WEBVTT

1
00:00:04.080 --> 00:00:12.800
<v Speaker 1>And three two one. We are live on Twitter, ftjmedia,

2
00:00:12.919 --> 00:00:18.839
<v Speaker 1>dot Com and Rumble. Okay, so we have a couple

3
00:00:18.800 --> 00:00:20.199
<v Speaker 1>of things to go over today. I'm gonna show you

4
00:00:20.199 --> 00:00:24.120
<v Speaker 1>some videos and I'm gonna probably gate out of here

5
00:00:24.199 --> 00:00:26.839
<v Speaker 1>maybe a half hour early because I have to go

6
00:00:26.879 --> 00:00:30.920
<v Speaker 1>to San Diego today and drop off hundreds of pounds

7
00:00:30.960 --> 00:00:35.399
<v Speaker 1>of sauce. Okay, so I'm going to remove that actually

8
00:00:35.399 --> 00:00:38.000
<v Speaker 1>first and I'm gonn show you something. It is two days.

9
00:00:38.039 --> 00:00:41.079
<v Speaker 1>We have two days today and tomorrow, the last two

10
00:00:41.240 --> 00:00:48.479
<v Speaker 1>days for the doctor Peter Glidden fifty off on his

11
00:00:48.600 --> 00:00:53.479
<v Speaker 1>website for the membership. So let's dive into that first.

12
00:00:54.200 --> 00:00:58.520
<v Speaker 1>This is where we're at. This is deception runs deep.

13
00:00:59.359 --> 00:01:01.119
<v Speaker 1>This is what we're and say we're going to finish

14
00:01:01.200 --> 00:01:04.760
<v Speaker 1>up the myth vision, but we have some other things

15
00:01:04.760 --> 00:01:08.840
<v Speaker 1>to show as well. And I had to redo this

16
00:01:08.879 --> 00:01:12.920
<v Speaker 1>like a bunch of times, so lots of errors on

17
00:01:12.959 --> 00:01:15.400
<v Speaker 1>this computer. That's why we're pushing and driving for that

18
00:01:17.879 --> 00:01:24.560
<v Speaker 1>campaign fund. But anyway, this is the description that you're in.

19
00:01:24.840 --> 00:01:29.640
<v Speaker 1>If you're in FTJ Media, there's a description there too.

20
00:01:30.000 --> 00:01:32.959
<v Speaker 1>There's a link that says leave big farm behind dot com.

21
00:01:33.959 --> 00:01:37.519
<v Speaker 1>You click that right underneath it you'll see healthy Wealthy

22
00:01:37.519 --> 00:01:40.680
<v Speaker 1>wise all right, and that's for fifty percent off for

23
00:01:40.760 --> 00:01:46.280
<v Speaker 1>only two more days. Click that brings you right here.

24
00:01:47.239 --> 00:01:49.200
<v Speaker 1>There should be something like that in the corner, or

25
00:01:49.640 --> 00:01:51.480
<v Speaker 1>when you first sign in. It might just pop up

26
00:01:51.799 --> 00:01:55.000
<v Speaker 1>if you're not a member yet, and set it up.

27
00:01:55.519 --> 00:01:59.439
<v Speaker 1>Put the coupon code in. Doing the yearly saves you

28
00:01:59.480 --> 00:02:02.640
<v Speaker 1>even more more then doing the monthly, and you're off

29
00:02:02.640 --> 00:02:06.680
<v Speaker 1>to go. We have had quite a few people come

30
00:02:06.719 --> 00:02:09.879
<v Speaker 1>on board, which is great because that's the Health Recovery

31
00:02:09.919 --> 00:02:15.039
<v Speaker 1>website and that is for your benefit, for your reference

32
00:02:15.080 --> 00:02:18.680
<v Speaker 1>whenever you need and definitely do what I said, check

33
00:02:18.719 --> 00:02:22.599
<v Speaker 1>in on it or get into the live streams that

34
00:02:22.639 --> 00:02:26.719
<v Speaker 1>he does twice a week before getting deceived and fooled

35
00:02:26.719 --> 00:02:30.319
<v Speaker 1>by your doctor if you decide that you have to

36
00:02:30.319 --> 00:02:34.560
<v Speaker 1>go to an er or some other thing a doctor's appointment.

37
00:02:34.599 --> 00:02:37.159
<v Speaker 1>Even like I said, I could have saved myself a

38
00:02:37.199 --> 00:02:40.719
<v Speaker 1>CT scan and a ton of radiation if they weren't lying,

39
00:02:40.759 --> 00:02:44.439
<v Speaker 1>deceiving scumbags when it came to my kidneys, which they

40
00:02:44.439 --> 00:02:46.520
<v Speaker 1>already knew had a stone in it from the previous

41
00:02:46.599 --> 00:02:51.919
<v Speaker 1>visit back when I had an incarcerated in Guino Hernia

42
00:02:51.960 --> 00:02:54.639
<v Speaker 1>and did a scan in the same area. They said

43
00:02:54.680 --> 00:02:56.520
<v Speaker 1>they have found one on the left hand the right,

44
00:02:56.960 --> 00:02:58.919
<v Speaker 1>but now they're all dissolved. Things to doctor Peter Goodon

45
00:02:58.960 --> 00:03:03.840
<v Speaker 1>as well, who gave me the recommendation on the homeopathic

46
00:03:04.120 --> 00:03:06.560
<v Speaker 1>that got rid of the pain and the third out

47
00:03:06.560 --> 00:03:08.759
<v Speaker 1>of the four doses, and it was done after that.

48
00:03:09.280 --> 00:03:13.159
<v Speaker 1>And then after that he told me to get Zma's

49
00:03:13.280 --> 00:03:19.800
<v Speaker 1>corn silk from is it wise mother Herbals think it

50
00:03:19.840 --> 00:03:24.360
<v Speaker 1>was something like that, and that was to dissolve it.

51
00:03:24.800 --> 00:03:28.719
<v Speaker 1>I never had to pass the eraser size kidney stone

52
00:03:28.800 --> 00:03:31.159
<v Speaker 1>that they said I had, because it broke it down

53
00:03:31.159 --> 00:03:34.120
<v Speaker 1>before it got there. They told me that I was

54
00:03:34.159 --> 00:03:35.599
<v Speaker 1>going to have to go through that pain and that's

55
00:03:35.599 --> 00:03:39.120
<v Speaker 1>just how life is, and deal with it. They were wrong,

56
00:03:39.520 --> 00:03:42.439
<v Speaker 1>as they are about everything else. They made people go

57
00:03:42.479 --> 00:03:47.520
<v Speaker 1>through that suffering pain of insanity, giant rock coming out

58
00:03:47.560 --> 00:03:50.599
<v Speaker 1>of your dick hole, and it wasn't necessary and I

59
00:03:50.599 --> 00:03:52.400
<v Speaker 1>didn't have to go through that thing. So doctor Glyndon,

60
00:03:53.360 --> 00:03:56.199
<v Speaker 1>so those are the types of things that you can

61
00:03:56.240 --> 00:03:58.159
<v Speaker 1>remedy just by looking it up on his site, because

62
00:03:58.199 --> 00:03:59.960
<v Speaker 1>that's where I started. I looked it up. I found

63
00:04:00.080 --> 00:04:03.240
<v Speaker 1>something about kidney stones, and I watched the video sent

64
00:04:03.360 --> 00:04:05.199
<v Speaker 1>him an email, and he got back to me and

65
00:04:05.240 --> 00:04:10.400
<v Speaker 1>did a little phone like intake with me and asked

66
00:04:10.400 --> 00:04:13.280
<v Speaker 1>me a bunch of questions, because that's how homeopathics work, right,

67
00:04:13.599 --> 00:04:16.160
<v Speaker 1>If it's this thing or that thing or this symptom,

68
00:04:16.240 --> 00:04:20.240
<v Speaker 1>then it's a whole different homeopathic, right, And it worked.

69
00:04:20.240 --> 00:04:22.959
<v Speaker 1>The pellets that you think all look the same and

70
00:04:23.000 --> 00:04:27.720
<v Speaker 1>all tastes the same are not the same. So now

71
00:04:27.720 --> 00:04:30.839
<v Speaker 1>we're going to get into and you know, support the

72
00:04:30.839 --> 00:04:34.000
<v Speaker 1>show and all that stuff. Hit the little dollar sign

73
00:04:34.040 --> 00:04:36.079
<v Speaker 1>button if you want to drop in the super chat.

74
00:04:36.120 --> 00:04:39.000
<v Speaker 1>I'll read it and it'll help the show out as well. Okay,

75
00:04:41.600 --> 00:04:44.319
<v Speaker 1>eventually sixty days later, it'll help the show out when

76
00:04:44.319 --> 00:04:47.560
<v Speaker 1>it actually hits. I had this all set up and

77
00:04:47.600 --> 00:04:52.600
<v Speaker 1>then just before I came on Streamyard had some major

78
00:04:52.639 --> 00:04:56.680
<v Speaker 1>malfunction again or maybe it was my computer. And now

79
00:04:56.720 --> 00:04:59.199
<v Speaker 1>everything's not cute, right, but it is what it is.

80
00:04:59.199 --> 00:05:01.839
<v Speaker 1>That's what I was a little right when I was

81
00:05:01.879 --> 00:05:04.199
<v Speaker 1>I was actually in the room the dreamy id ready

82
00:05:04.240 --> 00:05:07.240
<v Speaker 1>to hit go live, and when everything just went to poopy.

83
00:05:08.879 --> 00:05:11.000
<v Speaker 1>So this might not be cute in the exact same spock,

84
00:05:11.040 --> 00:05:12.360
<v Speaker 1>So I was trying to rush to get back on

85
00:05:12.439 --> 00:05:16.639
<v Speaker 1>here but this is Max Egan, and he says some

86
00:05:16.720 --> 00:05:18.800
<v Speaker 1>interesting things here, and I'm going to show you something

87
00:05:18.839 --> 00:05:21.600
<v Speaker 1>after this too, the all that pierces the year. I

88
00:05:21.680 --> 00:05:24.519
<v Speaker 1>found something that in my in my phone from like

89
00:05:24.560 --> 00:05:27.920
<v Speaker 1>two years ago, and it was a it's a it's

90
00:05:27.920 --> 00:05:32.319
<v Speaker 1>a picture of what he's describing. So I had already

91
00:05:32.360 --> 00:05:34.160
<v Speaker 1>had a picture of this. That's why it sounded familiar

92
00:05:34.160 --> 00:05:36.079
<v Speaker 1>to me from that far back.

93
00:05:37.519 --> 00:05:44.399
<v Speaker 2>All right, let's do this, h really, I mean, the

94
00:05:44.439 --> 00:05:48.120
<v Speaker 2>whole Trump campaign, the whole the signer of this guy.

95
00:05:48.399 --> 00:05:53.560
<v Speaker 2>It's essentially a cult of personality. And now that Elon

96
00:05:53.759 --> 00:05:58.560
<v Speaker 2>Musk and r if Kai are involved, it's going to

97
00:05:58.639 --> 00:06:03.639
<v Speaker 2>be even more so. Of course, you know, because a

98
00:06:03.680 --> 00:06:05.600
<v Speaker 2>lot of people are going to see this as you know,

99
00:06:05.680 --> 00:06:11.160
<v Speaker 2>the uniting of the freedom fighters. And nothing could be

100
00:06:11.160 --> 00:06:14.560
<v Speaker 2>further from the truth. I mean, Elon Musk is totally

101
00:06:14.680 --> 00:06:17.759
<v Speaker 2>capitulating to Israeli as a full blown Zionist. Who would

102
00:06:17.759 --> 00:06:23.480
<v Speaker 2>say and Rfk is absolutely a full blown Zionist. I mean,

103
00:06:23.560 --> 00:06:24.160
<v Speaker 2>check this out.

104
00:06:25.399 --> 00:06:29.759
<v Speaker 3>No one of them are your friend, Bobby Kennedy an

105
00:06:29.759 --> 00:06:31.639
<v Speaker 3>I'm little friend of this will in the Trust community

106
00:06:31.639 --> 00:06:34.399
<v Speaker 3>for joining us. The celebrate is not great and it's

107
00:06:34.439 --> 00:06:43.879
<v Speaker 3>your seventy bit birthday. Maybe this crowd loves you, and

108
00:06:44.639 --> 00:06:46.879
<v Speaker 3>did you see how much they have the love of

109
00:06:46.959 --> 00:06:50.639
<v Speaker 3>showing you your family's legacy or your families contribution for

110
00:06:50.680 --> 00:06:53.000
<v Speaker 3>America and the friendship tweeners well in the United States

111
00:06:53.000 --> 00:06:53.399
<v Speaker 3>and others.

112
00:06:57.160 --> 00:06:59.720
<v Speaker 2>Yeah, I mean, and Rabbi Schmoolly, what an ugly little

113
00:06:59.759 --> 00:07:00.680
<v Speaker 2>cra that man is.

114
00:07:00.720 --> 00:07:02.000
<v Speaker 4>He looks like a walking.

115
00:07:01.920 --> 00:07:06.519
<v Speaker 2>Rat, just a bag of rodent shit of some kind,

116
00:07:06.560 --> 00:07:09.199
<v Speaker 2>you know. And it's not even not even a good bag.

117
00:07:09.240 --> 00:07:12.560
<v Speaker 2>It's like a really cheap, cheesy plastic bag, one of

118
00:07:12.600 --> 00:07:16.639
<v Speaker 2>those really flimsy ones, you know. And this is who

119
00:07:16.800 --> 00:07:21.360
<v Speaker 2>they intend to have ruling the free world, because of

120
00:07:21.399 --> 00:07:24.079
<v Speaker 2>course it's not really a free world at all, folks.

121
00:07:24.199 --> 00:07:26.600
<v Speaker 4>It's what they want it to be.

122
00:07:27.000 --> 00:07:32.879
<v Speaker 1>Unfortunately, archery nice, Is that what that is? Or is it?

123
00:07:32.879 --> 00:07:36.879
<v Speaker 1>It's probably not archery. Maybe it doesn't. I would use

124
00:07:36.920 --> 00:07:37.959
<v Speaker 1>that such and get kicked out.

125
00:07:38.000 --> 00:07:39.319
<v Speaker 4>Probably Well.

126
00:07:41.480 --> 00:07:44.759
<v Speaker 2>In this place, folks, I haven't been out here since

127
00:07:44.800 --> 00:07:47.639
<v Speaker 2>the conference. I've got a bit of art and a

128
00:07:47.639 --> 00:07:51.319
<v Speaker 2>bit of stuff going on out here. Interesting to see.

129
00:07:52.879 --> 00:07:56.480
<v Speaker 2>But yeah, we're heading for pretty exciting times, folks, pretty

130
00:07:56.519 --> 00:08:02.720
<v Speaker 2>dystopian times as well. It's really difficult to see how

131
00:08:02.759 --> 00:08:06.240
<v Speaker 2>this can be stopped. I mean, really, they're putting all

132
00:08:06.279 --> 00:08:10.560
<v Speaker 2>of the chess pieces in place, and they're really going

133
00:08:10.680 --> 00:08:12.800
<v Speaker 2>hard to make sure it.

134
00:08:12.800 --> 00:08:14.000
<v Speaker 4>All comes to fruition.

135
00:08:15.600 --> 00:08:17.879
<v Speaker 2>It's kind of freaking how they do it, fas they're very,

136
00:08:17.959 --> 00:08:20.079
<v Speaker 2>very clever of these things.

137
00:08:20.120 --> 00:08:20.800
<v Speaker 4>They really are.

138
00:08:22.079 --> 00:08:25.120
<v Speaker 2>And I'm convinced now, as I've said many times, I

139
00:08:25.120 --> 00:08:28.360
<v Speaker 2>mean I've spoken about it a few times, I'm convinced

140
00:08:28.399 --> 00:08:33.679
<v Speaker 2>that the Trump shooting, the Trump alleged assassination was a

141
00:08:33.720 --> 00:08:37.960
<v Speaker 2>staged event. And remember when I said a few weeks

142
00:08:37.960 --> 00:08:41.639
<v Speaker 2>ago that there's a Jewish ceremony where they pierced the

143
00:08:41.759 --> 00:08:46.039
<v Speaker 2>ear with an awe in order to signify capitulation. This

144
00:08:46.080 --> 00:08:49.200
<v Speaker 2>is when someone becomes a willing servant to their master.

145
00:08:49.320 --> 00:08:51.960
<v Speaker 2>So I guess they're no longer a slave now they

146
00:08:51.960 --> 00:08:53.639
<v Speaker 2>are a willing servant.

147
00:08:54.200 --> 00:08:55.240
<v Speaker 4>Well, check this out.

148
00:08:55.480 --> 00:08:58.120
<v Speaker 5>The current non Jewish Messaia was chosen to be of

149
00:08:58.200 --> 00:09:02.200
<v Speaker 5>service to the Jewish people and the uish Messiah. President

150
00:09:02.240 --> 00:09:03.600
<v Speaker 5>Trump's right here was graized in it.

151
00:09:04.399 --> 00:09:08.399
<v Speaker 1>I was collecting all these videos on my own to

152
00:09:08.519 --> 00:09:11.240
<v Speaker 1>show you, but then I found Max's video and it

153
00:09:11.360 --> 00:09:12.320
<v Speaker 1>had all them in there.

154
00:09:12.360 --> 00:09:16.799
<v Speaker 5>So awesome simbable gesture of Exodus twenty one six with

155
00:09:16.919 --> 00:09:18.960
<v Speaker 5>the Torres states that a servant who wants to remain

156
00:09:19.039 --> 00:09:21.879
<v Speaker 5>with his master needs to have his right ear pierced.

157
00:09:22.720 --> 00:09:25.960
<v Speaker 5>Trump was designated as God's servant, an anointed one, just

158
00:09:26.000 --> 00:09:28.320
<v Speaker 5>like Cyrus the Great almost twenty four hundred years ago.

159
00:09:29.320 --> 00:09:31.240
<v Speaker 1>There's that Cyrus, and the clarified.

160
00:09:30.759 --> 00:09:33.120
<v Speaker 5>In several videos that the absolute deadline for the redemption.

161
00:09:33.720 --> 00:09:38.639
<v Speaker 1>Remember the coin Cyrus is, He's super imposed on top

162
00:09:38.639 --> 00:09:41.559
<v Speaker 1>of Cyrus like a like a like a layer. Right,

163
00:09:41.679 --> 00:09:46.000
<v Speaker 1>Cyrus is behind him. But for it a little bit is.

164
00:09:45.960 --> 00:09:48.399
<v Speaker 5>By the end of the Jewish year five seven hundred

165
00:09:48.440 --> 00:09:52.120
<v Speaker 5>and eighty seven, which corresponds to October second, twenty twenty seven,

166
00:09:52.879 --> 00:09:55.240
<v Speaker 5>one thousand, one hundred and sixty seventy eight.

167
00:09:55.480 --> 00:09:57.639
<v Speaker 1>That's how much time we have to live. Everyone, In

168
00:09:57.679 --> 00:09:59.000
<v Speaker 1>case anyone is wondering.

169
00:09:58.919 --> 00:10:03.039
<v Speaker 5>It's from today. Thus the redemption will surely occur during

170
00:10:03.080 --> 00:10:04.120
<v Speaker 5>Donald Trump's tenure.

171
00:10:05.799 --> 00:10:10.240
<v Speaker 1>Okay, so redemption. I hope you guys read my book.

172
00:10:11.360 --> 00:10:16.279
<v Speaker 1>I hope you understand what Sabotaze Heavy and Jacob Frank

173
00:10:16.440 --> 00:10:21.440
<v Speaker 1>mean by that notion. They have to condition the world

174
00:10:21.639 --> 00:10:26.639
<v Speaker 1>for the return to the Messhak not our guy. That

175
00:10:26.679 --> 00:10:28.120
<v Speaker 1>guy might not even be our guy. We don't know,

176
00:10:28.639 --> 00:10:33.759
<v Speaker 1>but their idea of this is to con totally corrupt

177
00:10:33.799 --> 00:10:40.080
<v Speaker 1>and destroy and corrupt the blood shots the entire world,

178
00:10:41.440 --> 00:10:45.200
<v Speaker 1>make it insane and evil, and that paves the way

179
00:10:45.279 --> 00:10:48.519
<v Speaker 1>for their meshak to come and clean stuff up, which

180
00:10:48.559 --> 00:10:53.000
<v Speaker 1>would be all the nations or Gentiles if you prefer.

181
00:10:54.399 --> 00:10:54.960
<v Speaker 4>So.

182
00:10:55.000 --> 00:10:59.360
<v Speaker 1>There you have it. That's the timeline he just told us.

183
00:11:01.159 --> 00:11:02.960
<v Speaker 5>And I have good reason to believe Donald Trump was

184
00:11:03.039 --> 00:11:05.000
<v Speaker 5>chosen to be the one to redeem the sins of

185
00:11:05.039 --> 00:11:08.480
<v Speaker 5>Asa through offering his assistance in rebuilding the Holy Temple

186
00:11:08.480 --> 00:11:11.080
<v Speaker 5>on the Temple Mount and establishing the Jewish.

187
00:11:10.879 --> 00:11:15.159
<v Speaker 1>Kingdom, and that will be the red half for sacrifice,

188
00:11:15.720 --> 00:11:20.440
<v Speaker 1>the destruction of Alaxa, the dome of the Rock, and

189
00:11:20.799 --> 00:11:24.519
<v Speaker 1>not so much rebuilding, because that's that's a claim, but

190
00:11:24.639 --> 00:11:26.960
<v Speaker 1>a building of a temple there and.

191
00:11:27.120 --> 00:11:30.639
<v Speaker 5>Over all of mankind in Jerusalem. Perhaps it is no

192
00:11:30.720 --> 00:11:33.120
<v Speaker 5>accident that the numeric value of Donald Trump in Hebrew

193
00:11:33.600 --> 00:11:37.240
<v Speaker 5>is the same as Messiah, son of David Moschierben David

194
00:11:37.720 --> 00:11:42.960
<v Speaker 5>four hundred and twenty four. However, Donald Trump is mistaken.

195
00:11:42.960 --> 00:11:45.159
<v Speaker 5>If he thinks he was chosen to make America great again,

196
00:11:46.159 --> 00:11:47.480
<v Speaker 5>he will, no doubt of a lot of good things

197
00:11:47.519 --> 00:11:50.159
<v Speaker 5>to strengthen our economy, protect our borders, and allow religious

198
00:11:50.320 --> 00:11:51.639
<v Speaker 5>freedom to flourish.

199
00:11:52.039 --> 00:11:55.159
<v Speaker 1>Protect our borders. He made a statement that with AI coming,

200
00:11:55.200 --> 00:11:58.799
<v Speaker 1>we need more hands on deck, we need more of

201
00:11:58.840 --> 00:12:03.080
<v Speaker 1>this invasion. And since on the topic of invasion, so

202
00:12:03.120 --> 00:12:06.679
<v Speaker 1>we know that they're being paid. We know that they

203
00:12:06.679 --> 00:12:11.759
<v Speaker 1>get cards, bank cards with money on them. They're all

204
00:12:12.399 --> 00:12:16.200
<v Speaker 1>youthful males without families, most of them. They got to

205
00:12:16.240 --> 00:12:18.120
<v Speaker 1>mix in the field right to make it look somewhat

206
00:12:18.159 --> 00:12:22.120
<v Speaker 1>believable when they put cameras on it and sell it

207
00:12:22.159 --> 00:12:25.720
<v Speaker 1>to the to the public. But for the vast majority

208
00:12:25.759 --> 00:12:27.919
<v Speaker 1>of these eight to ten million people that have come in,

209
00:12:28.639 --> 00:12:31.919
<v Speaker 1>I'm curious how big is our military arm all the

210
00:12:32.080 --> 00:12:36.240
<v Speaker 1>enforced branches together, how many members are there, and what

211
00:12:36.320 --> 00:12:38.559
<v Speaker 1>does that? What does that in comparison to the ten

212
00:12:38.600 --> 00:12:41.799
<v Speaker 1>million or so that have come in. Not to say

213
00:12:41.799 --> 00:12:45.320
<v Speaker 1>that they aren't also controlled by the same people. So

214
00:12:45.360 --> 00:12:50.399
<v Speaker 1>those are you, these are plane closed un mercenaries, Like,

215
00:12:50.639 --> 00:12:53.039
<v Speaker 1>at what point are we going to call them that,

216
00:12:53.159 --> 00:12:55.679
<v Speaker 1>because that's what they are. If they're coming here to

217
00:12:56.600 --> 00:13:03.840
<v Speaker 1>raise hell, cause havoc, rape, pillage, murder, what at what

218
00:13:03.879 --> 00:13:07.679
<v Speaker 1>point do we call them mercenaries, guns for hire. And

219
00:13:07.759 --> 00:13:09.840
<v Speaker 1>you know how they always say, well, when you're protecting

220
00:13:09.919 --> 00:13:13.000
<v Speaker 1>your home front, you know, somebody who's a hired gun

221
00:13:13.360 --> 00:13:18.519
<v Speaker 1>doesn't have the same, you know, the same tenacity for

222
00:13:18.679 --> 00:13:20.879
<v Speaker 1>their job or right whatever, the same, They don't have

223
00:13:20.919 --> 00:13:26.320
<v Speaker 1>their heart in it. Well, consider this, Even though these

224
00:13:26.360 --> 00:13:32.039
<v Speaker 1>guys right here are the ones behind all the imperialism

225
00:13:32.120 --> 00:13:36.200
<v Speaker 1>and evil that comes around the world these past so

226
00:13:36.320 --> 00:13:42.799
<v Speaker 1>many centuries, they use fronts like the British Empire and

227
00:13:42.879 --> 00:13:45.039
<v Speaker 1>things of that nature to actually carry it out. So

228
00:13:45.240 --> 00:13:49.639
<v Speaker 1>they hate us. They hate us because they made them

229
00:13:49.679 --> 00:13:55.399
<v Speaker 1>hate us, and they're going to be quite quite angry.

230
00:13:55.600 --> 00:14:00.600
<v Speaker 1>And that is just as powerful as protecting your home front,

231
00:14:01.440 --> 00:14:05.120
<v Speaker 1>your your home ground. Just things to think about.

232
00:14:05.919 --> 00:14:08.000
<v Speaker 5>But America will never become a gate country on its

233
00:14:08.000 --> 00:14:13.279
<v Speaker 5>own because Aceov's days are numbered. All our elite institutions

234
00:14:13.679 --> 00:14:15.960
<v Speaker 5>and centers of power and influence are rotten through and

235
00:14:16.000 --> 00:14:18.960
<v Speaker 5>through the majority of Americans under thirty, who are college

236
00:14:19.080 --> 00:14:22.039
<v Speaker 5>educated and who are the future leaders of America support

237
00:14:22.039 --> 00:14:23.600
<v Speaker 5>the vicious monsters of Ramas.

238
00:14:24.240 --> 00:14:29.200
<v Speaker 1>So if you aren't pro Israel, you support Hamas. Now

239
00:14:29.240 --> 00:14:31.960
<v Speaker 1>do you understand what all those protests were at these

240
00:14:32.000 --> 00:14:36.720
<v Speaker 1>ivy League Schools, Harvard, Yo, whatever the hell Columbia. Mostly

241
00:14:38.039 --> 00:14:40.360
<v Speaker 1>that would so they could say things like that. They

242
00:14:40.360 --> 00:14:44.559
<v Speaker 1>could point their finger and say, see, it wasn't It's

243
00:14:44.559 --> 00:14:47.000
<v Speaker 1>all contrived by the same goddamn people.

244
00:14:49.360 --> 00:14:51.879
<v Speaker 5>Rather than the holy and courageous soldiers of the IDF.

245
00:14:52.919 --> 00:14:57.279
<v Speaker 1>No, you can you say noble and courageous soldiers of

246
00:14:57.320 --> 00:15:00.279
<v Speaker 1>the IDF without laughing or p king.

247
00:15:01.559 --> 00:15:06.879
<v Speaker 5>He can, human being, even Donald Trump can reverse this. No,

248
00:15:07.480 --> 00:15:09.919
<v Speaker 5>the greatness of America does not lie in its own success.

249
00:15:10.759 --> 00:15:14.159
<v Speaker 5>America will be great when the Messiah comes and the

250
00:15:14.240 --> 00:15:16.240
<v Speaker 5>leader of this country, on behalf of all the good

251
00:15:16.240 --> 00:15:18.879
<v Speaker 5>people in this country will humbly present himself to the

252
00:15:18.960 --> 00:15:22.080
<v Speaker 5>Jewish Messiah and ask him to accept the United States

253
00:15:22.120 --> 00:15:25.360
<v Speaker 5>of America into a new alliance of countries who accept

254
00:15:25.360 --> 00:15:26.679
<v Speaker 5>the leadership of the Messiah.

255
00:15:27.159 --> 00:15:30.279
<v Speaker 1>Oh, that sounds like the one world United Nations government

256
00:15:30.480 --> 00:15:33.879
<v Speaker 1>right controlled by them and the Knights of Malta.

257
00:15:34.399 --> 00:15:38.000
<v Speaker 5>Yeah, a new United Nations will replace the current cesspool

258
00:15:38.039 --> 00:15:41.279
<v Speaker 5>that goes by that fraudulent name. Are real United Nations,

259
00:15:41.399 --> 00:15:42.320
<v Speaker 5>united to serve.

260
00:15:42.120 --> 00:15:45.720
<v Speaker 1>God, led by the United to serve their God and

261
00:15:45.759 --> 00:15:50.799
<v Speaker 1>their Messiah. He's leaving out words that are kind of important.

262
00:15:50.639 --> 00:15:53.600
<v Speaker 5>Messiah and based in Jerusalem. And my feeling is that

263
00:15:53.600 --> 00:15:55.279
<v Speaker 5>the United States on the President Trump.

264
00:15:55.559 --> 00:15:58.720
<v Speaker 1>Okay, So they also said beware of the end of

265
00:15:58.799 --> 00:16:03.399
<v Speaker 1>days when it is announced that the Vatican will move

266
00:16:03.440 --> 00:16:05.240
<v Speaker 1>to Jerusalem.

267
00:16:05.759 --> 00:16:08.919
<v Speaker 5>Yeah, will be the first lesson to join.

268
00:16:10.360 --> 00:16:14.639
<v Speaker 2>So that's interesting, isn't it. And it's remarkable how self

269
00:16:14.720 --> 00:16:16.679
<v Speaker 2>righteous these people are. I mean, if you listen to

270
00:16:16.679 --> 00:16:21.720
<v Speaker 2>that rabbi, he seriously believes that Hamas is evil and

271
00:16:21.759 --> 00:16:24.759
<v Speaker 2>that the Jews are the only righteous people, and these

272
00:16:24.759 --> 00:16:27.519
<v Speaker 2>faith Jews. This is why I've been putting so much

273
00:16:27.559 --> 00:16:31.120
<v Speaker 2>focus on mistranslations in the Bible and stuff lately, folks.

274
00:16:31.120 --> 00:16:35.399
<v Speaker 2>And don't worry, I'm not going religious on you or

275
00:16:35.440 --> 00:16:37.639
<v Speaker 2>anything like that. I mean, I think all religious devented.

276
00:16:37.679 --> 00:16:40.879
<v Speaker 2>I've always said that. But by the same token, the

277
00:16:40.960 --> 00:16:44.639
<v Speaker 2>people who run the world totally believe in their religion

278
00:16:44.679 --> 00:16:47.480
<v Speaker 2>and then in their doctrines. And in order to understand

279
00:16:47.600 --> 00:16:51.480
<v Speaker 2>those who would rule over you, you need to understand

280
00:16:51.519 --> 00:16:53.960
<v Speaker 2>the methodology they use, and you need to understand the

281
00:16:54.000 --> 00:16:57.600
<v Speaker 2>way they think. That's what I've been going through the

282
00:16:57.639 --> 00:16:59.919
<v Speaker 2>Bible so much. I mean, I've mentioned it at nauseum

283
00:17:00.159 --> 00:17:04.599
<v Speaker 2>about the real meaning of the word Israel. It's actually

284
00:17:04.680 --> 00:17:09.720
<v Speaker 2>those who chose God. And how this has been inverted.

285
00:17:09.799 --> 00:17:12.960
<v Speaker 2>Everything's been inverted. See those who chose God know their

286
00:17:13.039 --> 00:17:16.359
<v Speaker 2>God's chosen people. When really it's the people who chose

287
00:17:16.400 --> 00:17:18.640
<v Speaker 2>God inverted.

288
00:17:19.799 --> 00:17:23.720
<v Speaker 1>See why that's an important word. This is what they

289
00:17:23.759 --> 00:17:27.799
<v Speaker 1>do to everything. They invert everything. This is a Frankist signature.

290
00:17:28.720 --> 00:17:34.680
<v Speaker 1>It's a larn Kabala signature actually, but promoted in a

291
00:17:35.079 --> 00:17:38.200
<v Speaker 1>put An ema by sabaday Zev and Jacob frank.

292
00:17:40.359 --> 00:17:41.240
<v Speaker 4>That's the way they've done it.

293
00:17:41.279 --> 00:17:44.839
<v Speaker 2>They've inverted everything because they've done with our legal system

294
00:17:44.880 --> 00:17:47.759
<v Speaker 2>and they've inverted that. It's not about bringing justice to

295
00:17:47.799 --> 00:17:53.079
<v Speaker 2>people anymore. It's about exercising control over people. Look how

296
00:17:53.119 --> 00:17:58.240
<v Speaker 2>they've inverted the language something that I spoke about years ago,

297
00:17:58.279 --> 00:18:02.279
<v Speaker 2>I think maybe back in twenty I was talking about

298
00:18:02.319 --> 00:18:06.880
<v Speaker 2>how English is a constructed language. It's the language of commerce.

299
00:18:07.640 --> 00:18:10.599
<v Speaker 2>It's an intellectually based language, so there's not a lot

300
00:18:10.640 --> 00:18:15.119
<v Speaker 2>of haw fulfilling in it. It's very difficult to convise

301
00:18:15.160 --> 00:18:17.200
<v Speaker 2>spiritual perspectives in English.

302
00:18:17.680 --> 00:18:26.480
<v Speaker 1>I've often okay, so nice segue here, I Oh my god,

303
00:18:26.519 --> 00:18:32.920
<v Speaker 1>it's I got it. The type in here is so ridiculous.

304
00:18:32.920 --> 00:18:35.680
<v Speaker 1>They have lots of space on that paper. Why is

305
00:18:35.720 --> 00:18:40.000
<v Speaker 1>this type so small? And there is eight hundred and

306
00:18:40.039 --> 00:18:44.079
<v Speaker 1>something pages in there, eight hundred and forty eight. If

307
00:18:44.079 --> 00:18:47.880
<v Speaker 1>you talk about the glossary, this is gonna be one

308
00:18:47.920 --> 00:18:52.839
<v Speaker 1>hell of a task to accomplish here. That's hope. What

309
00:18:52.920 --> 00:18:58.759
<v Speaker 1>happens reck on it a language that you can actually

310
00:18:58.759 --> 00:19:01.200
<v Speaker 1>express yourself in. Was the whole point in Ancient Greek.

311
00:19:01.240 --> 00:19:06.160
<v Speaker 1>Correct mask keeps raising because computer secks.

312
00:19:07.759 --> 00:19:10.279
<v Speaker 2>He used the word dama to illustrate this point. How

313
00:19:10.319 --> 00:19:12.240
<v Speaker 2>he could write a whole thesis to explain what the

314
00:19:12.240 --> 00:19:15.640
<v Speaker 2>word dumb means. If you're speaking Hindi, you just say

315
00:19:15.720 --> 00:19:17.599
<v Speaker 2>damma and they know what it means in all of

316
00:19:17.640 --> 00:19:21.559
<v Speaker 2>its aspects. And it's a very spiritual type word. It

317
00:19:21.559 --> 00:19:24.440
<v Speaker 2>contains a lot of spiritual understandings, just the word itself,

318
00:19:24.920 --> 00:19:29.440
<v Speaker 2>if you understand the meanings and insinuations of this word.

319
00:19:30.039 --> 00:19:34.000
<v Speaker 2>But yeah, they've inverted everything. They've inverted what religion was

320
00:19:34.039 --> 00:19:36.599
<v Speaker 2>supposed to be. I mean, Jesus Christ, even if he existed,

321
00:19:37.279 --> 00:19:39.200
<v Speaker 2>And a lot of people will debate that, and for

322
00:19:39.279 --> 00:19:42.559
<v Speaker 2>the purposes of this discussion, it's irrelevant as to whether

323
00:19:42.599 --> 00:19:45.920
<v Speaker 2>he existed or not. But the story goes that he

324
00:19:46.119 --> 00:19:48.680
<v Speaker 2>was an anarchist. He spoke out against religion, he spoke

325
00:19:48.680 --> 00:19:52.119
<v Speaker 2>out against government, and so they inverted that and they

326
00:19:52.160 --> 00:19:55.599
<v Speaker 2>created a religion and basically a form of government over

327
00:19:56.279 --> 00:20:00.359
<v Speaker 2>his name out of his teachings, you know, like the

328
00:20:00.480 --> 00:20:03.680
<v Speaker 2>law that we are given now is based on canon law,

329
00:20:03.720 --> 00:20:04.920
<v Speaker 2>based on biblical laws.

330
00:20:04.960 --> 00:20:06.799
<v Speaker 4>So this is basically.

331
00:20:06.359 --> 00:20:09.559
<v Speaker 2>Everything he was speaking out against, and they've inverted that

332
00:20:10.079 --> 00:20:14.319
<v Speaker 2>to turn it into a system of control. They invert everything, folks.

333
00:20:14.359 --> 00:20:17.440
<v Speaker 2>Look what they're doing with the genders, trying to convince

334
00:20:17.480 --> 00:20:19.839
<v Speaker 2>women they can become men, trying to convince men they

335
00:20:19.880 --> 00:20:25.599
<v Speaker 2>can become women, and this is creating a horrific scenario.

336
00:20:25.640 --> 00:20:29.079
<v Speaker 2>I mean, people are destroying their own bodies in this belief,

337
00:20:29.759 --> 00:20:34.559
<v Speaker 2>and everything has been inverted. Even what that rabbi was saying,

338
00:20:34.680 --> 00:20:38.880
<v Speaker 2>how Hamas are evil and the Jews are righteous, this

339
00:20:38.960 --> 00:20:43.240
<v Speaker 2>has been inverted. Jews are actually incredibly evil people. I mean,

340
00:20:43.279 --> 00:20:46.599
<v Speaker 2>look at some of the stuff they've done through Gaza,

341
00:20:46.920 --> 00:20:51.079
<v Speaker 2>beheading of babies, raping of women, the way they legalize rape.

342
00:20:51.119 --> 00:20:54.400
<v Speaker 2>Just the other day, and that guy who raped the

343
00:20:54.440 --> 00:20:59.240
<v Speaker 2>Palestinian detainee to death. Nine of them raped this guy

344
00:20:59.319 --> 00:21:01.960
<v Speaker 2>to death of an iron battern.

345
00:21:03.759 --> 00:21:04.359
<v Speaker 4>Just horrific.

346
00:21:04.480 --> 00:21:06.039
<v Speaker 2>I mean, they raped into the point that they did

347
00:21:06.119 --> 00:21:09.440
<v Speaker 2>spinal damage. So imagine what they were actually doing to

348
00:21:09.480 --> 00:21:13.359
<v Speaker 2>this poor guy. This guy, rather than being charged for

349
00:21:13.359 --> 00:21:15.359
<v Speaker 2>his crime, I mean when they tried to arrest him,

350
00:21:15.400 --> 00:21:18.440
<v Speaker 2>there was almost a civil war. You had people all

351
00:21:18.519 --> 00:21:22.279
<v Speaker 2>over Israel protesting the innocence of this guy, and they

352
00:21:22.359 --> 00:21:25.720
<v Speaker 2>basically condoned rape. And the soldier said the rape was

353
00:21:25.759 --> 00:21:28.079
<v Speaker 2>done in self defense. I mean, you can't make this

354
00:21:28.119 --> 00:21:31.839
<v Speaker 2>shit up. But that guy, he's now doing a talk

355
00:21:31.920 --> 00:21:35.200
<v Speaker 2>show tour. He's now a celebrity in Israel and he's

356
00:21:35.240 --> 00:21:39.039
<v Speaker 2>doing a tour of talk shows in Israel. I mean,

357
00:21:39.079 --> 00:21:41.480
<v Speaker 2>you really can't make this shit up, folks. These people

358
00:21:41.519 --> 00:21:46.160
<v Speaker 2>are so backwards and everything is so demented with what

359
00:21:46.240 --> 00:21:49.920
<v Speaker 2>they do. But the problem is that they actually believe

360
00:21:50.000 --> 00:21:52.440
<v Speaker 2>it because they've under.

361
00:21:52.440 --> 00:21:58.839
<v Speaker 1>That blank ass zombie stare completely devoid of any empathy

362
00:21:58.920 --> 00:22:03.960
<v Speaker 1>or sympathy. That's what we're dealing with, and that's what

363
00:22:04.079 --> 00:22:09.279
<v Speaker 1>has all the power. How did that happen? Oh and

364
00:22:09.559 --> 00:22:15.240
<v Speaker 1>by the way, I'm reading into a waddle book. I

365
00:22:15.279 --> 00:22:17.799
<v Speaker 1>think it's called Wdell or Waddell w A D. D.

366
00:22:18.000 --> 00:22:18.599
<v Speaker 6>E Ll.

367
00:22:18.920 --> 00:22:24.720
<v Speaker 1>But it's about the origin of language. And sure enough,

368
00:22:25.119 --> 00:22:31.359
<v Speaker 1>they're making a strong case for Phoenicians and false Phoenicians,

369
00:22:31.440 --> 00:22:34.279
<v Speaker 1>and the original Phoenicians, not the ones that became merchants,

370
00:22:34.279 --> 00:22:38.240
<v Speaker 1>abandits and freaking highway robbers and uh, you know, criminals

371
00:22:38.279 --> 00:22:45.200
<v Speaker 1>on the sea, but actual seafaring Scythian slash Aryans that

372
00:22:45.400 --> 00:22:50.400
<v Speaker 1>created the language, created language period. So they they try

373
00:22:50.440 --> 00:22:53.480
<v Speaker 1>to take that, and uh, they try to claim every

374
00:22:53.599 --> 00:22:57.000
<v Speaker 1>accomplishment as their own. They try to say that they

375
00:22:57.079 --> 00:23:03.200
<v Speaker 1>brought culture and civilization and morality to the world. Nothing

376
00:23:03.240 --> 00:23:05.279
<v Speaker 1>could be further from the truth. And I don't think

377
00:23:05.319 --> 00:23:08.880
<v Speaker 1>I need to convince any view of that. But reading

378
00:23:08.960 --> 00:23:14.160
<v Speaker 1>this is just yet another deception. Because if there was

379
00:23:14.359 --> 00:23:19.279
<v Speaker 1>a Jesus el Savior Christ, and it is the way

380
00:23:19.880 --> 00:23:24.079
<v Speaker 1>it's been depicted, at least the way it's commonly accepted

381
00:23:24.079 --> 00:23:31.240
<v Speaker 1>to have gone down, then it indicates and boy doesn't indicate.

382
00:23:32.440 --> 00:23:34.400
<v Speaker 1>And this is probably the reason why they jumped all

383
00:23:34.400 --> 00:23:40.160
<v Speaker 1>over it and wrote it in a satirical, satirical way,

384
00:23:40.240 --> 00:23:43.359
<v Speaker 1>maybe with the ancient Greek, because that's who penned it.

385
00:23:43.359 --> 00:23:51.039
<v Speaker 1>It was you know, Alexandrian Jews when they made the

386
00:23:51.480 --> 00:23:56.519
<v Speaker 1>septuagen right, didn't really put him in a very good light.

387
00:23:57.039 --> 00:24:00.720
<v Speaker 1>But then they decided to co opt it when they

388
00:24:01.160 --> 00:24:03.759
<v Speaker 1>later did the ancient Hebrew right, trying to make it

389
00:24:03.759 --> 00:24:08.480
<v Speaker 1>look like it's backdated by putting an ancient Hebrew well

390
00:24:09.920 --> 00:24:13.680
<v Speaker 1>funny thing that would make Jesus pretty much almost certainly

391
00:24:13.680 --> 00:24:17.359
<v Speaker 1>an arian. That would really screw up their their there's

392
00:24:17.400 --> 00:24:20.799
<v Speaker 1>their story. I'm not I'm gonna I'm gonna read more

393
00:24:20.799 --> 00:24:22.720
<v Speaker 1>of this. I just started reading the Elliptical last night

394
00:24:22.720 --> 00:24:28.240
<v Speaker 1>because I finished mind comp finally, but I will be

395
00:24:28.279 --> 00:24:30.440
<v Speaker 1>sharing that and I think that might be another mind

396
00:24:30.480 --> 00:24:33.599
<v Speaker 1>blower once we uh, once we get into that detail.

397
00:24:37.240 --> 00:24:43.680
<v Speaker 2>Literally generation programming. Diargogus charge nothing could be further from

398
00:24:43.720 --> 00:24:44.200
<v Speaker 2>the truth.

399
00:24:44.960 --> 00:24:50.920
<v Speaker 1>As tho they're quite literally before the impostors posing as

400
00:24:52.240 --> 00:24:55.200
<v Speaker 1>who actually did all this stuff, whom they hate, whom

401
00:24:55.240 --> 00:24:59.839
<v Speaker 1>they want to destroy. White man, you know, is a

402
00:25:00.400 --> 00:25:07.880
<v Speaker 1>congruent to Scythian slash Germanic slash Goth slash Aryan people,

403
00:25:09.160 --> 00:25:12.880
<v Speaker 1>because they would have to destroy them otherwise the cat

404
00:25:12.960 --> 00:25:16.279
<v Speaker 1>might come out of the bag. Right. They destroyed libraries,

405
00:25:17.200 --> 00:25:21.680
<v Speaker 1>burned them, got rid of a lot of evidence, maybe

406
00:25:21.960 --> 00:25:25.200
<v Speaker 1>maybe socked away a bunch of it into Vetican vault

407
00:25:25.240 --> 00:25:29.720
<v Speaker 1>for their own uses. But holy shit, because I mean,

408
00:25:29.720 --> 00:25:32.559
<v Speaker 1>obviously they need they need the advancements in the and

409
00:25:32.720 --> 00:25:35.880
<v Speaker 1>the know how and the creativity of us in order

410
00:25:35.880 --> 00:25:40.480
<v Speaker 1>for them to parasitically co opt that and then of

411
00:25:40.519 --> 00:25:42.559
<v Speaker 1>course make their false claims that it's all them. It's

412
00:25:42.559 --> 00:25:46.799
<v Speaker 1>all them, always them, they're the chosing ones. Sounds like

413
00:25:46.799 --> 00:25:48.400
<v Speaker 1>the arians might be the chosing ones.

414
00:25:48.920 --> 00:25:55.039
<v Speaker 2>Oops, real Jewish rice, You've got to understand how this works.

415
00:25:55.160 --> 00:25:59.000
<v Speaker 2>Rikes everything has been inverted, and that's the point of

416
00:25:59.039 --> 00:26:02.119
<v Speaker 2>the exercise prices to revert to everything. And you know,

417
00:26:02.160 --> 00:26:06.400
<v Speaker 2>the genocide in Gaza is still ongoing. As I've been

418
00:26:06.400 --> 00:26:08.799
<v Speaker 2>pointing out you for the last ten months. I've got

419
00:26:08.839 --> 00:26:12.759
<v Speaker 2>a million people now squashed into an area of fifteen

420
00:26:12.759 --> 00:26:18.599
<v Speaker 2>square miles in southwestern Gaza. My friend Nadal is amongst them,

421
00:26:19.480 --> 00:26:24.079
<v Speaker 2>and this is a death camp basically, folks, they intend

422
00:26:24.119 --> 00:26:27.920
<v Speaker 2>to genocide all of these people. They're trying to argue

423
00:26:27.920 --> 00:26:29.839
<v Speaker 2>the case, and no, it's not genocide. We've just sent

424
00:26:30.319 --> 00:26:35.240
<v Speaker 2>over two hundred thousand polio vaccines into Gaza for the people.

425
00:26:35.400 --> 00:26:38.839
<v Speaker 1>So oh that's good. So there'll be about two hundred

426
00:26:38.839 --> 00:26:42.000
<v Speaker 1>thousand dead people because of that. Vaccine equals death.

427
00:26:42.039 --> 00:26:44.920
<v Speaker 2>Everybody see how much we care.

428
00:26:46.720 --> 00:26:47.079
<v Speaker 4>Polio.

429
00:26:47.640 --> 00:26:50.680
<v Speaker 1>They won't bring in food, but they'll bring in vaccines.

430
00:26:51.759 --> 00:26:55.480
<v Speaker 1>Uh huh oh when starvation is in the talmud by

431
00:26:55.480 --> 00:26:59.400
<v Speaker 1>the way in directed murder. Yeah, we talked about that.

432
00:27:00.279 --> 00:27:02.079
<v Speaker 1>We talked about that, but let's bring it up again.

433
00:27:02.920 --> 00:27:05.880
<v Speaker 1>The reason why the Communists, which is them in a

434
00:27:05.920 --> 00:27:10.799
<v Speaker 1>different name, love starvation so much because it's okay to

435
00:27:10.880 --> 00:27:15.079
<v Speaker 1>murder people as long as you do it indirectly. So

436
00:27:15.559 --> 00:27:17.839
<v Speaker 1>starvation would be a great way to do that. And so,

437
00:27:18.440 --> 00:27:20.440
<v Speaker 1>of course vaccines.

438
00:27:20.240 --> 00:27:25.079
<v Speaker 2>The result of DDT spraying. When they stopped the DDT spraying,

439
00:27:25.279 --> 00:27:29.279
<v Speaker 2>polio disappeared. Funny how that works. And the polio vaccine

440
00:27:29.480 --> 00:27:33.039
<v Speaker 2>is not to pure anyone of polio. It's either to

441
00:27:33.160 --> 00:27:39.039
<v Speaker 2>infect them with polio or to sterilize them althoth. Yeah,

442
00:27:39.079 --> 00:27:41.240
<v Speaker 2>and if you're in Gaza, if you're a Palestinian, I

443
00:27:41.400 --> 00:27:45.000
<v Speaker 2>urge you not to accept any injections coming from the IDEF.

444
00:27:45.960 --> 00:27:48.640
<v Speaker 2>These people are the worst of the worst, even the IDEF,

445
00:27:48.680 --> 00:27:51.119
<v Speaker 2>the Israeli Defense Force, this has been inverted.

446
00:27:52.240 --> 00:27:55.119
<v Speaker 1>They want to rape you to death of the baton

447
00:27:55.559 --> 00:28:00.559
<v Speaker 1>murder and cut off your baby said, drink the bloodonderful stuff,

448
00:28:00.599 --> 00:28:03.160
<v Speaker 1>but they care about you they want you to be

449
00:28:03.200 --> 00:28:05.799
<v Speaker 1>healthy at least sure.

450
00:28:07.039 --> 00:28:10.079
<v Speaker 2>Back in the nineteen thirties and nineteen forties, when our

451
00:28:10.119 --> 00:28:15.559
<v Speaker 2>first colonizing Palestine, there were three terror groups that England

452
00:28:15.599 --> 00:28:16.359
<v Speaker 2>had to deal with.

453
00:28:17.319 --> 00:28:18.920
<v Speaker 4>One of them was called.

454
00:28:20.200 --> 00:28:24.680
<v Speaker 2>Haganah, one of them was called Ergon, and another one

455
00:28:25.000 --> 00:28:31.279
<v Speaker 2>was the Stein Gang. And these three terrorist organizations, who

456
00:28:31.279 --> 00:28:35.599
<v Speaker 2>were named terrorist organizations by the British government, these three

457
00:28:35.680 --> 00:28:41.319
<v Speaker 2>terrorist organizations combined to become the Israeli Defense Force, which

458
00:28:41.359 --> 00:28:44.200
<v Speaker 2>isn't defending anything, it's attacking all of its neighbors. And

459
00:28:44.200 --> 00:28:45.119
<v Speaker 2>it always has been.

460
00:28:46.079 --> 00:28:48.680
<v Speaker 1>I've been seeing forever that Israel is a terrorist stee

461
00:28:49.480 --> 00:28:56.920
<v Speaker 1>I think created terrorists st frankest terrorist state meant for

462
00:28:57.279 --> 00:28:59.319
<v Speaker 1>exactly what they're about to do the real people, which

463
00:28:59.359 --> 00:29:02.960
<v Speaker 1>is destroy them them and blame someone else. It's going

464
00:29:03.039 --> 00:29:05.640
<v Speaker 1>to be a burnt offering again inversion.

465
00:29:07.519 --> 00:29:09.200
<v Speaker 2>But you look at where all this is going, folks.

466
00:29:09.240 --> 00:29:13.920
<v Speaker 2>You've got this huge cultive personality, Donald Trump, RFK and

467
00:29:14.039 --> 00:29:17.640
<v Speaker 2>Elon Musk or all full blown Zionus. The Israelis themselves

468
00:29:18.480 --> 00:29:22.039
<v Speaker 2>are saying that Trump is the Messiah who's going to

469
00:29:23.279 --> 00:29:26.079
<v Speaker 2>usher in greater Israel, is going to usher in their

470
00:29:26.079 --> 00:29:30.200
<v Speaker 2>control grid, the new world order, which will be run

471
00:29:30.359 --> 00:29:36.480
<v Speaker 2>out of a central location in Jerusalem, the real United Nations,

472
00:29:36.519 --> 00:29:37.880
<v Speaker 2>they say. I mean a lot of the stuff that

473
00:29:37.920 --> 00:29:40.880
<v Speaker 2>guy said was true, and the fact that the United

474
00:29:40.960 --> 00:29:44.440
<v Speaker 2>Nations is a corrupt cesspool. Yes it is, But what's

475
00:29:44.440 --> 00:29:46.160
<v Speaker 2>it going to be like when it's been run by

476
00:29:46.200 --> 00:29:49.400
<v Speaker 2>these corrupt fake Jews. It's going to be even worse.

477
00:29:50.359 --> 00:29:51.400
<v Speaker 4>But that's the plan, folks.

478
00:29:51.440 --> 00:29:53.960
<v Speaker 2>I mean, they minted a coin for the guy, for

479
00:29:54.039 --> 00:29:56.480
<v Speaker 2>God's sake, they minted a coin because he moved the

480
00:29:56.519 --> 00:30:03.000
<v Speaker 2>embassy to Jerusalem. They just ren Golan Heights to trump hets.

481
00:30:03.400 --> 00:30:07.079
<v Speaker 2>I mean, you can say where all this is going, folks.

482
00:30:07.559 --> 00:30:10.279
<v Speaker 2>Even the Holocaust was inverted.

483
00:30:11.119 --> 00:30:12.119
<v Speaker 4>You look at the.

484
00:30:11.880 --> 00:30:16.079
<v Speaker 2>Actual Holocaust that happened Bolshevism. There tens of millions of

485
00:30:16.079 --> 00:30:18.400
<v Speaker 2>people who died in the gulags, which are all run

486
00:30:18.440 --> 00:30:20.440
<v Speaker 2>by Jewish common dance.

487
00:30:21.200 --> 00:30:24.799
<v Speaker 4>You look at alto more the.

488
00:30:24.799 --> 00:30:27.359
<v Speaker 1>Or what they did to Germanic people by terror bombing

489
00:30:27.920 --> 00:30:36.200
<v Speaker 1>cities Dresden, Hamburg, everywhere, everywhere, and also post war from

490
00:30:36.240 --> 00:30:38.599
<v Speaker 1>nineteen forty five to forty nine. There's a book called

491
00:30:38.599 --> 00:30:41.039
<v Speaker 1>Other Losses if you want to get the that's a

492
00:30:41.079 --> 00:30:43.759
<v Speaker 1>water down version, but it's still pretty shocking. They say

493
00:30:43.759 --> 00:30:45.480
<v Speaker 1>four million, it could have been close to their eight

494
00:30:46.720 --> 00:30:51.400
<v Speaker 1>starved once again, starved to death, deprived of their rights

495
00:30:51.440 --> 00:30:54.079
<v Speaker 1>in the you know, human rights and from the Geneva

496
00:30:54.079 --> 00:30:59.000
<v Speaker 1>Convention by reclassifying them by a different three litter term.

497
00:30:59.480 --> 00:31:03.279
<v Speaker 1>That was all and how doing that? Who clearly stated

498
00:31:03.359 --> 00:31:05.559
<v Speaker 1>multiple times that he hated the German people and wish

499
00:31:05.599 --> 00:31:06.599
<v Speaker 1>he could have killed more.

500
00:31:08.640 --> 00:31:11.440
<v Speaker 2>Six to seven million people who were killed in Ukraine.

501
00:31:11.880 --> 00:31:15.160
<v Speaker 2>All of this stuff has been scrubbed from history, and

502
00:31:15.200 --> 00:31:18.079
<v Speaker 2>all of this was carried out by Bolsheviks, by Jews.

503
00:31:18.680 --> 00:31:21.599
<v Speaker 2>That's all been scrubbed from history. Nobody really knows about it.

504
00:31:21.839 --> 00:31:25.759
<v Speaker 2>And suddenly they invented their holocaust and claimed they were

505
00:31:25.799 --> 00:31:28.039
<v Speaker 2>the victims and they were the ones who were persecurted

506
00:31:28.079 --> 00:31:28.720
<v Speaker 2>of World War.

507
00:31:28.599 --> 00:31:34.920
<v Speaker 1>Two projection blame your enemy for your own crimes.

508
00:31:34.680 --> 00:31:36.319
<v Speaker 4>Well, nothing could be further from the truth.

509
00:31:36.799 --> 00:31:39.119
<v Speaker 1>They're more responsible for any of the deaths that happened

510
00:31:39.160 --> 00:31:43.000
<v Speaker 1>in those camps because they destroyed the trade routes. And

511
00:31:43.640 --> 00:31:48.079
<v Speaker 1>that also means there was no medicine for the typhus

512
00:31:48.119 --> 00:31:52.279
<v Speaker 1>ol breaks or whatever disease they actually had prior to

513
00:31:52.440 --> 00:31:54.599
<v Speaker 1>all that going down. The Red Cross was in there

514
00:31:55.880 --> 00:31:58.440
<v Speaker 1>was controlled. The British Red Cross was controlled by the Rothschilds,

515
00:31:58.480 --> 00:32:03.039
<v Speaker 1>So that tells you something too. Right the shots again,

516
00:32:03.359 --> 00:32:06.559
<v Speaker 1>because they were of course inaculated in the camps and

517
00:32:06.680 --> 00:32:10.119
<v Speaker 1>people died, there could be something there since we knew

518
00:32:10.119 --> 00:32:10.720
<v Speaker 1>what Shots do.

519
00:32:12.400 --> 00:32:13.160
<v Speaker 4>Showed you before.

520
00:32:13.200 --> 00:32:16.519
<v Speaker 2>There was a book that was written called Germany Must

521
00:32:16.599 --> 00:32:19.240
<v Speaker 2>Perish in nineteen forty one, which was written by jew

522
00:32:20.279 --> 00:32:24.599
<v Speaker 2>I believe his name was Theodore Kaufman, and this actually

523
00:32:24.680 --> 00:32:27.680
<v Speaker 2>spoke about the Final Solution, which was to eliminate all

524
00:32:27.680 --> 00:32:30.599
<v Speaker 2>the Germans, and of course they changed that, they turned

525
00:32:30.640 --> 00:32:33.519
<v Speaker 2>it into the Final Solution was all about eliminating Jews.

526
00:32:34.279 --> 00:32:36.319
<v Speaker 2>They claimed there was a holocaust of Jerwsey in World

527
00:32:36.319 --> 00:32:39.039
<v Speaker 2>War II and there's no evidence to support it, and

528
00:32:39.079 --> 00:32:40.720
<v Speaker 2>they whitewashed all the rest of it.

529
00:32:40.759 --> 00:32:43.200
<v Speaker 4>Again in version. This is what they do, folks.

530
00:32:43.200 --> 00:32:46.440
<v Speaker 2>They turn everything backwards.

531
00:32:47.359 --> 00:32:50.319
<v Speaker 1>And one he has one talk with me and now

532
00:32:50.319 --> 00:32:54.079
<v Speaker 1>he's all talking about in version. That's kind of what

533
00:32:54.079 --> 00:32:56.039
<v Speaker 1>the whole book is about. Oh, by the way, remind me,

534
00:32:56.240 --> 00:32:58.160
<v Speaker 1>I am going to send him. I'm going to buy

535
00:32:58.559 --> 00:33:01.240
<v Speaker 1>my own book from myself through Kindle and sent him

536
00:33:01.279 --> 00:33:04.640
<v Speaker 1>the Redemption code. Since he's on a trip in May

537
00:33:05.200 --> 00:33:08.160
<v Speaker 1>might want something to read.

538
00:33:08.400 --> 00:33:10.319
<v Speaker 2>I was saying about the English language before. I think

539
00:33:10.359 --> 00:33:12.880
<v Speaker 2>I got a bit sidetracked. But the English language even

540
00:33:12.920 --> 00:33:16.359
<v Speaker 2>has been inverted, Like back in twenty and ten, I

541
00:33:16.400 --> 00:33:16.880
<v Speaker 2>looked at.

542
00:33:16.759 --> 00:33:17.440
<v Speaker 4>Some of the research.

543
00:33:17.440 --> 00:33:19.240
<v Speaker 2>It was actually brought to a lot by Ben Stewart

544
00:33:19.279 --> 00:33:24.319
<v Speaker 2>who wrote Climatica an Esoteric Agenda. He was speaking how

545
00:33:25.319 --> 00:33:30.799
<v Speaker 2>English is actually a direct phonetic reversal of Hebrew, so

546
00:33:30.839 --> 00:33:34.000
<v Speaker 2>we're actually speaking backwards. And even when you look at

547
00:33:34.160 --> 00:33:40.559
<v Speaker 2>things like Spanish and other sentences.

548
00:33:38.160 --> 00:33:41.559
<v Speaker 1>And your language tells you a lot about who you are.

549
00:33:42.319 --> 00:33:43.880
<v Speaker 1>When you look at the ancient Greek and know that

550
00:33:43.920 --> 00:33:47.480
<v Speaker 1>the minds were coming from Scythian culture and all that stuff,

551
00:33:47.480 --> 00:33:51.599
<v Speaker 1>and then you look at what the hell is that?

552
00:33:52.680 --> 00:33:53.400
<v Speaker 1>What the hell is that?

553
00:33:55.759 --> 00:33:59.759
<v Speaker 2>And other languages, you will find that the sentences are

554
00:33:59.759 --> 00:34:03.640
<v Speaker 2>constructed backwards. We say I'm going to the house, the

555
00:34:03.680 --> 00:34:05.480
<v Speaker 2>Spanish will say to the house.

556
00:34:05.240 --> 00:34:08.400
<v Speaker 4>I'm going. Everything's been inverted.

557
00:34:08.480 --> 00:34:11.480
<v Speaker 2>So it sounds all very normal the way we speak,

558
00:34:11.519 --> 00:34:14.719
<v Speaker 2>but it's actually an inversion of all other languages, and

559
00:34:14.960 --> 00:34:21.280
<v Speaker 2>even a phonetic inversion of ancient Hebrew, Aramaic things like that,

560
00:34:21.880 --> 00:34:24.280
<v Speaker 2>you know, and saying Hummus are the evil people, when

561
00:34:24.280 --> 00:34:27.000
<v Speaker 2>it's actually the Jews who are evil people. And check

562
00:34:27.000 --> 00:34:30.079
<v Speaker 2>out what this hum Musk member has to say. And

563
00:34:30.119 --> 00:34:32.599
<v Speaker 2>for those of you who complain about me using foreign

564
00:34:32.840 --> 00:34:36.159
<v Speaker 2>language clips, well, I'm sorry. This is in Aramaic. It

565
00:34:36.199 --> 00:34:40.079
<v Speaker 2>has English subtitles. But it's the best I can do. Folks,

566
00:34:40.079 --> 00:34:43.159
<v Speaker 2>I mean you need to hear what this guy is saying.

567
00:34:44.280 --> 00:34:45.800
<v Speaker 4>Oh sorry, read this?

568
00:34:46.559 --> 00:34:47.400
<v Speaker 7>I are you doing it?

569
00:34:49.039 --> 00:34:53.000
<v Speaker 1>What calm are they talking about? What was the end

570
00:34:53.039 --> 00:34:57.639
<v Speaker 1>settlers helping on? Yeah, a wreaking havoc in the West

571
00:34:57.679 --> 00:35:00.679
<v Speaker 1>Bank and Jerusalem.

572
00:35:00.760 --> 00:35:01.880
<v Speaker 4>I feel.

573
00:35:04.239 --> 00:35:09.000
<v Speaker 1>Well. They pour gasoline benzene feminine into the mouth of

574
00:35:09.039 --> 00:35:17.559
<v Speaker 1>the child Muhammad Abu who there burn him to death.

575
00:35:18.360 --> 00:35:21.400
<v Speaker 1>Shocking footage from is really Jewish wedding shows guests celebrating

576
00:35:21.400 --> 00:35:23.559
<v Speaker 1>the death of a Palestinian baby burned alive in an

577
00:35:23.639 --> 00:35:24.280
<v Speaker 1>arson attack.

578
00:35:24.679 --> 00:35:25.239
<v Speaker 4>How come.

579
00:35:26.599 --> 00:35:27.800
<v Speaker 8>I know you who do it?

580
00:35:28.000 --> 00:35:29.360
<v Speaker 1>What comm are they talking about?

581
00:35:29.519 --> 00:35:32.280
<v Speaker 8>You have to have the thun almost.

582
00:35:32.320 --> 00:35:35.360
<v Speaker 1>Well, the settlers are burning, destroying and rampaging against our

583
00:35:35.400 --> 00:35:43.480
<v Speaker 1>people in the West day and night. Well, the cam

584
00:35:43.599 --> 00:35:46.719
<v Speaker 1>they're talking about is you're not fighting back hard enough,

585
00:35:49.000 --> 00:35:52.480
<v Speaker 1>stealing the land and violating the honor.

586
00:35:53.639 --> 00:35:54.239
<v Speaker 7>I know you who.

587
00:35:54.159 --> 00:35:56.280
<v Speaker 1>Dom are they talking about? It's a little hard to

588
00:35:56.280 --> 00:36:01.800
<v Speaker 1>fight back when you're disarmed. Herds of settlers, the secret,

589
00:36:01.840 --> 00:36:02.880
<v Speaker 1>the Alexa mask.

590
00:36:02.920 --> 00:36:06.519
<v Speaker 8>Stopping in but then the mast, the laksa Sharif.

591
00:36:07.840 --> 00:36:08.079
<v Speaker 4>Home.

592
00:36:09.119 --> 00:36:12.239
<v Speaker 1>Yeah, Al Sharif is another name for it. That's actually

593
00:36:12.280 --> 00:36:14.400
<v Speaker 1>how I named it in the book. I used their

594
00:36:14.440 --> 00:36:19.320
<v Speaker 1>words for it are their government, and their government judaizes

595
00:36:19.400 --> 00:36:22.519
<v Speaker 1>and blesses the city of Elkut.

596
00:36:22.719 --> 00:36:26.079
<v Speaker 4>So how do I know you do?

597
00:36:26.800 --> 00:36:31.239
<v Speaker 1>What come are they talking about? Well? The occupation forces

598
00:36:31.280 --> 00:36:34.599
<v Speaker 1>oppress our people in the occupied land of nineteen forty eight.

599
00:36:38.079 --> 00:36:40.440
<v Speaker 2>Am warbain Well put?

600
00:36:40.639 --> 00:36:44.960
<v Speaker 1>What the fat the West Bank aud now shooting and

601
00:36:45.039 --> 00:36:50.639
<v Speaker 1>killing children, women and the elderly? What does the approaching

602
00:36:50.679 --> 00:36:51.880
<v Speaker 1>on our homes and sanctuaries?

603
00:36:53.679 --> 00:36:54.119
<v Speaker 4>What does that?

604
00:36:54.599 --> 00:36:55.000
<v Speaker 5>Cooles?

605
00:36:55.039 --> 00:36:56.239
<v Speaker 1>Taking over everything? Green?

606
00:36:56.519 --> 00:36:56.760
<v Speaker 4>Tell you?

607
00:36:58.159 --> 00:36:58.920
<v Speaker 7>I know you doing it?

608
00:36:59.199 --> 00:36:59.559
<v Speaker 9>The thun?

609
00:36:59.760 --> 00:37:03.159
<v Speaker 1>What come are they talking about? Will I do what?

610
00:37:03.280 --> 00:37:07.119
<v Speaker 1>The enemy is planed demolished homes on the heads of children,

611
00:37:07.199 --> 00:37:14.480
<v Speaker 1>women and the elderly. Fun you want? The world saw

612
00:37:14.840 --> 00:37:21.599
<v Speaker 1>and continues to see pictures of infants, pregnant women, and

613
00:37:21.639 --> 00:37:27.119
<v Speaker 1>elderly people kneeling on This is what in Ami and

614
00:37:27.559 --> 00:37:34.480
<v Speaker 1>were being killed by the enemy's air force, the most

615
00:37:34.480 --> 00:37:39.360
<v Speaker 1>powerful air force in the Middle East, without wearing tons

616
00:37:39.400 --> 00:37:47.239
<v Speaker 1>of explosives over their heads. Him, let the universe hear

617
00:37:47.400 --> 00:37:54.079
<v Speaker 1>the words of God Almighty. Parishion to fight has been

618
00:37:54.119 --> 00:37:59.480
<v Speaker 1>given to those who are being fought because they were wronged. Okay,

619
00:38:00.199 --> 00:38:06.159
<v Speaker 1>I agree, well in the law and indeed Allah is

620
00:38:06.239 --> 00:38:12.519
<v Speaker 1>competent to give them victory. Well, don't don't. Don't social

621
00:38:12.559 --> 00:38:14.679
<v Speaker 1>loaf on that though, buddy, Thinking that God's going to

622
00:38:14.679 --> 00:38:17.400
<v Speaker 1>come and intervene, I would uh still do my best

623
00:38:17.440 --> 00:38:21.360
<v Speaker 1>to not let anything shitty happen. You know you're gonna

624
00:38:21.360 --> 00:38:23.119
<v Speaker 1>have to put forth the effort. Do you want allow

625
00:38:23.199 --> 00:38:23.519
<v Speaker 1>us help?

626
00:38:24.199 --> 00:38:29.320
<v Speaker 2>Yeah, that's pretty reasonable what that guy was saying, and

627
00:38:29.320 --> 00:38:31.360
<v Speaker 2>he's correct. That's what I've been subject to for the

628
00:38:31.480 --> 00:38:36.440
<v Speaker 2>last seventy six years. I've been subject to constant terror.

629
00:38:37.519 --> 00:38:39.880
<v Speaker 1>I think since I started this broadcast, three more people

630
00:38:39.880 --> 00:38:43.880
<v Speaker 1>have signed up for doctor Peter Glidden's membership site. You

631
00:38:43.880 --> 00:38:46.360
<v Speaker 1>remember you have two days left. The link is in

632
00:38:46.440 --> 00:38:50.840
<v Speaker 1>the description. It's the leave big farm behind. Healthy, Wealthy

633
00:38:50.840 --> 00:38:55.960
<v Speaker 1>wise is the code. Every word is capped, so healthy, age, wealthy,

634
00:38:56.159 --> 00:39:00.480
<v Speaker 1>w wise, w thos our capital and it's all put together.

635
00:39:00.679 --> 00:39:03.760
<v Speaker 1>No spaces. Okay, that's fifty percent off in the last

636
00:39:03.840 --> 00:39:06.159
<v Speaker 1>two days of it tax.

637
00:39:06.239 --> 00:39:09.800
<v Speaker 2>But of course Israel calls them the terrorists or it's

638
00:39:09.800 --> 00:39:14.480
<v Speaker 2>carrying out constant terror attacks against them, just the way ghosts, folks.

639
00:39:14.440 --> 00:39:15.639
<v Speaker 2>They invert everything.

640
00:39:16.239 --> 00:39:21.760
<v Speaker 1>They literally created terrorism, but no reve else is guilty

641
00:39:21.760 --> 00:39:24.280
<v Speaker 1>of it, even.

642
00:39:24.039 --> 00:39:26.760
<v Speaker 2>The false flags they stage. I mean, we know that

643
00:39:26.840 --> 00:39:29.280
<v Speaker 2>nine to eleven was staged by the Israeli government. There's

644
00:39:29.320 --> 00:39:32.960
<v Speaker 2>no way this was done by Asama bin Laden, a

645
00:39:33.000 --> 00:39:37.119
<v Speaker 2>man on dialysis in a cave in Afghanistan. There's no

646
00:39:37.199 --> 00:39:41.280
<v Speaker 2>way he had the ability to manufacture this event. And

647
00:39:41.320 --> 00:39:43.159
<v Speaker 2>they were calling his name out within an hour of

648
00:39:43.199 --> 00:39:46.519
<v Speaker 2>it happening, claiming he was responsible. I mean, it's obvious

649
00:39:46.559 --> 00:39:49.960
<v Speaker 2>that it was done by Israel, and I showed you

650
00:39:50.000 --> 00:39:51.800
<v Speaker 2>the other day.

651
00:39:52.000 --> 00:39:53.639
<v Speaker 1>Do you want to know my personal experience with that.

652
00:39:53.639 --> 00:39:55.000
<v Speaker 1>I was in New West Coast Guard as at tel

653
00:39:55.000 --> 00:39:58.840
<v Speaker 1>communications specialist, which means I handled all the message traffic,

654
00:39:58.880 --> 00:40:01.960
<v Speaker 1>all the information that goes to the captain. So I'm

655
00:40:02.159 --> 00:40:04.039
<v Speaker 1>one of the I was one of the few positions,

656
00:40:04.239 --> 00:40:08.039
<v Speaker 1>had one of the few positions that reports directly to

657
00:40:08.119 --> 00:40:12.360
<v Speaker 1>the captain or the officer of the Watch. So soon

658
00:40:12.360 --> 00:40:13.760
<v Speaker 1>as I got back to the boat because we were

659
00:40:13.760 --> 00:40:17.119
<v Speaker 1>in Kapas and Lucas when it happened. Cabo or was

660
00:40:17.119 --> 00:40:21.239
<v Speaker 1>a pony, I don't remember. Uh, yeah, that's a good one.

661
00:40:21.239 --> 00:40:24.800
<v Speaker 1>I don't remember. I think it was Cabo. We got

662
00:40:24.880 --> 00:40:26.880
<v Speaker 1>rushed back to the boat after like ten hours of

663
00:40:26.960 --> 00:40:30.480
<v Speaker 1>leave and we had to pull all all boats had

664
00:40:30.480 --> 00:40:33.039
<v Speaker 1>to be pulled in out of foreign ports as a

665
00:40:33.119 --> 00:40:39.840
<v Speaker 1>quote unquote precaution standard protocol. I guess so they all

666
00:40:39.880 --> 00:40:42.519
<v Speaker 1>the message traffic, the Z reports, there's like those are

667
00:40:42.599 --> 00:40:46.280
<v Speaker 1>the super high priority over you know, supersedes. Everything must

668
00:40:46.320 --> 00:40:48.960
<v Speaker 1>be delivered to the captain by in within five minutes

669
00:40:49.000 --> 00:40:54.519
<v Speaker 1>of receipt. Those Z flash messages all said al Qaida

670
00:40:54.719 --> 00:40:57.840
<v Speaker 1>el Kaieda, el Kaieda, al Qaida el Kaieda al Qaida

671
00:40:58.039 --> 00:41:02.159
<v Speaker 1>al Qaida. This was like within minutes, well maybe an

672
00:41:02.159 --> 00:41:03.760
<v Speaker 1>hour because it's a time to get back to boon.

673
00:41:03.800 --> 00:41:11.679
<v Speaker 1>All that from when it the second building fell.

674
00:41:09.599 --> 00:41:13.039
<v Speaker 2>Oach boy, someone I can't remembers, and I'm somebody's Riley

675
00:41:13.079 --> 00:41:16.480
<v Speaker 2>parasitic signed that I should stays your false flag attack

676
00:41:16.519 --> 00:41:17.880
<v Speaker 2>and blow up Alexa Muskin.

677
00:41:18.519 --> 00:41:20.480
<v Speaker 1>Yeah, I'd have been saying this is gonna happen too.

678
00:41:20.599 --> 00:41:24.800
<v Speaker 1>I have been saying this since my book last November.

679
00:41:25.440 --> 00:41:27.159
<v Speaker 1>If it were up to me, I would bomb the

680
00:41:27.280 --> 00:41:30.639
<v Speaker 1>Alosa Mosque and announce that an Iranian missile had hit

681
00:41:30.719 --> 00:41:33.639
<v Speaker 1>it in order to trigger a conflict between the Arabs

682
00:41:33.639 --> 00:41:38.280
<v Speaker 1>and the Iranians. Our problem would then be solved. And

683
00:41:38.360 --> 00:41:40.880
<v Speaker 1>look what he's wearing like that?

684
00:41:41.719 --> 00:41:42.000
<v Speaker 4>You know what?

685
00:41:42.119 --> 00:41:45.400
<v Speaker 1>You know what that is? Well, that's the black cube

686
00:41:45.400 --> 00:41:48.760
<v Speaker 1>of Saturn. They call it takun. But here, let's have

687
00:41:48.760 --> 00:41:51.280
<v Speaker 1>all cloks to look at that, should we? Yeah, I

688
00:41:51.320 --> 00:41:53.199
<v Speaker 1>can't do zoom on this, but I can show you this.

689
00:41:54.480 --> 00:41:59.400
<v Speaker 1>Hold on, hold on. Rebecca has to come in here

690
00:41:59.400 --> 00:42:04.039
<v Speaker 1>and print something so for the hot sauces. So I

691
00:42:04.079 --> 00:42:12.239
<v Speaker 1>told her to commend. She hasn't come in yet. Let's

692
00:42:12.280 --> 00:42:16.440
<v Speaker 1>have a look or teflate to fill in. Sorry to

693
00:42:16.480 --> 00:42:19.920
<v Speaker 1>give me something else. But here they are. Hey, you

694
00:42:19.920 --> 00:42:23.079
<v Speaker 1>can get yours online if you want one. They wrap

695
00:42:23.199 --> 00:42:27.079
<v Speaker 1>you up because everything's literal. Oh look, it's a Barbie,

696
00:42:27.159 --> 00:42:29.800
<v Speaker 1>a Barbie Saturn and cult worship her. Isn't that nice?

697
00:42:30.320 --> 00:42:39.559
<v Speaker 1>That kind of fits? But here they are, David laugh

698
00:42:39.599 --> 00:42:42.519
<v Speaker 1>at these people too. I'm just just so you know.

699
00:42:43.559 --> 00:42:46.239
<v Speaker 1>The people on top have no religion except for the

700
00:42:46.320 --> 00:42:50.239
<v Speaker 1>dark cult. Practices that they keep. These people have no

701
00:42:50.320 --> 00:42:54.719
<v Speaker 1>idea that probably I'm guessing that this is Saturn in nature.

702
00:42:56.480 --> 00:42:59.639
<v Speaker 1>They just go through the motions because it's what you do, right.

703
00:43:00.159 --> 00:43:06.000
<v Speaker 1>This guy's his right and error, his injection spot nice.

704
00:43:06.360 --> 00:43:13.559
<v Speaker 1>And then there's this Saturn worshiped the black cube, black cube,

705
00:43:13.840 --> 00:43:20.440
<v Speaker 1>black cube, black cube of Saturn. Yeah, yeah, corporate art.

706
00:43:20.559 --> 00:43:25.960
<v Speaker 1>Starting to make a little bit more sense. There's another one.

707
00:43:27.639 --> 00:43:30.159
<v Speaker 1>Saturn is a secret god of the occult world. No,

708
00:43:30.360 --> 00:43:35.880
<v Speaker 1>that's some the Abrahamic religions actually, and they've confused two

709
00:43:36.000 --> 00:43:39.960
<v Speaker 1>other religions to worship it too, because over in Mecca

710
00:43:40.280 --> 00:43:43.000
<v Speaker 1>there's a giant black cube with a black stone in

711
00:43:43.000 --> 00:43:49.719
<v Speaker 1>the corner that allegedly fell from heaven and they circumambulate

712
00:43:49.760 --> 00:43:52.000
<v Speaker 1>that seven times and then try to get in close

713
00:43:52.000 --> 00:44:02.079
<v Speaker 1>to kiss it, which are supposedly representing the rings of Saturn. Yeah,

714
00:44:02.199 --> 00:44:06.480
<v Speaker 1>and there's ice cube just because you know, makes sense.

715
00:44:08.880 --> 00:44:15.800
<v Speaker 1>Uh yeah, that looks like a device or potentially something

716
00:44:15.800 --> 00:44:19.119
<v Speaker 1>that floats through space. Aliens, it's the Borg, that's what

717
00:44:19.159 --> 00:44:25.440
<v Speaker 1>they're worshiping. They're worshiping the Borg, hive minded, no, no empathy. Well,

718
00:44:25.519 --> 00:44:33.039
<v Speaker 1>sounds just like them inhabiting our bodies and mostly technocratic bullshit?

719
00:44:33.639 --> 00:44:33.800
<v Speaker 7>Right?

720
00:44:34.000 --> 00:44:36.440
<v Speaker 1>Isn't that the end result of all of us. They're

721
00:44:36.440 --> 00:44:40.239
<v Speaker 1>trying to make us into the borg through vaccines and

722
00:44:41.039 --> 00:44:45.599
<v Speaker 1>you know our Wi Fi connection, the why the wireless

723
00:44:45.719 --> 00:44:52.639
<v Speaker 1>body area network? Huh huh. It's all sound to come

724
00:44:52.679 --> 00:44:56.840
<v Speaker 1>together now, isn't it. This guy's deep concentration, It's like,

725
00:44:56.840 --> 00:45:01.360
<v Speaker 1>why did I why was I wanted to God? You

726
00:45:01.480 --> 00:45:03.039
<v Speaker 1>find nothing? Actually saying that.

727
00:45:05.679 --> 00:45:18.559
<v Speaker 6>Alright, lollie, we were here, okay, present, give me have

728
00:45:18.639 --> 00:45:19.039
<v Speaker 6>the corner.

729
00:45:19.480 --> 00:45:21.039
<v Speaker 1>Oh good, I'm already there. Nice.

730
00:45:23.079 --> 00:45:27.159
<v Speaker 2>Blame Iran for it because that will put the Arab

731
00:45:27.199 --> 00:45:32.199
<v Speaker 2>world against Iran because Alexa Mosk is psychled to the

732
00:45:32.239 --> 00:45:34.239
<v Speaker 2>Arab world, so they need to destroy that. But they

733
00:45:34.239 --> 00:45:36.960
<v Speaker 2>want to blame it on Iran. Why would Iran blow

734
00:45:37.039 --> 00:45:40.519
<v Speaker 2>up Alexa Mosk? But that's the plan. And here he

735
00:45:40.639 --> 00:45:42.960
<v Speaker 2>is actually saying that this is what he would do

736
00:45:43.000 --> 00:45:43.920
<v Speaker 2>if he had a chance.

737
00:45:44.360 --> 00:45:46.559
<v Speaker 7>Well, no, no, Maybe one of the missiles will hit

738
00:45:46.599 --> 00:45:50.800
<v Speaker 7>the mask and clear the place for the third Beta migas.

739
00:45:51.639 --> 00:45:53.960
<v Speaker 4>I could also be a miracle if.

740
00:45:57.079 --> 00:45:57.920
<v Speaker 8>It was up to me.

741
00:45:58.639 --> 00:46:01.400
<v Speaker 7>The last time, when they shot hundreds of missiles, I

742
00:46:01.440 --> 00:46:04.400
<v Speaker 7>would pretend that one missile came from Iran and shout

743
00:46:04.440 --> 00:46:08.960
<v Speaker 7>it down. You know, then all the Arabs will go

744
00:46:09.039 --> 00:46:11.639
<v Speaker 7>against Iran and will be the end of the problems.

745
00:46:12.400 --> 00:46:15.039
<v Speaker 7>You make them fight with each other. This bunch of

746
00:46:15.119 --> 00:46:19.320
<v Speaker 7>lun attacks never too late. You deal with a bunch

747
00:46:19.360 --> 00:46:20.159
<v Speaker 7>of cowards.

748
00:46:20.800 --> 00:46:22.000
<v Speaker 5>These rely leaders.

749
00:46:22.000 --> 00:46:23.519
<v Speaker 1>They just want to pass the week.

750
00:46:24.599 --> 00:46:25.840
<v Speaker 7>Let us survive this week.

751
00:46:25.880 --> 00:46:27.159
<v Speaker 1>They don't think long.

752
00:46:27.079 --> 00:46:28.599
<v Speaker 4>Term crazy stuff, folks.

753
00:46:28.639 --> 00:46:32.079
<v Speaker 2>They are so blatant about their plans and what they

754
00:46:32.119 --> 00:46:36.000
<v Speaker 2>want to do because they truly believe that they've gotten

755
00:46:36.039 --> 00:46:39.440
<v Speaker 2>away with this. This is the big moment where Jews

756
00:46:39.440 --> 00:46:41.280
<v Speaker 2>are going to seize control.

757
00:46:41.079 --> 00:46:41.719
<v Speaker 4>Of the world.

758
00:46:43.039 --> 00:46:45.760
<v Speaker 2>I've really got all of the dominos in place, all

759
00:46:45.800 --> 00:46:46.840
<v Speaker 2>of the chess base.

760
00:46:46.960 --> 00:46:49.639
<v Speaker 1>Like literally every video that I've collected, he has put

761
00:46:49.679 --> 00:46:51.719
<v Speaker 1>in this one video like a bunch of med Least.

762
00:46:51.800 --> 00:46:54.760
<v Speaker 1>I have some more additional ones, but I mean, this

763
00:46:54.880 --> 00:46:56.840
<v Speaker 1>is telling the tell pretty well. I'm going to see

764
00:46:56.840 --> 00:46:58.320
<v Speaker 1>if I can get kennot Heap on the show. I

765
00:46:58.320 --> 00:46:59.679
<v Speaker 1>don't know if he does interviews, but I'm going to

766
00:46:59.719 --> 00:47:01.559
<v Speaker 1>look at for that. I'm going to check it to

767
00:47:01.760 --> 00:47:04.239
<v Speaker 1>his Twitter, see if he responds, and then see if

768
00:47:04.239 --> 00:47:09.559
<v Speaker 1>I can find an email address. If we are twenty

769
00:47:09.719 --> 00:47:13.000
<v Speaker 1>two minutes into this we're going to ask some point

770
00:47:13.039 --> 00:47:16.199
<v Speaker 1>you have to switch over to Derek and mythvision and

771
00:47:16.320 --> 00:47:18.239
<v Speaker 1>try to finish up that Sampson sing. Even though this

772
00:47:18.320 --> 00:47:21.159
<v Speaker 1>is very entertaining and this is very informative, I think

773
00:47:21.199 --> 00:47:23.840
<v Speaker 1>we need to make that transition here soon.

774
00:47:24.519 --> 00:47:27.480
<v Speaker 2>This is on the board for them to actually pull

775
00:47:27.559 --> 00:47:30.280
<v Speaker 2>this off, folks, if people don't wake up. And that's

776
00:47:30.320 --> 00:47:32.400
<v Speaker 2>why I've been putting so much focus on the Bible

777
00:47:32.440 --> 00:47:35.480
<v Speaker 2>and stuff, because there's like two billion Christians in the world.

778
00:47:35.480 --> 00:47:37.440
<v Speaker 2>If these people could actually wake up how much they've

779
00:47:37.519 --> 00:47:41.840
<v Speaker 2>been scammed and what the true teachings of their alleged

780
00:47:41.880 --> 00:47:45.360
<v Speaker 2>Messiah was, well perhaps we could still find a way

781
00:47:45.400 --> 00:47:49.039
<v Speaker 2>out of this. Because if these parasites masquerading as Jews

782
00:47:49.039 --> 00:47:53.440
<v Speaker 2>that are living in the illegitimate terrorist state of Israel,

783
00:47:54.239 --> 00:47:56.039
<v Speaker 2>if they get to a point where they can actually

784
00:47:56.079 --> 00:47:59.320
<v Speaker 2>control the rest of the world, then we're doomed. Folks

785
00:48:00.159 --> 00:48:03.079
<v Speaker 2>killing us every way they can. They'll bring in vaccine mandates,

786
00:48:03.119 --> 00:48:05.719
<v Speaker 2>I'll sign up with the WHO and all that sort

787
00:48:05.719 --> 00:48:07.360
<v Speaker 2>of stuff. You're able to travel with if you're not

788
00:48:07.480 --> 00:48:10.039
<v Speaker 2>up to date with your jabs, and all the jabs

789
00:48:10.039 --> 00:48:13.320
<v Speaker 2>are about is poisoning your body. Vaccines don't work. They

790
00:48:13.440 --> 00:48:17.440
<v Speaker 2>never have. I've never actually proved any contagion. I've gone

791
00:48:17.440 --> 00:48:19.199
<v Speaker 2>through this many times as well. I mean, look at

792
00:48:19.360 --> 00:48:22.800
<v Speaker 2>the work of Andrew Kaufman and Thomas Cowen and so

793
00:48:22.840 --> 00:48:23.360
<v Speaker 2>many doctors.

794
00:48:23.400 --> 00:48:26.960
<v Speaker 1>I mean, whether you're whoa actually that was any kind

795
00:48:27.039 --> 00:48:33.599
<v Speaker 1>of that was all from doctor Stefan Lanka originally, so

796
00:48:33.920 --> 00:48:36.519
<v Speaker 1>and that's who they got all the information from.

797
00:48:37.000 --> 00:48:39.679
<v Speaker 2>Like them or not, They've brought a lot of valuable

798
00:48:39.679 --> 00:48:43.000
<v Speaker 2>information about the true nature of contagions. And the fact

799
00:48:43.119 --> 00:48:46.159
<v Speaker 2>is that there has never been any type of contagion

800
00:48:46.280 --> 00:48:49.880
<v Speaker 2>ever proved, and they've never actually been able to infact

801
00:48:50.000 --> 00:48:55.639
<v Speaker 2>anybody or anything with any illness or ailment that somebody

802
00:48:55.639 --> 00:48:56.159
<v Speaker 2>else had.

803
00:48:56.800 --> 00:48:58.199
<v Speaker 4>This just hasn't been done.

804
00:48:59.320 --> 00:49:02.320
<v Speaker 2>Even inverting the way we think all this AI shit

805
00:49:02.360 --> 00:49:05.239
<v Speaker 2>that's going on. Chat GTP and Elon Musk is at

806
00:49:05.239 --> 00:49:10.880
<v Speaker 2>the moment building a supercluster of AI servers to take

807
00:49:10.920 --> 00:49:34.559
<v Speaker 2>this to the next level. Yeah, wonderful stuff, folks. And

808
00:49:34.599 --> 00:49:38.840
<v Speaker 2>something else they're bringing in is AI military. I mean,

809
00:49:38.880 --> 00:49:42.760
<v Speaker 2>I've shown you how in China they're now developing those

810
00:49:42.960 --> 00:49:46.480
<v Speaker 2>robot dogs that are equipped with machine guns. They're going

811
00:49:46.519 --> 00:49:50.800
<v Speaker 2>to be soon putting out robot soldiers such as What

812
00:49:50.880 --> 00:49:55.840
<v Speaker 2>You Saw and Terminator, and they're also working on AI tanks.

813
00:49:56.559 --> 00:50:00.880
<v Speaker 9>This new AI power tank developed for the US armybsolutely

814
00:50:00.960 --> 00:50:03.360
<v Speaker 9>incredible and let me tell you why. Known as the

815
00:50:03.480 --> 00:50:07.440
<v Speaker 9>Ripsaw M five, it requires no human crew. It operates

816
00:50:07.599 --> 00:50:11.320
<v Speaker 9>entirely autonomously. Once it arrives close to its target location,

817
00:50:11.440 --> 00:50:14.119
<v Speaker 9>it can switch to a reconnaissance mode, deploying its own

818
00:50:14.239 --> 00:50:17.199
<v Speaker 9>drone squadron. Equipped with a three hundred and sixty degree

819
00:50:17.239 --> 00:50:20.840
<v Speaker 9>situational awareness system, the tank uses multiple sensors to get

820
00:50:20.840 --> 00:50:23.440
<v Speaker 9>a full view of its environment. The weapon system of

821
00:50:23.480 --> 00:50:26.599
<v Speaker 9>the ripsaw is equally impressive. It can be armed with

822
00:50:26.679 --> 00:50:30.519
<v Speaker 9>a thirty millimeter chain gun for targeting troops and light vehicles,

823
00:50:30.639 --> 00:50:34.360
<v Speaker 9>and javelin misses for destroying enemy armour. The Ripsaw M

824
00:50:34.440 --> 00:50:38.880
<v Speaker 9>five also boasts exceptional mobility thanks to its advanced suspension

825
00:50:38.960 --> 00:50:42.639
<v Speaker 9>system and lightweight design, allowing it to navigate various terrains

826
00:50:42.679 --> 00:50:45.960
<v Speaker 9>with ease. It can be transported by helicopters or see

827
00:50:45.960 --> 00:50:49.440
<v Speaker 9>one thirty planes as it weighs just ten tons. Currently,

828
00:50:49.519 --> 00:50:51.960
<v Speaker 9>this amazing tank is still in development, but there are

829
00:50:52.039 --> 00:50:54.320
<v Speaker 9>hopes that the ripsaw M five will be ready for

830
00:50:54.360 --> 00:50:56.159
<v Speaker 9>deployment by twenty twenty six.

831
00:50:56.519 --> 00:50:58.280
<v Speaker 4>Yes, So people who think.

832
00:50:58.119 --> 00:51:02.559
<v Speaker 1>That, and that's my concern, like, they're gonna keep us

833
00:51:02.559 --> 00:51:06.039
<v Speaker 1>busy fighting machines and we're never going to get to

834
00:51:06.039 --> 00:51:10.000
<v Speaker 1>the people that are actually behind those things, that are

835
00:51:10.039 --> 00:51:12.960
<v Speaker 1>actually like what casualty is it If it's a piece

836
00:51:12.960 --> 00:51:16.199
<v Speaker 1>of machinery and no people, and even if you're just

837
00:51:16.199 --> 00:51:19.199
<v Speaker 1>fighting soldiers, that's not getting to the source of the problem.

838
00:51:19.239 --> 00:51:22.199
<v Speaker 1>It's not the root cause. You know, the root cause

839
00:51:22.239 --> 00:51:24.880
<v Speaker 1>is what needs to be addressed. You uproot that, you

840
00:51:24.920 --> 00:51:29.480
<v Speaker 1>pull that weed, and it's done, came over, We win.

841
00:51:30.480 --> 00:51:33.960
<v Speaker 1>Life goes back to whatever the hell normal is, you know,

842
00:51:34.559 --> 00:51:37.159
<v Speaker 1>figure it out, look at our ancestors, figure out what

843
00:51:37.400 --> 00:51:41.119
<v Speaker 1>was working, and get rid of all this nonsense. But

844
00:51:41.920 --> 00:51:44.960
<v Speaker 1>if we wait till they have that going for them,

845
00:51:45.480 --> 00:51:48.760
<v Speaker 1>it's going to be nearly impossible for us to get

846
00:51:48.880 --> 00:51:51.440
<v Speaker 1>past that, to get to them. I mean even just

847
00:51:51.440 --> 00:51:56.599
<v Speaker 1>just a switch corporations whatever hell they are these control

848
00:51:56.639 --> 00:52:01.840
<v Speaker 1>hubs of all this technology, these super overpowered plants that

849
00:52:01.880 --> 00:52:05.840
<v Speaker 1>are going to be generating for the for the kilgrid,

850
00:52:05.880 --> 00:52:10.280
<v Speaker 1>if you will, the smart cities, the AI they have

851
00:52:10.440 --> 00:52:13.280
<v Speaker 1>like fourteen freaking late ones. It's more like four, but

852
00:52:13.880 --> 00:52:16.360
<v Speaker 1>layers of security to get to them, and they're all

853
00:52:16.519 --> 00:52:22.159
<v Speaker 1>armed by like military style people. It's not going to

854
00:52:22.239 --> 00:52:25.440
<v Speaker 1>be easy to shut down the system that's controlling everybody's

855
00:52:25.480 --> 00:52:29.079
<v Speaker 1>minds or health. Should you say or do or think

856
00:52:29.119 --> 00:52:33.880
<v Speaker 1>the wrong thing? You know, starving you out because you're

857
00:52:33.920 --> 00:52:38.320
<v Speaker 1>not You're obsolete. Now sorry, you're obsolete.

858
00:52:41.559 --> 00:52:44.039
<v Speaker 2>They're going to be fighting against the government and having

859
00:52:44.119 --> 00:52:47.480
<v Speaker 2>some big rebellion. Well, yeah, you better get to it

860
00:52:47.519 --> 00:52:49.960
<v Speaker 2>first because you ain't got much time with because soon

861
00:52:50.320 --> 00:52:53.840
<v Speaker 2>I'm going to be dealing with IOI tanks, IOI soldiers,

862
00:52:54.440 --> 00:52:56.880
<v Speaker 2>IOI dogs with machine guns.

863
00:52:56.639 --> 00:52:58.880
<v Speaker 1>And what do you think? What do you think is

864
00:52:59.639 --> 00:53:02.960
<v Speaker 1>all this stuff that's been installed all around us? All

865
00:53:03.000 --> 00:53:08.239
<v Speaker 1>four Yeah, that's what I'm saying. Oh, sorry about the

866
00:53:08.239 --> 00:53:10.119
<v Speaker 1>noise in the background, the com prinators a little loud.

867
00:53:11.440 --> 00:53:13.719
<v Speaker 2>And hare's war gonna work? How nation's going to go

868
00:53:13.760 --> 00:53:14.840
<v Speaker 2>to war? What are you going to say? In one

869
00:53:14.920 --> 00:53:16.960
<v Speaker 2>robot army against the next robot army?

870
00:53:17.000 --> 00:53:19.639
<v Speaker 1>And then well there won't be more wars once they've

871
00:53:19.679 --> 00:53:23.239
<v Speaker 1>got all of us mentally and physically controlled through the

872
00:53:23.280 --> 00:53:25.119
<v Speaker 1>tech that's going to be in us, and that is

873
00:53:25.280 --> 00:53:28.559
<v Speaker 1>probably already in most of us or killed us off.

874
00:53:29.519 --> 00:53:31.519
<v Speaker 1>You know what else is there? They don't have to

875
00:53:31.519 --> 00:53:37.360
<v Speaker 1>pretend that governments exist anymore. China China. You know how

876
00:53:37.360 --> 00:53:44.519
<v Speaker 1>many Jews were involved in the creating of Mao. Just

877
00:53:44.559 --> 00:53:48.760
<v Speaker 1>because they have a Chinese looking dude in front doesn't

878
00:53:48.760 --> 00:53:52.480
<v Speaker 1>mean that that's that China runs their own people. Hasn't

879
00:53:52.679 --> 00:53:55.119
<v Speaker 1>hasn't been since Hey, that World War two thing that

880
00:53:55.159 --> 00:53:58.880
<v Speaker 1>seemed to flip the whole entire world upside down in

881
00:53:59.000 --> 00:54:02.280
<v Speaker 1>many different areas of the world. I guess I can't

882
00:54:02.280 --> 00:54:05.320
<v Speaker 1>say globe because that freaks people out. Who cares what

883
00:54:05.400 --> 00:54:07.800
<v Speaker 1>sheep it is? If it's the same people that say

884
00:54:07.800 --> 00:54:10.800
<v Speaker 1>it could be a holographic universe have no They have

885
00:54:10.840 --> 00:54:13.360
<v Speaker 1>no problem say in the telegraphic universe. Also will argue

886
00:54:13.360 --> 00:54:15.719
<v Speaker 1>that the world's flat, to which I say, what the

887
00:54:15.719 --> 00:54:18.719
<v Speaker 1>hell difference does it make what sheep it is if

888
00:54:19.840 --> 00:54:21.840
<v Speaker 1>it's the holo ground, But you know.

889
00:54:21.800 --> 00:54:26.039
<v Speaker 2>Whatever, and count the damage for losers more machines than

890
00:54:26.079 --> 00:54:26.400
<v Speaker 2>the other.

891
00:54:27.000 --> 00:54:27.639
<v Speaker 4>How does this work?

892
00:54:29.440 --> 00:54:31.559
<v Speaker 2>Once you realize that and you realize it wouldn't work,

893
00:54:31.880 --> 00:54:34.719
<v Speaker 2>you realize that all of these steps have been put

894
00:54:34.760 --> 00:54:37.239
<v Speaker 2>in place not to fight wars and create armies that

895
00:54:37.239 --> 00:54:39.360
<v Speaker 2>will be fighting other armies. It's all been put in

896
00:54:39.440 --> 00:54:42.679
<v Speaker 2>place to control the people. That's what all of it

897
00:54:42.719 --> 00:54:44.480
<v Speaker 2>is about, folks. It's the only reason you be having

898
00:54:44.559 --> 00:54:49.320
<v Speaker 2>AI soldiers, II police, IID dogs with guns, AI tanks

899
00:54:49.320 --> 00:54:51.039
<v Speaker 2>that can go out there and think for themselves and

900
00:54:51.079 --> 00:54:54.880
<v Speaker 2>attack and do strategic moves and blow up whatever moves.

901
00:54:54.880 --> 00:54:58.079
<v Speaker 2>And how are you ever going to hide from these people? Well,

902
00:54:58.079 --> 00:55:04.360
<v Speaker 2>these things have radar and GPS tracking and ground penetrating

903
00:55:04.440 --> 00:55:07.360
<v Speaker 2>radar and building penetrating radar, and I mean they've got

904
00:55:07.360 --> 00:55:09.840
<v Speaker 2>this sort of stuff already in Israel. That's how they

905
00:55:09.920 --> 00:55:13.320
<v Speaker 2>know where everybody is in Ghaza. They know exactly who's

906
00:55:13.360 --> 00:55:15.480
<v Speaker 2>in the houses that they're bombing, they know how many

907
00:55:15.519 --> 00:55:19.480
<v Speaker 2>people are there. They're bombing so many places, and it's

908
00:55:19.519 --> 00:55:21.800
<v Speaker 2>how they're able to pinpoint when babies have been born.

909
00:55:21.840 --> 00:55:24.599
<v Speaker 2>I think I mentioned on the last video. They're actually

910
00:55:24.639 --> 00:55:28.559
<v Speaker 2>targeting babies as soon as they're born and going and

911
00:55:28.599 --> 00:55:31.719
<v Speaker 2>bombing the house. One guy went to get birth certificates

912
00:55:31.719 --> 00:55:33.320
<v Speaker 2>through his twins that had just been born. He got

913
00:55:33.360 --> 00:55:35.320
<v Speaker 2>back to his house and the house had been blown up,

914
00:55:35.360 --> 00:55:37.039
<v Speaker 2>and his twins were dead and.

915
00:55:36.960 --> 00:55:38.159
<v Speaker 4>His wife was dead.

916
00:55:39.400 --> 00:55:43.280
<v Speaker 2>The trauma that this creates for people is just next

917
00:55:43.360 --> 00:55:47.159
<v Speaker 2>level stuff, folks. I mean, it's brutal, sadistic, and the

918
00:55:47.239 --> 00:55:50.400
<v Speaker 2>Israelis absolutely thrive on doing this to people.

919
00:55:50.400 --> 00:55:51.039
<v Speaker 4>I've shown you.

920
00:55:51.079 --> 00:55:54.760
<v Speaker 2>Reports before about how they love killing babies. There's a

921
00:55:54.760 --> 00:55:58.199
<v Speaker 2>couple of Israelis that were celebrating the brutal murder of

922
00:55:58.199 --> 00:56:02.239
<v Speaker 2>a civilian they carried out in West Bank the other day.

923
00:56:03.400 --> 00:56:06.480
<v Speaker 4>From the beings, stick to my lesson from the Bay

924
00:56:06.519 --> 00:56:08.960
<v Speaker 4>and sea and the beauty through the world.

925
00:56:12.599 --> 00:56:16.480
<v Speaker 2>And this is the mentality of these people, and for

926
00:56:16.559 --> 00:56:18.440
<v Speaker 2>all those people in the West who are again thinking, oh,

927
00:56:18.519 --> 00:56:21.400
<v Speaker 2>this is a Muslim terrorist enclave. No, as I've said before,

928
00:56:21.440 --> 00:56:24.119
<v Speaker 2>Gaza is thirty five percent Christian, or Palestino is thirty

929
00:56:24.119 --> 00:56:28.920
<v Speaker 2>five percent Christian, about fifty percent Muslim, and the other

930
00:56:29.000 --> 00:56:31.920
<v Speaker 2>fifteen percent don't really adhere to any religion. They just

931
00:56:31.960 --> 00:56:34.119
<v Speaker 2>do what they want with their lives. But a few

932
00:56:34.159 --> 00:56:38.800
<v Speaker 2>weeks ago I brought you some video of a Christian

933
00:56:38.960 --> 00:56:41.840
<v Speaker 2>family who were being evicted from their home, and they

934
00:56:41.920 --> 00:56:44.880
<v Speaker 2>can prove ownership of this place. Are being evicted from

935
00:56:44.920 --> 00:56:49.559
<v Speaker 2>this place in West Bank by extremist settlers, but they

936
00:56:49.559 --> 00:56:51.679
<v Speaker 2>are holding on and fighting against them. Well, there's been

937
00:56:51.719 --> 00:56:54.199
<v Speaker 2>an update on that report they're still there and they're

938
00:56:54.239 --> 00:58:11.239
<v Speaker 2>still fighting for their land.

939
00:57:34.119 --> 00:57:35.960
<v Speaker 1>All right, So if you want to watch the rest

940
00:57:35.960 --> 00:57:38.119
<v Speaker 1>of this, it's on a bit shoot. I'll put the

941
00:57:38.159 --> 00:57:44.920
<v Speaker 1>link in the chat here for Rumble at least. Sorry.

942
00:57:44.960 --> 00:57:47.719
<v Speaker 1>F t J has a lot of like pauses at

943
00:57:47.719 --> 00:57:50.320
<v Speaker 1>the moment still, so when I try to navigate it, it

944
00:57:50.320 --> 00:57:52.480
<v Speaker 1>takes a little while. So that's the reason why I

945
00:57:52.480 --> 00:57:58.000
<v Speaker 1>don't jump back and forth between this chat and the

946
00:57:58.079 --> 00:58:02.800
<v Speaker 1>other one, because it's just a little cumbersome. When I

947
00:58:02.840 --> 00:58:06.000
<v Speaker 1>remember I had of time to play it and then

948
00:58:06.039 --> 00:58:08.760
<v Speaker 1>pause it before I start, then then I can kind

949
00:58:08.760 --> 00:58:12.320
<v Speaker 1>of sometimes check it. But otherwise it's just like I'd

950
00:58:12.320 --> 00:58:14.000
<v Speaker 1>be sitting here staring at you and be like waiting

951
00:58:14.000 --> 00:58:16.559
<v Speaker 1>for something to pop up. It's all getting fixed, it's

952
00:58:16.559 --> 00:58:20.320
<v Speaker 1>all getting worked out. So we're gonna switch over now

953
00:58:20.360 --> 00:58:24.360
<v Speaker 1>to Derek, you know. And just just as a heads

954
00:58:24.400 --> 00:58:29.920
<v Speaker 1>up too, Rebecca's pretty awesome, you know. Somebody had to

955
00:58:29.960 --> 00:58:32.039
<v Speaker 1>mention to us so this she does this every single

956
00:58:32.119 --> 00:58:34.360
<v Speaker 1>time this happens, like somebody will say it's a gift,

957
00:58:34.559 --> 00:58:36.400
<v Speaker 1>like it's a hostile they're buying a hos sauce or

958
00:58:36.480 --> 00:58:39.159
<v Speaker 1>a book or whatever from us, and say it's it's

959
00:58:39.159 --> 00:58:42.440
<v Speaker 1>a gift, Please don't put the invoice in there or whatever.

960
00:58:42.800 --> 00:58:46.920
<v Speaker 1>Rebecca makes a card, she prints out a card for them,

961
00:58:47.119 --> 00:58:50.800
<v Speaker 1>and then you know her ability to wrap things like

962
00:58:50.880 --> 00:58:55.159
<v Speaker 1>Faberge eggs like better than that, like securely, it's amazing.

963
00:58:55.239 --> 00:58:58.559
<v Speaker 1>I don't think we've besides, when there's really bad postal

964
00:58:58.599 --> 00:59:03.360
<v Speaker 1>workers that can drop and throw boxes eat, even then

965
00:59:03.480 --> 00:59:06.840
<v Speaker 1>sometimes they're still safe. But I don't think we've had

966
00:59:06.840 --> 00:59:09.320
<v Speaker 1>a break in ten years. If we did, it's probably

967
00:59:09.320 --> 00:59:12.960
<v Speaker 1>done someone trying to like get something extra out of us,

968
00:59:13.000 --> 00:59:16.320
<v Speaker 1>you know what I mean, because she has a perfect

969
00:59:16.440 --> 00:59:20.559
<v Speaker 1>system for wrapping things. So yeah, just just the heads

970
00:59:20.599 --> 00:59:23.519
<v Speaker 1>up on that semper fryllc dot com thing. You see

971
00:59:23.519 --> 00:59:28.239
<v Speaker 1>a little emblem here in the corner, so that that's our's

972
00:59:28.239 --> 00:59:32.320
<v Speaker 1>our little logo. But uh, let's see what else can

973
00:59:32.400 --> 00:59:35.719
<v Speaker 1>I do here real quick, just to remind you, because

974
00:59:35.880 --> 00:59:37.719
<v Speaker 1>we have to do this, we have to we have

975
00:59:37.760 --> 00:59:43.360
<v Speaker 1>to get you the benefit of the discount so you

976
00:59:43.360 --> 00:59:45.599
<v Speaker 1>don't miss out. So I just want to remind everybody

977
00:59:45.599 --> 00:59:47.920
<v Speaker 1>because I know more people came in since I last

978
00:59:47.920 --> 00:59:52.679
<v Speaker 1>said this, and I'm gonna go from the rumble. But again,

979
00:59:53.000 --> 00:59:55.119
<v Speaker 1>wherever you are except for Twitter, but it doesn't let

980
00:59:55.159 --> 00:59:55.880
<v Speaker 1>you have a description.

981
00:59:57.639 --> 00:59:58.800
<v Speaker 2>You have a.

982
01:00:00.519 --> 01:00:06.599
<v Speaker 1>Description, and in that description you'll see leave big farm behind. Okay,

983
01:00:08.400 --> 01:00:11.840
<v Speaker 1>just underneath that is the code you type it. You

984
01:00:11.880 --> 01:00:14.639
<v Speaker 1>can just copy it right just like that, so you

985
01:00:14.679 --> 01:00:18.599
<v Speaker 1>know there's no issues, right right click and copy and

986
01:00:18.639 --> 01:00:23.400
<v Speaker 1>then click that right there. All right, So right now

987
01:00:23.559 --> 01:00:29.599
<v Speaker 1>the annual is the best deal, and you're getting fifty

988
01:00:29.639 --> 01:00:32.920
<v Speaker 1>percent off today and tomorrow and then it ends. So

989
01:00:32.960 --> 01:00:34.880
<v Speaker 1>now's the time you'll get two extra live Q and

990
01:00:34.960 --> 01:00:39.119
<v Speaker 1>as with doctor Glidden, if you have no questions, still

991
01:00:39.119 --> 01:00:41.920
<v Speaker 1>go in. There's a there's a I'll show you there's

992
01:00:41.960 --> 01:00:44.920
<v Speaker 1>a calendar for his time, so you'll never have to

993
01:00:44.920 --> 01:00:51.000
<v Speaker 1>miss it. Okay, the Q and A archives and there's

994
01:00:51.000 --> 01:00:55.480
<v Speaker 1>the calendar right there. Okay, today's the thirtieth. All the

995
01:00:55.480 --> 01:00:57.159
<v Speaker 1>gray boxes are when he has it, and it tells

996
01:00:57.159 --> 01:00:58.920
<v Speaker 1>you the time when you hover over the top of them.

997
01:00:59.239 --> 01:01:01.000
<v Speaker 1>It's usually eight to nine pm. These are all in

998
01:01:01.079 --> 01:01:04.400
<v Speaker 1>central Okay, so on my it would be six pm

999
01:01:04.440 --> 01:01:10.719
<v Speaker 1>for me. Okay, So now you know, and this is

1000
01:01:10.719 --> 01:01:14.719
<v Speaker 1>a good thing to just be a fly on the

1001
01:01:14.719 --> 01:01:16.159
<v Speaker 1>wall for if you have no questions of your own,

1002
01:01:16.159 --> 01:01:19.119
<v Speaker 1>because you'll come up with with your own as you're

1003
01:01:19.159 --> 01:01:23.360
<v Speaker 1>listening and there's a chat here. In this chat, other

1004
01:01:23.400 --> 01:01:25.679
<v Speaker 1>people will probably be to answer your question. But if

1005
01:01:25.679 --> 01:01:28.599
<v Speaker 1>doctor Glidden can't get to it, or you'll learn just

1006
01:01:28.639 --> 01:01:31.679
<v Speaker 1>from listening to him and hear things you might not

1007
01:01:31.719 --> 01:01:33.800
<v Speaker 1>have been aware of to even know to ask. You know,

1008
01:01:33.880 --> 01:01:35.719
<v Speaker 1>you know, you don't know what you don't know, as

1009
01:01:35.760 --> 01:01:40.320
<v Speaker 1>doctor Glidden says, So, I think that's a very valuable tool.

1010
01:01:40.840 --> 01:01:45.119
<v Speaker 1>He just had one Thursday just before going on with us.

1011
01:01:45.639 --> 01:01:49.800
<v Speaker 1>So there you go. All right, it's leave you see it,

1012
01:01:50.880 --> 01:01:53.079
<v Speaker 1>you see it. It's just right here. You click that,

1013
01:01:54.039 --> 01:01:58.960
<v Speaker 1>you copy and paste that, drop it in and bay them.

1014
01:01:59.159 --> 01:02:01.440
<v Speaker 1>Oh yeah yeah. As far as Baxx's video, it's on

1015
01:02:01.559 --> 01:02:02.000
<v Speaker 1>Rumble too.

1016
01:02:02.079 --> 01:02:02.239
<v Speaker 4>Yeah.

1017
01:02:02.360 --> 01:02:04.880
<v Speaker 1>I forget sometimes that he has a Rumble channel as well.

1018
01:02:05.280 --> 01:02:07.440
<v Speaker 1>But uh, his bit Shoot is, I think is the

1019
01:02:07.480 --> 01:02:10.599
<v Speaker 1>longest running one. So as far as archives go and

1020
01:02:10.599 --> 01:02:16.440
<v Speaker 1>stuff like that, you're gonna find more there. If i'm

1021
01:02:16.639 --> 01:02:19.239
<v Speaker 1>if if I remember correctly, If i'm, I haven't really

1022
01:02:19.639 --> 01:02:23.920
<v Speaker 1>I subscribe to his Rubble, but I don't, And I've

1023
01:02:23.960 --> 01:02:26.239
<v Speaker 1>always been using this bit Shoot because of Habit, because

1024
01:02:26.239 --> 01:02:34.920
<v Speaker 1>that's where he was first. All right, So there you go,

1025
01:02:35.280 --> 01:02:37.800
<v Speaker 1>get to leave Big Farm behind, Get to the link,

1026
01:02:38.400 --> 01:02:40.679
<v Speaker 1>make it happen. You have two days left to do it.

1027
01:02:41.679 --> 01:02:44.400
<v Speaker 1>Get in on it. There's so much stuff there. You're

1028
01:02:44.400 --> 01:02:45.840
<v Speaker 1>gonna want to You're gonna want to do it, So

1029
01:02:47.079 --> 01:02:53.280
<v Speaker 1>don't do it when it's a no longer the deal. Okay,

1030
01:02:53.360 --> 01:02:55.760
<v Speaker 1>So let's get back into this other one. I's got

1031
01:02:55.760 --> 01:03:01.440
<v Speaker 1>a fine and we have it looks like an hour

1032
01:03:01.519 --> 01:03:03.039
<v Speaker 1>lift in this. I'm not sure if I can play

1033
01:03:03.079 --> 01:03:05.280
<v Speaker 1>the whole thing anymore, but off to keep my mouth

1034
01:03:05.400 --> 01:03:07.519
<v Speaker 1>up the whole freaking time. That would be terrible for

1035
01:03:07.519 --> 01:03:12.599
<v Speaker 1>everybody else. I'm sure you can't hear from the commentary, right,

1036
01:03:13.519 --> 01:03:15.559
<v Speaker 1>all right? So this is does the riddle qualify as

1037
01:03:15.559 --> 01:03:17.360
<v Speaker 1>a riddle? Within Da Da Da?

1038
01:03:17.760 --> 01:03:18.199
<v Speaker 4>All right?

1039
01:03:18.880 --> 01:03:23.360
<v Speaker 1>And this that's Derek. This is this goofy ass looking

1040
01:03:23.719 --> 01:03:25.880
<v Speaker 1>jerk off. Right here is the guy who dies. I mean,

1041
01:03:25.960 --> 01:03:27.559
<v Speaker 1>he's good as a narrator, but I don't know if

1042
01:03:27.559 --> 01:03:29.159
<v Speaker 1>he has any of his own independent thoughts or if

1043
01:03:29.199 --> 01:03:32.519
<v Speaker 1>he's just the mouthpiece for this Smiths Vision podcast. Maybe

1044
01:03:32.519 --> 01:03:34.360
<v Speaker 1>a little bit of both. Maybe he adds a little

1045
01:03:34.360 --> 01:03:35.800
<v Speaker 1>bit to it. I don't know. But when you hear

1046
01:03:35.880 --> 01:03:38.119
<v Speaker 1>him talking on his own, he seems kind of like

1047
01:03:38.159 --> 01:03:41.599
<v Speaker 1>a dipity doo dah. Maybe it's because they try to

1048
01:03:41.599 --> 01:03:45.920
<v Speaker 1>get into politics sometimes, like they think they know something

1049
01:03:45.960 --> 01:03:50.800
<v Speaker 1>about climate change and stuff like that, and politics and

1050
01:03:50.840 --> 01:03:52.719
<v Speaker 1>all this other crap that I would just kind of

1051
01:03:52.760 --> 01:03:55.639
<v Speaker 1>laugh at. They're good at they're good at what they

1052
01:03:55.639 --> 01:03:58.119
<v Speaker 1>look what they look into. But it's don't try to

1053
01:03:58.199 --> 01:04:02.440
<v Speaker 1>don't don't assume that you're a master or a what

1054
01:04:02.440 --> 01:04:04.800
<v Speaker 1>do you call it, an authority or an expert in

1055
01:04:04.840 --> 01:04:06.599
<v Speaker 1>other fields just because you happen to be really good

1056
01:04:06.639 --> 01:04:10.400
<v Speaker 1>at one. You know, all of them are disciplines and

1057
01:04:10.440 --> 01:04:12.760
<v Speaker 1>require the same amount of effort. You can't just say, well,

1058
01:04:12.800 --> 01:04:16.199
<v Speaker 1>now that I'm smart, I all my opinions matter. No,

1059
01:04:16.840 --> 01:04:20.079
<v Speaker 1>the greatest trick the Devil ever pulled was not that

1060
01:04:20.920 --> 01:04:24.119
<v Speaker 1>he convinced the world that he didn't exist. Think about it.

1061
01:04:26.519 --> 01:04:31.159
<v Speaker 1>He convinced people that their opinions matter. And that sounds

1062
01:04:31.199 --> 01:04:35.440
<v Speaker 1>really scummy, right, But think about it. If your opinion matters,

1063
01:04:35.559 --> 01:04:37.000
<v Speaker 1>what happened to facts?

1064
01:04:38.719 --> 01:04:38.880
<v Speaker 4>Right?

1065
01:04:39.480 --> 01:04:42.320
<v Speaker 1>Your opinion matters if it if it links up with

1066
01:04:42.360 --> 01:04:46.320
<v Speaker 1>the facts. Otherwise it's an opinion. It's a belief, and

1067
01:04:46.400 --> 01:04:50.880
<v Speaker 1>beliefs don't override facts in reality. But if you're living

1068
01:04:50.920 --> 01:04:53.000
<v Speaker 1>in fantasyland where you get to make things up as

1069
01:04:53.000 --> 01:04:56.239
<v Speaker 1>you go, including your gender. Well, then your opinion matters.

1070
01:04:56.480 --> 01:05:01.119
<v Speaker 1>Do you see how that eroded everything? How many times

1071
01:05:01.119 --> 01:05:06.079
<v Speaker 1>have you heard and you know the market commerce, your

1072
01:05:06.159 --> 01:05:10.719
<v Speaker 1>opinion matters. Your opinion matters, all fucked up by yelp,

1073
01:05:11.440 --> 01:05:13.719
<v Speaker 1>and know the shitty things that they say about decent,

1074
01:05:14.000 --> 01:05:18.719
<v Speaker 1>hardworking people who have businesses. You know, oh, this was

1075
01:05:18.920 --> 01:05:23.880
<v Speaker 1>great service, great food. They didn't like the cloth napkin

1076
01:05:23.920 --> 01:05:29.079
<v Speaker 1>color two stars because that because that person's asshole opinion mattered. Right,

1077
01:05:29.719 --> 01:05:31.079
<v Speaker 1>We used to get that ship all the time in

1078
01:05:31.119 --> 01:05:32.840
<v Speaker 1>our store. We just to get a lot of good

1079
01:05:32.840 --> 01:05:36.559
<v Speaker 1>ones too. But you don't understand what I'm saying. The

1080
01:05:36.639 --> 01:05:39.679
<v Speaker 1>turd's given the voice. Like all these people were turds

1081
01:05:39.679 --> 01:05:43.280
<v Speaker 1>the whole time throughout history. But once you weaponize them

1082
01:05:43.320 --> 01:05:45.440
<v Speaker 1>by giving them a voice and called it social media,

1083
01:05:45.840 --> 01:05:48.440
<v Speaker 1>then you see, then you start to see their presence

1084
01:05:48.480 --> 01:05:51.119
<v Speaker 1>and feel them. Back in the day when you actually

1085
01:05:51.119 --> 01:05:53.920
<v Speaker 1>had to be able to articulate yourself in order to

1086
01:05:53.960 --> 01:05:57.840
<v Speaker 1>be a writer, you know, that's when that's that's what

1087
01:05:57.960 --> 01:05:59.639
<v Speaker 1>kept all that stuff at bay, because you had to

1088
01:05:59.679 --> 01:06:03.360
<v Speaker 1>actually achieve something and attain an intellectual level before you

1089
01:06:03.360 --> 01:06:05.920
<v Speaker 1>would be allowed to present your nonsense to the public,

1090
01:06:06.679 --> 01:06:09.199
<v Speaker 1>But that all change with social media. Now every asshole

1091
01:06:09.280 --> 01:06:14.960
<v Speaker 1>is a freaking author, all right, writing comments anyway, moving on.

1092
01:06:15.639 --> 01:06:19.519
<v Speaker 8>Within the definition of this literary form in what language

1093
01:06:19.599 --> 01:06:22.760
<v Speaker 8>or common terms of oh? You know how that s

1094
01:06:23.039 --> 01:06:27.079
<v Speaker 8>is due to its inconsistency with the biblical world. However,

1095
01:06:27.320 --> 01:06:30.920
<v Speaker 8>unlike the Fox's story, many of these questions have already

1096
01:06:30.960 --> 01:06:34.880
<v Speaker 8>been raised and discussed and can be summarized as is

1097
01:06:34.920 --> 01:06:38.639
<v Speaker 8>the riddle a common literary form in the Bible or

1098
01:06:38.719 --> 01:06:42.800
<v Speaker 8>is this instance unique? Does the riddle qualify as a

1099
01:06:42.920 --> 01:06:46.880
<v Speaker 8>riddle within the definition of this literary form, in what

1100
01:06:47.079 --> 01:06:50.800
<v Speaker 8>language or common terms of communication it Samson and his

1101
01:06:51.000 --> 01:06:55.000
<v Speaker 8>listeners converse. It's essential to determine if the word riddle

1102
01:06:55.440 --> 01:06:59.599
<v Speaker 8>used in the story correctly translates the term hid. The

1103
01:06:59.639 --> 01:07:03.360
<v Speaker 8>word hid appears nine times in the Bible, eight of

1104
01:07:03.400 --> 01:07:08.760
<v Speaker 8>which suggest it pertains to aphorisms not demanding an answer,

1105
01:07:08.920 --> 01:07:13.039
<v Speaker 8>such as Solomon and the Queen of Sheba's interaction. Various

1106
01:07:13.119 --> 01:07:18.639
<v Speaker 8>references in habakuk, psalms, proverbs Daniel in numbers. In these instances,

1107
01:07:18.800 --> 01:07:23.519
<v Speaker 8>the King James Bible translates them as dark sayings, proverb

1108
01:07:24.079 --> 01:07:28.800
<v Speaker 8>or similar terms. Only in Samson's story does a riddle

1109
01:07:29.280 --> 01:07:33.760
<v Speaker 8>genuinely mean a question and answer format.

1110
01:07:34.039 --> 01:07:37.480
<v Speaker 1>Okay, so we're going to get into doctor Lorraine Day

1111
01:07:38.119 --> 01:07:43.719
<v Speaker 1>and her book, which is way to overcharged with her

1112
01:07:43.760 --> 01:07:48.559
<v Speaker 1>own beliefs, but at least it kind of does what

1113
01:07:48.639 --> 01:07:52.599
<v Speaker 1>Emmon work does and tells you how the King James

1114
01:07:52.880 --> 01:07:59.480
<v Speaker 1>version changed words and meanings to fit what he wanted.

1115
01:08:00.840 --> 01:08:01.000
<v Speaker 4>It.

1116
01:08:01.440 --> 01:08:03.239
<v Speaker 1>Yeah, goes into a little bit of a story of

1117
01:08:03.360 --> 01:08:07.639
<v Speaker 1>who King James was, what he was like, and just

1118
01:08:07.679 --> 01:08:10.679
<v Speaker 1>also understand that I don't think that was actually completed

1119
01:08:10.760 --> 01:08:16.319
<v Speaker 1>until after his death. And then they say edited by

1120
01:08:16.800 --> 01:08:19.680
<v Speaker 1>Rosicrucian Francis Bacon. On top of all that.

1121
01:08:20.479 --> 01:08:25.000
<v Speaker 8>A literary form otherwise unknown in the Bible. True riddles

1122
01:08:25.079 --> 01:08:29.039
<v Speaker 8>rely on the listener already possessing the knowledge of the answer,

1123
01:08:29.319 --> 01:08:32.680
<v Speaker 8>even if it's not at the forefront of their mind.

1124
01:08:33.039 --> 01:08:37.159
<v Speaker 8>An inquiry outside the listener's knowledge isn't a riddle, as

1125
01:08:37.319 --> 01:08:40.600
<v Speaker 8>guessing its meaning or answer is impossible.

1126
01:08:41.039 --> 01:08:44.439
<v Speaker 1>Samson's riddles and well, I guess he was dead in

1127
01:08:44.479 --> 01:08:47.960
<v Speaker 1>sixteen twenty five and sixteen eleven was the thing. Yeah,

1128
01:08:48.000 --> 01:08:49.520
<v Speaker 1>there you go, he was wrong.

1129
01:08:49.680 --> 01:08:55.079
<v Speaker 8>Sir, was bees Hive in a lion's carcass and produce honey,

1130
01:08:55.319 --> 01:09:00.760
<v Speaker 8>a concept frequently disputed as bees don't typically reside in carcasses.

1131
01:09:01.159 --> 01:09:04.600
<v Speaker 8>While some argue this might have been a one time event,

1132
01:09:05.000 --> 01:09:12.079
<v Speaker 8>others assert that the riddle wasn't solvable without knowing specific circumstances. Additionally,

1133
01:09:12.199 --> 01:09:18.800
<v Speaker 8>some interpretations and translations around carcasses and insects have been debumked. Thus,

1134
01:09:18.920 --> 01:09:23.359
<v Speaker 8>in its presented form, Samson's riddle doesn't fit the traditional

1135
01:09:23.439 --> 01:09:24.399
<v Speaker 8>understanding of a.

1136
01:09:24.560 --> 01:09:29.640
<v Speaker 1>Wood last thing, honeybees and honeycombs, which by the way,

1137
01:09:29.640 --> 01:09:34.119
<v Speaker 1>are hexagons, right, went right back to that potential imagery

1138
01:09:34.159 --> 01:09:38.920
<v Speaker 1>of Saturn and the cube that's really big with the Freemasons,

1139
01:09:39.439 --> 01:09:43.840
<v Speaker 1>particularly the ones that I have seen all over Salt

1140
01:09:43.920 --> 01:09:44.680
<v Speaker 1>Lake City.

1141
01:09:46.520 --> 01:09:47.079
<v Speaker 4>A riddle.

1142
01:09:47.279 --> 01:09:50.800
<v Speaker 8>Attempts have been made to explain this paradox by discarding

1143
01:09:50.840 --> 01:09:54.159
<v Speaker 8>the concept of riddle and interpreting the story is part

1144
01:09:54.199 --> 01:09:58.640
<v Speaker 8>of the mythological cycle related to a sun hero. This

1145
01:09:58.840 --> 01:10:03.439
<v Speaker 8>cycle can betrayed back to ancient mythology. The classical myth

1146
01:10:03.760 --> 01:10:08.399
<v Speaker 8>most frequently referenced in relation to Sampson's bees hiving in

1147
01:10:08.479 --> 01:10:13.319
<v Speaker 8>a lion's carcass is to tell by Virgil concerning Aristius,

1148
01:10:13.600 --> 01:10:18.479
<v Speaker 8>the son of the nymph Cyene by Apollo. When Aristeus's

1149
01:10:18.640 --> 01:10:23.000
<v Speaker 8>bees left him, he made sacrifices to Zeus, who in

1150
01:10:23.079 --> 01:10:26.680
<v Speaker 8>turn sent him a new swarm. Some also refer to

1151
01:10:26.720 --> 01:10:30.880
<v Speaker 8>the story of Onisilus, in whose skull bees made their

1152
01:10:31.000 --> 01:10:36.319
<v Speaker 8>hive Herodotus five one fourteen. A discrepancy arises in these accounts.

1153
01:10:36.600 --> 01:10:40.640
<v Speaker 8>The Greek myths referred to a skull or an ox's carcass,

1154
01:10:41.000 --> 01:10:44.920
<v Speaker 8>while the Bible mentions a lion. This distinction was rationalized

1155
01:10:44.960 --> 01:10:49.319
<v Speaker 8>by stan who suggested that both myths deal with sun heroes.

1156
01:10:49.479 --> 01:10:52.000
<v Speaker 8>Since both the ox and the lion are revered by

1157
01:10:52.039 --> 01:10:55.600
<v Speaker 8>the Sun god, the two narratives can be seen as parallels.

1158
01:10:55.840 --> 01:11:00.000
<v Speaker 8>This argument seems circular. The solar attributes of the oyes

1159
01:11:00.319 --> 01:11:04.439
<v Speaker 8>and the lion are selectively emphasized while others are disregarded.

1160
01:11:04.560 --> 01:11:08.039
<v Speaker 8>These links are then used as evidence that both tells

1161
01:11:08.159 --> 01:11:12.479
<v Speaker 8>or sun myths, and both protagonists are Sun heroes, sidestepping

1162
01:11:12.520 --> 01:11:15.720
<v Speaker 8>the main issue. The critical inquiry to be about the

1163
01:11:15.720 --> 01:11:20.239
<v Speaker 8>cultural context of Samson's riddle. What common folk tales and

1164
01:11:20.279 --> 01:11:24.199
<v Speaker 8>traditions did both Sampson and the Philistines know that contained

1165
01:11:24.239 --> 01:11:28.640
<v Speaker 8>the answer bees hiving in a carcass. It's unlikely such

1166
01:11:28.680 --> 01:11:33.680
<v Speaker 8>a myth sprouted in Mesopotamian culture, as they lacked beekeeping practices.

1167
01:11:33.920 --> 01:11:37.399
<v Speaker 8>This is supported by an inscription from shamash resh User,

1168
01:11:37.640 --> 01:11:41.479
<v Speaker 8>the governor of Mari in the eighteenth century BCE, who

1169
01:11:41.560 --> 01:11:46.680
<v Speaker 8>bragged about introducing beekeeping to his nation. However, indications of

1170
01:11:46.720 --> 01:11:51.800
<v Speaker 8>this culture were sparse, suggesting limited success. While the Hittites

1171
01:11:51.880 --> 01:11:55.600
<v Speaker 8>and the Egyptians recognized the bee, it held no place

1172
01:11:55.720 --> 01:12:01.960
<v Speaker 8>in their myths. Conversely, Greek myths frequently sootiate bees with carcasses,

1173
01:12:02.520 --> 01:12:07.199
<v Speaker 8>and often attribute significance to bees. The Cretan Zeus was

1174
01:12:07.560 --> 01:12:12.159
<v Speaker 8>cared for in childhood by the daughters of Melissus, a

1175
01:12:12.199 --> 01:12:17.399
<v Speaker 8>be god. Additionally, Melissa was the title given to priestesses

1176
01:12:17.800 --> 01:12:23.800
<v Speaker 8>of Artemis, Seres and Delphi. The Philistines with roots in

1177
01:12:23.880 --> 01:12:27.760
<v Speaker 8>the Minoan Mycenaean world would likely know the tell of

1178
01:12:27.760 --> 01:12:32.680
<v Speaker 8>Aristeus and bees swarming a carcass. It's essential to realize

1179
01:12:32.680 --> 01:12:36.159
<v Speaker 8>that for Samson to form a riddle around this association,

1180
01:12:36.600 --> 01:12:40.159
<v Speaker 8>he too would have to be acquainted with it. Moreover,

1181
01:12:40.239 --> 01:12:44.039
<v Speaker 8>those who passed on these early narratives and their audience

1182
01:12:44.239 --> 01:12:47.840
<v Speaker 8>had to know this story, otherwise the entire tell would

1183
01:12:47.840 --> 01:12:51.640
<v Speaker 8>make no sense to them, as it would contradict natural occurrences.

1184
01:12:52.119 --> 01:12:55.680
<v Speaker 8>They also needed to recognize the literary form called riddle,

1185
01:12:56.319 --> 01:13:01.359
<v Speaker 8>akin to the renowned Greek riddle posed by the to Otopus.

1186
01:13:02.399 --> 01:13:06.439
<v Speaker 8>Although everyone knew the answer, only Otopus made the connection.

1187
01:13:07.279 --> 01:13:12.079
<v Speaker 8>In summary, the narrator and listeners, the compiler of biblical tells,

1188
01:13:12.239 --> 01:13:15.920
<v Speaker 8>and the editor had to be versed in this particular

1189
01:13:16.039 --> 01:13:19.279
<v Speaker 8>literary style, which is rare in the Bible, as well

1190
01:13:19.319 --> 01:13:23.760
<v Speaker 8>as familiar with the Aristeus myth. Hy Yaden noted that

1191
01:13:23.800 --> 01:13:30.039
<v Speaker 8>the tribe of Dan, where Sampson belonged, communicated in terms concepts, myths,

1192
01:13:30.079 --> 01:13:33.680
<v Speaker 8>and beliefs shared with the Philistines and recognized by later

1193
01:13:33.760 --> 01:13:37.960
<v Speaker 8>generations of Israelites. The shared language might be what Nehemiah

1194
01:13:38.039 --> 01:13:41.000
<v Speaker 8>criticized when he remarked that the return to exiles and

1195
01:13:41.079 --> 01:13:45.039
<v Speaker 8>Judea and their offspring spoke half in the speech of

1196
01:13:45.159 --> 01:13:49.880
<v Speaker 8>Ashdod Nehemiah thirteen twenty four. Another integral part of the

1197
01:13:50.000 --> 01:13:53.000
<v Speaker 8>legend of Samson is the story of his magic locks,

1198
01:13:53.199 --> 01:13:58.760
<v Speaker 8>which granted him supernatural abilities. This power, intrinsically linked with

1199
01:13:58.800 --> 01:14:03.279
<v Speaker 8>the locks, vanished when they're cut and reappeared with their regrowth.

1200
01:14:03.640 --> 01:14:07.720
<v Speaker 8>Samson's own words clarify this. If I be shaven, I

1201
01:14:07.800 --> 01:14:12.159
<v Speaker 8>shall become weak and be like any man Judges, sixteen seventeen.

1202
01:14:12.439 --> 01:14:15.359
<v Speaker 8>When the hair of his head began to grow again

1203
01:14:15.479 --> 01:14:20.439
<v Speaker 8>after he was shaven sixteen twenty two, he prays and

1204
01:14:20.720 --> 01:14:25.239
<v Speaker 8>strengthen me only this once sixteen twenty eight, and the

1205
01:14:25.279 --> 01:14:29.119
<v Speaker 8>return strength enabled him to topple a temple large enough

1206
01:14:29.159 --> 01:14:32.479
<v Speaker 8>to host three thousand people on a truth. From the statement,

1207
01:14:32.640 --> 01:14:35.680
<v Speaker 8>I shall become like any man, it's evident that both

1208
01:14:35.720 --> 01:14:38.960
<v Speaker 8>he and the biblical storyteller, as well as the audience,

1209
01:14:39.079 --> 01:14:42.720
<v Speaker 8>perceive Sampson as more than human. This is reminiscent of

1210
01:14:42.800 --> 01:14:47.560
<v Speaker 8>Adam and Eve's potential superhumanity upon consuming the forbidden fruit

1211
01:14:47.760 --> 01:14:50.439
<v Speaker 8>that in the day ye eat thereof ye shall be

1212
01:14:50.800 --> 01:14:56.159
<v Speaker 8>as God's Genesis three five. And the Lord God said, behold,

1213
01:14:56.479 --> 01:15:00.359
<v Speaker 8>the man is become as one of us three twenty two.

1214
01:15:00.640 --> 01:15:05.960
<v Speaker 8>The Bible emphasizes Samson's exceptional nature, detailing his divine consumption

1215
01:15:06.560 --> 01:15:11.000
<v Speaker 8>and his status as a Nazir Judges thirteen five. Yet

1216
01:15:11.079 --> 01:15:16.640
<v Speaker 8>commentators note that Sampson's life starkly contrasts the nazir as

1217
01:15:16.640 --> 01:15:21.359
<v Speaker 8>described in number six two through nineteen. Even traditional rabbinical

1218
01:15:21.399 --> 01:15:27.079
<v Speaker 8>sources like Redac acknowledge the unusual aspect of Samson regaining

1219
01:15:27.119 --> 01:15:31.479
<v Speaker 8>his powers despite being defiled by carcasses, which seems to

1220
01:15:31.520 --> 01:15:37.159
<v Speaker 8>contradict his Nazarite status. To better understand, let's compare the

1221
01:15:37.239 --> 01:15:41.640
<v Speaker 8>main points of the Nazir's rules with Samson's life. Let's

1222
01:15:41.680 --> 01:15:44.479
<v Speaker 8>take a look at the side by side graph between

1223
01:15:44.600 --> 01:15:48.920
<v Speaker 8>number six and judges thirteen through sixteen. On the left,

1224
01:15:49.079 --> 01:15:51.800
<v Speaker 8>the Nazir is an adult who decides to abstain from

1225
01:15:51.840 --> 01:15:55.399
<v Speaker 8>certain things for a defined period. On the right, the

1226
01:15:55.479 --> 01:15:59.000
<v Speaker 8>lord's angel designates the unborn child to be a Nazir

1227
01:15:59.119 --> 01:16:03.199
<v Speaker 8>until his death. Again number sixty three, the Nazir must

1228
01:16:03.319 --> 01:16:08.720
<v Speaker 8>abstain from consuming vine products and avoid defilement by carcassus.

1229
01:16:09.199 --> 01:16:12.479
<v Speaker 8>On the right, the Nazir's mother must abstain from vine

1230
01:16:12.520 --> 01:16:16.880
<v Speaker 8>products and avoid defilement by unclean entities. On the left,

1231
01:16:17.039 --> 01:16:21.640
<v Speaker 8>if defiled, the Nazir shaves his nezer hair forelock lets

1232
01:16:21.680 --> 01:16:25.239
<v Speaker 8>it grow back. This act doesn't affect his abilities or status.

1233
01:16:25.640 --> 01:16:29.079
<v Speaker 8>On the right, consumption of honey from a carcass defiles him,

1234
01:16:29.119 --> 01:16:32.920
<v Speaker 8>but no purification is needed. Cutting the Nazir takes away

1235
01:16:32.960 --> 01:16:37.560
<v Speaker 8>the Nasser's powers and status. Number six eighteen through nineteen.

1236
01:16:37.960 --> 01:16:41.720
<v Speaker 8>At the decided period's conclusion, the Nazir shaves the nezer

1237
01:16:41.840 --> 01:16:44.960
<v Speaker 8>and offers it to God, ceasing to be a nozir.

1238
01:16:45.439 --> 01:16:48.720
<v Speaker 8>On the right, the reemergence of the Nezer restores his

1239
01:16:48.840 --> 01:16:52.600
<v Speaker 8>remarkable powers and status. He is destined to be a

1240
01:16:52.720 --> 01:16:57.359
<v Speaker 8>Nazir until his demise. From the biblical records, it appears

1241
01:16:57.359 --> 01:17:01.439
<v Speaker 8>that the traditions of number six weren't strict followed in Israel.

1242
01:17:01.680 --> 01:17:05.479
<v Speaker 8>For example, Amos two to eleven through twelve indicates Nazer's

1243
01:17:05.520 --> 01:17:08.399
<v Speaker 8>were told to avoid wine, but there's no mention of

1244
01:17:08.439 --> 01:17:13.520
<v Speaker 8>their hair or any supernatural strength. The recabites his wine abstinence,

1245
01:17:13.560 --> 01:17:17.640
<v Speaker 8>and Jeremiah thirty five isn't associated with the nezi rim,

1246
01:17:17.760 --> 01:17:21.960
<v Speaker 8>and although they abstained from earth like Samson, hair cutting

1247
01:17:22.039 --> 01:17:26.479
<v Speaker 8>isn't referenced. Meanwhile, Jeremiah seven twenty nine cites the growing

1248
01:17:26.520 --> 01:17:31.239
<v Speaker 8>ofnzir as a mere secular tradition. With the term nezir

1249
01:17:31.600 --> 01:17:36.640
<v Speaker 8>metaphorically used for vineshoots, and Leviticus twenty five, the term

1250
01:17:36.960 --> 01:17:41.119
<v Speaker 8>generally denotes flowing locks and biblical mentions, it also refers

1251
01:17:41.159 --> 01:17:43.840
<v Speaker 8>to the crown of the high priests. Exodus twenty nine

1252
01:17:43.880 --> 01:17:47.399
<v Speaker 8>to six and the King second Samuel Ie Psalms one

1253
01:17:47.520 --> 01:17:52.039
<v Speaker 8>thirty two, Second Kings eleven, Psalms eighty nine. There isn't

1254
01:17:52.039 --> 01:17:55.119
<v Speaker 8>a specific instance in the Bible where a valve abstinence

1255
01:17:55.199 --> 01:17:58.159
<v Speaker 8>is taken while growing in nezer or to offer it

1256
01:17:58.199 --> 01:18:02.800
<v Speaker 8>as a sacrifice. However, can be inferred that such customs existed,

1257
01:18:03.000 --> 01:18:06.319
<v Speaker 8>or else the laws in number six would lack context.

1258
01:18:06.640 --> 01:18:11.000
<v Speaker 8>The account of Apsalom's annual haircutting and its valuation at

1259
01:18:11.000 --> 01:18:15.880
<v Speaker 8>two hundred shekels second Sameel fourteen twenty six might hint

1260
01:18:15.880 --> 01:18:20.720
<v Speaker 8>at such a sacrificial practice. Kaufman's proposal that judges five

1261
01:18:20.800 --> 01:18:23.960
<v Speaker 8>to two pertains to a tradition of growing a nazir

1262
01:18:24.079 --> 01:18:29.439
<v Speaker 8>as part of a warrior purification and dedication is questionable.

1263
01:18:29.760 --> 01:18:33.199
<v Speaker 8>He cites Sampson as proof, then employs the same argument

1264
01:18:33.279 --> 01:18:36.680
<v Speaker 8>to label Sampson as a dedicated warrior. The claim about

1265
01:18:36.720 --> 01:18:39.960
<v Speaker 8>Samuel there shall no razor come on his head for

1266
01:18:40.159 --> 01:18:43.479
<v Speaker 8>Samuel one to eleven, and as long as he lives,

1267
01:18:43.560 --> 01:18:46.479
<v Speaker 8>he shall be lent to the Lord one twenty eight

1268
01:18:46.840 --> 01:18:52.520
<v Speaker 8>doesn't clearly indicate his Nazarite status or adherents to relevant rituals.

1269
01:18:52.880 --> 01:18:56.640
<v Speaker 8>This aligns with the biblical portrayal of Samson, who celebrates

1270
01:18:56.680 --> 01:19:01.279
<v Speaker 8>with the Philistines for seven days Judges fourteen, ten, twelve,

1271
01:19:01.439 --> 01:19:05.840
<v Speaker 8>and seventeen, consumes honey from a lion's carcass fourteen eight

1272
01:19:05.880 --> 01:19:09.159
<v Speaker 8>through nine, and interacts with the bodies of those he's

1273
01:19:09.319 --> 01:19:13.800
<v Speaker 8>killed fourteen nine, fifteen fifteen without needing to shave his

1274
01:19:14.039 --> 01:19:18.439
<v Speaker 8>nazir as mandated in number six. In fact, he mustn't

1275
01:19:18.520 --> 01:19:21.039
<v Speaker 8>shave it, as doing so would strip him of his

1276
01:19:21.239 --> 01:19:26.920
<v Speaker 8>extraordinary abilities. From this, it's evident the author's intent wasn't

1277
01:19:26.960 --> 01:19:30.439
<v Speaker 8>to narrate the story of a Nazarite, as outlined in

1278
01:19:30.560 --> 01:19:34.800
<v Speaker 8>number six. Instead, it tells of an individual adorned with

1279
01:19:34.920 --> 01:19:39.720
<v Speaker 8>a miraculous nazir of hair distinct from other Biblical references,

1280
01:19:39.880 --> 01:19:44.119
<v Speaker 8>granting him superhuman powers as long as it wasn't cut.

1281
01:19:44.359 --> 01:19:48.119
<v Speaker 8>Even Kaufman concedes that the stories the aim is to depict

1282
01:19:48.239 --> 01:19:54.319
<v Speaker 8>a remarkable individual reminiscent of ancient legendary heroes whose magical

1283
01:19:54.399 --> 01:19:59.640
<v Speaker 8>prowess was linked to their uncut locks. Hence, Samson's questionable

1284
01:19:59.680 --> 01:20:05.560
<v Speaker 8>action are overlooked as long as they don't threaten his hair. Biblically,

1285
01:20:05.840 --> 01:20:10.319
<v Speaker 8>the concept of a hero with superhuman attributes is unique.

1286
01:20:10.680 --> 01:20:17.600
<v Speaker 8>Other figures like Joshua, David, Joe, Ab, Gideon, and even Saul,

1287
01:20:17.880 --> 01:20:21.479
<v Speaker 8>who when he stood among the people, was higher from

1288
01:20:21.560 --> 01:20:25.720
<v Speaker 8>his shoulders and upward for Samuel ten twenty three are

1289
01:20:25.760 --> 01:20:31.359
<v Speaker 8>portrayed as merely human, while adversaries like Goliath measuring six

1290
01:20:31.520 --> 01:20:36.119
<v Speaker 8>cupits in a span Verse Samuel seventeen four, his kin

1291
01:20:36.479 --> 01:20:42.079
<v Speaker 8>with four and twenty fingers, and Toes verse Chronicles twenty

1292
01:20:42.439 --> 01:20:47.279
<v Speaker 8>verse six, an og of Basin with the bed nine

1293
01:20:47.439 --> 01:20:53.199
<v Speaker 8>cupits in length Deuteronomy three to eleven are depicted as extraordinary.

1294
01:20:53.520 --> 01:20:57.600
<v Speaker 8>They aren't superhuman. Even the narrative of Moses raising his

1295
01:20:57.760 --> 01:21:03.039
<v Speaker 8>hand enabling Israel to defeat enemies at Refidine Exodus seventeen

1296
01:21:03.119 --> 01:21:08.239
<v Speaker 8>eleven doesn't parallel the wondrous hair of Samson. The concept

1297
01:21:08.279 --> 01:21:14.239
<v Speaker 8>of magic hair is unfamiliar in Eastern mythology, Although in

1298
01:21:14.359 --> 01:21:17.079
<v Speaker 8>Mari there was the belief that a lock of a

1299
01:21:17.079 --> 01:21:20.319
<v Speaker 8>man's hair and the corner of his cloak, if possessed

1300
01:21:20.319 --> 01:21:23.640
<v Speaker 8>by another man, would grant the latter magical power to

1301
01:21:23.720 --> 01:21:28.119
<v Speaker 8>harm its owner. This is significantly different from the idea

1302
01:21:28.199 --> 01:21:33.840
<v Speaker 8>that uncut magical hair bestows superhuman strength upon its bearer. However,

1303
01:21:34.000 --> 01:21:39.600
<v Speaker 8>this motif can be identified in Greek mythology. Number one. Nisus,

1304
01:21:40.000 --> 01:21:44.119
<v Speaker 8>the king of Megara, remained unbeatable as long as his

1305
01:21:44.279 --> 01:21:49.880
<v Speaker 8>magical hair was undamaged, but when his daughter Skyla, infatuated

1306
01:21:49.960 --> 01:21:53.840
<v Speaker 8>with his foe King Minos, sliced them during his sleep,

1307
01:21:53.960 --> 01:22:00.960
<v Speaker 8>his might disappeared, leading to his capture by Minos. Number two. Terrelas,

1308
01:22:01.119 --> 01:22:05.600
<v Speaker 8>king of Taleboe and a grandson of Poseidon, was rendered

1309
01:22:05.680 --> 01:22:11.079
<v Speaker 8>immortal due to his magical hair. His daughter Cametio, enamored

1310
01:22:11.119 --> 01:22:15.520
<v Speaker 8>with his enemy King Amphitrian, trimmed his hair, bringing about

1311
01:22:15.560 --> 01:22:21.239
<v Speaker 8>his downfall. Paulodorus two four seven legend states that during

1312
01:22:21.279 --> 01:22:25.600
<v Speaker 8>Amphitrion's distraction, Zeus had a romantic knight with the queen,

1313
01:22:25.840 --> 01:22:29.760
<v Speaker 8>prolonging it by halting the sun and moon, leading to

1314
01:22:29.840 --> 01:22:36.560
<v Speaker 8>the birth of Heracles number three. Apollo's titles Golden Haired

1315
01:22:37.000 --> 01:22:42.600
<v Speaker 8>and never shorn homer Iliad twenty thirty nine are explicit

1316
01:22:42.800 --> 01:22:47.720
<v Speaker 8>and signify the sacred significance of this embellishment, as does

1317
01:22:47.800 --> 01:22:52.319
<v Speaker 8>the tradition where Poseidon bestows it upon his grandson Terolas.

1318
01:22:52.720 --> 01:22:57.039
<v Speaker 8>Number four. A less familiar tale about Heracles mentions him

1319
01:22:57.119 --> 01:23:01.359
<v Speaker 8>losing both his bushy hair and his mystic powers after

1320
01:23:01.399 --> 01:23:04.560
<v Speaker 8>being consumed by a well, where he remained for three

1321
01:23:04.640 --> 01:23:10.880
<v Speaker 8>days Lycraphon Alexander thirty six to seven. Coincidentally, the parallel

1322
01:23:10.960 --> 01:23:13.960
<v Speaker 8>biblical tell of a hero inside a whale for three

1323
01:23:14.039 --> 01:23:18.560
<v Speaker 8>days is located in Jaffa, the city of Perseus, Heracles's

1324
01:23:18.640 --> 01:23:22.960
<v Speaker 8>great grandfather, and Andromedia, which is in the heart of Pelistia.

1325
01:23:23.279 --> 01:23:29.119
<v Speaker 8>Recent excavations nearby have unearthed a Mycenaean type temple, showcasing

1326
01:23:29.239 --> 01:23:33.720
<v Speaker 8>the cultural connections of the Philistines with Mycene number five.

1327
01:23:34.239 --> 01:23:38.359
<v Speaker 8>The iconic depiction of Heracles donning the mained head of

1328
01:23:38.399 --> 01:23:42.560
<v Speaker 8>an Amian lion, resembling a helmet of wild growing hair

1329
01:23:42.880 --> 01:23:47.880
<v Speaker 8>might stem from his efforts to conceal his baldness Pallodorus

1330
01:23:48.000 --> 01:23:53.720
<v Speaker 8>two four ten. Euripides madness of Heracles number six. The

1331
01:23:53.800 --> 01:23:59.439
<v Speaker 8>incognito god Dionysus, when threatened by King Pentheus with having

1332
01:23:59.520 --> 01:24:03.560
<v Speaker 8>his hair cut, resorted to, my hair is sacred, my

1333
01:24:03.720 --> 01:24:08.560
<v Speaker 8>locks are divine, Euripides Bachai four ninety four to six.

1334
01:24:09.039 --> 01:24:12.479
<v Speaker 8>The tradition of letting one's hair grow after taking an

1335
01:24:12.560 --> 01:24:15.840
<v Speaker 8>oath and then offering it to a deity is cited

1336
01:24:15.880 --> 01:24:20.079
<v Speaker 8>by Herodotus four thirty four He states that young men

1337
01:24:20.119 --> 01:24:23.920
<v Speaker 8>would cut and offer their hair to Apollo on Delos

1338
01:24:24.359 --> 01:24:28.199
<v Speaker 8>as a coming of age right, similar to the legends

1339
01:24:28.199 --> 01:24:33.359
<v Speaker 8>of the Foxes referenced as note earlier on and the Riddle.

1340
01:24:33.600 --> 01:24:37.880
<v Speaker 8>The tale of Sampson's locks represent a theme not originating

1341
01:24:37.960 --> 01:24:42.960
<v Speaker 8>from Canaanite or West Semitic mythological concepts, but from the

1342
01:24:43.000 --> 01:24:47.640
<v Speaker 8>Minoan Mycenaean realm. This narrative, like the others, was likely

1343
01:24:47.680 --> 01:24:52.439
<v Speaker 8>borrowed from the Philistines by the Danites and incorporated into

1344
01:24:52.479 --> 01:24:55.319
<v Speaker 8>their tribal narratives.

1345
01:24:56.079 --> 01:24:57.039
<v Speaker 4>A divine father.

1346
01:24:58.720 --> 01:25:01.560
<v Speaker 8>Let's connect the dots by back to something suggested at

1347
01:25:01.600 --> 01:25:06.319
<v Speaker 8>the beginning with doctor Yeerzokovich and now with doctor Athniel

1348
01:25:06.439 --> 01:25:11.039
<v Speaker 8>Margalith pertaining to Samson's heritage, and tie that into other myths.

1349
01:25:11.359 --> 01:25:15.239
<v Speaker 8>The narrative of Samson's conception in Birth Judges thirteen two

1350
01:25:15.279 --> 01:25:20.079
<v Speaker 8>through twenty four encompasses elements typical to myths regarding the

1351
01:25:20.119 --> 01:25:23.640
<v Speaker 8>birth of heroes, the sterile mother, the intervention of a

1352
01:25:23.680 --> 01:25:28.760
<v Speaker 8>supernatural oftent divine entity, and the ensuing miraculous birth. There

1353
01:25:28.800 --> 01:25:34.199
<v Speaker 8>are various such tales in the Bible. An angel informs Abraham,

1354
01:25:34.600 --> 01:25:38.199
<v Speaker 8>I shall return to you in due season, and lo, Sarah,

1355
01:25:38.279 --> 01:25:41.079
<v Speaker 8>your wife shall have a son. Now Abraham and Sarah

1356
01:25:41.079 --> 01:25:45.239
<v Speaker 8>were old, Sarah no longer had her menstrual periods. So

1357
01:25:45.319 --> 01:25:48.439
<v Speaker 8>Sarah laughed to herself, thinking, now that I am worn

1358
01:25:48.479 --> 01:25:51.319
<v Speaker 8>out and my husband is old, will I have pleasure?

1359
01:25:51.800 --> 01:25:55.119
<v Speaker 8>The Lord then asks Abraham why did Sarah laugh? Is

1360
01:25:55.239 --> 01:25:58.840
<v Speaker 8>anything too hard for the Lord? At the appointed time,

1361
01:25:59.000 --> 01:26:01.760
<v Speaker 8>I will return to you and Sarah shall have a son.

1362
01:26:02.039 --> 01:26:06.239
<v Speaker 8>Genesis eighteen ten through fourteen. The Lord dealt with Sarah

1363
01:26:06.319 --> 01:26:10.039
<v Speaker 8>as he had promised. Sarah conceived and bore Abraham a

1364
01:26:10.159 --> 01:26:13.560
<v Speaker 8>son in his old age at the time God had

1365
01:26:13.640 --> 01:26:17.159
<v Speaker 8>stated Genesis twenty one one through two. From the beginning

1366
01:26:17.159 --> 01:26:21.560
<v Speaker 8>of this narrative, the Lord appeared to Abraham Genesis seventeen

1367
01:26:21.640 --> 01:26:26.399
<v Speaker 8>one and from seventeen fifteen, and God said to Abraham,

1368
01:26:26.880 --> 01:26:30.800
<v Speaker 8>it is evident that this is a theophany. Verse nineteen's

1369
01:26:31.199 --> 01:26:35.039
<v Speaker 8>God said, Sarah, your wife shall bear unto you a

1370
01:26:35.199 --> 01:26:40.560
<v Speaker 8>son presents both a divine foretelling and assurance. In eighteen

1371
01:26:40.720 --> 01:26:46.039
<v Speaker 8>four the speaker unmistakenly refers to himself with is anything

1372
01:26:46.119 --> 01:26:49.600
<v Speaker 8>too hard for the Lord? This is clearly a miraculous

1373
01:26:49.640 --> 01:26:53.800
<v Speaker 8>birth through a divine act against nature's laws. In Genesis

1374
01:26:53.840 --> 01:26:57.399
<v Speaker 8>twenty five twenty one, Isaac pleaded with the Lord on

1375
01:26:57.479 --> 01:27:00.359
<v Speaker 8>behalf of his wife because she was barren, and the

1376
01:27:00.399 --> 01:27:04.560
<v Speaker 8>Lord responded to his plea and his wife, Rebecca conceived.

1377
01:27:04.840 --> 01:27:08.680
<v Speaker 8>There's no indication that Isaac played a role in this conception.

1378
01:27:09.159 --> 01:27:13.640
<v Speaker 8>Rachel two was barren Genesis twenty nine thirty one. Unlike

1379
01:27:13.720 --> 01:27:18.159
<v Speaker 8>the former cases, Jacob was capable of impregnating his wife,

1380
01:27:18.319 --> 01:27:22.880
<v Speaker 8>yet he exclaims am i in God's place. God's intervention

1381
01:27:23.199 --> 01:27:27.239
<v Speaker 8>was needed for Joseph's birth, but not for Benjamin's. Within

1382
01:27:27.359 --> 01:27:31.680
<v Speaker 8>mythological thought, it's common to attribute divine paternity to the

1383
01:27:31.680 --> 01:27:38.680
<v Speaker 8>fathers of the nation Isaac, Jacob, Joseph, and miraculous conception

1384
01:27:38.840 --> 01:27:42.840
<v Speaker 8>to their mothers. Genesis six two and four speaks of

1385
01:27:43.119 --> 01:27:47.199
<v Speaker 8>entire generations of demi gods. The sons of God saw

1386
01:27:47.319 --> 01:27:50.000
<v Speaker 8>that the daughters of men were fair and took them

1387
01:27:50.039 --> 01:27:53.479
<v Speaker 8>as wife's. The nepheline were on the earth in those days,

1388
01:27:53.640 --> 01:27:57.760
<v Speaker 8>and also afterward. When the sons of God cohabited with

1389
01:27:57.840 --> 01:28:01.039
<v Speaker 8>the daughters of men who bore them off spring, they

1390
01:28:01.079 --> 01:28:04.840
<v Speaker 8>were the heroes of old, the men of renown. The

1391
01:28:04.960 --> 01:28:12.279
<v Speaker 8>term cohabited implies sexual relations and also afterward, indicates that

1392
01:28:12.319 --> 01:28:16.600
<v Speaker 8>such heroes were not limited to one generation. It's noteworthy

1393
01:28:16.640 --> 01:28:22.239
<v Speaker 8>that even in medieval times, traditional commentators generally accepted this concept.

1394
01:28:22.439 --> 01:28:26.760
<v Speaker 8>In addition to the patriarchs, such legends were associated with

1395
01:28:26.920 --> 01:28:31.159
<v Speaker 8>other heroes, including the stories of Hannah and Manoah's wife.

1396
01:28:31.439 --> 01:28:35.199
<v Speaker 8>Hannah's story for Samuel one two is akin to Rachel's

1397
01:28:35.439 --> 01:28:39.880
<v Speaker 8>in it, Hannah, like Rachel, is barren until divine intervention.

1398
01:28:40.399 --> 01:28:45.439
<v Speaker 8>Many commentators believe Hannah's tell was originally about King Saul's birth,

1399
01:28:45.760 --> 01:28:50.720
<v Speaker 8>with an evident etiological intent. The narrative suggests divine paternity

1400
01:28:50.920 --> 01:28:54.960
<v Speaker 8>and miraculous conception for the nation's first king, a motif

1401
01:28:55.000 --> 01:28:59.319
<v Speaker 8>familiar in ancient mythology, contrasting with the portrayal of the

1402
01:28:59.319 --> 01:29:03.680
<v Speaker 8>final judge. In light of this context, we can comprehend

1403
01:29:03.720 --> 01:29:07.159
<v Speaker 8>the statement of Manoah's wife, who was barren and did

1404
01:29:07.239 --> 01:29:11.399
<v Speaker 8>not bear Judges thirteen two, when she says to her husband,

1405
01:29:11.600 --> 01:29:14.680
<v Speaker 8>a man of God came to me in verse six

1406
01:29:15.279 --> 01:29:19.000
<v Speaker 8>to quote, come to end quote. A woman in the

1407
01:29:19.000 --> 01:29:23.520
<v Speaker 8>Bible denotes cohabitation, as demonstrated in the tales of Hagar,

1408
01:29:23.920 --> 01:29:29.039
<v Speaker 8>the progenitor of the Ishmaelites. Genesis sixteen four, Lot's daughters,

1409
01:29:29.119 --> 01:29:33.720
<v Speaker 8>who are the four mothers of Moab and Ammon Genesis

1410
01:29:33.840 --> 01:29:37.880
<v Speaker 8>nineteen thirty one through thirty two, Leah and Rachel twenty

1411
01:29:37.960 --> 01:29:42.199
<v Speaker 8>nine twenty three thirty through thirty one, and Bilha thirty

1412
01:29:42.399 --> 01:29:46.960
<v Speaker 8>verse three. The matriarchs of the Israelite tribes Bathshua and

1413
01:29:47.079 --> 01:29:51.880
<v Speaker 8>Tamar Genesis thirty eight, two three, eight through nine, fifteen

1414
01:29:51.920 --> 01:29:56.920
<v Speaker 8>through eighteen, founders of the Judah Hype family, and Bathsheba,

1415
01:29:57.159 --> 01:30:00.720
<v Speaker 8>the mother of the Davidic dynasty. Second s Annuel eleven

1416
01:30:00.800 --> 01:30:05.359
<v Speaker 8>four through five, twelve twenty four, a Hoolabah and Aholah

1417
01:30:05.680 --> 01:30:10.800
<v Speaker 8>representing Judah and Israel Ezekiel twenty three forty four, and

1418
01:30:11.039 --> 01:30:15.920
<v Speaker 8>the quote neighbor's wife in quote Proverbs six twenty nine

1419
01:30:16.319 --> 01:30:19.960
<v Speaker 8>thirty two. This term is utilized similarly in the account

1420
01:30:20.000 --> 01:30:24.279
<v Speaker 8>of Samson and the Prostitute from Gaza Judges sixteen one

1421
01:30:24.520 --> 01:30:29.720
<v Speaker 8>and three. Historically, readers and narrators interpreted Manoah's wife's story

1422
01:30:30.079 --> 01:30:34.039
<v Speaker 8>in this manner, Notably after the second meeting, Minoah himself

1423
01:30:34.079 --> 01:30:38.159
<v Speaker 8>perceived his wife's words in this light quote look the

1424
01:30:38.159 --> 01:30:42.319
<v Speaker 8>man that visited me the other day in quote verse

1425
01:30:42.399 --> 01:30:47.600
<v Speaker 8>ten Furthermore, Manoah was unaware of the visitor's extraordinary identity.

1426
01:30:47.720 --> 01:30:51.560
<v Speaker 8>Quote came to the man and asked, are you the man?

1427
01:30:51.840 --> 01:30:56.279
<v Speaker 8>He replied, I am in quote verse eleven. Quote for

1428
01:30:56.439 --> 01:30:59.279
<v Speaker 8>Manoah did not know he was an angel of the

1429
01:30:59.359 --> 01:31:03.880
<v Speaker 8>Lord quote verse sixteen. The titles quote man of God

1430
01:31:04.079 --> 01:31:08.159
<v Speaker 8>in quote and Messenger of God did not inherently suggest

1431
01:31:08.199 --> 01:31:12.199
<v Speaker 8>a supernatural essence, and it was only after witnessing the

1432
01:31:12.199 --> 01:31:15.920
<v Speaker 8>theophony in verses twenty one to twenty two that Manoah

1433
01:31:16.119 --> 01:31:20.039
<v Speaker 8>grasped the divine identity of the guests. Thus, the narrative

1434
01:31:20.159 --> 01:31:24.319
<v Speaker 8>underscores the tale of a divine entity in human form

1435
01:31:24.640 --> 01:31:27.760
<v Speaker 8>cohabiting with a woman, resulting in the birth of a child.

1436
01:31:28.039 --> 01:31:31.520
<v Speaker 8>This child then joins the ranks of the quote men

1437
01:31:31.560 --> 01:31:36.920
<v Speaker 8>of old, men of renown in quote previously mentioned. This idea,

1438
01:31:37.199 --> 01:31:41.159
<v Speaker 8>prevalent in ancient times and rooted in Canaanite mythology, is

1439
01:31:41.199 --> 01:31:46.079
<v Speaker 8>emphasized in how Josephus recounts the story. Reflecting the perceptions

1440
01:31:46.119 --> 01:31:49.600
<v Speaker 8>of his era. His version suggests that Manoah doubted his

1441
01:31:49.640 --> 01:31:53.359
<v Speaker 8>wife's fidelity with a stranger. The narrator and the audience

1442
01:31:53.479 --> 01:31:58.479
<v Speaker 8>recognized that the visitor did more than just announce. While

1443
01:31:58.520 --> 01:32:04.359
<v Speaker 8>the Biblical narrator aims to de mythologize the tales of Sarah, Rebecca, Rachel,

1444
01:32:04.479 --> 01:32:09.239
<v Speaker 8>and Hannah, presenting divine intervention as a miracle, his portrayal

1445
01:32:09.319 --> 01:32:14.439
<v Speaker 8>in the Samson story is stark, realistic and almost pagan. Consequently,

1446
01:32:14.560 --> 01:32:18.520
<v Speaker 8>the Samson narrative stands out from the rest, showcasing a

1447
01:32:18.600 --> 01:32:24.199
<v Speaker 8>realistic perspective towards the mysterious forces. This perspective diverges from

1448
01:32:24.199 --> 01:32:26.920
<v Speaker 8>the Canaanite tradition, where the children of al By, a

1449
01:32:27.000 --> 01:32:31.439
<v Speaker 8>mortal woman, are deemed gods, namely Shekar and Shalem, while

1450
01:32:31.560 --> 01:32:36.800
<v Speaker 8>Samson remains human. Nevertheless, this aligns closely with Greek mythology,

1451
01:32:37.000 --> 01:32:41.000
<v Speaker 8>where God's frequently parent human heroes without much ado. The

1452
01:32:41.039 --> 01:32:44.000
<v Speaker 8>myth of Samson, the mortal son of a divine father

1453
01:32:44.239 --> 01:32:47.399
<v Speaker 8>and a day night woman, is mirrored by the tales

1454
01:32:47.439 --> 01:32:50.680
<v Speaker 8>of a divine father and a denayed mother, which come

1455
01:32:51.079 --> 01:32:57.439
<v Speaker 8>in two versions. A Heracles was born when Zeus approached Alchemeni,

1456
01:32:57.760 --> 01:33:01.800
<v Speaker 8>the wife of Emfitrion and grand daughter of Perseus. The

1457
01:33:01.920 --> 01:33:08.239
<v Speaker 8>danaid b Perseus came into existence when Zeus approached Denae,

1458
01:33:08.479 --> 01:33:12.800
<v Speaker 8>the daughter of Acrisius and the great granddaughter of Danaeus,

1459
01:33:13.560 --> 01:33:18.600
<v Speaker 8>who is the namesake of the Dnaeans. Moreover, several legends

1460
01:33:18.720 --> 01:33:24.000
<v Speaker 8>about these two Greek heroes have biblical parallels. Acrisius, Danae's

1461
01:33:24.079 --> 01:33:27.800
<v Speaker 8>father grappled with his twin brother in their mother's womb,

1462
01:33:28.119 --> 01:33:32.600
<v Speaker 8>similar to Jacob Dina's father Genesis twenty five twenty two

1463
01:33:32.600 --> 01:33:36.960
<v Speaker 8>through twenty six and Perez Genesis thirty eight twenty eight

1464
01:33:37.000 --> 01:33:42.119
<v Speaker 8>through thirty. Perseus the Danaide traveled to Egypt then Jaffa.

1465
01:33:42.319 --> 01:33:47.439
<v Speaker 8>By saving the Ethiopian princess Adramedia, he then became the

1466
01:33:47.520 --> 01:33:51.039
<v Speaker 8>king of this city. This tael corresponds with the recent

1467
01:33:51.159 --> 01:33:55.119
<v Speaker 8>discovery of significant Philistine city and the tribe of Dan,

1468
01:33:55.680 --> 01:33:59.560
<v Speaker 8>originating from Egypt, which settled in the vicinity of Jaffa

1469
01:34:00.079 --> 01:34:05.760
<v Speaker 8>to ease Zeus's interactions with Alchemeni Hermes. Following Zeus's command

1470
01:34:06.039 --> 01:34:08.960
<v Speaker 8>made the sun and moon stand still, a story that

1471
01:34:09.000 --> 01:34:14.119
<v Speaker 8>reminds one of Joshua's achievements at Ajalon Joshua ten twelve

1472
01:34:14.199 --> 01:34:18.159
<v Speaker 8>to thirteen, within the domain of the Dan tribe Joshua

1473
01:34:18.279 --> 01:34:21.960
<v Speaker 8>nineteen forty three. The origins of these tales seem to

1474
01:34:22.000 --> 01:34:26.119
<v Speaker 8>trace back to Mycene, and they subsequently became a shared

1475
01:34:26.199 --> 01:34:30.880
<v Speaker 8>cultural legacy of the Greeks in the Aegean region. Dan

1476
01:34:31.079 --> 01:34:33.479
<v Speaker 8>was not born to the primary mother of the nation,

1477
01:34:33.680 --> 01:34:38.359
<v Speaker 8>but a maid, similar to Nephtali, Gad and Asher. However,

1478
01:34:38.560 --> 01:34:43.159
<v Speaker 8>unlike them, he was born quote on Rachel's knees end

1479
01:34:43.239 --> 01:34:48.239
<v Speaker 8>quote Genesis thirty three, making him Rachel's son. Quote and

1480
01:34:48.319 --> 01:34:52.319
<v Speaker 8>she shall bear upon my knees that I may have

1481
01:34:52.439 --> 01:34:56.479
<v Speaker 8>children by her verse three. And Rachel said, God hath

1482
01:34:56.680 --> 01:34:59.479
<v Speaker 8>judged me, and hath also heard my voice, and hath

1483
01:34:59.520 --> 01:34:59.840
<v Speaker 8>given me.

1484
01:35:00.000 --> 01:35:04.920
<v Speaker 1>I saw again from what Bible they're talking about the

1485
01:35:04.960 --> 01:35:09.039
<v Speaker 1>King James version, I'm assuming. But again, once we started

1486
01:35:09.079 --> 01:35:12.920
<v Speaker 1>talking to about doctor Lorraine Day, we're gonna see how

1487
01:35:14.439 --> 01:35:17.439
<v Speaker 1>it's already nothing like it was the original. But then again,

1488
01:35:17.680 --> 01:35:20.199
<v Speaker 1>you look at him and he'll agree with you there too.

1489
01:35:21.359 --> 01:35:26.039
<v Speaker 1>But why were the changes made, what were they steering

1490
01:35:26.039 --> 01:35:28.439
<v Speaker 1>and gearing people toward, and what were some of the

1491
01:35:28.479 --> 01:35:34.159
<v Speaker 1>things that King James himself had declared should be the

1492
01:35:34.159 --> 01:35:38.000
<v Speaker 1>way things are. We'll get into that. The book is

1493
01:35:38.000 --> 01:35:41.640
<v Speaker 1>called Who Rewrote the Bible? I shared it in my

1494
01:35:41.680 --> 01:35:46.760
<v Speaker 1>telegram group. I found a PDF copy of it. If

1495
01:35:46.760 --> 01:35:50.439
<v Speaker 1>anybody's interested in checking it out. There's a tab I

1496
01:35:50.439 --> 01:35:52.720
<v Speaker 1>think on the desktop. I'm not sure. It's probably easy

1497
01:35:52.720 --> 01:35:55.119
<v Speaker 1>to find on the phone too. I think it's at

1498
01:35:55.119 --> 01:35:58.199
<v Speaker 1>the bottom rather, but it's the files bud and you'll

1499
01:35:58.199 --> 01:36:00.600
<v Speaker 1>see all the books, all the PDFs that I've shared

1500
01:36:00.640 --> 01:36:04.600
<v Speaker 1>so far, and I share a ton on the Patreon

1501
01:36:04.680 --> 01:36:09.000
<v Speaker 1>as well Patreon dot com. Backslash disguised the limits when

1502
01:36:09.000 --> 01:36:13.159
<v Speaker 1>we were going through all the ash Logos video series.

1503
01:36:13.720 --> 01:36:16.079
<v Speaker 1>Every time he mentioned the book, I found it and

1504
01:36:16.159 --> 01:36:20.920
<v Speaker 1>I shared it in the Patreon group when I was

1505
01:36:20.920 --> 01:36:23.000
<v Speaker 1>talking about with the bottel and the you know, the

1506
01:36:23.039 --> 01:36:30.199
<v Speaker 1>origin of language and the alphabet, origin of the alphabet

1507
01:36:31.159 --> 01:36:33.760
<v Speaker 1>be in Phoenician slash area, and whatever you want to

1508
01:36:33.760 --> 01:36:36.159
<v Speaker 1>call it, whatever they truly were. I haven't read the

1509
01:36:36.159 --> 01:36:42.720
<v Speaker 1>full book yet. That is also in the Patreon groups.

1510
01:36:42.760 --> 01:36:47.000
<v Speaker 8>Knees and antiquity symbolized the act of adoption, and it

1511
01:36:47.039 --> 01:36:51.159
<v Speaker 8>was a familiar custom among the Hittites, continued until recent

1512
01:36:51.239 --> 01:36:55.520
<v Speaker 8>times in Bosnia, Bulgaria, and Turkey, regions that were part

1513
01:36:55.520 --> 01:36:59.119
<v Speaker 8>of the ancient Greek world. The Bible provides several examples

1514
01:36:59.199 --> 01:37:03.760
<v Speaker 8>of such a doct options. Jacob adopted Ephriam and Manassa,

1515
01:37:04.079 --> 01:37:07.439
<v Speaker 8>and now thee two sons, Ephriam and Manassa are mine,

1516
01:37:07.840 --> 01:37:11.880
<v Speaker 8>as Reuben and Simeon, they shall be mine Genesis forty eight,

1517
01:37:12.000 --> 01:37:15.960
<v Speaker 8>five through six. And Joseph brought them out from between

1518
01:37:16.319 --> 01:37:22.840
<v Speaker 8>his Jacob's knees Verse twelve. Joseph adopts Makir's children. The children,

1519
01:37:22.920 --> 01:37:26.760
<v Speaker 8>also of Makir, son of Manassa, were born upon Joseph's

1520
01:37:26.840 --> 01:37:32.880
<v Speaker 8>knees Genesis fifty twenty three. And Naomi took the child

1521
01:37:33.079 --> 01:37:36.319
<v Speaker 8>and laid it in her bosom, and her neighbors gave

1522
01:37:36.359 --> 01:37:39.520
<v Speaker 8>it a name, saying there is a son born to

1523
01:37:39.680 --> 01:37:44.760
<v Speaker 8>Naomi Ruth four sixteen through seventeen. It's commonly believed that

1524
01:37:44.800 --> 01:37:49.119
<v Speaker 8>these stories intended to explain why Ephriam and Manassa received

1525
01:37:49.159 --> 01:37:53.680
<v Speaker 8>portions equal to Jacob's sons, and why Manasa had two portions,

1526
01:37:53.800 --> 01:37:56.640
<v Speaker 8>one on each side of the Jordan. The story of

1527
01:37:56.760 --> 01:38:01.239
<v Speaker 8>Ruth's sons signifies his adoption by a Judean, making him

1528
01:38:01.439 --> 01:38:04.760
<v Speaker 8>and crucially his descendant David, a legitimate member of the

1529
01:38:04.840 --> 01:38:08.479
<v Speaker 8>tribe of Judah, despite having a Moabite mother. This would

1530
01:38:08.520 --> 01:38:13.279
<v Speaker 8>have been problematic as per Deuteronomy twenty three, verse four. Interestingly,

1531
01:38:13.399 --> 01:38:17.439
<v Speaker 8>a preserved story of adoption positions Dan as the legal

1532
01:38:17.760 --> 01:38:21.640
<v Speaker 8>first born of Rachel, making him equal with Judah, who

1533
01:38:21.760 --> 01:38:26.479
<v Speaker 8>rose in rank after Jacob's disapproval of Reuben, Simeon and

1534
01:38:26.600 --> 01:38:30.560
<v Speaker 8>Levi in Genesis forty nine. Only the rule in Deuteronomy

1535
01:38:30.600 --> 01:38:34.960
<v Speaker 8>twenty one, fifteen, and seventeen challenges his top rank. Notably,

1536
01:38:35.279 --> 01:38:39.319
<v Speaker 8>there's a similar legend about Heracles, who, after emerging from

1537
01:38:39.359 --> 01:38:44.000
<v Speaker 8>between Hara's knees, was adopted and became a fully recognized

1538
01:38:44.039 --> 01:38:48.039
<v Speaker 8>member of his father's family. At first glance, the account

1539
01:38:48.119 --> 01:38:52.880
<v Speaker 8>of Manoah's sacrifice Judges thirteen, sixteen through twenty two appears

1540
01:38:52.920 --> 01:38:57.079
<v Speaker 8>as a simple narrative of a miraculous sacrifice. However, upon

1541
01:38:57.439 --> 01:39:00.680
<v Speaker 8>closer examination, stands out from Stourey is like that of

1542
01:39:00.720 --> 01:39:05.159
<v Speaker 8>Gideon Judges six twenty one. In Gideon's narrative, a magical

1543
01:39:05.239 --> 01:39:09.000
<v Speaker 8>fire ignited by the touch of the Lord's Angel, emanates

1544
01:39:09.000 --> 01:39:12.279
<v Speaker 8>from a rock to consume the sacrifice, after which the

1545
01:39:12.319 --> 01:39:17.199
<v Speaker 8>angel disappears. In contrast, from Manoah, the fire is naturally

1546
01:39:17.239 --> 01:39:21.319
<v Speaker 8>lit by a human Verse nineteen, and amidst its flames,

1547
01:39:21.560 --> 01:39:25.039
<v Speaker 8>the man who is the hero's father ascends to heaven.

1548
01:39:25.199 --> 01:39:28.319
<v Speaker 8>As observed and Manoah and his wife looked on it,

1549
01:39:28.560 --> 01:39:31.960
<v Speaker 8>and Manoah said, unto his wife, we have seen God.

1550
01:39:32.439 --> 01:39:35.920
<v Speaker 8>This depicts the vision of a divine figure ascending through

1551
01:39:35.960 --> 01:39:40.800
<v Speaker 8>the flames, revealing his divine nature, a theophany as expressed

1552
01:39:40.800 --> 01:39:44.920
<v Speaker 8>by Manoah, for we have seen God. Such a theophany

1553
01:39:45.000 --> 01:39:48.119
<v Speaker 8>is neither found in the Bible nor in Canaanite legends,

1554
01:39:48.359 --> 01:39:53.199
<v Speaker 8>but is present in the tales of Heracles. In these tales,

1555
01:39:53.479 --> 01:39:58.239
<v Speaker 8>Heracles concludes his life on a pyre ignited by his son,

1556
01:39:58.720 --> 01:40:02.880
<v Speaker 8>ascending amidst the fl claims to offer a magnificent spectacle.

1557
01:40:03.000 --> 01:40:06.960
<v Speaker 8>Although the Greek legend showcases the hero's theophony witnessed by

1558
01:40:07.000 --> 01:40:11.119
<v Speaker 8>his son, while the Samson narrative focuses on the hero's father,

1559
01:40:11.840 --> 01:40:16.279
<v Speaker 8>this difference doesn't undermine the story's similarity. Myths are known

1560
01:40:16.319 --> 01:40:20.760
<v Speaker 8>to be attributed differently across time, places, and characters within

1561
01:40:20.800 --> 01:40:24.960
<v Speaker 8>the same narrative cycle, such as fathers and sons. The

1562
01:40:25.039 --> 01:40:30.720
<v Speaker 8>Bible provides several examples. The narrative involving Abraham, Sarah and

1563
01:40:30.800 --> 01:40:34.439
<v Speaker 8>Pharaoh in Genesis twelve ten through twenty is repeated with

1564
01:40:34.560 --> 01:40:39.119
<v Speaker 8>Abraham Sarah and Abimelech in Genesis twenty, yet in Genesis

1565
01:40:39.159 --> 01:40:43.319
<v Speaker 8>twenty six six to eleven it concerns Isaac, Rebecca and Abimelech.

1566
01:40:43.840 --> 01:40:48.359
<v Speaker 8>The story narrated about Elijah, First King seventeen fourteen through

1567
01:40:48.399 --> 01:40:53.000
<v Speaker 8>sixteen is mirrored in elicious story in Second Kings four

1568
01:40:53.119 --> 01:40:57.880
<v Speaker 8>one through seven. Similarly, the resurrection of the Child First

1569
01:40:58.000 --> 01:41:02.039
<v Speaker 8>King seventeen eighteen through twenty three and Second Kings four

1570
01:41:02.239 --> 01:41:05.880
<v Speaker 8>seventeen through twenty one, thirty two through thirty six, and

1571
01:41:05.960 --> 01:41:09.840
<v Speaker 8>the tales about the purification of the water Second Kings

1572
01:41:09.880 --> 01:41:13.720
<v Speaker 8>two nineteen through twenty two and the stew Second Kings

1573
01:41:13.760 --> 01:41:17.560
<v Speaker 8>four thirty eight through forty one are variations of the

1574
01:41:17.600 --> 01:41:21.960
<v Speaker 8>same theme. Thus, the episode of Samson's ancestor ascending to

1575
01:41:22.119 --> 01:41:25.720
<v Speaker 8>the heavens amidst the altar flames could be seen as

1576
01:41:25.760 --> 01:41:29.560
<v Speaker 8>a parallel to heracles Is ascent to Olympus through the

1577
01:41:29.600 --> 01:41:34.800
<v Speaker 8>pyre flames on Mount Ota observed by his son. It's

1578
01:41:34.960 --> 01:41:42.079
<v Speaker 8>obviously from Heracles doctor Philip vase Andbaum twenty eleven and

1579
01:41:42.199 --> 01:41:44.600
<v Speaker 8>Russell Gamerican twenty seventeen.

1580
01:41:45.239 --> 01:41:51.560
<v Speaker 1>So here we go. This further illustrates when they were written,

1581
01:41:53.800 --> 01:41:59.720
<v Speaker 1>who they were written by. The impostors. The ones that

1582
01:41:59.720 --> 01:42:04.439
<v Speaker 1>wereized and given a Greek education ever since Ptoleme, which

1583
01:42:04.439 --> 01:42:09.680
<v Speaker 1>would be the first general of Alexander. He decided to

1584
01:42:09.880 --> 01:42:12.119
<v Speaker 1>educate them and make them literate. And as soon as

1585
01:42:12.119 --> 01:42:15.000
<v Speaker 1>they were literate, they turned their They turned against their

1586
01:42:15.119 --> 01:42:18.199
<v Speaker 1>teachers and started revising history. They put themselves in the

1587
01:42:18.239 --> 01:42:21.960
<v Speaker 1>center of everything. Replete with a or complete with a

1588
01:42:22.039 --> 01:42:31.960
<v Speaker 1>religion are a more detailed set of religion religious beliefs.

1589
01:42:32.000 --> 01:42:35.640
<v Speaker 1>They had their their little priestcraft cult going on ever

1590
01:42:35.680 --> 01:42:36.960
<v Speaker 1>since Egypt or Assumer.

1591
01:42:37.960 --> 01:42:41.800
<v Speaker 8>Another fun read is the twenty eleven book Argonauts of

1592
01:42:41.840 --> 01:42:45.880
<v Speaker 8>the Desert by Philip voj Andbaum, where he covers endless

1593
01:42:45.920 --> 01:42:48.880
<v Speaker 8>examples of parallels to the Greek world and the Bible.

1594
01:42:49.159 --> 01:42:52.920
<v Speaker 8>He highlights how most scholars want to highlight parallels to

1595
01:42:53.119 --> 01:42:58.039
<v Speaker 8>Orientalist sources rather than to Greek ones. Russell Gamerkan, in

1596
01:42:58.119 --> 01:43:01.279
<v Speaker 8>his book Plato and the Creator of the Hebrew Bible

1597
01:43:01.520 --> 01:43:07.239
<v Speaker 8>twenty seventeen, takes aim at this problem, highlighting shared literary

1598
01:43:07.279 --> 01:43:11.720
<v Speaker 8>and legal traditions which need explaining on how they appear

1599
01:43:11.760 --> 01:43:14.840
<v Speaker 8>in the Biblical texts. Here's a summary of what he

1600
01:43:14.920 --> 01:43:16.520
<v Speaker 8>says on page three.

1601
01:43:16.439 --> 01:43:17.079
<v Speaker 1>In that book.

1602
01:43:17.439 --> 01:43:21.199
<v Speaker 8>In the study of ancient legal systems, scholars have observed

1603
01:43:21.199 --> 01:43:25.760
<v Speaker 8>connections between Greek and Biblical legal traditions. This posed a

1604
01:43:25.880 --> 01:43:29.960
<v Speaker 8>challenge to the prevailing belief that the Biblical law collections

1605
01:43:30.119 --> 01:43:35.479
<v Speaker 8>predated Greek influence in the Eastern Mediterranean. Comparisons between Greek

1606
01:43:35.520 --> 01:43:43.159
<v Speaker 8>and Jewish historical narratives, prophetism, and cultural institutions also raised difficulties. Consequently,

1607
01:43:43.319 --> 01:43:48.079
<v Speaker 8>scholars developed strategies to explain Greek legal and literary features

1608
01:43:48.199 --> 01:43:54.039
<v Speaker 8>in Biblical texts. Before the Hellenistic period, typological parallels between

1609
01:43:54.079 --> 01:43:58.800
<v Speaker 8>Greek and Jewish traditions were increasingly criticized. In comparative studies,

1610
01:43:59.159 --> 01:44:04.039
<v Speaker 8>scholars began to emphasize the methodological validity of comparison only

1611
01:44:04.079 --> 01:44:10.159
<v Speaker 8>when cultures or literatures were geographically close and temporarily proximate,

1612
01:44:10.439 --> 01:44:15.880
<v Speaker 8>allowing for direct or mediated flows of ideas. However, this approach.

1613
01:44:15.560 --> 01:44:21.159
<v Speaker 1>Some of the places at Alexander came to they regarded

1614
01:44:21.239 --> 01:44:25.840
<v Speaker 1>him as a liberator, which means thereof common people. If

1615
01:44:25.880 --> 01:44:29.960
<v Speaker 1>that were the case, which means there were people of

1616
01:44:30.000 --> 01:44:36.119
<v Speaker 1>the Greek culture already inhabiting some of those areas, along

1617
01:44:36.159 --> 01:44:39.560
<v Speaker 1>with some of these bandits, merchants, and thieves, they would

1618
01:44:39.560 --> 01:44:43.560
<v Speaker 1>have had contact prior to the quote unquote Hellenistic period

1619
01:44:44.399 --> 01:44:46.760
<v Speaker 1>and really taking shape when they started getting educated in

1620
01:44:46.800 --> 01:44:50.039
<v Speaker 1>the Greek culture and language.

1621
01:44:50.600 --> 01:44:55.119
<v Speaker 8>Coach based challenges when applied to Greek comparative studies because

1622
01:44:55.199 --> 01:44:59.840
<v Speaker 8>it restricted possible influences to a historical period before al

1623
01:45:00.000 --> 01:45:04.520
<v Speaker 8>ex Under the Great's conquest and significant Greek Jewish interactions.

1624
01:45:04.840 --> 01:45:08.920
<v Speaker 8>To address the issue of apparent Greek influences on Biblical

1625
01:45:08.960 --> 01:45:15.479
<v Speaker 8>writings before Greek arrival in the East, scholars proposed various explanations.

1626
01:45:15.760 --> 01:45:20.199
<v Speaker 8>One common solution was to suggest the existence of intermediary

1627
01:45:20.239 --> 01:45:24.199
<v Speaker 8>groups that transmitted Greek ideas to the East, such as

1628
01:45:24.279 --> 01:45:29.279
<v Speaker 8>Greek and Cretan troops with King David or Greek mercenaries

1629
01:45:29.359 --> 01:45:37.039
<v Speaker 8>and the Negev. Others proposed included Venetians or Philistines as intermediaries. However,

1630
01:45:37.439 --> 01:45:41.720
<v Speaker 8>the idea of direct interactions between the educated elites of

1631
01:45:41.800 --> 01:45:46.520
<v Speaker 8>the Greek and Jewish worlds before Alexander's conquests, or the

1632
01:45:46.600 --> 01:45:51.720
<v Speaker 8>transmission of Greek writings to Jewish readers through intermediators was

1633
01:45:51.840 --> 01:45:55.640
<v Speaker 8>not seriously considered as a feasible channel for the exchange

1634
01:45:55.640 --> 01:46:00.319
<v Speaker 8>of complex legal and literary traditions. In alternative approach, Coach

1635
01:46:00.520 --> 01:46:04.960
<v Speaker 8>was offered by legal scholar Raymond Westbrook, who hypothesized the

1636
01:46:05.039 --> 01:46:12.880
<v Speaker 8>existence of a shared Eastern Mediterranean legal culture, encompassing Greek, Roman, Hittite, Babylonian, Assyrian,

1637
01:46:12.960 --> 01:46:19.079
<v Speaker 8>and Biblical legal traditions. Westbrook argued that despite geographical distance,

1638
01:46:19.319 --> 01:46:23.359
<v Speaker 8>these regions were part of the same historical stream. Although

1639
01:46:23.399 --> 01:46:28.479
<v Speaker 8>Westbrook's theory faced criticism, it encouraged ongoing research into shared

1640
01:46:28.560 --> 01:46:33.840
<v Speaker 8>legal traditions, adopted by some Biblical researchers engaging in comparative

1641
01:46:33.840 --> 01:46:38.800
<v Speaker 8>studies with Greek legal materials. A significant criticism of Westbrook's

1642
01:46:38.800 --> 01:46:42.439
<v Speaker 8>theory was its reliance on the assumption of shared Greek

1643
01:46:42.479 --> 01:46:46.840
<v Speaker 8>and Biblical legal traditions dating back to Archaic times, which

1644
01:46:46.920 --> 01:46:52.159
<v Speaker 8>might have actually emerged in Hellenistic era Biblical literature, creating.

1645
01:46:51.800 --> 01:46:56.800
<v Speaker 1>A and also remember that these people intermixed with Arians

1646
01:46:56.840 --> 01:47:03.119
<v Speaker 1>of different areas and times to this, so if that's

1647
01:47:03.159 --> 01:47:06.520
<v Speaker 1>what developed the Greek culture, then they would had been there,

1648
01:47:07.640 --> 01:47:10.359
<v Speaker 1>at least in part. They would have been there to

1649
01:47:10.760 --> 01:47:14.279
<v Speaker 1>witness and probably destroy and hinder and slow it down.

1650
01:47:14.880 --> 01:47:22.000
<v Speaker 1>The cultural progression of Scythian too Arian, too goth Germanic, and.

1651
01:47:23.760 --> 01:47:30.000
<v Speaker 8>Greek circular argument. While the convergence of Greek and Biblical

1652
01:47:30.079 --> 01:47:34.560
<v Speaker 8>legal elements is accepted today. The mechanism for this shared

1653
01:47:34.600 --> 01:47:38.399
<v Speaker 8>tradition and the timing of Greek influence on the Biblical

1654
01:47:38.439 --> 01:47:42.800
<v Speaker 8>authors remains subjects of debate. The reference to the Temple

1655
01:47:42.840 --> 01:47:48.279
<v Speaker 8>of Heracles Melkart at Tire in approximately one seventy five BCE,

1656
01:47:48.840 --> 01:47:53.479
<v Speaker 8>as documented in Two Maccabees four eighteen through twenty, provides

1657
01:47:53.520 --> 01:47:59.399
<v Speaker 8>a valuable historical marker, illuminating the Hellenistic milieu within which

1658
01:47:59.439 --> 01:48:04.640
<v Speaker 8>certain biblic narratives were situated. Second Maccabees four eighteen through twenty,

1659
01:48:05.119 --> 01:48:08.640
<v Speaker 8>on the occasion of the Quadrinnal Games at Tire, in

1660
01:48:08.720 --> 01:48:12.039
<v Speaker 8>the presence of the king the vile Jason sent an

1661
01:48:12.079 --> 01:48:17.239
<v Speaker 8>embassy of the Antiochists from Jerusalem, taking with them three

1662
01:48:17.319 --> 01:48:22.119
<v Speaker 8>hundred silver drachmas for the sacrifice to Hercules. But even

1663
01:48:22.239 --> 01:48:25.199
<v Speaker 8>those who brought the money did not think it would

1664
01:48:25.199 --> 01:48:28.680
<v Speaker 8>be right to spend it on the sacrifice, and decided

1665
01:48:28.760 --> 01:48:32.239
<v Speaker 8>to reserve it for some other item of expenditure. And

1666
01:48:32.319 --> 01:48:35.479
<v Speaker 8>so what the sender had intended for the sacrifice to

1667
01:48:35.520 --> 01:48:38.960
<v Speaker 8>Hercules was in fact applied at the suggestion of those

1668
01:48:39.079 --> 01:48:44.319
<v Speaker 8>who brought it, to the construction of Triremius. This passage

1669
01:48:44.399 --> 01:48:49.119
<v Speaker 8>details an event where Jason, operating as a representative of

1670
01:48:49.199 --> 01:48:54.439
<v Speaker 8>the Antiochists from Jerusalem, sought to allocate three hundred silver

1671
01:48:54.560 --> 01:48:58.279
<v Speaker 8>drachmas for the purpose of offering a sacrifice to Hercules

1672
01:48:58.399 --> 01:49:01.880
<v Speaker 8>during the Quadrinial Games at Tire, held in the presence

1673
01:49:01.880 --> 01:49:05.319
<v Speaker 8>of the king. However, and intriguing twist and the narrative

1674
01:49:05.319 --> 01:49:10.720
<v Speaker 8>emerges as the individuals entrusted with the funds reconsidered their allocation,

1675
01:49:11.119 --> 01:49:17.079
<v Speaker 8>ultimately redirecting them towards the construction of Tirreenus. This episode

1676
01:49:17.159 --> 01:49:22.399
<v Speaker 8>serves as a testament to the interplay of Hellenistic cultural influences,

1677
01:49:22.840 --> 01:49:28.039
<v Speaker 8>financial priorities, and political dynamics in the region. Notably, this

1678
01:49:28.119 --> 01:49:33.119
<v Speaker 8>episode also underscores the architectural parallels between the Temple of

1679
01:49:33.239 --> 01:49:36.960
<v Speaker 8>Melkar Entire and the Jewish Temple, both.

1680
01:49:37.159 --> 01:49:43.560
<v Speaker 1>Once again illustrating that they absorb, make use of, and

1681
01:49:43.640 --> 01:49:50.520
<v Speaker 1>then claim creation of other people's cultural and artistic and

1682
01:49:50.600 --> 01:49:56.319
<v Speaker 1>creative contributions to mankind, always claiming that it was them

1683
01:49:56.760 --> 01:49:59.680
<v Speaker 1>who did it first. And this is why the Hellenistic

1684
01:49:59.680 --> 01:50:03.119
<v Speaker 1>period being so much later in history from when they

1685
01:50:03.159 --> 01:50:08.960
<v Speaker 1>claim you know, thirteen hundred BC as being you know,

1686
01:50:09.039 --> 01:50:14.159
<v Speaker 1>their their peak, moment, their highlight. Everything else no no,

1687
01:50:15.239 --> 01:50:19.640
<v Speaker 1>they revised history during the Hellenistic period, gave themselves a deeper,

1688
01:50:19.720 --> 01:50:23.000
<v Speaker 1>longer history. It made themselves more significant and put themselves

1689
01:50:23.039 --> 01:50:27.479
<v Speaker 1>at the center of the world and called themselves as chosen.

1690
01:50:27.199 --> 01:50:33.640
<v Speaker 8>People with featuring prominent pillars. Subsequently, during the Maccabean War,

1691
01:50:34.239 --> 01:50:38.239
<v Speaker 8>as narrated in First Maccabee's ten eighty two through eighty five,

1692
01:50:38.520 --> 01:50:42.359
<v Speaker 8>the Temple of Dagon in Ashdad, known as a Zotus

1693
01:50:42.399 --> 01:50:46.119
<v Speaker 8>in Greek, another pivotal religious site in the region, was

1694
01:50:46.239 --> 01:50:50.479
<v Speaker 8>raised by Simon MacCabe. First Maccabee ten eighty two through

1695
01:50:50.520 --> 01:50:54.760
<v Speaker 8>eighty five. Simon sent his own troops into attack against

1696
01:50:54.920 --> 01:50:58.560
<v Speaker 8>the phalanx, which he cut to pieces and routed. The

1697
01:50:58.600 --> 01:51:02.000
<v Speaker 8>cavalry scattered over the plane and fled to a Zotis,

1698
01:51:02.279 --> 01:51:05.960
<v Speaker 8>where they took sanctuary in Beth Dagon, the temple of

1699
01:51:06.000 --> 01:51:10.239
<v Speaker 8>their idol. Jonathan, however, set fire to a Zotis and

1700
01:51:10.319 --> 01:51:14.319
<v Speaker 8>the surrounding towns, plundered them and burned down the Temple

1701
01:51:14.479 --> 01:51:18.479
<v Speaker 8>of Dagon with all the fugitives who had crowded into it.

1702
01:51:19.159 --> 01:51:22.520
<v Speaker 8>Enemy losses, counting those who fell by the sword and

1703
01:51:22.600 --> 01:51:27.800
<v Speaker 8>those burnt to death, totaled about eight thousand men. This

1704
01:51:28.000 --> 01:51:31.920
<v Speaker 8>act of destruction accompanied by the considerable loss of life

1705
01:51:32.079 --> 01:51:37.159
<v Speaker 8>reaffirms the historical awareness of the significant Phoenician religious centers

1706
01:51:37.399 --> 01:51:42.760
<v Speaker 8>during the Hellenistic era. Furthermore, the mention of Greeks referring

1707
01:51:42.760 --> 01:51:47.800
<v Speaker 8>to foxes as lamporus due to their distinctive bushy red tails,

1708
01:51:48.239 --> 01:51:51.880
<v Speaker 8>hints at a familiarity with colloquial Greek and the cultural

1709
01:51:51.960 --> 01:51:56.159
<v Speaker 8>landscape of the Phoenician coast during the Hellenistic period. It

1710
01:51:56.279 --> 01:52:00.079
<v Speaker 8>is important to note that these observations collectively highlight a

1711
01:52:00.119 --> 01:52:04.920
<v Speaker 8>contextual framework that aligns more cohesively with the Hellenistic era

1712
01:52:05.439 --> 01:52:09.039
<v Speaker 8>as opposed to an earlier Bronze Age setting as the

1713
01:52:09.079 --> 01:52:14.800
<v Speaker 8>appropriate backdrop for interpreting biblical narratives. Consequently, the late interest

1714
01:52:14.960 --> 01:52:19.399
<v Speaker 8>in Phoenician dagon temples and the mythological figure of Hercules

1715
01:52:19.560 --> 01:52:23.439
<v Speaker 8>within this era may also suggest a direct connection with

1716
01:52:23.520 --> 01:52:28.159
<v Speaker 8>the Greek language and culture. This convergence of historical and

1717
01:52:28.239 --> 01:52:33.640
<v Speaker 8>linguistic evidence urges scholars to reconsider the chronological context within

1718
01:52:33.720 --> 01:52:37.720
<v Speaker 8>which these Biblical stories are situated. It would appear Russell

1719
01:52:37.760 --> 01:52:41.359
<v Speaker 8>Gimerkan and Philip Vajenbaumer in the same way of thinking.

1720
01:52:41.399 --> 01:52:45.600
<v Speaker 8>On these lines, one might reasonably consider the possibility of

1721
01:52:45.640 --> 01:52:48.560
<v Speaker 8>a connection between the Philistines and the Greeks. I mean,

1722
01:52:48.680 --> 01:52:52.359
<v Speaker 8>numerous scholars have suggested this connection as a potential explanation

1723
01:52:52.439 --> 01:52:56.079
<v Speaker 8>for the Greek like elements observed in characters like Samson

1724
01:52:56.119 --> 01:53:01.119
<v Speaker 8>and Goliath. Nevertheless, upon a more thorough analogy, it becomes

1725
01:53:01.159 --> 01:53:06.520
<v Speaker 8>apparent that these Greek parallels exist consistently throughout the text,

1726
01:53:06.640 --> 01:53:11.359
<v Speaker 8>spanning from Genesis to Kings. Irrespective of the presence or

1727
01:53:11.439 --> 01:53:15.399
<v Speaker 8>absence of the Philistines in the narrative. Are scholars going

1728
01:53:15.439 --> 01:53:18.720
<v Speaker 8>to assume most of these narratives were written around the

1729
01:53:18.760 --> 01:53:22.720
<v Speaker 8>time the Philistines and Israelites were brushing shoulders Circle eleven

1730
01:53:22.840 --> 01:53:27.880
<v Speaker 8>fifty BCE to ten twenty five BCE. In Philip Vagenbaum's book,

1731
01:53:27.920 --> 01:53:30.920
<v Speaker 8>on page two twenty nine, he posits that there is

1732
01:53:31.000 --> 01:53:35.479
<v Speaker 8>compelling evidence suggesting the author of Genesis through Kings was

1733
01:53:35.560 --> 01:53:40.359
<v Speaker 8>familiar with the entire Heracles narrative. This is inferred from

1734
01:53:40.359 --> 01:53:44.680
<v Speaker 8>the apparent deconstruction of the Heracles story and its subsequent

1735
01:53:44.800 --> 01:53:50.319
<v Speaker 8>redistribution among the characters of Jacob, Moses, and Sampson. In

1736
01:53:50.399 --> 01:53:54.279
<v Speaker 8>his discussion on pages two twenty seven to two twenty eight,

1737
01:53:54.640 --> 01:53:59.359
<v Speaker 8>doctor Vagenbaum highlights a curious detail. Many have seen the

1738
01:53:59.439 --> 01:54:03.239
<v Speaker 8>similarity between Samson's tell and those Greek stories where a

1739
01:54:03.319 --> 01:54:08.000
<v Speaker 8>sneaky nighttime haircut robs a man of his strength. However,

1740
01:54:08.399 --> 01:54:11.680
<v Speaker 8>what's often missed is the intriguing link to the tale

1741
01:54:11.680 --> 01:54:16.479
<v Speaker 8>of Cametho and her father Terrallas, which ties directly to

1742
01:54:16.560 --> 01:54:21.439
<v Speaker 8>Heracles's own story. Cametho had a thing for Amfititrion, who

1743
01:54:21.520 --> 01:54:26.560
<v Speaker 8>was married to Heracles's mom Alchemeni. Adding to the drama,

1744
01:54:26.760 --> 01:54:31.359
<v Speaker 8>Zeus disguised himself as Amfittrion for a secret night with

1745
01:54:31.520 --> 01:54:35.640
<v Speaker 8>Alchemeni while the real Mfittrion was busy at war. It

1746
01:54:35.720 --> 01:54:40.720
<v Speaker 8>seems the Sampson's story borrowed this haircut while sleeping idea

1747
01:54:41.000 --> 01:54:46.119
<v Speaker 8>from this tangled Greek tale. While some spotted the Cametho

1748
01:54:46.520 --> 01:54:52.039
<v Speaker 8>Terrelass connection, they overlooked its place in the Heracles saga.

1749
01:54:52.239 --> 01:54:56.159
<v Speaker 8>Quite the oversight, wouldn't you say. Another fun fact in

1750
01:54:56.199 --> 01:55:00.680
<v Speaker 8>the Greek stories, there's a character of Echitosis who was

1751
01:55:00.760 --> 01:55:04.560
<v Speaker 8>blinded and made to grind bronze. It's a bit like

1752
01:55:04.600 --> 01:55:07.960
<v Speaker 8>how Samson was blinded and had to grind mill. Check

1753
01:55:08.000 --> 01:55:11.039
<v Speaker 8>it out on page two twenty eight of the book. Also,

1754
01:55:11.159 --> 01:55:15.079
<v Speaker 8>did you know about Virgil's story of Aristeus, the original

1755
01:55:15.199 --> 01:55:18.840
<v Speaker 8>bee guy. Turns out he messed up and caused the

1756
01:55:18.880 --> 01:55:23.439
<v Speaker 8>death of eurydicy Orpheus's better half. To make amends, he

1757
01:55:23.640 --> 01:55:27.880
<v Speaker 8>sacrificed some cows. When he later checked on them, bees

1758
01:55:27.960 --> 01:55:31.600
<v Speaker 8>had made themselves at home, giving him back his honey.

1759
01:55:31.640 --> 01:55:32.000
<v Speaker 4>Source.

1760
01:55:32.479 --> 01:55:35.479
<v Speaker 8>It's a bit like Sampson's story, but swap out the

1761
01:55:35.560 --> 01:55:39.119
<v Speaker 8>lion for cows. Doctor Vagenbaum talks about it on page

1762
01:55:39.159 --> 01:55:42.399
<v Speaker 8>two twenty five. Look in for more fun of an

1763
01:55:42.439 --> 01:55:46.039
<v Speaker 8>ancient read, pop over to this site and check out

1764
01:55:46.039 --> 01:55:51.119
<v Speaker 8>Apollodorus's library. It's a bit after the Hebrew Bible times,

1765
01:55:51.159 --> 01:55:54.319
<v Speaker 8>but trust me, it's a classic. You'll find the tale

1766
01:55:54.359 --> 01:55:58.239
<v Speaker 8>of Terrollus in section two four to seven, and it's

1767
01:55:58.239 --> 01:56:01.560
<v Speaker 8>got connections to the famous eracles. And if you're into

1768
01:56:01.640 --> 01:56:06.039
<v Speaker 8>dramatic family stories, don't miss the part about twins wrestling

1769
01:56:06.119 --> 01:56:09.640
<v Speaker 8>before they were even born, kind of like the Jacob story.

1770
01:56:09.800 --> 01:56:15.079
<v Speaker 8>Happy reading, Doctor Vagenbaum suggests that hypothesizing that the Biblical

1771
01:56:15.159 --> 01:56:18.479
<v Speaker 8>Judges story was somehow written around the time of the Judges,

1772
01:56:18.800 --> 01:56:22.239
<v Speaker 8>as we said before eleven fifty to ten twenty five BCE,

1773
01:56:23.119 --> 01:56:26.920
<v Speaker 8>is just an outdated model which needs to be re examined.

1774
01:56:27.319 --> 01:56:30.560
<v Speaker 8>He suggests the greater evidence leans toward a much later

1775
01:56:30.720 --> 01:56:35.960
<v Speaker 8>Greek influence, preferably when Greeks would have had major influence

1776
01:56:36.119 --> 01:56:39.159
<v Speaker 8>on these authors. The myths that are comparable to the

1777
01:56:39.159 --> 01:56:43.600
<v Speaker 8>Bible are well developed models of the Greek counterparts, and

1778
01:56:43.680 --> 01:56:50.319
<v Speaker 8>shows signs of deep rationalizing deep mythologizing of the mythical antecedents.

1779
01:56:51.079 --> 01:56:57.720
<v Speaker 8>This exercise developed later on after the four hundreds BCE. Yes,

1780
01:56:58.439 --> 01:57:05.239
<v Speaker 8>it's a myth. What I find ironic about the scholars

1781
01:57:05.279 --> 01:57:09.399
<v Speaker 8>as I've continued to research for mythical antecedents on Samson

1782
01:57:09.560 --> 01:57:12.840
<v Speaker 8>is how often they will posit that the Biblical rendition

1783
01:57:13.239 --> 01:57:17.760
<v Speaker 8>is far less fantastic, which helps them think the Samson

1784
01:57:17.880 --> 01:57:20.720
<v Speaker 8>story may have been the older one from which the

1785
01:57:20.760 --> 01:57:23.520
<v Speaker 8>Greeks borrowed from or found inspiration.

1786
01:57:24.159 --> 01:57:28.159
<v Speaker 1>Completely inverted logic thinking and chronology right there.

1787
01:57:29.239 --> 01:57:33.520
<v Speaker 8>Of course, compared to Heracles, Samson is far less fantastic,

1788
01:57:33.920 --> 01:57:37.479
<v Speaker 8>but the story is still mythology from start to finish,

1789
01:57:37.960 --> 01:57:41.560
<v Speaker 8>even if it's more down to earth. Isn't this just

1790
01:57:41.760 --> 01:57:44.760
<v Speaker 8>you hemorhrizing a mythical figure? At this point?

1791
01:57:45.000 --> 01:57:48.720
<v Speaker 1>We see and because they're not creative. Of course, it's

1792
01:57:48.720 --> 01:57:51.800
<v Speaker 1>going to be a little bit more literal and brought

1793
01:57:51.880 --> 01:57:52.560
<v Speaker 1>down to earth.

1794
01:57:54.479 --> 01:57:58.600
<v Speaker 8>See Gilgamesh, who was most likely deified post death, with

1795
01:57:58.760 --> 01:58:02.800
<v Speaker 8>extremely mythic narratives told of him the same.

1796
01:58:02.720 --> 01:58:05.399
<v Speaker 1>Ex hugging his horned goat blay buddy.

1797
01:58:06.800 --> 01:58:10.920
<v Speaker 8>Dreamly mythical or fantastic element is found in Heracles, but

1798
01:58:11.039 --> 01:58:15.399
<v Speaker 8>gets significantly reduced in the Samson myth. Why doesn't this

1799
01:58:15.520 --> 01:58:18.720
<v Speaker 8>give scholars reason to pause? Why doesn't this help them

1800
01:58:18.760 --> 01:58:23.039
<v Speaker 8>see this as a rationalized account of the famous strongman myth?

1801
01:58:23.359 --> 01:58:25.000
<v Speaker 1>So why are you asking us and not them.

1802
01:58:25.319 --> 01:58:30.399
<v Speaker 8>Samson wielding something like this? There's a hant of another

1803
01:58:30.439 --> 01:58:33.119
<v Speaker 8>guy who did something similar to Sampson in the Book

1804
01:58:33.159 --> 01:58:37.279
<v Speaker 8>of Judges, Shamgar, son of Anath, who slews six hundred

1805
01:58:37.319 --> 01:58:40.960
<v Speaker 8>Philistines with an ox code. He too, was a champion

1806
01:58:41.000 --> 01:58:45.520
<v Speaker 8>of Israel Judges three thirty one. The name Shamgar and

1807
01:58:45.600 --> 01:58:50.359
<v Speaker 8>Sampson even sound similar. To make a simple parallel chart

1808
01:58:50.439 --> 01:58:54.039
<v Speaker 8>for everyone, here are some jaw dropping similarities between these.

1809
01:58:54.359 --> 01:58:56.079
<v Speaker 1>Was that supposed to be a pun because he used

1810
01:58:56.119 --> 01:58:59.159
<v Speaker 1>the job of the ass. Was that supposed to be funny?

1811
01:58:59.159 --> 01:59:02.159
<v Speaker 1>He's like a judg drop So Hilary. I bet he

1812
01:59:02.199 --> 01:59:03.359
<v Speaker 1>didn't even catch himself.

1813
01:59:03.920 --> 01:59:04.840
<v Speaker 5>Two legends.

1814
01:59:05.359 --> 01:59:08.479
<v Speaker 8>Look at the chart, you'll notice Samson and Heracles have

1815
01:59:08.720 --> 01:59:14.239
<v Speaker 8>their own vertical boxes representing their sections feature indeed, and

1816
01:59:14.319 --> 01:59:16.960
<v Speaker 8>I'm just gonna list them off and understand that both

1817
01:59:17.000 --> 01:59:21.920
<v Speaker 8>have it. Source of strength, divine gift, divine heritage. Killed

1818
01:59:22.039 --> 01:59:26.119
<v Speaker 8>a lion, yes, with bare hands, Yes, and the me

1819
01:59:26.239 --> 01:59:29.319
<v Speaker 8>and lion, and of course Heracles did it with bare hands.

1820
01:59:29.800 --> 01:59:34.520
<v Speaker 8>First wife's death in a fire Samson yes, Heracles yes.

1821
01:59:35.079 --> 01:59:42.239
<v Speaker 8>Single handedly defeated armies Samson yes. Heracles yes. Enemies with

1822
01:59:42.520 --> 01:59:47.960
<v Speaker 8>giants yes with Samson, and yes, Heracles with the cyclops

1823
01:59:49.439 --> 01:59:55.199
<v Speaker 8>signature weapon jawbone of a donkey also used as a club,

1824
01:59:55.760 --> 02:00:00.800
<v Speaker 8>and then a Heracles club association with two headed canines.

1825
02:00:01.399 --> 02:00:05.680
<v Speaker 8>In Samson's case, it's actually the fox, so you have

1826
02:00:05.840 --> 02:00:10.680
<v Speaker 8>a dog type canine creature tie jackals and pears. And

1827
02:00:10.720 --> 02:00:16.800
<v Speaker 8>then of course defeated Orthus and Heracles drink water from rock.

1828
02:00:17.279 --> 02:00:23.039
<v Speaker 8>Both Samson and Heracles did this. Tore down city gates

1829
02:00:23.199 --> 02:00:28.520
<v Speaker 8>Sampson yes, Gaza, Heracles yes, Troy's walls and some versions.

1830
02:00:29.000 --> 02:00:37.880
<v Speaker 8>Weakness for women Sampson yes, Heracles yes. Sentenced to slavery yes,

1831
02:00:37.960 --> 02:00:41.840
<v Speaker 8>by the Philistines at the instigation of Delilah. Yes, for

1832
02:00:41.880 --> 02:00:46.479
<v Speaker 8>the killing of his wife Megara in some versions, betrayed

1833
02:00:46.560 --> 02:00:51.079
<v Speaker 8>by a man destroyer Delilah. And then in Heracles cases,

1834
02:00:51.119 --> 02:00:56.119
<v Speaker 8>as some scholars might say, Denira, it's mind blowing, How

1835
02:00:56.680 --> 02:01:01.680
<v Speaker 8>Denada similar to their stories? Just a just a coincidence?

1836
02:01:02.399 --> 02:01:05.600
<v Speaker 8>Or is there more to it? You decide? I hope

1837
02:01:05.640 --> 02:01:08.319
<v Speaker 8>you enjoyed our little blast to the past to hear

1838
02:01:08.439 --> 02:01:12.920
<v Speaker 8>scholarship from nineteen oh seven, and how scholars still double

1839
02:01:13.000 --> 02:01:17.279
<v Speaker 8>down on this being mythology. I mean, how many hero

1840
02:01:17.520 --> 02:01:21.800
<v Speaker 8>figures with divine births who wrestle lions and kill them

1841
02:01:21.840 --> 02:01:25.000
<v Speaker 8>without a weapon, have a wandering eye for the beauties,

1842
02:01:25.199 --> 02:01:28.000
<v Speaker 8>and share as many clear concepts as you have seen

1843
02:01:28.079 --> 02:01:29.359
<v Speaker 8>Samson and Heracles.

1844
02:01:29.680 --> 02:01:31.840
<v Speaker 1>Well, you don't know my backstory, but that's kind.

1845
02:01:31.640 --> 02:01:36.760
<v Speaker 8>Of I'm fully convinced that these two myths are talking

1846
02:01:36.800 --> 02:01:40.359
<v Speaker 8>to each other or the Bible authors borrowed from the Greeks.

1847
02:01:41.119 --> 02:01:44.039
<v Speaker 8>I tend to lean on the growing trend of dating

1848
02:01:44.079 --> 02:01:48.159
<v Speaker 8>these Biblical stories in the Late Persian early Hellenistic period.

1849
02:01:48.640 --> 02:01:52.319
<v Speaker 8>So much of this tale seems to rationalize a mythical figure.

1850
02:01:52.760 --> 02:01:55.560
<v Speaker 8>Heracles obviously does extreme right.

1851
02:01:55.600 --> 02:01:58.159
<v Speaker 1>You got to, you know, if you can't copy directly,

1852
02:01:58.199 --> 02:02:00.600
<v Speaker 1>if you don't want the teacher to give you enough,

1853
02:02:00.720 --> 02:02:03.079
<v Speaker 1>you know, you gotta mix it up and kind of

1854
02:02:03.079 --> 02:02:04.920
<v Speaker 1>make it your own. Even if you are stealing from

1855
02:02:04.920 --> 02:02:05.880
<v Speaker 1>somebody else.

1856
02:02:05.800 --> 02:02:09.920
<v Speaker 8>Extremely fantastical feats. It makes sense that you would find

1857
02:02:10.119 --> 02:02:14.439
<v Speaker 8>inspiration from this story and you hemorrize it in your story.

1858
02:02:14.840 --> 02:02:17.239
<v Speaker 8>I tend to think the more myth you hemmerize.

1859
02:02:17.760 --> 02:02:18.760
<v Speaker 1>That's an interesting word.

1860
02:02:18.800 --> 02:02:22.439
<v Speaker 8>I like that ethical story like Heracles, is older and

1861
02:02:22.479 --> 02:02:25.880
<v Speaker 8>the Bibles may be late on the scene. Whether or

1862
02:02:25.920 --> 02:02:29.000
<v Speaker 8>not this is the case, it does nothing to discredit

1863
02:02:29.039 --> 02:02:32.600
<v Speaker 8>the fact that these stories fit into the same genre

1864
02:02:32.840 --> 02:02:36.880
<v Speaker 8>of mythology. Thank you for tuning into this episode of Samson.

1865
02:02:37.239 --> 02:02:39.920
<v Speaker 8>I hope you will like this video. Comment what.

1866
02:02:40.239 --> 02:02:45.840
<v Speaker 1>I hope you will too. But that's mythvision, myth vision.

1867
02:02:45.960 --> 02:02:47.560
<v Speaker 1>Let's see if I can do the little thing here.

1868
02:02:48.119 --> 02:02:51.439
<v Speaker 1>So okay, So the origins of Samson will blow your mind.

1869
02:02:52.319 --> 02:02:56.760
<v Speaker 1>And this is Mythvision podcast. It's called well the way,

1870
02:02:56.760 --> 02:03:00.720
<v Speaker 1>it doesn't say it, but that's it. So these are

1871
02:03:00.720 --> 02:03:03.000
<v Speaker 1>more on the side here. That's the Derek guy I

1872
02:03:03.039 --> 02:03:08.239
<v Speaker 1>was talking about. Some are great, some are and yeah, yeah,

1873
02:03:08.399 --> 02:03:10.439
<v Speaker 1>oh look the Cult Rejects popped up with the Simpsons.

1874
02:03:10.479 --> 02:03:13.319
<v Speaker 1>One that would be fun to watch. Those are Nix

1875
02:03:13.319 --> 02:03:16.920
<v Speaker 1>our buddy, different Nick than Nicodemus, but Nick's our buddy

1876
02:03:16.960 --> 02:03:20.800
<v Speaker 1>over there. On the Occult Rejects, you've seen them on here.

1877
02:03:20.840 --> 02:03:22.760
<v Speaker 1>I've played the ones that I've been on with them.

1878
02:03:23.800 --> 02:03:25.960
<v Speaker 1>There's Am and U less than eleven. I think that

1879
02:03:26.079 --> 02:03:27.760
<v Speaker 1>might have been. I think I watched that one. No,

1880
02:03:27.840 --> 02:03:30.039
<v Speaker 1>that's three hours long. I haven't. I didn't finish watching

1881
02:03:30.039 --> 02:03:31.800
<v Speaker 1>that one yet, but you know, let's click on lady

1882
02:03:31.800 --> 02:03:32.640
<v Speaker 1>babmon real quick?

1883
02:03:32.680 --> 02:03:33.920
<v Speaker 8>Do you want it?

1884
02:03:34.000 --> 02:03:40.159
<v Speaker 1>Do you fucking some nuts? Sounds like a got a game?

1885
02:03:40.279 --> 02:03:47.199
<v Speaker 1>And I would say, but that's there. Okay, Hey, that's

1886
02:03:47.199 --> 02:03:49.079
<v Speaker 1>my story. No, it's not because I'm not. I'm not

1887
02:03:49.119 --> 02:03:52.199
<v Speaker 1>the difficult character. And then we want to be so

1888
02:03:52.239 --> 02:03:54.319
<v Speaker 1>you go into the live tabic. Is it may still

1889
02:03:54.359 --> 02:03:57.680
<v Speaker 1>seen this? Yeah, you are, okay. It's weird how it

1890
02:03:57.800 --> 02:04:00.560
<v Speaker 1>decides when it's not going to take to the page

1891
02:04:00.560 --> 02:04:04.600
<v Speaker 1>and when it is. Okay. There's one recently that I watched.

1892
02:04:05.560 --> 02:04:06.680
<v Speaker 1>Is it gonna tell me which one?

1893
02:04:06.720 --> 02:04:07.039
<v Speaker 4>I was?

1894
02:04:08.640 --> 02:04:12.359
<v Speaker 1>Faked? Language and false history? This one streamed three weeks ago.

1895
02:04:12.479 --> 02:04:17.359
<v Speaker 1>This one's good. This one's good and it's not as

1896
02:04:17.479 --> 02:04:20.560
<v Speaker 1>whack adoodle like, you know, like I have to worry

1897
02:04:20.560 --> 02:04:22.560
<v Speaker 1>about whether my my daughter is gonna walk in the room.

1898
02:04:22.560 --> 02:04:25.159
<v Speaker 1>And I listened to him like getting all weird about

1899
02:04:25.680 --> 02:04:28.880
<v Speaker 1>talking about the children and the weird stuff that they

1900
02:04:29.000 --> 02:04:31.399
<v Speaker 1>drink and eat. Yeah, it's this one's not this one's

1901
02:04:31.439 --> 02:04:35.560
<v Speaker 1>not like that. So fake language and false history. And

1902
02:04:35.800 --> 02:04:38.079
<v Speaker 1>he's that's a picture of supposed to be a picture

1903
02:04:38.119 --> 02:04:42.000
<v Speaker 1>of the guy from Gnostic in format and let's throw

1904
02:04:42.039 --> 02:04:47.920
<v Speaker 1>that in there real quick. While this was playing, I

1905
02:04:48.000 --> 02:04:52.039
<v Speaker 1>had jumped over to loading up my van with the

1906
02:04:52.199 --> 02:04:53.800
<v Speaker 1>order that I'm taking to San Diego. So I got

1907
02:04:53.800 --> 02:04:55.920
<v Speaker 1>a little bit of extra time here, not too much,

1908
02:04:56.000 --> 02:04:58.960
<v Speaker 1>but let's see what I can do here, all right.

1909
02:04:59.720 --> 02:05:04.720
<v Speaker 1>This came a lot. It came late, I would say,

1910
02:05:05.000 --> 02:05:08.560
<v Speaker 1>from my breakdown of Dan McLellan, and it says Dean

1911
02:05:08.640 --> 02:05:12.399
<v Speaker 1>Laiclon should stick to Hebrew Bible. Ducktails Dan. Remember I

1912
02:05:12.399 --> 02:05:16.399
<v Speaker 1>did it in two parts. This is really well done though,

1913
02:05:17.039 --> 02:05:20.359
<v Speaker 1>Like I said, their politics between him and Derek are

1914
02:05:20.439 --> 02:05:25.600
<v Speaker 1>not my thing. They're you know, regressions to kissing the

1915
02:05:25.640 --> 02:05:31.479
<v Speaker 1>ass of certain people of a chosen nature sometimes to

1916
02:05:31.600 --> 02:05:35.079
<v Speaker 1>try to, you know, just so you know, even though

1917
02:05:35.079 --> 02:05:42.960
<v Speaker 1>we're criticizing their claims of history, the great people, wonderful, terrific. Yeah, yeah,

1918
02:05:43.000 --> 02:05:44.640
<v Speaker 1>I guess. I mean, I understand there's a balance in

1919
02:05:44.640 --> 02:05:47.439
<v Speaker 1>the difference, of course. Like I said, my best friend

1920
02:05:47.439 --> 02:05:49.960
<v Speaker 1>here in Numa is but I think they go a

1921
02:05:50.000 --> 02:05:52.920
<v Speaker 1>little overboard in the you know, let's make sure that

1922
02:05:53.000 --> 02:05:58.279
<v Speaker 1>everything is up to par on the narrative, because a

1923
02:05:58.279 --> 02:06:00.880
<v Speaker 1>lot of the stuff that they think about outside of

1924
02:06:01.159 --> 02:06:03.600
<v Speaker 1>their view of study, Like I said, you're not an

1925
02:06:03.600 --> 02:06:06.439
<v Speaker 1>expert everywhere because you're an expert in someplace, you know.

1926
02:06:06.800 --> 02:06:12.319
<v Speaker 1>But he's actually learning I forgot his name from, not

1927
02:06:12.479 --> 02:06:16.840
<v Speaker 1>from the nastic in format, but he's learning ancient Greek.

1928
02:06:17.319 --> 02:06:20.439
<v Speaker 1>So this is really well put together. And there are

1929
02:06:20.439 --> 02:06:24.000
<v Speaker 1>points that I wouldn't have been able to make. And

1930
02:06:24.199 --> 02:06:26.680
<v Speaker 1>he's read so many books. I've read a lot of books,

1931
02:06:26.720 --> 02:06:30.399
<v Speaker 1>but just not the same ones. So like my my

1932
02:06:30.680 --> 02:06:33.359
<v Speaker 1>interest in area study goes someplace else, more into the

1933
02:06:33.359 --> 02:06:37.479
<v Speaker 1>practical what's happening now, But this is actually pretty important too,

1934
02:06:37.680 --> 02:06:40.960
<v Speaker 1>and he does, like I said, just a really good job.

1935
02:06:41.079 --> 02:06:43.479
<v Speaker 1>Check it out. That is Demmico and should stick to

1936
02:06:43.520 --> 02:06:45.199
<v Speaker 1>Hebrew Bible as the name of it. It's from the

1937
02:06:45.239 --> 02:06:47.359
<v Speaker 1>gnostic in format I'm giving them a plug for no

1938
02:06:47.399 --> 02:06:50.800
<v Speaker 1>comparent reason, only because I find this stuff interesting. I

1939
02:06:50.840 --> 02:06:53.279
<v Speaker 1>want you to have the full no knowledge that you

1940
02:06:53.319 --> 02:06:57.239
<v Speaker 1>could have, so that what we talk about here you'll

1941
02:06:57.279 --> 02:07:01.359
<v Speaker 1>be able to have some other voices. Is kind of

1942
02:07:01.399 --> 02:07:06.319
<v Speaker 1>supporting and showing a wider view, more details as to

1943
02:07:06.359 --> 02:07:08.199
<v Speaker 1>what I'm talking about and what I talk about in

1944
02:07:08.239 --> 02:07:14.079
<v Speaker 1>my book. All right, all right, because then at the

1945
02:07:14.159 --> 02:07:16.600
<v Speaker 1>end of the day, it's all about our understanding how

1946
02:07:16.640 --> 02:07:22.520
<v Speaker 1>we grasp this information, and it sometimes takes more than

1947
02:07:22.560 --> 02:07:24.880
<v Speaker 1>one person saying it before it starts to click, you know,

1948
02:07:25.439 --> 02:07:28.439
<v Speaker 1>or before you start to consider it. And I I

1949
02:07:28.520 --> 02:07:30.920
<v Speaker 1>watch my own stuff, and I hear things that people

1950
02:07:31.000 --> 02:07:36.399
<v Speaker 1>say in the interviews after it's already over because I'm

1951
02:07:36.439 --> 02:07:38.359
<v Speaker 1>rewatching it. I hate listening to my own voice, but

1952
02:07:39.000 --> 02:07:42.960
<v Speaker 1>I'll rewatch it and I'll realize that I didn't catch

1953
02:07:43.319 --> 02:07:48.239
<v Speaker 1>certain little details because as an interviewer, I have to

1954
02:07:49.039 --> 02:07:50.640
<v Speaker 1>listen as much as I can, but I also have

1955
02:07:50.680 --> 02:07:53.960
<v Speaker 1>to think about filling in the dead space and the

1956
02:07:54.000 --> 02:07:58.840
<v Speaker 1>pauses when it's my turn to fuel the questioning again.

1957
02:07:59.000 --> 02:08:02.399
<v Speaker 1>And as they're saying things, I'm usually writing stuff down

1958
02:08:03.479 --> 02:08:05.920
<v Speaker 1>so that I don't forget. It's like when they go

1959
02:08:05.960 --> 02:08:10.199
<v Speaker 1>on like a longer monologue that the points that they

1960
02:08:10.239 --> 02:08:12.279
<v Speaker 1>inspired me to think about something that I could add

1961
02:08:12.279 --> 02:08:14.039
<v Speaker 1>to it to help enhance what they're talking about and

1962
02:08:14.039 --> 02:08:17.920
<v Speaker 1>also show that I'm not you know, that I'm understanding

1963
02:08:17.960 --> 02:08:19.760
<v Speaker 1>what they're saying, so they feel better about what they're

1964
02:08:19.800 --> 02:08:22.279
<v Speaker 1>talking about. And they're not talking to a wall. They're

1965
02:08:22.279 --> 02:08:25.239
<v Speaker 1>talking to somebody who actually thinks about this stuff too.

1966
02:08:25.439 --> 02:08:29.159
<v Speaker 1>I'm doing that and sometimes I miss little things it'd

1967
02:08:29.199 --> 02:08:32.479
<v Speaker 1>be nice to have. That's why it's good to have

1968
02:08:32.520 --> 02:08:35.199
<v Speaker 1>a trio, you know, because somebody else will pick up

1969
02:08:35.199 --> 02:08:38.840
<v Speaker 1>on it. And that being said, if anyone wants to

1970
02:08:39.000 --> 02:08:43.680
<v Speaker 1>join in, people out there who have something to say,

1971
02:08:44.319 --> 02:08:48.840
<v Speaker 1>but also who want to you know, host wise, if

1972
02:08:48.880 --> 02:08:52.600
<v Speaker 1>we're doing it with a guest or whatever, make sure

1973
02:08:52.600 --> 02:08:55.960
<v Speaker 1>that you understand that it's when it's their floor. Basically,

1974
02:08:56.479 --> 02:09:01.239
<v Speaker 1>you know, we interject, we add to It's not about

1975
02:09:01.319 --> 02:09:04.960
<v Speaker 1>us grandstanding or soapboxing. It's for them to explain what

1976
02:09:05.000 --> 02:09:08.359
<v Speaker 1>they're about. If anybody's interested, hit me up in the

1977
02:09:08.399 --> 02:09:11.560
<v Speaker 1>Telegram group, hit me up on Twitter, which I never

1978
02:09:11.600 --> 02:09:16.159
<v Speaker 1>open and won't see it for months, or ballbusterers at

1979
02:09:16.199 --> 02:09:25.479
<v Speaker 1>outlook dot com so here, where's it there is on screen? Yep,

1980
02:09:28.199 --> 02:09:31.600
<v Speaker 1>all right, somebody's got comments here.

1981
02:09:39.920 --> 02:09:40.319
<v Speaker 6>Yeah.

1982
02:09:40.359 --> 02:09:43.800
<v Speaker 1>So Karen's reminding people that when Josh had josh U TV,

1983
02:09:44.760 --> 02:09:48.199
<v Speaker 1>they the UK actually told him he should remove content

1984
02:09:48.359 --> 02:09:51.840
<v Speaker 1>from some kind of event that happened. Could have been

1985
02:09:51.880 --> 02:09:54.760
<v Speaker 1>the church, I don't know what it was, but some

1986
02:09:54.800 --> 02:09:58.119
<v Speaker 1>shooter stuff. And he's like, he didn't put it up

1987
02:09:58.119 --> 02:10:00.079
<v Speaker 1>there himself, some one of his people didn and you

1988
02:10:00.159 --> 02:10:03.199
<v Speaker 1>told them to go screw off when they asked them

1989
02:10:03.199 --> 02:10:06.000
<v Speaker 1>to delete it, they were threatened him and stuff like that.

1990
02:10:06.479 --> 02:10:09.439
<v Speaker 1>Josh is the one who's behind, you know, building up

1991
02:10:09.520 --> 02:10:19.600
<v Speaker 1>FTJ media integrity is there and then yeah, right, it's

1992
02:10:19.680 --> 02:10:21.600
<v Speaker 1>just like watching a movie. You know, you've watched a

1993
02:10:21.640 --> 02:10:24.760
<v Speaker 1>couple of times, you pick up new things. So and

1994
02:10:24.840 --> 02:10:26.920
<v Speaker 1>as many times as I've seen Back to the Future

1995
02:10:27.680 --> 02:10:30.640
<v Speaker 1>and Back to the Future three, it was recently, when

1996
02:10:30.720 --> 02:10:32.399
<v Speaker 1>the past couple of years that I watched Back to

1997
02:10:32.439 --> 02:10:34.680
<v Speaker 1>the Future too, because I thought it all took place

1998
02:10:34.760 --> 02:10:38.520
<v Speaker 1>in the future and it just looks so corny that

1999
02:10:38.600 --> 02:10:40.439
<v Speaker 1>I never got interested in watching the second one. Then

2000
02:10:40.439 --> 02:10:42.279
<v Speaker 1>I realized that's a small part of the movie. When

2001
02:10:42.279 --> 02:10:43.560
<v Speaker 1>I finally watched, and I was like, oh, this is

2002
02:10:43.560 --> 02:10:49.880
<v Speaker 1>actually good for that type of entertainment. You know, everything's

2003
02:10:49.960 --> 02:10:55.640
<v Speaker 1>laced with narratives and agendas, but you know you can

2004
02:10:55.680 --> 02:11:07.920
<v Speaker 1>have some fun with life, simbai. So last round, we're

2005
02:11:07.920 --> 02:11:09.920
<v Speaker 1>doing it one last time. You guys can see how

2006
02:11:09.960 --> 02:11:11.479
<v Speaker 1>I can check this here and then I can click

2007
02:11:11.520 --> 02:11:14.039
<v Speaker 1>these and they pop them up. This is what I

2008
02:11:14.159 --> 02:11:17.479
<v Speaker 1>was able to do with the API because stream Yard

2009
02:11:17.479 --> 02:11:20.960
<v Speaker 1>doesn't let you. It's not built in that rumbles the thing,

2010
02:11:21.079 --> 02:11:26.800
<v Speaker 1>so it doesn't integrate. That's why I don't have FTJ

2011
02:11:26.960 --> 02:11:29.119
<v Speaker 1>media in here yet because there's no API connection, so

2012
02:11:29.199 --> 02:11:32.920
<v Speaker 1>I can see the the FTJ commentary. Otherwise I'd be

2013
02:11:32.920 --> 02:11:34.720
<v Speaker 1>able to pull your stuff up on the screen too.

2014
02:11:35.319 --> 02:11:37.920
<v Speaker 1>The only problem with that is that still limits me

2015
02:11:37.960 --> 02:11:41.600
<v Speaker 1>to where normally, if it's one of their pre set destinations,

2016
02:11:41.640 --> 02:11:44.039
<v Speaker 1>I could just go right here in this box and

2017
02:11:44.119 --> 02:11:47.159
<v Speaker 1>type my response instead of having to go over to

2018
02:11:47.239 --> 02:11:52.520
<v Speaker 1>rumble itself and type my response. So it's a little

2019
02:11:52.560 --> 02:11:54.760
<v Speaker 1>bit more comforsome, but not that bad. But when you're

2020
02:11:54.840 --> 02:11:56.880
<v Speaker 1>when you have a guest, you don't want to click

2021
02:11:56.920 --> 02:11:58.800
<v Speaker 1>away from their face. It's kind of like, I feel

2022
02:11:58.840 --> 02:12:03.199
<v Speaker 1>like it's not the right thing to do, so I

2023
02:12:03.279 --> 02:12:05.840
<v Speaker 1>do it every once in a while. But this is

2024
02:12:05.880 --> 02:12:09.439
<v Speaker 1>where you are right now. If you're on Rumble, this

2025
02:12:09.479 --> 02:12:11.039
<v Speaker 1>is the link that you want to make sure that

2026
02:12:11.119 --> 02:12:14.920
<v Speaker 1>you click before the end of the day tomorrow. Okay,

2027
02:12:15.239 --> 02:12:17.960
<v Speaker 1>this is important if you're going to be on board

2028
02:12:17.960 --> 02:12:23.319
<v Speaker 1>with doctor Peter Glyndon. Okay, you click that big, giant,

2029
02:12:23.359 --> 02:12:26.960
<v Speaker 1>scary death device here. There's no reason to inject anything

2030
02:12:27.000 --> 02:12:30.560
<v Speaker 1>past your epidenal later if it doesn't pass through the gut,

2031
02:12:30.600 --> 02:12:33.720
<v Speaker 1>it's not meant to be because that's what's supposed to

2032
02:12:33.760 --> 02:12:39.119
<v Speaker 1>stop everything that's bad for you. That's by taking oral anabolics.

2033
02:12:39.359 --> 02:12:44.119
<v Speaker 1>Isn't the best method, right because your gut kills mostly

2034
02:12:44.159 --> 02:12:46.439
<v Speaker 1>it destroys most of that stuff if it can circulate

2035
02:12:46.479 --> 02:12:50.399
<v Speaker 1>and script your everything else, liver, kidneys, whatever. All right,

2036
02:12:50.520 --> 02:12:52.800
<v Speaker 1>So there you go. You click that you find wherever

2037
02:12:52.840 --> 02:12:56.000
<v Speaker 1>it is that you click into for me, you and

2038
02:12:56.159 --> 02:13:00.640
<v Speaker 1>just be clicking here saddah, and then you which sign

2039
02:13:00.760 --> 02:13:04.199
<v Speaker 1>up and then you use healthy Wealthy whys which is

2040
02:13:04.399 --> 02:13:08.600
<v Speaker 1>printed right here so you can highlight it, copy and

2041
02:13:08.640 --> 02:13:10.279
<v Speaker 1>then just paste it so you know you get it right,

2042
02:13:11.000 --> 02:13:13.920
<v Speaker 1>and then you'll get fifty percent off and again you

2043
02:13:13.960 --> 02:13:17.079
<v Speaker 1>can do the monthly with that and it drops from

2044
02:13:17.119 --> 02:13:20.039
<v Speaker 1>sixty to thirty, but if you do the whole year,

2045
02:13:20.840 --> 02:13:23.760
<v Speaker 1>it's only two forty. So I think about that twelve

2046
02:13:23.800 --> 02:13:30.159
<v Speaker 1>months times thirty, right, three sixty versus two forty. Am

2047
02:13:30.159 --> 02:13:33.840
<v Speaker 1>I getting the math right there? It's a lot cheaper, right,

2048
02:13:36.239 --> 02:13:38.800
<v Speaker 1>And for the ninety essentials you can get to Brenda

2049
02:13:39.079 --> 02:13:42.800
<v Speaker 1>through that number orifeelhealth dot com. And then just a

2050
02:13:42.800 --> 02:13:45.840
<v Speaker 1>friendly reminder here everyone, I'm raising funds to build a

2051
02:13:45.880 --> 02:13:48.680
<v Speaker 1>four K video editing and streaming computer. I need something

2052
02:13:49.960 --> 02:13:52.359
<v Speaker 1>to replace this one. And if I'm going to build it,

2053
02:13:52.359 --> 02:13:53.479
<v Speaker 1>I might as well build it so that it's the

2054
02:13:53.520 --> 02:13:56.159
<v Speaker 1>last one I ever have to build, right, And I

2055
02:13:56.199 --> 02:13:59.560
<v Speaker 1>can make documentary style stuff like Derek does here with

2056
02:13:59.640 --> 02:14:04.479
<v Speaker 1>his myth vision if I have full access to the

2057
02:14:04.560 --> 02:14:10.319
<v Speaker 1>right GPUs graphics card strength so that I can use

2058
02:14:10.399 --> 02:14:13.199
<v Speaker 1>DaVinci Resolve in the paid in the paid format, So

2059
02:14:13.199 --> 02:14:16.479
<v Speaker 1>I'd have to get that as well, so that the

2060
02:14:16.479 --> 02:14:19.319
<v Speaker 1>nodes work so I can do the special effects. That

2061
02:14:19.359 --> 02:14:21.760
<v Speaker 1>would that's the objective, that's the goal, and the editing

2062
02:14:21.800 --> 02:14:23.800
<v Speaker 1>would be faster and all that stuff because I build

2063
02:14:23.840 --> 02:14:28.560
<v Speaker 1>it to my spects. Give some goals right here, Click that, buddy,

2064
02:14:29.039 --> 02:14:39.279
<v Speaker 1>and hey, thank you Badger Bella and Anonymous and bush Master.

2065
02:14:39.399 --> 02:14:44.079
<v Speaker 1>You guys are great, thank you, much appreciated. And that's

2066
02:14:44.119 --> 02:14:47.439
<v Speaker 1>the goal. I still think we're shy of halfway there,

2067
02:14:48.960 --> 02:14:56.039
<v Speaker 1>but working on it. And then Diskuy's limits right there

2068
02:14:56.039 --> 02:14:57.680
<v Speaker 1>for the Patriot if you want to join in that,

2069
02:14:57.720 --> 02:15:00.880
<v Speaker 1>and I do the commercial free podcast versions there and

2070
02:15:02.119 --> 02:15:04.560
<v Speaker 1>content that you don't see other places or share things

2071
02:15:04.720 --> 02:15:07.319
<v Speaker 1>or share the books and all that stuff, the PDFs,

2072
02:15:07.560 --> 02:15:09.279
<v Speaker 1>and then this is the landing page for everything I do.

2073
02:15:10.039 --> 02:15:14.560
<v Speaker 1>When so you can quote. You can get to doctor

2074
02:15:14.600 --> 02:15:17.880
<v Speaker 1>Peter Gluten just by clicking his picture doctor Manzo for

2075
02:15:17.960 --> 02:15:22.680
<v Speaker 1>his book you hit ATB book or shop and then

2076
02:15:22.680 --> 02:15:28.720
<v Speaker 1>shop you find these ATB forks the muscle testing basics.

2077
02:15:28.800 --> 02:15:33.159
<v Speaker 1>It's a course the energy iodine. Remember talking about the

2078
02:15:33.199 --> 02:15:36.680
<v Speaker 1>radiation and stuff like that. So there's that, and there's

2079
02:15:36.720 --> 02:15:46.439
<v Speaker 1>a magnetic stick for disabling the nano maybe heavy metals too,

2080
02:15:46.439 --> 02:15:51.960
<v Speaker 1>Maybe I would pull them. They're pretty strong. They're new

2081
02:15:52.000 --> 02:15:57.560
<v Speaker 1>anddymion super charged magnets. And then as you're well, so

2082
02:15:57.680 --> 02:15:59.479
<v Speaker 1>somebody had asked me this, I'm just gonna I'm gonna

2083
02:15:59.479 --> 02:16:02.840
<v Speaker 1>answer the question. And okay, may have done this before,

2084
02:16:02.880 --> 02:16:05.760
<v Speaker 1>but it refresher for people who didn't see it. I

2085
02:16:05.800 --> 02:16:10.800
<v Speaker 1>take the Icelandic cyd liver oil. They're smaller capsules. Some

2086
02:16:10.840 --> 02:16:14.600
<v Speaker 1>people think that the EFAs from Doctor Glyden, the Young

2087
02:16:14.640 --> 02:16:18.079
<v Speaker 1>Jevity stuff it are really big. They are. But I

2088
02:16:18.079 --> 02:16:22.119
<v Speaker 1>I've never had a problem swallowing pills before. So no jokes,

2089
02:16:23.119 --> 02:16:25.560
<v Speaker 1>no jokes there, all right, island a cod litive oil

2090
02:16:25.600 --> 02:16:28.399
<v Speaker 1>is right there right when you see the range in price,

2091
02:16:28.439 --> 02:16:33.239
<v Speaker 1>it's just because you can, you know, three versus that much,

2092
02:16:33.239 --> 02:16:35.360
<v Speaker 1>so it's actually a discount when you get three, all right,

2093
02:16:35.399 --> 02:16:38.280
<v Speaker 1>it's not because there's there you know, you don't have

2094
02:16:38.360 --> 02:16:41.920
<v Speaker 1>to do it that way. Magnesium, all right, there's the

2095
02:16:41.959 --> 02:16:46.959
<v Speaker 1>whole food vitamin. So the whole food multi vitamin would

2096
02:16:47.920 --> 02:16:55.239
<v Speaker 1>be the equivalent of getting the tangy tangerine. Right, So

2097
02:16:55.440 --> 02:16:59.639
<v Speaker 1>budget wise, if this is more your speed, then with

2098
02:16:59.719 --> 02:17:01.719
<v Speaker 1>the tank he tangerine is, which I believe is about

2099
02:17:01.799 --> 02:17:05.639
<v Speaker 1>twice that much, might be another way to still get

2100
02:17:05.639 --> 02:17:11.840
<v Speaker 1>those you need. What was that? Doctor Glinton just posted

2101
02:17:11.840 --> 02:17:14.280
<v Speaker 1>his Q and A from August twenty ninth over Runnerubble.

2102
02:17:16.319 --> 02:17:16.440
<v Speaker 8>Uh.

2103
02:17:18.200 --> 02:17:19.719
<v Speaker 1>I think he said he was gonna do that during

2104
02:17:19.719 --> 02:17:23.040
<v Speaker 1>the sale, but then it was gonna stop. Was iry

2105
02:17:23.360 --> 02:17:30.760
<v Speaker 1>right here? Okay, and then you have the full v

2106
02:17:30.760 --> 02:17:35.159
<v Speaker 1>acumic acid blends. So this could supplement the plant derived

2107
02:17:35.159 --> 02:17:39.719
<v Speaker 1>minerals full of acum liquid or full vocumic black powder.

2108
02:17:40.760 --> 02:17:43.200
<v Speaker 1>And it will just a little tiny speck of it,

2109
02:17:43.319 --> 02:17:46.319
<v Speaker 1>It's one sixteenth of a teaspoon. One little speck of

2110
02:17:46.360 --> 02:17:49.959
<v Speaker 1>it turns the water black. It's pretty potent, pretty strong stuff.

2111
02:17:50.920 --> 02:17:53.319
<v Speaker 1>It has no flavor, don't worry about that part. Just

2112
02:17:53.600 --> 02:17:57.040
<v Speaker 1>it's rich, you know, rich with the stuff that it's

2113
02:17:57.040 --> 02:17:59.200
<v Speaker 1>supposed to be in there. The core copper I take,

2114
02:18:00.120 --> 02:18:05.280
<v Speaker 1>and that has beef liver in it too, And there's

2115
02:18:05.319 --> 02:18:09.840
<v Speaker 1>bent night clay. I'm not we've used it with our

2116
02:18:10.159 --> 02:18:13.440
<v Speaker 1>steps on before because someone who was in his care

2117
02:18:13.479 --> 02:18:15.360
<v Speaker 1>at one time allowed him to get shots that we

2118
02:18:15.360 --> 02:18:19.200
<v Speaker 1>didn't approve of. So he got the bet night clay

2119
02:18:19.200 --> 02:18:23.319
<v Speaker 1>bath and all that stuff. Oh I helped. I don't know,

2120
02:18:23.559 --> 02:18:25.879
<v Speaker 1>made him not feel good because it's probably pulling this

2121
02:18:25.879 --> 02:18:29.879
<v Speaker 1>stuff up to the surface or whatnot. But oh, let's see.

2122
02:18:31.200 --> 02:18:31.360
<v Speaker 4>Too.

2123
02:18:31.360 --> 02:18:35.760
<v Speaker 1>American ginger. There's one testosterone support for men doing that,

2124
02:18:36.159 --> 02:18:39.120
<v Speaker 1>the natural way beat root Potter. I've been hearing so

2125
02:18:39.239 --> 02:18:42.920
<v Speaker 1>much about beats lately, and I think doctor Peter Glidden

2126
02:18:42.959 --> 02:18:45.719
<v Speaker 1>if you look for doctor Peter Glidden and beats or

2127
02:18:45.799 --> 02:18:48.959
<v Speaker 1>beat juice, look that up and see what you find.

2128
02:18:49.920 --> 02:18:51.879
<v Speaker 1>If I know I've seen that on Instagram, I'm sure

2129
02:18:51.879 --> 02:18:54.239
<v Speaker 1>if they're clipping it for Instagram, it's probably on the

2130
02:18:54.280 --> 02:19:00.840
<v Speaker 1>tube as well. Like sugar support, there's the IP six

2131
02:19:00.879 --> 02:19:02.360
<v Speaker 1>that's the last one I was looking for. So this

2132
02:19:03.520 --> 02:19:08.600
<v Speaker 1>has the same stuff in it that the what do

2133
02:19:08.639 --> 02:19:13.280
<v Speaker 1>you call it, the OSTEOFX would have, Okay, And there's

2134
02:19:13.440 --> 02:19:15.520
<v Speaker 1>two different versions of it. There's the powder and then

2135
02:19:15.559 --> 02:19:21.360
<v Speaker 1>there's capsules. This one's the powder. It's unflavored, and it

2136
02:19:21.360 --> 02:19:25.760
<v Speaker 1>supports natural killer cell activity, a great source of calcium, magnesium,

2137
02:19:25.760 --> 02:19:29.319
<v Speaker 1>and phosphorus. So that's where the commonalities are for that

2138
02:19:29.360 --> 02:19:35.639
<v Speaker 1>in the osteo effects. IP six within inocetol is found

2139
02:19:35.680 --> 02:19:39.479
<v Speaker 1>naturally within every body cell made from the highest quality

2140
02:19:39.760 --> 02:19:44.600
<v Speaker 1>non GML rice brand in Japan. Excuse me. The health

2141
02:19:44.600 --> 02:19:47.159
<v Speaker 1>benefits of a diet high in fiber seem to be

2142
02:19:47.840 --> 02:19:50.760
<v Speaker 1>due to the high levels of IP six in the fiber,

2143
02:19:52.559 --> 02:19:56.680
<v Speaker 1>and you can read the rest It says this in

2144
02:19:56.719 --> 02:19:59.959
<v Speaker 1>turn exerts significant benefits to the support of the immune system,

2145
02:20:00.120 --> 02:20:04.760
<v Speaker 1>DNA integrity, kidney function, removal of unbound iron, anti accident support,

2146
02:20:04.840 --> 02:20:08.920
<v Speaker 1>glucose metabolism, uric acid balance, cardiovascular health, and healthy bones

2147
02:20:08.959 --> 02:20:12.000
<v Speaker 1>and teeth. It also pulls that extra iron in your

2148
02:20:12.000 --> 02:20:17.600
<v Speaker 1>body out so that you're not having joint pains and fatigue,

2149
02:20:18.000 --> 02:20:22.760
<v Speaker 1>right the rust in the body, the oxidative stress. So

2150
02:20:22.799 --> 02:20:25.479
<v Speaker 1>that's what this is geared for, and then it tells

2151
02:20:25.479 --> 02:20:27.120
<v Speaker 1>you how to take it. All that good stuff all

2152
02:20:27.159 --> 02:20:31.040
<v Speaker 1>right there on the site b B five and I

2153
02:20:31.040 --> 02:20:33.479
<v Speaker 1>don't know if it's case sensitive, but just capitalize the

2154
02:20:33.479 --> 02:20:35.239
<v Speaker 1>bees and you don't have to worry about it. BB five

2155
02:20:35.719 --> 02:20:40.280
<v Speaker 1>gets you five percent off your order. Okay, looking out

2156
02:20:40.319 --> 02:20:43.239
<v Speaker 1>so as you can know, as you can see, the

2157
02:20:43.280 --> 02:20:45.799
<v Speaker 1>things that I support and promote are things that I

2158
02:20:45.840 --> 02:20:49.920
<v Speaker 1>believe in and use. It's not just hey, there's a

2159
02:20:49.920 --> 02:20:52.840
<v Speaker 1>commission here or something like that. No, it's because I

2160
02:20:52.959 --> 02:20:55.799
<v Speaker 1>use it, believe in it, and think it would beneficial

2161
02:20:55.840 --> 02:20:58.479
<v Speaker 1>to other people. I'm a family guy, I'm a dad,

2162
02:20:58.520 --> 02:21:01.479
<v Speaker 1>and I think that way about everybody I care. I

2163
02:21:01.680 --> 02:21:05.600
<v Speaker 1>have very strong empathy, which maybe kind of a a

2164
02:21:05.600 --> 02:21:07.879
<v Speaker 1>little bit too passive when I was younger, but that's

2165
02:21:08.159 --> 02:21:10.959
<v Speaker 1>then then I think that went overboard the other direction.

2166
02:21:11.040 --> 02:21:12.440
<v Speaker 1>At some point in my life but I still have

2167
02:21:12.479 --> 02:21:17.120
<v Speaker 1>the care for other people. So now I'm just more like,

2168
02:21:17.559 --> 02:21:21.440
<v Speaker 1>I will fly to the defense of people whenever I

2169
02:21:21.479 --> 02:21:27.479
<v Speaker 1>think that there's injustice, and I'm passionate about that, protecting

2170
02:21:27.559 --> 02:21:32.120
<v Speaker 1>other people who are being abused by others, no matter

2171
02:21:32.120 --> 02:21:36.440
<v Speaker 1>who they are, songs, they're not in the wrong. Oh

2172
02:21:36.479 --> 02:21:37.319
<v Speaker 1>you know what, I gotta fix that.

2173
02:21:37.479 --> 02:21:37.719
<v Speaker 4>I can.

2174
02:21:37.879 --> 02:21:39.200
<v Speaker 1>I can make that one again to give them a

2175
02:21:39.200 --> 02:21:42.079
<v Speaker 1>boot with the ghost Pepper. I'll have to update that.

2176
02:21:42.360 --> 02:21:45.440
<v Speaker 1>This one's lava. This one's my Keto sauce, so if

2177
02:21:45.440 --> 02:21:49.520
<v Speaker 1>you're a Keto person, this one doesn't have any gluten

2178
02:21:49.719 --> 02:21:51.360
<v Speaker 1>or anything like that. And some of the other ones

2179
02:21:51.399 --> 02:21:53.159
<v Speaker 1>are thickened a little bit with it so that it

2180
02:21:53.239 --> 02:21:56.159
<v Speaker 1>has a really awesome sancturary sauces. That's my stuff. Someone

2181
02:21:56.200 --> 02:21:58.879
<v Speaker 1>who is like nine. This is my daughter when she

2182
02:21:59.000 --> 02:22:03.120
<v Speaker 1>was five. Super cute picture I think is not big. Yeah,

2183
02:22:03.159 --> 02:22:07.040
<v Speaker 1>there it goes. It's kind of greeny, but you see

2184
02:22:07.079 --> 02:22:10.920
<v Speaker 1>it all right. I have to drive for three hours

2185
02:22:11.399 --> 02:22:18.120
<v Speaker 1>without an air conditioner through the hot desert. So yeah, eventually, someday,

2186
02:22:18.280 --> 02:22:20.440
<v Speaker 1>if the support for the show is there, I'll be

2187
02:22:20.440 --> 02:22:23.639
<v Speaker 1>able to fix that. Rebecca just got a quote on

2188
02:22:23.680 --> 02:22:25.200
<v Speaker 1>hers the good thing. She had a friend to do

2189
02:22:25.280 --> 02:22:28.159
<v Speaker 1>most of the work. But the quote was if she

2190
02:22:28.200 --> 02:22:29.840
<v Speaker 1>had gone to them, it would have been like eight

2191
02:22:29.879 --> 02:22:33.559
<v Speaker 1>hundred dollars for her ac and her in her Tonic Well,

2192
02:22:33.600 --> 02:22:38.799
<v Speaker 1>my town and country she drives it town of country Meivan,

2193
02:22:39.239 --> 02:22:41.399
<v Speaker 1>I told I was always trying to tell her to

2194
02:22:41.440 --> 02:22:44.639
<v Speaker 1>get big vehicles because it's not about you and how

2195
02:22:44.680 --> 02:22:47.079
<v Speaker 1>you drive that I'm concerned about how other people drive.

2196
02:22:47.600 --> 02:22:49.799
<v Speaker 1>I was hit right in front of my daughter's gymnastics

2197
02:22:49.799 --> 02:22:52.719
<v Speaker 1>class by somebody who was either on his phone or

2198
02:22:53.120 --> 02:22:55.319
<v Speaker 1>he said he dropped paperwork, which I have hard time

2199
02:22:55.360 --> 02:22:58.040
<v Speaker 1>believing because he was speeding in a twenty five miles

2200
02:22:58.079 --> 02:23:00.600
<v Speaker 1>per hour zone in front of a school. Basically, it's

2201
02:23:00.600 --> 02:23:05.959
<v Speaker 1>a gymnastics class, right, It's a gymnastics gym for children,

2202
02:23:06.440 --> 02:23:11.399
<v Speaker 1>so it's literally should be considered a school zone. Families

2203
02:23:11.399 --> 02:23:14.760
<v Speaker 1>are coming out. I was parked on the road. I

2204
02:23:14.799 --> 02:23:17.319
<v Speaker 1>had gotten out and I had slowed down because there

2205
02:23:17.319 --> 02:23:22.639
<v Speaker 1>was people crossing, and then Rebecca or somebody had said something,

2206
02:23:22.719 --> 02:23:25.000
<v Speaker 1>so I was waving, but I was in the lane

2207
02:23:25.040 --> 02:23:27.680
<v Speaker 1>sitting there. It's a giant van, you can see it.

2208
02:23:27.680 --> 02:23:31.120
<v Speaker 1>It was white, and this guy in an Yuma pest

2209
02:23:31.159 --> 02:23:34.719
<v Speaker 1>truck never slowed down and just blasted me in the door.

2210
02:23:35.719 --> 02:23:38.120
<v Speaker 1>I was knocked out, glass blew up everywhere on the

2211
02:23:38.200 --> 02:23:42.360
<v Speaker 1>driver on the driver's side door, took the fucking wheel

2212
02:23:42.399 --> 02:23:46.399
<v Speaker 1>off the off the front of the car and of

2213
02:23:46.440 --> 02:23:49.520
<v Speaker 1>the van, and I was knocked out, completely unconscious. I

2214
02:23:49.520 --> 02:23:52.959
<v Speaker 1>had a severe concussion. Rebecca pulled me out of the

2215
02:23:53.000 --> 02:23:54.319
<v Speaker 1>van and put me on the grass. I have no

2216
02:23:54.680 --> 02:23:58.959
<v Speaker 1>memory of that. Apparently the paramedics were there, and they're

2217
02:23:58.959 --> 02:24:05.239
<v Speaker 1>supposed to be like accident investigators crash investigators to call

2218
02:24:05.319 --> 02:24:07.959
<v Speaker 1>them out here, but they never showed up, and they

2219
02:24:08.000 --> 02:24:10.159
<v Speaker 1>blamed me for it for pulling out in front of

2220
02:24:10.159 --> 02:24:14.559
<v Speaker 1>the guy because politics. So instead of them having their

2221
02:24:14.600 --> 02:24:17.200
<v Speaker 1>insurance pay out twenty five grand, which I think is

2222
02:24:17.239 --> 02:24:20.360
<v Speaker 1>like to the standard, I ended up having to pay

2223
02:24:20.680 --> 02:24:23.959
<v Speaker 1>an additional seven eight thousand dollars for a replacement vehicle.

2224
02:24:24.680 --> 02:24:28.680
<v Speaker 1>And then that fucking cocksucker excuse me on language, dinged

2225
02:24:28.680 --> 02:24:31.159
<v Speaker 1>my insurance for him to go to the fucking hospital

2226
02:24:31.159 --> 02:24:34.079
<v Speaker 1>to get checked out when I was in one that

2227
02:24:34.440 --> 02:24:39.440
<v Speaker 1>was in the emergency room that night, and unfortunately there

2228
02:24:39.479 --> 02:24:41.600
<v Speaker 1>was a ct skin involved that night too, and they

2229
02:24:41.680 --> 02:24:46.239
<v Speaker 1>used the freaking iodine radioactiveviadine. So I got poisoned on

2230
02:24:46.239 --> 02:24:50.000
<v Speaker 1>top of everything else, concussion for memory issues for quite

2231
02:24:50.040 --> 02:24:54.879
<v Speaker 1>a while after that. The injustice is that I'm referring

2232
02:24:54.920 --> 02:25:03.200
<v Speaker 1>to happened to me too, so I empathetic. And here's

2233
02:25:03.239 --> 02:25:06.680
<v Speaker 1>the fuck That part is that the guy who hit me,

2234
02:25:07.239 --> 02:25:10.360
<v Speaker 1>if he was, he just wasn't looking to see ahead

2235
02:25:10.360 --> 02:25:13.079
<v Speaker 1>of him. He was speeding and looking somewhere else. There's

2236
02:25:13.120 --> 02:25:17.319
<v Speaker 1>a vehicle in the goddamn lane, smashes into me, obliterates

2237
02:25:17.360 --> 02:25:21.040
<v Speaker 1>me and the vehicle, and he ends up way down

2238
02:25:21.120 --> 02:25:23.159
<v Speaker 1>the road and stopping so because he was going so

2239
02:25:23.239 --> 02:25:25.760
<v Speaker 1>quick fast forty five to fifty in the twenty five

2240
02:25:25.760 --> 02:25:29.680
<v Speaker 1>mile hour zone. Rebecca has parked a little bit ahead

2241
02:25:29.680 --> 02:25:35.000
<v Speaker 1>of me, and she was changing farah off from her

2242
02:25:37.280 --> 02:25:40.200
<v Speaker 1>leotard to close that she could go to the trampoline

2243
02:25:40.239 --> 02:25:43.920
<v Speaker 1>park with afterwards to hang out with her friends. If

2244
02:25:43.920 --> 02:25:46.319
<v Speaker 1>I wasn't in the way, if Dad wasn't where he

2245
02:25:46.440 --> 02:25:49.120
<v Speaker 1>had to be at that moment, that asshole could have

2246
02:25:49.159 --> 02:25:52.639
<v Speaker 1>plowed into her parked van and killed my daughter and Rebecca.

2247
02:25:53.959 --> 02:25:56.159
<v Speaker 1>So I'm glad it was me instead of them. I'm

2248
02:25:56.200 --> 02:25:58.040
<v Speaker 1>glad I had a big vehicle, so I'm not dead

2249
02:25:58.040 --> 02:25:59.959
<v Speaker 1>as well, and took a father away from my daughter.

2250
02:26:00.920 --> 02:26:04.280
<v Speaker 1>But holy shit, if I was in a lower vehicle,

2251
02:26:04.639 --> 02:26:07.399
<v Speaker 1>I wouldn't be talking to you right now. That's why

2252
02:26:07.399 --> 02:26:10.360
<v Speaker 1>I think vans are really important to bigger the vehicle,

2253
02:26:10.399 --> 02:26:12.920
<v Speaker 1>the better. If I could get an older car that's

2254
02:26:12.920 --> 02:26:16.360
<v Speaker 1>made out of real steel, you know, classic one, and

2255
02:26:16.399 --> 02:26:18.520
<v Speaker 1>then just have it retrofitted for an AC so don't

2256
02:26:18.559 --> 02:26:21.399
<v Speaker 1>die in the heat, I would do it in a heartbeat,

2257
02:26:22.639 --> 02:26:26.920
<v Speaker 1>because it's not about how I drive, It's about how

2258
02:26:26.959 --> 02:26:32.600
<v Speaker 1>everybody else drives. And with those in their arms, who

2259
02:26:32.600 --> 02:26:36.280
<v Speaker 1>the fuck knows where they're gonna switch on, switch off,

2260
02:26:36.520 --> 02:26:39.159
<v Speaker 1>doze off, have a heart attack in their vehicle and

2261
02:26:39.200 --> 02:26:40.559
<v Speaker 1>fucking plow into a family.

2262
02:26:41.840 --> 02:26:42.040
<v Speaker 4>Right.

2263
02:26:42.440 --> 02:26:45.479
<v Speaker 1>It's not at the convenience of they're sitting down in

2264
02:26:45.520 --> 02:26:48.120
<v Speaker 1>their couch or sleeping in their bed and pass away. No,

2265
02:26:48.280 --> 02:26:53.680
<v Speaker 1>it's gonna be whenever it decides to happen to them.

2266
02:26:53.760 --> 02:26:56.360
<v Speaker 1>If everyone who subscribed to Oh, let me just say this,

2267
02:26:57.079 --> 02:26:59.239
<v Speaker 1>if everyone described to this channel donated one do or

2268
02:26:59.239 --> 02:27:02.719
<v Speaker 1>did any would have goal met for the computer and

2269
02:27:02.799 --> 02:27:12.200
<v Speaker 1>actually to yeah this truth. Thank you, Karen, moderator friend. Uh,

2270
02:27:12.600 --> 02:27:15.639
<v Speaker 1>maybe the replay gang comes through the enemy definitely doesn't

2271
02:27:15.799 --> 02:27:20.639
<v Speaker 1>appreciate what Daniel's doing. Static is to be expected. I

2272
02:27:20.680 --> 02:27:26.319
<v Speaker 1>am in New oh Man. You know I've always had this.

2273
02:27:26.360 --> 02:27:28.360
<v Speaker 1>See this is another reason why vans are important. But

2274
02:27:28.879 --> 02:27:30.959
<v Speaker 1>and this thank you for bringing this up. Because if

2275
02:27:30.959 --> 02:27:33.360
<v Speaker 1>I this is what my my goal, and everybody thinks

2276
02:27:33.360 --> 02:27:36.239
<v Speaker 1>I'm crazy and I'm some weirdo or whatever, I want

2277
02:27:36.239 --> 02:27:38.559
<v Speaker 1>water hookups for the net. If I get to like

2278
02:27:38.760 --> 02:27:42.719
<v Speaker 1>another vehicle, it's gonna be before two thousand and five, preferably,

2279
02:27:42.760 --> 02:27:44.520
<v Speaker 1>because then that's all and all the computer shit went

2280
02:27:44.559 --> 02:27:47.600
<v Speaker 1>in there. And if you think they're just now talking

2281
02:27:47.600 --> 02:27:49.479
<v Speaker 1>about kill switches, just think that they could do to

2282
02:27:49.559 --> 02:27:51.879
<v Speaker 1>fryer of any vehicle that has all that computer crap

2283
02:27:51.920 --> 02:27:54.719
<v Speaker 1>in it with a signal with any other means, right,

2284
02:27:55.360 --> 02:27:58.639
<v Speaker 1>the older the better in my in my opinion, if

2285
02:27:58.639 --> 02:28:01.120
<v Speaker 1>you don't want somebody to sabage your ability to get

2286
02:28:01.159 --> 02:28:04.520
<v Speaker 1>away from danger or whatever reason to screw with you.

2287
02:28:05.319 --> 02:28:08.840
<v Speaker 1>So having a vehicle with water hookups it is my

2288
02:28:09.159 --> 02:28:12.879
<v Speaker 1>actual goal. Like an E two fifty or something that's

2289
02:28:12.920 --> 02:28:16.319
<v Speaker 1>built off of like a Ford Van style, bigger engine

2290
02:28:16.360 --> 02:28:20.680
<v Speaker 1>than mine, because I've seen how well these things perform.

2291
02:28:21.079 --> 02:28:23.559
<v Speaker 1>That would be my objective. That's that's that's the next

2292
02:28:23.559 --> 02:28:25.520
<v Speaker 1>goal is to get like maybe the Tiberon or something

2293
02:28:25.559 --> 02:28:28.399
<v Speaker 1>like that, something big enough so family is comfortable enough

2294
02:28:28.440 --> 02:28:34.520
<v Speaker 1>in an uncomfortable situation. Yeah, man, and arch angel, you're

2295
02:28:34.520 --> 02:28:36.360
<v Speaker 1>the man. Don't worry about it. I'm glad to have

2296
02:28:36.399 --> 02:28:41.639
<v Speaker 1>you here, very happy to have you here. Yeah, you

2297
02:28:41.680 --> 02:28:44.479
<v Speaker 1>know it. That's a good perspective. It looks like some

2298
02:28:44.799 --> 02:28:47.959
<v Speaker 1>kind of guy is watching over you see when it

2299
02:28:48.040 --> 02:28:51.000
<v Speaker 1>happens and you lose every all that crap you're you're

2300
02:28:52.239 --> 02:28:54.600
<v Speaker 1>It was just like rate not too long after the

2301
02:28:54.799 --> 02:28:58.680
<v Speaker 1>lockdowns occurred, so our business was shut for months, and

2302
02:28:58.719 --> 02:29:00.680
<v Speaker 1>then all of a sudden, I have to pull eight

2303
02:29:00.760 --> 02:29:04.239
<v Speaker 1>thousand dollars out of my safe to buy another vehicle

2304
02:29:04.239 --> 02:29:06.159
<v Speaker 1>because some asshole hit me. That didn't feel like a

2305
02:29:06.159 --> 02:29:08.680
<v Speaker 1>god was looking out for me at the time, But

2306
02:29:09.280 --> 02:29:12.719
<v Speaker 1>in retrospect, if it was gonna happen anyway, and I

2307
02:29:12.840 --> 02:29:17.719
<v Speaker 1>was in between them and between my daughter and my

2308
02:29:18.200 --> 02:29:21.760
<v Speaker 1>and Rebecca and this vehicle that could have killed them instead,

2309
02:29:21.799 --> 02:29:23.760
<v Speaker 1>I'm glad I was the person that that they hit

2310
02:29:27.799 --> 02:29:30.840
<v Speaker 1>eighty forty kind of line. Hell yeah, man, it is

2311
02:29:30.879 --> 02:29:34.760
<v Speaker 1>a take. Yes, Yes, living the life. I love it.

2312
02:29:35.239 --> 02:29:37.159
<v Speaker 1>Hopefully you're in some place one like you know, San

2313
02:29:37.239 --> 02:29:38.920
<v Speaker 1>Diego has a nice area because it's not too hot

2314
02:29:38.920 --> 02:29:44.680
<v Speaker 1>at night. Good place. There's a community of people out

2315
02:29:44.719 --> 02:29:47.479
<v Speaker 1>there like that too. That uh you know there the

2316
02:29:48.159 --> 02:29:52.920
<v Speaker 1>intentional van livers or you know what they call it,

2317
02:29:53.079 --> 02:29:56.079
<v Speaker 1>Winnebago type of livers, and they are like a community

2318
02:29:56.120 --> 02:29:57.920
<v Speaker 1>support each other and stuff like that over by the

2319
02:29:57.920 --> 02:30:00.520
<v Speaker 1>beaches and stuff over in Mission Bay. I'm sure it's

2320
02:30:00.559 --> 02:30:02.600
<v Speaker 1>everywhere that there's a coastline, but there's a lot of

2321
02:30:02.639 --> 02:30:07.239
<v Speaker 1>them out there. You're the man, all right, I'm gonna

2322
02:30:07.280 --> 02:30:08.440
<v Speaker 1>I have to. I have to get out of here.

2323
02:30:08.440 --> 02:30:11.479
<v Speaker 1>I spent a little too much time. Ye happened about

2324
02:30:11.520 --> 02:30:17.159
<v Speaker 1>my so sorry, but anybody wants support the show, it's

2325
02:30:17.239 --> 02:30:25.079
<v Speaker 1>much appreciated. And let me just see yep, all right,

2326
02:30:25.479 --> 02:30:27.079
<v Speaker 1>that's it. I just want to make sure didn't miss

2327
02:30:27.120 --> 02:30:30.440
<v Speaker 1>any buddies. Yeah, Seattle. I lived out there when I

2328
02:30:30.440 --> 02:30:32.719
<v Speaker 1>was in the Coast Guard for a while, West Seattle,

2329
02:30:33.079 --> 02:30:35.719
<v Speaker 1>and you know you if you know what the album

2330
02:30:35.760 --> 02:30:39.520
<v Speaker 1>and Thistle is, I would I'm not. I don't drink anymore,

2331
02:30:39.520 --> 02:30:42.000
<v Speaker 1>but I ventured there a few times. There's a couple

2332
02:30:42.040 --> 02:30:45.120
<v Speaker 1>of places I used to play darts at and stuff

2333
02:30:45.159 --> 02:30:47.639
<v Speaker 1>like that first, and then there's that was a first

2334
02:30:47.639 --> 02:30:51.319
<v Speaker 1>Street pub, that Irish pub. I can't remember the name

2335
02:30:51.360 --> 02:30:54.959
<v Speaker 1>of it, but I remember watching one year I was

2336
02:30:55.040 --> 02:30:57.840
<v Speaker 1>a Korea or Japan that the World Cup was being

2337
02:30:57.840 --> 02:31:00.559
<v Speaker 1>played at. So like the the games came on at

2338
02:31:00.600 --> 02:31:02.520
<v Speaker 1>like two three o'clock in the morning, but the bar

2339
02:31:02.559 --> 02:31:05.479
<v Speaker 1>would reopen just so people could watch the games. It

2340
02:31:05.559 --> 02:31:13.239
<v Speaker 1>was pretty cool. All right, you guys, have a great one.
