WEBVTT

1
00:00:07.440 --> 00:00:28.120
<v Speaker 1>Unsolved mysteries. Out of deference to people who may still

2
00:00:28.160 --> 00:00:31.879
<v Speaker 1>be living. Character names in some of these unsolved mysteries

3
00:00:31.879 --> 00:00:36.000
<v Speaker 1>have been changed. No tale from beyond the frontier of

4
00:00:36.039 --> 00:00:39.679
<v Speaker 1>Mysterious Tibet or from the depths of Dark Africa is

5
00:00:39.719 --> 00:00:44.240
<v Speaker 1>more weird than Tonight's unsolved mystery. Laid in California, a

6
00:00:44.280 --> 00:00:47.520
<v Speaker 1>mystery which, for downright eeriness rivals the imaginative writings of

7
00:00:47.520 --> 00:01:50.599
<v Speaker 1>an Arthur Conan Doyle. The scene is a famous war

8
00:01:50.680 --> 00:01:55.359
<v Speaker 1>correspondence home in Hollywood, California. A group of guests, seated

9
00:01:55.359 --> 00:01:58.560
<v Speaker 1>comfortably on the wide verandah, watched the twinkling lights of

10
00:01:58.560 --> 00:02:01.599
<v Speaker 1>the film colony, and every so often the stabbing finger

11
00:02:01.640 --> 00:02:03.719
<v Speaker 1>of a giant searchlight cuts the deep blue of the

12
00:02:03.719 --> 00:02:07.319
<v Speaker 1>sky and loses itself in the unfathomable spaces beyond.

13
00:02:08.680 --> 00:02:09.639
<v Speaker 2>A prominent motion.

14
00:02:09.520 --> 00:02:11.759
<v Speaker 1>Picture director sweeps his arm over the scene as he

15
00:02:11.800 --> 00:02:13.159
<v Speaker 1>turns from the veranda rail to.

16
00:02:13.120 --> 00:02:13.759
<v Speaker 2>Face the group.

17
00:02:14.439 --> 00:02:18.000
<v Speaker 3>Oh. I know everything swell in Hollywood, but sometimes I'd

18
00:02:18.080 --> 00:02:20.199
<v Speaker 3>like to get away from it all, go someplace to

19
00:02:20.280 --> 00:02:22.840
<v Speaker 3>rest where no one would ask any questions, and where

20
00:02:22.879 --> 00:02:25.039
<v Speaker 3>I could be alone, and where no one would say

21
00:02:25.319 --> 00:02:29.120
<v Speaker 3>yes yes instead of being asked questions and telling people

22
00:02:29.120 --> 00:02:31.560
<v Speaker 3>what to do. I'd like to ask a few questions myself.

23
00:02:31.800 --> 00:02:34.240
<v Speaker 3>But would you like having someone tell you what to do?

24
00:02:34.759 --> 00:02:36.960
<v Speaker 3>You've been an important director for a long time now

25
00:02:37.479 --> 00:02:41.159
<v Speaker 3>taking orders from someone else might not be so easy. Well,

26
00:02:41.159 --> 00:02:43.639
<v Speaker 3>I'd like to try it. It's getting late. I guess

27
00:02:43.639 --> 00:02:45.080
<v Speaker 3>we ought to be letting you get the bed. Bill.

28
00:02:45.159 --> 00:02:47.439
<v Speaker 2>Oh, don't mind me. After all, I can get up

29
00:02:47.439 --> 00:02:49.199
<v Speaker 2>when I like. I don't have to be on a

30
00:02:49.240 --> 00:02:51.280
<v Speaker 2>lot of dawn. But we really ought to be going.

31
00:02:51.360 --> 00:02:53.800
<v Speaker 2>Come on, Bob, I'll get your wrap right behind him.

32
00:02:53.800 --> 00:02:56.000
<v Speaker 2>And when the others are gone down right, Oh, good.

33
00:02:55.919 --> 00:02:58.319
<v Speaker 3>Night vin as always with us, swell at.

34
00:02:58.240 --> 00:03:03.439
<v Speaker 2>Time, good night bell saddle. Well, why so serious?

35
00:03:03.439 --> 00:03:03.639
<v Speaker 3>Bill?

36
00:03:03.800 --> 00:03:06.479
<v Speaker 2>I want to talk to him? Yes, listen, O man,

37
00:03:06.759 --> 00:03:08.800
<v Speaker 2>If you don't let up, you're going to crack. You

38
00:03:08.879 --> 00:03:10.960
<v Speaker 2>can't go on the way you've been doing, working almost

39
00:03:11.080 --> 00:03:14.479
<v Speaker 2>night and day, turning out super colossal. So I'm not

40
00:03:14.639 --> 00:03:18.879
<v Speaker 2>being sarcastic. Everybody knows that you're be directed. But even

41
00:03:18.919 --> 00:03:21.759
<v Speaker 2>genius must have a rest. Hey, yes, Bill, you're right,

42
00:03:21.840 --> 00:03:24.319
<v Speaker 2>But I you said a few moments ago that you'd

43
00:03:24.319 --> 00:03:26.759
<v Speaker 2>like to go somewhere where you'd do the questioning where

44
00:03:26.800 --> 00:03:28.919
<v Speaker 2>you'd be ordered about m and I mean it.

45
00:03:29.080 --> 00:03:29.919
<v Speaker 3>I wasn't just talking.

46
00:03:30.000 --> 00:03:31.800
<v Speaker 2>Well, I'll tell you where to go, but you must

47
00:03:31.840 --> 00:03:32.599
<v Speaker 2>make me a promise.

48
00:03:32.759 --> 00:03:34.319
<v Speaker 3>Yes, I'll promise.

49
00:03:34.479 --> 00:03:36.879
<v Speaker 2>When I've told you, you must go, and you must

50
00:03:36.879 --> 00:03:39.280
<v Speaker 2>go with no idea of personal profit or gain, no

51
00:03:39.400 --> 00:03:42.240
<v Speaker 2>idea of using what you may find for picture material. Else,

52
00:03:42.759 --> 00:03:45.280
<v Speaker 2>I don't know what might happen to you, I promise.

53
00:03:45.800 --> 00:03:47.840
<v Speaker 2>Several years ago I read a book called A Dweller

54
00:03:47.919 --> 00:03:50.639
<v Speaker 2>on Two Planets. The man who did the physical writing

55
00:03:50.719 --> 00:03:53.000
<v Speaker 2>claimed that one whom he called the Master, stood by

56
00:03:53.000 --> 00:03:55.840
<v Speaker 2>his shoulder and dictated the entire book. I checked into

57
00:03:55.840 --> 00:03:58.080
<v Speaker 2>the thing and found that the author was only a

58
00:03:58.080 --> 00:04:00.400
<v Speaker 2>young boy at the time the work was done. He

59
00:04:00.439 --> 00:04:03.000
<v Speaker 2>would have hardly had the necessary experience to write such

60
00:04:03.039 --> 00:04:05.840
<v Speaker 2>a book. So I investigated further. I've read the book

61
00:04:06.159 --> 00:04:09.560
<v Speaker 2>written by Philos, Yes well. I also saw an article

62
00:04:09.599 --> 00:04:12.639
<v Speaker 2>printed in a prominent Metropolitan daily. The writer had gone

63
00:04:12.680 --> 00:04:15.319
<v Speaker 2>to the slopes of Mount Shasta and had discovered there

64
00:04:15.439 --> 00:04:17.560
<v Speaker 2>the same type of people that Philos had written of

65
00:04:17.800 --> 00:04:19.240
<v Speaker 2>in his Dweller on Two Planets.

66
00:04:19.319 --> 00:04:21.839
<v Speaker 3>Seems to me that I read something in the Times

67
00:04:21.879 --> 00:04:25.399
<v Speaker 3>about strange, unaccountable lights being seen from the region of

68
00:04:25.439 --> 00:04:26.680
<v Speaker 3>Mount Shasta, right.

69
00:04:26.879 --> 00:04:29.240
<v Speaker 2>And so all in all, and being a newspaper man

70
00:04:29.560 --> 00:04:32.040
<v Speaker 2>and of an inquisitive turn of nine, I went there,

71
00:04:32.079 --> 00:04:35.240
<v Speaker 2>you did, Yes, I got a dunsmere in northern California

72
00:04:35.240 --> 00:04:37.839
<v Speaker 2>about ten in the morning. Soon after begin making my

73
00:04:37.920 --> 00:04:40.759
<v Speaker 2>way towards the slopes of Mount Shast, I had a

74
00:04:40.839 --> 00:04:45.839
<v Speaker 2>strange feeling, the feeling of expectancy. There was a deep

75
00:04:45.959 --> 00:04:49.720
<v Speaker 2>silence except for the singing of birds and the sound

76
00:04:49.759 --> 00:04:53.480
<v Speaker 2>of a waterfall. I had been sitting on a rock. Oh,

77
00:04:53.600 --> 00:04:56.160
<v Speaker 2>I don't know how long, when.

78
00:04:56.680 --> 00:04:59.879
<v Speaker 4>My son, do you seek knowledge? I?

79
00:05:00.360 --> 00:05:04.800
<v Speaker 2>What? Where are you at your side? Oh? Now I

80
00:05:04.839 --> 00:05:06.800
<v Speaker 2>see you. What is that you said?

81
00:05:06.879 --> 00:05:10.079
<v Speaker 3>It is of no matter. You are a newspaper man.

82
00:05:10.279 --> 00:05:13.879
<v Speaker 2>Yes I am, But you would also seek the truth. Well,

83
00:05:13.920 --> 00:05:16.360
<v Speaker 2>to be quite frank, I read quite a bit about

84
00:05:16.399 --> 00:05:19.040
<v Speaker 2>the masters of Mountchaster, and I wanted to find out

85
00:05:19.040 --> 00:05:20.079
<v Speaker 2>for myself.

86
00:05:19.680 --> 00:05:22.120
<v Speaker 3>That was known to us. I have come here to

87
00:05:22.160 --> 00:05:22.839
<v Speaker 3>speak with you.

88
00:05:23.120 --> 00:05:27.000
<v Speaker 4>Yes, certain things will be disclosed to you, but you

89
00:05:27.160 --> 00:05:31.000
<v Speaker 4>must not use these disclosures in your newspaper work for the.

90
00:05:30.959 --> 00:05:35.319
<v Speaker 3>Benefit of mankind. You may use them, but for profit. No,

91
00:05:36.519 --> 00:05:38.319
<v Speaker 3>it is a testament between us.

92
00:05:38.680 --> 00:05:39.879
<v Speaker 2>Yes, I swear it.

93
00:05:40.040 --> 00:05:44.199
<v Speaker 3>We go now to the temple, temple or temple, the

94
00:05:44.240 --> 00:05:47.879
<v Speaker 3>Temple of enlightenment. It is before you, But.

95
00:05:47.920 --> 00:05:53.000
<v Speaker 2>There is no temple. There was no temple. I can't

96
00:05:53.040 --> 00:05:57.040
<v Speaker 2>believe my eyes. There it is all gleamy white.

97
00:06:11.120 --> 00:06:17.879
<v Speaker 4>Come, my son, my son, many things cannot be explained.

98
00:06:18.360 --> 00:06:21.120
<v Speaker 4>You would have to stay among us for many years.

99
00:06:21.160 --> 00:06:23.800
<v Speaker 2>But at least tell me this. Who are you and

100
00:06:23.839 --> 00:06:24.839
<v Speaker 2>where did you come from?

101
00:06:25.199 --> 00:06:29.040
<v Speaker 3>We have been here always. That's why don't other people

102
00:06:29.120 --> 00:06:31.079
<v Speaker 3>see Other people do see us, my son.

103
00:06:31.560 --> 00:06:34.879
<v Speaker 4>The visitors, the vacationists to the mountain see us. But

104
00:06:35.000 --> 00:06:38.079
<v Speaker 4>to each is disclosed only what he wishes to see.

105
00:06:38.480 --> 00:06:41.800
<v Speaker 4>To the tourist looking for the barefoot hermit, I am

106
00:06:41.920 --> 00:06:44.920
<v Speaker 4>the barefoot hermit. To him who looks for a man

107
00:06:45.160 --> 00:06:47.560
<v Speaker 4>grown old among the mountains.

108
00:06:47.839 --> 00:06:51.279
<v Speaker 3>That is what I am. To the seeker after truth,

109
00:06:52.000 --> 00:06:55.879
<v Speaker 3>I am a guide, the servant of the mast.

110
00:06:56.519 --> 00:06:57.879
<v Speaker 2>But that still doesn't tell me.

111
00:06:57.879 --> 00:07:00.800
<v Speaker 3>Who you are, or um foolish one think that we

112
00:07:00.879 --> 00:07:04.959
<v Speaker 3>are descendants of the lost tribes of Atlantis. We were

113
00:07:05.240 --> 00:07:10.360
<v Speaker 3>before Atlantis? Was you you mean that, your centuries old,

114
00:07:10.759 --> 00:07:14.439
<v Speaker 3>that you never die? Death, my son, is but an illusion.

115
00:07:15.279 --> 00:07:18.399
<v Speaker 3>Your friends in Hollywood who cannot see you. To them,

116
00:07:19.040 --> 00:07:20.759
<v Speaker 3>you might as well be dead.

117
00:07:20.959 --> 00:07:23.279
<v Speaker 2>But they know I'm not. They know I'm away on

118
00:07:23.319 --> 00:07:23.720
<v Speaker 2>a trip.

119
00:07:23.759 --> 00:07:26.720
<v Speaker 3>And should you decide to forsake the world and stay

120
00:07:26.759 --> 00:07:29.680
<v Speaker 3>with us, what then would your friends think.

121
00:07:29.920 --> 00:07:33.240
<v Speaker 2>They'd think, well, that I'd suffer a lapse of memory

122
00:07:33.319 --> 00:07:33.720
<v Speaker 2>or something.

123
00:07:33.879 --> 00:07:37.199
<v Speaker 3>And should the years pass and still you did not return,

124
00:07:37.959 --> 00:07:42.319
<v Speaker 3>they would then think you dead, But you would not be.

125
00:07:43.040 --> 00:07:44.639
<v Speaker 3>You would be with us.

126
00:07:44.759 --> 00:07:47.800
<v Speaker 2>I see what you mean. Things are comparative, aren't they,

127
00:07:47.959 --> 00:07:50.360
<v Speaker 2>yesterday to day to morrow.

128
00:07:51.240 --> 00:07:55.360
<v Speaker 3>They are one in infinity, in the great scheme of things.

129
00:07:55.439 --> 00:08:00.360
<v Speaker 3>They are not separable. Look, if you would understand the more. Really,

130
00:08:01.600 --> 00:08:07.040
<v Speaker 3>look in the pool, in the pool, yes, at your feet. Well,

131
00:08:07.160 --> 00:08:12.360
<v Speaker 3>I'll be my house, and Val sitting there on the verandah.

132
00:08:12.879 --> 00:08:15.759
<v Speaker 2>He's talking to someone, but there's no one there.

133
00:08:15.959 --> 00:08:19.639
<v Speaker 3>He is talking to you, my son, But I'm here.

134
00:08:19.800 --> 00:08:25.040
<v Speaker 2>But he believed that you are there. Oh, I see now, Yes,

135
00:08:25.720 --> 00:08:28.360
<v Speaker 2>I'm there, and the friends of the other evening the

136
00:08:28.480 --> 00:08:30.040
<v Speaker 2>night I made up my mind to come here.

137
00:08:30.160 --> 00:08:33.039
<v Speaker 3>But a bare moon pass. If you can do that,

138
00:08:33.720 --> 00:08:36.240
<v Speaker 3>let me see into the future. No, my son, I'm

139
00:08:36.279 --> 00:08:40.720
<v Speaker 3>not afraid. No, I have spoken. Come.

140
00:08:41.399 --> 00:08:58.240
<v Speaker 5>There is much to see.

141
00:09:00.080 --> 00:09:10.120
<v Speaker 2>M It's impossible to tell you of everything I saw

142
00:09:10.320 --> 00:09:13.360
<v Speaker 2>was told while I was there. Time meant nothing, but

143
00:09:13.480 --> 00:09:16.120
<v Speaker 2>I had left behind me, and Hollywood meant nothing. I

144
00:09:16.159 --> 00:09:19.480
<v Speaker 2>remember sitting thinking and then looking up to find myself

145
00:09:19.519 --> 00:09:22.159
<v Speaker 2>seated on the same rock I'd been sitting on that day.

146
00:09:22.200 --> 00:09:23.399
<v Speaker 2>The master first spoke to me.

147
00:09:23.480 --> 00:09:25.720
<v Speaker 3>Oh, you were woke to find yourself seated at the

148
00:09:25.720 --> 00:09:26.279
<v Speaker 3>same spot.

149
00:09:26.440 --> 00:09:26.799
<v Speaker 2>Awoke?

150
00:09:27.000 --> 00:09:29.039
<v Speaker 3>What do you mean, Well, wasn't the whole thing a

151
00:09:29.120 --> 00:09:31.440
<v Speaker 3>dream brought on by what you had anticipated? That's what

152
00:09:31.480 --> 00:09:35.000
<v Speaker 3>I thought, at first, an extraordinarily vivid and realistic dream.

153
00:09:35.440 --> 00:09:37.519
<v Speaker 3>But when I returned to the hotel, if you surprisedly

154
00:09:37.600 --> 00:09:40.279
<v Speaker 3>awaited me, yes, In the first place, I found that

155
00:09:40.320 --> 00:09:43.440
<v Speaker 3>i'd been gone ninety days. What the hotel people told

156
00:09:43.440 --> 00:09:45.720
<v Speaker 3>me that I'd returned to the hotel, paid my room

157
00:09:45.720 --> 00:09:47.840
<v Speaker 3>for ninety days and told them I was going away

158
00:09:47.879 --> 00:09:49.759
<v Speaker 3>for a time. Was that when you sent me word

159
00:09:49.840 --> 00:09:51.399
<v Speaker 3>that you wouldn't be back in town as early as

160
00:09:51.440 --> 00:09:51.919
<v Speaker 3>you expected.

161
00:09:51.960 --> 00:09:53.279
<v Speaker 2>I never sent you any word.

162
00:09:53.159 --> 00:09:55.879
<v Speaker 3>But Bill, you sent telegrams to Watkins.

163
00:09:55.320 --> 00:09:57.279
<v Speaker 2>To Ruth, to Simpkins and me. You mean that you

164
00:09:57.360 --> 00:09:59.639
<v Speaker 2>all received telegrams, but I didn't send them.

165
00:10:00.000 --> 00:10:03.399
<v Speaker 3>It's impossible, man, fantastahaps.

166
00:10:02.519 --> 00:10:05.039
<v Speaker 2>That you go to Shasta or the duns Muller and

167
00:10:05.120 --> 00:10:07.799
<v Speaker 2>look at the Telegraph Company's files. You won't find any

168
00:10:07.840 --> 00:10:10.279
<v Speaker 2>originals there. And here, let me show you something, but

169
00:10:10.799 --> 00:10:13.480
<v Speaker 2>this check Look at it. It's the check the hotel

170
00:10:13.480 --> 00:10:15.639
<v Speaker 2>people said that I gave them. It looks all right

171
00:10:15.679 --> 00:10:15.840
<v Speaker 2>to me.

172
00:10:16.279 --> 00:10:17.320
<v Speaker 3>Your signature, All right?

173
00:10:17.360 --> 00:10:20.879
<v Speaker 2>Did you ever see ink as black as that? Well? No,

174
00:10:21.399 --> 00:10:23.919
<v Speaker 2>check up to the light. Can you detect any signs

175
00:10:23.919 --> 00:10:24.799
<v Speaker 2>of the scratch of a pen?

176
00:10:25.639 --> 00:10:25.919
<v Speaker 3>No?

177
00:10:26.200 --> 00:10:28.799
<v Speaker 2>I admit that a check val was never taken from

178
00:10:28.799 --> 00:10:31.600
<v Speaker 2>my check book. I didn't write it. It's a sample

179
00:10:31.639 --> 00:10:34.960
<v Speaker 2>of the Master's powers and materialization. But there must be

180
00:10:35.039 --> 00:10:37.960
<v Speaker 2>some explanation. Yes, I think there is, and I'll try

181
00:10:37.960 --> 00:10:38.480
<v Speaker 2>to give it to you.

182
00:10:39.200 --> 00:10:40.960
<v Speaker 1>In just a moment, you will hear a solution to

183
00:10:41.039 --> 00:11:08.840
<v Speaker 1>the Mount Shasta mystery.

184
00:11:51.519 --> 00:11:52.320
<v Speaker 3>Ladies and gentlemen.

185
00:11:52.639 --> 00:11:56.639
<v Speaker 1>Inasmuch as any solution must have necessity be supposition, liberties

186
00:11:56.679 --> 00:11:59.519
<v Speaker 1>of time, place, and characters have been taken in this

187
00:11:59.639 --> 00:12:01.240
<v Speaker 1>solution for what you've been waiting?

188
00:12:01.799 --> 00:12:04.679
<v Speaker 3>Well, Bill, what about that explanation in the first place?

189
00:12:04.879 --> 00:12:06.960
<v Speaker 2>Do you think it's possible to think of the impossible?

190
00:12:07.360 --> 00:12:09.799
<v Speaker 3>Let me see if I follow you can I imagine

191
00:12:09.840 --> 00:12:13.360
<v Speaker 3>the impossible. No, I don't believe I can. The very

192
00:12:13.399 --> 00:12:15.919
<v Speaker 3>fact that I can think of something makes that something possible.

193
00:12:15.960 --> 00:12:18.639
<v Speaker 2>If you believe in the power of mind over matter, well.

194
00:12:18.480 --> 00:12:20.879
<v Speaker 3>As far as I'm concerned, mind is all powerful.

195
00:12:20.960 --> 00:12:23.720
<v Speaker 2>Now, let's look at biology for an instant. Every so

196
00:12:23.879 --> 00:12:25.960
<v Speaker 2>often a specimen is found that it is a definite

197
00:12:26.039 --> 00:12:29.279
<v Speaker 2>link between some animal alive today and some other animal

198
00:12:29.320 --> 00:12:31.879
<v Speaker 2>that's been extinct for centuries. I see your drift.

199
00:12:32.360 --> 00:12:34.720
<v Speaker 3>You mean that these people are a link between us

200
00:12:34.759 --> 00:12:37.519
<v Speaker 3>and some long dead people who possess powers we don't

201
00:12:37.559 --> 00:12:38.200
<v Speaker 3>know how to use.

202
00:12:38.279 --> 00:12:41.840
<v Speaker 2>Yes. If you read Colonel Churchward's book on You, you

203
00:12:41.879 --> 00:12:44.679
<v Speaker 2>will find logical arguments in favor of the theory that

204
00:12:44.720 --> 00:12:47.639
<v Speaker 2>the Lemurians migrated to the North American continent.

205
00:12:47.320 --> 00:12:49.159
<v Speaker 3>And that some of them landed to the south and

206
00:12:49.240 --> 00:12:50.720
<v Speaker 3>became the ancient Mayas.

207
00:12:50.799 --> 00:12:53.559
<v Speaker 2>Right, and the ancient Mayas certainly had something that we

208
00:12:53.600 --> 00:12:56.120
<v Speaker 2>don't possess, as did the ancient Egyptian as.

209
00:12:56.200 --> 00:12:59.159
<v Speaker 3>We're all too inclined to think of America as a

210
00:12:59.240 --> 00:13:02.440
<v Speaker 3>land inhabited by nothing but warlike Indians before it was settled.

211
00:13:02.480 --> 00:13:04.840
<v Speaker 2>Only the other day, a skeleton was found near the

212
00:13:04.879 --> 00:13:07.879
<v Speaker 2>Lobray Pitts of Los Angeles, and scientists agree that is

213
00:13:07.919 --> 00:13:10.720
<v Speaker 2>not less than fifteen thousand years old. So isn't it

214
00:13:10.759 --> 00:13:14.320
<v Speaker 2>possible that descendants of these ancient people still live in.

215
00:13:14.279 --> 00:13:17.840
<v Speaker 3>Isolated parts of the country and not liking our modern civilization,

216
00:13:18.120 --> 00:13:19.440
<v Speaker 3>they simply withdraw from it.

217
00:13:19.519 --> 00:13:23.320
<v Speaker 2>That's it. After my experience, you can hardly blame me

218
00:13:23.399 --> 00:13:25.960
<v Speaker 2>for believing that a strange people do live on the

219
00:13:26.000 --> 00:13:27.039
<v Speaker 2>slopes of Mount Shaster

220
00:14:04.639 --> 00:14:04.840
<v Speaker 3>Are
