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<v Speaker 1>The further away you get from God, the more trouble

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<v Speaker 1>you're going to have in your life, the more trials,

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<v Speaker 1>the more difficulties, the more stress, the more things are

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<v Speaker 1>going to go wrong because you're not cooperating with your creator.

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<v Speaker 1>You're not following God's plan for your life. And the

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<v Speaker 1>Bible says, the way of the unrighteous is rough, it's

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<v Speaker 1>full of thorns, it's difficult, it's a rocky, rocky road.

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<v Speaker 1>The further I get away from God, the more trouble

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<v Speaker 1>I'm going to have in my life. On the other hand,

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<v Speaker 1>the closer I get to God, the more my life

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<v Speaker 1>is going to be transformed. And we can see this

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<v Speaker 1>all through the scripture that Paul, when he finally met

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<v Speaker 1>Jesus Christ face to face, he was radically transformed from

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<v Speaker 1>a literally a terrorist, he was a religious terrorist, into

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<v Speaker 1>the apostle of Love, who wrote the most beautiful poem

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<v Speaker 1>on love ever written or penned by men. Was transformed

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<v Speaker 1>from a depressed person into a courageous person when he

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<v Speaker 1>met God. When he got close to God, Moses got

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<v Speaker 1>so close to God the Bible says he was even

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<v Speaker 1>transformed in his appearance, and people had to even look

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<v Speaker 1>away from him. He almost like glowed, and he got

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<v Speaker 1>so close to God that God is light, and in

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<v Speaker 1>him is there are no darkness at all. He was

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<v Speaker 1>literally physically transformed. Now, we all want to be close

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<v Speaker 1>to God, but the Bible says, all we, like sheep,

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<v Speaker 1>have gone astray. We've each turned into our own way.

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<v Speaker 1>In other words, like sheep, we tend to wander. You

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<v Speaker 1>don't have to teach sheep to drift off. They just

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<v Speaker 1>do it naturally by their very nature. They just kind

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<v Speaker 1>of wander off when the shepherd has to bring him

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<v Speaker 1>back in, and they'll walk off a cliff, and you know,

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<v Speaker 1>sheep aren't really that bright an animal. They'll walk into

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<v Speaker 1>a den of wolves, and in all kinds of difficult

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<v Speaker 1>and dangerous situations. Sheep tend to wander in. The Bible

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<v Speaker 1>says all we, you and me, like sheep, tend to

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<v Speaker 1>go astray. We don't tend to stay close to God.

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<v Speaker 1>We tend to wander off. How do you get close

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<v Speaker 1>to God? How do you stay close to God? And

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<v Speaker 1>if you've fallen away from God, how do you get

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<v Speaker 1>back in that close relationship to God? Some of you

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<v Speaker 1>you can point to a time in your life and

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<v Speaker 1>you go man. I remember when I was really I

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<v Speaker 1>felt God's presence. I was close to God. I could

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<v Speaker 1>sense his friendship, I could sense the fellowship, and there

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<v Speaker 1>was a joy in my life. But I've lost that.

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<v Speaker 1>You know. It's kind of it's like you let the

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<v Speaker 1>air out of a balloon. How do I get back

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<v Speaker 1>to God if I've kind of wandered away, if kind

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<v Speaker 1>of lost the spark, Because if I'm not close to God,

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<v Speaker 1>I don't have the power to make all the other transformations. Fortunately,

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<v Speaker 1>we have a story in the Bible on how to

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<v Speaker 1>get back to God and how to get close to

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<v Speaker 1>the Father. It's one of the most famous stories in

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<v Speaker 1>the entire Bible. Jesus told that it's the story of

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<v Speaker 1>the prodigal Son, or sometimes it's called the story of

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<v Speaker 1>the Loving Father, because it's really more about the Father

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<v Speaker 1>than is about the son. And that story is in Luke,

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<v Speaker 1>chapter fifteen. Let me read you the story, and then

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<v Speaker 1>we'll pull some principles out of it on how to

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<v Speaker 1>transform your life spiritually Luke fifteen, verses eleven to twenty four.

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<v Speaker 1>Jesus told this story. A man had two sons, and

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<v Speaker 1>the younger son told his father, give me my share

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<v Speaker 1>of your estate now, instead of waiting till you die.

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<v Speaker 1>So the father divided his wealth between his two sons.

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<v Speaker 1>A few days later, the younger son packed all his

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<v Speaker 1>belongings and left to live in a distant land. See,

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<v Speaker 1>he's already getting away from the father. He's getting distant

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<v Speaker 1>from the father. And he got as far away, basically

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<v Speaker 1>as far away from the father as he could. He

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<v Speaker 1>goes to a distant land, and there he squandered the

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<v Speaker 1>gift he'd been given. And we've all done that, and

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<v Speaker 1>he wasted his life and money on wild parties and

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<v Speaker 1>reckless living. Now, about the time all his money ran out,

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<v Speaker 1>a se fear of famine hit the land, and he

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<v Speaker 1>began to starve because he was left with nothing. Now

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<v Speaker 1>he's getting hungry now. The only job he could find

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<v Speaker 1>was feeding swine on a farm, and he became so desperate,

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<v Speaker 1>so hungry that even the pig slop he was feeding

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<v Speaker 1>the swine looked good to him. That no one would

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<v Speaker 1>give him anything for his hunger. When he finally came

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<v Speaker 1>to a census, he said to himself, this is crazy.

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<v Speaker 1>At my father's home, even the lowest paid workers eat well. Well,

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<v Speaker 1>I'm over here far away dying of hunger. So he goes,

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<v Speaker 1>I know what I'm gonna do. He says, I'm going

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<v Speaker 1>to re turn home to my father and humbly say, father,

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<v Speaker 1>i have sinned both against God and you, and I'm

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<v Speaker 1>not worthy to be a part of the family or

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<v Speaker 1>called your son. But please just make me one of

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<v Speaker 1>your servants who works for you. So I'm not even

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<v Speaker 1>gonna be a family member. Just hire me out as

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<v Speaker 1>a servant. Make me one of your servants who works

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<v Speaker 1>for you. And with that attitude, he headed back home

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<v Speaker 1>to his father. But while the son was still a

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<v Speaker 1>long distance away, he hadn't got all the way back home.

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<v Speaker 1>His father saw him coming, and filled with love and compassion,

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<v Speaker 1>he ran out to his son, threw his arms around

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<v Speaker 1>him and kissed him. The son said, no, he's got

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<v Speaker 1>his prepared speech. Father, I have sinned against both God

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<v Speaker 1>and you, and I'm no longer worthy of being called

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<v Speaker 1>your son. But the father said to his servants, quick,

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<v Speaker 1>bring me the fine robe in our house and put

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<v Speaker 1>it on him. Then get my signet ring for his finger,

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<v Speaker 1>and shoes for his feet, and then roast the calf

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<v Speaker 1>that we've been fattening up. We're gonna celebrate with a

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<v Speaker 1>feast of eating and drinking. For this child of mine

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<v Speaker 1>was distant and dead, but now he's back and alive.

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<v Speaker 1>He was lost, but now he's found. And so the

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<v Speaker 1>party began. Don't you love that story? Don't you just

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<v Speaker 1>love that? Yeah, you can clap for the story. That's

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<v Speaker 1>for Jesus. That's an incredible, incredible story, and it tells

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<v Speaker 1>the story of how every one of us tends to

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<v Speaker 1>wander away from our creator, wander away from the father

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<v Speaker 1>who made us, wander away from the God who loves us.

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<v Speaker 1>This kid starts off staying, God, our dad or father,

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<v Speaker 1>I want you to give me much rightfully mine. It's

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<v Speaker 1>all about me, give me my. It's a very self

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<v Speaker 1>centered life. And that's where we usually start in life.

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<v Speaker 1>Give me my, God, give me my. I want mine now.

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<v Speaker 1>And we're by the way. We're in a hurry, and

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<v Speaker 1>I want it and I want it now, and if

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<v Speaker 1>I can't pay for it, I'll put it on credit.

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<v Speaker 1>And so we're always in a hurry. Give me mine now.

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<v Speaker 1>And so he takes off and he packs up, and

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<v Speaker 1>he heads off for Sunset Strip in Jerusalem, and there

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<v Speaker 1>he wastes his money and his time and his energy

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<v Speaker 1>on wine, women and song, particularly women, and he really

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<v Speaker 1>gets mets up and he hits the skids and he

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<v Speaker 1>becomes homeless. And then on top of that, the nation

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<v Speaker 1>goes into a national recession because there's a famine in

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<v Speaker 1>the land, and now nobody has anything to eat, So

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<v Speaker 1>nobody's gonna give a panhandler or a street guiding to

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<v Speaker 1>eat because they don't have anything to eat. And then

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<v Speaker 1>he can't even find a job. Things go from bad

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<v Speaker 1>to worse. Finally finds a farm where he hires himself

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<v Speaker 1>out to do the worst job on the farm, slopping pigs.

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<v Speaker 1>Now for a jew that's not a good thing. That's

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<v Speaker 1>not kosher, because you're not even supposed to touch a pig. Okay,

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<v Speaker 1>you're not even supposed to have anything to do with pork.

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<v Speaker 1>He gets the worst job a Jewish kid could get,

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<v Speaker 1>slopping pigs, and he gets so hungry and he gets

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<v Speaker 1>so desperate. He's going, man, this stuff looks good. You

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<v Speaker 1>gotta be serious, seriously desperate if you think pigslop looks good.

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<v Speaker 1>And it says nobody gave him anything. And then it

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<v Speaker 1>says he wises up, and it says he came to

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<v Speaker 1>his senses and he goes, shoot the servants, the poorest

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<v Speaker 1>paid guys in my dad's employment eat better than this.

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<v Speaker 1>What in the world am I doing? Now? He knows

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<v Speaker 1>he doesn't deserve his father's love. He knows he doesn't

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<v Speaker 1>deserve he's just wasted half of his dad's inheritance, all

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<v Speaker 1>that his dad's burned his entire life working to earn.

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<v Speaker 1>And he goes, I know what I'm gonna do. I'm

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<v Speaker 1>not gonna go home and ask God to or asking

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<v Speaker 1>the father to just accept me back in the family.

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<v Speaker 1>I'm just go home and say, look, hire me. I'd

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<v Speaker 1>rather be a servant in your house than be over

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<v Speaker 1>here in a distant country, starving to death. And you

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<v Speaker 1>know the rest of the story. As we saw the

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<v Speaker 1>father's response. Now from this story we gain the four

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<v Speaker 1>things you need to do to get back to God. Now,

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<v Speaker 1>I don't know where you are today. You may be

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<v Speaker 1>way way way way way way way way way far away.

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<v Speaker 1>Maybe I haven't been in church in years and years

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<v Speaker 1>and years, or maybe you are a little bit closer,

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<v Speaker 1>or maybe you're a little bit closer, but maybe even

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<v Speaker 1>you've just been distant for a week and you've had

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<v Speaker 1>one of those weeks and you just thought, you know,

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<v Speaker 1>I really don't feel God's presence in my life, and

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<v Speaker 1>yet we all long to be close to God. How

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<v Speaker 1>do I get back to him? You do these four things.

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<v Speaker 1>This is the pathway back to spiritual transformation. Number one.

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<v Speaker 1>I get fed up. That's the first. I get fed

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<v Speaker 1>up with my life. I get fed up with my circumstance.

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<v Speaker 1>I get fed up with the way I've been living.

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<v Speaker 1>I just get sick and tired of being sick and tired.

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<v Speaker 1>I am not gonna live this way anymore. I am

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<v Speaker 1>too stressed out, I'm too lonely, I'm too depressed. I

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<v Speaker 1>am overworked and busy, and I don't even like myself.

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<v Speaker 1>Why would anybody like me? I don't even like me.

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<v Speaker 1>I don't like the life I'm living right now. Now.

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<v Speaker 1>Let me just say this, Nothing is going to happen

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<v Speaker 1>in your life until first you get disad with the

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<v Speaker 1>way you are. Nothing's going to happen in your life

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<v Speaker 1>until you decide I don't like this. I'm tired of

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<v Speaker 1>being stressed out all the time. I'm tired of being

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<v Speaker 1>frustrated all the time. I'm tired of being overworked all

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<v Speaker 1>the time. I'm tired of feeling distant from God. You

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<v Speaker 1>gotta get desperate, you gotta get hungry, you've got to

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<v Speaker 1>get anxious for change. Nothing happens until you get fed up.

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<v Speaker 1>In that passage in scripture, it says this, he wasted

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<v Speaker 1>it all, he had nothing left. He got desperate and hungry,

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<v Speaker 1>and he finally came to his senses. And that's where

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<v Speaker 1>transformation starts. Are you there yet? If not, it's okay,

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<v Speaker 1>God I'll just leave. Let you stay there, and he'll

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<v Speaker 1>allow a little rain in your life. And if that

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<v Speaker 1>doesn't work, he'll allow a little bit more in your life.

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<v Speaker 1>And if that doesn't work, he'll send the storm. Why

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<v Speaker 1>because God loves you just the way you are, But

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<v Speaker 1>He loves you too much to let you stay that way.

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<v Speaker 1>He will not let you waste your life. And when God,

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<v Speaker 1>you know, wants to come and get our attention, he comes,

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<v Speaker 1>and he he knocks on the door, And if we ignored,

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<v Speaker 1>he just knocks on the door again. And then if

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<v Speaker 1>he we ignored, he knocks on the door again, and

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<v Speaker 1>if we ignored, he blows the door down. Some of

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<v Speaker 1>you have had the door blown down in your life.

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<v Speaker 1>And you've lost your job, or you lost your marriage,

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<v Speaker 1>or you lost a friend, you lost something. Why Because

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<v Speaker 1>God does everything he does in your life out of love.

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<v Speaker 1>He does not want you to miss him, and he

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<v Speaker 1>does not want you to waste your life. You know

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<v Speaker 1>the old phrase, you can lead a horse to water,

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<v Speaker 1>but you can't make him drink, but you can salt

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<v Speaker 1>his oats make him thirsty. God often makes you thirsty

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<v Speaker 1>by putting salt in your oats. And when you start saying,

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<v Speaker 1>I'm just so unsatisfied with my life, I just don't

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<v Speaker 1>like the way I'm living. I don't like this. Hello,

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<v Speaker 1>that's God knocking on your door. The first step in

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<v Speaker 1>transformation is for you to get disgusted, to get discontent,

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<v Speaker 1>to get fed up with the way you're living. Jeremiah

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<v Speaker 1>twenty nine, verse thirteen says this. God says, you will

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<v Speaker 1>find me when you get serious about finding me, and

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<v Speaker 1>you want it more than anything else. See, God's not

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<v Speaker 1>gonna reveal himself if I just kind of want to

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<v Speaker 1>do it on the casual it's kind of a part

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<v Speaker 1>time hobby. I gotta get fed up with the way

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<v Speaker 1>I'm living. Say, there's gotta be more to life than this.

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<v Speaker 1>There's got to be a better way to live than this.

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<v Speaker 1>There's got to be asaner way to live than this.

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<v Speaker 1>You get fed up. Second step. You own up first,

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<v Speaker 1>I get fed up. Second, I own up. I own

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<v Speaker 1>up to my own sin. I own up to my

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<v Speaker 1>own sin. That's the second thing that this young man did.

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<v Speaker 1>He goes, this is nuts, this is nonsense, this is crazy.

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<v Speaker 1>I can't maintain this lifestyle I've been living right now.

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<v Speaker 1>It's just not sustainable. It's not fulfilling, and it's not sustainable.

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<v Speaker 1>When he came to his senses, and that is you know,

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<v Speaker 1>he wakes up. You see, to live without God is insane.

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<v Speaker 1>To live without God does not make sense. To live

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<v Speaker 1>without God is not rational. To live without the creator

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<v Speaker 1>who made you is not logical. It doesn't make sense.

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<v Speaker 1>When he came to his senses, he said, I have

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<v Speaker 1>sinned against God and you, and nothing's going to happen

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<v Speaker 1>till you come to stage two. And stage two is

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<v Speaker 1>you go all right, I just need to own up here.

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<v Speaker 1>I need to face up to the fact that I

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<v Speaker 1>have been not living God's way. I've been living my way.

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<v Speaker 1>I've been doing it my way. I've been doing it

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<v Speaker 1>the way I think is best. I've been doing it

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<v Speaker 1>the way that protects all my fears. I've been doing

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<v Speaker 1>it the way that tries to control everything around me.

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<v Speaker 1>Even though I know I can't control it, I'm still

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<v Speaker 1>trying to control it all. And I'm getting tired of

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<v Speaker 1>holding onto all of the controls. I'm about ready to

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<v Speaker 1>resign as general manager of the universe because I've noticed

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<v Speaker 1>it isn't cooperating with me, and so I own up.

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<v Speaker 1>And what do I own up to? I own up

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<v Speaker 1>to my sin. When he came to his census, he

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<v Speaker 1>said said, I have sinned now. In Isaiah fifty nine,

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<v Speaker 1>verse two, there on your outline, the Bible says this,

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<v Speaker 1>it's your sins. Your sins have separated you from your

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<v Speaker 1>God and have hidden his face from you. Have you

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<v Speaker 1>ever prayed and you felt like God was a million

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<v Speaker 1>miles away? Have you ever prayed and felt like your

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<v Speaker 1>prayers are bouncing off the ceiling? Have you ever prayed

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<v Speaker 1>and felt like there's just like this veil between me

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<v Speaker 1>and God. I can't see God, I can't hear God,

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<v Speaker 1>I can't feel God, and I feel like I'm just

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<v Speaker 1>talking to myself. Where does that come from? Your sins

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<v Speaker 1>have separated you from your God and have hidden his

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<v Speaker 1>face from you. That's where it comes from. It comes

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<v Speaker 1>from your sin. If you feel far from God, guess

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<v Speaker 1>who moved. God hasn't moved. God didn't move. God didn't

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<v Speaker 1>go on vacation. God didn't move away to a foreign country.

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<v Speaker 1>God has always been there and he has never not

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<v Speaker 1>been there, and he loves you unconditionally. But if you

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<v Speaker 1>few far from God, you're the one who moved, and

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<v Speaker 1>you moved away by giving your love to something else.

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<v Speaker 1>When you give anything else your love, there's a word

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<v Speaker 1>for that in the Bible. It's called an idol. Now

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<v Speaker 1>we think idols are like these little stone things that

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<v Speaker 1>people bow down to in words no no, no, no no.

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<v Speaker 1>An idol can look like your car. An idol can

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<v Speaker 1>look like your job. An idle could be a dress,

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<v Speaker 1>and idle could be the way you look. Anything that

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<v Speaker 1>you love more than God becomes an idol. The First

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<v Speaker 1>and second commandments say, thou shalt have no other gods

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<v Speaker 1>afore me thou shalt not make any false idols. Money

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<v Speaker 1>can be an idol, success can be an idol. Golf

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<v Speaker 1>can be an idol. These are not bad things. They're

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<v Speaker 1>just not deserving the first place in your life. So

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<v Speaker 1>I own up to my sin. Your sins have separated

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<v Speaker 1>you from your God. The fact is this, You're as

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<v Speaker 1>close to God as you choose to be. You can't

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<v Speaker 1>really blame anybody else. You can't blame your husband, you

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<v Speaker 1>can't blame your wife. You can't blame your mom, your dad,

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<v Speaker 1>the brother. You can't blame the government. That's one thing.

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<v Speaker 1>You can't blame the government for you spell blame, be lame,

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<v Speaker 1>and that's being lame when you blame other people for

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<v Speaker 1>your spiritual condition. Well, if my husband were a more

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<v Speaker 1>dedicated believer, really, well if my girlfriend was more on

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<v Speaker 1>fire for Christ. Really, you are as close to God

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<v Speaker 1>as you choose to be. And the fact is you

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<v Speaker 1>haven't been desperate. You haven't been fed up enough to

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<v Speaker 1>say I am desperate to know God. God. You know,

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<v Speaker 1>if I were to hold you underwater, you would struggle.

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<v Speaker 1>But when you really started running out of breath, you

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<v Speaker 1>would really struggle because you would be desperate for air.

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<v Speaker 1>When you're that desperate, you don't just get fed up.

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<v Speaker 1>You own up and he say I've got to know God.

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<v Speaker 1>You're as close to God as you choose to be. Now,

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<v Speaker 1>when I own up and I say, God, I've owned it.

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<v Speaker 1>I've been going my way. I've been I've been doing

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<v Speaker 1>your way. I've been going my way. I've been doing

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<v Speaker 1>what I want to do. When I do that, what

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<v Speaker 1>is God's response to my facing up to my sin?

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<v Speaker 1>He goes, yeah, Yeah, let me tell you what else

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<v Speaker 1>you're doing wrong. No, he doesn't rub it in. When

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<v Speaker 1>I come and I say, God, I've really you know,

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<v Speaker 1>you know what I've done. I'm really sorry. What does

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<v Speaker 1>he do? Well, look at the next verse. Here's the

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<v Speaker 1>prayer you should pray, Psalm fifty one. By the the way,

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<v Speaker 1>David prayed this prayer after he'd committed adultery and killed

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<v Speaker 1>a wife's husband. So this is a pretty serious sin here.

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<v Speaker 1>So I'm fifty one to one to four. David says, this,

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<v Speaker 1>be merciful to me, Oh God, because of your constant love,

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<v Speaker 1>because of your great mercy, wipe away my sin, Wash

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<v Speaker 1>away all my evil, and make me clean. I recognize

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<v Speaker 1>my faults, and I'm conscious that I have sinned against you.

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<v Speaker 1>What's your circle of phrase? Recognize my false That means

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<v Speaker 1>to own up. I face up to my sins. I

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<v Speaker 1>own up to my sins. He says, I recognize my fault.

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<v Speaker 1>And what is God's response when I own up? When

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<v Speaker 1>I face up? Look at the next verse. The Lord says,

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<v Speaker 1>no matter how deep the stain of your sins, I

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<v Speaker 1>can remove it. I can make you clean as freshly

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<v Speaker 1>driven snow. Not a beautiful verse. He says, no matter

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<v Speaker 1>what you've done, no matter who you've done it with,

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<v Speaker 1>I can I can remove it. This is this is

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<v Speaker 1>the uh, this is the oxy clean versus the Bible. Okay,

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<v Speaker 1>he said, man, I can take it out. You know

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<v Speaker 1>that's stain. You think, Man, I'm never gonna forget that

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<v Speaker 1>one bad and that was so bad and it's gonna

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<v Speaker 1>haunt me the rest of my life. God says, I

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<v Speaker 1>can remove that stain. This is the stain remover verse

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<v Speaker 1>in the Bible. Now, doctors will tell you that every

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<v Speaker 1>so often you need to go and get a check cup,

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<v Speaker 1>and you need to have your heart checked every so often,

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<v Speaker 1>and you had need to have your colon checked every

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<v Speaker 1>so often. That's a fun one. Anybody want to give

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<v Speaker 1>a testimony on that right now? Okay? Anybody have you

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<v Speaker 1>know personal story from this week? Yeah? Okay, Uh, But

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<v Speaker 1>you have to get regular checkups quiet because if something's

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<v Speaker 1>growing wrong in your body, you want to know sooner

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<v Speaker 1>or not later. Right And the same is true with

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<v Speaker 1>your your life. If sin starts growing in you, it

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<v Speaker 1>can become a cancer. It's better to nip it in

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<v Speaker 1>the bud, like Barney Fiffe would say, before it gets

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<v Speaker 1>really big. You gotta do this spiritual checkup on a

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<v Speaker 1>regular base basis. And where do you do it. You

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<v Speaker 1>do it in your thought life. It's a checkup from

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<v Speaker 1>the neck up, and you got to think about your thoughts.

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<v Speaker 1>Just like you need a physical checkup regularly, you need

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<v Speaker 1>a spiritual checkup regularly. Tewod Corinthians five seventeen. Anyone who

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<v Speaker 1>belongs to Christ has become a new person. The old

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<v Speaker 1>life is gone, a new life has begun. Now that's

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<v Speaker 1>a positional statement. What that means is God says you

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<v Speaker 1>are a new person. Doesn't mean you don't have to

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<v Speaker 1>stay the same anymore. You don't have to listen to

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<v Speaker 1>those old impulses. You now have a new power in

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<v Speaker 1>your life to make it through. The Bible says this.

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<v Speaker 1>Test yourselves and make sure you're solid in the faith.

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<v Speaker 1>Don't drift along taking everything for granted. Give yourself regular checkups,

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<v Speaker 1>and if you fail the test, do something about it.

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<v Speaker 1>I love that message paraphrase, and that's what we're talking

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<v Speaker 1>about here. In owning up, the Bible says that before

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<v Speaker 1>you take the Lord's supper that you should do a

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<v Speaker 1>spiritual checkup every time. That this is a time to

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<v Speaker 1>pause and not to just get fed up, but to

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<v Speaker 1>own up and say, Okay, is there anything in my life?

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<v Speaker 1>Pal one thirty nine, search me, Oh God, and know

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<v Speaker 1>my heart, try me and know my thoughts. See if

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<v Speaker 1>there be any wicked way in me, and lead me

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<v Speaker 1>in the way everlasting. That'd be a good verse to

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<v Speaker 1>memory someone thirty nine, three twenty four. It's a it's

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<v Speaker 1>a search light verse. God says this verse in Second Corinthians,

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<v Speaker 1>First Corinthians eleven. A man ought to examine himself before

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<v Speaker 1>he eats of the bread and drinks of the cup. So,

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<v Speaker 1>in other words, we need to do this second thing.

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<v Speaker 1>I get fed up, and then I do an own up.

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<v Speaker 1>I get a face up to what I need to do. Okay,

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<v Speaker 1>Now here's the third step to get in back to God,

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<v Speaker 1>to getting back in his love and his grace. Not

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<v Speaker 1>that he doesn't love you. He always loves you no

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<v Speaker 1>matter where you are. But to feeling that love. Here's

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<v Speaker 1>a third thing. I get fed up. I own up

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<v Speaker 1>number three, I offer up. I offer up my life.

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<v Speaker 1>I offer up myself. I offer up my total being.

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<v Speaker 1>And this is a third thing that we find this

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<v Speaker 1>young man did. He got fed up. He came to

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<v Speaker 1>his senses. He owned up. He says, I've sinned against God,

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<v Speaker 1>and then he offered up. Now. Notice in Luke chapter

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<v Speaker 1>twelve fifteen, verse twelve, the son drifted away saying, give

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<v Speaker 1>me my share. And in Luke fifteen nineteen, when he

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<v Speaker 1>comes back, he returned to the father saying, make me

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<v Speaker 1>a servant. Do you notice any change in attitude there? Hello,

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<v Speaker 1>He leaves saying give me, give me, give me, gim me,

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<v Speaker 1>give me, give me. He comes back, saying, make me.

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<v Speaker 1>That is transformation. That is true transformation. When your heart

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<v Speaker 1>moves from self centeredness to God's sinneredness, that's transformation. Are

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<v Speaker 1>you there yet? Are you still in the gimme, gimme,

411
00:25:46.799 --> 00:25:48.359
<v Speaker 1>gim me, give me, give me. What can God do

412
00:25:48.480 --> 00:25:53.799
<v Speaker 1>for me? Give me my stuff now to make me

413
00:25:54.119 --> 00:25:59.200
<v Speaker 1>your servant. That's the transformation. He returns saying make me.

414
00:25:59.279 --> 00:26:03.160
<v Speaker 1>That's a heart trend and that is the greatest transformation. Well,

415
00:26:03.200 --> 00:26:05.880
<v Speaker 1>from self centered to God's sendreness. Are you letting God

416
00:26:05.920 --> 00:26:12.079
<v Speaker 1>do that in you? Now? That transformation it doesn't happen overnight.

417
00:26:13.359 --> 00:26:17.119
<v Speaker 1>God is still working on me on this one, and

418
00:26:17.160 --> 00:26:19.440
<v Speaker 1>it's gonna be your entire life. He's going to work

419
00:26:19.480 --> 00:26:23.400
<v Speaker 1>on It's never instant, but there is a decision that

420
00:26:23.559 --> 00:26:28.640
<v Speaker 1>starts the process. Second, Dreen these three eighteen says this,

421
00:26:29.359 --> 00:26:34.039
<v Speaker 1>we reflect the Lord's glory and are being transformed. That

422
00:26:34.079 --> 00:26:39.240
<v Speaker 1>means a continuing process. We are being transformed, not just once,

423
00:26:39.400 --> 00:26:43.640
<v Speaker 1>but on a ongoing basis. It's a process. We're being

424
00:26:43.720 --> 00:26:48.880
<v Speaker 1>transformed into His likeness now with ever increasing glory. And

425
00:26:48.880 --> 00:26:50.880
<v Speaker 1>I leave that for just a minute, which comes from

426
00:26:50.920 --> 00:26:53.640
<v Speaker 1>the Lord. Was the spirit that we'd transformed. You know,

427
00:26:53.680 --> 00:26:57.119
<v Speaker 1>the Bible was written the New Testament in Greek. You

428
00:26:57.119 --> 00:27:01.160
<v Speaker 1>know what the word there is in Greek metamorphous. Ou

429
00:27:02.880 --> 00:27:06.839
<v Speaker 1>does that sound like anything? You know? Metamorphosis? It's the

430
00:27:06.880 --> 00:27:09.880
<v Speaker 1>word we get met what's the metaphor of morphosis. It's

431
00:27:09.920 --> 00:27:14.920
<v Speaker 1>when a butterfly goes from a caterpillar to a pupa

432
00:27:14.960 --> 00:27:18.799
<v Speaker 1>a chrysalis, and from a pupa chrysalis into a butterfly.

433
00:27:19.240 --> 00:27:26.599
<v Speaker 1>That's metamorphosis. It hadn't happened overnight. In fact, there's that

434
00:27:26.720 --> 00:27:29.799
<v Speaker 1>stage where it's sitting there in that chrysalis, it forms

435
00:27:29.799 --> 00:27:33.880
<v Speaker 1>that little cocoon. It's pretty ugly. Ever seen one of

436
00:27:33.920 --> 00:27:38.599
<v Speaker 1>those things. It doesn't look very beautiful to me, But

437
00:27:38.720 --> 00:27:46.480
<v Speaker 1>when it breaks out, that butterfly is stunning. I so

438
00:27:46.680 --> 00:27:51.880
<v Speaker 1>badly want to be that, and I want you to

439
00:27:51.960 --> 00:27:56.200
<v Speaker 1>be that. I want you to be transformed from the

440
00:27:56.319 --> 00:28:04.319
<v Speaker 1>lowly caterpillar into the beautiful butterfly. That is what transformation

441
00:28:04.480 --> 00:28:07.960
<v Speaker 1>is all about. It is metamorphosis. It is going from

442
00:28:08.519 --> 00:28:10.400
<v Speaker 1>you know, when you're a caterpillar, what can you do?

443
00:28:10.559 --> 00:28:15.279
<v Speaker 1>Not much except munch on leaves b boom boo boom

444
00:28:15.319 --> 00:28:18.839
<v Speaker 1>boo boom boo, boom boo, boom boom, and you're stuck

445
00:28:18.880 --> 00:28:23.160
<v Speaker 1>on the ground. And I'm sure when caterpillars have looked

446
00:28:23.200 --> 00:28:25.279
<v Speaker 1>in the air butterflies go. You never get me up

447
00:28:25.279 --> 00:28:31.240
<v Speaker 1>in one of those things. God made you to be

448
00:28:31.279 --> 00:28:36.599
<v Speaker 1>a butterfly. God made you to soar. God made you

449
00:28:36.640 --> 00:28:42.480
<v Speaker 1>to be beautiful, not ugly beautiful. But you've got to

450
00:28:42.599 --> 00:28:47.000
<v Speaker 1>go through the transformation process and the transformation process is

451
00:28:47.079 --> 00:28:50.200
<v Speaker 1>number one. Get fed up with the way you've been living,

452
00:28:53.640 --> 00:28:56.920
<v Speaker 1>and then own up. Get honest to God. God, I

453
00:28:56.960 --> 00:28:59.319
<v Speaker 1>admit I have been living for myself. I've been doing

454
00:28:59.359 --> 00:29:04.400
<v Speaker 1>it my way, and do that check up and then

455
00:29:04.519 --> 00:29:08.839
<v Speaker 1>offer up myself. Transformation is a process, but the starting

456
00:29:08.880 --> 00:29:14.079
<v Speaker 1>point is what the prodigal son said. Make me. That's

457
00:29:14.240 --> 00:29:19.920
<v Speaker 1>offer up, make me, transform me, change me. God, I

458
00:29:19.960 --> 00:29:22.400
<v Speaker 1>don't want to live the rest of my life the

459
00:29:22.400 --> 00:29:29.240
<v Speaker 1>way I'm living right now. Change me. Romans twelve to one.

460
00:29:29.480 --> 00:29:31.599
<v Speaker 1>This is our theme verse, but let me read you

461
00:29:31.640 --> 00:29:36.359
<v Speaker 1>the verse before it. Because God is merciful to you.

462
00:29:37.400 --> 00:29:45.000
<v Speaker 1>Offer yourselves. Offer yourselves. That's it. I offer up myself.

463
00:29:45.039 --> 00:29:50.599
<v Speaker 1>That's step one. I get fed up. Okay, I own up,

464
00:29:50.640 --> 00:29:55.039
<v Speaker 1>and now I offer up. Offer yourselves as a living sacrifice,

465
00:29:55.160 --> 00:29:58.039
<v Speaker 1>holy and pleasing to God. This is your spiritual act

466
00:29:58.039 --> 00:30:00.759
<v Speaker 1>of worship. And don't be confis to the pattern of

467
00:30:00.799 --> 00:30:04.039
<v Speaker 1>this world, but be transformed by the renewing of your mind.

468
00:30:04.200 --> 00:30:08.599
<v Speaker 1>No transformation until you do the offer up. And it's

469
00:30:08.640 --> 00:30:14.200
<v Speaker 1>important to notice the father's response. Luke fifteen twenty three.

470
00:30:15.440 --> 00:30:21.079
<v Speaker 1>Filled with love and compassion, he ran out to his son,

471
00:30:22.960 --> 00:30:26.839
<v Speaker 1>threw his arms around him and kissed him, and he said,

472
00:30:26.839 --> 00:30:30.000
<v Speaker 1>bring the best, bring the best robe, bring the best

473
00:30:30.359 --> 00:30:35.119
<v Speaker 1>bring bring the best shoes, bring the fatted calf. In

474
00:30:35.240 --> 00:30:40.000
<v Speaker 1>all these things. The father's response. Notice he didn't wait

475
00:30:40.319 --> 00:30:44.759
<v Speaker 1>for the son to come home while he was still distant.

476
00:30:45.000 --> 00:30:47.000
<v Speaker 1>He ran out the moment you just.

477
00:30:47.000 --> 00:30:52.279
<v Speaker 2>Say, God, I'm tired of living the way I have

478
00:30:52.359 --> 00:30:52.799
<v Speaker 2>been living.

479
00:30:52.839 --> 00:30:55.799
<v Speaker 1>God, I'm tired. He will do more than halfway. He

480
00:30:55.880 --> 00:30:58.759
<v Speaker 1>will run out to meet you. God is not waiting

481
00:30:58.799 --> 00:31:01.279
<v Speaker 1>for you to come knock on the door, or he's

482
00:31:01.519 --> 00:31:06.319
<v Speaker 1>waiting for this moment in your life. He runs out

483
00:31:06.359 --> 00:31:10.599
<v Speaker 1>to you, He takes an issue, He throws his arms

484
00:31:10.640 --> 00:31:15.599
<v Speaker 1>around you, He kisses you, and he says, okay, look,

485
00:31:15.680 --> 00:31:18.279
<v Speaker 1>I know you blew it. Go get the best rope,

486
00:31:18.359 --> 00:31:22.240
<v Speaker 1>get the best clothes in the house. And then he says,

487
00:31:22.279 --> 00:31:24.759
<v Speaker 1>go get my signet ring. Do you know why? He

488
00:31:24.759 --> 00:31:26.599
<v Speaker 1>says that you know what a signet ring is. In

489
00:31:26.599 --> 00:31:32.359
<v Speaker 1>those days, the signet ring was your credit card, because

490
00:31:32.759 --> 00:31:35.000
<v Speaker 1>you take the ring and you press it into wax,

491
00:31:35.240 --> 00:31:38.279
<v Speaker 1>and that was like a credit card. He said, go

492
00:31:38.319 --> 00:31:43.880
<v Speaker 1>get my unlimited Black American Express and bringing out to

493
00:31:43.920 --> 00:31:49.680
<v Speaker 1>my son who just blew half of my income. God

494
00:31:49.680 --> 00:31:53.559
<v Speaker 1>doesn't holding the grudge against all the the dumb stuff

495
00:31:53.559 --> 00:31:58.160
<v Speaker 1>you've done. He's ready to lavishly pour this on, bring

496
00:31:58.200 --> 00:32:01.359
<v Speaker 1>out the best, bring out the bestes, do all these things.

497
00:32:01.759 --> 00:32:04.319
<v Speaker 1>God has a better plan for your life than you

498
00:32:04.359 --> 00:32:08.119
<v Speaker 1>can imagine. If you knew there was a better way

499
00:32:08.200 --> 00:32:11.720
<v Speaker 1>to live than there is right now, the way you've

500
00:32:11.720 --> 00:32:13.559
<v Speaker 1>been living, wouldn't you want to know about it? Yeah,

501
00:32:14.000 --> 00:32:18.079
<v Speaker 1>that's what transformation is all about. People said, well, I'm

502
00:32:18.119 --> 00:32:22.799
<v Speaker 1>living the good life, and you are. You live in America,

503
00:32:22.880 --> 00:32:26.359
<v Speaker 1>you live the good life. You're looking good, you're feeling good,

504
00:32:26.680 --> 00:32:29.640
<v Speaker 1>you got the goods. You know, there's only one problem

505
00:32:29.680 --> 00:32:32.559
<v Speaker 1>with the good life. It isn't good enough.

506
00:32:33.759 --> 00:32:38.960
<v Speaker 2>You were made for more than the good life. You

507
00:32:39.039 --> 00:32:44.400
<v Speaker 2>were made for the better life.

508
00:32:45.240 --> 00:32:51.400
<v Speaker 1>Life. You cannot even imagine anymore than that caterpillar can

509
00:32:51.519 --> 00:32:55.880
<v Speaker 1>imagine what it's like to be a butterfly. You can't

510
00:32:55.920 --> 00:32:59.759
<v Speaker 1>even imagine it. You cannot even imagine it. It is

511
00:32:59.839 --> 00:33:05.599
<v Speaker 1>so much better. And there are people who live next

512
00:33:05.599 --> 00:33:08.440
<v Speaker 1>to you and they got the car, and they got

513
00:33:08.440 --> 00:33:11.279
<v Speaker 1>the cash, and they got the clothes, and they're going,

514
00:33:11.480 --> 00:33:15.680
<v Speaker 1>I'm living it, I'm living the good life, and they're

515
00:33:15.680 --> 00:33:21.680
<v Speaker 1>missing the better life. And then there's one other thing

516
00:33:21.720 --> 00:33:27.519
<v Speaker 1>I do. Once I come home and I'm enwrapped in

517
00:33:27.640 --> 00:33:30.680
<v Speaker 1>God's love, and he hugs me and he kisses me,

518
00:33:30.920 --> 00:33:33.480
<v Speaker 1>and he says, bring out the best. All is forgiven,

519
00:33:34.039 --> 00:33:37.720
<v Speaker 1>All is forgiven. Go get the credit card, Go get

520
00:33:37.720 --> 00:33:43.799
<v Speaker 1>the rope, Go get the shoes. Let's let's have a barbecue.

521
00:33:44.759 --> 00:33:49.319
<v Speaker 1>And in that celebration, you now come home, not the condemnation.

522
00:33:49.519 --> 00:33:53.240
<v Speaker 1>You come back to God in celebration. Here's the fourth thing.

523
00:33:53.519 --> 00:33:57.599
<v Speaker 1>I lift up my praise, and they just go, thank

524
00:33:57.640 --> 00:34:01.759
<v Speaker 1>you God, thank you for your grace, thank you for

525
00:34:01.839 --> 00:34:07.319
<v Speaker 1>your love, thank you for your goodness. I lift up

526
00:34:08.360 --> 00:34:13.960
<v Speaker 1>my praise. Luke fifteen, here's what the Father says. We're

527
00:34:14.000 --> 00:34:16.719
<v Speaker 1>gonna celebrate with a feast of eating and drinking. He

528
00:34:16.880 --> 00:34:20.679
<v Speaker 1>was lost, but now is found. So the party begins

529
00:34:21.000 --> 00:34:24.719
<v Speaker 1>and life becomes a party. When life comes to transformation.

530
00:34:26.480 --> 00:34:29.519
<v Speaker 1>The Bible says in Psalm sixty eighty four, sing to God,

531
00:34:31.000 --> 00:34:34.559
<v Speaker 1>sing praises to his name. Lift up. There's that word,

532
00:34:34.599 --> 00:34:37.599
<v Speaker 1>lift up my praises, lift up a song to him.

533
00:34:38.199 --> 00:34:42.960
<v Speaker 1>His name is the Lord. Now the Father celebrated. He

534
00:34:43.000 --> 00:34:47.039
<v Speaker 1>had a celebration, not a condemnation. A celebration when the

535
00:34:47.119 --> 00:34:51.960
<v Speaker 1>son came back home. I'm fed up and I'm owning up,

536
00:34:52.360 --> 00:34:56.360
<v Speaker 1>and I'm gonna offer up and now I lift up

537
00:34:56.400 --> 00:35:00.719
<v Speaker 1>my praise and we're gonna party, and we're going to celebrate,

538
00:35:00.760 --> 00:35:06.760
<v Speaker 1>and we're going to sing. Let's bow our heads for prayer. Father.

539
00:35:09.000 --> 00:35:11.119
<v Speaker 1>When we think of your grace, we are overwhelmed. It

540
00:35:11.239 --> 00:35:18.159
<v Speaker 1>makes our hearts want the same. There's no way that

541
00:35:18.199 --> 00:35:22.280
<v Speaker 1>we deserve this kind of reaction, this kind of celebration,

542
00:35:22.639 --> 00:35:28.199
<v Speaker 1>this kind of welcoming when we come home. But we

543
00:35:28.280 --> 00:35:31.679
<v Speaker 1>come to you, and first we say we're fed up.

544
00:35:33.079 --> 00:35:36.719
<v Speaker 1>We're fed up with the way we've been living. We're

545
00:35:36.760 --> 00:35:39.039
<v Speaker 1>fed up of life without Christ. We're fed up with

546
00:35:39.360 --> 00:35:41.440
<v Speaker 1>doing it all on our own power. We're just fed

547
00:35:41.519 --> 00:35:45.800
<v Speaker 1>up with all of that. And we own up. We

548
00:35:45.880 --> 00:35:49.519
<v Speaker 1>realize that you haven't moved, but we have. And now

549
00:35:49.599 --> 00:35:52.480
<v Speaker 1>the reason we're not close is because we've allowed other

550
00:35:52.599 --> 00:35:57.599
<v Speaker 1>things to cloud our vision of you. We have allowed

551
00:35:57.639 --> 00:36:02.159
<v Speaker 1>idols in our lives. We have loved other things more

552
00:36:02.199 --> 00:36:08.320
<v Speaker 1>than you, and that has made you feel distant. But

553
00:36:08.400 --> 00:36:11.880
<v Speaker 1>we come back and we own up to our sin,

554
00:36:13.320 --> 00:36:16.000
<v Speaker 1>and then we offer up ourselves. We're not saying give me,

555
00:36:16.039 --> 00:36:18.239
<v Speaker 1>give me, give me anymore. We're saying, make me, make me,

556
00:36:18.360 --> 00:36:21.960
<v Speaker 1>make me. If you've never accepted Jesus gift of salvation,

557
00:36:22.079 --> 00:36:25.920
<v Speaker 1>say Jesus Christ right now. I accept your gift of salvation.

558
00:36:27.800 --> 00:36:29.800
<v Speaker 1>Thank you for loving me and dying for me on

559
00:36:29.840 --> 00:36:37.360
<v Speaker 1>the cross. I give myself back to you. I offer

560
00:36:37.639 --> 00:36:44.920
<v Speaker 1>up myself to you. Make me your servant, and I

561
00:36:45.039 --> 00:36:49.679
<v Speaker 1>ask you to transform my life. In your name. I

562
00:36:49.760 --> 00:36:52.559
<v Speaker 1>pray Jesus Amen.
