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<v Speaker 1>Thank you very much for that warm welcome. I'm keeping

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<v Speaker 1>my cap on, not to disrespect Jesus or you, but

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<v Speaker 1>I've been spending too many nights in aeroplanes crisscrossing the world,

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<v Speaker 1>and my body is no longer taking the lack of

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<v Speaker 1>sleep and air conditioning in the plane, so it's good

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<v Speaker 1>to keep my cap on. We are very privileged to

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<v Speaker 1>be celebrating the Reformation Sunday with you. On the thirty

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<v Speaker 1>first of October fifteen seventeen, Martin Luther, professor, pastor and

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<v Speaker 1>academic pastor. He nailed the ninety five Theses, which is

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<v Speaker 1>his criticism and correction of what the Europeans believed at

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<v Speaker 1>that time and how they were practicing.

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<v Speaker 2>He nailed his criticism.

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<v Speaker 1>And correction on the door of the Castle church in

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<v Speaker 1>the city of Wittenberg. This was a call for an

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<v Speaker 1>academic debate, and he nailed them at the door of

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<v Speaker 1>the church.

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<v Speaker 2>Because the church was the university.

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<v Speaker 1>All the universities in Europe came out of the church,

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<v Speaker 1>out of monasteries or cathedrals, and this was no exception.

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<v Speaker 1>He was calling for a debate and that triggered that

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<v Speaker 1>triggered a movement that created the modern world.

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<v Speaker 2>So it was a battle for truth.

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<v Speaker 1>That we must believe what is true, we must live

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<v Speaker 1>according to what is truth, and that we looked and

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<v Speaker 1>studied that.

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<v Speaker 2>In the first service. So if you were not here

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<v Speaker 2>in the.

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<v Speaker 1>First service, please audio recording is available and I would

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<v Speaker 1>encourage you to listen to that. But you are an

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<v Speaker 1>unusual church which is optimistic, that believes that future twenty

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<v Speaker 1>first century can be greater than the past. That is

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<v Speaker 1>not typical a Christian church in America. So I'd like

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<v Speaker 1>to study in the second sermon the theme of hope.

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<v Speaker 1>Because Reformation was reforming the Middle Ages, and those Middle

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<v Speaker 1>Ages were brutal, a young man, William Tyndale, a scholar,

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<v Speaker 1>attempted to translate the Bible into English.

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<v Speaker 2>He approached three bishops.

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<v Speaker 1>Translating the Bible had been illegal in England since the

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<v Speaker 1>time of Wickliffe one hundred and thirty forty years before Tyndale,

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<v Speaker 1>so he had to leave England, and leaving the shores

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<v Speaker 1>of England without permission was also illegal. So he left England,

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<v Speaker 1>came to Wittenberg, where Martin Luther was and began translating

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<v Speaker 1>the Bible into English. But then he came to Belgium

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<v Speaker 1>and the English Channel where he printed that and had

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<v Speaker 1>to smuggle it into England. And for the crime of

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<v Speaker 1>translating the Bible into English, he was strangled and burnt

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<v Speaker 1>at the stake. John huss a reformer prior to that,

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<v Speaker 1>had also been burnt at the stake. So the Church

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<v Speaker 1>in Europe was brutal. This was the age of darkness

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<v Speaker 1>that we call the Middle Ages. A lot of good

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<v Speaker 1>things were happening during the Middle Ages, but it was

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<v Speaker 1>still dark Ages. But the Reformation believed that the world

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<v Speaker 1>can be changed, the world can be better because Jesus

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<v Speaker 1>is making all things new. So that's the theme for today,

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<v Speaker 1>and I want to look at the first epistle of

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<v Speaker 1>John with you. We will look at few verses. So

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<v Speaker 1>if you have your Bible and do please open that.

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<v Speaker 1>I'd like to begin, because we have more young people

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<v Speaker 1>now than we had in the morning, I'd like to

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<v Speaker 1>begin with one John two fourteen. I'll read the whole verse,

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<v Speaker 1>but focus on the second part of the worse One

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<v Speaker 1>John two fourteen. I write to you, dear children, because

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<v Speaker 1>you know the Father. I write to you fathers, because

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<v Speaker 1>you know him who is from the beginning. I write

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<v Speaker 1>to you young men, because you are strong and the

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<v Speaker 1>word of God lives in you, and you have overcome

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<v Speaker 1>the evil one. Now those are amazing statements. John is

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<v Speaker 1>saying that he's writing to you, young men and women,

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<v Speaker 1>because you are strong and the word of God lives

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<v Speaker 1>in you.

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<v Speaker 2>And you have overcome the evil one.

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<v Speaker 1>Who are we to overcome the evil one? We can't.

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<v Speaker 1>The world has go from back to verse until the

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<v Speaker 1>rider on the white horse comes and slays the Antichrist

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<v Speaker 1>and establishes kingdom. He has to slay the Antichrist. We

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<v Speaker 1>can't overcome the evil one. That's the mindset on much.

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<v Speaker 2>Of the American Church and European Church.

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<v Speaker 1>But John is actually repeating in verse thirteen what he

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<v Speaker 1>has said in verse fourteen, what he has already said

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<v Speaker 1>in verse thirteen, so that repetition is emphasized in the point.

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<v Speaker 1>He says in verse thirteen, I'm writing to your fathers

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<v Speaker 1>because you.

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<v Speaker 2>Know him who is from the beginning.

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<v Speaker 1>I'm writing to young men because you have overcome the

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<v Speaker 1>evil One. Now, with significance of it, we might have

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<v Speaker 1>time to look at the end. This is like the

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<v Speaker 1>ancient saying to Gideon in a Judges six that God

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<v Speaker 1>is with you a mighty young man. And Gideon says,

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<v Speaker 1>what look at all the Midianites, and look at all

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<v Speaker 1>the Amlakites. Whatever we plant a harvest, they come in

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<v Speaker 1>and they overrun the whole land. They've taken over all

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<v Speaker 1>the Protestant universities and Christian colleges, and they have they're

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<v Speaker 1>robbing the Church of her children. Seventy percent of the

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<v Speaker 1>Christian children who grew up in Christian homes. First year

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<v Speaker 1>in college university, they're robbed.

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<v Speaker 2>And who am I? Angel says to Gideon.

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<v Speaker 1>You go in your strengths and you will deliver Israel.

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<v Speaker 1>You will change the future. But my clan is the

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<v Speaker 1>least in Israel, and I'm the smallest in my family.

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<v Speaker 1>You're talking ridiculous. That's what John is saying here that yes,

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<v Speaker 1>the great, mighty, famous men and women of God, they

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<v Speaker 1>have already been defeated.

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<v Speaker 2>But you're strong, you will overcome. That's like Joshua.

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<v Speaker 1>If you have time to go back and read Joshua

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<v Speaker 1>Chapter one, Moses is dead. Here are these people in

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<v Speaker 1>the wilderness, and God is saying, you have stayed long

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<v Speaker 1>enough in this camp. Back up your camp and march

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<v Speaker 1>in to this land.

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<v Speaker 2>That I'm going to.

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<v Speaker 1>Give you what All those lands, the universities and political

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<v Speaker 1>parties and municipalities and the big industries in Seattle, they're

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<v Speaker 1>already already occupied by the giants. They control the money,

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<v Speaker 1>they controlled politics, they control the press. Who am I? So?

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<v Speaker 1>Joshua was one of the twelve spies who had gone

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<v Speaker 1>into the Promised Land to spy out the land before

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<v Speaker 1>they are going to take it over, and ten of

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<v Speaker 1>them had returned and said, we went there. It is

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<v Speaker 1>a great land, just like Seattle. But we're grasshoppers in

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<v Speaker 1>front of those giants, right, Who are we? We can't

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<v Speaker 1>take it over. We will get Let's go back into

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<v Speaker 1>slavery in Egypt. Joshua and Caleb said, well, if this

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<v Speaker 1>really is God's battle, if he really is with us,

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<v Speaker 1>if he really brought us out of Egypt, we.

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<v Speaker 2>Can take over that land.

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<v Speaker 1>So, when Joshua is being commissioned to take Moses's place

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<v Speaker 1>after thirty three years, no it was forty years, he

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<v Speaker 1>is being told three times in Joshua Chapter one, be

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<v Speaker 1>strong and very courageous, because God is with him. This

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<v Speaker 1>land possessed, controlled, ruled, and ruined by the giants. I'm

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<v Speaker 1>giving it to you. So That's what John is saying

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<v Speaker 1>in chapter one, verses thirteen and fourteen, that young men,

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<v Speaker 1>young women, I'm writing to you because you're strong, even

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<v Speaker 1>if you don't believe it, and because you have overcome

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<v Speaker 1>the evil one, Satan has no right to rule the USA.

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<v Speaker 1>Why because John says in the same chapter, chapter two,

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<v Speaker 1>a verse eight. Yet I'm writing to you in New command.

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<v Speaker 1>Its truth is seen in him. We talked about truth

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<v Speaker 1>in the first service. It's truth is seen in him

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<v Speaker 1>and in you. Because the darkness is passing and the

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<v Speaker 1>true light is already shining. Oh no, the true light

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<v Speaker 1>will shine only after the second coming.

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<v Speaker 2>Right now, the.

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<v Speaker 1>Darkness is overtaking the USA. Right now, evil is destroying

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<v Speaker 1>our families, our marriages, our children. But John is saying, no, no, no, no.

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<v Speaker 1>The light came the first time, and the true light

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<v Speaker 1>is shining. It's worse. Eight, it's already shining. And that

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<v Speaker 1>light you're going to be reflecting. I am the light

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<v Speaker 1>of the world. He who follows me shall not walk

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<v Speaker 1>in darkness, but shall receive the light of life. You

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<v Speaker 1>are the light of the world. So John is repeating

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<v Speaker 1>what Jesus has already said in the Gospel of John

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<v Speaker 1>chapter eight, etc. But we won't go there. In chapter

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<v Speaker 1>three of one John, were taking off now. In the epistle,

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<v Speaker 1>First Epistle of John, in chapter three and verse eight,

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<v Speaker 1>he explains what he has said in the previous chapter

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<v Speaker 1>one John three eighth. The one who does what is

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<v Speaker 1>sinful is of the devil, because the devil has been

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<v Speaker 1>sinning from the beginning. The reason the Son of God

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<v Speaker 1>appeared for the first time was.

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<v Speaker 2>To destroy the devil's works.

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<v Speaker 1>So he already came to destroy the devil's work. Therefore,

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<v Speaker 1>devil is already defeated. His coming on the cross was

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<v Speaker 1>his coming in his glory and power. Ah, that's the

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<v Speaker 1>subject for another time, because most of American theology doesn't

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<v Speaker 1>believe that the cross is Christ coming in victory, in power,

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<v Speaker 1>in glory in his kingdom to defeat the works of

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<v Speaker 1>the evil one. I won't go there today. In chapter

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<v Speaker 1>four one John, Chapter four, verse four, John says that

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<v Speaker 1>you dear children, are from God and have overcome them.

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<v Speaker 1>That's the them means Antichrist. One John is the only

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<v Speaker 1>epistle where the phrase Antichrist is used, and he says,

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<v Speaker 1>there are spirit of Antichrist, and there are many Antichrists

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<v Speaker 1>who are post Christ already walking around. But you have

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<v Speaker 1>overcome the Antichrist because the one who is in you

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<v Speaker 1>is greater than the one who is in the world.

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<v Speaker 1>The one who is in you, he said, you are

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<v Speaker 1>strong because the Word of God lives in you, and

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<v Speaker 1>you have overcome the evil one. And the one who

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<v Speaker 1>is living in you is greater than the one deceiving

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<v Speaker 1>the world, ruling the world. Let's in the same chapter

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<v Speaker 1>he says in verse seventeen that the last phrase that

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<v Speaker 1>in this world we are like Jesus. Is Jesus victorious?

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<v Speaker 2>Is he the light? In this world? We are like Jesus.

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<v Speaker 1>Let's look at chapter five one, John five, verse four.

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<v Speaker 1>For everyone born of God, and we'll talk about that

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<v Speaker 1>in a minute. For everyone born of God overcomes the world.

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<v Speaker 2>This is the victory.

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<v Speaker 1>That has overcome the world. Even our faith.

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<v Speaker 2>Born of God overcomes the world.

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<v Speaker 1>Why then, is the American Church a defeated church? Why

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<v Speaker 1>is Evangelical Christianity a defeated religious movement, marginalized ridiculed in America?

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<v Speaker 1>Here John is saying that everyone born of God, and

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<v Speaker 1>we don't understand what that means. We will look at it.

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<v Speaker 1>Has everyone born of God overcomes the world. This is

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<v Speaker 1>the victory that has overcome the world, even our faith.

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<v Speaker 1>So faith gives optimism, hope, and that's the one defining

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<v Speaker 1>feature of your church. You're a church that believes in reformation.

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<v Speaker 1>You believe in hope. Now verse nineteen of one John

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<v Speaker 1>five is a terrible worse one. John five nine h

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<v Speaker 1>John says, we know that we are children of God

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<v Speaker 1>and that the whole world is under the control of

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<v Speaker 1>the evil One. Come on, John, the whole world.

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<v Speaker 2>Is under the control of the evil One.

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<v Speaker 1>That would be ridiculous. There are so many good people

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<v Speaker 1>around Ah running these great technology companies out of Washington.

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<v Speaker 2>John has a problem.

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<v Speaker 1>He knows many wonderful people in Rome, in the capitol

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<v Speaker 1>the swamp Ah. These are hardworking, honest people who are

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<v Speaker 1>making their money, feeding their families, paying their taxes, and

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<v Speaker 1>the emperor is arresting them, burning them as human tortures

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<v Speaker 1>for his evening party because poor fellow doesn't have electricity.

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<v Speaker 1>How can these innocent people be arrested and burned alive. See,

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<v Speaker 1>we haven't lived in that world. Therefore, we don't know

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<v Speaker 1>that the whole world is under the control of the

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<v Speaker 1>evil One. I see some beautiful young women here. You know,

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<v Speaker 1>if you were married to Abraham, Abraham will have a problem,

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<v Speaker 1>he said to his wife, because you're so beautiful, I

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<v Speaker 1>will be beheaded. They'll take you. So please don't say

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<v Speaker 1>that I'm your husband. Just say that you're my sister.

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<v Speaker 1>And then when Pharaoh hears, she stays indoors in the tent.

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<v Speaker 1>When Pharaoh hears, and then Abimelech hears that Abraham is

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<v Speaker 1>a beautiful woman living in his tent. Why is she

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<v Speaker 1>in your tent? Why not in my harem. That's how

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<v Speaker 1>most of the world actually lived until the Gospel began

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<v Speaker 1>to transform the world.

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<v Speaker 2>We underestimate the power of the Gospel.

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<v Speaker 1>So John is saying that we know that we are

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<v Speaker 1>children of God, and that the whole world is under

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<v Speaker 1>the control of the evil one. That's the conflict of

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<v Speaker 1>two kingdoms. Is God going to rule? Is God's kingdom

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<v Speaker 1>going to be here? Or is Satan going to rule?

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<v Speaker 1>It's you haven't experienced corruption in America, and which is wonderful.

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<v Speaker 2>You can send.

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<v Speaker 1>Your daughters to the school, you can send them to college,

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<v Speaker 1>send them to work. But in our villages where we were,

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<v Speaker 1>Ruth and I were working, a girl could go up

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<v Speaker 1>to the primary school. If the school is in her

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<v Speaker 1>own village, she can't go to the middle school in

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<v Speaker 1>the next village. She will be rapped. So I could

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<v Speaker 1>go and explain more how terrible the situation was. But

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<v Speaker 1>you can get the books and you can read some

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<v Speaker 1>of our battles. Of one fight that Ruth started about

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<v Speaker 1>with parents who are trying to kill their child, and

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<v Speaker 1>we struggled for months to try and save her. Ultimately

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<v Speaker 1>we lost. They did kill their daughter. So I won't

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<v Speaker 1>repeat that story. But that's the background from what John

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<v Speaker 1>is describing where parents.

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<v Speaker 2>Killed their children.

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<v Speaker 1>Because some of the leaders champion massacreing millions of American babies.

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<v Speaker 1>How can they do that? John says that we're the

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<v Speaker 1>children of God and that the whole world is under

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<v Speaker 1>the control of the evil one. But you're strong and

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<v Speaker 1>you have overcome the evil one. That's hope, that's optimism.

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<v Speaker 2>Now.

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<v Speaker 1>I wanted to focus on this phrase, we're the children

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<v Speaker 1>of God because we have all heard the gospel that

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<v Speaker 1>if you repent of your sin, you believe in Jesus Christ,

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<v Speaker 1>you receive him, you're born again to as many as

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<v Speaker 1>received Him to them gave you the power to become

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<v Speaker 1>the children of God. We become the children of God.

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<v Speaker 1>What does that mean? Oh, it means that we will

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<v Speaker 1>now go to hell. We'll go to heaven. That's what

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<v Speaker 1>we think becoming the children of God means.

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<v Speaker 2>But in fact, if you look in the last of.

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<v Speaker 1>John's writings, which is the Book of Revelation, John has

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<v Speaker 1>a very different idea of what it means for us

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<v Speaker 1>to be children of God.

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<v Speaker 2>So let's turn to the Book of Revelation.

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<v Speaker 1>I don't intend to go into schatology because the Book

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<v Speaker 1>of Revelation, the central theme of the Book of Revelation

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<v Speaker 1>is kingship of all believers.

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<v Speaker 2>To be a son of God, to be a child

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<v Speaker 2>of God.

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<v Speaker 1>Means to be king. If you're a child of the

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<v Speaker 1>King of kings, if the King is.

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<v Speaker 2>Your father, then ah, you're a king.

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<v Speaker 1>That's the central theme of the Book of Revelation. Revelation,

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<v Speaker 1>Chapter one, verse five, he says that Jesus the last

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<v Speaker 1>part of verse in the middle of verse five, that

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<v Speaker 1>Jesus is the ruler of the kings of the earth.

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<v Speaker 1>Later on that is defined as he is the King

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<v Speaker 1>of Kings, the Lord of lords, who is Jesus Christ,

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<v Speaker 1>the ruler of the kings of the earth to him

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<v Speaker 1>verse five, who loves us and has freed us from

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<v Speaker 1>our sins by his blood, and verse six, and has

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<v Speaker 1>made us to be kings and priests to serve his

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<v Speaker 1>God and Father. Now, American translators will often not translate

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<v Speaker 1>that he has made us kings and priests, because in

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<v Speaker 1>American sociology, the separation of church and straight state, how

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<v Speaker 1>can you be priest and king? So American sociology dictates translation.

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<v Speaker 1>But it is actually pretty difficult. Because he has made

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<v Speaker 1>us kings and priests means.

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<v Speaker 2>That we shall rule on the earth.

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<v Speaker 1>The past Duran emphasize that you are exercising your sovereignty

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<v Speaker 1>when you're voting. In Chapter two of Revelation, John says

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<v Speaker 1>in verse twenty six, to the one who is victorious

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<v Speaker 1>and does my will to the end, I will give

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<v Speaker 1>authority over the nations, that one will rule them with

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<v Speaker 1>an ironcepter and will dash them to pieces like pottery,

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<v Speaker 1>just as I have received authority from my father. So

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<v Speaker 1>what does it mean to be a child of God?

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<v Speaker 1>It means to be a king. I am the Messiah.

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<v Speaker 1>I'm the son of God, which means that the Father

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<v Speaker 1>said to me in some to ask of me and

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<v Speaker 1>I will give nations as your inheritance. God didn't say,

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<v Speaker 1>ask of me, and I'll give you tons of souls.

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<v Speaker 2>He said, ask of me.

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<v Speaker 1>And I will give you nations as your inheritance. And

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<v Speaker 1>Jesus says, all authority in heaven and on earth has

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<v Speaker 1>been given to me. In chapter five of Revelation, or

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<v Speaker 1>the title deed of the Earth is given to him

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<v Speaker 1>sealed with seven seals.

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<v Speaker 2>And Jesus is saying that.

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<v Speaker 1>I'm making you God's children, which means I'm going.

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<v Speaker 2>To give you authority over the nations.

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<v Speaker 1>That's what it means to be son of a king.

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<v Speaker 1>That he's the king of kings means you are kings.

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<v Speaker 1>He's giving you authority over the nations. Chapter three. All

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<v Speaker 1>of you have memorized Chapter three, verse twenty, but read

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<v Speaker 1>twenty and twenty one together without the paragraph division. When

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<v Speaker 1>will Jesus come again? What are the signs of his coming?

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<v Speaker 1>Jesus says in chapter three, verse twenty, stand at the

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<v Speaker 1>door and knock. If you listen to my voice, open

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<v Speaker 1>the door, I will come in. Which coming is this

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<v Speaker 1>first to second? It's first, second, third. Well, well, the

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<v Speaker 1>American theology has a problem that we can only think

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<v Speaker 1>in terms of two comings, but then the book. In

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<v Speaker 1>the Gospels alone, Jesus comes at least seven times when

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<v Speaker 1>he's says in Matthew ten that you go and proclaim

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<v Speaker 1>the good news to all the villages and towns. Before

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<v Speaker 1>you've gone through all the towns and villages, you will

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<v Speaker 1>see the Kingdom of God come in his glory. When

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<v Speaker 1>did he come on palms? All the gospel writers quote

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<v Speaker 1>Zechariah that your king is coming. He is humble, coming

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<v Speaker 1>on a donkey. In chapter sixteen of Matthew, when Peter

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<v Speaker 1>confesses you're Christ, the son of the Living God, Jesus says,

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<v Speaker 1>there are many standing here who will not taste death

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<v Speaker 1>until they have seen the Kingdom of God come in

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<v Speaker 1>his glory and splendor authority. In chapter twenty four, when

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<v Speaker 1>they ask when will these things be, and that he

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<v Speaker 1>has said that not one stone will be left upon

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<v Speaker 1>another in this temple, when.

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<v Speaker 2>Will this be?

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<v Speaker 1>Jesus says that this generation shall not pass away before

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<v Speaker 1>this has happened. So in the Gospels, Jesus comes at

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<v Speaker 1>least seven times. In the Book of Revelation, he comes

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<v Speaker 1>at least seven times. On my Facebook and other places

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<v Speaker 1>you can get all those references. But today I'm sticking

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<v Speaker 1>to one theme, which is a central message in the

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<v Speaker 1>Book of Revelation, that to be a child of God

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<v Speaker 1>means to be sovereign. To be the son of the

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<v Speaker 1>king means that this king, this world is under the

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<v Speaker 1>control of the evil one.

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<v Speaker 2>The kingdom has invaded.

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<v Speaker 1>You have become the children of God, and he is

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<v Speaker 1>giving you authority over the nations. So chapter three, verse

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<v Speaker 1>twenty You know, but twenty one. We don't ask our

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<v Speaker 1>Sunday school children to memorize. In verse twenty one, what

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<v Speaker 1>Jesus is saying is that, look, if you let me

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<v Speaker 1>come into your heart and make your heart mind throne,

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<v Speaker 1>so your heart becomes my throne.

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<v Speaker 2>So if you let me sit on the throne.

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<v Speaker 1>Of your heart, that your life is now running according

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<v Speaker 1>to me my word, I will let you sit on

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<v Speaker 1>my throne as I have sat down on my father's throne.

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<v Speaker 1>That's verse twenty one, that if your heart becomes my throne,

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<v Speaker 1>you become my child. You do my will, I will

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<v Speaker 1>let you sit on my father's on my throne as

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<v Speaker 1>I have sat down on my father's throne. Now Jesus

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<v Speaker 1>doesn't say that I'm sitting on the right hand of God.

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<v Speaker 1>Because God doesn't have two hands and God doesn't sit

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<v Speaker 1>on a physical throne. Sitting on the right hand of

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<v Speaker 1>God is an idiom, which means that all the authority

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<v Speaker 1>of the Father is being exercised by the Son. So

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<v Speaker 1>Jesus is saying, I will give you authority over the nations.

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<v Speaker 2>You will rule them with an inceptor.

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<v Speaker 1>If your heart becomes my throne, all authority in America

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<v Speaker 1>has been given to me, and I will rule from.

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<v Speaker 2>The throne of your heart.

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<v Speaker 1>You will rule that Chapter four. In Revelation chapter four,

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<v Speaker 1>John has a vision of the throne room. The Father

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<v Speaker 1>is seated, the Ancient of Days is seated on the throne.

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<v Speaker 1>Around the throne of God are twenty four other thrones

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<v Speaker 1>on which are seated elders. Elders manage God's kingdom.

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<v Speaker 2>That's going back to Moses.

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<v Speaker 1>Then, look, I'm not going to be a king like

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<v Speaker 1>children are not going to be your kings. You choose wise,

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<v Speaker 1>just righteous, respectable elders for yourself. They will not be

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<v Speaker 1>able to govern in their own wisdom and strength, because

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<v Speaker 1>you guys are too stubborn, too wicked. So I will

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<v Speaker 1>lay hands on them. They will receive the Holy Spirit. Nevertheless,

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<v Speaker 1>you must choose them, you must hold them accountable. That's

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<v Speaker 1>what you're doing in this election, choosing the elders who

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<v Speaker 1>will manage your city, state, your nation, because you are

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<v Speaker 1>sovereign as God's children. That's what it means to be

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<v Speaker 1>a child of God. It means to be a ruler.

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<v Speaker 1>In Chapter five of Revelation, this is still John writing.

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<v Speaker 1>It's one of my favorite verses, Chapter five, verses nine

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<v Speaker 1>and ten. They're they're in the throne room of God,

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00:33:14.200 --> 00:33:18.079
<v Speaker 1>and the lamp has come, and all of these.

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<v Speaker 2>People in God's presence begin to worship the lamb.

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<v Speaker 1>How can you do that? The God is seated right there,

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00:33:27.839 --> 00:33:31.119
<v Speaker 1>but they're worshiping the Lamb. The only way you can

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00:33:31.160 --> 00:33:36.519
<v Speaker 1>do that is if if Lamb is God. And Jung

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<v Speaker 1>uses a very cryptic phrase in the Book of Revelation,

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<v Speaker 1>I saw the Lamb seated in the center of the throne.

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<v Speaker 1>This is God's throne. Why is the Lamb seated there?

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<v Speaker 1>Unless the Lamb was right that the Father and I

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<v Speaker 1>are one. So, but we can't expound the whole powerful

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00:34:04.079 --> 00:34:06.920
<v Speaker 1>passage there. The point that I want to make is

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<v Speaker 1>just in verse nine and ten, as they begin to

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<v Speaker 1>worship the lamp. They say, you are worthy to take

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<v Speaker 1>the scroll that is the title deed of the Earth,

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<v Speaker 1>the authority of the Earth, and to open its seal,

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00:34:23.519 --> 00:34:29.039
<v Speaker 1>because you were slain, and with your blood you purchased

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<v Speaker 1>for God persons from every tribe in language and people

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<v Speaker 1>and nation. You have made them to be kings and

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<v Speaker 1>priests to serve Our God, and they shall reign in heaven,

419
00:34:46.079 --> 00:34:51.599
<v Speaker 1>they shall reign on thee earth. Why did the Lamb

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<v Speaker 1>shed his.

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<v Speaker 2>Blood to make you a king?

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<v Speaker 1>That's what it means, to make your child of God,

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<v Speaker 1>a son of God. That Jesus is saying, I mean,

424
00:35:07.920 --> 00:35:15.039
<v Speaker 1>the heavenly choir is singing that you are worthy because

425
00:35:15.840 --> 00:35:19.800
<v Speaker 1>in this world which was ruled by the devil, have

426
00:35:20.280 --> 00:35:22.559
<v Speaker 1>you were slain? You shed your blood, and we had

427
00:35:22.679 --> 00:35:27.360
<v Speaker 1>powerful song about the blood. And with that blood you

428
00:35:27.440 --> 00:35:32.039
<v Speaker 1>purchase from every tribe and language and people and nation.

429
00:35:34.440 --> 00:35:40.159
<v Speaker 1>Why to make them kings? Although American translation have hard

430
00:35:40.239 --> 00:35:45.159
<v Speaker 1>time translating that this is American sociology corrupting.

431
00:35:44.639 --> 00:35:48.599
<v Speaker 2>The text of the scriptures, that no, no, no, he

432
00:35:48.679 --> 00:35:50.039
<v Speaker 2>didn't make us kings in priests.

433
00:35:50.079 --> 00:35:55.679
<v Speaker 1>He only made us kingdom of priests. But unfortunately even

434
00:35:55.719 --> 00:35:59.199
<v Speaker 1>American translators can't get away from the last phrase. You

435
00:35:59.280 --> 00:36:02.719
<v Speaker 1>have made them to be kings and priests, to serve

436
00:36:02.840 --> 00:36:08.760
<v Speaker 1>our God, and they shall reign on the earth. Now

437
00:36:08.920 --> 00:36:12.480
<v Speaker 1>is John introducing ideas that Jesus never talked about in

438
00:36:12.519 --> 00:36:17.400
<v Speaker 1>the gospel. Blessed that the food poor, for theirs is

439
00:36:17.440 --> 00:36:21.280
<v Speaker 1>the kingdom. Blessed that the meek, for they shall inherit

440
00:36:21.320 --> 00:36:29.920
<v Speaker 1>the earth. Right, that's the essence of the parable of

441
00:36:29.960 --> 00:36:36.440
<v Speaker 1>the prodigal son. The prodigal son rebels against his father

442
00:36:36.559 --> 00:36:41.039
<v Speaker 1>and becomes a slave, eating pigs, food, sleeping with the pigs,

443
00:36:41.480 --> 00:36:46.400
<v Speaker 1>something that a Jew can't do, shouldn't be doing. He

444
00:36:46.480 --> 00:36:49.079
<v Speaker 1>comes to his senses and he says, I will return

445
00:36:49.119 --> 00:36:54.199
<v Speaker 1>to my father and confess my sin. That's conversion, that's salvation.

446
00:36:54.960 --> 00:36:57.840
<v Speaker 1>So he comes back, I'm no longer worthy to be

447
00:36:57.920 --> 00:37:01.480
<v Speaker 1>your son. Please make me so, and because I'm starving.

448
00:37:02.280 --> 00:37:04.480
<v Speaker 1>The father says, nonsense.

449
00:37:04.920 --> 00:37:09.639
<v Speaker 3>You are my son. You were lost, now you're found.

450
00:37:10.199 --> 00:37:13.800
<v Speaker 3>You were dead, now you are alive. He calls his

451
00:37:13.920 --> 00:37:14.719
<v Speaker 3>other servants.

452
00:37:15.000 --> 00:37:20.320
<v Speaker 1>Give him a haircut, shave him, change his clothes, give

453
00:37:20.400 --> 00:37:21.239
<v Speaker 1>him new clothes.

454
00:37:21.480 --> 00:37:23.400
<v Speaker 2>Kill the fight at calf, Bring the.

455
00:37:23.280 --> 00:37:27.920
<v Speaker 1>Best chefs, the best musicians, let's have a party.

456
00:37:29.239 --> 00:37:29.760
<v Speaker 2>They drink a.

457
00:37:29.760 --> 00:37:32.679
<v Speaker 1>Little bit too much, so they all go to sleep

458
00:37:33.199 --> 00:37:36.880
<v Speaker 1>in their jees they drinking wine. Next morning, when they

459
00:37:36.920 --> 00:37:41.199
<v Speaker 1>wake up, what happens. Everybody goes to work in the

460
00:37:41.239 --> 00:37:46.320
<v Speaker 1>father's state. The prodigal son also goes to work. He

461
00:37:46.400 --> 00:37:51.400
<v Speaker 1>works the whole day. Servants works, the whole day. Son works.

462
00:37:51.440 --> 00:37:55.119
<v Speaker 1>The whole day. Servants get paid. He doesn't get paid.

463
00:37:55.440 --> 00:38:01.880
<v Speaker 1>Why he's the owner. This is his father's vinyard, is

464
00:38:01.920 --> 00:38:07.199
<v Speaker 1>his wynard. He has become the son. Servants have to

465
00:38:07.239 --> 00:38:11.440
<v Speaker 1>be told what to do. The son already knows the

466
00:38:11.559 --> 00:38:14.159
<v Speaker 1>father's will and does it right.

467
00:38:16.719 --> 00:38:19.239
<v Speaker 2>He does his father's will, and he makes sure that

468
00:38:19.360 --> 00:38:21.840
<v Speaker 2>everybody else is doing so.

469
00:38:22.000 --> 00:38:29.840
<v Speaker 1>When Jesus is telling us that conversion means being reconciled

470
00:38:29.880 --> 00:38:36.280
<v Speaker 1>to your father as his son, you are inheriting his kingdom.

471
00:38:38.360 --> 00:38:43.199
<v Speaker 1>His kingship belongs to you. If God's will is to

472
00:38:43.239 --> 00:38:46.679
<v Speaker 1>be done on this earth, you have to do it.

473
00:38:49.360 --> 00:38:53.639
<v Speaker 1>You have to make sure that Father's will.

474
00:38:53.679 --> 00:38:54.480
<v Speaker 2>Is being done.

475
00:38:54.519 --> 00:38:56.440
<v Speaker 1>I wish we had time to go through the rest

476
00:38:56.440 --> 00:39:01.480
<v Speaker 1>of the Book of Revelation, but we don't. But I said,

477
00:39:01.519 --> 00:39:05.159
<v Speaker 1>I won't talk about a schatology. But let's look at

478
00:39:05.280 --> 00:39:09.719
<v Speaker 1>the chapter twenty one for a few minutes, just one

479
00:39:09.840 --> 00:39:15.800
<v Speaker 1>point in chapter Chapter nineteen, of course, has the millennium,

480
00:39:16.679 --> 00:39:25.840
<v Speaker 1>where we are told that in verse six, the second

481
00:39:25.960 --> 00:39:29.599
<v Speaker 1>Death has no power over them, but they will be

482
00:39:29.880 --> 00:39:33.920
<v Speaker 1>priests of God and of Christ and will reign with

483
00:39:34.119 --> 00:39:40.480
<v Speaker 1>him for a thousand years. Most American churches read misread

484
00:39:40.519 --> 00:39:46.199
<v Speaker 1>this text that Christ will reign with the saints for

485
00:39:46.239 --> 00:39:48.559
<v Speaker 1>a thousand years. That's not what the text is saying.

486
00:39:49.079 --> 00:39:51.440
<v Speaker 2>The text is saying they will.

487
00:39:51.280 --> 00:39:56.639
<v Speaker 1>Reign with Christ, because that's what he has said in

488
00:39:56.760 --> 00:40:01.239
<v Speaker 1>chapter three that if your heart becomes my throne, I

489
00:40:01.280 --> 00:40:03.719
<v Speaker 1>will let you sit on my throne as I sat

490
00:40:03.760 --> 00:40:07.159
<v Speaker 1>down on my father's throne. You will be managing my

491
00:40:07.280 --> 00:40:17.039
<v Speaker 1>father's kingdom, sayings will reign We seated with him in

492
00:40:17.280 --> 00:40:22.639
<v Speaker 1>heavenly realm of authority. But in chapter twenty one is

493
00:40:23.559 --> 00:40:29.639
<v Speaker 1>the section of this Coming of the New Jerusalem. So

494
00:40:29.760 --> 00:40:32.480
<v Speaker 1>one of the seventh verse nine of chapter twenty one,

495
00:40:32.559 --> 00:40:35.119
<v Speaker 1>one of the seven angels who had seven bolls full

496
00:40:35.159 --> 00:40:38.280
<v Speaker 1>of seven lost Plagus came and said to be come,

497
00:40:38.480 --> 00:40:42.000
<v Speaker 1>I will show you the bride, the wife of the lamb.

498
00:40:42.320 --> 00:40:45.360
<v Speaker 1>And he carried me away in the spirit to a

499
00:40:45.440 --> 00:40:49.480
<v Speaker 1>mountain great and high, and showed be the holy city Jerusalem,

500
00:40:49.920 --> 00:40:53.679
<v Speaker 1>coming down out of heaven from God. It shone with

501
00:40:53.840 --> 00:40:57.760
<v Speaker 1>the glory of God, and its brilliance was like that

502
00:40:57.960 --> 00:41:03.320
<v Speaker 1>of a very precious jewel, like a jasper clearest crystal.

503
00:41:04.119 --> 00:41:06.920
<v Speaker 1>So the Angel is saying to John, come, I will

504
00:41:06.960 --> 00:41:09.000
<v Speaker 1>show you the bride, the wife of the Lamb.

505
00:41:09.440 --> 00:41:12.639
<v Speaker 2>He takes you on a very high mountain, and John.

506
00:41:12.320 --> 00:41:18.360
<v Speaker 1>Sees this beautiful, gorgeous city descending. And John says, excuse me, sir,

507
00:41:19.400 --> 00:41:23.039
<v Speaker 1>I'm a little confused. Did you say this is the

508
00:41:23.079 --> 00:41:29.880
<v Speaker 1>bride of the Lamb? Yes, yes, I thought I was

509
00:41:29.920 --> 00:41:35.440
<v Speaker 1>the bride. I never got any divorce papers. Did he

510
00:41:35.639 --> 00:41:42.880
<v Speaker 1>just see a more beautiful ah bride and took this?

511
00:41:42.920 --> 00:41:51.320
<v Speaker 1>How many wives does Jesus have? Is the new Jerusalem

512
00:41:51.559 --> 00:41:56.880
<v Speaker 1>being built somewhere beyond the blue and therefore in so

513
00:41:56.960 --> 00:41:59.480
<v Speaker 1>many light years away that it's taking a long time

514
00:41:59.519 --> 00:42:04.559
<v Speaker 1>for it to come. Will the new Jerusalem descend like

515
00:42:04.840 --> 00:42:11.840
<v Speaker 1>a gigantic U four? Or is the new Jerusalem being

516
00:42:11.920 --> 00:42:20.079
<v Speaker 1>built here now? In the chapter three of Revelation, John

517
00:42:20.079 --> 00:42:23.960
<v Speaker 1>has already told us. Jesus says to the church in

518
00:42:24.000 --> 00:42:29.519
<v Speaker 1>Philadelphia that if you're victorious I will make you a

519
00:42:29.760 --> 00:42:35.239
<v Speaker 1>pillar in the House of God, and I will write

520
00:42:35.239 --> 00:42:37.840
<v Speaker 1>on you the name of my God.

521
00:42:37.679 --> 00:42:39.159
<v Speaker 2>And the name of his city.

522
00:42:39.199 --> 00:42:45.320
<v Speaker 1>In New Jerusalem. Is the New Jerusalem being built somewhere

523
00:42:45.360 --> 00:42:52.679
<v Speaker 1>beyond the Blue or in Philadelphia, in Seattle, in Tacoma,

524
00:42:53.360 --> 00:42:56.679
<v Speaker 1>Galatians for Hebrew's ten, etc. We don't have the time

525
00:42:56.719 --> 00:43:01.480
<v Speaker 1>to look at it, but I am dropping these things.

526
00:43:01.599 --> 00:43:08.159
<v Speaker 1>The heart is if nations. The end of that chapter

527
00:43:08.199 --> 00:43:16.760
<v Speaker 1>twenty one is that the city the Bride has no light,

528
00:43:17.000 --> 00:43:20.480
<v Speaker 1>It has no sun, no moon, because the glory of

529
00:43:20.639 --> 00:43:23.519
<v Speaker 1>God gives it light Verse twenty three.

530
00:43:24.280 --> 00:43:27.079
<v Speaker 2>And the Lamb is its lamp.

531
00:43:27.679 --> 00:43:32.920
<v Speaker 1>The nations will walk by its light, and the kings

532
00:43:33.000 --> 00:43:38.159
<v Speaker 1>of the earth will bring their splendor into it. The

533
00:43:38.239 --> 00:43:42.320
<v Speaker 1>glory in honor of the Nations will be brought into it.

534
00:43:43.320 --> 00:43:49.119
<v Speaker 1>So God is building the New Jerusalem his bride, washing

535
00:43:49.159 --> 00:43:54.880
<v Speaker 1>her with his powerful blood that we sang about, so

536
00:43:55.000 --> 00:44:01.079
<v Speaker 1>that Christ's light and glory might shine to give light

537
00:44:01.199 --> 00:44:10.760
<v Speaker 1>to the nations. Now, the American Church is a American

538
00:44:10.840 --> 00:44:15.039
<v Speaker 1>Evangelical Christianity is a defeated religion because it has it

539
00:44:15.119 --> 00:44:16.480
<v Speaker 1>has not had.

540
00:44:16.280 --> 00:44:19.039
<v Speaker 2>This perspective on.

541
00:44:21.280 --> 00:44:26.760
<v Speaker 1>What does it mean for a sinner to become a

542
00:44:26.800 --> 00:44:35.480
<v Speaker 1>son of God. It means to acquire the kingdom. He's

543
00:44:35.519 --> 00:44:40.360
<v Speaker 1>the king of kings. His children are ruling. So that's

544
00:44:40.400 --> 00:44:45.599
<v Speaker 1>what John is saying. To conclude, I write to you,

545
00:44:45.599 --> 00:44:50.519
<v Speaker 1>young men, because you're strong. The world is under the

546
00:44:50.559 --> 00:44:55.719
<v Speaker 1>control of the evil one. But you have overcome the

547
00:44:55.760 --> 00:45:02.400
<v Speaker 1>world because he that is in you, he's not in me.

548
00:45:02.480 --> 00:45:07.440
<v Speaker 1>He's sitting up on a throne in heaven. He that

549
00:45:07.639 --> 00:45:12.199
<v Speaker 1>is in you is greater than he that is in

550
00:45:12.320 --> 00:45:17.880
<v Speaker 1>the world. Let's pray, Father, We thank you that you

551
00:45:18.119 --> 00:45:19.960
<v Speaker 1>have taken the weak.

552
00:45:19.800 --> 00:45:25.079
<v Speaker 2>Things of this world to shame the Mighty, and we

553
00:45:25.280 --> 00:45:28.000
<v Speaker 2>pray that you will awaken.

554
00:45:28.639 --> 00:45:34.400
<v Speaker 1>The church in America to become city on a hill,

555
00:45:35.719 --> 00:45:40.519
<v Speaker 1>the light that gives light and life to the nations.

556
00:45:40.559 --> 00:45:42.559
<v Speaker 2>In Jesus name, Amen,
