1 00:00:00,080 --> 00:00:05,759 Speaker 1: United subject is power. I do not mean the power 2 00:00:05,759 --> 00:00:06,240 of Caesar. 3 00:00:08,519 --> 00:00:11,400 Speaker 2: I am speaking tonight of the power of God or 4 00:00:11,480 --> 00:00:14,759 here in this world of Caesar. I think all nations 5 00:00:14,759 --> 00:00:18,879 will admit that this land of ours is by far 6 00:00:19,399 --> 00:00:23,440 the greatest power in the world of Caesar, the economic power, 7 00:00:23,559 --> 00:00:28,679 military power. And here we are against a tenth rate nation. 8 00:00:29,719 --> 00:00:33,679 We find in our hands the longest war in our history. 9 00:00:35,479 --> 00:00:39,039 Speaker 1: We say, we have an objective and then we have 10 00:00:39,159 --> 00:00:40,920 the means to achieve. 11 00:00:40,560 --> 00:00:44,479 Speaker 2: Them, But we are unwilling to use the means and 12 00:00:44,560 --> 00:00:48,200 be healed. Will they modify the objective to pick the 13 00:00:48,280 --> 00:00:52,520 means that we are willing to use that belongs to 14 00:00:52,560 --> 00:00:53,320 the world of Caesar. 15 00:00:54,759 --> 00:00:57,320 Speaker 1: If we do not modify the objective. 16 00:00:56,880 --> 00:00:58,600 Speaker 2: To pick the means we're going to use, well, then 17 00:00:58,640 --> 00:01:01,920 cut date and forget it, and forget the so called 18 00:01:02,399 --> 00:01:03,200 saving faith. 19 00:01:04,599 --> 00:01:06,519 Speaker 1: But I'm not speaking of that kind of power. 20 00:01:07,760 --> 00:01:09,680 Speaker 2: I am speaking of the power of God, which is 21 00:01:09,719 --> 00:01:17,200 calling Scripture Jesus Christ. Paul defines Christ as the power 22 00:01:17,200 --> 00:01:22,159 of God. I'm the wisdom of God. Here be find 23 00:01:22,280 --> 00:01:30,120 wisdom and power exalted. I'm personalized as God's companion in 24 00:01:30,159 --> 00:01:31,400 the creation of the world. 25 00:01:33,280 --> 00:01:34,799 Speaker 1: That power is your own. 26 00:01:34,640 --> 00:01:42,400 Speaker 2: Wonderful human imagination. That's the power of God. That is Christ, 27 00:01:42,519 --> 00:01:45,319 as far as I am concerned, that is Jesus Christ 28 00:01:45,680 --> 00:01:46,680 of the scriptures. 29 00:01:49,560 --> 00:01:52,040 Speaker 1: Now tonight you're talking just. 30 00:01:52,040 --> 00:01:52,920 Speaker 3: About this power. 31 00:01:55,239 --> 00:01:59,959 Speaker 2: The earliest Gospel is Mark and the first words define. 32 00:01:59,519 --> 00:02:03,519 Speaker 3: On the lips. 33 00:02:02,920 --> 00:02:03,760 Speaker 1: Of this power. 34 00:02:05,000 --> 00:02:08,840 Speaker 2: The time is fulfilled and the Kingdom of God is 35 00:02:08,840 --> 00:02:16,280 a fan repent unbelieved in the Gospel. Now the world 36 00:02:16,360 --> 00:02:21,599 repent as to be using the world. It's not what 37 00:02:21,800 --> 00:02:24,479 spepture means. When they use it hair. 38 00:02:24,400 --> 00:02:28,280 Speaker 1: They mean to feel remorse, regret. That has nothing to 39 00:02:28,360 --> 00:02:33,360 do with the word repent. It's the bleep mechanoia. 40 00:02:34,400 --> 00:02:38,759 Speaker 2: A radical a radical change of gratitude, a radical change 41 00:02:38,759 --> 00:02:39,159 of mind. 42 00:02:41,599 --> 00:02:45,120 Speaker 4: Can I see an objective and then everything tells me 43 00:02:45,199 --> 00:02:46,400 that I can't realize it? 44 00:02:47,759 --> 00:02:50,360 Speaker 1: But do I have the power to realize objective? 45 00:02:51,120 --> 00:02:54,960 Speaker 3: I tell you we have. We have the power. 46 00:02:55,159 --> 00:02:58,479 Speaker 4: But what is the deep meaning of power? What effectedness 47 00:02:58,599 --> 00:03:02,120 in achieving one's purpose in life? As I have a purpose, 48 00:03:03,639 --> 00:03:04,520 do I have the power? 49 00:03:05,840 --> 00:03:06,759 Speaker 1: I tell everyone? 50 00:03:06,840 --> 00:03:07,039 Speaker 3: Yes? 51 00:03:07,439 --> 00:03:11,120 Speaker 1: You can imagine the aid cant Can you imagine what 52 00:03:11,120 --> 00:03:14,599 it would be like if they were true? And you 53 00:03:14,719 --> 00:03:17,080 feel what it would be like if it were true, 54 00:03:17,479 --> 00:03:20,599 or then that's the power. Now can you be persistent 55 00:03:20,639 --> 00:03:24,319 in it? Can you remain faithful to that end? 56 00:03:24,439 --> 00:03:26,080 Speaker 3: I still you were true. 57 00:03:26,879 --> 00:03:29,240 Speaker 2: Now I don't care what the effective is. You have 58 00:03:29,319 --> 00:03:31,879 the power to achieve it. If you know this power 59 00:03:31,960 --> 00:03:35,960 is the power of Christ, all things are possible. 60 00:03:36,000 --> 00:03:36,280 Speaker 3: To hear. 61 00:03:37,159 --> 00:03:41,120 Speaker 1: It's Personifio in scripture, let us go back and see how. 62 00:03:41,000 --> 00:03:45,000 Speaker 2: Their first persona fire. You're really in the ad chapter 63 00:03:45,280 --> 00:03:48,759 of the Book of Problems, the twenty second verse through 64 00:03:48,840 --> 00:03:52,599 to the game the thirty six perce. And these are 65 00:03:52,639 --> 00:03:53,879 the words. 66 00:03:53,759 --> 00:03:57,719 Speaker 1: DoD possess me in the beginning of his. 67 00:03:57,759 --> 00:04:05,199 Speaker 2: Way, the very verst of his acts of old. One 68 00:04:05,280 --> 00:04:07,639 translation has that he created me. But that's not a 69 00:04:07,639 --> 00:04:11,280 good translation. I can incide to d and my capacity 70 00:04:11,319 --> 00:04:12,840 to think, I can develop it. 71 00:04:13,319 --> 00:04:16,079 Speaker 1: Or it was with me in the beginning. I can 72 00:04:16,279 --> 00:04:20,680 say that I created my capacity to imagine. It was 73 00:04:20,720 --> 00:04:24,199 with me. I may not imagine correctly, but it was 74 00:04:24,319 --> 00:04:24,639 with me. 75 00:04:25,399 --> 00:04:29,800 Speaker 5: So God possessed me in the beginning of his way, 76 00:04:30,079 --> 00:04:33,720 the very first of his acts of old, before he 77 00:04:33,800 --> 00:04:37,000 brought off the Europse, before he made out. 78 00:04:36,920 --> 00:04:41,000 Speaker 2: The foundations of the earth, I was beside him like 79 00:04:41,040 --> 00:04:47,920 a little child. I was daily his delight, rejoicing before him, 80 00:04:47,920 --> 00:04:51,079 all delighting in. 81 00:04:51,120 --> 00:04:52,120 Speaker 1: His inhabited world. 82 00:04:54,000 --> 00:04:58,240 Speaker 2: Now my son has listened to me, he who finds 83 00:04:58,360 --> 00:05:04,480 me by his life. I obtains paper from the Lord, 84 00:05:05,079 --> 00:05:09,600 for he who misses being jus himself, all who hate 85 00:05:09,600 --> 00:05:11,160 me love death. 86 00:05:12,639 --> 00:05:15,480 Speaker 1: You read these words in the Age of Province. 87 00:05:15,720 --> 00:05:20,959 Speaker 2: Hen he is personalized as a little child, God's companion 88 00:05:21,040 --> 00:05:22,160 in the creation of the world. 89 00:05:23,279 --> 00:05:25,000 Speaker 1: When you read it, it doesn't make sense. 90 00:05:25,000 --> 00:05:29,240 Speaker 2: But I changed my own personal experience, having practiced the 91 00:05:29,399 --> 00:05:32,800 art of repentance, and having experienced the breath from about 92 00:05:33,600 --> 00:05:37,120 with the little child, I know exactly what the prophet 93 00:05:37,199 --> 00:05:41,160 named when he was inspired to write those words. One 94 00:05:41,240 --> 00:05:45,839 day you will encounter this created power in you, personified 95 00:05:45,959 --> 00:05:49,720 as a little child. The whole vast word is completely 96 00:05:49,720 --> 00:05:51,600 misunderstood it and think it's a. 97 00:05:51,600 --> 00:05:55,120 Speaker 4: Little child wrapped in warmed in clothes that was found 98 00:05:55,160 --> 00:05:57,639 by the shepherds two thousand years ago. 99 00:05:58,680 --> 00:06:02,480 Speaker 2: That's a sign of the birth a man of the 100 00:06:02,519 --> 00:06:06,600 creative power of God. So God is actually bringing forth 101 00:06:06,639 --> 00:06:10,680 his creative power a man. And when it brought from 102 00:06:10,680 --> 00:06:15,040 birth in man on me, so that man actually becomes 103 00:06:15,120 --> 00:06:19,560 part of the creative power of the universe that the 104 00:06:19,639 --> 00:06:23,319 side of his birth, the side of his awareness of it, 105 00:06:23,399 --> 00:06:24,439 is that of a little child. 106 00:06:25,680 --> 00:06:27,759 Speaker 1: So here I was liking. 107 00:06:27,879 --> 00:06:30,439 Speaker 2: I was beside him like a little child when he 108 00:06:30,480 --> 00:06:34,040 brought up off the universe. So in everyone, in bringing 109 00:06:34,040 --> 00:06:36,319 me forth a thought of the creative power of the 110 00:06:36,399 --> 00:06:40,519 universe claimed The side of my arriving at that point 111 00:06:40,839 --> 00:06:41,839 is symbolized in. 112 00:06:41,839 --> 00:06:42,759 Speaker 1: That of a little child. 113 00:06:44,160 --> 00:06:47,759 Speaker 2: But I find the child I have come like now 114 00:06:47,800 --> 00:06:51,839 I have life in myself. I'm no longer an animated body. 115 00:06:51,920 --> 00:06:53,120 I'm a life giving strength. 116 00:06:54,240 --> 00:06:57,800 Speaker 4: If I miss it, I think to myself, all who 117 00:06:57,839 --> 00:06:59,079 hate me love death. 118 00:07:00,079 --> 00:07:01,639 Speaker 1: Now this world is the world of death. 119 00:07:02,480 --> 00:07:04,920 Speaker 2: So you tell the story to the world, and the 120 00:07:05,000 --> 00:07:08,079 majority would rather have the building across the street, or 121 00:07:08,160 --> 00:07:13,040 this building something to them that is secure, not to know. 122 00:07:13,480 --> 00:07:14,879 Speaker 1: Pardon me about power. 123 00:07:15,480 --> 00:07:17,800 Speaker 2: Take the building away, destroy the building, or leave me 124 00:07:17,879 --> 00:07:21,480 the power to recreate it. Don't take from me the 125 00:07:21,560 --> 00:07:24,720 created power, but take all the things I'd create. But 126 00:07:24,879 --> 00:07:27,160 the world would rather have the things created than the 127 00:07:27,240 --> 00:07:28,040 power to create. 128 00:07:28,920 --> 00:07:32,040 Speaker 1: And so those who hid, they love death. 129 00:07:32,680 --> 00:07:35,240 Speaker 2: During time, that's the whole vast world in the case, 130 00:07:35,800 --> 00:07:39,839 for everything that is built today gradually fades, it comes 131 00:07:39,839 --> 00:07:43,439 into the world. It waxes, it wanes, and it vanishes. 132 00:07:44,639 --> 00:07:48,160 But leave me the power to bring anything into this world. 133 00:07:48,480 --> 00:07:50,480 Speaker 4: I will take it from me if you will anything 134 00:07:50,560 --> 00:07:52,800 I bring into the world, But don't take from me 135 00:07:52,839 --> 00:07:55,800 the creative power that I may actually. 136 00:07:55,399 --> 00:07:59,480 Speaker 1: Create anything in this world. Now, what does it mean 137 00:07:59,519 --> 00:08:02,240 by repaying? It means this. 138 00:08:02,480 --> 00:08:03,120 Speaker 3: It tests the. 139 00:08:03,079 --> 00:08:06,920 Speaker 2: Individual's ability to aid to into and partake of the 140 00:08:07,040 --> 00:08:10,759 nature of the office. I see someone and they are well, 141 00:08:10,800 --> 00:08:16,560 they're behind the law financially, that's a peerage. If the 142 00:08:16,600 --> 00:08:22,399 by clothes feed themselves, or maybe they have obligations to society, others. 143 00:08:22,040 --> 00:08:24,800 Speaker 1: To fee others to drill. They may be a father mother. 144 00:08:26,199 --> 00:08:29,639 I mean them, and they are not employed. Now it 145 00:08:29,720 --> 00:08:31,279 tests my ability. 146 00:08:31,759 --> 00:08:34,039 Speaker 2: To put them into the state where they are gained 147 00:08:34,039 --> 00:08:37,600 for the employing. I bring them before my mind's eye, 148 00:08:37,799 --> 00:08:42,639 I represent them to myself as gainfully employed. And to 149 00:08:42,759 --> 00:08:45,440 the degree that I am self persuaded of the reality 150 00:08:45,440 --> 00:08:48,679 of what I'm seeing, I'm hearing, I'm doing, to that 151 00:08:48,919 --> 00:08:53,080 degree they become exactly what I am doing, or in 152 00:08:53,120 --> 00:08:57,000 my imagination, or if tomorrow or in the immediate present, 153 00:08:57,279 --> 00:08:59,879 they actually conform outwardly to what I'm doing. 154 00:09:00,039 --> 00:09:04,480 Speaker 1: Iny, I have found the created power. I try it 155 00:09:04,480 --> 00:09:07,240 again with another one. I try it with another one, 156 00:09:07,360 --> 00:09:08,600 and I keep on trying it. 157 00:09:09,399 --> 00:09:13,480 Speaker 4: I evers, and that I tell it and ask everyone 158 00:09:13,519 --> 00:09:16,440 who listen to me, I will believe. 159 00:09:16,159 --> 00:09:17,000 Speaker 3: It, to try it. 160 00:09:17,879 --> 00:09:20,440 Speaker 2: See if you can't exercise that same power in you, 161 00:09:20,919 --> 00:09:22,000 it is not a different power. 162 00:09:22,080 --> 00:09:25,559 Speaker 1: There's only one Christ. They are a number set of 163 00:09:25,639 --> 00:09:29,000 christ bay around the earth. Only one Christ. And that 164 00:09:29,120 --> 00:09:31,639 a price is your own wonderful human imagination. 165 00:09:32,879 --> 00:09:35,639 Speaker 2: So if I exercise my imagination and it proves yourself 166 00:09:35,679 --> 00:09:39,320 in performance, and then you exercise your imagination and it 167 00:09:39,519 --> 00:09:44,279 proves yourself in performance, it's the same imagination the individualise 168 00:09:44,759 --> 00:09:49,200 as never individualizes as you because of your name. Then 169 00:09:49,240 --> 00:09:52,799 you share it with another and you tell it to others. Well, 170 00:09:52,879 --> 00:09:55,399 if I can tell it to the point where they 171 00:09:55,399 --> 00:09:58,279 are persuaded to try it, and in trying it, it 172 00:09:58,360 --> 00:09:59,639 proves itself into testing. 173 00:10:00,240 --> 00:10:02,000 Speaker 3: Or we have found him. 174 00:10:02,039 --> 00:10:05,320 Speaker 1: So when you read in scripture, I have founding from 175 00:10:05,360 --> 00:10:07,240 whom I have from. 176 00:10:07,159 --> 00:10:10,120 Speaker 2: The one of moond Moses in the law and the 177 00:10:10,120 --> 00:10:12,639 prophet's real Jesus, the blessing. 178 00:10:13,200 --> 00:10:16,679 Speaker 1: What the word Jesus simply means, what Oba means it 179 00:10:16,759 --> 00:10:17,440 means salvation. 180 00:10:18,159 --> 00:10:22,080 Speaker 2: It means to say, if I save someone from poverty 181 00:10:22,440 --> 00:10:24,559 by putting me to a state of affluence, well then 182 00:10:24,559 --> 00:10:25,840 that's Jesus. 183 00:10:26,360 --> 00:10:27,960 Speaker 1: I'll exercising the same power. 184 00:10:29,080 --> 00:10:32,200 Speaker 2: If someone is unwell and I represent him to myself 185 00:10:32,240 --> 00:10:35,159 as a being within bottomed of hell and he conforms 186 00:10:35,200 --> 00:10:36,759 to it, and that's Jesus. 187 00:10:37,799 --> 00:10:42,039 Speaker 4: He saved him from what from being unwell? What if 188 00:10:42,080 --> 00:10:43,600 I try it and try it and try it and 189 00:10:43,639 --> 00:10:46,399 it proves yourself? What does it matter what others think? 190 00:10:47,200 --> 00:10:50,000 Speaker 2: What does it matter what anyone thinks about what I 191 00:10:50,039 --> 00:10:50,720 am talking about. 192 00:10:52,480 --> 00:10:54,679 Speaker 1: I only know that it proves itself it works. But 193 00:10:54,799 --> 00:10:57,720 if it works, will then try it. So this is 194 00:10:57,759 --> 00:11:01,440 the power of which I speak, no sound peculiartle thing 195 00:11:01,519 --> 00:11:02,200 on the outside. 196 00:11:02,200 --> 00:11:03,399 Speaker 3: You don't buy it. 197 00:11:03,320 --> 00:11:04,000 Speaker 1: It's innate. 198 00:11:04,559 --> 00:11:08,000 Speaker 2: You exercise it, so you're told to repay it at 199 00:11:08,039 --> 00:11:10,840 the beginning of the exercise of the power. And when 200 00:11:10,879 --> 00:11:14,240 you reach yourselfain degree of intensity, that power is born 201 00:11:15,399 --> 00:11:17,399 and has bawn in you and then personified. 202 00:11:17,440 --> 00:11:18,440 Speaker 1: That's a little child. 203 00:11:19,440 --> 00:11:21,440 Speaker 2: And you like gneat yourself coming out of your own 204 00:11:21,480 --> 00:11:26,440 scar and here's the little child raptin swarming crones, and 205 00:11:27,039 --> 00:11:29,960 it is your child. Now you didn't form some little 206 00:11:30,080 --> 00:11:33,279 child in your head. The child is a sign of 207 00:11:33,559 --> 00:11:34,600 your vertume above. 208 00:11:35,559 --> 00:11:36,320 Speaker 3: It's a sign of. 209 00:11:36,360 --> 00:11:40,200 Speaker 2: Your arrival into the creative stream of God once. Now 210 00:11:40,240 --> 00:11:43,240 you're now one with the creative power of God, and 211 00:11:43,480 --> 00:11:44,039 is already God. 212 00:11:44,759 --> 00:11:45,519 Speaker 3: Nothing but God. 213 00:11:46,759 --> 00:11:50,879 Speaker 2: Man is all imagination. And God is man and exists 214 00:11:50,919 --> 00:11:53,600 in us, and we in him. The creative power of 215 00:11:53,679 --> 00:11:58,759 God is man's imagination. That is actually Jesus Christ himself. 216 00:11:59,519 --> 00:12:00,759 Speaker 3: It is Jesus Christ. 217 00:12:01,840 --> 00:12:04,039 Speaker 2: So all of a sudden you find that this is 218 00:12:04,120 --> 00:12:06,440 what the world is talking about while they're putting on 219 00:12:06,519 --> 00:12:07,120 the outside. 220 00:12:07,759 --> 00:12:09,000 Speaker 1: I made some little good of. 221 00:12:09,039 --> 00:12:13,720 Speaker 2: It when he is housed in everyone. Let me show 222 00:12:13,759 --> 00:12:16,399 you from my own experience what I know about this law. 223 00:12:17,840 --> 00:12:20,519 I can waste power in the world of season. We're 224 00:12:20,559 --> 00:12:23,240 doing it by the billions every year, with our little 225 00:12:23,320 --> 00:12:26,440 war and all the nonsense we have in the world. 226 00:12:27,159 --> 00:12:30,039 Speaker 1: This is all you can't waste. You can misuse it, 227 00:12:30,200 --> 00:12:31,080 but you can't waste it. 228 00:12:32,399 --> 00:12:35,559 Speaker 2: I didn't misuse it every moment of time by imagining 229 00:12:35,720 --> 00:12:36,639 unlovely things. 230 00:12:36,440 --> 00:12:39,879 Speaker 1: About people, unlovely things about myself. 231 00:12:41,000 --> 00:12:42,279 Speaker 3: Why can you live hate for me? 232 00:12:42,919 --> 00:12:43,840 Speaker 1: Or I can't waste it? 233 00:12:44,240 --> 00:12:45,600 Speaker 3: I'll show why you can't waste it. 234 00:12:47,159 --> 00:12:51,559 Speaker 2: One night, many many years ago, I suddenly became aware 235 00:12:52,159 --> 00:12:53,039 of two beings. 236 00:12:54,519 --> 00:12:57,360 Speaker 1: I am the one perceiving them, so the three, but 237 00:12:57,440 --> 00:12:58,159 I'm the perceiver. 238 00:12:59,039 --> 00:13:02,240 Speaker 4: They are about me, and is the most beautiful woman, immagetable, 239 00:13:02,720 --> 00:13:07,240 an angel, an angel of beauty and of everything. There 240 00:13:07,320 --> 00:13:11,000 was nothing, and below me the most monstrous thing that 241 00:13:11,159 --> 00:13:15,480 men could ever conceive, tubed in here like a thing, 242 00:13:16,080 --> 00:13:16,799 but I could speak. 243 00:13:18,000 --> 00:13:19,039 Speaker 1: It's proved gut to me. 244 00:13:20,000 --> 00:13:22,720 Speaker 2: I looked at it, then it looked at me, and 245 00:13:22,799 --> 00:13:25,559 then it put it to this beautiful and jelly being. 246 00:13:26,080 --> 00:13:30,759 And they called this woman mother. When I was so 247 00:13:30,879 --> 00:13:34,279 annoyed with this monstrous thing that I prompled it, it 248 00:13:34,559 --> 00:13:35,039 de notte. 249 00:13:35,080 --> 00:13:38,840 Speaker 1: It a loved violence. It made on the violence. 250 00:13:39,519 --> 00:13:43,279 Speaker 2: Every time I was violent, it became stronger, and this 251 00:13:43,480 --> 00:13:45,320 beautiful being glowing. 252 00:13:45,720 --> 00:13:47,159 Speaker 1: But this one is calling it mother. 253 00:13:48,480 --> 00:13:51,919 Speaker 2: And suddenly, as I am beating this thing, I realized 254 00:13:51,960 --> 00:13:55,080 that this is the abottoment of all of my misspained energy, 255 00:13:56,039 --> 00:13:59,720 as this one is the embodiment and personification of every 256 00:14:00,159 --> 00:14:01,559 bethought I ever entertained. 257 00:14:03,399 --> 00:14:05,960 Speaker 1: I looked at this thing. I had no one with 258 00:14:06,120 --> 00:14:06,919 whom I could swear. 259 00:14:08,039 --> 00:14:08,559 Speaker 3: I felt the. 260 00:14:08,559 --> 00:14:10,159 Speaker 1: Compassion I have never known before. 261 00:14:11,159 --> 00:14:15,279 Speaker 2: I looked at this monstrous thing and realized it is 262 00:14:15,360 --> 00:14:18,519 but the result of my own mishused energy. 263 00:14:19,039 --> 00:14:21,679 Speaker 1: It never should have been given birth. And I say 264 00:14:21,759 --> 00:14:24,480 to myself, I will redeem you if it takes me eternity. 265 00:14:26,320 --> 00:14:29,480 Speaker 2: I placed myself to redeem it. You know what happened 266 00:14:30,440 --> 00:14:32,840 at that very moment before my eyes, the whole thing 267 00:14:32,960 --> 00:14:36,039 with it, that monstrously the in bottom of the power, 268 00:14:37,039 --> 00:14:40,759 horrible looking thing, it all got smaller and smaller and smaller, 269 00:14:41,159 --> 00:14:43,679 and he had no trace of ever having been present. 270 00:14:44,639 --> 00:14:47,559 Speaker 1: But as it got smaller and smaller and disappeared, the 271 00:14:47,720 --> 00:14:52,919 energy returned to me. I felt infinite power. I feel 272 00:14:52,919 --> 00:14:55,600 it without anything that the power returned to me. 273 00:14:55,879 --> 00:15:01,080 Speaker 2: It wasn't wasted. It was mishused, but not lost. Nothing 274 00:15:01,240 --> 00:15:03,279 is lost in all my holy mounting. 275 00:15:04,200 --> 00:15:07,480 Speaker 1: So you can't lose the power. You can misuse the power, 276 00:15:07,519 --> 00:15:08,360 but you can't lose him. 277 00:15:08,759 --> 00:15:11,120 Speaker 2: But you will confront it one day in a monstrous 278 00:15:11,200 --> 00:15:15,320 thing like that, and you'll exactly what I did. He 279 00:15:15,399 --> 00:15:17,480 won't wait to redeem him at the very moment that 280 00:15:17,559 --> 00:15:20,480 you plague yourself and you mean it, I'll redeem you 281 00:15:20,600 --> 00:15:21,279 if it takes. 282 00:15:21,159 --> 00:15:24,559 Speaker 1: Me eternality at that moment, that monthless. 283 00:15:24,159 --> 00:15:27,600 Speaker 2: Thing with us, yet smaller and smaller, and this one 284 00:15:27,720 --> 00:15:32,639 blows it becomes radiant like a star. She is the 285 00:15:32,799 --> 00:15:37,399 environment and the permanent personification, getting ever greater of your 286 00:15:37,480 --> 00:15:42,480 own noble, wonderful thoughts. Every lovely act of yours feeds her, 287 00:15:43,399 --> 00:15:45,720 every ignoble act of yours feeds him. 288 00:15:47,360 --> 00:15:48,240 Speaker 1: And they walk with you. 289 00:15:48,799 --> 00:15:53,159 Speaker 2: This one whispers the lovely things, encouraging you to be noble, 290 00:15:53,279 --> 00:15:57,480 and this one christmas the violent things. If you are 291 00:15:57,559 --> 00:15:59,600 the cross road as to what you should do, this 292 00:15:59,799 --> 00:16:03,279 one wants to be fed. He can only be on violence, 293 00:16:03,960 --> 00:16:06,600 and this one can only feed on the noble, lovely 294 00:16:06,679 --> 00:16:09,759 thoughts of man, and man creates them. 295 00:16:11,320 --> 00:16:14,480 Speaker 1: You see your own creation, and it's all the same. 296 00:16:14,320 --> 00:16:18,080 Speaker 2: Power of your own wonderful human imagination. From then on 297 00:16:18,240 --> 00:16:21,000 you know where you are. You are a creative power, 298 00:16:21,919 --> 00:16:24,120 and you go out to change everything in your world 299 00:16:24,200 --> 00:16:26,000 to make it to reform to something love Him. 300 00:16:26,440 --> 00:16:28,879 Speaker 4: And you don't do it on the outside. You're doing 301 00:16:29,000 --> 00:16:31,440 on the inside. You do it all in your imagination. 302 00:16:32,840 --> 00:16:36,960 Imagination is God, and you're eased about the time. His 303 00:16:37,159 --> 00:16:40,519 name is I Am forever and forever and forever that's gone. 304 00:16:41,080 --> 00:16:43,799 Speaker 2: And yet when you do mean the personification of your 305 00:16:43,799 --> 00:16:47,399 own imagination, you see a man, and that man is 306 00:16:47,639 --> 00:16:51,600 infunit of love. You will also meet him in another garment, 307 00:16:51,639 --> 00:16:55,679 and he is infunite power, He is in fun of wisdom. 308 00:16:56,720 --> 00:16:59,039 And you realize that the being that you really are 309 00:16:59,519 --> 00:17:04,519 is a prod. He plays all the parts when you 310 00:17:04,599 --> 00:17:08,480 meet him. His fundamental being is loved, but he also 311 00:17:08,640 --> 00:17:11,799 is power, and you see him as power, and he 312 00:17:11,880 --> 00:17:13,799 also is business, and you see him as pistol. 313 00:17:14,000 --> 00:17:15,839 Speaker 1: And you don't have to ask any question as to 314 00:17:15,880 --> 00:17:18,680 who are you. It's so obvious that you stand in 315 00:17:18,720 --> 00:17:19,599 the presence. 316 00:17:19,240 --> 00:17:24,839 Speaker 2: Of infunite power, or infunite wisdom, or infunite love. And 317 00:17:25,079 --> 00:17:28,279 you know the truth of these statements of scripture when 318 00:17:28,319 --> 00:17:30,759 he said God is love, you stand in the. 319 00:17:30,759 --> 00:17:33,880 Speaker 1: Presence of God infunite well, and it's a man. 320 00:17:35,440 --> 00:17:35,640 Speaker 3: Power. 321 00:17:35,720 --> 00:17:39,279 Speaker 1: Scientists tell us of an impersonal force. This is not impersonal. 322 00:17:39,640 --> 00:17:44,039 This is very personal. God is a man. You're a man. 323 00:17:44,279 --> 00:17:48,160 God is no more your own humanity learned to a doll. 324 00:17:48,480 --> 00:17:52,160 For everything there is God, and God being a man 325 00:17:52,680 --> 00:17:56,000 is every attribute is personified. So in being God is power. 326 00:17:56,319 --> 00:18:00,640 It's man, meet him as wisdom. It's man medium, as 327 00:18:00,720 --> 00:18:01,480 loved a man. 328 00:18:03,720 --> 00:18:06,519 Speaker 2: So I tell you this power which I speak is 329 00:18:06,640 --> 00:18:09,319 right here in your own wonderful humanization. 330 00:18:10,759 --> 00:18:14,559 Speaker 1: Don't turn to another, don't charge to anything on the outside. 331 00:18:15,000 --> 00:18:15,559 Speaker 3: Is all within. 332 00:18:15,759 --> 00:18:18,960 Speaker 1: The Kingdom of Heaven is within you, and God is 333 00:18:19,000 --> 00:18:21,440 in his heaven. But I turn with the ingrad. 334 00:18:21,480 --> 00:18:21,839 Speaker 3: I turn. 335 00:18:22,359 --> 00:18:24,559 Speaker 1: I turn to my own wonderful human. 336 00:18:24,359 --> 00:18:29,000 Speaker 4: Imagination, and then I imagine what I want as meal 337 00:18:29,119 --> 00:18:32,559 in my world and persuade myself that it's true. 338 00:18:33,799 --> 00:18:36,519 Speaker 1: To the degree that I am self persuaded, it becomes true. 339 00:18:37,599 --> 00:18:40,960 Speaker 2: It text me clothes itself in what the world caused reality. 340 00:18:41,319 --> 00:18:43,519 But the reality is not the visible thing they see. 341 00:18:43,920 --> 00:18:49,440 The reality is the unseen state which I've imagined to 342 00:18:49,640 --> 00:18:51,319 take the open I I've done. 343 00:18:52,079 --> 00:18:55,720 Speaker 1: It renews itself by the invisible state. The little l 344 00:18:55,759 --> 00:18:58,240 am your slave with the night. But the reality of 345 00:18:58,279 --> 00:19:01,480 that land that formed, that is forever, is unseen by man. 346 00:19:03,240 --> 00:19:06,680 So here in this wonderful world of ours, you hurt 347 00:19:06,720 --> 00:19:07,079 the power. 348 00:19:07,559 --> 00:19:11,079 Speaker 2: You don't need financial power, that wonder it. You can't 349 00:19:11,160 --> 00:19:14,759 buy help. You can't buy respect, or you can buy 350 00:19:14,799 --> 00:19:17,279 it for a little while. But they don't really respect 351 00:19:17,359 --> 00:19:19,759 you let the money go, and they don't respect you. 352 00:19:20,799 --> 00:19:24,519 Speaker 1: You don't need anything in the world of Caesar to buy. 353 00:19:24,400 --> 00:19:24,920 Speaker 3: What you want. 354 00:19:25,720 --> 00:19:31,400 Speaker 4: Come, you're told buy it without price, without money, and 355 00:19:31,559 --> 00:19:32,920 you said buy it without price. 356 00:19:33,000 --> 00:19:34,880 Speaker 2: Well, then you see it's not Caesar's called that you 357 00:19:34,920 --> 00:19:39,720 will you use your own wonderful human imagination. I'll give 358 00:19:39,759 --> 00:19:44,319 you this story a train of mind themselves. He went 359 00:19:44,359 --> 00:19:45,200 to this barber shop. 360 00:19:45,599 --> 00:19:46,519 Speaker 3: There were four barbers. 361 00:19:48,759 --> 00:19:51,200 Speaker 4: He went to the gospel barber first, and after about 362 00:19:51,240 --> 00:19:54,960 three because it's the barber couldn't take him this day, 363 00:19:55,079 --> 00:19:58,640 and he took the fourth one the last year. You 364 00:19:58,759 --> 00:20:02,039 are the like the way the spare colors hair. He 365 00:20:02,119 --> 00:20:06,920 got talking to it, and you realized a man loving barbering. 366 00:20:07,160 --> 00:20:09,440 He loved it as all my play needed. 367 00:20:10,119 --> 00:20:11,000 Speaker 1: You really love it is? 368 00:20:11,079 --> 00:20:11,640 Speaker 3: I just love it. 369 00:20:12,160 --> 00:20:14,359 Speaker 1: I wouldn't do anything else but but here, I just 370 00:20:14,440 --> 00:20:14,680 love it. 371 00:20:16,000 --> 00:20:17,119 Speaker 3: And this is what my friend did. 372 00:20:18,799 --> 00:20:22,240 Speaker 2: He imagined that man, the head of the shop, didn't 373 00:20:22,279 --> 00:20:25,160 consolt him, didn't consult the boss barber, didn't consult in one. 374 00:20:25,920 --> 00:20:27,519 Speaker 3: Yes, this one, he liked him. 375 00:20:28,240 --> 00:20:30,799 Speaker 1: He imagined that he was the head and not his shop, 376 00:20:30,920 --> 00:20:34,880 but the shop. Six weeeks later, the. 377 00:20:34,920 --> 00:20:38,799 Speaker 2: Barber decided the order to unload the shop. Of how 378 00:20:38,880 --> 00:20:41,119 he raised the money, my friend never told me, but 379 00:20:41,240 --> 00:20:45,240 he bought the show and moved from the popeman, the 380 00:20:45,319 --> 00:20:47,680 no man of the trotn role, to the boss barber. 381 00:20:49,480 --> 00:20:52,640 In the last year, this one so loves that he 382 00:20:52,720 --> 00:20:55,240 came here to the city. About two months ago. There 383 00:20:55,319 --> 00:20:58,039 was sung meeting her contest among barbers. 384 00:20:59,319 --> 00:21:01,000 Speaker 1: He brought his bob was with him. 385 00:21:01,279 --> 00:21:04,039 Speaker 2: One was committed. You couldn't come that day he brought 386 00:21:04,079 --> 00:21:08,319 to you. They took back out of five prizes, they 387 00:21:08,440 --> 00:21:11,720 took that four. He won two a person in. 388 00:21:11,759 --> 00:21:14,680 Speaker 1: The second and through his barbers won two seconds. 389 00:21:15,680 --> 00:21:19,039 Speaker 2: He just endered another contest of the entire region, that 390 00:21:19,240 --> 00:21:22,119 is the seven western states, and he won plus one 391 00:21:22,119 --> 00:21:25,319 thousand dollars. A big practice now on his wall, or 392 00:21:25,440 --> 00:21:27,559 because of my friend's use of imagination. 393 00:21:29,119 --> 00:21:31,680 Speaker 1: This man has a terrific control of this power. 394 00:21:32,920 --> 00:21:36,920 Speaker 2: He's an advertising agent about I would say the early 395 00:21:36,960 --> 00:21:39,599 part of this year, his Paul said to him, this 396 00:21:39,759 --> 00:21:42,440 is our best account and I don't want to lose it. 397 00:21:43,119 --> 00:21:45,200 But you know, the industry today is on the skids, 398 00:21:46,880 --> 00:21:50,160 and he must do something to pull it up. While 399 00:21:50,200 --> 00:21:52,920 he said he said out if the mentioning creates reality. 400 00:21:54,759 --> 00:21:57,279 My only problem would be to face these men who 401 00:21:57,359 --> 00:22:00,599 believe themselves so wise and persuade them to let me 402 00:22:00,799 --> 00:22:03,039 go all out with my campaign. 403 00:22:04,359 --> 00:22:07,960 Speaker 1: From the premise that is already an accomplished fact. I 404 00:22:08,160 --> 00:22:11,559 can advertise that this thing is possible. I have got 405 00:22:11,599 --> 00:22:15,039 to say it has been tried and proven in my ads. 406 00:22:16,200 --> 00:22:19,160 He worked out the entire thing when he is. 407 00:22:19,160 --> 00:22:21,480 Speaker 2: Twenty main all multimillionaires, for this is one of the 408 00:22:21,599 --> 00:22:22,799 huge industries of the world. 409 00:22:23,039 --> 00:22:24,319 Speaker 1: This is the international industry. 410 00:22:25,440 --> 00:22:27,720 Speaker 2: When he worked the entire thing out and presented that 411 00:22:27,759 --> 00:22:30,799 there is threey main on the board, they thought themselves 412 00:22:30,839 --> 00:22:34,200 above all this. They were ethically above all things. Their 413 00:22:34,279 --> 00:22:38,440 moral code would not allow it. But my train persuaded 414 00:22:38,519 --> 00:22:40,480 them that this is how a law operates. 415 00:22:41,079 --> 00:22:45,400 Speaker 1: The imagining cretains reality. So if you want to something creating, 416 00:22:45,720 --> 00:22:49,000 leave it to me. I will take your desire. I'll 417 00:22:49,079 --> 00:22:52,119 make it something that is already a fact. You voice it. 418 00:22:53,799 --> 00:22:57,799 Speaker 6: The first quarter of this year, that industry not only 419 00:22:57,960 --> 00:23:03,559 arrested that most down turned it around and their profits 420 00:23:03,640 --> 00:23:06,319 not their gross their profits the first quarter of. 421 00:23:06,359 --> 00:23:10,680 Speaker 2: This year was seventy five million dollars more than the 422 00:23:10,799 --> 00:23:14,920 first quarter of last year, seventy five million more. 423 00:23:15,400 --> 00:23:19,119 Speaker 1: I was speaking of a net prophet. Now, these wise 424 00:23:19,200 --> 00:23:22,200 men were the wonderful ethical clothes. They allow it. 425 00:23:23,480 --> 00:23:25,880 Speaker 2: They saw the money in the bank, they saw all 426 00:23:26,000 --> 00:23:29,160 these things, and their so called ethical moral codes went 427 00:23:29,240 --> 00:23:32,400 through the window because they saw another principle which they 428 00:23:32,440 --> 00:23:35,359 did not know. He is a competitor. But I saw 429 00:23:35,440 --> 00:23:39,960 the letter his competitor in the advertising field wrote the boss, 430 00:23:40,119 --> 00:23:43,039 my friend's boss. He said, you know, I take my 431 00:23:43,119 --> 00:23:46,559 head off here. You use the principle that we have 432 00:23:46,720 --> 00:23:48,440 always used in our word, which was. 433 00:23:48,400 --> 00:23:49,079 Speaker 7: A darn eye. 434 00:23:49,200 --> 00:23:51,960 Speaker 1: He never did it at all. The fire exactly what 435 00:23:52,119 --> 00:23:52,480 you did. 436 00:23:52,839 --> 00:23:54,559 Speaker 2: He's trying to fish him out, to find out what 437 00:23:54,680 --> 00:23:57,519 he's doing, and in just that he makes the claim 438 00:23:57,559 --> 00:24:00,400 that he actually knew and of all the use it. 439 00:24:00,720 --> 00:24:03,880 Speaker 1: And no one can work for our princer unless he's 440 00:24:03,920 --> 00:24:04,920 aware of this principle. 441 00:24:05,000 --> 00:24:05,720 Speaker 3: I'm live by it. 442 00:24:06,519 --> 00:24:08,759 Speaker 1: We aren't concerned about this religious background. 443 00:24:08,799 --> 00:24:12,079 Speaker 2: He could get Catholic, Polisan's Jew or atheist, for he 444 00:24:12,240 --> 00:24:14,319 has to live by this principle. And I saw that 445 00:24:14,440 --> 00:24:19,160 never the bay was fishing. There's a fishing to get 446 00:24:19,200 --> 00:24:21,920 the world. Who really conceives it to come forward and 447 00:24:22,039 --> 00:24:25,519 tell him what he did. But here is the same 448 00:24:25,599 --> 00:24:29,240 one in the barbershop. He goes there every Saturda morning 449 00:24:29,279 --> 00:24:32,000 by appointment at the boss barber, who waits for it 450 00:24:32,200 --> 00:24:35,720 right on the door every Saturday, is right there for 451 00:24:35,839 --> 00:24:36,240 the cat. 452 00:24:36,559 --> 00:24:39,400 Speaker 1: He loves him. And he took him from the strong 453 00:24:39,480 --> 00:24:41,519 man on the toobom plow and pushed. 454 00:24:41,279 --> 00:24:41,720 Speaker 3: Him right down. 455 00:24:42,319 --> 00:24:45,559 Speaker 1: He realized the man like studying here. That's what he likes. 456 00:24:45,599 --> 00:24:46,160 Speaker 3: He just loves it. 457 00:24:46,720 --> 00:24:48,440 Speaker 1: Or right, then be the best if you like it, 458 00:24:48,599 --> 00:24:50,079 be the very best in the trade. 459 00:24:50,799 --> 00:24:51,640 Speaker 3: Tell me what you want. 460 00:24:52,039 --> 00:24:54,440 Speaker 1: Maybe you want to be your wife or some Arab 461 00:24:54,599 --> 00:24:57,279 giving a home. What's wrong with that? 462 00:24:57,920 --> 00:24:59,000 Speaker 3: My mother little bit to work. 463 00:24:59,440 --> 00:25:02,759 Speaker 1: She has had children. I lived at home with her 464 00:25:03,200 --> 00:25:06,319 full company, with the servants. My sisters never worked, so 465 00:25:06,440 --> 00:25:06,960 she lives at. 466 00:25:06,920 --> 00:25:10,200 Speaker 2: Home with her servants. My wife worked until own. I 467 00:25:10,240 --> 00:25:13,799 could afford a keeper anyway, I could afford a keeper 468 00:25:13,839 --> 00:25:14,960 that you know you stopped for. 469 00:25:15,119 --> 00:25:17,319 Speaker 1: She stopped well. 470 00:25:17,279 --> 00:25:20,799 Speaker 2: Almost two years after we got married. Two years outputs 471 00:25:20,799 --> 00:25:21,200 I couldn't. 472 00:25:21,200 --> 00:25:22,039 Speaker 3: I could afford a keeper. 473 00:25:22,319 --> 00:25:25,000 Speaker 1: But come from now on, you don't work, so she 474 00:25:25,079 --> 00:25:25,680 hasn't gone. 475 00:25:25,519 --> 00:25:25,960 Speaker 3: Back to work. 476 00:25:26,960 --> 00:25:28,160 Speaker 1: So tell me what you want. 477 00:25:28,640 --> 00:25:31,559 Speaker 2: I'm then let me persuade myself that what you really 478 00:25:31,640 --> 00:25:35,519 want you here to degree that I am self persuaded. 479 00:25:35,079 --> 00:25:36,079 Speaker 1: That you have it, you get it. 480 00:25:36,680 --> 00:25:40,839 Speaker 2: If I can't persuade myself with it by failed, But 481 00:25:40,960 --> 00:25:44,720 I haven't mistaked the energy because I tried it loving me. 482 00:25:45,359 --> 00:25:49,160 So anytime you use your imagination loving me on behalf 483 00:25:49,240 --> 00:25:52,640 of another, you use it wisely. Even if you didn't 484 00:25:52,680 --> 00:25:54,559 succeed in producing the results. 485 00:25:54,200 --> 00:25:57,720 Speaker 1: That you were seeking, you used it wisely. You were 486 00:25:57,799 --> 00:25:59,400 not then income to the monster that I did. 487 00:26:00,160 --> 00:26:05,960 Speaker 2: But the changes are everyone in this unknowiness build that monster, 488 00:26:07,079 --> 00:26:10,480 for everyone has started to disuse the energy, and it 489 00:26:10,599 --> 00:26:12,799 forms itself into the horrible, horrible thing. 490 00:26:13,519 --> 00:26:15,680 Speaker 1: Did you ever sit down and you want to on earth? 491 00:26:15,720 --> 00:26:16,640 Speaker 3: In that thought come from? 492 00:26:17,880 --> 00:26:18,839 Speaker 1: It wasn't a lovely thought. 493 00:26:20,279 --> 00:26:23,720 Speaker 2: It came from the thing that you built, that miss 494 00:26:23,960 --> 00:26:27,480 pain energy, a monstrous being that one day will meet 495 00:26:27,519 --> 00:26:29,480 you on the threshold and confront you. 496 00:26:30,000 --> 00:26:33,720 Speaker 1: And you have to redeem it because Christ must be redeemed. 497 00:26:34,000 --> 00:26:37,119 Speaker 4: And although he is the redeemer, he also is one 498 00:26:37,240 --> 00:26:39,640 to be redeemed because his only energy is power. 499 00:26:40,279 --> 00:26:43,480 Speaker 2: The inquit creative power is Christ, the power of God. 500 00:26:44,960 --> 00:26:46,799 So the power of which I speak is your own 501 00:26:46,880 --> 00:26:48,240 wonderful human imagination. 502 00:26:48,599 --> 00:26:49,119 Speaker 3: That's God. 503 00:26:50,759 --> 00:26:53,880 Speaker 2: So when I can tell you that man is all imagination, 504 00:26:54,920 --> 00:26:58,160 and God is man and existed us, and we in 505 00:26:58,279 --> 00:27:02,720 him turn a body of man is the imagination, and 506 00:27:02,920 --> 00:27:08,000 that is God himself, the dividing body Jesus. By we 507 00:27:08,319 --> 00:27:11,720 are his members, for everyone can imagine before all are 508 00:27:11,839 --> 00:27:16,519 members of the one body. So this is that one's 509 00:27:16,559 --> 00:27:21,400 spoken of in the eighth chapter province. I was deciding 510 00:27:21,440 --> 00:27:24,680 that a little child find me, and you find life. 511 00:27:25,359 --> 00:27:28,519 Miss me, and you injure yourself, hide me, and you 512 00:27:28,640 --> 00:27:32,599 love death. So the one who finds in is born 513 00:27:32,680 --> 00:27:35,680 from about. And unless you be born from about, you 514 00:27:35,799 --> 00:27:36,480 cannot enter the. 515 00:27:36,519 --> 00:27:42,200 Speaker 1: Kingdom of God. And the first about is simply symbolized. 516 00:27:42,000 --> 00:27:46,480 Speaker 2: In that of a little child rat instabling clubs. So 517 00:27:46,559 --> 00:27:48,799 it's not some little event that took place two thousand 518 00:27:48,839 --> 00:27:51,400 years ago. Once and for all it is taking place. 519 00:27:52,119 --> 00:27:57,359 So he started with repentance, repent and believe the story 520 00:27:57,799 --> 00:27:59,920 of the Gospel and to repay. 521 00:28:00,559 --> 00:28:02,960 Speaker 1: It's in the challenge you to test you. Can you 522 00:28:03,039 --> 00:28:05,519 take a man from the lowest point in the power 523 00:28:05,599 --> 00:28:06,960 shop of making the boss. 524 00:28:08,480 --> 00:28:10,759 Speaker 2: Can you represent him to yourself as one who reads 525 00:28:10,799 --> 00:28:14,519 in charge who loves it, and you love him, will 526 00:28:14,559 --> 00:28:17,480 then try it. So he loved him. 527 00:28:19,000 --> 00:28:22,720 Speaker 1: Roy mean, his mind's eye is one that reading was important. 528 00:28:22,279 --> 00:28:22,920 Speaker 3: In his life. 529 00:28:23,359 --> 00:28:26,599 Speaker 4: But the man suddenly rose suddenly to the highest place 530 00:28:26,720 --> 00:28:29,839 in his shop, and now in the entire western area 531 00:28:30,240 --> 00:28:31,079 he is one all. 532 00:28:30,920 --> 00:28:37,160 Speaker 1: The prizes, and this one in this advertising agency. He 533 00:28:37,240 --> 00:28:40,240 can write his own ticket to day. The boss said 534 00:28:40,279 --> 00:28:40,759 to him. 535 00:28:41,160 --> 00:28:42,279 Speaker 3: You just what me you want? 536 00:28:42,960 --> 00:28:45,559 Speaker 4: The boss gives him, well, I would say, and three 537 00:28:45,680 --> 00:28:49,519 four times a year a huge, gay, unsolicited bonus shack. 538 00:28:50,880 --> 00:28:53,680 Speaker 1: He wants to keep him. My train has no desire 539 00:28:53,759 --> 00:28:56,599 to clit, but the boss is so eager to hold him. 540 00:28:57,119 --> 00:28:58,480 Let one bonus. 541 00:28:58,119 --> 00:29:01,880 Speaker 3: After the other. And my friend, or are you take it? 542 00:29:03,200 --> 00:29:03,839 Speaker 1: Why shouldn't he? 543 00:29:06,519 --> 00:29:10,480 Speaker 4: So I ask everyone here to try it. Don't just 544 00:29:10,759 --> 00:29:13,000 listen to it and not try it. You are the 545 00:29:13,079 --> 00:29:17,200 operum power. It doesn't operate itself. And so when I 546 00:29:17,319 --> 00:29:19,839 know what I should do, what I'm doing. So we'll 547 00:29:19,880 --> 00:29:20,799 sleep tonight, All right? 548 00:29:21,680 --> 00:29:23,559 Speaker 2: Am I sleeping in what state of conscious I might 549 00:29:23,599 --> 00:29:26,680 speaking as someone that if I wanted for then I 550 00:29:26,680 --> 00:29:29,079 will rise tomorrow to find myself unwanted. 551 00:29:30,640 --> 00:29:33,160 Speaker 1: Ignore the facts of life and assume that you are wanted. 552 00:29:34,079 --> 00:29:36,079 Speaker 2: Ignore the facts of life and assume that you are 553 00:29:36,119 --> 00:29:39,039 affluent and see how things work in your wm. 554 00:29:39,720 --> 00:29:40,839 Speaker 1: You all come your way. 555 00:29:41,319 --> 00:29:44,640 Speaker 2: You are mere eating out of a power that is infinite, 556 00:29:45,079 --> 00:29:48,000 and you don't need any contacts in the world. You 557 00:29:48,039 --> 00:29:50,880 don't need to know the right people or anything else 558 00:29:50,920 --> 00:29:52,880 in the world. All you need to know is Christ, 559 00:29:53,000 --> 00:29:55,119 and Christ is your own wonderful human imagination. 560 00:29:55,640 --> 00:29:59,480 Speaker 1: What else do you need to know? But Christ, so 561 00:29:59,559 --> 00:29:59,759 I know. 562 00:30:00,000 --> 00:30:01,559 Speaker 2: Don't tell you he's that player, and he looks like this. 563 00:30:02,039 --> 00:30:06,599 There is no personal representation in scripture concerning Jesus Christ. 564 00:30:07,000 --> 00:30:10,279 Not one little thought is mentioned concerning what he looks like. 565 00:30:10,759 --> 00:30:14,279 Yet our churches have hundreds and hundreds of paintings not 566 00:30:14,480 --> 00:30:17,400 you alike, Each tell you that is what Jesus looks like. 567 00:30:18,799 --> 00:30:22,880 Speaker 1: It looks just like you, as you're told in scripture. 568 00:30:23,720 --> 00:30:25,440 It does not yet a player what these should be. 569 00:30:25,680 --> 00:30:27,759 But we know this much. When he does a player, 570 00:30:27,839 --> 00:30:30,319 we shall know him. Why we shall be like him. 571 00:30:31,640 --> 00:30:32,319 That's like you. 572 00:30:32,640 --> 00:30:35,359 Speaker 2: When he appears, Let no one tell you that he 573 00:30:35,440 --> 00:30:38,720 looks other than you, because that's not rice. And yet, 574 00:30:38,799 --> 00:30:41,200 in spite of the second commandment, make no graven image 575 00:30:41,240 --> 00:30:46,039 under me we have all these little indulgences people buy, 576 00:30:46,240 --> 00:30:49,160 and they bow before it and call that prize something 577 00:30:49,279 --> 00:30:51,880 made with a human hand, and then they forget the 578 00:30:51,960 --> 00:30:55,839 maker and worship the thing made. Don't forget the creator. 579 00:30:56,119 --> 00:30:59,400 The creator is your own wonderful human imagination. Whatever you 580 00:30:59,559 --> 00:31:03,720 create less than you're the creator. So you can create 581 00:31:03,759 --> 00:31:05,480 a fortune, or I have to take it from you. 582 00:31:05,839 --> 00:31:09,200 You can create another one. So whatever you can make, 583 00:31:09,240 --> 00:31:11,640 you can keep making me get to take it from you. 584 00:31:13,839 --> 00:31:15,920 So this is the power of which I speak. I 585 00:31:16,039 --> 00:31:20,279 am not speaking of any earthly power. Many a man 586 00:31:20,400 --> 00:31:23,200 just life left. Guy was in Barbados for a few 587 00:31:23,240 --> 00:31:26,640 months and my brother who has made five a fortune, 588 00:31:27,279 --> 00:31:30,000 and he was talking about these men, and he had 589 00:31:30,039 --> 00:31:32,599 to realize what he was saying. You mentioned five men, 590 00:31:33,559 --> 00:31:36,920 all multi millionaires. And when he got through, tell me 591 00:31:36,960 --> 00:31:38,640 of this is how they worked so hard and they 592 00:31:38,680 --> 00:31:39,119 did all this. 593 00:31:39,279 --> 00:31:42,839 Speaker 1: They have all this money. I said, you admire them, 594 00:31:43,279 --> 00:31:46,440 my certainty, they're powerful. I was powerful. 595 00:31:47,359 --> 00:31:52,799 Speaker 2: You just painted five biographies for me. The world pictures 596 00:31:52,839 --> 00:31:55,920 are five men. The last one you're painted is only 597 00:31:56,039 --> 00:31:59,359 sixty three years old. He has you tell me about 598 00:31:59,400 --> 00:32:02,480 twenty five men given And at the tell he want 599 00:32:02,480 --> 00:32:06,240 to eat. He doesn't know, doesn't know his name, doesn't 600 00:32:06,240 --> 00:32:08,440 know anything. And all of a sudden they put the 601 00:32:08,440 --> 00:32:11,640 food in his mouth and they say chew, and then 602 00:32:11,680 --> 00:32:14,519 he hues and keeps on to it forever, and they'll 603 00:32:14,519 --> 00:32:18,480 say swallow. Then he swallows, and you call that a man. 604 00:32:19,160 --> 00:32:22,559 So he has many five millions so far, and the others, 605 00:32:22,599 --> 00:32:25,000 so they be give all their time for making money, 606 00:32:25,640 --> 00:32:28,920 just making things. And everyone you've mentioned and is fying 607 00:32:29,000 --> 00:32:31,440 for me, Well, I wouldn't. I wouldn't put any one 608 00:32:31,480 --> 00:32:33,759 of my worst enemy if I had one in his place. 609 00:32:34,880 --> 00:32:37,279 So he has money, and he's totally unaware the fact 610 00:32:37,279 --> 00:32:39,759 that he has one middle So he has twenty five million. 611 00:32:41,240 --> 00:32:43,000 And that's what you call a man. And that's not 612 00:32:43,160 --> 00:32:46,160 my concept of a man. I am telling you something 613 00:32:46,319 --> 00:32:48,759 entirely different. Thing you have got the money may never 614 00:32:48,799 --> 00:32:51,319 happen to you. So you have millions two? 615 00:32:51,680 --> 00:32:55,200 Speaker 1: You want to be like that all these fellows that invented. 616 00:32:56,119 --> 00:32:59,039 Speaker 2: Together entire life till they making and the massive of things, 617 00:32:59,319 --> 00:33:00,920 and they started worship things. 618 00:33:01,720 --> 00:33:03,079 Speaker 1: Don't you start worshiping things? 619 00:33:03,519 --> 00:33:06,160 Speaker 2: You start worshiping God and only God, and God is 620 00:33:06,200 --> 00:33:07,880 your own wonderful human imagination. 621 00:33:08,079 --> 00:33:10,720 Speaker 1: And don't you forget it. But if this building is 622 00:33:10,759 --> 00:33:13,480 your support, it burns the night. So what you know 623 00:33:13,599 --> 00:33:14,599 what you need to build it? 624 00:33:14,839 --> 00:33:18,680 Speaker 2: Build another one tomorrow, even had the whole thing burn flatter. 625 00:33:20,000 --> 00:33:23,240 And so don't be concerned about what you're accumulated as 626 00:33:23,359 --> 00:33:27,079 things in the world. Buy in God and worship only God. 627 00:33:28,160 --> 00:33:31,720 And God is not on the outside. You'll never see 628 00:33:31,839 --> 00:33:34,759 on the outside is seeing the inn, Because can you 629 00:33:34,880 --> 00:33:37,680 see I am You can see I am man, and 630 00:33:37,720 --> 00:33:40,200 see the man reflecting. You can say I'm a poor 631 00:33:40,279 --> 00:33:42,000 man and see the man reflected in the eyes of 632 00:33:42,039 --> 00:33:43,079 those who know his poem. 633 00:33:43,559 --> 00:33:46,480 Speaker 1: And you can see every concept you hold themself. But 634 00:33:46,640 --> 00:33:48,200 the conceiving being you don't see. 635 00:33:48,720 --> 00:33:51,880 Speaker 2: That's God, my concept of myself to be this, that 636 00:33:52,079 --> 00:33:54,799 or the other. The concept will be reflected in society, 637 00:33:55,519 --> 00:33:57,799 and men will tell me who I have conceiving myself 638 00:33:57,880 --> 00:33:59,960 to be, But no man knows who I really is 639 00:34:00,920 --> 00:34:03,880 by the conceiver, they don't know. But they know what 640 00:34:03,960 --> 00:34:06,720 I've conceived myself to be. My bank balance, which tell 641 00:34:06,759 --> 00:34:09,159 the bank of what I've conceived myself to be. The 642 00:34:09,199 --> 00:34:13,320 potential girl and all these concepts. They will see concepts, 643 00:34:13,480 --> 00:34:16,719 but they can't see me the conceiver. Well, don't forget 644 00:34:16,800 --> 00:34:19,599 the conceiver. That's God, and that being is your own 645 00:34:19,679 --> 00:34:21,760 wonderful I am this that part. 646 00:34:21,920 --> 00:34:24,519 Speaker 1: And there never was another. I never will be another. 647 00:34:25,320 --> 00:34:28,800 Speaker 2: For God is bringing forth his own being because he's 648 00:34:28,840 --> 00:34:31,119 buried in us, and he's bringing it up to end 649 00:34:31,159 --> 00:34:33,639 of the stream of creativity. 650 00:34:33,480 --> 00:34:35,239 Speaker 1: So that the same one being God is. 651 00:34:35,519 --> 00:34:40,159 Speaker 2: Infinite in potential. But God is not infinite in actual fact, 652 00:34:40,199 --> 00:34:43,760 because then you'll be Dad. He couldn't explain it, He 653 00:34:43,800 --> 00:34:47,320 couldn't go beyond what he is. So God is ever expending. 654 00:34:47,360 --> 00:34:51,000 There's no limited expansion. There was only a limited contraction. 655 00:34:51,440 --> 00:34:53,760 He took upon himself that limit when he became never 656 00:34:54,599 --> 00:34:57,599 that was the limit of contraction, the limit of opacity. 657 00:34:58,159 --> 00:35:01,760 Now he breaks the shell by my exercise within me 658 00:35:02,280 --> 00:35:05,920 of the law of repentance, and so I exercise my imagination, 659 00:35:06,199 --> 00:35:07,159 and then he breaks the shell. 660 00:35:07,639 --> 00:35:11,440 Speaker 1: Now there's no limit now to expansion, no limit to translucience. 661 00:35:11,880 --> 00:35:14,280 Speaker 2: It was only a limit he placed about himself, which 662 00:35:14,360 --> 00:35:17,239 was the limit of the day, which is opacity and confecsion. 663 00:35:18,800 --> 00:35:24,840 So God is infinite infortential, and everyone here is going 664 00:35:24,880 --> 00:35:28,960 to join that want the bull stream of creativity and 665 00:35:29,119 --> 00:35:30,199 be one with God. 666 00:35:32,480 --> 00:35:34,719 Speaker 1: Now, when you hear it, don't just hear it and 667 00:35:34,840 --> 00:35:35,280 forget it. 668 00:35:35,880 --> 00:35:39,800 Speaker 2: Try it, put it with extreme test, and then tell another, 669 00:35:40,519 --> 00:35:42,880 and have the other tells someone else, and spread the 670 00:35:42,960 --> 00:35:43,400 good news. 671 00:35:43,960 --> 00:35:46,599 Speaker 1: This is called the gospel or the word Gospel simply 672 00:35:46,679 --> 00:35:47,440 means good news. 673 00:35:48,519 --> 00:35:51,440 Speaker 2: It's the good news about God. How God became man 674 00:35:51,679 --> 00:35:54,840 that men may become God. Well, if God's name is 675 00:35:54,960 --> 00:35:58,079 I Am, and I know I say I am, it's the. 676 00:35:58,119 --> 00:36:00,519 Speaker 1: Core of my being. I can say I'm sick, but 677 00:36:00,639 --> 00:36:02,239 I can get all the sickness, but I can't get 678 00:36:02,280 --> 00:36:02,920 old being I am. 679 00:36:04,199 --> 00:36:07,239 Speaker 2: I can get over being rich and become extremely poor, 680 00:36:07,519 --> 00:36:09,159 but I can't get over being I am. 681 00:36:10,199 --> 00:36:13,000 Speaker 1: So he actually became the core of my being. That's 682 00:36:13,039 --> 00:36:14,880 the center. Well, no, that's my being. 683 00:36:15,239 --> 00:36:18,400 Speaker 4: Well, if that is God and that's my being, well, 684 00:36:18,440 --> 00:36:22,480 he became me, so it actually mean me that I 685 00:36:22,599 --> 00:36:23,719 may become as he is. 686 00:36:24,239 --> 00:36:27,599 Speaker 2: He took upon himself this limitation that I may become 687 00:36:28,119 --> 00:36:31,239 what he need, which is infinite, and explain it forever. 688 00:36:33,320 --> 00:36:35,800 Speaker 1: So you try it tonight. Try it with anything in 689 00:36:35,840 --> 00:36:38,320 this world. The unmarried. 690 00:36:38,679 --> 00:36:41,199 Speaker 2: If you desire to be married, what symbol in the 691 00:36:41,239 --> 00:36:46,039 world would imply that you're married. A little band in 692 00:36:46,119 --> 00:36:49,119 this western world, A little band around this finger, not 693 00:36:49,239 --> 00:36:51,960 around any other finger, around this finger. 694 00:36:52,679 --> 00:36:55,480 Speaker 1: It doesn't have to be the biggest asterodask of the world. 695 00:36:56,119 --> 00:37:00,159 Speaker 2: Just a plane, little goal ring. If you worry, it 696 00:37:00,199 --> 00:37:03,400 would imply your merit. Speak tonight as though. 697 00:37:03,320 --> 00:37:03,840 Speaker 1: You were one. 698 00:37:05,039 --> 00:37:08,960 Speaker 2: Don't put your physical thumb on it. Put your imaginary 699 00:37:09,159 --> 00:37:11,639 thumb on it, and see it in your imagination. 700 00:37:12,960 --> 00:37:13,400 Speaker 3: You can do it. 701 00:37:14,320 --> 00:37:14,880 Speaker 1: Feel the ball? 702 00:37:15,199 --> 00:37:15,760 Speaker 3: Can you feel it? 703 00:37:16,400 --> 00:37:20,320 Speaker 2: Then feel a piece of Still feel this one half 704 00:37:20,400 --> 00:37:24,039 of the other. Can you discriminate between all these different sensations? 705 00:37:24,840 --> 00:37:28,039 If you can discriminate between this and the tennis ball 706 00:37:28,159 --> 00:37:30,880 and the baseball a piece of silk, then you can't 707 00:37:30,920 --> 00:37:35,239 discriminate between nothing. They must exist, though unseen by your eyes, 708 00:37:35,559 --> 00:37:38,760 they still must exist. So if I can discriminate between 709 00:37:38,840 --> 00:37:44,159 these unseen objects, these objects, though unseen, must be real. Well, 710 00:37:44,199 --> 00:37:47,320 now take that and put a bear. But see you 711 00:37:47,400 --> 00:37:50,199 when you wear it that you are proud of the 712 00:37:50,239 --> 00:37:52,920 one who put aware. You don't have to see what 713 00:37:53,000 --> 00:37:56,840 he can fly. When it's put of them, you'll be 714 00:37:56,880 --> 00:37:59,280 proud of his name to bear it, and you'll be 715 00:37:59,360 --> 00:37:59,880 proud of him. 716 00:38:00,599 --> 00:38:03,840 Speaker 1: Just put it there, you know why. I know that 717 00:38:04,639 --> 00:38:05,280 my wife did it. 718 00:38:08,519 --> 00:38:13,119 Speaker 2: She did it, Actually she did it. One day she 719 00:38:13,239 --> 00:38:17,719 was in the presence of a so called sensitive and 720 00:38:19,000 --> 00:38:20,559 this one said to her, why did you take off 721 00:38:20,599 --> 00:38:23,519 your wedding ring? She said, I am not married, obviously, 722 00:38:23,559 --> 00:38:26,840 don't fool me. You took off your wedding ring, he said, 723 00:38:26,840 --> 00:38:29,400 but I did. I'm not married, because I'll even tell 724 00:38:29,440 --> 00:38:34,920 you his name. And she started off with ned never never. 725 00:38:35,719 --> 00:38:37,639 She didn't quite get it, but she was coming very, 726 00:38:37,719 --> 00:38:41,519 very close to it. She was actually sensing what my 727 00:38:41,679 --> 00:38:43,199 wife in consciousness was feeling. 728 00:38:45,239 --> 00:38:47,039 Speaker 1: When I first met her. I wanted her the very 729 00:38:47,079 --> 00:38:49,679 person I knew her. I wanted to marry her. But 730 00:38:49,800 --> 00:38:55,159 I was entangled. Was I entangled? But by this law, 731 00:38:55,400 --> 00:38:59,000 I disentangled myself without hurting anyone. 732 00:38:59,119 --> 00:39:02,880 Speaker 2: I disengaged my that for all these complexities, so that 733 00:39:02,960 --> 00:39:05,159 I could actually legitimately say, for you, marry me. 734 00:39:05,519 --> 00:39:08,880 Speaker 1: But in the meanwhile, she was wearing the ring I 735 00:39:08,960 --> 00:39:11,760 hadn't yet put aware, but she allowed me to put 736 00:39:11,760 --> 00:39:13,440 a were and step as. 737 00:39:13,360 --> 00:39:14,360 Speaker 3: Though I had put a were. 738 00:39:16,039 --> 00:39:18,159 Speaker 2: So I tell you, unmarried ladies, if you desire to 739 00:39:18,159 --> 00:39:21,199 be married, if you don't, if you do, that's the 740 00:39:21,239 --> 00:39:24,599 way to do it, and you'll come out of the nowhere. 741 00:39:25,440 --> 00:39:28,280 Speaker 1: You don't have to go and buy anyone or try 742 00:39:28,320 --> 00:39:30,480 to meet the right people. Usually when you try to 743 00:39:30,519 --> 00:39:32,159 meet the right one is always. 744 00:39:31,880 --> 00:39:32,360 Speaker 3: The wrong one. 745 00:39:34,079 --> 00:39:35,119 Speaker 1: So don't go Thirteen. 746 00:39:35,920 --> 00:39:38,519 Speaker 2: Those who are cirtain for love only make manifest their 747 00:39:38,559 --> 00:39:41,960 own love less deaths. And the love less never find love. 748 00:39:42,599 --> 00:39:45,079 Only the loving find love, and they never have to 749 00:39:45,119 --> 00:39:48,360 seek for it. For your fall in love, you don't 750 00:39:48,360 --> 00:39:51,239 have to seek for it. You draw, They come to you. 751 00:39:54,480 --> 00:39:57,000 Speaker 1: So here. This is the power of which I speak, 752 00:39:57,800 --> 00:39:59,800 The power of the universe, the power. 753 00:39:59,639 --> 00:40:02,679 Speaker 2: That really and sustains the universe, is resonant in you 754 00:40:02,920 --> 00:40:05,119 as your own wonderful human imagination. 755 00:40:05,559 --> 00:40:07,679 Speaker 1: That's God. Don't forget. 756 00:40:08,880 --> 00:40:11,119 Speaker 2: I know it's difficult when man has been trained to 757 00:40:11,159 --> 00:40:13,840 believe in an external God, and he goes to church 758 00:40:13,880 --> 00:40:15,280 and he gets on his knees and he prays an 759 00:40:15,280 --> 00:40:19,360 external God, and he goes them at night. Maybe he 760 00:40:19,440 --> 00:40:21,000 does say his prayers and he gets them on his 761 00:40:21,079 --> 00:40:23,639 knees and he prays to an external God. All right, 762 00:40:23,679 --> 00:40:25,719 Maybe that's a nice thing for someone to do. But 763 00:40:25,840 --> 00:40:28,719 I tell you he is not there at all. He 764 00:40:28,760 --> 00:40:31,480 will be criticized for it. But he's within you, very 765 00:40:31,559 --> 00:40:34,360 personal me. I tell you, he is very very personal. 766 00:40:35,239 --> 00:40:39,760 I'm within you. When you're told in Scripture of the 767 00:40:39,880 --> 00:40:44,239 Rock that be good us we are unmindful, and that 768 00:40:44,559 --> 00:40:47,280 seems to be awe a figure of speech, and how 769 00:40:47,400 --> 00:40:48,199 sure that thing is. 770 00:40:49,280 --> 00:40:50,039 Speaker 1: One night, sitting in. 771 00:40:50,079 --> 00:40:53,400 Speaker 2: The silence not it was an afternoon, I was thinking 772 00:40:53,440 --> 00:40:56,440 of nothing in particular, and suddenly before my eyes came 773 00:40:56,480 --> 00:40:59,760 this course, an enormous quurse. As I looked at it, 774 00:41:00,079 --> 00:41:04,679 it fragmented itself, broke into dumb liest little pieces, and 775 00:41:04,880 --> 00:41:09,239 then it reassembled itself. As it reassembled itself, it was 776 00:41:09,280 --> 00:41:13,519 not into a quests, but into a man seated in 777 00:41:13,599 --> 00:41:16,800 the lotus posture. I'm looking at this man or seated 778 00:41:16,880 --> 00:41:19,519 out perfect man. As I looked at him, I am 779 00:41:19,559 --> 00:41:24,079 looking at myself. Here I am the perceiver observing myself 780 00:41:24,440 --> 00:41:26,480 seated in the lotus posture. 781 00:41:26,559 --> 00:41:30,239 Speaker 8: This deep deep meditation. And as I became aware that 782 00:41:30,280 --> 00:41:32,840 I'm looking at myself, it began to glow, and it 783 00:41:32,920 --> 00:41:36,719 glowed and glowing load. When it reached the intensity of luminosity, 784 00:41:36,960 --> 00:41:42,320 it exploded. And then I returned to this level where 785 00:41:42,440 --> 00:41:45,440 I see him within me. That being is meditating this, 786 00:41:48,760 --> 00:41:49,920 This is but the projection of. 787 00:41:49,920 --> 00:41:53,679 Speaker 1: Itself in the world. And when he wakes within me 788 00:41:54,199 --> 00:42:00,119 completely wakes. I am he. God actually became me that 789 00:42:00,199 --> 00:42:01,000 I may become God. 790 00:42:01,920 --> 00:42:03,679 Speaker 2: And He's put me through all the paces, allowed me 791 00:42:03,760 --> 00:42:05,760 to make all the mistakes, to make a monster. Let 792 00:42:05,840 --> 00:42:08,599 the things I talked about earlier I made that, I 793 00:42:08,719 --> 00:42:11,480 made a lovely one, and he allows it in his meditation. 794 00:42:11,679 --> 00:42:15,079 He is the dreamer in me, and he's dreaming this 795 00:42:16,199 --> 00:42:18,960 and bringing everything that I dream in this world. And 796 00:42:19,119 --> 00:42:21,800 when he awakes, this will cease to be. 797 00:42:22,360 --> 00:42:24,960 Speaker 1: And I am He and he is God. 798 00:42:27,119 --> 00:42:27,599 Speaker 3: Wh I heare? 799 00:42:27,679 --> 00:42:32,800 Speaker 1: You Go out and try it, begin tonight. I make 800 00:42:32,880 --> 00:42:36,079 you this promise. If you try it faithfully, you will 801 00:42:36,159 --> 00:42:47,159 not appail. Are any questions? Please negative? Pull you me. 802 00:43:09,960 --> 00:43:15,400 Speaker 2: I have taken two nations under my bosom, the Scripture 803 00:43:15,800 --> 00:43:18,000 tells us. In fact, our present law in the world 804 00:43:18,039 --> 00:43:21,599 of Thesim is based upon it. The testimony of one 805 00:43:22,239 --> 00:43:25,639 is not acceptable in court. There must be two witnesses. 806 00:43:26,960 --> 00:43:29,599 We have an external witness in the form of scripture. 807 00:43:29,679 --> 00:43:32,719 The written word. Man is the living word, and he 808 00:43:32,800 --> 00:43:37,599 has the duplicated all the stories of Scripture. He must experience. 809 00:43:38,280 --> 00:43:41,880 So when he actually experiences scripture. They are two witnesses. 810 00:43:42,320 --> 00:43:45,320 He is inner testimony the Father, and the outer testy 811 00:43:45,360 --> 00:43:48,440 of the written word. So we speak of the two 812 00:43:48,480 --> 00:43:51,320 in the eleventh chapter of Reparations to my two witnesses. 813 00:43:53,920 --> 00:43:59,400 If two different persons agree in testimony, it's conclusive. If 814 00:43:59,440 --> 00:44:03,000 one time used and swears even though it's true, it's 815 00:44:03,079 --> 00:44:06,679 not acceptable in court. You may be that in the food, 816 00:44:07,199 --> 00:44:10,039 but there must be a second to confirm it. Now, 817 00:44:10,920 --> 00:44:15,280 God's witness is the Bible, that's the witness. Is it 818 00:44:15,360 --> 00:44:19,000 literally true? I tell you experience it's literally true. But 819 00:44:19,119 --> 00:44:23,920 it's not a secular history. It's supernatural history. So when 820 00:44:24,000 --> 00:44:26,880 you experience it, you will experience this in a remote 821 00:44:26,920 --> 00:44:30,639 region of the soul. He will duplicate the written history, 822 00:44:31,119 --> 00:44:33,639 which is supernatural history, salvation history. 823 00:44:38,800 --> 00:44:44,280 Speaker 1: Certainly, my dear, you wouldn't You wouldn't be here. You 824 00:44:44,280 --> 00:44:47,320 wouldn't be here were you not hungry to experience God. 825 00:44:48,800 --> 00:44:50,239 The world isn't hungry no for it. 826 00:44:50,320 --> 00:44:52,199 Speaker 2: You're told I will send a famine upon the world. 827 00:44:52,760 --> 00:44:54,760 He will not be a hunger for brain or a 828 00:44:54,840 --> 00:44:57,280 first for water, but for the hearing of the word 829 00:44:57,320 --> 00:45:00,639 of God. And when you have that end of a hunger. 830 00:45:01,079 --> 00:45:03,760 Only an experience of God can satisfy the hunger. 831 00:45:05,079 --> 00:45:08,119 Speaker 1: All the money in the world cann't satisfy it. When 832 00:45:08,159 --> 00:45:09,239 that first is upon you. 833 00:45:09,400 --> 00:45:11,840 Speaker 2: Not a thing in the world can actually craace that third, 834 00:45:12,079 --> 00:45:15,280 but an experience of God, and his whole story is 835 00:45:15,360 --> 00:45:19,320 told in the Bible. The man experiences scripture. Scripture must 836 00:45:19,360 --> 00:45:24,519 be fulfilled in me. So the two witnesses, the living 837 00:45:24,920 --> 00:45:28,000 witness which you have experienced, and the external witness of 838 00:45:28,039 --> 00:45:40,719 the written word. Any other questions, we'll make it a 839 00:45:40,840 --> 00:46:07,119 nice tooling me. You still have tenminence. No, my dear, 840 00:46:07,159 --> 00:46:11,679 you were sewing when you imagined. Imaginal acts are sewing. 841 00:46:12,559 --> 00:46:14,719 But we do not recognize our own harvest when we 842 00:46:14,840 --> 00:46:17,960 see the imaginal act projected on the screen of space. 843 00:46:18,599 --> 00:46:21,480 Speaker 1: Desire could never imagine a thing like that but be mastered, 844 00:46:21,760 --> 00:46:22,760 or we could not encomfry. 845 00:46:23,840 --> 00:46:27,079 Speaker 2: So the act of imagining is swing and in his 846 00:46:27,199 --> 00:46:31,280 own good time, it props out from that unseen journey 847 00:46:31,599 --> 00:46:33,679 and appears on the screen of space, and you see it. 848 00:46:33,960 --> 00:46:35,960 Speaker 1: But you don't always recognize your harvest. 849 00:46:37,400 --> 00:46:40,360 Speaker 2: I'll tell you one thing, Do not concern yourself with 850 00:46:40,440 --> 00:46:43,559 the mean. Always go to the end. Tell in the end, 851 00:46:44,320 --> 00:46:47,199 and you'll hurt no one. But if you try to 852 00:46:47,280 --> 00:46:50,559 devise the means, you're not messing the whole thing up. 853 00:46:52,559 --> 00:46:54,400 I've had people say to me, you know, I want 854 00:46:54,480 --> 00:46:57,360 that man and no other man. I know you don't 855 00:46:58,119 --> 00:47:01,039 you want to be happily married. They don't want that 856 00:47:01,320 --> 00:47:04,079 man or no man. Oh, yes, that man or no man. 857 00:47:04,599 --> 00:47:06,440 Then of course this always stops him. I said, if 858 00:47:06,480 --> 00:47:11,599 he dropped dead right now, would you want to be married? Well, 859 00:47:12,400 --> 00:47:13,159 he isn't gonna drop. 860 00:47:13,199 --> 00:47:16,719 Speaker 1: I didn't ask you that if he dropped dead right now? 861 00:47:17,719 --> 00:47:19,880 Or mean, is that this very woman accused. 862 00:47:19,639 --> 00:47:22,800 Speaker 2: Of being the world's greatest feet or murderer if they 863 00:47:22,880 --> 00:47:25,880 wanted well now, why ask those questions? 864 00:47:25,920 --> 00:47:28,320 Speaker 1: Noample, I want that man. We see they didn't that man. 865 00:47:28,440 --> 00:47:30,599 They want to be happily married. But I have gone 866 00:47:30,599 --> 00:47:32,679 to so many weddings where it was either that man 867 00:47:32,800 --> 00:47:36,880 or none, and it wasn't that man. And their embarrassment 868 00:47:36,920 --> 00:47:37,280 to see me. 869 00:47:37,320 --> 00:47:40,880 Speaker 2: Said he's not standing in the file because they had 870 00:47:40,880 --> 00:47:43,639 to be that man or no man, And it isn't 871 00:47:43,679 --> 00:47:47,079 that man at all, and they want done. They're happy 872 00:47:47,280 --> 00:47:49,639 with their new mate, but a little cheapish. As they 873 00:47:49,679 --> 00:47:52,039 passed by because they know. 874 00:47:52,199 --> 00:47:53,800 Speaker 1: I know he was not the man. 875 00:47:57,000 --> 00:47:59,920 Speaker 2: You want to be happily married, all right, go to 876 00:48:00,079 --> 00:48:02,920 the amy you're happily married and let him come. So 877 00:48:03,559 --> 00:48:05,519 in all of the stakes to be happy in your world, 878 00:48:06,559 --> 00:48:09,000 he doesn't have to be some mad in their idol. 879 00:48:10,079 --> 00:48:12,960 What's their so called world? Then divorced one after the 880 00:48:13,000 --> 00:48:15,159 other anyway, So what does that do to the girl 881 00:48:16,360 --> 00:48:19,519 or she to him? So that's not what you really wants. 882 00:48:19,559 --> 00:48:24,199 You want something that's a man. He comes home. The 883 00:48:24,280 --> 00:48:27,599 house is full when he comes home. When you want 884 00:48:27,639 --> 00:48:28,519 where the house is empty? 885 00:48:29,440 --> 00:48:31,320 Speaker 9: I know that's what I will like, and I have that. 886 00:48:31,440 --> 00:48:35,119 If I come home and then is not home, I feel, 887 00:48:35,199 --> 00:48:36,760 you know, I have friends at home. I may have 888 00:48:36,840 --> 00:48:39,480 a party, went on a couppail of party and people twelve? 889 00:48:39,599 --> 00:48:40,159 Speaker 1: Where's Bill? 890 00:48:40,599 --> 00:48:43,119 Speaker 2: While she isn't here? You know, the whole thing is empty. 891 00:48:43,519 --> 00:48:46,079 Did she comes and then she goes out? And she 892 00:48:46,159 --> 00:48:47,840 got to be back at five? And she isn't five? 893 00:48:47,920 --> 00:48:50,440 Speaker 1: It come back at six or between five and six? 894 00:48:50,559 --> 00:48:52,119 I am not myself? Where is she? 895 00:48:53,840 --> 00:48:56,119 Speaker 2: Everyone should have that sort of rely that the house 896 00:48:56,199 --> 00:48:59,639 is empty when the mate isn't there, male or female. 897 00:49:00,519 --> 00:49:02,400 If I could come home and it didn't matter whether 898 00:49:02,480 --> 00:49:03,039 she was there or not. 899 00:49:03,480 --> 00:49:07,639 Speaker 1: What bunter am I doing? Be in marriage? If she 900 00:49:08,199 --> 00:49:10,159 isn't there and it makes no difference to me whether she. 901 00:49:10,199 --> 00:49:10,440 Speaker 2: Is or not. 902 00:49:10,880 --> 00:49:14,480 Speaker 1: But then that's not marriage. The house must be empty 903 00:49:14,559 --> 00:49:16,760 when she isn't there or you are there. 904 00:49:17,320 --> 00:49:19,039 Speaker 2: If I knew in her heart that I could go 905 00:49:19,199 --> 00:49:23,800 and come when I wanted and she wasn't concerned, Oh that's. 906 00:49:23,639 --> 00:49:24,159 Speaker 1: Not my wife. 907 00:49:26,519 --> 00:49:29,159 Speaker 2: I know that before then they leave her behind me, 908 00:49:29,400 --> 00:49:31,519 or she goes and leaves me behind. That I know 909 00:49:31,679 --> 00:49:34,679 is inverageore. But while we are together, I want it 910 00:49:34,719 --> 00:49:36,559 to be so that the house is empty if the 911 00:49:36,599 --> 00:49:39,639 other one is there, and I'm talking enough to want 912 00:49:39,679 --> 00:49:40,559 her to feel the family. 913 00:49:44,559 --> 00:49:45,440 Speaker 1: Can you have a questions me? 914 00:49:55,280 --> 00:50:23,599 Speaker 7: Yes, yeah, yeah, yeah, okay, yeah. 915 00:50:25,840 --> 00:50:30,440 Speaker 2: Just as funky man creates unwillingly just as well as 916 00:50:30,480 --> 00:50:31,159 he does wickedly. 917 00:50:32,599 --> 00:50:35,280 Speaker 1: But in this world of ours, we should learn to create. 918 00:50:36,480 --> 00:50:36,519 Speaker 3: What. 919 00:50:36,719 --> 00:50:39,960 Speaker 1: I can't deny that the so called unconscious created is 920 00:50:40,159 --> 00:50:43,440 just as effective. We want the earth. 921 00:50:43,440 --> 00:50:45,960 Speaker 2: When you see a headline, we don't know the people involved, 922 00:50:46,679 --> 00:50:51,599 and we react that reaction so intensity was a creative 923 00:50:51,639 --> 00:50:54,679 act in our part. Have you don't know the people 924 00:50:54,719 --> 00:51:00,199 at all? And so if you do it riddingly, work 925 00:51:00,280 --> 00:51:05,280 unitingly is still creative. They will become aware of what 926 00:51:05,400 --> 00:51:08,559 you're doing, or that everyone become more and more aware. 927 00:51:08,920 --> 00:51:12,159 But at all times you are selected. You and I 928 00:51:12,239 --> 00:51:14,960 will not go into a stone. Say give me a 929 00:51:15,039 --> 00:51:20,199 side selected, and if don't you bring three tides. Let 930 00:51:20,239 --> 00:51:23,199 me see some ties fifty times one hundred ties, and 931 00:51:23,280 --> 00:51:25,960 I think of one. Maybe if they got two, I 932 00:51:26,000 --> 00:51:28,119 got going, and say give me a two. Let me 933 00:51:28,159 --> 00:51:30,239 see some two lengths and some play. 934 00:51:30,079 --> 00:51:33,880 Speaker 1: The year, but do no more. I select one? Thanks 935 00:51:33,960 --> 00:51:37,239 you color well, I think I need my wardrobe to 936 00:51:37,400 --> 00:51:41,079 orment the wardrobe. I'll pick it out. Then you make 937 00:51:41,119 --> 00:51:41,440 the form. 938 00:51:42,239 --> 00:51:49,320 Speaker 2: Why don't let him tell me what I shill want? No, 939 00:51:49,960 --> 00:51:52,360 just affect it all their long. People are reading the 940 00:51:52,440 --> 00:51:54,920 most horrible thing in the world, and it's all is 941 00:51:55,199 --> 00:51:56,719 what they're playing it unwittingly. 942 00:51:58,639 --> 00:52:02,360 Speaker 1: Is this done in New Yorks? This by the little paper, 943 00:52:02,400 --> 00:52:04,559 the News from beginning to end. 944 00:52:04,639 --> 00:52:06,800 Speaker 2: It is the biggest paper in our country, and the 945 00:52:06,880 --> 00:52:08,920 daily circulation of over two and a half million. 946 00:52:09,360 --> 00:52:10,480 Speaker 1: I think the Sunday. 947 00:52:10,119 --> 00:52:14,320 Speaker 2: Circulation about five million. It's a little tabloid and not 948 00:52:14,559 --> 00:52:18,760 one word in it is anything but negative. Who murdered whom, 949 00:52:18,840 --> 00:52:21,360 who is raping whom, who's doing with whose wives? And 950 00:52:21,559 --> 00:52:23,719 all this is all and they love it. And of 951 00:52:23,760 --> 00:52:26,280 course their little lives that brib anyway, so it's not 952 00:52:26,440 --> 00:52:30,239 a bo carriers and they've fattened themselves in all the sunstans. 953 00:52:30,320 --> 00:52:33,360 Speaker 1: As they go to their jobs one solid hour they're 954 00:52:33,360 --> 00:52:33,679 reading it. 955 00:52:35,800 --> 00:52:38,800 Speaker 2: Well, great things happen in their world and continue to 956 00:52:38,840 --> 00:52:40,840 happen of an unnatural. 957 00:52:40,559 --> 00:52:44,519 Speaker 1: Nor mean, abnormal manner. They don't realize they're doing it. 958 00:52:45,400 --> 00:52:46,639 The whole thing is done by them. 959 00:52:47,119 --> 00:52:52,519 Speaker 2: There's a fastening on it, no discrimination at all that 960 00:52:52,599 --> 00:52:54,880 the people who go into a uh, it's like going 961 00:52:54,880 --> 00:52:57,760 into the responants saying what does the chef want to 962 00:52:57,760 --> 00:52:58,519 get rid of today? 963 00:53:00,039 --> 00:53:02,480 Speaker 1: Say things? And he said, only have two much of 964 00:53:02,519 --> 00:53:04,360 the stew. We head of a four days can't. 965 00:53:04,159 --> 00:53:06,920 Speaker 2: Tell it, and that's what we want to unload. Or 966 00:53:06,960 --> 00:53:10,320 if I different names today and unload it, but I 967 00:53:10,400 --> 00:53:10,960 don't go for that. 968 00:53:12,920 --> 00:53:13,639 Speaker 1: Give me all mad you. 969 00:53:14,760 --> 00:53:16,320 Speaker 2: A friend of mine taught me the sess one once 970 00:53:16,400 --> 00:53:18,400 we went into a restless and the way it was 971 00:53:18,960 --> 00:53:19,800 very very cureless. 972 00:53:20,199 --> 00:53:23,559 Speaker 1: And he's still with the suit. And my friend called 973 00:53:23,599 --> 00:53:27,960 him over, he said, tell me, is this charity or 974 00:53:28,039 --> 00:53:31,119 the ways leap? Again? He said, I'm asking a very 975 00:53:31,159 --> 00:53:35,719 simple question. Is this charity? And so what you mean 976 00:53:35,760 --> 00:53:36,400 to do? 977 00:53:36,519 --> 00:53:37,039 Speaker 3: I pay for it? 978 00:53:37,400 --> 00:53:40,760 Speaker 1: Beach, I certainly said, then take it there and bring 979 00:53:40,840 --> 00:53:46,079 me a nice cream plate and unstal with students. The 980 00:53:46,199 --> 00:53:49,000 names took it x and brought it nice steaming plate 981 00:53:49,079 --> 00:53:52,719 and untill if it's charity, leave it here. I can't complain. 982 00:53:53,400 --> 00:53:57,239 But if I'm paying for it, you take it back. Well, 983 00:53:57,280 --> 00:53:58,679 that is the lesson we should all learn. 984 00:54:00,239 --> 00:54:00,400 Speaker 3: HM. 985 00:54:00,960 --> 00:54:03,159 Speaker 1: Too many cares things go on and no one's ask 986 00:54:03,239 --> 00:54:03,559 them up. 987 00:54:29,719 --> 00:54:32,920 Speaker 2: First of all, I don't divorce myself from God. I 988 00:54:33,079 --> 00:54:36,599 do not divorce myself from God. You only have one name, 989 00:54:36,639 --> 00:54:39,639 and I have the name. So I can't want help 990 00:54:39,719 --> 00:54:42,400 but to pay his will, even as make Israel. 991 00:54:42,679 --> 00:54:45,840 Speaker 1: I'm divorced from God. Why ask what do you want 992 00:54:45,920 --> 00:54:49,679 that now? Because the whole vast world is your health 993 00:54:49,719 --> 00:54:52,599 for self. You aren't going to injure anybody, but you 994 00:54:52,719 --> 00:54:54,320 can't deny that. You're still desire. 995 00:54:55,000 --> 00:54:58,079 Speaker 2: You want something, so you want it, well, you assume 996 00:54:58,119 --> 00:55:02,119 that you have it, and they let things happen. If 997 00:55:02,119 --> 00:55:04,480 it takes a thousand or ten thousands in the birth 998 00:55:04,760 --> 00:55:07,960 of that assumption. Then they'll be used, and they'll be 999 00:55:08,119 --> 00:55:10,079 used either knowingly or unknowing it. 1000 00:55:11,400 --> 00:55:12,800 Speaker 1: But if I have to wait to say it is 1001 00:55:13,000 --> 00:55:16,920 God's will, I'll wait forever. I'll wait forever. Is it 1002 00:55:17,079 --> 00:55:19,559 God's will that I could play rent or be just 1003 00:55:19,679 --> 00:55:20,079 the first? 1004 00:55:21,440 --> 00:55:23,000 Speaker 2: Well, then if I were to wait and sell an hour, 1005 00:55:23,199 --> 00:55:26,039 let him tell you first, because maybe some friend will say, 1006 00:55:26,039 --> 00:55:28,639 you know, you need that experience, you need to minute, 1007 00:55:29,039 --> 00:55:31,039 you need all this thing to be fired out. 1008 00:55:31,360 --> 00:55:33,719 Speaker 1: I have had it. I don't need to learn the 1009 00:55:33,760 --> 00:55:37,119 same lessons. Fie. Oh, I have had that. 1010 00:55:37,760 --> 00:55:40,159 Speaker 2: But I thought God's fail and allow him to do it, 1011 00:55:40,440 --> 00:55:42,760 and I sat them and did nothing. Then came to 1012 00:55:42,760 --> 00:55:44,840 the end of the month. If you can't play a rent, 1013 00:55:45,360 --> 00:55:47,800 the landlady said, you know, I can't carry you any longer. 1014 00:55:47,840 --> 00:55:50,599 Speaker 1: I should own. I have had that. It's proved by 1015 00:55:50,679 --> 00:55:52,920 waiting for God to tell me what to do. It 1016 00:55:53,039 --> 00:55:55,880 never told me I had to do it. 1017 00:55:57,320 --> 00:55:59,039 Speaker 2: And so when I got married, I knew I had 1018 00:55:59,039 --> 00:56:02,079 an obligation to life. I had another one, then became 1019 00:56:02,119 --> 00:56:03,480 a child. Off I have another one. 1020 00:56:03,800 --> 00:56:07,400 Speaker 1: It's my obligation to have some external beings tell me 1021 00:56:07,519 --> 00:56:11,880 now though I know what I have to do. Put 1022 00:56:11,920 --> 00:56:14,119 it through school? All right? Can you make college? 1023 00:56:14,199 --> 00:56:15,000 Speaker 3: You want it? All right? 1024 00:56:15,119 --> 00:56:17,760 Speaker 1: Say it's my obligation to put it through college, which 1025 00:56:17,760 --> 00:56:18,039 I did. 1026 00:56:18,880 --> 00:56:20,800 Speaker 2: But if I waited for some external being to talk 1027 00:56:20,840 --> 00:56:23,159 to me to say, well maybe she shouldn't go, to 1028 00:56:23,320 --> 00:56:27,320 be easy to argue, I'm passing the buck. The whole 1029 00:56:27,360 --> 00:56:33,000 answer were passes the buck. No, my dear, make your decision, 1030 00:56:33,559 --> 00:56:35,000 even if you're wrong. Makeing a vision. 1031 00:56:37,079 --> 00:56:39,960 Speaker 1: What are you're doing by it? But to be undecided 1032 00:56:40,920 --> 00:56:45,280 so that you will not make a mistake. Well, you 1033 00:56:45,360 --> 00:56:47,639 know that's a story in the revelation. 1034 00:56:48,239 --> 00:56:51,480 Speaker 2: Would that you were hot or cold. But because you're 1035 00:56:51,519 --> 00:56:54,400 neither hot nor cold, and that you are look warm, 1036 00:56:54,480 --> 00:56:59,079 I steal you out. You can make coffee or tea 1037 00:56:59,159 --> 00:57:02,639 with loop warm water them whether it be hot or cold. 1038 00:57:03,639 --> 00:57:04,599 Speaker 1: That man being the game. 1039 00:57:04,760 --> 00:57:07,079 Speaker 2: You know, the people who have opposed me and then 1040 00:57:07,119 --> 00:57:09,559 never I think you're a nut. I think you're as 1041 00:57:09,639 --> 00:57:12,159 insane as they can. Oh, I've been told that time 1042 00:57:12,199 --> 00:57:15,840 and again. Those who really opposed me become my best students. 1043 00:57:17,000 --> 00:57:18,880 For those who come a toe, I think you're wonderful. 1044 00:57:19,239 --> 00:57:21,159 First time to say, hey, I think you're wonderful, never 1045 00:57:21,239 --> 00:57:24,760 come back. But those who've got to get marriage insane, 1046 00:57:25,719 --> 00:57:28,440 I've had them. I've been forty ninth with in New 1047 00:57:28,519 --> 00:57:31,320 York City. I came on two ladies. One lady was 1048 00:57:31,320 --> 00:57:34,280 showing the other time friend all about New York City 1049 00:57:34,639 --> 00:57:36,679 and a big picture of mine was in the winter 1050 00:57:36,800 --> 00:57:37,400 with my books. 1051 00:57:38,599 --> 00:57:40,280 Speaker 1: And once said, you know who he is? He said, no, 1052 00:57:41,079 --> 00:57:43,440 but he is the mad mystic of forty eighth Street. 1053 00:57:44,280 --> 00:57:46,079 Oh you've got to go and hear him. You've got 1054 00:57:46,159 --> 00:57:47,920 to go and hear him. He says, mad as the hell. 1055 00:57:49,599 --> 00:57:51,840 We all go to hear because he's so mad. It's fun. 1056 00:57:52,000 --> 00:57:54,400 Speaker 2: He said, it's fun. Don't slip down coast to nothing. 1057 00:57:54,639 --> 00:57:56,920 In those days, with all the voluntary effort on their part, 1058 00:57:58,000 --> 00:57:59,920 and so a thousand people become three times who we 1059 00:58:00,079 --> 00:58:04,199 need to hear the mad mystic of podiat Me. Are 1060 00:58:04,239 --> 00:58:06,880 those who heard and thought, now he really didn't say, 1061 00:58:07,440 --> 00:58:10,199 and they were challenging from the platform in front of 1062 00:58:10,199 --> 00:58:14,079 the audience. They became good students. Those are the ones 1063 00:58:14,159 --> 00:58:16,159 on the street who just said, we are mad mystics 1064 00:58:16,239 --> 00:58:19,719 don't have fun. They never became studios. They love their 1065 00:58:19,760 --> 00:58:23,480 little icons and they prayed with little icons. He never 1066 00:58:23,559 --> 00:58:26,159 answered them, but never has their prayer anyway. In cloture, 1067 00:58:36,199 --> 00:58:38,599 my dear, I believe in being as specific as one 1068 00:58:38,679 --> 00:58:44,760 can be. I just knew what I wanted so award 1069 00:58:44,840 --> 00:58:47,800 on certain things, and wanted it in detail and got it. 1070 00:58:48,920 --> 00:58:51,239 If man cannot be that specific, over and go take 1071 00:58:51,239 --> 00:58:52,840 an end, an overall end,