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Speaker 1: Hello everyone. We are halfway through the Symbolism Masterclass. As

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I record this, it's been a wild ride. I'm really

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pushing people to their limit. I like to watch in

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the chat and see people's brain's fizzle. People seem to

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be following. It's tough, but it's important stuff. And we

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thought we could post a little section from the Symbolism

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Masterclass in which I describe in more detail than I

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ever have before, what it is that I mean by

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fractal symbolism or the fractal structure of reality, and especially

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how it relates to that weird and wonderful vision that

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Ezekiel has of the wheels within wheels within wheels in

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the chariot of the divine revelation. And so we thought

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this could be fun for you to realize and kind

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of see how deep it is we're going in the

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Symbolism mass Class. You can still sign up. Of course,

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we have three weeks left, but all the videos are

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available for those that sign up forever. Once you sign up,

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you have access to them because you will definitely want

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to rewatch these videos. People I know are saying I

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need to rewatch this two or three times because there's

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a lot it is very coherent, but it is it's

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like drinking from a fire hose. Well, have three episodes

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left to record, so I hope that by the end

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people will will be let's say, well trained in symbolic visions,

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and so please enjoy. This is Jonathan Pejel, Welcome to

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the symbolic world. This symbolic structure is really a moral

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and this is one of the most important things to

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understand about it. It's not We talked a little bit

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about how the pyramid in the image on the dollar

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can be parasited, like that there can be a parasitic

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version of it. And this is true of all of this,

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Like so all of these images, the idea of hierarchy,

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if it's a there can be false hierarchies, right, the

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image of a ladder, there can be There can be

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false ladders. It can be taking a ladder that you

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like going up. The corporate hierarchy is actually not the

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same as the virtue, the ladder of virtues. It is

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a real ladder that has the that has all of

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this coherence to it, but it doesn't lead to the

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same place. If you're actually it's it can be a

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dangerous ladder to climb because it can lead to more

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and more kind of pride and power. And that is

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really the image of the hierarchy that is off off kilter,

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is this image of an idol, right, the image of

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a false a false hierarchy, of a false truth that

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is ordering the world. And it's kind of like this

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demonic imagery or like the dark mountain. And so this

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is what you see in the image of You see

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this in the image of the statue of nebukan Netzer. Right,

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So the image of the statue of nebukan Netzer has

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this powerful hierarchy in it, but it's represented as an idol. Right.

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It's said that it has a head of gold, and

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that the head of gold is the origin, right, it's

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the first empire. And then it has a torso of silver,

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and that's an empire that's lower down on the hierarchy,

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and that is also lower. Let's say further in time,

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it has the hips of brass, the legs of iron,

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and the feet of clay, and the toads that are

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a mix of iron and clay. Right, and so this

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is a perfectly coherent vision of a hierarchy. Right. So

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the gold, right, gold in some ways is the less

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solid metal. It's the one that is most its most

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looks like light, right, it's shiny, it's reflective, it's precious

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because it's rare. It's more like you know, but it's

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also doesn't You can't make a sword out of gold.

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That's not possible. And as you move down the ladder,

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you can see that the metals are darker and darker

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and are also more and more strong, right, they have

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that kind of stability as you move down, and they're

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more and more stable, more and more stronger and stronger

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until you reach the last one. And then in the

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last one you have the image of fragmentation. You have mixture.

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You have the toes made of clay and of iron

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mixed together. So you have this powerful image of a

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hierarchy where it's actually an idol. It's like a false hierarchy.

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It's an image of civilization in its false hierarchy. But

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it's using the same type of symbolism that would be

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used in other contexts to describe an order of qualities.

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From the most precious at the top right, that is

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also the less hard two things that are less precious

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and harder and harder until they become brittle and until

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they become confused and then they shatter. So you have

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this weird image of heaven and earth. And what's interesting

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is that this image is reflected, So now's the negative

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aspect of the hierarchy. And then this image is reflected

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in the order of the tabernacle, right, And so the

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tabernacle has the same order, similar order as the order

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that you see in the statue of nevigand Netzer, which

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is that gold is held just for the Holy of Holies, right,

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which is the place on which the heavens come down

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onto the top of the of the structure. Okay. And

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then there's silver that are made out of parts in

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the holy place in the sanctuary. But gold is just

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for the Holy of Holies, the highest place of the sanctuary.

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And then after that you have bronze is used in

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the outer court, So you have the bronze that is

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used out here, you know. And then ultimately on the

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outside you have the clay. Right, you just have the dirt.

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You just have the the dust of the of the

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ground that is outside and is not part of the

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of the sacred order. We could say, okay, and so

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so kwame Owusu says, why is the nebukand Nezar statue

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symbol of false hierarchy. Well, in the story of Daniel,

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it's represented as an also as an idol that is

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meant to be worshiped. And so the image Daniel sees

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the story of Nebugdzer in a dream and he sees

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this statue that is that is above and then it

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sees that there's a mountain that is next to it,

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and a stone comes from the mountain. It's really a

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good idea to understand the stone as being from the top.

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So a stone at the top of the mountain breaks

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off and then rolls down and then destroys the statue.

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So that's the dream of Nebuk Nzer, and so you

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could understand that it is an image of a false

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hierarchy that gets set up. And then that which comes

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from the holy mountain, from the top of the Holy mountain,

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this kind of this stone that is actually uncut by men,

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which is only made by God, rolls down the mountain

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and then breaks the statue apart. Right, So that image

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of the stone that is that of course it's an

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image of Christ, but you could understand it as something

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that is not artificial, the true nature, the true hierarchy

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manifesting itself and destroying the false hierarchy. So that image

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can be represented. It's represented in many places in scripture

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where you have the let's say the Egypt the Israelites

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leaving Egypt, where they have a pharaoh and they have

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a whole civilization that is that is falsely aligned. Is

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very powerful, but it's false align. And then they go through, right,

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they leave that, and then they go up the mountain

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to receive the true revelation, right, and in that process

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the pharaoh's men get drowned in the sea. And so

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you can kind of see it's a similar idea where

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it's like you have to destroy the evil hierarchy in

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order to build. So think about it like you have

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to you have to you have little hierarchies in you,

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like sins that are little hierarchies that order behavior towards

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purposes and that are evil purposes, and so you have

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to deconstruct those before you actually move up the up

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the path, right, And so it's just important to understand that.

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So the reason why I'm saying that is that gold

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is used in the Holy of Holies and it's used

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to make idols. And so the question is what does

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gold mean? And gold means it depends where in what

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story you're placing the gold. And so gold can be

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an image of the holiest thing dedicated to God. And

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gold can be like King Midas worshiping riches and turning

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everything into gold in a way that makes him have

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no body. Right, So he's just ahead, and because he's

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worshiped gold, he now cannot cannot feed himself anymore. He

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no longer has access to his body. So you can

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see how the same image is used in different context

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in order to manifest the different purposes. Okay, Zach Max says, depends.

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It's always a safe answer, but it doesn't depend on anything.

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It actually depends on the context and the context. When

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I say that, the word context means purpose. The context

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is defined by purpose. And so you know money, how

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can I say this? It's like I can give I

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can give food to the poor, and I can do

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it in the right way, and I can also do

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it just to increase my stature and my pride. It's

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the same action. But because the purposes are different, then

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the same symbol, the same behavior will play a different role,

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and that's really important. That's why, like you can totally

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have images with evil kings and you can have images

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with good kings. You can have images with evil peasants,

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and you can have stories with good peasants. And it

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just depends on how you structure things in order to

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manifest the purpose of why you're putting that image in

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there in the first place. And this is super important

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because if you don't understand that, it's like you'll never

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you'll never understand the stories of scripture, because then you'll

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think something like the snake represents the devil, because look

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at Genesis Wan and then by the time you get

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to Jesus saying that he's the serpent in the desert,

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you're going to become very confused and you're not going

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to be able to understand what the heck he's talking about,

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because I thought, I thought the serpent was evil, and

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I thought the serpent was the devil, and in fact

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that's not the case. The serpent represents something far greater,

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like greater represents something which has different manifestations depending on

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where it is. Right, And that's true of that's true

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of everything. Right, everything is the best way of understanding

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is that things have a place on this order of

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being right. They have their place, and this is obviously

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we're just in the second class. We're going to go

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through all of this as we move forward. But that

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place can be aligned differently depending on the reason right

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of why they're put there. And so every level of

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the think about it this way. Every level on the

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ladder of divine ascent that we saw earlier with the

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monks going up the ladder towards Heaven, every step on

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that can be a step towards God, or it can

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be representing a distance from God. It can be represented

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you not being close to God and a place of

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falling off. That's true of every single level. All of

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them can become a type of forgetting, because that is

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the relationship of the of the many to the one.

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Is that the many to the one. The many. If

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they remember their connection to the one, then the many

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becomes an image of glory, comes an image of fullness.

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But if the many forget their connection to the one,

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then they become an image of fragmentation. They become an

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image of sin, They become an image of death right

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because they're veering away from the purpose. But the same structure,

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the same things that you that you do can be

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one or the other. Another way of saying is that

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every virtue you can do in pride and every in

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every virtue that you do in pride is actually it's

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it's a kind of sinning because you're you're using the

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virtue to increase yourself and you're building an idol. You're

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building a little never never connect a statue which looks

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really good but ultimately is not connected to the highest,

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highest purpose. All right, all right, so Lewis Blanco said

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the snake is still a symbol of sin. We'll see

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about that. We'll get to that. We'll get to that,

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and we'll see if the serpent is just an image

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of sin. All right. Okay, Now we just looked at

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the tabernacle and we kind of saw how the tabernacle

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represents this mountain again. Right, So the image of the tabernacle, right,

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even though it's represented horizontally, it's still structured kind of vertically.

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So it has this hierarchy which moves from the outside

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into the inside from the many that are there in

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the tabernacle. So you have all these people coming in

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right to the priestly cast that are fewer to the

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high priest, that is, one that moves into the place

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where the glory of God descends down on it in

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the same way that Moses receives the law that comes

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down from heaven. So when Moses goes up the mountain,

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he goes up with the seventy, and then he drops

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them on his way up, and then he goes up

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with Joshua and I forget the name of the other person,

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and he and Aaron, and then he lets Joshua and

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Aaron remain at a different level, and then he ends

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up alone at the very top where he receives the

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law from heaven. That is the kind of the structure.

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And so this structure can appear, of course as the

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kind of mountain, but it can also appear horizontally as right,

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a kind of concentric structure. Right. So you can understand

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now if you look at the way that the camp

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of the Israelites is set up, that the place where

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Heaven and Earth meet is in the tabernacle, right, And

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then that what that does is it radiates out and

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it gathers all of the tribes together. Right. So this

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is the camp of the Israelite. You have all the

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different tribes that are named around their edge, and in

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the middle you have the levites that are in the center.

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And then in the middle of that you have the

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actual tabernacle, that is the place where God reveals himself.

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And so you have this kind of concentric model now

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where Heaven comes down from above and then manifests itself

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horizontally as this extension. And so that's why you can

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also represent Heaven and Earth this way. You can represent

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Heaven as the middle and Earth as the edge, or

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at least you could Heaven in the sense of the

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image of Heaven on Earth appears as the center. Right.

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We use it in common parlance all the time. Right,

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we say it's the center, it's the central thing, it's

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the reason why we're doing things. Like all of these

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all of these aspects are completely coherent in terms of

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the symbolism, right, And that's why the image of the

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wheel is one of the images that represents this so powerfully,

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because a wheel is exactly the image of you could say,

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a way in which all the multiplicity. Right, So all

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of these multiple aspects are joined in and joined by

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the center, right, so that the center is collecting all

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the multiplicity into itself. It's giving it its direction, is

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giving it its purpose, you know. And in the wheel,

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it's it's particular literally true and particularly interesting because when

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a wheel is turning, the actual axis, like the actual

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axis of the wheel, the place around which the wheel

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is actually turning is a virtual point. It doesn't have

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it actually doesn't have extension, it doesn't have extension in space.

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It's it's it's just like a virtual point in the middle,

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and then all the multiplicity is turning around that virtual point.

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And so there's like a you could say, there are

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different reasons of why to represent the purpose or the

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heaven or the reason as the top of something at

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the top of the ladder, the head, or as the heart,

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00:17:48,200 --> 00:17:52,880
right as the middle, and there's a distinction between the two,

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right you could think of the heart tends to emphasize

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more the place where heavy and an earth meat, you know.

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But ultimately they play very similar roles, like they play

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00:18:07,440 --> 00:18:11,960
very similar roles in practice, right, and so sometimes there's

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a reason to distinguish them, and we can look at

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00:18:15,119 --> 00:18:18,759
those at some point, but they play distinguishing roles and

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00:18:18,799 --> 00:18:23,480
they kind of compete like in a way, like they

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kind of compete in different ways of representing it. So

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00:18:27,359 --> 00:18:29,400
a good example of not that they compete, but that

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they kind of alternate. So a good example of place

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00:18:33,200 --> 00:18:38,559
a place where they alternate is of course in Dante.

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00:18:38,960 --> 00:18:42,519
Like in Dante, he is joining this imagery of a

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kind of concentric world and a mountain, right. And this

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00:18:50,519 --> 00:18:53,359
is also where you can start to understand the yin

294
00:18:53,440 --> 00:18:56,200
yang symbol a little more. This is going to get

295
00:18:56,240 --> 00:19:03,400
a little esoteric because until now I've represented heaven as

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a point, right, I've said Heaven is a point. It's

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things that culminate to each other, you know. But that's

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really you could say where heaven appears, you know, because

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it's the place where things meet and when Heaven manifests

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00:19:19,039 --> 00:19:22,759
itself and always manifests itself as a point. But you

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00:19:22,799 --> 00:19:28,039
can also represent heaven as an expanse, Heaven as an

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00:19:28,079 --> 00:19:34,519
expanse of actualities, like as an expanse of names, right,

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00:19:34,599 --> 00:19:39,200
and an infinite like opening up. And then it's only

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00:19:39,240 --> 00:19:42,880
when it comes down onto the world that it manifests

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00:19:42,920 --> 00:19:46,759
itself as a point. You know. This is where the

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00:19:46,799 --> 00:19:49,599
image of the trinity becomes relevant, you know, where it's like,

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00:19:49,640 --> 00:19:53,559
we don't actually believe that the world culminates just into

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00:19:53,640 --> 00:19:56,319
one that it is in some ways, there's an expansive

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00:19:56,359 --> 00:19:59,160
element to that one, that to that unity, which is

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00:19:59,200 --> 00:20:03,640
beyond the unity itself. And in Dante, he's always trying

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00:20:03,680 --> 00:20:08,960
to represent this, and so basically he represents both in

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00:20:09,039 --> 00:20:13,920
some ways, the idea that God is the center, but

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00:20:14,039 --> 00:20:17,680
that also God is also kind of surrounding all of us,

314
00:20:18,039 --> 00:20:21,559
and so God appears in your heart, but the truth

315
00:20:21,599 --> 00:20:24,559
of it is that you are in God. Right. So

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00:20:24,599 --> 00:20:29,480
that's when symbolism because very very very subtle. Usually most

317
00:20:29,480 --> 00:20:31,119
of the time when I talk about it, I'm always

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00:20:31,119 --> 00:20:34,759
saying talking about the point and the center and how

319
00:20:34,799 --> 00:20:39,200
things kind of culminate into one. But this is supposed

320
00:20:39,200 --> 00:20:41,599
to be the masterclass, folks, and so you have to

321
00:20:41,599 --> 00:20:44,079
be able to kind of expand your mind and understand

322
00:20:44,119 --> 00:20:48,839
that ultimately, the truth of it is that it's a

323
00:20:48,920 --> 00:20:53,440
point and a center. But we are also, you could say,

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00:20:53,559 --> 00:20:57,079
in God. And that's why a lot of some representations

325
00:20:57,079 --> 00:21:00,119
will look will look different, and this is why. And

326
00:21:00,200 --> 00:21:02,839
Dante he plays with that. So on the one hand,

327
00:21:02,839 --> 00:21:06,519
he makes these mountains that you're constantly ascending in order

328
00:21:06,599 --> 00:21:09,640
to kind of go up, but he represents the heaven

329
00:21:09,880 --> 00:21:13,720
as this thing in which we're contained. And then once

330
00:21:13,799 --> 00:21:16,599
he gets to the very very top of the heavens,

331
00:21:17,039 --> 00:21:20,480
then once again God appears as these kind of concentric

332
00:21:20,519 --> 00:21:24,519
circles that are moving into one. She's constantly playing with

333
00:21:24,559 --> 00:21:27,960
you and trying to help you understand that God appears

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00:21:28,000 --> 00:21:32,480
as this point of light, but that ultimately God, we

335
00:21:32,680 --> 00:21:41,759
are in God. Right, So this accounts more for this imagery. Right.

336
00:21:41,920 --> 00:21:43,720
This is probably the first time that I've even talked

337
00:21:43,720 --> 00:21:47,880
about this, which is that that's why the tree looks

338
00:21:47,920 --> 00:21:50,960
the way it does. Is that the tree has a

339
00:21:50,960 --> 00:21:54,839
central axis, which is like this connection between heaven and earth,

340
00:21:55,119 --> 00:21:58,200
and below it has all this multiplicity that is, the

341
00:21:58,279 --> 00:22:00,720
roots that kind of connected to the earth distribute it

342
00:22:00,960 --> 00:22:03,240
in the earth. But then when you reach the top

343
00:22:03,359 --> 00:22:07,440
of the of the trunk, it opens up and has

344
00:22:07,519 --> 00:22:10,599
all of these stars all above, like all of this

345
00:22:10,799 --> 00:22:16,440
kind of all of this multiplicity of actuality that is

346
00:22:16,519 --> 00:22:18,640
up in the heavens, right, And that's what it counts

347
00:22:18,680 --> 00:22:21,759
also for this image of the Star of David or

348
00:22:21,799 --> 00:22:28,799
the Seal of Solomon, which is that in this image heaven, right,

349
00:22:29,680 --> 00:22:35,400
is this one Heaven is this triangle that's coming down.

350
00:22:36,000 --> 00:22:40,559
So a way of understanding it that makes sense is

351
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to understand that as Moses goes up the mountain and

352
00:22:46,400 --> 00:22:50,880
he reaches the top of the mountain and then he

353
00:22:51,240 --> 00:22:54,680
encounters God, you can imagine that encounter as being like

354
00:22:54,720 --> 00:22:57,640
a triangle that goes up like that, right, a triangle

355
00:22:57,720 --> 00:23:00,799
that goes up into the infinite and then comes down

356
00:23:01,319 --> 00:23:05,960
and points itself right to manifest as this this center,

357
00:23:06,039 --> 00:23:08,880
as this seed, as this you know, as this pearl,

358
00:23:09,079 --> 00:23:11,200
as this all of these images that we have in

359
00:23:11,240 --> 00:23:14,720
scripture of the center, and then redistributes itself into the

360
00:23:14,759 --> 00:23:21,240
earth as this, this kind of of of redistributes itself

361
00:23:21,240 --> 00:23:25,640
into potentiality, Okay. And then that which is at the

362
00:23:25,680 --> 00:23:29,319
bottom is like the water and the food comes up

363
00:23:29,640 --> 00:23:32,960
right and then becomes the fruits, all the fruits that

364
00:23:33,000 --> 00:23:36,039
are that are up above. And so this is really

365
00:23:36,119 --> 00:23:38,839
the This is really like the most subtle version of

366
00:23:38,880 --> 00:23:42,440
symbolism you'll we'll hear about I. Like I said, I

367
00:23:42,599 --> 00:23:47,440
usually I don't go this far in in in my

368
00:23:48,279 --> 00:23:52,720
presentation because for some people this could be confusing. And

369
00:23:52,759 --> 00:23:55,160
so now we're back to this, like this is what

370
00:23:55,279 --> 00:23:58,640
also accounts for this the structure of this symbol, which

371
00:23:58,720 --> 00:24:03,640
is that both Heaven and Earth are in each other

372
00:24:05,119 --> 00:24:11,640
in the sense that right, Heaven has to be in

373
00:24:11,960 --> 00:24:17,039
Earth in order to activate its potential right towards the purpose.

374
00:24:17,839 --> 00:24:21,680
But Earth also has to be in Heaven so that

375
00:24:22,720 --> 00:24:26,319
Heaven can distribute itself right and can be motivated to

376
00:24:26,480 --> 00:24:32,359
act towards towards potentiality. And so this can really help

377
00:24:32,400 --> 00:24:34,559
you kind of understand, I hope can kind of help

378
00:24:34,599 --> 00:24:38,920
you understand the ascension to some extent and why the

379
00:24:38,960 --> 00:24:42,759
ascension is necessary in the image in the story of Christianity,

380
00:24:43,119 --> 00:24:46,160
which is that the ascension is the continuation of the

381
00:24:46,200 --> 00:24:50,400
incarnation Christ coming down into the world and manifesting himself

382
00:24:50,440 --> 00:24:52,720
in the world. Is if you think of it in

383
00:24:52,799 --> 00:24:57,519
terms of metaphysical structure, it's simultaneous to him going up

384
00:24:58,319 --> 00:25:02,480
taking man up into heaven, and that those two Christ

385
00:25:02,799 --> 00:25:07,519
incarnate in the world and Christ's body up in the heaven.

386
00:25:08,039 --> 00:25:11,000
That is the ultimate structure, right, that is the ultimate

387
00:25:11,000 --> 00:25:14,440
structured reality. And this and this the yin yang is

388
00:25:14,480 --> 00:25:19,160
actually one of the most successful images that manifest that

389
00:25:19,359 --> 00:25:23,680
right of this double, this this double being inside each

390
00:25:23,720 --> 00:25:26,640
other in a different way. And as we move forward

391
00:25:26,680 --> 00:25:32,000
in the class, we'll see the difference between the way

392
00:25:32,039 --> 00:25:34,640
in which the man is in the woman and the

393
00:25:34,680 --> 00:25:37,039
way in which the woman is in the man. Will

394
00:25:37,160 --> 00:25:41,519
will show how the what is the difference between, uh,

395
00:25:41,599 --> 00:25:47,279
you know, the way in which for example, you'll you'll

396
00:25:47,279 --> 00:25:49,680
hear it because often when you hear like people talk

397
00:25:49,720 --> 00:25:53,720
about symbolism, they'll say things, simple things, and they're not wrong.

398
00:25:53,799 --> 00:25:57,480
They'll say the masculine is active and the feminine is passive,

399
00:25:57,799 --> 00:26:00,720
and it's like, anybody who's paid attention to reality knows

400
00:26:00,720 --> 00:26:02,720
that that's not the case at least, Like what are

401
00:26:02,720 --> 00:26:07,240
you talking about. It's like, so the masculine is active

402
00:26:07,279 --> 00:26:10,200
and the feminine is passive, and then you realize, well,

403
00:26:10,240 --> 00:26:13,400
actually no, actually, okay, no, the feminine is active, right,

404
00:26:13,440 --> 00:26:15,839
The feminine is doing all the things, and the man

405
00:26:16,000 --> 00:26:18,720
is passive because he's giving. The king is passive, right

406
00:26:18,720 --> 00:26:21,000
because he's giving the orders and the people are doing

407
00:26:21,079 --> 00:26:24,599
the things. So what's active what's passive? And it just

408
00:26:24,680 --> 00:26:28,559
really depends on how how from what perspective you're looking

409
00:26:28,559 --> 00:26:32,240
at it and how you're seeing what in what you know,

410
00:26:32,279 --> 00:26:35,079
And we'll distinguish all this, like you'll see it'll make sense.

411
00:26:35,160 --> 00:26:37,440
But I wanted to kind of take you on a

412
00:26:37,519 --> 00:26:41,960
on a on a limb and push you a little bit.

413
00:26:42,720 --> 00:26:44,279
There's no way we're getting to the end of this

414
00:26:44,319 --> 00:26:50,119
presentation today. It's just absolutely no way. All right, okay,

415
00:26:50,119 --> 00:26:52,200
but let's get back to the wheel, because the wheel

416
00:26:52,759 --> 00:26:56,799
is an important image to kind of understand this. So

417
00:26:56,839 --> 00:26:58,920
we have this beautiful quote from say Nicodemus of the

418
00:26:58,920 --> 00:27:02,200
Holy Mountain. He says, we must therefore keep in mind

419
00:27:02,240 --> 00:27:04,400
that as the center of a wagon wheel has a

420
00:27:04,400 --> 00:27:07,519
certain number of spokes going out to the circumference of

421
00:27:07,559 --> 00:27:10,680
the circle, and so returning to the center where they meet,

422
00:27:11,119 --> 00:27:13,799
so also is the heart of man like a center

423
00:27:14,119 --> 00:27:17,119
where all the senses, all the powers of the body,

424
00:27:17,319 --> 00:27:21,880
and all the activities of the soul are united, all right,

425
00:27:22,519 --> 00:27:25,839
And so say Nikodimus talking about this image of the

426
00:27:25,960 --> 00:27:29,839
wheel as an image of the relationship of the heart

427
00:27:30,119 --> 00:27:33,319
to the externalities of the person of the heart, to

428
00:27:33,400 --> 00:27:36,319
your senses, to your to your being. And so that's

429
00:27:36,319 --> 00:27:39,359
why you can have all this type of imagery that

430
00:27:39,519 --> 00:27:48,319
is represented. That is represented, you could say, as image

431
00:27:48,319 --> 00:27:52,119
of radiation from a center, and many religious images have

432
00:27:52,279 --> 00:27:55,000
that structure. And that's why it's important to understand it,

433
00:27:55,000 --> 00:27:57,960
because if you want to be able to know why.

434
00:27:58,279 --> 00:28:02,319
Sometimes you represent the relationship of Christ to the world

435
00:28:02,839 --> 00:28:08,720
like this, right, instead of Christ at the top of

436
00:28:08,759 --> 00:28:12,000
the mountain, like you can totally understand how now it

437
00:28:12,079 --> 00:28:15,839
makes complete sense because Christ is the center of the cosmos,

438
00:28:16,279 --> 00:28:19,839
and around him are the twelve right, the twelve, the

439
00:28:19,880 --> 00:28:25,039
twelve tribes, the twelve signs of the zodiac, the extension

440
00:28:25,240 --> 00:28:30,519
of his rule and his identity in the world. Okay,

441
00:28:30,880 --> 00:28:34,240
but this is this is again, this is a universal image.

442
00:28:34,400 --> 00:28:39,039
It's I think that it takes its highest form in Christianity,

443
00:28:39,279 --> 00:28:43,119
but you will see it manifested in every single culture.

444
00:28:43,200 --> 00:28:45,640
So the symbolism of the wheel. Obviously some of you

445
00:28:45,680 --> 00:28:48,160
will know this, this is this is the this is

446
00:28:48,240 --> 00:28:52,839
the what is it called the wheel of Karma? Which

447
00:28:52,880 --> 00:28:56,720
is this idea of the Buddhist wheel. We have the

448
00:28:56,759 --> 00:28:59,640
way in the center and then the eighth fol path

449
00:28:59,720 --> 00:29:03,839
of the Buddha, you know, going moving away from the

450
00:29:03,839 --> 00:29:08,440
central vision of enlightenment into the practices that people are

451
00:29:08,480 --> 00:29:11,799
supposed to embody in order to reach the center of

452
00:29:11,839 --> 00:29:15,160
the wheel. But it's there in every like it's just everywhere.

453
00:29:15,279 --> 00:29:18,160
Here a few examples you have. This is the native

454
00:29:18,720 --> 00:29:24,359
medicine wheel which is this wheel that is separated into four, right,

455
00:29:24,400 --> 00:29:27,640
and the four are joined together in the center of

456
00:29:27,680 --> 00:29:33,799
the wheel. Obviously you see people making mandalas. Everybody loves

457
00:29:33,799 --> 00:29:38,920
mandala today because the mandala has the same structure, and

458
00:29:39,160 --> 00:29:42,200
of course that's what the swastika means as well. You know,

459
00:29:42,440 --> 00:29:46,759
I know the swastika has been captured by horrible political forces,

460
00:29:47,119 --> 00:29:49,319
but the swastika is one of the oldest images in

461
00:29:49,359 --> 00:29:52,799
the history of the world. Like it has this sense

462
00:29:52,880 --> 00:29:56,839
of a unity of multiplicity in this kind of turning

463
00:29:56,839 --> 00:30:03,559
wheel that is related to a central axis. Yeah, someone said,

464
00:30:03,559 --> 00:30:05,519
the compass rose. What do you think my next slide is?

465
00:30:05,640 --> 00:30:07,279
I mean you might You're probably are looking at the

466
00:30:07,599 --> 00:30:12,279
at the at the slide presentation, right, So the compass

467
00:30:12,359 --> 00:30:16,279
rose is a good way to kind of understand one

468
00:30:16,359 --> 00:30:18,359
aspect of this symbolism and how it's all going to

469
00:30:18,440 --> 00:30:21,920
kind of join together in this fractal pattern that I'm

470
00:30:21,960 --> 00:30:24,200
telling you about, and how there is this cosmic way

471
00:30:24,640 --> 00:30:29,359
of representing how all of these purposes embed themselves together.

472
00:30:30,759 --> 00:30:35,319
And so in the directions, right, this idea of the

473
00:30:35,799 --> 00:30:41,440
roads of directions, you are acting as the center, right,

474
00:30:41,759 --> 00:30:45,960
you are the ones standing here in the middle of

475
00:30:46,000 --> 00:30:50,359
this rose, and you are connecting heaven and earth. Why

476
00:30:50,359 --> 00:30:53,079
are you connecting heaven and earth because you are the

477
00:30:53,119 --> 00:30:56,279
one who knows where they're going. You're the one who

478
00:30:56,400 --> 00:30:58,720
cares where they're going. You're the one who needs the

479
00:30:58,759 --> 00:31:02,200
world to be separated into direction in order to direct

480
00:31:02,240 --> 00:31:06,119
your action. And so you stand there and then you

481
00:31:06,279 --> 00:31:09,359
have this directionality that lays itself out in front of you,

482
00:31:09,640 --> 00:31:15,200
which represents also you're separated into four, because you're separated

483
00:31:15,240 --> 00:31:18,200
into four as well. Look into that later. You have

484
00:31:18,319 --> 00:31:20,799
in front of you, you have behind you, and you

485
00:31:20,880 --> 00:31:23,480
have left, and you have right. And that is how

486
00:31:23,680 --> 00:31:27,839
the human being functions. And it makes complete sense to

487
00:31:27,880 --> 00:31:31,279
separate the world that way because when you experience the world,

488
00:31:31,440 --> 00:31:33,680
that is also how you experience it. As you look

489
00:31:33,720 --> 00:31:35,960
at the things move up in the heavens and you

490
00:31:36,000 --> 00:31:39,559
see these things moving east to west, east to west,

491
00:31:39,799 --> 00:31:42,240
you notice that in the north the light never goes

492
00:31:42,359 --> 00:31:45,200
You notice you know that the sun always moved from

493
00:31:45,240 --> 00:31:48,240
the east to the south and then comes back into

494
00:31:48,279 --> 00:31:51,400
the west. That there is a kind of coherence to

495
00:31:51,480 --> 00:31:54,279
the world, and that you have to understand that you

496
00:31:54,319 --> 00:31:58,759
look at the heavens, this rose right comes from looking

497
00:31:58,799 --> 00:32:01,160
at the heavens. By the way, it doesn't come from

498
00:32:01,200 --> 00:32:04,720
looking at the earth. You can't get directions from looking

499
00:32:04,799 --> 00:32:08,000
at the earth. You get them from looking at heaven.

500
00:32:07,839 --> 00:32:10,839
Then you infer them in the earth, but you get

501
00:32:10,839 --> 00:32:17,880
them from looking at heaven. Right. And so now once

502
00:32:17,880 --> 00:32:20,400
you get that, like, once you get that kind of sense,

503
00:32:20,400 --> 00:32:23,880
you can understand that one of the best images of

504
00:32:23,920 --> 00:32:27,839
the world that you can come up with is this right.

505
00:32:28,039 --> 00:32:35,000
And so have you have this vertical heaven right, and

506
00:32:35,039 --> 00:32:38,599
then you have the earth as a wheel. The earth

507
00:32:38,680 --> 00:32:42,240
is a wheel that turns around the vertical heaven. So

508
00:32:42,319 --> 00:32:45,039
the heaven is the axle of the wheel, is the

509
00:32:45,079 --> 00:32:51,880
axis of the wheel. It provides stability, it also provides direction. Right,

510
00:32:52,000 --> 00:32:56,880
it provides the say, the center of the movement. It's

511
00:32:56,920 --> 00:33:00,880
the stillness in the turning right, it's the thing, it's

512
00:33:00,880 --> 00:33:03,000
the heart. Right, it's the place where all the multiplicity

513
00:33:03,039 --> 00:33:06,960
is gathered. And so this axis represents a kind of connection,

514
00:33:07,359 --> 00:33:11,759
you know. And then the wheel is turning like this right,

515
00:33:11,839 --> 00:33:14,799
so you can you can see how it is just

516
00:33:15,039 --> 00:33:19,319
another version of this. So you have heaven, which is

517
00:33:19,359 --> 00:33:24,000
the axis, and then you have the wheel which is turning. Okay,

518
00:33:24,160 --> 00:33:27,200
that is one of the images you can have. Now.

519
00:33:27,440 --> 00:33:30,480
The thing is that it's a fractal system, right, and

520
00:33:30,559 --> 00:33:35,440
so you have Heaven, you have Earth. That's the wheel.

521
00:33:35,440 --> 00:33:37,240
But that's not the best way of representing it. The

522
00:33:37,240 --> 00:33:42,880
best way of representing it is like this, right, because

523
00:33:43,039 --> 00:33:47,359
what because you have the ladder, right, this is the ladder.

524
00:33:47,400 --> 00:33:51,480
So you have the vertical, and then each horizontal is

525
00:33:51,599 --> 00:33:57,160
a wheel. Each horizontal is a gathering of multiplicity towards

526
00:33:57,240 --> 00:34:02,559
the purpose at that level in the ascent into heaven. Right,

527
00:34:02,640 --> 00:34:10,039
So you have wheels stacked on wheels. All right, he's

528
00:34:10,119 --> 00:34:12,519
even better way of representing it. And you could represent

529
00:34:12,559 --> 00:34:15,719
it this way, right, This is even better way of

530
00:34:15,760 --> 00:34:19,079
representing Why is it better to represent it this way? Right?

531
00:34:19,159 --> 00:34:24,480
Because the higher you are on the on the axis,

532
00:34:25,280 --> 00:34:28,039
the closer you are to the very very purpose of

533
00:34:28,079 --> 00:34:31,679
the whole hierarchy in itself. So you have a hierarchy

534
00:34:31,719 --> 00:34:35,840
of purposes like this. The wheel at the top is smaller,

535
00:34:36,360 --> 00:34:39,719
just like the high priest in the tabernacle, just like

536
00:34:39,760 --> 00:34:42,400
Moses at the top of the wheel. He's gathering his

537
00:34:42,760 --> 00:34:46,679
small possibilities into the top, but he has under him

538
00:34:46,960 --> 00:34:50,480
a bigger wheel that has more and under that a

539
00:34:50,480 --> 00:34:53,719
bigger and bigger and bigger wheel that are all gatherings

540
00:34:53,719 --> 00:34:58,840
of multiplicity into the axis. And so you have this

541
00:34:59,000 --> 00:35:03,719
ladder that moves up into heaven. That is a series

542
00:35:03,760 --> 00:35:07,519
of wheels, right, that are going up the ladder of

543
00:35:07,559 --> 00:35:13,639
of of the world. Right, So you can think of

544
00:35:13,679 --> 00:35:18,239
it like the right, this border of the wheel that

545
00:35:18,360 --> 00:35:20,920
goes around the axis. Right, you can think of it

546
00:35:20,960 --> 00:35:22,920
as a serpent. It's a good way of thinking about it.

547
00:35:22,920 --> 00:35:25,559
It's chaos on the very very edge, right, it's the

548
00:35:25,679 --> 00:35:31,679
arobios on the edge. Okay. Now, the truth is that

549
00:35:32,159 --> 00:35:35,119
none of these things are separated, right, and so it's

550
00:35:35,119 --> 00:35:38,039
like we separate them and they then make sense. But

551
00:35:38,079 --> 00:35:41,360
they're all actually connected together, right, And so the the

552
00:35:41,559 --> 00:35:45,280
although the right, although the the the Let's say if

553
00:35:45,280 --> 00:35:46,679
you have a car and you have different parts of

554
00:35:46,679 --> 00:35:50,000
the car, right, the cars are connected in their purpose,

555
00:35:50,960 --> 00:35:53,719
but they're also connected like they have to be connected

556
00:35:53,760 --> 00:35:57,079
even in space. They have to have some like proximate connection,

557
00:35:57,920 --> 00:36:02,280
some measurable connection, you could say, that makes them participate

558
00:36:02,440 --> 00:36:05,440
in the hole. And that's why an even better way

559
00:36:05,480 --> 00:36:08,440
of representing this, which is not just a bunch of wheels,

560
00:36:08,679 --> 00:36:12,400
it's a spiral. Right, So you have a spiral that

561
00:36:12,559 --> 00:36:16,840
is turning and that is going around an axis. Right,

562
00:36:17,000 --> 00:36:21,039
So it is like this, this is the way that

563
00:36:21,079 --> 00:36:27,360
you represent the world. Right, the world is a spiral

564
00:36:27,440 --> 00:36:31,320
of wheels, right that is going up an axis. It's

565
00:36:31,360 --> 00:36:33,199
a it's a it's a ladder, but it's not just

566
00:36:33,239 --> 00:36:35,840
a ladder. It's like a spiraling ladder that go the

567
00:36:35,920 --> 00:36:38,440
way to the top. That's what Again, the same thing

568
00:36:38,480 --> 00:36:42,000
the serpent around the pole or the serpent around the tree.

569
00:36:42,440 --> 00:36:45,159
That is what it is representing, you know, in the

570
00:36:45,199 --> 00:36:47,639
story of the Fall. Now you could say it's something

571
00:36:47,719 --> 00:36:51,079
like it's the periphery of the wheel that's competing with

572
00:36:51,440 --> 00:36:54,559
the tree. It's competing with the structure. But it can

573
00:36:54,559 --> 00:36:57,719
also be an expression because it is this, it is

574
00:36:57,800 --> 00:37:01,039
all of these possibilities kind of move up and joining

575
00:37:01,119 --> 00:37:04,239
together right towards the highest purpose. And that's of course

576
00:37:04,320 --> 00:37:08,119
why the Christmas tree is the best is one of

577
00:37:08,159 --> 00:37:11,360
my favorite examples. Obviously, the Christmas tree is one of

578
00:37:11,400 --> 00:37:15,320
my favorite examples because it's one that we make every year.

579
00:37:15,880 --> 00:37:18,760
You put it there, it's a triangle. It's it's like

580
00:37:18,800 --> 00:37:21,360
a cone that moves all the way down and then

581
00:37:21,400 --> 00:37:25,360
you put these these you put these things around it

582
00:37:25,400 --> 00:37:29,719
that move up into the star, and the star is

583
00:37:29,960 --> 00:37:33,000
the top. The star is the thing that gives the

584
00:37:33,039 --> 00:37:36,000
whole thing, meaning it's the image of Heaven itself that

585
00:37:36,119 --> 00:37:38,719
is at the top of the tree that now orders

586
00:37:38,760 --> 00:37:43,719
the entire structure in this way. Okay, and so this

587
00:37:43,880 --> 00:37:49,800
is what you mean. So so we have this relationship

588
00:37:49,920 --> 00:37:54,599
of macrocosm to microcosm. Right, So you have these these

589
00:37:54,800 --> 00:37:58,840
little wheels that are microcosms that are joined to the macrocosm,

590
00:37:58,920 --> 00:38:02,480
which is this hierarchy that joins it together. You can

591
00:38:02,639 --> 00:38:07,199
understand it in any single way that you want, and

592
00:38:07,199 --> 00:38:12,599
then all things that exist will have that structure. There'll

593
00:38:12,599 --> 00:38:16,639
be little incarnations of Heaven and Earth that are connected

594
00:38:16,719 --> 00:38:18,800
more and more and more and more to the heaven. Right,

595
00:38:18,840 --> 00:38:22,239
So let's go crazy before because we're almost done. I'm

596
00:38:22,239 --> 00:38:23,800
not I'm going to finish very soon here. So let's

597
00:38:23,800 --> 00:38:26,400
go crazy. Let's realize that that the way that I've

598
00:38:26,400 --> 00:38:29,079
shown it until now is actually not sufficient. You can

599
00:38:29,159 --> 00:38:32,360
have an even better way of showing it, which is

600
00:38:32,800 --> 00:38:38,320
this one. Right, Because every spoke of the wheel is

601
00:38:38,440 --> 00:38:42,079
a connection between Heaven and Earth that has on it

602
00:38:42,480 --> 00:38:48,119
all these wheels that are also little versions of the

603
00:38:48,159 --> 00:38:53,119
same pattern that go up into heaven. So now remember

604
00:38:53,519 --> 00:38:57,239
just remember this, Just remember the image of Ezekiel, right,

605
00:38:57,800 --> 00:39:01,079
just remember the image of Ezekiel. That is what Ezekiel

606
00:39:01,199 --> 00:39:04,840
is seeing, not necessarily represented exactly the way that I'm

607
00:39:04,840 --> 00:39:08,920
showing you here, but the idea of him seeing the

608
00:39:09,039 --> 00:39:13,679
throne of God that is manifested on these wheels within

609
00:39:13,719 --> 00:39:17,440
wheels within wheels, right, and that can move in every

610
00:39:17,880 --> 00:39:23,000
which direction. That is, That is what I'm trying to

611
00:39:23,079 --> 00:39:26,280
help you see, is that the world is made that way,

612
00:39:26,639 --> 00:39:29,480
and there's no limit to how much it can be.

613
00:39:29,679 --> 00:39:33,559
It's an indefinite process. Right, you can have you can

614
00:39:33,599 --> 00:39:36,639
separate the world in as many beings as you need to,

615
00:39:37,400 --> 00:39:42,280
and all of those beings will have this structure. Okay,

616
00:39:44,039 --> 00:39:46,159
so just for fun, I even went further. And so

617
00:39:46,239 --> 00:39:48,000
it's like, imagine now a giant wheel that you can't

618
00:39:48,000 --> 00:39:54,320
even see with every spoke, having a wheel with the spoke,

619
00:39:54,440 --> 00:39:56,320
with wheels with the spoke, and you could keep going,

620
00:39:56,440 --> 00:39:59,760
keep going, and definitely and definitely and definitely right, everything

621
00:40:00,519 --> 00:40:04,760
is is heads and bodies. Everything is this kind of

622
00:40:04,760 --> 00:40:08,960
causing structure moving all the way up and all the

623
00:40:09,000 --> 00:40:13,360
way down. All right, all right, So now that I've

624
00:40:14,840 --> 00:40:20,960
driven you all completely insane, what we're gonna do is

625
00:40:20,960 --> 00:40:23,559
we're gonna take, We're gonna take, We're gonna I'm gonna

626
00:40:23,599 --> 00:40:26,159
take a few questions. I know we're past our time,

627
00:40:26,199 --> 00:40:28,519
but I kind of made you suffer there for a

628
00:40:28,559 --> 00:40:31,800
few minutes. We're gonna take some questions, and then next

629
00:40:31,800 --> 00:40:34,840
week I'm actually gonna I'm gonna separate so that we

630
00:40:34,880 --> 00:40:38,320
can continue this part and and hopefully we can make

631
00:40:38,360 --> 00:40:40,960
it land a little more, because I was like, I mean,

632
00:40:41,079 --> 00:40:43,639
I'm in some way stopping in the worst possible place

633
00:40:43,639 --> 00:40:46,039
because I'm gonna take you. It's gonna kind of take

634
00:40:46,079 --> 00:40:49,559
you into crazy land and then make you land in

635
00:40:49,719 --> 00:40:53,760
like completely in like completely just everyday life. But sadly,

636
00:40:54,360 --> 00:40:56,719
we're gonna have to do that next week. So police

637
00:40:56,719 --> 00:40:59,840
trust me that I'm not insane, uh, and that this

638
00:41:00,079 --> 00:41:04,239
will this will absolutely make sense to you. But I

639
00:41:04,280 --> 00:41:07,440
wanted to kind of I wanted to show you how

640
00:41:07,599 --> 00:41:12,039
far this vision of fractals and this vision of how

641
00:41:12,559 --> 00:41:17,639
little purposes are embedded in larger purposes. And like I said,

642
00:41:17,760 --> 00:41:20,159
that's what Ezekiel saw. Ezekil saw the wheel you know,

