Speaker 1: United subject is power. I do not mean the power
of Caesar.
Speaker 2: I am speaking tonight of the power of God or
here in this world of Caesar. I think all nations
will admit that this land of ours is by far
the greatest power in the world of Caesar, the economic power,
military power. And here we are against a tenth rate nation.
We find in our hands the longest war in our history.
Speaker 1: We say, we have an objective and then we have
the means to achieve.
Speaker 2: Them, But we are unwilling to use the means and
be healed. Will they modify the objective to pick the
means that we are willing to use that belongs to
the world of Caesar.
Speaker 1: If we do not modify the objective.
Speaker 2: To pick the means we're going to use, well, then
cut date and forget it, and forget the so called
saving faith.
Speaker 1: But I'm not speaking of that kind of power.
Speaker 2: I am speaking of the power of God, which is
calling Scripture Jesus Christ. Paul defines Christ as the power
of God. I'm the wisdom of God. Here be find
wisdom and power exalted. I'm personalized as God's companion in
the creation of the world.
Speaker 1: That power is your own.
Speaker 2: Wonderful human imagination. That's the power of God. That is Christ,
as far as I am concerned, that is Jesus Christ
of the scriptures.
Speaker 1: Now tonight you're talking just.
Speaker 3: About this power.
Speaker 2: The earliest Gospel is Mark and the first words define.
Speaker 3: On the lips.
Speaker 1: Of this power.
Speaker 2: The time is fulfilled and the Kingdom of God is
a fan repent unbelieved in the Gospel. Now the world
repent as to be using the world. It's not what
spepture means. When they use it hair.
Speaker 1: They mean to feel remorse, regret. That has nothing to
do with the word repent. It's the bleep mechanoia.
Speaker 2: A radical a radical change of gratitude, a radical change
of mind.
Speaker 4: Can I see an objective and then everything tells me
that I can't realize it?
Speaker 1: But do I have the power to realize objective?
Speaker 3: I tell you we have. We have the power.
Speaker 4: But what is the deep meaning of power? What effectedness
in achieving one's purpose in life? As I have a purpose,
do I have the power?
Speaker 1: I tell everyone?
Speaker 3: Yes?
Speaker 1: You can imagine the aid cant Can you imagine what
it would be like if they were true? And you
feel what it would be like if it were true,
or then that's the power. Now can you be persistent
in it? Can you remain faithful to that end?
Speaker 3: I still you were true.
Speaker 2: Now I don't care what the effective is. You have
the power to achieve it. If you know this power
is the power of Christ, all things are possible.
Speaker 3: To hear.
Speaker 1: It's Personifio in scripture, let us go back and see how.
Speaker 2: Their first persona fire. You're really in the ad chapter
of the Book of Problems, the twenty second verse through
to the game the thirty six perce. And these are
the words.
Speaker 1: DoD possess me in the beginning of his.
Speaker 2: Way, the very verst of his acts of old. One
translation has that he created me. But that's not a
good translation. I can incide to d and my capacity
to think, I can develop it.
Speaker 1: Or it was with me in the beginning. I can
say that I created my capacity to imagine. It was
with me. I may not imagine correctly, but it was
with me.
Speaker 5: So God possessed me in the beginning of his way,
the very first of his acts of old, before he
brought off the Europse, before he made out.
Speaker 2: The foundations of the earth, I was beside him like
a little child. I was daily his delight, rejoicing before him,
all delighting in.
Speaker 1: His inhabited world.
Speaker 2: Now my son has listened to me, he who finds
me by his life. I obtains paper from the Lord,
for he who misses being jus himself, all who hate
me love death.
Speaker 1: You read these words in the Age of Province.
Speaker 2: Hen he is personalized as a little child, God's companion
in the creation of the world.
Speaker 1: When you read it, it doesn't make sense.
Speaker 2: But I changed my own personal experience, having practiced the
art of repentance, and having experienced the breath from about
with the little child, I know exactly what the prophet
named when he was inspired to write those words. One
day you will encounter this created power in you, personified
as a little child. The whole vast word is completely
misunderstood it and think it's a.
Speaker 4: Little child wrapped in warmed in clothes that was found
by the shepherds two thousand years ago.
Speaker 2: That's a sign of the birth a man of the
creative power of God. So God is actually bringing forth
his creative power a man. And when it brought from
birth in man on me, so that man actually becomes
part of the creative power of the universe that the
side of his birth, the side of his awareness of it,
is that of a little child.
Speaker 1: So here I was liking.
Speaker 2: I was beside him like a little child when he
brought up off the universe. So in everyone, in bringing
me forth a thought of the creative power of the
universe claimed The side of my arriving at that point
is symbolized in.
Speaker 1: That of a little child.
Speaker 2: But I find the child I have come like now
I have life in myself. I'm no longer an animated body.
I'm a life giving strength.
Speaker 4: If I miss it, I think to myself, all who
hate me love death.
Speaker 1: Now this world is the world of death.
Speaker 2: So you tell the story to the world, and the
majority would rather have the building across the street, or
this building something to them that is secure, not to know.
Speaker 1: Pardon me about power.
Speaker 2: Take the building away, destroy the building, or leave me
the power to recreate it. Don't take from me the
created power, but take all the things I'd create. But
the world would rather have the things created than the
power to create.
Speaker 1: And so those who hid, they love death.
Speaker 2: During time, that's the whole vast world in the case,
for everything that is built today gradually fades, it comes
into the world. It waxes, it wanes, and it vanishes.
But leave me the power to bring anything into this world.
Speaker 4: I will take it from me if you will anything
I bring into the world, But don't take from me
the creative power that I may actually.
Speaker 1: Create anything in this world. Now, what does it mean
by repaying? It means this.
Speaker 3: It tests the.
Speaker 2: Individual's ability to aid to into and partake of the
nature of the office. I see someone and they are well,
they're behind the law financially, that's a peerage. If the
by clothes feed themselves, or maybe they have obligations to society, others.
Speaker 1: To fee others to drill. They may be a father mother.
I mean them, and they are not employed. Now it
tests my ability.
Speaker 2: To put them into the state where they are gained
for the employing. I bring them before my mind's eye,
I represent them to myself as gainfully employed. And to
the degree that I am self persuaded of the reality
of what I'm seeing, I'm hearing, I'm doing, to that
degree they become exactly what I am doing, or in
my imagination, or if tomorrow or in the immediate present,
they actually conform outwardly to what I'm doing.
Speaker 1: Iny, I have found the created power. I try it
again with another one. I try it with another one,
and I keep on trying it.
Speaker 4: I evers, and that I tell it and ask everyone
who listen to me, I will believe.
Speaker 3: It, to try it.
Speaker 2: See if you can't exercise that same power in you,
it is not a different power.
Speaker 1: There's only one Christ. They are a number set of
christ bay around the earth. Only one Christ. And that
a price is your own wonderful human imagination.
Speaker 2: So if I exercise my imagination and it proves yourself
in performance, and then you exercise your imagination and it
proves yourself in performance, it's the same imagination the individualise
as never individualizes as you because of your name. Then
you share it with another and you tell it to others. Well,
if I can tell it to the point where they
are persuaded to try it, and in trying it, it
proves itself into testing.
Speaker 3: Or we have found him.
Speaker 1: So when you read in scripture, I have founding from
whom I have from.
Speaker 2: The one of moond Moses in the law and the
prophet's real Jesus, the blessing.
Speaker 1: What the word Jesus simply means, what Oba means it
means salvation.
Speaker 2: It means to say, if I save someone from poverty
by putting me to a state of affluence, well then
that's Jesus.
Speaker 1: I'll exercising the same power.
Speaker 2: If someone is unwell and I represent him to myself
as a being within bottomed of hell and he conforms
to it, and that's Jesus.
Speaker 4: He saved him from what from being unwell? What if
I try it and try it and try it and
it proves yourself? What does it matter what others think?
Speaker 2: What does it matter what anyone thinks about what I
am talking about.
Speaker 1: I only know that it proves itself it works. But
if it works, will then try it. So this is
the power of which I speak, no sound peculiartle thing
on the outside.
Speaker 3: You don't buy it.
Speaker 1: It's innate.
Speaker 2: You exercise it, so you're told to repay it at
the beginning of the exercise of the power. And when
you reach yourselfain degree of intensity, that power is born
and has bawn in you and then personified.
Speaker 1: That's a little child.
Speaker 2: And you like gneat yourself coming out of your own
scar and here's the little child raptin swarming crones, and
it is your child. Now you didn't form some little
child in your head. The child is a sign of
your vertume above.
Speaker 3: It's a sign of.
Speaker 2: Your arrival into the creative stream of God once. Now
you're now one with the creative power of God, and
is already God.
Speaker 3: Nothing but God.
Speaker 2: Man is all imagination. And God is man and exists
in us, and we in him. The creative power of
God is man's imagination. That is actually Jesus Christ himself.
Speaker 3: It is Jesus Christ.
Speaker 2: So all of a sudden you find that this is
what the world is talking about while they're putting on
the outside.
Speaker 1: I made some little good of.
Speaker 2: It when he is housed in everyone. Let me show
you from my own experience what I know about this law.
I can waste power in the world of season. We're
doing it by the billions every year, with our little
war and all the nonsense we have in the world.
Speaker 1: This is all you can't waste. You can misuse it,
but you can't waste it.
Speaker 2: I didn't misuse it every moment of time by imagining
unlovely things.
Speaker 1: About people, unlovely things about myself.
Speaker 3: Why can you live hate for me?
Speaker 1: Or I can't waste it?
Speaker 3: I'll show why you can't waste it.
Speaker 2: One night, many many years ago, I suddenly became aware
of two beings.
Speaker 1: I am the one perceiving them, so the three, but
I'm the perceiver.
Speaker 4: They are about me, and is the most beautiful woman, immagetable,
an angel, an angel of beauty and of everything. There
was nothing, and below me the most monstrous thing that
men could ever conceive, tubed in here like a thing,
but I could speak.
Speaker 1: It's proved gut to me.
Speaker 2: I looked at it, then it looked at me, and
then it put it to this beautiful and jelly being.
And they called this woman mother. When I was so
annoyed with this monstrous thing that I prompled it, it
de notte.
Speaker 1: It a loved violence. It made on the violence.
Speaker 2: Every time I was violent, it became stronger, and this
beautiful being glowing.
Speaker 1: But this one is calling it mother.
Speaker 2: And suddenly, as I am beating this thing, I realized
that this is the abottoment of all of my misspained energy,
as this one is the embodiment and personification of every
bethought I ever entertained.
Speaker 1: I looked at this thing. I had no one with
whom I could swear.
Speaker 3: I felt the.
Speaker 1: Compassion I have never known before.
Speaker 2: I looked at this monstrous thing and realized it is
but the result of my own mishused energy.
Speaker 1: It never should have been given birth. And I say
to myself, I will redeem you if it takes me eternity.
Speaker 2: I placed myself to redeem it. You know what happened
at that very moment before my eyes, the whole thing
with it, that monstrously the in bottom of the power,
horrible looking thing, it all got smaller and smaller and smaller,
and he had no trace of ever having been present.
Speaker 1: But as it got smaller and smaller and disappeared, the
energy returned to me. I felt infinite power. I feel
it without anything that the power returned to me.
Speaker 2: It wasn't wasted. It was mishused, but not lost. Nothing
is lost in all my holy mounting.
Speaker 1: So you can't lose the power. You can misuse the power,
but you can't lose him.
Speaker 2: But you will confront it one day in a monstrous
thing like that, and you'll exactly what I did. He
won't wait to redeem him at the very moment that
you plague yourself and you mean it, I'll redeem you
if it takes.
Speaker 1: Me eternality at that moment, that monthless.
Speaker 2: Thing with us, yet smaller and smaller, and this one
blows it becomes radiant like a star. She is the
environment and the permanent personification, getting ever greater of your
own noble, wonderful thoughts. Every lovely act of yours feeds her,
every ignoble act of yours feeds him.
Speaker 1: And they walk with you.
Speaker 2: This one whispers the lovely things, encouraging you to be noble,
and this one christmas the violent things. If you are
the cross road as to what you should do, this
one wants to be fed. He can only be on violence,
and this one can only feed on the noble, lovely
thoughts of man, and man creates them.
Speaker 1: You see your own creation, and it's all the same.
Speaker 2: Power of your own wonderful human imagination. From then on
you know where you are. You are a creative power,
and you go out to change everything in your world
to make it to reform to something love Him.
Speaker 4: And you don't do it on the outside. You're doing
on the inside. You do it all in your imagination.
Imagination is God, and you're eased about the time. His
name is I Am forever and forever and forever that's gone.
Speaker 2: And yet when you do mean the personification of your
own imagination, you see a man, and that man is
infunit of love. You will also meet him in another garment,
and he is infunite power, He is in fun of wisdom.
And you realize that the being that you really are
is a prod. He plays all the parts when you
meet him. His fundamental being is loved, but he also
is power, and you see him as power, and he
also is business, and you see him as pistol.
Speaker 1: And you don't have to ask any question as to
who are you. It's so obvious that you stand in
the presence.
Speaker 2: Of infunite power, or infunite wisdom, or infunite love. And
you know the truth of these statements of scripture when
he said God is love, you stand in the.
Speaker 1: Presence of God infunite well, and it's a man.
Speaker 3: Power.
Speaker 1: Scientists tell us of an impersonal force. This is not impersonal.
This is very personal. God is a man. You're a man.
God is no more your own humanity learned to a doll.
For everything there is God, and God being a man
is every attribute is personified. So in being God is power.
It's man, meet him as wisdom. It's man medium, as
loved a man.
Speaker 2: So I tell you this power which I speak is
right here in your own wonderful humanization.
Speaker 1: Don't turn to another, don't charge to anything on the outside.
Speaker 3: Is all within.
Speaker 1: The Kingdom of Heaven is within you, and God is
in his heaven. But I turn with the ingrad.
Speaker 3: I turn.
Speaker 1: I turn to my own wonderful human.
Speaker 4: Imagination, and then I imagine what I want as meal
in my world and persuade myself that it's true.
Speaker 1: To the degree that I am self persuaded, it becomes true.
Speaker 2: It text me clothes itself in what the world caused reality.
But the reality is not the visible thing they see.
The reality is the unseen state which I've imagined to
take the open I I've done.
Speaker 1: It renews itself by the invisible state. The little l
am your slave with the night. But the reality of
that land that formed, that is forever, is unseen by man.
So here in this wonderful world of ours, you hurt
the power.
Speaker 2: You don't need financial power, that wonder it. You can't
buy help. You can't buy respect, or you can buy
it for a little while. But they don't really respect
you let the money go, and they don't respect you.
Speaker 1: You don't need anything in the world of Caesar to buy.
Speaker 3: What you want.
Speaker 4: Come, you're told buy it without price, without money, and
you said buy it without price.
Speaker 2: Well, then you see it's not Caesar's called that you
will you use your own wonderful human imagination. I'll give
you this story a train of mind themselves. He went
to this barber shop.
Speaker 3: There were four barbers.
Speaker 4: He went to the gospel barber first, and after about
three because it's the barber couldn't take him this day,
and he took the fourth one the last year. You
are the like the way the spare colors hair. He
got talking to it, and you realized a man loving barbering.
He loved it as all my play needed.
Speaker 1: You really love it is?
Speaker 3: I just love it.
Speaker 1: I wouldn't do anything else but but here, I just
love it.
Speaker 3: And this is what my friend did.
Speaker 2: He imagined that man, the head of the shop, didn't
consolt him, didn't consult the boss barber, didn't consult in one.
Speaker 3: Yes, this one, he liked him.
Speaker 1: He imagined that he was the head and not his shop,
but the shop. Six weeeks later, the.
Speaker 2: Barber decided the order to unload the shop. Of how
he raised the money, my friend never told me, but
he bought the show and moved from the popeman, the
no man of the trotn role, to the boss barber.
In the last year, this one so loves that he
came here to the city. About two months ago. There
was sung meeting her contest among barbers.
Speaker 1: He brought his bob was with him.
Speaker 2: One was committed. You couldn't come that day he brought
to you. They took back out of five prizes, they
took that four. He won two a person in.
Speaker 1: The second and through his barbers won two seconds.
Speaker 2: He just endered another contest of the entire region, that
is the seven western states, and he won plus one
thousand dollars. A big practice now on his wall, or
because of my friend's use of imagination.
Speaker 1: This man has a terrific control of this power.
Speaker 2: He's an advertising agent about I would say the early
part of this year, his Paul said to him, this
is our best account and I don't want to lose it.
But you know, the industry today is on the skids,
and he must do something to pull it up. While
he said he said out if the mentioning creates reality.
My only problem would be to face these men who
believe themselves so wise and persuade them to let me
go all out with my campaign.
Speaker 1: From the premise that is already an accomplished fact. I
can advertise that this thing is possible. I have got
to say it has been tried and proven in my ads.
He worked out the entire thing when he is.
Speaker 2: Twenty main all multimillionaires, for this is one of the
huge industries of the world.
Speaker 1: This is the international industry.
Speaker 2: When he worked the entire thing out and presented that
there is threey main on the board, they thought themselves
above all this. They were ethically above all things. Their
moral code would not allow it. But my train persuaded
them that this is how a law operates.
Speaker 1: The imagining cretains reality. So if you want to something creating,
leave it to me. I will take your desire. I'll
make it something that is already a fact. You voice it.
Speaker 6: The first quarter of this year, that industry not only
arrested that most down turned it around and their profits
not their gross their profits the first quarter of.
Speaker 2: This year was seventy five million dollars more than the
first quarter of last year, seventy five million more.
Speaker 1: I was speaking of a net prophet. Now, these wise
men were the wonderful ethical clothes. They allow it.
Speaker 2: They saw the money in the bank, they saw all
these things, and their so called ethical moral codes went
through the window because they saw another principle which they
did not know. He is a competitor. But I saw
the letter his competitor in the advertising field wrote the boss,
my friend's boss. He said, you know, I take my
head off here. You use the principle that we have
always used in our word, which was.
Speaker 7: A darn eye.
Speaker 1: He never did it at all. The fire exactly what
you did.
Speaker 2: He's trying to fish him out, to find out what
he's doing, and in just that he makes the claim
that he actually knew and of all the use it.
Speaker 1: And no one can work for our princer unless he's
aware of this principle.
Speaker 3: I'm live by it.
Speaker 1: We aren't concerned about this religious background.
Speaker 2: He could get Catholic, Polisan's Jew or atheist, for he
has to live by this principle. And I saw that
never the bay was fishing. There's a fishing to get
the world. Who really conceives it to come forward and
tell him what he did. But here is the same
one in the barbershop. He goes there every Saturda morning
by appointment at the boss barber, who waits for it
right on the door every Saturday, is right there for
the cat.
Speaker 1: He loves him. And he took him from the strong
man on the toobom plow and pushed.
Speaker 3: Him right down.
Speaker 1: He realized the man like studying here. That's what he likes.
Speaker 3: He just loves it.
Speaker 1: Or right, then be the best if you like it,
be the very best in the trade.
Speaker 3: Tell me what you want.
Speaker 1: Maybe you want to be your wife or some Arab
giving a home. What's wrong with that?
Speaker 3: My mother little bit to work.
Speaker 1: She has had children. I lived at home with her
full company, with the servants. My sisters never worked, so
she lives at.
Speaker 2: Home with her servants. My wife worked until own. I
could afford a keeper anyway, I could afford a keeper
that you know you stopped for.
Speaker 1: She stopped well.
Speaker 2: Almost two years after we got married. Two years outputs
I couldn't.
Speaker 3: I could afford a keeper.
Speaker 1: But come from now on, you don't work, so she
hasn't gone.
Speaker 3: Back to work.
Speaker 1: So tell me what you want.
Speaker 2: I'm then let me persuade myself that what you really
want you here to degree that I am self persuaded.
Speaker 1: That you have it, you get it.
Speaker 2: If I can't persuade myself with it by failed, But
I haven't mistaked the energy because I tried it loving me.
So anytime you use your imagination loving me on behalf
of another, you use it wisely. Even if you didn't
succeed in producing the results.
Speaker 1: That you were seeking, you used it wisely. You were
not then income to the monster that I did.
Speaker 2: But the changes are everyone in this unknowiness build that monster,
for everyone has started to disuse the energy, and it
forms itself into the horrible, horrible thing.
Speaker 1: Did you ever sit down and you want to on earth?
Speaker 3: In that thought come from?
Speaker 1: It wasn't a lovely thought.
Speaker 2: It came from the thing that you built, that miss
pain energy, a monstrous being that one day will meet
you on the threshold and confront you.
Speaker 1: And you have to redeem it because Christ must be redeemed.
Speaker 4: And although he is the redeemer, he also is one
to be redeemed because his only energy is power.
Speaker 2: The inquit creative power is Christ, the power of God.
So the power of which I speak is your own
wonderful human imagination.
Speaker 3: That's God.
Speaker 2: So when I can tell you that man is all imagination,
and God is man and existed us, and we in
him turn a body of man is the imagination, and
that is God himself, the dividing body Jesus. By we
are his members, for everyone can imagine before all are
members of the one body. So this is that one's
spoken of in the eighth chapter province. I was deciding
that a little child find me, and you find life.
Miss me, and you injure yourself, hide me, and you
love death. So the one who finds in is born
from about. And unless you be born from about, you
cannot enter the.
Speaker 1: Kingdom of God. And the first about is simply symbolized.
Speaker 2: In that of a little child rat instabling clubs. So
it's not some little event that took place two thousand
years ago. Once and for all it is taking place.
So he started with repentance, repent and believe the story
of the Gospel and to repay.
Speaker 1: It's in the challenge you to test you. Can you
take a man from the lowest point in the power
shop of making the boss.
Speaker 2: Can you represent him to yourself as one who reads
in charge who loves it, and you love him, will
then try it. So he loved him.
Speaker 1: Roy mean, his mind's eye is one that reading was important.
Speaker 3: In his life.
Speaker 4: But the man suddenly rose suddenly to the highest place
in his shop, and now in the entire western area
he is one all.
Speaker 1: The prizes, and this one in this advertising agency. He
can write his own ticket to day. The boss said
to him.
Speaker 3: You just what me you want?
Speaker 4: The boss gives him, well, I would say, and three
four times a year a huge, gay, unsolicited bonus shack.
Speaker 1: He wants to keep him. My train has no desire
to clit, but the boss is so eager to hold him.
Let one bonus.
Speaker 3: After the other. And my friend, or are you take it?
Speaker 1: Why shouldn't he?
Speaker 4: So I ask everyone here to try it. Don't just
listen to it and not try it. You are the
operum power. It doesn't operate itself. And so when I
know what I should do, what I'm doing. So we'll
sleep tonight, All right?
Speaker 2: Am I sleeping in what state of conscious I might
speaking as someone that if I wanted for then I
will rise tomorrow to find myself unwanted.
Speaker 1: Ignore the facts of life and assume that you are wanted.
Speaker 2: Ignore the facts of life and assume that you are
affluent and see how things work in your wm.
Speaker 1: You all come your way.
Speaker 2: You are mere eating out of a power that is infinite,
and you don't need any contacts in the world. You
don't need to know the right people or anything else
in the world. All you need to know is Christ,
and Christ is your own wonderful human imagination.
Speaker 1: What else do you need to know? But Christ, so
I know.
Speaker 2: Don't tell you he's that player, and he looks like this.
There is no personal representation in scripture concerning Jesus Christ.
Not one little thought is mentioned concerning what he looks like.
Yet our churches have hundreds and hundreds of paintings not
you alike, Each tell you that is what Jesus looks like.
Speaker 1: It looks just like you, as you're told in scripture.
It does not yet a player what these should be.
But we know this much. When he does a player,
we shall know him. Why we shall be like him.
That's like you.
Speaker 2: When he appears, Let no one tell you that he
looks other than you, because that's not rice. And yet,
in spite of the second commandment, make no graven image
under me we have all these little indulgences people buy,
and they bow before it and call that prize something
made with a human hand, and then they forget the
maker and worship the thing made. Don't forget the creator.
The creator is your own wonderful human imagination. Whatever you
create less than you're the creator. So you can create
a fortune, or I have to take it from you.
You can create another one. So whatever you can make,
you can keep making me get to take it from you.
So this is the power of which I speak. I
am not speaking of any earthly power. Many a man
just life left. Guy was in Barbados for a few
months and my brother who has made five a fortune,
and he was talking about these men, and he had
to realize what he was saying. You mentioned five men,
all multi millionaires. And when he got through, tell me
of this is how they worked so hard and they
did all this.
Speaker 1: They have all this money. I said, you admire them,
my certainty, they're powerful. I was powerful.
Speaker 2: You just painted five biographies for me. The world pictures
are five men. The last one you're painted is only
sixty three years old. He has you tell me about
twenty five men given And at the tell he want
to eat. He doesn't know, doesn't know his name, doesn't
know anything. And all of a sudden they put the
food in his mouth and they say chew, and then
he hues and keeps on to it forever, and they'll
say swallow. Then he swallows, and you call that a man.
So he has many five millions so far, and the others,
so they be give all their time for making money,
just making things. And everyone you've mentioned and is fying
for me, Well, I wouldn't. I wouldn't put any one
of my worst enemy if I had one in his place.
So he has money, and he's totally unaware the fact
that he has one middle So he has twenty five million.
And that's what you call a man. And that's not
my concept of a man. I am telling you something
entirely different. Thing you have got the money may never
happen to you. So you have millions two?
Speaker 1: You want to be like that all these fellows that invented.
Speaker 2: Together entire life till they making and the massive of things,
and they started worship things.
Speaker 1: Don't you start worshiping things?
Speaker 2: You start worshiping God and only God, and God is
your own wonderful human imagination.
Speaker 1: And don't you forget it. But if this building is
your support, it burns the night. So what you know
what you need to build it?
Speaker 2: Build another one tomorrow, even had the whole thing burn flatter.
And so don't be concerned about what you're accumulated as
things in the world. Buy in God and worship only God.
And God is not on the outside. You'll never see
on the outside is seeing the inn, Because can you
see I am You can see I am man, and
see the man reflecting. You can say I'm a poor
man and see the man reflected in the eyes of
those who know his poem.
Speaker 1: And you can see every concept you hold themself. But
the conceiving being you don't see.
Speaker 2: That's God, my concept of myself to be this, that
or the other. The concept will be reflected in society,
and men will tell me who I have conceiving myself
to be, But no man knows who I really is
by the conceiver, they don't know. But they know what
I've conceived myself to be. My bank balance, which tell
the bank of what I've conceived myself to be. The
potential girl and all these concepts. They will see concepts,
but they can't see me the conceiver. Well, don't forget
the conceiver. That's God, and that being is your own
wonderful I am this that part.
Speaker 1: And there never was another. I never will be another.
Speaker 2: For God is bringing forth his own being because he's
buried in us, and he's bringing it up to end
of the stream of creativity.
Speaker 1: So that the same one being God is.
Speaker 2: Infinite in potential. But God is not infinite in actual fact,
because then you'll be Dad. He couldn't explain it, He
couldn't go beyond what he is. So God is ever expending.
There's no limited expansion. There was only a limited contraction.
He took upon himself that limit when he became never
that was the limit of contraction, the limit of opacity.
Now he breaks the shell by my exercise within me
of the law of repentance, and so I exercise my imagination,
and then he breaks the shell.
Speaker 1: Now there's no limit now to expansion, no limit to translucience.
Speaker 2: It was only a limit he placed about himself, which
was the limit of the day, which is opacity and confecsion.
So God is infinite infortential, and everyone here is going
to join that want the bull stream of creativity and
be one with God.
Speaker 1: Now, when you hear it, don't just hear it and
forget it.
Speaker 2: Try it, put it with extreme test, and then tell another,
and have the other tells someone else, and spread the
good news.
Speaker 1: This is called the gospel or the word Gospel simply
means good news.
Speaker 2: It's the good news about God. How God became man
that men may become God. Well, if God's name is
I Am, and I know I say I am, it's the.
Speaker 1: Core of my being. I can say I'm sick, but
I can get all the sickness, but I can't get
old being I am.
Speaker 2: I can get over being rich and become extremely poor,
but I can't get over being I am.
Speaker 1: So he actually became the core of my being. That's
the center. Well, no, that's my being.
Speaker 4: Well, if that is God and that's my being, well,
he became me, so it actually mean me that I
may become as he is.
Speaker 2: He took upon himself this limitation that I may become
what he need, which is infinite, and explain it forever.
Speaker 1: So you try it tonight. Try it with anything in
this world. The unmarried.
Speaker 2: If you desire to be married, what symbol in the
world would imply that you're married. A little band in
this western world, A little band around this finger, not
around any other finger, around this finger.
Speaker 1: It doesn't have to be the biggest asterodask of the world.
Speaker 2: Just a plane, little goal ring. If you worry, it
would imply your merit. Speak tonight as though.
Speaker 1: You were one.
Speaker 2: Don't put your physical thumb on it. Put your imaginary
thumb on it, and see it in your imagination.
Speaker 3: You can do it.
Speaker 1: Feel the ball?
Speaker 3: Can you feel it?
Speaker 2: Then feel a piece of Still feel this one half
of the other. Can you discriminate between all these different sensations?
If you can discriminate between this and the tennis ball
and the baseball a piece of silk, then you can't
discriminate between nothing. They must exist, though unseen by your eyes,
they still must exist. So if I can discriminate between
these unseen objects, these objects, though unseen, must be real. Well,
now take that and put a bear. But see you
when you wear it that you are proud of the
one who put aware. You don't have to see what
he can fly. When it's put of them, you'll be
proud of his name to bear it, and you'll be
proud of him.
Speaker 1: Just put it there, you know why. I know that
my wife did it.
Speaker 2: She did it, Actually she did it. One day she
was in the presence of a so called sensitive and
this one said to her, why did you take off
your wedding ring? She said, I am not married, obviously,
don't fool me. You took off your wedding ring, he said,
but I did. I'm not married, because I'll even tell
you his name. And she started off with ned never never.
She didn't quite get it, but she was coming very,
very close to it. She was actually sensing what my
wife in consciousness was feeling.
Speaker 1: When I first met her. I wanted her the very
person I knew her. I wanted to marry her. But
I was entangled. Was I entangled? But by this law,
I disentangled myself without hurting anyone.
Speaker 2: I disengaged my that for all these complexities, so that
I could actually legitimately say, for you, marry me.
Speaker 1: But in the meanwhile, she was wearing the ring I
hadn't yet put aware, but she allowed me to put
a were and step as.
Speaker 3: Though I had put a were.
Speaker 2: So I tell you, unmarried ladies, if you desire to
be married, if you don't, if you do, that's the
way to do it, and you'll come out of the nowhere.
Speaker 1: You don't have to go and buy anyone or try
to meet the right people. Usually when you try to
meet the right one is always.
Speaker 3: The wrong one.
Speaker 1: So don't go Thirteen.
Speaker 2: Those who are cirtain for love only make manifest their
own love less deaths. And the love less never find love.
Only the loving find love, and they never have to
seek for it. For your fall in love, you don't
have to seek for it. You draw, They come to you.
Speaker 1: So here. This is the power of which I speak,
The power of the universe, the power.
Speaker 2: That really and sustains the universe, is resonant in you
as your own wonderful human imagination.
Speaker 1: That's God. Don't forget.
Speaker 2: I know it's difficult when man has been trained to
believe in an external God, and he goes to church
and he gets on his knees and he prays an
external God, and he goes them at night. Maybe he
does say his prayers and he gets them on his
knees and he prays to an external God. All right,
Maybe that's a nice thing for someone to do. But
I tell you he is not there at all. He
will be criticized for it. But he's within you, very
personal me. I tell you, he is very very personal.
I'm within you. When you're told in Scripture of the
Rock that be good us we are unmindful, and that
seems to be awe a figure of speech, and how
sure that thing is.
Speaker 1: One night, sitting in.
Speaker 2: The silence not it was an afternoon, I was thinking
of nothing in particular, and suddenly before my eyes came
this course, an enormous quurse. As I looked at it,
it fragmented itself, broke into dumb liest little pieces, and
then it reassembled itself. As it reassembled itself, it was
not into a quests, but into a man seated in
the lotus posture. I'm looking at this man or seated
out perfect man. As I looked at him, I am
looking at myself. Here I am the perceiver observing myself
seated in the lotus posture.
Speaker 8: This deep deep meditation. And as I became aware that
I'm looking at myself, it began to glow, and it
glowed and glowing load. When it reached the intensity of luminosity,
it exploded. And then I returned to this level where
I see him within me. That being is meditating this,
This is but the projection of.
Speaker 1: Itself in the world. And when he wakes within me
completely wakes. I am he. God actually became me that
I may become God.
Speaker 2: And He's put me through all the paces, allowed me
to make all the mistakes, to make a monster. Let
the things I talked about earlier I made that, I
made a lovely one, and he allows it in his meditation.
He is the dreamer in me, and he's dreaming this
and bringing everything that I dream in this world. And
when he awakes, this will cease to be.
Speaker 1: And I am He and he is God.
Speaker 3: Wh I heare?
Speaker 1: You Go out and try it, begin tonight. I make
you this promise. If you try it faithfully, you will
not appail. Are any questions? Please negative? Pull you me.
Speaker 2: I have taken two nations under my bosom, the Scripture
tells us. In fact, our present law in the world
of Thesim is based upon it. The testimony of one
is not acceptable in court. There must be two witnesses.
We have an external witness in the form of scripture.
The written word. Man is the living word, and he
has the duplicated all the stories of Scripture. He must experience.
So when he actually experiences scripture. They are two witnesses.
He is inner testimony the Father, and the outer testy
of the written word. So we speak of the two
in the eleventh chapter of Reparations to my two witnesses.
If two different persons agree in testimony, it's conclusive. If
one time used and swears even though it's true, it's
not acceptable in court. You may be that in the food,
but there must be a second to confirm it. Now,
God's witness is the Bible, that's the witness. Is it
literally true? I tell you experience it's literally true. But
it's not a secular history. It's supernatural history. So when
you experience it, you will experience this in a remote
region of the soul. He will duplicate the written history,
which is supernatural history, salvation history.
Speaker 1: Certainly, my dear, you wouldn't You wouldn't be here. You
wouldn't be here were you not hungry to experience God.
The world isn't hungry no for it.
Speaker 2: You're told I will send a famine upon the world.
He will not be a hunger for brain or a
first for water, but for the hearing of the word
of God. And when you have that end of a hunger.
Only an experience of God can satisfy the hunger.
Speaker 1: All the money in the world cann't satisfy it. When
that first is upon you.
Speaker 2: Not a thing in the world can actually craace that third,
but an experience of God, and his whole story is
told in the Bible. The man experiences scripture. Scripture must
be fulfilled in me. So the two witnesses, the living
witness which you have experienced, and the external witness of
the written word. Any other questions, we'll make it a
nice tooling me. You still have tenminence. No, my dear,
you were sewing when you imagined. Imaginal acts are sewing.
But we do not recognize our own harvest when we
see the imaginal act projected on the screen of space.
Speaker 1: Desire could never imagine a thing like that but be mastered,
or we could not encomfry.
Speaker 2: So the act of imagining is swing and in his
own good time, it props out from that unseen journey
and appears on the screen of space, and you see it.
Speaker 1: But you don't always recognize your harvest.
Speaker 2: I'll tell you one thing, Do not concern yourself with
the mean. Always go to the end. Tell in the end,
and you'll hurt no one. But if you try to
devise the means, you're not messing the whole thing up.
I've had people say to me, you know, I want
that man and no other man. I know you don't
you want to be happily married. They don't want that
man or no man. Oh, yes, that man or no man.
Then of course this always stops him. I said, if
he dropped dead right now, would you want to be married? Well,
he isn't gonna drop.
Speaker 1: I didn't ask you that if he dropped dead right now?
Or mean, is that this very woman accused.
Speaker 2: Of being the world's greatest feet or murderer if they
wanted well now, why ask those questions?
Speaker 1: Noample, I want that man. We see they didn't that man.
They want to be happily married. But I have gone
to so many weddings where it was either that man
or none, and it wasn't that man. And their embarrassment
to see me.
Speaker 2: Said he's not standing in the file because they had
to be that man or no man, And it isn't
that man at all, and they want done. They're happy
with their new mate, but a little cheapish. As they
passed by because they know.
Speaker 1: I know he was not the man.
Speaker 2: You want to be happily married, all right, go to
the amy you're happily married and let him come. So
in all of the stakes to be happy in your world,
he doesn't have to be some mad in their idol.
What's their so called world? Then divorced one after the
other anyway, So what does that do to the girl
or she to him? So that's not what you really wants.
You want something that's a man. He comes home. The
house is full when he comes home. When you want
where the house is empty?
Speaker 9: I know that's what I will like, and I have that.
If I come home and then is not home, I feel,
you know, I have friends at home. I may have
a party, went on a couppail of party and people twelve?
Speaker 1: Where's Bill?
Speaker 2: While she isn't here? You know, the whole thing is empty.
Did she comes and then she goes out? And she
got to be back at five? And she isn't five?
Speaker 1: It come back at six or between five and six?
I am not myself? Where is she?
Speaker 2: Everyone should have that sort of rely that the house
is empty when the mate isn't there, male or female.
If I could come home and it didn't matter whether
she was there or not.
Speaker 1: What bunter am I doing? Be in marriage? If she
isn't there and it makes no difference to me whether she.
Speaker 2: Is or not.
Speaker 1: But then that's not marriage. The house must be empty
when she isn't there or you are there.
Speaker 2: If I knew in her heart that I could go
and come when I wanted and she wasn't concerned, Oh that's.
Speaker 1: Not my wife.
Speaker 2: I know that before then they leave her behind me,
or she goes and leaves me behind. That I know
is inverageore. But while we are together, I want it
to be so that the house is empty if the
other one is there, and I'm talking enough to want
her to feel the family.
Speaker 1: Can you have a questions me?
Speaker 7: Yes, yeah, yeah, yeah, okay, yeah.
Speaker 2: Just as funky man creates unwillingly just as well as
he does wickedly.
Speaker 1: But in this world of ours, we should learn to create.
Speaker 3: What.
Speaker 1: I can't deny that the so called unconscious created is
just as effective. We want the earth.
Speaker 2: When you see a headline, we don't know the people involved,
and we react that reaction so intensity was a creative
act in our part. Have you don't know the people
at all? And so if you do it riddingly, work
unitingly is still creative. They will become aware of what
you're doing, or that everyone become more and more aware.
But at all times you are selected. You and I
will not go into a stone. Say give me a
side selected, and if don't you bring three tides. Let
me see some ties fifty times one hundred ties, and
I think of one. Maybe if they got two, I
got going, and say give me a two. Let me
see some two lengths and some play.
Speaker 1: The year, but do no more. I select one? Thanks
you color well, I think I need my wardrobe to
orment the wardrobe. I'll pick it out. Then you make
the form.
Speaker 2: Why don't let him tell me what I shill want? No,
just affect it all their long. People are reading the
most horrible thing in the world, and it's all is
what they're playing it unwittingly.
Speaker 1: Is this done in New Yorks? This by the little paper,
the News from beginning to end.
Speaker 2: It is the biggest paper in our country, and the
daily circulation of over two and a half million.
Speaker 1: I think the Sunday.
Speaker 2: Circulation about five million. It's a little tabloid and not
one word in it is anything but negative. Who murdered whom,
who is raping whom, who's doing with whose wives? And
all this is all and they love it. And of
course their little lives that brib anyway, so it's not
a bo carriers and they've fattened themselves in all the sunstans.
Speaker 1: As they go to their jobs one solid hour they're
reading it.
Speaker 2: Well, great things happen in their world and continue to
happen of an unnatural.
Speaker 1: Nor mean, abnormal manner. They don't realize they're doing it.
The whole thing is done by them.
Speaker 2: There's a fastening on it, no discrimination at all that
the people who go into a uh, it's like going
into the responants saying what does the chef want to
get rid of today?
Speaker 1: Say things? And he said, only have two much of
the stew. We head of a four days can't.
Speaker 2: Tell it, and that's what we want to unload. Or
if I different names today and unload it, but I
don't go for that.
Speaker 1: Give me all mad you.
Speaker 2: A friend of mine taught me the sess one once
we went into a restless and the way it was
very very cureless.
Speaker 1: And he's still with the suit. And my friend called
him over, he said, tell me, is this charity or
the ways leap? Again? He said, I'm asking a very
simple question. Is this charity? And so what you mean
to do?
Speaker 3: I pay for it?
Speaker 1: Beach, I certainly said, then take it there and bring
me a nice cream plate and unstal with students. The
names took it x and brought it nice steaming plate
and untill if it's charity, leave it here. I can't complain.
But if I'm paying for it, you take it back. Well,
that is the lesson we should all learn.
Speaker 3: HM.
Speaker 1: Too many cares things go on and no one's ask
them up.
Speaker 2: First of all, I don't divorce myself from God. I
do not divorce myself from God. You only have one name,
and I have the name. So I can't want help
but to pay his will, even as make Israel.
Speaker 1: I'm divorced from God. Why ask what do you want
that now? Because the whole vast world is your health
for self. You aren't going to injure anybody, but you
can't deny that. You're still desire.
Speaker 2: You want something, so you want it, well, you assume
that you have it, and they let things happen. If
it takes a thousand or ten thousands in the birth
of that assumption. Then they'll be used, and they'll be
used either knowingly or unknowing it.
Speaker 1: But if I have to wait to say it is
God's will, I'll wait forever. I'll wait forever. Is it
God's will that I could play rent or be just
the first?
Speaker 2: Well, then if I were to wait and sell an hour,
let him tell you first, because maybe some friend will say,
you know, you need that experience, you need to minute,
you need all this thing to be fired out.
Speaker 1: I have had it. I don't need to learn the
same lessons. Fie. Oh, I have had that.
Speaker 2: But I thought God's fail and allow him to do it,
and I sat them and did nothing. Then came to
the end of the month. If you can't play a rent,
the landlady said, you know, I can't carry you any longer.
Speaker 1: I should own. I have had that. It's proved by
waiting for God to tell me what to do. It
never told me I had to do it.
Speaker 2: And so when I got married, I knew I had
an obligation to life. I had another one, then became
a child. Off I have another one.
Speaker 1: It's my obligation to have some external beings tell me
now though I know what I have to do. Put
it through school? All right? Can you make college?
Speaker 3: You want it? All right?
Speaker 1: Say it's my obligation to put it through college, which
I did.
Speaker 2: But if I waited for some external being to talk
to me to say, well maybe she shouldn't go, to
be easy to argue, I'm passing the buck. The whole
answer were passes the buck. No, my dear, make your decision,
even if you're wrong. Makeing a vision.
Speaker 1: What are you're doing by it? But to be undecided
so that you will not make a mistake. Well, you
know that's a story in the revelation.
Speaker 2: Would that you were hot or cold. But because you're
neither hot nor cold, and that you are look warm,
I steal you out. You can make coffee or tea
with loop warm water them whether it be hot or cold.
Speaker 1: That man being the game.
Speaker 2: You know, the people who have opposed me and then
never I think you're a nut. I think you're as
insane as they can. Oh, I've been told that time
and again. Those who really opposed me become my best students.
For those who come a toe, I think you're wonderful.
First time to say, hey, I think you're wonderful, never
come back. But those who've got to get marriage insane,
I've had them. I've been forty ninth with in New
York City. I came on two ladies. One lady was
showing the other time friend all about New York City
and a big picture of mine was in the winter
with my books.
Speaker 1: And once said, you know who he is? He said, no,
but he is the mad mystic of forty eighth Street.
Oh you've got to go and hear him. You've got
to go and hear him. He says, mad as the hell.
We all go to hear because he's so mad. It's fun.
Speaker 2: He said, it's fun. Don't slip down coast to nothing.
In those days, with all the voluntary effort on their part,
and so a thousand people become three times who we
need to hear the mad mystic of podiat Me. Are
those who heard and thought, now he really didn't say,
and they were challenging from the platform in front of
the audience. They became good students. Those are the ones
on the street who just said, we are mad mystics
don't have fun. They never became studios. They love their
little icons and they prayed with little icons. He never
answered them, but never has their prayer anyway. In cloture,
my dear, I believe in being as specific as one
can be. I just knew what I wanted so award
on certain things, and wanted it in detail and got it.
If man cannot be that specific, over and go take
an end, an overall end,