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<v Speaker 1>Welcome to the Three Stories version of the Todd Herman Shows.

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<v Speaker 1>Story number one petulant children or Statesmen and public Servants,

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<v Speaker 1>Story number two Breaking schools, discover fish need water, And

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<v Speaker 1>story number three a sample of Elka Lutheran theology, such

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<v Speaker 1>as it is. We'll talk about this with the help

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<v Speaker 1>of Renewed Healthcare and our free live webinar we're doing

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<v Speaker 1>September eleventh. Go to joined stem cell talks dot com,

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<v Speaker 1>submit your questions, be at the wlive webinar and you

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<v Speaker 1>will be entered to win a free weeks stay in

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<v Speaker 1>Ubervararta beautiful Hotel. I'd been there twice, no three times

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<v Speaker 1>now actually, And we'll get started with the help I've

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<v Speaker 1>got almighty.

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<v Speaker 2>The Todd Herman Show is one hundred percent disapproved by

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<v Speaker 2>big pharma technocrats and tyrants everywhere from the high mountains

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<v Speaker 2>of Free American Here's the the Emerald City, Todd to Herman.

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<v Speaker 1>Today is the day the Lord has made, and these

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<v Speaker 1>are the times to which God has decided we shall live.

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<v Speaker 1>You can ask yourself a question, and you can really

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<v Speaker 1>apply it across the board of world leadership, even local leadership.

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<v Speaker 1>You can go from school boards and park boards all

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<v Speaker 1>the way up to state senates, into state houses, to governors.

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<v Speaker 1>You can go to the top of the tip of

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<v Speaker 1>the top and you can ask a question, are we

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<v Speaker 1>dealing with petulant children or are we dealing with statesmen

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<v Speaker 1>and public servants? And I don't know that it's necessarily

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<v Speaker 1>that hard to look at this and say, there's a

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<v Speaker 1>lot of petulant children running things? Are they any of them?

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<v Speaker 1>Do they have any signs of being a public servant?

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<v Speaker 1>In Washington, d C. President Trump is being, of course

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<v Speaker 1>a what's the phrase, what's it again?

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<v Speaker 2>It's what?

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<v Speaker 1>Oh, sorry, literal hitler, because he has federalized the Washington

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<v Speaker 1>DC police force. Because that's extreme, it is utterly It's

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<v Speaker 1>never been done other than the two hundred and ten

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<v Speaker 1>days of Biden's first term where the city was on

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<v Speaker 1>virtual lockdown with National Guard members guarding everything and checkpoints

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<v Speaker 1>and fences all around. Other than that, you know, that's

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<v Speaker 1>this has never been done other than the other times

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<v Speaker 1>it's been done. And what President Trump is doing is

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<v Speaker 1>of course very bizarre and very extreme because he is

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<v Speaker 1>having police officers who are told to enforce the law

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<v Speaker 1>go ingenforce the law. That's troubling. It's not troubling to

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<v Speaker 1>have allowed crime to run rampant, or to have had

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<v Speaker 1>a DC police commander falsifying apparently falsifying crime statistics. Now

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<v Speaker 1>he's been arrested for that, and the union backs up

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<v Speaker 1>police officers. The police officers, you need to said, yeah,

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<v Speaker 1>they're doing this, this is a habit of them. So

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<v Speaker 1>are we dealing with petulant children or statesmen and public servants?

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<v Speaker 1>A reporter asked, and this is an unfair question. You

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<v Speaker 1>have to admit, this is deeply unfair because it's very technical.

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<v Speaker 1>So reporter with a deep knowledge of military command structures

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<v Speaker 1>and police command structures, he asked a He asked a

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<v Speaker 1>the police chief in DC asked her a question. Her

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<v Speaker 1>name is Pamela Smith, and he asked her a question

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<v Speaker 1>about well, it's just a very technical term. And I

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<v Speaker 1>know that's going to come up.

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<v Speaker 3>Is what the shame of command is?

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<v Speaker 4>Now?

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<v Speaker 1>What does that mean?

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<v Speaker 5>Well, is it pam Bondi's greeks of amager.

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<v Speaker 1>You or how does this work?

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<v Speaker 3>So at the executive order is clear, the President has

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<v Speaker 3>requested MPD services in our Home Rule Charter outlines the process.

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<v Speaker 3>The President designated Attorney General Bondi as his proxy.

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<v Speaker 1>We need to watch the services for me. Because the

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<v Speaker 1>police chief begins to answer the question and then a

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<v Speaker 1>lawyer type steps up, like the question was do you

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<v Speaker 1>know what the chain of command is? Now? And the

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<v Speaker 1>DC police chief pameloss missus, what does that mean? If

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<v Speaker 1>you've ever watched if you've ever watched an episode of mash,

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<v Speaker 1>you've seen the chain of command. If you've ever watched

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<v Speaker 1>a police show, you've heard a reference to the chain

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<v Speaker 1>of command. The people who are being put in charge

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<v Speaker 1>of us are people who don't even have a light

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<v Speaker 1>dusting of cultural understanding of the culture of law enforcement,

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<v Speaker 1>which relies upon shaine of command. And in fact, it

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<v Speaker 1>used to be the case that lot of cops had

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<v Speaker 1>served in the military or in fact been cops. So

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<v Speaker 1>let's just watch this again. Here, what the shame of

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<v Speaker 1>command is?

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<v Speaker 6>Now?

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<v Speaker 1>What does that mean? Well? Is it?

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<v Speaker 4>Pam Boondi speaking of.

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<v Speaker 1>American I mean, give the lady in the yellow jackets

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<v Speaker 1>some credits she recognizes. What does that mean? So ask yourself,

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<v Speaker 1>petulant childs or a statesperson and public servant, statesman Eric Solwell.

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<v Speaker 1>Eric Solwell who tried to or maybe even did get

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<v Speaker 1>to have sexual relations with a Chinese spy that Eric Solwell,

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<v Speaker 1>who the other day posted a video that he was

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<v Speaker 1>he was bragging about he could be doing legislation, but

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<v Speaker 1>instead he was he was repping. He was benching baby

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<v Speaker 1>bention in one thirty five. Just like my niece who's sixteen,

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<v Speaker 1>can bench one thirty five big time, Eric Solwell, he

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<v Speaker 1>wrote on Twitter, which is a white supremacist platform run

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<v Speaker 1>by a white supremacist. Guide to Elon Musk, Eric Solwell,

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<v Speaker 1>Trump's federal takeover of DC's in safety, it's about distracting

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<v Speaker 1>Americans from comma high prices, a bad jobs report, a

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<v Speaker 1>folding economy in the Epstein files. Interesting because way back

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<v Speaker 1>in the day, Eric Salwell had posted this on Twitter,

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<v Speaker 1>which is a platform owned by an apparent white supremacist. Well,

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<v Speaker 1>that's what we're told, that's what the muckenberg he says. Wait,

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<v Speaker 1>they've stopped saying that since he and Trump got into

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<v Speaker 1>a fight. That's weird. All of a sudden, Elon's a

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<v Speaker 1>good guy again. Solwell wrote this. My wife and I

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<v Speaker 1>play these scenarios over in our head all the time.

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<v Speaker 1>We've practiced going out through the back seat to you

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<v Speaker 1>your kids out of our car for carjacked. This is

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<v Speaker 1>not normal, soft unviolent crime. Prosecutors are letting too many

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<v Speaker 1>dangerous people threaten our kids. And a conservative journalist, Peter

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<v Speaker 1>Hassen pointed out, this is an interesting take from a

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<v Speaker 1>guy who had to practice getting carjacked. And he went

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<v Speaker 1>and found that tweet and Eric Solwell public servants statesmen

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<v Speaker 1>or petulant child? Which way does the scale go for you?

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<v Speaker 1>To me? It's all petulant child. Now, how is this

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<v Speaker 1>playing out in public? And does it in fact cross borders?

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<v Speaker 1>Is it just a United States phenomena? It's not. It

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<v Speaker 1>crosses borders. How's it playing out in public? I'll show

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<v Speaker 1>you from the screens at CNN how this is playing

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<v Speaker 1>out in public in just a second. Because images are

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<v Speaker 1>very very powerful things. Angel Studios knows this. They know

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<v Speaker 1>that images are very potent things, and that storytelling is

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<v Speaker 1>often how Jesus Christ spread spread his word. They're out

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<v Speaker 1>with the new series called Testament, and what they've done

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<v Speaker 1>is they've taken the happenings in the Book of Acts.

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<v Speaker 1>And that's where Luke went back and investigated and learned

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<v Speaker 1>about how the Apostles built the church that Jesus told

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<v Speaker 1>them to build. That's the Book of Acts. What did

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<v Speaker 1>they do? They've transplanted those happenings into a world where

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<v Speaker 1>there's a technical surveillance state, high tech surveillance censorship states,

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<v Speaker 1>and where people hate the truth. Does that sound familiar?

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<v Speaker 1>You can stream Testament right now. By becoming a Premium

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<v Speaker 1>Angel Studio Guild member, go to Angel dot com slash

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<v Speaker 1>todd You can stream Testament. You will also get two

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<v Speaker 1>free tickets to all their theatrical releases. You get to

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<v Speaker 1>vote on the stories that they tell and distribute and

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<v Speaker 1>with which they change culture stories like they've done before

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<v Speaker 1>Sound of Freedom, King of Kings, and now the series

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<v Speaker 1>Testament goes. Stream it right now at Angel dot com

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<v Speaker 1>slash Todd. So, CNN, this guy on CNA, I don't

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<v Speaker 1>know how long he can keep his job because he

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<v Speaker 1>keeps bringing news out that people in CNN must hate.

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<v Speaker 1>And this has to do with President Trump's handling a

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<v Speaker 1>crime versus that of figurehead Biden or the Democrats. It

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<v Speaker 1>just sort of.

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<v Speaker 6>Gives the game away here because Donald Trump is like

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<v Speaker 6>Airic Jordan, towering over Joe Biden when it comes to

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<v Speaker 6>their handling a crime. Look in twenty twenty four, look

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<v Speaker 6>at where Biden's net approval was on crime way under

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<v Speaker 6>water there at minus twenty six points. It was one

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<v Speaker 6>of Biden's wars issues. Granted, pretty much every issue was

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<v Speaker 6>one of Biden's warst issues. And again look at where

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<v Speaker 6>Donald Trump is way, way way above Joe Biden.

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<v Speaker 2>What is that?

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<v Speaker 6>That's twenty seven points. So Americans vastly prefer Donald Trump's

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<v Speaker 6>approach to crime than they dit to Joe Biden's. And again,

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<v Speaker 6>I think it gets back to the point that Americans

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<v Speaker 6>are far more hawkish on crime than a lot of

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<v Speaker 6>Democrats want to it.

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<v Speaker 1>Make what approach to crime? What was Biden's approach to crime?

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<v Speaker 1>His approach to crime was to fly cartel members and

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<v Speaker 1>their soldiers into a country using a CPB one app

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<v Speaker 1>to allow them to set up shop and supply chains

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<v Speaker 1>into American cities, knowing that they are coddled in separate

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<v Speaker 1>countries like Seattle and Los Angeles and San Francisco and

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<v Speaker 1>Minneapolis and New York and the list goes on. He

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<v Speaker 1>didn't have an approach to crime other than he wanted

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<v Speaker 1>more of it. Sometimes he did have enough crimes, so

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<v Speaker 1>he needed to invent crimes. The president's approach to This

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<v Speaker 1>is popular everywhere, but in the minds of people who

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<v Speaker 1>think that the previous administration was the reasonable administration. Remember,

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<v Speaker 1>it was Joe Biden who partnered with Baracuscain and Obama

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<v Speaker 1>to allow the Taliban to partner with Mexico based drug

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<v Speaker 1>cartels to bring heroin into our country. They stopped indictments.

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<v Speaker 1>That is an approach to crime, and that approach was

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<v Speaker 1>to allowed to happen. So petulant children or statesmen. Let's

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<v Speaker 1>look up north in Canada. So in Canada, there's been

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<v Speaker 1>these wild fires. I live in an area of the

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<v Speaker 1>country north Idaho where we get wildfires, and there's something

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<v Speaker 1>you need to be serious about. But one of the

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<v Speaker 1>things we don't do here is go out to become

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<v Speaker 1>petulant children or little handmaids telling people what they can

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<v Speaker 1>do and not do. In Canada, they're doing just that.

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<v Speaker 1>They have admitted that walking around in the woods doesn't

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<v Speaker 1>cause forest fires, but they are still going to find

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<v Speaker 1>people for walking around in the woods.

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<v Speaker 7>Going for a walk in the woods is going to

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<v Speaker 7>cause a fire. I can understand why people think that

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<v Speaker 7>that's ridiculous, but the reality is it's not that you

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<v Speaker 7>might cause a fire. It's that if you're out there

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<v Speaker 7>walking in the woods and you break your leg, we're

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<v Speaker 7>not going to come and get you because we have

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<v Speaker 7>emergency responders that are out focused on a fire that

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<v Speaker 7>is threatening the lives of New Brunswickers. And if you

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<v Speaker 7>take your boat out fishing in a pond and crown

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<v Speaker 7>Land and you capsize, we're not going to be able

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<v Speaker 7>to come and help you out because our first responders

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<v Speaker 7>are focused on an immediate and serious threat to our province.

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<v Speaker 7>And so it's the possibility of diverting emergency resources away

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<v Speaker 7>from where they are really needed.

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<v Speaker 1>That is Susan Holt, who is the Premiere of New Brunswick.

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<v Speaker 1>So we're not going to do that. We're not going

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<v Speaker 1>to let you walk around. And what they could have

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<v Speaker 1>just said is, hey, by the way, if you go

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<v Speaker 1>walking in the woods, we're not coming to get you.

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<v Speaker 1>If you break your leg, you're on your own. If

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<v Speaker 1>you break down in the woods, handle its, we're not

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<v Speaker 1>going to come and get you. They could have that

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<v Speaker 1>message go out and guess what a lot of seeing

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<v Speaker 1>people would say, I'm not going in. Other people would say,

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<v Speaker 1>you know, I've been hiking in the woods my whole life.

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<v Speaker 1>I'm not afraid of breaking a leg. It hasn't happen

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<v Speaker 1>be force, so I gonna have again. If it does,

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<v Speaker 1>I'll take care of it. Jeff Everley is a Canadian

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<v Speaker 1>military veteran and he decided to go out and test

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<v Speaker 1>the fine they were gonna levy on Canadians. He thought

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<v Speaker 1>it was about twenty five thousand dollars for hiking in

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<v Speaker 1>the woods, so he did go test.

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<v Speaker 8>This is the Department of Natural Resources where the conservation

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<v Speaker 8>officers work, who issue twenty five thousand dollars fines for

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<v Speaker 8>going in the woods.

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<v Speaker 1>But back here, this is the woods.

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<v Speaker 5>So I have a couple of conservation officers with me

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<v Speaker 5>right now who are not on camera, but have advised

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<v Speaker 5>me that if I go into the woods, if I

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<v Speaker 5>defy their orders to go into the woods, then I

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<v Speaker 5>will be fined. And they also said that they would

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<v Speaker 5>double my fine to fifty thousand dollars. So I'm gonna

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<v Speaker 5>walk down here and go into these woods and they

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<v Speaker 5>have me on.

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<v Speaker 9>Camera forced BacT twenty five. So one fine is twenty

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<v Speaker 9>eighth and seventy two fifty.

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<v Speaker 8>Okay, I thought it was twenty five thousand, it's twenty eight.

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<v Speaker 4>Victim piece.

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<v Speaker 1>Oh, victim victim piece. Thanks very much, Bund you're victims.

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<v Speaker 8>I appreciate your courteous approach.

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<v Speaker 1>He made it very very easy on them. God bless

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<v Speaker 1>him for being so courteous. And he wants to test

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<v Speaker 1>this in courts. Petulant children or statesmen. Oh by the way,

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<v Speaker 1>also out of Saskatchewan, out of Canada, not New Brunswick,

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<v Speaker 1>but Saskatchewan, a firefighter went out to set fires. He

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<v Speaker 1>decided to go light fires, often using hey bails. He

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<v Speaker 1>set about thirty of them in a month. What's happened

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<v Speaker 1>to him? A fine? No, No, well, he's going to

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<v Speaker 1>get community service for two hundred hours. He could have

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<v Speaker 1>been fined seventy six thousand, five hundred box or seventy

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<v Speaker 1>six thousand, six hundred and fifty bucks, but no, they're

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<v Speaker 1>just going to put them on a community service for

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<v Speaker 1>two hundred hours. Petulant children or statesmen. It is happening

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<v Speaker 1>across the world, and I'm leaning towards one hundred percent

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<v Speaker 1>petulant children. Story number two, there is a breaking news

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<v Speaker 1>coming out as schools, and this is that school districts

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<v Speaker 1>have suddenly discovered that fish need water, and people need air,

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<v Speaker 1>and we all need gravity. They're going back and discovering

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<v Speaker 1>things that should have been clear to everybody who's ever

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<v Speaker 1>been around kids, and God blessed some school teachers for

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<v Speaker 1>speaking up about this. There is a structure to our minds.

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<v Speaker 1>There's a structure to when we're able to learn languages

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<v Speaker 1>and retain languages. There's a structure to our mind where

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<v Speaker 1>we're most adept at memorizing things and repeating things. The

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<v Speaker 1>human mind changes at a point and we're able to

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<v Speaker 1>reason and employ logic and make arguments. There's a time

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<v Speaker 1>in the development of our mind where most adept at

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<v Speaker 1>understanding numbers and figures in geometry, and then there's a

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<v Speaker 1>time where these all gel and we're able to take

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<v Speaker 1>this information and aggregate it and use it to write

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<v Speaker 1>advanced papers, et cetera. God has planned our minds around

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<v Speaker 1>gestational growth. And it used to be the time when

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<v Speaker 1>people who taught understood that a certain point all kids

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<v Speaker 1>need is memorization. They need to be able to memorize,

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<v Speaker 1>let's say, passages from the Bible. God's word is always

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<v Speaker 1>good for teaching, review, concrrection, and it's a great way

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<v Speaker 1>to learn God's Word at the same time as you're

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<v Speaker 1>learning to read and to memorize. You're exercising that part

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<v Speaker 1>of your mind. When people expand beyond that, then they

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<v Speaker 1>can take the information they've read and begin to repeat

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<v Speaker 1>it back. That's another stage of growth. There's an approach

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<v Speaker 1>called the trivium, which is a classical Latin form of education,

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<v Speaker 1>and it follows in this path. Kids who go through

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<v Speaker 1>this end up being being able to retain information and

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<v Speaker 1>make better decisions and how to present it. Back in

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<v Speaker 1>the day, we used to teach people Latin. The reason

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<v Speaker 1>we did that is because English is a Latin based language,

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<v Speaker 1>as His, Spanish and many others. When you learned the

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<v Speaker 1>Latin roots for things, you can figure out what a

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<v Speaker 1>word means, even a complex medical word, because you can

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<v Speaker 1>go back to the Latin root. What do these Latin

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<v Speaker 1>roots mean? When school was changed to creates, not people

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<v Speaker 1>who learned how to think, but people who learned how

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<v Speaker 1>to work in factories to go be worker bees, they

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<v Speaker 1>began to change the approach to school. Memorization was still important,

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<v Speaker 1>but it sort of ended there. How much of your

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<v Speaker 1>school life was about memorization all the way up into

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<v Speaker 1>high school. Think about the tests you had. What year

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<v Speaker 1>did this war happen, what year did it end, what

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<v Speaker 1>was the name of this president at this time? How

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<v Speaker 1>much of that was memorization. And unless you were in

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<v Speaker 1>a trivium based or a private school, you probably never

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<v Speaker 1>got to the point where you're really taught rhetoric. We

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<v Speaker 1>ever taught how to make an artful argument. We ever

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<v Speaker 1>taught the rules of threes and fives in making a

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<v Speaker 1>rhetorical presentation to someone, that the minds of people tend

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<v Speaker 1>to take information up better in rules of three fives,

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<v Speaker 1>and if you must sevens. This has to go with

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<v Speaker 1>bullet points and how you present information. We ever taught that,

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<v Speaker 1>We ever taught how to use socratic inquiry in order

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<v Speaker 1>to draw out from people what they know but they

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<v Speaker 1>don't want to think they know. These were tools that

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<v Speaker 1>people who were taught to think had, And suddenly we're

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<v Speaker 1>seeing now schools beginning to discover that fish need water.

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<v Speaker 1>In other words, there are things people need for education

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<v Speaker 1>to be fruitful, or rather, in this case, things they

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<v Speaker 1>don't need. I'll share something a teacher said in terms

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<v Speaker 1>of things kids don't need, which is really fish need water.

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<v Speaker 1>In just a second, we all need to clean our

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<v Speaker 1>bodies unless we want to be disgusting, smelling, stinking banana

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<v Speaker 1>peel love and hippies. So we use Alan soaps at

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<v Speaker 1>this program, which is made in America. It's all natural.

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<v Speaker 1>It's made by a family with three generations of soap

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<v Speaker 1>making expertise. More important than that, it employs people who

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<v Speaker 1>the rest of the world will not employ. Allan is

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<v Speaker 1>the chief soap officer there. He's thirteen, he's been through

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<v Speaker 1>about eighteen operations and he is effectively nonverbal because of autism.

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<v Speaker 1>His brother Ian works there now, also affected by autism.

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<v Speaker 1>Now that's all good news that we employ them. Here's

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<v Speaker 1>the bad news. The patriarch of that family, John has

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<v Speaker 1>terminal cancer. He just made his last airplane flight to

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<v Speaker 1>see his mom, and he's asked me to share this

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<v Speaker 1>with you. It's okay. I'm asking you to try the soap,

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<v Speaker 1>and if you love it, to subscribe, so that in

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<v Speaker 1>John goes to the Lord Jesus and his wife takes

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<v Speaker 1>over the company, it will be easy for her to run.

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<v Speaker 1>Please try the soap and only continue to buy it

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<v Speaker 1>if you love it. But if you love it, subscribe

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<v Speaker 1>Alan soaps dot com slash Todd that's Alan Soaps dot

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<v Speaker 1>com slash Todd, a teacher, decided to describe what happens

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<v Speaker 1>when you have a phone ban in schools.

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<v Speaker 10>School my state ban the phones, ban the phones. Today

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<v Speaker 10>all of my students, one hundred percent of them, took

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<v Speaker 10>notes in my class, did their assignment, asked for help

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<v Speaker 10>when they got stuck, and turned it in, and then

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<v Speaker 10>when they were done, they talked to each other.

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<v Speaker 1>It this easy the whole time.

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<v Speaker 2>Have have.

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<v Speaker 10>I have been pulling my hair out for like eight years?

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<v Speaker 10>Has it been this easy of a solution the whole time?

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<v Speaker 1>Yes, the ENTRT Yes, I mean this isn't going to

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<v Speaker 1>be the complete solution. But when you take something out

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<v Speaker 1>of someone's hands that has become an idol, that has

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<v Speaker 1>become their emotional connection to the world, that has become

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<v Speaker 1>their painkiller, that has become their porn connection, that has

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<v Speaker 1>become their friend connection, it has become their fake front connection,

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<v Speaker 1>their handicap. Yes, when you take that away and to

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<v Speaker 1>return kids to a natural environment of learning, it really

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<v Speaker 1>is that easy. Fish deeed water and kids need schooling,

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<v Speaker 1>and they also need schooling that respects their minds. And

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<v Speaker 1>praise God that we're beginning to see some common sense

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<v Speaker 1>actions in the school praise God for that story. Number three,

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<v Speaker 1>I want to provide you a sample of the theology

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<v Speaker 1>of the Elka flavor of the Lutheran Church. They've had

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<v Speaker 1>a series of meetings over the past many years and

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<v Speaker 1>got very serious about it this past year, trying to

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<v Speaker 1>justify their support for same sex marriage. And the writing

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<v Speaker 1>that I've read that I've read a series of these

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<v Speaker 1>is fascinating in that it barely barely mentions a certain book.

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<v Speaker 1>It barely mentions the Bible. And what I'm seeing is

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<v Speaker 1>a series of philosophers and theologians quoting each other as

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<v Speaker 1>philosophers and theologians. I want to give you a sample

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<v Speaker 1>of this, but I also want to show you where

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<v Speaker 1>this leads. When you depart the clear teachings of the

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<v Speaker 1>Word of God, all of a sudden, everything is allowed.

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<v Speaker 1>I want to give you some samples of this how

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<v Speaker 1>everything is allowed from a guy we've had on the

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<v Speaker 1>program before courtesy of Protest You. He dressed up as

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<v Speaker 1>what a Star Wars character last time. This time he's

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<v Speaker 1>determined that Jesus Christ is very very, very very queer. Yeah,

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<v Speaker 1>it's a slippery slope arguments. I once had a liberal

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<v Speaker 1>friend of mine say that slippery slopes don't exist. He said,

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<v Speaker 1>if slippery slopes existed, we all be standing over sideways. Well,

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<v Speaker 1>guess what we are. This is a piece in a

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<v Speaker 1>series justifying the same sex union and marriage position of

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<v Speaker 1>the Elka Lutheran Church. It's written by guy you know

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<v Speaker 1>as a very serious thinker because he calls himself H.

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<v Speaker 1>Frederick Rees, Junior doctor H. Frederick Reees a generous Orthodoxy

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<v Speaker 1>the Elka's choice on sexuality and opportunity for generous Orthodoxy

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<v Speaker 1>generous orthodoxy. This would mean that God's plan for the

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<v Speaker 1>world is not generous. God's offer of free salvation is

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<v Speaker 1>not generous, that God, who sets some limits on what

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<v Speaker 1>he'll accept in terms of human sexual behavior, is not generous.

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<v Speaker 1>And it begins like this. The Elka social statement Human Sexuality,

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<v Speaker 1>Gift and Trust was written through an extended process of

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<v Speaker 1>seeking responses and suggestions. Its conclusion should not be dismissed

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<v Speaker 1>as being hasty. I hope that many of us will

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<v Speaker 1>counter persons who are saying that this whole process was

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<v Speaker 1>a sham engineered from quote above a Chicago and the

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<v Speaker 1>result of a predictable conspiracy of church liberals. I've heard

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<v Speaker 1>all those charges and reject them. Oh you reject them? Okay,

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<v Speaker 1>I don't. It's been clear for a number of years.

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<v Speaker 1>In fact, see my daughter is yeah, she's that old.

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<v Speaker 1>It's been clear for about eighteen years that you intended

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<v Speaker 1>to take this position, and it came from on high.

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<v Speaker 1>Although I'm not wholly satisfied with the current text of

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<v Speaker 1>human sexuality, Gift and Trust, for the most part, I

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<v Speaker 1>think it's a viable statement. Are you noticing a trend here?

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<v Speaker 1>I think? I think, I think. I think our pastors

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<v Speaker 1>and lady can use a statement of theological wisdom and

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<v Speaker 1>practical pastoral guidance on the many issues surrounding sexuality and expressions.

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<v Speaker 1>The statement is useful sections for counseling and teaching. I

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<v Speaker 1>hope that pastors and lady will make use of its

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<v Speaker 1>proportion of its portions in their ministries and communities. I

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<v Speaker 1>believe our community will be weakened in mission if we

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<v Speaker 1>continue to spend a great deal of time and energy

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<v Speaker 1>rehashing the two thousand and nine Assembly actions, even seeking

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<v Speaker 1>to rescind them. The next paragraph begins with I think,

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<v Speaker 1>and then that sentence next is I know the man

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<v Speaker 1>is quoting himself and he's referring to theological wisdom. What

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<v Speaker 1>does the Bible say about wisdom? The beginning of wisdom

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<v Speaker 1>is fear of the Lord. You would need to go

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<v Speaker 1>through page one, which is full of paragraphs, page two,

419
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<v Speaker 1>which is full of paragraphs, and we get down to hear, Oh,

420
00:23:54.920 --> 00:23:58.279
<v Speaker 1>this is important. My experience with commitment to homosexual Christians

421
00:23:59.000 --> 00:24:01.599
<v Speaker 1>his experience. There's a whole lot of eye statements in this.

422
00:24:01.680 --> 00:24:04.920
<v Speaker 1>I believe the writers may intend to very deep. You'd

423
00:24:04.920 --> 00:24:08.839
<v Speaker 1>have to go to page three of six and in

424
00:24:08.880 --> 00:24:10.880
<v Speaker 1>that case, down to the middle of page three of

425
00:24:10.960 --> 00:24:15.440
<v Speaker 1>six where you get this the biblical witness. A few

426
00:24:15.480 --> 00:24:18.759
<v Speaker 1>biblical texts condemn certain types of homosexual activity, and he

427
00:24:18.839 --> 00:24:24.039
<v Speaker 1>quotes Genesis two eighteen to twenty four, nineteen one through thirty, Levitigus.

428
00:24:24.079 --> 00:24:27.599
<v Speaker 1>He quotes Romans, Corinthians, timpathy. The question is whether this

429
00:24:27.720 --> 00:24:34.440
<v Speaker 1>condemnation extends to all forms of homosexuality and same gender sex. No,

430
00:24:34.480 --> 00:24:37.960
<v Speaker 1>that's not the question. No, the question is this, what

431
00:24:37.960 --> 00:24:42.359
<v Speaker 1>did Jesus say? That's the question. What Jesus Christ said

432
00:24:42.680 --> 00:24:47.680
<v Speaker 1>is that a man leaves his mother and father and

433
00:24:47.759 --> 00:24:50.799
<v Speaker 1>clings to his wife, and they become one flesh. The

434
00:24:50.799 --> 00:24:55.680
<v Speaker 1>same Jesus said you've heard it said you shall not

435
00:24:55.720 --> 00:25:00.000
<v Speaker 1>commit adultery. But I tell you, look, a man who looks,

436
00:25:00.000 --> 00:25:01.599
<v Speaker 1>he said, a woman with lost in his eyes has

437
00:25:01.640 --> 00:25:07.279
<v Speaker 1>already committed adultery. Jesus raised the bar for sexual conduct.

438
00:25:07.599 --> 00:25:12.359
<v Speaker 1>He recognized that sin begins in the mind, that thinking

439
00:25:12.400 --> 00:25:16.440
<v Speaker 1>of sin is sinning. He never came back to say, hey,

440
00:25:16.440 --> 00:25:18.839
<v Speaker 1>you know the whole thing about same sex unions and

441
00:25:18.839 --> 00:25:21.160
<v Speaker 1>so called marriage, which was unthought of at that time,

442
00:25:21.680 --> 00:25:24.200
<v Speaker 1>unthought of that you would have same sex marriage. Even

443
00:25:24.279 --> 00:25:28.240
<v Speaker 1>in Roman culture, it was unthought of. And he was

444
00:25:28.559 --> 00:25:31.240
<v Speaker 1>never went back and said, hey, we got this wrong.

445
00:25:31.640 --> 00:25:35.160
<v Speaker 1>Because he's God almighty, wasn't is God almighty? Jesus did

446
00:25:35.240 --> 00:25:38.079
<v Speaker 1>change some things. He made it very clear to the

447
00:25:38.079 --> 00:25:40.200
<v Speaker 1>Pharisees that it's not what goes in the mouth, but

448
00:25:40.240 --> 00:25:42.400
<v Speaker 1>what comes out of the mouth that defiles you. It's

449
00:25:42.400 --> 00:25:45.480
<v Speaker 1>not the food you eat. And the apostles said, hey,

450
00:25:45.519 --> 00:25:47.359
<v Speaker 1>explain this to us. And actually one of those times

451
00:25:47.359 --> 00:25:50.720
<v Speaker 1>where Jesus not his patience. He couldn't lose his patience,

452
00:25:50.720 --> 00:25:52.640
<v Speaker 1>but he spoke firmly to them, saying, are you really

453
00:25:52.640 --> 00:25:56.359
<v Speaker 1>this dim What you eat is digested by the body

454
00:25:56.359 --> 00:25:58.480
<v Speaker 1>and eliminated, but what you speak goes into the world

455
00:25:58.480 --> 00:26:01.599
<v Speaker 1>and can cause harm and lies to others. So it's

456
00:26:01.640 --> 00:26:03.559
<v Speaker 1>what comes out of the mouth that defiles, not what

457
00:26:03.599 --> 00:26:07.359
<v Speaker 1>goes in. He was changing the approach. The Pharisees had

458
00:26:07.400 --> 00:26:10.920
<v Speaker 1>the dietary law, and he did it specifically and overtly.

459
00:26:10.960 --> 00:26:15.240
<v Speaker 1>He never did that with sexuality. Never. So the question

460
00:26:15.359 --> 00:26:19.000
<v Speaker 1>is not whether these passages condemn a certain form of

461
00:26:19.039 --> 00:26:23.279
<v Speaker 1>homosexual contact or even same sex contact. The question is

462
00:26:23.359 --> 00:26:26.680
<v Speaker 1>what does Jesus say. What I'm truly bothered by, and

463
00:26:26.759 --> 00:26:28.839
<v Speaker 1>much of this writing is that I think, I want,

464
00:26:29.039 --> 00:26:31.960
<v Speaker 1>I hope, I think, I say, I don't care what

465
00:26:32.000 --> 00:26:34.880
<v Speaker 1>you say. Show me scripture. If you can show me

466
00:26:34.920 --> 00:26:38.079
<v Speaker 1>scripture that shows that Jesus Christ is okay with same

467
00:26:38.119 --> 00:26:41.799
<v Speaker 1>sex marriage, I'll celebrate, because then one of the toughest

468
00:26:41.799 --> 00:26:44.759
<v Speaker 1>issues I've faced personally, because it's harmed people I know,

469
00:26:45.480 --> 00:26:49.119
<v Speaker 1>it's well, it's harm relationships, it's harm my relationships, it's

470
00:26:49.160 --> 00:26:52.680
<v Speaker 1>stolen from me, the relationships with people I love, and

471
00:26:52.720 --> 00:26:55.400
<v Speaker 1>I may never get them back. I would celebrate, but

472
00:26:55.440 --> 00:27:00.359
<v Speaker 1>it's not there. It's not there. When elka An organizations

473
00:27:00.559 --> 00:27:03.319
<v Speaker 1>like this a race Jesus. Then they also opened the

474
00:27:03.319 --> 00:27:06.279
<v Speaker 1>door to people who, having seen Jesus a race come

475
00:27:06.319 --> 00:27:08.880
<v Speaker 1>and withdraw him as something he's not. I'll show you

476
00:27:08.920 --> 00:27:11.720
<v Speaker 1>the latest example of this with a pastor who has

477
00:27:11.799 --> 00:27:14.400
<v Speaker 1>reasoned out why Jesus was a very very queer man,

478
00:27:14.640 --> 00:27:16.799
<v Speaker 1>a soul called pastor or as our friends at protest

479
00:27:16.880 --> 00:27:20.119
<v Speaker 1>you say, an impastor, and being an impastor is a

480
00:27:20.240 --> 00:27:24.359
<v Speaker 1>dangerous and bad business. If you're a business person, small,

481
00:27:24.519 --> 00:27:28.519
<v Speaker 1>medium size, even a large business that's fairly sophisticated, you're

482
00:27:28.559 --> 00:27:32.640
<v Speaker 1>probably counting on having a firewall between you and you

483
00:27:33.160 --> 00:27:36.599
<v Speaker 1>and your business assets. So, for instance, if God forbid,

484
00:27:36.759 --> 00:27:39.480
<v Speaker 1>one of your employees was grievously injured and it went

485
00:27:39.559 --> 00:27:42.759
<v Speaker 1>past ELLENI and they came at you to sue you,

486
00:27:42.880 --> 00:27:45.880
<v Speaker 1>or as insurance company came to sue you. We want

487
00:27:45.920 --> 00:27:48.519
<v Speaker 1>our money back, we're paying for this guy's surgeries, etc.

488
00:27:48.799 --> 00:27:52.000
<v Speaker 1>We're coming after you. That happens, you may be thinking, yeah,

489
00:27:52.000 --> 00:27:53.880
<v Speaker 1>they can do that, but they have to sue my company,

490
00:27:53.880 --> 00:27:57.759
<v Speaker 1>and my company's got insurance. Not necessarily, if you had

491
00:27:57.759 --> 00:28:01.240
<v Speaker 1>an employee really really injured in the insurance company wanted money,

492
00:28:01.240 --> 00:28:03.200
<v Speaker 1>you know what they do. They'd go find out how

493
00:28:03.240 --> 00:28:06.759
<v Speaker 1>your company is structured. They'd go and investigate and what

494
00:28:06.799 --> 00:28:09.680
<v Speaker 1>they'd probably find out is you do not have corporate credit.

495
00:28:10.319 --> 00:28:14.000
<v Speaker 1>Therefore your company is you and they'd know they could

496
00:28:14.000 --> 00:28:18.480
<v Speaker 1>get at your retirement accounts and then they'd come at you.

497
00:28:18.480 --> 00:28:21.079
<v Speaker 1>You can help find out right now if you actually

498
00:28:21.160 --> 00:28:22.920
<v Speaker 1>have corporate credit, in other words, do you have that

499
00:28:22.960 --> 00:28:25.319
<v Speaker 1>former firewall, and you can do it for free in

500
00:28:25.359 --> 00:28:29.039
<v Speaker 1>a no obligation discussion with my friends at bisible that's

501
00:28:29.160 --> 00:28:32.279
<v Speaker 1>gobisible dot com with a Z. Brian and his team

502
00:28:32.359 --> 00:28:34.960
<v Speaker 1>will do what the insurance companies would do. They're gonna

503
00:28:34.960 --> 00:28:36.960
<v Speaker 1>look at your corporate filings, they're gonna look at your

504
00:28:36.960 --> 00:28:39.200
<v Speaker 1>bank accounts. They're gonna come out and they're gonna tell

505
00:28:39.200 --> 00:28:41.039
<v Speaker 1>you whether you have corporate credit or not. Here's the

506
00:28:41.039 --> 00:28:43.480
<v Speaker 1>great news. If you don't have it, they'll solve that

507
00:28:43.519 --> 00:28:48.079
<v Speaker 1>for you in seven easy steps. Their website is gobisible

508
00:28:48.119 --> 00:28:52.480
<v Speaker 1>dot com. That's gobisible dot com. This is a fake teacher,

509
00:28:53.200 --> 00:28:58.000
<v Speaker 1>a false teacher pretending that he thinks he believes he

510
00:28:58.079 --> 00:29:01.279
<v Speaker 1>has determined that Jesus Christ is very, very queer.

511
00:29:01.400 --> 00:29:07.519
<v Speaker 4>How queer was Jesus? He was an observant Jew, but

512
00:29:08.759 --> 00:29:13.599
<v Speaker 4>he was thirty years old, no wife, no job, hung

513
00:29:13.680 --> 00:29:22.400
<v Speaker 4>out with twelve other dudes. That's pretty queer queering. The

514
00:29:22.519 --> 00:29:29.920
<v Speaker 4>Bible takes Jesus and other outsiders and religiously stigmatized folks

515
00:29:29.920 --> 00:29:36.480
<v Speaker 4>in the past and juxtaposes them with contemporary queer folks

516
00:29:36.519 --> 00:29:37.359
<v Speaker 4>and Christians.

517
00:29:38.200 --> 00:29:40.960
<v Speaker 1>Yeah, when you're crying the Bible and you're trying to

518
00:29:41.000 --> 00:29:45.039
<v Speaker 1>make Jesus something he's not, that's exactly what you do. Incidentally,

519
00:29:45.160 --> 00:29:48.680
<v Speaker 1>have you ever heard of a monk? I hear tell them.

520
00:29:48.680 --> 00:29:52.039
<v Speaker 1>There's these people called monks, and they're men who live

521
00:29:52.079 --> 00:29:56.160
<v Speaker 1>among other men, and they're not all same sex attracted.

522
00:29:56.200 --> 00:29:59.119
<v Speaker 1>In fact, most of them aren't. In fact, back in

523
00:29:59.160 --> 00:30:02.119
<v Speaker 1>that day, there was a guy named Well. He wore

524
00:30:03.160 --> 00:30:07.119
<v Speaker 1>camel skin and he ate a honey and locusts John

525
00:30:07.160 --> 00:30:12.079
<v Speaker 1>the Baptist. There were plenty of rabbis who toured I'm

526
00:30:12.119 --> 00:30:14.640
<v Speaker 1>tought and we're not married. Jesus wasn't alone in this.

527
00:30:15.279 --> 00:30:18.839
<v Speaker 1>That doesn't make him queer. It made him a rabbi,

528
00:30:19.160 --> 00:30:22.160
<v Speaker 1>married to his work, and he was the model of

529
00:30:22.200 --> 00:30:26.039
<v Speaker 1>not sinning. If you're saying he was queer, you're probably saying, well,

530
00:30:26.160 --> 00:30:28.519
<v Speaker 1>therefore he went out and acted on that, because Jesus

531
00:30:28.559 --> 00:30:32.119
<v Speaker 1>has already said that thinking of a woman, and you

532
00:30:32.119 --> 00:30:34.880
<v Speaker 1>could extend that easily enough to a man, and you

533
00:30:34.920 --> 00:30:36.920
<v Speaker 1>think of them sexually with lust in your eyes and

534
00:30:37.000 --> 00:30:39.319
<v Speaker 1>your mind, then you've committed adultery. What we know is

535
00:30:39.359 --> 00:30:42.000
<v Speaker 1>that Jesus committed no sin. Why because the Bible says

536
00:30:42.000 --> 00:30:45.680
<v Speaker 1>he committed no sin. He who had no sin became

537
00:30:45.839 --> 00:30:48.440
<v Speaker 1>sin on our behalf. So yeah, you can go out

538
00:30:48.480 --> 00:30:51.599
<v Speaker 1>and queer anything. You can queer a lemon, stand if

539
00:30:51.640 --> 00:30:52.480
<v Speaker 1>you want.

540
00:30:52.920 --> 00:30:59.920
<v Speaker 4>Realizing that despite our past cultural differences, sexual and gender differences,

541
00:31:00.720 --> 00:31:07.160
<v Speaker 4>that we share similar histories of out of placeness or

542
00:31:07.759 --> 00:31:15.880
<v Speaker 4>vilified sexualities and gender diversities. Jesus kingdom practice is queer

543
00:31:15.960 --> 00:31:21.000
<v Speaker 4>in the sense it questions identities and blurs distinctions.

544
00:31:21.559 --> 00:31:29.680
<v Speaker 1>Jesus' mission, his ministry, his kingdom is queer. The Apostle

545
00:31:29.720 --> 00:31:31.799
<v Speaker 1>Paul made it very very clear, and it's a hard

546
00:31:31.839 --> 00:31:35.559
<v Speaker 1>teaching for people who love the same sex attracted. He

547
00:31:35.799 --> 00:31:39.480
<v Speaker 1>said that people who practice homosexuality, like pre people who

548
00:31:39.519 --> 00:31:42.960
<v Speaker 1>practice theeving, like people who practice adultery, have no place

549
00:31:43.000 --> 00:31:46.279
<v Speaker 1>in the kingdom of heaven. Practice not having committed an

550
00:31:46.319 --> 00:31:50.920
<v Speaker 1>act for which they repented and stopped sinning. Jesus always said,

551
00:31:51.279 --> 00:31:56.200
<v Speaker 1>go and sin no more, but his kingdom, his kingdom

552
00:31:56.240 --> 00:31:59.960
<v Speaker 1>is queer because he's questioning identities. He didn't question his identity.

553
00:32:00.200 --> 00:32:03.440
<v Speaker 1>Who knew who he was? He didn't question our identity.

554
00:32:03.480 --> 00:32:06.720
<v Speaker 1>Who knows who we are? None of this, none of

555
00:32:06.720 --> 00:32:08.200
<v Speaker 1>this can be compared biblically.

556
00:32:09.200 --> 00:32:15.799
<v Speaker 4>Luke presents Jesus as leaving the patriarchal household and challenging

557
00:32:15.880 --> 00:32:23.839
<v Speaker 4>both cultural hierarchies in his egalitarian meals, transgressing gender roles

558
00:32:24.440 --> 00:32:28.519
<v Speaker 4>and radical inclusion of outsiders.

559
00:32:29.079 --> 00:32:34.599
<v Speaker 1>Radical inclusion of people. He created. And he was questioning

560
00:32:34.720 --> 00:32:38.759
<v Speaker 1>not the authorities, because he was and is the authorities.

561
00:32:39.440 --> 00:32:42.400
<v Speaker 1>He is the authority. He is the way, the truth

562
00:32:42.400 --> 00:32:46.880
<v Speaker 1>in the life. Authority doesn't question authority. God is the

563
00:32:46.960 --> 00:32:52.839
<v Speaker 1>pre eminent authority. What Jesus did was confirmed authority. He

564
00:32:52.960 --> 00:32:55.200
<v Speaker 1>was who he said he was, and he proved himself

565
00:32:55.200 --> 00:32:57.599
<v Speaker 1>to be who he said he was in signs and

566
00:32:57.680 --> 00:33:01.519
<v Speaker 1>wonders and miracles and conquering death. Only God himself could

567
00:33:01.519 --> 00:33:04.400
<v Speaker 1>conquer death. Jesus did it, he predicted he'd do it.

568
00:33:04.680 --> 00:33:07.359
<v Speaker 1>He did it in front of people. He reappeared to people,

569
00:33:07.400 --> 00:33:09.759
<v Speaker 1>five hundred at a time. He send it into heaven

570
00:33:09.799 --> 00:33:11.880
<v Speaker 1>and left behind a gift only God could leave behind

571
00:33:11.880 --> 00:33:17.960
<v Speaker 1>the Holy Spirit. He was a teacher extraordinaire. He was

572
00:33:18.039 --> 00:33:20.880
<v Speaker 1>God Almighty, and there was nothing about him that was queer.

573
00:33:21.400 --> 00:33:25.720
<v Speaker 1>And the erasing of Jesus by the Elka Lutheran Church

574
00:33:25.880 --> 00:33:29.279
<v Speaker 1>opens the door for the redrawing of Jesus by people

575
00:33:29.359 --> 00:33:32.519
<v Speaker 1>like that. This is the todd hermansheaw. Please go be well,

576
00:33:32.680 --> 00:33:35.359
<v Speaker 1>be strong, be kind, Please make every effort to walk

577
00:33:35.359 --> 00:33:37.480
<v Speaker 1>in the light of Christ and celebrate for me as

578
00:33:37.480 --> 00:33:50.440
<v Speaker 1>I get to go hang out with my beloved wife,
