:39.800 --> 01:04:42.920
<v Speaker 1>verses before and the verses after. So let's see what

944
01:04:42.960 --> 01:04:49.320
<v Speaker 1>it says, right, Pheasans two, verse one, and you and

945
01:04:49.360 --> 01:04:53.639
<v Speaker 1>you he made alive you were dead in trespasses and

946
01:04:53.719 --> 01:04:57.039
<v Speaker 1>sins in which you were. You once walked according to

947
01:04:57.079 --> 01:05:00.280
<v Speaker 1>the course of this world, according to the Prince of

948
01:05:00.320 --> 01:05:05.000
<v Speaker 1>the power of the air, the spirit who now works

949
01:05:05.119 --> 01:05:10.440
<v Speaker 1>in the sons of disobedience, among whom also we all

950
01:05:10.519 --> 01:05:14.599
<v Speaker 1>once conducted ourselves in the lust of our flesh, fulfilling

951
01:05:14.679 --> 01:05:19.480
<v Speaker 1>the desires of the flesh and of the mind, and

952
01:05:19.519 --> 01:05:22.880
<v Speaker 1>were by nature children of wrath, just as the others.

953
01:05:24.039 --> 01:05:26.960
<v Speaker 1>But God, who was rich in mercy because of His

954
01:05:27.079 --> 01:05:31.599
<v Speaker 1>great love with which He loved us even when we

955
01:05:31.599 --> 01:05:36.199
<v Speaker 1>were dead in trespasses, made us alive together with Christ

956
01:05:36.920 --> 01:05:40.239
<v Speaker 1>by grace. Excuse me, you have been saved. All right,

957
01:05:40.320 --> 01:05:44.599
<v Speaker 1>Let's go ahead and pause there. One of the teaching

958
01:05:44.639 --> 01:05:48.559
<v Speaker 1>points is spiritual death. In life highlights our former state

959
01:05:48.840 --> 01:05:52.920
<v Speaker 1>of spiritual death due to sin and the transformative power

960
01:05:52.920 --> 01:05:56.519
<v Speaker 1>of God's mercy and love which makes us alive in Christ.

961
01:05:57.199 --> 01:06:01.599
<v Speaker 1>And you were dead in your trustpass and sin. Let's

962
01:06:01.599 --> 01:06:06.320
<v Speaker 1>look a little deeper. Spiritual death refers to the state

963
01:06:06.440 --> 01:06:10.519
<v Speaker 1>of separation from God due to sin. This concept is

964
01:06:10.679 --> 01:06:13.719
<v Speaker 1>rooted in the narrative of the Fall in Genesis, where

965
01:06:13.760 --> 01:06:17.400
<v Speaker 1>Adam and Eve's disobedience led to a rupture in their

966
01:06:17.440 --> 01:06:23.119
<v Speaker 1>relationship with God. Genesis two, verse seventeen warns, but you

967
01:06:23.239 --> 01:06:25.719
<v Speaker 1>must not eat from the Tree of knowledge of good

968
01:06:25.719 --> 01:06:28.679
<v Speaker 1>and evil, for when you eat of it, you will

969
01:06:28.719 --> 01:06:33.239
<v Speaker 1>surely die. This death was not immediate physical death, but

970
01:06:33.320 --> 01:06:38.559
<v Speaker 1>a spiritual separation from God. You know, Adam lived like

971
01:06:38.679 --> 01:06:40.719
<v Speaker 1>nine hundred years, so yeah, you could tell us that

972
01:06:40.760 --> 01:06:45.199
<v Speaker 1>wasn't an immediate physical death, but a separation from God, right,

973
01:06:47.280 --> 01:06:50.039
<v Speaker 1>it says the apostle Paul elaborates on this and the

974
01:06:50.079 --> 01:06:54.599
<v Speaker 1>New Testament, particularly in Romans five, verse twelve. Therefore, just

975
01:06:54.639 --> 01:06:57.119
<v Speaker 1>as sin entered the world through one man and death

976
01:06:57.159 --> 01:07:02.440
<v Speaker 1>through sin, so also death has passed on to all

977
01:07:02.519 --> 01:07:07.239
<v Speaker 1>men because all sinned. Here, spiritual death is seen as

978
01:07:07.280 --> 01:07:12.400
<v Speaker 1>a universal condition affecting all humanity due to the original sin.

979
01:07:13.360 --> 01:07:15.920
<v Speaker 1>And then in Ephesians two, verses one through three, which

980
01:07:15.960 --> 01:07:22.039
<v Speaker 1>we just read, it further describes this state as for you,

981
01:07:22.039 --> 01:07:24.599
<v Speaker 1>you were dead in your trespasses and sins in which

982
01:07:24.599 --> 01:07:27.960
<v Speaker 1>you used to walk, when you confirmed to the ways

983
01:07:28.000 --> 01:07:30.679
<v Speaker 1>of this world and the rule of the power of

984
01:07:30.679 --> 01:07:33.719
<v Speaker 1>the air, the spirit who is now at work in

985
01:07:33.800 --> 01:07:38.079
<v Speaker 1>the sons of disobedience. This passage highlights the active nature

986
01:07:38.079 --> 01:07:41.960
<v Speaker 1>of spiritual death, where individuals live in disobedience and are

987
01:07:42.519 --> 01:07:49.119
<v Speaker 1>under the influence of evil oh Man. In contrast, spiritual

988
01:07:49.119 --> 01:07:51.599
<v Speaker 1>life is the restoration of the relationship with God through

989
01:07:51.719 --> 01:07:56.800
<v Speaker 1>Jesus Christ. This life is characterized by reconciliation, renewal, and

990
01:07:56.920 --> 01:08:04.800
<v Speaker 1>eternal communion with God. John encapsulates this promise, for God

991
01:08:04.920 --> 01:08:07.559
<v Speaker 1>so loved the world that he gave his only begotten son,

992
01:08:08.639 --> 01:08:12.079
<v Speaker 1>that who everyone who believes in Him shall not perish

993
01:08:12.079 --> 01:08:16.279
<v Speaker 1>what I have everlasting life. Our eternal life is what

994
01:08:16.319 --> 01:08:20.560
<v Speaker 1>this one says. The transition from spiritual death to life

995
01:08:20.680 --> 01:08:23.800
<v Speaker 1>is described as a new birth or generation. In John

996
01:08:23.840 --> 01:08:28.159
<v Speaker 1>three to three, Jesus tells Nicodemus, Truly, truly, I tell you,

997
01:08:28.239 --> 01:08:30.840
<v Speaker 1>no one can see the Kingdom of God unless he

998
01:08:31.000 --> 01:08:34.399
<v Speaker 1>is born again. This new birth is a work of

999
01:08:34.439 --> 01:08:39.279
<v Speaker 1>the Holy Spirit, as further explained in Titus three, verse five,

1000
01:08:41.680 --> 01:08:44.359
<v Speaker 1>it says He saved us not by the righteous deeds

1001
01:08:44.359 --> 01:08:47.399
<v Speaker 1>that we had done, but according to His mercy, through

1002
01:08:47.439 --> 01:08:50.640
<v Speaker 1>the washing of the new birth and renewal by the

1003
01:08:50.680 --> 01:08:55.800
<v Speaker 1>Holy Spirit. Romans six, verse four speaks on the believers

1004
01:08:55.920 --> 01:08:59.560
<v Speaker 1>union with Christ and his death and resurrection. We were

1005
01:08:59.560 --> 01:09:03.199
<v Speaker 1>therefore or buried with him through baptism and death, in

1006
01:09:03.359 --> 01:09:06.119
<v Speaker 1>order that just as Christ was raised from the dead

1007
01:09:06.159 --> 01:09:10.960
<v Speaker 1>through the glory of the Father, we too may walk

1008
01:09:11.000 --> 01:09:14.760
<v Speaker 1>in the newness of life. The newness of life is

1009
01:09:14.800 --> 01:09:18.760
<v Speaker 1>marked by a transformation and behavior and purpose, as believers

1010
01:09:18.760 --> 01:09:21.840
<v Speaker 1>are called to live according to the spirit, and in

1011
01:09:21.880 --> 01:09:26.840
<v Speaker 1>Galatians two, verse twenty further emphasizes the personal aspect of

1012
01:09:26.840 --> 01:09:30.199
<v Speaker 1>the spiritual life. I have been crucified with Christ. In me,

1013
01:09:31.439 --> 01:09:34.680
<v Speaker 1>I have been crucified with Christ. And I no longer live,

1014
01:09:34.800 --> 01:09:37.800
<v Speaker 1>but Christ lives in me. The life I live in

1015
01:09:37.840 --> 01:09:41.079
<v Speaker 1>the body I live by faith in the Son of God,

1016
01:09:41.600 --> 01:09:47.439
<v Speaker 1>who loved me and gave himself up for me. This

1017
01:09:47.560 --> 01:09:52.680
<v Speaker 1>verse highlights the intimate relationship between the believer and Christ,

1018
01:09:54.079 --> 01:09:56.720
<v Speaker 1>where the believer's identity and purpose are found in him.

1019
01:09:58.239 --> 01:10:02.920
<v Speaker 1>In summary, spiritual death and life life are central themes

1020
01:10:03.319 --> 01:10:06.119
<v Speaker 1>in the Biblical narrative, highlighting the gravity of sin and

1021
01:10:06.159 --> 01:10:12.319
<v Speaker 1>the profound hope offered through Jesus Christ. The transition from

1022
01:10:12.359 --> 01:10:16.560
<v Speaker 1>death to life is a transformative process that affects both

1023
01:10:16.600 --> 01:10:21.119
<v Speaker 1>the present and eternal destiny of individuals. All Right, and

1024
01:10:22.119 --> 01:10:26.319
<v Speaker 1>what are the internal eternal implications? The concept of spiritual

1025
01:10:26.359 --> 01:10:31.560
<v Speaker 1>death and life have eternal implications. Spiritual death, if unaddressed,

1026
01:10:31.680 --> 01:10:35.880
<v Speaker 1>leads to eternal separation from God, often referred to as

1027
01:10:35.960 --> 01:10:40.960
<v Speaker 1>the Second death in Revelation twenty verse fourteen through fifteen. Conversely,

1028
01:10:41.199 --> 01:10:44.640
<v Speaker 1>spiritual life promises eternal communion with God, as seen in

1029
01:10:45.039 --> 01:10:48.479
<v Speaker 1>John seventeen three. Now this is eternal life that you

1030
01:10:48.560 --> 01:10:51.760
<v Speaker 1>may know the only true God and Jesus Christ, whom

1031
01:10:51.800 --> 01:10:55.640
<v Speaker 1>you have sent. All right, very important information everything I

1032
01:10:55.720 --> 01:10:59.279
<v Speaker 1>just said right there. Now we're going to go ahead

1033
01:10:59.279 --> 01:11:01.800
<v Speaker 1>and dip into the these famous verses real quick, right,

1034
01:11:02.199 --> 01:11:04.479
<v Speaker 1>We're gonna start on verse six. We'll get to verse

1035
01:11:04.479 --> 01:11:08.720
<v Speaker 1>eight in a second. Here it says, by grace you

1036
01:11:08.760 --> 01:11:11.640
<v Speaker 1>have been saved, and now we're in six and raised

1037
01:11:11.800 --> 01:11:14.199
<v Speaker 1>us up together and made us sit together in the

1038
01:11:14.239 --> 01:11:18.479
<v Speaker 1>heavenly places in Christ Jesus, that in the age is

1039
01:11:18.520 --> 01:11:21.800
<v Speaker 1>to come, he might show the exceeding riches of his

1040
01:11:21.960 --> 01:11:25.920
<v Speaker 1>grace and his kindness toward us in Christ Jesus. For

1041
01:11:26.159 --> 01:11:29.279
<v Speaker 1>by grace you have been saved through faith, and not

1042
01:11:29.720 --> 01:11:34.039
<v Speaker 1>of yourselves. It is a gift of God, not of works,

1043
01:11:34.199 --> 01:11:40.840
<v Speaker 1>lest anyone should boast, for we are His workmanship created

1044
01:11:40.880 --> 01:11:45.399
<v Speaker 1>in Christ Jesus, for good works which God prepared beforehand,

1045
01:11:45.399 --> 01:11:49.600
<v Speaker 1>that we should walk in them. Notice it says that

1046
01:11:49.640 --> 01:11:53.119
<v Speaker 1>for by grace you have been saved. We're saved by

1047
01:11:53.119 --> 01:11:55.560
<v Speaker 1>the grace of God. We do not deserve it, but

1048
01:11:55.720 --> 01:11:58.039
<v Speaker 1>God is gracious enough to give it to us, right

1049
01:11:58.159 --> 01:12:03.119
<v Speaker 1>to give us grace. And it says we have for

1050
01:12:03.279 --> 01:12:07.640
<v Speaker 1>by grace you have been saved through faith, faith and

1051
01:12:07.680 --> 01:12:12.199
<v Speaker 1>who well, faith in Jesus right, faith in Yahweh, faith

1052
01:12:12.239 --> 01:12:16.079
<v Speaker 1>in the Holy Spirit. All right, And it says and

1053
01:12:16.119 --> 01:12:20.119
<v Speaker 1>that not of yourselves until basically you can't work your

1054
01:12:20.119 --> 01:12:23.800
<v Speaker 1>way to heaven. It says it is a gift of God.

1055
01:12:25.199 --> 01:12:27.560
<v Speaker 1>Grace is a gift of God, and it's also a

1056
01:12:27.560 --> 01:12:30.359
<v Speaker 1>gift of God for us to be saved through faith,

1057
01:12:31.720 --> 01:12:34.119
<v Speaker 1>not of works. Right, He's just letting you know you

1058
01:12:34.199 --> 01:12:38.000
<v Speaker 1>cannot work your way to heaven lest anyone should boast,

1059
01:12:38.119 --> 01:12:41.880
<v Speaker 1>because if you could work your way to heaven, then

1060
01:12:41.920 --> 01:12:43.920
<v Speaker 1>you're gonna be like, hey, you know, guess what I

1061
01:12:43.960 --> 01:12:45.760
<v Speaker 1>did today. I did this, and oh, you're gonna end

1062
01:12:45.840 --> 01:12:48.760
<v Speaker 1>up in heaven. Yeah, because of everything I did. But

1063
01:12:48.880 --> 01:12:51.039
<v Speaker 1>you can never work your way to heaven, which makes

1064
01:12:51.079 --> 01:12:53.760
<v Speaker 1>total sense because if you could work, no one would

1065
01:12:53.840 --> 01:12:59.720
<v Speaker 1>end up in heaven if you could work your way

1066
01:12:59.720 --> 01:13:04.840
<v Speaker 1>to heaven, because there'd be some kind of teeter totter relationship,

1067
01:13:04.920 --> 01:13:07.159
<v Speaker 1>you know, where you know, you do three good things

1068
01:13:07.239 --> 01:13:09.920
<v Speaker 1>today and then four good things bad things tomorrow, and

1069
01:13:10.359 --> 01:13:13.039
<v Speaker 1>five good things today and four bad things tomorrow. So

1070
01:13:13.079 --> 01:13:16.159
<v Speaker 1>now you're teeter tottering like this with your life, you know.

1071
01:13:16.319 --> 01:13:18.319
<v Speaker 1>And I'm so glad that God didn't make it like that.

1072
01:13:22.960 --> 01:13:25.319
<v Speaker 1>So glad we are so blessed. That's why it says

1073
01:13:25.479 --> 01:13:31.560
<v Speaker 1>is a gift from God. All right, it says, But

1074
01:13:31.640 --> 01:13:34.840
<v Speaker 1>it also says for we are His workmanship created in

1075
01:13:34.920 --> 01:13:39.880
<v Speaker 1>Christ Jesus for good works. So good works are a

1076
01:13:39.960 --> 01:13:45.840
<v Speaker 1>byproduct of having faith, true faith, right, which God prepared beforehand.

1077
01:13:45.840 --> 01:13:48.720
<v Speaker 1>That we should walk in them, meaning God has prepared

1078
01:13:48.920 --> 01:13:57.399
<v Speaker 1>works for us beforehand, and we should walk in them. Okay,

1079
01:13:58.279 --> 01:14:03.560
<v Speaker 1>we should, meaning that's what we should do. Meaning some

1080
01:14:03.600 --> 01:14:07.119
<v Speaker 1>people don't okay, meaning that even though God has placed

1081
01:14:07.159 --> 01:14:10.920
<v Speaker 1>him there beforehand, people walk and just totally don't do

1082
01:14:11.000 --> 01:14:15.720
<v Speaker 1>any of it. So understand that God has put good

1083
01:14:15.760 --> 01:14:19.640
<v Speaker 1>works in your way, okay, and has put things in

1084
01:14:19.680 --> 01:14:24.039
<v Speaker 1>your way for you to do, and it's actually being

1085
01:14:24.239 --> 01:14:28.079
<v Speaker 1>used as a workmanship created in Christ for good work.

1086
01:14:28.199 --> 01:14:32.359
<v Speaker 1>So good works, like I say, is a byproduct of

1087
01:14:32.399 --> 01:14:36.000
<v Speaker 1>having faith. All right, So let's go ahead and check

1088
01:14:36.039 --> 01:14:41.640
<v Speaker 1>out what we have here. In my notes, Grace and

1089
01:14:41.760 --> 01:14:45.760
<v Speaker 1>Salvation Verses eight and nine emphasizes that salvation is a

1090
01:14:45.800 --> 01:14:48.800
<v Speaker 1>gift from God, not a result of works, though that

1091
01:14:48.880 --> 01:14:52.720
<v Speaker 1>no one could boast. Okay, So grace and salvation, let's

1092
01:14:52.720 --> 01:14:56.279
<v Speaker 1>go ahead and check this out. Grace is a central

1093
01:14:56.319 --> 01:15:01.359
<v Speaker 1>theme in Christian theology, representing the meritive favor of love

1094
01:15:01.479 --> 01:15:06.800
<v Speaker 1>of God toward humanity. It is through grace that believers

1095
01:15:06.800 --> 01:15:10.760
<v Speaker 1>receive salvation, forgiveness, and the empowerment to live a life

1096
01:15:10.840 --> 01:15:15.000
<v Speaker 1>pleasing to God. The concept of grace is woven throughout

1097
01:15:15.039 --> 01:15:18.640
<v Speaker 1>the Bible, emphasizing that it is not earned by human effort,

1098
01:15:19.079 --> 01:15:21.840
<v Speaker 1>but is a gift from God. All glory to God

1099
01:15:21.880 --> 01:15:25.199
<v Speaker 1>for that too, thank you. In the Old Testament, grace

1100
01:15:25.279 --> 01:15:30.079
<v Speaker 1>is often associated with God's mercy and loving kindness. For example,

1101
01:15:30.319 --> 01:15:34.279
<v Speaker 1>Exodus thirty four to six, God describes himself as compassionate

1102
01:15:34.479 --> 01:15:39.119
<v Speaker 1>and gracious, slow to anger, abounding in love, devotion, and truth.

1103
01:15:39.680 --> 01:15:44.000
<v Speaker 1>This foundation under foundational understanding of God's character sets the

1104
01:15:44.079 --> 01:15:49.520
<v Speaker 1>stage for the New Testament revelation of grace through Jesus Christ.

1105
01:15:50.560 --> 01:15:53.640
<v Speaker 1>The New Testament further develops the doction of grace, particularly

1106
01:15:53.640 --> 01:15:56.399
<v Speaker 1>in the writings of Paul the Apostle. Defesians two verses

1107
01:15:56.399 --> 01:15:59.800
<v Speaker 1>eight through nine, which we just read, Grace is also

1108
01:16:00.119 --> 01:16:03.199
<v Speaker 1>seen as the power that enables believers to live a

1109
01:16:03.319 --> 01:16:09.279
<v Speaker 1>godly life, and Titus two verses eleven through twelve, Paul states,

1110
01:16:09.760 --> 01:16:12.960
<v Speaker 1>for the grace of God has appeared, bringing salvation to

1111
01:16:13.079 --> 01:16:16.760
<v Speaker 1>all men. It instructs us to renounce on godliness and

1112
01:16:16.800 --> 01:16:22.239
<v Speaker 1>worldly passions and to live sensible, upright, and godly lives

1113
01:16:22.319 --> 01:16:27.079
<v Speaker 1>in the present age. Here, grace is both the means

1114
01:16:27.079 --> 01:16:31.760
<v Speaker 1>of salvation and force that transforms that sustains the believer's life.

1115
01:16:32.640 --> 01:16:35.000
<v Speaker 1>Salvation is the next one we're gonna talk about. Salvation

1116
01:16:35.079 --> 01:16:38.359
<v Speaker 1>in Christian theology refers to the deliverance from sin and

1117
01:16:38.439 --> 01:16:43.760
<v Speaker 1>its consequences achieved through faith in Jesus Christ. It is

1118
01:16:43.800 --> 01:16:47.199
<v Speaker 1>the ultimate expression of God's grace and essential to the

1119
01:16:47.319 --> 01:16:51.159
<v Speaker 1>Christian faith. The need for salvation arises from the fall

1120
01:16:51.239 --> 01:16:55.800
<v Speaker 1>of humanity, as described in Genesis, where sin entered the

1121
01:16:55.840 --> 01:16:59.760
<v Speaker 1>world through Adam and Eve's disobedience. The Old Testament for

1122
01:17:00.079 --> 01:17:02.000
<v Speaker 1>that is the coming of a savior who would bring

1123
01:17:02.039 --> 01:17:07.079
<v Speaker 1>salvation to God's people. That's prophesies in Isaiah fifty three,

1124
01:17:07.720 --> 01:17:10.640
<v Speaker 1>and it speaks of a suffering servant who would bear

1125
01:17:10.680 --> 01:17:16.079
<v Speaker 1>the sins of many. This anticipation is fulfilled to the

1126
01:17:16.119 --> 01:17:20.560
<v Speaker 1>New Testament with the life, death, and resurrection of Jesus Christ.

1127
01:17:21.840 --> 01:17:24.760
<v Speaker 1>In the New Testament, salvation is presented as a past

1128
01:17:24.800 --> 01:17:28.600
<v Speaker 1>present in future reality Romans ten, verse nine. If you

1129
01:17:28.680 --> 01:17:31.640
<v Speaker 1>confess with your mouth Jesus's Lord, and believe in your

1130
01:17:31.640 --> 01:17:34.840
<v Speaker 1>heart that God raised him from the dead, you will

1131
01:17:35.039 --> 01:17:37.880
<v Speaker 1>be saved. This verse highlights that initial act of faith

1132
01:17:37.920 --> 01:17:42.560
<v Speaker 1>that brings about salvation. Salvation is also an ongoing process.

1133
01:17:42.600 --> 01:17:47.199
<v Speaker 1>Philippians two twelve through thirteen says, work out your salvation

1134
01:17:47.359 --> 01:17:50.239
<v Speaker 1>with fear and trembling, for it is God who works

1135
01:17:50.279 --> 01:17:54.039
<v Speaker 1>in you to will and to act on behalf of

1136
01:17:54.039 --> 01:17:58.479
<v Speaker 1>His good purpose. This indicates that while salvation is initiated

1137
01:17:58.520 --> 01:18:02.399
<v Speaker 1>by grace through faith, it involves a continual growth in

1138
01:18:02.439 --> 01:18:07.159
<v Speaker 1>holiness and obedience. The future aspect of salvation is the

1139
01:18:07.199 --> 01:18:10.239
<v Speaker 1>hope of eternal life with God. In one Peter one

1140
01:18:10.800 --> 01:18:14.199
<v Speaker 1>three through five, Peter writes, Blessed be the God and

1141
01:18:14.279 --> 01:18:17.920
<v Speaker 1>Father of our Lord Jesus Christ. By his great mercy,

1142
01:18:18.359 --> 01:18:21.399
<v Speaker 1>he has given us new birth into a living hope

1143
01:18:21.520 --> 01:18:24.800
<v Speaker 1>through the resurrection of Jesus Christ from the dead, and

1144
01:18:24.840 --> 01:18:29.279
<v Speaker 1>into an inheritance that is imperishable, undefiled and unfading, reserved

1145
01:18:29.279 --> 01:18:33.119
<v Speaker 1>in heaven for you who, through faith and shielding by

1146
01:18:33.119 --> 01:18:35.520
<v Speaker 1>God's power, for the salvation that is ready to be

1147
01:18:35.560 --> 01:18:39.319
<v Speaker 1>revealed in the last time. In summary, all this stuff

1148
01:18:39.359 --> 01:18:41.840
<v Speaker 1>is so important, That's what I'm reading through it. In summary,

1149
01:18:41.880 --> 01:18:46.680
<v Speaker 1>grace and salvation are intricately linked in Christian theology, grace

1150
01:18:46.840 --> 01:18:50.079
<v Speaker 1>is the unearned favor of God that brings about salvation,

1151
01:18:50.319 --> 01:18:54.239
<v Speaker 1>while salvation is the deliverance from sin and its consequence

1152
01:18:54.319 --> 01:18:57.640
<v Speaker 1>is made possible through the life, death, and resurrection of

1153
01:18:57.720 --> 01:19:02.399
<v Speaker 1>Jesus Christ. Together, they the foundation of the Christian message

1154
01:19:02.399 --> 01:19:08.439
<v Speaker 1>of redemption and hope. Perfect. We haven't done those verses yet,

1155
01:19:08.479 --> 01:19:12.159
<v Speaker 1>So perfect, all right, Let's just go ahead and go

1156
01:19:12.359 --> 01:19:15.840
<v Speaker 1>over a little review of Ephesians two verses one through

1157
01:19:15.880 --> 01:19:20.720
<v Speaker 1>ten before we move on a condensed description of it.

1158
01:19:21.560 --> 01:19:24.319
<v Speaker 1>Ephesians two verses one through ten means that people are

1159
01:19:24.359 --> 01:19:29.840
<v Speaker 1>spiritually dead in sin following worldly ways and satan, but God,

1160
01:19:30.000 --> 01:19:33.199
<v Speaker 1>rich in mercy makes them alive with Christ by grace

1161
01:19:33.279 --> 01:19:36.960
<v Speaker 1>through faith and not works. This act of salvation, a

1162
01:19:37.039 --> 01:19:41.199
<v Speaker 1>gift from God, makes believers his masterpiece created in Christ,

1163
01:19:41.319 --> 01:19:45.119
<v Speaker 1>Jesus for good works, which God prepared beforehand for them

1164
01:19:45.159 --> 01:19:48.840
<v Speaker 1>to do, demonstrating His kindness and love, seeding them with

1165
01:19:49.000 --> 01:19:53.840
<v Speaker 1>Christ and heavenly places. So in verses one through three,

1166
01:19:54.319 --> 01:19:59.439
<v Speaker 1>spiritual death, death and sins. Before Christ, people were spiritually

1167
01:19:59.520 --> 01:20:03.359
<v Speaker 1>lifely separated from God due to their disobedience, trespasses, and

1168
01:20:03.439 --> 01:20:07.039
<v Speaker 1>sinful nature following worldly pasts and the influence of Satan,

1169
01:20:07.720 --> 01:20:12.880
<v Speaker 1>children of wrath. By nature, humans are subject to God's judgment,

1170
01:20:13.000 --> 01:20:17.359
<v Speaker 1>living according to fleshly desires, making them deserving of wrath

1171
01:20:18.199 --> 01:20:21.359
<v Speaker 1>divine intervention in Verses four through seven, But God, this

1172
01:20:21.439 --> 01:20:26.720
<v Speaker 1>phrase makes turning point, highlighting God's initiative marks the turning point.

1173
01:20:26.840 --> 01:20:31.039
<v Speaker 1>Highlighting God's initiative made alive. God, out of his great

1174
01:20:31.119 --> 01:20:35.119
<v Speaker 1>love and mercy, made believers spiritually alive with Christ even

1175
01:20:35.159 --> 01:20:38.560
<v Speaker 1>while they were spiritually dead. Saved by grace, the salvation

1176
01:20:38.640 --> 01:20:41.039
<v Speaker 1>as a free gift from God, not earned by human

1177
01:20:41.039 --> 01:20:45.159
<v Speaker 1>effort or works preventing boasting. Raised with Christ, believers are

1178
01:20:45.800 --> 01:20:49.039
<v Speaker 1>unit united with Christ and his resurrections, seated with Him

1179
01:20:49.039 --> 01:20:52.239
<v Speaker 1>in heavenly realms. And then in verses eight through ten,

1180
01:20:52.800 --> 01:20:57.239
<v Speaker 1>God's workmanship. Believers are God's special creation, his masterpiece or handiwork,

1181
01:20:57.640 --> 01:21:00.000
<v Speaker 1>created for good works. The purpose of this new life

1182
01:21:00.079 --> 01:21:03.319
<v Speaker 1>life is to walk in God's works that God prepared

1183
01:21:03.359 --> 01:21:06.840
<v Speaker 1>in advance for believers to do. And then not by works,

1184
01:21:07.520 --> 01:21:12.079
<v Speaker 1>but for works God works. God Good works don't save you,

1185
01:21:12.960 --> 01:21:15.920
<v Speaker 1>but they are the natural and intended result of being saved,

1186
01:21:15.920 --> 01:21:23.760
<v Speaker 1>demonstrating the life of Christ within Okay. This passage shows

1187
01:21:23.760 --> 01:21:27.560
<v Speaker 1>a radical transformation from spiritual death to life, from being

1188
01:21:27.600 --> 01:21:31.479
<v Speaker 1>lost to being found, from being under wrath to being

1189
01:21:31.520 --> 01:21:37.079
<v Speaker 1>seated with Christ, all by God's immense grace, so that

1190
01:21:38.000 --> 01:21:41.560
<v Speaker 1>incomparable kindness and love might be eternally displayed through His

1191
01:21:41.640 --> 01:21:48.520
<v Speaker 1>renewed creation. Okay, So, now let's go ahead and check

1192
01:21:48.560 --> 01:22:00.520
<v Speaker 1>out Verses eleven through thirteen. Bought near by His blood,

1193
01:22:00.520 --> 01:22:04.760
<v Speaker 1>It says, therefore, remember that you once gentiles in the flesh,

1194
01:22:05.279 --> 01:22:09.439
<v Speaker 1>who are called uncircumcision by what is called the circumcision

1195
01:22:09.520 --> 01:22:15.880
<v Speaker 1>made in the flesh by hands, that at that time

1196
01:22:15.880 --> 01:22:18.880
<v Speaker 1>you were without Christ, being aliens from the commonwealth of

1197
01:22:18.920 --> 01:22:27.479
<v Speaker 1>Israel and strangers from the covenants of promise, having no hope,

1198
01:22:27.720 --> 01:22:32.119
<v Speaker 1>and without God in the world. But now in Christ Jesus,

1199
01:22:32.159 --> 01:22:35.840
<v Speaker 1>you who once were far off of having been brought

1200
01:22:35.960 --> 01:22:46.520
<v Speaker 1>near by the blood of Christ. Okay. So, so eleven

1201
01:22:46.600 --> 01:22:50.399
<v Speaker 1>through thirteen means that gentiles, once excluded and alienated from

1202
01:22:50.439 --> 01:22:53.720
<v Speaker 1>God's promises in Israel, have now been brought near to

1203
01:22:53.800 --> 01:22:57.239
<v Speaker 1>God and reconciled within Jewish believers through his sacrificial death

1204
01:22:57.680 --> 01:23:03.560
<v Speaker 1>of Jesus his blood, becoming fellow members of God's household,

1205
01:23:04.680 --> 01:23:08.000
<v Speaker 1>emphasizing unity and hope in Christ over past divisions. Paul

1206
01:23:08.119 --> 01:23:11.680
<v Speaker 1>urges remembrance of this past separation to highlight the radical

1207
01:23:11.720 --> 01:23:20.840
<v Speaker 1>grace and inclusion found in Jesus. Okay so key themes

1208
01:23:21.199 --> 01:23:25.039
<v Speaker 1>verse eleven and twelve. Gentiles were once far away, called

1209
01:23:25.039 --> 01:23:30.680
<v Speaker 1>them circumcised, separate, separate from Christ, excluded from Israel's citizenship,

1210
01:23:30.760 --> 01:23:34.399
<v Speaker 1>strangers to God's covenants, and without hope or God in

1211
01:23:34.439 --> 01:23:38.479
<v Speaker 1>the world. Dividing well broken the circumcision, Jews distinguished themselves

1212
01:23:38.520 --> 01:23:42.720
<v Speaker 1>with the uncircumcision of Gentiles, creating a barrier. Verse thirteen.

1213
01:23:42.760 --> 01:23:45.800
<v Speaker 1>The turning point is Christ brought near through Jesus's blood

1214
01:23:45.880 --> 01:23:51.159
<v Speaker 1>his atoning sacrifice. Gentiles are brought close to God and

1215
01:23:51.279 --> 01:23:54.800
<v Speaker 1>to Jewish believers, and then in one family. This passage

1216
01:23:54.800 --> 01:23:58.520
<v Speaker 1>sets the states for verses fourteen through twenty two, explaining

1217
01:23:58.520 --> 01:24:02.279
<v Speaker 1>how Jews and Gentiles are into one new people of God,

1218
01:24:02.640 --> 01:24:06.600
<v Speaker 1>breaking down hostility and creating a single spiritual family. Grace

1219
01:24:06.720 --> 01:24:09.720
<v Speaker 1>not work. Salvation is by grace through faith, not by

1220
01:24:09.720 --> 01:24:13.680
<v Speaker 1>adhering to Jewish laws like circumcision. Why does it even matter?

1221
01:24:14.279 --> 01:24:17.680
<v Speaker 1>Unity of demolishes ethnic barriers in the church. Hope, It

1222
01:24:17.720 --> 01:24:23.199
<v Speaker 1>transforms helplessness into a secure relationship with God. Identity. It

1223
01:24:23.319 --> 01:24:27.279
<v Speaker 1>defines the new identity of believers as insiders, not outsiders,

1224
01:24:27.680 --> 01:24:35.319
<v Speaker 1>and then gratitude remembering their former state, fosters love and humility.

1225
01:24:37.640 --> 01:24:44.520
<v Speaker 1>All right, so we read through that already. Now we

1226
01:24:44.640 --> 01:24:50.399
<v Speaker 1>have nineteen through. I'm not saying, oh, yeah, there we go.

1227
01:24:52.279 --> 01:24:54.720
<v Speaker 1>Let's stop right there, all right? Cool, Now we're gonna

1228
01:24:54.760 --> 01:25:04.039
<v Speaker 1>read fourteen through eighteen. So Christ are peace, for He

1229
01:25:04.119 --> 01:25:08.680
<v Speaker 1>himself is our peace, who has made both one and

1230
01:25:08.720 --> 01:25:12.560
<v Speaker 1>has broken down the middle wall of separation, having a

1231
01:25:12.640 --> 01:25:18.560
<v Speaker 1>ballished in his flesh, the enmity, that is the law

1232
01:25:18.680 --> 01:25:23.680
<v Speaker 1>of commandments contained in ordinances, so as to create in

1233
01:25:23.800 --> 01:25:28.560
<v Speaker 1>himself one new man from the two, thus making peace,

1234
01:25:28.840 --> 01:25:31.399
<v Speaker 1>and that he might reconcile them both to God and

1235
01:25:31.479 --> 01:25:35.439
<v Speaker 1>one body through the cross, thereby putting to death the enmity.

1236
01:25:36.199 --> 01:25:39.079
<v Speaker 1>And he came and preached peace to you who were

1237
01:25:39.439 --> 01:25:43.199
<v Speaker 1>far off and to those who were near. For through

1238
01:25:43.279 --> 01:25:46.600
<v Speaker 1>him we both have access by one spirit to the Father.

1239
01:25:48.760 --> 01:25:52.479
<v Speaker 1>So unity in Christ is what we have here. And

1240
01:25:53.199 --> 01:25:56.640
<v Speaker 1>verses fourteen through sixteen speaks of Christ as our peace,

1241
01:25:57.079 --> 01:26:01.000
<v Speaker 1>breaking down the dividing wall of hostility and creating one

1242
01:26:01.039 --> 01:26:07.479
<v Speaker 1>new humanity for he himself, For he himself is our peace,

1243
01:26:07.560 --> 01:26:10.159
<v Speaker 1>who has made two to one and has torn down

1244
01:26:10.199 --> 01:26:14.880
<v Speaker 1>the dividing wall of hostility. So unity in Christ it's

1245
01:26:14.920 --> 01:26:18.640
<v Speaker 1>a central theme in Christian theology, emphasizing the spiritual oneness

1246
01:26:18.760 --> 01:26:22.840
<v Speaker 1>and harmony among believers through their shared faith in Jesus Christ.

1247
01:26:23.359 --> 01:26:25.760
<v Speaker 1>This concept is rooted in the teachings of the New

1248
01:26:25.800 --> 01:26:30.479
<v Speaker 1>Testament and is considered essential for the health and witness

1249
01:26:30.520 --> 01:26:34.600
<v Speaker 1>of the church. It's also talked about in Corinthians twelve

1250
01:26:35.319 --> 01:26:39.720
<v Speaker 1>verse Corinthians twelve, verse thirteen, where Paul says, for in

1251
01:26:39.880 --> 01:26:43.119
<v Speaker 1>one spirit we were all baptized into one body, whether

1252
01:26:43.239 --> 01:26:47.600
<v Speaker 1>Jews are Greeks slaver free who were given into the

1253
01:26:47.680 --> 01:26:53.880
<v Speaker 1>spirit to drink, and then also who were given one

1254
01:26:53.960 --> 01:27:01.760
<v Speaker 1>spirit to drink. The spirit unites believers into one body. Kay. Yeah.

1255
01:27:01.800 --> 01:27:04.880
<v Speaker 1>The challenges to unity. Despite its importance, unity in Christ

1256
01:27:05.159 --> 01:27:10.680
<v Speaker 1>faces numerous challenges. Doctrinal disagreements, cultural differences, and personal conflicts

1257
01:27:10.720 --> 01:27:13.760
<v Speaker 1>can threaten the harmony of the Church. The New Testament

1258
01:27:13.800 --> 01:27:18.439
<v Speaker 1>addresses these issues, urging believers to pursue reconciliation and maintain

1259
01:27:18.520 --> 01:27:23.199
<v Speaker 1>the unity of spirit. And Colossians three, verses thirteen through fourteen,

1260
01:27:23.239 --> 01:27:27.640
<v Speaker 1>Paul advises bear with one another bear with each other,

1261
01:27:27.760 --> 01:27:30.600
<v Speaker 1>and forgive any complaint that you may have against one another.

1262
01:27:31.079 --> 01:27:34.199
<v Speaker 1>Forgive as the Lord forgave you. And over all these

1263
01:27:34.279 --> 01:27:38.079
<v Speaker 1>virtues put on love, which is the bond of perfect unity.

1264
01:27:38.520 --> 01:27:42.479
<v Speaker 1>Love and forgiveness are essential for overcoming obstacles to unity

1265
01:27:42.840 --> 01:27:48.840
<v Speaker 1>and preserving the integrity of the Church. All right, So

1266
01:27:49.479 --> 01:27:54.680
<v Speaker 1>let's see what we have. All right, So let's go

1267
01:27:54.720 --> 01:27:58.279
<v Speaker 1>ahead and give a little description of verses fourteen through eighteen.

1268
01:28:00.239 --> 01:28:03.359
<v Speaker 1>Two fourteen through eighteen means Jesus is the ultimate peace,

1269
01:28:03.960 --> 01:28:06.760
<v Speaker 1>uniting Jews and Gentiles by breaking down the dividing wall

1270
01:28:06.800 --> 01:28:12.880
<v Speaker 1>of hostility ceremonial law through his death, creating one new people,

1271
01:28:13.199 --> 01:28:18.319
<v Speaker 1>the Church, in one body, reconciled to God, with full

1272
01:28:18.439 --> 01:28:22.000
<v Speaker 1>access to the Father through the Spirit, ending enmity and

1273
01:28:22.039 --> 01:28:27.199
<v Speaker 1>bringing closeness to God. For all key themes, Jesus says peace,

1274
01:28:27.319 --> 01:28:31.159
<v Speaker 1>Christ just as a bringer of peace. He is our peace,

1275
01:28:31.199 --> 01:28:36.479
<v Speaker 1>the source and the substance of reconciliation, breaking down walls.

1276
01:28:36.520 --> 01:28:41.680
<v Speaker 1>The dividing wall between Jews and Gentiles was the mosaic

1277
01:28:41.800 --> 01:28:48.439
<v Speaker 1>laws ceremonial distinctions, which Christ abolished in his flesh. Through

1278
01:28:48.479 --> 01:28:51.600
<v Speaker 1>his cross, Jesus created a single new humanity, the Church

1279
01:28:51.640 --> 01:28:55.079
<v Speaker 1>from two separate groups, making peace between them and reconciling

1280
01:28:55.119 --> 01:29:00.000
<v Speaker 1>them to God. The result is the ending of hostility

1281
01:29:00.039 --> 01:29:05.119
<v Speaker 1>between people and between between people and between people of God,

1282
01:29:05.159 --> 01:29:08.479
<v Speaker 1>and granting both groups access to God the Father through

1283
01:29:08.520 --> 01:29:12.159
<v Speaker 1>the Holy Spirit. In simple terms, before Jesus, Jews and

1284
01:29:12.199 --> 01:29:15.960
<v Speaker 1>Gentiles were separated by religious laws, creating a barrier between

1285
01:29:16.000 --> 01:29:20.199
<v Speaker 1>them and between between them and God. Jesus sacrificed on

1286
01:29:20.239 --> 01:29:24.199
<v Speaker 1>the Cross removed these barriers, making one unified family the Church,

1287
01:29:24.319 --> 01:29:28.600
<v Speaker 1>where everyone regardless of background, can come to God. And

1288
01:29:28.640 --> 01:29:32.760
<v Speaker 1>then practical application, it says unity Christians should actively tear

1289
01:29:32.840 --> 01:29:36.399
<v Speaker 1>down any cultural personal walls that divide believers within the Church.

1290
01:29:37.159 --> 01:29:41.880
<v Speaker 1>Reconciliation the peace found in Christ should motivate believers to

1291
01:29:42.000 --> 01:29:45.800
<v Speaker 1>seek peace and reconciliation in their own relationships and then

1292
01:29:45.880 --> 01:29:50.199
<v Speaker 1>intimacy with God. Believers have direct, unhindered access to God

1293
01:29:50.199 --> 01:29:54.479
<v Speaker 1>as a loving Father thanks to Christ's work. Let's dive

1294
01:29:54.600 --> 01:30:00.640
<v Speaker 1>into verse nineteen through twenty two. Now Ephesians two, verse nineteen. Now,

1295
01:30:00.680 --> 01:30:05.000
<v Speaker 1>therefore you are no longer strangers and foreigners, but fellow citizens,

1296
01:30:05.399 --> 01:30:08.600
<v Speaker 1>with the saints and members of the household of God.

1297
01:30:09.359 --> 01:30:13.720
<v Speaker 1>Having been built on the foundation of the apostles and prophets,

1298
01:30:14.399 --> 01:30:18.479
<v Speaker 1>Jesus Christ himself being the chief cornerstone, in whom the

1299
01:30:18.520 --> 01:30:23.560
<v Speaker 1>whole building being fitted together, grows into a holy temple

1300
01:30:24.000 --> 01:30:28.760
<v Speaker 1>in the Lord, in whom you also are being built

1301
01:30:28.800 --> 01:30:32.039
<v Speaker 1>together for a dwelling place of God. In this spirit

1302
01:30:32.199 --> 01:30:36.600
<v Speaker 1>Okay so Verses nineteen through twenty two describes believers as

1303
01:30:36.680 --> 01:30:40.359
<v Speaker 1>members of God's household, built on the foundation of the

1304
01:30:40.399 --> 01:30:45.000
<v Speaker 1>apostles and prophets, with Christ Jesus as the cornerstone. Consequently,

1305
01:30:45.079 --> 01:30:48.279
<v Speaker 1>you are no longer foreigners and strangers, but fellow citizens

1306
01:30:48.279 --> 01:30:51.479
<v Speaker 1>with God's people and members of his household. So the

1307
01:30:51.520 --> 01:30:54.760
<v Speaker 1>household of God. What's that concept? Well, the concept of

1308
01:30:54.840 --> 01:30:58.600
<v Speaker 1>household of God is a profound theological theme found throughout

1309
01:30:58.640 --> 01:31:03.119
<v Speaker 1>the Bible, the intimate relationship between God and his people.

1310
01:31:03.279 --> 01:31:05.920
<v Speaker 1>This term is often used to describe the community of

1311
01:31:05.960 --> 01:31:09.159
<v Speaker 1>believers who are united under the lordship of Jesus Christ,

1312
01:31:09.720 --> 01:31:14.680
<v Speaker 1>forming a spiritual family the biblical idea, the idea of

1313
01:31:14.720 --> 01:31:18.359
<v Speaker 1>God's household is rooted in the Old Testament, where God

1314
01:31:18.840 --> 01:31:23.399
<v Speaker 1>establishes a covenant with Israel, calling them his people. In

1315
01:31:23.479 --> 01:31:28.319
<v Speaker 1>Exodus nineteen five through six, God declares, now, if you

1316
01:31:28.399 --> 01:31:31.560
<v Speaker 1>will indeed, obey my voice and keep my covenant. You

1317
01:31:31.600 --> 01:31:34.840
<v Speaker 1>will be my treasure possession out of all the nations,

1318
01:31:35.199 --> 01:31:37.840
<v Speaker 1>for the whole earth is mine and unto me. You

1319
01:31:37.920 --> 01:31:41.399
<v Speaker 1>shall be a kingdom of priests and a holy nation. Here,

1320
01:31:41.479 --> 01:31:44.199
<v Speaker 1>the Israelites are depicted as a chosen family set a

1321
01:31:44.279 --> 01:31:48.039
<v Speaker 1>part of God's purposes. In the New Testament, the concept

1322
01:31:48.119 --> 01:31:52.560
<v Speaker 1>is expanded to exclude all believers in Christ, both Jews

1323
01:31:52.560 --> 01:31:56.680
<v Speaker 1>and Gentiles. Therefore, you are no longer strangers and foreigners.

1324
01:31:56.680 --> 01:31:58.880
<v Speaker 1>This is Ephesians two, verse nineteen through twenty two, which

1325
01:31:58.880 --> 01:32:02.479
<v Speaker 1>we already read. It says this passage emphasized the unity

1326
01:32:02.479 --> 01:32:06.880
<v Speaker 1>and spiritual kingship of kinship of believers, who together form

1327
01:32:06.920 --> 01:32:11.600
<v Speaker 1>a dwelling place for God. The characteristics of the household

1328
01:32:11.720 --> 01:32:15.199
<v Speaker 1>unity and diversity. The household of God is marked by

1329
01:32:15.279 --> 01:32:19.840
<v Speaker 1>unity among its members, despite their diverse backgrounds. Galatians three

1330
01:32:20.000 --> 01:32:24.920
<v Speaker 1>twenty eight affirms there is neither Jew nor Greek, slave,

1331
01:32:25.359 --> 01:32:29.520
<v Speaker 1>nor free male nor female, for there are all one

1332
01:32:29.680 --> 01:32:34.399
<v Speaker 1>in Christ Jesus. This unity is not uniformity, but a

1333
01:32:34.399 --> 01:32:40.079
<v Speaker 1>harmonist diversity that reflects the multifaceted nature of God's creation. Next,

1334
01:32:40.359 --> 01:32:43.680
<v Speaker 1>love and service. Love is the defining characteristic of God's household.

1335
01:32:43.800 --> 01:32:47.960
<v Speaker 1>Jesus commands as followers in John thirteen, thirty four and

1336
01:32:48.000 --> 01:32:51.319
<v Speaker 1>thirty five, which we already read earlier, a new commandment.

1337
01:32:51.399 --> 01:32:53.520
<v Speaker 1>I give you love one another as I have loved you,

1338
01:32:53.600 --> 01:32:56.800
<v Speaker 1>so you also may must love one another. By this,

1339
01:32:56.920 --> 01:33:00.279
<v Speaker 1>all men will know that you are my disciples. Love

1340
01:33:00.319 --> 01:33:05.279
<v Speaker 1>one another. This and then the love manifest and act

1341
01:33:05.359 --> 01:33:07.880
<v Speaker 1>service and mutual care is seen in the early Church

1342
01:33:07.920 --> 01:33:10.840
<v Speaker 1>practice and sharing resources and supporting one another and acts

1343
01:33:10.840 --> 01:33:16.520
<v Speaker 1>two forty four through forty five spiritual growth and maturity.

1344
01:33:16.720 --> 01:33:23.479
<v Speaker 1>In Ephesians four, verses eleven through thirteen, it explains, and

1345
01:33:23.560 --> 01:33:27.119
<v Speaker 1>it was he who gave some to be apostles, some

1346
01:33:27.199 --> 01:33:29.439
<v Speaker 1>to be prophets, some to be evangelists, and some to

1347
01:33:29.479 --> 01:33:32.560
<v Speaker 1>be pastors and teachers, to equip the saints for works

1348
01:33:32.560 --> 01:33:35.000
<v Speaker 1>in ministry, to build up the body of Christ, until

1349
01:33:35.039 --> 01:33:37.800
<v Speaker 1>we all reach unity and faith and the knowledge of

1350
01:33:37.800 --> 01:33:40.960
<v Speaker 1>the Son of God, as we mature to the full

1351
01:33:41.000 --> 01:33:45.079
<v Speaker 1>measure of the stature of Christ. And then the role

1352
01:33:45.119 --> 01:33:47.560
<v Speaker 1>of the church is found in Hebrews ten, verse twenty

1353
01:33:47.640 --> 01:33:50.720
<v Speaker 1>four through twenty five and encourages believers and let us

1354
01:33:50.760 --> 01:33:54.039
<v Speaker 1>consider how to spur one another onto the love and

1355
01:33:54.119 --> 01:33:57.960
<v Speaker 1>good deeds. Let us not neglect meeting together as some

1356
01:33:58.319 --> 01:34:02.239
<v Speaker 1>have made a hay, but let us encourage one another

1357
01:34:03.479 --> 01:34:06.880
<v Speaker 1>and all the more as you see the day approaching. Okay,

1358
01:34:06.960 --> 01:34:10.399
<v Speaker 1>So the household the God is a dynamic and living

1359
01:34:10.680 --> 01:34:16.119
<v Speaker 1>entity reflecting the love, unity, and purpose of God through

1360
01:34:16.119 --> 01:34:19.920
<v Speaker 1>his people. It is a spiritual family that transcends earthy boundaries,

1361
01:34:20.000 --> 01:34:23.960
<v Speaker 1>united by faith in Jesus Christ, and empowered by the

1362
01:34:23.960 --> 01:34:27.000
<v Speaker 1>Holy Spirit to fulfill God's mission to the world. All right,

1363
01:34:27.960 --> 01:34:30.239
<v Speaker 1>So I just want to go over that, and then

1364
01:34:30.319 --> 01:34:34.760
<v Speaker 1>let me go over a brief description of Ephesians two

1365
01:34:34.880 --> 01:34:38.000
<v Speaker 1>nineteen through twenty two, and then we will go into

1366
01:34:38.039 --> 01:34:42.279
<v Speaker 1>the practical applications for chapter two. Ephesians two nineteen through

1367
01:34:42.279 --> 01:34:45.199
<v Speaker 1>twenty two means believers are no longer outsiders, but are

1368
01:34:45.279 --> 01:34:49.079
<v Speaker 1>now citizens of God's kingdom, members of his divine family

1369
01:34:49.239 --> 01:34:53.359
<v Speaker 1>or household. Like we talked about God's household and living

1370
01:34:53.399 --> 01:34:57.560
<v Speaker 1>stones in a spiritual temple where God dwells all unified

1371
01:34:57.560 --> 01:35:00.800
<v Speaker 1>through Christ as the cornerstone, breaking down ethnic barriers Jews

1372
01:35:00.840 --> 01:35:03.920
<v Speaker 1>and Gentiles will form one holy dwelling place for God.

1373
01:35:04.159 --> 01:35:07.720
<v Speaker 1>It's about radical inclusion, unity and purpose in Christ, forming

1374
01:35:07.760 --> 01:35:13.880
<v Speaker 1>a unified community where God's presence resides. In verse nineteen,

1375
01:35:15.079 --> 01:35:17.479
<v Speaker 1>it says you are no longer strangers and aliens, but

1376
01:35:17.600 --> 01:35:20.479
<v Speaker 1>fellow citizens with the Saints and members of the household

1377
01:35:20.560 --> 01:35:24.159
<v Speaker 1>of God. In verse twenty the church is built on

1378
01:35:24.199 --> 01:35:27.439
<v Speaker 1>the foundation of the apostles and prophets, with Jesus Christ

1379
01:35:27.520 --> 01:35:32.079
<v Speaker 1>himself as the cornerstone, the essential stone, setting the pattern

1380
01:35:32.119 --> 01:35:36.119
<v Speaker 1>for the entire structure. Verse twenty two the whole structure.

1381
01:35:36.199 --> 01:35:39.359
<v Speaker 1>The church is joined together in Christ growing it's a

1382
01:35:39.439 --> 01:35:42.319
<v Speaker 1>holy temple in the Lord, and in verse twenty two

1383
01:35:42.560 --> 01:35:45.439
<v Speaker 1>in Christ, all believers, Jews and Gentiles are being built

1384
01:35:45.439 --> 01:35:49.880
<v Speaker 1>together into a dwelling place for God by the Spirit,

1385
01:35:50.520 --> 01:35:54.800
<v Speaker 1>forming one unified body and then some of the core themes.

1386
01:35:54.920 --> 01:35:59.239
<v Speaker 1>Unity in Christ eliminates the dividing well between Jews and gentiles,

1387
01:36:00.119 --> 01:36:04.279
<v Speaker 1>belonging and identity. Believers are citizens and family, not outsiders.

1388
01:36:04.680 --> 01:36:09.399
<v Speaker 1>Purpose the church is God's dwelling place on earth, a

1389
01:36:09.479 --> 01:36:12.199
<v Speaker 1>place for His presence in glory to be displayed, and

1390
01:36:12.239 --> 01:36:15.079
<v Speaker 1>then growth and structure. The church is a living, growing

1391
01:36:15.159 --> 01:36:18.640
<v Speaker 1>building built on Christ and the apostles prophets, which each

1392
01:36:18.720 --> 01:36:22.359
<v Speaker 1>believer as a with each believer as a living stone.

1393
01:36:24.359 --> 01:36:30.640
<v Speaker 1>Thank you guys for tuning in and keeping up with

1394
01:36:30.800 --> 01:36:33.319
<v Speaker 1>all that information. There's a lot of information there that

1395
01:36:33.359 --> 01:36:36.159
<v Speaker 1>I kind of went over, and yeah, like I said,

1396
01:36:37.199 --> 01:36:39.680
<v Speaker 1>a lot of notes, a lot of important notes to

1397
01:36:39.760 --> 01:36:42.880
<v Speaker 1>go over, and a lot of important subjects to go over.

1398
01:36:43.039 --> 01:36:45.840
<v Speaker 1>So let me just go over the practical applications for

1399
01:36:45.960 --> 01:36:51.640
<v Speaker 1>chapter two before we end. Embrace grace, recognize and excite,

1400
01:36:51.680 --> 01:36:54.279
<v Speaker 1>and accept your salvation as a gift from God, not

1401
01:36:54.399 --> 01:36:59.680
<v Speaker 1>something you can earn. Live in gratitude and humility. Seek

1402
01:37:00.640 --> 01:37:03.840
<v Speaker 1>actively work towards unity within the Body of Christ, breaking

1403
01:37:03.920 --> 01:37:08.880
<v Speaker 1>down barriers and fostering peace among believers. Build on the foundation.

1404
01:37:09.079 --> 01:37:12.359
<v Speaker 1>Strengthen your faith by studying the teachings of the apostles

1405
01:37:12.359 --> 01:37:16.439
<v Speaker 1>and prophets with Christ as your cornerstone. Live as a

1406
01:37:16.520 --> 01:37:20.119
<v Speaker 1>member of God's household. Conduct yourself in a manner worthy

1407
01:37:20.199 --> 01:37:24.479
<v Speaker 1>of being part of God's family, showing love and hospitality

1408
01:37:24.560 --> 01:37:31.159
<v Speaker 1>to others. All right, additional scriptures we have Romans five,

1409
01:37:31.239 --> 01:37:34.800
<v Speaker 1>verse eight. But God proves his love for us in

1410
01:37:34.840 --> 01:37:39.000
<v Speaker 1>this while we are still sinners. Christ died for us

1411
01:37:39.760 --> 01:37:44.720
<v Speaker 1>Titus three to five. He saved us not by the

1412
01:37:44.800 --> 01:37:47.319
<v Speaker 1>righteous deeds that we have done, but according to his

1413
01:37:47.439 --> 01:37:50.520
<v Speaker 1>mercy through the washing of new birth and renewal of

1414
01:37:50.520 --> 01:37:54.239
<v Speaker 1>the Holy Spirit. Then we have one Peter two verse five.

1415
01:37:54.800 --> 01:37:58.079
<v Speaker 1>You also, like living stones, are being built into a

1416
01:37:58.119 --> 01:38:02.479
<v Speaker 1>spiritual house to be a holy priest, offering spiritual sacrifices

1417
01:38:02.680 --> 01:38:09.079
<v Speaker 1>acceptable to God through Jesus Christ. Amen. Amen, Amen. So yes,

1418
01:38:09.199 --> 01:38:11.800
<v Speaker 1>thank you guys for tuning in. We stopped a little

1419
01:38:11.800 --> 01:38:16.439
<v Speaker 1>bit early, like a good fifteen minutes early fifteen, maybe

1420
01:38:16.439 --> 01:38:18.479
<v Speaker 1>twenty minutes earlier, I guess it is, But it's okay.

1421
01:38:18.520 --> 01:38:21.199
<v Speaker 1>I'm just it's very late. I had to work today,

1422
01:38:21.279 --> 01:38:24.159
<v Speaker 1>I'm super tired, and I have an interview tomorrow. So

1423
01:38:24.319 --> 01:38:28.159
<v Speaker 1>please pray for me. Okay. Well, by the time you

1424
01:38:28.199 --> 01:38:30.079
<v Speaker 1>do pray for me, I should already have the job.

1425
01:38:30.119 --> 01:38:32.520
<v Speaker 1>But it's okay. Just pray for me to everything to

1426
01:38:32.560 --> 01:38:35.479
<v Speaker 1>go good for the job and everything. But let me

1427
01:38:35.520 --> 01:38:38.279
<v Speaker 1>just go ahead and actually end this in prayer right now. So,

1428
01:38:39.079 --> 01:38:41.039
<v Speaker 1>Father God, in the name of Jesus, thank you so

1429
01:38:41.159 --> 01:38:44.840
<v Speaker 1>much for this glorious time. I appreciate you giving us

1430
01:38:44.840 --> 01:38:47.600
<v Speaker 1>this time to be able to study Galatians and Ephesians.

1431
01:38:48.560 --> 01:38:51.399
<v Speaker 1>We are going over things that talk about salvation and

1432
01:38:52.000 --> 01:38:55.279
<v Speaker 1>you know, say, by grace through faith and so many

1433
01:38:55.319 --> 01:38:57.560
<v Speaker 1>things that a lot of people. It's very popular for

1434
01:38:57.600 --> 01:39:01.479
<v Speaker 1>people to speak about Lord, but just allow us to

1435
01:39:01.560 --> 01:39:05.720
<v Speaker 1>dissect digest everything that we're reading so that we can

1436
01:39:05.880 --> 01:39:11.039
<v Speaker 1>understand it. Lord, because sometimes there's different interpretations of these,

1437
01:39:11.079 --> 01:39:13.319
<v Speaker 1>you know, these verses, and I just want to make

1438
01:39:13.319 --> 01:39:16.760
<v Speaker 1>sure that everybody that's listening and myself also, as we're

1439
01:39:16.800 --> 01:39:19.279
<v Speaker 1>reading through these verses, Lord, help us to dissect it

1440
01:39:19.319 --> 01:39:23.399
<v Speaker 1>and also digest it properly and uh to read the

1441
01:39:23.439 --> 01:39:27.399
<v Speaker 1>proper interpretation so that we are you know, we are

1442
01:39:27.439 --> 01:39:29.680
<v Speaker 1>good with you. Because if we're reading it and we're

1443
01:39:29.720 --> 01:39:33.279
<v Speaker 1>getting a wrong interpretation, Lord, then you know we want

1444
01:39:33.279 --> 01:39:35.680
<v Speaker 1>to find the truth in these verses. So please allow

1445
01:39:35.760 --> 01:39:37.960
<v Speaker 1>us to do that. Thank you for everything you do

1446
01:39:38.079 --> 01:39:40.239
<v Speaker 1>for us, and Lord, thank you so much. I appreciate

1447
01:39:40.239 --> 01:39:43.279
<v Speaker 1>this new job offer and everything that you have blessed

1448
01:39:43.279 --> 01:39:45.359
<v Speaker 1>me with. Please give me the strength Lord to go

1449
01:39:45.479 --> 01:39:50.119
<v Speaker 1>in and speak to them tomorrow with authority, and also

1450
01:39:50.119 --> 01:39:52.680
<v Speaker 1>give me the words to say. Lord, Please thank you.

1451
01:39:52.880 --> 01:39:55.760
<v Speaker 1>Anybody that's going through anything tough right now, we're going

1452
01:39:55.840 --> 01:39:59.279
<v Speaker 1>to be getting into a Feesian six probably next week,

1453
01:39:59.680 --> 01:40:03.560
<v Speaker 1>so so it'll Lord, allow these verses to speak to

1454
01:40:03.600 --> 01:40:06.279
<v Speaker 1>people that are going through spiritual battles, including myself. Lord,

1455
01:40:06.319 --> 01:40:09.000
<v Speaker 1>please thank you. I love you in Jesus' name. Amen.

1456
01:40:09.720 --> 01:40:11.720
<v Speaker 1>Like I said, thank you guys for tuning in once

1457
01:40:11.760 --> 01:40:16.800
<v Speaker 1>again to Wednesday service. Look forward to Sunday service. We're

1458
01:40:16.840 --> 01:40:19.560
<v Speaker 1>going to be going over. I think we're going to

1459
01:40:19.600 --> 01:40:22.319
<v Speaker 1>be in Kings. Let me see First Kings, I believe.

1460
01:40:22.359 --> 01:40:23.680
<v Speaker 1>Let me see if we're done with the first I

1461
01:40:23.720 --> 01:40:26.800
<v Speaker 1>think we have a couple chapters of First Kings. What

1462
01:40:26.960 --> 01:40:29.560
<v Speaker 1>twenty one, twenty two, twenty three, I believe. Let me

1463
01:40:29.960 --> 01:40:32.680
<v Speaker 1>just double check because I don't want to say it wrong.

1464
01:40:33.560 --> 01:40:38.760
<v Speaker 1>We're okay. We did First King seventeen through twenty, so

1465
01:40:39.319 --> 01:40:44.239
<v Speaker 1>we are going to actually be in One Kings twenty

1466
01:40:44.359 --> 01:40:50.800
<v Speaker 1>one and twenty two, might even be dipping into Second Kings,

1467
01:40:51.399 --> 01:40:56.159
<v Speaker 1>all right, So yeah, probably Second Kings. We did twenty

1468
01:40:56.199 --> 01:40:58.359
<v Speaker 1>so we'll do twenty one twenty two and then Second

1469
01:40:58.439 --> 01:41:02.359
<v Speaker 1>Kings one probably, so we'll probably do twenty one twenty two,

1470
01:41:02.600 --> 01:41:05.239
<v Speaker 1>and then we'll do Second Kings Verse one and like

1471
01:41:05.239 --> 01:41:08.479
<v Speaker 1>an intro too. So yeah, please be looking forward to that.

1472
01:41:08.960 --> 01:41:11.640
<v Speaker 1>Please comment below, and also if you want to check

1473
01:41:11.640 --> 01:41:15.199
<v Speaker 1>out my show, it's Josh Monday Christian Conspiracy Podcasts where

1474
01:41:15.199 --> 01:41:17.359
<v Speaker 1>I release some interview. I mean there's a whole bunch

1475
01:41:17.359 --> 01:41:19.119
<v Speaker 1>of interviews on that. I got three hundred and twenty

1476
01:41:19.159 --> 01:41:22.439
<v Speaker 1>seven episodes, a whole bunch of interviews, and I'm also

1477
01:41:22.479 --> 01:41:24.560
<v Speaker 1>slowly releasing these Bible studies. So if you want to

1478
01:41:24.600 --> 01:41:26.560
<v Speaker 1>go on there, check out my YouTube, it's Josh Monday

1479
01:41:26.640 --> 01:41:28.800
<v Speaker 1>Music and Podcast. If you want to look at it

1480
01:41:28.840 --> 01:41:32.239
<v Speaker 1>on audio, it's Josh Monday Christian Conspiracy Podcast. I really

1481
01:41:32.279 --> 01:41:35.319
<v Speaker 1>appreciate everybody that's listening. Thank you, and God bless you.
